Contemporary Poetry Anthology
Contemporary Poetry Anthology
AaRrTt:
Lysette Elizabeth Simmons
Contents
Will Alexander
Diana Arterian
Thérèse Bachand
Molly Bendall
Guy Bennett
Byron Campbell
Geneva Chao
Andrew Choate
j.s. davis
Larkin Higgins
Erin Jourdan
Siel Ju
Janice Lee
Deborah Meadows
Béatrice Mousli
Dennis Phillips
William Poundstone
David Shook
Chris Stoffolino
Daniel Tiffany
AJ Urquidi
Artist Statements
BACK
Brief Double Anomalies
Had I known that the Germans would not succeed in producing an atomic bomb,
I would not have lifted a finger.
- Albert Einstein
not self-predicted
or an auto-somal scroll
understood as uranic registration
as Egyptian psycho-physical balance
but respiring as terminal sand tiempo
he who whispers & peers & marks down stages of powerful post-circulation
has decreed absence
through bodies in space
knowing his central substance as bio-evasive charisma
he
the irradiated
having the power of migrational poison
at the stark inception of incalculable nullification
a polyphonic impostor
knowing the unsettled phonemes of the era
knowing its false composure
Its contained analytical imbalance
reeking of imbalance & oblivion
Satellites orbit too close and you cock your head that way.
Your cranky song ripples the rafters. You were born without a house,
you with your moony paws,
This is a new place to be a maverick. One pose usurps another, and I’ll be
I fished for the right way around and took in the low notes,
the musk warbling,
until the paparazzi at your cave entrance
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<!-- All poems are written in code, though this may
not be immediately apparent. Literary, aesthetic, and
cultural codes are present in all works of poetry and
are duly deciphered by the reader along with the text as
she peruses the poem. This may occur unconsciously or
it may require some effort, depending on the relative
"difficulty" of the piece in question and on the reader's
ability and experience. Some poetic works may appear to
be free of such codes, as labels like "objectivist" and
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<title>Monochrome | After Malevich</title>
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<p>It may at first sight appear to be<br />
a uniform field of solid white,<br />
but on on second glance<br />
the viewer notices shapes,<br />
implied spatial relationships, facture.<br />
She realizes that there is no single,<br />
"absolute" white<br />
but varying degrees of whiteness,<br />
that potential forms may lurk<br />
beneath an apparently empty surface.<br />
The artist's theosophical intentions
notwithstanding,<br />
the subtext of this particular painting<br />
speaks to painting (perhaps even<br />
to this particular painting).</p>
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document.write('<p>Automatic writing would be
the literary equivalent of spontaneous generation.
According to the Surrealists, who coined the phrase, it
was supposed to reveal the true mechanism of thought by
suspending the conscious mind at the moment of creation.
In reality, in order for "automatic" writing to be
possible, years of reading, writing, and thinking are
necessary to acquire the skills necessary to create a
poem "on the fly." (And, needless to say, whether the
conscious mind can actually be suspended outside of sleep
and death is a matter of conjecture.)</p>');
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<p>They don't really look black,<br />
at least, not completely<br />
(they also appear to contain<br />
browns, blues, whites and reds).<br />
Confronted with these paintings,<br />
the viewer has to reconsider<br />
her assumptions about monochromatism,<br />
about what we mean by that word<br />
and what it may in fact be covering up.<br />
Recalling that black is considered a color<br />
only when we're talking about pigments<br />
and coloring agents,<br />
this series could be described<br />
as an exercise in aesthetic materialism<br />
whose true subject is paint.</p>
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<p>Baudelaire would have surely welcomed<br />
the current trend of on-line computing<br />
and data storage.<br />
His fascination with clouds,<br />
expressed in several poems,<br />
suggests this.<br />
He clearly delighted in observing<br />
what he called “moving structures<br />
God makes with vapors,"<br />
and "wonderful impalpable constructions."<br />
And then there are his touching self-portraits<br />
as a cloud-monger, as a stranger<br />
captivated by the clouds that float by.<br />
All of this leaves little doubt<br />
regarding the true destination sought<br />
by the man whose soul appeals<br />
for the displacement of human activity<br />
“<a href="http://www.flickr.com/groups/
cloudporn/">anywhere out of this world</a>."</p>
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<p>His proprietary blue undoubtedly endured<br />
the most extensive aesthetic exploration<br />
ever carried out on any color,<br />
being as it was the main event<br />
in some 200 monochromatic paintings<br />
and innumerable monochrome objects.<br />
Contrary to appearances,<br />
their surfaces are not truly uniform:<br />
looking closely, the viewer notices<br />
barely perceptible bumps and shadows<br />
created by the irregular topography<br />
of the artworks which, all things told,<br />
are less concerned with the color itself<br />
than with the commodification of color<br />
and by extension of art.</p>
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BACK
BACK
Five
These actions are sentimentalized, these objects fetishized – I mean like the French
objet fétiche, where you are carrying the thing around like a fucking teddy bear
rubbing it on the nose all the time.
