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 Site ATEANASIUS'S

GEEaONs- AGAINST THE ARIANS.

 London

HENRY FROWDE

OXFORD UNIVERSITY PRESS WAREHOUSE

AMEN CORNER
 AOA LO

AOANAZIOY
KATA APEIANOQN AOTOI

THE

GEeeONS OF ST. ATHANASIUS

meeiNST- THE ARIANS

ACCORDING TO THE BENEDICTINE TEXT

With an Account of his Life

by
Moree TAM - BRIGHT, D:D.
CANON OF CHRIST CHURCH

REGIUS PROFESSOR OF ECCLESIASTICAL HISTORY

Seeond Edition

Oxford
AGled Loe iLbAR
TN DON PRESS

1884

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 CON
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INTRODUCTION, on'the Life of St. Athanasius . ; : p- i-cli

* ORATION I.
Necessity of exposing the true character of Arianism. Reference to the
‘Thalia’ of Arius for its essential propositions. The Catholic doctrine
stated. The question is, Whether our Lord be truly Son of God, and truly
God, or uot. His Eternity proved by texts of Scripture, by His Divine
Sonship, by His creative agency, by the doctrine of the Trinity, and by His
titles, as ‘ Wisdom,’ ‘ Word,’ ‘Image.’ Arian objections considered. Ana-
logy of human parentage, how far applicable. The term ‘Ingenerate’
discussed. Moral unalterableness of the Son as such. Examination of the
texts alleged by Arians: Phil. ii. 9, 10; Ps. xlv. 7, 8; Heb. i. 4. These
are shown to harmonize with Catholic doctrine. : : : peat

ORATION II.
Examination of texts resumed: Heb. iii. 2; Acts ii. 36. Points in
which the Son differs from all creatures as such. The Arian theory, that
He is a creature, created to create others, absurd. Contrast between the
respective relations of creatures and of the Son to the Father. Scripture
illustrations helpful up to a certain point. The Sonship necessarily
mysterious. The one Word of God contrasted with other ‘words.’
Argument from Baptismal form. Examination of Prov. viii. 22, LXX.;
it is explained as referring to the Incarnation. Illustration of the point
from Deut. xxxii. 6; Col.i. 15. The Incarnation in what sense necessary.
Consideration of the context of the passage in Proverbs. - p- 68

ORATION III.
Examination of John xiv. 10. Doctrine of Coinherence of the Father
and the Son. John xvii. 3, &c. contrast the Father not with the Son, but
with false gods. Texts on ‘unity’ of the Father and the Son, as John
X. 30, XVll. 11, mean more than moral unity; for this belongs to all God’s
servants. The unity of Father and Son must be essential. Another Arian
explanation, comparing the unity of Father and Son to that of Christians
with each other, refuted by the title of ‘the Word.’ Limited scope of
 ai

Contents.

human analogies. ‘Texts affirming Christ’s Manhood are unfairly used by

Arians to deny His Godhead. The Incarnation has a twofold aspect.
The Incarnate Christ has a Divine and a human sphere of action: 1 Pet,
iv. £ serves as a key-text. Texts, like Matt. xi. 27, as to the Son receiving
from the Father, refer not to Him as Word, but to Him as Man. Texts,
like Mark xiii. 32, as to limitations of His knowledge, and texts, like
Matt. xxvi. 39, as to His fearing or being troubled, similarly explained.
Supplementary consideration of an Arian objection as to the Son being
‘begotten by will’ This is virtually the same as saying that ‘once He
did not exist.. The Son neither by necessity nor by will, but, as Son,
‘the proper offspring of the Father’s essence, and not external to Him,’
the essential Will and Counsel of the Father. 5 : ; p- 154

‘ORATION IV.’
A sertes of notes, directed mainly against a form of Sabellianism. .
1. The ‘Monarchia,’ or Unity of Origin in the Godhead, is entirely
consistent with, and indeed requires, the doctrine of a Personal Word
or Son.
a. Texts ascribing human limitations to the Son refer to Him as In-
carnate Mediator. (Against Arians.)
3. Contrast between Arians and the Marcellian school.
4. See 1. The doctrine of a Personal Word or Son implies the Homo-
ousion, not Ditheism.
5. Against the Sabellianizing theory of a Word going forth after quiescence
into action, and then returning into quiescence, as if there were (1) an
‘expansion,’ (2) a ‘contraction’ of Deity. (a) The Word identical with
the Son. Not true that ‘the Man Jesus only is the Son,’ or that ‘the
Word and Jesus are the Son,’ or that ‘the Word became Son when it
was associated with Jesus.’ (8) Sabellianism exhibited in its results.
(y) Renewed argument for identity of the Word and the Son. The Word,
in the Incarnation, was not associated with @ man, but became Man, con-
tinuing to be God. Thus Jesus Christ is both Godand Man . p. 222

ERRATUM.
Page 45, line 23, for éuévopery .. adn read éxeipeba. . Gdn.
 INTRODUCTION,

One e LIFE OF ST. ATHANASIUS.

}

>
 CORRIGENDA

Page xxii, note 2, for xxi vead xxv

” 23, line 10, for d:ad0xqs read diadoxiv
3 15, after vids tnsert yivera kat matip, vids
73; 27, for apa read apa
83, 9, dele comma after atte
85, 22, and 154, line 3, for €Axvoa read EAnvTaL
87, 7, 8, put inverted comma afler aitod instead of
Oewpnowpev
29, bracket Siapépovta
31, for aipetixots read aipetixods
108, 33, for evotntos read EvdTnTos
110, 24, for Huas read bas
EDs 34, for "lovdaia read "Iovbator
10, for eippos vead eippos

[Bright's St, Athanasius cont. Ar.|

 INTRODUCTION,

Giese LIFE OF ST. ATHANASIUS+

Tue ‘ Orations of St. Athanasius against the Arians’ are here

reprinted from the Benedictine text, in a form which, it is
hoped, will prove convenient to students of theology. It seems
desirable to prefix to them some account of the life of their
ever-memorable author.

Those who think of studying the life of St. Athanasius will

need no prefatory assurance of its grandeur. They will prob-
ably know something of it, to begin with,—enough to make
them desirous of knowing more. The name, a household word
through Christendom,—the story, in its merest outline so im-
pressive,— the character, which compelled even Gibbon? to
acknowledge its majesty,—these are elements of unique, un-
failing interest, independently of the attractiveness which all
adherents of a great religion must find in the record of such
great things done for its cause.
It would be hardly less superfluous to disclaim any expecta-
tion of doing justice in a few pages to so broad and lofty a
theme. What will be attempted is, to describe this career in its

+ This Introduction is reprinted from the edition of 1873, with some

alterations and additions.
? Gibbon, iii. 69 (c. 21).
b
ii On the Life
main features, by way of introducing the student to the fuller
narratives of Montfaucon or Tillemont; to show, in some de-
gree, from the words of Athanasius himself, and especially from
his autobiographical fragments, what the real man was in his
own personality,—what he thought, and felt, and aimed at,—
how he worked, how he suffered, how, in the long run, he over-
came. To conceal that sympathy for his side in the Arian
contest, which is involved in the confession of the Nicene faith,
would be a paltry and foolish affectation: but, on the other
hand, it must never be forgotten that the memory of a hero is
not honoured by hero-worship, and that the example of a saint
has sometimes been dimmed by hagiology.
Athanasius was born at Alexandria; in the words of the
Emperor Constantius, that city contained his ‘paternal home’*;’
and his father’s tomb is known to have been situated in its out-
skirts”. Of his family circumstances we know but little: one
of his relations lived to suffer persecution from his enemies in
A.D. 340°; and his own declaration to Constantine, at a crisis
of his life, must be taken to mean that he was, at any rate, not
wealthy*. The time of his birth can be approximately deter-
mined by observing that his recollections of the ‘ persecution
under Maximian,’ in 303-5, were imperfect’, and that he was
comparatively young when consecrated in a.p. 326, but yet
was old enough to receive some theological instruction from
teachers who suffered under Maximin Daza in 311°, and that
he seems to have written his first theological work as early as
318. Thus we infer that he was born about 2967: a conclusion
which bears on the famous anecdote first told by Rufinus of
Aquileia, who must have heard it from contemporaries of
Athanasius when he visited Egypt about 372°. Alexander,
bishop of Alexandria,—so runs the story,—after finishing a
festival service in commemoration of his martyred predecessor,

* Ath. Apol. c, Ari. 51. 3 Soc. iv. 13. 3 Ath. Hist. Ari. 13.
* Apol. c. Ari. 9. > Hist. Ari. 64. © De Incarn. 56.
7 See Neale, Hist. Alex. i. 118.
® Rufin, H. E. i. 14; Soc. i. 15; Soz. ts £7.
 of St. Athanasius. ili

Peter, was expecting some of his clergy to dine with him in a

house standing near the sea. Looking out towards the shore,
he saw a party of boys who were evidently imitating Church
ceremonies; after watching them for a while with interest, he
observed that they were enacting a mimic baptism. This, he
thought, was going too far: he caused them to be brought in,
and, with some difficulty, elicited from them that one of their
number, named Athanasius, had been officiating as a bishop,
and others as priests and deacons; and that some boys, who
were still ranked among catechumens in the Church, had been
‘baptized,’ with careful observance of the prescribed forms.
Upon which, after consulting the clergy, Alexander resolved to
treat this baptism as valid, only adding the episcopal imposition
of hands, and the application of chrism to the forehead,—in
one word, confirmation. He then, it is added, exhorted the
parents of the young officiants to train them up for actual
Church ministry; and the ‘boy-bishop,’ in particular, having
been duly sent to school, was ‘given back’ to Alexander as a
‘deposit,’ and ‘bred up, like another Samuel, in the temple.’
The story has a tender, old-world gracefulness, which com-
mended it to the author of the ‘ Lyra Innocentium’.’ But even
if we suppose, with Hefele’, that there had been a real intention,
not to play, but ‘to do what the Church meant to have done,’
the account given by Rufinus is hardly compatible with the
fact that Athanasius must have been about sixteen at the
accession of Alexander*. Still, it is likely enough that bishop
Peter had discerned in the boy some promise of a high vocation,
and had exhorted his parents to watch over it; and it is certain
that Alexander did become his kind and fatherly patron, took
him into his house, and employed him as a secretary. The
position involved some signal advantages. It was much to be

1 See the verses on ‘ Enacting Holy Rites,’ at p. 187.

2 Hefele, Hist. of Councils, b. ii. c. 2. s. 25.
8 Alexander became bishop in A.D. 312 (Le Quien) or 313 (Neale, i.
113). Peter had been martyred on Nov. 26, in 311. The Benedictines and
Tillemont reject the story ; see too Neale, i. 152.
b 2
 Bp

iv On the Life
admitted, in youth, to the confidence of the ‘Archbishop’’ or
‘ Pope®’ of Alexandria, the occupant of ‘ the Evangelical throne,’
the second bishop in the Church, whose authority over the
bishops of Egypt, Libya, and Pentapolis, was virtually both
patriarchal and metropolitical’; and to ‘live, as a son with a
father*,’ under the roof of a prelate beloved for his ‘gentle
disposition®,’ must have been a happiness often thankfully
remembered amid the storms and conflicts of later life.
Such was the introduction of Athanasius, probably soon after
313, to the threshold of his ministry. He was eminently
qualified to make full use of all his opportunities; and they
were many and various. All his antecedents had exercised his
powers of observation. He had been bred up in a home ruled
by Christian influences, but amidst the many-sided life of that
vast city®, so ‘full of stirs,’ an intellectual as well as a com-
mercial meeting-place’ for various nationalities,—a scene of
collisions, and also of fusions, between widely diverse elements.
Whenever he traversed the broad street that ran from the Sun-
gate southwards’, or looked around him at the Tetrapylon, the
Alexandrian ‘Carfax,’ he would find something new in the .
aspects of that strange population, so frivolous and restless, so
bitterly contentious and feverishly excitable®: or in the south-
western quarter he might see the forces of Alexandrian Pagan-
' The title of archbishop first appears in a document of A.D. 326, and
seems to be applied to Alexander. Ath. Apol. c. Ari. 71.
? On this title, signifying ‘dear father,’ and given to all bishops, but
specially to the bishop of Alexandria, see Ath. Apol. 64; Euseb. vii. 7;
Pearson, Vind. Ign. i. c. 11 (vol. i. p. 304) ; Routh, Rell. Sacr. iii. 235.
’ Cf, Con. Nic. can. 6; Synes. Ep. 67; Mansi, Conc. vii. 55. See Valesius,
Obs. Eccl. in Soc. et Soz. iii. g; Le Quien, Or. Chr. ii. 553; Neale, Introd.
Paste hie lit
* So St. Cyril of Alex. says, Epist. 1., to the Monks,
5 Ruf. i. 1; Neale, Hist. Alex. i. 115.
® Cf. Josephus, B. Jud. iv. 11. 5; Dionysius ap. Euseb. vi. 41 ; Ammianus
Marcell. xxii. 16. 7; Greg. Naz. Orat. xxi. 7.
7 See Merivale, Hist. Rom. viii. 235 ; Jowett on Epist. of St. Paul, i. 452;
Vacherot, L’ Ecole d’Alex. i. 103. 8 Strabo, xvii. I.
® Ammian. xxii, 11. 4; Dion Chrys. Orat. xxxii.; Dion Cass. xxxix. 58 ;
Hadrian ap. Vopiscus, in Hist. Aug. Scr. ii. 719 ; Soc. vii. 13.
 of St. Athanasius. Vv

ism}, of its worship and of its thought, concentrated in the

towering pile of the Serapeion’, which, long years afterwards,
was to be literally the stronghold of its furious despair®. If he
turned to the south-east, he would reach the Jewish district,
where the indestructible race which at one time held two-fifths
of the city, and gloried in its grand synagogue and in the legal
authority of its ethnarch’*, still, after many losses and sufferings’,
held its own,—with its proverbial sharpness in overreaching a
Gentile customer®, and its sleepless watchfulness for an oppor-
tunity of striking at the Church’. To the north of this ‘Jewry’
Athanasius passed much time, as a young student, in the ‘ Dida-
scaleion’ or Catechetical School*, so famous for a line of
teachers including such names as Dionysius, Origen, and
Clement: its traditions would encourage and urge him to
become acquainted with Greek literature’; and thus,—appa-
rently in the neighbouring Museum”, the ancient seat of the
Alexandrian university,—he learned ‘grammar,’ logic, and
rhetoric", read the Homeric poems™, made some progress in
Platonic studies?*, and perhaps acquired the principles of Roman
law’*. His mind was prepared for future meditation on the
hypotheses of pantheism and materialism, and eagerly took
1 See Ath. c. Gent. 10, 23 ; de Incarn. 45.
2 Ruf. ii. 23; Clem. Alex. Protrept. 48; Ammianus, xxii. 16. 12. See
Milman, Hist. Chr. iii. 68.
3 Soz. Vil. 15.
4 Philo, in Flacc. 8; Jos. Ant. xiv. 7.2. See Milman, Hist. Jews, ii. 133.
5 Philo, in Flacc. 9, Legat. 19; Jos. B. Jud. ii. 18. 8; Euseb. iv. 2.
6 Ath. Orat. c. Art. iil. 35.
7 Ath. Encycl. 3.
8 Euseb. v. 10; vi. 3, 15, 26; Jerome, de Vir. Illustr. 38; Soz. ili. 15.
9 Euseb. vi. 18; vii. 7. Comp. Soc. iii. 16.
© See Ammian. xxii. 16. 15; Matter, L’Ecole d’Alex. i. 287, 201 ; Card.
Newman, Hist. Sketches, p. 95 sq.; Merivale, Hist. Rom. viii. 234. The
Museum had been greatly injured in the devastation of the Bruchion quarter
in A.D. 272.
1 Newman, in Athan. Treatises (Lib. Fath.), i. 52 (ii. 58, ed. 2).
12 See Ath. c. Gent. 16; Orat. c. Ari. iv. 29.
18 See Ath. de Incarn. 2. 43; c. Gent. 19.
14 Sulpicius Severus, ii. 36, even calls him ‘jurisconsultum ;’ but Tillemont
refers this to Church law, viii. 3.
vi On the Life
hold of the arguments from design to a Creator, and from
yearnings after immortality to the existence of the soul’. But
all his early studies were subordinated to the object of becoming
‘a scribe instructed unto the kingdom of heaven.’ Christian
theology constituted his chief interest?; and he must have
already exhibited that high endowment which alone could make
versatility truly powerful, and manifold cultivation truly pre-
cious,—a commanding and elevating simplicity of aim, And
whatever he learned as an ecclesiastical student would come
home to him with special meaning and vitality when he remem-
bered how often the streets of his native city had been reddened
with Christian blood. Those vivid anecdotes of Alexandrian
martyrdom or confessorship*, which we read in the pages of
Eusebius (whom Athanasius, as a boy, may have seen in
Alexandria about 309) must have been familiar to all Alex-
andrian Church-people: and Athanasius must have been told,
in his own childhood, how fierce a persecution had been lately
rekindled,—how some of the brethren had been literally cut in
pieces for their faith*. A deep impression, probably, was
made on his mind by what he would hear of Phileas bishop
of Thmuis, who suffered in 306, proclaiming his faith in the
Divinity of the Crucified®: some years later, as we have seen,
he listened to teachers who were soon to die for the same
confession: and he may well have connected the stedfastness
of his own bishop Peter with devotedness to One who, as Peter
expressed it, ‘being by nature God, became by nature Man°’
His acquaintance, whatever was its extent, with such heroic
souls, would tend to form in such a soul as his the heroism not
less true, nor less religious, which was to bear him so well
through the ‘long tragedy”’ of the future; it would fill him once
for all with a deep sense of the realities of Christianity; and his
public course is best appreciated when we recognise in him

1 Ath, c. Gent. 27, 28, 30, 33. 2 See Theod. i. 26.

$ Euseb. vi. 2, 3, 5, 41. 4 Tb. viii. 12. _Cf. Ath. de Incarn, 27.
* Ruinart’s Act. Sinc, p. 519, ed. 1859. See Euseb. viii. 10.
® Routh, Rell. Sacr. iv. 48. 7 Hooker, E. P. v. 42. 5.
 of St. Athanasius. vii

the confessor’s spirit. And even after the persecution was

over, he would have frequent evidence of the hostility which
Christianity, although again a ‘licensed religion,’ was still called
upon to face. Those sharp Alexandrian mockeries which had not
spared even kings and emperors were levelled ceaselessly at a
religion which affirmed an Incarnation and gloried in a Cross’,
and whose votaries had lately been hurried in masses to a death
of ignominy and torture. But another experience of a very
different kind, most fruitful in its consequences, did much to
intensify the religious convictions of Athanasius: this was his
acquaintance with Antony. He tells us, in his ‘Life®’ of the
great hermit, that he had often seen him; and although that
reading of one passage which makes him say that he ‘ for some
time attended on him, and poured water upon his hands, may
be considered doubtful, we know that afterwards Athanasius was
described as an ‘ascetic’, and that when in later days of trouble
he took shelter among the monks of Egypt, he found himself
perfectly at home. He contracted an extreme admiration for
monasticism, which will not surprise us if we consider that the
spiritual enthusiasm of Christianity had found a most emphatic,
although a one-sided expression, in such a life as was being led
by men who had fled from a town-society at once tainted and
brutalized beyond modern conception‘, and had imitated the
first Christians by actually ‘giving up all’ for Christ. In the
character of St. Antony, the morbid and eccentric elements of

1 Ath. de Incarn. 1, &c.

2 ‘Its substantial integrity’ is upheld by Newman, Ch. of Fathers,
p-176. See Cave, Hist. Lit. i. 193; Kingsley’s ‘Hermits,’ p. 22. There are,
indeed, difficulties in the ‘ Life,’ considered as a work of Athanasius. Such
a book would be likely to receive additions, in the way of marginal notes,
from readers who had anecdotes of their own respecting Antony. Gwatkin
(Studies of Arianism, p. 99) sets it aside as both unhistorical and spurious;
but it was at any rate written in Athanasius’s lifetime, and is quoted as his
by Ephraim the Syrian (Op. i. 249), although, some years later, Augustine
knew it only as anonymous (Conf. vii. 6). The scepticism which would
make Antony a mere mythical hero suggests more difficulties than it removes.
3 Ath. Apol. c. Ari. 6.
* St. Chrys. in Oppugn, Vit. Mon. iii. 11.
Vili On the Life
monasticism were largely counteracted by a rare amount of
wisdom, humility, and love. His sound moral judgment’, his
serene courage, his deep tenderness, even the outward charm
of a face that never lost its bright tranquillity?, and that would
seem especially radiant when,—as Athanasius perhaps saw
him,—he stood, conspicuous by his white cloak newly washed,
in the very path of the Alexandrian prefect in the last days of
the persecution*’,—all this union of strength and sweetness
would act irresistibly on the imagination and affection of such
a youth as Athanasius: nor is it fanciful to think that in sub-
sequent trials he may often have recalled Antony’s sentiment,
once expressed in Egyptian to younger monks, that ‘the longest
life of religious labours was nothing to the ages of ages and
the crown *,’
But we must now look briefly at Athanasius’s first appearance
as a theologian. He wrote, for the benefit of a convert from
Heathenism, a work consisting of two essays, ‘Against the
Gentiles’ and ‘On the Incarnation of the Word®” It appears
that its date must be placed earlier than 319; for it does
not allude to the Arian controversy, which broke out in that
year. The first of the two treatises offers a refutation of
Heathenism, and then argues constructively to Monotheism,
and to the recognition of the Divine Son and Word. It ex-
hibits the lively play of a young author’s mind®, together with a
characteristic attention to different aspects of one truth’, and
a not less characteristic boldness in retorting on Pagans the
charge of ‘fatuity,’ and in analyzing the various apologies
advanced for a refined and sublimated polytheism. In the
second treatise, Athanasius begins by stating the primary truth
of the existence of one supreme Creator, and then shows how,

1 See his sayings in Coteler. Eccl. Gr. Monum. i. 340 sq.

2 Wit. Ant:67. 3 Tb. 46. 4 Ib. 16
5 «Though they have the luxuriance of youth, they are standard works in
theology.’ Newman, Tracts Theol. and Eccles. p. 158.
6 See the variety of illustrations, c. Gent. 5, 8, 31, 38, 43. Comp. de
Incarn. 9, 14, 28.
7 E. g. see'c, Gent. 15.33, 35.
 oe i
of St. Athanasius. ix
J Ay if . .

as being all-good, He gave to man reason as a shadow of His

own Word, and after ‘man’s first disobedience,’ applied the one
remedy for the ruin by a combination of Divine justice and
benignity in the personal intervention of that Word, His Son,
whose human life was absolutely spotless, and whose death was
a world-redeeming sacrifice. ‘The Cross—Athanasius argues—
was indispensable, as the truest enhancement of Christ’s glory;
and His resurrection could alone account for the moral triumphs
of His religion. What mankind needed, an Incarnate God
could alone bestow, and Christ alone has bestowed it: the
success of His work in the regeneration of humanity is a mani-
fest proof of His Divine Sonship and true Godhead. After
dwelling triumphantly on this great subject, the writer urges his
friend to study the Scriptures, but to remember that a prepara-
tion of heart and will is a condition of appreciating their sense ;
and so concludes a treatise of which Mohler? has said that it
was the first attempt ever made to present the doctrines and
facts of Christianity in a philosophically religious form. ‘By
the sure tact of his noble and Christian nature, Athanasius
refers everything to the Person of the Redeemer: everything
rests upon Him: He appears throughout.’ Already, in Dorner’s
words, he exhibited his ‘intensely fervid’ consciousness of ‘ the
vital centre of Christianity’ as constituted by ‘the living Person
of the God-Man, the Redeemer, in His totality”; a conscious-
ness which went with him through life, lay at the root of his
theological eminence, and supplied the chief motive for his
earnestness in the controversy which broke out, as it appears,
almost immediately after he had completed his first work, and—
although somewhat under the usual age—had been ordained a
deacon.
1 Tn his ‘ Athanasius the Great.’
2, Dorner, Person of Christ, s. 2. vol. ii. E. T. pp. 248, 333, 340. See his
analysis of the De Incarnatione (ib. 251). ‘By the depth of his view of the
fundamental idea of Christianity, Athanasius reminds us of the best Fathers
of the second century .... he surpasses them all, however, in clearness and
scientific precision ;’ (p. 259.)
 A

x On tie Life

100
It was in a.p. 319 that archbishop Alexander was informed
of the dissemination, among Alexandrian Church-people', of
strange opinions derogatory to the dignity of the Son of God.
Their author, it appeared, was Arius, a priest of mature age,
who, after a period of misdirected and factious activity?, had
attained a high position as pastor of the oldest church in
Alexandria®*. He was respected for his ascetic life, and admired
for his eloquent preaching and dialectical ability; while his
influence was enhanced by a grave demeanour and a voice full
of persuasive charm‘. A private conversation between the
bishop and the presbyter had no effect: and Alexander found
it necessary to assemble the clergy, and address them on the
Unity of the Father and the Son. Arius, having by this time
secured a large amount of support, boldly challenged the ~
bishop’s statements *, as involving that Sabellian confusion of
the Son’s personality with the Father’s, which Dionysius, the
most venerated of Alexandrian ‘Popes,’ had resisted with so
much energy. He then argued that since a father must needs
be prior to a son, the Son of God must once have been non-
existent, and afterwards®, at a period inconceivably remote,
have been called, by the Divine fiat, ‘out of what had not
previously existed.’ The consequence, perhaps, was not ex-
pressed, but was inevitable: this ‘Son’ was only a creature,
though of all creatures the most ancient and the most exalted.

BSOZl 6. ? See Bright, Hist. Writings of St. Athan. Intr. p. xxxix.

8 Alexandria already possessed what we call the parochial system, Epiph.
Heer. 69. 1, 2.
* Ib. 3. On his aspect and manner see Epiph. 1. c.; Mahan, Ch. Hist.
1h sya 5 Soc. i. 5.
5 The ‘generation’ of the Son was thus viewed by Arius as an evevz,
whereas the Catholic doctrine views it as an eternal fact in the Divine life.
Athanasius could quote both Origen and Dionysius of Rome against the
‘Once He was not;’ de Decr. Nic. 26, 27. Yet language held by some
early writers (ot Alexandrian) as to a non-eternal -yevynois might be per-
verted into an authority for Arianism. On it see Newman, Arians, p. 426;
Tracts Theol. and Eccles. p. 181 sq.
 of St. Achanasius. xi

Such was Arianism in its outset: it rested on the assumption

that the relation of priority and posteriority attaching to a
human parent and child must hold good in regard to a Divine
Fatherhood and a Divine Sonship*; and (as was afterwards
repeatedly observed) it ended by destroying the reality of that
Fatherhood and Sonship, inasmuch as no identity of nature
could exist between the One Creator and the highest product of
His creative will”.
The clerical conference having come to no result,—a re-
markable fact, which we may ascribe to the popularity of
Arius, to a dread of ‘ Sabellianizing, and to the influence of
Origenistic modes of thought in the direction of an excessive
Subordinationism,—Alexander formally summoned the priests
and deacons of the city to sign a letter, in which he exhorted
Arius and his friends to ‘renounce their impiety®’ This
vigorous step was followed up by the assembling of a Council
of his suffragan bishops, nearly roo in number*, which drew
forth from the ‘ Arians,’ among whom were two prelates, a
fuller exposition of their belief °, and thereupon passed sentence
of excommunication and anathema. Arius retired to Palestine,
where he met with a certain degree of countenance from
Eusebius the historian, bishop of Czsarea: but he was more
effectively befriended by another Eusebius, bishop of Nicomedia

1 Thus, a rationalistic element lay at the root of the theory, although

Arius was less consistently rationalistic than Eunomius, Soc. iv. 7. Fialon
connects Arius, not with the ‘ Anticchene school’ (as Newman), but with
tationalistic tendencies in the Alexandrian (St. Athanase, p. 20). Yet
Antiochene influence must be admitted, for Arius had studied under Lucian,
Theod. i. 5.
? Athan. Orat. i. 9, 15, 26; ii. 2,5; de Decr.10. See Newman, Arians,
p. 213,ed.1871. Of course, the ‘identity of nature’ in a parent and child
is inadequate to represent the inseparable unity of the Divine ‘coinherence.’
3 St. Ath. Op. ii. 396 (the ‘ Depositio’).
* Tillemont, vi. 245, dates it in 319-320.
5 Including (Soc. i. 6) the statements that the Son was called the Word
after an eternal impersonal Word,—was created to be an instrument in
creating,—did not thoroughly know the Father. (See Orat. c. Ari. i. 5.)
The assertion that He was capable of change from good to evil was
hastily made, and soon recalled. Ath. de Synodis, 16.
 s “a's le
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xii On the Life

in Bithynia, ‘under whose direction’ he wrote a cautiously
worded letter of self-justification to ‘Alexander his blessed Pope
and bishop,’ in which he spoke of the Son as ‘ God’s perfect
creature,’ but ‘not as other creatures’,’ and as ‘ born and created
apart from time, and so as to be unchangeable ;’ and criticized,
as unspiritual and degrading, any language which derived Him
from the Divine essence*. Alexander and his clergy were ex-
posed to many annoyances at home from Arian intriguers *, and
from flippant Arian talkers, who asked the women whom they
met in the streets whether a son could exist before he was
born‘. There were many letters to be written in defence of the
doctrine denied by Arius, and in order to expose his real mean-
ing: the most important of these, the ‘Encyclical®” has been
assigned, on internal evidence, to the hand of Athanasius, now,
apparently, archdeacon of Alexandria®. Addressing itself to all
Christian prelates, the letter insisted that the propositions of
Arius were at variance alike with Scripture and with continuous
Christian teaching: and in one sentence, eminently ‘ Athan-
asian,’ called on its readers to ‘hold aloof, as Christians, from
those who spoke or thought in opposition to Christ.’ Athanasius
was among the forty-four deacons who, with thirty-six priests,
signed this letter in Alexander’s presence, as they had signed
the earlier one: we cannot doubt that his constant sympathy
and ready assistance were a powerful support to Alexander;
but to ascribe them merely to loyal feeling for a superior, or
grateful feeling for a benefactor, to polemical interest, or to
ecclesiastical conservatism, or even to zeal for sincerely held
opinions, would be gravely to misread his character, and to lose
the lesson of his life. Constantine might say, in his letter to

1 See Orat. c. Ari. ii. 19. Newman, Arians, p. 216, ed. 3.

2 See Athan. de Syn. 16. 3 Theod. i. 4. * Ath. Orat. i. 22.
5 Soc.i.6. The style of the Encyclical is unlike that of the letter (usually
dated later, Tillemont, vi. 734) to Alexander of Byzantium, Theod. i. 4.
See Newman, Ari. p. 446; Hist. Tracts of St. Ath. p. 297.
6 Theod. i. 25, ‘leader of the choir of deacons.’ Cp. Cyril, Epist. i. p. 4,
on his acting as guide and adviser to Alexander, in virtue of his émeixea and
mental acuteness.
 of St. Athanasius. xili

Alexander and Arius’, that they were wrangling over a trivial

question: Athanasius discerned the true greatness of the issue,
in regard to Christianity—and to Christ. He knew that while
Arianism promised much to various minds *,—a rational theo-
logy, or a just estimate of some Scriptural texts, or a barrier
against heretical or materializing conceptions of Deity,—yet in
fact it was radically incoherent *, offered no permanent standing-
ground, conceded either too much or too little as to the position
of the Saviour®, showed an apparent tendency to Ditheism °,
and therefore an affinity to Paganism, sought to measure the
Infinite by human formulas, wrested some texts and ignored
others, exaggerated the force of some Christian writers’ dicta,
while virtually opposing the broad stream of Christian tradition
and the foundation-principles of the Christian faith, which, by
affirming the Divine Unity, the distinct personality of the Son,
and His Divinity, included Him within ‘the one indivisible
essence’,’ and presented to Christians a Christ whom they could
consistently adore. He saw, therefore, that what was really in-
volved was the belief in a really Divine Redeemer; and that
Arianism was working in the interests of non-Christian thought,
and of heresy such as of old had been stigmatized as ‘God-
denying *.’ We who can look back on the strange history of
Arianism since his time can appreciate, in some sense, the
greatness of the struggle in which, thus early in life, he found
himself involved. A theory which was to show a vitality so
tenacious, an activity so versatile, to fight a long battle with the
Church of the fourth century, to win a dominion among bar-
baric races, to hold Spain until the latter years of the sixth
century, to start up after long slumbers amid the confusions of
the sixteenth, to mould the belief of Milton and of Newton, to
ee SOC als 72 2 Newman, Arians, p. 260; Neale, Hist. Alex. i. 134.
3 Bright, Hist. Ch. p. 13.
* See Waterland, Works, ii. 36 (Serm. 1), Dorner, Person of Christ, vol.
ii. p. 243, E. Tr. Gwatkin, Studies of Arianism, p. 27.
5 See Cyril, Epist. i. p. 5 ; Chr. Remembrancer, Jan. 1874, p. 168.
® Ath. Orat. iii, 16 ; de Syn. 50. 7 Newman, Ari. 1. c.
8 Euseb. v, 28. Cf. Ath. Orat. i. 38; iii. 51.
Xiv On the Life

claim ‘a home for itself in the Church of England in the person

of Samuel Clarke ’,’ to task the energies of such a foe as Water-
land, to confront ‘ Trinitarianism’ in a royal presence *, and to
leave a deep mark on Irish Presbyterianism,—such a theory,
however unsatisfactory to reason, however repulsive to piety and
to faith, must needs have been formidable when it first spoke
out, and called forth Athanasius as its adversary. And it was
his intense conviction that Christ was God Incarnate, and that
His absolute claim on the devotion of Christian souls was at
stake in the strife with Arius, which made Athanasius strong to
meet the challenge.
This strength was acknowledged when, in the summer of
325, Athanasius appeared and spoke in the Nicene Council, not
as properly one of its members*, but as one of the ecclesiastics
who were present in attendance on their bishops, and were
allowed to contribute to the discussions. ‘He contended
earnestly,’ says Theodoret*, ‘for the apostolic doctrines, and
was applauded by their champions, while he earned the hostility
of their opponents.’ ‘He was admired by ail,’ says his suc-
cessor Cyril, ‘though as yet he was but a cleric®’ We can
picture him as he stood forth beside Alexander, while all eyes
were gradually attracted towards that slight figure which Julian
afterwards petulantly sneered at®, and that beautiful countenance
which Julian’s great Christian fellow-student compared to the
face of an angel”: we can imagine how he appealed, for the
eternity and real Divinity of the Son, to Scripture and to im-
memorial Christian consciousness; how he mentally distin-
guished the various elements of the Council,—the large orthodox
majority, including several whom he venerated as confessors
in heathen persecution, but several also who might think
1 Liddon, Bamp. Lect. p. 16, ed. 9.
? See Waterland’s Works, i. 78. That awful question as to the possible
‘annihilation’ of the Son, by which Hawarden, on the occasion referred to,
silenced Clarke, might seem to have been anticipated in Athan. Orat. i. 20.
’ The constituent members of the synod were bishops, or delegates of
absent bishops. * Theod. i. 26. Compare Ath. Apol. 6.
5 Cyr. Ep. 1. © Julian, Epist. 51. 7 St. Greg. Naz. Orat. xxi. 9.
ee of St. Athanasius. XV

that his bishop had been too stringent in dealing with Arius,
—the Arianizers, of whom some were represented by the
metropolitan of Caesarea, and others, more pronounced, by him
of Nicomedia,—and the very few thorough-going Arians’; how
his keen eyes watched, and his memory registered, the confu-
sions and anxieties, the private conferences, the whispers, the
significant looks, of the ‘Eusebians,’ as they agreed to accept,
with a view to the proposed doctrinal formulary, Biblical phrases
regarding the Son, which they could interpret in their own
sense*. He was probably prepared to find that their evasive
ingenuity made it necessary, in the interest of ‘the sense of
Scripture *,’ to insert into the formulary, or Creed, one or two
phrases outside the area of Scripture language. ‘ Let us say, not
only that the Son is begotten of the Father, but that He is of
the essence of the Father.’ The word ovsza had been variously
employed, in Greek philosophy‘, for an individual substance,
for a genus or species, or for matter. Christian writers had
used it for the nature or being of God, and in this sense Euse-
bius of Nicomedia had denied that the Son was begotten of the
Father’s ousza*: for that very reason, the leaders of the majority
determined to affirm what he denied, and proposed to intensify
the statement by adding that the Son was ‘ of one essence with
the Father, —the famous phrase Homoouston. This latter pro-
posal, as Athanasius must have seen, was fraught with difficulty.
In the first place, the term was a philosophical one, and, as such,

apEterele, tist.of Councils, b. ii. c,.2.s. 27, 32.

? Ath. de Decr. 20; ad Afros, 5; Theod. i. 8. The Eusebians, at first,
presented a document which was ‘torn in pieces,’ as ‘perverse’ and hete-
rodox, Theod. I. c.
$ Ath. de Decr. 21. On Athanasius’s profound reverence for Scripture
see de Decr. 32; c. Gent. 1; ad Ep. Aig. 4; de Syn. 6. Yet he interprets
it by reference to ‘the Church’s point of view,’ Orat. iii. 28, 58. See too
his Fest. Ep. 2, on heretics’ misuse of it.
* Newman, Arians, p. 190; Ath. Treatises, i. 152 (ii. 454, ed.2); Hussey
on Soe. iii. 7 ; Zeller on Stoics and Epicureans, E. Tr. p. 121.
° Theod. i. 6. Contrast Theognostus of Alexandria, ‘The Son is from
the Father’s essence, as a beam from light,’ Athan, de Decr. 25. See too
Tertull. adv. Prax. 4.
 \ —~—e f Ree as Lal
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xvi On the Life

might prove an embarrassing auxiliary to Christian truth.
Again, it had been applied to individual members of one class’;
viewed in this aspect, it might seriously compromise the strict Mo-
notheism which lay at the root of Christianity. Thirdly, as ousza
had sometimes been used for the being of God, considered in
the light of what we call His personality, Aomoousion might, to
some minds, suggest Sabellianism*. Fourthly, it had been
associated by Gnostics with the idea of partition of an existing
‘essence,’ and this sense had been invidiously imposed on it by
Paul of Samosata, the heretical bishop of Antioch. And this
very sophism, dexterously put forward by Paul, had induced his
judges in the Council of Antioch (a. p. 269) to forbear using
the term*; so that it could be described as, to that extent, dis-
countenanced by Church authority. In reply to these argu-
ments it could be said, ‘The term is now put forward under
necessity, in order to protect Scriptural terms from abuse*: and
it will be quite possible so to use it as not to encumber the
faith with philosophic speculations®. Moreover, the context of
our proposed Creed, and the very form of the word itself®, will
guard against any Sabellianizing perversion; and any materialistic
sense will be excluded by the primary Christian conception of
God as a Spirit and as One. It was as fallaciously used that
the term was set aside at Antioch: it had been used in a sound
sense by great teachers’; and in that sense, as affirming the
Son to be ¢ruly the Son, therefore truly God, uncreated and
eternal *,—and therefore as a bulwark against Arianism °,—it
* Bull, Def. Nic. b. ii. c. 1. s. 2; Newman, Arians, p. 192 sq.; Liddon,
Bamp. Lect. p. 439, ed. g.
? Routh, Rell. S. iii. 323 ;Waterland, i. 285 ;Newman, Athan. Treatises,
ed. 2. ii. 284, and Arians, p. 305.
$ Athan. de Syn. 45; Bull, D. N. ii. 1. 10; Routh, Rell. S. iii. 361; New-
man, Arians, p. 197, Tracts Theol. and Eccl. p. 100, 124.
* Ath. de Decr. Nic. 20, ad Afros, 6.
5 Ath. de Syn. 51.° St. Ambrose, de Fide, iii.s. 126; Ath. Treat. ed. 1.
1'20%e 7 See Ath. de Decr. 25. Cf. Tertullian, adv. Prax. 4.
8 Ath. de Decr. 20; de Syn. 41, &c. Cp. Newman’s Sermons, vi. 57.
® Eusebius of Nicomedia had treated it asmanifestly inadmissible; St.
Ambrose, de Fid. iii. 125.
 of St. Athanasius. xvii

is now proposed for the Council’s acceptance. These argu-

ments prevailed: the ‘Nicene Creed’ was drawn up’, with
anathemas appended to it against the maintainers of the several
points of Arianism; and so the doctrinal question was settled,
and, as Athanasius regarded it, ‘the cause of religiousness to-
wards Christ was upheld”,
Two other questions, far less momentous, but not insigni-
ficant, were brought before the Council. (1) In regard to the
long-standing ‘ Paschal controversy,’ it was decided that Easter
should always be kept on a Sunday,—that this Sunday should
always be subsequent to the r4th day of the Jewish month,—
and that the vernal equinox should be reckoned as preceding
that 14th day®. More particular information, in regard to each
year, was to be furnished by the bishop of Alexandria, with the
help of Alexandrian science, to the church of Rome, and by
that church to ‘remoter churches*.’ (2) The other case was
that of the schismatic Egyptian bishop Meletius, and his parti-
zans. His character has always been more or less proble-
matical. Athanasius, writing in a.p. 356, says that it is fifty-
five years since Meletius began his schism’: and in another
work, written about a. p. 350-2, he tells us that Meletius began
it because he had been condemned in a Council, by bishop
Peter, for various offences, and especially for an act of apostasy
during persecution®: on the other hand, Epiphanius (evidently
relying on Meletian information) describes Meletius as a brave
confessor, who broke off from Peter’s communion out of zeal
against an indulgent treatment of lapsed Christians’. The
authorities followed by Epiphanius are in various points proved
to be untrustworthy: but some documents, first published by
Maffei in the eighteenth century *, represent Meletius as having

1 See it in Soc. i. 8; Athan. Ep. ad Jovian. 3.

? Ath. de Syn. 54; comp. ib. 45, 48; de Decr. 20; Ep. ad Jov.1sq.; ad
Afros, I1.
$ See Hefele, Hist. of Councils, b. ii. c. 2. s. 37.
* St. Leo, Ep. 121. 5 Ath. ad Ep. Avg. 22.
® Ath. Apol. c. Ari. 59. 7 Epiph. Heer. 68.
® See Routh, Rell. Sacr. iv. gt sq.; Hefele, Councils, b. ii. 2. 40.
Cc
XVili On the Life
ordained some clergy outside his own diocese, on the pretext
of an emergency caused by the persecution, and as having been
censured by some eminent confessors, and by Peter, for this
irregularity. The charge of apostasy was unknown to the
Nicene Council, which regarded Meletius as having gone wrong
through ‘ impetuosity:’ it may have gradually arisen out of the
fact that he had come into collision with other prelates who
became martyrs: and Athanasius, it seems, was too ready to
believe a story which affixed a brand on the founder of a vexa-
tious schism’, The Meletians, in 325, were numerous, but
showed some desire to be reconciled to the Church. The
Council thought it best to treat them generously; their chief
was received into communion ; and all their other bishops were
allowed to retain their episcopal rank, after receiving ‘a more
sacred ordination ®,—and to succeed to any sees that became
vacant, if they were duly ‘chosen by the people, and approved
by the see of Alexandria*. Athanasius thought this course too
lenient. ‘In the Council of Nicza the Meletians were, on
whatever grounds,—for it is needless now to state the reason,—
received into the Church . . . . Would that Meletius had never
been so admitted *!’
On returning to Egypt, Alexander carried out this resolution
of the Council, after receiving from Meletius a list of his twenty-
nine episcopal supporters, with a statement of the number of
Meletian clergy in Alexandria and the neighbourhood. Within
‘five months’ after the Council, as we learn from Athanasius
himself®, Alexander lay on his death-bed. Athanasius was
absent, having probably been sent by Alexander to Constan-
tine’s court, on some Church-business °: and we are told on the
authority of Apollinaris of Laodicea’, whose father was an
Alexandrian, and who was on friendly terms with Athanasius,
that the dying prelate called for Athanasius by name. A name-
? Bright, Hist. Writings of St. Athanasius, Introd. p. xl.
* See Bright’s Notes on Canons of first four Gen. Councils, p. 26. Tille-
mont, vi. 814, takes it of a reinstating benediction.
3 Soc. i. 9. * Ath. Apol. 59, 71. Selb a50
6 Epiph. Her. 68. 6, 7 S07. us 07,
 of St. Athanasius. SeIe

sake of his, one of the priests who stood around the bed,
replied to the summons. Alexander paid no heed to him, but
again and again repeated, ‘Athanasius!’ then, when no one
answered, he gathered strength to say, ‘ You think you have
escaped, but there is no escape for you:’ thereby intimating,
says Apollinaris, ‘that Athanasius was summoned to the
struggle. Noone, indeed, could wonder either that Alexander
should thus recommend his faithful deacon as his successor,
or that in so doing he should augur for him a career of
difficulty and conflict. When Athanasius returned, the suf-
fragan bishops met for the election; and, as they afterwards
testified’, the great body of Alexandrian Churchmen, assembled
in the church, persisted, for ‘many nights and days,’ in express-
ing their wishes,—‘ Give us Athanasius, the good, the devout,
the true Christian, one of the ascetics! he will be a bishop
indeed!’ The majority of the prelates voted for him, ‘in the
sight and amid the acclamations of the people.’ This testi-
mony is the more emphatic, in that it does not conceal the fact
that the bishops were not unanimously disposed in favour of the
young archdeacon. Thus, in the words of Gregory Nazi-
anzen”, ‘by the suffrage of the whole people, —a phrase which
cannot mean less than the earnest resolute manifestation of
their desire, constituting morally, if not formally, what was
otherwise called a ‘ choice *’—‘ not according to the villainous
fashion afterwards prevalent, nor by bloodshed and tyranny,
but in a manner apostolic and spiritual, was Athanasius elevated
to the throne of Mark.’ Such evidence disposes of the Arian
stories that ‘six or seven bishops’ clandestinely elected Atha-
nasius ‘, or that he took possession of a church at nightfall, and
compelled two bishops whom he found there to perform his

1 Encyclical of Egyptian Bishops in Ath. Apol. 6; Gibbon, iii, 71,

? Greg. Naz. Orat. xxi. 8.
8 Cf. Eus. Vit. Con. iii. 62; Athan. Apol. 30; St. Ambrose, Ep, 63. 2;
St. Chrys. de Sacerd. iii. 15, See Pusey on Councils, p. 42.
* Arian statement in Ath. Apol. 6. Against Epiphanius’s story about
Theonas, see Tillemont, viii. 653.
Cc 2
XX On the Life

consecration’. But was there, it may be asked, amy innovation

on preceding Alexandrian usage in the circumstances of his
appointment? According to Eutychius, patriarch of Alexandria
about six centuries after this period, ‘St. Mark appointed twelve
presbyters to continue with the patriarch, and to fill up the see
when vacant by choosing out of their own body, on whose
head the other eleven were to lay hands, bless him, and appoint
(or make) him patriarch: which custom lasted until thé time of
Alexander, who forbade any such appointment by presbyters
for the future, and ordered that on a patriarch’s death the
bishops should meet, and make a new one, not being restricted
in their choice to members of the Alexandrian presbytery: and -
so the old institution came to an end®’ On this it is to be
observed that Eutychius is a late writer, and a very credulous
one*; and that his statement looks like an exaggeration of
Jerome’s, who says that, ‘until the times of Heraclas and of
Dionysius, the presbyters of Alexandria used to nominate as
bishop one chosen from among themselves, and placed (by
them) in a higher rank, just as an army might make an impe-
rator, or deacons choose an archdeacon *.’ Here Jerome dates
the change some seventy years earlier than the time men-
tioned by Eutychius: he says nothing about ordination or con-
secration; but his illustrations suggest the subsequent confir-
matory action of a higher authority than the presbyters,—and
if he did not imagine consecration to have been omitted, he
must have supposed bishops to have performed it®. Probably,
therefore, he believed that by the old mode of choosing the
Alexandrian prelates, the Alexandrian presbyters alone elected,
and also were alone eligible®. Eutychius himself has been
1 Philostorgius, ii. 11. 2 Eutychius, Annal. ed. Pocock, i. 331.
8 See mistakes of his cited by Pearson, Vindic. Ignat. i. 294; cp. Neale,
Hist. Alex. ii. 181; Skinner’s Prim. Truth and Order, p. 298 ; Bp. Charles
Wordsworth’s Outlines of the Chr. Ministry, p. 197 ff.
* Jerome, Epist. 146.
5 «Quid enim,’ he asks, ‘facit, excepté ordinatione, episcopus, quod
presbyter non facit?’ Epist. 146. :
6 Not that such a custom, if it existed, was invariable. Cp. Sollerius,
Act. SS., Junii, v. 8; Neale, Hist. Alex. i. 12.
 of St. Athanasius. el

supposed to mean that they elected’, or that they procured the

consecration”: if he thought that they performed it, the suppo-
sition is excluded by other and better evidence, e. g. by the fact
that in 324 a synod at Alexandria pronounced the ‘ ordina-
tions’ performed by the schismatic presbyter Colluthus to be
invalid, because he was only a presbyter®: not to say that
if Alexander had deprived the presbytery of the ‘right’ to
ordain their bishop, the enemies of Athanasius would certainly
have made the novel mode of his appointment an element in
their public charges against him.
The consecration of Athanasius must, according to his own
date for the death of Alexander, be assigned to a. p. 326. The
index prefixed (by some Alexandrian writer unknown) to his
‘Festal Letters’ goes wrong in giving 328 as the year*, but
may be right in naming, as the day, the 14th of Pauni’, that is,
the 8th of June. The day must, at any rate, be subsequent to
May 2, 326; for on May 2, 373, he had, according to Cyril of
Alexandria, been bishop for ‘ forty-six whole years °,’ not forty-
seven.
Gregory of Nazianzus, who wrote a panegyric on his
character, and would fain have written a memoir of his life ’,
may have allowed somewhat too little for the gradual develop-
ment of powers and graces in one who became a bishop at
about thirty, and closed his career at about seventy-six. But
See Echellensis, Eut. Vind. pp. 36 ff. ? Renaudot, Lit. Or. i. 381.
* Athan. Apol. c. Ari. 12,74, 76. The ‘ presiding elders’ who, according
to Firmilian, had ‘power to ordain,’ seem, by the context, to have been
bishops (St. Cypr. Ep. 75. 7); and thé statements of ‘ Ambrosiaster’ (on
Eph. iv. 11), and of the author of certain ‘Quzstiones’ on O. and N. T.
(app. to vol. iii. of St. Aug.) qu. 101, that in Egypt, if a bishop is not pre-
sent, ‘presbyteri consignant,’ or ‘consecrat (v. 1. consignat) presbyter,’
clearly refer to the ‘sealing’ in confirmation (Hocker, vii. 6.4; Bingham,
xl. 2. 2; Bp. Wordsworth’s Outlines, p. 179).
* Tt is incredible that Alexander should have delayed the actual recep-
tion of the Meletians for two whole years, as Gwatkin supposes (Studies of
Arianism, p. 66).
5 On the Egyptian months, see Festal Epist. of St. Ath., Lib. Fath. p. xiii.;
L’Art de vérif. les Dates depuis J. C. i. 52.
® Cyril Alex, Epist. 1. 7 Greg. Naz. Orat. xxi. 5.
Xxii On the Life

we may well believe that the outlines of that splendid picture

are applicable to Athanasius at the opening of his episcopate ;
that he was not only too noble’ to become arrogant in his new
dignity, but that he already began to show something of that
harmony of excellences which Gregory regards as his special
glory; the business-like vigour in general administration which
was consistent with discriminating and sympathetic attention to
particular cases ; the strictness which was not rigid, the gravity
which could melt into geniality, the force which would make
itself respected, the tenderness which could not but be loved.
Already, doubtless, he was finding his way to various minds and
hearts, with somewhat of a Pauline versatility: ‘setting an
example more persuasive than any eloquence, yet so eloquent
as to have little occasion for severity: stimulating these, re-
straining the ardour of those: guarding some against a fall,
rising up others who had fallen: able to keep on a low level
with commonplace minds, yet to soar high above the more
aspiring: hospitable to strangers, kindly to supplicants,’ (here
Gregory applies to him some titles of Gentile gods,) ‘accessible
to all, slow to anger, quick in sympathy, pleasant in conversation,
and still more pleasant in temper, effective alike in discourse and
in action, assiduous in devotions, helpful to Christians of every
class and age, a theologian with the speculative, a comforter of
the afflicted, a staff to the aged, a guide of the young, a physi-
cian to the sick ;—relieving the wants of the poor, and assisting
the rich to use their riches wisely: a defender of widows, a
father of orphans, a promoter of Christian marriage and a
sanctifier of married life——one who became all things to all
men, that he might gain all, or at least the greater number,—
in short, such a prelate as Paul described by anticipation,
when, in writing to Timothy, he showed what a bishop ought to
bez
1 See Card, Newman, Hist. Sketches, iii. 339.
2 St. Greg. Orat. xxi. 9, 10, 36.
 of St. Athanasius. Xxili

Il.
But the Meletians, now headed by a bishop named John
Arcaph', had not been conciliated by the Nicene decision.
They renewed their intrigues, especially in the Thebaid, where
Meletius had lived as bishop; and it was not improbably about
this time that Athanasius resolved to visit southern Egypt, and
to go as far as Syene. When his vessel, ascending the Nile,
had nearly passed through the diocese of Tentyra in the second
Thebaid, he found himself near a place which had very recently
become the seat of a new institution, the cloister-life of monks
living in community. The eremitic life had in Antony’s case
been modified by the formation of groups of disciples, who
came to practise their spiritual ‘ training’ in separate cells near
his own mountain retreat. A further step was naturally taken
when Pachomius, who had begun life as a young Pagan soldier,
and had been won over to Christianity by the kindness which
he and his comrades received from the Christians of Thebes,
gathered round him a small band of ascetics, who dwelt with
him at Tabenne, on the eastern bank of the Nile?. The
monastery thus founded became, in truth, the parent of all
conventual houses,— of Monte Cassino and of the ‘ Studium,’
of the Troitska and of Fulda, of Marmoutier, of Cluny, of
St. Alban’s. Pachomius proved himself a great organizer: his
discipline* was minute and exacting, but its spirit was equitable,
morally elevating, and thoroughly Christian. The brethren
were exhorted to regard self-will as the worst of evils, to
persevere in their ‘training’ without being so ‘insane’ as to
be proud of it, to ‘keep the Lord ever in sight’ by the remem-
brance of His Cross and the expectation of His return. Their
community, it seems, like others which soon became offshoots
from it, was divided into a number of ‘families,’ each occu-
pying one house, and discharging in rotation the common duties
and labours, although specially employed in some one occupa-~
1 See Ath, Apol. 65, 71. 2 See Tillemont, vii. 177.
8 See his Rule and Admonitions in Galland. Bibl. Patr. iv. 718 sq.
XXiv On the Life

tion. Everything at Tabenne was prescribed by rule; the

twelve prayers and psalms for midnight, for day-time, for even-
ing,—the afternoon service in the church,—the Eucharist on
Sunday and Saturday,—the addresses, meditations, confessions,
penances, times of silence and of work, of eating and of sleep-
ing, followed each other with absolute uniformity. But when
the archbishop approached the place, all its inmates came forth
to greet him with processional psalmody; he stood up in his
boat, and gazed on the orderly train of monastic figures, each
attired in the ‘ sheep-skin’ cloak, the sleeveless tunic, the linen
girdle, the woollen cowl: if he looked for Pachomius himself, it
was in vain, for the abbot, fearing lest he should be presented
to Athanasius to be ordained priest, hid himself in the throng,
but contrived to see the face of his ‘Pope,’ and predicted that
he ‘ would have much to endure in the cause of true religion,
This foresight ere long began to be verified. Arianism was
recovering from the blow dealt to it at Niczea. Eusebius of
Nicomedia had regained favour with Constantine’: Arius him-
self was allowed to present a statement of belief, inadequate,
but not heterodox, and on the strength of it was relieved from
his sentence of exile? Eustathius, the zealously anti-Arian°
bishop of Antioch, was attacked by an Arianizing cabal on
a variety of charges, deposed, and banished*; other orthodox
prelates were similarly got rid of, and Athanasius himself was
menaced, first by some movements of Meletian activity, which
he understood as betokening an alliance between Meletians and
Arians®, and against which, we are told, he employed the aid
of the civil power®; and next by a demand, on the part of
Eusebius, that he would readmit Arius to communion. His
answer was decisive: ‘I cannot communicate with persons who
have invented a heresy in contradiction of the truth, and have
been anathematized by the Cicumenical Council’.’ Eusebius
1 The story told by Soc. i. 14, appears untrustworthy.
2 Soc. i. 25, 26. 8 «Full of zeal for the truth,’ Ath. Hist. Ari. 4.
* See Ath. 1. c.; Soc, i. 24; Theod. i. 21; Eus, Vit. Con. iii. 59.
5 Ath. Apol. 59. 6 Epiph. Her. 68. 6.
7 Ath. Apol. 59; Soc. i. 27.
 of St. Athanasius. RNY

appealed to Constantine: it was easy to stir up the jealousy

of an autocrat by asking whether his just and gracious inten-
tions towards a priest who had suffered so much from mis-
representation were to be nullified by one self-opinionated prelate.
The emperor sent two officers of his household with a peremp-
tory mandate to Athanasius. ‘Since you are informed of my
will, give admission into the Church to all who desire it. If
I find that you have hindered any, I shall instantly send some
one to depose you.’ Athanasius replied by a letter, in which
he urged ‘that there could be no communion between the
Catholic Church and a heresy that was fighting against Christ.’
This emphatic language had its effect, and Eusebius was obliged
to employ his Meletian friends as accusers of the intractable
archbishop. ‘Three of them appeared at court, and charged
Athanasius with taxing Egypt to provide linen vestments—
apparently albs*—for the church of Alexandria. But two of
his own priests, being on the spot, refuted this calumny ; and
Constantine wrote to him, condemning his accusers and sum-
moning him to court. He repaired to Nicomedia, but was
there seized with a long and distressing illness?, and also
obliged to rebut a second charge, that he had sent a purse
of gold to a rebel named Philumenus. A third, which became
more famous, was levelled principally at one of his priests as
his agent, and ran thus :—‘A priest named Ischyras was wont
to officiate in a hamlet of the Mareotis, named The Peace
of Secontarurus. One day, while he was in the act of offer-
ing the oblations at the Eucharist, Macarius, a priest sent by
Athanasius, rushed into the church, threw down the holy table,
and broke the chalice*.’ Athanasius, on hearing of this charge,
met it promptly. Ischyras, he said, was not a priest*; he
was a man of no good character, who had received a pretended
ordination from the schismatic priest Colluthus, but had been

1 Sticharia. See Neale, Introd. East. Ch. i. 306.

2 Fest. Ep. 4, for 332.
$ See Ath. Apol. 11, 28, 37, 41, 63, 74, 76.
* See Soc. i. 27.
XXxvi On the Life
readmitted into the Church on condition that he should live
as a layman. For a time he did so; afterwards he got pos-
session, not of a church,—for his little village had none,—but
of a cottage belonging to an orphan boy, wherein he performed
the service before a small congregation, consisting chiefly of
his own kindred. Athanasius, while making his visitation of
the Mareotis, attended by a large body of clergy and laity,
heard of this irregularity, and sent Macarius, together with the
priest of the district, to bring Ischyras before him. Macarius
arrived at the place on a common week-day, when there would
be no Eucharist’: he found that Ischyras was ill in bed, and
therefore communicated the archbishop’s message through his
father. On recovering, Ischyras found that his relatives would
no longer attend his ministry ; vexation drove him to join the
Meletians, who were glad to gain an adherent in the Mareotis;
and thus the story of ‘the broken chalice’ was concocted.
The emperor, holding a court of inquiry at Psammathia near
Nicomedia, was satisfied with the explanations given on this
charge and on that of disloyal traffickings. Athanasius, in his
next ‘ Festal’ letter, written after the usual time, announced that
the accusers had been ‘driven away in disgrace ;’ and on return-
ing home brought with him an imperial letter? reflecting on them
with much severity. After a while, however, the tale was
renewed, and was sometimes told as if Athanasius himself had
been guilty of the alleged sacrilege*. Ischyras, however, being
censured by his friends, came to the archbishop, and besought
his communion. Athanasius naturally reproached him for his
conduct. He answered, ‘weeping,’ that he had been com-
pelled, even with blows, by three Meletian bishops, to circulate
the slander. ‘God knows, no chalice was broken, nor holy
table overturned.’ He put this statement into writing, and gave
it to Athanasius in the presence of thirteen clergy*; but his

1 Ath. Apol. 11. It was usual in Egypt to celebrate the Eucharist only
on Sundays, Saturdays, and holydays. Cf. Mansi, Cone. iii, 1252.
? Addressed to the Catholic people of Alexandria. Ath. Apol. 61.
5 Ath. Apol. 17, 68, 74. * Tb, 64.
 of St. Athanasius. xxvii

absolution was delayed until his sincerity should be fully tested? ;

and this treatment, however just, threw him back, and gave the
Meletians a fresh opportunity for spreading the story and bring-
ing it again before the emperor’s cognizance. But at the same
time a darker calumny was invented, which ascribed to the
archbishop of Alexandria the combined guilt of murder and
of magic.
Arsenius, a Meletian bishop, living at Hypsele in the The-
baid, unexpectedly disappeared, and was reported to have been
killed by Athanasius, and dismembered for purposes of sorcery.
‘Here,’ said the narrators, showing a little wooden box contain-
ing a dead man’s hand, ‘is all that we can recover of Arsenius’.’
At a time when the dread of magic was so intense®, this gro-
tesquely hideous charge would soon find credence among the
ignorant sectarians of Upper Egypt, who regarded Athanasius
with mingled hatred and fear: but others, who should have
known better, were startled, and Athanasius, to his astonish-
ment, found himself summoned in the emperor’s name by
the Censor Dalmatius, Constantine’s half-brother, to meet this
charge at Antioch. At first he treated the order with indif-
ference ; but, finding that the emperor was in earnest, he wrote
to the Egyptian bishops requesting that search might be made
for Arsenius, and sent one of his deacons to prosecute the
inquiry*. The deacon, a man of prompt action, went straight
to the Thebaid, fell in with a monk of Hypsele and three other
persons, and made them confess that the missing man was
concealed in a monastery at Ptemencyrcis, on the eastern bank
of the Nile. They contrived, however, to give instant warning
to its superior, Pinnes, who sent Arsenius down the Nile into
Lower Egypt, under the care of a monk named Helias. When
? Ath, Apol. 74.
* Theod. i. 30; Soc. i. 27; Cyril Alex. Apologet. (p. 453, Pusey).
3 Comp. Euseb. vii. 10; Theod. iii. 26; Ammian. xxviii. 1, xxix.1I. See
Gibbon, iii. 243; Dollinger, Gentile and Jew, E. Tr. ii. 214. Ammianus
says that Athanasius was accused of augury, xv. 7. 7. A fragment ascribed
to him denounces amulets and yonreia, Montfaucon, Coll. Noy. ii. 104.
* Ath, Apol. 65; Soz. ii, 23.
 a
a

XXvili On the Life

the deacon arrived at Ptemencyrcis, he found Arsenius gone,
but seized Pinnes, and also Helias, who had returned, and
carried them before one of the three military commanders of
Egypt, who was stationed at Alexandria. ‘Then,’ wrote Pinnes
to John Arcaph in a curious letter, which the archbishop’s
agents, no doubt, intercepted, ‘I was no longer able to deny,
but confessed, that Arsenius was alive, and had w#of been
killed... I tell you this, father, that you may not resolve to
accuse Athanasius; for I said that he was alive, and had been
hidden with us: and all this is now known in Egypt, and
can no longer be a secret’... The next point, of course, was
to track the dead-alive: and the next scene of this strange
drama is laid in a tavern at Tyre®, where the servants of a
man of consular dignity, named Archelaus, heard another cus-
tomer say casually that Arsenius was hidden in a particular
house. They noted the speaker's face, informed their master,
and thus enabled the friends of Athanasius® to search the house,
where a man was found secreted, who protested that he was
not Arsenius. But when placed ‘in court’ before Paul, the
bishop, who had known Arsenius of old, he was, in Tillemont’s
quaint language, ‘convicted of being himself*;’ and thereupon
wrote, for himself and his clergy, to his ‘blessed and beloved
Pope Athanasius,’ promising to renounce the schism, and
remain stedfast in the communion of the Catholic Church,
and in obedience to the see of Alexandria. ‘ Very soon, if
God permit, we will visit your Grace. I, Arsenius, pray that
you may be strong in the Lord for many years®.’ ‘I reported,
says Athanasius, ‘to the emperor the discovery of Arsenius,
and reminded him of what he had heard in Psammathia about
Macarius: on which he stopped the proceedings of the censor’s
court, and wrote, condemning the movement against me as
calumnious, and commanding the Eusebians, who were coming
into the East as my accusers, to return®’ He also wrote a

? Ath. Apol. 67. Sat. hag:

