Jay Gurudev

Copyright © 2021 Acharya Birju Maharaj

All rights reserved

The contents and interpretations of Patanjali Yoga Sutra presented in this book are Author's
own experience and knowledge based findings. Any mistake or slight is coincidental and not
intended by the author.

No part of this book may be reproduced, or stored in a retrieval system, or transmitted in any
form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without
express written permission of the Author.

Cover design by: Acharya Birju Maharaj

Printed in India
This book is Dedicated to my Gurudev Pujya Swami Shri Manuvaryaji Maharaj,
Maharshi Kapil, Maharshi Patanjali and all Yoga traditions of Guru-Shishya
Parampara.
 Yoga Darshan of Maharshi Patanjali is highly advanced system of Yoga Therapy
with sci-tech Therapeutic wisdom of Auto-Gene Therapy.

Yoga as the system of Future Medicine

 Contents

Copyright
Dedication
Epigraph
Introduction
Preparatory note

1. Kaivalya Pād
2. Samādhi Pād
3. Sādhana-Pād
4. Vibhuti Pād
Patanjali Yoga sutra as Complete auto-gene therapy manual in
english
Afterword
About The Author
 Introduction
Why a new book on Patanjali Yoga sutra when
thousands of books and literatures are available out
there?!

This question may strike in mind of most. This is an obvious

question. All literatures available on Patanjali Yoga Sutra are missing
the core scientific aspect of Kriya Yoga and that is the true inside-out
technological aspect of Yoga. I have presented the inside-out aspect
of Yoga through this book as that was missing, and was not perceived
in its true sense.

Yoga being operating system of Life based on system of

binary science offers one to actualize system of Yoga in two ways;
outside-in (through physical and psycho-physiological inputs from
outside) and inside-out (via execution of epigenetic autophagy
towards transformation from inside). Ashtang Yoga as described by
Hath-Yoga Pradipika and Gherand Samhita and other such wonderful
literatures based on its physical and experiential philosophical aspect
that is the outside-in approach shown to us by those seers to enable
us to operate and liberate a Life by living in Yogic discipline. While I
am presenting the core aspect that is inside-out technical aspect
which enables one to attain complete Life program reset and reform
option; that was completely missing as was not perceived by any of
the presenter of Yoga Darshan till date.

Yoga is an operating system that enables one to transcend

from bondages of life to omnipotent being; when perceived with its
inside-out technological aspect. It is all possible to reset the original
program Life through process of applied Yogic epigenetic autophagy.
Yoga is a potent system of Gene Therapy and must be actualized in
the same manner to prevent and cure diseases and disorders and
also to have benevolent individuals and society.

* The wise and benevolent metaphoric presentation of Yoga

Darshan by Maharshi Patanjali, based on scientific principles of
Samkhya Darshan (science of evolution) is the most advanced
science of transforming individual state of illness (limited material
consciousness) into transcended (accomplished) state of wellness
(perfected cosmic-divine consciousness) of a being.
*Yoga is metascience of all the Life sciences (science of
applied epigenetic transformation for evolution to perfection).
*There was gross misunderstanding about this metascience
till date that has inadvertantly prejudiced present scientists to
have wrong notions about this advanced scientific presentation
by Indian scientists (seers).
 Preface
Yoga Darshan is the scientific answer of Maharshi Patanjali to the world for
their quest about ‘What - How and Why Yoga?’ in the form of Yoga Sutras. Yoga predates
this presentation and scientifically presented soon after presentation of Sankhya Yoga
Darshan and was into practice far earlier to that time. While Yoga practitioners failed to find
scientific answer to this question, to satisfy their rational quest (praman vṛtti); Maharshi
Patanjali being omnisceient, realizing need for its scientific explanation presented this
scientific wisdom as an answer to the core quest and also enabled people to have this
wisdom operate their Life even as subconscious programming of Life in the form of its
philosophical knowledge, because it was difficult for one to understand this micro level
science and would have found it equally difficult to implement this scientific technology aptly
as desired by Maharshi Patanjali in the form of its conscious application.
Having supreme mastery over the science of duality that operates a Life and
the most scientific language of humanity that is Sanskrit, Maharshi Patanjali preferred to offer
this metascience to the world and have metaphorically presented the same as the
Metaphor of individual and social Metamorphosis. This science paved foundation for all the
allied Life sciences. He has shown us that application of the Operating system (Yoga) of the
program of Life coded within Genome (Īśvara) enables the operator (being) to adopt and
establish communion (Yoga) of Atma (Gene) and Parmatma (Solar energy manifest as
ecosystem within Nature) for attainment of a liberated divine Life. Upon such attainment of
communion, duality ends and divinity (unanimity) arrives.
I am presenting the core aspect of this most advance scientific connotation of
Maharshi Patanjali’s Yoga sutras, as the same is not presented by any one till date; while its
macro level philosophical veracities of experiential Life of Yoga Darshan is presented by
numerous Yogis and scholars. This is my privilege to present this true scientific perception of
Yoga Darshan being myself the student of all following sciences, Yoga – Sanskrit - Computer
Science - Molecular Biology and Genetics; and I found it of great significance to present this
scientific knowledge at this stage of human existence and for the generations to come, who
are taught to accept proven science rather ancestral or spiritual wisdom presented
philosophically. I have presented this book as ‘Scientific Technological Wisdom of Yoga’ thus.
This is our bad fate that we have failed to perceive Yoga Darshan in its true
scientific sense and also failed to present this wisdom as most scientific technological
wisdom to seekers of the same and also have limited ourselves with some wrong notions
imposed by some materialistic people who invaded India in past. Lacking scientific
perception of this metascience, we have failed to help people perceive this in true sense and
also to present it in its true scientific way towards wellness; also in the form of Ayurveda
science that also has inherited scientific wisdom from science of Sankhya Yoga Darshan. We
also have failed to prevent misappropriation of this Hindu wisdom that predates any other
disciplines of Yoga and spiritualism (scientific seeking) and have totally missed possible
outcomes in the form of Genetic Technology towards its sci-tech application and research
towards evolution to perfection in true scientific manner in which it is presented by Maharshi
Patanjali. While philosophical or psycho-philosophical presentations of this wisdom by
legendary commentators has helped many but all!
But better late than never, I am presenting scientific knowledge of this
technology of Life for its application towards liberation of Life from bondages of endless pain,
sufferings and its evolution to divine perfection; With the hope that this presentation will help
mankind break the vicious cycle of cause and effect and attain highest levels of human
potentials, leading to benevolent Life as of the Divine and bring complete transformation of
the society to benevolence for evolution of the humankind. Yoga Darshan imbibes the
complete knowledge and wisdom of Sankhya and is not explained separately here thus.
Also, I have tried to present it in its true perspective that is even beyond present
understanding of science about Life and have opened doors to further research towards
Divine Life and possibilities of an individual Metamorphosis. This Technological wisdom
enables one to end all the sufferings, to reverse and cure most of the diseases/disorders, to
reverse ageing and stay Young, develop optimum level of immunity, live longer and help
attain the state that of the almighty - Divine (Omniscient / omnipotent / Godhead / clairvoyant
/ pure cosmic consciousness).
This presentation is part of my duty towards my Gurudev Swami shri
Manuvaryaji Maharaj and Guru-Shishya Parampara; as result of my continued research in
the field of Yoga as per the direction of my Gurudev; with the aim to present the true scientific
aspect of Yoga to serve society. I have had started my research journey on the day when my
Gurudev guided me about the scientific roots of --Yoga that is not presented in its true
context. I wish Life scientist take interest in this sci-tech science and help mankind through
their research genius to serve humanity globally. Yoga is communion leading to benevolence
and our endeavor must be the same. We Sanatani Hindu live with the principles of Yoga
considering the fact that every living being on this planet earth is my family - ‘Vasudhaiv
Kutumbakam’.
Having Birth in the lineage of Yogis in a Yogashram, I find myself very fortunate
to have a divine Guru and thou blessings to have this flow of Scientific Yogic wisdom from
Guruji and also consecrated by Guruji from my Birth (Garbh-sanskar) exactly as Maharshi
Patanjali has addressed in the first sutra of the first chapter (Kaivalya Paad) in Yoga
Darshan. My grandfather Dr. Vishnuprasad S. Acharya and my father Shri Janak V. Acharya
who are great Yogis, have always inspired me towards research in Yoga for betterment of
mankind. I always had an intuitive knowledge about Yoga being core operating system of Life
with all the capacity to create, execute, prevent, limit, modify and Transform the program of
Life based on principles of evolutionary science of epigenetics and have actualized it during
my studies as a student of Yoga, Biochemistry, Sanskrit, Computer science and Bio-Medical
Technology with main subject ‘Molecular Biology and Genetics’. Since then I have found new
version of mine as a Yoga Therapist. This book is the result of my constant research on Yoga
Therapy for years together. I have tried to explain the applied Yogic wisdom of Yogic Gene
therapy (Yogic Metamorphosis) based on principles of epigenetics, micro and macro level
reset and
autophagy and Genomic regulation of Life for integral harmony with ability to
reprogram Life; presented by Maharshi Patanjali in the light of
Sankhya Darshan (presented by Maharshi Kapil).
As most of the people have scant time today to read
lengthy literature, I have tried to make it as short and precise as
possible with the idea to reach to maximum people who can benefit
from this pure sci-tech wisdom of ‘India’ and can initiate into Yoga to
have a blissful life acquiring complete wellness through application of
Yoga (Technology of Life) in their life. Those who have read and
understood the philosophical presentation of Yoga Darshan
presented till date must make-up by cleaning-up their mind to learn its
scientific aspect to actualize this scientific presentation with crystal
clear clarity.
- Acharya Birju Maharaj
 Preparatory note

Important Preparatory Note:

One should prepare oneself for true understanding of
this sci-tech wisdom from Maharshi Patanjali presented in
this book with due regard for his colossal endeavor and then
only should initiate into the wisdom presented by him as
‘Life program reset’ with the aim to “reprogram” it through
conscious application of Kriya Yoga, as a pattern of Life.
Neither breathe (Prana) can be separated from Life nor Yoga.

1. Life is ‘to and fro’ Journey between Macrocosm (Brahma =

Pure consciousness) and Microcosm (Atma = Gene = DNA).
Genome (Īśvara) is the master of Atma and thus of a cell and
a Life. Genome, having original program of cosmic
consciousness (Brahma) within on the ground (Hardware) of
Nature; manifest as the interplay of Prakruti (matter) and
Purush (consciousness) as Life through Yoga; via regulating
the innate technology of epigenetics.
2. Yoga of Purush and Prakruti manifest as universal material
consciousness (PrakrutiPurush) in a Life. Both Prakruti
(matter) and Purush (consciousness) while being
complementary to each other within a Life, principally oppose
each other as their innate qualities are opposing to each
other. Purush is of Satva guna, while Prakruti is of Tamas
guna; both together forms a Life that is Rajas guna and is
bound to be proactive and procreative through this Rajas
(Satva + Tamas) quality.
3. A life (Purush) gets trapped in momentary pleasures offered
by Prakruti (matter) and becomes materially driven (Vishay-
vati); and ignorantly enters into the vicious cycle of cause and
effect leading to endless pain and sufferings.

4. Yoga, being the operating system of Life is the master-key

(metaphor) to control, modify, prevent and transform a Life to
transcendence (metamorphosis).

5. Genome being cosmic consciousness, possesses infinite

potentials and thus possibilities for a Life towards creation,
execution, limitation, modification, prevention and
transformation regulated through its innate technology of
Yoga that is employed as an operating system of Life. A Life
trapped in momentary pleasures arising from material
consciousness fails to realize this innate infinite potentials
offered by cosmic consciousness and fails to break the
vicious loop of cause (karmāśaya) and effect (suffering)
towards its transformation to Divinity.
6. One only needs to break the chain of this vicious loop and
restart to reprogram the program of Life; and that is possible
only through conscious and wise application of Yoga. Initiating
into the process (Kriya) of Ashtang Yoga via ending all the
efforts and sitting steadily and peacefully (Asan) with the aim
to cultivate parity with infinite consciousness that is all
capable to end this vicious loop created by dichotomy
between Purush and Prakruti for their expression. That
consequently leads to control over breathe resulting in energy
autophagy within the cell via regulation of cellular energy
(Pranayam). Pranayam thus enables nuclear membrane to
unemploy cellular receptors from their assigned work
(Pratyahar) culturing the cellular nuclear membrane that
further restricts an epigene for its phenotypic expression and
reception of modifying signals. This is done via enabling
nuclear receptors, genetic and other non-genetic factors to
restrict execution of epigenetic program to a particular domain
 with the aim to integrate Genetic Machinary towards Genetic
parity (Samapatti) and ultimately to Genetic symmetry
(Samadhi). That further enables Genome to reprogram the
epigenetic program. Genome reprograms an epigene to have
program of up-regulation towards transformation of a cell to
higher potency shift. This is called epigenetic reversal
(PratiPrasava) process for attainment of equivalent potency
that of its master -Totipotent stem cell; that is attained upon
having mastery over the Primordial Germ Cell. Cell thus
attains state of omnipotency as of Divine (pure) cosmic
consciousness. Thut enables a Life to manifest and evolve to
a blissful and perfected Divine Life of benevolence that is free
from any past or present karmic epigenetic hindrances
limiting a Life causing pain and sufferings through various
clinical conditions in the form of diseases/disorders.

7. Yoga as an operating system executes this program reversal

by confining its material aspects; through which this program
of material consciousness (interplay of Purush and Prakruti)
can be reversed (PratiPrasav) in a Life and that can be done
by actualizing the power of cosmic consciousness available to
a Life for its creation, execution, prevention, modification,
transformation and transcendence to its original form of
cosmic consciousness. Yoga thus, is the return ticket of the
journey of Life; and that is ‘to and fro’ between Microcosm
(Material Consciousness – PrakrutiPurush as an existence) to
Macrocosm (Pure cosmic consciousness – Kaivalya).
8. A Life that fails to actualize the power of this operating
system (Yoga) available to every Life as the operational
power of cosmic consciousness enabling one to become
proactive and to procreate (pravrtti – execution of vrtti
towards Life) by uniting with matter, gets trapped into material
consciousness and enters in to a vicious loop of endless
suffering; which otherwise is aimed for its transcendence to
cosmic consciousness from material consciousness.
9. A cell is the principle unit of Life presenting material form of
omnipotent cosmic consciousness; and a Life is completely
dependent on cell consciousness for its execution. A Life
cannot be seen as a body with organs, systems, mind or
senses; as these are merely different executional dependents
of a single reality that is cell (Purush bahutva - communion of
multiple cells). It is the cell that creates and operates an
existential, experiential, executional, mento-emotional,
biochemical and psycho-physiological Life. Thus, the Cellular
Life is considered as an individual life in Sankhya Yoga
Darshan and not the gross physiological experiential Life
seen with gross physical body. Program of Life is present
inside the cell and not outside in the body. Maharshi Patanjali
clearly propounds the fact that Life is inside out and not
outside in. Body is cooperative communion of these
omnipotent Purushas (Purush Bahutvam) using matter (body
organs) for its expression into Life. Thus to understand a Life,
one needs to understand cellular (conscious) execution of
Life and not gross (material) execution of Life.

10. Maharshi Patanjali presents the complete technical

understanding of cellular Genetics and Epigenetics that
actualy is a binary program of Life and thus
terminological terms used by him are of binary system
based programming language. One should actualize that
any such technological presentations made in past, present
or future have and have to use this binary programming terms
(language) for the same as the principle of this binary system
based program remain same, irrespective of the time of its
presentation. He starts with Kaivalya Paad as explanation of
its technical features of the cellular mechanism towards
program of existential Genetics.

11. This paves foundation for other stages of his explanations

about application of Yogic wisdom in Life.
12. There is gross misunderstanding about his presentation by
almost all Yogis (Yognostics) till date. They have conceived
physically visible body as Life while that is not true; and also
are deceived to cognize mind, intellect and senses as
instruments of cause and effect. That has resulted into a
deceptive presentational paradox about this wisdom.

13. I do not counter the presentations of this wisdom made on

philosophical grounds till date; as those are philosophically
true for a Life but for its micro level true scientific perception,
as presented by Maharshi Patanjali.

14. According to Yoga Darshan, neither individual mind or

senses nor intellect are the cause of sufferings. They are only
the vehicles or say medium for phenotypic manifestation of
epigenetic expressions coming from cell consciousness.
Confinement of these epigenetic expressions towards their
phenotypic expression through applied Yoga is to be sought
thus.

15. Genome (Read Only Memory) is the original program of Life

(seed) and remains unaltered throughout a person’s Life and
even in one’s progenies, while its executional form
Epigenome (Random Access Memory) varies as per the need
of the cell consciousness towards execution of Life.
Epigenetic abnormalities lead to deprived cell consciousness
towards apt regulation of Life. Epigene (Chitt) receives
signals from the ecosystem (including the internal ecosystem
of the cell and the gross body from external environment -
Nature) through chromatin and brings in the executional
changes accordingly by switching a particular Gene or
Genetic sequence ‘on’ or ‘off’ while reading the same through
the primer for the process of Transcription with the aim to
translate it to existential evolutionary Life.
16. Variations in these signals (as external and internal
environmental inputs) causes epigenetic changes favoring a
 Life to adapt to varying ecosystem and Life challenges; for
creation, sustainance, survival and evolution. While a cell that
fails to receive signals and modify an epigene accordingly
enters into a vicious cycle of action (Karma) and its reaction
(Karma-phal).

17. Impurities (matter) distorts accurate reading of these signals

and results into passage of corrupt information to the epigene
towards switching a Gene on or off for future execution of the
program of Life. Repeated execution of this corrupt epigenetic
program based on corrupt informations leads to eternal
memorization of the corrupt program in the epigenome and is
expressed throughout generations of new cells and progenies
of an existence.
18. These Impurities impact a Life with different intensities at
different levels of an existence depending on their type and
Life situations. Impurities at Genetic level initiates the vicious
loop of cause and effect via causing lack of true perception of
these external or internal environmental signals resulting in
impurities at cellular level and further manifest as the same at
Physiological level, Energy level, within mind and senses;
further resulting in pain and suffering for an individual.
Resultant wrong perception arising from pain and suffering
further results in epigenetic impurities those become cause of
diseases and disorders leading further to pain and suffering
and the vicious cycle creates irreversible situation to a Life.

19. This vicious loop of cause and effect initiated by impurities

deceive cell consciouness to actualize inner and outer signals
of ecosystem causing Avidhya. Pain and sufferings in a Life
thus is routed through lack of true perception caused by
Avidhya and Avidhya in turn cause lack of true perception.
Thus the root cause of all the pain and sufferings of a Life is
Avidhya (lack of consciousness) linked with Impurities
causing wrong perception.
20. Avidhya causes wrong perception of the self about being
pure consciousness and not the matter; and also different Life
situations (internal or external ecosystem).

21. Wrong perception (Avidhya) of the self (Asmita) and the

signals of ecosystem deceives cellular material
consciousness (epigenome) about true identification of
signals to be coded as pleasure and/or pain on epigenome
and leads either to deceptive affinity (Raag) with pleasure, or
aversion (Dwesh) from pain through those deceiving signals.

22. That result in predisposition of fear of survival (Abhinivesh)

of the cell and results in altered cell programming because of
the same; further causing altered cell consciousness
(Vyaadhi); leading to uncountable clinical conditions.

23. One who aspires to pop out from this vicious loop of cause
and effect must actualize the power of the operating system
of Life that is Yoga (being all capable of removing all the
malware those were distorting the smooth operation of the
program of Life) and its application towards resetting and
reprogramming a Life.