There are certain questions that should not be asked. Whether we want to gaze
upon the dead is one. I mean, where is the good? Dead is gone. I am not sure
because I do not have a catechism for this, being a poor believer. But I think dead is
gone. I think if you can see that dead is gone, and that it has nothing to do with
your life anymore, that is really great.
The dead are a group of faceless people in bowler hats. This is what we do with the
dead. And anyway nothing about this is about history so much as it is about
present‐ness. There are actions that could dissuade one from ignoring everything. A
really good olive, for one. A child, for one.
What does that even mean, to sentimentalize? It sounds like a chemical process.
Probably very toxic. Best given a wide berth.
But really, you should do what you like. It is a lot to ask. Maybe you don’t like olives.
Maybe you don’t want a fucking teddy bear.
Six
She floats above everything. It’s maddening the way she floats above everything,
makes every decision with the kind of detachable logic that could fuel planes. I
don’t really know why I asked for advice, really, except that maybe it was a problem
so large I thought I should poll the neighborhood, or maybe I thought she would
give me permission to be self‐interested. Little did I know! Nobody ever gives you
permission to be self‐interested, least of all the most self‐interested people. They
need the rest of us to batten down hatches.
Look, I’m not going to claim everything’s not about narrative and narrative doesn’t
follow the whim of fashion. It is and it does. It’s just that when you ask the person
you know whose feet are farthest off the ground what she eats for breakfast, and
you expect her to say “kippers and quince granita, why?” and instead it’s nothing
but oatmeal, it makes you reconsider rejecting convention. It makes you place
yourself in Camp Oatmeal, bearing the standard of oatmeal. That’s what happened
to me.
Seven
It is purely fact that palaces are necessary. Or some kind of chateau fort. Otherwise,
what is the use of virginity? Or for that matter, of long hair?
These are reasoned mythologies. The reason is not that girl's hymens are entailed,
necessarily, to the fortunes of kings, though that can happen. It is not out of the
question. You can attach a lot of importance to a hymen. It's a load‐bearing
membrane. A yoke, even, for oxen to pull together nations and tribes. For a flag to
be flown from the window. For the villages to rejoice. For the calf to be slain. And
then of course we need more cattle and more yokes.
But there are other questions. Why should the girls be innocent in all this? Anyone
who has ever been a cheerleader, or a Brownie, or visited a lavatory frequented by
seventh grade girls knows that the cunning of such creatures cannot be
overestimated. It is not about forthrightness; cheerleaders practice both velocity
and dissembling. The pom‐poms are sleight of hand; what is happening behind
them. Mesmerized by the shimmy and glitter, you will not be able to say.
In this theory of education girls do not know to be forthright, which anyway is hard
to do when your hymen is dragging a bunch of oxen around. In such cases, supine,
you have to find inner resources. And thus the palace, the fortress, the tower room
from which, in thrall to a witch, the girl takes her fate in hand.
It is not unlike the rules of handfighting. People fall prey to the idea that they must
have freedom of movement, but nothing will concentrate your efforts like backing
into a corner. If you were a daughter of Jerusalem there would be nothing for it but
to back into the highest corner possible, one with good light, fresh air, and windows
to fly that eventual sheet out of, or for purposes of tonsorial liberation. If you were
this sort of girl you might hammer out the terms of an entailment fit for generations
of kings. What does the poet say?
Like unto a mare among Pharaoh's chariot horses. That's a hell of an entailment. Or
in modern terms, that's a hell of a set of pom‐poms.
Fourteen
It might be wise for you not to listen to these voices. These other voices.
These two are untrustworthy, as it turns out. They do not consider the essence of
things, nor the sense of things. Their vagaries create exigency. An exigency of
reason. As an antidote, or a phial. In the medieval chansons they are always
searching for a phial, which you might imagine as some glowing crystal vessel that
hangs decoratively around some elf‐woman's neck or that floats ethereally down
from a cliff, unimpinged by gravity, to be caught with the tips of the fingers of some
airy being. A phial is an elixir of complete benevolence. It can cure you, it can put
you to rights.
There is order in this. You may find my assignments of color capricious, but that is
because you are attached to conventions that do not serve you. Anger is like a
shadow. Joy is like a plant.
Norfolk by line
bee by side
farm by Myrtle
booth by crooks
call by arms
evicted by choice
shot by cannon
Freedom by call
business by grammaw
fall by cellar
rate by government
body by granpaw
work by color
dome by ballast
please by junk
done by fall
Have Off
have fun
have remorse
have a TV
have her
have some
take it
have a piece
have me
have off
have try
have given
have done
take it easy
have fun
have remorse
have hold
have save
have heat
have time
take off
have sex
have puff
have woof
have undulating mystery, at the surface of the black green sea
have fun
have remorse
have off
I Love New York Is To I Love Being Human As Is Is To Is To
Nitzer Ebb, Einstürzende Neubauten, Nietzsche or Garfield
Nitzer Ebb, Einstürzendeee Nowbauten, Nietzsche or a
swimsuit that doesn't fit comfortably
Nitzer Ebb, Einstürzende Noiboaten, Nietzsche or gentle,
age-appropriate witticisms
Nitzer Ebb, Einstürzende Nowbowteen, Nietzsche or wart
porn
Nitzer Ebb, Einstürzenduh Now Battin'!: Nietzsche! Oh!