8 Ath. Apol. 65. 4 Tillemont, viii. 27.
° Ath. Apol. 69. He kept his word, see Fest.Ep.1g. © Ath, Apol. 65.
 of St. Athanasius. XS
letter ‘to the Pope Athanasius',’ which he was ‘to read aloud
frequently in public,’ and in which the Meletians were stig-
matized as reckless and malignant slanderers, and were warned
that any new offences of theirs would be dealt with by the
emperor himself with all the rigour of State law. Letters of
sympathy and congratulation flowed in from friends of Atha-
nasius. In his ‘Apology against the Arians,’ our main autho-
rity for these events, he produces one letter from the venerable
Alexander, bishop of Thessalonica*, who had received a letter
from Athanasius by the hands of a promising youth named
Serapion, but had also heard from his own deacon, then
at Constantinople, of the exposure of ‘the calumniator Arcaph.’
Arcaph himself now found it expedient to profess repen-
tance, and to request communion with Athanasius; and
Constantine, on receiving a letter from him to that effect,
replied in such gentle terms as showed Arcaph to have been
a power®.
So ended the conspiracy, for a time, at the close of 332.
Athanasius, in announcing the Easter-day of 333, could write
with the fresh joyousness of one relieved from a great anxiety.
After a single passing reference to ‘heretics and schismatics,’
he dwelt on the moral and spiritual purposes of the coming
festival, and inculcated, as accompaniments of the preceding
fast, ‘prayers, alms, charity,—above all, a conciliatory dispo-
sition.’ Such a disposition was not shared by his old oppo-
nents: they began to weave new webs, and Eusebius of Nico-
media was able to persuade Constantine that the recent charges
against the bishop of Alexandria required the cognizance of an
ecclesiastical Council. Such a Council was summoned to meet
at Czesarea, under the auspices of the historian Eusebius; but
delays were interposed—it did not meet until 334,—and
‘during thirty months,’ as Sozomen tells us, Athanasius, in spite
of urgent citations, refused to attend an assembly from which
* Ath. Apol. 68, The letter ends, ‘May God have you in His keeping,
beloved brother.’
2 Ib. 66, 16. 2b: 70:
 ‘\ ’ » \ *
ee
\

bo On the Life
he could expect no justice’, The refusal, however respectfully
worded, was of course represented as contumacy”; and in the
summer of 335 Athanasius was peremptorily commanded by
Constantine to appear at a Council to be holden at Tyre *, pre-
paratory to the solemn dedication of the newly finished church
of the Resurrection at Jerusalem‘.
To Tyre, accordingly, just ten years after the opening of the
Nicene Council, Athanasius repaired with forty-eight of his
suffragans. Their impetuous Egyptian temperament, already
incensed against the slanderers of their ‘father,’ blazed out
uncontrolled when they found themselves ushered into the
assembly, not by deacons, but by a registrar of charges’,
and saw Macarius dragged in chains before the Council®,
Ischyras standing among the accusers, the Arianizing bishop
of Antioch presiding, and six other prelates, notoriously hostile
to Athanasius, seated as judges. To these men they took
formal exception in a legal document, which Athanasius handed
in, but which the court would not receive’. He himself, as an
accused person, was kept standing; and that sight was too
much for Potammon, bishop of the Egyptian see of Heraclea,
who had been specially honoured at Niczea as having been a
confessor in the persecution. He passionately addressed Eu-
sebius of Caesarea: ‘Do you sit there, and is Athanasius, in his
innocency, to have you for his judge? Intolerable! You and
I were once imprisoned together; I lost an eye in the cause
of the truth; you bear no trace of a wound. How did you
escape, save by some guilty compromise*?’ The imputation,
—in which, apparently, Paphnutius, another confessor-bishop,
joined °,—was probably groundless; it naturally provoked Eu-
sebius to retort, ‘If you can domineer in this fashion among
us, what may you not have done against your opponents in
your own country?’ By one account, Paphnutius was more
1 Soz. ii. 25. See Bp. Lightfoot in Dict. Chr. Biogr. ii. 315.
2 Theod. i, 28; cf. Ath. Apol. 77. 3 Ath, Apol. 71.
* Soc. i. 28. 5 Ath. Apol. 8. eMb.gr.
7 See Ath. Apol. 77 sq.; Soc. i. 31. 8 Epiph. Her. 68. 7.
° Ath. Apol. 8,
 of St. Athanasius. XXXi

successful in detaching Maximus, bishop of Jerusalem, from

what he tersely characterized as ‘a council. of malignants,’ and
convincing him, by some earnest words in a low voice, that
Athanasius had been wronged by calumny’.
The attack now formally made on Athanasius touched no
point of doctrine; for it did not then suit the Eusebian policy
to call in question the Nicene faith, but to weaken that faith
indirectly by blackening the character of its great represen-
tative. ‘The former charges were revived and amplified; Is-
chyras protested that when his ‘ church’ was attacked, its sacred
books were burned*. The charge (already mentioned) of un-
canonical and lawless acquisition of the Alexandrian bishopric
was urged in detail. ‘Athanasius,’ proceeded the accusers’,
‘has deposed, excommunicated, and subjected to military
cruelties, a bishop named Callinicus, for suspecting him in
the matter of the chalice*, has thrown down his episcopal
chair®, and given his see to a priest who had been deposed.
He has falsely accused Ischyras of having pelted the emperor’s
statues, and thus occasioned his imprisonment, in contempt of
his priestly character.’ Five Meletian bishops declared that
having been deceived by him, they had quitted his communion,
and had then been imprisoned by his means®. To these
charges, by one account, was added that of immorality, an
accusation which, if made, was promptly and signally con-
founded’. Some of the charges were not pressed; others he
refuted; as to others, he asked for time, in order to procure
exculpatory evidence; Macarius could not be convicted of any
outrage®, and Ischyras, on being cross-examined, admitted that
he was lying sick on the day in question’, and that his ‘con-
gregation’ included no more than seven persons’. But the
Eusebians vehemently put aside the testimony offered by the

1 Rofin. i. 17; Soz. ii. 25; yet see Soc. ii. 8.

2 See Ath. Apol. 28, 46. 5 Against this, see Ath. Apol. 5.
* Soz. ii. 25; Philostorg. ii. 11. 5 Ath. Apol. 17.
eT SOZ alec: Ge Rufine ite OZ. Lec: 8 Ath, Apol. 72.
® Ib. 46. SUD 77
 a

XxXxil On the Life

Egyptian bishops, not without menacing language towards

those of the judges who were disposed to give it a hearing*;
on the other hand, a paper was read, purporting to come from
a number of Alexandrian Churchmen whose consciences would
not allow them to attend church when Athanasius officiated *.
A considerable impression was made on some of his reputed
friends*; and the previous detection of Arsenius in that very
city was intrepidly explained as a mere imposture. ‘The man
discovered was a counterfeit. Look at this box—look at the
murdered victim’s hand!’ A cry of horror broke forth; Atha-
nasius, who was prepared even for this, looked round with
calm self-possession. ‘Does any one here,’ he asked, ‘know
Arsenius by sight?’ ‘We dd know him well,’ cried several
voices. He turned aside, and led forward a man closely
muffled up, with head bent down. ‘Raise your head.’ The
figure obeyed, and showed the features of Arsenius. ‘Is not |
this he?’ Athanasius asked; and then deliberately lifted up
the cloak, first from one hand, then, after a pause, from the
other. ‘You see he has two hands; where was the third cut
off*?’? For the moment, he enjoyed a triumph: Arcaph ran
out of the court, but his associates exclaimed, ‘It is another
case of magical illusion:’ amid the uproar that followed, the
Count Dionysius, who acted as imperial commissioner, and had
a certain sense of justice, secured the safety of Athanasius by
hurrying him away®. It was, however, resolved to drop the
case of Arsenius, and to press that of Ischyras, by obtaining
a committee of inquiry which, with the Council’s authority,
should proceed to the Mareotis. The Egyptian bishops in
vain remonstrated : and four days after two Meletians had been
sent on to prepare evidence®, the Council was induced to
1 Ath. Apol. 7, 8. 2 Soz. ii. 25. 3 Tb.
* Tb. i. 29. Or, as Theod. i. 30, ‘Two hands, and only two, has each
man received from the Creator.’ See Jerome c. Ruf. iii. 42, ‘ Athanasius
... ¢ertiam Arsenii amputavit manum.’ Athanasius briefly alludes to the
scene in Apol. 72. See Dean Stanley’s description, East. Ch. p, 286; and
on Athanasius’s sense of humour, see also the story of ‘Cras’ inSoz. iv. 10.
©Soz. lc. 6 Ath, Apol. 77, 78.
 of St. Athanasius. XXXiii

empower six thorough-going Eusebians! to act in the matter,

and report. Two of these men, Valens and Ursacius, were
destined to be conspicuous: they were Westerns who had been
instructed by Arius, had been degraded from the priesthood,
and, although still very young, had been appointed to bishop-
rics in Pannonia for their zeal in the Arian cause*. The
commissioners left Macarius at Tyre, under strict guard, but
took Ischyras with them, as ‘a sharer in lodging, board, and
wine-cup*:’ when they opened their court in the Mareotis, unbe-
lievers were allowed to be present at an inquiry which touched
on the Christian mysteries, while presbyters were rigidly shut
out*. Philagrius, prefect of Egypt, who had apostatized,
was there, with heathen soldiers, to intimidate the witnesses’,
among whom were persons who could not have been present
at what purported to be an Eucharistic celebration’, yet even
so, the evidence given included some damaging statements‘.
An inquiry of such an ex farée character called forth indignant
protests from the Alexandrian and Mareotic clergy*®; these
documents are extant, and one of them is dated on the toth
of Thoth, i.e. Sept. 7. All remonstrance, however, was dis-
regarded: four Alexandrian priests were exiled’; the Pagan
rabble were allowed to insult the Alexandrian Catholics on a
fast-day*®, and the commissioners, returning to Tyre, presented
their report.
Athanasius had not waited for them. He had already con-
vinced Dionysius of the unfair composition of the committee”;
his suffragans demanded that the case should be reserved for
the emperor’s hearing’; and some of them exclaimed to
Alexander of Thessalonica, ‘The wild beasts are just going
to spring upon us!’ Alexander wrote to Dionysius, speaking

1? Ath. Apol. 72 sq. 2 See ib. 13, 41; ad Ep. Ag. 7; Hilar. Fragm. 2.12.
3 Ath. Apol. 14, 73.
* Ib. 14, 73, 83. Meletians were invited from other districts to the
Mareotis, where very few of them resided, ib. 77. STDs 725) 7551035
Solbat45, 31. alibE205) 53 8 Tb. 73-76; they were 51 in all.
* Ib. 17, 40. 10 by 55; Ss GB 2ST 70:
a Voy, tele
 - ‘=
XXXiVv On the Life

of Athanasius as the victim of a conspiracy; and the count sent

on his letter to be read by the ‘ Eusebians,’ exhorting them (not
for the first time) to be careful that their proceedings were not
vitiated by injustice’. But Athanasius regarded them as already
vitiated ; and ‘resolved, as Gibbon expresses it, ‘to make a
bold and dangerous experiment,—whether the throne was in-
accessible to the voice of truth.” Accompanied by five of his
suffragans, he took the first vessel for Constantinople, and sud-
denly presented himself in the midst of the road when the
emperor was riding into his new capital. Not recognizing him
at first sight, Constantine, on learning from his attendants who
the petitioner was, and what was his grievance, refused to hear
him, and was nearly ordering him to be removed: but Atha-
nasius persisted, and requested ‘ only this, that either a lawful
Council should be assembled, or the members of the Tyrian
Council should be summoned to meet him before the emperor*,’
Constantine thought the latter proposal reasonable: and so it
was, that, after the majority at Tyre had received the Mareotic
report, and condemned Athanasius partly on the strength of it,
partly as having abandoned his own cause *, had adjourned to
Jerusalem, and amid the splendour of the great dedication
festival’ had recognized Arius as having proved himself ortho-
dox®, they were startled by an imperial letter, expressing some
displeasure and mistrust, and summoning them to Constan-
tinople’. The gathering at Jerusalem broke up in much dis-
order: but the two Eusebii, Theognis, Patrophilus, Valens, and
Ursacius, obeyed the mandate’, were confronted with Athana-
sius, prudently suppressed the case of Ischyras, and presented
a new charge of a political kind,—that Athanasius had threatened
to stop the Alexandrian corn-ships bound for Constantinople®.
The emperor’s passionate jealousy was excited: Athanasius
answered, ‘I never said so; and as a poor man in a private
? Ath. Apol. 81. It seems from c. 9 that Dionysius after this took a
strong line against Athanasius.
2 Gibbon, iii. 73. 5 Ath. Apol. 9, 86. # Soc, 12 32:
5 Eus, V.C. iv. 43; Soz. ii. 26. 6 Ath. Apol. 84. 7 Tb. 86.
© Ib. 37, Sob:
 of St. Athanasius. XXXV
station, I could not have said so.’ ‘He did say it,’ replied
Eusebius of Nicomedia: ‘he is rich and powerful, and can do
anything*.’ Athanasius attempted a rejoinder, but Constantine
would hear nothing more, and sent him away to Trier or
Treves, ‘the capital of Gaul*,” and the seat of government of
his eldest son Constantine, who received the primate of Egypt
with all respect and cordiality*, in the opening of a.p. 336.

TV:

The first exile of Athanasius lasted nearly two years and a

half; it was a time of rest, not of suffering. The scene was
very new to him; transferred on a sudden to the distant North,
he found himself in a city already venerable, which could be
described as ‘an illustrious abode of sovereigns*,’ and which
showed to him in their freshness many features of Roman
grandeur, some of which it still exhibits to the modern visitor
in their decay®. Maximin, the bishop®, an orthodox prelate,
became his fast friend; and Athanasius was present when the
services of great festivals were held in a large basilica before
its completion and dedication’. His ‘wants were abundantly
supplied*;’ he had with him some Egyptian ‘brethren,’ and
kept up a correspondence with friends at home, although at
the risk of having his letters seized in order to find fresh matter
for attack®. We can imagine him walking under the ‘ broad
walls’ of the city, pondering the news just received, of his
people’s success in resisting the return of Arius", of the failure
of their attempts, and of Antony’s, in petitioning for his own ¥,
—of the terrible end of the heresiarch’, of the long-deferred
1 Ath. Apol. g. 2 Ath. Hist; Arr. 33. 3 Ath. Apol. 87.
* Ammianus, xv. t1.9. ‘ Urbe excellentissim4,’ Salvian, de Gub. Dei, vi. 8.
5 The Porta Nigra, the amphitheatre, &c.
® Ath. Apol. ad Con. 3; ad Ep. Ag. 8. 7 Ath. Apol. ad Const. 15.
8 Ath. Apol. c. Ari. 87. ® Ath. Fest. Ep. ro.
10 Ausonius, Nob. Urb. 4. W SoG. 37; 9070.29. 7 Sezoit. 3%:
8 Ath. Ep. ad Serap. 3; ad Ep. Hg. 19. Milman, Hist. Chr. ii. 382, is
unjust to Athanasius.
d2
XXXVI On the Life
baptism of Constantine, and of his death, on Whitsunday in
A.D. 337°. At the beginning of 338, and in preparation for the
ensuing Easter, he wrote a ‘ Festal letter,’ indicating an im-
provement of his condition, and a hope of speedy restoration.
Into one passage he seems to pour his whole spirit, in its faith,
tenderness, and devotion; reminding his ‘beloved ones’ that
they must needs pass through trouble into comfort,—that anti-
christian hostility must be expected and encountered,—that the
man who lived in Christ was sure of victory ”.
For more than a year, the late emperor’s death produced no
change in the archbishop’s condition. At length, on June 17,
338 *, Constantine II., who, in the partition of the empire, had
a certain precedence over his brothers Constantius and Con-
stans, the sovereigns of the East and of Italy, wrote from
Trier to the Alexandrian Catholics, informing them that he
was but carrying out his father’s ‘intentions*’ by resolving to
‘restore’ Athanasius, and thus to satisfy their ‘longings’ for
the return of so admirable a teacher®. In this he appears to
have assumed the consent of Constantius: he took Athanasius
with him to Viminacium °, an important town of Upper Meesia,
on the high road to Constantinople. Here the three emperors
met, and concurred in the restoration of the bishop of Alexan-
dria, who spent a short time in Constantinople, where he was
present when the Arianizing Macedonius brought an accusation
against the orthodox bishop Paul, who himself had lately re-
turned for his exile in Pontus’. From the ‘new Rome,
Athanasius travelled to Czesarea in Cappadocia, when he again
1 Eus. V. C. iv. 62 sq. 2 Ath. Fest. Ep. ro for 338.
8 For this date, see Newman, Hist. Tracts of St. Ath., p. xii.; Hefele,
Hist. Counc. b. 3. s. 52; Hussey on Soc. ii. 3. Gwatkin argues for 337
(Studies of Arianism, p. 136). But Athanasius’s Fest. Ep. 10 appears to
imply that he was still absent from home; and the Festal Index dates his
return in 338. Constantine’s letter gives the day of the month, but not the
year, Apol. c. Ari. 87.
* Ath. Apol. 87. Constantine represents his father as having had a
benevolent purpose in sending Athanasius into Gaul. See too ib. 9.
5 «Exponent of the adorable law,’ . . . . ‘his far-famed virtue,’ &c.
6 Ath, Ap. ad Const. 3. 7 Ath. Hist. Ari. 7.
 of St. Athanasius. XXXVil

had a conversation with Constantius ; and in November he was

once more at home. ‘The people ran in crowds to see his
face; the churches were full of rejoicing; thanksgivings were
offered up everywhere; the ministers and clergy thought that
day the happiest of their lives'’ But his enemies bestirred
themselves afresh, ‘took long journeys,’ ‘ wrote letters of deadly
import,’ in order to press on ‘the three emperors’’ attention*
two new charges,—that he had sold for his own purposes the corn
given by Constantine for the support of widows in Libya and
in Egypt *, and that on his return he had caused some persons
to be banished, and others to be executed‘. Constantine wrote
to him in angry remonstrance, assuming the truth of the former
charge’; but Athanasius, in letters to him and to Constans’°,
disproved both. The corn had been duly distributed ; and the
recent punishment of some offenders had been the act of the
prefect, on grounds purely temporal, and while Athanasius
was still passing through Syria ; ‘Ze caused no imprisonment,
no bloodshed,—not a man in Alexandria was banished for his
sake’
But Constantius, who was soon to be ‘his scourge and tor-
ment *,’ fell more and more under the influence of his great
enemy, the Nicomedian Eusebius, now transferred to the see
of Constantinople, which had been vacated by the second ex-
pulsion of Paul®. A second expulsion of Athanasius was now
meditated, and it was resolved to do what had been imprac-
ticable in 336,—to place a new bishop on the Alexandrian
throne.
The Eusebians, in this project, could appeal to ecclesiastical
principles, and represent Athanasius as having ignored the sen-
tence of a Council, and resumed his see on the ground of
an imperial mandate’. The charge did not come gracefully
1 Ath. Apol. 7.
? Ath. Apol. 3, 6, 18; Hist.Ari. 9; cp. Fest. Ep. 11.
Sb 18. 2eliba 3.5: SSlbmise 6 Ap. ad Const. 4.
7 Ath. Apol. 5. ® Hooker, E. P. v. 42. 2.
em Athesetist,, Ari. 7.
@ Ath, Apol. 8; Soc. ii. 3. See Neale, Hist. Alex. i. 172.
XXXVili On the Life
from men who had relied so much on Court influence’; but
it was not without some technical force, although Athanasius
might justly plead that the assembly at Tyre had forfeited all
moral authority. The person fixed on to supersede him was
Pistus, who, as a priest, had been deposed by Alexander for
adhering to Arius (Athanasius being one of those who ‘as-
sented’ to his deposition), and had, after the Nicene Council,
received consecration from the excommunicated Arian bishop
Secundus*. The Eusebians also thought it worth while to
make further use of Ischyras: by virtue of an imperial order
they built him a church, and even made him, against rule,
bishop of his little village; but they could not supply him with
a flock *.
And now, in the latter part of 339, the Eusebians applied
to the Western Church, and especially to Rome as its head,
on behalf of their nominee Pistus. A priest and two deacons
appeared as their envoys before Julius, bishop of Rome,
requesting him to write a letter of communion to Pistus*, and
presenting a letter which contained various charges against
Athanasius °, who, on the other hand, having already written
an ‘ encyclical’ letter in his own name, which induced many
foreign prelates to anathematize his intended rival ®, assembled
a council of his suffragans from Egypt, Libya, and Pentapolis ’,
and procured from it an ‘encyclical,’ which he sent by the
hands of some priests to Rome. The two deputations being
thus confronted with each other, Julius learned the facts as
to the character of Pistus, and thereupon declined to write to
him; and the Mareotic report, shown to him by the Eusebian

1 «The heretical party was eminently the court party; Mahan, Ch.
Hist. p. 411.
? Ath. Apol. 24.
3 Tb. 12, 41, 85. It is repeatedly observed that he had never been really
a priest, even among the Meletians. From a letter of Athanasius to bishop
Serapion, of about this date, it appears that some Meletians who had come
from Syria claimed to be in Church-communion. (Fest. Ep.)
* Ib. 24. Sbeay. 6 Ath. Encycl. 6.
7 Included in Ath, Apol. 3-19.
 of St. Athanasius. XXxix
envoys, condemned itself in his eyes as unfair, and he after-
wards sent it to Athanasius’. Unable to withstand the evi-
dence from Egypt, the senior of these envoys ‘decamped by
night, in spite of illness?;’ the two others ‘requested Julius to
call a Council, and to act, if he so pleased, as judge*.’ There-
upon Julius wrote to both parties, inviting them to a Council
to be held, says Athanasius, ‘at the place which we might
choose ‘.’ But soon afterwards, at the beginning of A. D. 340,
the Alexandrian Church was startled by a formal announce-
ment from the prefect Philagrius, that a new bishop was
coming ‘from the court’ to be installed by military power ;
not Pistus, who might now seem too obnoxious,—but a Cap-
padocian named Gregory, who had been appointed by Euse-
bian bishops at Antioch®. ‘Such a proceeding, says Atha-
nasius, ‘was unheard of.’ The people showed their affection
for their own bishop by resorting more than ever to the
churches, and indignantly protested to the other magistrates
and to the whole city that this new attack upon him arose
from no ecclesiastical ground of offence, but from the mere
wantonness of Arian hatred®. Gregory was known to be an
Arian, and a fellow-countryman of Philagrius : according to his
namesake of Nazianzus, he had studied at Alexandria, and
received kindness from Athanasius’. Philagrius replied by
encouraging a crowd of the lowest Pagan townspeople, together
with Jews, and countrymen armed with clubs, to break into the
church of St. Quirinus, and perpetrate atrocious cruelties and
profanations. Hideous orgies were carried on in the baptistery,
copies of Scripture burned, the holy table defiled by heathenish
sacrifices, the stores of wine, oil, and candles pillaged, monks,
virgins, and widows maltreated or even slain, and the church

1 Ath. Apol. 27, 83. api 4= 3 Tb. 20.

* Ath. Hist. Ari. 9. To this first invitation Julius refers in Ath.
Apol. 30.
5 Ath. Encycl. 2; Apol. 30. Not, as Soc. thought, ii. 10, by the ‘ Dedi-
cation Council’ of 341.
6 Ath, Encycl. 2. 7 Greg. Orat. xxi. 15.
x! On the Life

itself set on fire’. The latter part of Lent? was a time of Arian
persecution®: on Good Friday, Gregory punished the abhorrence
shown at his entry into a church by causing Philagrius to
scourge publicly thirty-four persons, one of whom, a virgin, had
her psalter in her hand‘. Easter-day, to the delight of the
Pagans °, was selected as a time for throwing Catholics into
prison ; captains of vessels were subjected to violence, in order
to make them convey Gregory’s letters of communion: clergy
were hindered from baptizing or from visiting the sick: lay
people could not pray in their own houses undisturbed: an in-
dictment signed by Pagans and Arians, accusing Athanasius of
capital crimes, was given to Philagrius for transmission to the
emperor. Athanasius was residing in the precincts of the church
of St. Theonas : he knew that he was specially aimed at, and,
in hope of preventing further outrage, he withdrew to a place of
concealment in the neighbourhood, where he began to write an
encyclical, descriptive of these horrors. After finishing and
despatching this letter, which is still extant, he sailed for Rome
in the Easter season of 340°.
On arriving at Rome, Athanasius ‘laid his case before the
church’, and exhibited documents in support of it*: he was
at once admitted to communion, pending the proposed inquiry
into his conduct, and ‘spent his time,’ for the most part, ‘in
the Church services.’ He had with him two Egyptian monks,
one of whom, Ammonius, is said to have shown no interest

1 Ath. Encycl. 3,4; Hist. Ari. ro,

* The Index assigns these events to A.D. 339, but this date does not allow
time enough for the proceedings as to Pistus if Athanasius’s return was in
the preceding November; and its account is not consistent with En-
cycl. 4, 5.
’ Athanasius was anxious to make his people keep a Lent of forty days,
as did all other churches. Ep, to Serap. in Fest. Ep.
* Ath. Encycl. 4. 5 «They abhor that day,’ ib. 5.
6 This is Hefele’s view. ‘The simple hypothesis’ (Gibbon, iii. 75), of
one visit of Athanasius to Rome at this period is now generally adopted.
He wrote a Fest. Ep. for 341 ‘from Rome,’ therefore must have gone to
Rome in 339 or 340: the latter date is the more probable one.
7 Ath, Ap. ad Const. 5. 8 Ath, Apol. 28.
 of St. Athanasius. xli
in any Roman buildings except the churches of St. Peter and
St. Paul’. But their presence in the city, and probably their
bishop’s admiration of the monastic life, made a strong im-
pression on Roman Church society, and abated the prejudices
there existing against the name and the appearance of a monk:
so that when Gibbon says that ‘Athanasius introduced into
Rome the knowledgeand practice of the monastic life’,’ he records
the origin of a vast European movement, and represents the
great Alexandrian exile as the spiritual ancestor, in some sense,
of Benedict, of Columban, and of Bernard, and of all the
founders and reformers of monastic communities in the West.
Athanasius received great kindness, not only from Julius, who
soon learned to admire and love him *, but from Eutropia, the
sister of Constantine I, from Abuterius, Sperantius, and many
other excellent persons; and he associated with Marcellus, the
exiled bishop of Ancyra, whom he had seen at Niczea, and who,
having been deposed by the Eusebians at the end of 335, ona
charge of Sabellianizing, had taken refuge, like himself, at
Rome‘. Julius appears to have sent two priests, Elpidius and
Philoxenus, in the summer of this year, to Antioch with a letter
for the Eusebians, in which he again invited them to a Council,
naming the ensuing December as the time and Rome as the
place®. He wrote in his own name, but expressed the mind,
as he himself says, ‘of all the bishops in Italy®’ On arriving at
Antioch his legates were kept for months without an answer:
the Eusebians were embarrassed by learning that Athanasius
was at Rome, and were not disposed to meet him under cir-
cumstances unfavourable to their interests’. They stimulated

1 Soc. iv. 23. For a description of this old St. Peter's, see Fergusson,
Hist. Archit. i. 363.
? Gibbon, iy. 308, is not to be understood as meaning that Athanasius
founded any monastic community in Rome. See Jerome, Epist. 127. 5
(hardly ‘a very confused statement,’ Gwatkin, p. 100).
3 Ath. Apol. 53. * Ath. Ap. ad Const. 7.
5 Ath. Apol. 21. See Hefele, Hist. Counce. b. 3. s. 54.
® Ath, Apol. 26.
7 Tb. 20; Hist. Ari. 11.
\ } . N a) “Ss

xlii On the Life

Philagrius and Gregory to new severities': Potammon, against

whom they had a special grievance, was beaten so brutally that
he died soon after: Sarapammon, another confessor-bishop,
was exiled: others were imprisoned, others made to labour at
‘public works:’ monks and virgins were beaten by a duke’s
order in Gregory’s presence: the widows and the poor were
deprived of their church-dole: the aunt of Athanasius, dying
at this time, would have been ‘cast away unburied’ if her
friends had not evaded Gregory’s order. Such were the tidings
that saddened Athanasius, when, at the beginning of 341, he
wrote ‘from Rome’ his Festal letter*, The Roman envoys,
detained at Antioch until January*, were then sent home with
a letter in which their church was spoken of in high terms,
but their bishop’s invitation referred to in a tone of cavil.
The Eusebians complained that Julius had written by himself,
and not to all the Easterns; had presumed on the secular
greatness of his own city‘; had proposed a revision of the
Tyrian Council’s judgment ; had ignored the disturbed state of
the East, and given them too short notice of the proposed
Council; and had fraternized with Athanasius and Marcellus.
Julius was annoyed by this letter, but kept it to himself for
a long time®, hoping that some of the Eusebians would yet
arrive, and make the public reading of it unnecessary. Months
passed, and no one came; on the contrary, the Eusebians took
advantage of the dedication® of a new basilica at Antioch, called
from its splendour ‘the Golden Church,’ to hold, probably
in August, a large Council of ninety-seven bishops, many of
whom were neither positively Arian nor strongly attached to

1 Ath. Hist. Ari. 12, 13. Antony wrote to remonstrate with Gregory,
but his letters met with insult. Ib. 14. See also Vit. Ant. 69.
? Fest. Ep. 13. ‘These things happen in order to test us... In all
things let us praise Christ, and so, through Christ, we shall be delivered.’
5 Ath. Apol. 25.
* Ib.; comp. Soz. iii. 8. They evidently recognized no supreme power
in the Roman see. ‘
5 Ath. Apol. 21.
® Soc, ii. 8; Soz. iii. 5 ; cp. Euseb. Vit. Con. iti. 50.
 of St. Athanasius. xliii

Nicene rulings’. The result was a confirmation of the sen-

tence against Athanasius,—a series of canons, the fourth of
which was aimed at his case as having disregarded his ‘ de-
position, —and three creeds framed in language partly inde-
finite, partly all but Nicene*. Of this ‘ Dedication Council’ no
information had reached Rome, when, in November, Julius re-
solved to wait no longer, and held a Council of more than fifty
bishops in the church of the presbyter Vito*. The Eusebian letter
was read, and gave great offence: the documents of the Atha-
nasian case, supported by the later oral evidence of Egyptian
priests, and of bishops and priests from other countries, among
whom probably was Asclepas of Gaza*, produced a decisive
impression. Athanasius was formally recognized as innocent,
and as in communion with the Italian Church. Marcellus
was acquitted of heresy on the strength of his own declara-
tions; but these, as we can see, were too vague to be really
adequate’, and apparently the Western prelates did not under-
stand how his anti-Arian zeal® had hurried him into the use
of language which implied that the Word, though eternal, was
impersonal, that the title ‘Son of God’ belonged to the merely
human Christ in whom the Word was ‘actively’ manifested,
and that this manifestation would have an end when the Word
returned into its original repose in God’. If this was really
' See Hefele, b. 3. s. 56. Athanasius treats them all as practically
Arianizers ;de Syn. 22. Contrast St. Hilary, de Syn. 32. On the reaction
which might have set in against the Homoousion, cp. Newman, Tracts
Theol. and Eccl. p. 101; and on the support which some ante-Nicene
language gave to ‘Semi-Arianism,’ ib. p. 118.
? Ath, de Syn. 22.
3 Ath, Apol. 20, Vito had been a legate at Nicza.
* Ath, Apol. 44; note in Hist. Tr. p. 69.
> Ath. Apol. 32.
® His ‘error,’ says Mahan, ‘sprang from an overstrained and feverish
orthodoxy,’ Ch. Hist. p. 448.
7 See Ath. Orat. iv. 1 ff. Comp. Euseb. c. Mare. ii. 1, &c. See Newman,
Athan, Treat. ii. 504 (199, ed. 2); Dorner, Person of Christ, ii. 272, E. Tr.
Montfaucon, however, thinks that Eusebius made unfair inferences from
Marcellus’ book, although his conversation may have given just ground
for suspicion; Coll. Nov. ii. p. lvi. ff.
\ \ _ ‘a

xliv On the Life

his meaning, he deceived the Council when he said that he
thought with the Church as to Christ ; for the Christ, according
to this theory, was no more truly Divine than the Word was
‘subsistent.’ But he may not have consciously realized the
full scope of his own speculations; at any rate, he was accepted
as orthodox: and Julius’, by desire of the Council, wrote to
the Eusebians a letter which is extant, in which he went over
the whole case, and observed, temperately but firmly, that after
he had, by desire of their envoys, given notice of a Council,
they ought not to have treated the Alexandrian see as vacant ;
that if bishops were accused of offences, ‘information should
have been given to us all, that so a just sentence might proceed
from all;’ but that, in particular, complaints affecting Alex-
andria should, according to usage, have been referred to the
church of Rome”.
It is not improbable that Athanasius employed some part
of his leisure, at this period, in writing the ‘Exposition of
Faith,’ which is one of his undoubted works, and appears
to belong to this stage of the Arian controversy. It begins
in the form of a creed, ‘We believe in one unbegotten God,
Father Almighty, Maker of all things...and in one Only-
begotten Word, Wisdom, Son, ... eternally begotten, ... but
a Word not uttered, not immanent® (ie. not like a spoken
word or a thought), not an efflux, nor a fraction... not a
product*, but a Son perfect in Himself, living and acting,
... equal to the Father in honour and glory... very God
from very God... Almighty from Almighty ...He was be-
gotten ineffably, inconceivably,’ &c. The phrase ‘Man of the
Lord’ occurs, as applied to Christ in His Humanity: it was
afterwards laid aside by St. Augustine as inaccurate, though

+ Ath. Apol. 20-35.

2 Ib. 30, 35. His claims are exaggerated by Soc. ii. 15, 17, Soz. iil.
8, 10. See Historical Tracts of Athanasius, p. 56; Dict. Chr. Biogr,
iii. 528.
3 ob mpopopicdv, ov évdidberov. Cp. Newman, Arians, p. 202; Tracts
Theol. and Eccl. p. 162. See Orat. c. Ari. ii. 35.
* ovre mpoBodnv. Cp. Newman, Arians, p. 195.
 of St. Athanasius. xlv

not indefensible’. Athanasius refers briefly to the Holy Spirit,

anathematizes ‘the doctrines contrary to this’ faith, and then
goes more into detail, disowning alike Sabellianism and the
Tritheistic notion of ‘three hypostases divided from each
other *;’ affirming that the Son as such is uncreate, and that
only as to His humanity could He be said to be ‘created*,’
and that ‘the Holy Spirit, proceeding from the Father, is ever
in the hands of the Father who sends and of the Son who
brings It.’ The concluding doxology is ‘to the Father through
the Son.’ We may also consider in this place his tract ‘On the
text, Al] things are delivered unto Me, &c. (St. Luke x. 22), which
must, at any rate, have been written (whether at Alexandria
or at Rome) before the Nicomedian Eusebius, who had been
translated to Constantinople, died in 342%. In this tract (the
beginning of which appears to be lost) Athanasius, expressly
controverting the use made of this text by Eusebius and other
Arians, interprets it, not of our Lord’s pre-existence, but of His
Mediatorial office and powers; guarding, at the same time,
against the notion that the Father, in granting those powers to
the Son as Man, parted with aught of His own sovereignty.
He insists on such texts as St. John xvi. 15, Isaiah ix. 6°;
‘asserts the undivided natural oneness’ of the Son with the
Father ; and, very remarkably, adopts the phrase ‘three perfect
hypostases °’ in reference to the one coequal’ adorable Trinity,
‘undivided, yet united without confusion.’ In one place he
speaks of the Word as ‘conjoined to the Man,’ but in a sense,
clearly, which gives no support to Nestorianism*. The tract is
1 St, Aug. Retract. i, 19. 8; Jerome, c. Ruf.ii, 20; Aquin. Sum. iii. 16. 3.
”Av@pwos and ‘Homo’ were often used for Christ’s Manhood.
? Comp. Dionysius of Rome, ap. Routh, Rell. Sacr. iii. 374.
8 So, here and in his ‘ Orations,’ he explains Proy, viii. 22, LXX.
* Soc. ii. 12. 5 «Tn illud, Omnia,’ 5 ; ‘Strong God,’ &c.
6 Generally he makes hyfostasis=ousia. Card, Newman, in the 3rd ed.
of his ‘ Arians,’ p. 446 ff., considers that Athanasius did not use the word
in two substantially different senses, but in two aspects (so to speak)
of one. Cp. Tracts Theol. and Eccl. p. 296 ff.
7 He expressly denies an inferiority of the Son and Spirit as to Godhead,
c,6. Comp, the ‘ Quicunque,’ v. 33. 8 So Orat. iv. 7, 35.
xlvi On the Life

characterized by a fervid eloquence in regard to the benefits of

the Incarnation’, and to the inscrutable mystery of the nature
of God?.
Athanasius remained at Rome until the summer of 343, when,
‘in the fourth year’ from his arrival, he received a letter from
the young emperor Constans*, who, for about the same period
since the slaughter of Constantine II., had been sole sovereign
of the West. He had formerly obtained from Athanasius some
‘bound copies’ of the Scriptures; and had recently, under the
influence of bishop Maximin, repulsed four Eusebian prelates
sent from the East to influence him against Athanasius, and to
show him a new creed which all but confessed the Homoou-
sion*. He now desired Athanasius to meet him at Milan.
‘On inquiring the cause,’ says Athanasius, ‘I learned that some
bishops had gone to his court, and asked him to write to
Constantius, in order to a new Council. Accordingly, I went
to Milan, and received great kindness from him; for he con-
descended to see me,’ in company with Protasius, bishop of
Milan, behind the curtain of the presence-chamber, but within
hearing of his ‘master of the offices,—to say that he had
written according to this request. By the emperor’s direction,
Athanasius went into Gaul in order to meet Hosius, the vene-
rated bishop of Cordova, and accompany him to Sardica, where
the two sovereigns had by this time agreed to assemble the new
Council on the border line of East and West. In this Dacian
city, within the Western empire, about a hundred and seventy
prelates met, a small majority being Western, towards the end
of the year 343°.
1 «By suffering He refreshed us, by hungering He fed us,’ &c.
2 He refers to the Seraphim veiling their faces, Isa. vi. 2.
8 Ath, Apol. ad Const. 4.
* See Ath. de Syn. 25 ; Soz. iii. 10; Hilar. Fragm. iii. 27.
5 The discoveries of the Maffeian Fragment and the Festal Letters have
had the effect of throwing back the dates of the Sardican Council and the
second return of Athanasius. The received date of A.D. 347 for the Council
(Soc., Soz.) is proved to be too late (even apart from the difficulty as to
Euphrates of Cologne). For Athanasius’s return was some time after the
death of Gregory, which was (says Athanasius, in Hist. Ari. 21) some
 of St. Athanasius. xlvii
It soon appeared that united action was impossible. The
majority, ignoring the Councils of Tyre and Antioch, and
regarding the whole case as open, treated Athanasius as
innocent, or, at least, as not yet proved guilty; and he ‘joined
them in celebrating the Divine mysteries’ The Eusebian
minority,—of whom the chiefs were Stephen of Antioch, Me-
nophantus of Ephesus, Acacius, and Narcissus—on reaching
Sardica, had simply announced their arrival, and then shut
themselves up in the lodgings provided for them at the
palace, and refused to join their brethren until the persons
whom they denounced as convicted men, such as Athanasius,
Marcellus, Asclepas, and Lucius of Hadrianople, should be
deprived of seats in the Council?. The answer was, that the
Council was prepared to go into all the cases which could be
submitted to it: each party would be free to implead the
other®. Witnesses were ready to attest the sufferings of the
orthodox, to tell of forged letters and of organized terrorism;
even to exhibit wounds inflicted, and hands that had been
fettered, by Eusebian violence*. A series of messages, charges,
and recriminations went on for many days: Athanasius and
Marcellus repeatedly expressed their readiness to confront
their adversaries, who on their part refused to appear until
the sentences passed by their own Councils were treated as
final. Hosius invited some of them to meet him, assured them
that nothing was settled, that there should be full hearing and

ten months after the recall of the Catholic exiles, which followed upon the
deposition of Stephen of Antioch, which was soon after the Easter sub-
sequent to the Council. But, not to say that the Fragment gives Oct.
21, 346, for Athanasius’s return, the nineteenth Festal Letter, for 347,
was written after it. Therefore the Council cannot be placed later than
the end of 344, which is Mansi’s date, received by Gieseler; and comp.
Newman, Hist. Tracts, p. vi. But a still earlier date, in the autumn of
343, is more probable. See Apol. ad Const. 1l.c. It would hardly be in
the summer of 343 (Gwatkin, p. 120); for the Sardican deputies did not
reach Antioch until the following April (Hist. Ari. 20).
? Hil. Fragm. iii. 14.
? Ath. Apol. 48; Hil. Fr. 3. 17.
8 Ath, Apol. 36. Svibs45-
xviii On the Life
discussion, that if they convicted Athanasius, he should be con-
demned ; ‘and even if you fail,’ said Hosius, ‘ yet still object to
communicating with him, I will persuade him to come with me
into Spain.’ This signally liberal offer, in which Athanasius
had acquiesced’, was rejected; and in the end the Eusebians
withdrew from Sardica on an idle pretext®, and, in spite of a
formal summons from that majority, established themselves as a
Council at Philippopolis * within the Eastern empire, renewed
the sentences against Athanasius, betrayed their theological
animus by accusing him of blasphemy ‘, put forth new sentences
against Julius, Hosius, and others, drew up an encyclical, and
adopted a creed which Socrates treats with great injustice by
describing it as ultra-Arian®. The prelates at Sardica pro-
ceeded with their inquiry, heard evidence, went through the
Mareotis report, recognized in consequence the innocence of
Athanasius °®, accepted from Marcellus an explanation of his
own impugned writings’, and excommunicated eleven Eusebian
bishops, as men who ‘separated the Son from the Father, and
so merited separation from the Catholic Church.’ They enacted
several canons, including the famous ones providing for a
reference, in certain circumstances, to the bishop of Rome, in
‘honour of St. Peter’s memory, so that he might make
arrangements for the rehearing of a prelate’s cause*. It need
hardly be added that they would have no creed but the Nicene.
They drew up an encyclical, preserved by Athanasius,—wrote
to the two emperors,—and sent letters of sympathy to the
suffragans of Athanasius and the Churchmen of Alexandria,
urging the faithful ‘to contend earnestly for the sound faith and

1 Ath. Hist. Ari. 44. 7 Ib. 10

8 Ammian. xxi. 10. 3. 4 Hil Pins ese
5 Soc. ii. 20.
® Valesius remarks that they said nothing of Paul of Constantinople, and
supposes that he had previously—for the third time—regained his see (Obs.
Eccl. ii. 7). See Theod. ii. 5.
7 Not a sufficient one; see it in Ath. Apol. 47.
8 On this see Hussey on Papal Power, p. 3. These provisions were
afterwards misquoted by Roman bishops as ‘ Nicene.’
 of St. Athanasius. xlix

the innocence of Athanasius,’ and to remember that ‘ although

the Catholic Church had suffered many an outrage, yet he that
endured to the end should be saved".’
Such was the judgment of this great Western Council in the
case of Athanasius; but, of course, it was powerless to replace
him in his see. It could not influence the Arian sovereign of
the East: in fact, the bold line taken at Sardica provoked the
advisers of Constantius to fresh severities; and the Alexandrian
magistrates received orders to behead Athanasius, or certain of
his clergy expressly named, if they should come near the city”.
Five Alexandrian clergy were banished into Armenia. Many
Catholics, we are told, were terrified into dissembling their
belief; many fled into the deserts, in order to avoid the
dominant party*. The Council, supported by Constans, en-
deavoured to move Constantius by sending to him two dele-
gates, Vincent, bishop of Capua, and Euphrates of Cologne *.
They reached Antioch in April of 344. Stephen, the Arian
patriarch of Antioch, devised an atrocious plot against Eu-
phrates. It was detected, and led to his deposition; and
Constantius, in an honest revulsion of feeling, recalled the
banished clergy from Armenia, and wrote to stop the persecu-
tion of Athanasius’ adherents’. Athanasius, himself still kept
under his ban, had gone from Sardica to Naissus, and thence,
at the invitation of Constans, to Aquileia. There, in company
with the bishop Fortunatian (for, he observes, he never saw
Constans alone), he was admitted to more than one audience;
and whenever Constans mentioned Constantius, he replied in

1 Apol. 37-43. Maffei published ‘letters of the Council and of Atha-

nasius’ to the Church in the Mareotis, and one ‘of Athanasius’ to the
Alexandrian clergy. Hefele rejects them. ? Hist, Ari. 19.
S Afoy, tits}y Byey
* The deposition of Euphrates, by a Council of Cologne, ‘for denying
that Christ was God,’ is dated in the ‘ Acts’ A.D. 346. But this date must
be too early; for the Acts make Servatius, bishop of Tungri, say that he
had rebuked Euphrates in the presence of Athanasius, who in that case
could not have allowed him to be appointed a delegate from Sardica,
Mansi, ii. 1371. Hefele seems to reject the whole story, b. 5. s. 69.
5 Hist. Ari, 20, 21; Theod. ii, 9.
€
 ae

| On the Life

terms respectful towards the latter’. Of his sojourn in this city,

near the walls of which Constantine II. had met his tragical end,
we read, that on one occasion, a large church, while still un-
dedicated, was filled by a large congregation, including Con-
stans, who retained, amid his moral deterioration, a respect for
religion which combined with his personal kindness to affect
Athanasius’ judgment of his character*. He is said to have
peremptorily*® urged his brother to reinstate Athanasius, ‘The
death of the intrusive bishop Gregory, about March 345%, gave
Constantius a plea for yielding the point. He therefore wrote,
after ‘a long time,’ to Athanasius, affecting to be anxious for
the Western emperor’s assent to an act of his own free clemency.
He wrote two other letters’, and employed six ‘counts’ to
write encouragingly to the exile; and Athanasius, after receiving
these letters at Aquileia, made up his mind, at last®, to act on
these assurances; but not until Constantius could tell Constans
that he had been ‘expecting Athanasius for a year. Invited
by Constans to Trier, Athanasius made a diversion on his
journey in order to see Rome again; it was six years since he
had been cordially welcomed by Julius, who now poured forth
his generous heart in a letter of congratulation for the Alex-
andrian Church, one of the most beautiful documents in the
whole Athanasian series. He dwelt on the well-tried worth of
Athanasius, on his own happiness in gaining such a friend, on
the steady faith which the Alexandrians had exhibited, on the
rapture, ‘the multitudinous greetings, the glorious festivity,
which would gladden their hearts on the day of his brother’s
return :’ and concluded by invoking for his ‘beloved brethren’
2 Ath. Ap. ad Con. 3, 4.
? Ib. 15, 7; cf. Hist. Ari. 44; Ammian. xvi. 7. 5.
® Soc. ii, 22: but the letter there given is untrustworthy.
* According to Hist. Ari. 21, which dates it ten months after the recall
of the exiles. This is irreconcileable with the date in the Festal Index,
June 26. Theod. ii. 4 seems mistaken in saying that Gregory was
murdered.
5 Apol. 51; Hist. Ari. 22.
® His slowness in coming to this conclusion is certainly somewhat
surprising.
 of St. Athanasius. li

the blessings ‘which eye had not seen, nor ear heard’.’
Athanasius travelled northward, about midsummer ; visited Con-
stans, passed through Hadrianople’, where he saw the graves
of ten slaughtered Catholics; proceeded to Antioch, and saw
Constantius for the third time*. The reception was gracious:
the emperor valued himself on his impassive demeanour‘.
Athanasius maintained a grave self-respect, and, without vilify-
ing his enemies, firmly desired leave to confront them®. ‘No,’
said Constantius, ‘God knows, I will never again credit such
accusations; and all records of past charges shall be erased.’
This latter promise he at once fulfilled, by orders sent to the
authorities in Egypt; and he wrote letters in favour of the
archbishop to the clergy of Egypt and the laity of Alexandria.
One thing he asked, that Athanasius would allow the Alexandrian
Arians a single church. Athanasius promptly replied that he
would do so, if a church might be granted at Antioch to the
‘Eustathian’ body, which kept aloof from the crypto-Arian
bishop Leontius, and had enjoyed the intense satisfaction of
seeing the great confessor take part in their services, which
were held in a private house. The emperor would have agreed
to this concession; but his advisers stood in the way®.
From Antioch Athanasius proceeded to the Syrian Laodicea,
where a young and accomplished ‘reader’ in its church, Apol-
linaris, soon to be unhappily famous, welcomed him enthusi-
astically, and thereby offended George, the Arian bishop, who
had been deposed from the priesthood by Alexander’. Atha-
nasius halted next at Jerusalem, where an orthodox Council of
1 Apol. 53. Soc. ii. 23, in his version of the letter, inserts eulogistic
phrases which Athanasius’ text does not give.
2 Hist. Ari. 18. 3 Ap. ad Con. 5. 4 Ammian. xvi. 10. 9g.
5 Ap. ad Con. l.c,; Hist. Ari. 22, 44.
6 See Soc. ii. 23 ; Soz. iii. 20. The Eustathians were called after bishop
Eustathius ;see above, p. xxv. For Leontius, see De Fuga, 26; Theod. ii.
10, 24; Hooker, v. 42.9. Many of the orthodox continued to worship in
his churches, where the spirit of Catholic belief and devotion was kept up
by two laymen, Flavian and Diodore. Constantius’ absolute dependence
on his advisers is scornfully noted in Hist. Ari. 69, 70.
7 Soc, ii. 46, For this George see Ath. de Syn, 17.
€ 2
lii On the Life

sixteen bishops, summoned not by the metropolitan of Caesarea,

but in virtue of the honorary precedency of the see of St. James,
met to do him honour, and to congratulate his Church’. And
now he had but to return home, and enjoy the welcome which
that Church was eager to give. He touched Egyptian ground
once more at Pelusium, and warned the people against Arian
craft; and entered his own city, according to the Festal Index,
on October 21 (Paophi 24), 346. We see in Gregory Nazian-
zen’s panegyric” a picture of the vast mass of population, dis-
tributed into its several classes, and streaming forth, ‘like
another Nile,’ to meet him at some distance from Alexandria°;
the faces gazing from every eminence at the well-known form,
the ears strained to catch his accents, the voices rising in
emulous plaudits, the hands clapping, the air fragrant with
incense, the ground spread with carpets, the city festal with
banquets and blazing with illuminations—all that made this
return of Athanasius the standard in after times for any grand
popular display. ‘It is like the day when Pope Athanasius
came home!’ It was what Julius had anticipated,—a day
of ‘ glorious festivity,’ a day such as leaves an ineffaceable im-
pression of splendour, triumph, intense unmitigated joy. The
‘Arian History*’ says little of the exterior brilliancy of his re-
storation, but dwells with real beauty of style and tone on its prac-
tical results in multiplying acts of charity, in deepening religious
earnestness, and in sanctifying family life while it stimulated

1 See Ath. Apol. 57; Soz. iii. 22, On the dignity of the see of Jeru-
salem, cf. the seventh Nicene canon.
* Greg. Naz. Orat. xxi. 28, 29. It appears that Gregory’s description,
which he connects with the third return, should rather belong to the
second, The Festal Index favours this view: it is taken by Montfaucon
and Mohler, though not by Tillemont and Neale. The grandeur of the
popular demonstration seems certainly most suitable to a return which had
the fullest measure of imperial sanction. Dean Stanley connects it with
the first return (East. Ch. p. 274).
3 ¢Cheren,’ i.e. ‘Cheereus’ land’ (cf. Vit. Ant. 86), was ‘the first out-
post of the city’ (Stanley, East. Ch. p. 274). ‘Usque ad centesimum
lapidem,’ says the Latin yersion of the Festal Index.
tices.
 of St. Athanasius. liii

exceptional self-devotion’. Many, we are told, gave themselves

up to ‘care for the things of the Lord,’ in consecrated celibacy:
others made their houses seem like churches, and worked
energetically among the poor. Thus the exuberant enthusiasm
of his reception had a real effect in raising the moral and reli-
gious tone of his people. Characteristically, the- kindhearted
Gregory dwells on his hero’s gentle bearing towards old oppo-
nents, and his peace-making zeal in allaying feuds: many
persons who had been frightened into siding with the Arians,
came by night to him with their excuses: ‘they had always
been faithful to him at heart.’

Ni
His roth Festal Letter, for 347, begins with a thanksgiving
for having been ‘brought from distant lands,’ and ends with
information as to recent appointments of bishops, among whom
was Arsenius, now canonically established at Hypsele; others
were doubtless Catholics, whom the archbishop had set in the
places of Arians*. The Egyptian prelates, in council, received
the decrees of Sardica. More than 400 bishops of different
countries, including Britain, were now in communion with
Athanasius ; he had a multitude of their ‘letters of peace’ to
answer®. It was a time ‘of deep and wondrous peace 4,’ which
lasted for a few years. Valens and Ursacius had already, it
seems, anathematized Arianism before a Council at Milan; but
they deemed it expedient to do more. In 347 they appeared

1 Pachomius did not live to hear of this return; but Orsisius his suc-
cessor sent to Athanasius some monks of Tabenne, whom the archbishop
welcomed with great kindness (Act. SS., Maii, vol. iii. 326).
? Soz., iil. 21, says that he was accused of having made similar substitu-
tions even while passing through foreign countries. Both Soz. and Socr.,
ii. 24, say that he was charged with ordaining in the dioceses of other
bishops in Egypt. Yet see Hussey on Soc. 1l.c. Le Quien holds that he
had a right to perform ordinary episcopal functions throughout Egypt, Or.
Chr. ii. 359. So Neale, Intr. East. Ch. i. 111.
3 Hist. Ari, 28. oe Ore
liv On the Life

at Rome, and presented to Julius a humble apologetic letter;

having already written in a different strain to Athanasius, briefly
announcing that they were ‘at peace with him’.’ He believed
at the time that they were sincere; they afterwards ascribed
their act to fear of Constans*. This motive, if it existed, was
ere long removed; the revolt of Magnentius brought Constans
to an ignominious death at the foot of the Pyrenees, in February
35°.
This tragedy was a severe shock to Athanasius*. He re-
ceived, indeed, a letter from Constantius, assuring him of con-
tinued favour, and encouraging him to pursue his episcopal
work. ‘Our will and pleasure is that you should at all times
remain in your own place as bishop*. The Alexandrian
authorities were also commanded to suppress any ‘plotting
against Athanasius.’ Thereupon, in presence of high state
officers, including the bearers of these letters, Athanasius de-
sired his people, assembled in church, ‘to pray for the safety of
the most religious Constantius Augustus. The response was
at once made, ‘O Christ, help Constantius °!’
The first three or four years of his episcopate were tranquil
enough to allow him full time for work of a purely pastoral
character, which definitively secured his moral position amid
his flock. It was probably. in these tranquil days that he
had the happiness of consolidating the Church of Abyssinia.
According to the beautiful story which we owe to Rufinus®,
a visitor from ‘Ethiopia’ requested an interview with the
1 See Newman’s note, Hist. Tracts, p. 86 (Apol. 19): cf. Apol. 2; Hist.
Ari. 26, 44. As Westerns, they naturally treated the bishop of Rome with
much greater deference than the bishop of Alexandria; and even in their
statement to Julius they betray their distrust of Athanasius. That they
should retract, from motives of policy, was for them no unnatural course,
Compare Hil, Fragm., 2, 20.
? Hist. Ari. 29.
* He spoke of Constans to Magnentius’ envoys with tears, Ap. ad Con. 9.
* Ath. Ap. ad Con; 23; Hist. Ari, 24, 51.
5 Ap. ad Con. Io, 33. ;
® Ruf. i.9. He heard the story from A&desius, long afterwards, at Tyre.
Cf. Soc. i. 19; Soz. ii. 24; Theod. i. 23.
 of St. Athanasius. lv

archbishop’, and told a story ‘stranger than fiction.’ His

name was Frumentius: he was a Christian, born at Tyre.
Years before, he and his brother A%desius, then mere boys,
had accompanied their kinsman and guardian, Meropius, on
a journey to Ethiopia. On their return, their vessel put in
for necessaries at a port in the Red Sea. Meropius and all the
sailors were slaughtered by the barbarians; but the two children,
who were found sitting under a tree on the shore and learning
their lessons, were spared, and carried to the Ethiopian king.
In his household, at the capital city of Axum, they grew up to
manhood; Aidesius became his cup-bearer, Frumentius his
secretary and accountant. At his death they were made guar-
dians of his two sons, whose names, as another document tells
us, were Aizan and Sazan. Frumentius acted as regent of the
kingdom, and used his powers to provide places of worship for
Christian residents, and to familiarize the natives with Christian
ideas. When the princes grew up, they and their mother
entreated the brothers to stay on with them, but each, for
his own reasons, withstood the request: Adesius longed for
his Phoenician home, and hastened thither; Frumentius simply
said, ‘It is not right to conceal the Lord’s work,’ and there-
upon repaired to Alexandria to ask its ‘ Pope’ that a bishop
might be sent to watch over the Christian congregations in
Ethiopia. Athanasius assembled a synod of prelates, laid the
case before them, and said significantly, looking at Frumen-
tius, ‘Can we find such a man as /Azs,a man in whom the
Spirit of God is?’ All assented. Frumentius was consecrated,
and returned to Axum, where he so laboured as to earn the
title of ‘Father Salama, the door of mercy, who illuminated

1 Ruf. i. 9; Soc. i. 19; Soz. ii. 24; Theod.i. 23. They date the event
early in Athanasius’ episcopate. But a later date, probably about 350,
seems to be required (1) by the reference in Ammianus, xxi. 4. 23, to
the journey of Metrodorus, which, according to Rufinus, preceded that of
Meropius; (2) by the terms of Constantius’ letter about Frumentius in
Ath. Apol. ad Const. 31; (3) by the long interval between AKdesius’s return
to Tyre and his conversation with Rufinus.
? Constantius, ap. Ath. Apol. ad Const. 31.
ivi On the Life
the darkness of Ethiopia with the brightness of the light of
Christ’
Athanasius had now leisure for writing. With a view to
silencing those who now began to impugn the Sardican
sentence in his favour, he brought out, at this time, although
he afterwards made additions to it, the great narrative called
his ‘ Apology against the Arians”,’ embodying and commenting
upon a number of documents of the highest value. His
letter to a friend ‘on the Nicene Definition,’ i.e. on the sound-
ness of the great Council’s doctrinal statements, is referred to
this period of his life, and professes to answer the question,
Why had the Council used the non-scriptural phrases, ‘of the
essence’ and ‘ co-essential ;—a question proposed by that class
of Arians who were followers of Acacius, the successor of
Eusebius of Czesarea, and whose formula was the Homozon,—
that the Son was simply ‘like’ to the Father*. Athanasius had
‘argued against them fully in a former letter,’ now lost. In the
extant letter he begins by enforcing a point which, to his mind,
lay at the root of the matttér. If our Lord’s Sonship is not real
or natural, then—whatever distinctions* may be invented—it
is ejusdem generis with ours. If it is more than this, then it
is natural, therefore eternal and Divine. The names given
to the Son,—he proceeds,—confirm this; e.g. ‘ Word,’ ‘ Wis-
dom,’—for He is the one Word of God. The phrases used by
the Council were not, indeed, taken from Scripture, but em-
ployed to guard that sezse of Scripture which, but for heretical
evasiveness, might have been expressed—as the Council at first
meant to express it—in Scripture words®. They do not pro- —
fess to explain the inexplicable, but to preserve it from being

1 See Bened. Vit. S. Ath:

* See Hist. Writings of St. Athanasius, p. xvi. In the Bollandist Life
(Act. SS., May 2), the ‘ Apology against Arians’ is called the Syllogus, or
collection of documents, &c., framed about A.D. 342, and afterwards ap-
pended to the Arian History ‘ad Monachos.’ The old name of Second
Apology is, at all events, clearly misapplied.
5 Newman, Arians, p. 314. * De Decr. 7, 9.
5 Ib. 19 sq. Above, p. xiv.
 of St. Athanasius. lvii

explained away’. They agree, more or less verbally, with the

language of earlier Church writers”: for ‘the Creed of the
Council is the faith of the Catholic Church.’ As for ‘non-
scriptural’ phrases, what of the Arian term ‘Ingenerate’? It
is capable of several senses; taken in one, it implies proper
Arianism; taken in another, it simply contrasts God with His
works, and does not set Him forth as Father. To this treatise
Athanasius subjoins the letter in which Eusebius of Czesarea ex-
plained to his own people his acceptance of the Homoousion.
In another theological essay, ‘On the Sentiments of Diony-
sius, bishop of Alexandria,’ Athanasius undertook to show that
the Arians had no right to claim his great predecessor as on
their side. ‘True, Dionysius had said, in one of his letters,
‘The Son was made... . is alien in essence from the Father,
as the vine from the husbandman, the ship from the shipwright ;
and, as made, He was not before He came into being.’ But,
Athanasius contends, let the circumstances, and the rest of his
language, be considered. He was opposing Sabellianism, and
urging the distinction between the Son and the Father; and for
this purpose was dwelling exclusively on one side of the truth,
that which relates to Christ’s Manhood*. When his words
were made matter of complaint ‘before his namesake, the
Roman bishop Dionysius,’ he wrote a ‘ Refutation and Defence,’
the very title of which is significant, and in which he distinctly
admitted the eternity of the Son, as such, as involved in the
eternity of the Father; cited illustrations used by him, which
agreed with the idea expressed by ‘ co-essential ;’ and spoke of
the Word as zof ‘a thing made.’ Thus, by anticipation, he
condemned Arianism*. Athanasius concludes with a prayer
1 De Decr. 22.
2 Theognostus, the Dionysii, Origen: see the defence of Origen in c. 27.
He is cited as owning the Son’s eternity. And cf. Routh, Rell. Sac. iv. 354.
8 This is what Athanasius here means by ‘economy.’ ‘The apostles,’
he says, ‘argued from the Manhood to the Godhead,’ c. 8. Cf. de Decr.
25. On the two Divine and human spheres of Christ’s action, comp. de
Sent. Dion. 9 with Orat. iii. 32, &c.
* Dormer does not think Athanasius’ pleading satisfactory, although he
says that Dionysius did not consciously deny the Son’s Deity (Person of
 &
i “7
«

\iii On the Life

that ‘all who are gone astray may renounce their impiety and
recognize the truth,’
It may have been about this time that he chose the blind
scholar Didymus, already renowned for vast and varied learning,
and for his persuasive advocacy of Nicene doctrine, to preside
over the Catechetical School’. When Magnentius sent envoys
to Constantius, one of them visited Alexandria; and Athanasius,
in speaking to him of Constans, burst into tears. He at first
had some apprehension of danger from Magnentius; but it was
soon evident that his real danger was from the Arianizing
advisers of Constantius. Valens and Ursacius, having now
recanted their recantation, were ready to form new plots; and
Liberius, the new bishop of Rome, was plied with letters against
him, which were outweighed, in the judgment of a Roman
synod, by an encyclic of eighty Egyptian prelates; and Rome
remained faithful to his cause”. This was in 352; and Atha-
nasius, in May 353, thought it advisable to send five bishops *,—
one of whom was his friend Serapion of Thmuis, and three
presbyters, one of whom, Peter, was to be his successor,—to
disabuse Constantius of bad impressions as to his conduct.
Five days later, May 23, Montanus, a ‘silentiary’ or palace
chamberlain, arrived with an imperial letter forbidding him to
send envoys, but purporting to grant a request from himself to
visit the court of Milan. Athanasius, detecting an attempt to
decoy him, replied that as he had never made such a request,
he could not think it right to use a permission granted under a
misconception ; but that if the emperor sent him a definite order
he would set forth at once*. Montanus departed; and the next

Chr. vol. ii. p. 178, E. T.) Dionysius does not expressly say, ‘I was refer-
ring to the Manhood.’ See Neale, Hist. Alex. i. 75, 121.
1 Jerome, de Vir. Illustr. 109; Soz. iii. 15. See Tillemont, x. 389.
2 See Liberius’ letter to Constantius, Hil. Fragm, 5. Another letter, in
which Liberius is made to say that he had put Athanasius out of his com-
munion for refusing to come to Rome when summoned (Fragm. 4), may be
rejected as a forgery. Montfaucon, Coll. Nov. ii. p. xlv; De Broglie, L’Eg],
et Emp. ii. 1. 233.
3 Soz. iv. 9, and Fragm. Maff, * Ap. ad Const. 19-21.
aa

of St. Athanasius. lix

news that Athanasius received from Europe was such as to

make him forget all personal danger. The Western usurper
had been finally overthrown in August; and Constantius,
having gone to Arles for the winter, was induced by the Arians
to hold there, instead of at Aquileia, the Council which Liberius
and many Italian bishops had requested him to assemble?.
The event was disastrous; Vincent, the Roman legate, was
induced to join with other prelates in condemning Athanasius;
but Paulinus of Trier had inherited Maximin’s stedfastness,
and preferred exile to the betrayal of a just cause”.
In the Lent of 354, the Alexandrian churches were so crowded
that some persons suffered severely, and the people urged
Athanasius to allow the Easter services to be held in a large
church which was still unfinished, called the Cesarean. The
case was peculiar’: the church was being built on ground
belonging to the emperor; to use it prematurely, without his
leave, might be deemed a civil offence ; to use it before dedi-
cation, an ecclesiastical impropriety. Athanasius tried to per-
suade the people to put up with the existing inconvenience;
they answered they would rather keep Easter in the open
country. Under these circumstances, he gave way. ‘The
Arianizers were habitually courtiers, and ready, on occasion,
to be formalists likewise; and this using of the undedicated
imperial church was one of several charges now urged at court
against their adversary, and dealt with in his ‘ Apology to Con-
stantius;’ the others being that he had stimulated Constans to
quarrel with his brother, had corresponded with Magnentius,
and that he had not come to Italy on receiving the letter
broughtby Montanus. A letter which he wrote before the
Easter festival of this year, or perhaps of 355, is particularly
interesting; he seeks to recall Dracontius, a monk who had
been elected to a bishopric *, and had weakly fled from his new
? See Liberius’ letter to Hosius in Hil. Fragm. 63. The spurious letter
referred to above begins ‘ Studens paci,’ and forms Fr. 4.
Sabi Bray
* Ap. ad Const. 15; Epiph. Heer. 69. 2.
* «Tn fear of the present crisis,’ ad Drac. 3. He said that his voice was
 au hee
P
4

Ix On the Life

duties. ‘The earnestness, good sense, and affectionateness of

this letter are very characteristic of Athanasius. He dwells
repeatedly on the parable of the Talents, reminds Dracontius
of solemn obligations, blames his reliance on bad advisers,
quotes cases of monks who have become bishops, and warns
him against imagining the monastic life to be the one sphere
of Christian self-denial’. And the calm contemplation of fast-
approaching trials, which would make a severe demand on
Christian men’s endurance, corresponds exactly to that ‘ dis-
cernment’ of the ‘signs’ of 354-5, in which Athanasius cannot
have been wanting.
For, in the spring of 355, he would hear of the success of
Constantius in terrorizing the great majority of a large Council
at Milan, which had been summoned at the urgent desire of
Liberius. A few faithful men, such as Eusebius of Vercelle,
Lucifer of Caliaris, Dionysius of Milan, after a momentary
weakness, and Maximus of Naples, who was suffering at the
time from illness, alone refused to condemn Athanasius’; and
in standing out against the incurable tyrannousness of Czesarism,
as thus exhibited, must have felt themselves to be contending
both for civil justice and for Nicene orthodoxy*.
That some coup d’éat was meditated against Athanasius
must have been evident, not only from the emperor’s passionate
eagerness to have him condemned, and from the really brutal
persecution which began to rage throughout the empire against

bad, ib. 5. ‘Come hither,’ writes Athanasius, ‘to us who love you....
and when you minister in the churches, remember us.’ Dracontiuseicae
and lived to be banished. Ath. Hist. Ari. 72.
* «We know of bishops who do, and of monks who do not, fast;’
C19:
* Hist. Ari. 32-34; Marc. et Faust. Lib., in Sirmond.i. 141. Julian the
Pelagian says that among 650 bishops hardly seven remained faithful; Aug.
Op. imp. c. Jul. i. 75.
%¢The arts of the court party,’ says Neander (iv. 72, E. T.), ‘were
aimed not barely against the person, but also against the doctrines of
Athanasius.’ He adds that ‘it was not the State, it was only the Church,
which in those times of despotism and servility had such men to show’
as these brave confessors.
 of St. Athanasius. Ixi

those who adhered to his communion’, but from the appear-

ance at Alexandria, in July or August, 355, of an imperial
notary, named Diogenes’, who, though he brought no express
orders, and had no interview with Athanasius, used every effort
(especially on Sept. 3) to get him out of the city. Failing in
this, and being ‘ withstood by the people and the magistrates,’
he departed in December; and on January 5, 356, Syrianus,
a general, with another notary named Hilarius, entered Alex-
andria. The Arian party exulted in their approaching triumph;
Athanasius asked Syrianus if he had brought any letter from
the emperor. He said he had not. The archbishop referred
him to the guarantee of security which he had himself re-
ceived ; and the presbyters, the laity, and the majority of all
the inhabitants, supported him in demanding that no change
should be made without a new imperial letter—the rather that
they themselves were preparing to send a deputation to Con-
stantius. The preefect of Egypt and the provost of Alexandria
were present at this interview; and Syrianus, at last, promised
‘by the life of the emperor’ that he would comply with the
demand, This was on January 18; and for more than three
weeks all was quiet. But about midnight on Thursday, Febru-
ary 8°, when Athanasius was at a night-long vigil service in the
large church of St. Theonas, preparatory to the Friday service,
Syrianus, with Hilarius, and Gorgonius the head of the police
force, beset the church with a large body of soldiers*. ‘I sat
down,’ says Athanasius®, ‘on my throne,’ (which would be at
the extreme end of the church,) ‘and desired the deacon to
1 «Whatever provocations had been given by the orthodox party were
far surpassed by the violence and unrelenting bitterness of the Arians.
Stanley, East. Ch. p. 282. Hist. Ari. 31.
2 Ath. Ap. ad Const. 22, Fragm. Maff.
$ See Gwatkin, Studies of Arianism, p. 152. This Thursday is reckoned
as Mechir 13, and 6 Id. Feb. or Feb. 8: Alexandrian Protest, ad fin. Hist.
Ari., dated Mechir 17 =Feb. 12.
* Comp. Ath. Ap. de Fuga, 24; Ap. ad Const. 25. Cf. Lyra Apost.
p. 121, ‘In the dark night, mid the saints’ trial sore,’ &c,
5 Ap. de Fuga, 24, Comp. Hist. Ari. 81, the protest of the Catholic
laity, Feb. 12.
 6