24. It is Yoga that creates, executes, sustains, limits, prevents,

transforms and evolves a Life as the operating system of the
program of Life. Yoga initiates this program towards creation
of a new Life via confining pure consciousness and adopting
matter towards material consciousness within Life through
epigenetic regulation, starting from zygote (omnipotency)
formation till Birth (unipotency) during pregnancy. After Birth,
this epigenetic regulation takes the form of subconscious
development of executional Life and regulates it throughout
Life; while degeneration of a Life also is executed by Yoga
through extreme confinement of cell consciousness. One thus
need to master this operating system that is all capable of
elevating cell consciousness and confining material
 consciousness enabling a programmer to reset and
reprogram the program of Life at anytime and any stage of
Life. Yoga thus is the metaphor of Metamorphosis for an
Aspirant.
25. It is unavoidable to have mastery over Sanskrit language,
science of Genetics and epigenetics, science of patho-
physiology of diseases and disorders, practical aspects of
Yoga and understanding of a technology based on binary
system (computer science) for an aspirant for actualization of
Yogic wisdom presented in this book.

26. One must learn this science from a competent Guru

(master); as it can lead to undesirable modifications to a Life,
if applied without having complete knowledge of its subtle
potentials. Also, one should not teach or apply this wisdom on
self or others without having experience based scientific
knowledge of Yoga.

27. It is my humble request to all the aspirants and practitioners

of applied Yoga that they should not misinterprete or write
commentaries on this technological knowledge presented in
this book without having it completely absorbed as Divine
scientific wisdom.

Narayan…Narayan…Narayan…Narayan…
 1. Kaivalya Pād

Theory of “Natural evolutionary epigenetic program

execution of Life”
 1.1 Accomplishment born
Q: How can one attain out of (jāḥ) the state of Genetic
accomplished state of pure cosmic symmetry (Samādhi) can be
consciousness? attained via Birth (Janma), use of
Herbs (Auṣadhi), Vibrant Energy
A: ज ौषिधम तपः समािधजाः िस यः
(janma auṣadhi mantra tapaḥ samādhi jāḥ of Pran (Mantra); and/or Induced
siddhayaḥ) macro and micro Autophagy
(Tapaḥ).

Q: What causes Genetic 1.2 Phenotypic variations

asymmetry? (Genetic asymmetry) among
beings (jātyantara) is the result
A: जा रप रणामः कृ ापूरात् (pariṇāmaḥ) of Nature’s
(jātyantarapariṇāmaḥ prakṛtyāpūrāt)
Imperfection (prakṛtyāpūrāt).
1.3 An epigene is
selectively removed (kṣetrikavat –
Q: How these phenotypic Silenced through i.e. DNA
variations (epigenetic asymmetries) methylation or histone modification)
are executed among beings? from the sequence being read,
when (tataḥ) that (tu) is not
A: िनिम म योजकं कृतीनां वरणभेद ु projected (aprayojakaṁ) towards
ततः ेि कवत्
(nimittaṁ aprayojakaṁ prakṛtīnāṁ-
its specific role (nimittaṁ)
-varaṇabhedaḥ tu tataḥ kṣetrikavat) assigned by Nature (prakṛtīnāṁ)
from among various
(varaṇabhedaḥ) other roles.

Q: What is selectively removed 1.4 Another (anya) epigene

and for what reason? (citt) is produced (nirmāṇa -
replicated) from its own
A: िनमाणिच ा तामा ात् sequence (asmitāmātrāt - as per
(nirmāṇa citt ānya asmitāmātrāt)
degree of its self-identity).

Q: Why one should selectively 1.5 An epigene (cittam) can

remove an epigene? express one (ekam) or
numerous other ways (anekeṣām),
A: वृि भेदे योजकं िच मेकमनेकेषाम् based on its projection
(pravṛtti bhede prayojakaṁ cittam ekam anekeṣām) (prayojakaṁ) towards varying
demands from different life
activities (pravṛtti bhede).
 Q: What is the reason behind
bringing-in such variations in an 1.6 Intention of
epigene for its expressions? transcriptome (jaman) there is
integration (dhyāna) of Genetic
A: त ानजमनाशयम् machinery within the cell.
(tatra dhyāna jaman āśayam)
1.7 Actions (karma) neither
are positive nor negative
Q: What causes such (aśukla akṛṣnaṁ - and does not
expressional variations within result in epigenetic modifications in
epigenes of different beings and epigenetic memory - Karmāśaya)
How? for a Yogi (as a Yogi is the one
who lives the life of benevolence),
A: कमाशु ाकृ ं while actions for others are
योिगन िवधिमतरे षाम् three fold (trividh - either positive
(karma aśukla akṛṣnaṁ yoginaḥ- or negative or mixed - and stored in
-trividham itareṣām)
the same manner as an
impression/memory in an epigenetic
memory- Karmāśaya).
1.8 Those (tad) impressions
Q: How does variations within (resultant from actions of a person
epigene affect individual actions other than a Yogi) manifest
(Karma) in Life of that being?
(abhivyakti) as material desires
(vāsanā) upon their maturation
A:
तत ि पाकानुगुणानामेवािभ वासनानाम् (vipāk) towards preceding
(tataḥ tad vipāk anuguṇānām eva abhivyaktiḥ phenotypic expressions
vāsanānām)
(anuguṇānām) for all future Life
endeavors.
1.9 Newly formed
Q: How does phenotypic epigenetic imprints (saṁskāra)
variations of an epigenes impact an
individual and one’s progenies?
arising from actions based on
material desires takes the form
A: जाितदे शकाल विहतानाम ान य – (ekarūpatvāt) of epigenetic
ृितसं ारयोरे क प ात् memory (smṛti) upon its
(jāti deśa kāla avyavahitānām api - ānantaryaṁ
smṛti saṁskārayoḥ ekarūpatvāt)
uninterrupted flow (avyavahitānām)
in a being (jāti) within an
ecosystem (deśa) for a span of
 time (kāla) and becomes eternal
(ānantaryaṁ).
Q: What is the cause of such
inheritance? 1.10 And those (tāsām)
eternally present (anāditvaṁ -time
A: तासामनािद ं चािशषो िन ात् travelled) epigenetic marks (āśiṣa)
(tāsām anāditvaṁ ca āśiṣaḥ nityatvāt)
become permanent (nityatvāt).
1.11 Such imprints
Q: Is there any possibility to (Epigenetic modifications), stored
overcome such bondages of (saṅgṛhītatvāt) with (āśraya) the
epigenetic memory? objective purpose (hetu phala) of
expression pursuing (ālambanaiḥ)
A: हे तुफला याल नैः
desired results, disappears
संगृहीत ातेषामभावे तदभावः
(hetu phala āśraya ālambanaiḥ saṅgṛhītatvāt (abhāvaḥ) on disappearance
eṣām abhāve tad abhāvaḥ) (abhāve) of that (tad) demand (eṣām)
or desire of a Life.
1.12 Those forms (svarūpataḥ -
Q: What decides one’s actions in epigenetic modifications)
Life? acquired in past (atīta) remains
(asti) unaltered for their
A: अतीतानागतं expression in varying asti-
पतोऽ भेदा माणाम्
(atīta anāgataṁ svarūpataḥ adhvabhedāt situations (adhvabhedāt) for future
dharmāṇām) (anāgataṁ) endeavors (dharmāṇām) of
a life.
Q: How these eternally preserved 1.13 Those (te - epigenetic
epigene (smriti-sanskar) manifest into
modifications) are subtly
actions of an individual?
(sūkṣmāḥ) transcribed (vyakta) to
A: ते सू ा गुणा ानः mRNA (guṇātmā); and translated into
(te vyakta sūkṣmāḥ guṇātmānaḥ) protein (phenotype).
Q: What is the purpose of 1.14 This is done with the
phenotypic expressions being
objective to preserve (pariṇāma)
executed through epigene?
oneness (ekatvāt) of cellular
A: प रणामैक ा ुत म् matter (tattvam) with ecosystem
(pariṇāma ekatvāt vastu tattvam) (vastu).

Q: How and why actions of 1.15 Diversity of epigenetic

individuals are different? expressions (citta bhedāt) based on
different perceptions for the
A: व ुसा ेिच भेदा योिवभ ः प ाः
same (sāmye) subject matter
(vastu sāmye citta bhedāt tayoḥ-
-vibhaktaḥ panthāḥ) (tayoḥ) within same ecosystem
(vastu) take diverse paths (vibhaktaḥ
panthāḥ) for its expressions.

1.16 There exists (kiṁ syāt)

neither a single mechanism
for epigenetic expressions (na
ca eka citta tantraṁ) as response
towards the ecosystem nor the
Q: What causes diversities in same ecosystem (ced vastu) that
epigenetic expressions even within
(tad) can be actualized through
the same ecosystem?
reasoning (apramāṇakaṁ – as
A: न चैकिच त ं चे ु तद माणकं तदा ecosystem can be actualized
िकं ात् through non-physical, non-verbal
(na ca eka citta tantraṁ ced vastu tad and non-imaginary inferences as
apramāṇakaṁ tadā kiṁ syāt) micro signals and cannot be
actualized by reasoning (pramāna) via
physical, imaginary or any verbal
inferences) accordingly to impact
similarly in every situation (tadā)
towards epigenetic expressions.
Q: What is the impact of 1.17 Epigenetic (cittasya)
ecosystem on one’s epigenes? modifications (uparāga) are
expected (apekṣitvāt) on such
A: तदु परागापेि ा impact of the ecosystem (vastu);
व ु ाता ातम्
(tad uparāga apekṣitvāt cittasya vastu jñāta even when the impact is
ajñātam) realized or not (jñāta ajñātam).
1.18 Epigene doesn’t
Q: Can one restrict a modified manifest (apariṇāmitvāt) in a new
epigene to remain unmanifest?
cell (puruṣasya), in the surveillance
A: सदा ाताि वृ य भोः of its divine master (tat prabhoḥ -
पु ष ाप रणा Īśvara-Genome) that is all-time
िम ात् (sadā) re-programmer (jñātāḥ) of
(sadā jñātāḥ cittavṛttayaḥ tat prabhoḥ-
-puruṣasya apariṇāmitvāt)
 epigenetic expressions
(cittavṛttayaḥ).
Q: What causes an epigene 1.19 That (tat) itself (sva) is
remain unmanifest in a Life? not (na) perceived (Phenotype is
A: न त ाभासं ात्
absent) though its reflection
(na tat sva ābhāsaṁ dṛśyatvāt) (ābhāsaṁ-Genotype) in the new cell
is perceived (dṛśyatvāt).
1.20 An epigene can either
Q: What is the mechanism that be read (on/expressed as
can cause it (epigene) unmanifest or Phenotypic expressions) or Unread
manifest? (off/unexpressed and remains as
Genotype) for Transcription. And
A: एकसमये चोभयानवधारणम् (ca) both (ubhaya) the events
(ekasamaye ca ubhaya anavadhāraṇam)
doesn’t manifest (anavadhāraṇam)
at-once (ekasamaye).
1.21 And (ca) Īśvara
Q: Then how come a being adapt
(Genome) perceiving (dṛśye)
changes within an ecosystem and variations through intervals
within a Life? within epigenetic sequence
(cittāntara), intellectually (buddhi)
A: िच ा र े बु बु े रित स ः interprets (buddheḥ) repetitive
ृितसंकर (cittāntara dṛśye buddhi buddheḥ- epigenetic sequences
atiprasaṅgaḥ smṛti saṅkaraḥ ca)
(atiprasaṅgaḥ) and modifies those
into new hybrid (saṅkaraḥ)
memory (smṛti).
1.22 And (ca) an epigene
through its own sensible
Q: Is there any other factor or
intellect (svabuddhi saṁvedanam) gets
factors except ecosystem that can
modify an epigene?
modified into new hybrid
memory upon external (iter)
A: िचतेर ितसं माय दाकाराप ौ invasion (āpattau) encountered
बु संवेदनम् through infection (pratisaṁkramāyāt
(ca iter pratisaṁkramāyāt tad ākāra āpattau
svabuddhi saṁvedanam)
-upon microbial infections) with
deceivingly similar Genetic
architecture (tad ākāra).
 Q: What exactly is the purpose of 1.23 Every purpose
having an epigene, when Gemome is (sarvārtham) of an epigene (cittaṁ -
already there?
perceiver) is to accord percept
A: टृ ोपर ं िच ं सवाथम् (dṛśya - signals) with the
(draṣṭṛ dṛśya uparaktaṁ cittaṁ sarvārtham) perceptive (draṣṭṛ-chromatin
structure).
1.24 Also (api), encrypting
Q: Why an epigene adopts (abhiḥ citram) desires and
material desires? demands (vāsanā) within
epigenetic sequence (saṅkhyeya)
A: तदसं ेयवासनािभि मिप पराथ
has the purpose of bringing-
संह का र ात्
(tat saṅkhyeya vāsanā abhiḥ citram - in (kāritvāt) harmony (saṁhatya) with
- api parārthaṁ saṁhatyakāritvāt) expression of others (parārthaṁ -
epigenes).
Q: Is there any possibility to 1.25 Non-execution of the
detain an epigene preventing expression of a Gene cease to
execution of a Gene in symmetry? manifest (nivṛttiḥ) through
dominant (viśeṣa) perception
A: िवशेषदिशन आ भावभावनािनवृि ः (darśinaḥ) by Īśvara (Genome) and
(viśeṣa darśinaḥ ātmabhāv abhāvanā nivṛttiḥ)
that Gene executes expressions
thus.
1.26 Then (tadā), diminished
Q: What happens if an epigene
insight for perception
does not overcome limitations
(vivekanimnaṁ - leading to down-
caused by material desires?
regulation) of an epigene
A: तदा िववेकिन ं कैव ा ारं िच म् burdens attainment (prāgbhāraṁ)
(tadā vivekanimnaṁ kaivalya-
-prāgbhāraṁ cittam)
of the state of pure cosmic
consciousness (kaivalya).
1.27 Gap in that (tat chhidreṣu)
Q: What is diminished insight for epigenetic sequence (due to
perception (down-regulation) and
down-regulation) is imprinted
what does it do?
(saṁskārebhyaḥ - filled) by marks (of
A: त े षु या रािण सं ारे ः (tat Histone modification or DNA
chhidreṣu pratyaya āntarāṇi- methylation) present at
-saṁskārebhyaḥ)
 perceptive assembly (pratyaya -
chromatin) intervals (āntarāṇi).
Q: What is the result of such 1.28 Altered epigenetic
altered sequence of an epigene? sequence cause henceforth
mentioned (avad-uktam) regulatory
A: हानमेषां ेशवदु म् conflicts (kleśa); causing their
(hānam eṣāṁ kleś avad-uktam)
(eṣāṁ-epigenetic) mutation (hānam).
1.29 Resetting the original
sequence (prasaṁkhyāne) from the
Q: Is there any possibility to altered one (akusīdasya) also (api)
correct those alterations (remove results in blissful cloud
hāna)? by turning faulty Gene
(dharmameghaḥ -
off through DNAmethylation) of up-
A: सं ानेऽ कुसीद regulatory endeavors towards
सवथािववेक ातेधममेघ मािधः
(prasaṁkhyāne api akusīdasya sarvathā- Genetic symmetry (samādhiḥ) by
vivekakhyāteḥ dharmameghaḥ samādhiḥ) all means (sarvathā) via griping
insightful perception
(vivekakhyāteḥ - gripping up-regulation).
Q: What is the result of correction
in epigenetic sequence? 1.30 Then (tataḥ) conflicting
(kleśa) actions (karma) cease to
A: ततः ेशकमिनवृि ः express (nivṛttiḥ).
(tataḥ kleśa karma nivṛttiḥ)
1.31 By that (tadā), all layers
(sarva āvaraṇa) of malware (malā –
Q: What happens on cessation of
camouflages – Heya and Hana) limiting
conflicting actions of an individual?
possibility of limitless
A: तदा सवावरणमलापेत reprogramming (jñānasya ānantyāt)
ान ान ा ेयम म् (tadā sarva āvaraṇa of epigene are removed (apetasya)
malāpetasya jñānasya ānantyāt ajñeyam
and there remains almost
alpam)
nothing (alpam) that impedes
reprogramming (ajñeyam) of
epigene.
Q: What are the executional 1.32 Then (tataḥ), upon doing
impacts of having epigenetic that with the same purpose
reprogramming?
(kṛtārthānāṁ), altered sequence
ं
 A: ततः कृताथानां (akrama)of the transcript is
प रणाम मसमा गुणानाम् (tataḥ kṛtārthānāṁ terminated (samāptir) for its
pariṇām akrama samāptir guṇānām)
resultant (pariṇām) phenotypic
translation (guṇānām).

Q: Is there any regulation to such

corrective reprogramming of
1.33 Momentarily (kṣaṇa)
epigene? deployed DNA polymerase
(pratiyogī) for DNA repair leaves
A: ण ितयोगी प रणामापरा िन ा ः (nirgrāhyaḥ) epigenetic sequence
मः (kṣaṇa pratiyogī pariṇāma- (kramaḥ) after corrective result
-aparānta nirgrāhyaḥ kramaḥ)
(pariṇāma) in the end (aparānta).