Sorry, I'm getting slapped by a ghost.
Nitzer Ebb, Einstürzendeh Noobooten or tavern karma
Nitzer Ebb, Einsturgeon de Nubetan, Nietzsche or a fresh
pair of socks
Nitzer Ebb, Einstürzende Nougat baton, Nietzsche or
gut fuel suet gel
Nitzer Ebb, Einstürzende Noooiebowwowwooten,
Nietzsche or the current rampant immunity of mice
to Prozac. We just can't get them to react to the stuff
anymore.
Nitzer Ebb, Einstürzendee Newbauten or the denial
of the opportunity to eat lemurs
Nitzer Ebb, Einstürzende Nowbuhtown, Nietzsche or
the contest between you and Jesús Rafael Soto to see
who believes in immateriality the most.
Nitzer Ebb, Einstürzende Neubauten, Nietzsche or
100% human wings. Get them on the corner. You can
see them just across the street there. Oh, wait a
second, now there's a truck in the way. But yah, you
can get the human wings, hold on, just wait for the
truck to pass, I'll show ya. Now you see 'em? Next to
the pretzel cart? Yah, 100% human, totally! Look, I'll
introduce you if ya want, but you'd be better off just
being honest about the curse. Go get yourself the
100% human wings.
j.
s.
DAVI
S
BACK
e Martins
i.
She cannot stay away from him. His responses to her inquiries
appear rushed, mildly amused. Typing is sloppy—missing
punctuation, no formal signature, two spaces randomly between
words. He quizzically avoids her cogent investigations. She has a
history of taking the brass ring with calculated forethought. But
not this time. She contorts his glib remarks and lukewarm
observations, and she blames her inability to communicate with
him on the fact that they share dissimilar homelands. She makes
excuses for his truancy. When he finally chimes in, she forgets her
anxiety and realigns her desire. My throat is deep enough to swallow
him whole. eir communications become one-sided with honest
declarations stemming only f rom her. He occasionally
acknowledges her witticisms and confessions: “I'm flattered.” or
“Ha!” or “I don't know what to say.” or: “I recently became the
father of a little boy, but the art world is small. I'm sure we'll meet
again.” Symptoms: cinephilia, Delirium tremens, elaborate image
searches, soliloquies, cheap thrills, sobbing, cruelty towards
strangers.
iii.
He convinces her to fly across the Atlantic so they can talk face-
to-face. Convince isn't quite right. Rather, he simply answers, “Do
you need me to come to you?” with a “Yes.” A rescue mission. He
suggests a lackluster event in Chelsea; she declines because there
is no privacy; they agree to meet at St. Mark's Bookshop. She
receives his text en route: “e babysitter fucked up. Let's meet at
noon instead. //M.” His face upon arrival: unshaven, searching. In
short: everything. He awaits with his baby carriage and fair-haired
tyke sporting a tiny Daniel Johnston Hi, how are you? t-shirt. A
charmer flashing inexperienced gleam—but not hers. ey walk
through the neighborhood on auto-pilot, grazing banal topics like
college debt and their friends who still rent windowless rooms in
shared flats. ey gravitate towards a park bench; the neighboring
one is occupied by a drunk. “How do you feel about children?”
“What do you want to do with me?” “Yes, I need you to tell me.”
“Do you want to get a hotel room?” “But things might change!”
“It's not a good time, can't you see that?” “ere must be some
misunderstanding; I'm in love with my girlfriend.” “Uh, let's talk
about politics.” “I'm trying to figure out how to relate to you.”
“Look! e dogs look just like their owners.” “Why can't we be
friends?” “Your silence is very loud.” “Let me know if you change
your mind.”
iv.
LiLting steeLy L
[which way is the wind blowing?]
L
a kind of Language maneuver through buccaL traffic
whirLed soLid
puzzLing peninsuLa
mainLand aLgorithm
LLLLLLLLLLL
miLe spiraL
miLe Landscape
miLe basaLt
miLe raiLway
miLe seamLess
miLe irreguLar
miLe Lunatic
miLe Longing
miLe reveLatory
miLe ideoLogy
miLe coLLapsing
miLe formuLation
miLe rubbLe
miLe Lost
miLe wiLd
miLe Locus
miLe idLe
miLe aeriaL
miLe Lapsed
miLe saLt
miLe dweLLing
__| |__
intersection
__ __
| |
L
the form and c eaved form
LateraL consonant
L
ree ing
the moment will skid
quick to catch
scent or sound
fine sense of
sight for distant objects
||
||
_ _ _ _ _ _ _
- - - - -
___________________________
--------------
___________________
- - - - - - - - - - - - - -
___________________
||
||
||
precision
alternative considerations
|| || ||
hours. Wooded
.
.
. . field .
hushed ash heaps.
. . . restless
.. . . ..
. . ..
. . . she
. .. . .