, .
o
N

Ixii On the Life

read the Psalm’ (our 136th), ‘and the people to respond, Yor
His mercy endureth for ever’, and then all to depart home.’
This majestic ‘act of faith’ was hardly finished, when the doors
were forced, and the soldiers rushed in with a fierce shout,
clashing their arms, discharging their arrows, and brandishing
their swords in the light of the church lamps. Some of the
people in the nave had already departed, others were trampled
down or mortally injured; others cried to the archbishop to
escape. ‘I said I would not do so, until they had all got away
safe. So I stood up, and called for prayer, and desired all to
go out before me . . . . and when the greater part had gone,
the monks who were there, and certain of the clergy, came up
to me and carried me away®.’ And then, he adds, he passed
through the mass of his enemies unobserved, thanking God
that he had been able to secure in the first instance his people’s
. safety, and afterwards his own. As on a former occasion, he
deemed it his duty to accept an opportunity of escape, especi-
ally when the sacrifice of his life would have been ruinous to
the cause of the Church in Egypt*; and he therefore repaired
to a place of concealment in the country, ‘hiding himself,’ as
the Arian History* employs the prophet’s words, ‘for a little
moment, until the indignation should be overpast.’
On leaving Alexandria, Athanasius at first thought of appeal-
ing in person to Constantius, who could not, he tried to hope,
have sanctioned the late outrage. But he was deterred by the
news of one woe following upon another’. Bishops of the
West who had refused to disown him were suffering under

1 His love for, and practical knowledge of, the Psalter is beautifully
shown in his Letter to Marcellinus, although his Comments on the Psalms
are not very striking. He was wont to have the Psalms recited rather
than sung, ‘tam modico flexu vocis faciebat sonare lectorem psalmi ut
pronuntianti vicinior esset quam canenti.’ St. Aug. Confess. x. s, 50.
2 The protest says that he fainted: and this, at the last moment of such
a scene, and amid such a pressure and confusion, is not unlikely. Soc. ii, 11
erroneously connects this scene with Gregory’s intrusion.
3 See Augustine, Ep. 228. 6. 4.6.48.
5 Ap. ad Const. 27. 19. °
 of St. Athanasius. Lxiii

tyranny, or had been hurried into exile. Among the latter

class was the Roman bishop himself, who had manfully spurned
both gifts and menaces’; and Hosius, for addressing to Con-
stantius a remonstrance full of pathetic dignity *, had been sent
for to, and detained at, Sirmium. Then came news which
touched Athanasius more closely. It was given out that one
George *, a Cappadocian of evil reputation and ruthless temper,
was coming to supersede him; and that a vague creed, pur-
porting to be simply Scriptural *, but in fact ignoring the Nicene
doctrine, was to be proposed for his suffragans’ acceptance.
This last report set him at once to work, with characteristic
promptitude and energy, on a ‘Letter to the Egyptian and
Libyan Bishops,’ in which he recapitulated the early history of
Arianism, warned them against those who were now endeavour-
ing to veil its deformity, and stated its propositions as they had
been condemned by Alexander®. But he had soon to hear of
a repetition of the sacrileges and brutalities of the days of Gre-
gory. As before, Lent® was the time chosen for the arrival of

1 Theod. ii. 16.

? It is in Ath, Hist. Ari. 44.
* Though coarse, corrupt, and violent, ‘he collected a valuable library,’
Gibbon, iii. 171. He had been recommended by an Arianizing synod at
Antioch. See Soz. iv. 8, with Valesius’ note. Ath. ad Ep. Ag. 7. In
Hist. Ari. 75, he is said to have been fraudulent as a contractor of stores at
Constantinople.
* Compare, on this phase of Arianism, such passages as De Decret. 21.
The principle on which Athanasius went was Waterland’s,—that ‘ the sense
of Scripture zs Scripture.’ Works, iii. 652.
5 Ep. ad Ep. Aég.12. See Hist. Writings of St. Athanasius, p.lv. This
circular was once placed at the head of the Orations against the Arians, as
if witb it they formed a ‘ Pentabiblos ;? Photius, Bibl. 140.
5 Comp. Hist, Ari. 55; De Fuga, 6; Theod. ii. 14. Other cruelties are
narrated in Hist, Ari. 58 sq. There is a difficulty, in that Athanasius’ lan-
guage appears inconsistent with the date given in the Festal Index and
Maffeian Fragment, which defer George’s arrival until Feb. 24, 357,
although the Fragment says that on June 15, 356, the churches were given
up to the adherents of ‘Gregory’—meaning, of course, George—by He-
raclius and Cataphronius, the men who are named in Hist. Ari. 55, as
setting on the young Pagans to attack the Czsarean church on a Wednes-
day, before George came, and evidently soon after Athanasius had fled.
Ixiv On the Life
the usurper. Easter brought an increase of trouble in the per-
secution of prelates, clergy, virgins, widows, the poor, and even
ordinary Catholic householders. On the evening of the Sunday
after Pentecost, when ‘the brethren’ had met for worship, apart
from the Arians, in the precincts of a cemetery, a military
commander, named Sebastian, a fierce-tempered Manichean,
whose sympathies went with George, came to the spot with
more than 3000 soldiers, and found some virgins and others
still in prayer after the general congregation had broken up’.
On their refusal to embrace Arianism, he caused them to be
stripped, and beaten or wounded with such severity that some
died from the effects, and their corpses were kept without
burial. This was followed by the exile of twenty-six bishops,
doubtless for rejecting the new-made creed*; more than thirty
fled, others were scared into apparent conformity, and the
vacated churches were given over to men whose moral dis-
qualifications for any religious office were compensated by their
profession of Arianism. Tragical as were these tidings, Atha-
nasius still clung to his purpose of presenting himself before
Constantius, until he learned that one imperial letter had de-
nounced him as a fugitive criminal who richly merited death,
and another’ had exhorted the two Ethiopian sovereigns to

Perhaps the Fragmentist, knowing that George came in @ Lent (and in

356 Easter was Apr. 7), that Heraclius had previously disturbed the
Catholics’ possession of the churches, and that in June, 356 (the exact day,
Sunday after Pentecost in that year, was June 2) another great outrage took
place, was led to mix up these facts with his erroneous notion (in itself
sufficiently improbable) of a whole year’s interval before the arrival of the
intruding bishop, to place Heraclius’ arrival about three months too late,
and to confound his proceeding, in some degree, with Sebastian’s. The
exclusion of Catholics from Alexandrian churches is illustrated by a letter
attributed to Athanasius, ‘Which has the most,—he who holds the place
of worship, or he who holds the Faith?’ A fragment of another letter,
preserved by Theodoret, ii. 14, speaks of the Arians as ‘sitting like demons
round the tombs, to debar the dead from burial.’
1 De Fuga, 6; Hist. Ari. 72; Ap. ad Con, 27.
2 De Fuga, 7; Hist. Ari. l.c.
3 Ap. ad Const. 30, 31.
 of St. Athanasius. Ixv
send Frumentius to Alexandria, that George might instruct him
in the knowledge of ‘the supreme God?’
Then it was that Athanasius, accepting the position of a
proscribed man who must needs live as a fugitive, ‘turned
back again,’ as he says, ‘towards the desert®,’ and sought for
welcome and shelter amid the innumerable monastic cells.
Antony had died at the beginning of the year, desiring that
a worn-out sheep-skin cloak (the monk’s usual upper dress),
which, when new, had been the gift of Athanasius, might be
returned to him*. But many ‘abbots,’ who had imbibed
Antony’s spirit, would deem their coenobitic settlements only
too much graced by receiving their archbishop as a sufferer
for the truth’s sake; and many a young monk would think
that the ‘discipline’ which he had embraced, and which Atha-
nasius had propagated in distant lands, gained a new charm
while the person whom he most reverenced on earth was
actually mingling in the routine of prayer and psalmody,
meditation, and manual toil, wearing the same habit, eating
the same food, sometimes delivering the prescribed exhorta-
tion, or taking the office of celebrant at the monastic altar.
As Athanasius appears to have made secret visits to Alexan-
dria*, he probably spent some time among the recluses of
Lower Egypt, on the Nitrian mountain, or in ‘the wilder-
ness of cells’ further inland, or in the yet remoter Scetis;
but he also doubtless found cause to visit ‘the pathless
solitudes which surround Upper Egypt, and the monasteries
1 Meaning, of the Father (see Arius, in Athan. de Syn. 15). Frumentius
continued undisturbed ; see Le Quien, Or. Chr. ii. 644.
? Ap. ad Const. 32; Greg. Orat. xxi. 19.
3 Vit. Ant.g1. Athanasius had lately invited Pambon to Alexandria;
Soc. iv. 23.
* Festal Index, A.D. 358. And compare the Index for 360, on the
virgin Eudzemonis, tortured by the preefect when he searched for Athanasius
in a small chamber, with Palladius’ famous story (Vit. Patr. 1. 8. c. 136)
of the young Alexandrian lady who sheltered him in her own house; a
story which, although it bears exaggeration on its face, may possibly have
some foundation. See Soz. v. 6. Cave and Montfaucon think that the lady
may have received him for a few days after Syrianus’ irruption.
f
Ixvi On the Life
and hermitages of the Thebaid.’ He might converse in one
place with Pior, the austere disciple of Antony ; in another with
Pambon, famed for his vigilance against sins of the tongue;
in another with Macarius of Egypt, whose recorded sayings
exhibit such knowledge of the heart and such abundant charity’.
As he thus changed his places of abode, a veil of mystery
was drawn over his life; and the interest was heightened by
the romantic incidents naturally following from the govern-
ment’s attempts to track and seize him®. When the pursuit
was hot, there would be a rapid and well-arranged flight
from one refuge to another’, involving, probably, ‘ hair-breadth
’scapes’ and strange concealments which might anticipate the
experience of a Jacobite or a Vendéan. When comparatively
undisturbed, he would still be full of activities, ecclesiastical
and theological. The ‘royal-hearted*’ exile, the ‘invisible patri-
arch,’ was always effectively governing his Church, consoling
or stimulating the faithful, keeping in his hands a network
of correspondence®, despatching messages and orders which

1 Soc. iv. 23; Soz. vi. 29-31 ; Coteler. Mon. Gr. i. 524, 640.
2 See Ep. ad Serap. i. 1. The ‘Life of Pachomius’ gives a vivid
scene. A ‘duke’ named Artemius is hunting for Athanasius, comes to
a monastery, and asks, ‘Is Athanasius here?’ Psarphi, the monk in
charge, answers simply, ‘ He is indeed the father of us all, but I never yet
saw his face.’ Artemius, after a vain search, asks Psarphi to pray for
him. But, as an Arian bishop is his companion, he is repelled by the
answer, ‘ We may not pray with those who are in communion with Arians.’
It is possible that Athanasius, by a visit or by letters, encouraged the
intensely ecclesiastical population of Oxyrynchos, who, when their bishop
joined the communion of George, at once disowned him, and procured for
themselves an orthodox chief pastor,—supposing that in this matter we
may trust the authority of Marcellinus and Faustinus (Sirmond. i. 251).
3 Gibbon, iii. 85.
* Dr. Newman in Lyra Apostolica, p. 118 :—
‘And royal-hearted Athanase,
With Paul’s own mantle blest.’
See Stanley, East. Ch., p. 284. A curious anecdote, showing his knowledge
of character, is told by Tillemont, viii. 232.
5 He tells Serapion that the letters he has received are a source of com-
fort, and make him feel as if his friends were with him (i, 1), Compare
Hist. Ari. 40,
 of St. Athanasius. Ixvii

would be received as loyally as if brought by a deacon of

the Alexandrian throne. And with that marvellous power of
self-adaptation, prominent among the Pauline qualities which
Dean Stanley’ so well pointed out in this majestic character,
Athanasius made those six years of seclusion available for
literary work of the most substantial kind, both: controversial
and historical, ‘The books which he now began to pour
forth were apparently written in cottages or caves*, where he
sat, like any monk, on a mat of palm-leaves, with a bundle
of papyrus beside him, amid the intense light and stillness
of the desert, which might well harmonize with his medita-
tions and his prayers. The fondness of Athanasius for the
illustration of ‘the Light and the Ray’ is well known‘. He
finished in this year (A.D. 356) his ‘Apology to Constantius®,’
a work which he had for some time in hand, and which he
still hoped to be able, in better days, to deliver in the emperor’s
presence. He afterwards met the taunts of ‘cowardice’ directed
against him by Leontius, George, Narcissus, and other Arians,
with an ‘Apology for his Flight*” in which he dwelt on the
1 Stanley’s Eastern Church, p. 284.
? See Fialon, St. Athanase, p. 224: ‘réunir en une vaste église secrete
les orthodoxes d’Egypte.’
3 *T even dwelt with wild beasts;’ Ap. ad Con. 34. The story of his
being concealed for six years in a dark dry cistem—which Rufinus appears
to believe (i. 18)—may be founded on his having once during those years
Jain hid in such a place. See Soz.iv. Io. Compare De Fuga, 17. Every
cave and glen was known to the monks,
* See, e. g. Orat. ii, 33, iii, 13, 66; de Decr, 23. Cf. Kingsley’s Hermits,
p- 132.
5 Throughout this Apology he addresses Constantius with the forms of
loyal respect. This was necessary, if it was ever to be actually presented ;
and he may have forced himself, even at this time, to hope that Constantius
might amend his conduct. Still it was going rather far to talk of Con-
stantius’ ‘ well-known benignity’ (c. 32); (his cruelties towards his rela-
tives are referred to in Hist. Ari. 69). But Athanasius never afterwards
spoke of him in this tone. See De Fuga, 26; Hist. Ari. 74; de Syn. 55.
He did indeed, even in Hist. Ari. 69, make allowance for his imbecile cre-
dulity, which made him a tool in the hands of worse men. See Historical
Writings of St. Athanasius, Introd. p. Ixiii,
6 The ‘ Apologia de Fuga’ was written between the lapse of Hosius and
{2
Ixviii On the Life
precept and example of Christ, and on the conduct of eminent
saints, Biblical and ecclesiastical’; enlarging at the same time
on the fury of the persecution, and referring to the banish-
ment of orthodox bishops. This treatise is remarkable as
condemning absolutely the principle of persecution’, and stating
a view of a bishop’s duty, under such circumstances, which was
identical with that of Dionysius and of Cyprian, but was dis-
cussed and accepted with certain limitations by Augustine in
one of his last letters. ‘To the same period belong the ‘ Letter
to the Monks’, with the ‘Arian History’ (not now extant as
a whole), which it introduces, and as to which it is difficult
to resist the impression that part of it, at least, was written
under the archbishop’s supervision, by some friend or secre-
tary*; a ‘Letter to Serapion, bishop of Thmuis, refuting the
notion that Arius had died in Church communion by an account
of his death, the details of which he had learned from his
presbyter Macarius, while he himself was resident at Trier®;
that of Liberius—probably near the end of A.D. 357, and just before the
death of Leontius (c. 1, Tillemont, vi. 422). The Arians who taunted him,
he says, professed friendly feelings towards him. Part of the tract is quoted
in Soc. iii. 8; and its argument is summarised by Card, Newman, Ch. of
the Fath., p. 231, ed. 4.
1 Matt. x. 23; John xi. 54, &c. Comp. Eus. vi. 39; Cyp. Ep. 20; Aug.
Ep. 228.
2 De Fuga, 23. Cf. Hist. Ari. 67.
3 In this letter he says he has complied with their request for an account
of the persecution and a refutation of Arianism, The refutation is iden-
tified by the Bollandist Life with the ‘Orations;’ Montfaucon and Newman
think it is lost. The date of the Arian History is the beginning of 358.
* It is written generally in the third person; but the first person occurs
in c. 7, 9, 15, &c. (see especially 64) ; in c. 52 (‘if the text be not corrupt,’
see Newman, Hist. Tracts, p. 219), we find ‘he azd we.’ This inconsistency
is just what might happen if an amanuensis were used. And see c. 13.
The style is somewhat declamatory; as to speeches, a dramatic freedom
is used. One sentence, in c. 32, is suspicious; for Constantius’s death could
not have seemed near at hand, On this ‘oratorical pamphlet,’ as Fialon
calls it (St. Athanase, p. 196), see Hist. Writings of St. Athanasius, p. xxvii.
5 Neander (iy. 58, E. Tr.) blames Athanasius for imputing deception to
Arius in regard to the profession of belief which he had tendered to Con-
stantine. But if the statement in this letter be true, he really did say that
he had not taught what Alexander had imputed to him, And according
 of St. Athanasius. lxix

and, above all, the great ‘Orations’ or ‘Treatises against the

Arians.’ These last have been described by Montfaucon as
‘the sources whence arguments have been borrowed by all who
have since written in behalf of the Divinity of the Word!;’ and
although it cannot be denied that in some details of their argu;
ment a modern reader will detect what seems -irrelevant or
forced, or even evasive, or otherwise unsatisfactory ?, and that
the close reasoning which Photius and other writers have so
justly admired in Athanasius is occasionally embellished, as the
taste of that age would consider, by forms of polemical ora-
tory which hardly recommend it to us, yet all candid readers
will appreciate the richness, fulness, and versatility of the Scrip-
tural exegesis, the steady grasp of certain primary truths, and
especially of the Divine Unity*, of the infinite gulf between the
Sovereign Being and all creatures *, of the eternity of the Divine
Fatherhood ®, and of Christ’s real or ‘genuine,’ ‘natural,’ and
Divine Sonship *, in which the whole Catholic doctrine was in-
volved, for ‘a son is the proper offspring of the father’s essence,

to Athan. ad Ep, AXg. 18, he told Constantine that he had never held or
taught otherwise than the profession, couched in Scriptural words, con-
tained. Neander says, Athanasius had no right to assume that Arius must
take those words as he himself did. But the point is, that Constantine
would naturally take them in a sense which, at least, was not that con-
demned at Nicza,
1 «Excellentiam Verbi tui, quam beatus Athanasius asseruit.’? Parisian
Breviary, Collect for May 2.
? See Bp. Kaye on Council of Nicza, p. 279. Cf. Orat. i. 57, ii. 6, 49,
50, ili. 47, 59, 65, iv. 28, &c. Occasionally a text is as unduly pressed, as
Rom. i. 20 in Orat. i. 11; or is strangely misapplied, as in i. 53, ii. 29.
Here and there a reference is unverifiable.
SeecaOratd. LS, u. 4, 6, 16, ivs x.
2. ¢-Orat, 1. 18, ini. 16. J1dn (2, OFme tha Oe elas
6 E.g. Orat. i. 15, 61, ii. 2, 5, 23 (where, as in iii. 12, He, as true Son,
is contrasted with angels), 41, 45, 70, and 73,‘ This is the main question,
Whether He is Son?’ iii. 3, 9, 12, 19, 32, 63, 65, iv. 27. Athanasius
seems to be constantly saying, as it were, to himself, ‘There is one God-
head,—God has a true Son,—that Son is God,’ &c. Parts of the Orations,
it may be observed, are reproductions of what he had written before, e. g.
in the de Decret. Cp. Or.i. 30 sq., de Decr. 28 sq., on the Arian ‘sophism’
about ‘Ingenerate ;’ and Or. ii, 39, ad Ep. Ag. 16,
ixx On the Life
and not external to him’;’ the keen penetration with which
Arian objections are analysed *, Arian imputations disclaimed °,
or even retorted*, Arian statements, old and new, the bolder
and the more cautious, compared °, Arian evasions pointed out’,
Arian logic traced to its conclusions’, and Arianism shown to
be inconsistent *, irreverent *, professedly zealous for Monothe-
ism, yet in a certain sense Ditheistic’®; the incidental exposure
of earlier heresies, like that of Paul of Samosata™; the ‘distinct™
and luminous protests, by anticipation, against’ later heresies,
like the Nestorian and Eutychian; and the solemn earnestness
with which the orthodox conclusions are exhibited as minister-
ing to the deepest needs of the Christian soul*. The work is
rich in passages which concentrate the writer’s thought and
impress themselves on the reader’s memory **. Sometimes also

Orat. 101-1624 0cp1.520,)20-

* E. g. Orat. i. 14, 26, 29; see also ii. 26, iii. 60. See too the ‘ sorites’ in
ii. 56. With this acute analysis should be compared the lucid statement of
such plain arguments as that from the Baptismal Form, ii. 41. In this, as
in other ways, Athanasius could be ‘all things to all men.’ Cf. Photius,
Bibl. 140.
SP OxaterslOsnz2e 4 Orat. i. 22, iii. 63. Comp. de Syn. 41.
5 E. g. Orat. i. 32, ii. 19, 40, iii. 59. 8°... Orat ian 5¢
7 E. g. Orat. ii. 56, 64. ® Orat, i. 10; tee
oF hyo. Oratenih, 22. 10. Orat, 198, aioe:
1 Orat. i. 38, ii. 13, iii. 51, iv. 31. He also alludes to Gnostics (ii. 21,
&c.) and Manicheans (i. 23, &c.), and twice to Montanists (ii. 43, iii. 47) ;
and he carefully excludes Sabellianism, e. g. iii. 4, 36, iv. 25.
1 Newman in Athan. Treat. ii. 291; ib. ii. 295 (in ed. 2, pp. 326,
420), and 436 on Orat. iii. 29 sq. See too Orat. i. 45, iv. 31. Ini. 50, ii.
70, ili. 43, 58, iv. 36, he implies the reality of a human ‘nature’ in Christ,
and expressly asserts His manhood. Compare De Sent. Dion.9, Athana-
sius may indeed have occasionally used phrases which later theologians
would deem inaccurate. Yet the very context of Orat. iv. 20, 35, shows
that by dv@pwmos he did not mean an individual human person; nor does
‘blended’ in iv. 33 imply ‘confusion,’
3 E. g. Orat. 1. 35, 49, 50, ii. 43, 67, 69, 70 (comp. Cyril of Jerusalem’s
language on the Atonement, in Catech. x. 33).
14 «There is an eternal and one Godhead in Three... the Blessed Trinity,
unalterable and perfect’ (Orat.i. 18). ‘It was not that the Son was Man,
and then became God, but that He was God, and then became Man’ (ib. i.
39). ‘He who is the Son of God, Himself became the Son of Man’ (ib. i.
 of St. Athanasius. lxxi

we find highly suggestive language on the relation of the Spirit

to the Son’, on the purport of the terms Son and Word re-
spectively ®, on the dignity of the Virgin Mother as ‘ Theotocos’,’
on the question of the ‘necessity’ of the Incarnation‘, on the
Atonement ®, on the superiority of man’s state as restored over
his state as first created®. Among the characteristic points are
a readiness to repeat, for clearness’ sake, what has been already
stated”, and to offer a choice of explanations *; together with
a frequent reference to the ‘rule’ of orthodox thought or ‘the
Church’s point of view®.’ Sometimes, after having suggested,
first a less and then a more natural explanation of a text, his
good sense leads him practically to acquiesce in the latter *®.
He is nearly as fertile in illustrations as in his two earliest
works". The phraseology includes logical or other philoso-
phical terms; the word ‘ ousia’ is repeatedly used, ‘ hypostasis’
somewhat sparingly’; but the ‘Homoousion, although it
45). ‘Creature does not worship creature, but servant Lord, and creature
God’ (ib. ii. 23. He is arguing that Christ accepted worship, John xx. 28,
whereas angels refuse it, Rev. xxii. g). ‘If He had been a creature, and so
had become Man, man had remained just what he was, not joined to God’
(ib. ii. 67). ‘We confess God to be one through the Trinity’ (ib. iii. 15).
‘ He is by nature and essence Word and true God, and we are made sons
through Him by adoption’ (ib. iii. 19). ‘Is Jesus Christ Man like other
men, or is He God bearing flesh?’ (ib. iii. 51). Athanasius quotes Rom. ix.
5 and 1 John v. 20 as asserting Christ’s Deity (ib. i. 10, iii. 9, &c.), For
some resemblances to the ‘ Athanasian Creed,’ see p. cii.
1 Orat. i, 48, ii. 18, iii. 24.
? Orat. i. 28. See Liddon, Bamp. Lect. p. 236, ed. 9.
8 Orat. iii. 14, 29, 33, iv. 32. See, on this phrase, Bright’s Hist. Ch. p. 312.
* Orat. ii. 68. As to whether it would have taken place without the Fall,
Athanasius takes the ‘ Thomist’ view, that it would zo7, ib. i. 49, ii. 54.
5 Orat..i. 59, 60, ii. 9, 66. SOrateaiieo7s
7 Orat. i. 31, 38, ii. 2, 22, 80, iii. 54, 58. See the oft-repeated ‘ proper Off-
spring,’ e. g. i. 15, 17, 19, 24; and cp. de Incarn. 20.
SU @xatele 4A GOs 1347/7, 1. 20) 370
9 Orat. iii. 28, 35, 58. Comp. ii. 7, 12, 44, 77.
10 Orat. i. 44, 62, ii. 13, ili. 43, 53. Not so in iv. 6.
Orakei 25. 74> 775 79> ii. 8.
2 Orat. i. 20, ii. 33, ili. 65, iv. I, 25, 33, 35. In most of these places he
uses it as equivalent to ‘ousia’ or essence. In ii, 51 he contrasts the Son’s
‘ ousia,’ meaning His Godhead, with His Manhood. Cp. ii. 66,
Ixxii On the Life

occurs!, is for the most part ‘avoided in these discourses®,’ while

a good sense is repeatedly put on ‘like in essence ’,’ or ‘alto-
gether like*, or even ‘ like®,’ and use is made of the phrase ‘exact
image,’ clearly in order to conciliate the Semi-arians and attract
them towards Catholicism. And it is very evident, on the face
of the Orations, that the great idea which fills their writer’s
mind is independent of any terms which he may borrow from
current philosophy in order to indicate and symbolize what can
neither be comprehended nor expressed’. He has not ‘ made
to himself’ an object of belief out of ‘the residue’ of a technical
terminology; if such phrases as ‘essence’ or ‘subsistence’
were proscribed, the doctrine of the Father and the Son, as he
conceives of it, as his thought lives in it, would be for him just
where it is ;while an indefinite multiplication of such phrases
could not measure its vastness nor abate its mystery*®. What
he contemplates, so to speak, insatiably, yet as knowing that he
can but see it ‘in part,’ is that doctrine as presented in the
simple® language of the Apostles and Evangelists; it is to
secure and enforce the full significance of their statements that
he now writes the ‘ Orations,’ as in his youth he had argued at
Niczea.
The First Oration begins *° with an exposition of the greatness

1 Very prominently in Orat. i. 9, and in-iv. 9 (twice), 12.

* Newman, in Athan. Treat. i. 210. Cf. ib. 17, and Arians, p. 226.
Athanasius ‘was not the slave of language,’ but ‘had his eye upon ideas,
truths,’ &c.; Liddon, Bamp. Lect. p. 444. Cp. Orat. ii. 3.
3 Orat. i. 20, 21, 26, ii. 42, iii, 11, 26, 66. * Orat. i. 21, il. 18, 22.
5 Orat. i. 9, iii. 20, 36. © Orat 15-26; ali. rr,
7 Orat. ii. 36. Cf. de Decr. 22. ‘To comprehend what the essence of
God is, is impossible,’ ib. 12. Cf. Ep. ad Mon. 2; ad Serap.i.17. Con-
trast this with the Anomcean view, Soc. iv. 7.
8 See Hort’s Two Dissertations, p. 108.
9 The use of imdcracis in Heb. i. 3 is, with Athanasius, a precedent and
a sanction for Nicene language; ad Afros 4.
10 For a very full summary of the argument of the Orations, see Bp. Kaye
on the Council of Nicza, p. 152 sq. The student should by all means
make use of the extraordinarily rich and profound Notes (criticised on some
points by Bp. Kaye) of Dr. (since Cardinal) Newman, appended to the trans-
lation of the Orations in the Library of the Fathers, (‘Select Treatises of
 of St. Athanasius. xxiii
of the question at issue, ‘Is He a real Son of God or not?’
exposes by ample quotation the offensiveness of the original
Arian theory, and proceeds to proofs of the Son’s eternity and
uncreatedness, drawn from His Scriptural titles, from the fact
of His Sonship, from the idea of the Trinity, and from other
Scriptural phrases ; then to a discussion of objections, some of
which were popular, some scholastic; ending with comments
on texts alleged in support of Arianism, i. e. Phil. ii. 9, 10, Ps.
xlv. 7, 8, Heb. i. 4, which are explained by Athanasius in refer-
ence to Christ’s position as Man. The Second, written after
some interval, pursues this line of comment, especially on a text
much urged by Arians in the LXX. Version, Prov. viii. 221,
which is explained (laboriously and unnaturally, we must admit)
of our Lord’s Mediatorial appointment at His Incarnation.
The Third? explains texts in the Gospels, such as John xiv. 10,
Xvli. 7, X. 30—(where, it is urged, a moral unity is inadequate)—
and those texts which ascribe to the Son the limitations and affec-
tions of humanity. If in a few passages of the Orations the real
human conditions ofthe Incarnation seem insufficiently recognised,
that defect is amended in this more systematic presentation of the
Christ of the Church, as uniting in Himself true Godhead and
true Manhood’; and the Oration then somewhat abruptly turns
to another Arian statement, that the Sonship was a result of
God’s mere will*, which was in effect equivalent to calling the

St. Athanasius,’) and recently republished, in substance, as the second volume

of a new edition (1881).
? Comp. Euseb. Eccl. Theol. iii. 2. 15 on the rendering éxrqaarTo, and see
also St. Basil, adv. Eunom. ii. 20. Athanasius does not here refer to
Aquila’s version, as he does in regard to Jer. xxxi. 22 in Expos. Fid. 3. On
another instance of unfortunate interpretation in Orat. ii. 62 ff., see Bp. Light-
foot on Col. i. 15.
? It begins by dwelling on the doctrine of the Coinherence; for which
see also i. 61. The general view taken, in this discourse, of Mark xiii. 32,
is that the Son, gvd@ man, in His state of humiliation, assumed a limitation
of knowledge, as He assumed a capacity of suffering, while in His Divine
nature He was alike impassible and omniscient.
3 Orat. iii. 29-35, 41, 51.
* Orat. iii. 58-67, placed in Ath, Treat. ed. 2 after Orat. i. 29; cp. Orat.
Ixxiv On the Life
Son a creature, and might have been more fitly discussed before
the comments on special texts. Following Card. Newman? and
Bishop Kaye’, we may consider the ‘ Fourth Oration’ to be an
undigested collection*® of notes or memoranda on several here-
sies, principally that notion of an impersonal ‘ Word’ energizing
through a human ‘ Son’ or Christ, which was, as we have seen,
‘imputed to his friend Marcellus, and to persons connected with
him ;’ an imputation which Athanasius, about a.p. 360, began
to think not undeserved, although, as if wishing to hope the
best, he refrained from naming Marcellus while opposing what

ii. 2; Newman, Arians, p. 214; Neander, iv. 65, E. T. Comp. Didymus, de

ine 1.49:
1 Newman, in Athan. Treat. ii.502. He regards Athanasius’ arguments,
or rather heads for argument, on the identity of the Word with the Son,
&c., as levelled against what was held by Marcellus or his school, Cp.
Orat. i. 28, and the remark on the Word as not merely ‘uttered,’ ib. ii. 35.
The style of this so-called Fourth Oration in some places differs from that
of the others, see, e. g., the sharp logical conciseness of c. 3, 12, 14. Inc.
36 we find a different account of the ‘anointing’ of our Lord’s Manhood
from that in i. 47. Arianism is attacked in c. 6, much as in the ‘ Third
Oration.’
2 Kaye on Council of Nicza, p. 268. Athanasius, Montfaucon thinks,
did not begin to suspect Marcellus before A.D. 358. The statement in
the second Hilarian Fragment, that he broke off communion with him
before A.D. 349, is derived from questionable authority, and is inconsistent
with De Fuga, 3, ‘ Ancyra is mourning for Marcellus,’ and Hist. Ari. 6. It
was probably after the third exile that Epiphanius, on asking Athanasius
what he thought about Marcellus, inferred from a significant smile that he
considered him to be ‘not far from heresy,’ but to have ‘made a defence
for himself” (Her, 72, 4.) Perhaps Epiphanius is alluding to the defence
made at Rome (Hist. Ari. 6), but hinting that it seemed no longer to satisfy
Athanasius. Or it may be (if Epiphanius spoke to Athanasius as he passed
through Palestine towards Alexandria in A.D. 346), that Athanasius was
thinking of suspicions which had not unreasonably been entertained before
that defence. It will be seen that an emphatic assertion of that eternal
Sonship, which Marcellus was believed to deny, stands in the forefront of
the First Oration; and on the possible influence of Orat. iv. 11 on St.
Hilary, cf. Newman, Tracts Theol. and Eccl. p. 244.
* E. g. Orat. iv. 11 should join on to iv. 8; see too the abrupt reference
in iv. 13, 14, to some writer. There seems, however, to be somewhat more
of connection than is admitted in Newman’s ‘Athan. Treat.,’ where nine
‘subjects’ are reckoned.
 of St. Athanasius. ibs.4%:
might be called Marcellianism. Nor did he even name Pho-
tinus, the disciple of Marcellus, whose similar speculations had
made him so obnoxious to the better Semi-arians. It may be
felt by readers who have no bias against the theology of the
‘ Orations,’ that this tenderness towards an old associate (which
we shall see Athanasius exhibiting on another occasion) is in
striking contrast with the exuberance of objurgationt bestowed
on Arians ‘as madmen’ (or fanatics), and ‘foes of God’ and
‘of Christ. But, not to urge that the fourth century had
no established rules of controversial politeness, and that the
acerbity of Greek disputation and the personalities of Roman
society had often too much influence on the tone of Christian
argument, one must remember that Athanasius is not attacking
all members of the Arian body, but representatives of it who
had been conspicuous for their heterodoxy, or their secu-
larity, or their duplicity, or their tyrannous violence. And if
some elements of human passion mingled with his indignation
at what he deemed an apostasy from Christ, allowance must
surely be made for the position of a man whom this party
had been striking at for thirty years with a persistent energy of
hatred; who knew that amid a general persecution his life was
now being specially sought’; who, driven at sixty years old
from the throne of a prince of bishops into outlawry under the
ban of a malignant autocrat, might seem to have, humanly
speaking, no better earthly prospect than a few more years of
perilous wandering, to be saddened by a deepening consciousness

1 Dr. Newman has collected (Athan. Treat. ii. 341), and Dean Stanley
has gently commented on, some cases in which Athanasius makes a rather
large use of a precedent derived from such Scripture language as ‘ brood of
vipers.’ See also the vehement language in Orat. ii. 4, 28, 43; ili. 17. He
does not omit to taunt Asterius, the old Arian writer whom he quotes (and
from whom Arius borrowed an argument), with having sacrificed under
persecution ; e. g. ii. 24: comp. de Decret. 8, de Syn. 18. He says (Or. iii.
59) that later Arians have become ashamed of such plain-spoken formulas
as ‘the Son is a creature,’ (comp. de Decret. 28,) and seek to convey their
doctrine in less startling language. He repeatedly expresses a wish to win
Arians to a better mind, e. g. in Or, iii. 67.
? De Fuga, 9; cf. Stanley, East. Ch. p. 279.
Ixxvi On the Life
of defeat, and to be closed by death in some ‘wilderness of
cells” Yet even if he could have lost sight of the great fact
that the laity as a whole were more faithful than the bishops',—
even if he could now be said, in words derived from Hooker?,
to be alone contra mundum—it would have been very unlike
Athanasius the Great to give way to despondency, or to think
that he had ‘spent his strength for nought,’ in a cause which
his faith told him had in it all the elements of ultimate victory.
In the midst of a discussion in one of his Orations, his inward
experience breaks forth; ‘Where Christ is, what fear or what
danger can still remain*?’ And the spirit in which he had
chosen a psalm of thanksgiving as his Church’s answer to the
din of a fierce onslaught, enabled him to look through the pre-
sent darkness, to foresee the future by manful hope, to keep his
spirit braced for any exertion, to enjoy heartily the comfort of
friendly letters, and to follow up his Discourses by four ‘ Letters
to Serapion,’ of Thmuis, his friend ‘beloved and longed for,’ of
which the second briefly repeated the teaching of the Discourses,
while the others were directed against a theory then reported to
him by Serapion as springing up, and afterwards known as
Macedonianism ; which, abandoning the Arian position in regard
to the Son, strove with singular inconsistency to retain it in
regard to the Spirit, whom it declared to be neither a Divine
Person nor a Divine attribute, but a ministering creature, ‘ differ-
ing only in degree from the angels *,’ Athanasius met this error
by contending for ‘a Trinity real, eternal, and undivided,’ in
which the Spirit was included with the Father and the Son;
and replied to the pointed cavils which, in the eristic style of
? Newman, Arians, p. 454.
? Hooker, v. 42. 5. Athanasius says in Hist. Ari. 47, ‘Our Saviour also
was left alone . . . in order that we, when persecuted and left alone by men,
might not faint, but set our hope on Him, and not betray the truth,’
° Orat. ii. 69.
* See Soc. ii. 45 ;Soz. iv. 27; Epiphan. Her. 74.1. This view had been
already excluded by Cyril, Catech. viii. 2, See also St. Basil, de Sp. S. 16,
Epist. 105, 113, 125 ; St. Ambr. de Sp. S. i. 27, &c.: and the ‘Invocation’
in ‘St. Mark’s Liturgy.’ Cp. Orat. iii, 15, and Later Treatises of St. Athana-
sius (Lib. Fath.), p. 5, ;

—
 of St. Athanasius. Ixxvii
the old Arians, were being now directed against His coequal
personality?
zgbs
Whenever Athanasius looked away, so to speak, from his
writing, to watch the course of Church affairs, he must have
needed all his hopeful patience. The Nicene faith had not
now to deal merely with the Semi-arianism, as it might be
called, which had spoken at Antioch in 341-2. The more
pious of those who disliked the ‘Homoousion’ cast their reve-
rence for our Lord into the form of ‘ Homoiousion?’: the mere
‘Eusebians’ had become bolder since ‘ the assassination of the
Catholic Constans, a. D. 350°,’ and under the skilful management
of Acacius, bishop of Czesarea, had developed a_ plausible
theory, which professed to deprecate non-scriptural terms, and
spoke of the Son as ‘like,’ or at most, ‘like in all things, to
the Father*:’ while a downright and thoroughgoing Ultra-
arianism, called Anomcean from its asserting Him to be
‘unlike®” was actually being disseminated in Alexandria by
Aetius, whom George was employing as a deacon, and whose
career, since he began life as a vinedresser’s underling at
Antioch, had been a signal example of acuteness and versa-
tility’. The two formulas, ‘ Homoion’ and ‘ Anomoion,’ were
in sharp apparent opposition; but the former suggested a
merely moral likeness’, such as would not be excluded by the
latter®. It was doubtless Acacian Arianism which Hilary, the
1 See ad Serap. i. 2, 10, 15, 21, 32. Inc. 20 he explains the Procession
of the Spirit as the mission ‘from the Word who is confessedly of the
Father.’ See also ib, iii. 1, 5. On the unpardonable sin, cf. ib. iv. 8 sq.
2 See Card. Newman, Ath. Treat. ed. 2, ii. 284.
3 Newman, Arians, p. 312. Yet, as he says, the Semi-arians were very
strong in 351; Ath, Treat. i, 117.
* Above, p. lv.
5 Arius himself had in effect asserted the Anomoion, de Syn. 15; but the
Anomeceans went beyond him by denying all mystery as to God.
6 Ath, de Syn. 6; Epiphan. Heer. 76. 2; Soc. ii. 35; Soz. iv. 12; Philost.
iii, 15. Cp. Tillemont, vi. 403.
7 Cf, Soc. ii. 40; Theod. ii, 29; S. Greg, Orat, xxi, 22.
® Newman, Arians, p. 314,
xxviii On the Life
exiled bishop of Poictiers, found so widely prevalent in Phrygia
and the neighbouring districts’; and which was even able in
357 to secure the sanction of the hitherto Semi-arian Constan-
tius for a creed composed by Potamius, bishop of Lisbon,
adopted by a few Western bishops at Sirmium, and stigmatized
by Hilary as a ‘blasphemia,’ not only for its rejection of the
term ‘essence’ in regard to God, but for its open denial of the
Son’s Divine coequality?. Athanasius must have been deeply
grieved to hear that this formula had been reluctantly accepted
by the venerable bishop Hosius, then a prisoner at Sirmium.
But he speaks of this lapse in a tone of tender pity, which con-
trasts with what Gibbon calls ‘the inhuman severity of some of
the orthodox*” He, in whom ‘there was nothing observed
other than such as very well became a wise man to do and a
righteous to suffer‘, tells us with characteristic generosity that
if the old confessor, ‘ the father of prelates,’ did at last ‘ com-
municate with Valens and Ursacius,’ it was ‘through the
weakness of old age, after stripes and long confinement, and
conspiracies formed against his kindred:’ and after all, he
‘would not sign the condemnation of Athanasius,’ that is, would
not admit the charges affecting his conduct, and afterwards,
‘on the approach of death, anathematized Arianism®.” Atha-
nasius heard, ere long, of another lapse, that of Liberius of
Rome, who could confront a despot —as he did in 355 —
better than he could bear up against captivity. Longing to
return to his church, he signed two documents,—one, a repu-
diation of Athanasius, and the other a Semi-arian formulary °.
Athanasius refers only to the first of these defections, and
1 Hil. de Syn. 63.
2 Ath. de Syn. 28; Hil. de Syn, 11; Soc. ii, 30, ‘The Father,’ said this
document, ‘is greater in Godhead than the Son,’
3 Gibbon, iii. 80. * Hooker, v. 42. 5.
5 Apol. 89; de Fuga, 5; Hist. Ari. 45; Soc. ii, 31; Soz. iv. 6, See St.
Aug. c. Parm. i. 7.
6 The natural sense’of the letter ‘Pro deifico,’ ascribed to Liberius in
Hil. Fragm. 6, would seem to point to the ‘first Sirmian’ creed of 351,
The same letter says, ‘Ego Athanasium non defendo,’ &c, But Soz. iv. 15
refers to a compilation made in 358, also by Semi-arians,

a
a
 of St. Athanasius. Isocis

in his own way defends Liberius, or at least palliates his

weakness, ascribing it to ‘the fear of threatened death’ He
was never nobler than in his charity as regards these two
cases; and in 359 he showed his characteristic ‘ forbearance
and tenderness towards the inconsistent?” in a manner not
much less remarkable. The Semi-arians, alarmed at the growth
of Homceanism and of Anomceanism, had met at Ancyra in
358, insisted on their own formula of the ‘ Homoiousion,’ de-
nounced all inadequate notions of the Son’s likeness as well as
the assertion of ‘unlikeness,’ yet still condemned the ‘ Homo-
ousion,’ although this condemnation was afterwards cancelled *.
They had made plans for a General Council, which was to
establish Semi-arianism; but the Acacians managed to ‘divide
the Council into two*,’ and caused the preliminary adoption at
Sirmium, on May 22, 359, of a formulary known as ‘the Creed
dated by the Consulships’*,’ which forbade the doctrinal use of
‘ousia,’ and affirmed the Son to be ‘like to the Father in all
things.’ This step was very effective: Semi-arianism triumphed
for awhile in the Eastern Council of Seleucia, and Catholicism
in the Western Council of Ariminum: but ere the year closed,
the general body of prelates at Ariminum were partly cheated,
partly harassed °, into accepting the ‘Dated Creed’ in a form
still more Acacian, with the words ‘in all things’ struck out,
and a proscription of ‘hypostasis’ as well as of ‘ousia®.’ An
account of the earlier proceedings of these two synods was
drawn up in the form of a letter, ‘On the Councils of Ari-
minum and Seleucia,’ by Athanasius; who, at the outset, pro-

1 Ath. Hist. Ari. 41.

2 Newman, Arians, p. 367. See ib. 336. So Ath. Treat. ii. 387, ed. 2,
‘tender towards those who were not clear-headed.’ So Mahan, Ch. Hist.
p- 370, ‘a model of charity.’
3 Hil. de Syn. 12, go. * Ath. de Syn. 2.
5 Ib. 8. He taunts the framers of this Creed with saying that ‘ The
Catholic faith was set forth’ 72 a particular year. The Nicene Council, he
says, wrote, ‘ Thus the Catholic Church helieves,’ ib. 5. The Dated Creed
is also in Soc. ii. 37.
§ See Sulpicius, ii. 43; Jerome, adv. Lucif. 19. 7 Ath, de Syn. 30,
Ixxx On the Life

fesses to describe ‘what he has seen?’ (i.e. by documents

transmitted to him) ‘and accurately ascertained.’ In this nar-
rative he labours to detach some of the Semi-arians from the
heterogeneous Arian body, and to reconcile them to the Nicene
faith. He forbears to criticise their Ancyrene formulary; he
even alludes to part of it as orthodox: and, expressly naming
their leader, Basil of Ancyra, he welcomes these ‘ Homoiou-
sians’ as ‘brothers who mean essentially what we mean, and
dispute only about the name®.’ It has been sometimes said
that Athanasius on this occasion was ‘willing to waive *,’ in the
sense of ‘surrendering,’ the Homoousion. But his words are
clear enough; he will not, for the present*, press the Nicene
term on persons who, he is sure, will in time accept it, as in-
volving neither more nor less® than their own belief in an
uncreated Son. ‘As they confess the Son to be from the
Father’s essence, and not a creature, but His genuine offspring,
eternally coexisting with Him, as Word and Wisdom, they are
not far from accepting also the term Homoousion,’ and owning
that Homoiousion is inadequate to guard their own idea. If,
in short, as he believes to be the case, they own the Sonship to
be real, not adoptive, let them give up ‘fighting with shadows‘,
and adopt the Nicene Creed as a refuge from endless vari-
ations? and a symbol of authentic Christianity.
The troubles of the Semi-arians in a.p. 360 might well
lead some of them to profit by this advice and abandon their
untenable position. Constantius was alienated from them;

1 Tillemont, vi. 704, infers from this that he was secretly present at
Seleucia ;and so Gibbon, iii. 86. But this seems improbable, Ath. Treat.
i. 73. Socrates, i. 13, refers to a work by Athanasius, called ‘Synodicon,’
which is now lost.
? Ath, de Syn. 41. Comp. Hil. de Syn. 78, 88.
5 Stanley, East. Church, pp. 161, 297.
* St. Augustine in much the same sense consents to waive the authority of
the Nicene Council in disputing with an Arian; Con. Max. ii, 14.
® De Syn. 38, 39, 41, 42, 45, 48, 53. Cp. ad Afros, 9.
® Ib. 54. For an analysis of the latter part of the De Synodis, see Hist.
Writings of St. Ath. p. xc.
Telhat eae

e
 of St. Athanasius. Ixxxi
their chiefs were deposed and exiled; the Acacians, trium-
phant in the East and West, transferred Eudoxius, bishop of
Antioch, who really sympathized with the Anomceans’, to the
great see of Constantinople, and expected to find an ally in
his successor Meletius, a man of high character, brilliant elo-
quence, and attractive disposition®. But the new prelate, in
a carefully prepared discourse on Prov. viii. 22, incensed the
Arians, and delighted the Catholics, by statements virtually,
though not verbally, Nicene. He was promptly deposed and
banished; and Euzoius, the old companion of Arius, was
appointed to the see. This was too much for those Antio-
chene Churchmen who had hitherto communicated with their
Arianizing bishops; but the ‘Eustathians,’ with whom Atha-
nasius had worshipped, stiffly refused to unite with them, and
thus began a new stage in the ‘schism of Antioch.’
The death of Constantius, in the November of 361, gave
over the empire to a prince who for ten years had secretly
renounced his baptism and his faith*, and who had recently
avowed his adhesion to Paganism. No sooner was the acces-
sion of Julian proclaimed at Alexandria than the Pagans, who
detested George for his oppressiveness and for his attacks on
their worship ‘*, and having once driven him out, had recently
seen him restored by order of Constantius ®, rose in tumultuous
force, threw him into prison, and, on the afternoon of the 24th
of December °, dragged him out, beat and kicked him to death,
exposed and burned his corpse, and flung the ashes into the
sea. Julian rebuked them for this outrage’, but, as if to show
his contempt for Christian dissensions, or his hatred of the
memory of Constantius, permitted the bishops exiled under

? Ath, Hist. Ari, 4; de Syn. 1, 37, 38; Soc. ii. 34, 43; Soz. iv. 12, 26,
? Soc. ii. 44; Soz. iv. 28; Theod. ii. 31; St. Chrys. Hom. de S, Mel.
5 Milman, Hist. Chr. ii. 457.
* Soc. iii. 2; Soz. v. 7; Ammian. xxii, 11; Epiphan, Her. 76. 1.
5 The Fragment’s dates are confused at this point.
_ & See the Maffeian ‘Chronicon.’ Ammianus (who dates the murder later)
hints that the Athanasians hated George too much to interfere.
7-Jul, Ep. 10, ap. Soc. iii. 3,
e
$
 ae
be
Ixxxii On the Life
the late reign to return home; and Athanasius, at the invi-
tation of the prefect, took advantage of this permission. It
was the 21st of February in 362, when—doubtless with many
recollections of that February night in 356—he seated himself
once more upon his throne, amid the jubilation of his people’.
At his presence the Arians shrunk away into places of hiding
rather than of meeting®; and we find him speedily engaged,
not only in the work of his own special office, including the
conversion of Pagans, but in the task of a general ecclesiastical
reorganizer °, which fell naturally to one marked out by such
pre-eminent merits, and by so rare a combination of opposite
excellences, for the moral primacy of Christendom. ‘The edict
of recall had brought Eusebius, bishop of Vercelle*, and
Lucifer, bishop of Caliaris® in Sardinia, from the Thebaid into
Lower Egypt. Eusebius proceeded to Alexandria, in order to
consult Athanasius as to the remedy for confusions produced by
the Ariminian Council; but Lucifer hastened to Antioch, leaving
two deacons to represent him. At the request of Eusebius,
Athanasius summoned a Council; some twenty bishops were
present, with deputies from Paulinus, the pastor of the Eusta-
thians, and from Apollinaris, now bishop of Syrian Laodicea.
The following questions were considered and settled.
(1) What should be done in regard to prelates or others
who, having been involved in Arian connections, might be
desirous of joining the Catholic body? There were not a
few bishops ‘who had been entangled in the snares of Ari-
minum '’,’ and who now deplored their own weakness; to treat
them severely would be not only impolitic, but inequitable.
Again, there was the open division at Antioch: through the
generous respect of Euzoius for Paulinus, the Eustathians oc-
cupied a little church in the ‘new city,’ while the adherents
1 «Triumphatorem,’ Jerome, adv. Lucif. 19.
2 «Mean little houses,’ Soc. iii. 4.
3 Not of an ‘ ecclesiastical dictator,’ as Gibbon says, iii. 174.
* Hist. Ari. 33; de Fuga, 4; St. Ambrose, Ep. 63; St. Jerome, de Vir.
Til. 96.
5 Hist. Ari. 33; de Fuga, 4. § Jerome, adv. Lucifer. 19.
 of St. Athanasius. Ixxxiii

of Meletius worshipped at the ‘Apostles’ church’ in the ‘old

city’.” What terms of peace should the Eustathians be advised
to offer? The Council resolved to extend its communion to
all who, having Arianized, would condemn Arianism and other
current heresies, including the Macedonian, and accept the
Nicene Creed?. Let these terms, it was resolved, be proposed
by ‘our beloved Paulinus and his flock’ to the congregation in
the ‘old city.” So will that unity of belief be secured, which is
a condition of the presence of Him who dwells among His
people. To this was added a warning against a so-called ‘Creed
of Sardica :’ the orthodox Sardican Council knew no creed but
the Nicene.
(2) A dispute had arisen as to the use of the word ‘ Hypo-
stasis. Many Churchmen, including those who had emerged
from Semi-arianism, had accustomed themselves to speak of
‘three hypostases’ in the Godhead; but the majority asserted
‘one hypostasis.. ‘The latter suspected the former of Arian-
izing, and were suspected in turn of Sabellianizing: could
anything be done to quench this discord? Here, as Gregory
says, Athanasius showed himself a true peacemaker. ‘ He
addressed both parties gently and kindly, examined accurately
into the meaning of their respective phrases, and found them
to be agreed in thought*.” He himself tells us* that those
who spoke of ‘ three hypostases’ were found to be wholly clear
of Tritheism. ‘ Why, then,’ it was asked, ‘do you use the
phrase?’ ‘Because, in the unity of the Godhead, there is a

1 Soe. iii. 9; Theod. ii. 31, The ‘new city’ was on an island.
2 Athanasius went too far when, in his ‘Letter to Rufinianus,’ he excused
the conduct of the ‘ Ariminians’ as an instance of ‘economy.’ See Chr.
Remembr. Jan. 1854, p. 160. But on the gentleness shown by the Council,
see Rufinus, i. 28, and Jerome, adv, Lucifer. 20, ‘Quod constaret eos quo
reciperentur heereticos oz fuisse.’ Observe, too, how Athanasius blames
Novatian hardness in ad Serap. iv. 13. He wrote against Novatianism ;
Montfaucon, Coll. Nov. ii. 103.
3 Greg. Orat. xxi. 35. Cp. Newman, Arians, p. 386.
* Tom. ad Antioch. 5; Newman, ib. p. 382. He himself (like earlier
Alexandrians, Routh, Rell. Sacr. iii. 383) had used this phrase about twenty
years earlier (‘in illud, Omnia mihi,’ 6).
(or os
Ixxxiv On the Life
real Trinity—Father, Son, and Holy Spirit, respectively sub-
sisting. Similarly, those who spoke of ‘one hypostasis’ fully
acknowledged such a Trinity, and intended simply to affirm
the ‘one essence’.’ Thus the two parties, by help of mutual
explanations, found that they were of one mind, agreed in con-
demning Arianism and Sabellianism, and promised to be content
with Nicene language, which spoke neither of ‘ one hypostasis”’
nor of ‘three.’
(3) Again, there was a tendency in some persons to explain
away the Incarnation as a mere visitation of the Son of Mary
by the Word ; while others were said to mar the human aspect
of the mystery by denying that the Incarnate had a ‘reason-
able soul.’ Of these views, the first was a foreshadowing of
Nestorianism ; the latter was the incipient heresy of the learned
and zealous Apollinaris. Here, too, the Council ascertained that
one party acknowledged the Word to have become Incarnate,
so that the Son of Man was the selfsame as the Son of God*;
while, on the other side, the envoys of Apollinaris professed to
admit that, as both souls and bodies were saved by the Lord
Incarnate, the body which He assumed was not without a
mind.
A synodal letter or ‘ Tome,’ addressed ‘ to those at Antioch,’
Lucifer and two other bishops, and intended to be read by the
Eustathians, is one of the most Christian-like documents in
Church history. It was doubtless written by Athanasius, and

1 The senses of trdcracis are thus enumerated by Dean Liddell in the

appendix to his Sermon on ‘ Where two or three,’ &c.: 1. sediment of a
liquid; 2, a foundation; 3. solid reality; 4. nature; and 5. personality.
See too Later Treatises of St. Ath. p. 7.
? Indirectly, indeed, the Nicene anathema sanctioned the phrase ‘one
hypostasis,’ by making .‘hypostasis’ synonymous with ‘ousia. (Ath,
Treatises, i. 66 sq.) Socrates, iii. 7, makes a strange mistake in saying
that the Council proscribed the use of either word (as if it had been an
Acacian synod), Sozomen, v. 12, corrects this, saying that the Council
restricted the use of the two contested phrases to controversy with Sabel-
lianism. See Hussey’s Socrates, vol. iii, p. 255.
° «He who was the Son of God before Abraham was no other than He
who was after Abraham,’ Ad Antioch. 7.
 me Veet?
of St. Athanasius. XXXV
bears the mark, at once, of his comprehensive theological
insight’, and of his practical solicitude for unity. ‘If haply
the Lord will pity us, and reunite what has been divided, so
that when there is again one flock, we may all again have one
Guide !’
Eusebius brought the letter to Antioch, but- found that he
was too late. Lucifer, who sympathized intensely and exclu-
sively with the Eustathians, and whose hard narrow mind was
all the harder and narrower for his sufferings, had resolved not
to wait for his brethren’s counsel, and consecrated Paulinus as
bishop of Antioch. Such a step could but ‘aggravate the dis-
sension ”, and, in fact, prolonged it for more than fifty years,
and made it no small element in the discords of Christendom.
Eusebius, disappointed and grieved, left Antioch: but Lucifer,
unmoved by disapproval, refused to acquiesce in the readmis-
sion of the ‘ Ariminians’ to communion on any other footing
than that of lay penitents. The rapid deterioration of a brave
confessor into an intolerant schismatic must have been a keen
grief to Athanasius, who had honoured him as an ‘excellent
bishop and preacher of the truth?
Meantime the Pagans of Alexandria had found it easy to
incense Julian against the archbishop, as one whose influence
would ruin their cause. He assured them that he had never
intended Athanasius to resume ‘what is called the episcopal
throne, and commanded that he should leave Alexandria‘. The
Alexandrians remonstrated, and thus provoked Julian to vent
his spite against Christianity and its great representative °, in
a long letter banishing him ‘from all Egypt®,’ and in a short
despatch to the prefect Ecdicius, peremptorily ordering that ‘ the
foe of the gods, who during his reign had dared to baptize

1 See Dean Merivale’s Boyle Lect. for 1865, p.50. This ‘tome’ is trans-
lated in ‘ Later Treatises of St. Athanasius’ (Library of the Fathers), 1881.
? Theod. iii. 5; Newman, Arians, p. 375.
* Ath. de Fuga, 4. Two Latin ‘letters of Athanasius to Lucifer’ are
probably spurious. # Julian, Ep. 26.
5 On this ‘jealous hatred,’ see Rendall, The Emperor Julian, p. 192.
® Julian, Ep. 51.
 .

Invdvu On the Life

Greek ladies,’ should quit Egypt before the 1st of December’.
Athanasius prepared to obey. The faithful gathered around
him weeping. ‘Be of good heart,’ he said, ‘it is but a cloud;
it will soon pass.’ He instantly embarked, to go up the Nile.
But Julian’s implied orders were not forgotten; some govern-
ment agents pursued his vessel. They met a boat coming
down the river, and asked for news of Athanasius. ‘He is not
far off, was the reply. The boat was his own—he himself,
perhaps, the speaker*. His facilities of information had given
him warning of the peril, and his ingenuity had baffled it. He
sailed on towards Alexandria, but concealed himself at Chzereu,
the first station from the capital; then proceeded to Memphis,
where he wrote his Festal Letter for a.p,. 363 ; and then made
his way to the Thebaid.