1.34 Phenotypic
expressions (guṇānāṁ) are
Q: Is ther any possibility to reversed (pratiprasavaḥ) through
reprogram the epigenetic program to
restoration of original
original omnipotent program of Life?
Genomic Strength (citiśaktih)

A: पु षाथशू ानां गुणानां ित सवः either by ending (śūnyānāṁ)

कैव ं प ित ा वा िचितश रित purpose of the cell (Puruṣārtha) or
(Puruṣārtha śūnyānāṁ guṇānāṁ pratiprasavaḥ (vā) by attaining (pratiṣṭhā) the
kaivalyaṁ svarūpa pratiṣṭhā vā citiśaktih iti)
original state of the program
that of the Genome (kaivalyaṁ -
pure cosmic consciousness).
 2. Samādhi Pād

Technical aspect of applied Yoga in epigenetic

program regulation of Life
 Q: How can the original
omnipotent Genomic program of 2.1 This is how (atha)
Life be reset or say restored? Yoga (yoga) operates
(anuśāsanam) the program of
A: अथ योगानुशासनम् Life.
(atha yoga anuśāsanam)

Q: How Yoga operates the 2.2 Yoga is

process of Life? confinement (nirodhaḥ)
A: योगि वृि िनरोधः of Epigenetic
Expression (citta vṛtti).
(yogaḥ cittavṛtti nirodhaḥ)
2.3 Then (upon
Q: What is the result of confinement of cittavṛttis),
conscious application of Yoga in
a Life?
the perceiver (draṣṭuḥ -
epigene) is
A: तदा टुः पेऽव थानम् established (avasthānam)
(tadā draṣṭuḥ svarūpe in its own form (svarūpe
avasthānam) – Genome – pure
cosmic consciousness).
2.4 Altered
Q: What if Yoga is not applied
for confinement of citta vṛtti? epigenetic
expressions (vṛtti) thus
A: वृि सा िमतर are reset to original
(vṛtti sārūpyam itaratra) genomic program of
Life upon conscious
application of Yoga; and
 manifest in that form
(sārūpyam) of original
program of Life
(Genome),which
otherwise remains
disseminated (itaratra).
2.5 There are
fivefold (pañcatayyaḥ)
Q: What are the executional perceptive
forms of citta vṛtti? expressions (vṛttayaḥ) of
A: वृ यः प त ः ा ाः an epigene; one type is
conflicting (kliṣṭā) and
(vṛttayaḥ pañcatayyaḥ kliṣṭā the other is non-
akliṣṭāḥ)
conflicting (akliṣṭāḥ); for
its regulation.
2.6 These fivefold
Q: Which are those vṛttis?
epigenetic expressions
A: माण िवपयय िवक िन ा leading to regulatory
ृतयः conflicts are,
(pramāṇa viparyaya vikalpa
nidrā smṛtayaḥ) reasoning (pramāṇa),
wrong perception
(viparyaya), void options
(vikalpa), either silencing
an epigene (nidrā), or
not aptly memorizing
the experienced
subject matters within
 epigenetic memory
(smṛtayaḥ).
2.7 Reasoning
(pramāṇa) is based on
physical (pratyakṣa -
audio-visuals),
Q: What is Praman Vṛtti? imagined (anumāna) and
A: ानुमानागमाः माणािन pre-coded epigenetic
(pratyakṣa anumāna āgamāḥ (āgamāḥ) inferences;
pramāṇāni) further causing wrong
perception (as an
ecosystem cannot be
actualized with pramāṇa).
2.8 Resultant Wrong
perception (viparyaya)
Q: What type of conflict is from (Praman vṛtti)
caused by execution of Praman reprograms (gnanam) an
Vṛtti (reasoning)? epigene to void
A: िवपययो िम ा ानमत ू प ित म् program (mithya) via
(viparyayo mithya gnanam foundation (pratistham -
atadrup pratistham) encryption) of its
altered form (atadrup) on
an epigene.
2.9 Vikalpa is null
Q: What type of conflict is
caused by execution of Viparyay (śūnyaḥ) options of
Vṛtti (void program)? input from ecosystem
(vastu) that trails from
(anupātī)
 A: श ानानुपाती व ुशू ो reprogramming (jñāna)
िवक ः of an epigene via
(śabda jñāna anupātī vastu
śūnyaḥ vikalpaḥ) reading (śabda) such
void program.
2.10 As the result of
those null options, an
epigene either is
negatively (tamovṛttiḥ)
Q: What type of conflicts are silenced (nidrā) to
caused by execution of vikalpaḥ dormancy
vṛtti (null options)?
(inexpression),
A: अभाव याल ना तमोवृि िन pursuant (ālambanā) to
(abhāva pratyaya ālambanā inexecution (abhāva) of
tamovṛttiḥ nidrā)
function of perceptive
assembly (pratyaya –
chromatin); as one
option.
2.11 Or Experienced
Q: What other type of conflict
is caused as other option via (anubhūt) subject
execution of vikalpaḥ vṛtti (null matters (viṣaya -
options)? required to be coded for
A: अनुभूतिवषयासं मोषः ृितः future endeavors of
(anubhūt viṣaya asaṁpramoṣaḥ Life) are not coded
smṛtiḥ) appropriately
(asaṁpramoṣaḥ) in the
epigenetic (as of RAM
in computer memory)
 memory (smṛti); as
another option.
2.12 Those altered
(nidrā or smṛti) epigenetic
impressions based on
Q: How those faulty epigenetic
void program execution
memories can be confined? must be persistently
confined via repeated
A: अ ासवैरा ा ां ति रोधः
(abhyās vairāgyābhyāṁ tat
executions (abhyās) of
nirodhaḥ) the program of
confinement towards
liberation (vairāgyā) from
material desires.
2.13 Enormous
Q: What does it requires to
confine those epigenetic efforts (yatnaḥ) towards
expressions? such repeated
executions (abhyāsaḥ)
A: त थतौ य ोऽ ासः
(tatra sthitau yatnaḥ abhyāsaḥ) are imposed (sthitau)
there (tatra).
2.14 All those (sa tu)
Q: Can it be permanently
affirmed on an epigene for future can permanently be
expressions? affirmed (dṛḍhabhūmiḥ) on
an epigene by
A: स तु दीघकाल नैर य
स ारादरासेिवतो ढभूिमः initiating into (adara)
(sa tu dīrghakāla nairantarya- Life of benevolence
-adara satkāra āsevitaḥ (satkāra – actions aiming
dṛḍhabhūmiḥ)
cosmic consciousness)
 through constantly
practicing (nairantarya)
non-execution (āsevitaḥ)
of this void program for
a length of Time
(dīrghakāla).
2.15 Execution of the
command
(vaśīkārasaṁjñā) for
Q: How this void program
execution can be controlled?
decryption of desires
(vitṛṣṇasya) from epigene,
A: ानु िवकिवषयिवतृ arisen from subject
वशीकारसं णा वैरा म् (dṛṣṭa matter via audio-
ānuśravika viṣaya vitṛṣṇasya-
vaśīkārasaṁjñā vairāgyam) visual (dṛṣṭa ānuśravika)
inputs is Liberation
(vairāgyam) from material
desires.
2.16 An aspirant
Q: How can that ability to (tatparaṁ) cell (puruṣa)
decrypt desires be attained? grips (khyāte) ability to
decrypt (vaitṛṣṇyam)
A: त रं पु ष ातेः गुणवैतृ म्
desires from epigene
(tatparaṁ puruṣa khyāteḥ guṇa (via silencing that epigene) for
vaitṛṣṇyam)
their phenotypic
expression (guṇa).
2.17 That can be
Q: What is the mode of
execution of this command for attained via coherent
epigenetic program
decryption of memories from execution (saṁprajñāta)
epigene?
ensuing (anugamāt)
A: genetic factors (vicāra)
िवतकिवचारान ा ता पानुगमा ं ातः like activator proteins
(vitarka vicāra ānanda
asmitārūpa-anugamāt (ānanda) and/or
saṁprajñātaḥ) repressor proteins
(vitarka) towards
decryption of those
forms from its own
sequence (asmitā).
2.18 With repeated
executions
Q: How does coherent (abhyāsapūrvaḥ) of
epigenetic program execution is relaxing (virāma)
implemented and how does it perceptive assembly
function?
(pratyaya - chromatin)
A: िवराम या ासपूवः there is elimination of
सं ारशेषोऽ ः such epigenetic
(virāma pratyaya impressions (saṁskāra);
abhyāsapūrvaḥ-
-saṁskāra śeṣaḥ anyaḥ) leaving nothing (śeṣaḥ
anyaḥ) behind for future
expressions.
2.19 Perceptive
Q: What is chromatin? Where assembly (pratyaya -
is the chromatin (pratyaya) found Chromatin) is present
and for what purpose it is there?
(bhava) there as lower
A: भव यो िवदे ह कृितलयानम् order of DNA
 (bhava pratyayaḥ videha organization (videha)
prakṛtilayānām)
regulating epigenetic
expression towards
harmony with Nature
(prakṛtilayānām).
2.20 Reformation of
perceptive assembly
(itareṣām - Chromatin
Q: Is it possible to change remodeling) to other
chromatin function with the same forms is executed
purpose? through (pūrvakaḥ) the
A: ावीय ृित समािध ापूवक program of Genetic
इतरे षाम् symmetry (samādhi prajñā)
(śraddhā vīrya smṛti along with program of
samādhiprajñā-
-pūrvakaḥ itareṣām) persistent trans-
generational (śraddhā)
immune (vīrya) memory
(smṛti).
2.21 That is attained
(āsannaḥ) through
Q: How chromatin remodeling intense (tīvra) co-
executed?
expedited (saṁvegānām)
A: ती संवेगानामास ः executions of above
(tīvra saṁvegānām āsannaḥ) mentioned two
programs together.
2.22 Those program
Q: What it needs to produce executions towards
desire result towards chromatin
remodeling? chromatin remodeling
A: मृदुम ािधमा ा तोऽिप िवशेषः must be dominant
(viśeṣaḥ) and even (api)
(mṛdu madhya adhimātra tvāt beyond mild (mṛdu),
tato api viśeṣaḥ)
moderate (madhya) or
excessive degree
(adhimātra) of the same
(tvāt).
2.23 That (chromatin
remodeling) is a regular
innate Yogic process or
Q: How can that be attained? (vā) can be implemented
consciously by
A: ई र िणधाना ा
commissioning
(Īśvar praṇidhānāt vā) (praṇidhānāt) Genome
(Īśvara) for such
reprogramming through
Kriya Yoga.
2.24 Genome
Q: What is Genome (Īśvara)? (Īśvar) is the dominant
(viśeṣa) master of the
A: ेश कम िवपाकाशयैः
cell (puruṣa), unaffected
अपरामृ ः पु षिवशेष ई रः
by burdens (aparāmṛṣṭaḥ)
(kleśa karma vipāka āśayaiḥ- of epigenetic memory
-aparāmṛṣṭaḥ puruṣa viśeṣaḥ (āśayai - epigenetic
Īśvaraḥ) memory/karmāśaya)
stored via and
 maturing into
conflicting actions
(kleśa karma).
2.25 There (tatra - in
the Genome) the seed
(bījam – Gene – with
Q: Why to commission
Genome (Īśvara) for that? original program code)
with code of complete
A: त िनरितशयं सव बीजम् epigenetic
(tatra niratiśayaṁ sarvajña reprogramming
bījam) (sarvajña) is eternally
present (niratiśayaṁ)
within Genome.
2.26 That (sa eṣaḥ -
Genome) is the master
Q: What is the significance of
commissioning Genome for that? (guruḥ) of even (api) the
former one (pūrveṣām-
A: स एष पूवषामिपगु ः Primordial Germ Cell)
कालेनानव े दात्
(sa eṣaḥ pūrveṣām api guruḥ- and remains unaltered
-kālena anavacchedāt) (anavacchedāt) by Time
(kālena).

Q: How to ascertain presence 2.27 Praṇava (a small

of Genome?
drum tabor – like
A: त वाचकः णवः damaru) is the
(tasya vācakaḥ praṇavaḥ) emblem (vācaka) of that
(tasya) Genome-
chromatin complex
 (DNA-chromatin
structure).

2.28 That (tat -

genome) is looped
Q: How does Genome do (japaḥ - coiled around
that?
chromatin with
structure)
A: त पः तदथभावनम् the purpose of its (tad
(tat japaḥ tad arth abhāvanam) arth) in-execution
(abhāvanam).
2.29 And obstacles
(antarāya) disappears
Q: Why that is important and (eliminated - abhāvaḥ)
What does Genome do towards even (api) via directing
chromatin remodelling?
(adhigamaḥ)
A: ततः consciousness (cetana)
ेतनािधगमोऽ रायाभव to that (tataḥ) loop
(tataḥ pratyak cetana adhigamaḥ (pratyak - chromatin
api antarāya abhāvaḥ ca)
relaxation and
remodeling).
Q: What are obstacles 2.30 Obstacles
(Antaraya)?
(antarāyāḥ) causing
disruptions (cittavikṣepaḥ
A: ािध ान संशय - Hana - mutation) to
मादाल ािवरित
epigene for its
ा दशनाल भूिमक ानव थत ािन
िच िव ेपाः ते अ रायाः expression are;
(vyādhi styāna saṁśaya altered cell
pramāda - ālasya avirati
bhrāntidarśana - consciousness (vyādhi),
alabdhabhūmikatva
anavasthitatvāni- cittavikṣepaḥ te that causes altered
antarāyāḥ) cognition of signals
from ecosystem or
say inability to
comprehend true
demand of Nature
(styāna); resulting in
conflict towards their
perception (saṁśaya),
causing sloppiness
towards maintaining
cellular integrity
(pramāda); resulting in
idleness towards self-
regulation (ālasya); that
cause uncontrolled
cellular activities
(avirati); resulting in
hallucination towards
apt functioning of the
cell (bhrāntidarśana);
causing unexpected
epigenetic
manifestations of a
particular or all the
functions of cell
including phenotypic
 expressions
(alabdhabhūmikatva) and
results in
disintegration of the
cell (anavasthitatvā).

2.31 Physiological
disruptions (vikṣepa) co-
Q: What are the executional exists with obstacles
(phenotypic) consequences of (antarāyāḥ) as pain
these obstacles? (duḥkha), that causes
A:
दु ः खदौमन ा मेजय ास ासाः िव ेप
distress (daurmanasya)
सहभुवः resulting in organ
(duḥkha daurmanasya inflammation
aṅgamejayatva- (aṅgamejayatva); all
-śvāsapraśvāsāḥ vikṣepa
sahabhuvaḥ) together cause
agitated breathing
(śvāsapraśvāsāḥ).
2.32 Repeated
Q: What it requires to
overcome these obstacles and executions (abhyāsaḥ) of
their executional disruptions? chromatin remodeling
program with single
A: त ितषेधाथमेकत ा ासः
(tat pratiṣedh ārtham molecule (ekatattva) for
ekatattva abhyāsaḥ) the purpose (ārtham) of
their (tat - of obstacles
and expressional
disruptions’) detention
 (pratiṣedh) should be
practiced.
2.33 Chromatin
remodeling through
Covalent program
executions via cis
(maitrī) or trans (karuṇā)
Q: What is to be done for the
process of focused execution of approach towards
such detentions? insertion (muditā) or
omission (upekṣa) of a
A: मै ी क णा
मुिदतोपे ाणां सुखदु ः ख single molecule
पु ापु िवषयाणां भावनातः (modifying factor)
िच सादनम् towards expressions
(maitrī karuṇā muditā of subject matters into
upekṣaṇam
bhāvanātaḥ pleasure (sukha) against
cittaprasādanam) pain (duḥkha), virtuous
(puṇya) against bad
(apuṇya); are graceful
epigenetic
approaches.
2.34 That
Q: Is there any normally happens
practical application for through cell
commissioning Īśvara for
that? consciousness, or (vā)
that can be attained by
A: दनिवधारणा ां वा ाण commissioning Īśvara
(pracchardana vidhāraṇābhyāṁ
vā prāṇasya) for elimination of
 vikshepas and
antarayas by starving
cell of energy (induced
Autophagy through
energy starvation)
through withholding
(vidhāraṇābhyāṁ) energy
(prāṇasya) off the cell
after emission
(pracchardana - expulsion
of prana from the
cell).
2.35 Epigenetic
expressions are
binding (nibandhanī -
limiting) to the state
Q: What happen if epigenetic (sthiti) of nuclear
expressions are not confined membrane (manas -
through energy starvation? subtle mind) requiring
A: िवषयवती वा वृि ा मनसः energy for the same;
थित िनब नी when driven by
(viṣayavatī vā pravṛttiḥ utpannā- material desire
-manasaḥ sthiti nibandhanī)
(viṣayavatī – subject
matter or (vā) aroused
from demands of life
activities (pravṛttiḥ
utpannā).
 Q: How can those 2.36 Nuclear
confinements to epigenetic
expressions be helpful? Membrane remains
bound through material
A: िवशोका वा ोित ती desires, Or (vā) that can
(viśokāh vā jyotiṣmatī)
also be availed by
exempting (viśokā) it
from those material
desires and/or demand
arising from life
activities that results in
celestial wisdom
(jyotiṣmatī) to Nuclear
membrane.
2.37 That otherwise
is regulated by its
Q: How to exempt nuclear celestial wisdom, Or (vā)
membrane from being regulated that can also be done
by material desires?
by detaching (vītarāga -
A: वीतराग िवषयम् वा िच म् decrypting) subject
(vītarāga viṣayaṁ vā matters (viṣayaṁ - Material
cittam)
desires) from epigene
(cittam).
2.38 Or (vā) that is
Q: How the Genetic
machinary identifies and corrects attained via relying on
epigenetic imprints coded with (ālambanaṁ)
material desires? reprogramming (jñāna)
of distinct
A: िन ा ानाल नम् वा
(svapna nidrā jñāna characteristics (svapna)
ālambanaṁ vā) of those silenced
segments (nidrā) of
epigenetic sequence.
2.39 Or (vā) that can
Q: Which characteristic of that be attained (yathā)
epigene help identify which part
of the epigene is to be worked through
upon? predisposition of
affinity (abhimat)
A: यथािभमत ाना ा
(yath ābhimata towards their
dhyānāt vā) (genomic) integrity
(dhyānāt).
2.40 Cell (asya - that
attains control over
epigenetic
Q: What happens upon expressions), then
attainment of Genomic integrity? acquires mastery over

A: परमाणु परममह ा ोऽ
(vaśīkāraḥ) telomere
वशीकारः (paramāṇu - molecule) that
(paramāṇu parama mahattv- is of supreme (parama)
-āntaḥ asya vaśīkāraḥ) significance (mahattv) at
the end (āntaḥ) of
transcription of
epigenetic sequence.
2.41 Immerging
Q: What is the result of having
mastery over Telomere? epigene (abhijātasya) that
had such (eva)
A: ीणवृ ेरिभजात ेव dissipated (kṣīṇa)
मणे हीतृ हण ा ेषु-
 -त थतद नता समापि ः epigenetic
(kṣīṇa vṛtteḥ abhijātasya eva - impressions (vṛtteḥ),
- maṇeḥ grahītṛ grahaṇa
grāhyeṣu- then (upon mastery
tatstha tad añjanatā samāpattiḥ) over Telomere) attains
state of Millean
(añjanatā) Genetic Parity
via reception (grahaṇa)
of the base that is
required to be
received (grāhyeṣu) at
the receptive (grahītṛ)
DNA back bone
(maṇeḥ).
2.42 There (tatra -
Q: What is the outcome of upon having Millean
having Millean Genetic parity? Genetic Parity)
A: त श ाथ ानिवक ैः संकीणा
epigenetic
सिवतका समापि ः (tatra śabda artha disintegration (saṅkīrṇā)
ajñāna vikalpaiḥ saṅkīrṇā savitarkā impacted through
samāpattiḥ) alteration is
reprogrammed for
non-execution by
silencing (ajñāna) the
readable code (śabda
artha), via implication of
repressor proteins is
called savitarka
 (Informational) Genetic
Parity.

2.43 Only Genotype

(arthamātra) is reflected
(nirbhāsā) there with
absence of its
Q: What is the result of Phenotypic
informational Genetic Parity? expression
(svarūpaśūnya) on
A: ृितप रशु ौ
पशू ेवाथमा िनभासा िनिवतका
purification of its
(smṛtipariśuddhau svarūpaśūnya memory (smṛtipariśuddhau
iva- - DNA repair) through
-arthamātranirbhāsā nirvitarka)
implications of
activator proteins is
(iva) called Distributive
(nirvitarka) Genetic
Parity.
2.44 All of these
Q: What is Distributive
Genetic Parity (nirvitarka (etayaiva) types of genetic
samāpatti)? parity together is
described as (vyākhyātā)
A: एतयैव सिवचारा िनिवचारा च
सू िवषय ा ाता the parity attained
(etayaiva savicāra nirvicāra ca- through subtle
-sūkṣmaviṣayā vyākhyātā) matters (sūkṣmaviṣayā);
those subtle matters
are genetic factors
(savicāra) and ca non-
 genetic factors
(nirvicāra).
2.45 And (ca)
Genetic parity
attained through
Q: What is the significance of
those subtle (sūkṣma)
subtle matters in expression of subject matters
an epigene? (viṣayatvaṁ) doesn’t
A: सू िवषय चािल ग पयवसानम्
manifest into
(sūkṣmaviṣayatvaṁ ca aliṅga (paryavasānam)
paryavasānam) phenotypic
characteristics (aliṅga)
towards expression of
that epigene in parity.
2.46 That (tā) is (eva)
Q: Is that called Genetic Genetic symmetry
Symmetry? (samādhiḥ) but with the
seed (sabījaḥ - without
A: ता एव सबीज मािधः
(tā eva sabījaḥ samādhiḥ) removal of the Gene
with heya or hana).
2.47 Having
Q: Can one attain perfected
epigenetics upon having attained mastered (vaiśāradye)
Genetic symmetry? Genetic parity via
non-genetic factors
A: िनिवचारवैशार ेऽ ा सादः
(nirvicāra vaiśāradye (nirvicāra), epigenetics
adhyātmaprasādaḥ) (adhyātma – adhi=epi or above,
atma=gene) of divine
 grace (prasādaḥ) is
attained.
Q: What is the result of 2.48 Epigenetic
Genetic Parity? Program (prajñā) there
(tatra) attains
A: ऋतंभरा त ा
(ṛtaṁbharā tatra prajñā) omnipotence (ṛtaṁbharā).
2.49 Epigenetic
Program information
Q: What happens upon other than (anya) verbal
attainment of omnipotent
program? (śruta) or conjectural
(anumāna - imagined)
A: ुतानुमान ा ाम िवषया subject matters (viṣayā)
िवशेषाथ ात्
(śruta anumāna prajñābhyām-
are executed with the
-anyaviṣayā viśeṣārthatvāt) purpose of output
into dominant trait
(viśeṣārthatvāt).
2.50 New imprints
(saṁskāraḥ - codes) born
Q: How does it work for out of that (tajjaḥ)
attainment of Genetic Symmetry?
program execution of
A: त ं ारोऽ सं ार ितब ी dominant trait inhibits
(tajjaḥ saṁskāraḥ (pratibandhī) another
anyasaṁskāra pratibandhī)
imprints (anyasaṁskāra)
to manifest.
2.51 Confining
Q: How Seedless Genetic
Symmetry is attained? (nirodhe) even those
(tasyāpi) epigenetic
 A: त ािप िनरोधे सविनरोधाि ब जः codes (expressed as
समािधः dominant trait), there is
(tasyāpi nirodhe sarvanirodhāt
nirbījaḥ samādhiḥ) confinement of all
epigenetic
impressions
(sarvanirodhāt) and result
into unseeded (nirbījaḥ –
without a gene causing
asymmetry) Genetic
symmetry (samādhiḥ).
 3. Sādhana-Pād

Practical Application of Yoga as technology for

Transformation
 Q: How to practically
attain Seedless
3.1 Commissioning
(permanent) Genetic Genome (Īśvarapraṇidhāna) to
Symmetry? induce Autophagy (tapah)
A: तपः
with the aim to align
ा ाये र िणधानािन ि यायोगः oneself (swadhyay) with
(tapaḥ original Genomic program of
svādhyāya Īśvara is called Applied (Kriya)
Īśvarapraṇidhānāni
kriyāyogaḥ) Yoga.