.. . . .
thundered . . . . . . .
.. . .. . ..
. . .
would .
again. would steam . .
would hurdle
lava and
houses and fields. .
.. ..
was . . as she was
.. . . .
. . . .
..
. .
..
“This below. Above, is
wild.” . .
. . .
ordinarily . .. .
. .
cinders .. .
. .
inaudible wooly air plushly woven
BACK
WHITE COURTESY TELEPHONE
Trickster God, out of work, needs to get with the times. Adopt a
style of irony. Stop with the one-liners and lewd t-shirts. Trickster
God needs a makeover. Fake breasts. A sparkly new smile. An
updated look. Trickster God is the old sugar in the saltshaker. The
old whistle out of tune. Trickster God is a short-sheeted bed, a
toilet papered tree, a Chinese fire drill. Trickster God is the bull in
the china shop. The tempest in the teapot. Trickster God wants
to write crank letters but no one reads their mail anymore.
Trickster God wants to make joke phone calls but no one
answers their phone anymore. Trickster God needs a screenwrit-
ing class, a comedy troupe, skills of improvisation. Trickster God
can speak 300 languages but still can’t get an interview. Trickster
God waits in the line at the unemployment office. Brushes up on
some computer skills. Trickster God applies online. Checks email.
Faxes references. Provides writing samples. Trickster God wipes
that smile off your face.
ODE TO BABY VINEGAR
Fuck that little tyke with his whiskey bottle and well-gnawed nipple.
Stench of cigars and diaper rash, fuck his racing forms and bad bets.
Baby Vinegar is in hock up to his itty-bitty eyebrows. He is on his
way to sell his tiny watch at the pawnshop. The babble of toothless
promises. Back alley accusations of doping. The high-pitched shriek
when you just want a moment of peace. Tiny grifter. The porkpie
hats. The monogrammed hankies. He feigns nearsightedness with a
monocle. The chubby little hands clapping when his horse is ahead.
Strained peas and creamed spinach. That fucking stork always flying
by just to check in. The dogs always playing pool in the basement.
The foxes come circling. The diapers are dirty again. The milk has
gone cold. The prick of the safety pin smarts. He’s cranky and won’t
go down for a nap. He wants to party all night long. He hangs out
with sophisticated women, who find him adorable. They hold him
close to their breasts and rock him, there now, there now. He calls
you, ma’am. You call him smartypants. When you get ready to leave
he starts with the ammonia tears, then the bawling that melts your
heart every time. The babysitter looks horrified. Your date honks the
horn for you to leave. You promise him prime rib in a doggie bag
and he’s suddenly silent.
EASIER THAN A RICH MAN
Slice though your finger with a piece of sharp poetry, or nail yourself
to the wall with a bon mot and chances are that pieces of your body
will become gangrenous and fall off. Poetry is no match for the sala-
mander, who can grow new parts with very little fuss or concern. Why
is poetry so weak in the face of science? Why are words no match for
immortality? When poets are wounded, skin, muscle and blood
vessels revert to their undifferentiated states. They form spongy
masses and their cells go back in time to retrace their memories to
assemble a new sentence or group of words. As embryos, poets grew
arms, legs, lungs, and a heart with no problem whatsoever, yet they
are unable to truly repair damage. Only the liver, sometimes abused
in a state of angst, or pickled by patronage to a local watering hole,
shows any flexibility. But on the whole, poetry does not have the
regenerative pathways to assemble new body parts. Poets think that
the reason for this is that sprouting new words at a rapid rate looks a
lot like cancer. The longevity of our words makes poets vulnerable to
accumulations and roadblocks. Scientists need to work with poets to
figure out how to override language in order to divert stop signs
without sparking a malignant rampage.
SCRAWL
I’ll turn you upside down and shake secrets out of pockets you never
knew you had. Tie my locket around your neck. My sacrament inside.
My reliquary inside. I’d chase the moths out of your closet. Darn the
holes out of your sweaters. Keep your skeleton key a shiny ivory. My
smile as polished as teacups. A lump of sugar in my throat. Your red
cursive scrawled like scars on secret memos. The word postapocalyp-
tic. Break every glass in your house. Delight in the sweetest noise of
glass cracking. The needs today. The intensity today. The craving today.
The birds today. The sweet ballerina love. The sharks that swim alone.
SAILING ON
On sill and surf of open ocean as we sail our gold leaf past garlands,
staring out portholes, marking initials where our breath meets the
glass creating a condensation of communication. Our words are just
droplets in the ocean, blue petals of sound. Scarecrows swim past
our ark, cinders in their eyes to scare us towards land. We are
smudged with soot. We are flawed in thought. We are beginning to
burn as the sun’s rays falls piercing on our foreheads. We have
traveled far from elm-shaded lawns, choirs, burly watchdogs with
scars. We float away from memory, Fall trees and scarecrows, the sly
and sepia of the past. If I could float on your white mare, on an
ocean crest of pearl and foam I would dream of keys, midnight
feasts, nests and hibernation. I would write only the nicest words on
your headstone. I would protect your ashes from the wind.