Vil:
It was, probably, about this time*®, shortly before Easter in
363, that Athanasius was met, while approaching Hermopolis,
by Theodore of Tabenne. Seeing the banks of the Nile
thronged by bishops, clergy, and monks, the archbishop ex-
claimed, in Isaiah’s words, ‘ Who are these that fly as a cloud,
and as the doves to their cotes?’ Night, apparently, favoured
this demonstration; Athanasius, having disembarked, mounted
an ass which Theodore led, and pursued his way amid a vast
body of monks bearing lanterns and torches, and chanting
psalms. ‘It is not we that are fathers,’ he broke forth enthu-
siastically ; ‘it is these men devoted to humility and obedience.’
He stayed some time at Hermopolis and Antinoe, for the pur-
pose of preaching; then proceeded southwards to Tabenne,

1 Julian, Ep. 6. The Index says that the (first) order was announced to
Athanasius by a Pagan philosopher on Oct. 24,
2 Theod. iii. g; Soc, iii. 14. On his ‘intrepidity’ and ‘nonchalance,’ see
Rendall, p. 207.
% Vit. Pach. Montfaucon places this incident in the period following
the third exile; Tillemont defers it to A.D. 365: but both the Fragment
and the Index connect a journey to the Thebaid with the fourth exile, and
the Fragment names Hermopolis and Antinoe.
 of St. Athanasius. Axxxvii
observed everything, even to the seats of the monks, and
warmly commended the abbot. ‘Remember us,’ said Theo-
dore, ‘in your prayers. The answer was characteristic; ‘If
I forget thee, O Jerusalem!’ According to another story,
which professes to have been heard from his own lips ‘in
the great church,’ he was at Antinoe, apprehensive of being
arrested and put to death, when Theodore and another abbot
named Pammon came to see him, and persuaded him to em-
bark with them in Theodore’s closely covered boat, in order
to conceal himself in Tabenne. The wind was against them;
Theodore’s monks began to tow the boat; Athanasius was in
prayer, agitated by the prospect of martyrdom, but gaining
calmness from his vivid faith. ‘Believe me,’ said he to Pam-
mon, ‘my heart is more confident in time of persecution than
in time of peace. For I am well assured that as suffering
for Christ, and strengthened by His mercy, if I should be
killed’—here the two abbots smiled at each other; and Theo-
dore, according to the story, assured him that Julian had at
that very hour been slain in his Persian war’. The day of
Julian’s death was the 26th of June, 363.
‘The cloud had passed,’ and Athanasius ‘returned by night
to Alexandria.’ After his arrival, which was kept secret*, he
received a letter from the new emperor Jovian, praising his
Christian fidelity*, and bidding him resume his work. Atha-
nasius at once assembled a Council, and framed a Synodal
‘Letter to Jovian, which embodied the Nicene Creed as the
true and necessary expression of that primitive belief which
‘was known and read out of Scripture,’ and in which ‘the
saints had been martyred.’ ‘In this’ (Nicene) ‘faith, as Divine
and apostolical,’ says the letter, (almost anticipating the language
of the Qudcungue,) ‘it is necessary that all should remain.’ The
1 Ath. Narr. ad Ammon. He is represented as asking, ‘Do you think
me cowardly, that you smile?’
? Fest. Ind., Fragm. Comp. what Soz. v. 6 says of the return in 362.
3 *We honour you, most reverend bishop, admiring your pious life....
you feared no labour nor persecution, and cared nought for perils and
threats of slaughter, while contending for the truth.’
Ixxxviili On the Life

great majority of Churches (including the British) was referred

to as professing it, and those who still opposed it were repre-
sented as ‘a few:’ but some were said to confess it insincerely,
taking the Homoousion in an inadequate sense. The true
sense, it was urged, was that which recognised the Sonship as
‘genuine, real, natural, the Son being very God from God,’
And as the Homoousion was thus insisted on, the coequality of
the Holy Spirit was affirmed in terms which were embodied,
some years later, in that recension of the Creed which we call
Constantinopolitan': ‘The Nicene Council glorified the Holy
Spirit with the Father and the Son, .... because in the Holy
Trinity there is one Godhead.’ On Sept. 5, Athanasius sailed
to Antioch, bearing this letter, ‘a gift,’ says Gregory, ‘ worthy
of a monarch?;’ and was most graciously received, while Lucius,
presbyter of the Arians of Alexandria, was rebuffed with some
humour and some impatience by the blunt soldier-prince, who,
however, during his brief reign, showed himself as tolerant as
he was orthodox. The general prospects of the Church must
now have seemed brighter than at any time since A.D. 330.
Liberius had repaired his fault by rejecting the Ariminian for-
mula, and had written to the bishops of Italy in accordance
with the resolutions of Alexandria and of an Achaian Council,
desiring that any who had given way at Ariminum should be
received to communion on professing the Nicene faith*, This
profession was made by many bishops, in answer to the appeals
of Hilary and Eusebius; and it might be said that the West was
now reunited in orthodoxy. But the local troubles of Antioch
were distressing ; Athanasius endeavoured to mediate, but Me-
letius, who had been ignored in the Tome of 362, and keenly
annoyed by the consecration of Paulinus (although Lucifer
alone was responsible for that proceeding), held aloof from all
proposals of accommodation, or put off Athanasius with vague
1 Largely as the Epiphanian or ‘Constantinopolitan’ Creed is indebted
to the Creed of Jerusalem, insomuch that Hort suggests Cyril as its com-
piler (Two Dissertations, p. 84 ff.), its doctrinal basis remains Nicene.
2 Greg. Orat. xxi. 33. Cf. Theod. iv. 3.
3 Hil. Fragm, 12.
 of St. Athanasius. ox xi

promises’. On the other hand, Athanasius perhaps looked

with suspicion on Meletius, as having recently joined with the
Acacians? in explaining the Homoousion by the Homoiousion,
whereas Athanasius had suggested the reverse process. The
consequence was that Athanasius, who, ever since he had
worshipped with the Eustathians in 346, had given them his
cordial sympathy, now recognised their bishop * as the true head
of the Antiochene church, on his appending to his signature of
the Tome a full and orthodox declaration, explicit on the com-
pleteness of Christ’s Humanity, which Athanasius himself had
framed and proposed for his acceptance *.
Having written his Festal Letter for a.p. 364 at Antioch,
Athanasius reached home, apparently, on Feb. 19, two days
after Jovian’s death. Valentinian I. succeeded, and soon
afterwards assigned the East to his brother Valens. The Alex-
andrian Church was not at first a sufferer by this change of
monarchs; and a.p. 364-5 may be the probable date for the
publication of the ‘Life of Antony®’ which Athanasius is
said to have addressed ‘to the monks abroad,’ i.e. those in
Italy and Gaul® To this period also Montfaucon’ assigns a
circular from Athanasius warning the Egyptian monks against
crypto-Arian intriguers: the letter was long known in a Latin
version, but fragments of the Greek have been found painted
on the wall of a cavern near Thebes, apparently by some
1 St. Basil, Ep. 89, 258. 2° S500. lia 2h.
3 His letter to this effect was treasured by the Eustathians; Bas. Ep. 214.
* Epiph. Her. 77. 20.
5 At its close he desires that it may be ‘read to the brethren, that they
may learn what sort of life monks ought to lead, and trust that our Saviour
will glorify those who glorify Him.’ And he adds, ‘if it can be of use to
heathens, read it to them also.’
® He or a friend of his may have sent to Trier, in remembrance of his
own sojourn there some thirty years previously, the copy which two young
officers of the provincial government, walking one afternoon in the gardens
beside the city wall, found in a cottage occupied by monks, and the reading
of which ‘kindled’ in them an instant resolution to exchange their secular
prospects for the monastic ‘service’ of God. The story contributed some-
what to the conversion of St, Augustine. See his Confess. viii. 15.
7 Ath. Op. ii. 967.
 za

oe On the Life
zealous monk who chose it for his dwelling’. But, ere long,
his troubles to some extent reappeared. According to the
Maffeian Fragment, it was in the spring of 365? that Valens
issued an order for the expulsion of all bishops who, having
been expelled under Constantius, had been recalled under
Julian, and thereby announced that he meant to follow the
Arian policy of Constantius. But it would appear that Atha-
nasius was specially marked out for severe treatment, on the
ground of ‘many accusations:’ it was on the 5th of May that
the order for his ejection reached Alexandria, and caused a
popular ferment, only quieted on June 8 by the prefect’s
promise to refer the case of Athanasius to the emperor. If
we may combine his statement with Sozomen’s (who, however,
places these events in a subsequent year), we should suppose
that the prafect was but biding his time; and on the night of
Oct. 5, Athanasius, having doubtless been forewarned, left his
abode in the precincts of St. Dionysius’ church, and took refuge
in a country-house near the New River*. It was not an hour
too soon: the prefect, with a military commander, beset the
church that same night, broke open the outer gates, and
searched the building, even to the roof, in vain. For four
months the archbishop’s concealment lasted; until Barasides,
or Bresidas, an imperial notary, having brought an order for
his return, came to the country-house with a great multitude,
and led Athanasius back into his church, Feb. t (Mechir 7),
A.D. 366. His quiet was not again disturbed, except by such
events as a Pagan riot on July 21, 366, in which the Cesarean
church, completed by George just before his death, was burned;

1 Boeckh, Inscript. Greec. iv. p. 277. No monk, he says, would have

a motive for this work ‘ post eversam Arii heeresim.’
2 The usual date is A.D. 367; and it has been said that Valens was not
an Arian until baptized by Eudoxius that year. But he was under the
influence of that old Arian when he banished the deputies of the Semi-
arian Council of Lampsacus, towards the end of 364 (Soz. vi. 7). Cp.
Basil, Ep. 242.
$ Soc. iv. 13, says he concealed himself for four months in his father’s
tomb. See Soz. vi. 12.
 ‘of St. Athanasius. xci
or the attempt of Lucius, on Sept. 23, 367, to establish himself
within the enclosure of another church—the consequence of
which was that the magistrates, in order to save him from the
populace, placed him in the hands of the military power ‘to be
removed from Egypt.’ Although Athanasius must have deeply
sympathized with his brethren’s sufferings under the tyranny of
Valens, he was free to devote himself to his proper work,
whether of writing or of administration, or of co-operation with
other representatives of the cause of orthodoxy. He must have
rejoiced in the acceptance of the Nicene Creed, in the presence
of Liberius, by Semi-arian deputies, and grieved over the failure
of the plan for holding a Council of reunion at Tarsus, in a. D.
3671. His Festal Letter for that year—which had been known
from Greek MSS. long before the discovery of the series—
contained a list of the books of Scripture which, so far as re-
gards the New Testament, agrees precisely with our own. The
‘canonical’ books are described as ‘the fountains of salvation,
through which alone’ (a mode of speaking very usual with
Athanasius) ‘is the teaching of religion transmitted ;’ a second
class of books is mentioned as ‘read’ in church for religious
edification ; the name ‘apocryphal’ is reserved for a third class,
to which heretics have assigned a fictitious dignity®. To this
period has been assigned the comment on doctrinal texts which
is called a treatise ‘On the Incarnation and against the Arians;’
but from internal evidence it would seem to have been ‘ put
together by an admirer of Athanasius, who would use memo-
randa of his teaching,’ yet might venture to differ from him
on some points of exegesis or terminology *. In or about a.p.
369 he held a Council at Alexandria, in order to receive letters
from a Roman Council held under Damasus, the successor of
Liberius, and also from other Western prelates, excommuni-
cating Ursacius and Valens, and enforcing the authority of the
Nicene Creed. Hereupon Athanasius, in a Synodal letter ad-
dressed ‘To the Africans, i.e. to those in the Carthaginian
P Soc, iv. £2. 2 Westcott, on the Canon, pp. 416, 516.
3 See Later Treatises of St. Athanasius, p. 143.
xcii On the Life

territory, contrasts the ‘ten or more’ Synodical formulas of

Arianism with the Nicene Creed, gives some account of its
formation, and exposes the futile attempt of its present adver-
saries to claim authority for the later, as distinct from the
earlier, proceedings of the Ariminian Council. Those, he says,
whom that Council at first condemned, (the leaders of Acacian
Arianism,) had ‘dared to write that God must not be said to
have any “ousia” or “hypostasis.” Now “hypostasis” is
“ ousia,’ and means that which itself is, or, ‘‘ existence’.”’
After drawing out the Scriptural argument for the uncreated-
ness of the Son, he says, (as he had said in his letter ‘On the
Councils,’) ‘ Let those who profess to dread the word Homo-
ousion say and hold, simply and truly, that the Son is by
nature Son,’ and adopt the Nicene anathemas ; ‘and shen we
are assured that they will straightway acknowledge the Son to
be from the Father’s essence, and “ Homoousion.”’ At the
end of this letter, after calling the Nicene Council an ‘ inscrip-
tion, as on a tablet, set up against all heresies,’ he infers, as
before, from its words, ‘ We believe in the Holy Spirit, that it
condemns ‘those who call Him a creature,’ and proclaims ‘the
one God, known in the holy and perfect Trinity.’ Another
letter was written to Damasus, expressing some surprise that
Auxentius, the Arian bishop of Milan’, had not been put under
the same ban with Ursacius and Valens; and the suggestion
was adopted by a subsequent Roman synod, and by others in
Spain and Gaul.
It appears that on Sept. 22, 369, Athanasius, who in the
previous year had been favoured by Valens with an order to
rebuild the Czesarean church, laid the foundations of another
church afterwards called by his own name*. About this time
he showed in two remarkable acts, on the one hand, his supe-
riority to mere technical formalism, and, on the other, his zeal
(to borrow Mr. Freeman’s words about St. Anselm‘) in ‘the

1 Hence the term might be used, as he sometimes uses it, for one who
really exists, i.e..a Divine Person.
2 See Hist, Ari. 75. * Fest. Ind. * Freeman, Norm, Conquest, ii. 212.
 of St. Athanasius. XCiij
cause at once of ecclesiastical discipline and of moral right-
eousness. The people of two towns in Pentapolis—Palzbisca
and Hydrax—wished to have a bishop of their own in the
person of a young layman named Siderius. The aged prelate
of the diocese to which they belonged was persuaded to con-
sent; and Siderius was actually consecrated by a single bishop,
and without any sanction from the ‘ Evangelical throne.’ Yet
Athanasius, hoping that the young bishop’s practical ability
might be turned to good account in a district troubled by
Arianism, not only overlooked the double irregularity of the
consecration, but afterwards promoted Siderius to a more
important see’. Again, we find Athanasius excommunicating
a cruel and licentious governor in Libya, and signifying the
act by circular letters. One of these was sent to Basil, who
had just become exarch, or archbishop, of Czsarea in Cap-
padocia, and had received, perhaps at that time, from Athana-
sius*, a formal notification of the proceedings of the Council
of 362°. He immediately announced to his own people the
sentence pronounced in Egypt,—the strong sense of Church
unity made such a step both regular and natural,—and he wrote
to assure Athanasius that the offender would be regarded by
the faithful at Czesarea as utterly alien from Christian fellow-
ship*. This led to a correspondence, carried on actively in
371. Basil, who had troubles of all kinds weighing upon
his spirit, sought aid in regard to one of them—the unhappy
schism of Antioch—from ‘the keen insight, the practical
energy, the evangelical sympathy,’ of the widely venerated
man who must be supposed to feel with special acuteness
the contrast between former peace and present confusion®.
What he wanted, as he explained more distinctly in his next
1 Synesius, Ep. 67.
? The Benedictine biographer of Basil considers that he received it some
years before he became a bishop, in answer to a question whether he ought
to communicate with Eustathius of Sebaste (Vit. Bas. viii. 8).
’ Basil, Ep. 204.
* Ib. Ep. 61.
5 Ib. Ep. 66, He adds, ‘ Become a Samuel to the churches.’
XCiv On the Life

letter, was, that Athanasius should promote the recognition,

by the Westerns, of Meletius as the rightful bishop of Antioch,
and should so ‘manage’ the Eustathians as to induce them to
enter upon some negotiation’. The bearer of his letter was
Dorotheus, Meletius’s deacon, whom Athanasius, probably about
Easter in 371, sent back, with one of his own priests, to
convey his answer to Basil. In the autumn Basil wrote again,
and the tone which he adopts towards Athanasius is very
remarkable. He calls him the foremost person (literally, the
summit) of the whole Church, who, not content with caring
for his own immediate flock, was incessantly and actively
interesting himself, by discourses, admonitions, letters, mes-
sages, in the welfare of all the Churches’. In another letter
Basil appeals to him as able, by his prayers and counsels,
to save their Eastern brethren ‘from this fearful storm,’ and
entreats him not to omit an opportunity of writing to them.
‘If I were enabled once to see thee, and to profit by the
graces that are in thee, and to add to the story of my own
life an interview with so grand and apostolic a soul, I should
think I had received a consolation which would compensate
for all the afflictions that I have ever endured*” Once more,
in a tone still more anxiously importunate, Basil addresses
his ‘spiritual father’ as ‘a physician provided by our Lord
for the ailments of the Churches,’ as the one ‘competent pilot’
who, ‘having himself, from youth upward, taken part in all
struggles in the cause of religion,’ could aid the storm-tossed
vessel, and ‘ wake up the Lord to rebuke the winds and sea*.’
But, although Athanasius consented to act as a medium
between Basil and the Westerns*, he could not, with consis-
tency or with dignity, take any direct part in favour of Meletius,

1 Basil. Ep, 67. He fully recognises both congregations as forming ‘ the

orthodox portion’ of the Antiochene Church (Ep. 69) ; and he gives Mele-
tius an admonition to be conciliatory (Ep. 89). See too Ep. 156.
2 Ib. Ep. 69.
3 Ib, Ep. 80. See Newman’s Arians, p. 388; Bp. Wordsworth, Ch. Hist.
ii. 225.
* Tb. Ep. 84; 5 Ib, Ep. go.
 of St. Athanasius. XCV
whose bearing, in 363, had disappointed his pacific efforts,
and whose rival’s position he had unequivocally recognized'.
When the friends of Meletius, Eastern bishops of like ante-
cedents, desired that Athanasius would write to them as a
body, even Basil felt that this might be asking too much?;
and Athanasius, in fact, declined to send to- Basil a letter
addressed to the Easterns, and stipulated that the first over-
tures should come from Meletius. On the whole, as Cardinal
Newman expresses it*, ‘nothing came of the application ;’
but when some Cappadocian monks complained of Basil’s
reserved language as to the Divinity of the Holy Spirit *, Atha-
nasius reproved them in a letter, the gist of which is evident
from his extant letters ‘To John and Antiochus, and ‘To
Palladius.’ In the latter he said that the objectors ‘ would
have done well to contend, if Basil had been suspected con-
cerning the truth; but since he was an ornament of the
Church, and was fighting on the side of the truth, they ought
to appreciate the “economy” or caution which he exhibited in
its interests, and praise God for bestowing such a bishop on
Cappadocia *’ ;
But one of these letters of Basil® had apparently a remark-
able result. He complained of the countenance still given to
Marcellus by the Westerns, who were therefore looked upon
in the East as indifferent about any heresy that happened
not to be Arianism. Athanasius, as we have seen, had written
against the views ascribed to Marcellus, and had begun to
regard him, at least, with more or less suspicion; but now,

1 Montfaucon, indeed, thinks that Athanasius was ‘reconciled to Me-

letius.’ Benedict. Life of Ath., a.D. 370.
? Basil, Ep. 82.
3 Church of the Fathers, p. 73.
* Greg. Naz. Ep. 58. Cf. Basil, de Sp. S. 45, 70. He thought to avoid
some Arian hostility, and lead on some Macedonians to full belief, by
calling the Holy Spirit ‘ uncreated.’
° Probably Athanasius had heard about this time of Basil’s majestic
courage when assailed by the Pretorian prefect Modestus, and by Valens.
6 Basil, Ep. 69. Marcellus, he thinks, had deceived the Westerns.
 Kid
as'
it

xcvi On the Life

in consequence of Basil’s letter’, Marcellus, fortifying himself
with commendatory letters from Athanasius’s friends, the
bishops of Greece and Macedonia, sent his deacon Eugenius,
with others, as a deputation to Athanasius. On their arrival,
Athanasius of course put questions to them as to doctrine.
In reply, they presented to him, in the name of Marcellus
‘and a great multitude’ who adhered to him, a statement
which condemned the theory of his disciple Photinus, together
with Sabellianism?; acknowledged an eternal Son, identical
with a personal Word; in short, was explicit on all points
save one, the permanence of Christ’s Humanity and Kingdom.
This point, however, might be supposed to be included in
the rest: Athanasius would be only too glad to accept as
satisfactory this representation of the belief of his former
friend, who was now drawing to the close of a prolonged
and troubled life. It is remarkable that his own ‘name does
not appear among the extant signatures*’ by which four Egyp-
tian prelates accepted the statement with ‘Amen.’ But they
would not sign without his sanction.
But if his final opinion of Marcellus was thus lenient, he
was far from tolerating, in these latter years of his life, any
theories which seemed definitely heterodox respecting either
the Divine or the human side of the Incarnation, In 371 a
Christian ‘philosopher’ named Maximus, after several impor-
tunities, prevailed on him to write a short letter against the
notion that Christ was a holy man whom the Word visited ¢,
instead of being ‘the Word made flesh;’ and that He was
even ‘born in the ordinary course of nature. ‘If, says Atha-
nasius, ‘they profess to be Christians, let them learn that the
crucified Christ was the Lord of glory,’ the Lord and God
1 See Montfaucon, Coll. Nov. ii. p. Ixiii.sq.; Newman, Ath. Treat. ii.
503 (197, ed. 2).
2 See a later Marcellian document in Epiph. Heer. 72. 10.
3 Newman, l.c.
* See above, as to the Council of A.D. 362. Nestorianism seems again
foreshadowed in the opinions implicitly combatted in c, Apollin, i. 9. 10,
20; il, 7.
 of St. Athanasius. XCVii

whom Thomas owned after ‘handling’ Him; whose human

body was real, but who, being Himself God, ‘gave dignity
to what in His body He endured’ A bishop named Adel-
phius informed him of the line taken by some Arians, who
accused the Catholics of idolatry for adoring the human body
of Christ, in other words, ‘a thing created.’ Athanasius re-
plied in effect, ‘We do not adore the body as if separate from
the Word; but neither do we, in adoring the Word, regard
Him as apart from His body; we adore our Maker, the Lord
Incarnate, zz the body which He made His own’.’ Another
very important tract was called forth by a communication from
Epictetus *, bishop of Corinth, who had told Athanasius of a
discussion which had arisen (although but temporarily) between
some Churchmen who regarded the Virgin-born and crucified
Jesus as a human individual different from the Son or Word,
and others who represented Christ’s body as not truly human,
but formed out of the essence of Godhead,—which was, in fact,
the second proposition* of the heresy called Apollinarian, the
first being that which had attracted the attention of the
Council of 362, and had been disclaimed by those whom the
Council could examine, as to the non-existence, in Christ,
of a rational soul, the Word being supposed to supply its
place. Such views had been taken up from an unbalanced
eagerness to exalt the Saviour’s dignity’: but the great upholder
of Nicene faith saw that they were incompatible with His
Manhood and His Headship, that they virtually brought back
Docetism, and that one of them, at any rate, involved a
1 Ep. ad Max. 1-3. ‘The Word Himself,’ he says, ‘ offered up His own
body for us, that our faith and hope might not be in a man, but in God the
Word.’ See Later Treatises of St. Athanasius, p. 72.
? Ad Adelph, 3; Later Treatises, p. 64. This is the principle of ‘one
adoration ;’ cf. Cyril Alex. Explan. cap. 8.
3 See Neale, Hist. Alex. i. 272. The original of this letter was kept in
the archives of the Alexandrian Church, and by it Cyril proved to Paul of
Emesa that some copies had been corrupted. St. Cyril, Epist. pp. 120, 149;
Later Treatises, p. 43.
* It was chargeable on the school of Apollinaris,
* Newman, Tracts Theol. and Eccles, p. 264.
h
xcviii On the Life

debased conception of Deity’, It would be enough, he says,

to answer as to both the kinds of error described by Epic-
tetus, ‘This is not the mind of the Catholic Church; but he
will treat the case with reference to Scripture; and then he
adduces texts in proof of the real assumption of humanity by
the Word. As Tertullian had argued against Docetism, so
Athanasius urges that such real assumption was necessary for
a real salvation of man*. Christ’s body, therefore, could not
be ‘ coessential’ with His Godhead, nor could the Word have
been ‘converted into flesh.’ The term ‘ Homoousion’ was
applied to the Son Himself*, not to that body which was ‘ born
of Mary our sister, and was human by nature, although appro-
priated by the Word. On the other hand, the Son of Mary
alone was ‘Emmanuel ;’ not a Saint signally favoured *, but the
Word Himself made Man. In the next year, 372, he com-
bated both the Apollinarian propositions with ‘the keenness
and richness of thought which distinguish his writings gene-
rally °” in two books which bear the title, ‘Against Apollinaris.’
But he never mentioned the name of his old friend, the bishop
of Syrian Laodicea*, as responsible for either of these errors;
his wish to believe the best of all whom he had loved, or with
whom he had acted, may have made him reject suspicions
which proved to be only too just. These books are remarkable
for the masterly distinctness with which the one Christ is set
forth as ‘ perfect God and perfect Man’, without confusion and
without severance, and as having assumed a soul at once
human and impeccable. If words occur in ii. 10 which seem
at first sight to favour Monothelitism, the context * shows their

1 Ad Epict. 2.
2 Ib. 7; comp. Tertull. adv. Mare. iii. 8. 3 Ad Epict. 4.
* Ib. 11. ‘Else, why is 47s death alone said to have taken place for us?’
5 See Newman, Church of the Fathers, p. 162; Pref. Ed. Ben. ii. 7.
6 See Epiph. Heer. 77. 2. 7 \C. Apoll.x. 16.
8 Not to cite De Incarn. et c. Ari. 21, which distinctly asserts two wills
in Christ, the Sixth General Council, in condemning Monothelitism, ap-
pealed to some words of ‘the most wise Athanasius’ which appear among
his ‘Fragmenta Varia,’ ‘It was necessary that the will of the flesh should
 of St. Athanasius. xCiX
meaning to be that the Divine will in Christ was dominant over
the human: if in the next chapter the phrase, ‘God suffered
through the flesh, is called unscriptural, the argument is directed
against the ascription of passibility to the Saviour’s Godhead’.
In truth, these later treatises, like the Orations, exclude by
anticipation both the forms of error, respecting the Person
and Natures of Christ, which troubled the Church in the next
century *,
Athanasius, in regard to the results of his work, was ‘in truth
the Immortal *;’ he was continually ‘ planting trees under which
a later age might sit.’ It might well be said of him that he
‘waxed old in his work‘;’ but the time for him to rest from
labours arrived in the spring of 373. For the discussions as to
the year of his death may be considered as practically closed:
the ‘Festal Index,’ although sometimes faulty in its chrono-
logy, coincides with the Maffeian Fragment in favour of the
date of 373, which is supported by other authorities, and ac-
cepted by the best modern scholars®. The exact day, we may
believe, was Thursday, May 2 (the 7th of Pachon), on which
day his festival is kept by the Greek and Latin Churches. As
we have already seen, the most eminent of his successors, Cyril
of Alexandria, speaks of him as having held the Alexandrian
bishopric for forty-six complete years: had he lived somewhat
longer, the years of his episcopate would have been forty-seven.
Having consecrated ® Peter, an old companion, and one of his
presbyters, as his successor, he died quietly in his own house,—
after his ‘many struggles,’ as Rufinus and Theodoret express

be moved, but that it should be subjected to the Will which was Divine.’
Mansi, Cone. xi. 637.
1 Thus Cyril’s t2th ‘article’ did not contradict Athanasius: compare
Cyril, Explan. 12, with Orat. c. Ari. iii. 34.
2 See c. Apoll. i. 10, 11; ii. 10,18. Comp. the ‘ Definitio’ of Chalcedon.
3 Chr. Remembr. xxxvil. 206.
* Ecclus. xi. 20. See Newman, Arians, p. 386.
> See the Benedictine Life; Tillemont, viii. 251, 719; Newman, Hist.
Tracts, p. xx; Neale, Hist. Alex. i. 199.
6 Fragm. Maff. Peter is named in Hist. Ari. 26.
h 2
c On the Life

it, had won him ‘many a crown’ ‘ He closed his eyes,’ says
Gregory, ‘in a good old age, and was gathered to his fathers,
patriarchs, prophets, apostles, and martyrs, who had contended
for the truth®’
Such was the career of Athanasius ‘the Great, as he began
to be called in the next generation, ‘the Apostolic,’ as ‘the
Egyptians have justly styled him*’ Mohler has reason to say
that ‘the narrative of his life is a panegyric which words can
only enfeeble.’ And yet one would not ‘ willingly let die’ the
words in which so many writers have felt constrained to do
homage to such a life and such a soul. If Gregory Nazianzen’s
eulogy is too rhetorically gorgeous for modern taste*, Hooker's
will live while English is spoken®: and Gibbon’s admiration for
Athanasius as a born ruler of men® is the more significant as
coming from one who could have no tenderness for Church
heroes’. Four points in his character may be thought speci-
ally worthy of recollection: (1) the deep religiousness which
illuminated all his studies and controversies with a sense of
personal Christian duty, and made him not simply tenacious of
a dogma, but loyal to a living and present Lord*; (2) the un-
wearied persistency, so remarkable in one whose temperament
was strongly sensitive; (3) the many-sidedness, and harmonious

1 Ruf. ii. 3; Theod. iy. 20. ? Greg, Orat. xxi. 37.

3 Le Quien, Or. Christ. ii. 399.
* Cave, in his ‘Lives of the Fathers,’ has condensed this panegyric into
quaint but vigorous English. In his ‘Historia Literaria’ he gives one
which reads like a good Latin epitaph.
5 Hooker, v. 42.
® Gibbon, iii. 70. Cf. Morrison’s memoir of Gibbon, p. 127.
7 See also the summary at the close of Montfaucon’s Life; the 117th
‘article’ in Tillemont’s biography (viii. 251); Bp. Pearson’s account of his
troubles in Vindic. Ignat. i. c. 8 (vol. i. p. 235); the brief but weighty
rationale of his labours as a theologian in Dorner’s ‘ Person of Christ,’
ii. 248, E.T.; the forcible words of Robertson, Hist. Ch. i. 295; the
lessons drawn from his life by Bp. Wordsworth, Ch. Hist. ii. 40; and a
brilliant passage in the Church Quarterly Review, xiii. 225, on his ‘ mag-
nificent moral superiority.’
8 See Liddon, Bamp. Lect. p. 445; Prince de Broglie, ‘L’Eglise et
lEmpire,’ i. 1. 372. Compare Orat. c. Ari. ii. 69, 77.
 of St. Athanasius. ci

‘combination of excellences,’ which enabled him to be ‘all

things to all men,’ discerning, self-adapting, and considerate’;
and, in close connection with this ready and effective sympathy,
(4) the affectionateness which made him so tender and generous
as a friend, so patient and equitable as a peacemaker,—which
won for him such enthusiastic loyalty, and endowed the great
theologian and Church-ruler with the capacities and oppor-
tunities peculiar to a truly loveable man. ‘That he was not
faultless, that his words could be somewhat too sharp in con-
troversy, or somewhat unreal in addressing a despot, or some-
what lax, on one occasion, under a generous impulse, in his
judgment of other men’s conduct,—this is to be admitted: but
after all, and looking at the whole man, we shall not exaggerate
if we pronounce his name to be the greatest in post-apostolic
Church history, and especially if we regard him as ‘a principal
instrument, after the Apostles, by which the sacred truths of
Christianity have been conveyed and secured to the world *.’

1 See Greg. Orat. xxi. 10, 36: Newman, Arians, p. 367.

? Newman, Arians, p. 387. Comp. his Univ. Sermons, p. 97: ‘One
man (Athanasius) has impressed an image on the Church, which, through
God’s mercy, shall not be effaced while time lasts.’

In the present edition, the index has been enlarged, the

page-headings revised, and marginal references to parallel
passages in the Treatises, as in other writings of Athanasius,
&c., have been added for the convenience of the reader. It
may be added, that notes were necessarily excluded from the
plan of this and similar reprints, as adopted by the Delegates
of the Clarendon Press in 1872.

CHRIST CHURCH, June 8, 1583.

 NOTE.

EVEN the short notice of his life which Jerome gives in his ‘Catalogue’
of ‘illustrious men’ shows us that some of his writings—(the whole list,
says Jerome, would be too long for enumeration)—are now lost (De Vir.
Tllustr. 87). For an account of his works, and of ‘those which have been
ascribed to him,’ see Tillemont’s r1oth note to his ‘ Life’ (viii. 725); Cave,
Hist. Lit. i. 191; Fabricius, Bibl. Gr., ed. Hailes, viii. 179; and Dr. Smith’s
Dictionary of Gr. and Rom. Biography, i. 397, and of Chr. Biogr. i. 202.
It need not be said that the ‘Athanasian Creed’ is both of later and of
Western origin: but several of its sentences are in close verbal accord
with passages in his works. See Orat. i. 18, 19; ili. 4,6, 15, 28, 36; iv.3,
33; de Syn. 52; ad Serap. ii. 2; c. Apoll.i. 11, 16, ii. 10,18. The Divine
coequality of the Son to the Father is as much the doctrine of Athanasius
as of the ‘ Athanasian Creed.’
The Eutychians relied on some words in a tract ‘On the Incarnation,’
which Cyril had cited, in his ‘De Recta Fide ad Arcad. Marinamque,’ as
by Athanasius: ‘One puoi of God the Word,’ (and that) ‘incarnate.’ But
vows, in the context, is practically equivalent to ‘Person’; as in Ath. de
Syn. 52 (Ath. Treat. i. 155), c. Apoll. i. 12.
The saying of Cosmas, an abbot of the sixth century, is worthy of men-
tion: ‘When you have found any work by St. Athanasius, and have not
paper (to copy it), write it on your clothes.’ From Moschus’ Pratum Spiri-
tuale, in Coteler. Eccl. Gr. Mon. ii. 369.
Photius describes his style as marked by ‘clearness and simplicity,’ but
also by ‘depth and richness’ (Biblioth. 140); and Card. Newman says of
it, ‘In my judgment no one’ of the Fathers ‘comes near him but Chry-
sostom and Jerome’ (Ath. Treat. ed. 2, vol. li. p. 591).
 EO AT LOY,

AOANAZIOY

KATA APEIANON AOTPLO!I

wat
gn
eae
e
ee
 TOY EN ATIOIS HATPOS HMQN

A@ANAZIOT’
APXIENISKOMNOY AAESANAPEIA>

KATA APEIANON AOYVO2 NHPOTOZ.

I. Al per aipecers, doa THs dAnOetas ameatnoay, ETLVO-

c ‘ c / v4 Lo) >) / > / 3

Hoacat paviay é€avtais davepal Tvyxdvove., Kal TovTwY 7

val ‘ ¢

doeBeva Tahar TaoWw

Tad
ExdnAros
»
yéyove. TO yap ‘ e€edAOety
al
ap b] 1 John ii. 19.

NOVY Tous TavTa edevpovTas S7nAOY ay Ein, WS EypaWeEV O aKa-

c nt 3 X\ an > / [> xX wy c v c t

pos “Iwavyns, 6Tt TGV ToLovTwY ovTE HV, OUTE Viv eoTL ‘MEO
na 3 lal >

Che waes
nOv’ TOYn ppovnua.
,
AtoX kal,Are ws
¢ =
eizev 6¢ Lwrip,
Ave digg AS !
‘wy TvvayovTes Luke xi. 23.

pe Ov, cKopTiCovar peTa TOU d1aBcdrov, Taparnpovpevot TOUS

b] a nan

Koluwpevovs, iva, TOV toLoy lov THs aTwAElas eTLOTELpaTES, Cp. ii. 34.
EXWoLTOUS cvVaTOOLNGKOVTAS EavTots. Eeid7 6€ 7) wlaTOv alpe-
av XN , c cal ) X\ x ¢ / as Ch.

gewy 1) Cox at, kal viv €EeAOodca Tpddpop.os TOD’ AvTiypioTov, 1)

ces. 7 \ n 3 cal / fours 7 c

perav7 Kadovpevy, SoALos ova Kal Tavodpyos, BAETOVTA Tas

vA X i: / 6 IN i \ n , \

mpeaBvurepas EavTns GdeApas GAdas aipécers Ex davepod o7n-

/ lol cal

AitevOcioas, dmoKpiverat TeptBadAopern Tas TOV ypapGrv AéLets,

@s 6 TaTIp avTHs 6 didBodos, Kal Biaerar wdAw eloedOetv els
TOV Tapadetooy THs ExkAnotas, iva, TAacaca EavTiV ws Xpt-
X / Lad 3 / ef t c X\ <

OTLAVID, anaTHoH Twas KaTa Xpiotod ppovety TH TLOavdrTNTL TOV

‘\ ° / \ a fal lat a

rt x x PINGS a apraaaia Wie) ! L

Tapadoyiopav" (evdoyov yap ovdév Tap’ adrn*) Kal emAdvnTE
Ye
Y TOY APpdveav
Pp Hon TiVas, ’ GoTE TovTOVS Pe
7/0 pi) Ovov POapHvat
py THt
ak01), GAAG kal AaBdvtas Kata tiv Evav yedoacOat, kal Aowrov
ey 2) Xx \

ayvoovyTas vote TO TUKpOV YAUKD, Kal TI BOeAVKTIV alpEeow Isa. v. o>.

3 lal

B
 2 Arianism in fact unchristian. (te

‘héyew Kadynv” dvayKaiov jynodyny, Tpotparels Tap tpov,

’ cal a

Job xli. 4. dieAety THv 6 aTVEW TOD Odpakos Tis mapas aipecews TavTns, Kal
a ta \ / a > , 9) re c x roe
dear THY dvoewdlay THs Appootyys airis* va ot pev TOppalev
OvTEs adTHs ETL P¥ywouw adTiy, ot 6 anarnOévtes aw adtijs
»” eer ” / ee € bes) f 99 . es)

peTayveot, kal nvewypevors Tois dpOadpois Tijs Kapdias vonow-

4 A ‘\ / > Ba fal IOd \ fa) > th
ol OTL, HoTEP TO TKOTOS OVK EaTL POs, OVOE TO \retOos aAn-
Odea, ovTws ovde 7) Aperavi) aipeais éott Kady. *AAAG kal ob
/ a ‘ \ ’ \ \ lA lal ¢c
TovTous KaAovvTes ‘Xprotiavovs’ TOAD kal Alay TAGYe@VTAL, OS
pate Tas ypadas aveyvwxKdres, pte GAws elddTes TOY XproTia-
/ \ x‘ > , / a DING \

viopov Kal THY ev adT@ TloTLV.

2. Ti yap Sporov Ewpakdres Tijs aipéoews pos Ty edoeBT
miotiv, pAvapovow ws PNdev KaKOV AEyovTwY Ekeivwv ; Todrto
/ n c \ a , 3 / fal ,

€otiv GAnOGs kal Tov Kaiaday adirovs «imety Xprotiavoy, Kat

> > nan \ \ ry of > \ >] a \ \

Tov mpoddTny “lovdav ert cvvapiOpety Tots aTooTeAaLs, TOUS TE

3 al al

Tov BapaBav aitnoapevovs dvtt Tod Dwrhpos, A€yew pndev KaKov

‘ ad / na faa x
[AL. Bap-
aBBav.] iy, 5 Nv 4G, / Ss re / / c
metrounkevat’ Kal ‘Yuevarov dé kat “Adé€avdpov ocvvictavew os
KaAGs Ppovovytas, kat Wevder0ar Kat avT@v TOV amoaTOAoOY.
a lal \ / , > nt \ 3 ,
1 Tim. i. 20.
3 b] yy reyoh) Bes b) a \ > / y \
AAN ovte Tair av axodoat Xprotiavos avacxotto, ovTE Tov
[Al. om. TOAMGVTA A€yew TOTO dytatveww dv Tis TOvTOY Tals ppeoiv IT0-
TouTov.]
AdBou.. ’Avtt yap Xpiorod wap’ adrots”Apevos, as Tapa Mavi-
xatous Mavixaios, avtt 6 Mwioéws kat TGy dhAwv ayiwv Lwrd-
dns Tis eLevpntar Tap avrots 6 kal map “EAAnot yeAdpevos, kal
>] lal
Cp. Ath. de
Syn. 15.
1 Ovyatnp Hpwod.ddos. Tod pév yap To kexAacpevor Kal OndvKov
00s peuluntar ypapawv “Apetos kai abros ‘@adlas*’ rhs 6€ Ti
a ” . 3 aid

dpxnow eCjrwoen eEopxovmevos Kat Tallwy ev Tats Kara TOD Sw-

v , / , / A / , cal XX fal

Thpos dvrdnplas’ Hore Tovs euminrovtas els THY alpeoty SiaoTpE-

peoOar pev Tov vody Kal appoveir, ‘dAAdooew’ bE TO OvOMa TOD
XS \ a \Nene fal (im) > > \ ȴ n

Rom. i. 23. Kuplov tijs b0€ns ‘ év Guordpate eixovos POaprod avOpemov,’ Kat
b) NC ee ae LO, are! Vt?! 73, / a yl lol
avtt ‘Xpuotiavdv’ Aourv “’Aperavods’ dvouaer Oar, TovTS TE THs
dceBeias €xew TO yodpicpa. Mi yap mpopacrCecOwoar, pnde
= , x” X / ‘\ \ / ‘

dverouCopwevon KaTaWevdécOwoay KaTa TOV py OVTMY ws cicir,

? , i \ lat Ny. € ee

ovtw KaAdovvTes Kal avtot Tovs Xpiotiavovs amo Tov bL6acKa-

of Le. \ > \ \ \ 3 x lal /

Aopv, iva d6£wor Kai avtol ottws KadeicOar Xpiotiavot’ pnde

aicxuvdpevor TO eTovelO.oTov EavT@v dvopya, TaLceTwoay’ Ei dE
lal / ‘

aicyvvovTat, ¢yKadutTécOwoay, 7) AnoTNOdTMCAY and Tis éav-

x fol

Tov doeBelas. Ovde THTOTE yap Aads a7O TOY OikElwy ETI-
lal b) , IO , \ \ > bs nt > 7. 3
iy 3" | ‘Arians’ condemned by their title. &

oxdTwv écye THY emwvuptav, GAN amd Tod Kuplov, els dv Kat
THY TotW €xouev’ TOV yobv pakaplwy aTooTéAwy SidacKddwv
Ov yevopevwr, kal diaxovnodvtay 76 Tod Vwrfpos evayyé-
Avov, ovk €& éxeivwy ExANOnpev, GAN amo Tod Xpiorod * Xpuotia-
vol’ Kat €opev, kat dvouatoueba. Ot d€ map Erépwv ExovTes TIPV
apxrv is vouivover tictews, exelvwv eikdTws Exovor Kal THY
ETWVULLAY, OS AVTOV yEVOMEVOL KTHMA.
3. Aperer Tavtwv HuGv and Tod Xpiotod XpiotiavGv dvtwv
Kal kaAovpever, ¢€eBAnOn madat Mapkiwy aipeow epevpodv’ Kal Cp. Epiph.
Haer. 42. 1.
Ol ev Tapapetvavtes peTa TOD ExBaddvTos exeivoy Enervay Xpt-
otiavol’ of 8 dxodovOjnocavtes Mapkiwve odKert pev Xprotravol,
‘Mapxiwvictal’ 5€ AouTOv ExAHOnoav. Obtw kal Ovadrevtivos,
kal BaowAtdns, kal Marixaios, kal Sipwv 6 pdyos Tots akoXov-
Ojnoact peTadedéKacr Tod idlov dvdpuatos* Kal of pev ‘ Ovadrev-
Tiviavol, of dé ‘BactArdiavot, ot 6€ ‘Mavixaior,’ kaketvor ‘ Sipw-
viavol, kal dAdo ‘kara Ppvyas’ a6 Ppvyias, kal ad Noovarov
‘Noovar.avol’ mpocayopevovtar. Ottw kal Medéros, exBANOels Cp.Ath. Apol,
c. Ari. 59.
mapa Ilerpov rod émurkoTov Kal wapTtupos, odKeTe Xpiotiavovs
GAG ‘MeArtiavods’ exddreoe Tods idlovs' ottws dpa Kal Tod
paxapirov “Ade€avdpov tov “Apevov exBaddytos, ot pey peta Ib. 6.

*AdeLdvipov pelvavtes Euewav Xprotiavot’ of 6& cvveéehOdvtes

"Apeiw TO ev dvoua TOS Swrhpos Hiv tots pera ’AeEdvdpov
KataAedoinacw, ©“ Apevavol’ d€ Aowrdv exANnOnoav e€xetvor.
[dod yody cat eta Odvatov Tod ’AdeEdvdpov, of KowwwvodvTes
T@ diade€apevw TodTov ’Adavactw, Kat ois 6 aitos ’APavac.os
KolW@vel, TOY a’Tov ExovoL TUTOV' Kal OUTE EkElvwY TO TOUTOU
Ties €xovow dvopua, ovTe avTos e& Exeivwy dvopdceTar, GAA
mavTes TaAW Kal cuviOws Xpiotiavol Kadodvta. Kav yap
didarxdhwy Siaddxous Exwpev, kal pabytal TovTwv yiwdpea,
GAAG ye TA TOD Xpictod Tap ad’rGv didackdpevor, Xpiotiavol
ovdev 7TTov eopev Kal KadovpeOa. Ot b€ ye Tols alpeTiKots
axodovbodytes, Kay pupiovs diaddxovs Exwoww, AANA TavTwS TO
Ovoya TOD THY aipeoi esevpdvTos pepovowv. >ApeArer TeAEvTH- Cp. Ath. Ep.
de morte Arii.
cavros Apelov, ToAAGY b€ TOV ldlwy adrov diad_eEapevar, Syms
ot Ta exeivou dpovodytes e&€ Apelov yywpiCopevor ‘’ Apeavot’
Kadodvta. Kal @avyaordv ye tovTov Tekpurpiov, of pev e&
BY
 4 Trreligious tone of the ‘ Thalia. [I 4.
c / \ a > \ 5 , sl , b) / \
EAAjvwv Kai viv eis THY ExxAnoiav Epxopevor, adievTes THV
Tov €lddAwv SeLvoLdatpoviav, ob TGV KaTnXovVTWY Aap BdvovaL
n > -. / > nw ,
Cp. c. 8.

Tiv eTwvupiav, GAA Tv TOU Swripos, kal avTt “EAAnvev

¥ ‘ \> . ESAS ROR, > ,
apxovtat Xprotiavolt’ Kadeiobau ot 6€ Tpos Exelvovs amLOVTES,
7) dco. & av amo THs exxAnolias Tpos tiv alpeow peraBad-
\N 9 ele ° x Lod oe] / \ \ ¢
[Al. pera-
8adAwvrat. ]
Aovrat, TO pev Xpiorov Katadwrdvovow 6voya, Kal AouTov bE
“’Apevavol’ Kadodvrat, ws ovkére THY Xpiotod mlotw ExovTes,
adda tis “Apetov yevouevot pavias duadoxo.
, \ fal > / , / /

4. Ilés roivuy Xprotiavol ot pr) Xprorvavol, dAAG ’Apevopa-

a b]
De Syn. 13.
Apol. c. Ari.
lal * n fal loa b / > De c X\ b)
6, 23. vita ; 7 TOs THS KADOALKHS EKKAnGLas Eioly ot TI}V ATOoTOAL-
Cp. Rom. Kijv atotwakdapevor TloTwy, Kal KatvOv ‘ kKakOv epevpetal’ yevd-
i. 30.
pevol, ol TA pev TOV Oeiwy ypapev Adyia KaTadeiWarTes, Tas
c XX XS n / cas , / ‘

6& ‘Oarelas’ Apelov codlay Kawwiv dvoudgovtes ; eixdTws

‘ Le}

a / XN XX ¢ rd / A
TovTo N€yovTeEs, KalWHVY yap aipeow amayyéAAovot. Avo Kat
davpacerev Gy TLS, 6TL TOAAG TOAAGY CvVTAypaTa Kal TAEloTAS
OpiArtas els ye THY TaAalay Kal THY KaLWHY ypadvT@V, Kal Tapa
c / 4 XN \ ‘ X\ ‘ ‘ \

Neve / ’ c / b) x XS s lal
pnoevi ‘@adrelas” evpirKopevns, GAAG pnd€ Tapa Tois oToOv-
dalous TGv “EAAjvwv, 7) Tapa povois Tots ddover TA ToLadra
fal XK ral a

Tapa TOTOVv peTa KpdTov Kal oKk@ppatwy ev Taidiais, EveKev

TOU yeAacOa, Tap éETEpwV, O Oavuactos “Apetos, ovdev TEMVvOV
a ad + atat Same! 4 € \ 5 OX \

Lipnoapevos,
/
GAA
b) \
Kal\ TA\ TOV
a
GTOvdAlwy
/
ayvonoas,
bp) /
TAELCT
Xr al d

Te TOV GdAwY alpéoewy bToKAeWas, THY TOD Swradov povov

yedouodoylav eGjhwoe. Ti yap exper Trorety adrov, 7 OedXovTa
ral x

Kata TOO NwrHpos dpxnoacba, Ta SvoTHva EavTod pnydtia THs

doeBeias ev éxAUToLs Kal Tapempevors péAeor onwatvery ; tw
>) / b] > / \ / / / o. 7

aonep 7) Lopia dyoiv, ‘Amd e€ddov Adyov emtyywaOHoerat

V4
Cf. Sirac. iv.
24. IN > o eee) / \ a nm Sed na ‘ tad
avi|p, OUTWS aT EkElvwY TO THS Woxs py avop@des, Kal THS
diavoias 7) POopa Tod ypaavTos ywoeoKynta. Kat yap ovdé
é\abev 6 d0AL0s, GAAG Kaitou TOAAUKLS, Os 6 Odts, vw Kal K4Tw
oTpepav EavTov, Guws TETTHOKED Eis THY TAdVHY TOV Papicaiwv.
‘Qs yap éxeivor, O€AovTes Tapavopeiv, EoxnwatiCovTo Ta TOU
vowov pedeTav pyyatra, kal Oédovtes apveicOar Tov TpocboKn-
dévra kat mapdvta Kvpiorv, trexpivovto pev dvopacew Tov
Ocov, HA€yxovro 5& BrAacdnpodvTes ev TH AEyewy, ‘ Ava Ti od,
a tal aS
Cp. John x.
33, 3%
avOpwmos Sv, Ocdv ceavtov movels, kal A€yers, “"Ey@ Kat 6
Ilarip €v éopev;”’ ott kat 6 KiBdndos Kal Swradevos “Apecos
/ ¥
Es.| Extracts from the ‘ Thalia 5
« SS e \ a“ J \ bs a
bmoKplverar pev os Tept Oeod A€ywv, TapevTiOels Tas TGV
ypapar dé€e1s, EA€yx era b€ TavTax bev ”Aperos GOeos, ‘ apvov- 1 John ii. 23.

sevos Tov Tidy, Kal Tots Toujpaciw adroyv cvvapLOuav.

5. ‘H pev ody api) THs “Apevavis ‘@adelas’ kal xovdodo-

c fol 3 Led >

ylas, 700s €xovca Kat péAos OndvKov, arn? ‘Kara tiotw

/

€xAexT@v Ocod, cvveTav Ocod, Taldwy aytwv, dpPoTopwr, ayLov

> lal a a cal /, c ig b] , ef

Ocod tvedpa AaBovTwr, Tdde Euabov Eywye ITO TGV codias

lf nr
MeTEXOVTMV, GoTelwy, OeodiddKTwY, KaTa TavTAa copay Te.
/ > »¥. > 6 De aS / c , ¢ \
Tovrwy car tyvos 7APov eyo Balvav duoddEms 6 TepixAvTos,
6 TOAAG Tabav 61a THY Ocod ddkav, id Te Ocod palov co-
( KatlL yv ypGow eyo
diay yo éyvav.
eyvav. Ta dé év arn7 Kporov
Kp MEva Tap i
avTOD oKeppata pevkTa kal peoTa dvoceBeias ToLradra éotw.
yn > \ = fe nan

o . 5
©Ovx det 6 Ocds larip 7v* GAN jv bre 6 Oeds povos jv, Kal \ Cp. de Syn.
15: Ep. ad
ov7w Ilatnp nv* votepoy 6€ Envyeyove Tlatnp. Ovk det jv 6
¥” \ eee ues, Ws) t Ve by) SN ae id
fég. Ep. 12.
S0G:/1-) 55,0:
Yids* mavrwv yap yevopevwr e€ ovk dvtav, kal TavTwv bvToV
KTLOPAT@V Kal TONPaTwY yevowevwv, Kal avTos 6 TOD Oecod
/ ‘ / a a

Adyos é& ovK dvTwy yéyove, kal iv ToTe STE OvK HY" Kal ovK
qv mpl yévntat, GAN’ apxiv Tod Kri€ecOar Eoxe Kal avros.
C: 3 , 3 > 2 ‘\ las / ” \ > 7,

"Hy yap, byot, ‘movos 6 Ocds, kal oitw jv 6 Adyos Kal 7

>

ia.
copia. EtraHira deAjoas
eA7 nas 6 Snprovpynoa,
pas n IT€ 07;by TeTOinkev
Tore (
€va Twa, Kal @vouaceyv avtoy Adyov kai Lodiay Kat Tiov, iva
ed X\ , 3 / SEX , \ 7 \ ex cA

meas d avtov dnutovpynon. Avo yody codias, dyaiv, ‘eivat,

e ° >? > cal / UA fal / > \ ¢ >
Cp. iv. 4.

play fev THY lOlavy Kal ouyuTapxovoay TH Oc€@, TOV 5€ Tiov

/ X X\ DIN wa \ / “03 n~ \ \ eX

év TavTyn TH sopla yeyevnjcOa, kal TavTns peTeXOVTA wvowa-

4 ” , ces \ 7 /

v0at povov codpiay kat Adyov. “H codia yap, dno, ‘rH

copla innp£e copod Ocod Oedjoe. Odrw xai ‘ Adyov ére-
pov eivat, A€yet, ‘Tapa Tov Tiov év T® Oew, kal Tovrov pere-
= 3 / ‘ XX \ eX 3 aN fn SS; ws /

xovta Tov Tiov @voudacbat mdAw Kata xapw Adyov kat Tidv
‘ ex > / / X\ , 4 \ eX

avrov. > “Eott b€ kal todTo

a)
THs
lal
atpécews adtdv
a
td.ov dpo-
, Sm ef aA l oleae \
ynpa, Snrovpevov ev ETepols adtTay ovyypdppacty, dtr ‘ToAAal De Syn. 18.

dvvapets eiol? Kat 7 pev pia Tod Ocod eorw idia dice Kal
/ a a

aidtos*
pes °
0€ 6€x XpiotosX aA
/
ovK> EoTiY
y
aANOwWH
b) XN
dvvVayLs
7
TODca)
Ocod, GAAG pla Tov AEyonévoy Svvdpedv ote Kal adTos, Gv
€ 33
pia kal “7 axpls Kal ) Kaun” ov “ d0vapyis” pdvov, GAAG Kal
“ weyadn” mpocayopeverar’ ai 8 GAAat ToAAGL Kal Gporal €iot Joel ii. 2.
3) \
 .

6 Extracts from the ‘Thalia’ [I. 6, 7

Ps. xxiii Lxx TO TiO, wept Ov kat AaBld Wdddeu A€ywr, “ Képios rév bvvd-
(xxiv.) 10.
>» K \ n Ss 4 A / i \ 2) ec
ME@V. at 7) EV pueet, WOTEP TAVTES, OUTWM KAL AUTOS O

Cp. c. 35.
iv. 12, and
Adyos éotl tpenros, TO b& dim aireEovolw, Ews BovAcrat,
/ Die ts r ! , / \ 5 '8
Nicene pever KaAOs* OTE pevTor OedrEL, SVVaTaL TpEeTETOaL Kal avTOS
Anathema.
Oorep kal hpeis, tpentIis Gv picews.
er 4 c lal fal A A
Ara todvto yap, pnot,
\ fal \

Kal Tpoylw@cKwv 6 Ocds EverOat Kadov avrov, TpoAaBGy avT@

\ / c A ¥ \ Sa 2h lol , lal

TavTny THv dd€av dédwKev, Hv GvOpwmos Kal ex THs apeTHs

/ ‘\ / / a ” \ bl Lad 3 lod

éoxe peta Tatra’ Bote €& Epywv aitov, av Tpoeyvw 6 Oecos, a ¢ a A

ToLovToy avdrov viv yeyovevat TETOLNKE.

6. Eimetv 6€ mdAu eroApnoev Ott ‘ ovdE Oeds GAnOuvds Eativ
na \
Cp. Nic: Gr.=
de Syn. 17.
6 Adyos. Ei dé xat A€yerar Ocds, GAN’ odK GANOwos eotw" GAG
” / e ‘ ev (v4 \ 9 23% /
METOX) XAplTOS, GoTEp Kat ot GAOL TadvTEs, OUTH Kal avTOS A€ye-
Tat dvopat. povov Oecds. Kat ravtwv E€vwv Kal dvopolwy dvtTav
> / / , aor. / / Wor’ ie y

CG, 17/5 1. 43: Tov cod Kar’ ovctar, ottw Kal 6 Adyos GAAOTpLos eV Kal avd-
na “ ’ ’ / iv4 Ai 3 , +) l4 oS 3 ,

Cp. de Syn.
gre
folos Kata TayTa THs Tov Ilatpos ovclas Kal idudTnTOSs eoTL,
TOV O€ yevnTOY Kal KTLoUAdTwY lOLos Kal eis ad’T@Y TYyXaVEL.
lal na ; If > lal / >

Mera Tovrwy 6é, GoTep Kal diddoxos THs TpoTeTetas TOD S.a-
a ) a a
Tb. 15. Bodov yevouevos, €Onxev ev TH ‘@Oadreia’ ws dpa ‘Kal To Tio
6 Ilarijp adparos trdpxet, Kal UTE Opav ovTE ywwdoKEW TEAELws
c & >J ig f \ yx « fad BA 7 /

kat axpiBas dvvarar 6 Adyos Tov Eavrod Llarépa* GAAG Kal d

\ n a \

yliwooKel Kal 0 BrETEL, Avaddyws Tots tdtots ETpOLS OLdE Kat

7 Nit / bp) , a 9p 7 / a \

Prete, OoTEp Kal Tels yrvdoKopev Kata THY ldlay Stvapwy,

/ lal

Kat yap kat 6 Tids, dnoiv, ‘ od povov tov Ilarépa axpiBaGs ov

aN ‘ an >

ywooket, Neier yap aiT@ els TO kataAaBelv' adda Kal adros

, a fal x \

6 Tids tivyy éEavtod ovciay

volay ovKovdK olde’
oide* KalKal OTL
6 pEepeplopevat
Eval THTH
pvoe, kal aneLevapevar Kal amecyouiopevar Kal adddrpLoL
/ /

Kat auéToxol elo GdAAjAwy ai ovotat Tov Larpds Kal Tod Tiod
\ / / a a a

Kal To} aytov IIvetparos, kal, os adtos epbey€aro, 6 GyOLOLoL ess,

TdapTav Gd\djAwv Tals Te ovolats Kal dd€ats ciolv em GTreELpov.

Tov yotv Adyov dyotiv eis 6uodtnta dd€ns Kat ovolas GdAd-
Tplov eivar TavTehOs Exatépwv Tod te Ilatpos Kal Tod ayiov
Ilvevparos:’ rovrous yap épbéyEaro Tots pyuacww 6 doeBys* Kal
Sunpnwévor O& civar Kal EavTov, Kal GuéToXov KaTa TdvTa TOD
Blairs tov Tidov épnoe. Tatra pépn tov ev TO yedolw ovy-
ypapware kemevwv pvOidiov eoriv ’Apetov.
7. Tis totvuv, trav tovotvtwy Kal Tod péAous Tijs ‘ @uNelas’
a Arius condemned for his impiety. 7
akovoas,
3 ,
ov piojoeey
>’ /
ev Oikn TalCovta Tov
b) 4 / \ ”
"Apevoy ws ent c 5: N

oKHVIS Tepl ToLov’twy ; Tis ov Oewpet TodTOV, dia TOD doKeiv

dvopdacew Ocodv kal repli Ocod A€yev, ws Tov Odi cvuBovded-
/ fal / ¢ \

ovta THny yuvarkl ;; Tis 6&, ’ Tols E€ns] evTvyydvwr,

YX ) ov BémeEL
€7el THY
77)
acéBevay avtod aomtep Kal Tod ews THY peTA TabTa TAdYyD,
eis VY Tapynyaye Topitdwevos THY yuvatka; Tis emt Tats ToL-
/ lal lal

avtats BAaodyplass ovK eEiorarat ; “O peév ody ‘ odpavods, ws 6 Jer. ii. 12.
€ > --

mpopytns poly, ‘ekectn, kal 7 yij ppiEev’ em tH TapaBacer

/ ¢ lal a

TOU vosov' O b€ HALOS TAEOV ayavaKkTOr, Kal py PEpwv TOTE TAS Luke xxiii,
na , c ‘ ef it , ny my X\ / , XX eee

KaTa TOD KoLWod TaVTwOY Huav AeomOTOV yeEevopyevas TwHLATLKGS

lal fal / € lal 45-

UBpeis, Gs Exov avtTos Irep Huov drEepewver, aweaTpady, Kal

ef a GN = ee CN ¢ al c / > ! ‘

Xx > a / SS € / > ‘2 el ah o ocak

Tas axtivas ovoTetAas, THY NuEpay exeivnyv avyArov ederev" emt
6& tats Apetov BAacdypias THs ov Taca TOV avOpdToV 7
dios apacia1 TAnynoeTat,
TANYN : Kal KAEioet a pev Tas § AKOAS,
dkKod KAPPUCEL
j c. 35..
52 enanOmAuoNs, 7 , Cy eee , ey ._ Cp. Ep. ad
€ Tovs OpOadpovs, iva pyTE akodoaL ToLovTwY, prt iEty TOV Arg. 13,
Tabta ypawavta dvvnOy ; 0 6€ Kvpios avtos 7s ov paddov
ny / fas c X rah DEEN lal >’ o

> / XX ei LS p) nm >) \ SY / /
OLKGLWS KATA TOUVTWY, ws avEeBOV, GAG Kal axapioTwv Boncel,
a \ x n ? Ss , ‘ SEEN Sap 4 ;
a@ Kat Ota TOD Tpodytrov Qonée Tpoetpnker, ‘Ovat adrots, Ort Hos. vii. 13,
> , So 5 a. , Tes 8) o” ytd > 9 Fs, 15:
aneTnonoay am Eyov’ deliAatol Eloy, OTL noEBnoay els Eue*
ae Ss. / > \ “) ‘ aS t rt 3) a
€y® 6€ ehuTpwoapyny avTovs, avTot 6€ KaTehdAnoay KaT E00
wevd7"’ Kat per OAlya, ‘kat eis ewe eAoyicavTo Tovnpa,
Ro.) \ > 3 / ¢ \ 5 ra, 3 / >

anveotpapnoav «is ovdev; Tov yap dvta rod Ocov Adyov amo-
3 / >] > / ) \ XX wy an a , 5

/ / X c fal \ > yy , aS XN
oTpapevtes, TAagavTes O€ EaUTOLS TOV OUK OVTA, Eis TO pNdEeV
memT@Kaol. Ava TOTO yap Kal 7) oiKoupeEviKy) oVVOOOS TadTa AE- Cp. Ath. de
Cory .¢! (Ae) , ARF , >» Decr. Nic.
yovra Tov “Apevoy e&€Bare Tis exxAnoias Kal aveOewdricer, ov 27; de Syn.s.
/ XN b) / “ \ \ ef z 2 / Cas, s
depovoa Tv aoeBevav" Kal AoLTOY aipeots EAoyicOn 7 Apetov
/ of / f can yA yd co \
Thavn Exoved TL TA€COV TOV GAAwY alpecewy, OTL Kat XpioTo-
paxos ekA7On, kal mpddpoy.os €XoylaOn Tod’ Avtixpiotov. Ei Kat
Ta padtora Tolvur, os TpoEtTOY, a’TapKNs 7 TOTAaUTH Kplots KATA
fal /

Tis aveBovs aipecews TEicar TavTas petyey aw adTHs’ Gus,

fos n lal ij los

eTFELon TiVEs TOV AEyomeVvaV XptoTiavar,} ayvoovvTes, 7 UTOKpI-

/ lal / nm BD n

vopevot, KabaTep cipntar Tpoober, adtadopoy Tpos THY GAnOeLap c. x.

, / wy , 2 / \ \ 2) fe

HyobvTat THY aipecw, Kal Tovs TadTa dpovodyTas Xpiotiavovs

€ a \ an lal

dvopacovat, Pepe KaTa SUVapLY EpwTOrTES avTOUs, ATOKAAUWwpLEV

> I / XX 4 3 lal 3 \ o) fa

THY Tavoupylay THs aipecews. Taya kav ottw ovptobdicbertes . 18.

X\ lod / /

eTLOTOMLTIG@TL, Kal PUywoW aT aUTHs ‘ws ATO TpoTeTOV Opes.’ Sirac. xxi, 2.
n y bJi en ¥
 8 Arianism saps all faith. [1. 8.

8. Ei pev ody, bra TO A€EELs Tivas Ths Oelas ypadijs év TH

/ fad fal cal

‘Oarela’ ypaar, vouiCovor Kat tas BrAaodyplas eddpnpias

a > n
civat, TavTws Tov Kal Tods viv lovdaiovs épOvTeEs avayiwdoKov-
Tas TOV vo-MoVv Kal Tos TpodrTas, apyncovrar Kal avTolt bia
a \ ey, X | es / S \
S. Aug. c. TodTo ovv éxelvors Tov Xpiotov' axovovres b€ Taxa Kal Ma-
Faust. xii.
I, etc, vixaiwy AeyOvTwv péepyn TWA TOV Evayyedrlov, dpyjcovTar ov
avTois Tov vomov Kal Tovs Tpodpyras. Ei 6€ dyvoodytes otTw
xewdcovrar Kal Toadra Battodoyoto1, paberwmoay and TOV
ypapav bt. kat 6 ras aipévers Emwojoas b1dBodros bia THY
fal / /

Cp. Ep. ad idlav Tis Kaxlas dvcewdlay Kixparar Tas A€Eeis TGV ypapdr, tva,
97 Lod / / (e ~ / n n

Ep. A‘g. 3.
avras éywv emuxadvppa, Tov t.ov lov emiomeipas, AnaThan TOvS
5) X\

dxepaiovs. Otrw thy Evav jrarnocev' ottw kal tas dAdas

0 /

aipéwers emAae’ OUTw Kal viv” Apetov Erevoen eively Kal oXNPA-
b) a Wf a

ticacOa bOev Kata TOV aipécewr, iva AGOn Thv idiay em-
na a /
Cp. de Syn.
16.
Baddwv aipeciv. Kat duos odk Edadev ov6€ ottws 6 Tavoipyos*
els yap Tov Tod Ocod Adyoy aoeBjoas, Tavtwy edOds eLeTECE,
a fal /

Kal d€derkTat Tac OTL Kal TEpl TOY GAAwY Hyvonoe, Kal WNdEV
\ / ce 4 \ ‘ lal BA > 4 ‘ >

dAws adnbes ppovGv vToxkpivetar. Iles yap av adnbevon Tepi

fxd >) XX lal € / an XX X 5 / \

a \ € \ eX b) / \ b] / \
tod Ilarpos 6 toy Ttov apvovpevos, Tov amoxadvmTovTa TEpL
avtod ; 7) TOs Tept Tod IIvevparos 6pOa ppovjce, dvodnuav
> an x lal \ nan 4 ~ > , n

els Tov TodTO xopnyodvTa Adyoy ; Tis b& moTetoer EyorTL

TOUTM TEpl dvacTdcEws, Apvouméevm Tov ‘ek veKpOv’ bv Tyas
/ Nae / b) / a [ar ee 7) a
Col. i. 18.
‘mpwTOToKOY yevouevov XploTov ; TOs 5 OK, GYTLKpUS Ayvonoas
2 na .

tHv €k Llarpos Tod Tiod yunotav kat ddnOuviy yevynow, Travy-

‘\ 3 \ n (ey ae f Aa J x /

a ! a
Cc. 49- OnoeTar Kal Tepl THs evodpKov Tapovoias adrod ; Otrw yap Kat
€ , ? cal > / S , ‘ / ‘¢ >
John xix, 15. ot tore lovdator, apynoayevor tov Adyov, kat A€yovTes, *OvK
éxouev Baciréa ei p27) Kaicapa, tavtwv abpows adypeOncar,
” / > SS / > / > , > /

Kal yeyovao epnuor pwros Adxvov, dopis pbpov, mpopytelas

\ lal
Cp. iv. 34.

yveoews, kal adris THs dAnOeias’ Kal viv oddév ovmevTes, ws

Cp, Soc. 6: év oKOT@ TepiTmaTobyTes elot. Tis yap yKovoe THTOTE TOLAUTA ;
7 TO0EV 7) Tapa Tivos ot KOAaKEs Kal SwMpodoKoOL TIS alpeTews
x , x ‘ / c , \ / ~ c /

Cp. cr 3. NKOVTAY TOLALTA; Tis, OTE KATNX OBVTO, ToLadTA NeAGANKEDV aUTOLs 5
tis/ avrots
> lal
elpnKer
”
Ott,
x4
‘Thy els> THY
Cs NX
KTiow
/
AaTpelay
;
adevres,
:] vA
KTi-/
OLATLKAL TOLNMATL TAALY TpocepyeoOe AaTpeveww; Ei O€ Kal avToL
\ / / / 7 > 3 AN \ > \
Cp. ili. 16,
and Ep. ad
Eg. 13, TpOToV viv booyodow akynkoevat TA ToLadra, 7) ApvetcOacay
GAAoTpiap Kat 7) EK TaTEpwy Elvat THY alpeoww TavTnV. To d€ un
= 7 \ A 0S: / 9 X\ fe A ‘ ~
I.9.| Contrast between it and Scripture Truth 9
€k TATEpwv, GAAX vov eevpcHEr, Ti Av etn EtrEpov 7) TEpl ov TpO- n X ¢ x e

elpnkev 6 paxdptos Lladdos" ‘Ev tor€pous Kaipots amooticovrat

an / ° /
r Tim. iv. 1.

TIES Tis DyLavovans TLOTEWS, TPOTEX OVTES TVEVPLATL TAGYNS KAL

an /

ddackadias dapoviwy, ev tToKpioe: WevdorAdywr, KekavTNpLa-

L Ned 7 , Sees t NEES eZ 5)
opLEevov THY idiav cvveldnow, Kal ‘aTooTpepopevwnv
Try adjnOevav. Tit. i. 14.

Q. “dod yap jets pev ex Tov Oeiwy ypapov TappnoiaCoueba

% XN SS ¢c lal ~ . c / a ,¢ ,

TEpl THs evoeBods TlaTews, Kal ws AUyVOY emt THs Avxvias

, L 2 NE. 96) X , \ re e eee a
TUWéeapev A€yovtes* Tos adnOivos dvoet Kal yuno.os €oTe TOD Cp. de Syn.
41.
Ilarpos, tdv0s THs ovotas avTod, Lodia povoyeris, Kat Adyos
\ wy Lp > / > n_ 7 X \ 4

GAnOiwos
> \
Kalws pdovos
,
TODa Ocod5 obTds
USD.
€or"
3 -
ovK> €oTL
wv
KTiopa
/
OTE
BY

Tolnua, GAN id.ov Tijs Tod Llarpds otcias yévynua. Awd Oeds
€or adnOivods, aAnO.vod Ilarpos ‘ 6uoovc.os’ trapywv. Ta 6
a >
Nic. Cr.
M4 = 6? Wet | ies) > s ral cat ,
aAXa, ois eimev, ‘ Ey eiza, Geot €ore, povov eTox7 Tov Adyov Ps, Ixxxi.
(Ixxxil.) 6.
61a Tod IIvevparos ravrny €xover Tiv xapw Tapa Tod Ilarpds.
‘
XapaxtnpN yapPetes€or. THs
a
Toda LlatposLe trootdcews,’
} )
kalNims
‘Pas ex9D Heb. i. 3.
Nic. Cr.
wrTos, Kal dvvapts Kal eik@y GAnOivy THs Tod Ilatpos ovcias.
\ ’ \ Jf \ » Pe >) XN los lal \ 3 /

Totro yap maduwv eimey 6 Kipios* ‘“O Que Ewpaxas Edpake TOV
a /
John xiv. 9.

Ilarépa.” *Aet d€ WW Kal €or, Kal ovdeTOTE OvK Hv. *Aidiov yap
/ ean > ord

ovros Tova Ilarpos, did.os

oh
Gy etn Kal 6 TovTov Adyos Kal 7 Lodia.
Avtoi O€ Tt dpa nyty €x THs TaveyKAnTov ‘Oarlas’ mpopepovov ;
\ X yw Ceaan fad /

2] TPOTOY avayVveTwoay avTHY, jAlovpevot TO 700s TOU ypaav-

\ a , > nan

Tos, iva Kav Tap éTEpwv xAevaCCpuevot UdOwow ev Tolw KEivTaL

xX > / lal

TT@MaTL, Kal OUT AoLTOY AeyeTwoay. Ti B dy eimorey e&

fd

GUTS, 7) OTL ‘ovK det 6 Oeds Llarnp jv, addr’ borepov yéyovev’
5 Wires 4 > 4

ovK del He: Hv 6 ids, , ov

OU yap
yap HYiv Tplvmpl yevynOn*
On* ovKovK EoTLW
€ eKeK TO TOU c.Nicene
11, 32, and
(mers) 3 ? !
Ilatpés’ GAN é& ovk Ovtwy bréoTH Kal adTds* ovK ~oTLW tdL0s Anathema,

Tis ovotas Tod Ilarpds* kriowa yap éore Kal moinua’ Kal ov«K
cal > / cel =

ba rs \ \ a
eat aAnOivos Oeds 6 Xpioros, AAAG petoxH Kal adTos eOeo-
mownOn* ovK otde Tov Llatepa axpiBas 6 Tids, ovte dpa 6 Adyos
/ a > te \ / > a c ev 4 (3 Ra tS ,

tov Ilarepa Tedeiws, kal ovre ovviet, oUTE yivdoKer axpLBGs 6

X\ Tl / , \ y _ y , 2) a c

Aoyos tov Ilarépa* ovk Eotiv 6 GAnOiwods Kal povos adros Tod
, X\ / a

Ilarpos Aoyos, aX’ Gvdwart pdvoy héyeTar Adyos Kai codia,

\ , b) ’ .

Kal xapitt A€yeTar vids Kal SUvaps* OdK EoTIV ATpETTOS, oS 6

\ /

Ilarnp, dAAa tpenros Eott Pioes, os TA KTicpata, Kal AelTeEL

‘ b) X\ , 3

auT@ els KaTaAnWiv Tod yyGvat TeAelws Tov Ilatépa; Oav-

> Lod b] / an an

Maori YE 1) aipeots, unde TO TiMavdoy Exovoa, GAAA Kal eis TO

/ ¢€
Cpresx.
 10 The question at issue as to the Son. [I. 10.
My €ivat KaTa TOD dvTOs pavTaCopery, Kal avTt evonputlas dvaodn-
‘\ s ‘ ~ v / APS \ >’ /

plas diAov tpoBaddropévyn. El tis apa, ta Tap’ dydorépwv

eferdoas,
3 /
épwTnbein
b /
tiv
\
dmorépov
id /
Tiotw
lé
ay
x
EdouTo, 7)x Ta\ Tivos
ec /

x ¥ cs / = fe lad \ \ >
ap elrol pyywata mpérovta elvat Mew" waddov 6é kal eimdrwoay
avrot ot Tijs doeBelas KOAaKes, TL TpéeTEL TEpL Oc€od (‘Ocds yap
b] \ c ~ ° / , / / \ a ¢ \ mm
John i. 1.

nv 6 Adyos”) épwréuevov aroKpivacba’ and yap TovTov Kal

‘ee c , Pe 5 , a) ¢ e 5 \ ‘ / \

TO OAov ExaTEepwrv TOY TPOBANVELTOV yvwoOnoeTaL TL TpETEL

\ in4 c / lol / if /

A€yeLy, TO HV, 7) TO OVK IV" TO GEL, 7) TO Tplv yeverOat’ TO did.oOV,

sx > x of

BN eee oe a ek Peel ch tees Ae Bo) x bs , \ nm \ ’

De Decr. 7) TO ad’ ob Kai e€dre Gdn Ouwov, 7) Oéoer Kal peToxXy Kal Kat
Nic. 6.
enivovav’ TOv yevnTGv Eva d€éyew adrov, 7) TO Llatpl ovvanrew
lal na a lal

avTov' avopo.ov adbrov eivat Kar ovolay rov Ilarpos, 7) 6uovov

cy n Kx
C. 2X; lil. 36.