3.2 And (ca) Induced

autophagy through Kriya
Q: What is the purpose Yoga should be applied to
of persuading he process
of autophagy? Life with the purpose of
minimizing (tanūkaraṇārtha)
A: समािधभावनाथः ेश regulatory conflicts (kleśa)
तनूकरणाथ
(samādhi bhāvanārthaḥ
towards execution
kleśa tanūkaraṇārthaś ca) (bhāvanārthaḥ) the program of
Genetic Symmetry
(Samadhi).
Q: What are those 3.3 Lack of true
conflicts hurdling the
process of epigenetic perception (avidyā) of own
regulation of Life? sequence (asmitā) causes
A:
affinity (rāga with other -
अिव ाअ ताराग े षािभिनवेशः matter) or aversion (dveṣa
ेशाः (avidyā with self - cosmic
consciousness) and
asmitā rāga dveṣa resulting into
abhiniveśaḥ pañca kleśāḥ)
predisposition of fear of
survival (abhiniveśaḥ) are
regulatory conflicts (kleshas –
further leads to Klisht-vritti and
Klesh-Karma).

3.4 Hereafter forms

Q: Are there any (uttareṣāṁ) of regulatory
different intensities of conflicts (kleshas) in the
these conflicts to impact
different types of
arena of (kṣetram) lack of true
regulations? perception (avidyā) are found
as dormant (prasupt -
A: अिव ा े मु रे षाम्
inexpressible), attenuated
सु तनुिव ोदाराणाम्
(avidyā kṣetram uttareṣāṁ (tanu - reduced), scattered
prasupt tanu vicchina (vicchina - dispersed) or
udārāṇām) exploded (udārāṇām -
proliferated) states.
Q: What is avidyā? 3.5 Cognitive deception of
A: अिन ाशुिचदु ः खाना सु an epigene for eternal (nitya)
िन शुिचसुखा ाितरिव ा being transitory (anitya), pure
(anitya aśuci duḥka (śuci) being impure (aśuci),
anātmasu- pleasure (sukha) being pain
-nitya śuci sukha ātma
khyātiḥ avidyā) (duḥka) and grip on self
(ātmakhyātiḥ) being uncertainty
about the self (anātmasu) is
 called lack of true
perception (Avidhya).
3.6 An epigenetic
Q: What is the result of
avidyā?
sequence, because of its
single gene (ekātmatā)
A: becomes unable of being
शनश ोरे का तैवा ता
(aśaktyoḥ) perceived (darśan) by
(dṛg
darśan aśaktyoḥ ekātmatā RNA polymerase (dṛg) is (eva)
eva asmitā) Asmita.
Q: What is the result of
asmitā?
3.7 Epigenetic Affinity
A: सुखानुशयी रागः (raga) trails (anuśayī) pleasure
(sukha).
(sukha anuśayī
rāgaḥ)

Q: What is the result of

rāga?
3.8 Epigenetic Aversion
A: दु ः खानुशयी े षः (dveṣa) trails (anuśayi) Suffering
(duḥkha).
(duḥkha anuśayi
dveṣaḥ)

Q: What is the end 3.9 Flow of Self-

result of above mentioned
Kleshas? obsessed form (svarasavāhī)
with predisposition of fear
A: र ािह िवदु षोऽिप of survival (abhiniveśaḥ)
समा ढोऽिभिनवेशः equally overrides (samārūḍho)
(svarasavāhī viduṣaḥ api
samārūḍho abhiniveśaḥ)
 wisdom of even (api) wise
(viduṣaḥ) Purush (cell).

Q: How to overcome
these kleshas? 3.10 Those (te) subtle
(sūkṣmā) veils (heyāḥ) caused
A: ते ित सवहे याः by kleshas, preventing
सू ाः expression of Genome must
(te pratiprasava
heyāḥ sūkṣmāḥ) be reversed (pratiprasava).

3.11 Because, such

Q: What does these
veils do? conflicts in program
execution of epigenetic
A: ान हे याः तद् वृ यः expressions (vṛttayaḥ) veils
(dhyāna heyāḥ tad vṛttayaḥ) (heyāḥ) its (tad) integrity
(dhyāna).

3.12 Root cause

(kleśamūlaḥ) of all conflicts is
Q: What is the root
cause of Kleshas? epigenetic memory
(karmāśaya- where actions are
A: ेशमूलः कमाशयो stored as epigenetic memory)
ा ज वेदनीयः that becomes cause of
(kleśamūlaḥ karmāśayaḥ painful Life (janma vedanīyaḥ) to
dṛṣṭa adṛṣṭ janma a cell; if manifest
vedanīyaḥ)
unobserved (adṛṣṭa) by
decoder Gene (dṛṣṭa).
Q: What is the key 3.13 Lifespan (āyuḥ) of a
impact of Karmāśaya over
a Life? being (jāti)is rooted in its (sa
A: सित मूले ति पाको ti mūle - karmāśaya’s) maturity
जा ायुभ गाः (tadvipākaḥ) towards execution
(sati mūle tadvipākaḥ jāti of a Life (bhogāḥ).
āyuḥ bhogāḥ)
3.14 Those (te -
Q: What decides the experiences of pain) are
state of Karmāśaya encoded (hlāda) in new
towards span of Life?
epigenetic memory as the
A: ते ाद प रतापफलाः result (phalāḥ) of experience
पु ापु हे तु ात् (paritāpa) of that pain (suffering)
(te hlāda paritāpa whether with good (puṇya) or
phalāḥ puṇya apuṇya
hetutvāt) bad (apuṇya) intentions
(hetutvāt).

3.15 Resultant (pariṇāma)

epigenetic impressions
Q: Why there is (saṁskāra) coded on the basis
suffering? of pain (duḥkaiḥ) and
A: प रणाम ताप सं ार sufferings (tāpa) clashes
दु ः खैः गुणवृि िवरोधा दु ः खमेव
(virodhāt) with original
सव िववेिकनः
(pariṇāma tāpa memory (Genomic memory)
saṁskāra duḥkaiḥ guṇavṛtti- for phenotypic expressions
-virodhāt ca duḥkham (guṇavṛtti) and (ca) produce
eva sarvaṁ vivekinaḥ)
pain (duḥkham) for all cells
(sarvaṁ) including one (eva)
with insightful perception
(vivekinaḥ - up-regulated one).
 Q: What causes these 3.16 Resultant epigenetic
sufferings?
veil (heyaṁ) cause future
A: हे यं दु ः खमनागतम् (anāgatam) pain (duḥkham) as a
vicious cycle in a Life.
(heyaṁ duḥkham
anāgatam)

Q: What is the cause of 3.17 Cause (hetuḥ) of such

such veils? veil (heya) is the communion
A: टृ योः संयोगो (saṁyogo) of percept (dṛśya -
हे यहे तुः signals) with the perceptive
(draṣṭṛ dṛśyayoḥ saṁyogo (draṣṭṛ - chromatin complex).
heyahetuḥ)
3.18 Structural
characteristics of Protein
(bhūt) receptors (indriyā) and
Q: How chromatin is DNA (ātmakaṁ) complex,
significant in Gene known as ‘chromatin
expression? structure’ present there
A: काशि या थितशीलं (sthiti) regulating reading
भूते या कं भोगापवगाथ म् (śīlaṁ) of the DNA sequence
(prakāśa kriyā sthiti śīlaṁ via process of light (through
bhūtendriyātmakaṁ-
phosphate molecule) with
-bhogāpavargārthaṁ
dṛśyam) the subjective (bhogā)
purpose of transcription
(āpavargārth); is called
Drashyam (dṛśyam - vision).
Q: What decides the 3.19 Expressional
charactristc expression of characteristics of a Gene
a Gene in the process of
Transcription? (guṇaparvāṇi) are
1. Dominant (viśeṣa) or
A:
िवशेषािवशेषिल मा ािल ािन 2. Recessive (aviśeṣa);
गुणपवािण (viśeṣa
aviśeṣa liṅgamātra aliṅgāni
guṇaparvāṇi)
3. Phenotypic (liṅga mātra -
Expressed into protein) or
4. Genotypic (aliṅgā -
Unexpressed).
3.20 Communion with
Q: What causes perceptive assembly (pratyay
communion of epigene
with chromatin disappear? - Chromatin as activator or
repressor) disappears
A: ा िशमा ः शु ोऽिप (ānupaśya) upon purification
यानुप ः
(draṣṭā dṛśimātraḥ śuddhaḥ (śuddha) even (api) through
api pratyay ānupaśyaḥ) corrective surveillance
(dṛśimātra) by Genome (draṣṭā).

Q: What is the
significance of chromatin 3.21 Atma (Gene-DNA)
in characteristic
expression of a Gene? imbibes the purpose (artha)
of that (tad) percept (dṛśya -
A: तदथ एव ा ा signals) perceived by the
(tad arthaḥ eva dṛśyasya perceptive (chromatin).
ātma)
 Q: Why such 3.22 Purpose of (kṛtārthaṁ)
mechanism are preserving (encoding - anaṣṭaṁ)
present there? and removing (decoding -
pratinaṣṭam) an epigene (from
A: कृताथ ितन ंअ न ं
sequence to be read) is for
तद साधारण ात्
(kṛtārthaṁ pratinaṣṭam api normality (sādhāraṇatvāt) of
anaṣṭaṁ- others (tad anya).
-tadanya sādhāraṇatvāt)

Q: Why this
communion of epigene
3.23 This Communion
and chromatin is (saṁyoga) of epigene and
executed? chromatin is aimed (hetuḥ) to
A: ािमश ोः achieve (upalabdhi) the form
पो हे तुः संयोगः
(svarūpa) and strength (śaktyo -
(sva svāmi śaktyoḥ
svarūpa- potency) of its (sva - cell’s)
-upalabdhi hetuḥ own master (svāmi - Stem
saṁyogaḥ)
cell).

Q: What is the cause of 3.24 That (tasya - lack of

this communion of
epigene and chromatin?
form and strength of own
master) is caused (hetuḥ) by
A: त हे तुरिव ा lack of true perception
(avidyā).
(tasya hetuḥ avidyā)
3.25 Having that (tad - lack
Q: How this
communion can be made of consciousness) un-
ineffective? manifest (abhāvāt) through its
A: तदभाबा ंयोगाभावो हानं (tad) corrective surveillance
तद् शेः कैव म्
 (tad abhāvāt saṁyoga (dṛśeḥ) by Genome, this
abhāvaḥ hānaṁ
-tad dṛśeḥ kaivalyam) communion (saṁyoga)
becomes inexpressive
resulting in disappearance
(abhāvaḥ) of mutations (hānaṁ)
caused by lack of True
perception; ensuing State of
cosmic consciousness
(kaivalyam).
3.26 Removal of the
Q: What is the remedy mutiny (aviplavā) towards
to harm caused by such gripping insightful
communion?
perception (vivekakhyāti) for up-
A: िववेक ाितरिव वा regulation of epigene via
हानोपायः chromatin complex is the
(vivekakhyātiḥ aviplavā remedy (hānopāya - cure) for
hānopāyaḥ)
such mutations.
Q: How can one 3.27 Programmer (prajña)
remove mutiny for up-
regulation? acquires appropriate
platform (prāntabhūmi) for Life
A: त स धा ा भूिमः program execution towards
(tasya saptadhā
removal of mutiny obstructing
prāntabhūmiḥ prajña) up-regulation through
successful enactment (dhā)
of seven (sapta) executional
states of that (tasya – of
epigene). (4 Samapattis = Savitark-
 nirvitark-anajanata -nirvichar and 3
Samadhis= Samprajyat- Sabeej and
Nirbeej makes those seven stages).
3.28 A cell (Purush) that
was deprived of insightful
Q: What is required to perception (āviveka) for up-
be done towards
successful enactment of regulatory grip (khyāte) can be
these seven stages? reprogrammed to the
A: योगा ानु ानादशु ये enlightened one (jñānadīpti),
ानदी रािववेक ातेः through elimination of
(yogā aṅg ānuṣṭhānāt
aśuddhikṣaye- impurities (aśuddhikṣaye) via
-jñānadīptiḥ initiating into (ānuṣṭhānāt)
āvivekakhyāteḥ) stages (aṅg - limbs) of
KriyaYoga.
Q: What are those 3.29 Yama, niyama, āsana,
stages of Yoga? prāṇāyāma, pratyāhāra, dhāraṇā,
A: यम िनयमासन ाणायाम
dhyāna towards attainment
ाहार धारणा ान
समाधयोऽ ाव ािन of Samādhi (samādhayaḥ -
Genetic Symmetry) together
(yama niyama āsana
prāṇāyāma pratyāhāra- forms eight (aṣṭau) stages
-dhāraṇā dhyāna (aṅgā - limbs).
samādhayaḥ aṣṭau aṅgāni)
3.30 Universal law of
Q: What is yama?
A: अिहं सास ा ेय
Nature towards cellular
चयाप र हाः यमाः (epigenetic) harmony with
(ahiṁsā satya asteya external ecosystem is called
brahmacarya- Yama and that comprises;
-aparigrahāḥ yamāḥ)
live and let live (ahiṁsā), be
 transparent (satya), be self-
reliant (asteya), accord will of
Nature (brahmacarya) and avoid
accumulations (aparigrahā).
Q: What is the
3.31 These are great
significance of yama? virtues (mahāvratam) eternally
remains unaltered
A:
(anavacchinnā) for a being (jāti),
जाितदे शकालसमयानव ाः
सावभौमामहा तम् (jāti irrespective of place (deśa),
deśa kāla samaya time (kāla) and situations
anavacchinnāḥ (samaya) throughout this
sārvabhaumāḥ
mahāvratam) planet (sārvabhaumā).
3.32 Commissioning
Genome (īśvarapraṇidhānāni) for
Q: What is niyama? execution of macro and micro
A: शौच संतोष तपः autophagy (Tapaḥ) to attain
ा ाये र िणधानािन िनयमा purity (śauca) with the aim to
(śauca saṅtoṣa tapaḥ
svādhyāya- align oneself (svādhyāya) with
-īśvarapraṇidhānāni Genome (īśvara) to have
niyamāḥ) unmatched state of
blissfulness (saṅtoṣa) is
called Niyama.
Q: Why to exercise 3.33 Binding (bādhane) of
autophagy or say niyama
on regular basis? repressor proteins (vitarka -
malware) with promotor
A: िवतकबाधने results in in-execution of
ित भावनम्
(vitarka bādhane (abhāvanam) RNA polymerase
pratiprakṣa abhāvanam)
(pratiprakṣa) function for
transcription of a particular
epigene.

3.34 Such repressor

proteins (vitarka - malware)
arise on violence (hiṁsādaya)
and inappropriately (apūrvaka)
Q: What are repressor
proteins and how it justifies (anumoditā - codes)
causes harm to the causal acts towards (kṛta
program of Genome? kārita) greed (lobha), anger
A: िवतका िहं सादयः
(krodha) and affection (moha)
कृतका रतानुमोिदता
लोभ ोधमोहापूवका मृदुम
on epigene, resulting into in-
अिधमा ा दु ः खा ानान फला इित execution of (abhāvanam) of
ित भावनम् RNA polymerase (pratiprakṣa)
(vitarkaḥ hiṁsādayaḥ kṛta function for transcription of an
kārita anumoditāḥ lobha
krodha moha apūrvakaḥ
apt Gene, provoking self-
mṛdu madhya adhimātraḥ harm resulting in endless
duḥkha ajñāna - execution of the program of
anantaphalāḥ iti pratiprakṣa
abhāvanam) altered epigenetic
reprogramming (ajñāna)
categorized as mild (mṛdu),
moderate (Madhya) or
Superfluous (adhimātra).
Q: What is Ahiṁsā and 3.35 Foundation
for what it must be
observed in a Life? (pratiṣṭhāyāṁ) of the quality of
 A: अिहं सा ित ायं त ि धौ Live and Let Live (ahiṁsā)
वैर ाघः results in cessation of
(ahiṁsā pratiṣṭhāyāṁ
tatsannidhau- enmity (vairatyāgaḥ) in its (cell)
-vairatyāgaḥ) surrounding (tat-sannidhau).

Q: What is the 3.36 Foundation

result of Transparency? (pratiṣṭhāyāṁ) of transparency
(satya) ensures (āśraya) results
A: स ित ायं
ि याफला य म् of all objective purpose of
(satya pratiṣṭhāyāṁ programming (kriyāphal)
kriyāphal āśraya tvam) processes of that cell (tvam).

3.37 Foundation
Q: What is the result of
(pratiṣṭhāyāṁ) of self-reliance
self-reliance?
(asteya) rewards one (cell)
A: अ ेय ित ायां with highest level of inner
सवर ोप थानम् illuminant abundance
(asteya pratiṣṭhāyāṁ
sarvaratnopasthānam) (sarvaratnopasthānam - purest
transcription factors).
Q: What is the result of
fellowship of Nature?
3.38 Innate Immune (vīrya)
is the reward (lābhaḥ) of
A: चय ित ायां founding (pratiṣṭhāyāṁ) oneself
वीयलाभः (cell) in the fellowship of
(brahmacarya Nature (brahmacarya).
pratiṣṭhāyāṁ vīryalābhaḥ)

Q: What is the 3.39 On establishment

result of non-
(sthairye) of non-accumulation
accumulation? (aparigraha), cell can correctly
A: अप र ह थैय recall (saṁbodhaḥ) epigenetic
ज कथंता संबोधः program status (of reform)
(aparigraha sthairye as that at the time of its
janmakathaṁtā saṁbodhaḥ) Birth (janmakathaṁtā).