WHAT HAPPENS TO POETRY IN A BLACK HOLE?
And when the town starts to fall, she walks out into the rain, with her baby in her
arms, in her night gown, walking, walking. She will never come back.
Slowly the white fades away and the sound of the crying baby is drowned out by
the rain and the wind, until you forget you had ever heard the baby crying.
He eats, ripping off a small piece of bread, dipping it into his soup, lifting his
spoon and eating, one piece, one spoonful at a time, as if he has all the time in the
world.
She is so defeated.
But a different point of view.
A dead child.
No, sick.
No, without father.
Memories.
Ruin.
The book.
The end.
BACK
Guide Dogs, the play
by Deborah Meadows
Characters
Professor A: Philosophy major who became a part-time professor, late 40s to early
50s.
She has precise economic evaluation of situation but limited way to earn a living,
has sizable student following from major research university.
Kurt: Perpetual Day laborer, early 20s, highly educated, sweetly grunge in affect.
He is former student of A, does cement work, has lime-dried hands.
Old Hi-Fi: a convincing version of a seeing-eye dog, yet when only A and Kurt are
present moves and speaks as a human, comments ironically on various scenes.
Called “Old Hi-fi” or “High Fidelity”.
He’s looking for the blind person to whom he was assigned.
Skeptic.
Part Three: In Jail/Holding Center [scene with The Chessboard]
Kurt: Hey, not like that, Beginner’s Luck, you’re trying to “bishop” me. (makes
obscene gesture)
Old Hi-Fi: And the church will have years of multi-million dollar lawsuit
settlements to contend with …
Kurt: A, did you notice how the guards have been replaced by surveillance
equipment?
Kurt: And how the news came through that wifi cell they concealed next jail cell
over in a body cavity?
Kurt: Next door, I think they are taking every precaution to ration the battery life
to keep the news-check at every five hours until sundown.
A: Soon, Kurt, we should be able to hear the masses outside the walls, despite the
high security and all.
Kurt: Can drums with a deep tone resonate through these walls? Shouldn’t we be
able to feel the vibrations?
Those 50s cute red and white stripes and restrained side burns leading right up to
segregated so-called joys of a past that never existed but in the minds of naïve
adolescents whose political experience never matured beyond the base feeling of
threat from anything new.
Old Hi-Fi. Did brothers and sisters hump each other back then?
A: Who knows, maybe for “practice”? Experience was so far out of reach, or beyond
their limited imaginations formed from an image of an innocent America.
Kurt: Never mind the country was doing it to every poor person, every descendant
of slaves, every Indian, and every Third World country with two sticks to rub
together as natural resources and cheap labor.
(In this scene A and Kurt and Old Hi-Fi are in a crowd with other intellectual-protesters
who speak in solidarity with those held in jail)
The ideas of a petroleum-based economy that sculpts a godless horizon can seem
popular—for “the people,” not noted for density on any hardness scale, nor for
opacity, none other than the prank—that, once revealed cannot be repeated. That,
in itself, is brilliance, of the sort that can harm your vision from looking too long.
Our aggregate authorship is not crowd-sourced in that primary sort of way, but
more likely resembles monks copying scripture as part of a daily task meant to add
up to a pagan pyramid of accomplishment, somewhat resembling a socio-cultural
tornado system, know what I mean? To identify with retinal imprints constitutes
more psychological projection that seeks a social bond, a friend, a community, a
configuration sold off shore and re-purposed to enter the confines of value in First
World vaults, to rip off the perceived treasures there, but when they are revealed to
be electronic streams, well, try to feed yourself and pay your rent with that. (shakes
fist)
*
Me and my old man: our first date back in the 80s at Club Lingerie—we discoursed
wildly there on the seedy couch on the balcony upstairs from the dance floor, Tex
and the Horseheads on stage. Years later, these provocations register as intimately
related to a field of language correlated to viewfinders, magnetic tape, and the stink
of sour sweat.
Was the post-patriarchal utopia ever dys-formed on the ashes of promised lands?
Here is what is left to haggle over: impassioned social change, gates thrown open to
free thought complicit in another critique winning the “smart” points of the game,
gadgets with supposedly thrilling widgets and newly-revealed functions that
obsolesce quicker than a person can say “boring” and “pornographic”. But then, is it
“the graphic” that refuses to lie down and die? Where is its fountain of youth—
Florida?
We took on slogan-printed tee-shirts but could have just as well been without those
tee-shirts so imprinted we are as walking examples of the medium itself. We are not
writers or consumers of writing; we are living examples of technique, people are the
clay, the phoneme, the drift. As a swarm, do we seek a new queen, or, to extend
that metaphor, a totality of swarmness to which we each adhere so our movement
itself can comprise definition, a sort of group photo—we are a whirling cloud? You
remember that scene in Grapes of Wrath—a discourse on dumping of oranges into
the river so their price remains artificially high while hunger abounds? Or in Las
Vegas where people sleep in drainage pipes and houses stand empty? Is that a sort
of tornado leveling the place, diamond in Indra’s net woven of hemp twine, a coal
miner’s hive-content managed under “supplications,” and achievement of a people
being people?