Kal lovoy Tov Llarpos etvau' KTiopa Elval, 7 Ov avTOU Ta KTLOpaTa

\ fal \ i / 9S * 4} 2) ny Sy /

na r pLae, > X a \ , N oa a
yeyevicOau' avtov etvat Tov Tod Ilatpos Aoyov, 7 ETEpoy Tapa
a \ Sa ey a a Lo ¥ Pen
ToUTOY, Kat du Ekelvov TovTOV yeyevijo0at kal du GAAS codias
\ a Cy? , , \ , a 5 ,
Kal TOUTOY OvopaTt jLOvoY aodlay Kal Aoyov KekAjoOa, KaKEL-
vyns Ths codpias Tobroy peroxov Kat devTEpov yeyevnaOar.
Cp. Euseb.
H. E. v. 28.
10. Ta rivwv dpa pnuata Oeodoye? Kal derxvder Ocdv civar
kat Tiov tod Ilarpds tov Kipiov 7udv “Inocotv Xpiorov ; radd
fal 7 n a af?)

dimep bpets eEnuecare, 1) Gep Hyets ex TOY ypapdv eipjKkapyev

fal \ al n n ,

Kal A€youev ; Ei pev ody ov« Extt Ocds odd Adyos obd€ Tids
6 Swrip, e€éotw Eye, BoTEp Tots “EAAnot Kal Tots viv ’lov-
dato.s, ovTw Kal tpiv, & BotrAecbe «i 6€ Adyos Tod Ilarpos Kat
Nic. Cr. Yids adnOuvds éort, Kal ‘ €k Ocod Ocds’ Eott, kal ‘ em) TavTov
evAoynpevos eis Tos aidvas, TOs ovK Gov adavioa Kal
2 / > \ bia ] na > ov > 7 Xx
Rom. ix. 5,
24.
amadelar Ta Te GAAG prhpata Kal Ti “Apevavyy ‘ Oadelar,’
a /

ws eikova KaKG@D Kal Taons aoeBelas yenovcan ; «is iy eumintov

Prov. ix. 18.
¢
ovK oldev STL ynyevets Tap avri OAAvYTAL, Kal ETL TETAVpOV
2 S ied Lal a ° = yf \ - \ /

ddov ovvavTa. Kat rovro tcacr kat avrol, kat @s Tavovpyot

a> r a \ < an

Ad Ep. Aég. KpUmTOVCL, 7 Oappodvres exAadeiv avTa, GAN Erepa Pbeyyd-

18. a /
pevo. Tapa Tatra, “Edy te yap elmwot, katrayvwodnoovrat
édy te brovonOGo1, BANOnocovTa Tapa TavTwY Tots Ex TOV
./ c an tf a lal 3 lal

ypapav €deyxots. Ata TovTO yotr ws ‘viol TOU al@vos TOUTOV

ny 3 / x al a c ene. nn bial 4 >
Luke xvi. 8.

OvTEs, Tavovpyws TOV vowiCopwevov EavtTov dxVvoY EAyavTeEs EK

n ed

Ths aypieAalov, Kal poBovpevor pr) TaX€ws atroaBecO7 (‘PGs

a / ” lal
Job xviii. 5.
ee) Son a) n , ° a Na iie , rN
yap, pyoty, ‘dceBdv cBevyvtar”) Todtov pev ‘kpdaToveW ITO
Tov pddLov’ Tijs UToKploews, Erepa b€ POEyyovTaL, Kal TpocTactas
a / \ 4
ie 11.| Is He Coeternal? 11
pirav, kat Kwvorarvtiov poBov émayyéhAovTa, ty’ ot eioep-
a P bf
Cp. ili. 28.
De Syn.1, 31.
XOmEvOL TOs avTodvs b7d THs DroKploews Kat Tis emayyeAias Hist. Ari. 74.
py BA€toct THY THs alpeoews puTaptav. Ids ody ovk akia
Kal kata TobTo Tad picovs 7 aipeois, Omovye Kal Tap avToV
fal c 14 A 5 o) an

Tov idliwy ws py €xovca Tappnolay KpUTTETaL, Kat @s Odis

na D7 € X\ yo a¢ , 7 \ e oY

Oddrerar; mddev yap Eavtois cvvedopynoay Ta pnydtia Taira;

fal , / a

7) Tapa Tivos apa AaBovrTes, ToLadTa TeTOAUHKacL Aeyetv ; Av-

x‘ Sy / »¥ , cal 7 4 >]

Opézav pev ody ovdeva Gv eimovey TOV Ta’Ta TapacydrvTa.

3 A na

Tis yap éorw avOpdorwv 7 “EXAnv 7 BapBapos, dots ov dpo-

/ \ Sot / 4 A

Aoyet Gedy, TodTOv ToAUG A€yeuy Eva eivat TOY KTLOPATwY, Kal,
o n a) 9 a /

‘Ov x \ On ad) x‘ ? b) . 4 zz 7, © ”
UK WV TPL TOLHCH 5 1 TLS €OTLY, COTLS @®t TIETTLOTEVKE EW,
> ny\/ chaay One. 3. enncs ¢ 5) ,
amuoret A€yovTt, ‘OvTOs Eat 0 Tios pov 0 dyatyTos, parKwv
b) aN
Matt. iii. 17.
4 > x eX 2 \ 7 t \ b) ,
OTL ovK €oTiv Tios, GAA Tolnwa ; TAEOY yap ayavakTHcovetL
TAVTES KAT QUT@OY ToLAdTAa pavopevwv. “AAN ovVde EK TOV
i ’ > las a te > > ION 2 ny

ypapav €xover tas Tpopacers. “EdelxOn yap TwodAakis, beLx-

an 3 t

Ojoerat 6€ Kal vv, GAAdTpLa TabTa TOY Oeiwy hoyiwy. OdKody

€me0n) Aciwer AowTOv eimeElv, OTL Tapa TOD SiaBdAov AaBdvTes
eudvynocay’
/
(TovTwy
f
yap ékelvos
°
pdvos etl omopeds') dépe, Cpiens:

T™pos avTov avtTioTGpev' Tpos ekelvoy yap ‘éotw uty’ bia

\ n al lal
Eph. vi. 12.

TovT@y ‘7 madn* iva, Tod Kuptov BonPotrTos, Kaxelvov ovv-

nOws TinTovTos Tots e€d€yxols, aloxvvyOGo ovToL, BA€TOVTES
y 7 cal Db) / >] la Fen J

amopotvTa Tov émiomelpavta Tijv alpeow avTois, Kal pabwct

x > / ied > ND, 2) aN /
kay owemote O71, Apeavot ovtes, ovK elol Xprotiavot.
11. Eipjxare xat ppovetre, bwoBaAdovtos tpyiv exetvov, Gru (1.)
im cal a

‘qv mote OTe ovK HV 6 Tids” TodTo yap TpOTov byGv THs emLWolas
5 > an n n od

aToddaa TO Evdupa Set. Ti tolvuy nv mote OTe 6 Tids ovK Hv,

PB) a NUE, al / 7 a vo € e\ > >

cimare, @ SVodypor Kal dvoceBeis. Ei pev ovv tov Iarépa

l = b =
deyete, pelCov tudv 7 Bracdyuia’ od yap O€wis elwety Gre
MOTE HV, 7) €V TO ‘TrOTe’ oONmaivety avTov’ EoTL yap Gél, Kal Viv
See N93 ~ ¢ \> , ESS aaa NEEL
oki oN ea

€aTlv, dvTOs Te Kal Tod Tiod éoTL, Kal avTos éoTLY 6 Ov Kal TOD
Yiod Tlarnp. Ei 6 A€yere Gri 6 Tids iv wore bre advtos ovK
HV, Popa Kal avdntos eoTLY 1) ATOKpLoOLS* TOs yap jv avTos,
Ga a Ni

Kal ovK nV avtds ; Ovdxody év TotTOLs ATopobyTas buas avayKy

\ ’ > n ny lad /

Aoutov NEyetv, ‘iv TOTE xpovos, STE ovK Hv 6 Adyos” TodTO yap
\ / 3 n
iil. 6.

puoe
7
onuaiver
Ke
calNaadto
ISIN
TONG ‘tote’ RCRD
tyav enippnua.
eS aie) ae F190
Kal dzep
rare ihee

O€ TdaAWW ypdadovTes elpyKkare, ‘ovK Hv 6 Tids amply yevvnOn,a°

> / 5
De Syn. 17.
 12 1. Coeternity of the Son (1. zat
TavTOv
chee Td
é€oTr
3
A€yeww
/
tyas,
tae a (ss
‘iv ToTE STE
4
OvdK
>
iV"’
b ey}
Xpdvoy
/
yap
>

= > a ‘ A \ A , , , e
elvat KaKElvo Kal TOUTO TpO TOD Adyov onpaiver. Tlddev obv
Sis duiv e€evpnta tadra;
Shies ,
‘"Iva ri kal jyets, os Ta COvn, eppvdéare,
ra a a / Nae al c Sr ed /

Kal peAeTare Keva” Aeeldua ‘xara Tod Kuplov kal xara Tod
Xptorod adbrod ;’ Odvdeuia yap Trav ayiwy ypapGy To.odrov Tt
mTept TOU Lwripos eipnxev, GAAG paddov TO del, TO Gld.ov, Kal
John i. 1. TO ouvetvar det
et TOT® Ilarpi.
[larpi. ‘Ev apy
pxnyap
yap mviv 66 AdAdyos, Kaiio6
Adyos iv mpos Tov Ocov, kat Oeds iv 6 Adyos” Kat ev rij
Rev. i. 8, ’"Atroxadtw
er Tdde A€yers ©O dv kal 6 iy Kal 6 epxopevos.
Tod 6@ 6 dv Kal Tod 6 iv tis Gv adédoito TO didvor ; ~Todro
yap kal 0 [latAos €v TH pos Papatovs ‘lovdatovs pev 7AEyxE
> ‘\ c lal ’ n~ \ c , > / XX wy

! 62 S ‘ ! \ \ X / cK 98
Rom. ix. 5. ypapav, *e€ dv 6 Xpiords TO Kata odpka, 6 dv emt TravTov
Ocds evrAoyntos eis Tods aldvas” “EAAnvas be evtpéTwv edeye,
Ib, i. 20. ‘Ta yap adpata avrov amo KTicews KOopoV TOLs TOLNacL VOOU-
preva Ka0oparat, 7) TE Aidtos avTov Svvapyts Kal OevoTyns. Tis d€
Ta ev pnA > a + \ , ? / S

1 Cor. i. 24. 7) TOD Ocod dvvayis, adros Tadw diddoKer A€ywv, ‘ Xpiords
Ocod dvvaputs, kal Ocod copia.’ Ov yap by Todro A€éywv Tov
a a >] a

Cp. ii. 37.

De Syn. 18.
Ilarépa onpatver, @s ToAAdKis mpds GAAHAOVS eyiOupicare,
A€éyovtes, ‘“O Llarip éoti 7 aid.os adrod dvvayis. Odk €ore
S ef - > x ¥ 2A € fe v9 € / a: lee ,
d€ oUTws" ov yap EipnKeD, ‘avTOs 0 Meds EoTLV 7H SVVauLs” GAA
‘abvrod’ éotw 7 Svvapuis. Evdndov 6€ racty éoti, @s TO ‘avTod”
ovK €oTi ‘avtos, GAd’ ovde E€vov, tOtov b€ paddAov avTod.
Avayvate 6€ Kal THY akodovbiay TOV pynyatwv, Kal ‘ ETL-
b / s \ \ . / lal ¢ / A at il)
2 Cor. iil. 16,
17e
atpe ware mpos Kupiov” (66 d@ Kvpuios ro Lvedpa éore’) Kat
Oweobe wept Tod Tiod civar TO onpmatydpevor.
wv \ an cpery > \ tf

12. Ilept yap ths xticews prnpovedwy, axorovdws ypaper

kal wept Ths ev TH KTioeL TOD SnpLoupyod Suvdwews, Tis €oTiv
John i. 3. 6 Adyos Tod cod, bv ob Kal ‘Ta mavra yeyovev. Ei pev ovv
avTapKns eatly 7 KTlows ad EavTHs povns xwpls Tiod yrwpioat
te / >) \ € / 2 “) ” / \ | Rr /

Tov Ocov, cKoTeiTEe pi) TEeoNTE, VoulCovtes Kal xwpls Tiod Thy
Col. i. 17. ktTiow
,
yeyovevat
, -
ei> O&Od 6.’ > Tiod
cee
yéyove,
I ‘
‘kaloe)ev ait@
eRe
TaDS TavTA
f

ouveotnker, e& avaykns 6 Thy KTlow dpOGs OempGv Oewpet Kat

\ 4 Le , \ ? > ~ \ if
Tov TavTnv Snutovpynoavta Adyov, Kal 6. avtod tov Ilatepa
Matt. xi. 27. voeiv Gpxerar’ ef 6€ Kal Kata Tov LYwrijpa, ‘ ovdeis ywwdoKet
e ee ay
tov Ilarépa ei pn 6 Tids, kal 6 dv 6 Tids amoxadtny” 76 TE
Pirin déyovtt, ‘ AciEov tyiv Tov Uarepa,’ ovx edeye, ‘BAETe
lal lal / +) /
John xiv. 9.
7; 12.| proved by Scripture. 13
THY KTiow, GAN ‘6 éwe Ewpaxos ESpake Tov Ilarépa’’ cixdtws
zd

6 IlatAos, aittdpevos Tovs “EAAnvas, 671, THY Gppoviay Kal THY

an d ‘\

TaEW Tis KTicews OewpodvTes, ov Siavootyrat TeEpt TOD ev adiTH

dymrovpyod Adyou: (ra yap krlopara pyvder Tov éavTdv dnuw-
ovpyov") iva bv abréy Kat Tov adnOwov Oedv vojowor, kal
, oe > > lal \ XN >) s\ \ / A

TavowvrTat THs eis TA KTiowaTa NaTpelas, elpyKev, ‘1 TE aidLos Rom. i. 20.

avTod Svvapyuspus KalKat Oerdrns,

Odrys, ivaiva TovTov Tidv 1
Tidv onwavn. Aéyovtes
Aé€yovres 6e6%
ot Gyto1, ‘6 bmapxwv TPO TOV aidvwr,’ Kai ‘du’ ov éTOinTE TOUS
eed (ak Ma / \ a ote p) NG b] @ 3 s \
Heb. i. 2.

aidvas, ovdeév 7TTov TaAW TO aldLoy evayyeAtCovTat Tod Tiod

bal > ION e / ny Glas > , an con

\ \ ae > e \ IN \ \ 7 c iS
Kal TO Al@VvLOY, Ev ® Kat avToV TOY Mcov onpatvovow. “O pev
Ni ee a Nuc x 7 € ! Ney 2
yap Hoatias dno, ‘Ocos aidvios, 6 katacKevdcas Ta GKpa THs Tsa. x]. 28.

yns’ 7 6& Sovodvva Ereyev, 6 Oeds 6 aidvios”’ 6 6 Bapodvy Dan. xiii.

y ¢ ! > (Sus.) 42.
éypade, ‘Kexpagouar mpdsx tov
\ 77
aisviov >
év tatsaise ty€épats
tee
pov . Bar. iv.20, 22.
Kal B per OAlya,
yes Ey® yap Amica
y® yep 7 etl TO; alavioo Ty 77 cwTnplav
np
DOV, KaL HAGE or Kapa Tapa Tov ayiov. “Emeid7 S€ kal mpos
Sie cel wae / xX AS fave (ha af +.) b Xx \ \ \

EBpatovs ypaddwv 6 andotodds dynow, ‘ds dv anavyacpa

7
Heb. 3s
Los , \ x 2 € , b) a,) / XS \
Tis d0€ns, kal xXapaxtTip Ths bTooTacews adTod” WdAdeu dé Kal
6 AaBid €v TO OydonkooT@® Evatw Wada, ‘Kai 7 Aapmporns
ec \ >) a 5 n 5 / ” ‘ AC. ,
Ps. Ixxxix.
(xc.) 17.
Kupiov e€otw ef nas, Kai, ‘ev To hori cov doucda pas
, ov 5) ¢ ° D>) a n 5,
Ib. xxxv.
(xxxvi.) 10.
TIS OVTWS EOTLY AVONTOS, WS aupLBadAEciy TEPL TOU GEL ELVaL TOV
/ v4 2) \ 3 , ec 3 / A LG o> MEANY S x

Yidv ; more yap tis cide POs ywpls Tis Tod ‘ dmavyaoparos
, s / a n fod a 3
Heb. i. 3.

AapTpoTynTos, iva Kal repli Tod Tiod eizn, ‘iv ToTE STE OvK HV,
, u a a re

n OTL <Tplvy yevvnOijvar ovK« jv ;’ Kal 70 Aeyopevoy dé ev TO

ee ‘ ‘ Lad 2) < b] \ st , 2. “a

EKATOOT® TETTapakooT® TeTapTo Warw.@ mpos Tov Tiov, ‘°H Ps. cxliv.
(cxlv.) 13.
Bactrcia cov Bacireia TavTwv Toy aidver, ovK emLTpEeTEL TLV
Kav TO TvXOV SidoTHyA Aoylcacba, ev Oo wy dTIpXev 6 Adyos.
xX X x / Led

Th \ 2 / a a a a
Ei yap may didornya ey Tots alow petpeirar, TavTwv O& TGV
aidvev
i Bacireds é
evs €oTt Kali TointisHs 66 AdAdyos, avayKn,
ava pi)} OvTOS
0:
2 a 7 a
Kav TOU TLXOVTOS dLtaTTHUATOS TPO avTod, pavia TO A€yeLY, ‘HV
ToTE OTE OUK IV 6 ai@vios, Kal ‘e€& ovK dvTwY eoTly 6 Tids.
>]

Aéyovtos
/
5€ kal avtodn toda Kuplov, ‘ Eyé eius 7 aAnOera,’ kal John xiv. 6.
ov AeyorTos, ‘ éyevopunv GdnOera, GAN del TO ‘elu’ A€yorTos,
> / / >

Eye ety 6 Tousnv' eyo cis TO PGs” Kal waAdw, ‘Odx dpets
> , / n al
Ib. x. 143
Viii. 12.
Aeyere pe, 6 Kupuos, kal 6 didacKados, Kal KadGs A€yeTe, eipl
/ / n
Ib. xiii. 13.
yap; Tls, TO TOLODTOV Akotvwv phyua Tapa Ocod kat Lodias kat
lA DI] / X\ lal a n

Adyov Ilarpés epi Eavrod A€yovtos, Et. SuoTdeve TEPL Tis

\ an nr
 ’

14 Scripture uses ‘was not’ of creatures. [I. 13.

> / ‘ > >A% , ” > <6. 9), Neo: Nae
adnbetas, Kal ovK evOvs TLoTEVoEL, OTL EV TH ‘Elut’ TO ALLOY
Kal TO Tpo TavTos aldvos dvapxov Tob Tiod onpatverat ;
13. “Ort pev ody TO idtoy wept Tod Tiod ai ypadal betk-
v nA n a

/ \ b] cal > / ¢ Sad

vuvta A€yovoat, avepov ex Tav elpnuévwr" bri be Arep pPO€y-
a) No 9 erty Mig a eg \ aie
yovrat ot “Apetavot A€yovTes TO ‘ovK HV, Kal TO ‘Tply, Kalee.TO
OTE, al avTal ypadal TEpt THY KTLCpaTwY AEyoval, bnAOoEL
4 > c > \ \ \ n / / ,

mdAw Ta weAdAovta A€yerOar. “O pev yap Mwions mept ris

Gen. ii. 5. Kad Has yeverews Sinyotvpevods pyar, ‘Kal Tav xAwpov aypod
T™po Tod yevéerOa em Tis ys’ Kal TavTa xdpTov Aypod mpd Tod
\ an lal n a n~

avatetau' ob yap €BpeEev 6 Ocds emt rijv yhv, kal dvOpwmos odk
> cal . > \ yo € \ Aes Va SES m ee >

4
qv épyacerOar tiv yy’ Kal ev pev To Acvrepovoputo* ‘ OTE
ba I] lod > x fal
Deut. xxxii.8.

duepepicev 6 “Yyuoros €Ovn. b “O bes Képios bia pev Eavtoda

edXeyev" *Ei ryyamare pe, €xapyre Gv, Oru eizov, Llopevouwat mpos
y At Sa) aad, >) / x oe L , A
John xiv. 28,
29.
tov Ilarépa, dru 6 Uarnp petCwv pod ear Kat viv mpoelpnka
buiv Tplv yeverOar, iva, bray yevntal, TLoTEvonTE’” TeEpl OE Tis
lal ‘ 0 / b} lal

, \ act ‘ \ ey aS fal a
Prov. viii. 23. Ktivews 61a YorAowSvds yor, ‘pd rod tiv yHv woujoat, Kal
Tp TOD Tas ABvoocovs ToLnocaL, Kal TPO TOD TpoEAOEly Tas THYAS
an a \ fal lal

TOV VOATMV, KAL TPO TOD Opn cdpacOival, TPO b€ TaYTwWY TOV
a ey / r \ nan ¥ © Lal \ S ad a

John viii. 58. Bovrvav

an
yevvaal pe ae Kat,\ ‘ ‘apiv
‘ Br
Al
“ABpaay
\
yeveoOat,
/ 6
eyo
=] ,
cl.
> >

Jer. i. 5. Ilepi 6€ “lepeutov A€yes, ‘TIpd tod we mAdoa oe ev Kovdla,

Ps. Ixxxix. eriorapal oe. Kal 6 pev AaBld wadrrde:, ‘ Kvpre, karapvy?
(xc,))1.
eyevnOns hiv ev yeved Kal yevea’ Tpod TOU Opn yevnOjvat Kat
la n an lal a lal

tTAacOiva THY yiv Kal Tiv olKkovperyny, 7d TOD aidvos Kal Ews
a PRa \ a9) '9 DS ~ XN €? 4 A /
Dan. xiii. TOU al@vos ov el’ ev 6€ TH Aarind, ‘ AveBonoe hwvyn peyadn
(Sus.) 42. / € n n
LYovodvva, kal eiwev, ‘O Oeds 6 aidvios, 6 tv KpuTTdv yvd-
OTNS, O€ ElOMS
PINS
TAS TaVTA
/
TpiY\ yeverews
/
avTaev.
Pea)
Toasdpa e32
‘ovK
3 ’ eo \ / ? NN yee Ne, ma
qv ToTE, Kal TO ‘amply yeverOaL, Kal TO ‘OTE, Kal boa TOLADTA a

éott AcEelOua emt pev Tév yernTay Kal KTiopaTwv, TOV €€ Ov«K
3 , Span X n Po \ , n > >

y / c , ey: > , N a s
OvTMV yEevopevwv, apuocer A€yerOa1, GAAOTpLa de TOU Aoyou
éotiv. Ei 6€ ratta pev emt TOV yevynTar, TO O€ ‘del ETL TOU
p) / 2 XS a X JN n lal \ Ca A ens a

Tiod A€yovow ai ypadal, odk dpa, ® Oeouaxor, €€ odK OvTwy

yeyovev 0 Tos, ov0€ GAws TOV yevyTav Eat O Tos, GAAG Tod
/ ¢ eX od a at > ¢€ eX 2 bs las

Ilarpos eixav kat Adyos dld.ds éotiv, ovd€ TATOTE OK OV, AAAG
del OV, ws aidiov dvTos pwros ald.oy amavyacpa. Tt Toivuy xpo-
Py ¢€ Dens ” \ Db b) if / y, ,

vous Tp0 TOD Tiod pavtacecbe ; 7) bua Ti wera xpdvous BrAacdn-

a a x

petite Tov Aoyor, dt ov Kal ot aldves yeyovact ; TGs yap OAws

al SS , ’ ~ \ c >ial /, lal ty a
fer,| 2. Coeternity implied in Sonship. 15

Xpovos 7) aiav bréoTn pyTw havéevtos Kal tas To’ Adyou, bu

/ Xx xN ec ‘ / / ee ey cal , >

ovGt TaX\ TayTA

/
yeyove,
,
KalNe ‘xwpls\ adTod
> roy
eyeveTo
ib) /
OSE
IX
Ev;’
of x
7)KN 61a\ Johni.: 3.
Tl, Xpovoyv onpatvortes, ov A€yeTE Havepas, ‘ Hv xpovos 6TE OK
/ al gz

Me c , >) b} \ \ Xx my ¢ , >] / \
qv 0 Aoyos ;' “AAG TO ev Ovosa TOU ‘Xpovou” oKETETE, POS
araTny TOV akepatwy, TO Ppdvnua Oe GAws EavTov ov KpUTTETE,
° t n 3 / \ , Xo c la 2, 7

GAN ovde kpdtTovtes AaOety dUvacIE’ TAAL yap xpdvoUs oN-

: a. :
paivere N€yovtes, ‘iv ToTe STE OvK WV, Kat ‘ovK iV Tplv
oe)
yevenOy.
14. Tovrwy otrw deixvupeveav, rt TA€ov avatdevovTar A€- (2.)
yovres’ ‘Ei py qv Tore Ore ovK Hv, GAN Aid.ds Eat 6 Tids, Kal Arian
Ga obj.
ee
cvvuTrapxet T@ Llarpi, odkere Tidv, GAN addeAdov civat Tod 5I.

Ilarpds déyere adroy. ~Avdnror kal pidrdverkou ei pev yap

aidiws ovveivar ovov avTov éd€youer, Kal un Tiov, mOavy Tus
aye °. , Sua erhé \ SS Tio 6 / a

Ce ers. ¢ / > , i. IHL ILD / €

WV AUTOV Nn TpoTToLnTos evAaBeELa’ El OE, aLdLoV A€yoVUTES, 0j,0A0-
yodpev adrov Tidy éx Ilatpos, Gs 6 yevyndels ‘ ddeApods’ Tod
, , / bigs Ne s) ! \ anes
yevrynoavtos Svvatat voyriCecOa ; Kat ed eis Llarepa kai Tiov
ease > € , / > / b) , b) / EY a
NOV ECTLW 1) TLOTLS, TOLa AdeAHOTNS Ev TOUTOLS EoTLVY ; 1 TOS
dvvatat 6 Adyos abeAdos A€yerOat TOvTOV, ob Kal ExT. Adyos ;
Oix €oTw avtippnors abtn os Tapa ayvootyTay ywopevy’ TvvO-
a \ APU A LON 9/7 5 3 Sig / Ds 5)
p@ot yap Kal avTot THy GAnJevav’ GANG ‘Tpopacis eat lov-
daiky, kat OeAdvTwV, os cimev 6 YoAopav, avo THs aAnOELas Prov. xviii. x.
xwpicerOa.” Ov yap Ex Tivos apyns TpovTapxovons 6 Ilarip Cp. de Syn.
¢ / 3 3 X 3 a oo / c N

kat 6 Lids éyervnbnoar, iva Kal GdeAdot vowicOGow" GAd’ 6 *

Ilarip apy) tod Tiod kal yevvytwp eo, kat 6 Tlarip warnp Cp. the
a a 7 lA

3 <8 £0 cv t S Nene eX Nat a one y .» Quicunque,

€OTL, KAL OVX ViOS TLVOS yeyove’ Kal 6 Tids O€ Vids EaTL, KAL OUK v. 24.
abeApos. Ei 6€ atdvoy yévynya rod Ilarpos A€éyeTas, Kadds
Aeyerar. Ov yap aredijs ovoia tod Ilatpos jv wore, va Kal 7d
tOLov avris
i emiovupBaivyn
Booey TavTn’n ovde ws GvOpwmos
p e€ avOPaTOVp
! 2p G7 Nate / a / et buy, F;
yeyevontar 6 ids, va kat torepiCn tis matpgas trdpEews
adda
> \
Ocoda yevvnpa
/ Aa)
€ott, kalWe os
te
Oecda Tobfoi del dvTOs Y>tOLos wv
BL AN tT, x

LOS, didtws uTapxel. AvOpoTwv wey yap tOLoy TO Ev xpovm

Vic DaeQ / € I > td SS BS a> Nie 4

a NBA 9) ‘ tad , _ ISIN, 19ich \ /

yevvav 61a TO atehes THs pvcEews’ Oecod O€ atd.ov TO yevynpa,
dud TO del TeAELOY THs picews. Ei pev ody ov« Eotw Tios,
a > \

GAN e€ ovk OvTwY Toinua yéyove, SetkYUTwOaY

b) b hee} > Yy / / 7,
TPOTEPOY, Kal ws
, Ne

Tept Tompatos pavraopevor kpaceTwoar, btu ‘ Hv TOTE OTE OVK

¢ > ty, >

qv"
aed
OUK> OvTa
4
yap\ yéyove
/
Tax yevnta.I Ei> d€
dv
Tios
(4
éot1,
2)
TovTO
a
 16 Arians use ‘Son’ in an unreal sense. (I. 15.

yap kal 6 Tlarnp Aéyet, kal at ypadat Bodo rd be Tids ovdev

€repov éotw 7) TO ek Tov Llarpds yevyepevor, TO O€ yevvepevov
x a

€x Tov Ilatpos Adyos €otiv avTotd Kat Lodia Kal anavyaocpa

5 cel \ , , \ > lel ‘. / \ 5 / e

Pun nyt Award / ‘2 ” 9 9 el Rnck oe

Tl det A€yew 7 OTL A€yorTes, ‘Hv TOTE OTE OVK HV 6 Tios, ws
Anotal ties amocvAGart Tov Adyov 470 Tod Ocod, kal dvTiKpus
’ > a f ov ‘3 b A997 , \ ,
Ii, 32. KaT avtov Pbeyyovrat, OTL ‘Hv ToTE TOU idiov Adyov kal Lodias
xwpls, kal TO Pas ‘iv ToTE’ a > b]
xwpls adyijs, Kal dyovos Hv 1 TY} Les

kal Enpa; Kav yap, ro dvopya Tod ‘xpdvov’ Tporro.ovpevor poei-

\ / rx \ AE. N¢ , b] , a
c. 19
x \ > / > \ , ‘ \ , ’ ye
car d1a Tovs dveLdiCovtas adrods, A€ywou ‘TPO xpdvev’ adbrov
eivat, GAN Guws OTL SiaoTHaTa Tiva O.LOdacLY, Ev ois pH Elvat
9s b) bined 4 / / , > SY iL.
Cp. Theod.
H. E. iv. 22.
avtov pavtacovTa, ovdev iTTOV xpdvovs onuatvovTes, Kal ddo-
> tale.” / IOS e , / >

ylav wept Tov Ocov eloayovres, peyddws doeBodou.

\ \ fal

Cp. de Decr. 15. Ei 6€ kai ro dvoa tod Tiod mdAw cvvopodoyodor, bia
Nic. 6. \ \ / an X , \ ‘
TO pn) BovleoOa havepOs Tapa TavTwY KaTayi_VdoKEeTOaL, TO OE
elvat TodToy THs ovcias Tov Ilatpos ié.ov yévynya apvodvTa,
os pa) Suvapyévou TovTov eivar xwpls THs &k pepOv Kal diaipe-
cewy bTOVOLaS, Odev TTTOV TAAL ApvodvTat jn Elvar MeV GAN-
Owwov Yiov, dvopati 6€ povoy A€yovtes Svidv. TIlds 6€ ov
A n

opaddovrat peyddAws TeEpl TOU aowpaTov Ta GowaTwY EvOv-

/ / ss a) 3 / \ / 3
Ca2Uiiil- sXe

HOVPEVOL, KAL O1a THY aoOEvELay THs ldlas PvTEws apvovpevot

4 \ XX X\ i. / ~ 397 4 > re

TO dpvoet Kal tovov Tov Ilarpos ; “Qpa yap avtovs pq voovvTas

\ UA aw, na , cv ‘\ > \ ‘ fal

Kal TOs Eat 6 Ocds, 7) ToTaTOs Eat O Ilarnp, apvetoOar Kal

\ cal 5) ¢ SN \ , b) € \ > tal \
1. 36; Ep. ad
Mon. 2.
avTov, evel Kal TO yevynpa Tod Ilatpos e€ Eavtdv petpodow ot
BA a > v4 > \ i, * / X\
didpoves. "AAN otrws adrovs diakeipevovs, Kal vowtCovtas py
dvvacbar civar vidv To’ Ocod, oikTeipew pev Géiov" epwrav be
\ / > \ b) , , > / x 4 >
C. 7. Kal OveAeyxelw avtous aKoAov0ov EoTL, Taxa Kav ovTws eis
aicOnow €hOwow. Ei cad tpas ‘e€& ok Ovtwy éotiv 6 Tids,
CIO aia cns Kal ovK WV Tp yevynOn, TavTwS TOV KaTa weTOVoLaY Kal adTOS
de Syn. 51.
vids, kal Oeds, kal copia exAjOn’ orm yap Kal Ta ddAAa
mavTa ovvéostnke Te Kal GytaGopeva bo€d¢erar. Tivos toiver
/ / / Ne , / 7 /

€oTl
> \
(€TOXOS,
,
elzEely
> al
Tuas
er
avaykn.
> (
Ta\ mev
X
yap
XX
adda
”
TaytTa
/

Tov IIvevparos perexet, avTos b€ dpa Kad vas Tivos ay Ein

n / / 3 X \ + 3) Ae Cc 7. xX wy

péroxos ; Tov IIvetparos; Kat pyv avto To [Iveta padrdov

/ fal / \ X\ DAK \ a lod

mapa Tov Tiovd Aap Baver, ws avTos ElpnKEe, KaL GAoyoy EoTLV
‘ \ lal con / 238 ~ y Naor , o)
John xvi. 14.

eimety TovTov ayiacerOar map éexetvov. Ovxody tod Ilatpos

> al na € / EY) / 2) an an AY
Cp. iii. 24.
na / / a
peTexel’ TOUTO yap AelweTaL, Kal avayKyn A€yewv. Kai ri rovrTo
I. 16.] The Son receives the Father wholly. 17
” x , b) , > SS > ” t b) b) BS x
apa 7) w00ev eotiv; ef pev ov eEwdev eoriw emiwondev Tapa
rod [larpos, ovxérs maAw Tod Llatpos petéxwv av etn, ddAdAG
Tod EEwbev yevopevov, Kal ovKETL aiTOs OvdE HEevTEpos EoTaL
an ” / ‘ 3 / eJoPAN OX / ”

~ \ t ya wise: “ay 5: Ca) ‘ ION a \

peta tov Ilarepa, Exwv po EavTov Exeivo’ ovde Tov Ilarpos
Yids av AexOein, GAN xX ’
Exeivov, od Kal peTexwv vids Kal Ocds ia) J

€xAnOn ef 5& TodTO atoTov Kal aoeBes, €yovTOs pev TOD

/ a / na

a ry
Ilarpés, ‘ Oirés ear 6 Tids pov 6 ayamntos,’ A€yovros be Kal Matt. iii, 17.
John v. 18.
Tod Yiod, ‘ [larépa tdoy elvar Tov Oedy” SjArov Ott ovk CEwber,
fal fat 9 \ 5 los

aA ‘éx THs ovotas Tod Ilatpos €aTL TO peTEXOpevov. ‘TovTo d€

>) > ¢2 La) > ° an Lie Sy \ , cal X\
Nic. Cr. orig

Tad edy ErEpov 7} Tapa THY ovotay Tod Tiod, TO tcoy atoTov
f DBS ec ber \ AS SES, _ (era. \ »7 BA

ATAVTNOEL, LETOV TAAL EdpLaKOMEvoU TOUTOV EK TOD IlaTpos Kal

/ / / La) x

THs ovotas Tod Tiod, Hrs Tore eoTuv.

16, Tovovtwv 6) oby atoTwv kal Tapa Thy dGAjnOerav avadat-
cos VA

Z cat b) I / Des ed a Srey: a > Ur

VOLEVOV LOYLO MODY, avayKn Eye TO ‘EK THS Ovotas Tov Ilatpos
tOLov avTOd ovuTay eivat TOY TLov" TO yap OAws ‘eTEXETOaL TOV
” > a 4 a X\ fede \ Xx 4 ¢ f > \

Ocov ioov €or Aéyeww Sti kal yevva’ TO Oe ‘yevvay’ Ti onpaiver

x (id > cal a a eon / \ I} x X na
7 viov ; Avtov yoby Tod Tiod petexer Ta TavTa KaTa THY TOD
IIvevparos ywopervny Tap airod xdpw* Kal davepov ex Tovrov
yiveTar OTL avTos pev O Tios ovdevos peTexel, TO O€ EK TOD
4 4 SN \ c CoN 2) \ If \ SN 5 nn

Ilarpos perexopevov, TovTd eotw 6 Tids. Adrodv yap Tod Tiod

f n ny / nn é
PeTexovTes, TOD Ocod perexew Aeyoueba* Kal TovTd eat OD
édeyev 6 Llerpos, ‘iva yéevnode Oelas Kkowwvol pices, ds pneu
/ / / b)
2 Pet. i. 4.

Kal 6 amdoTodos, ‘ovK oldare, 6tL vads Mcod eote; Kal, 6Hpets
Nee 4, ¢ 3 S> ied \ fr) 3 > \ ¢ Ls lal
1 Cor, iii. 16.
2 Cor. vi. 16.
yap vads cov éopev CvT0s. Kai adrov 6€ tov Tidv BA€rov-
Tes, OpGpev Tov Ilarepa. H yap rod Yiod evvora kat xata-
c n \ / € S a en ee \ t?
Cp. John
XIV. 9.
AnWis yvGois éott Tepl Tov Llarpods, 61a TO Ex THs ovoias
avuTov
> ny
to.ov eivar
on
yevvnua.
/ a
“Qomep 5€\ TO\ peTEXxETAaL
f
OKb] av
BA

TIS WO ETL TAOOS clmOL Kal pepiopoY THS TOD cod ovcias*
(ded7AwTaL yap Kal @podrACynTar peTEXeTOat TOV Ocdv, Kal TAavTO
f}

eivar
s
petexecOar
4
Kal yevvav')
a
ottws
¢
TO yévynua
/
od TAO0s,
fi
ovde
MEplop.os €aTL THS maKkapias exeiyyns ovolas. OdK AmioTOY apa
oy aa eX. 9 \ x a 997 ay) X , = 299
€aotiv Tiov €xew Tov cov, THs idtas ovaias TO yevvnua* ovd
dpa Ta00s Kat pepiopov Tis ovcias TOD Ocod onuatvomer, rE-
BA / lad na a

youres ‘Vidv cal yevynua” adda paddrov TO yvijoioy Kal TO > co

Cpr:
GAnOwov Kat TO povoyeves TOD Ocod ywookorTes, odTH TLTTED-
3 \ n na i

opev. Tovrov 6€ otTm Tmehacpevov Kal derkvupevov, OTL TO ex

/ ,

e
 18 3. Cocternity implied in Creativeness; [I. 17.

Tis tov Ilatpos ovolas yévrnua TovTd eat O Tids, ovdevi

6 fal \ , / / lel , | c ex > \

AowTov GupiBodrov, GAAa Kal mpddndrov dv ein, Sti TOOTS eat

« \ / \ c , lal \ , e ‘\ > e > /
7) Lodta kai 6 Adyos tod Ilarpos, év @ Kal du ob Ta TavTA
kti¢er kal tovet* Kal TobTd éotw adtod TO anavyacya, ev © TA
t ,
mavtTa pwricer, kal49 awoxadv’nrerat
/ BBs
ols éav !
OeAn’ : af
TovTd 3
eoTW
> a \ Spo: ee > e . \ , 4
avrov Xapaktip Kat elkov, év & Oewpeirar Kal ywdoKerat, 10
Ney er es wr Ne \ ¢ es) \ \ « a t
John x. 30. kat ‘autos kat o Ilarnp €v e€iov’ Kat yap oO TovTov BrAEeTMOV
Breret Kal Tov Ilatepa* TovTd éotiv 0 XpioTos, ev @ TA TavTa
/ \ \ / “ Vey J « \ b) Lg > /
2 Cor. v. 17.

AcAUTpwTal, Kal TAdALY Ti}V Kany eipydoato KTicw. Tod de

Tiod rddrw obras dvros, odx GpudCer, GAAG Kal Alay emuKlvdvvdv
€or eimeiv TodTov ‘e& ovK OvTwY TolnLG, 7), ‘ OvK IVY TplY yev-
nO. ‘O
vnOn. ‘O yap p otTw A€ywv
yap 70 td.ov Tis ovaias Tod Ilatpds y Kal
els avrov Tov Ilarépa paver BAacdnpav, Ta ToLadTa ppovev
SEN \ / / ny an fal

mept avtod, ofa Kal mept Tod e€ abrod yervijparos pavtaCopevos

KaraypevoeTau.
(3.) 17. "Kore pev oty Kal Todro povoy tkavoy avarpeTety Tiv
yw \ \ an , c \ ° / X\

Apetarviy aipecw* Ops 6€ Kat €x TovTOV ay TLS tdo0L TO GAAO-

> \ oA v4 \ ‘ >] 4 ” y “ 93 ,

dofov aitis. Ei mounts cal xriorns éotiv 6 Ocds, b1a Tiod be

Ta Tonpata KTiCel, Kal ovK Eat GAAws idciv TA yivopeva 7
a / / \ > ” + > a XX 7 x

dia Tod Adyov ywwopeva’ TOs ov BAaodypor, TOLNTOD OVvTOS TOU

‘\ na / , 6 > / a ~

Ocod, A€yew Tov Snprovpytxov adtod Adyov kal riv Vodiav * pun)
eivat mote; “loov yap éotw eizety OTL unde ToinTHs eoTiW 6
3 fal

Ocos, odk Exwv tdvov €€ abrov ”

Snpcovpyixdv Adyov, GAN eEwbev >

Cp. ii. 43. emTeroayopevds eat. kal €€vos avTod, Kal dvopovos Kar ovotay
eo
TVYXaVOV, EV @ Onuroupyet. “Eveita AeyeTwoay Hyiv—padrov
/ b) lal ” / [Soe ra) lal

d€ Kav €k TovUTOU BAETETMGAY THY dvoTEBELaY EavTGY EK TOD

A€yewv, ‘av
3
Tore Gre ovK iv,
eh)
Kal, ‘ovK Hv
>
Tply yevvyndy.
a
Ei
yap ovK didiws obiveotw 0 Aodyos To Ilarpi, ovk Eotiw 7 Tpias
\ 2 SeeQ/ / c , ”~ \ > v ¢€ ‘

(4.) Gidvos*
ALO ape
GAAG povas pev av TpdTEpov, Ex TpoaOHKNsS
Mr VX \ > XS s , b 6 7 be
bE yéyovev /

Cp. iv. 13. vorepov Tpias, Kat mpoidvTos Tob xpévov KaT avTovs nvENcE Kal
/ ” / ¢€ nf if. > > wv c
avveatn Tis Oeodoyias 7 yvoo.s. Iladwy Te, ef ovK EoTi 6
ids isvov rhs Tod Llatpos ovelas yévvnua, GAN e€ ovK CvTwY
/ 3 Ly 7 \ Wie Ss o es
yéyoven, €€ ovk OvTav ovvicrara Tpias, Kal ‘iv ToTE OTE OY IV
Tpwds, GAAG povds* Kal more pev €hAevT7s Tpias, wore 6€ TA7-
. 35 N ‘ \ / e nneX / \ 9 / x
pys’ eAdeiTIS pev Tply yevntar 0 Tios, TAnpys b€ OTE yEeyove
Kat AouTOv Kal TO yevnTOV TO KTioTH ovvapLOpEtTaL, Kal TO TOTE
A lal n
I. 18.| 4. in the idea of the Trinity. 19
fy) Ov TO Gel GvTL cvvOeodoyeiTat Kai ovvdoEacerar’ Kal TO ye
\ A n lal /

petov, avdpowos éavtis 7 Tpras etploxerar, E€vais’ Kat aAdo-

Tplais pUcect TE Kal Tals ovolats cvrLaTapévyn. Todro d€ ovdev
rn / n XV

€repdv é€otw eimeiy 7) yevyntny THY THs Tpiados ovoracw.

d fal xX X\ lal /

[lorary oty atrn OeooeBera 4 nde EavTH duola Tvyxdvovea,

> ¢ c SS a

oe 2 Je) / , / ‘ NS x ‘ ef
aX €x TpocOnKns xpovwrv TANpOLpEVN, KAL TOTE MEV [LN OUTMS,
mote b& oUTws ovaa; eikds yap adtyy Kal TadAw dAijeorOar
/

mpocOnknv, kal TodTo eis UTepov, ws aTa€ kal Kata THY apxnv
€x TpocOynKns €oxe THY aVaTacW. Odk ayiBodror be dru Kar
dvvarov avriy pevotocba. Ta yap mpootiOeneva davepov ore
an /

Kal adaipetoOar dvvara..

> View J tal 4

> ¥ . . \ ! 5 > ” Nae

18. Ovdx éote S€ ovTws' pH YEVOLTO” OUK E€oTL yevnty 7 iii. 6.
Tpids* GAN aildvos kal pia Oedtns eotly ev Tpiddi, Kal pia Cp. the Qui-
cunque, V. 5-
dd€a Tis Gylas Tpidéos’ kal oxi€ew adriy els duaddpovs hicers
ToApare tod Ilarpos aidlov dvtos, Tov ovyKabjpevoy atte
Adyov éyere bru
D
‘iv
,
Tote OTE OvK Hv"? > Toda b€ Tioda ovyxKa-
Onwevov To Ilarpi, evOvpetoOe todTov paxptvew am avrod.
Krigoved éort kat Snucovpyos 7) Tpids* Kai ov hoBeiobe xata-
/ SS: > oF, > v es > > cal \ a
hépovres adtnv cis Ta €€ ovK OvTwY' OvK aideloOe TA SodAa
ovreéiod(ovtes TH evyeveta Tis Tpiddos, kal Tov Baoidéa Kv-
f o n

piov LaBawd rots UTNKOOLS GUYTATTOITES. avoacbe cuppr-

s \ fa) lal ¢ /, / II / 6 ie

povTes TA GpxTa, MaAAov 6€ Ta py OVTA TM OvTL. OK EoTL

X\ v lal XX \ XX wy fas Y b) ”

Tadta Aé€yovtas éveykety bday Kal Tysqv TO Krpio, adda

a / 3 tal / \ \ fal / >) ‘X

> / AC 5 ieee: \ 2 ! x ra > ! \

Gdoflay Kal atiulav’ 6 yap atysd¢ov tov Tidv daripder tov
Ilarépa. Ei yap viv év Tpidde 7 Oeodoyla tedela éori, cal Cp. Ath. ad
, Afros 11.
at7n 1 aAnOns Kal porn OeoveBeta EoTL, Kal TOUTO éoTL TO
iv4 e 5 X \ , / / 3 \ fal , >)

kadov kal 7 GAnGera, ede. TOTO OtTws Gel cival, va pH TO

\ \ c >! / ” fal c SPX Ly a ‘\ A

KaAov kal 4 GAnOeva emyevytat, Kal ek TpocOnKns cvvictarat [Qy. ovv-

\ A c >) / , / \ °’ / ,

ea , , ” a na dQ / 5 pe) toTatat,]
TO THs Oeodoyias TAnpwya. “Eder ovv totto didiws eiva’ «i
d€ 7) Aidl@s Hv, Eder nde viv ovtws adi eivat, GAN ovTws
i c >) e) ion ig lal BE IN c / cd x ny
Elval, WoTTEp eg apxIs vets avtyv vToTiWecde, iva pnde viv
Tpias 7. *AAN ov av avacxoiTd Tis XpiotiavGy TGv ToLvotTwYy
aipetixGy' “EAAjvay yap ti.a tadra, dote yevntiy elodyew
Tpiada, Kai Tots yevynTois av’Tnv ovvebiodCew" TeV yap yevn-
/ al al an

TOV é€oTW edAciWeis Kal TpocOjKas bexecOa' XpiotiavGy 6e

n Tots Utpemtov Kal TeAclav Kal del woatrws exovocay THY
c

CZ
 20 5. Coeternity implied [I. 19.

paxaplav oide Tpidéa, kal ovre mov Ti TH Tpidds tpoarlOnow,

ovre evden Tore TatTnv yeyevncOar Aoyilerar’ Exdtepov yap
rovtwy dvoceBes* 610 Kal Glyn pev advTiy ywodoKe TOV yevn-
TOV, Gd.alperov Oe Tiv EvdoTnTa THs OedtHTOs aitns pvAdtTrovea
Tpookvvel’
fal
Kat
\
evyer
/
pev tas Tov
X \ lal 5
“Apevavdv BrAacdnytas,
na ,

Opodoyel O€ Kal oldev adel Elvat Tov Tiov" €EaTL yap aldtos ws
c tal X A 9s > Seal, ea \ igen xv ‘ Sf «

¢ \ e \o¥ , 2h 2 \ N a !
6 Ilarnp, ob Kat €ort Adyos atd.os* Kat yap Kal Todro maAw
Ydwpev.
(5.) a, 19. Ei mnyi) codplas kal Cons eott cal Aeyerar 6 Oecds, os
Jer. ii. 13. bra pev ‘lepepslov, 6 eue eyxareAitov mnyijv Voatos GrTos*’ Kal
! ¢ , , G t Seal] Cn e a)
Ib. xvii. 12. mdAw, ‘Opdvos d6Ens twpevos, ayliacpa jyav' tropovy *Io-
paid, Kupie, mavres ol eyxatadindvtes oe aiocxvvOyTrwcay"
apeatynkores, em THS ys ypapntwoav’ OT. éyKaréAuTOov THYyIV
Baruch iil. 12. Cons tov Kipiov'’ év d€ T@ Bapody yéypamrau: ‘ éyxareAtrere
THY THYyHY THS codplas*’ akdAovboy dv ein Tiv Conv Kal TiV
X\ ‘ n~ / e b] >) , x» 4 ‘ X \ ‘

/ / / o ae mn ¢ Lo Mads Ee. 2 e) >» ,

copiav pyre €€va Ths ovolas THs ‘anyHs’ eivat, GAN td.a, pyTE
aviTapkta Tore eivat, GAN’ del eivat. “Eore 6€ Tatra 6 Tiods,
b) if, / > >) Vi ee aS wy X n c e\

John xiv. 6. 6 A€ywv, CEyoé elu 7 Cw, Kal, Eye 7 Sodpia xarecxnvoca
(Eee) a , > > - ¢ ; ‘2 o >
Prov. viii. 12. BovAnv. Ilds totvuy ovk aceBet 0 A€ywrv, ‘iv TOTE OTE OVK
nv 6 Tios 3 “Ioov ydp €otw eizetv, ‘Hv mote Ste } THYN ENpa
3 c (ety aa f 3 +) cas ‘ > isd € ‘ X

nV, Xwpis THS Cons Kal THs codias. “H O€ ro.adrn ovK Gy ein
> \ a on \ ”~ / > c XS Yo > a a4

myn’ TO yap py e€ EavTod yevvdv ovKk €ot. THyn. “Oons 6&

Lin \ > see ee) cd a lal > ” Vd ts S

atomlas yeuov eatl TodTo’ 6 pev yap Ocds Tors TovodvTas

3 ny X / 5 / € X\ v a beg /
avTod TO O€Anpa emayyéAAeTaL Os THYyIY EvecOaL, Hv pn eEEAL-
Isa, lvili. rz. tev vdwp, A€Eywv 61a “Hoatov Tob zpodrjrov, ‘ Kal eumAnodjon,
kabaTep emiOupet7)ox cov, Kat Ta doTa cov TLavOnceTaL,
\ȴ c a / aioe <a eval o a)
Kal €oTat ws KnTos pEOVwr, Kal @s THY? iV pr ELeALTEV TOwp
ovTot 6€ TOV Ocdv, AEyoueEvoyv Kat OvTA THYyIVY THs codias,
o X\ \ \ /, A wv x ~ /

ayovov avTov kal AEltavTa ToTE THs ldlas codias dvodnpetv

” > \ A / / a 357 / Cal

ToApGow. °AAAG Ta ev Tapa ToUTwY eat Wevbn* 7 EF GAN-

dea paprupet THyIV aldvoy etvar TOY Oeov THs dias codias.
tal \ >t o \ \ x D7 /

’Aidlov 6& THs THyNS OvoNS, e€ GvdyKns Kal THV Todiay didov
eivat Oe. vy tavTn yap Kal Ta TavTa yéyover, as Waddet
ge 5 al =} / \ \ \ / f c tA

Ps. ciii. (civ.) Aa Bld, ‘Tlavra év copia éroinoas*’ kal Sodoudv dyow, ‘“O
oe . >

24.
Prov. iii. 19. Ocds TH copia Cepedince tiv yiv, jToiwace b€ odvpavods ev
dpovycet. Adty te 7 Vodia éotiv 6 Adyos, Kat ‘bv avrod,’ os
 I, 20.| in various Scriptural phrases. 2%

wdvyns pnolv, ‘éyéveto Ta TavTA, Kal xwpls adTod eyevETO Johni. 3.

oi| / \ ay f \ / \ \ > SY elie ‘3

b]
ovdé Ev.’ Kai airds éorw 6 Xpiords ‘eis yap Ocds 6 Mari, x Cor. viii.6.
ef ov Ta TavTa, Kal Hels els adrov, Kal ets Kvpios "Inoods
ol o ‘\ id \ € tal > SEEN \ / > a

Xpioros, 60 ov Ta mavTa, Kal jpels OV avrod. Ei s€ raB.

TavTa Ov avTod, avTos ovK av Ein ovVapLOUovpeEvos Tols TacL.
f a ra ro

<() \ n \ ‘ ’ e@ S / b , ec = n ese
yap ToApe@v tov ‘du ov Ta Tavta AEeyeww Eva eElvat Top Cp. iii. 60.
TavTwv, TavTwS 6 Tov Kal mept Oeod, ‘e€ ob Ta TavTa,’ Td
/ / / XN ‘ CNT Cnn: eo X\ / ’ \

avTo Noyicerar. Ei 5€ Totro ws droTmoy Pevyet T1s, Kal dutorn-

ow @s GAAov amd ‘ TGy ca)
TavTwMV’ I TOV Ocdv, akddovOov av ein Kat
Tov povoyern Tidv, td.ov dvta ths tod Ilarpos ovotas, ddAAov
Aeyew €ivar TOV TavTwV’ pH GvTOS b€ adTod TOV TavTwY, Od
Oéuis em avtod A€yeww TO ‘Hv ToTE OTE OK TV, Kal, ‘ OUK HV
mpiv yevvnOy.
\
Ati Tovadrar yap hoval kata Tov TonPaTwV a) c a ~ \ ~ lal

« , t y SEEN
appo ovat A€yerOa" avtos O€LS 6ened Pe
Tids ToLodrds Aa te) ia
EaTwy, oids 5)
EoTwy ii.oc 35; iii.
2
6.
6 Ilarnp, 0b xai Eott THs ovcias tdvoy yevynua, Adyos, Kat cunque, v. 7.
< \ a md a oe x t , \ Cp. the Qui-

Lodpia. Todtro yap td.ov rod Tiod zpos rov Iarépa, kal todro
tov Ilatrépa tod Yiod detkvvow td.ov, Bore pyre TOV Oedv
\ / nn an

’ x /
Aeyeww ToTE GAoyor, pte TOV\ Tiov \
avitapktov Tore A€yeELY.f
Cp. :iv. 2, 14.
Eze 61a ri ios, ei pn e€ adrod ; 7 bia rf Adyos kai Lodia,
> > N X n X

€l x7) Gel Kal LOLoy avTod ;

3 XV PP SSN \ ¥ > cal

20. [lore yoty Tod idtov xwpls iv 6 Oeds; 7 TGs Tis TeEpl
a n x n

Tod ldlov, os Tepl E€vov kal GddAoTpLoovatov bvvarat AoyicacOat ; Cp. c. 26;
Tee N ANON td 5)
a& pev yap adda, ofa €ore Ta. yevynTa,N ovdev
De o
Gpotov kat De ovolay
See iil. 11, 26,

y) \ x rh lap eee >» Cy t \

€xe Tpos TOV TETOLNKOTA’ GAN eEwbev adrod éort, xapiTe kal
Bovdnoe: avtod To Aoyw yevopueva, Bote TAAL dvvVacAaL Kal
te > nan fon) , , vA 4 7 \

, , > , ¢ , . , uks ,
mavecOal Tore, ci OeAjoeev 6 TOLNTAas* TavTns yap eoTL PUTEwS
Ta yernta. To d€ tovoy tis ovclas Tod Tlatpos (@poAdynrat «- *6.
yap 70n Todro «civat 6 Tids)’ m@s od ToApynpdy Kal dvocEBEs
X\ a> a 9S c ? 5 a > X \ X

Saal esete C9 Toth > NG Tee eee ee aC) \ ue) Svan)

eiveiy ‘€& odk OvTwr, Kat Ste ‘ovK iv Tply yevvynOn, GAN em-
ovpBEeBnke, kal Ovvatat Tad py eval ToTe ; Tovro O€ Kal po-
/ \ 7 t XN iy la fa) XN \ ,

vov 6 evOvupovpevos KATAVOEITM, TAS TO TEAELOV Kal TO TAPES THS

Tova Llarpos\ ovcias
ps7. > a
adaipetrar’ ;
KatNeg ,
yap daveporepor ”
av Tis ¥tor
t
TOA TOSEYaTOTOY THS
2 Cee.
aiperews, bs
EaV b)
EVOUUNONa”
OTL O€ Tids
ONT a Ga eee
‘eikov’ Y-
2 62 , a Sy) \¢ NPS GIN ?
€0TL kal ‘aTravyacua Tov Ilatpos, Kal ‘xapaxtip, Kat ‘adneva.
Ki yap brapyovtos pwtos, €otw eikov adTod TO anavyacpa, Kal
/ a

OVONS UTOTTATEMS, ETTLTAVTNS 6 XApPAKTi/p OADKANpOS, Kat OvTOS

y+
 22 The Father's ‘Image’ must be eternal. [I. 21.
[Al. add o Ilatpos,
\
€or
¥
1)€ dAnOeva,
b) /
cxove(rwoay
/
ofec Thy
\
elkova
,
Kal‘ TO\
Yios.]
eidos Tis OEedtnTos xpdvm peTpodvTes, els Técoy doeBelas
a na /

! / Whe PRR re 9 e €X 5 laa)

Bapabpov mintovow. Ei yap ‘ovx av o Tios mpiv yevvnOn,
odk qv det év TO Oew 7 GAnOeva. “AAA TodTO A€yew ov
3 ‘ lal an 5 n >

ye Tod yap
Oéuts* yap Ilarpos
Ilarpds évros,
dvros, jv
iv del
del ev adro
adt@ 7)
n GAnOea,
dAnOera, ire
Aris
John xiv. 6. éotly 6 Tids 6 A€ywr, Eyed eis) GdjnOeva” Kal tis troord-
cews bTapxovons, TavTws evOds etvar bei TOV XapaKThpa Kal > lal x lal

TH €ikova Tav’Tyns* ov yap eEwOev eat. ypapopevyn H TOD Oeod

X\ ] , 7 - > XS a / , / iJ a lal

eee ee) > Pa ¢ \ / > / > Te *

eikav" GAN avTos 0 Meos yevyyntis €oT. TavTNs, Ev 7) EaVTOV
Prov. viii. 30. épov
Cees
Tpocxaiper /
tavrn, 7
ws¢
adros
Oe iN
6c Tids BN
A€yer,
/ «?
‘Eyegeeinv
i) Tpowex ape.
= / ?
oTe yoov ovx Edpa Eavrov 6 Ilarnp
8] / a > cs ca \ c Tl X
ev> ThTH
Eavtod elkdvt ; 7) TOTE Ov Tpocexalper, va ToAyHoN Tis EizeElD,
fal x lal

62
e€ ovk> OvTay
x Sf
eotly aeoNesaceee pate Neel
H elkov, td
Kal,<oxewees
‘ovK iv 3 /
xatpwrv 6re Llarnp, \

Tpiw yevynta } eikov ;) TOs 6€ Kal Eavtov ay tor 6 ToTHS

\ / € Wad b] a \ A Ue \ on c ‘\

Kal‘ KTloTns
/
€v> KTLoTHLo Kal\ yerntnlod ovoia; 3 SF
Tovadrny /
yap
X
eivar
S

del THY eikdva, olds €or 6 TavTns Tlarnp.

21. Dépe totver, Oopev ta Tod Llarpos, tva Kal THv elkova
eTLyvoper, el adTod eat. "Atdids éeoriv 6 Llarip, a0avaros,
3 fon > a 3 ] ts , ° c ‘\ > /

duvatos, POs, Bacireds, TavToKpaTwp, Oeds, Kvpios, xtiorns,

\ fal Xv

kal Tointyns. Tatra etvar det ev TH elkovt, tva addnOds ‘0 Tov

\ / a s Ans ~ Jere ¢ > na tec \
John xiv. 9.

Yiov éwpaxes t6n Tov Marépa.’ Ei 6€ py otrws éotiv, GAN os

ot Apetavoi ppovovow, yevntos €oT1, Kai OVK aloLos 0 Tids, ovK
ca) \ fa) , Ps ‘ > b FL € ex >

eoti avtn Tod Ilarpos aAnOjs eikwv, €t un Apa AowTOV aTreEpv-

A a fal SN 3. ‘\ Bras , eee 4 \ >

Opiacaytes eimwmow, Ort Kal TO ‘eixdva’ héyeoOat Tov Tiov odx

i ‘\ x

Cp. iii. 11. dpotas ovolas eotl yvdpiopa, dvowa 6€ pdvov eotiv adtod.
*ANAG ToiTO Tad, © Xpiotopaxot, ovK EoTw eEixav, ovde
xapaxtynp. lola yap éudépeva tav e& ovK dvtTwv pos TOV
la / x > / lol > > wv \ \

Kticavta Ta ovK OvTa eis TO Eival; 7) TOS TO OvTL TO OUK OV 9S xX n fal

Opotoy eivas dvvaTat, AELTOMEVOY TO TOTE [42] ELVaL, KALT@ TPOS

/ ® / , om X\ > \ ™ aS

TQ yevopeva THY obvTaéw exe; Torodroy yap avrov etvar

fal \

dédovres of "Aperavol, Aoyicpods EavTois emevdnoay, A€yovTes*

f val

Arian obj. ‘Ei yévynud

/ /
éori 6 Tids rodn Larpos Kal eixov, Kal Spyords
€oTl Kata tavta Tov Ilarpos, opether TavTws, MoTEP yeyev-
5 \ / fal \ >’ / / wv /

vytat, yevvav Kal 6 Tios, kal yiverOar kal adros marijp viod"
lal AS a

maAdw Te 6 €€ adTod yervepuevos yevvay Kal adtos, Kal Kabeéjs

Ch 19 > ny / (n.: \ > \ \ fal

Ews eis ATepov" TodTo yap Spo.oy betkvvar TOV yevunOEvTa TOD
el a b. / a
 Bow| Reply to an Arian objection. 23
/ > b na a
yevvyoavtos. “Eqevuperat dvodnutov adyOGs ot Oeopaxor,
oitwes,
o,
iva pyX Tov\ Tidv
oe eX
eixdva
22 SF
todal Llarpos af
époroynowot,
€ /
ow-
parixa Kat yiiva Tept adrod rod [latpos gpovodor, Topas Kal G5. Dec
X\ X\ fae \ > a fal iat X\ a X\ Ve 15.

> Qe YF
amoppolas KalSyémippotas Katnyopotvres =
Kat Dee
adbtod. Ei pév
S ody N'
«Nic.
< ¥ 9) € *\ l \ \ Coy,
os avOpw7ds eat 6 Ocos, yiveoOw Kal yevyynTis, os avOpaTos,
iva kal 6 Tids Er€pou yivntrat taTnp, Kal ottw KabeEns €€ AdAH-
¢ Nye PON c f / ‘ \ lof lea >) > v4

Awv yiwecOwcar, iva kal eis TANOOS OeGv7)Hiado0x7 Kar adiTods

avéavyn’ ei 6 ‘ovx EoTw os avOpwTos 6 Ocds” 5 Cp. Judith
(odK Ear yap’) Vili. 16.
od det TA GvOpdTwY em” adiTod NoyilerOar. Ta wey yap droya
(a Kai ot GvOpw7ot Ex SnurovpyiKns apyjs Kata Siadoy7js ad-
lal \ (Sy >] o 3 a2 xX ”~ Pp)

AjA@v yevvdvta’ Kal 6 yevvepevos, ek yevywpévov TaTpos

yevundels, eikdtms Kal adtos étépou yiverar TaTip, Exov ek
maTpos ev €avt@ Todto, €€ ob Kal avrds yéyove.
\ 3 c
Awd ovd€ n~ cal 5 ol \ > \ / X > /

€oTwW
>
EV> TOsval TOLOUTOLS
/
KUpiws
!? ¢
‘TaTHP
Nees.
Kal\ KUpims
7
‘vios, Fad: OvdE
CoC IQS

EoTHKEY eT avT@Y TO ‘TaTHp’ Kal TO ‘vids’ 6 yap adTos vids

ed jee) e] lat \ ¢ X\ > \ X\ ¢ Wi) c SS SEN: eX

MeV TOD YevYnTAYTOS, TaTIp 6€ TO yevvwpevov €€ aitod. *Emi

lal v4 ~ lal a

d€ THS DedTNTOS OK EoTLY OUTwS Od yap ws AvOpaTOs 6 Ocds"

x hy Mee Sew, P'S) Sg INS me ,
ovte yap 0 [latnp €x matpos €oTt’ d10 OVdE yevva TOV yevYnoo-
pevoy Tarépa’ ovTe 6 Lids e€ atoppolas éoti Tod Llarpos, oddé
la + BA c e\ 3 ’ Dieser 7, p) \ lal \ IO

5) ! X L : NUNS L > \
ex yevynOevtos Ilatpos yeyevvntat’ 610 ovdé yeyevyntat eis TO
vad 7 seas a r , e¢ W9 , ,
yevvav. “Oder ext THs OedTyTOs Ovns Oo ‘TaTHP KUpiws TaTIp
€oTl, Kal 6 ‘vids’ Kupiws vids eoTL, Kal emt TOVT@Y Kal pdovaY
3

EOTHKE TO TaTHpP Gel TaTIp Elvat,

if =
Kal TO Vids del Vids EtvaL.
\ 8

22. Ovxodyv 6 Gyrav 61a Th pH yevvnriKxds viod 6 Tids, Cy-

3 fal na las

TeiTw 1a TL pn) TaTEpa Eoxev 6 Llatyp. *AAAQ AroTa ye aypo-

7 Ak XX / Yj L. /

TEpa Kal TaoNs

/
peoTa aoeBelas. “Qs yap 6 Ilatip det Larip,
Kal ovK dy Tote yévoito Tids, ottws 6 Tids det Tids éort, cal
* /

ovK ay mote yevoito Llatyp* Kal év TovTw yap MaAAOV XapakTi}/p

> LA Le / NE: / XxX lad \

@v Kat eik@y Tod Llarpos deikvuTa, pévev 6 éoT. Kal ovK GAXao-
x \ ann cal \ lA / (ide) \ > °

oopevos, dAN/ =! Dy:

éxwv €x Tov Ilatpos thy TavToTnTa.
>] cal XN X\ > ,
Ei pev ovv
> xX >

0 Ilarip peraBadreTar, peTaBadrrA€oOm kal 7 eikdv' Tpos yap

¢ SS t ft \

Tov\ yevvycavta
f
ovtTw
¢
Kal 7 elkov advrodna Kal TO anavyacpa
EoTnkev’ ef O€ AtpenTds EoTiv 6 Ilatnp, kal 6 éorw otrws
ed C
d1a-
weve, e€ avayknys Kal eikov 6 ote Svapever, Kal ov TpaTHOETAL.
t / /

v
Eott 6€ €x tod [larpos Yids* otk dpa érepdv ti yevyncerar 7} a \ / x

o7Ep EoTl Tis Tod Ilarpds ovcias tdtov. Marny dpa Kai TovTo
o > es > ts n a
 24. Four queries put by Arians. [T. age

émevonaav ot adpoves, e£dpar OeAovtes aro Tod Ilarpos tiv

/ / \ cal \ ‘

eixova, iva Tots yevntots Tov Tidy e€vodowou. y ToUToLS

5 , o lal n \ Mi K , / Ez /

Cp.c.373 -yobv abrov ovyTattovres ot wept “Apevov éx di6acKadtias Evoe-

fal - / c ee, , / >

ll. 24; de > x 4 a , ° XS ? yee , l

Dect. Nic. lov, Kal ToLodroy Elva vopicovtes ofa Ta dt adTovd yevopeva
17- n , .
€oTw, aneTHOnTaY pev ATO THs GAnOelas, cvpdpopnoavtes dE
Arian obj. €avtots pnudtia mavoupylas, TEpinpXOVTO KaTa TijV apxiv, OTE
Ti aipeow TavTnv ETAAT OCOD, Kal Expt O€ Viv TIVES TLVAYTOLTES
€€ avtGp Tatdaplo.s Kata THY ayopay, TYVOdvovTaL aVTOY, OUTL YE
Luke vi. 45- G70 TOV Oelwy ypapOrv, GAN dorep ‘Ta Tepiccedpata THs Kap-
ee dlas’ adray épevyopevor héyovow" ‘‘O dv Tov pr ovta ex Tod
Cone EOS3) Cs N \ x
ii. 18.] OvTOS TETOLNKEV, 7) TOV OvTA; OvTa oOdY avTOV TETOLNKEY, 7 A)
ioe .
évta ; Kat madw, ‘Ev 70 dyévunrov, 7) 600 ; Kal atreEovowds
€ore Kal ida mpoaipeoer ov TpéTeTaL, TpETTHS Sv pioews ; ov
nr >

yup, os AlOos, €or ad’ Eavrov péveav akivytos.