3.40 Purity results in

Q: What is the (śaucāt) termination of
significance of purity? influence (jugupsā) of own
A: शौचात् ा जुगु ा cellular organelles (svāṅga)
परै रसंसगः upon their detachment
(śaucāt svāṅga jugupsā
paraiḥ asaṁsargaḥ) (asaṁsargaḥ) from others’
(paraiḥ).
3.41 And (ca) Purity as of
the Stem cell (sattvaśuddhi)
Q: What is the result of
purity on cell? cultures (yogyatvāni) nuclear
A: स शु ः membrane (manasya) of the
सौमन ैका े यजया दशन cell to have mastery (jaya)
यो ािन च (sattvaśuddhi over all (sau) nuclear
sau manasya ekāgra
indriyajaya- receptors (indriya) for
ātmadarśana yogyatvāni perception of pure Atma
ca) (ātmadarśana) towards one step
up-gradation (ekāgra –
towards higher potency shift).
3.42 Attainment of
Q: What is the
result of contentment? contentment (saṅtoṣāt)
rewards (lābha) unmatched
A:
संतोषातनु म ुखलाभः
 (saṅtoṣāt (anuttama) state of pleasure
anuttamaḥ sukha lābhaḥ)
(sukha).
3.43 Autophagy (tapasaḥ) is
Q: What is the result of the endeavor towards
Autophagy (Tapaḥ)? annihilation of impurities
A: (aśuddhikṣayāt) and
काये यिस रशु यात् तपसः empowerment of cell
(kāya towards mastery (siddhi) over
indriya siddhiḥ
aśuddhikṣayāt tapasaḥ)
its own subtle body (kaya)
and receptors (indriya).
3.44 Communion
Q: What is the result of (saṁprayogaḥ) with divine
svādhyāy? (iṣṭadevatā – pure
A: ा ायािद दे वता consciousness within) can be
सं योगः attained by the process of
(svādhyāyāt iṣṭadevatā self-alignment (svādhyāyāt)
saṁprayogaḥ)
with that divine (Genome).
Q: What is the result of 3.45 Genetic Symmetry
īśvarapraṇidhān?
(samādhi) can be
A: समािध accomplished (siddhi) upon
िस ः ई र िणधानात् commissioning Genome
(samādhi
(īśvarapraṇidhānāt) towards the
siddhiḥ īśvarapraṇidhānāt)
same.
Q: How to commission 3.46 Having steady (sthira)
īśvara for attainment of
Genetic symmetry? and pleasant (sukham) seat
(āsanam - posture) forms the
 A: थरसुखमासनम् base for the other stages of
(sthira sukham āsanam)
Yoga towards commissioning
īśvara for attainment of
Genetic symmetry.

3.47 Postural stability with

Q: How to achieve pleasure can be attained
sthira - sukham?
through untying (śaithilya)
A: efforts (prayatna) towards
य शैिथ ान समापि ाम् chromatin relaxation for
(prayatna
śaithilya ananta attainment (bhyām) of eternal
samāpattibhyām) state (ananta) of Genetic
Parity (samāpatti).
3.48 Then (tataḥ) the
dichotomy (dvandvāḥ - for
memorization to and
Q: What is the result of expression of an epigene or
āsan?
say impression and
A: ततो ङ् ानिभघातः
expression of Purush and
(tataḥ dvandvāḥ Prakruti on an epigene within
anabhighātaḥ) Life) stop impeding
(anabhighātaḥ) Genetic
parity.
Q: What is prāṇāyāma? 3.49 Upon doing that
A: त न् सित (tasmin sati - ending dichotomy
ास ा ोगितिव े दः
ाणायामः (tasmin sati śvāsa
and having Genetic Parity),
praśvāsayoḥ- speed (gati) of inflow (śvāsa)
 -gativicchedaḥ and outflow (praśvāsa) of
prāṇāyāmaḥ)
breathe (energy) gets cut
down (vicchedaḥ) leading to
control of cellular energy
called Prāṇāyāma.

3.50 Flow of energy (prana)

Q: What is the result of accordingly becomes
prāṇāyāma? prolonged or short by
calculatedly (saṁkhyābhiḥ)
A: बा ा र थ वृि ः
analyzing (paridṛṣṭah) time (kāla)
दे शकालस ािभः प र ो
दीघसू ः (bāhya ābhyantara and place (deśa); and stops
stambha vṛttiḥ deśa kāla (stambha) inward (ābhyantara)
saṁkhyābhiḥ paridṛṣṭah and outward (bāhya) flow of
dīrgha sūkṣmaḥ)
expressions (vṛttiḥ) of an
epigene.
Q: What happens when 3.51 Drawn away from
inward or outward
expressions of epigene
inward (ābhyantara) or
are stopped? outward (bāhya) expression
of subject matter (viṣaya),
A: बा ा र िवषया ेपी
fourth (caturthaḥ) characteristic
चतुथः
(bāhya ābhyantara viṣaya (Genotypic form) of an
ākṣepī caturthaḥ) epigene is acquired.
Q: What is the result of 3.52 Then (tataḥ) the veil
attainment of genotype
state of an epigene (āvaraṇam - of DNA
towards expression? methylation) blocking
 A: ततः ीयते काशावरणम् illuminant light (prakāśa) is
(tataḥ kṣīyate prakāśa
dissipated (kṣīyate) causing
āvaraṇam) phenotypic inexpression of
methylated epigene and that
switches the other epigene in
parity on (responsible for
bringing-in the Genetic
symmetry).
Q: What are the
consequences of removal 3.53 And (ca),
of veil those were
blocking epigenetic confinement of an epigene
expression? to a particular domain
(dhāraṇāsu) for expression
A: धारणासु च यो ता मनसः
cultures (yogyatā) the nuclear
(dhāraṇāsu ca yogyatā membrane (manasa).
manasaḥ)

3.54 Cultured nuclear

Q: What are the
consequences of having membrane then un-employs
nuclear membrane (asaṁprayoge) all receptors
cultured? (indriyāṇāṁ) from their
A: िवषयासं योगे िच assigned job (svaviṣaya) with
पानुकारै वे याणां ाहारः the aim of restructuring
(svaviṣaya asaṁprayoge (anukāraḥ) an epigene(cittasya)
cittasya svarūpā anukāraḥ
iva indriyāṇāṁ pratyāhāraḥ)
to its original form (svarūpā);
is (iva) called Pratyāhāra.
Q: Is that (pratyahar) 3.55 Receptors
significant in the process (indriyāṇām) are of highest
of Yogic Transformation?
(param) necessity (āvaśyatā)
A: ततः परमाव ता there (tataḥ); in such
इ याणाम् (epigenetic) reform.
(tataḥ param
āvaśyatā indriyāṇām)
 4. Vibhuti Pād

Applied “Yogic Evolutionary Epigenetics”

 Q: What is the result of 4.1 Pratyāhāra results in
pratyāhāra? Limiting (bandhaḥ) an epigene
(cittasya) to a particular domain
A: दे शब ः िच धारणा
(deśa
(deśa - to Genotype) and is
bandhaḥ cittasya dhāraṇā) called confinement (Dhāraṇā).

4.2 Dhāraṇā results in

integration (ekatānatā) on
Q: What is the result of
practice of dhāraṇā? such
confining (limiting) action of
A: त यैकतानता ानम् perceptive assembly (pratyaya -
(tatra
pratyaya ekatānatā dhyānam)
chromatin) there (tatra) and is
called dhyāna (integration).

4.3 Genetic symmetry

Q: What is the result of
(samādhi) is (eva) the state where
above mentioned seven steps
of Ashtang Yoga? only executional purpose (artha
Genotype) of an epigene
mātra -
A: तदे वाथमा िनभासं is (eva) reflected (nirbhāsaṁ)
पशू िमवसमािधः without (śūnyam) its (tad) own
(tad eva artha mātra executional (svarūpa -
nirbhāsaṁ svarūpa śūnyam eva samādhiḥ)
phenotypic) form.

4.4 These three (trayam - act

Q: What is the significance of dharana, dhyana, and Samadhi)
of dhāraṇā, dhyāna and samādhi? together (ekatra) are regulatory

A: यमेक संयमः acts (saṁyamaḥ - towards harmony

(trayam ekatra
of cell with inner and outer
saṁyamaḥ) ecosystem; when act
together).
 Q: What is the result of 4.5 That (tat - regulatory acts
saṁyama? together) results in mastery
over (jayāt) the programming
A: त यात् ालोकः
(tat jayāt
(prajñā) platform (lokaḥ) – for
prajñā lokaḥ) programming of an epigene).

Q: What is the significance 4.6 On the grounds (bhūmiṣu -

of attaining mastery over on programming platform) of that
programming platform?
(tasya),there is exceptional
A: त भूिमषु िविनयोगः application of (viniyogaḥ -
(tasya transformational) Yoga.
bhūmiṣu viniyogaḥ)

Q: Why these three states

of Ashtang Yoga are most 4.7 These three (trayam) are
significant? internal stages (antaraṅgaṁ) of
afore said (pūrvebhyaḥ - Kriya
A: यम र गं पूव ः Yoga).
(trayam
antaraṅgaṁ pūrvebhyaḥ)

Q: Is saṁyama internal 4.8 However, these three

process for all types of (tad) are even (api) external
Genetic symmetry? stages (bahiraṅgaṁ) of the
A: तदिप बिहर ं िनब ज program of seedless genomic
(tad api symmetry (nirbījasya - Samadhi –
bahiraṅgaṁ nirbījasya) complete genomic reset).

Q: Why saṁyama is to be 4.9 Confining (nirodha)

observed? execution (vyutthān) of
epigenetic imprint (saṁskārayo)
A: ु ानिनरोधसं ारयोः
अिभभव ादु भावौ िनरोध ण िच ा यो for disappearance (abhibhāva) or
िनरोधप रणामः recurrence (prādurbhāva) towards
epigenetic expression at the
 (vyutthān nirodha saṁskārayoḥ moment (kṣaṇa) of reordering
abhibhāva prādurbhāvau nirodha kṣaṇa
cittānvayaḥ nirodha pariṇāmaḥ)
its sequence (cittānvaya) through
confinement (nirodha) is the
result (pariṇāmaḥ) of epigenetic
confinement (nirodha).

Q: What is the result of 4.10 Obstructed flow (avāhita)

epigenetic reordering of its (tasya) tranquility (praśānt) is
process?
then encoded (saṁskārāt) as
A: त शा वािहता सं ारत् tranquility within epigenetic
memory of the reformed
(tasya praśānt avāhita saṁskārāt) epigene.

4.11 Genetic symmetry

(samādhi) results in (pariṇāmaḥ)
Q: How that help to attain
samādhi (Genetic symmetry)?
events of genetic dissipation
(kṣaya - silencing) and genetic
A: सवाथता एका ातयोः योदयौ activation (udaya) of a particular
िच समािधप रणामः (sarvārthatā epigene (cittasya) with the aim of
ekāgratayoḥ kṣaya-
one step up-gradation
-udayau cittasya samādhi pariṇāmaḥ) (ekāgratayo) towards all the
purposes (sarvārthatā) of the cell.

Q: What happens on 4.12 Thereby (tataḥ),

attainment of samādhi (Genetic repeated (punaḥ) cessations
symmetry)? (śānta) or activations (udita) of an

A: ततः पुनः शातोिदतौ epigenetic imprint based on

तु यौ िच ैका ताप रणामः signals (tulya) received by
(tataḥ punaḥ śānta uditau tulya pratyayau perceptive assembly
cittasya ekāgratā pariṇāmaḥ)
(chromatin) for the same,
results in (pariṇāmaḥ) one step
advancement (ekāgratā) of an
 epigene (cittasya) towards its
higher potency shift.

Q: What is the significance

of saṁyama in epigenetic 4.13 All these (etena) events
program regulation? are defined (vyākhyātā) as result
of (pariṇāmāḥ) the same (potency
A: एतेन भूते येषु up-gradation) state (avasthā) on
धमल णाव था प रणामा ा ाताः characteristic (lakṣaṇa)
(etena bhūtendriyeṣu dharma
lakṣaṇa-
endeavors (dharma) of protein
receptors (bhūtendriyeṣu).
avasthā pariṇāmāḥ vyākhyātāḥ)

4.14 Those confinements

Q: What is the result of
(śānta) or activations (udita) of
regulation of protein
receptors through saṁyama? epigene accordingly directs
(avyapadeśya) the executor (epigene)
A: शानोिदता पदे धमानुपाती towards (anupātī) its endeavors
धम (śānta (dharma - functions based on its
udita avyapadeśya dharma anupātī
dharmī) potency).

Q: What is the aim for 4.15 Such rearrangement

reformation of epigenetic (karma anyatvaṁ) of the epigenetic
sequence through saṁyama? sequence is aimed (hetuḥ) to
A: मा ं प रणामा तेवे हे तुः change result (pariṇāma anyatve - to
(karma bring phenotypic
anyatvaṁ pariṇāma anyatve hetuḥ) transformation).

Q: What happens upon 4.16 Result of these three

attainment of epigenetic regulating acts is
sequence reform through reprogramming of the
saṁyama?
epigene for switching to its
past state (back) and future

ी
 A: प रणाम यसंयमाततीतानागत state (higher or lower potency
ानम् (pariṇāmatraya shift) towards execution of its
saṁyamāt atīta anāgata jñānam)
expression.
4.17 The factors of
Q: Why to switch epigene perceptive assembly
back and forth for execution (pratyayānām - chromatin remodelers)
of its expression? mutually (itaretar) commingles
(adhyāsāt) with the purpose (artha)
A:
to express a code (śabda) as
श ाथ यामािमतरे तरा ासा ंकरः
त िवभागसंयमात् सवभूत त ानम् hybrid (saṅkara); and regulating
act of its (tat) active segment
(śabda artha pratyayānām itaretar (pravibhāga) results in
adhyāsāt saṅkaraḥ tat pravibhāga reprogramming of the form
saṁyamāt sarvabhūta rutajñānam)
of all cellular proteins.

Q: What is the significance

4.18 There is
of hybrid epigenetic code and
reprogramming of cellular reprogramming (jñānam) of a cell
protein? to previous cell type (pūrvajāti -
Potency up-gradation) upon
A: सं ारसा ा रणात् actualization (sākṣātkaraṇāt) of
पूवजाित ानम् (saṁskāra such hybrid codes (saṁskāra).
sākṣātkaraṇāt pūrvajāti jñānam)

4.19 Reprogramming
Q: How does it happen? (jñānam) of an epigene to
another form (paracitta) for
A: य परिच ानम् expression is the result of
(pratyayasya paracitta applied regulatory act of
jñānam)
perceptive assembly (pratyayasya
- chromatin).

Q: What is the 4.20 And (ca) reliance on

consequence of such (sālambanaṁ) that (tat - another form
transformation of an epigene? of epigene for its expression) does
not (na) express its (tasya)
A: न च तत् साल नं त ािवषयी
भूत ात् material desires (aviṣayī) into
(na ca tat sālambanaṁ tasya aviṣayī protein (bhūta).
bhūtatvāt)

4.21 Regulating (saṁyamāt)

Q: What is the significance phenotypic expressions (kāya
of such attainments via rūpa) of an epigene (tad) via
energy autophagy? preventing (stambhe) reception
(grāhya) of energy (śakti - ATP)
A: काय पसंयमात्
त ा श े च ुः needed for its reading; by
काशासं योगेऽ धानम् unemployment of light
(kāya (energy) to the lens of the
rūpa saṁyamāt tad grāhya śakti stambhe primer, making it illegible to
cakṣuḥ prakāśa asaṁprayoge
antardhānam) the primer in the absence of
light (energy).

Q: What is that process

called? 4.22 All these (etena)
unreadable epigenetic codes
A: एतेन श ा धानमु म् (śabdādi) are called (uktam)
(etena śabdādi illegible (antardhānam) codes.
antardhānam uktam)

Q: What is the result of 4.23 Then, Regulation

attaining new reprogrammed (saṁyamāt) of its (tat) act (karma) of
sequence of an epigene? inclusion (upakramaṁ) within and
A: सोप मं िन प मं च कम exclusion (nirupakramaṁ) from
त ंयमातपरा ानम् अ र े ो वा that sequence (of an epigene)
(sa upakramaṁ reprograms (jñānam) it to
nirupakramaṁ ca karma tat saṁyamāt
aparānta jñānam ariṣṭebhyo vā)
 termination of death (aparānta)
or (vā) infirmities (ariṣṭebhyo).

Q: How this 4.24 Oneness (Maitri)

reprogramming can
and other qualities (ādiṣu -
practically be directed
towards strength from Karuna, Mudita, Upeksha) coded
infirmities? on epigene endows strength
to the program execution of
(balāni)
A: मै िदषु बलािन such newly formed epigene
(maitri ādiṣu balāni) (promotes Genetic integrity).

Q: What is the result of the 4.25 Strength (baleṣu) of

execution of such strong strong epigenetic program
program? manifest into strong
A: बलेषु ह बलादीनी phenotype (balādīni - body) like
(baleṣu that of a Tusker (hasti).
hasti balādīni)

4.26 Upon implementation

Q: What is the outcome of
such strong phenotypic (pravṛittyā) of such program
manifestation towards Life of towards worldly (loka)
a being? applications (nyāsāt), there is
reprogramming (jñānam) of
A: वृ ालोक ासात् epigene to read uninterrupted
सू ा ाविहत िव कृ ानम् flow (avyavahita) of subtle (sūkṣma)
(pravṛittyā loka nyāsāt sūkṣma
avyavahita viprakṛṣṭa jñānam)
signals from distant (viprakṛṣṭa)
planets.

Q: What is the result of 4.27 Epigenetic

reading signals coming from regulation based on (saṁyamāt)
distant planets? signals coming from Sun (sūrye)
reprograms (jñānaṁ) it to
 A: भुव ानं सूयसंयमात् actualize signals (electro-
(bhuva jñānaṁ magnetic frequencies) of earth
sūrye saṁyamāt)
and its atmosphere (bhuva).
4.28 Having that, there is
Q: What is the significance epigenetic reprogramming
of reading signals of earth through signals received from
and its atmosphere? Moon (candre) towards
A: च े तार ूह ानम् actualization of
(candre tārā vyūha arrangements (vyūhajñānam) of
jñānam) stars and constellations (tārā).

Q: What is the outcome of 4.29 Having that, there is

reading signals coming from epigenetic reprogramming
stars and constellations? (jñānam) through signals
received from Polestar (dhruve)
A: ुवे त ित ानम् for actualizing speed (gati) of
(dhruve tad gati
those (tad) planets and stars.
jñānam)

Q: What is the impact of 4.30 There is

such signals received from reprogramming (jñānam) of
distant planets like Sun, Moon subtle physical structural
or Polestar?
arrangements (kaya vyūha) upon
A: नािभच े काय ूह ानम् impact of such signals on naval
(nābhi cakre chakra (nābhi cakre).
kaya vyūha jñānam)
4.31 Resultant
Q: What is the outcome of reprogramming of subtle
the reprogramming of
physical structure then is
physical structure of a being?
focused on gullet cells (kaṇṭha
A: क ठकूपे ु पासा िनवृि ः kūpe) and there is cessation
(kaṇṭha kūpe kṣut (nivṛttiḥ) of hunger (kṣut) and thirst
pipāsā nivṛttiḥ)
(pipāsā).
 Q: What is the outcome of 4.32 There is attainment of
one’s liberation from hunger firmness (sthairyam) of the spinal
and thirst? nerve (kūrmanāḍyāṃ) cells upon
A: कूमना ां थैयम् liberation from hunger and
(kūrmanāḍyāṃ thirst.
sthairyam)

Q: What is the outcome of 4.33 The inner light (jyotiṣi) of

the attainment of firmness of the accomplished one (siddha -
spinal nerve cells?
pineal gland) at the crown of
A: मूध ोितिष िस दशनम् the head (mūrdha) is perceived
(mūrdhajyotiṣi siddha (darśanam) upon attainment of
darśanam) firmness of the spinal nerve cells.

Q: What is the result of 4.34 Upon perceiving inner light

perceiving inner light of the of the Siddha (Pineal Gland),
Siddha (Pineal Gland)? All (sarvam) of the other (vā)
signals from entire ecosystem
A: ाितभा ा सवम् are perceived intuitively
(prātibhāt vā sarvam)
(prātibhāt).