Old Hi-Fi: (aside to audience) Once I let go of the idea that these monologs don’t
sound any thing like how people really talk, then I began to enjoy myself.
Kurt: Down in the basement with the anthropologist, the building could shake
down a few hustlers with its tale of the past. And, were we a tad more fluid in
definition rather than co-dependent, this could be the new-novel eschewing vivid
characterization. Defined by what we are not, yet all those shards and citations are
more than fragmentation as a process, more than a flash of modern mentality, they
compose and decompose into montage that is made more adept than a sum of its
new tools and gadgets. So it becomes a story of time. A story of our crowd whose
lullaby soothes us to political oblivion, so no matter what, we forget all the
languages that live here. They are as suppressed-languages. The building over-
shadows the events, the muttering, and jibber-jabber. Maybe when I hear you
speak, I sense our relation to be metonymic, you know, more parallel every day. I
worked construction on that new design to show you, to show myself I could learn
a craft old as adobe and new as engineered insights into eco-friendly life that
sustains and shelters a vision of life here together—and you called it beautiful and a
rare composite of old and new, a nourishing shape that one could live in without
tiring of its perimeter. Is this the end of time? See how self-awareness propagates
new seedlings and we shadow forward our mother, a bit of a finger-print, that code,
the shape of a face or muscle joint that keeps death second rate despite its efforts at
total triumph over the world. An old story that represses actual biology.
Memory. That big topic when so much degenerates down to what vivid mental
images do you hold of a sordid tv trial defendant? Those memories come to stand
for shared generational moment yet fall short of a particular moment’s political
struggle. I’ve noticed how criminal trials repeat and repeat across time even though
we may develop new politicized lenses through which to interpret them. Still, this
does not relieve us of the repressed political life—how often do political dissidents
have their trials covered so broadly? Never. It’s an assassination of struggle.
A: We can use ventriloquism for that. We’ll make a few puppets and put on the
show: AIM, SDS, Sane Freeze anti-nuclear, Occupy, you name it, we’ll put it on,
bring the cameras, and we’ll send out the enactments based on real-life court
transcripts.
Kurt: Let’s use mythic tropes. You know, the bringer of fire, the one punished by
gods whose very being cannot miss that movement toward destiny.
A: Did we already forget Enlightenment era moral choice not to mention the birth
of theory standing on the shoulders of the death of tragedy? Not to mention
postmodernist force fields of play and repression undone?
Kurt: Did police defend the Enlightenment era moral choice not to mention the
birth of theory standing on the shoulders of the death of tragedy? Not to mention
postmodernist force fields of play and repression undone?
A: Did police use mythic tropes. You know, the bringer of fire, the one punished by
gods whose very being cannot miss the movement toward destiny.
Kurt: With transparent, nearly body-length shields did police use ventriloquism for
crowd-control? Did they turn us into a few puppets and put on the show: AIM,
SDS, Sane Freeze anti-nuclear, Occupy, you name it, we’ll put it on, bring the
cameras, and we’ll send out the enactments based on real-life court transcripts?
A: Did police station themselves down in the basement with the anthropologist
where the building could shake down a few hustlers with its tale of the past? And,
were police a tad more fluid in definition rather than co-dependent, the police force
could be the new-novel eschewing vivid characterization. Defined by what they are
not, yet all those shards and citations are more than fragmentation as a process,
more than a flash of modern mentality, they compose and decompose into montage
that is made more adept than a sum of its new tools and gadgets. So it becomes a
story of time. A story of our crowd controlled by police whose brutal lullaby
soothes them into political oblivion, so no matter what, police forget all the
languages that live here. The police are as suppressed-languages. The building
over-shadows the events, the muttering, and jibber-jabber. Maybe when I hear
police speak, I sense our relation to be metonymic, you know, more parallel every
day. Police protected people who worked construction on that new design to show
us, to show themselves they could learn a craft old as adobe and new as engineered
insights into eco-friendly life that sustains and shelters a vision of life here
together—and police and city fathers called it beautiful and a rare composite of old
and new, a nourishing shape that one could live in without tiring of its perimeter. Is
this the end of time? See how police-awareness propagates new seedlings and we
shadow forward our mother, a bit of a finger-print, that code, the shape of a face or
muscle joint that keeps death second rate despite its efforts at total triumph over
the world. An old story that represses actual biology.
Memory. That big topic when so much degenerates down to what vivid mental
images do police officers hold of a sordid tv trial defendant? Those memories come
to stand for shared generational moments yet fall short of a particular moment’s
political struggle. Police have noticed how criminal trials repeat and repeat across
time even though police may develop new politicized lenses through which to
interpret them. Still, this does not relieve police of the repressed political life—how
often do political dissidents have their trials covered so broadly? Never. It’s an
assassination of struggle.
*
BACK
from Redon’s Colors
Béatrice Mousli
London, 1895
1
Paris, November 12, 1895
2
A Favorite Dog
3
London Album
4
Notes
5
BACK
On Rooks
1. Power
Let me explain.