= e-) - rie
Eira kat eicep-
5] \ bert fe a / Sas: ] E? 1a

XOmevou TOS yuvaikdpia, TaAW avtats exTeOndupeva pnyatia

a i

pbéyyovrat, ‘Ei eixes vidv mpw rékns ; wotep € OvK Elxes,

/ ¢ Ei > e\ ‘ / a oe de > ba

ott Kal 6 Tod Ocod Tids ov« iv, mpiv yevvynOy. Torodrors pi-
‘ an a \ ” /

paow eopyovpevor TaiCovow ot ato, kal TOV Ocdy avOpe-

, / / ec BA \ \ \ ° 7

Rom.i. 23. qos dmeukaCovor’ ackovTeEs TE elvar Xpiotvavol, ‘dAAdaoover

Cpe thy rob Ocod dd£av ev bpordpare elkdvos POaptod avOpdrov.
23. "Ede. pev otv pndev anoxpivacba Tpos Ta ToLaira,
5 X\ be XN >) tf \ WS na

ovaes: Y \ [fam 07 s XN a / ow
oUTwS avoNnTa OvTAa Kal pwpa’ iva 6€ pr doKyn TL BEPaLov EXEL
7) aipeois adTGv, TpooHKEL KAY OS EK Tapépyov bieAeyEar Kal ev
an / Ip

TOUTOLS AVTOVS, PaALOTA OLa TA EvXEPGs ATaTepEVAa Tap avTaY

yuvaixdpia. “Eder 6€ radta A€yovtas avtovs, kal apxiTéKTovos
TmuvOaver Oat, ‘ Ei dvvacat xwpis tAns troKeypevyns oiKodopeiy ;
0 Ud 6 ¢ Ei 5 / \ OX. ¢€ / > 5 meal

Cp. tier Bomep 6 ov Stvacat, otTw Kal 6 Oeds ovK HdvvaTO xwpis Ans
UTOKELUEVNS Toijoat TA OAa.
ig i; ol XX 4 > ”
“Eder kal Exactov avtovs TOv beet > \ lal

avOporav €pwtar, *Ei dvvacar etvar xwpis TOTOV ; woTeEp SE Ov

. / 3 mm 4 , / 9S \ , of X >

dvvacat, otTw Kal 6 Ocds ev TéTH eativ” tv ottws Kav Tapa

TOV aKovdvTwy evtpérmecOar SvyvnOGow. *“H 61a tl, eav pev
akov@ow OTL Tiov exer 6 Oeos, eis EavTovs amoBAETOVTES ap-
° / [24 eX wv c \ > c \ >) / J

vobprat TovTov’ eay b€ dxovwou Stu Tier Kal ToLel, OUKETL TA

b) , > J ” S Le) a , ~ < ,
avOpdriva avritiOéacww ; eer 6€ Kal €v TO KTiCew avOpomwa
Cp.S.
P Aug.g voely avtovs kal tAnv troBadAew TOt Oe@,i) tva Kai 7d civar
c. Faust, , \ \ > , \ \ % M ,
xxi. 4. KTLOTY)V TOV Ocov ApVvyT@VTAlL, Kal Ao.Tov eTa QVLXAL@V -
T; 24.| Examination of the first. 25

kurlmvrar. Ei d& raté’? brepBatver 7 wept Oeod Evvora, Kat

na n A

5 € a
Bovoy Tis axovoas TLoTEvEL Kal OldEv OTL eoTiy OVX ws TELS
€opmev, €oTe pevtor ws Oeds, kal KTiCer ox Os GvOpwroL KTI-
bp] ” / c X ‘ La 2) c ” /

Cover, ; KTiCer peévto.

pe as Ocods,
ws Oecos, dHAov
67 Gt. Kal YEVVA
yevva ovxOVX ws
+ a 7 yp € te SON the oe?
avOpwro. yevvaot, yevva pevTor ws Ocods* ov yap 6 Occs av-
Opwrov pyweirar, GAAG paddAov ot avOpwmor, dia Tov Ocov
, \ , b) a wy / te a s\ S \
Kupt@s Kal povov adnOds ovta Ilatepa tov eavtod Yiod, Kat
avtol tarépes vopdoOnoay Tov idiwy Téxvav.
> \ /
°EE adrod > / cal 997 / ? > na

yap
\ ¢
‘Taca
2
matpiaSee)ev ovpavots
> ta)
KalNib emt
ede
ysLe) dvopacerau.
> , > K
al\ Ephes. iii. 15.

& A€yover
¥. be, 3 Cay dveE€TacTa Mel), petvyn, ws eipynKdres
p TL Ppdvipov
fh
voutcovrar’ uv éayéay 6€O€ Tis adTaUTA NoyiKGs
AoyLKsS e€eTdon, Ny TOA EcvpEOn- peOn
covTar yeAwTa Kal xAEvacpov OPALoKavoOrTEs.
fi? \ X > /

24. IIpéroy pev yap 7 mpdTn Kai ToLavTy avTov épwTnots

na X XX c fa \ 4, be on pI , 7
Query t. :

€oTt pwpa kal ddndros. Ov yap onpatvovoer rept Tivos muvOd-

3 \ ee > xX / \ / /

oy oe , > / aS) dr ¢ n t
VoOVTal, iva Kai 6 €epwrepuevos aToKptyntat’ GAN’ aTA@s hEyovoty,
“Oo
@v Tov pa ovta.
x
Tis ody ‘6 dv,’ Kai Tiva Ta pa OvTA, oS
\ ,
® ? M4 ae a A Nn) \ / \ Sy

2A
pecavot ; 7 Tis 6 Ov, Kal Tis ‘6 pH Ov, Kal Tiva héyeTau OVTA,
ee oN , ex \ , ce XK >) \ / dé y

7A pyNy:Ovta ; Avvarov\ yap

SS
KalNegi ‘roy
HN
ova’
” ’
Tovey~ KalNo, TAaN fur)\ OVTA
Kal Ta OyTa kal Ta TpodvtTa. TeéKxtwy yoty Kal xpvooxdos Kat
Kepapevs THY ovcay Kal Tpo aiTGv TYyxdvovcay tANV EKaoTOS
kata ageTHv diay
7 L
Téxvynv 3 ,
Epyaerat, a
ToL@v &a BovAETaL
,
oKEUNTA
autos 6€ 0 TOV GAwY Ocos, TOY dvTAa Kai yevopuevoy Hdn Tap
ei SN X e an A \ \ wy \ , + >

QuToU Xovv Ek ys AaBwv, TAaTTEL TOV GvOpwToV" Kal avTHV

> n n 5 a \ ul \ BA = \ SEEN

MEVTOL THY yhv, OVK OVTaY TpOTEpoY, VoTEpov els TO ElvaL TeE-
/ a oN \ m

Toinke 51a Tod idiov Adyov. Ei pév ody ottw mvvOavorta,

d7Aov EaTLY ws 7) B eV KTioLS OdK nVIV TpLY
apy ¥:yevnTaL, ) ob SE AvOpw-
TOL THY Ovocav VAnv eTEpyaCovTa’ Kal dovoTaTos avTGv 6 Adyos
\ S n

gavycetar, ywouevwv Kal ovTwv, yiwopevwv Kal pay OvTwY,

v4 X\

aoTep eimapev. Ei d& tepl Ocod cal rod Adyov avtod Aadotat,
TpootieTwoay TA heiTOpeva TH EpwTHoEL, Kal OUTMS EpwTd-
a I;

twoav’ ‘“O ap Weds iv Tore ddoyos, kal, PSs av, adeyyijs C. 19>

nv
3
; xX7 aet nv >
ToDa Adyou Uarip ;’ 7)x Kat mad ottws* ‘°O ¢
av
x

Ilarijp np tov Tov A Adgyov pi) ov Ta meToinkev,

eTrot n Tovtov. Adyov
7 Adyov ttO.oy evTa
iS
\ Dy

a ~ , n° a
Tijs ovolas avrod yévynpa Exer Gel odY adT@ ;’ iva yywoOG@oup «1s.
dtu OAws TEpl Ocod cal tod €€ abrod weprepyacovrar Kai copi-
CeoOat ToAWGou. Tis yap aveerat Aceyovtwy ait&v ddoydv ToTE
 26 Lf an eternal Father, then an eternal Son. [1. 25.

Tov Oedv; TadrAw yap els Tabroy Tots TpoTEepots TEpiTETTOKACL,

\ , / \ + Te cal / 7

kairo. pevyew avTo Kal oxéwew omovddcaytes Tois éavTav

sopicpacw* GAN od ded0vnvTat. Oddels yap drws Kav axodoat
OeAjoeev GuiBardrAdvtwv atrav, br 6 Oeds odK jv del Marnp,
/ lal cy,

ahd botepov yeyover, iva Kat pavtacbdow 6tt Kai 6 Aodyos

> 2 ie / CA \ n ic4 \ c ,

avTod TOTE OVK 1)V, TOAAGY OVTwY TGV TpOELPHUEVwY KAT avTOV
2, / \ ral SS > / Cee (J / ? a S
John i.x. eheyXov, Kat TOU pev Iwavvov A€yovTos, ‘Hv 6 Adyos, TOU b€
Heb. 1. 3 IlavAov ypddovtos mdAw, ‘ds dv anatyaopa tis 6d6éns,’ Kal,
Rom. ix. 5. 6 Oy
(oad oN
él
aN
TavTwv
/
Ocds\ etdoyntos
> \
els rods\ aiGvas.
an >
"Apnp.
Le soe)

25. Kai BéAriov iv pev adrovs jpepeiv' emevdi) O€ ov Tav-

ovtat, AouTOy TpOs THY ToLa’THY avaloxuYTOY epoTnoW av’ToV
\ \ lol

Tovto ay Tis exlons avrots ToAuioas avTepwrncerev’ tows ex

TOV Omolwv atoTnudTwv BdEmovTEs EavTovs ocVyKAELOLEVOUS,
an fi

avaxwpnoovot Tis Tpos THY adAndevay paxns. IloAAa Totvuy

*) / fos \ X . / / X /

Cp. iii. 63. mpotepov tAkewv TOV Oeov emiKadeodpevos, ovTws advrots Tis
> , mice RY \
amavtynoever’ ‘“O dv Ocos, ov«a Ov yéyovev
/
; 7)x kal\ mply\ yevynrat,
,

7 BN bs « \ > / N 3 > , 3 \ X
éoTiw; Ov ody, Eavtov éeroinoev ; 1) €€ ovdevds €oTt, Kal pndev
dv mporepov, eEalpvys avros earn ;’
Xx , b) / SN b) / >”
"Arotos 7 Tovavrn épo7n- € / Sf.

2 \ » \ , Pp. SNe ahah ey, s

ous’ val, aToTros kat TAEa bvodnplas’ GAN duola ye Tijs exeivav
OmOTEpov yap av eimwo1, TOTO peaTOv eaTL Tans GoeBelas. Ei
5€ TO oUTws epwTav Tepl Ocod Brdodnpov Kal TA€ov aoePelas
éotl, BAdopnuov av ein Kat wept Tod Adyov avrod ro.aira
epwtav. “Aroxpivacdar d€ bums pds avaipecww THs TovavTns
na , o al XN
avTGv addyov kal pwpas epwricews avayKatov otras Tt Ov,
€oTly aidiws 6 Oeds* dvTos otv adel Tot Llarpos, €ort Kal aidtws
> \ Dery / € Pee Te. s EEA a \ # Dee /

kal TO TovTov anavyacpa, OTEp eativ 6 Adyos avrod* Kal Tadwv

\ \ / >) / v4 b] XN c , a) ras \

6 dv Ocds, €€ adrod cal dvta tov Adyov exert Kal ote 6 Adyos
exw \ 5 , cal \ Wy \ , v e \ BA c f.

emlyeyovev ovK vy TpdTeEpor, ovTe 6 Llarijp GAoyos hv ToTe. c H

5) / > x 4 x ¢ X DA >

yap kata tod Yiod TéApya eis tov Ilarépa thy BrAaopynptay
avayet, elye €Ewlev evevdnoev EavTe copiay, kal Adyor, Kat
n \

Yidv. “O yap édv tovrwv eins, TrodTo TO éx Tov Tlarpos yev-

X , an n \ /

pypa onpatver, Govep etpntar. “Qote aovotatos avTev 7)

lal c

\ ,
ToLavTH EpoTHoLs, Kal eikdTws* apvotmevor yap Tov Aoyopr,
dAoyov exovor Kal tiv epotnow. “Qs yap ei tis TOV HALov
\ e

6pGv
CB irs
TuvOdvoito
,
Tept\ Toda amavydopartos,
3 !
Kal\ A€yoL,
/ ‘oO a
ap TO\
bn Ov TeToinKkev, 7) Ov adTo weTOinKkev ;’ ov odppova ExEW O
Aven NON b] Ba c
I. 26.| Fourth Arian query examined. oF
ToLovTOS Aoytopov voyicOnoeTat, GAN EuBpdvTyTos av etn, OTL
ca \ / > > xX

dAws 6 €oTi ek TOD hwTods, TOOTO EEwOEV ETLVOEL Kal TEpl\ TodTO
cA 7 3 a > a \ a BA > Al \

3 a a / ‘ \
€pwTd, TOTE, Kal TOV, Kal Ore, Kal ei TeTOInTAL’ OUTws Kal 6 TEpt
Tov Tiovd kal rod [larpos Toradra AoyiCopevos, Kal ottw TuvOa-
VOMEVOS, TOAA® paddov THY paviay peiCova Gv Exo, 6TL TOV EK
, a o XX / / xX v is4 \ 3

Tov Ilatpos Adyov é€wbev adT@ émTErodyet, KaL TO ioe yevynpa

na \ , ” > Cp) Ses / \ \ / /

s Tolna oKLadoyav A€yet, ‘OvK Hv Tplv yevvynd7). *>AKovéTwoap

oO / r n nN , ‘oO > 3 \ 0n 3 BAN /

d€ duws Kal mpos THY Epdrnow adTor, Gt. 6 av Ilarijp rov

S a \ \ X >] h > lal (cA < XN XN \

¥ CaN > , c aati s x eyenyy 5) Ney. P

dvra Tiov emolnoev. ‘O yap ‘Adyos oap& éyévero, Kat 6vTa Johni. x4.
avtov Tidv cod eroincey ent ovvtedcia TGv aidvay Kal Tiov
fal a \

avOpémov, «i i) dpa KaTa Toy Lapooatéa pode Elva avTOY c.38; ii. 13;
> / > \ x X XN / SS iy b) \ o.

<kas h S x R m x > lil. 26, 51 ;

Tpiv avOpwrov yevecOar etzorey. Kat mpos pév THY TPOTHP iv. 30, 34-36.
Oe ei ae : Ri ps ee Euseb.
vii. 30.
avTOv EpoTnow tkava Tatra Tap pov.
26. “Lpets b€, @ Apevavol, Tov idiwr EavTGv pnydtov py7-
¢ al yb na an /

povevovtes, eimate’ “O Sy Tov pi OvTos Expy

/ wy ns BN a bs by oy
tev ‘eis THY
Ee) aS
TOV
cat

t / BS bY > a > DATA \

TavT@Vv Snp.ovpyiav, 7) OvTos avTod Expy
ev ; Eipyxare yap,
cv
Opyavov €avT@ Tov Tiov €k Tod py OvTos KaTecKevacer, iva bu CP. ii. 30,
c nn x eX b) n ey, / Ga ’ eo

avTov Toinon
non TaTa Tavta.
TavTa. TiTi ody
ovy €ote
éort BEATLOV,
BEATLOV, TOTO xpHCor,ypHCov, 77) TO
THY Xpelay avanrAnpovv ; 7 ap.dotepa Ta EvdeovTa dAAjAwY ava-
S 7, >? lal Ce) , aoe f >] / >

mTAnpotot; Toradra yap Aéyortes, Tov KaTacKkevdoavTos ahAov

a a a / io

doGevevay Seikvvete, ei pr) Kal pdvos toxvoe SnuLoupyjoa Ta

> , na

ft > Je ae id a 5 al cA / aX
mavta, aAN e&wbev EAUTM OPYAVOV ETLVOEL, WOTEP TEKTWY 1)
VAVTNYOS TLS, 2) OUVaLEVOS OTLOdY Epyacacbat Ywpls TKETAPVOV / a / /

Kal mpiovos. Ti oby rovtov aoeBéorepov ; “H ri det dvarpiBeuw > s\ tal

dAws Ev TOUTOLS ws OELVOIS, AVTAPKOY OVTMY TOV TPOELPNLEVOV

a las » n /

belEar, pavtaciay povoy civar Ta map adttGv ; LIpds 6€ Try Query 4.

a S , 7A sN \

érepay advtav ein0n Tavv Kal pwpav e€€racw, hv Tpos TA yuvat-

/ lal 5S, / f a nk

Kapia ToLlodyTar, ovdEV pev TaALW OvdE TEpL TAUTNS EXpTV a7o-
f a / > / cas 5)

Kptvac Oat, 7) TOUTO povoy 0 Kal ev Tots €umpocben Eipr Kaper, OTL © 21-
xX a lal /

pa d€oy THY €k TOD Ocod yevvynow ocvppetpeEiv TH TOV avOpdTov

f a a lal fal na

ioe. “Iva dé dus kal €v TovTw KaTayvaow EavTay, Kadov

oe n n \

€k> TOV
can
aiTav
SmlieN
Tad
/
ovTws
A
adiTots
> Ca)
aTavTnaal.
2 Las v
“Odws «Ei> TeEpl\
viod TuvOavovTa yovewr, EvOvpetcOwoay TOOEV EoTL TO yEvVO-
an \ 7

Bevov texvov.
/
Ei yap kal ovk «ixev S
6 yoveds viov Tpiv yevyynon, /

GAN eoxnkas, ovK €Ewbev ode GAAOTpLov, GAN’ e& EavTow Kat
3 3 - 2 ™~ \

toLov Tis
¥ vod
ovoias
Ed
Kaley:awapddAakTov
/
é€oxev
wv
EiKkova,
Ne 2
WoTE
o
TOUTOY
ce)
Cp. iii.
oss
11.
 28 What is of the essence of ‘Sonship?’? — [1. 24.
év éxelvm BrA€TETOAL, Kakeivoy ev ToUTw OewpeicOar. El roivuv
€k TOV avOpwTivay Tapaderypatwv Toy xpdvov TOV yevvevTwV
AapBavovor, dud rh pH ex TOY adrGv Kal TO KaTa tow Kal TO
lovov EvOvupovyrar TOY TEKYwWY TPOS TOVS yoveas, GAAG KaTa
MM , fal mies / \ \ fs ri ‘ ‘

Tovs ders pdvov TO Tpos TOV lov emiTHSELOY eK THs ys eKA€-

\ 4 ld \ \ \ sN pl / pI a an , /

yovta ; “Ede: 6€ muvOavopevovs avtovs yovewy kal A€yorTas,

wv \ / > \ / \ /

UK €lxes VLOV Tply yevynons ; TpooOetvar Kal eimety, ‘Ea 6€

°O2 > e\ \ / b] al V6 o 6? \ S

axis vidv, apa ye €EwOev Gorep olklav, 7 Te Erepov KTHpa ayo-

pacers ;? iva cou atroxplyyntrau' ‘OvK é£mOev, GAN €& nod eort.
» b n

Ta pev yap e€wbev xtyyata eoti, kal ad érépov eis Erepov

U = e ~%\ eX b] I) a 3 \ na , A BI) ,
Cp. c. 20. berepxerau’ 6 b€ vios e& euod eori, kal THs euHs ovotas td.0s
\o > Ss nef > at's \ > oT) b n
Kal Gworos, ovK ad’ Erepov els ewe yeyovas, GA’ e& eyod yeyev-
J a:
Cpr 3: VNnMEvos* O10\ KalPE ev €xetvw
ee) / 4
Odos + Lae
el, ,
wevwv 9 ON
avTos 6paoclu. ? OitTa
oo

. y f N c \ a , l € >
yap €xer’ Kav 6 yovels TO xpdvm biadépyn, @s GvOpwros ev
xpdvm Kal avros yeyovas, GAN €oxev av Kal adbros del ovve-
, \ > \ \ > Ped \ > \ 9.2%

TUpXOV TO TEKVOD, €l pj) Pots EveTTOOLCE Kal ExGAvE TO dbvacOaL.

/ ‘ / > ae / 3 , 9 , \ /

Kai ifyap cat6‘ Aevt éru Hv evtn

i do pvi’ Tob TpoTamTOV, Tplv avTOS
7 S ry lad ne 3 a
Cp. Heb. vii.
Io,
yevvndn, kal 6 ramTos yevvjnon. Orav ody eis TOUO HAtKias EAOoL
a Ae / / ov Ld > ay ¢ / a

0 avOpwros, év 7 Kat TO buvatov n Piots TapexXet, EVOdS avEUTIO-

<i. ) e \ x \ € "4 / ba Ps >)

dlotm TH poet TaTHp 6 dvOpwTos ylverar Tod e€ EavTod viod.

27. Ovixody ei yovéwy Tepl Téxvav em’OorTO, Kal Eyvwrav
dt.
24
Ta\ doer
/
TEKva
/
ovK> EEwOEV
?
GAN
2
Ex TGV
re) S) la
yovewy
UA
eicly,
Cs
duo-
c

Aoyelrwoav Kal wepl Tod Adyov Tod Meod, tt GAws Ex TOD

Ilatpés éort. Kal rept tod xpdvov Gnrodbyres, TO eutrodicov Tov
r n na \ \

Ocdv AeyéTwoar, (xpi) yap €€ Gv os xAEvalovTes emvVvOdvovTo,

\ &

€x TovTwY ad’Tovs doeBodvras died€yxew") elaatwocay Tolvuvy

tl TO euTodigov Tov Ocov dei Tod Tiod Ilarépa avrov elvar;
To yap ex matpos eivar TO yevvopevov @podrdyntar. “Iva be
9S \ ¢

kal 6Aws TL ToLOdTOV AoyiodpevoL Tepl TOY Oeov KaTayvdow

ty, a ‘\ \ a

EavTOv, HoTep nposTncay yuvaikas Tepl TOV Xpdvarv, oUTH TUV-

OavécOwoav kal Tod} HAtov Tepl TOD aAnavydoparos avTod, Kat
n an / na
Cp. c. 13.
Tis THyNs TEpl TOD e€ adris, va padwow Sti Kaiwep OvTa yev-
vypata Tadra, éotl Kal del obv éxeivors, e€ Gv Kal eiow. Ei
/ _ bl \ AY SoueN \ 3 / 3 eo / >} BE

>] a an ” ‘
6€ kal TO ‘ptoer’ Kal TO ‘del’ of ToLodToL yovets ExovTL TpOS
Ta TEkva, O1a TL TOV Ocdv €AdTTOva TOV yernT@V VTOvOOUPTES,
od davepérepov EavTav tiv doéBeray e€ayovow ; Hi 6€ tovro
/ > X a
Hg
1. 28.| ‘Zhe Son’ and ‘The Word’ complementary. 29
Mev ov TOAMGoLW Ex havepod A€yewv, Ouodoyetrar 6€ 6 Tids pi)
na n / n ¢

é£wbev, GAN éx Tod Iarpods eivar pices yevynpa, ovdéev Se odd=

a = / /

TO euTodicoy eatt Tov Oedv (‘ov yap ws avOpwmos 6 Oeds,’ Judithviiir6. b>] . sae

GANG kal tA€ov éoti Tod HAlov, aAdov b€ Oceds eott Tod
nAtov') dS7Aov Ste kal €€ adrod Kal del €or. ovvuTdpxwyv 6 Cp. ii. 40.
c / e lol (4 X >] > nn \ >) / >) / c ee .

\ Se BN Lf > Y > Ns? , ili. Q.

Aoyos
4
T@x Ilarpi, 60 ov Ta TayTa ovK OVTa Eis TO €ivaL TETOL-
nxev 6 Llaryp. “Ore pev ody 6 Tids odk 6 e& ovk dvTwr,’ GAN
af , N39. fal , . A DyeN Sy fas / 7
audios Te Kal ex TOU Ilatpos €oTL, Kal avTO TO TpPayya SElKYVOL
Kal 7) Epetnois € TOY aipeTiKOV pos Tods yovéas SiEed€yyer
X\ , b] na y \ \ ‘ / \
THY Kakovolay avTov. “Eyvwoav yap To kata dvouv, Kal Aol-
mov Kal Tepl TOY Xpovov noxbvOnoay.
fal ,

of fal a an / a
28. “Ori d& od det THY TOD Ocod yevynow TapaBdadAew TH a
ees) , , \ / Crh: > 5 a rN
Tov avOpdzav pice, Kal vowiCew ‘pepos’ civar TOD Ocod Tov
Yidv adrod,7 dAws Tu‘ Tabs’ cnuatve Thy yevrynow, POdcarTes c. 21.
a xn / 3

SS wv > a~ » \ a x Ss aS ye
pev elTopmen ev Tots EuTpoober, kal viv b€ Ta ad’Ta paper" ‘ ovK
€oTiv ws avOpwros 6 Ocos. “AvOpwror pev yap TabnTiKOs
M” c Mv c , > v XX XX lal

yevvGor, pevotiy €xovtes THY pvoww, Kal xpdvouvs avapevovtes

ny ‘\

61a THY doGeveray Tis idias picews* eT 5€ Oeod TotTo A€yewv

If _ n a

ovk éoTw. Ov yap ék pepOv ovykeiyevds eotiv, GAG Kal Cp. ii. 34.
b] ” BJ X 5 lal he , , P) XX A -

b) XN xX Ao e cat b) a NGS. s a tion / IV. 2.

avabis av Kal atAovs, ava0ds Kal auepiotrws Tod Tiod [larjp
éotu Kal TovTov mad peya TeEKpnplov Kal amdderEis ex TOV
+ U / / a

Ociwy ypapov. O Adyos yap 6 Tod Ocod Tids éorw aivrod,

fal c nan Lal an

kal 6 Lids Adyos éati rod Ilarpos kal Yodpiat Adyos 6& kat
Lopia ovre kticpa ovTe pepos Eotl TovTOV, ov Kal Ect Adyos,
ouTe Kata mafos €otl yevunpua. “Audorepa yoty 7 ypadr
BA XX / 5 \ l4 >] , n i ‘\

/ ¢ ev 2: \ SA e X A Ny 5) \ lol
ocvvartovoa, ‘Tiov’ pev epycer, iva TO ptoet kal adnOuvov THs
ovolas yevynua evayyedionra’ iva 6€ px Tis avOpemuvov
/

€ / ue: / \ 2) 0 Sites , CHA )

UToNaot TO yevynua, TAAL TIV OVTLAY avTOU onpatywr,’ Aoyov
DEEN a \ / Ae 7 / > xX 4
avTov €ivat kat Lodiav kal anavyacua pyow. “Ex yap trovrov
Kal TO anadés THs yevvirews, Kal TO aid.ioy, Kal TO Oco TpE-
x >) X\ a / \ NSE: \ ”~ a f

mov AoyiCoueba. Llotov oty maOos, 7 Totoy pépos éoti Tob

, lal > / ‘\ ° / 5 \ an

Ilarpos 6 Adyos, kai 7 Lodia, xal 7d amavyacpa ; Kal totro

dvvaTov Kat avtovs Tovs appovas pabeiv. “Qs yap yvvaikov
émvOovTO TEpl Vviod, OUTWS Kal Gvopas eTEpwTdTwaaV TeEpl TOD
Aoyov, iva pabwow Gti ote TADS adtGv, ovTE Epos eaTl TOD
a ee 4 , aA / > X a ) ,
vov TovTwY O oyos ov Tpod_epovTat.. Ei d€ Tév avOpoTwr,
 30 ‘Father’ and ‘maker’ not in parallel. [1. 29.

kairo. TaOnT@v OvTwY Kal pepioTOv OvTwy, ToLodTOS 6 Adyos,

61a Th Tepi TOU dowpdrov Kal dyeplotov Ocod TA0n Kal péepy
AoylCovrat, iva, TodTo TporToLovpevor b1OEv evAaBEtaOat, dpry-
cwvTa THY GAnO7n Kal pices yevvnoww Tod Tiod; Kat ér pev rd
€x TOU Ocod yevynpa ovk Et. TAO0s, ikavds 61a TGV euTpoabev
amodederktau’ Sederktat O€ Kal lola viv 6 Adyos ov Kata ma00s
yevvopevos. AkoveTwoay O€ Kal wept THs Lodias Ta avra
/ ’ / Ss ‘ \ Eps / \ Ha A

Ce © iv c Pitt) Ke , ,
ovK Eat ws GvOpwTos 6 Ocds” pj GvVOpdzivoY pavtalecOwoav
Kal Ev TOUTM TEpL avTod. Kal yap Tov avOpeoTwv Tmadw SexTi-
ety | / \ > a“ \ \ cas > , /

Kv codias yeyovotwv, 6 Ocds, ovdevds peTeXwV, avTOs THs

eavtov Lodias Llatip €oriv, ns ot petexovTes eL@Oact coor
c - ZS / Il / b) e € / >) 50 ‘

KaXeioOa Kal €ote Kal avTy 7 Lodia ov TaOos, ovdE péEpos,

tal e \ wv \ : EN € / > / OX /

adda yevvnpa toLov Tob Tatpos. Axa Todro aet Ilarnp, kat ovK
p) XX / > nan , x an ee, ‘\ \ >

; Ba ee es ; x
emiyeyove TO Oew 70 ‘rarip, iva ur) Kat TpeTTOs elvar voutcO7.
E
i yap KaAov 70 eivar adrov
\
Ilarépa, ovK del 6€ av Llarip, ovK
No X\ 9 p yes Tl / > 9% be 3 I & >

del cpa TO Kadov iV ev adTo.

Arian obj. 29. ‘AAW idod,’ pact, ‘kal del tounTHs eat 6 Ocds, Kal ovK
emlyeyovey avT@ Tod dnp.ovpyety 7) Svvayts* Gp ody, emELd7
Onplovpyos oT, aidud eoTe Kal Ta Tolnpara, Kal ov Deus
> val INA 19 N fA > => \ A ow, €
[Al. yevvn 67.) eimety ovde emt TovTwY, Ovk nv amply yevnOn ; “Adpoves ot
Apevavot’ Tl yap bpo.opy vids Kal Tolnpa, tva Ta emt TO TaTpOs
>] Ii U X 4 eX \ / og oe \ an mt

Tabra Kal em TOV OnuLovpyGv elimwot ; TOs O€, TooaTNs d1a-

opas ev Tots eumpooberv derxOeions yevynparos Kal ToLparos,
c al /

€upevovot
3 /
TH2" apabla
3 ay
; IldAuw ody
5 Tl aN =
To\ atto
2K x
AeKTEov" / A
TO\ TOlnma.
/

” a a 7245 a y © ‘nu. cena lal

Cp. de Syn. é£w0ev TO ToLobyTOs EoTLY, WoTeEp EipnTat, 6 OE vids TdLoy THs
35-
ovolas yevynpa éotu 610 Kal TO pev Tolnwa ovK avayKn deEl
> a4 \ / c \ > / © x \ /
civat’ Ore yap BovAreTar 6 Snprovpyos, epyacerau’ TO O& yevynja
ov Bovdrnoe tTOKELTAL, GAAG THs ovotas eoTiv idvoTns. Kat
> / ¢ , b) ‘ fea Siwy, > \ > , \
Gp. ui. 67.
TonTisX pev
s
av
x
ein
y
Kal\ A€youTo,
f
Kav
x
pyTw
/
7)ork TAee Epya*
4 F
TaTip
‘
d€XS
ovK Gv AEX Pein ovd av ein, pH UTapxovTos viod. Eady 6€ Tept-
> x / 399 X y x c / Cia > x \

epyawmvtat dia Ti 6 Oeods, dei Suvduevos Tovey, OVK GEL TOLEL,

/ \ SiS \ Sy aN ij lal > Bar % al

t \ \ € , omy N ” a
Rom. Xi. 34. patvopevoy pev kal attn 7 ToAua. ‘Tis yap éyvw vodv
Ib, ix. 20. Kuplov,
/
7)x tis/ otuBovdros
7 DN
aitod
> oleae
éyéveto;
See A ee
9 TOsn (es‘€pelcal TO\
mTAdopa’ TO Kepawet,
Ad > cal val omy
‘TL pe ovTws erotnoas ;°
oe > 7 Pe oT
“Iva deOe, Kav
x

dpvdpov Tia Aoytopov EbpoVTES, [1] TLOTNTMMEV, AKOVETHOAY

/ /

Sti, ei Kal TO Oew dvvarov aet ToLeiy, GAN’ ovK HovvaTO Ta

a a lal >] > > 7 XS
I. 30.| Second Arian query examined. 31

yevnta aidia etvat e€ ovk OvtTwy ydp éott, Kal ovK Hv Tplv
ok 9) ae > v b \ bY = \

yevntar. Ta d€ ovK Ovta amply yevntat TOs 7HOvVaTO CLLU-

/ S SS > + \ / nt a) /

TapXEWW TH acl OvTt Mew ; Avo Kat Tpos TO AvotTEAes adTOV

/ ax + Le. ¥ Lad \ \ x XN > n

apopev 6 Meds, ote eldev Sti dvvaTaL yevomeva SiapeveEY, TOTE

5 nt c \ (24 i ia / , / /

kal meToinke Tavta. Kat eorep duvdpevos Kal €€ apyijs ent

\ / f eee oA / si 8) ) las oa NS

foul XX We aN a x 9 \ ss J ° cr \ c n
Tov Adap, 7 emt Ne, 7 et Mwvoews atooreiAar Tov EavTod
Aédyor, ovk améorener ef pun) ‘em ovvTeAcia TGV aidvav" / a 3
TodTOo a
Heb, ix. 26.
a a ! a .
yap «ide Avowredcty Taon TH KTioE” OVTH Kal TA yevnTa, STE
HOEANTE Kal AvotTEA€s av adTots, Emolnoev. “O € ye Tids, ovdK
Tal c /

ev Toinpa, GAN tdvos THs ovaias Tov Ilarpos, det Eri" det
xX fe ° > »¥ o > / cal \ DONE of, e SESIN

yap ovtos tov Ilarpos, det etvar det Kai TO tdtoy THs ovcias
3S vy lad Nw >) MN > tal \ XX ¥ Lod > /

avTov, Omep Eativ 0 Adyos avTov kai 7 Sodia. Kal ra pev

> cal (24 3 \ c A , > cal \ ec yy / \ X\ X\

KTiopata Kay pndeT@ VTAapXn, OUK EAaTTOL TOV TOLNTHY" EXEL

/ xX / c / > 3 Cal x / =. 54

\ \ , va) 4 es A \ SN t Bs
yap To dvvacbar Snp.ovpyety, dTE BovAEeTaL’ TO SE yevynpa, Eav
a a , a a
pi) det ovvy T@ Ilatpi, EAdtTwpa Tis TeAevdTNTOS THs ovcias
> aa a \ Xx / ov slay Ie 3
avTov €otiv. “Obey Ta pev Toinuata, ote NOEANTEV, EdnLOUp-
ynOn 61a Tod Adyov atrod* 6 6& Tids del eoriw tdvoy yévynya c.o.
THs Tov Llatpos ovotas.
a cal \ > /

30. Tatra tous pev tiotods edppaiver, Tovs O€ alpeTiKOUs Query 2.

Cc. 22.
AuvTet BAETOVTAS avatpovperny aiTGv THY aipecw"' Kal yap
tal / / a on

kakelvn TAALY avTOV 7) EpoTnats Ev TH A€yety, “Ev TO ayevytor, [Cp.

>) (2 / 2 n Ce) / 3 <2) f ran Ns. /
Bened.
Edd. adm.
7) S00 5? ovk OpOHy aiTav Selkvvar THY dLdvotay, GAN bronTov seb Ge
\ 3 lol o =

ecr. : Nic.
kal d0Aov peoTHv. Ov yap emt Tiysn Tod Ilarpds otrws épw- tom.i. p.
/ 2 a

207.]
TOoW, GAN eT atysla Tod Adyov. “Av yody Tis, ayvodv TIV
fal > n 3 a lat

/ bee > / AD KS} / b) AX \ Pa

Tavoupyiay avT@v, atoxpivyta, ‘Ev to ayevyntov, evOus Tov [Al. é&yevvy-
Tov.]
éavTay idv e€euodor A€yovTes’
c lan 3N\ 3 na A em 1
‘OvKody 6 Tids tév yevntdv
2) a c CON a lal

EOTL, Kal KAAGS cipnKkayev, OvK HY Tplv yevnOn. Llavta yap

3 x cal Sin 3 3 \ a3 f x

pupGot kal KvkOow, iva pdvov d:actHowor Tov Adyov amo TOU
n a / \ _

Ilarpos, kat Tov Onprovpyov TOV GAwyv Tots TOLNPacL cvvapLO.n-

\ \ a iy al la /

cwoot. Upérov pev ody cal Kata TobTo Katayvdceds clow

ot ™ v4 , tal 3) if cal 5) la
ator, ore Mewpowevor Tots ev Nixata ovvedOovow émtoKOTOLS Cp. de Syn.
» 28, 36, ad
@s aypadots xpnoapevors A€Eeor, Kaitou pH Svaednpows, GAA Afros 6,
€m avaipeces THS aoeBelas avTGY KEevats, NUTOWCANTAY «Eis
> lal lal

Ti avtiy aitiay avtol e€ aypapav Pbeyyopuevol, Kal EmLVOOdYTES

‘\ eee ie > X33. >) / , Wy oe] ny

Aowopias Kata Tod Kupiov, ‘ un yiweoKortes pte & A€yovat, 1 Tim. i. 7.

pate Tepl Tivwy diaBeBarodvTa. "“Epwtnodtwcay yodv “E)- ny an v
 32 Various senses of [1. 38
Anvas, Tap Gv ijKovoeav' (ov yap TOV ypapor, GAN éxelvov
’ ¥ a na

éotiv ebpeua’) va axovocavtes Tova onpatvopeva7 A€Es Exel,

Ladwow OTL OVOE TEpl OV A€yovow ErloTaVTaL KaAGS Epwrar.
/ ind IO ‘ oe / , / cal d “a

[Al. ayévyn-
etc.] Kayo yap 60 adrovds érv0dpunv éyer Oat ‘ ayévyntov ’ 7d ‘pndeTrH
r >]
TOV, -TOS,

Mev yevouevor, duvdyevov bé yeverOat, as TO EVAOV TO pHTH pev

s , / % / oN AS \ vA A / S

De Syn. 46. yevouevor, Suvdpevov 6€ yevéoOar oxados. /

Kat avOus dyévnrov
A€yer Oat TO ‘ mjTE yevowevor, pate Svvdwevov yeverOat Tore,
/ / / ’

@s TO Tplywvov TeTpdywvoy, Kal 6 aptios apiOuos TepiTTdés.

Ovre yap 70 tplywvov yéyove ToTE TeTPaywvor, oUTE yevolT av
mote’ ae GAN
a anis, S297
ovTE 6© UpTLos
¥ !
yéyove , \
TOTE TEPLTTOS, ¥
OUTE J
yevoLT > ¥
av
, t \ ! CERT: Nepean s
mote TepitTos. Aé€yeTar 6€ TaAW ayévynTov Td ‘bmapxov perv,
2 SS \ oy Se ” c a J >
[AL. yev- py yernOev O€ Ek TLVOS, pNOE OAWS EXO EavTOdD TLVa TaTEpa.
vndev.]
IIpooeOnxe 6€ Kat 6 Tavotpyos codiotis “Aotépios, 6 Kal Tis
‘ ny b] n

aipéoews ovenyopos, €v TO ldlm ovvtaypatio éywv, dyévynTov

/ / a
Cp. ii. 24, 28,
37, 403 lll. 2.
De Syn. 18. elvat TO ‘17) TONEY, GAN ael Ov. Kara Totoy ody onpatvo-
a Ae X\ XN , b] ax v > ‘\ a > ,

Mevov voovo. TO ady€evynTtov, ebEL TpooTEvTas avTovs epwTar,

iva kal 6 €pwrdpevos 6p0Gs droxkpivynTra..
a a a A
31. Et 6€ vopiCovor KadGs épwrav, ev To dEyew, “Ev 70
AYEVITOD, 7) OVO ;' AkoVTOVTAL TPOTOV MeV, ws duabeis, TOAAG TE
> / xX 4 3 > / fal \ c > tal /

a \ ION cal X Né¢ / t b ION X \

elval Kal ovder, TAELoTa LEV TA ‘duvapeva yeverOaL, ovdEV dE TO
¢ \ ! Dore 4 > Ny, . LORS / KA \ \
Hy Ovvapevov, @oTep eipntat. Ei 6€, ws Aotepiw npece TO py
A 9 a
motnua, GAN del Ov, dyévyntor eivat, oUTws epwTGow" dkoveTooay
ovx ama€, dAAa TOAAAKLS, OTL Kal 6 Tids otTw KaTa TadTHY TI
ExOox7V ayevntos av AexOein. Ovte yap Tav yevyntar, oUTE
>) X\ > / xX 7 BA a n n +

Tolna €oTLW, GAAG Kal aidiws ovveot. To Llatpl, oTEp Kal

/ / 3 > X\ \ deeQ/ 7 “~ XA to4 \

70n S€dELKTAL, KaV TOAAAKLS LETAaBdAAwVTAL, iva LOvOY KATA TOU

Kupiov A€ywour, ‘€€ ov dvTwy eat, Kal SodK rv Tp yevvnO7. ’ four)

Ildvtwv 6) ody exminrovtes, eav Kal éxelvo OeAjowot AoTOV

a \ / / /
€pwrav Kata TO ‘timapxov pev, pate O€ yevvnbev Ek Twos, prTE
éxov EavTod Tmatépa, dkovoovrar pev kal Tap Hnuay Tov ovTw
onpawopevov Eva Kal povov dyévyntov eivat Tov Llarépa, ovdev
d€ wA€ov Lovo €x Tov ToLadTa adkoveww avTovs. OvdE yap TO
~ / e b) na n > tA e) fa IOS A \

otras dyevntov A€yecOar Tov Ocodv delkvuce yevyntov €ivat TOV

ic4 > / / \ \ / A => SX

Yidv, djAov dvTos KaTa Tas TpoErpnuevas aTrodelEeLs ToLOdTOV

eivat Tov Adyor, oids €otiv 6 yevyjoas avToy. OvKody et dyev-
a ‘ , es 3 c / > , > fal ’ > /
C. 19.
ntos 6 Meds, ov yevyTi, GAA yevynua Eat 7) TOUTOU EiK@D,
/ f c 4 x
T.°32.| the term ‘ Ingenerate. 33

hris €otiv 6 Adyos airov kal 7 Sodia. lola yap eudéepera To

na c / an

YEUNTS Tpos TO ayévntov; (waAw yap Ta ara Eye OdK

n / /

dxvntéov") errel ei Goro TO yevnTov TO ayevijT@ Oédovowr, os

> / 5 \ bad \ \ <u sD. / / c
(Qu. suppl.
eivat.)
lal fal lal / lal
Tov OpGvTa TobTO BA€TELY EKELvoO, OV MaKpay Elo EizeEty, OTL Kai
TO ayévyntov Kal KTicpatwy éotly eik@v, Kat AotTOV TEpupTat
\

mavTa Tap avtois, yerntov pev e€icwois Tpos TO ayevyTor,

> ral n ia \ /

ayevnrov 6€ Kkabaipecis petpovpevov Tpos Ta Tolnpata, iva

/ xX /

povov Tov Tidv ev Tots Toimpact KaTayaywouy.

cal / /

> a , a
32. “AAN odb€ adrovs oiwar OeAjoat A€yew ETL Ta ToLAITA,
cay 7A “Aatepio
eav i ye Te© codpiotn7)TelOwvtTat.
VTAL. *Exeivos s yap,
yap, katie p Asterius
quoted.
oTovddtav ovvnyopety TH Apevari aipéoer, kal A€ywr ‘Ev civar
, ° 2-35 a ef \ / ca 9

TO ayEevnTov, Ta EvavTia TovTo.s avTipbeyyeTat, Acywov Kal THY

X28 / b>) Ve 13 / >) / / \ SS

copiay Tob Ocod ayévyntoy Kai Gpyapxoy eivat Kal €oTL pEpos
n a / t

@v éypae Tatra’ ‘OvK eizev 6 paxdpios Ilatdos, Xpiorov li. 37; de

Syn. 18.
Knpvooe THY TOU Ocod dvvapuy, 7) THY TOD Ocod codiar, GAG
cal fal i lal cal

dixa Tis TpocOynKys, “ ddvayiv Ocod kal Ocod codiar,” addAnu

lal , /, lal an 35
r Cor. 1. 24;

pev etvat Ti idiay adtov Tod Ocod dvvapiv, tiv EupuTov avTod
XX = X\ 37 > lel lal cal UL . ‘\ ” > nn

Kal ovvUTapXoveav aiT@® ayevynTws Knpvoowv. Kai adadw per

‘ / Bat > mam 9 / ah, > -) x Al 3

Be! Love ig: / CaN Lc. Se WA JaaS \ / a

oAtya* ‘Kaitou ye 7 pev atd.os avTod dvvapis Kal ocodia, hv
avapxov TE Kal Gyévytor ot THs GAnOeias AnopatvovTa Aoyiopol,
wy /, Ad / c — 2S , ~! / \

pla av ein Onmovbev Kat avTn. Ei yap kai px Kad@s vonoas

/ x wy / \ 3 43 > \ \ \ fal J

TO TOU aTooTOAOD pyToV, Evopicey Elvat Ovo codias, GAN Opws

A rn ee) / c \ 3 , mp 4 7 >) eae

SVLUTapXOVTaY avT® ayévnTov codiay eipnKas, ovKETL EV TO

/ > me / /

ayévntov,
YEVNTOV, GAG Kal Erepov
p enoev ayévyntov eivat
noev ayevyntoy civat avy attaD.
‘ x , > c mn 3 Sy I x
To yap cvvitapxov ovK éavT@ GAN éTepw ovveTapxer. ~H
toivuy / aN
Aotepin TeiOopevor, UnKEeTL Epwtdtwcar,
/ 6 , 4 > / toa Py
‘Ev 70 ayévn eee eZ a

Rc? 7 Sea) ! t Sues A

Tov, 7 6v0; iva py ws audiBaddAovTes paxwvTat Tpos EKEtvoV
7) €l EVAVTLODYTAL KakElVvO, 17) ETEPELOETOMEAaY aiTOD TO GLYTAY-
bal > lal a tas

patio, iva py ‘adAnAovs Sdkvortes ITO GAANAwY avadwbGot.’

7 od oN / / / lal
Gal. v. 15.
Kai ratra pev 6.’ dAtywv mpos thy apabiay aitav cipyobe.
\ a) > lal

IIpos 6€ ye THv Tavotpyov avtGv Tpoalpecw Ti TocovTOV av TLS

\ / ‘ na n n

elT0l ; Tis avTovs OvK av OUTS paLvopevoLS pLonoELE OiKalws;

v ie > > 3 x» L

“)
Exew6y\ yapN = RY2
ovkét. de
mappnotay s y
exovow 3
ev ToESL
A€yeu, ‘62
e€ OVK>
dvTwY, Kal, ‘ovK nV Tply yevvnOn, emevdnoay EavTois THY Tob
b] \ > a \ cour) ra \ A“

ayevytov’ Ew, iva tov Tidv yevntov mapa Tois akepato.s

ee / ’ / n

AeyovTes,
/
avTa2 eas
TaAw
/
exelvaval
Ta pryyata,
/
TO ‘ €€ ovK dvTwY,’ 3 Kal‘
D
 34 ‘Ingenerate, in sense of ‘uncreate, [I. 33
Nagy OD ? , aa | xs , NS x. Ae
TO ‘ovK iv ToTE, onpalvwow* ev yap TovTOLs TA yevnTa Kal Ta
xtiopara onpalvovrat.
33. oA fy
“Eder ody, eiwep Oappodowy ots A€yovor, TovTOLs Kal eT-
9 »” Sem e / / Lan |

PEVELV, KQL [41) TOLKIAWS eTaTOLEtY EavTovs. “AAX ov OedovaL,

/ \ \ / a] c yd >] > > /

vowicovres evxepOs Amavta dvvacOa, éday TO dvdpat. TOUTH

/ > lal ed Qo 7 DX Lal > ld 4

oKeTovTes THY alperw TpoBddwvra. TO ‘ayevntov’’ Kal yap Kat

avTo TO Tod dyevyntov AeEeld.oy ob mpods Tov Tidv exer THY
> eae gs cal i / / > \ \ eX Mv XX

/ nN e / > S \ s i. \
onpaclay, Kav otto. yoyytGwow, GAAa Tpds Ta yevynTa’ Kal
dpo.ov ay Ts tot TovTOV TO ‘IlayToKpatwp, Kat TO ‘Kvpios Tov
4 SA wy / Nie / >] \ BT 4 lal

Cp. de Decr. duvdpewv. El yap rév mavtwr 6 arip 61a tod Adyov Kpartet
Nic. 30,
Kal kuprevet, Kal THY Baowdelav Tob Ilatpds Baotrever 6 Tids,
Kal TO Kpdtos TavTwv exe, os Adyos kal os eikov Tod [arpos,
evdnAoy @s OVE BOE Tots Tact cvvapLOpetrar 6 Tids, Ovde OV
avtov Aé€yeTa TavtToKpdtwp Kat Kudpuios, GdAa bia Ta Ov Tiod
yevopueva, OY Kal Kparet Kal Kupiever b1a Tod Adyov. Kai ro
, e \ al \ 4 S a , \ \

ayevntov dpa ov d1a Tov Tiov, GAAG bia Ta bu’ Tiod yevopneva
onpatvetaut Kat KaA@s, OTL OVK EoTLW Os TA yevnTa 6 Meds,
/ \ lal iA > ” c \ XX c a

ada Kat TOUTwY KTLaTNS 61a TOD Tiod Kal dynpLovpyos EoTLD.
, ‘ \ 4 Jf ‘ Lal c lel \ , -J

Qomep b€ TO Sayevyntov’ Tpos Ta yevnTa onpatveETaL, OUTWS KaL

¢ bs NF. Ce: b] \ \ bs i) 4 \

Ne wk (es a € sae Sve N \ \

To ‘Larjp° dnAwtiKov éott ToD Tiov* Kat 6 ev ToinTHY Kal
Onpcoupyov Kal ayévyntov ovopdGwv Tov cov, Ta KTiopaTa Kal
/ \

/ / - \ !
Ta yevnta BreTer kal katadapBaver’ 6 O& Tov Oeov LlarEepa
KadGv, evOds Tov Tiov voei Kal Oewpet. Ad kal Oavpdoevev
dy Tis avtév Tip ew aceBela pidroverkiav, Ori, KatTor Kal TOD
” > lal \ roe | >) / / inf / \ n

dvoparos TOD ‘ ayevyiTov’ Kadiv €xovTos THY TpoELpnuEVnY Oid-

a /

votav, kal dvvapyévov pet evoeBelas dvowacerOa, adtol Kata

/

tiv
X
idtav
D7
aipesw
¢
tmpodepovow
/
em
peer
atisia
Te) M4
Toda Tiod,
ea
odk> ava-
b)

, 4 c na \ eX a \ / AP igie \ ew
John v. 23. yvovtes OTL 6 TYLGV TOV Tiov TYLA TOV LlaTEpa, Kal ‘Oo Tov Titov
ariacov ariace Tov Ilarepa.’ Ei yap dAws avtois evpnyutas
P) / 3 ls \ / > 3 X ied > o > /

\ fo 5) \ / ‘ad 7 ” a \ a
Kal THs els TOV IlaTEpa Tins Ewerev, EdEL PAAAOV, Kal TOUTO
BéAruov Kal pelCov av, ‘Tlarépa’ rov cov eidevar Te Kal A€yewv
a > / /

avrovs, 7) exeivas dvopacew adtév. Aé€yovTes mev yap Exetvor

> \ Ki 15 ih > > , / bs X pI] ca)

a % /
Tov Ocov ‘ ayévntov, x TGV yevopevwv Epywv adrov, Kadarep
elpntat, TounTiy povov Kal Snprovpyov A€yovar, vouiCovTes Gre
/ 4¢

kal Tov Adyov Toinwa é€x TovTov onpatvew dvvavTa Kata THY
idtav jdovnv’ 6 be Tov Ocdv ‘Ilarépa’ A€ywr, Ex Tod Tiod rotrov
’ / fal fal an
1.34, 35-| @ Less fitting title than ‘Father? 35

onpatver, ovk dyvody Ott, Tiod dvros, €€ avaykns bia Tod Tiod
x \ t Pyaok [e \ oa Sey cas aN we
Ta yevnta Tavta extioOn. Kai obrou pev ‘ayévnrov’ éyorrTes,
povov ek TOV épywv onwaivovow avror, kal obk tract Kal adrot
tov Tiov, daTep "EAAnves’ 6 be ‘Tlarépa’ N€ywv Tov Ocdv ex Tod
VA b] ia a

Adyov onpatver rotrov. Eides d€ tov Adyov, oidev adrov dnyt-

ovpyov dvra, kal karadapBaver Ort ‘bu’ avTod Ta TavTA yeyoven. John
\ ” \ / 4 ¢ ¢] > ee / / b)
i. 3
34. Odxodv stineeorcpov Kal dAnOesav ey pan Kev Tov Ocov De Deer.
Nic. 31.
ex Tod Liod onpuatvew Kal ‘Ilatépa’ héyery,7)€k over TOv Epywv
dvopacerv Kal A€yew adtov ‘ayévntov. Totro pev yap pdvor
> , \ / 2eN (qed / b] n X XxX ,

exacTov, kabarep €imov, Kal Koh TaVTA TA EK TOD BovdAnpaTos

a / an

Tod cod 61a Tod Adyov yevopueva Epya cnpatver’ TO be ‘Tlarnp’

ed’ Tiod pdvov onpaiverar kal torata. “Oo dé 6 Adyos Trav
n / f2 \ tal \ / \ \
yevntov dtadepet, ToTOVTm Kat TAEtov TO Eyeww TOV cov
‘Tlarépa’ rod h€yeuy ‘ ayévntov’ diadépor dv. Kal yap rodro pev
an / / 3 if a

adypantrov Kal Urontov Gre

ef
TouKiAny €xov €otl THY onpactar,
@oTe TOD EpwTwpevov Tepl\ avtod
ef a > / > a
eis> TOAAGS Tv
X\
Sidvotay TeEpt-
L F ’ a
pepecOar’ 70 be ‘Ilarnp’ amAobv Kal €yypadov, kal adnOeorepor,
\ o r \ Cif bY Peet Nar Neate EYE 5 5)
kal onpatvoy povov tov Tidy éott. Kal ro yey ‘ayevntov’ map
EAAjver ebpntat Tov pi) ywwackdvtwy Tov Tidv’ TO Oe ‘Tarnp*
c lal

mace TOU ee NOV eyvoedOn Kal KeXapiorat. Kat vee el0ws

XX a iA ¢€ lal ) / \ / A aN \ oN

abros Tivos ae pies, 2 yee év TO Le: Kal 0 LEE John xiv. ro,
év euol éotu’ kal, ‘“O Sopaeas €me EOpPAKE TOV Harspa: Kal, 9-

Eye kal 6 [latip ev éopev”’ Kat ovdapyod datvera: tov Marépa Ib. x. 30.
KaAQ@v ‘ayevnTov autos’ GAXG kal nas evyecOaL OLddcKwY OUK
n (ee / > > hr. 2) ‘ Neh c A / 2)

eimep, ‘Otay d€ mporedxecbe Eyer, Océ dyevynte’’ GAAG pard-

- / lal

Aov, ‘“Otav 6€ mpocedxecbe, AEyeTe, Ildrep judy, 6 ev Tots

f / / n lal
Luke xi. 2.

ovpavois. Kai to kepddatoy d€ THs TloTEws HUGY Els TOUTO

> a > \ \ / BS as / < an > na

ovvTeivery NOEAnoe, KeAevoas Nuas BanTiCerOar ovdK eis dvopa

/ / lad

AYEVVITOV KAL yevyTOd, OVdE eis Gvoua KTioTOU Kal KTiopaTos,

/ a BS
Cp. ii. 41.
3 > > 7
GAN ‘eis dvowa Ilarpos Kat Tiod, kat aylov UIvedparos. Otro Matt. xxviil.
19.
yap Teherovpevolr Kal Nets, Ek TonaTwv dvTEs, vioTOLOvpEOa
X i. c na

AouTov, kal TO Tov ‘Tlatpos’ 6é dvowa EyovTes, emyWdTKOMEY

\ \ nn b

€x TOD Ovom“atos TovTOV Kat Tov é€v ait@ To Llatpl Adyov.

5 lal a lal

Marawos dpa Kai 7) Tept Tis TOD ayevnTov AéLews ETLXELpNots

/ n n

STN on: , = 5
aUTOY dEedELKTaL, Kat pndev TAEloy ExovTa 7) povnVY pavTactay.
35. Ilept 6€ rod A€yew adrods ei ‘tpenTds’ Eat 6 Adyos,
a /

D 2
 36 Third Arian query examined. [T. 35,
Query 3. TEPLTTOV EoTL TEpL TOUTOV CyTELv" apkEl yap Kal pdvoy eyypa-
, >) \ 4, ee 3 tal ‘ a: , 5

ayTd we TATAp avTov Aeyopueva, beiEat TO TOALNpoV Ths doeBelas

7 A “4 'y \ A a € I] nr a ok >
auTov. OTL yap TavTa a ws EpwTavtTes dAvapodow* ‘Avt-
efovards eoTw, 7) OUK eoTL; Tpoampéeoer KaTa TO avTeEovarov
a /

KaAdds éot, , katkal dvvatat,

dvvata, €av OeAnon, TpaTh
éav OeAnon, Tpanijvar, TpenTIsns @ Ov
ptoews ; 7 Os ALO0s Kal Evdrov, odk EXEL TV Tpoatpeow edrEv-
4 Hn @ / \ / > ” \ / >

Oépav «is TO KivetoOar Kal pemreww eis Exdtepa;’ Tis pev odv
lal / b] o
Cp. Alexan-
der in Soc.
alpewEews AUVT@V ovK adAOTPpLOY EaTL TOLavTA AEyeELY TE Kal spo-
c / eJ lal > ° , , 3 cal £ \
j. 6,

veiv’ ana€ yap mAdoavtes Eavtois €€ ovk dvrwy Oedv, Kal

as e X / c Cag I > wy X \

KTLOTOV VOY, AKoAOVOwS ws GppoCovta KTlopat. Ta ToLadTAa Kal

ovvedcEav EavTois pyuata* éme1d1 S€ Tpos Tos ATO THs exKAN-
/ ¢ tal cv Py eae: XN XS \ ‘ yee. Lad b]

alas diapax dpevot, Kal Akovovtes Tap aitdv TeEpi Tod GAnO.wod
Kat povov Adyov tod Ilarpos, roiatta Tepi avtod PbeyyerOar
MS /, , na \ a \ > na If

ToApGot, Tis TovTov Tod Sdyparos pLapeTepov av ido; Tis

fal / 4 n /, td wy /

ToUTMY Kal ovov akovwv, Kav py avTAéyew SUvNTAaL, Ov TapaT-

U

TeTal, Kal THY akoiy amoKAcloes, EeviCdpevos E> ots exetvot TE

\ NN: b] x bP] / / sre @ od tal /

Aadodat, Kal adros Kawv Akover pnudatwv, €xdvTa@v avTobev Kal

oye) 2) Se ° c X\ / > x \ \
an avtTns THs Tpopopas Tv BAacdyutay ; Ei yap TpenTos Kat
addovotvpevds eativ 6 Adyos, Tot dpa otiaeTat, Kal Totoy adTod
TO TéEAOS
/
EoTaL THs
2
ETLddTEwWS ; 7)
BAN
TOS
a
GpoLos TOa aTpéeTTH
/
6
TpemTos elvat Suynoetar; TOs Oe 6 TOV TpETTOV ‘ EwpaKas
n ?

Ewpakévat Tov GtpeTTov vowicerey ; ev Tota b€ Apa eay yevyntar

/ ,

KataoTdcet, Surnoeral tis Tov Ilarépa ev adT@ BA€Tew ; SHAov

/ ca Lal

yap @s ovK dei Tis OWerar Ev avtw Tov Ilatepa, 61a TO det
~ c > ot ere y 3 > sea) \ / X ‘\ eb

TpeTecOat Tov Tiov, Kat GAAoLovpEVNs avTov eivar Pdaews. O

/ \ e\ A 39 / pe 3 4 c

vev yap Ilarnp arpenros kal dvadXolwros, kat det Kal @oavTws
Xx ‘ X\ A Ay 43 /, A Dem » Wy v.

€xel, Kal 6 avrds eat" 6 6€ Tids ei Kat Exeivous TpeTTOS, Kal

” Ae > / > s « X eX > bab) / \ \

OUK del 0 avTOS, GAA dei adAoLovpLEvnS PYTEwS EOTL, TOS O TOL-
a, ee J ’ pS UES Vea) / / ta 3 n c

odros eik@y Tod Ilarpds etvar Svvarat, ovK Exwv TO Gporoy THs
a SON fal \ > / > oo > ies Lea

arpewias ; m@s 6€ Kal dAws ‘ev TO Llarpi’ Eotw, aypiBorov n fas 7)

€x@v Tiv Tpoalperw ; Taxa b€ Kal TpemTOs By, K

Kat Kad >
¢€ / / wv / , 5 > 2 x 4,
NEPA TPOKOTTMY, OVTM TEAELOS EoTLV. AAA 7 EV TOLAVTH
Tov ’Apevavdv olxéoOm pavia, 7 O€ GAjOera AayTETH, Kal
an a / /

decxvUTw TovTOvs Tapadpovodyras. I1@s yap ov TéAELOs 6 toos

a n /
p.c. 415:
6; de Syn. 49.
OQcd ; i) TGs ovK Arpentos, 6 pera Tod Ilatpds ev dv, Kal
al *” n a \ a \

Ths ovolas tdios Gv Yids avrod; ris dé ovclas rod Ilarpos

Lo na o a oY
1. 36.| The Son not ‘alterable, Ey

ovons atpéntov, atpentov dv ein kal TO €€ adrns lovoy yevynpa.

¥ bs , ” 4 \ Ave: > ee nN /

Ei 5€ rovtov ottws dvtos, Tob Adyouv tpomy Karayevdovrat,

pav0averwoay Tod TovTwv 6 Adyos KiWdvVEver’ ‘eK yap TOD Matt. xii. 33.
Kap7od Kal Td d€vdpov emuywwdoKeTat’’ O1a TovTO Kal ‘6 Ew-
a > fal
John xiv. 9.
pads tov Yidv édpaxe tov Ilarépa, Kat 4 Tod Tiod yvdous / > a a n

yvOcis éott Tod Ilarpos.