Q: What is the significance

of intuitively receiving signals
towards regulation of an 4.35 Epigene (citta) coexist
epigene? (saṃvit) with Histone (hṛdaye – dṛśtā).

A: ्डये िच संिवत् (hṛdaye citta

saṃvit)

Q: What is the significance 4.36 Reprogramming of

of coexistence of Histone and the cell (puruṣajñānam) to that of
the Stem cell (sattva) (puruṣayoḥ)
epigene in transformation of a can result from extreme
cell to the stem cell? unfolding (atyantāsaṃkīrṇayoḥ) of
chromatin structure (pratyaya
A: स पु षायोः
अ ासंकीणयोः यािवशेषोभोगः
perceptive assembly) with the
पराथ ा ाथसंयमात् पु ष ानम् purpose of enabling chromatin
(sattva to perceive signals for
puruṣayoḥ atyantāsaṃkīrṇayoḥ pratyaya execution (bhogaḥ) of its
aviśeṣaḥ bhogaḥ parārthatvāt
svārthasaṃyamāt puruṣajñānam) recessive (aviśeṣaḥ) epigene
towards its different
expressional forms (parārthatvāt -
reprogrammed forms) via
regulation of its own
expressions (svārthasaṃyamāt).

Q: What is the result of 4.37 Then (tataḥ) for that

intuitive reprogramming a cell intuitive being (prātibh),
for attainment of the state of a shooting pain of nerves
stem cell? (vedana) as that is caused by
weapon like an arrow (aśtrāvaṇa)
A: ततः
ाितभ ावाणवेदनादशा ादवाता disappears (ādarśa) and that
जाय े (tataḥ prātibh becomes (jāyante) an
aśtrāvaṇa vedana ādarśa āsvāda vārtāḥ unimaginable boring (āsvāda)
jāyante) story (vārtāḥ).
4.38 That (te) is
Q: How can that state
accomplished (siddhayaḥ)

be attained? through implementation

(vyutthāne) of the program of
A: ते समाधवुपसगा ु ाने Genetic symmetry (samādhau)
िस यः (te towards cellular up-gradation
samādhau upasargāḥ vyutthāne
siddhayaḥ) (upasargāḥ) towards its
transformation.
4.39 And (ca) inter cellular
 Q: What is the result of proliferation (paraśarīrāveśaḥ) of an
attaining the state of the stem epigene (cittasya) takes place
cell? via cessation of causative
A: confining act (bandha kāraṇa
ब कारणशिथै ा चारसंवेदना śaithilyāt) of chromatin on receipt
िच परशरीरावेशः (bandhakāraṇa of such (pracāra) signals
śaithilyāt pracāra- (saṃvedanāt) towards the same.

-saṃvedanāt ca cittasya
paraśarīrāveśaḥ)
4.40 Then, one acquires
Q: What is the effect of mastery over Udāna Vāyu
inter cellular proliferation of (udānajayāt - upward flowing
the epigene in symmetry? energy) and (ca) there is
A: उदानजयात् evolution (utkrāntiḥ) of organs of
जलप खक कािद स ोऽ ा breathing (ṣvasaṇgaḥ); including
(udānajayāt jala paṇka kaṇṭakādi sinuses (jala), pharyngs (paṇka),
ṣvasaṇgaḥ utkrāntiḥ ca) laryngs (kaṇṭakādi) etc.

Q: What is the result of 4.41 Then one acquires

acquiring mastery over Udāna mastery over (jayāt) Samān
Vāyu?
Vāyu (samān - metabolic energy)
A: समानजया लनम् and ensures enough
(samān jayāt metabolic fire (jvalanam).
jvalanam)
4.42 Then specific cells of
Q: What is the result of ears (śrotra) are regulated
attaining mastery over both
(saṁyamāt) towards their
these two types of Vāyu?
relationship (saṃbandha) with
A: ो ाकाशयोः ether element (ākāśayoḥ) of the
संब संयमात् िद ं ो म् cell in afore mentioned way,
(śrotra ākāśayoḥ saṃbandha saṁyamāt one acquires ability of
divyaṁ śrotram)
 listening divine sounds (divyaṁ
śrotram).

4.43 And ca subtle body

(kaya) of the cell is regulated
Q: What is the outcome of (saṁyamāt) towards its
acquirement of the ability to
relationship (saṁbandha) with
listen to the divine sounds?
ether element (ākāśayoḥ) of the
A: कायाकाशयोः संब संयमात्- cell in afore mentioned way,
लघुतूलसमाप े ाकाश गमनम् (kāya and one acquires parity
ākāśayoḥ saṁbandha saṁyamāt-
(samāpatteḥ) with micro (laghu)
-laghutūlasamāpatteḥ ca signals (tūla) travelling (gamanam)
ākāśagamanam) in sky (ākāśa).

4.44 Then (tataḥ) epigenetic

expressions (vṛttiḥ) are not
visualized (akalpitā) for (directed
Q: What is the result of towards) external expressions
acquirement of parity with (bahiḥ) other than Chromosomal
micro signals travelling in the territories (mahāvidehā), and the
sky? veil (āvaraṇa - DNA methylation -
A: बिहरक ता वृि ः महािवदे हा impurities) blocking illuminant
ततः काशावरण यः (bahiḥ akalpitā light (prakāśa) used for reading
vṛttiḥ mahāvidehā tataḥ prakāśa an epigene or epigenetic
āvaraṇakṣayaḥ)
sequence for transcription is
vanished (kṣayaḥ), and that
epigene starts expressing thus.
4.45 Epigenetic expressions
Q: What follows then are regulated (saṁyamāt)
demethylation of epigene for
with the purpose (arthavatva) of
expressions other than
chromosomal? Subtle (sūkṣma) corrections in
their sequence (anvaya) towards
Gross (sthūla) phenotypic
 A: expressions (svarūpa) that yields
थूल पसू ा याथव संयमात् mastery over proteins
भूतजयः (sthūla svarūpa
(bhūtajayaḥ).
sūkṣma anvaya-

-arthavatva saṁyamāt bhūtajayaḥ)

4.46 By that (tataḥ), subtle

Q: What is the result of body (kāyasaṁpat) gains ‘micro
having mastery over level (aṇimādi) epigenetic
proteins? program execution (prādurbhāvaḥ)’
A: ततोऽिणमािद ादु भावः
making physical body and (ca)
कायसंपत् त रानिभघा (tataḥ
other organs indestructible
aṇimādi prādurbhāvaḥ kāyasaṁpat tad (anabhighātaḥ) those (tad)
dharān anabhighātaḥ ca)
comprised (dharān) of proteins.

Q: What is the result of

micro level epigenetic 4.47 Thus, subtle body
program execution? (kāyasaṁpat) gains charming
(lāvaṇya) beauty (rūpa) and
A:
पलाव बलव संहनन ािन adamantine (vajra) strength (bala)
कायसंपत् (rūpa making it indestructible
lāvaṇya bala vajra saṁhananatvāni (saṁhananatvāni).
kāyasaṁpat)
4.48 Then, there is
Q: What is the result of regulation (saṁyamāt) of epigene
having perfected subtle with the purpose of (arthavattva)
body? correct ordering of base
(anvaya) within the receptive
A: हण पा तावयाथव
(grahaṇa svarūpa) sequence (asmitā)
संयमाित य जयः (grahaṇa
svarūpa asmitā anvaya arthavattva endows mastery over
saṁyamāt indriyajayaḥ)
receptors (indriyajayaḥ).
4.49 And (ca) then (tataḥ)
 Q: What is the significance modifiers (vikaraṇ) of nuclear
of having mastery over membrane (manojavitvaṁ)
receptors? disappears (abhāvaḥ) and
A: ततो मनोजिव ं िवकरणभावः mastery over (jayaḥ) primordial
धानजय (tataḥ germ cell (pradhān) is attained.
manojavitvaṁ vikaraṇ-

-abhāvaḥ pradhān jayaḥ ca)

4.50 And (ca) all cells (anyatā -

Q: What is the potency based up-gradation)
consequence of having then grips (khyāti) ability to
mastery over primordial germ manifest (adhiṣṭhātṛtvaṁ) into all
cell? cell types (sarvabhāva) having
totipotent genomic program
A: स पु षा ता ाितमा (sarvajñātṛtvaṁ) of Life within as
सवभावाअिध ातृ ं सव ातृ ं च
(sattva puruṣa anyatā khyātimātrasya per degree (mātrasya) of their
sarvabhāva adhiṣṭhātṛtvaṁ sarvajñātṛtvaṁ attainment of the sequence
ca)
similar to the stem cell (sattva
puruṣa).

4.51 Also (api), Liberation

(vairāgyāt) attained through
Q: What is the result of omnipotency like that (tad) of the
attainment of the state of stem cell, thus make the cell
stem cell? capable of eliminating mutated
A: त ै रा ादिप दोषबीज ये Gene (doṣabījakṣaye) from the
कैव म् (tadvairāgyāt api
epigenetic sequence and a cell
doṣabījakṣaye kaivalyam) attains the state of pure
cosmic consciousness
(kaivalyam).

Q: Is that state of cosmic 4.52 Then, there is special

consciousness permanent? invitation to DNA acetyl
transferase for its reunion at
A: था ुपिनम णे
the place of transcription and
स याकरणं पुनरिन स ात्
(sthānyupanimantraṇe saṅg asmayā undesirable changes does
karaṇaṁ punah aniṣṭa prasaṅgāt) not take place again.

4.53 Then there is

Q: What is the significance reprogramming of an epigene
of DNA re-acetylation here? born out of insightful
perception (up-regulation)
A: णत मयोः संयमात्
िववेकजं ानम् (kṣaṇa
upon regulation of an epigene
tatkramayoḥ samyamāt vivekajam jñānam) at the moment of such
reunion.

4.54 There is inheritance

Q: What is the significance of (pratipatti) such reprogrammed
of up-regulation at the epigene in the progenies of that
moment of such reunion? cell those remain unaltered
A: जाितल णदे शैः
(anavacchedāt) for one’s
अ तानव े दात् तु योः ततः characteristics (jāti lakṣaṇa),

ितपि ः (jāti lakṣaṇa deśaiḥ anyatā place deśa or any such factors
anavacchedāt tulyayoḥ tataḥ pratipattiḥ) (anyatā) towards signals (tulyayo)
from the ecosystem.

Q: What is attained as the 4.55 And (ca), decryption

result? (akramaṁ) of subject matter
(viṣayaṁ- material desires) from the
A: तारकं सविवषयं
सवथािवषयम मंचेित िववेकजं ानम् epigenetic sequence by all
(tārakaṁ sarvaviṣayaṁ sarvathāviṣayaṁ means (sarvathā) is attained
akramaṁ ca iti vivekajaṁ jñānam) through reprogramming born
out of insightful perception
 (up-regulation) by
transcending (tārakaṁ) all
material desires (sarvaviṣayaṁ -
subject matter) from epigenome.

4.56 Finally (iti),

Q: What is the final
result of applied wisdom of Transcendence to pure cosmic
Yoga (Kriya Yoga)? consciousness (kaivalya) is
attained upon attainment of
A: स पु षयोः शु सा े equivalent (sāmye) purity (śuddhi)
कैव म् इित (sattva as that of the stem cell (sattva
puruṣayoḥ śuddhi sāmye kaivalyam iti)
puruṣa).
Patanjali Yoga sutra as Complete auto-gene
therapy manual in english

Manual
1.1 Accomplishment born out of (jāḥ) the state of Genetic
symmetry (Samādhi) can be attained via Birth (Janma), use
of Herbs (Auṣadhi), Vibrant Energy of Pran (Mantra); and/or
Induced macro and micro Autophagy (Tapaḥ).

1.2 Phenotypic variations (Genetic asymmetry) among beings

(jātyantara) is the result (pariṇāmaḥ) of Nature’s Imperfection
(prakṛtyāpūrāt).

1.3 An epigene is selectively removed (kṣetrikavat – Silenced

through i.e. DNA methylation or histone modification) from
the sequence being read, when (tataḥ) that (tu) is not
projected (aprayojakaṁ) towards its specific role (nimittaṁ)
assigned by Nature (prakṛtīnāṁ) from among various
(varaṇabhedaḥ) other roles.

1.4 Another (anya) epigene (citt) is produced (nirmāṇa -

replicated) from its own sequence (asmitāmātrāt - as per
degree of its self-identity).

1.5 An epigene (cittam) can express one (ekam) or numerous

other ways (anekeṣām), based on its projection (prayojakaṁ)
towards varying demands from different life activities (pravṛtti
bhede).

1.6 Intention of transcriptome (jaman) there is integration

(dhyāna) of Genetic machinery within the cell.

1.7 Actions (karma) neither are positive nor negative (aśukla

akṛṣnaṁ - and does not result in epigenetic modifications in
epigenetic memory - Karmāśaya) for a Yogi (as a Yogi is the
 one who lives the life of benevolence), while actions for
others are three fold (trividh - either positive or negative or
mixed - and stored in the same manner as an
impression/memory in an epigenetic memory- Karmāśaya).

1.8 Those (tad) impressions (resultant from actions of a person

other than a Yogi) manifest (abhivyakti) as material desires
(vāsanā) upon their maturation (vipāk) towards preceding
phenotypic expressions (anuguṇānām) for all future Life
endeavors.

1.9 Newly formed epigenetic imprints (saṁskāra) arising from

actions based on material desires takes the form
(ekarūpatvāt) of epigenetic memory (smṛti) upon its
uninterrupted flow (avyavahitānām) in a being (jāti) within an
ecosystem (deśa) for a span of time (kāla) and becomes
eternal (ānantaryaṁ).

1.10 And those (tāsām) eternally present (anāditvaṁ -time

travelled) epigenetic marks (āśiṣa) become permanent
(nityatvāt).

1.11 Such imprints (Epigenetic modifications), stored

(saṅgṛhītatvāt) with (āśraya) the objective purpose (hetu
phala) of expression pursuing (ālambanaiḥ) desired results,
disappears (abhāvaḥ) on disappearance (abhāve) of that
(tad) demand (eṣām) or desire of a Life.

1.12 Those forms (svarūpataḥ - epigenetic modifications)

acquired in past (atīta) remains (asti) unaltered for their
expression in varying asti-situations (adhvabhedāt) for future
(anāgataṁ) endeavors (dharmāṇām) of a life.

1.13 Those (te - epigenetic modifications) are subtly (sūkṣmāḥ)

transcribed (vyakta) to mRNA (guṇātmā); and translated into
protein (phenotype).
1.14 This is done with the objective to preserve (pariṇāma)
oneness (ekatvāt) of cellular matter (tattvam) with ecosystem
(vastu).

1.15 Diversity of epigenetic expressions (citta bhedāt) based on

different perceptions for the same (sāmye) subject matter
(tayoḥ) within same ecosystem (vastu) take diverse paths
(vibhaktaḥ panthāḥ) for its expressions.

1.16 There exists (kiṁ syāt) neither a single mechanism for

epigenetic expressions (na ca eka citta tantraṁ) as response
towards the ecosystem nor the same ecosystem (ced vastu)
that (tad) can be actualized through reasoning
(apramāṇakaṁ – as ecosystem can be actualized through
non-physical, non-verbal and non-imaginary inferences as
micro signals and cannot be actualized by reasoning
(pramāna) via physical, imaginary or any verbal inferences)
accordingly to impact similarly in every situation (tadā)
towards epigenetic expressions.

1.17 Epigenetic (cittasya) modifications (uparāga) are expected

(apekṣitvāt) on such impact of the ecosystem (vastu); even
when the impact is realized or not (jñāta ajñātam).

1.18 Epigene doesn’t manifest (apariṇāmitvāt) in a new cell

(puruṣasya), in the surveillance of its divine master (tat
prabhoḥ - Īśvara-Genome) that is all-time (sadā) re-
programmer (jñātāḥ) of epigenetic expressions
(cittavṛttayaḥ).

1.19 That (tat) itself (sva) is not (na) perceived (Phenotype is

absent) though its reflection (ābhāsaṁ-Genotype) in the new
cell is perceived (dṛśyatvāt).

1.20 An epigene can either be read (on/expressed as

Phenotypic expressions) or Unread (off/unexpressed and
remains as Genotype) for Transcription. And (ca) both
 (ubhaya) the events doesn’t manifest (anavadhāraṇam) at-
once (ekasamaye).

1.21 And (ca) Īśvara (Genome) perceiving (dṛśye) variations

through intervals within epigenetic sequence (cittāntara),
intellectually (buddhi) interprets (buddheḥ) repetitive
epigenetic sequences (atiprasaṅgaḥ) and modifies those into
new hybrid (saṅkaraḥ) memory (smṛti).

1.22 And (ca) an epigene through its own sensible intellect

(svabuddhi saṁvedanam) gets modified into new hybrid
memory upon external (iter) invasion (āpattau) encountered
through infection (pratisaṁkramāyāt -upon microbial
infections) with deceivingly similar Genetic architecture (tad
ākāra).

1.23 Every purpose (sarvārtham) of an epigene (cittaṁ -

perceiver) is to accord percept (dṛśya - signals) with the
perceptive (draṣṭṛ-chromatin structure).

1.24 Also (api), encrypting (abhiḥ citram) desires and demands

(vāsanā) within epigenetic sequence (saṅkhyeya) has the
purpose of bringing-in (kāritvāt) harmony (saṁhatya) with
expression of others (parārthaṁ - epigenes).

1.25 Non-execution of the expression of a Gene cease to

manifest (nivṛttiḥ) through dominant (viśeṣa) perception
(darśinaḥ) by Īśvara (Genome) and that Gene executes
expressions thus.

1.26 Then (tadā), diminished insight for perception

(vivekanimnaṁ - leading to down-regulation) of an epigene
burdens attainment (prāgbhāraṁ) of the state of pure cosmic
consciousness (kaivalya).

1.27 Gap in that (tat chhidreṣu) epigenetic sequence (due to

down-regulation) is imprinted (saṁskārebhyaḥ - filled) by
 marks (of Histone modification or DNA methylation) present
at perceptive assembly (pratyaya - chromatin) intervals
(āntarāṇi).

1.28 Altered epigenetic sequence cause henceforth mentioned

(avad-uktam) regulatory conflicts (kleśa); causing their
(eṣāṁ-epigenetic) mutation (hānam).

1.29 Resetting the original sequence (prasaṁkhyāne) from the

altered one (akusīdasya) also (api) results in blissful cloud
(dharmameghaḥ - by turning faulty Gene off through
DNAmethylation) of up-regulatory endeavors towards
Genetic symmetry (samādhiḥ) by all means (sarvathā) via
griping insightful perception (vivekakhyāteḥ - gripping up-
regulation).

1.30 Then (tataḥ) conflicting (kleśa) actions (karma) cease to

express (nivṛttiḥ).

1.31 By that (tadā), all layers (sarva āvaraṇa) of malware (malā

–camouflages – Heya and Hana) limiting possibility of
limitless reprogramming (jñānasya ānantyāt) of epigene are
removed (apetasya) and there remains almost nothing
(alpam) that impedes reprogramming (ajñeyam) of epigene.

1.32 Then (tataḥ), upon doing that with the same purpose
(kṛtārthānāṁ), altered sequence (akrama) of the transcript is
terminated (samāptir) for its resultant (pariṇām) phenotypic
translation (guṇānām).

1.33 Momentarily (kṣaṇa) deployed DNA polymerase (pratiyogī)

for DNA repair leaves (nirgrāhyaḥ) epigenetic sequence
(kramaḥ) after corrective result (pariṇāma) in the end
(aparānta).
1.34 Phenotypic expressions (guṇānāṁ) are reversed
(pratiprasavaḥ) through restoration of original Genomic
Strength (citiśaktih) either by ending (śūnyānāṁ) purpose of
the cell (Puruṣārtha) or (vā) by attaining (pratiṣṭhā) the
original state of the program that of the Genome (kaivalyaṁ -
pure cosmic consciousness).