There are words I can’t use to define this
and by can’t I mean
that no one will stop me.
Let me explain.
There’s a fat one and a skinny one,
a pair of bowlers or a shotgun wrapped in paper.
But what of those who only know derbies?
Or who think of a pork pie as food ?
2. Outline
Recap: Fogdusk.
Broadwinged rooks
drop pebbles in the trout stream.
Ash season, smoke-red cloud curtain.
Sun sequestered, fire skrimmed.
3. On Power On Rooks
5. No Rooks
6. Crows
7. Corvids
Or it is and Proteus
only stands for a god
and his daughter a frigate bird
and the rook crowing
the faithful confuse one island
with the one it’s not.
BACK
I’m Feeling Lucky
Towards a Crowd-Sourced Poetics
• Type a word or short phrase into a search engine and don’t hit return.
The autocomplete feature will generate a list of suggested searches. These
lists often succeed as found poetry.
• Good words to try are is, was, why, how, who, or this. In some cases it
helps to type a space after the word. Use beginnings of simple questions
(is it ok) or the first few words of an existing poem (april is).
• Browser suggestion lists change with the news and memes, so repeat
the process periodically. Autocomplete suggestions are a crowd-sourced
poetry incorporating the real-time obsessions and anxieties of the mob.
BACK
2 Textual
Installations
in Kirundi
Early draft of the “Maybe” custom ambigram, reading oya, see the
reverse, reading ego, below.
“Maybe” would ideally
be installed on the small
roundabout (about 2m
in diameter) at
Chaussee Prince Louis
Rwagsore, Avenue de
France, and
Avenue des
USA in Central
Bujumbura, to be visible
to Bujumburan drivers
passing through the
prominent city juncture.
The connected letters will measure .5m wide each,
for a total word width of 1.5m, and .75m tall, with
an additional .5m tail for the central g/y, which
will sit on the base pole. The entire word will
ideally feature a slight concave on its ejo side to
encourage its spinning in the wind.
(of course, you could totally avoid the Merch Table. Hubby didn’t
demand
anybody Enrich her pockets, or even enjoy the Work or Works at the
Site, but I didn’t meet one person who found no Art they could use or
enjoy).
August 2013
BACK
Neptune Fix
Nonstop.
Even when I remember
I am afraid.
Judging
by the amount of lipstick
I found, I would say
between 6 and 8 times.
I am referring of course
to the epigrammatic turn
Mock epic.
in
Mission
Memorial
Park
with
bay
view
wasted
on
dead
sailors,
last
night
in
front
of
the
Warfield
at
1
AM.
Urine
withheld
eight
hours
straight
only
to
find
little.
You
and
I
would’ve
been
just
and
made
some
part
sustainable.
This
thought
of
people
would
make
us
all
proud
but
it
don’t.
You
started
second
and
now
ever
far
in
back
I
do
the
greatest
picking
up.
Need
for
Swaddling
The
streetlights
crane
their
necks
to
look
down
on
our
species,
they
a
meeting
of
disappointed
daddies
and
us
the
agèd
children
who
retain
a
need
for
swaddling.
After
we
abandon
struggles
their
solutions
surface
years
ahead.
In
my
past
say
some
voices
hold
back,
from
young
idiocy
we
evolve.
Of
language
the
amount
wasted
daily
could
downtown
bridges
of
Los
Angeles
infinitely
light.
We
forgot
how
to
address,
stamp
an
envelope.
We
relearned
how
to
address
and
stamp
out
a
distant
population.
We
do
not
answer
phones.
We
check
I.D.
Even
then
we
do
not
answer
the
phones.
Christ
from
a
cave
emerges
again.
Christ
emerges
as
voices
in
a
photo.
Too
at
ease
we
singularly
are
to
glimpse
risk,
to
depart
warm-‐calm,
collected,
our
collective
bed.
Manufactured
Breathing
Down
water
streams
onto
my
knee
through
the
hole
in
the
windshield.
I
feel
adieu
coming
on.
Stand
yawning
cops
beneath
the
café
awning,
barely
begin
their
too
early
in
the
morning
or
too
late
at
night
shift.
If,
say
I,
my
van’s
half
full
of
rain
then
of
my
situation
I
cannot
complain.
At
the
seagull
I
stare
on
a
dune
moon-‐far
for
so
long
it
becomes
the
bath
towel
turban
of
an
Arizona
drifter
I
suspected
it
was.
Once
my
guitar
received
reverb
from
these
seacliff
bunkers
but
now
they
hush
sealed
by
concrete
blocked
rebar
of
ambivalent
governance;
traps
perhaps
for
my
internal
pigeon
roost
chorus.
I
wish
I
had
enjoyed
the
sound
more
while
I
could,
that
is
how
regret’s
embedded
in
modern
methods
of
backward
looking.
Into
a
future
I
see
these
cliffs
dwelling
undersea
and
will
wish
I
had
enjoyed
the
silence
of
bunkers
sealed,
dry,
and
tactile.