36. Ovxody dvahdAolwros 7 eixov Tod axpemrou Gens dv by’
“Incots yap Xpioros, xOés Kal onpepov 6 airos Kal eis Tovs Heb. xiii. 8.
aiévas. Kail 6 pév Aavid Waddrwr Tepi adrod dyot, ‘ Kal ov Ps, ci. (cii.)
26-28.
Kat apyas, Kvpue, tiv yiv eOepedimoas, Kai épya Tov Xsipay
te ge} ‘\ / X\ La > 7 eae / a lal

Cp. Ep. ad
Epict. 5.
cov elo ot ovpavot. Avtot atoAodyTat, ov O€ diapevers* Kal
/ ? 4 > / > eee a \ X\ /

TAaVTES WS twaTLov TaAaLwWOnoovTaL, Kal Orel TEpLBdAaLovy EALEELS

/ c c / / Aas AN , c 7

avrovs, Kat GAAaynoovTa’ Xv O€ O avTos El, Kal Ta ETN TOV

> XN \ >) / > X XS c > \ 9 \ > my

ov exdelYouow. “O d5€ Kupios attos mept Eavrod bia Tod

e] € y lal

mpopytov
/
A€yer,
is cv
‘"ldeTefe pe, WStere STi
a
ey@
b] 7
ecipt,’
> b]
Kal,‘ ‘‘ ovK> Deut. xxxil.
39; Mal. iii.6,
HrAAoiwpa. Ei yap kal mepi rod Ilarpés ddvarar déyew Tus
> ‘ a

= an \ , 5) XS Se cme , a
elval TOUTO TO ONMaLYopEvoY, GAAG Kat TOY Tiov apyder TovTO
Eye, 6Tt padiora yevouevos GvOpwros Selkvvct THY TaTOTHTA
Kal TO GTpeT Tov EavTod Tots voutCover dia THY TapKa HAAOLBaOaL
\ No. c nn tal J \ ‘ / ’ an

avrov, kal €repov Te yeyevnoOa. ~Agvomuordrepor be of ayror

SVN \ .cf , Les > , \ Cert. f

\ cr ra , a n > a 7 \ XX x
kal waddov 0 Kuptos tis Tay aoeBaGv Kaxovolas. Kat yap kata
TO elpnpevov avdayvacya Tis tpvodias, TavTaV TOV yevnTov Kal
Taons THS KTicews, dia THs ‘ ovpavod Kal yns’ onwactas, TpEnTHY
kal GAAowwThY 7 ypapn Thy iow A€yovoa, Kal Tov Tidv
€

wmeEaipovea TovTwr, Selkvvor pynddAws yevnTov avTov eEivat,

GAAG Kal padAov avrov GAAoLodvTa Ta GAAa, Kal pr GAAoLOd-
o »5 fas

pevoy avtov didacKet, Ov ov pyot,‘ Xv S€ O avros el, Kal Ta ETN

3 / , @ ‘ \ oe. Stas > \ \ +

gov ovK ekAelovo.. Kail eixdrws ye Ta pev yap yevnta e€&

E) a 7 > \ 3 , \ ‘ ‘ >s pl

OUK OvTMY OVTA, Kal OK OVTA Tply yevynTaL, GAws STL OK OVTA
> y+ yY \ > ca \ / cA [v4 > yy

yiverat, GAAovovperny exer THY Pvaww" 6 be Tids, éx Tod Ilatpos

Ov,
x
Kali Tis
ee
ovoias
oa A
avTod
> foe
idi0s, avadAolwros
>) /
Kal\ AtpemTds
9 Pea
EoTLY,
'S

@s autos 0 Ilaryp. Ov yap Oewis eivety Ex THs ovolas THs

c > i c , > ‘ / > n p) na > , Lod

aTpeTTOV
2) /
TpeTTOV\ yevvacbar
Tad
Adyov
/
Kalsee)aAAOLOVWEVHY
/
Todiar.
ld

Ils yap éru Adyos, «i tpentds éotw; 7 TOs Ett Lodia ro

n lal \

GAXAovovpevoy ; Ei Wn Apa ws ey ovoia cvpBEBnkKos, obTws civar Cp. iv. 2

Bedovow, ws ev idiaCovon Tit ovota cvpBEBnKevar TWA Xap

/ XN /
 38 Consideration of texts [I. 37:
kal €fuy dperijs, kal KexAfjobar ravrnv otrws Adyov, kal Tiov,
Kal Lopiar, dare kal apaipeioOar kat rpootWecOa adbry dbva-
0a. Tovatra yap dpovodvres TohAdkis eipjxaow. *AAN
ovK €oTt Xprotiavev 7 Tiatis aitn. Ovdé yap todro delkvvow
> ” an 3 / e LANDS \ fal /

eivat Adyov kal Tidv ddn0ds cod, ovre Tiv codplay ddnO7
LYopiav. Td yap rpemopevov Kat dddovovpevor, ovk tordpevov 6F
€v €vl Kal TO ad’To, TOs dvvaTa Eivar dAnOés ; “O bE ye Kvpios
John xiv. 6. A€éyet, CVEyd ecius 7 adAjOeva*’ ef tolvyy 6 Kvpios adros trepl +) \

EavTOU TODTO A€yel, Kal TO UTpeTTov EavTod Seikvua, of TE Eyrot

pabdvtes TOTO apTupodaw, GAA yap Kal ai wept Ocod Evvorat
, cal fal 7) \ \ \ ec \ fel

tobro toacw evoeBes, TOOEv Tadr emevdnaay ot bvocePels;

> \ S a Lal 4 ¢ a a TaN Rae
A7o peév ody Tijs Kapdlas @s aro POopas aira eEjpwerar.

37. ’Exewd7) 52 mpope@clCovra ra Pela Adyia, kal BudCovrar

mapeEnyeioOat tadra Kata Tov td.ov vodv, dvayKatoy Toocodrov
(2.) avokpivacOat Tovro.s, doov exdiKhoa Ta pyTa, kal deiéar Tatra
pev opOiy €xovta THv didvoway, éxelvovus b€ KaKGS Ppovodvras.
Phil. ii. 9, ro.
@
aot Toivur, Ott yéypamTar Tapa pev TO aTroaTOAw, Ato Kal
\ / [4 / ~ SS Lata) , 4 A \

6 Ocds adrov v trept bmepoe, » kalkab éxapicato

éxap ai’T@> dvoya
dvop TO bre p
Tap Ovoya, iva év TO dvépat. Inood Trav yovu kay émovpaviwr,
lal wv ° 5 or 59. , +) a lod , / p) /

Kal émtyetwv, kal KataxOoviwy’ rapa dé Te Aafid, ‘ Ava rodro

\ 3 nm \ fal
Ps, xliv. (xlv.)
8.
Exploe oe 0 Ocds, 6 Weds cov EXatov ayadAacews Tapa Tovs
x / c \ c / Ba be) J \ ns

, ’ 5 > a € , L oe Ae)
MeTOxXovs cov. Eita émipéepovow ws coor tu AEeyovtes* ‘ Ki
61a TovTo bWoOn, Kal xdpw erAaBe, Kal 1a TodTO Kéxpiorat,
pcbov THs Tpoaipevews EAaBe’ Tpoaipecer Se Tpakas, TpETTIs
\ fal lal

€oT. TavTws dvaews. Tatra ov povor €iteiv, GAG Kal ypayrat

3 / / a cal > , >) ta ie) ‘\ \ f

TeToApynKacw EvoéBids te kal "Apevos, kal ot am adrdy be

/ n

Aadety ovk 6Kvodor KaTa peony TiVY ayopav, odx dpOvTes Sonv
Paviay 0 Aoyos avTov Exel. Ei yap prcbov mpoaipecews EAaBEV
4 € 4 > a v > XX \ / ”

a& €oxev, ovk dv ecynkos avTa ei pH TOD Seopevov TO Epyov

b) a is \

evedelEato, €& apetns

3 / I) P) loa
apa kal BeATibcEws
” \ /
Tadra eoynKos,
ny 3 >s

> Sy f, x a \ eX \ \ \ > ox
elkotws €AeXOn 1a TadTa Kal Tios kat @eds, Kat ovK EoTiv
GAnOivos Tids. Td pev yap &k twos kata pio adnOwov ort
yevinpa, otos av “Ioadk To ’ABpadp, kal “lwo TO *Lakop,
na a 2 \

Cp. ii. 59;

lil. 19. yaopa TOTG HAL
Kal TO aravyacpa periis Kal
HAiw* of 5& €€ dperhs kal xdpydpiros Aeyo-
y
pevot, povov eialy Exovtes avTti THs PUcEws THY Ek Tod AaPeEtv
 1. 38.| adduced by Arians: Phil. ii. 9. 39
a rs a
xdpw, kal GdAou Tapa Td dobev adrots dvTes, otot elow ot
avOpwmo. ot Kata peroxny Llvedpa AaBdvtTes, wep Gv kal
c \ SS a /, \ e \

éheyer’ ‘iods éyevyvnoa kat toca, aitol b€ pe O€THOAaV. Isa. i. 2.

Aperer evel x) Kata pio noay viol, bua ToOvTO Kal TpaTEVTwY
> f 3 \ X > 4 s CNS ‘\ lal A /

npéOn TOTo TIvetpa,

avtav adnpéeOn npbxOnoav"
LIvedpua, kal avexnptxOnoav’
a > x / \ \ \ na
KaiKat wadw
madw be
6e
/ (oN
peTavoobyvtas avrovs bé€erat, Kal Sid0vs TO Phos, TdALW viods
kadkéoet 6 Kal KaTa TY apx7Vv Oe€ds ovtTw TV xXapiy advTots
/ € \ S ‘\ 2 X\ \ iv4 \ / > las

dedaxKds.
38. Ei roivuy ottw kal Tov SwrThpa €yovor, detxyOjoera
pte GAnOiwos, pate Oeds, pjre ids, pare 6uoos ro Larpi,
/ / n

pte OAws Tov eivat KaT ovotav Ilatepa Exwv TOV Ocdv, addrAa
tA 4 an > > > / , wv \ \ 2] N

THs So00Eions avT@ porns XapLTOS, Tov d€ Eival KaT ovVolaV

_ / > ” , A fal Xx to b 2) /

ktioTny Tov Ocov, ka suodrynTa TOY TavTwY, Exwov. ToLottos

6€ Gv, oiov otro. A€yovor, pavicetar padrdov pnde e& apxis
x / / las lad

3 X \ ¥ conned? _» a Zee) y ow
€oxNKwS TO Ovoua ‘Tios, Et ye TOVTO TGV Epywy ETaOAOY EoXE
Kal TpoKoTijs, ovK GAAS 7) THS OTE yeyovev AvOpwTos, Kal THY Cp. iii. sr.
a \ n

Tov SovAov popPry avédaBe. Tdte yap éotwv, bre ‘ yevdpevos Phil. ii. 810.
UTNKOOS MeXp! Oavatov, vVrEepuWGobat A€yeTaL, Kal XapLV €iAn-
c , / / De. la’ / \ / °)

evar TO ovopa, ‘iva ev TH Ovopatt Inood Kapyn Tay yovv.

/ NS ce. > . pe b] / ] lal / c la ss

Ti oby av mpo Tovrov, ei viv bWoOn, kal viv jpEato TpocKv-

/ > > \ 7 a a

veioOan, kal viv Tios €A€x On, OTE yeyovev AvOpwros ; Paiverar
lal ‘ a eX SI LZ oe Ls yw iy

yap pndev BeATibcas adros TV capKa, GAAG padAov adros BL

auTins BeATimels, et ye KaTa THY KaKdvoLay avTOv TOTE VWaOH
> LEIS \ yv X\ X\ , > lal , € /

Kal Tios €hex On, OTe yeyovey avOpwros. Ti ody jv zpo TovTOD ;
‘ ex 3 / inf / A / > 3 si /

IldAw yap avrovs épwrav avaykn, iva kal 76 TéXos THs GoeBelas
/ 3 \ la / fa

avTav OewpnOn. Ei yap éorw 6 Kvpios Oeds, Tids, Adyos,

OUK> WV
>
O€X\ TALVTA
ny
TPO\ TOVa yevynTat
/
UvOpwros*
”
7)\ dAAO
yw»
TL WV
3
TapaX\
tabta, Kal Yotepov TovTwy e€ apeTns peTeoyXeV, GoTEp ElTapED"
}) TO Erepor, (O7ep eis Tas exelvwv Kepadds tpaTety,) dvdyKn
xX SL chi 4 >) ‘ D] / x / 3 /

AEYELY AVTOUS, NOE Elval TPO TOUTOV aUTOY, GAAG TO GdOv avOpw-
Pe b) XN XN Yd \ / nN P) X Std wy

mov eivar pvoet, Kal pndev mA€ov. “AAN ovK EaTL TOvTO THs
> 1 / a lad

> 7 a s J > A \ a ND) M4 X\

€xkAnotas, TOV d€ Laywooatews €ott Kal TGv viv “lovdalwyv TO «. 2s.
ppovnua. Ara ti ody Ta Exetvwv povodvres, ovxL Kal os
id SS / > \ 5 7 a b) \ \ c

Tovéato. mepitepvovTa, GAN vroKptvovtar TOY XproTiaviopor, iii. 28.

> lal / 3 b) Le / \ \ =s-

Kal 7pos avTov €xovot tiv paxnv

!
; Ei yap ovk jv,
3
7) av
3
per,
2 , Lo a > > a {2 BS Lj x a 2
EBeATL@ON OE VoTEpoY, TOS OL AVTOU yeyovE TA TAYTA, 7) TOS EV
 40 The Son not a Man deified, [!. 39.

TOUT, El ye pi) TEAELOS TV, TpoTeXatpey 6

7 v x aN be / c Tl
Ilarnp ; Kat avTds
, A ‘ pe

dé, el viv €BeATLGON, TOs TPO TOvTOV nippatveTo ev TpOTdOTH

tov LIlarpos ; mas 6€, ei peta Tov Odvarov EhaBe TO TpoTKV-
fal , a Xx , XX \ / Da \

vetoOat, aiverat 6 ABpady. avrov ev TH oKNVH TpooKLVGY Kal

cal / ae \ > \ b) “a iad lal
Gen, xviii. 2.

Ex. iii. 6. wons

Maois évevtH
ti Bato;
Batw; Kal,
Kal, ws
os et
etde AavinA,JA,
‘‘ poplar
ptprat pupiades
popiddes Kal
Dan. vii. 10.
xtArau xLALabes EAELTOUPyoUY a’T@; TOs 6€, El VOY KAT aVTOUS
/ / b] / > ”~ >] lad X re n > > ‘

éoxe THY BeATiwow, THs Tpd Kdopov Kal THs bTEpKooptov boEns
” XN / sd \ / \ lod ¢ , ,

‘ a , y aanN
John xvii. 5. EavTod prnuovedwv, eAeyev abros 6e i Tids,
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Ps. xvii. Ei 6& viv isdn kar adrods, TOs Tpd TOvTOV ‘ ExALvEV Opavods
(xvill.) 9, 13.
Kal katéBn, Kal maduv, ‘edaxey 6 “Liiotos horny avrod;’
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lod b) a lal
Exod. vii. 1.

now, ‘°O Ocds Earn ev cvvaywyh Oedv*’ SHAdY EoTW ws

lal a 5 fad
Ps. Ixxxi.
(ixxxil.) tr.
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dv avtod, Kal ‘avtos éoTt pd TavTwY ;’ 1) TOs ‘ TpwTOTOKOS
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/ / / n
 42 Christ ‘exalted, not as God, [r. gt

ot “Apevavol. Ei yap 61a 7o tywjvar KaraBéBnkev 6 Adyos,

’ lal

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ix. 24-
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 44 Christ may be said to be exalted [1. 43.

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1 Cor. i. 25.

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Adyos, 1) Adyos éotiv, EAaBe Tv Tovad’Tny Xap, GAX’ Hpets.

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Kabamep kali 66 7Iwd ey pev
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kat autos, ‘O @povos cov, 0 Meds, eis TOY al@va Tov aldvos.
\ DN, ¢ c / c \ , XX ba a >a
Ps. xliv. (xlv.)
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 48 Ps. xlv.7: Christ ‘anointed, not as God, [I.47.

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19.
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[3 , > , > \ an \ > nan wy” \ es)

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\

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7-
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an 3 lal an 7
Ib. xx. 22.

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xvi.
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/ / a

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> \ na an
Luke xxiv. 1.

Kupfov.
48. Ilota ov tdAw tpokom) TO ADavatw TpocraBortt TO
na \

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mos, (TaAw yap TO abTo AeKTéov’) erpamy’ AAG, KaOas yeypaT-
Cue , a na 0 > \ A ? ) L o
Isa. xl. 8. tal, ‘0 Adyos Tot Oecod pever eis Tov aidva. "“Apeder woTEp
Tpo Tis evavOpaTncTews Adyos Ov exopyyet Tots aylows ws tovov
\ ~ p) / 4 x 3 / a eG c y+
Cp. Cyril.
Alex. Epist.
70 [Ivedpa, otras kal avOpwros yevopevos, ayia¢er Tovs TavTAs
n » /
ad Nest. 3.
10.
T@ [Ivevpari, kat éyer Tots pabnrats, ‘ AadBere [vedua ayrov"’
a a cal / cal

John xx. 22.

kat Mwoet pev edidov Kal rots dAAos Tots EBdounKovta* bv
Xi lal x 5) o c /
Num. xi. 16.

Ps. 1, (li.) 13. avTov Te nvxeto Aad r@ Ilarpl, A\éywv, ‘7d veda rd &yidv
b) al a a hE

gov py avtavedns am eyov. Kat avOpmmos 6€ yevowevos

\ b) / 7 eee | ° a3 ‘ BA \ ,

John xv. 26. edeyer, ‘ aToaTEAG pty Tov TlapakAnrov, To Ivedpa THs adn-
Oeias’’ Kal Ereurpev, aevdrs dv, 6 Tod Oeod Adyos. Ovdkodv
> ny fal fal

° a \ S None, ce EEN Seas \ dA 5)

Heb. xiii. 8. Inootvs Xpiotos XO€s Kal onpepov 6 avros, Kal eis TOUS aidvas
MEVOV GTPETTOS, KaL O auTOS EoTL dLOOUS Kal Aap Bavwr, dLd0vS
/ YJ Soe 3 / b) \ \ i? x

sev ws Ocod Adyos, AapBdvov 6€ ws avOpwros. Odk dpa 6

I. 49.| but as Man, and for men. 51
Adyos éarlv, 7 Adyos éativ, 6 BeATLOvpevos’ eixe yap mavTa
/ ce e

kal Get €xeu* GAN ot dvOpwzot elo, ot apxnv €xovTes TOD Aap-
LA b) 3) nn
Bavew év ait@ cat\ dv > avrod.
> a >
Avtodfal \
yap ca
viv /
Neyopevov 3
avOpw-
tives xplecOar, iets eopev ot €v adiT@ xpidpevor émreLd7) Kal
BantiCopevov avrod, Hyeis eopev ot ev adtoe BanTiCouevot.
an lal °’ nm

Tlepit d€ rovrwy ravrwv padAov 6 Swrip pavepov Toei A€yov Tad \ lal /

a = A , l ! va
T@ Ilarpi, ‘Kayo thv dd€ar, iv dédwKds por, d€dwKa avtois, John xvii. 22.
¢.
iva. ay
ow aev, Kabds
\ ¢€ tal
tyets ed
Ev >
eopev. >
Av oa Hyas
CN EN ot
dpa Kat\ dd€ay
,

¥ \ Lo» 5) ‘ 62 , > ‘ NOG , >

nTElL, Kal TO ‘e€AaBeE, Kal TO ‘€xapioaTo, Kal TO ‘uTEpU ace,
éXextar’
YIN
iv jyels AadBaper, kal nuiv xapionrar, Kal nets
- Pose a hd Nee es: M4 Nene val

wWWwoddnev ey adTO, OoTEp Kal ‘UTEP Hy@v EavTov ayvacet, iv

« 06 5 ’ fal ee Ng e-s aN c a « \ « 1G 73
Tb. 19.

nets aytacOGyev Ev avTO.

c tal an . 3 as

Rn a a \ a
49. Ei 5& 61a 76 TpockeioOa ey TO Wadyua, ‘ Ata TovTO Ps, xliv. (xlv.)
8.
éxpio€é oe 6 Ocds, 6 Ocds cov, ex Tis ‘51a TodTo” A€Eews Tpd-
a a /

Lf < ta) eae oS / , A , ¢

pacw mad. Eavtots, eis & BovAovTaL, TopiCovTar’ yvdTwcay ot
TOV ypapey apyabets, Kat THS aoePeElas EevpEeTal, OTL Kal
a cal 2 Lal \ n” > / 3 \ 4 \

3 a ! Nunc \ Pe) > \ 5) re tN t

eyrat0a madw TO ‘dia TobTo” ov pLocbdyv apeTHs 7) Tpakews
onmatver ToD Adyov, aAAa TO aitLov TaALY Tis Eis NaS avTOD
14 ny , BJ \ X\ b4 lj ape > € o > a

Kadddov, kal THs bTep Hudv eis adTov yiwouevyns Tod IIvedparos
Xploews’ ov yap cime, ‘dua TovTO Expice oe, iva yevn Oecos, 7H
f 5 > \ i ‘ SS na oo / Io / x X\

Bactreds,
XN
7 Tios,
i‘ eX
7 Adyos*
xX , Ape
iv
eee
yap
SS
Kal\ mpo‘ TovTOV
7
KatNey,EoTLV
del, kaOdwep dederxtar’ GAAA paddXov, ‘ é7E107) Oeds ef Kal
Bactdrevs, dua TovTO Kal expiaOns’ ETE OVdE GAAOV HV ovVA-
\ \ na Ay 8) 7 . 3 \ ION BA s /

Wat Tov dvOpwrov To IIvedpatt TO Gyiw, NH God Tijs EiKovos

\ YA Lad / ew / x‘ a fal ,

Toda Ilarpos,
\
ka0’ a iv
A
Katee)€& apxns
b) ce
yeyovapev’
, o
ooda yap/ éote
>)
kal\\
\ a b) a BN \ a € / b) a ? ,
TO [Ivedpa.’ Tév pev yap yerntay 7 pvots odk Hv a€idmoTOs
eis TOUTO, dyyéAwy pev TapaBavtwr, avOpdrmy d€ Tapakov-
cavtoy. Aa todto cod xpeta iv, (6 Ocds b€ oti 6 Adyos”)
/ an an An} / -)
John i. x.
iva Tovs 70 KaTdpay yevoyevous avTos eAevbepdon. Hi pev
co x € X iy / Jie N 2 tZ > \

ovy §e& ovK dvTwv’ HV, ovd Gv avTos Hv 6 Xptotos, eis Ov Tav-
Lo fam > a ze ghd 9599 X IN > c \ e a J

TMV Kal METOXOS TLYXaVHY Kal aUTOs* ‘ / / % 3 ,

ETELOT OE Oeds EoTL,
2) XN X 4 5

©cod Tids dv, Bacircds Te aidids eorw, avavyacpa Kal xapa-

KTip Tod Llatpos tmapywy Oia TovTo EikdTws adTds eaTLY 6
, a
Tpocbokepevos Xpuiotos, ov 6 Ilarip amayyédAeu Tots avOpd-
TOS, ATOKAAVTTOV Tols aylots ad’Tov TpoPytas’ iva womeEp oe
lal a >

avTod yeyovapev, oUTH Kal ev a’T@ TOY TdvTwY A’TpwOLS ATO

a o a lal / \

E 2
 52 We receive the Spirit through Christ. [1. 50.

TOV GpapTiay yevnTal, Kal TA TavTa Tap avtod BaoWevynrat.

Kat atrn éoriv 7) airla rijs eis adtov yevouevns xploews, Kal
Ths évodpKov Tapovotas tod Adyov, iy mpoopdv Kal 6 \akpo-
0s, THY mev OedTnTa Kal Tiv TaTpiKiy Bacrelay adrod tpvav
avadwvet, ‘ O Opovos cov, 6 Ocos, eis Tov aiéva Tod aiévos*
> rade tvs / c \ > \ tn n an

paBdos ebOdTnTOos 1) paBdos THs BaoAcias wou" Tv be els Has

> on / ) / , ‘ x a ” / €
avTov Ka0odov amayyehAwy, Acyet, ‘Ata TovTO Expioe GE O
Ocds, 6 Oeds cov, eAaiov ayadArdoews Tapa Tovs pEeTOXOUS
oov.
50. Té 6& Oavpacrov 7 rl dmuoror, el 6 To IIvedua d1b0ds
x fal

Kvpios A€yetat viv avtos tT@ IIvevpati yxpierOat, drov ye,

, , a X_N ” / / ica

xpelas mdAww anattovons, od TapnTicaro ba TO avOpemwov

éavTod elmely éavTov kal éAdtrova Tod Ivetpatos; Tév yap
Matt. xii, 24. *lovdaiwy Aeydvtwy ‘ev BeehCeBovd exBddreww avrov Ta daipd-
via, amekptOn kal eimev avdrois eis TO eA€yEar BAaodynpodyras
£) OS) / ~ > > o , ve eS) / cal

avrovs, ‘Ei 6€ ey ev IIvedpart Ocod ExBddAdrAw Ta dada.

a >
Ib. 28.

[dod yap, 6 rod vevparos dorijp év Uvedpmari A€yes viv exBad-

New adrov Ta Saysovia’ TovTO 6 ovK EoTW GAs EipnEvon 7)
d1a THY cdpka. ‘Qs yap Tijs GvOpOTaY hiaews odK OVENS ikaris
ad’ éavtis exBddrdrew Tors datuovas et pr) dvvaper Tod Ived-
fal ft n

rN a eh y y 6 Loss See ,
patos, dla TOUTO ws GvOpwmos Ereyer, ‘ei bE Eyo Ev IIvetpart
Ocod €xBddAw Ta dada’ *Apeédrer kal THY eis TO TIvedpa
TO &ytov BAachyplay ywopuerny petCova Tis avOpwmdryTos o7-
AT ce: / / / Led >) ,

patvwv edeyev, ‘ds dy eixn Adyov els Tov Tidy Tod avOpadrov,
s ot ca x ” , > \ Vid Loy et) 0 7
Ib. 32.

Ib. xiii. 55. é£er ideoww"’ oto. ijoav of A€yovTes, ‘OVX obrds eat O TOU
réxtovos vids ;’ Oi dé eis TO [Ivetpa To dyrov BAacdypodirtes,
a \ na

kat Ta Tod Adyou épya TO biaBdrAw emrypdorTes, ApuKTov

Tipwptav €€ovor. Tovadra pev ody rots lovdatous os dvOpwmos
/ e a XS be fob Pin) / c

” © WZ = a s o \ , oy
édeyev 6 Kipios’ Tots 6€ pabntais Thy OeoTnTa Kal THY peya-
AevdrynTa SeikvUs EavTod, ovKEeTL b€ EAdTTova Tod IIvedparos
éavTov, GAAG toov onpatvar, edldov pev TO Uvedua Kal edeyev,
‘AdBere TO Llvedpa Gyr,’ kal, ‘ey@ adTo damoaTéAdw*
a /
John xx. 22.
Ib. xvi. 7, a >]
M4503. KaKkeivos eue d0€dce, Kal, ‘doa akover AaAnoe. “Qomep ovv
éyradda avtos 6 Tod [Ivedparos doTHp 6 Kupios od mapairetrar
eizeiy, ‘ev Lvetpare exBadAew Ta daysdvia, ws dvOpwros’ Tov
aitov TpdTov 6 adros Gy tod Uvetparos dorip ob Tapyticaro
na /

tt
1.51.] The Saviour could not be ‘alterable. 53
Aéyeww” ‘TIvedua Kuplov én” ene, ob elvecev expic€ pre,’ dud, Isa. Ii.
7 fo °

To\ ¢ a
‘yeyevijoOat Cee
avtov t
capxa, ase 5
ws eimev 6eee
‘Iwavyns, ¢va OHa John i. 14.
detx
é7t KaTa TA Guddrepa huets Eopev, of Kat ev TO GytdCecOa
4 ‘ A ’ 7, c tal 5 c \ > fos c I

a a /
deduevot THS TOD IIvevparos xadpiros, Kal pH dvuvauevor dal-
povas exBadAew dvev trys Tod IIvevpatos duvdyews. Ara
o na /

Tivos 6€ Kat Tapa Tivos ede TO Lvedpa Sld0cAa 7 dia Tod

a xX a

Yiod, ob Kai 70 Ivedua €or; wore 6€ AayBaveww tuets edvva-

peda, ei py) Ore 6 Adyos yéyovey GvOpwmos ; Kal domep 76
/

Tapa Tob aTooToAov Aeyopuevoy deikyvow, 6TL odK av euTPO-

‘ a 3 7 , / iA 2) i‘ >] ,

Onpev Kat drepuWGOnyuer, et pr) 6 ‘ev poppn Ocod brdpyxev Phil. ii. 6, 7.
€AaBe dSovdov poppy” otrws kat 6 AaBid deixvvow, Gre odK
7 ‘ ‘

dy dddws eTéecXopnev Tod Uvedparos Kal jyvdoOnyer, ei pip 6

Tod IIvevpatos doTnp adros 6 Adyos éXeyev Eavtov trep Huay
cal £ X\ Jie C2 , my c X\ Ce X\ Lg lal

TQ IIvevmate xpierOar. Aro Kat BeBaiws eAdBopev, aitod

n / / \ \ / 3 / > fay

Acyowévov Kexpicbar capki. Ths yap év abt@ oapkds mperns

/ 7 / Ops SA ° oP eres \ vA

aytacbeions, Kal avTod Acyouevov Ov adtyny eiAndéevat, ws

€ , \ > a / > San 3 / c

avOpdrov, juets eTakoAovOovcay exopnev tiv Tod Tvetparos

Xap,
ly ‘2
“eK TOU TANPOpaTos avToU’
a x , > an)
AawBavorTes.
f
John i. 16.
=

5. To d€ ‘Hydmnoas Sixaroovynv, Kal euionoas ddiktay,’ Ps.xliv. (xv)

iE is A ji
TPOTKELTAL EV TO Wap", OvX, OS Duels TAAL VoEiTE, ‘TpETTIV’
v2 na , X\ / 3 XX Coe. ee 7 \
detxvvov Tod Aoyou thy dvatv, GAG paddAov Kai €k TOUTOV TO © 35-
atpemtov avtod onpatvov. “Enewdn yap tév yerntav 7 dvors
€oTl TpenT?), Kal ot ev TapeByoay, of b€ TapryKovoay, daomep
elpytar’ % Te mpakis avtGy ovK eoTt BeBaia, GANG ToAXAKLS
evdexeTat Tov viv ayabdy peta Tadta TpéeTEcOaL, Kal ETepov
yivecOa, @s Tov aptt dSixavoy Gdixov pet GAlyov edpeOjvat'
/ c \ A , BA > x), 7 id las

X a Lf 2. Se / be, e Wes) / las

dia TovTO TaALy aTpeTTOV xpeEla HV, va TO QueTaBANTOY THs
tod Adyov dixavocvrvns éxwow eixdva Kal TUTOY Tpds apeTiy
ot avOpwrot. H 6€ roravTn dvavoia Exet Kat THY aitiay Tots
cn .4 Xx 4 / BA MS X eer al

evppovodc.y evroyov. “Ezed7 yap ‘6 mpGtos avOpwros ’ Addyu’ « Cor. xv. 45.
lal >] n

eTpaTy, Kat ‘Oia THs apaptias 0 Oavatos elonAOev Els TOV Rom.v. x.
a / \ ‘ X\ ~ c ie c / > a 5 Sy

KOoH.oV, 61a TOUTO TOV devTEepovy Addy EmpeTEY ATpEeTTOV EivaL

/ ’ XX a \ 7, by \ + + o e

o x / ey; > / > a \ ~n €

iva, KAY TaAW O OLs ETLXELPNON, avTOD pEVv TOD Odews 7
andtn e€acbevion, Tod dé Kupiov atpénrov Kat avaddAovdTov
S UL b] / n XS tf > if Sy. 3 vA

OVTOS, TPOS TaVTAS 6 Odis AoOEVIS Tois emLXELPHUaCL yErNnTAL.

“Qorep yap, Tod ’Adap mapaBdrtos, ‘eis mdvtas avOpaTovs’ Ib.
 54 As the Word, so the Father, [I. 52.
Eeplacev 7 apaptla, ovTws, Tod Kuptov yevouevov avOpémov,
” € ‘3 / v4 na , / s ,

Kal Tov Odi dvarpéarTos, els Tavras avOpdmovs 7 ToLadTy

> \ / 4 / a ¢ mr ee) x > cal
ACOr MM, XX loxus dtaBnoeTal, MoTE AEyeLY ExaoTOV HYOV ov yap avTov
Ta vonpata ayvoodpev.
\
OvdKody eikotws 6
/ b) a 2 > a =seit c
Kupios 6 del KaiS
4 [ aa

voce. arpentos, ‘ayatGv a

biKxatoovyyny, Kal puodv
a
ddukiar, 3
xplerat, kal at’tos amooréAXeTat, iva 6 adtos
/ \ > \ > / oe c > \
Te Ov Kal adros x \ b) A

Rom, viii. 3. dlapevav, THY TpeTTIV TapKa AaBov, ‘THY pev Gyaptlay ev
avTH KaTakpivyn, €Aevdepay 6€ avTyVY KaTacKevdon els TO Ov-
bie} / > 3 / \ oe f , A P

vaoOat NouTov ‘TO Sikalwpa TO’ vdpov TANpodv’ ev adTH, HoTE

0 N \ ¢ \ } / nN / Xr fal o)e ss) > ~ A

Kal Aé€yew dvvac0at, ‘“Hyets 6€ odk Eopev Ev oapkl, GAN’ ev

lal >
Ib. 9.

mvetvpari, elzep [lvedpa cod olket ev jptv.

4 wy fal ny ’ avert « lal >

52. Mdrnv tpiv dpa kat viv, @ Apecavol, 7 TovadTy brdvo.a

yeyevyrat, kal patny empopacicacbe Ta pyyata TOv ypapav* 6
Adyos yap 6 Tod} Ocod arpenrds €or1, kal det Kal OoabTws EXEL,
, n fal ww

ovx aTA@s, GAN ws O Ilarnp. “Emet Os Gyotos, €f py OUVTwS

> « lal ° 3) 3 c / ») \ n A ’ ‘ ie4

Cf. John xvi. éotly ; 1) mOs ‘mavrTa Ta TOD Ilarpos Tod Tiod eorwv,’ ei pr) Kal\
5) / x a ¢ / \ a \ a (Peay 3 > Be

15.
TO GTpeTTOV Kal TO avadAoltwrov Tod Ilatpos exer; Ovx ws
\ »” \ \ 5 / fal \ wv > c

bToKElwEVvos OE VOpoLS, KAaL THY emt OaTEpa poy EXV, TO MEV

c / X\ l4 \ \ 2) A / c \ + \ x

ayara, TO 6€ pucet, iva pi}, POBw Tod exTEvetv, TO ETEpov TpoT-

AauBavy, kal dAAws Tad TpeTTOs elodyynTat’ GAN as Ocos ov
» xX

kat Adyos tov Llarpos, kpitns €ote dikatos Kal diAdpeTos, wad-
lo / / lal

a 5 n
Aov b€ Kal xopnyds apetns. Alkaos ody pice: Kal Gavos ov,
dud TodTO ‘ayaTav A€yeTat OiKaLootvnv Kal piceEty Adikiay” toov
T@ eizety OTL TOUS MEV EvapeToUS ayaTa Kal TpochapPBaveTat,
oo.) , fal (v4 \ XN 2) / b) a \ /

\ NX 997 5) / \ a \ x \ \ a
TOUS O€ Gdikovs aTooTpEedeTat kal poet. Kai yap Kal mept Tov
Ps, x. (xi.) 8. Ilarpos 76 aird A€yovow at Oetar ypadal, ‘ Atkaros Képios Kat
dikatootvvas nyamynoe” Kal, ‘eulonoas TavTas Tovs epyacope-
/
Ib. v. 5.

vous TI]v avoylav” Kal, ‘tas pev TUAaS Yioy ayaa, Ta oe

X\ > / ? \ € \ SS 4 \ 3 ” \ XV
Ib. lxxxvi.
(Ixxxvil.) 2.
oxkynvepata laxkwB° ov Tept ToAXOU ToLEtTaL’ Kal, ‘TOY pEV
/ > \ >] > \ lal lal - A ‘ A X\

Mal. i. 2.
> \ pe allf \ Sue Zoe fo st o IN BN \ c of
lakoB nyarnoe, Tov 6€ Hoat éutonoe” xara d€ rov Hoatav,
Isa. Ixi, 8. pov; Ocod eat waAw A€yovTos, ‘’Eyd ely Kvpuos, 6 adyardv
dikaloovynv, Kal pic@v apmaypata e€ ddixtas. “~H rotvev
an x 4

KaKelva TH pypata as TadTa exAawBaveTwoay’ Kal yap Kakelva

mept THs elkovos TOU Ocod yéypantra’ 7) Kal TadTa ws Exeiva
ad a n XN a al

Kak@s Ovavoovpevol, TpemTOv Kal Tov Ilatépa émiwoeitwoav. Ei

a /

d€ Kal pdvoy drove TODTO AcyOvTwV ETEPHY OUK ETT AKiVOUVOL,

na / > 4 /
W531 zs said to ‘love righteousness. 55
51a TOBTO KAaAGs Sravoovpeba TO €yeoOat TOV Ocodv ‘dikaocvvas
a a \ /

3 a \ fate t 3 5) , CY se | ¢ SaLN t
ayaray, kal piceiv aptaypata e€ do.kias,’ ody ws em) Odrepa
pom €xovTos avTod Kal dexTLKOd Tod EvayTiov, GoTE TodTO MEV
, a ce a a a
exdéyerOat,
4 ) exelvo O€ p2) aipetobar’ TovTo yap TeV Veen,yevnrov
tovov €oTiv’ GAN OTL, WS KPLTNS, TOUS MEV OLKaLOVS ayaTa Kat
wy , , < 3 a= ey. c ‘\ ‘ LX / P ” \

TpocrapBaverat, Tov b€ b) patrAwv paxpav yiverat'. dkddovOov av

ein Kal Tept THs elkdvos TOD Ocod ToladTa voeiv, TL ovTwS
ayama
ne kal picet. Torattny yap civar thy pow Tis eikdvos
del, 2 olds eat 6 Ta’tns Ilatip, IP> Kav of "Aperavol, ) ws TudaAotl,
pyre Tavtnv, pyte GAAo Tt TOV Geiwy Noyiwy Br€THoW. “Ex-
/ lal / ,

TETOVTES yap TOV ATO Kapdias avTGv evvolay, padAov € Tapa-

vol@v, emt pnta Tadw TOV Oclwy ypapdv Katapetyovow, «eis &
fol / las a a

Kal avTa ovvyibws avarcOnTobvTes, ovx OpGor Tov ev TovTOLS

/ a a

IX 2) Se , x X b INA > Lf / \
vovbv' ad ws Kavova Tia THY diay aceBerav OEwevol, TpOS
TobTov TavTa Ta Oeta Adyia Siactpepovowy* olTWwes Kat povor
avTa Pbeyyopuevor, ovdev EtEpov akoveww elolv Gévor 7), ‘Aava- Matt. xxii.
xX lad

oe, py €lddTes Tas ypadas, pnde THY OVvapyLY TOD Ocodv. ~Av
a cal ss 29.

d€ Kal ETipEVoOL, TaALY evTpeTVETOaL Kal aKove, ‘ ATOdOTE TG. CP. ib. 2t.
X ALS , / > / Myo) / 6? , SS fas ©

TOU avOpeTov TO avOpdTo, Kal TA TOD Ocod TO Ocw.

an 3 / eee) / \ bs a a ” ma |

53. LTeypapOa toltvurv, pacly, ev perv tats Llapowuiars

/ a

4 ” ee f 3 \ ean 5) PN eee) B) RS
Kvpuos €xtic€é pe apxiv 66Gv adrod eis Epya advrod" ev deNeaTH P ane
rovV. V1ll. 22.

mpos “EBpatovs émictoAn, Tod aroardAov hEyorTos, ‘ TocovT@ Heb. i. 4.

KpelTT@V yevoueros TOV AyyéAwr, Gow diapoperepoy Tap’ avTovs (3.)
KekAnpovounKkev Ovop.a” Kal pet OdLya, ‘“Odev, adeAgol Gyrot, I 3 3 Ib iii. +.
KAnoEews eTOVpaviov METOXOL, KATavOHTATE TOV ATOoTOAOY Kal
A

apxvepea THS Omodroylas iudv, Inooby, Tictov dvTa TO ToUjcavTe

/ es na a n

avtov” Kal éy Tats IIpagéeo 6, ‘Tvmordy oby €orm Tacw bytv, Acts ii. (35)OV

mas oikos IopanA, 671 kat Kvpiov avtoy kat Xpiotov émoinoev
lal > >) XN [v4 \ 7 PAN \ re \ 3 ,
)

6 @cos TovTov Tov Inoodr, dv vets Ectavpocate. TadtTa avw

£ \ fal \ > a A € na bi / > a BA

Kal KaTw mpodeportes, kal TAaVSpeEvot TEpl THY Sidvo.ay, EVvd- / /

pucay ex ToUTwY ‘ KTiopa Kal Tolnpa eivar Kal Eva TOV yevnTaV’
Tov
\
TODa cod an Adyor"
, a
ovTw
(cA
TE ATATHOL
b) lan
TOS\ avONTOVS,
22 Lh
TPOpacLW
/

pev TpoBadAopevor TA pyTa, avTt O€ THS AAnOWHs Stavotas Tov

X\ , ~ c ‘\ 3 \ X\ lol b) la 7 \

¥ a eel, WN. 19 , Beitr Cl 9 BN OU NO 2 ey EN “i

OLoy THS aipewews lov ETLaTELpoVTES” ‘ El yap EyivwoKOV, OUK Gp t Cor. ii. 8.
noeBovv eis ‘tov Kvpiov tis dd€éys, ovd€ TA KadOs ypadevTa
an a /

Tapnppnvevov. Ei pev ovv ex davepod AouTov avadeEdpuevor

Ve ,’ XN 3 n A >] > /
 56 OQuestion—How did the Son [1. 54.

Tov Tod Kaiada rpdmov, lovdaicew expivav, doTe ayvoeiv TO

al rans | fl. lal

Cf.3 K.(rK.) yeypappevov,

~ - /
ott
nd
‘ Ovtws 6c Oeods\ emt
cy” a
THs
fod
yijs
lad
KaTouKHoEL”
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21)‘
Vill. 27- > a] <P \ ! . a ee , a
eferaéTwoay Tas amoaToAuKas A€Eets* ov yap lovdalwy TodTOo"
ei O& Kal, Tots a0éors Marixatous Eavrods éyxarapiavtes, ap-
Johni.14. poovtar TO £6 Adyos aap€ ey€éveto, Kal tiv évoapkov avTod
Tapovolay, yr) mpopepérwoav tas Llapousias’ GAAdTpioy yap
kal Tov Mavixaiwy Todro’ ei b€ 61a TO TPOBANLA, Kal Step eK
/ / n / > / / \ > a
Cp. c. 8 TOUTOV KEpdos THS iAoxpHnpatias EcXnKAGL, Ola TE THY EV TH
doxely didodogiay ov ToApGow apvetoOa 7d ‘6 Adyos aap
€yEvEeTO, ETELO?) Kal y€ypaTTal’ 7) Kal TA pHyyata TA Tepl TOUTOV
x

yeypappeva SiavoeicOmoay op0ds eis tiv evedpatov Tapovalav

Tov LSwrhpos* 7) el THY Sidvotay GpvodvvTat, dpvetoOacay OT. Kal
na lal x‘ n

avOpwros yeyovev 0 Kupios. “Ampetés yap duodoyetv pev OTe

¥ / ¢ / bd bs ‘S c o ‘ 4

“6 Adyos cap& éyévero,’ épvdprav be emt Trois yeypappevors

x >) al val

TEpl AVTOV, Kal 61a TOUTO THY TOvTwY dLdvoLay dLapOelpery.

\ > las \ \ Lal \ / ij

eb. i. 4 54. Téyparra: ev yap, ‘tocotte kpelttwy yevdopevos Tdv

H b. 7 / XS > ¢ / / rd ~

ayyédwy” todto yap eLetaoas TpGTov avayxatov" bel be, ws emt

/ > an . an lal lal

maons THS Oelas ypapijs TpoonKer Tovety, Kal avayKaidy eoTw,

lal lal Va lal val

ovTwm
A
Kal esdevtavda,
a
Kal’ 9 by
A
eimev
9S
6eeeamOaTOAOS
,
KaLpoY,
\
Kal\ TO\
TpOTwWTOV, KAL TO TPAypya, OLdTEp EypaWe, TLaTOs ekhapPdvew,
, \ \ oC , yy lal >

iva py Tapa Tatra 7) Kal Tap’ Erepov Tt ToUTw@Y ayvoay 6 arvay.-

a Xv _

vookav €€w THs GdnOivis Svavolas yévyntat. Todro yap kal 6

/ ” lal >) Lad / / fol % +ae

pironadys evvodxos €xketvos eldws, Tapexade TOY PidimTov

‘ b] cal : o ON If \ 7

Acts viii. 34. Néywv, ‘ A€opal cov, wept Tivos 6 mpopytns A€yet TOOTO ; Tept
EavTOD, 7) TEpl ETEpov TiVds ;’ EoBEiTo yap p2), Tapa TPdTHTOY
a x lal ‘

exAaBav Thy dvayvoow, TAavnOn THs dpO7s dvavotas. Kat ot

> \ &. >] / fed a b] ced re \ c

padntat d€ OeXovTes TOV Katpov TOV AEyouEevav pabety, Tape-

\ \ / \ \ lal / lal

Matt. xxiv. 3. kdAovy Tov Kidpiov, éyovtes’ ‘Eine qyiv, more tadra éora;
kal Tl TO onpelov THs ons Tapovotas ; Kat avrol, dxovovres
Tapa TOD Lwrhpos Ta Tepl TOU TEAOUs, OEAOV pabely Kal TOV
\ an fad XX \ lal / y tal \ \

Kalpov, iva pate advtol tAav@vTat, GAG Kal Tovs GAXovs b10d-
/ n

okey Svvn0dor. Madovres yotv, dimpOdcavTo pedAdovTAs TAG-

Gn Se Tad \ SIN Led 4 ¢ = > n /
2Ti2:Thess. ii, paoOat Tos amo iaTHs Oecoadovixns.
a
“Orav pév oby Tay ToLOv-
TwV TLS EX] KAAGS TiV yvOow, OpOny exer Kal byratvovoay Tijv
THS TlOTEWS OLavoLay’
x 4 lA op
Eay O€ Tap ETEpOV TLS EKAaU Pav
cs S aed 4 > Lf
TL TOV-
,

Twp, evOds eis alpeow exninter. Tlapa Kaipov pev ody émAari-
3f7AX\ > qd o) / \ \ Ss > 3 /
I. 55-] ‘become better than the Angels?’ 57
Onoav ot pev Tept “Tpevarov kal? 3 Ade U Eavdpor, ‘r€éyovTes THY ava- x Tim.
se
i.° 20.
¥ / ee aS ! ROP pen’ \ > , 2 Tim. ii. 17.
oTaow 10n yeyovevar’ ot 6€ Tadatat peta Tov Kalpov, ayamn- Gal. v. 2.
cartes viv THY Tepttounv. Llapa mpdcwmoy € TeTOvOacr Kal
mdaoxover pexpe viv “lovdator, voulCovres Tept Evds €€ adtov
A€yerOat TO ‘’ld0d H wapOevos ev yaorpi E€et, kal TEEeTar Vidv, Isa. vii. 14;
A r ae Ave ers . as Matt. 1. 23.
Kal KaAé€oovet TO Ovoy.a avTOD EppavoviA, 0 €ote weOeppnvev-
, re ame Lars c oe! \w \ N ‘ , Cita eh
opevorv, MeO 7uGv 6 Ocds’” kal Otay TO pEev *TpodyTHY Huty Deut. xviii.
avaoTnoet 6 Ocds, vopiCwor Tepl Evos TOV TpOPyTOV Eyer Aan
>) / € Nee , aoa na a / A 15.

TO 6€ ‘@s TpOBarov emt opayry 7XOn, pH pavOavwot Tapa Isa. liii. 7.

A be « S , SRN X\ yf 6 r} \ 6 / XX AP,

Tov Dilinmov, GAN’ broAapBavwor Tepl Tod “Hoaiov rA€éyeo Oat,

a a Ad /

7) Tept GAAov Tivds Tv yevopevov TpopyTev.

S nA \. > X.€ ! , ) \
55. Toradra 67) obv Kat ot Xprotopaxou Tabovtes, eis wucapav
aipeow exmenmTOKaow. Hi yap éyvdxevoav 76 Te TPdTwTOY Kal
TO Tpaypa Kal TOV KaLpoy TOD ATOaTOALKOD pyTOd, oOdK av, Ta
lal \ lal lal an

avOpetiva eis Thy GeoTynTa ExAapBavorTeEs, TOTOUTOY naEBovY Ob

> / 3 X , >) / na b) / €

adpoves. Tovto d€ dvvarop idety, ef TV apyinv TOD avayve-

BA cas X \ >I ca) > ss 5 SS lal 3 ,

gparos Tis KaA@s exAdBor. nol yap 6 andoTodos, ‘ IloAv- Heb. i. 1-4.
pepOs Kal TOAUTPOTMS TaAaL 6 Oceds AaAnoas Tots TaTpacLY ev
n \ lg A c \ / al / 2)

Tois Tpopytais ew EoxaTwv TOY jpepGv TovTaY eAdAnoeD yiv

ev Tio’ cira per oddiya dyot, ‘6. EavTod Kablapiopov Tov
a Vis’ gs > AL \ ¢ Py)b) c nan 6 \ n

GpapTiOv npOv Toinodpevos, exadicev ev Seva THs peyakwodvrns

< al c al ? b) I ] ” es 4

év tWndAols, TooovTm KpeltTwY yevdpuevos TOV ayyéAwy, boo

3 € “a & / , lad 3 / ivé

dtahopetepoy Tap avrovs KekAnpovoynKkev dvopa. Tlepi Tod

Kaipov dpa Ka ov ‘€AdAnoer july ev Tio, bre Kal ‘Tov dapTLdv
comes Co ‘érAdA con Ly Vie’ 6 \¢ a c na

Kalapiopos yéyove, wynwovever TO AToaTOALKOY pytov. Lldre 6€

Sa, J / Ao. \ is , , X\

éAaAnoey jnyty ev Tio ; Kai wOTe yéyove Kabapiopos TOV Gyap-

eh aN CS 3 ae ar ‘ , / 6 \ na c

TLOV; TOTE SE yéyovey AvOpwTos, 7) ETA TOs TpodyTas ‘ew

a i s\

éoxaTov Tv Hwepav ;° Eira rod unyjparos évtos Tepl THs KAP

if lal ¢ an 5 iy lal / ce

neas oikovouias, Néywy Tepl TOV EcXaTwY KalpGv, akodovdus

c o a lal

€uvnmovevoey OTL paTE TOUS TPOTEpovs Xpdovovs eolwsTyTE Tots

o / a

avOpemro.s 6 Ocds* EAdANoE yap avrots ‘dia TGV TpopyTav. Kal

eTELO}) KAL TpOPyTar SujKovyncay, Kal ‘bv dyyéAwv 6 vopos eda- Ib. ii. 2.
AHO, Kai 6 Tios b€ emedHyunoe, Kal ‘AOE Otakovjoat, GvayKalws Matt. xx. 28.
lA 9 / > an

ETI YAayE TO ‘TOTOUT® KpELTTWY yEvouEvos TOV ayyéAwv, dEtEat

> / Ne: / 7 , a P) / > Cal

Géedwv Gri Goov 6 Tids diapeper SovAov, Tooobrov Kal Tis bia-
Kovias T@v dovAwY 7 TOU Tio diakovia Kpeittwy yeyove. Tip
/ a / € a con / / / \
 =

58 One answer—‘ Being the Son, [1. 56.

, 7 , C559 97 , mi 4: aN
diaxoviay dpa diaxplvwv 6 andoToAos Thy TE TaAaLay Kal THY
Kay, ‘ ,
Tappnorderar
¢ LC
mposwe aT “lovdatovs
PS) /
ypapwv
U
Kal\ NedA€ywr,
‘rocovT@ KpEitTTwy yevouevos TOV ayyéAwv. Aa TodTo yoov
ovde TO dAOv ovyKpITLKOS ElpnKe ‘peiCwv, 7) ‘TYLedTEpos’ yevd-
Dde \ HN a ” ¢ Ke > a c , +) ,

pevos, tva pa) os TEpl duoyevGy TovTov Kdkelvwv Tis AoylionTa’

GANG ‘ Kpelttwv’ elpnker, va TO biadddTTOV Tis Pioews TOD
tod mpos Ta yevvyta yvwpion. Kat rovrwy €xopev tiv a7ddet-
Vie nn \ X \ , / K \ , v x 2 if)

Ps, Ixxxiil. Ew éx TOV Ociwy ypapar, Tod ev AaBid WaddAovros, ‘ Kpeloowv

, nt / n lal ‘\ \ /

(Ixxxiv.) x1.
npEpa pia ev Tals avAats cov UTEp XtALabas"’ TOD d€ DoAou@vos
€ / / > val > val el EN if par) a XX n

> a Par tay Vo? , eee 5) , \ n

Prov. viii. 10, avapwvotvtos’ ‘AaSete Taelav, Kat py apyvplov, Kal yvOow
Tis
imep xpvotov Sedokimacpéevov’ Kpetoowy yap codia Ai0wy To-
AuTEAGY" Tav bE Titov ovk Gévov airs eotr. Tlds yap ov«
eioly Erepovora kal ddAa tiv pow 7 copia Kal of amd yijs
Alou ; mola 6€ ovyyévera Tais odpaviois aidAais Kai Tots ent
yijs otkous ; 7) Tt 6povov TOV alwviwy Kal TYEvLATLKGY TA TPdT=
fo Xx 0 a lal

Isa. lvi. 4, 5. Kaipa kal Ta Ovnta; Kai E

rodto
na
yap jv
3
6é “Hoatas
of
dyot’ ‘ Tdde
/

A€yet Kvpuos
-
Totsa ebvotxous, door
°
dv puddEwvrar Ta cdBBara Ud
a ,
pov, Kal exheEwvTar & ey® Oédw, Kal avTéxwvTat Tips bvabyKNS
Lov, 6Gow adTots ev TO olkw pov Kat ev TO TEeixeL ov TOTOV
, > tal b) eX y ‘ 3 n~ lA ,

dvopacTov' Kpeioooy vidy Kal Ovyarépwv dvoya aidvioy dd0H

avtots, kal ovk exAeier. Otros dpa oddeula ovyyévera TO
> lal \ > > / b] 4 7 > iJ / ”

L@ pos TOUs ayy€eAous ETL uNdeuLas OE OVENS THs TvyyEVElas,

Vi ”~ \ N ° aN Z te 5 la de BA Le /,

ovK pa ovyKpLTLKOs €A€XOn TO ‘ KpeitTwY, GAAG diaKpiTLKGs

31a TO GAAdTTOV THs ToUTOU dioews aw exelvwv. Kat adros
n \

s So , Nac / de / > 5 By \ x
ovv 0 aTOOTOAOS, TO ‘KpELTTWY EPLNVEV@YV, OVK EV GAA® TLVL 7
€v TH diabopa tod Tio’ apos Ta yernta TiOnoL A€ywv, OTL O
3 na 5 a ny vi ny \ X\ \ Aa) ré iv4 c

Heb. 1. 13, 14. pev ids, Ta 6€ dodAa* Kal 6 pev Os Tids pera Tod Tlarpos ‘ev
a b] X \ n /
beta KdOnTa, Ta 5€ os SotAa TapéoTHKe, Kal ‘ amooTEAAETAL,
Kal NevToupyet.
< P
56. Tovtwr d& otrws yeypappevav, ov yerntos\ éx TovTwY 6
Yids onpatverat, ® ’Apevavol, GAAA padAov GAdos pev TOY
an y \ a \ 5 lal / x > fal K \
yevyntav, tovos d€ Tod Ilatpos, €v Tots KOATIOLS MY aUTOD. al
yap Kal TO yeypaypevov evtad0a, ‘ yevduevos, ovTEe yevnTov
onpatver Tov Tiov, doTep tuets vopicere. El pev yap amas
/ NX Vio ce < al Ke Ei XX x c AO

cipykes TO ‘yevduevos, Kal eovdanoev, 7) TPOpacis HV Tots

c > o

’Apevavots’ €7revd7) OE TOV ‘Tidv’ mpoetpyke, Ov GANS Tis TEpLKOTS

n >) na n
57 | He was high above the Angels, 59

amodeiEas avrov GAXov eivat TOY yevNnTOY, OvOE TO ‘yevopevos

’ A ee SA => lal na Io Wao , 3

amodeAvupevws €OnKev, GAAG TO ‘ KpEeiTTwY’ ovVTWE TO 6 yEevd=

5° / Nt 5 na a

pevos. "Adsadopov yap yyjnoato tiv Aێwv, cidws, Os emt

> > / ‘\ ¢€ id ‘\ / > c > XN

oporoyovpevov
c /
yrnotov
/
Tiod
pe eave
6 AEywv
Hy
TOwig‘yevopuevos’
4 >
tcov THoO
4 2 > \o b) Ng 4 > / \ x x \
yeyevnobat, Kal 6ru €oTi ‘KpeitTwv, A€eyet. TO wey yap yevynTov
00d ! ANE Gent 2d ¢ pare a S
Laepel, Kav Acyn Tus ‘yeyovEY, 1), “TETOLNTAL: Ta O€ yernTa
257 , x t ‘ Norge on oN UaIy
advvatov, Snp.rovpynpata ovta, héeyeoOat ‘yevvynta, ei 7 apa,
MeTa Tad’Ta peTacxdvTa Tov yevynTod Tiov, yeyervncOa Kai
avTa éyovTat, ovTL ye Oia THY ldtay dvow,
> /
GAAAa Oia THY
peTovotayv Tod Tiod ev Tw Ilvedpati. Kat rotro waduwy older 7
/ an Cerne 49 ” 4 \ fal / = €

Ocia ypady, emt pev Tov yevnTtov €yovea, ‘Ilavta 6 adrod Johni. 3. a n / if Lal °

EYEVETO,
el?
Kal\ Xwpis\ avToD
b a
eyeveTo
bl. A
ovde
YRS
Evr
ef 9
Kal,\ ‘ ‘Ilavta
/
ep
>
Ps. ciii.
06
(civ.)
=

> a a na an a 24.
copia émoincas’” emt d€ TOV ViGY TOV yevrrynTar, ‘ EYEVOVTO TO Job i. 2.
1@B vioi
3TXN [ee
Exra
A X
Kal\ Ovyar€epes
Ul
Tpets*
ab i)
Kal,We) ‘’ABpaay.
\
d€SSEAv Exarov
c \
Gen. xxi.Z s.
2A 4 > / b] el) X c 5\ > nn.) c Ny 7 los
eTOV, OTE eyeveTo avT@ IoaaKk 0 vios auTod'’ 6 6€ Mwo7s Cp. Deut. Q9
Xx1. 15, 18
édeyey’
ot A Ges
*’Eay
nbs
yevwvrai
/ /
tie viol.
ee)
Ovxody
b) ca)
«i? pev
BS
Tov
o
yevntav
n

addXos €oTl, THs d€ Tov IlaTpos ovoias ovoy idLov yevynua 6

+ 3 \ Lad ‘\ an \ 3 / , A f c

Yios, pewaratwrar Tots "Aperavois 7 Tepl Tov ‘ yevopevos’ Tpd-

x fal a an b

gacis. Kav yap éy rovros aicyvvbevtes BidGovrar mdAw

xX XX 3 7 3 / I & tf

Aéyeww ‘ovyKpitiKGs eipnobar Ta pyTa, Kal dia TotTO Elvat Ta Arian obj.
/ n cas a > . .

ovyKpiwwopeva opoyerl, ote Tov Tiov THs TGV ayyéAwy €tvat

hicews’F aicyvvOnoovra
,
pev Tponyoupevas os TA OvadrevTivov
kat Kaproxpatovs kat TOv GAdAwv aipetixGv Cpdrodvtes Kal
, @-rie x. \ > / ec a ¥ a
pdeyyopuevot, GY O pev Tos ayyéeAouvs Spoyevets ElpnKE TO
Xpicr@, 6 6 Kaproxparyns ayyéAovs Tod Kdopov Snprovpyovs eS Tren. i.
<civai gyno. lap aitév yap tows pabdvres Kal otto. ovyxpl-
vovot TOV TOD Ocod Adyor Tots ayyeXots.
3 3 a Ss a
57. “AAW evtparyjocovra To.atra pavraCouevor Tapa ev TOD
bpvodod A€yovTos, ‘Tis duowmljcerar TO Kupio ev viois Ocod; ae pe
nn a a a3 se

z a) Gs XXXIX.) 7.
kal, ‘ Tis Go.0s oot ev Oeots, Kipie;’ “Axovoovtat b€ Gus, EGY Exod, xv. 11.
dpa kay otTw pd0wow, ws &v pev Tots dpuoyeverw dpodoyov-
pevas pret Ta Tis cvyKpioews yiverOat, Kal ovK év Tols ETEpO-
yeverwv. Oddels yotv Ocdv ocvyKpivor pds avOpwTov, ode «ptver.|
LAL. evy-
/ + \ \S 7 IX , \ / SS \
maAw avOpaToy Tpos TA GAroya, ovde EILa Tpds ALOovs, 1a Td
avopo.ov THs piocews’ GAG Ocods pev AovyKpitdy eat. TPaypya*
5 , fo / >) X \ X >) 4 4 2, (oo

dvOpwros 5€ Tpds dvOpwmov ovykKpivetat, Kat EVAov Tpds Evdov,

A X \ 7 / \ / \ A
 60 The Son contrasted with creatures, [1. 58.
kal AlOos mpds ALOov Kal ovK dv Tis emt rovTwv elmo TO
‘xpeirrov, GAAG TO ‘paAdor,’ Kal TO ‘tA€ov"’ obras lwo
wpatos iv paddov Tapa Tobs adeAdodvs adrod, kal “PaxnA Tijs
Actas’ ‘aoripdéaarepos’ odxi ‘Kpeloowr, adda pardon ‘diapéeper
Ss / o
1 Cor. xv. 41.

év 66€n. Ext 6& Tp Erepoyevdr, Stray radra Tis TapaBdddn

. , . 5 ‘ \ nt « an a n })

mpos GAndAa, TéTe TO ‘ KpeitTov’ Tpos TO biadAdTTOV EyeTat,

kaddmep ent ris coplas Kal Tov AiOwv etpnra. Ei pev odv
, \ Rp (08) Lp ‘ / ad c eX lal b) /
eipnko@s av 6 amdoToAOs, ‘ToTOUTH adAov O Tids TOY ayyéAwv
mpodyet, 1), ‘ToTovTw pelCwv eativ’’ iv av tiv mpopacis, os
aK el a 3 val

/ a (er \ \ > s A a s t
ovyKpwopevov tod Tiov mpos tovs ayyedous’ viv O€ A€yav
‘ , Pie OLS = Nog , , ea s
KpElTTOVA’ AUTOV Eival, Kal ‘TOTOUTH dLaEpEly,’ Gow LEeaTHKEV
vios dovAwy, beikvuoiv avTov GAAoy Elvalt THS TOV ayyéhwv
eX 4 / Se SS > Gy _ n > /

Heb. i. ro. picews. A€ywv € wad adrov eivar Tov ‘OenedtdoavTa’ Ta

mavta, deiKyuotv GAAoy avToV Elval TavTMY TOY yEvnTODP.
/ / + epee ® / lal na

AdXov 6€ Kal ETEpovoiov avTOv OvTOS Tapa TIV TOV yevrynTOV

5 X A € / > cA - \ Xv n lal

pvow, ola THs ovoias avtod obyKpiots 7) OpoLoTns mpos Ta

fal n BN

yevnta; Kav yap madw évOvunddot tu Tovodror, dvedey&et Tov-

/ 7h XN / 3 lal / fal / 4

x va / ¢ a ote X 9 _) an > la
IIDNiS;17- Tous Ta avta A€ywv 6 IlatAos* ‘Tivt yap eime ToTE TOV ayyé-
, » , a /
Awy’ Tids pov ef ov, €y@ onuepov yeyevynxa oe; Kal mpos
pev Tovs ayyeAovs Eyer’ O Tol@y Tous ayyeAovs avToU TEV-
XN \ b) / / € n \ b) / > a Le

para, Kal Tovs AELTOUpyovs avTOV TUpOs pAoya.

\ A: aN > n \ / ]

58. *ldo0d rév

a
pev
x
yerntov
ny
70 ‘Toveto
val
Oa, pI Kal TadTa
a
ToMaTa
/,

=, : x N \ ©X > / LN \ s
elvat eyer’ Tpos 6€ TOV Tiov ov Toinow, ovde TO yever Oat,
GAAG TO ald.ov, Kal TO BactAEa, KaL TO Elvat On|LLOUpyoV, TpoT-
3 \ ne eed \ X\ / \ \ oe \

n / wie se , ¢ \ > \ IA na
MDs1G,) XO, LT. povet AEywv’ ‘°O Opdvos cov, 6 Ocds, eis Tov ai@va Tov
ai@vos” Kal, ‘Xv Kar apxyas, Kipie, tiv yyy eOepediooas, Kat
an pte \ cws Cy) \ / SN Lp > / A

Epya TOV XELPOV Gov Eigly ot ovpavol. AvTot aTmoAobyTaL, ov 6€

” n nn 3 N c > / > xo nm x %

/ >? > @ \ ’ \ al 5 7 y +
diapevetse EE Ov kal avtol ovvideiy ndvvarTo, etrep Odor,
6tt UAXOs pev eoTiv 6 SnurovpyGv, GAXra O€ TA SnpLovpyjpara*
° » / na

Kal 6 pev Ocds eori, Ta O€ yernta eat, €€ OK OVTWY TETTOL-

/ VA X , a ‘¢ b] vee a ’ > c I]
npeva. ‘To yap A\eyopevoy viv, ‘avTol atoAovyTat, ovy ws els
> / b) f we 7 , > > ¢f > \ a /
ATOAELAV ETOMEVNS THS KTLTEWS yo, GAA iva ao TOU TeAOUS
Ti TOV yerntov deiEn piow. Ta yap dvvdyeva arodEeoOat,
an na / /

Kap py aTOANTaL Ova THY Xap TOD TEeTOINKOTOS TadTa, Guws ‘ eE

y >
OUK OVTMV’ yEeyovE, Kal TO ‘yu2) Elval ToTE p) avTa wapTupetrar,
a
Ava
TodTO yobv os To’TwY ToLaUTHY exdvT@Y THY piow, hEyeTaL ETL
n a / oe eX

ae
 I. 59-] but compared with the Father. 61
a N ah a .,
Tod Yiod ro ‘ov Oe diapevers,’ iva 70 aidiov adrod detxOn* od
yap €xwv To dvvacbat aToA€EoOal, WoTEP EXEL TA yeVNTA, EXWV
XX ov \ / >) / vA 7 \ ~ yo

d€ TO Stapevery Gel,—aAAOTpLov péev Eat adtod TO A€yerOat

\ fal

Aes) > \ A> xy \ NaN > \ ,

OUK Vv Tpiv yevynOn, toLoy O€ TO Gel Eval, KaL cVVdLaMEvELW
aby T® Ilarpi. Ei peév ody py tadtra ypaas jv 6 andotodos
\ o” / > X > ‘ lal / > c >) /

€v Ti Tpos “EBpatovs émictoAn, Kav €k TOV G\AwY emLTTOAGY

Led \ a“ » lal bs lal

av7od, Kal Tdons THs ypadyns GANOGs ExwAVovTd TL ToLodTOV

pavtacerOar wepi rou Adyou" éze.d1) O€ aiTds Te Eypae, Kal
4 \ lal , a 3 pes Ss =] , + \

€v Tois eumpooben SedekTa yevyynpa THS TOD Llatpos ovcias av

an las a XN

0 YTids? Kal avTos pev Onp.rovpyos, Ta O€ SnwLovpyeitar Tap

¢€ cv \ SeeN S \ X\ XS co >

avTod' Kal at’ros pev amavyacpa kai Adyos, Kat eikov, kal
Lodia rod Iarpds €or, Ta GE yevnTa KdtTw Tov THs Tpiados
a / fe /
c. 18.

€OTL TapacTyKovTa Kal SovAcvovTa’ ETEpoyerns Apa Kal ETEpoU~

aos €otw 6 Tios Tov yerntor, Kal waddov tis Tod Llarpos
, 5 € ev an nt \ c Los a Ni

ovotas tOLos Kai duodurs Tvyxavet. Aa TodTo yap Kal adTos 6

> ee EA NE \ / X fal \ \ SEAN €

Yids\ ov« etpnxev, ‘°O

c
Tlarip/ pov kpeittwv pov éoriv, 2) iva pr John xiv. 28.