2.1 This is how (atha) Yoga (yoga) operates (anuśāsanam) the

program of Life.

2.2 Yoga is confinement (nirodhaḥ) of Epigenetic Expression

(citta vṛtti).

2.3 Then (upon confinement of cittavṛttis), the perceiver (draṣṭuḥ

- epigene) is established (avasthānam) in its own form
(svarūpe – Genome – pure cosmic consciousness).

2.4 Altered epigenetic expressions (vṛtti) thus are reset to

original genomic program of Life upon conscious application
of Yoga; and manifest in that form (sārūpyam) of original
program of Life (Genome),which otherwise remains
disseminated (itaratra).

2.5 There are fivefold (pañcatayyaḥ) perceptive expressions

(vṛttayaḥ) of an epigene; one type is conflicting (kliṣṭā) and
the other is non-conflicting (akliṣṭāḥ); for its regulation.

2.6 These fivefold epigenetic expressions leading to regulatory

conflicts are, reasoning (pramāṇa), wrong perception
(viparyaya), void options (vikalpa), either silencing an
epigene (nidrā), or not aptly memorizing the experienced
subject matters within epigenetic memory (smṛtayaḥ).

2.7 Reasoning (pramāṇa) is based on physical (pratyakṣa -

audio-visuals), imagined (anumāna) and pre-coded
epigenetic (āgamāḥ) inferences; further causing wrong
 perception (as an ecosystem cannot be actualized with
pramāṇa).

2.8 Resultant Wrong perception (viparyaya) from (Praman vṛtti)

reprograms (gnanam) an epigene to void program (mithya)
via foundation (pratistham - encryption) of its altered form
(atadrup) on an epigene.

2.9 Vikalpa is null (śūnyaḥ) options of input from ecosystem

(vastu) that trails from (anupātī) reprogramming (jñāna) of an
epigene via reading (śabda) such void program.

2.10 As the result of those null options, an epigene either is

negatively (tamovṛttiḥ) silenced (nidrā) to dormancy
(inexpression), pursuant (ālambanā) to inexecution (abhāva)
of function of perceptive assembly (pratyaya – chromatin); as
one option.

2.11 Or Experienced (anubhūt) subject matters (viṣaya - required

to be coded for future endeavors of Life) are not coded
appropriately (asaṁpramoṣaḥ) in the epigenetic (as of RAM
in computer memory) memory (smṛti); as another option.

2.12 Those altered (nidrā or smṛti) epigenetic impressions based

on void program execution must be persistently confined via
repeated executions (abhyās) of the program of confinement
towards liberation (vairāgyā) from material desires.

2.13 Enormous efforts (yatnaḥ) towards such repeated

executions (abhyāsaḥ) are imposed (sthitau) there (tatra).

2.14 All those (sa tu) can permanently be affirmed

(dṛḍhabhūmiḥ) on an epigene by initiating into (adara) Life of
benevolence (satkāra – actions aiming cosmic
consciousness) through constantly practicing (nairantarya)
non-execution (āsevitaḥ) of this void program for a length of
Time (dīrghakāla).
2.15 Execution of the command (vaśīkārasaṁjñā) for decryption
of desires (vitṛṣṇasya) from epigene, arisen from subject
matter via audio-visual (dṛṣṭa ānuśravika) inputs is Liberation
(vairāgyam) from material desires.

2.16 An aspirant (tatparaṁ) cell (puruṣa) grips (khyāte) ability to

decrypt (vaitṛṣṇyam) desires from epigene (via silencing that
epigene) for their phenotypic expression (guṇa).

2.17 That can be attained via coherent epigenetic program

execution (saṁprajñāta) ensuing (anugamāt) genetic factors
(vicāra) like activator proteins (ānanda) and/or repressor
proteins (vitarka) towards decryption of those forms from its
own sequence (asmitā).

2.18 With repeated executions (abhyāsapūrvaḥ) of relaxing

(virāma) perceptive assembly (pratyaya - chromatin) there is
elimination of such epigenetic impressions (saṁskāra);
leaving nothing (śeṣaḥ anyaḥ) behind for future expressions.

2.19 Perceptive assembly (pratyaya - Chromatin) is present

(bhava) there as lower order of DNA organization (videha)
regulating epigenetic expression towards harmony with
Nature (prakṛtilayānām).

2.20 Reformation of perceptive assembly (itareṣām - Chromatin

remodeling) to other forms is executed through (pūrvakaḥ)
the program of Genetic symmetry (samādhi prajñā) along
with program of persistent trans-generational (śraddhā)
immune (vīrya) memory (smṛti).

2.21 That is attained (āsannaḥ) through intense (tīvra) co-

expedited (saṁvegānām) executions of above mentioned
two programs together.
2.22 Those program executions towards chromatin remodeling
must be dominant (viśeṣaḥ) and even (api) beyond mild
(mṛdu), moderate (madhya) or excessive degree (adhimātra)
of the same (tvāt).

2.23 That (chromatin remodeling) is a regular innate Yogic

process or (vā) can be implemented consciously by
commissioning (praṇidhānāt) Genome (Īśvara) for such
reprogramming through Kriya Yoga.

2.24 Genome (Īśvar) is the dominant (viśeṣa) master of the cell

(puruṣa), unaffected by burdens (aparāmṛṣṭaḥ) of epigenetic
memory (āśayai - epigenetic memory/karmāśaya) stored via
and maturing into conflicting actions (kleśa karma).

2.25 There (tatra - in the Genome) the seed (bījam – Gene –

with original program code) with code of complete epigenetic
reprogramming (sarvajña) is eternally present (niratiśayaṁ)
within Genome.

2.26 That (sa eṣaḥ - Genome) is the master (guruḥ) of even (api)
the former one (pūrveṣām-Primordial Germ Cell) and
remains unaltered (anavacchedāt) by Time (kālena).

2.27 Praṇava (a small drum tabor – like damaru) is the emblem

(vācaka) of that (tasya) Genome-chromatin complex (DNA-
chromatin structure).

2.28 That (tat - genome) is looped (japaḥ - coiled around

chromatin structure) with the purpose of its (tad arth) in-
execution (abhāvanam).

2.29 And obstacles (antarāya) disappears (eliminated - abhāvaḥ)

even (api) via directing (adhigamaḥ) consciousness (cetana)
to that (tataḥ) loop (pratyak - chromatin relaxation and
remodeling).
2.30 Obstacles (antarāyāḥ) causing disruptions (cittavikṣepaḥ -
Hana - mutation) to epigene for its expression are; altered
cell consciousness (vyādhi), that causes altered cognition of
signals from ecosystem or say inability to comprehend true
demand of Nature (styāna); resulting in conflict towards their
perception (saṁśaya), causing sloppiness towards
maintaining cellular integrity (pramāda); resulting in idleness
towards self-regulation (ālasya); that cause uncontrolled
cellular activities (avirati); resulting in hallucination towards
apt functioning of the cell (bhrāntidarśana); causing
unexpected epigenetic manifestations of a particular or all
the functions of cell including phenotypic expressions
(alabdhabhūmikatva) and results in disintegration of the cell
(anavasthitatvā).

2.31 Physiological disruptions (vikṣepa) co-exists with obstacles

(antarāyāḥ) as pain (duḥkha), that causes distress
(daurmanasya) resulting in organ inflammation
(aṅgamejayatva); all together cause agitated breathing
(śvāsapraśvāsāḥ).

2.32 Repeated executions (abhyāsaḥ) of chromatin remodeling

program with single molecule (ekatattva) for the purpose
(ārtham) of their (tat - of obstacles and expressional
disruptions’) detention (pratiṣedh) should be practiced.

2.33 Chromatin remodeling through Covalent program

executions via cis (maitrī) or trans (karuṇā) approach
towards insertion (muditā) or omission (upekṣa) of a single
molecule (modifying factor) towards expressions of subject
matters into pleasure (sukha) against pain (duḥkha), virtuous
(puṇya) against bad (apuṇya); are graceful epigenetic
approaches.
2.34 That normally happens through cell consciousness, or (vā)
that can be attained by commissioning Īśvara for elimination
of vikshepas and antarayas by starving cell of energy
(induced Autophagy through energy starvation) through
withholding (vidhāraṇābhyāṁ) energy (prāṇasya) off the cell
after emission (pracchardana - expulsion of prana from the
cell).

2.35 Epigenetic expressions are binding (nibandhanī - limiting) to

the state (sthiti) of nuclear membrane (manas - subtle mind)
requiring energy for the same; when driven by material
desire (viṣayavatī – subject matter or (vā) aroused from
demands of life activities (pravṛttiḥ utpannā).

2.36 Nuclear Membrane remains bound through material

desires, Or (vā) that can also be availed by exempting
(viśokā) it from those material desires and/or demand arising
from life activities that results in celestial wisdom (jyotiṣmatī)
to Nuclear membrane.

2.37 That otherwise is regulated by its celestial wisdom, Or (vā)

that can also be done by detaching (vītarāga - decrypting)
subject matters (viṣayaṁ - Material desires) from epigene
(cittam).

2.38 Or (vā) that is attained via relying on (ālambanaṁ)

reprogramming (jñāna) of distinct characteristics (svapna) of
those silenced segments (nidrā) of epigenetic sequence.

2.39 Or (vā) that can be attained (yathā) through predisposition

of affinity (abhimat) towards their (genomic) integrity
(dhyānāt).

2.40 Cell (asya - that attains control over epigenetic

expressions), then acquires mastery over (vaśīkāraḥ)
telomere (paramāṇu - molecule) that is of supreme (parama)
 significance (mahattv) at the end (āntaḥ) of transcription of
epigenetic sequence.

2.41 Immerging epigene (abhijātasya) that had such (eva)

dissipated (kṣīṇa) epigenetic impressions (vṛtteḥ), then (upon
mastery over Telomere) attains state of Millean (añjanatā)
Genetic Parity via reception (grahaṇa) of the base that is
required to be received (grāhyeṣu) at the receptive (grahītṛ)
DNA back bone (maṇeḥ).

2.42 There (tatra - upon having Millean Genetic Parity)

epigenetic disintegration (saṅkīrṇā) impacted through
alteration is reprogrammed for non-execution by silencing
(ajñāna) the readable code (śabda artha), via implication of
repressor proteins is called savitarka (Informational) Genetic
Parity.

2.43 Only Genotype (arthamātra) is reflected (nirbhāsā) there

with absence of its Phenotypic expression (svarūpaśūnya) on
purification of its memory (smṛtipariśuddhau - DNA repair)
through implications of activator proteins is (iva) called
Distributive (nirvitarka) Genetic Parity.

2.44 All of these (etayaiva) types of genetic parity together is

described as (vyākhyātā) the parity attained through subtle
matters (sūkṣmaviṣayā); those subtle matters are genetic
factors (savicāra) and ca non-genetic factors (nirvicāra).

2.45 And (ca) Genetic parity attained through those subtle

(sūkṣma) subject matters (viṣayatvaṁ) doesn’t manifest into
(paryavasānam) phenotypic characteristics (aliṅga) towards
expression of that epigene in parity.

2.46 That (tā) is (eva) Genetic symmetry (samādhiḥ) but with the
seed (sabījaḥ - without removal of the Gene with heya or
hana).
2.47 Having mastered (vaiśāradye) Genetic parity via non-
genetic factors (nirvicāra), epigenetics (adhyātma – adhi=epi
or above, atma=gene) of divine grace (prasādaḥ) is attained.

2.48 Epigenetic Program (prajñā) there (tatra) attains

omnipotence (ṛtaṁbharā).

2.49 Epigenetic Program information other than (anya) verbal

(śruta) or conjectural (anumāna - imagined) subject matters
(viṣayā) are executed with the purpose of output into
dominant trait (viśeṣārthatvāt).

2.50 New imprints (saṁskāraḥ - codes) born out of that (tajjaḥ)

program execution of dominant trait inhibits (pratibandhī)
another imprints (anyasaṁskāra) to manifest.

2.51 Confining (nirodhe) even those (tasyāpi) epigenetic codes

(expressed as dominant trait), there is confinement of all
epigenetic impressions (sarvanirodhāt) and result into
unseeded (nirbījaḥ – without a gene causing asymmetry)
Genetic symmetry (samādhiḥ).

3.1 Commissioning Genome (Īśvarapraṇidhāna) to induce

Autophagy (tapah) with the aim to align oneself (swadhyay)
with original Genomic program of Īśvara is called Applied
(Kriya) Yoga.

3.2 And (ca) Induced autophagy through Kriya Yoga should be

applied to Life with the purpose of minimizing
(tanūkaraṇārtha) regulatory conflicts (kleśa) towards
execution (bhāvanārthaḥ) the program of Genetic Symmetry
(Samadhi).

3.3 Lack of true perception (avidyā) of own sequence (asmitā)

causes affinity (rāga with other - matter) or aversion (dveṣa
with self - cosmic consciousness) and resulting into
 predisposition of fear of survival (abhiniveśaḥ) are regulatory
conflicts (kleshas – further leads to Klisht-vritti and Klesh-
Karma).

3.4 Hereafter forms (uttareṣāṁ) of regulatory conflicts (kleshas)

in the arena of (kṣetram) lack of true perception (avidyā) are
found as dormant (prasupt - inexpressible), attenuated (tanu
- reduced), scattered (vicchina - dispersed) or exploded
(udārāṇām - proliferated) states.

3.5 Cognitive deception of an epigene for eternal (nitya) being

transitory (anitya), pure (śuci) being impure (aśuci), pleasure
(sukha) being pain (duḥka) and grip on self (ātmakhyātiḥ)
being uncertainty about the self (anātmasu) is called lack of
true perception (Avidhya).

3.6 An epigenetic sequence, because of its single gene

(ekātmatā) becomes unable of being (aśaktyoḥ) perceived
(darśan) by RNA polymerase (dṛg) is (eva) Asmita.

3.7 Epigenetic Affinity (raga) trails (anuśayī) pleasure (sukha).

3.8 Epigenetic Aversion (dveṣa) trails (anuśayi) Suffering

(duḥkha).

3.9 Flow of Self-obsessed form (svarasavāhī) with predisposition

of fear of survival (abhiniveśaḥ) equally overrides
(samārūḍho) wisdom of even (api) wise (viduṣaḥ) Purush
(cell).

3.10 Those (te) subtle (sūkṣmā) veils (heyāḥ) caused by

kleshas, preventing expression of Genome must be reversed
(pratiprasava).

3.11 Because, such conflicts in program execution of epigenetic

expressions (vṛttayaḥ) veils (heyāḥ) its (tad) integrity
 (dhyāna).

3.12 Root cause (kleśamūlaḥ) of all conflicts is epigenetic

memory (karmāśaya- where actions are stored as epigenetic
memory) that becomes cause of painful Life (janma
vedanīyaḥ) to a cell; if manifest unobserved (adṛṣṭa) by
decoder Gene (dṛṣṭa).

3.13 Lifespan (āyuḥ) of a being (jāti) is rooted in its (sa ti mūle -

karmāśaya’s) maturity (tadvipākaḥ) towards execution of a
Life (bhogāḥ).

3.14 Those (te - experiences of pain) are encoded (hlāda) in new

epigenetic memory as the result (phalāḥ) of experience
(paritāpa) of that pain (suffering) whether with good (puṇya)
or bad (apuṇya) intentions (hetutvāt).

3.15 Resultant (pariṇāma) epigenetic impressions (saṁskāra)

coded on the basis of pain (duḥkaiḥ) and sufferings (tāpa)
clashes (virodhāt) with original memory (Genomic memory)
for phenotypic expressions (guṇavṛtti) and (ca) produce pain
(duḥkham) for all cells (sarvaṁ) including one (eva) with
insightful perception (vivekinaḥ - up-regulated one).

3.16 Resultant epigenetic veil (heyaṁ) cause future (anāgatam)

pain (duḥkham) as a vicious cycle in a Life.

3.17 Cause (hetuḥ) of such veil (heya) is the communion

(saṁyogo) of percept (dṛśya - signals) with the perceptive
(draṣṭṛ - chromatin complex).

3.18 Structural characteristics of Protein (bhūt) receptors

(indriyā) and DNA (ātmakaṁ) complex, known as ‘chromatin
structure’ present there (sthiti) regulating reading (śīlaṁ) of
the DNA sequence via process of light (through phosphate
molecule) with the subjective (bhogā) purpose of
 transcription (āpavargārth); is called Drashyam (dṛśyam -
vision).

3.19 Expressional characteristics of a Gene (guṇaparvāṇi) are

1. Dominant (viśeṣa) or

2. Recessive (aviśeṣa);

3. Phenotypic (liṅga mātra - Expressed into protein) or

4. Genotypic (aliṅgā - Unexpressed).

3.20 Communion with perceptive assembly (pratyay - Chromatin

as activator or repressor) disappears (ānupaśya) upon
purification (śuddha) even (api) through corrective
surveillance (dṛśimātra) by Genome (draṣṭā).

3.21 Atma (Gene-DNA) imbibes the purpose (artha) of that (tad)

percept (dṛśya - signals) perceived by the perceptive
(chromatin).

3.22 Purpose of (kṛtārthaṁ) preserving (encoding - anaṣṭaṁ)

and removing (decoding - pratinaṣṭam) an epigene (from
sequence to be read) is for normality (sādhāraṇatvāt) of
others (tad anya).

3.23 This Communion (saṁyoga) of epigene and chromatin is

aimed (hetuḥ) to achieve (upalabdhi) the form (svarūpa) and
strength (śaktyo - potency) of its (sva - cell’s) own master
(svāmi - Stem cell).

3.24 That (tasya - lack of form and strength of own master) is

caused (hetuḥ) by lack of true perception (avidyā).

3.25 Having that (tad - lack of consciousness) un-manifest

(abhāvāt) through its (tad) corrective surveillance (dṛśeḥ) by
Genome, this communion (saṁyoga) becomes inexpressive
resulting in disappearance (abhāvaḥ) of mutations (hānaṁ)
 caused by lack of True perception; ensuing State of cosmic
consciousness (kaivalyam).

3.26 Removal of the mutiny (aviplavā) towards gripping insightful

perception (vivekakhyāti) for up-regulation of epigene via
chromatin complex is the remedy (hānopāya - cure) for such
mutations.

3.27 Programmer (prajña) acquires appropriate platform

(prāntabhūmi) for Life program execution towards removal of
mutiny obstructing up-regulation through successful
enactment (dhā) of seven (sapta) executional states of that
(tasya – of epigene). (4 Samapattis = Savitark-nirvitark-
anajanata -nirvichar and 3 Samadhis= Samprajyat- Sabeej
and Nirbeej makes those seven stages).

3.28 A cell (Purush) that was deprived of insightful perception

(āviveka) for up-regulatory grip (khyāte) can be
reprogrammed to the enlightened one (jñānadīpti), through
elimination of impurities (aśuddhikṣaye) via initiating into
(ānuṣṭhānāt) stages (aṅg - limbs) of KriyaYoga.

3.29 Yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā,

dhyāna towards attainment of Samādhi (samādhayaḥ -
Genetic Symmetry) together forms eight (aṣṭau) stages
(aṅgā - limbs).

3.30 Universal law of Nature towards cellular (epigenetic)

harmony with external ecosystem is called Yama and that
comprises; live and let live (ahiṁsā), be transparent (satya),
be self-reliant (asteya), accord will of Nature (brahmacarya)
and avoid accumulations (aparigrahā).

3.31 These are great virtues (mahāvratam) eternally remains

unaltered (anavacchinnā) for a being (jāti), irrespective of
place (deśa), time (kāla) and situations (samaya) throughout
this planet (sārvabhaumā).
3.32 Commissioning Genome (īśvarapraṇidhānāni) for execution
of macro and micro autophagy (Tapaḥ) to attain purity
(śauca) with the aim to align oneself (svādhyāya) with
Genome (īśvara) to have unmatched state of blissfulness
(saṅtoṣa) is called Niyama.