A
dream
suggests
Mutti
and
Vati
in
process
of
congenial
divorce,
I
at
twenty-‐four
unphased
in
a
cabin.
He
needs
more
time
to
love
his
cars
and
she
respects
that,
the
end.
I’m
to
blame,
I
should
feel
as
is
proper
phoned-‐in
response.
The
guilt
comes
not
so
I
walk
around
the
miraculously
undreamt
lake.
On
one
of
two
wood
moss
rafts
throbs
a
bus-‐large
mass
of
tabby
cats
conjoined.
Stuffed
cats
hurled
by
preteen
boys
into
the
feline
algae-‐slurping
hydra
assimilate.
The
raft
drifts
close,
pulls
me
aboard
their
float.
I
in
the
shoulder
of
a
respiratory
fuzzy
dream
behemoth
am
a
muscle,
a
sexless
Aeaean
nexus
of
domesticated
mewing.
At
which
point
the
two
rafts
collide,
the
uprooted
sycamore
atop
rival
raft
clobbers
my
blob
and
plunges
his
wood
root
deep
into
undulating
puss.
I
stare
at
my
eunuch
brain
for
so
long
it
becomes
the
punographic
beatnik
I
suspected
it
was.
I’m
to
blame,
I
should
feel
as
is
proper.
Statem
ents
MmOoLlLlYy BbEeNnDdAaLlLl
I am presently writing a manuscript of poems that dwell in the
human experience of animals in a zoo. In this sense, the poems
are not precisely about animals, or about zoos, or even about the
human observer, but about the ontological space of experiencing
animals within the leisure “park” of the zoo—a space that one
treasures, or abhors, in part because of its anachronism. Without
specifically noting the identities of the animals, I hope the po-
ems allow the actual details of animal behavior to inhabit a
shared space with the sympathies and imagination of the ob-
server.
GgUuYy BbEeNnNnEeTtTt
<!DOCTYPE HTML>
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<head>
<meta http-equiv="Content-Type" content="text/html;
charset=UTF-8" />
<title>Regarding <b>View Source</b></title>
</head>
<body>
<article>
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</article>
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BbYyRrOoNn CcAaMmPpBbEeLlLl
Membranes is a narrative triptych that experiments with various
levels of magnification and (metaphorical) backlighting to build
an intentionally shaky narrative into which the reader becomes
inadvertently but inevitably implicated via the observer effect.
The 1st Layer is a work of flash fiction, and it breaks one of the
rules of submission, since it was not possible to force it into a
single 6X9 page and retain a font size above 10pt. I apologize. It
establishes a short, surreal narrative that is purportedly expli-
cated, but in reality undermined, by the subsequent two pieces.
The 2nd Layer is a field of colored text, and is intended to visu-
ally suggest a membrane stretched taut across the page. By filter-
ing for specific colors, several dialogues come to light. The 3rd
and final layer is a series of charts and graphs that report upon
the character and situations brought forward by Layers 1 and 2.
It is simultaneously the closest zoom and the most disorienting.
The (often unconscious) decision of how and where to apply the
“raw data” from Layers 2 and 3 upon the narrative in Layer 1
casts the reader into the uncomfortable role of meaning-maker,
observer and “accomplice.”
GgEeNnEeVvAa CcHhAaOo
These excerpts comes from a book written in three voices to in-
vestigate a problem common to all. No conclusion was reached,
possibly because one of them disappeared before the experiment
could conclude.
LlAaRrKkIiNn HhIiGgGgIiNnSs
Maybe lines, not linearity. A capital letter evokes its anatomy of
sound and built form. These pieces are ongoing visual-textual
investigations of meaning, inherent and constructed,
addressing movement.
Collaged within “peripatetic L” is a portion of Wikipedia’s defini-
tion for lateral consonant—it was less concise than Oxford’s and
other sources therefore its circuitous wording seemed appropri-
ate.
DdEeBbOoRrAaHh MmEeAaDdOoWwSs
These are two scenes from the play entitled Guide Dogs that is
drawn from the inspired daring of the Occupy movement—one
portion of which occurred at nearby LA City Hall. The play ex-
plores Occupy, as well as reading and interpretation.
DdEeNnNnIiSs PpHhIiLlLlIiPpSs
“On Rooks” is the R in a recently completed alphabet book, pro-
visionally titled ON. It was published in OR #5, two years ago.
AaJj UuRrQqUuIiDdIi
The 2011 marketing strategies of Chipotle, as well as many other
popular fast food chains, involved printing ecstatic essays about
the über greatness of the company on all facets of its paper cups
and wrappings. I noticed the interesting vocabulary used on
some of these containers while eating lunch there last year, thus
my project ensued. I made a chart containing a tally of every
word in each individual cup/bag essay; for each item I rear-
ranged each word in the item’s respective essay so the word
would not touch any words it previously touched and so each
word would be used no more times than it had appeared in the
original essay, and accordingly I tried to make grammatical or at
least musical sense of the new nonsensical content. I mean no
disrespect to Chipotle in the exercise; those meals were all deli-
cious ( and as a poet I must respect their wordy marketing ideas.)