3.33 Binding (bādhane) of repressor proteins (vitarka - malware)

with promotor results in in-execution of (abhāvanam) RNA
polymerase (pratiprakṣa) function for transcription of a
particular epigene.

3.34 Such repressor proteins (vitarka - malware) arise on

violence (hiṁsādaya) and inappropriately (apūrvaka) justifies
(anumoditā - codes) causal acts towards (kṛta kārita) greed
(lobha), anger (krodha) and affection (moha) on epigene,
resulting into in-execution of (abhāvanam) of RNA
polymerase (pratiprakṣa) function for transcription of an apt
Gene, provoking self-harm resulting in endless execution of
the program of altered epigenetic reprogramming (ajñāna)
categorized as mild (mṛdu), moderate (Madhya) or
Superfluous (adhimātra).

3.35 Foundation (pratiṣṭhāyāṁ) of the quality of Live and Let

Live (ahiṁsā) results in cessation of enmity (vairatyāgaḥ) in
its (cell) surrounding (tat-sannidhau).

3.36 Foundation (pratiṣṭhāyāṁ) of transparency (satya) ensures

(āśraya) results of all objective purpose of programming
(kriyāphal) processes of that cell (tvam).

3.37 Foundation (pratiṣṭhāyāṁ) of self-reliance (asteya) rewards

one (cell) with highest level of inner illuminant abundance
(sarvaratnopasthānam - purest transcription factors).

3.38 Innate Immune (vīrya) is the reward (lābhaḥ) of founding

(pratiṣṭhāyāṁ) oneself (cell) in the fellowship of Nature
 (brahmacarya).

3.39 On establishment (sthairye) of non-accumulation

(aparigraha), cell can correctly recall (saṁbodhaḥ) epigenetic
program status (of reform) as that at the time of its Birth
(janmakathaṁtā).

3.40 Purity results in (śaucāt) termination of influence (jugupsā)

of own cellular organelles (svāṅga) upon their detachment
(asaṁsargaḥ) from others’ (paraiḥ).

3.41 And (ca) Purity as of the Stem cell (sattvaśuddhi) cultures

(yogyatvāni) nuclear membrane (manasya) of the cell to
have mastery (jaya) over all (sau) nuclear receptors (indriya)
for perception of pure Atma (ātmadarśana) towards one step
up-gradation (ekāgra – towards higher potency shift).

3.42 Attainment of contentment (saṅtoṣāt) rewards (lābha)

unmatched (anuttama) state of pleasure (sukha).

3.43 Autophagy (tapasaḥ) is the endeavor towards annihilation

of impurities (aśuddhikṣayāt) and empowerment of cell
towards mastery (siddhi) over its own subtle body (kaya) and
receptors (indriya).

3.44 Communion (saṁprayogaḥ) with divine (iṣṭadevatā – pure

consciousness within) can be attained by the process of self-
alignment (svādhyāyāt) with that divine (Genome).

3.45 Genetic Symmetry (samādhi) can be accomplished (siddhi)

upon commissioning Genome (īśvarapraṇidhānāt) towards
the same.

3.46 Having steady (sthira) and pleasant (sukham) seat (āsanam

- posture) forms the base for the other stages of Yoga
towards commissioning īśvara for attainment of Genetic
symmetry.
3.47 Postural stability with pleasure can be attained through
untying (śaithilya) efforts (prayatna) towards chromatin
relaxation for attainment (bhyām) of eternal state (ananta) of
Genetic Parity (samāpatti).

3.48 Then (tataḥ) the dichotomy (dvandvāḥ - for memorization to

and expression of an epigene or say impression and
expression of Purush and Prakruti on an epigene within Life)
stop impeding (anabhighātaḥ) Genetic parity.

3.49 Upon doing that (tasmin sati - ending dichotomy and having
Genetic Parity), speed (gati) of inflow (śvāsa) and outflow
(praśvāsa) of breathe (energy) gets cut down (vicchedaḥ)
leading to control of cellular energy called Prāṇāyāma.

3.50 Flow of energy (prana) accordingly becomes prolonged or

short by calculatedly (saṁkhyābhiḥ) analyzing (paridṛṣṭah)
time (kāla) and place (deśa); and stops (stambha) inward
(ābhyantara) and outward (bāhya) flow of expressions (vṛttiḥ)
of an epigene.

3.51 Drawn away from inward (ābhyantara) or outward (bāhya)

expression of subject matter (viṣaya), fourth (caturthaḥ)
characteristic (Genotypic form) of an epigene is acquired.

3.52 Then (tataḥ) the veil (āvaraṇam - of DNA methylation)

blocking illuminant light (prakāśa) is dissipated (kṣīyate)
causing phenotypic inexpression of methylated epigene and
that switches the other epigene in parity on (responsible for
bringing-in the Genetic symmetry).

3.53 And (ca), confinement of an epigene to a particular domain

(dhāraṇāsu) for expression cultures (yogyatā) the nuclear
membrane (manasa).
3.54 Cultured nuclear membrane then un-employs
(asaṁprayoge) all receptors (indriyāṇāṁ) from their assigned
job (svaviṣaya) with the aim of restructuring (anukāraḥ) an
epigene(cittasya) to its original form (svarūpā); is (iva) called
Pratyāhāra.

3.55 Receptors (indriyāṇām) are of highest (param) necessity

(āvaśyatā) there (tataḥ); in such (epigenetic) reform.

4.1 Pratyāhāra results in limiting (bandhaḥ) an epigene (cittasya)

to a particular domain (deśa - to Genotype) and is called
confinement (Dhāraṇā).

4.2 Dhāraṇā results in integration (ekatānatā) on such confining

(limiting) action of perceptive assembly (pratyaya -chromatin)
there (tatra) and is called dhyāna (integration).

4.3 Genetic symmetry (samādhi) is (eva) the state where only

executional purpose (artha mātra - Genotype) of an epigene
is (eva) reflected (nirbhāsaṁ) without (śūnyam) its (tad) own
executional (svarūpa - phenotypic) form.

4.4 These three (trayam - act of dharana, dhyana, and Samadhi)

together (ekatra) are regulatory acts (saṁyamaḥ - towards
harmony of cell with inner and outer ecosystem; when act
together).

4.5 That (tat - regulatory acts together) results in mastery over

(jayāt) the programming (prajñā) platform (lokaḥ) – for
programming of an epigene).

4.6 On the grounds (bhūmiṣu - on programming platform) of that

(tasya), there is exceptional application of (viniyogaḥ -
transformational) Yoga.

4.7 These three (trayam) are internal stages (antaraṅgaṁ) of

afore said (pūrvebhyaḥ - Kriya Yoga).
4.8 However, these three (tad) are even (api) external stages
(bahiraṅgaṁ) of the program of seedless genomic symmetry
(nirbījasya - Samadhi – complete genomic reset).

4.9 Confining (nirodha) execution (vyutthān) of epigenetic imprint

(saṁskārayo) for disappearance (abhibhāva) or recurrence
(prādurbhāva) towards epigenetic expression at the moment
(kṣaṇa) of reordering its sequence (cittānvaya) through
confinement (nirodha) is the result (pariṇāmaḥ) of epigenetic
confinement (nirodha).

4.10 Obstructed flow (avāhita) of its (tasya) tranquility (praśānt)

is then encoded (saṁskārāt) as tranquility within epigenetic
memory of the reformed epigene.

4.11 Genetic symmetry (samādhi) results in (pariṇāmaḥ) events

of genetic dissipation (kṣaya - silencing) and genetic
activation (udaya) of a particular epigene (cittasya) with the
aim of one step up-gradation (ekāgratayo) towards all the
purposes (sarvārthatā) of the cell.

4.12 Thereby (tataḥ), repeated (punaḥ) cessations (śānta) or

activations (udita) of an epigenetic imprint based on signals
(tulya) received by perceptive assembly (chromatin) for the
same, results in (pariṇāmaḥ) one step advancement
(ekāgratā) of an epigene (cittasya) towards its higher potency
shift.

4.13 All these (etena) events are defined (vyākhyātā) as result of

(pariṇāmāḥ) the same (potency up-gradation) state (avasthā)
on characteristic (lakṣaṇa) endeavors (dharma) of protein
receptors (bhūtendriyeṣu).

4.14 Those confinements (śānta) or activations (udita) of

epigene accordingly directs (avyapadeśya) the executor
 (epigene) towards (anupātī) its endeavors (dharma -
functions based on its potency).

4.15 Such rearrangement (karma anyatvaṁ) of the epigenetic

sequence is aimed (hetuḥ) to change result (pariṇāma
anyatve - to bring phenotypic transformation).

4.16 Result of these three regulating acts is reprogramming of

the epigene for switching to its past state (back) and future
state (higher or lower potency shift) towards execution of its
expression.

4.17 The factors of perceptive assembly (pratyayānām -

chromatin remodelers) mutually (itaretar) commingles
(adhyāsāt) with the purpose (artha) to express a code
(śabda) as hybrid (saṅkara); and regulating act of its (tat)
active segment (pravibhāga) results in reprogramming of the
form of all cellular proteins.

4.18 There is reprogramming (jñānam) of a cell to previous cell

type (pūrvajāti - Potency up-gradation) upon actualization
(sākṣātkaraṇāt) of such hybrid codes (saṁskāra).

4.19 Reprogramming (jñānam) of an epigene to another form

(paracitta) for expression is the result of applied regulatory
act of perceptive assembly (pratyayasya - chromatin).

4.20 And (ca) reliance on (sālambanaṁ) that (tat - another form

of epigene for its expression) does not (na) express its
(tasya) material desires (aviṣayī) into protein (bhūta).

4.21 Regulating (saṁyamāt) phenotypic expressions (kāya rūpa)

of an epigene (tad) via preventing (stambhe) reception
(grāhya) of energy (śakti - ATP) needed for its reading; by
unemployment of light (energy) to the lens of the primer,
 making it illegible to the primer in the absence of light
(energy).

4.22 All these (etena) unreadable epigenetic codes (śabdādi) are

called (uktam) illegible (antardhānam) codes.

4.23 Then, Regulation (saṁyamāt) of its (tat) act (karma) of

inclusion (upakramaṁ) within and exclusion (nirupakramaṁ)
from that sequence (of an epigene) reprograms (jñānam) it to
termination of death (aparānta) or (vā) infirmities
(ariṣṭebhyo).

4.24 Oneness (Maitri) and other qualities (ādiṣu - Karuna,

Mudita, Upeksha) coded on epigene endows strength
(balāni) to the program execution of such newly formed
epigene (promotes Genetic integrity).

4.25 Strength (baleṣu) of strong epigenetic program manifest

into strong phenotype (balādīni - body) like that of a Tusker
(hasti).

4.26 Upon implementation (pravṛittyā) of such program towards

worldly (loka) applications (nyāsāt), there is reprogramming
(jñānam) of epigene to read uninterrupted flow (avyavahita)
of subtle (sūkṣma) signals from distant (viprakṛṣṭa) planets.

4.27 Epigenetic regulation based on (saṁyamāt) signals coming

from Sun (sūrye) reprograms (jñānaṁ) it to actualize signals
(electro-magnetic frequencies) of earth and its atmosphere
(bhuva).

4.28 Having that, there is epigenetic reprogramming through

signals received from Moon (candre) towards
actualization of arrangements (vyūhajñānam) of stars and
constellations (tārā).
4.29 Having that, there is epigenetic reprogramming (jñānam)
through signals received from Polestar (dhruve) for
actualizing speed (gati) of those (tad) planets and stars.

4.30 There is reprogramming (jñānam) of subtle physical

structural arrangements (kaya vyūha) upon impact of such
signals on naval chakra (nābhi cakre).

4.31 Resultant reprogramming of subtle physical structure then

is focused on gullet cells (kaṇṭha kūpe) and there is
cessation (nivṛttiḥ) of hunger (kṣut) and thirst (pipāsā).

4.32 There is attainment of firmness (sthairyam) of the spinal

nerve (kūrmanāḍyāṃ) cells upon liberation from hunger and
thirst.

4.33 The inner light (jyotiṣi) of the accomplished one (siddha -

pineal gland) at the crown of the head (mūrdha) is perceived
(darśanam) upon attainment of firmness of the spinal nerve
cells.

4.34 Upon perceiving inner light of the Siddha (Pineal Gland), All
(sarvam) of the other (vā) signals from entire ecosystem are
perceived intuitively (prātibhāt).

4.35 Epigene (citta) coexist (saṃvit) with Histone (hṛdaye –

dṛśtā).

4.36 Reprogramming of the cell (puruṣajñānam) to that of the

Stem cell (sattva) (puruṣayoḥ) can result from extreme
unfolding (atyantāsaṃkīrṇayoḥ) of chromatin structure
(pratyaya perceptive assembly) with the purpose of enabling
chromatin to perceive signals for execution (bhogaḥ) of its
recessive (aviśeṣaḥ) epigene towards its different
expressional forms (parārthatvāt - reprogrammed forms) via
regulation of its own expressions (svārthasaṃyamāt).
4.37 Then (tataḥ) for that intuitive being (prātibh), shooting
pain of nerves (vedana) as that is caused by weapon like an
arrow (aśtrāvaṇa) disappears (ādarśa) and that becomes
(jāyante) an unimaginable boring (āsvāda) story (vārtāḥ).

4.38 That (te) is accomplished (siddhayaḥ) through

implementation (vyutthāne) of the program of Genetic
symmetry (samādhau) towards cellular up-gradation
(upasargāḥ) towards its transformation.

4.39 And (ca) inter cellular proliferation (paraśarīrāveśaḥ) of an

epigene (cittasya) takes place via cessation of causative
confining act (bandha kāraṇa śaithilyāt) of chromatin on
receipt of such (pracāra) signals (saṃvedanāt) towards the
same.

4.40 Then, one acquires mastery over Udāna Vāyu (udānajayāt -

upward flowing energy) and (ca) there is evolution (utkrāntiḥ)
of organs of breathing (ṣvasaṇgaḥ); including sinuses (jala),
pharyngs (paṇka), laryngs (kaṇṭakādi) etc.

4.41 Then one acquires mastery over (jayāt) Samān Vāyu

(samān - metabolic energy) and ensures enough metabolic
fire (jvalanam).

4.42 Then specific cells of ears (śrotra) are regulated

(saṁyamāt) towards their relationship (saṃbandha) with
ether element (ākāśayoḥ) of the cell in afore mentioned way,
one acquires ability of listening divine sounds (divyaṁ
śrotram).

4.43 And ca subtle body (kaya) of the cell is regulated

(saṁyamāt) towards its relationship (saṁbandha) with ether
element (ākāśayoḥ) of the cell in afore mentioned way, and
one acquires parity (samāpatteḥ) with micro (laghu) signals
(tūla) travelling (gamanam) in sky (ākāśa).
4.44 Then (tataḥ) epigenetic expressions (vṛttiḥ) are not
visualized (akalpitā) for (directed towards) external
expressions (bahiḥ) other than Chromosomal territories
(mahāvidehā), and the veil (āvaraṇa - DNA methylation -
impurities) blocking illuminant light (prakāśa) used for
reading an epigene or epigenetic sequence for transcription
is vanished (kṣayaḥ), and that epigene starts expressing
thus.

4.45 Epigenetic expressions then are regulated (saṁyamāt) with

the purpose (arthavatva) of Subtle (sūkṣma) corrections in
their sequence (anvaya) towards Gross (sthūla) phenotypic
expressions (svarūpa) that yields mastery over proteins
(bhūtajayaḥ).

4.46 By that (tataḥ), subtle body (kāyasaṁpat) gains ‘micro level

(aṇimādi) epigenetic program execution (prādurbhāvaḥ)’
making physical body and (ca) other organs indestructible
(anabhighātaḥ) those (tad) comprised (dharān) of proteins.

4.47 Thus, subtle body (kāyasaṁpat) gains charming (lāvaṇya)

beauty (rūpa) and adamantine (vajra) strength (bala) making
it indestructible (saṁhananatvāni).

4.48 Then, there is regulation (saṁyamāt) of epigene with the

purpose of (arthavattva) correct ordering of base (anvaya)
within the receptive (grahaṇa svarūpa) sequence (asmitā)
endows mastery over receptors (indriyajayaḥ).

4.49 And (ca) then (tataḥ) modifiers (vikaraṇ) of nuclear

membrane (manojavitvaṁ) disappears (abhāvaḥ) and
mastery over (jayaḥ) primordial germ cell (pradhān) is
attained.
4.50 And (ca) all cells (anyatā - potency based up-gradation)
then grips (khyāti) ability to manifest (adhiṣṭhātṛtvaṁ) into all
cell types (sarvabhāva) having totipotent genomic program
(sarvajñātṛtvaṁ) of Life within as per degree (mātrasya) of
their attainment of the sequence similar to the stem cell
(sattva puruṣa).

4.51 Also (api), Liberation (vairāgyāt) attained through

omnipotency like that (tad) of the stem cell, thus make the
cell capable of eliminating mutated Gene (doṣabījakṣaye)
from the epigenetic sequence and a cell attains the state of
pure cosmic consciousness (kaivalyam).

4.52 Then, there is special invitation to DNA acetyl transferase

for its reunion at the place of transcription and undesirable
changes does not take place again.

4.53 Then there is reprogramming of an epigene born out of

insightful perception (up-regulation) upon regulation of an
epigene at the moment of such reunion.

4.54 There is inheritance of (pratipatti) such reprogrammed

epigene in the progenies of that cell those remain unaltered
(anavacchedāt) for one’s characteristics (jāti lakṣaṇa), place
deśa or any such factors (anyatā) towards signals (tulyayo)
from the ecosystem.

4.55 And (ca), decryption (akramaṁ) of subject matter (viṣayaṁ-

material desires) from the epigenetic sequence by all means
(sarvathā) is attained through reprogramming born out of
insightful perception (up-regulation) by transcending
(tārakaṁ) all material desires (sarvaviṣayaṁ - subject matter)
from epigenome.

4.56 Finally (iti), Transcendence to pure cosmic consciousness

(kaivalya) is attained upon attainment of equivalent (sāmye)
purity (śuddhi) as that of the stem cell (sattva puruṣa).
 Afterword
Kriya Yoga must be perceived scientifically towards its
implementation on regular bases (as Niyam) with the aim to cleans
Kleshas (regulatory conflicts) via conscious application of macro and
micro autophagy (Shauch) towards attainment of unmatched state of
contentedness (Santosh); along with observation of five benevolent
laws of Nature (Yam) for liberation from all worldly bondages.

Initiation of that should be done by resetting and reprogramming

the original divine program of Life with the help of the process of
epigenetic autophagy through 'Ashtang Yoga' technique. As one will
always find it difficult to observe Yam and Niyam on regular basis till
one is under pain and sufferings caused by malwares present in
epigenetic program. One need to remove all the malwares hurdling
original divine program of Life through resetting it to the same and
then only reprogramming will be implemented to have complete
wellness leading a divine blissful Life.
 About The Author
Acharya Birju Maharaj
Acharya Birju Maharaj is direct disciple of Pujya Swami Shri
Manuvaryaji Maharaj in his scientific Yoga Tradition and Founder -
Director of International Alliance of Yoga Therapists India Foundation,
Yoga Vedic Village - Ahmedabad, ChairPerson - Indian Yoga
Association Gujarat Chapter, an eminent Yoga Therapist having 33
years of fulltime experience. He has trained number of Yoga
Therapists and Yoga Teachers.
Through his herculian efforts, he has done research on Patanjali
Yoga Sutra and has presented this truely scientific perception of the
same for complete wellness and creation of benevolent world towards
service to the mankind.