Eevov Tis THs exelvov dicews aditov tmoAdBor GAAG ‘ pelCwv’

tf a

eimev, OU eyes Til, OVOE XpOvo, GAAG bia TI eE adrod Tod

> % / \ ION , 2 X \ XN p) > La les

Ilatpos yévyyow" Any bre kal ev To eimeiy ‘pelCwv eotir, b

\ / ” cal

eder€e Tad THY THs ovotas ldvdTyTA.

” / \ Los 2) / >] ,

59. Kai 6 amdorodos 6€ aitos od THY ovotay tod Adyov

Tponyovpevos cvyxptvar OeAwv Tpos TA yevynTa eAeye, ‘ TOTOUTH
/ lal \

KpelTT@Y yevopevos TOV AyyéAwv"? aovyKpiTOs yap, WaAXov Oe

Y) \ oo 2 Pee x N \ ” 3 , an
ado kal aAXAO EoTtiv’ GAAG TpOS THY EvoapKoy eTLONLLaY TOD
Adyov Br€étav Kai tiv TOTE Tap’ adTod yevouevyny olKkovoptar,
/ ny /

nOEAnoE Sei€ar ody Suovov eivat TodTOY Tois TpdTEpov" iva, dow
™ pvoe Siahéper TOV TpoaTocTAAEVTMY Tap avTod, ToOTOUTH
oo 4 / lal / e) > na ie

kal TA€ov 9 Tap avTod Kal Ov avTod yevouern Xapis KpelTTwY

/ € > > an ‘ > A ,

THs Ot ayyeAwy diakovias yevntar. AotvrAwy peév yap nv aTal-

a eG) / /, lA Le SS X\ > 2]
Matt. xxi.
Tely ovoy TOUS Kap7ovs, Tiod SE Kal deamOTOV Xapicacbat Tas 34-41.
operas, kal petabetvar Tov aumehGva. Kal ra emipepopeva
your Tapa Tod aTooToAov OEikvvat THY Stadhopay Tov Tiov mpos
na X\ fay 2 4 / SS \ na ‘Coa \

Ta yevnta A€yovtos’ ‘ Ata TovTO del TEpLaToTEepws TPOTEX EL

\ n tal
Heb, ii. 1-3.
nas Tols axovoUEiot, upTOTE Tapappvopev. Ei yap 0 bu ayye-
¢€ log cal > o / oc lal >) \ c 2) 5) /

Awy AaAnOels Adyos eyeveTo BEBatos, kal Taca

Tad
TapaBacrs
t
Kal
Tapakor eAaPev evdixov prcOaTodoctav’ was Hycis expevEoucba,
Neo n o ,
 62 How the Gospel excels the Law. [1. 59
THALKAUTYS apehnoayTes TwTNplas ; Tis apx7v AaBovoa Aadel-
4 / ev n lal

cOat 61a Tod Kupiov, t76 Tév axovedyTwr els jas €BeBardOn.’
Ei 6€ rév yerntar eis iv 6 Tids, od ‘Kpelrtwv’ avTv iv, ovTe ev
, XN na na @ S ] lal

a a) a a
T ‘TapaKkon’ TO peiCov THs Tinwplas Ov adrov améxetTo. Ovoe
yap év rH dwaxovla Tév ayyéAwv eviv Kal Exactov adtav 7d
XX lal n lal fal

fetCov Kal €Xarrov év Tols TapaBatvovow* adr ets qv 6 vopos,

Kal pla 1) Kata TOV TapaBawovTwv exdikia. "E7evdi) b€ ovK éoTe
\ c an

TOv yevntev 6 Adyos, GAN Tios tod Tlatpos, d1a rotro bow
n n ‘ na \ na

KpeitTwy avros, kal Ta bv’ adtod Kpelrtova Kal TapnAdAaypeva

/ \ XX lel

EoTl, TorovTH Kal 7) TYyswpla xElpwv yévoito. Ocacdcbwacav

b \

yody tiv 61a Tod Tiod xdpuv, kal emryvdtwcay Kal ex TGV epywv
Maptupovpevoy adtov, TL TOV pev yevnTGv GdAos eat, pdvos
John xiv. ro. d€ adros Tids GAnOuvds ‘év To Ilarpl, kat 6 Tlarhp év adra.’ ‘O
Heb. vii. 19. vowos b& © bv ayyéAwv eAaANOn, b] Kal ‘ odd€va TeTEAELMKE’ SedpeE-
vos THs ToD Adyou emdnpias, ws elpnxev 6 IlatAos* 7 5€ Tod
fad lal , 5) ¢ c 4 € an a c xX nn

Aoyov €monpia ‘TeTeAcLwKe TO Epyov Tov Ilarpos. Kai Tore pev

A , , / € / Ny, i} cal , \ , as
John xvii. 4.

Rom. v. 14. ‘amo "Addy pexpt Macéws 6 Odvatos éBactkevtev” 7) be Tod

2 Tim. i. ro. Aéyov
¥. trapovota
p ‘ katnpynoe
PY” TOV Oavatov” Kal odKeTt B pev 6 ev TOt
_ Adapw Ttavres aToOrvijcKoper’ ev 5€ TO Xprot@ Tavtes (woTr1-
») n tal /

8) >
ovpeOa.’ Kal rore pev amd Adv péxpt BynpoaBee 6 vopos Katny-
! No) , oes , Ni go ee eet) a N
Ps. Ixxv. yeAreTo, Kal ev pdvyn ‘TH ‘lovdata yuworods nv 0 Oeds” viv de
(Ixxvi.) 2. f= ed c bs mo 16° ¢ 4 SE ney, Achy ee c los
Tb. xviii. els Tacay THY yy eEnrOev 6 POdyyos ad’TGv, Kal ‘Taca 7H yn
(ix,))/5.
TETANPOTAL THS Tepl Oeod yvecews, of Te wadnral ‘ éuadnrevoav
a a b]

Isa. xi. 9.
Matt. xxviii.
19.
TavTa Ta €Ovn, Kal TeTANPwTal VoOv TO yeypappevov ‘”Ecovrat
/ " a

mavtes Sidaxtot Ocov. Kai tore pev tvT0s Hv Ta Seikvdpeva,

/ \ a) \ , XN 4 ce Ss 4
Isa. liv. 13.
John vi. 45.
apte o€ 7 GAnOeLa TEhavepwrat’ Kat TOVTO TadLy avTOS O aTO-
7 Ses 559: / Li 2 ‘\ lal / + Mk § 22. ,

Heb. vii. 22. oToXos peTa Tadra davepotepov eEnyeirat A€ywv, KaTa TOTOD-
Tov Kpeitrovos d.abykns yéyovey eyyvos “Inaods’’ Kal mddw,,
Ib. viii. 6. ‘yoy d€ duabopwrépas TeTvXnKE AetTOUpylas, bow Kal KpelTTOVeS
€or OiabyKkyns pecitns, HrTis em Kpetrroow emayyeAlars vevopo-
Oérntar” Kal, ‘ ovdev yap éTeAclwoev 6 Vopos, eTELTAywy? OE
>
Ib. vii. 19.

Ib. ix. 23. kpeirrovos éAmidos. Kal ad0is dnow' ‘ Avdaykxn ody Ta per
bmodelypata TOV Ev Tots oipavots TovTOLS KaBaplCerOat* adTa be
c lal 5 lal , al 4 e : ‘\

Ta emoupavia Kpeltroor Ovolats Tapa Tatras. To dpa ‘ kpetr-

tov’ kal viv kal dv dAwy TO Kupl@ avariOnor, To Kpeltrovi Kat
’ \ cal \ 70 ee lA ° / Lal \

GAAw» Tapa1 TaTQ yevynTa

Ta TVYXG
TvyxavoyTl. Kpei
Kpeittwy yapap)n bvdu avTod
I.60.] Or ‘become’ may refer to Incarnation. 63

Ovcia, kpeitrwy 7) ev adTt@ Amis, Kal at ov adbrod émayyeAla,

/ a n

> e \ \ J , b) roe ” \
OVX WS TPOS MLKpa LeyadAaL ovyKplvopevat, AAX ws adAAaL TPOS
” N , r Sees x a > s
aAXa thy dvew Tvyxdvoveat" ETEL Kal O TATA oOlKOVopHnoas
Kpe(TT@Y TOV yevynTav €oTL.
60. Kal
7
70 Aeyopevov TaAw,
/
‘ yéyover
/
Eyyvos,’
o ’
Thy
X
bTEp
NOV eyytny, THY Tap avTod yevouernv, onpaiver. “Qs yap
e an a / c

Aédyos av,‘ cap€ éyéveto, Kai TO ‘yeveoOar TH capKt AoyiCopeda

bd f 9. tex
John i. 14.

(yevnr?) yap éotw atry, Kal KtioTH Tvyxdvet otca') otTw Kal / Sy

evraida TO ‘yeyovev, iva TovTo Kata SevTEpoY oNpaLVou.evov

fal 5 na / ,

€xA\adBapev, Oia TO yeverOar avTov avOpwrov, Kat yvOow ot

3 ij \ \ / SEN BA \ lal c

iAovetkodvTes OTL Kal ATO TavTNs THS Kakovoias EavTOv exTiT-

TOVOLW" GkKOVETMOAY OTL OV THY Ovolay adTod yeyernoOaL onpai-
X\ b) fal n

vet 6 LladAos, 6 cidws adrov Tidy cal Sodlav, kal anavyacpua,

kat eixkova Tov Ilatpos, GAN eis THY THS dtaOynKys SiaKxoviay TO
\ 3 , lal \ 3 9 > \ n / / \

‘yeveoOau kal viv NoyiceTa., Kal jv 6 ToTE ‘ BaciWcVwv Odvatos

/ an > aA ‘

KatnpynOn. Kat yap kat kata TovTo KpeiTTwy 7 Ov avTod dia-

/ >) SS \ \ \ cas / € > 2) na

kovia yéyover, Tt Kal ‘TO adbvaToy Tod VdpoDv, ev © HoOEVEL 1a

/ / [4 RG CaS} 4 a , 3 GS) LP XX
Rom. viil. s
3-

Tis
a
TapKos,
\
6c Ocds\ Tov\ EavTov
€ a
Tiov
eX
TéEpas
/
Ev
p)
Govwpat.
c ,
capKos\
dpaptias, kal wept Guaptias KaTeKpive THY Gyaptiay ev TH TapKi,Nn
¢ / \ Nee , / S € , 5) tn

EKOTH
3 Pr
CAS aT
pS)
avTHS
7 on
TO\ TAapaTTMpa,
/
EV
3
@e 6
dLaTAVTOS\ 7XMadwTt-
> nN /

(ero, Bore p17) O€XETOa Tov Oetov vodv. Try d€ capka SexTiKiy
ev X / \ tal nan XN X\ / X

tov Adyov Katackevacas, emoinoey nas ‘pnKéT. KaTa oapKa Ib. 4, 9.

TEpiTaTEly, GAAG KaTa TVEdpa,

Kal TOAAAKLS A€yeiv* ‘“Hyels de
OUK €opmev ev oapKl, GAN’ ev TVEvpaTL’ Kal OTL 7ADEV 6 TOU
> b) \ > S b) x 9 / So. Wig ted > € a

Ocod Yids ‘eis Tov Kdapov, odx iva Kptvy Tov Kdcpov, AAN iva
n e\ ¢ ] \ , 3 cf 14 \ , 3 def ’
John iii. 17.

mTavtTas AUTp@CHTAL, Kat ‘owOH O KOopos bv avTod. Tote pev

/ , Ng: con te 4 > > a) , X

S Coal ,
yap, os vTevOuvos, 6¢ Kdopos
, nee
ExpiveTo Cen
VTO TOUmies VopLov’
eye re Asp
Apt. deLe6
Aédyos eis éavtov ed€€aTo TO Kpipa, Kal TO oopat. TaVav bTEp
, >] c \ 3g / \ a \ fas , X (en
Cp. Ath. de
, a rn , a t Incarn. 20,
TAVTWV, TwTHplay Toils TaoWw exapicato. Tovro b€ BAéTwv
Kéxpayev Iwavyns’ ‘“O vduos dia Maoéws €660n, 7) Xapis Kal7 John
/
i. 17.

adnbera d1a “Inootd Xpiorod éyevero. Kpeitrwy d€ 7 xapis 7) 6

> / Aye) a JX FES, bf / BS ae

VOLLOS, Kal 1) GANOELa Tapa THY OKLGY.

iz. ae / \ \ /

I. To ovy ‘kpeitT@v, dotep Elpntat, ovx oidy TE HV Ot

6 To 5s ‘¢ / I ef y > or > 5 >?

ETEpOV TLVOS yeverOat 7) Sia Tod Tiod, Tod ‘ KaOynpevov ev beELa

Li BY na n an n

a > a 3 a a
tod Ilarpds.’ Ti 6& rotro onpatver, 7) TO yuno.oy Tod Tiod, Kal Cp, iii. 3, 4.

THV OedtyTa Tod Llarpos Tavrnv elvat Tod Tiot ; THv Te yap Tod
X\ , y \ 7 =) cal (9) a / Ni a
 64 The Coequality and Coinherence. [1. 62.

Ilarpos BaowWelav Bactred@v 6 Tids, émt rov adrov Opovoy To

\ cal

Ilarpi xaOnrat, kat TH Tod Llarpds Oedrnt. Oempodvpevos, ‘ Ocds

/ a a
John i. x.

€or 6 Adyos, kat ‘6 BAéta@v Tov Tiov BA€met Tov Tarépa” cab
>]
Ib. xiv. 9.

ottws
A
eis Ocds eori. "Ex deEiGv a
yodv
a
Kabipevos, dpirtepov
> oe 8 Sid a
ov mrovet Tov Ilarépa* aAd’ brep ott be€vov Kal Timov ev To
Ib. xvi. 15, Ilarpi, rovro kai 6 Tids exeu, kal A€yer’ ‘Ildvra boa exer 6
Tlarnp, ua ears. Ava todro yap cat KaOyjpevos ex deErav 6
4 Ul lal n

Yids dpa rov Tlarépa cal atros ek de€iGv, kav ws GvOpwtos

\ nN \ lal

, Pa NG ,
Ps. xv. (xvi.) yevouevos Aéyn’ ‘IIpompdynv tov\ Kipidv
ee sh Bey” ,
pov évamidy yrov dud\
8. 2
TavTos, OTL €k SeE€i@v pov eoTly, iva py gadrev0G. Aelkvurar
yap TAAL Kal €v TOUT, ws 0 Tios év T@ Ilarpi Kat o Ilarip ev
\ / 4 c c eX oJ ry \ % i¢ X\ 3.
John xiv. ro.

Cp. ili. 3, TO Tio. Ack.ot yap dvros rod Tarpés, év tO beim eorw 6
Tids' kat kaOnpévov Tod Tiod ex deEiGv, 6 Marip éorw ev To
Defee \ / a (Ter Gy lal € / > > ia

Tio. Kai of pév dyyedou diakovodcw avepx ojevot Kal KaTEpXO-

Heb. i. 6. evevo.’ Tept
ept b€d€ Tod
Tov Tiod
Tiod don, ‘Kal lL mpooxurynrdtacay
mpo 1 wT@
avT@
TavrTes ayyedou Ocov" kal OTE Ev AyyeAot SLtakovovot, A€yovow
/ ” n,) \ & \ ” na y}

ne 9 / Q 19 \ 6azZ 5) / 2 £grMer N
Luke i. 19. OTe ‘ameoTaAny Tpos ae’ Kal, ‘Kvptos EveTetAato’ 0d€ Tios, Kav
/ > / ov Co / > No, GaN,
John iv. 34, Aeyn avOpwrivas OT amectadnv, Kal épxeTar ‘TO Epyov TEhEL-
a 5) \¢ a 2,7 o € , \ Slaean, (Tew)
Matt. xx. 28. Goat kai‘ dvaxovnoca, éyet Gus, os Adyos Kai ELKO UTApX wr,
“Eye ev to Llarpt, cal 6 Tarip év enol €or” Kal, ‘O éwpa-
> nm ® c
John xiv. 10,
Q-
\ SRG tet, X Tix L3 Sar yeune t \ a 9
K@s ewe Edpaxe Tov Llarépa’’ Kal, ‘6 Tlarip ev eyol pevov,
autos Ta épya Tovet” & yap ev TH Etkdvi TLS TAVTN Oewpel, Tatra
3 \ Ny, a,? a < 3 Lou ’ / / a na

Tod Llatpds éorw épya. “Eos yey oby txava tadra dvtwnjoat
a ” XX \ n n

TOUS LAXOLEVOUS TPOS aUTHY THY GAnOeLay® Ei 6 OTL yeypanTaL,

\ / ‘ Sa Xv > / é 799 7 /

yevopevos Kpelttwr, Td ‘yevouevos’ ov O€Aovow, os TEpl Tiod

‘ , / ’ Nye 4 ? > / c ‘ coa

Aeyopevov, toov axodoa ‘yeyevncOa, Kal ‘éoTiv, 7 dia 7d

a a > 7K \

yeyevijocOa thy Kpeitrova d.akoviay TO ‘ yevowevos’ AaPetv Kai

val ) o

voeiv, daTep elmowev, GAAA vopiCovow ek TavTns Tijs AEEews

Lal eo y ~) x , 3 4 na /

yevytov eipnoOar tov Adyov"’ akxovéTwoay ovvTdép Ady Tadra

TAAW, ETELON TOV Elpnuevwv ewTEAOOVTO.
/ > ‘ an >’ / 3 /

62. Ei pév ek rév ayyéAv early 6 ids, €orw Kal er adrod

CUE Ar aut TECHS 7, \¢ , p) \ N eer ee Sins ,
OS €T EKELVWY TO ‘YEVOMEVOS, KAL pNOEV AVTOY KaTa THY PvoLW
diahepeTo’ GAN Eotwcay 7 kal obrot ‘ viol, 7) KaKEivos ‘ dyyedos,
» BN & aK al >

\ a ! ! > Gan a aN N
kal Kou TavTes KabeCecOwoay éx deELGv Tov Ilatpds* 7 pera
\ a
Heb. i. 14. mavtwv Kat 6 Tids TapectynkéTw ws ‘AELTOUPyLKOY TED, «is
dvakoviay amoaTeAAOpeEvos’ Kal avTos, Opolws exeivwv. Et de
/ p) , 5 A 5) SN c / 3 7 > X
I. 63.] ‘Become’ refers to Incarnation. 65

dulotnow 6 Taddos tov Tidv and tév yevntav, A€ywv" ‘ Tive Heb.i. s.
fol lol a / °

yap
xX
«imé
a _f
mote TGV a
GyyéAwv*
3 / P
Tids
cee,
pov ef= od Vos ;’tb| Kat \ otros
me
evSS
Snptoupyet Tov ovpavoy Kal Ti yhv, avTol 6 Tap’ adrod yivor-
Tat’ 2 KalRi avTos
ce9) aN .
pev peta\ Toda IlatposX KadeCerar,
t
of€ 6€sh Tapectn-i,
kaot AetToupyobrtTes* Tivt TaALY OdK EoTL PavepovSizesOTL OvKFike emt
a ae SL , ag y, Coes

THs ovolas tod Aoyov Edeye TO ‘ yevowevos, GAA ETL THS Ot

od Hey? a , Ba NE. , Aig sD =) Pay SP abs > >

avTod yevouerns diaxovias ; ‘Qs yap Adyos dv, yéyove oapé,

> a / / c =< , BN r bs

oUTH, yevouevos AvOpwr7os, ‘yéyove TOTOUTH KpEiTTwWY ev TH OLa-

>} ial

koviaia Ths bia TOV

Ths bua TOV ayyéAw@Y
ayyér yevopuerns
éyns 6 Stakovias,
las, dowdow dade,
daeper
dovAwy vids, Kal GE SynuLovpyos TOV
n
Snurouvpyovpevwy’
/
dare &3
Tavodcbwcav emt THs ovcias Tod Tiod AauBavew TO ‘ yevo-
/ oA lod nt id a ec oa / es fe

’ a = =
pevos*’ OVK €oTL yap TOY yernTav’ Kal yveTwoar, OTL THs dia-
kovias Kal Tis yevow.evns olkovopias onwavtikdy éot. TO ‘yevd-
pevos. Ids dé yéyove kpeitray év TH diaxovia, KpeitT@v Ov
bf a a

TH pvoe Tapa Ta yevynTa, deikvyct TA TpoELpNLeva, Kal TyOopaL

pev Kav OUTWS avToUs aicxtvecOar.
X x oe > \ 3 UA x‘
“Av 6 apa didoverkOou,
Soo lal

akoAovGov Gv ein Tpos THY GAdytoToV atTOv TOAMaV budcE

3 , xX wy \ \ > , >) n , Ue ,

Xwpjoa. TotTos, kal Ta Gyora pyTa Tept avrod Tod [larpds

> , 5) a , ¢ X l c , oo
elpnpeva avTideivat TovTols, iva 1 dvowmNOevtTes ‘TavowoLD Ps. xxxiii.
< lal X\ a P) x a 7X las ] od / ’ , (xxxiv.) 13.
EQUTO@V THY YA@TTAV ATO KAKOY, 7) yvOow Els doov Babos cio
ey s s Ant
avoias. Téypanrai rolvuv' ‘Tevoda pou eis
5)
OcovNemectTepacmioTiy,
\
Ps ae
a a elas > i Xxxi.) 2.
Kat €is olkov Katapvyjs, TOD cHaal we’ Kal TaAW" ©’ EyéveTo Ip. ix. 10.
Kvpios xatadvy)) TO Tevnti’ Kat boa ToLadTa ev Tais elas
tA ” / 3 fal c

ypadats evpioxerar. Ei pev ovy eis tov Tiov eipjoba tatra

ca) Cees >) aS > > \ oN 3) am a

h€yovow, 0 Kal Taxa Kal padAov aAnbés eoTiW" eTLyVvéTwcar,

4 A / Tad /

éTt py) OvTa yevnTov avTov agiodor yeveoOar BonOdv Eavrots

C4 »5 4 \ : ee 3 ny / \ c tal

Kal oikoy Katadvyijs ot Gyiou’ Kal NovToy TO ‘ yevopevos, Kal

\ Ce en t

T0 ‘emoinoe, Kal TO ‘exTicev, eis THY Evoapkov avtod Tapovetay

X > 2 an

Aap Baverwoav. Tore yap ‘yéyove’ Bonds kat oixos katadvyis,

if / 5) > rn

OTe ‘TH THAT. EaUTOD TAS GwapTias NuUOY avyvEyKEVY ETL TO x Pet. ii. 24.
or fad , a / < lal / ar

fbdov,’
A 3
kaiNi.deye’ - ‘ Actre
cay
mpds\ pe, TavTEs
/
Of KOTLOVTES
a
KGL Matt. xi.i 28.
TEPOPTLTPEVOL, Kayo avaTavow tpas.
/ las >

.
63. a “Av 6é eis tov Ilarépa
/
Néywow eipqoba
fod
Ta pyra, ap>

emei07) Kal evTad0a yéypantar TO ‘yevod, Kal TO ‘ éyéveTo,

e) Lon \ 2 a / XN € a? \ V4 ese le 3

TOTOUTH ETLXELPNOOVELW, WoTE EimEtY yevnToV civar TOV Ocdv;

/ 3 li f al

Nat todpjoovow, GoTmep Kal Tept Tod Adyov atrod To.atra

\ / ny fal a

F
 66 How God ‘becomes’ our Helper. [I. 64.
diadoylCovrau' pepe yap advrovs 7 akoAovdia ro.atra Kal Trept
c an

= \ c a \ \ rae Oe > a
tod Llarpos tmovoeiy, ofa kal wept tod Adyov aitod davrd-
Covrar. >AAAG pr) yevouro pndé els vody OTE Tivos TOV TLATOV
€\Oeiv TO ToLvodTov. Ovre yap 0 Tios Tay yevnT@v EoTLV, OUTE
, a \ n A \ e ev lal lal °’ LA

TO yeypappevov
\ Vf
Kal TO AeyOueEvov Bde, ‘yevov, Kal ‘ éyEevETO,
\ A , e ‘ a) Nera / 5

b) \ a * / > \ ‘ 4 f ’ / val
apxXiv Tov eivat onpatvet, GAAa tiv 6yevowernvy BonOevav Tots
deopevois. ‘O pev yap Oecds del kal 6 adros Eat’ of b€ GvOpw-
TO. peTa TadTa yeyovac. 61a Tov Adyov, bre avros 6 Llarnp
\ ny , X\ fal , a dee. € >S

A! i \ oo (2 yas, 9 , a a
Cp. x Tim. nOEAnTE Kal EoTLV O M€ds aopaTos Kat ATpoaLTos Tots yevyTots,
vi. 16.
Kal pdaAota Tots éml ys avOpamo.s. “Otay rotvuyv doOevodvres
ot GvOpwro. TapaKkade@ow, Tay dimKopevor S€wvTat BonOeias,
eee: fal 4 y, / A

dTav AdiKovpevor TpOTEVXwVTAL, TOTE PiAdvOpwros dv 6 adparos

ETLPAlVETAL OLA THS EaVTOD EvEepyEecias, NV OLA TOD Ldiov avTOD
5 / XX nC c lal b) td a ‘ nm sees > Led

Adyov Kal év adT@ Toveirau’ Kal AouTOv Tpos THY XpElay ExdoTw
yiverau Ta THS Oeopaveias’ Kal ‘ yiverar’ Tots pev ao0evodtow
ioxvs, Tots b€ dtwKopevors KaTapvyn Kal olkos cwTnplas* Tots
Isa. lviii, 9. O& dduKovpevors A€yer’ "Ett AaAodvTds cov ep, ldov Tapeyn.
Ozep ovv els avtihn
ww €exaoT@ d1a Tod Tod yiverat, ToiTo
ev Es > 2) / c / \ a the Soe / na

Tovov Oeov Exacros

cov ExacTos EavTo
EavT@ ‘‘yeyerjoOa
joa.’héyer*
Eyer" emery
EwELd7) Kal Bondeva
Kal Bonde
Tap avtTov Tov Oecodv 61a tov Adyov yiverat. Tovro oide kat 7
> > fal lal ny \ ny / / n > ae

cvvideia TOV avOpdrTwy, Kal TodTO Kal Tas doTLTOdY byoAo0y-

na Simeon / \ my be , 4
cet KaA@S cipjoOa. TloAAdkis kal mapa avOpeoTwy yeyovev
> , , 3 Noe N 5) (2 ! ¢ ¢
Gen. xiv. 13- avOporots Bondera’ kal O Mev GbLKOVYPEVm TUVEKAGPLEV, WS O
16. ? N a Vise N / N = Prey: € ¢
3 Kings (x K.) ABpaap TO Adr 6 O€ biwKopévm Tov oikov jvéewbev, @S 6
XVill. 4.
ABélas rots viots téyv mpopyntdv’ kal 6 pev tov Eevoy ave-
] / Lal cn lad TNO A c + A / 7 /

Gen. xix. 3.
€ ¢ \ \ > ! 5 ASS a /
Job xxix. 15, mavoev, os 0 AwT Tovs ayyedous’ 0 d€ Tots beomEevoLs KEXOP-
16.
nynker, oS 0 l@B Tots airodow avrov. “Qomep ody ExacTos
IZ c Cardy Ss Lal 4) a ees ta a e

Tov €d Ta0dvTapv «i A€yot, ‘‘O beivd ror yeyove BonOds’’ Kat

dAXos ei A€yo, ‘ Kapoi katavyy,’ Kal ‘rovT@ xopnyos*’ A€yorTes
/ 3 b] /

O€ Tara, od THY apxjv THs yeverews, OVE THY Ovolay TOV &d
TocavTwy onuaivovow, dddAa Thy els avTods yiwopwerny Tap
exeivav evepyeciav' ottws bray Aé€ywou TeEpt TOD Ocod ot Gyror
TO ‘ eyéveTo, Kal TO ‘yevod,’ ovK apxnv TWA yeverews onpat-
6 ot \ Nib.69 \ ¢ AN is NR ae >
vovow* (avapxos yap Kal od yevntos 6 Oeds") GAXa Ti eis
avOpdrovs Tap adtovd yevouevny owrnplav.
64. Tovrov d€ ottws voovpévov, axdAovdov av etn Kal emt
I. 64.| Apply this to Christ. 67
a en > 3 N-cep ane, N t ee Te 5) \
Tod Yiov, doa 6 Gv Kal doakis av AEyntat, ‘€yEeveToO, Kat
‘ SON DIN. Cp ! , ae No) as ,
yevov, THY avTiy didvoray cd ew" woTE Kal TO EyopueEvor,
‘ yevomevos KpeitTwy TOV ayyéAwy, Kal ‘ éyéveTo, aKkovovTas,
n / b]

fy apxnv Tia Tod yiverOat ETLvoEiv Tod Adyov, pnoe Grws EK

SL ee 4 a 17 , tal lal , NY & )

/ \ ce ESN / AY aN a / x
TOUTWY yevnTov avTov pavracerOat’ GAN ET Tis OvaKkovias Kat
oixovopias, Te yéyovey AvOpwTos, voeiy TO NEyomevov Tapa TOD
lal x cal

[lavAov. “Ore yap ‘6 Adyos oap€ éyévero, kal éoxjvwcen ev Johni. 14.
hpiv, nO€ Te ‘iva diaxovycn’ Kal Tact owrnpiay xapionra, Matt. xx. 28.
TOTENMiv eyeveTO TwTNpla, Kal eyevEeTo Cw), Kal eyeveTo LAaopds*
TOTE 1) UTEP NOV adrod oikovopta ‘ KpeitTwv yeyove TOY ayyé-
Awv,’ kal eyeveto 6d0s, kal éyéveto dvaotacis. Kal donep rd
‘yevod por eis Ocdy brepacmioTiy’ ovK ovoias yeveow on-
Latve avTod TOD Ocod, GAA TH piravOpwriav, dorvep eipyrat,
otrws Kal viv TO ‘ yevduevos KpeitTwv Tav dyyédwv,’ Kal
‘ éyévero, Kal ‘TocotTw Kpelttwv yéyovev eyyvos 6 "Inoois,’ ob
THY ovotay Tod Adyov yevyTny onpatver, pn yevoito’ GAAA THY
yevouerny ex THS evavOpwmycews adiTod cis jas evepyectay’
Kay axapioTc. TvyXdvwot ob aipetixol, Kal iddverkou Tpos
aoéBevav.

F 2
 ii

TOY AYTOY KATA APEHIANGS

KOTO? “ALY TEPOR:

1. "ETQ pev opnv tors tis ’Apetov pavias bmoxpiras emt

Tois Tpoerpnuevois TPO TovUTOY KaT avTGY ed€yxots, Kal Tats
mept THs dAnOelas aTrodelEeow apketoOat, kal Tavopevovs AoiTor,
\ ~ >) 7 5 / 3. tal 0 \ iZ ms)

petaywwodoke ed ols eppdvyncday Te Kal €AdAnoay Kakds Tept

Tob} SwrHpos avrot 62, ovK old bTws, OSE OUTHS KaTadVvorTaL’
GAN os xoipor kal Kbves Tepl ‘Ta téia eEepdpara’ Kal Tov éavTav
, rae 63 tal \ fe \¢ NG > / ’ \ \ id lal
2 Pet. ii. 22.

‘ BopBopov KvALopevot, ‘ waddov EpevplioKovoty EavTois emvolas

eis do€Bevav. Mi voodytes yotv pate TO ev rais Llapouptas
Prov. viii. 22. yeypappéevov, ‘Kvpuos éxticé pe apxiv 6d6v adrod els epya
Heb. iii. 2. avTod, pyre TO Tapa Tod atooTéAoV elpnuevor, ‘maTOV ovTA
T® Touoavte avrov, piroverkodow adds, A€yovTes ‘ Tolnpa
KalQ ktlopa’
/ 3
etvar
<=
Tov\ TODa 0)Ocoda viTidv.
, K
KalAy:jpxer pev
bs
amd
SFI
trav
lal

TpoEelpnpevov avTovs cvvideiy, ei pi) TEACOV Kal Tas alcOnoes

amodecav, Os THs GAnOelas paptupnodons, jr elvar e& ovK
, / c ~ . / / \ LJ 3 eJ

OVTwY PNnde OAws TOV yevnTeV Tov Tiov' Oc€ds yap av, ovd av
v ey a a \ co \ % BN 39) K

eln Toinpwa, ovde Deus A€yeL aUTOV KTiCMa. TLOPATMOY yap

¥ / ION / / ILA id K / >

Kal Tounudtwv tdvov Td A€yerOar ‘ e€ odk GvTwY, Kal ‘ odK HV

amply yevunOn’’ add’ érrevd7), GoTrep SedidTEs arrooThvat Tijs tdtas
pvbotAractias, tpopaciGovrar ovviOws Ta TpoEipneva pyTa
TOV Oelwv ypapar, TA KAADS Mev yeypappEeva, padtovpynOEvTa de
an a n /

map avTdv: pepe, Taw evavadaBdvtes Tov vodv TOV TpoELpY-

pevav, TOUS pev TLoTOvs UTOpYHTHpED, TOUTOUS € SelEopen Kal
ef Exdotov TovTwr, nd ddrws eld€var Tov Xprotiavicpov. Ei
yop eylvwokov, ovK ay Eavtovds ‘ovvéxdevov’ els THY TOV viv
X\ lal ”
Rom. xi. 32.
II. 2.] God’s Son cannot. be a creature. 69
lovéatwy amiotiay, add’ épwravres EudvOavor, btu ‘ev apxn
> b] n a

jv 6 Adyos, kat 6 Adyos iv mpos Tov Ocdv, kat Oeds jv 6 John

>
i. 1.

Aédyos”’ ére dé evdoxnaavTos Tod [larpds 6 Adyos adros yéyovev

avOpwrros,
bi
TOTE eikdTas ElpnTa TEpi avTODan Tapa pev
SS
TODa Iwdy-
vou To ‘6 Adyos oapé eyeveto*’ Tapa 5€ Tov Ilérpov, ‘Kvpuov
St a , \ >) / aie ‘\ X cal / ¢ ,
Ib. 14.
\ x BEEN > , At) \ SAIS a € 2 Acts ii. 36.
Kal Xpiotoy avtov émoince’’ Kal 61a ev VoAouGvos, ws Tap
avTod Tov Kupiov, ‘Kipios extis€é pe Gpxiy 66v avTod els épya Prov. viii.
> an n , 6 G 7 wv / OF XN « n > cal 3 By
22-

avrov’’ mapa 6€ Tod IlavAov, ‘tocot’Tw KpeitTwy yevduevos Heb. i. 4.

a3 a

dovdAov Phil. ii. 7.

a ° / ? \ / (i \ Oe V2 \ ,
TOV ayycAwy” Kal Taduy, ‘eavToY EKevaoe, opdiy
AaBov*’ Kai adOis, ‘"Odev, adeApol Gyo, KANTEwSs ETOUpaviov Heb. iii. 1, 2.
3 ov e ,

METOXOL, KATAVONTATE TOV ATOTTOAOY Kal apy LEepea THs d0Aoylas

nuOv Inoodv TioTOv dyTATo Toujoavt. aiTdéy'’ Ta ToLadTa yap
n cal nn / fal

TAVTA pyTa THY avtiy Exe SVvapww Kal Sidvoray BA€TOveAaY eis
, c \ ‘ IN: yy / \ / / >)

evoeBeav, Kat detxvvovoay tiv OedTnTa Tod Adyov, Kal Ta

>! / \ 4 ‘\ , lal , \ x

avOpwrivas AEyoueva TEpL avTOU, dia TO yeyeriocOat avToV Kal

b {2 , \ i n >s \ Led IN \

viov avOpeémov.
ev bs ,
Kai «i kat airdpkn ratra mpos amddeéw Kar
‘ > \ > / Lad \ >) I 3

en v4 DI] ‘ \ a iN ~ lou) , ,
QUTOY, Ouws ETELON M7} VOODVTES TO Tapa TOU aTOGTOAOV AEyo- (4.)
pevoy, (iva TovTov TpOTov pvj TOG, ) voutCovowy ev TOV ToNaTav
= \ a a is co si ! A Sey n
etvat Tov TOD Ocod Adyor, 61a TO yeypapOat, ‘mLoTOV 6vTA TH
Towmoavtt avrov, avayKatov Hnynoayny TodTo Tadww A€yovtas
b] lal a

avrovs évTpeTew, BoTEp Kal ev TOLs TPO TOUTWY eA€yopeV, Lap-

Bavovtes Tap ad’Tav TO Ajppa.
2. Ei pev ody ovk €otw Tids, AeyeoOw kal woinua’ wavTa Te
Ta eT TOV TOINPATwY KaTnyopEicOw Kal em aiTod' Kal povos
pn AeyerOw Tidos, py Adyos, yn Sopiat Kal adros 6€ 6 Ocos
‘

wn AeyecOw Llatip, GAAG povoy Sny.ovpyos Kal KTLOTHS TOV

XX / a x ss , NY SS / _

ywouevay tm adttod. Kal éorw 7 pev xtiows eikov Kal xapa-

3 a

\ a fal / > lon SN . >} b) /

KTIp THS OnproupyiKys BovAnaews avTOV' avUTOS OE KAT EKELVOUS
py €oTw yevyyntikns pvcews’ Wate THs idias ovcias avdTod p47
~w fas ied b] a

etvat Aoyov, pn Lodiav, pnd OdAws eixova. Ei yap py €otww

Ss {2 X\ 7 , ’ , > s / of

ids, odd€ etkdv. M2) dvros b€ Tiod, TGs Apa Tov Ocdv xriorny
5 ! ” cod s > ga ip She ae, x ,
elvat eyeTe, et ye ‘d1a Aoyou’ Kal ‘€v copia’ Tavta Ta yLvo-
peva ylvetat, xwpis Te TovTOV ovK av TL yevoLTO, OK EXEL OE
Kal’ jas ev @ kal 6.’ ov Ta TavTa ToLEL ; Et SE ju) KapTOyOVOS
i ee ) e \ 5 eo X / n ) X \ ,

éotl advty 7) Oela odcia, GAN’ Epnyuos, KaT adTovs, ws POs p17)
3 >) Qn ‘\

particor, kal myn Enpa, THs SnprovpyiKiy evepyerav EX ELV AVTOV lal >
ya
 470 Creation presupposes a Son. [Tie
A€yovtes ovK aloxvvovrat; Kal dvaipodvres bE Td Kara iow,
TOs TO Kata BovAnow TponyetoOar OedAovTES ovK EpvdpL@ouy;
n x XS 4 lal / > p] lal

Ei dé ra éxros Kal otk Ovta mpdrepov, BovAdpevos be avra etvat,

dnusovpyet, kal ylveras ToUTwMY ToLNTIS, TOAAG TpdTEpoy ein av
TaTip yevvnuatos ex THs ldtas ovcias.
XN / 5 iol IDO /7 ° /
Ei yap 7d BovrAcoOar
’ ‘ x 7

Tepl TOV Mi) OvTwY diddact TO Oe, bia Th par) TO HrEpKelpwevov

\ lal Nee 4 a” ” X / XN Ne

a / > >) 7 a a c f
THS BovdAnoews ovK EmLyLWdoKOVEL TOD Ocod; UTEpavaBEByKE
d€ THs BovdAjoews TO TepuKévar Kat eivar avrov Ilarépa rod
lil. 62, idtov Adyov. Ei rolvuv rd mpdrepov, Step eotl Kara piow,
ody wmnpée KaTa THY exelvwv dvovay, Ts TO SevTEpov, STEP
éotl kata BovAnow, yévour av; mpdrepov b€ eat 6 Adyos,
DI \ a / A 3) oe: re / 3 4 ,

kal devrepov 7) KTlows. AN Eotw 6 Adyos, Kav TAEtova TOA-

a rar) PPM AE ies Kiser OSS , gre / -, \ a9
John i. 3. MOoLW Ol aceBeEts* ‘dv avTod yap yeyovey nH KTLoLs* Kal djAOV
dv etn br, ToinTHS Ov, 6 Oeds €xeu kal TOV OnurovpyiKoy Aoyov
x ” of , st x ¢ \ ot \ \ hs

ov« €€w0ev, GAN tSvov Eavtod' wdAw yap TO adro pyntéov. Ei

TO BotrAccOar €Xel, Kali TOTO BovAnpa
BovarA avrod
TOD TounTiKdyjy eoTL,
€ Kall
dpxel TO BotvAnpa adrod mpos ovataow TOV yiwopevav' 6 bE
Adyos éoriy adbrod TointiKds, Kal Snpovpyds’ odK GuiBodov
Cp. iv. x. bt avTos eat 7 TOD Llatpos (Goa PBovdAr), Kal €vovavos evep-
4 > , = € a Q a X A ard , 3 /

yea, kal Adyos GAnOiv0os, ev © Kal cuvéoTynke Kat SvoiketraL TO

mavTa KaAGs. Oddels 6€ o8de SioTakevey @s 6 Apydlwv Tis
dppovias Kal TOv Gppolouevwyv mpdeott. Kat devrepov ear,
Ka0a mpoetroy, TO OnuLovpyeiy Tov yevvay Tov Oedy. Tod pev
Cp. i. 14. yap
bs
‘Tids’ + trov KalAe)GAnOGs
‘N65 06
ex2 THs
Lal
paxapias
,
exetyns
3 ,
Kalon pedelTS
+ yd > dy \ 5) / 2 aN 7
ovens ovolas éoti' Ta b& &k Bovdrjoews adtis eLwbev ovv-
toTdpeva yiverar, Kal Snprovpyeirar bia Tod idlov Kat e€ avths
lal an , A

yevynparos.
3. Ovxody rod Adyov SeikvdvTos TOAARY atoTlay KaTa TOV
Aeyévtwv pH eivar Tidy Ocod, ada Tolnpa avdyKn Aowrdv
nas cvvoporoyety Tidov etvar tov Kvpiov. Ei 6& Yids éoru,
Gomep ovv Kal Eat, Qpordyntat O€ 6 vids ovK eEwOev, GAN ex
ev a eZ c / Ae en 3 ow 3 aS)

Tod ~yevvGvTos elvat, pr diapepeoOwoav Talis AێEeor, Kaa

na na X / tal fh X\

mpoeinov, €ay Kal em avtod Tod Adyou avtl Tod ‘To yevri-
he re es / a) Ce eo. Pe , a
gavtl, ‘T@ ToijocavtT. dvouaCovoty ot Ayrot, ws Adtaddpov Tod
pypatos dvTos emt TGV ToLovT@D, Ews TO KaTa iow OpodroyeiTat.
Od yap at A€Lers THY piow Tapapodvrar' GAAG MaAXov 7 pias
 4

4: | ‘Made Him’ not used strictly. vA

Tas heEets eis EavtHy EAxovoa peTaBddrAct.

if ,
Kat yap ov mpd- >’

Tepat TOY ovoLOY ai A€~eis, GAN ai ovoiat TpGTa1, Kal devTEpat

a > lo c J > > ¢c 3 / lal \ 7

Tovtwy ai A€Eers. : Avo cal Grav H ovoia Toinua 7) KTiopa 7 1,

r
Tore TOCy ‘émrolnoe,
eed ’
KalNe TOeta
‘éyéveTo, > KalrantTO ey‘exTice, ’ KUpios
,
=Tash | 2 / , \ M4 X 7 4 Se at
€m auT@y A€yeTal TE KaL Onpalver TO Tolnua. “Oray O€ 7
ovola yevynua 7 Kal vids, TOTE TO ‘é€moince,’ Kat TO ‘éyéveTo,
a ee / z \ eX , Aca 7 >] \ NG ceseyal, >)

Kal TO ‘éxtucev, ovK ett Kupiws em’ avdrod Keirar, ovde Tolnwa
3 n a

onmatvers add ayti tod ‘ éyevynoe, To ‘ enoinoer, Adiapdpws

Tis KexpynTar pyywatt. TIloAAakis yotv marépes Tovs e& aiTav
/ c/s U fal / \ >. > cal

pvvras viovs ‘dovAovs’ EavTSv dvoudCover, Kal odK apvobvrat TO\

, Sow ‘ , 2 € lan > , \ > » a

yunoiov ths Ptoews* Kal ToAAdKis Tovs idlovs dovAous didAo-

ppovovmevor ‘Téxva’ Kadodor, kal od KpUaTovor THY e€ dpyijs
avTGV KTi}oWw TO bev yap én’ e€ovolas, os TaTEepes, A€youce
TO € GidavOpéTws dvoudgovor. Tappa yodv ‘tov "ABpaay rt Pet. iii. 6
7 ze A 3 / X “2 b) bs / > “ WG x
KUplov EkadEL, KaiToL Wy SovAH, GAAG ovvyos odca’ Kal 6 pev
1 er , a L - cence? ees
Sremsenvs DiaArnpovt TO xtTnoapevm ovvyaTtTev ws ‘ adeApov Philem. ro.

OQrincysov tov doddov' 7 S& BnpoaBee, xalror pnrnp ovoa,

/ a € , S

Tov vidv exddet ‘d5oddov, AEyovota TO Tarpl, ‘Tov S0bAdv cov

Li re > a na
3Kings(1 K.
1. 19.
ZorouGva’’
n by
eita cai Ndday 6 apodirns, eiceAOav, Ta ad’TaSS
éxeivn Eheye TO Aaid, Stu ‘ LTodoudva Tov S0bAdv cov"? Kat Ib. 26.

OUK> EueAev
ot
avTois
> cal
TOV
aN
vidv
ex
eEizety
b) Faas (2
‘dodAOV,
a
Akovwv
ey =) /
yap
SS
Kakel-
> lal

vos emeyivwoke THY vow, Kal odTor b& A€yovTes

3 / NS / \ ~ XN /
oUTwWS OdK
4 >

nyvoovv 76 yrvnciov. KAnpovdpov yoov n&iovy avrov Tod Tarps

3 an an

, A ¢ a A =e: \ ex a / a
yeverat, ov ws dovAov Exddovy' jv yap vids TH pioe Tod
AaBis.
4. “Qorep tolvev avayiwdckovres Tadta Siavootpeba KadGs,
ef an a

kal axovovtes ‘dodAov’ Tov SoAouGva, ov voulCouev adrov evar

cas ’ x a =

dotAov, GAAG Hioer Kal yrijo.ov vidv, otrws edy Kal weEpl Tod
LortHpos Tod adnOGs duoroyovpevov Tiod, kal dvaer Adyou
OvTOS,
yy
A€ywou
Is
otse,EyLo, ¢‘micTOYN dvTAa
ay
TOfn. TOWjoayTt
/
avTov"’
ede
7)
eat) es
Heb, iii. 2.
avtos Tepl EavTod éay Eyn, ‘Kvpios Exticé pe?
oe \¢ SIN / ‘ 7 ¥ J (fee)
Kal ‘eyoen
Nien Ceo
Ps. cxv.
(cxvi.) 16.
dodAos obs, Kal vids THs TaLdloKys Gov'’ Kal doa ToLlaiTa* [47
61a TodTO dpvetcOwcdy Ties THY ek TO Tlatpds adrod ididrynTa’
GdN, @s et Sodopdvos kal Tod AaBtd, diavoeicOwoay dpOds
> na a a

mept Tod Llatpés kat rod Tiov. “Emel, ef dxovovtes SoAopava

‘d0vAov, dpodroyotow vidv, TGs od TOAAGKLS GTOA@A EVAL OfKaLot
 72, Lax phrases explain themselves. [11. 4.

elow, OTL THY avTHY em Tod Kuplov dravoray ob od over,

, ied X\ - eS ee. nm “et / / 2. /

GAN Srav pev axotwor ‘ yévynpa, kal Adyov, kal Lodiav, Bid-
Covrat Tapepunvede, kal apvetcOa Tiv pice Kal yunotay yev-
a a a >
mow thy &k Tod Ilatpds rob Tiod* dxovovres be ‘ounparos
wvas kal A€Eevs, EVOdS eis TO vole Pioer Tolnua Tov Tidy
Katapépovra, kal dpvotvra. tov Adyov' Kaitou duvdpevor, bia
TO\ yeyernodar
Loa
avtov\ dvOpwrov, Tacas Tas TovatTas AE€es
/

emippinrew emt TO avOpdmwov avtod ; I1és ody Kal otro. od

. x¢r , \ oY , / > an an > ‘ e ,

’
Prov. xx. 23. BdeAvKTOL’ Tapa TO Kupio deikvevTat, ‘diccd oTaOuia’ Tap’
b] \ fad r

EavTots ExovTEs, Kal TO ev Exeiva AoyiCopevor, TO O€ TOY Kvpiov

«< tal ” \ Sat XX p) tal , ~*~ \ \ 4

BAacdnpuovvtes ;“AAN tows TO pev ‘dovd0s’ os KaTa bidbeow

m \ a /

Aeyomevoy cvvTievta, TO SE ‘TH ToijoavT.’ KAaTEXovVoW, wS

\ fad / b

peya TL BonOnua Tis atpecews avTov. “Eotu b€ avrots Kat

/ / lad « / Sa wy SS > cal \

a I
Cp. Isa.
XXXVI. O,
TodTO KdAapos TEDAaTHEVOS TO EpELTpa* KaTAayYeoovTAL yap
ev0ds éavTay, ef padorey TO THS ypadys idliwpa. Kal yap
a a ced \

aomep
d ‘<
‘dovdos’
n b]
AcyeTat
i
0cyLoAowOv,
a
KaiTEp
,
WY
BN
vids,
ex
OUTWS,
4
iva
rf

Ta ev TOls TpOTEpors Elpnueva TAALY ElTMpeED, EL Kal ‘ TOLOVEVOUS

ral /

Kal KTLCowevous Kal yivouevous’ Tos e& EavTGv pvopevovs viovds

/ / +} \ an /

A€youev Of yovels, Ovdev HTTOV OK apvovYTa Tiv Piow. “O

/ al oe a c

Zl ES , ¢ > ne h 1 Se ” 7
yoov ’E¢exias, os ev To “Hoaia yéypanta, evxdpevos EAXeyev
Isa. xxviii. AO
=

19.
> wureia
yap THs onpepovy Taidia
cS
a
ToUjow, & dvayyedovoL THY
/ lal

duxkatoovvnvy cov, Kipre tis cwrnptas pov. Kal avros pev

eeye, ‘Toijow"’ 6 O€ Tpodirns Ev Te adTO TO BLBAlo, Kat TH
f X fal a a

15 ae TeTapTyn TOV BactherGv otTw dyot ‘Kai of viol cov, ot e€eded-

‘ / n a A

4Kings(2K. * = a
xx. 18, govrat €x gov. Avrl rod ‘yevvav’ dpa Td ‘ Troiow’ elpnKe
\ \ b) > a / € ¢ / ? , \ ’
kal Tous €€ avrov dvo€evovs, ws ‘Tovovpevovs’ dnol. Kai ov
diapépetal Tis, @s TEpl TOV ioe. yevryyyatds eoTww 7 AEkus.
/ / c \ ca) / Ve / ° € /

Geniv. 1. Kai Eta 6€ texovoa tov Kdiv, etrev, ‘ Exrnodyny avOpwrov

dua ToD Oeov.’ ?Avti Tov ‘Teketv,’ dpa Kal avdry TO ‘ éxTn-
caynv’ elpnke. Kai yap mpdrepov tdovca tov TéKov, toTepov
/ 2) r an

elme TO ‘eExTnoapnyv. Kai ov d1a TO S€xTyoOapny, vopicoerer

> We (3a / 5 aN b) \ at pac / b] /

dy tis €€wbev jyopacOa Tov Kdiv, kat pn e& adrns Terex Oa.
» Q . lal f

Ib. xlviii-s. Kat 6 marpidpxns 6€ laxaB édeye TO "lwo, ‘ Nov ody ot dvo
viol cov, ol yevopevol co. ev AlytmTw, TpOd Tod pe EADELY TPS
$ \ m8 Lag
aé eis Alyumtor, €uol elow, Eqpaiw kat Mavacojs. Kat 7
ar Q SS \ a C32 eae 2 oN ie \ \
Jobi.2. Ypadhy d€ wept rov 108 pyow, ‘ éyevovTo avT@ viol ETA, Kat
II. 6.] ‘The Son’ cannot be a ‘work? a3

@vyarepes Tpeis” So7ep kal Maions elpnxev év TO vopw' ‘ Eav

a...) - on a = 3 \
Cp. 1. 56.
ea , yee) Nore Oa , en 9
dé yevwrral tii viol’ Kal, ‘éay Toujon vidv.
5) \ / \ I crac / ? \
5. Id0v wad tovs yevyndevtas, ws ‘yevouevovs Kal ToLn-
Oévras’ cipinxacwy, elddres Ott Ews dpodoyodvras ‘viol,’ Kay Evy
/ = apse | ee bINA rg ed i a (<P NS} xX /

Gk = te NAT teat) I Leet Nualer i) / bd ION ,

Tis, ‘€yevovTo, 7 ‘exTHTaynV, y ‘EeTOLnTAa, ovdEV dLadeEpeEL.
‘H yap pvors kal 7 GAnOeva EXker THY Sudvo.ay eis EavTyv. Ad
/

Kal mpos Tous Cyrobyras, ei xtiopa Kal Toinua éotiv 6 Kipwos,

na / 7

xXpr TmpdoTepov Cyrety ei Tids éott, kat Adyos, cat Sopia. Tov-
TMV yap aTodELKVYUMEVaY, ExBaAAETAL EVOUS Kal TaVETAL N TEPL
x et / > / b) \ A / € \

Tov ToLnpatos Kal KTicpatos brdvoia’ ovTE yap TO TOinpa Tios

a / \

kat Adyos av etn, otre 6 Tids wolnpa Gv ein. Totrwy d€ madw

/

ovTws dvTwr, pavepa Tacw amdderkis, Os 7 A€ELs 7) A€yovea,

ivA y SS c >] / c c / ¢€ /

‘T@ Touoaytt avrov,’ odk eis dvnoiv éot. TH aipeoe aitor,

cal La) , n

GANG paddAopv eis Katayvooiv. Aderktar yap Ott 7) Tod, ‘ érrot-

noe, dEEts, Kal emt Tay yryciov Kai pice: TéeKVaV ev TH Oela
b A \ 2 x: n la \ 7 / 3 =n /

keitat Dpadn’ ober tod Kupiov azodetxvupevov pucet Kat yyyotov

a OI aha a , >) / 4, ‘ /,

Tiod, Adyou, kal Sodias rod Uarpéds, kav A€yntar ew adtod To

fal an fal \

on
emoinoev, 7) TO ‘€y€vETO, OVX WS TOLNpaTOS OVTOS avTod Eye-
, 7A M\ a / 5 > c / v b] an /

Tat, GAN ddiaddpws TH AELEr xpGvTar ot Gyror, ws emt TOD

LoAopavos, kal TGv E¢exiov téexvwv. Kal yap kal adrav yev-
modytav
(i
e€ éavtdv,
cat
yéypantau’ ia ‘éroinoa, p] Kal ‘ extnoapny, 2
kal, ‘éyeveto. Ovxody Ta Tovatta Ackeidva ToAAAdKLs Tpoda-
/ by a a

orodpevot of Oeoudxot, deiAovor Kay OWE TOTE EK THY EipyueE-

/ c / > , x > / ] cal >) /

vev anobecba tivqv aceBnaceBn ppdvycw,

ppdvnow, KatKal Ppovijcar
port weptp Tod
Kipiov 67 Yids éorw adAnOivds, b] Adyos kal Sopia rod Llarpos )
ov Toinua,
Na; ov KTiop.a.
KTioc, EiLl yap
ya TOinwa
ind cot
é O5 Tids,
Llos, €vEv Tolw
TOLe
ipa Adyw kal ey Toia codia yeyovey aitds;
G x ,
Ilavta yap Ta
\ 3 / / / b) la 4 II / X\ X\

Tompata dia Tod Adyov kal Tis Lodias, yeéyove, Kabws yeypa-
te \ na , iN; fa / z \ is

mrau’ ‘Ildvra
/
év copia énoincas’’ bs
xal, ‘ mavta bv adbroda éyé- Ps. ciii. (civ.)
24.
VETO, KAL Xwpls avTOv EeyeveTo ovde Ev.
\ \ > os ele ays SNe Gs ae
Eib O€Xx autos
TENT,
EoTLW
>
Oc John i. 3.
Adyos kat 7) Sodia, év 7) Tavta yivera, odK apa TGV ToLOv-
Mévay éoTlv, ovde GAws TOV yevnTay, adda Tod Ilatpos yev-
/ \ > a a \ /

py.
6. Sxomeire yap omdoov éxer TTGpa TO A€yew Toinpa Tov TOU
cod Adyov. Aéyet Tov DoAowev ev TO’ ExxAnovaoTy, ote ‘otp-
an , a a
Eccl. xii. 14.
Tay TO Toinwa a&er 6 Oeds els xpiow, év TavTl Tapewpomevea,
\ / »” € \ >) / b] \ /
 74 How God ts called ‘faithful. [11. 7.

éav ayabov, kal eav tovnpdv.’ Odxodv et rrolnud éotw 6

4 b] a

Adyos, axOjoerat kad” tas Kal adros els plow ; Kal mov Ao-
/ lad ”

TOV 7) Kplows, Kpwoy.evov TOD KpiTod; tls b& Tots pev SiKalors
€ n n lal

tas\ evdoylas
> /
ddcet,
,
Tois~ 6&ig dvakiow
te) /
TaWee!emuTYyslas, EoTNKOTOS
€ 4

Tov Kuptov kal’ tas peta Tavtwv ev

fel , he CG \ Vy 5
kploer; Trolw 6€ kal vouw
/ XS ,

KpLOnoerat avTos 6 vowoberns ; Tatra rév rompdtwv tba éort,

/ : ee c / an an / 3

TO KplveOat, TO Tapa Tod Tiod evAoyeicOa Kal emiTipacbat.

\ / X\ \ fal Cae > tal \ yl n

PoBnOnre Aowrov Tov KpiTiy, kal TeloOnTe TSa SoAopSvt

na
A€yovTt.
/

Ki yap cvprav 70 wolnwa G&er 6 Oecds eis xplow, 6 be Tids ovK

€oTl TOY KpLWouevay, GAAA Kal paAAov cuuTdvTwY TGV TOLN-
Matwv avTds é€oTw 6 KpiTHs* TOs ov Aaympdrepov HAlov belK-
/ td / 3 c / lal > , c ba

vuTat pi) Tolnua pv 6 Tids, ddAd Tod Ilarpds Adyos, ev @ Ta a e

Heb. iii. 2. Tounpata ylverat te Kal kpiverat; el 0’, Oru yéypanrat, ‘ muoTOV
OvTa,
wy d
TaAW
!
TaparteL
/
adTovs
> \
voulCovtas ws
¢c
em)
SN
mavTwV EyeE-
/

gOat Kat ém adbrod rd ‘morov, dt. TicTEUwY exdexeETAaL Tis

mlatews Tov micOdv' Spa kal dia TodTo mdAw avTovs éyKadeiv
Deut. xxxii. Mooet pev d€yovti, £6 Oeds miotds Kal GAnOiwds?
a
TO bE <o a

4.
ECOL. x. 13. TlavAw ypaovti, ‘miuctds 6 Oeds, ds odK eave Dyas TeELpa-
/ , ad

cbjvat inép 5 dtvacbe. AAG Tadra A€yovTeEs of GyLoL, OVK

n a b]

avOpdmiva TEpt TOD Ocod dievoobvto’ GAN eylvwoxov dutdodv

5
eivat Tov\ votyrotsév TH- ypapya TeplWi Fae
‘Tod TaoTOd”an? TOX eVs as
«

TLOTEVOY, TO O&, OS AELdTLOTOV" Kal TO pev em avOpdsTwr, TO

7 X 3: 32 7

6€ émt Ocod apydew.

‘ a
Tlictds yoty 6 ’"ABpadp, 67t T@gn Aa~ a \

Aotyt. TenlorevKe Oew@’ TiaTOs 5€ 6 Ocds, Sti, KaDws Warder

a a /

Ps. cxliv. AaBie, ‘mords éotivy ev Tact Tols Adyots abrod 6 Kupios, >] Kat\ co al a

(cxlv.) 13.
Heb. vi. 18. a€idmuaTos earl, Kal ‘ ddvvardv oti advrov Wetoacba. Kal, , \

xr Tim. v. 16. ‘el tis €ott ToT XHpas exovoa, bia TO KaAaS TLoTEvELY, n 4

Hibeptiie ts mioT) Kadeirat. ‘Iliords 6& 6 Adyos,’ Oru O elpnKer, petrer

so +) A +) /

muoTeverOar' adnOes yap eat, kal ovx oT ddAdAws. Kat 70 2

yeypapda. rotvev, ‘miordv dvta TS Toinoayte abrdv, ov mpos

a oJ > ‘

GAAovs exer THY dpoudTyTa, ovd OTL TLiaTEVwV, EvdpEeTTOS yeyo- /

vev, AAN bru Tids dv rod ddnOwod Ocod, mucrds €or kat avTos ny a an > Lae

opeldwy TioTeverOat, ev ois Gv h€yn Kal ToL, adTOs GTpeTTOS

a \ x

pevav, Kal 7) GAovovuEevos ev TH avOpwrtvy oixovoyla Kal TH a tA \ oe

évodpK@ Tapovala.
7. Ovrws peév ody ay Tis, mpos THY avaideray atTay Xwpar,
o 3 an
1in7;| High Priests ‘made, not born. 75
. a 5) , phe nab Whea
ddvarar Kal éx pdvns Ths, ‘éeToinoe, AéEews, Sred€yxew adrovs
TAavwpEevovs, Kal vouiCovras eivat Toinwa Tov TOD Oeod Adyov.
na fal ,

"Ereid)) 6 Kal 7 didvowa TOV yeypappevar eotiv dp, derk-

poovoa Thy ‘ émoinoe’ AEE, TOTE Kal Tpds TL Aeyowévyn oHpat-
ye

veTal, dvayKaiov Kal e€ adris deiéar TOV aipeTiKGv THY GAoytar,

éav pddtota, @s ev Tots €uTpoobey cipyKapev, Kat TOUTOV TOV
a / \

Kaipov kal THY xpelay AaBourev. Ov Tolvuv Ta TpO THs KTivEews

\ \ ‘\ / / > / bs \ Led /

dinyotpevos 6 andoToAos Tadra elpynKev, GAN dre ‘6 Adyos

a >] ,

oapé eyeveto” ottw yap yéypantar’ ‘Oder, ddeAHot Gyrot, KAN-

ov /
Heb. iii. 1, 2.

cews emovpaviov peTOX OL, KaTAVOH TATE TOV ATdaTOAOY Kal apXt~
Epea Tis Opodroylas huav “Inootv, mictov OvtTa TO TojoavTe
a a an fad ,

avrov.’ Lore otv ameotdAn, 7) 67nvika THy jeTepav evedtaato

odpka, TOTE b& ‘apxLepeds THs Sporoytas juav’ yéyover, 7) OTE,
lod AD XX 4

TpooeveyKas EavTov bTep NUGY, YELPEV EK VEKPOV TO TOU.A, Kal

ee a
ee PoaepXOH<vavs, GUTO? Ty) WloreL) wpomdyel Kat
oa BN \ / > n ” / / ‘

mpoopepe T@ Ilarpl, Avtpovpevos Tavras, kal bnep TavTwV

7 an

iAacKkouevos Ta Tpds TOV Ocdv ; Od TH ovolay dpa Tod Adyov,

ovde THY ex Tod Ilarpos duoixny yevynow onpavar OédAwv 6
andatodos ecipnxe, ‘ TicTOv OvTa TO ToinoayTL advTov” (Ay
, x a
yévoito’ ToLav ydp[b éotw
)
6¢ Adyos,
,
od? ToLodpevos
, Ce ao
adds") addax
TH Eis avOpeTovs adrod KAOodov Kal apxLepwovyny yevouEerny,
\ an

a a yx ¥ > = \ BN , \ BS > \
qv Kad@s ay Tis tOor Ek THS KaTa TOV Vouov Kat Tov ’Aapwv
ioroptas. Odtrws ’Aapov od yeyévyntar apxiepeds, GAA av-
Opwros, kal pera xpdvor, Ste 6 Oeds HOEANTE, yeyovey Apxte-
pevs* Kal yéyover ovx GmdGs, ode ek TGV ovvpOwv iwatiov
yvapiCouevos, GAN errevdidvaKopevos THY eT@plda, TO Aoyetor, Exod. xxviii.
and xxxix.
TOV TOONpY, & al yuvaikes pev elpyacavto TpocTaێet TOD Ocoi,
. / a a la)

év TovTos b€ eioepxdpevos eis Ta Ayia, THY Brep TOD aod

, s z
Ouotay mpooépepe’ KalCNB)ey TovTois
, or
Horvep > /,
euectreve THot)dTTATIiGa.,
TOD Ocod, kal tals Tay avOpétwv Ovoias. Odrw roivury Kal 6
Kupuos ‘ év apx7 ev av 6 Adyos, kal 6 Adyos iv mpos Tov Oecor, John i. x.

Kal @eds jv 6 Adyos” bre d€ NOEAncEY 6 Llatip trép TavTOV

AUTpa So0Ojvat, Kai Tao. xapicacOa, Tore 67) 6 Adyos, ws
?Aa
pav
\
Tov\ TodnpH,
57
ovTws
ef
avTos
SEEN
EAaBe
er
Tiv
\
amd
Se aN
yns
a
oapKa,
,

Mapiay dvti ths avepyaotov ys écynkos pynTépa Tov cépaTOS,

iva éxav TO Tpoopepdpevoy avitos, ws apxiepeds EavTdv TpoT-
¢
 76 The Son was ‘made’ Man, [II. 8.

eveykn T@ Ilatpi, kat TO ldlw aipate mavTas Has amd Tov

/ in ‘ ‘ fal / (Wa. n

apapti@v Kabapion, kal amd TOy vexpGv dvaorion.

LS n ‘ n , Ar 9 a /

8. Todvrov yap ijv Ta Tadad oid Kal Onep TeTOInKEv EAO@Y

/

0 Swryp,Tovto kara Tov vopov eoxoypape: 6’ Aapdv. “Qorep

c X\ an

ovv 6 ’Aapov, 6 abros dv, ovk jAAdoOETO TEpiTLOepEvos TV

apxlepatikny ecO7jTra, dAAG pPéevwv 6 avdTos, EekadUTTETO MOVOV
b) \ > n 5) \ / c + Tat 3 i? , e

kal ei EAeye Tis Ewpakws adrov Tpoadéeporra, ‘*’léov yeyove o7-

Mepov 6’ Aapav apx.epeds, odk eonpaivev adtov dvOpwrov TOTE
yeyerncOa av yap, kal mpd Tod adrov apxrepea yeveoOa,
(Qu. Aecroup- avOpwros*
p GAN Gti TH7 AELTOvpyet intra apyLEepEds,
Aevtoupyela TeTOLnTaL a ds, TepLOe
TEpPLOE-
yg.)
Pevos Ta TeTTOLnWEVvA Kal KaTacKevacbévTa twdaria TH apxve-
pateta’ Tov adrov TpdTov Kal emt Tob Kuplov duvardv éott Kad@s
VoEtv, @S OdK GAXOS yéyove THY Tapka AaBarv, GAN 6 adros dr,
EKAAUTTETO
5) /
TaUTN
, 5
Kal\ TOStag ‘yéyovE,
ij >
Kal\ TO\ ‘ ¢
TETOiNTAL,
/ 3
OVX
?
OTL
4

0 Adyos, 7) Adyos éotl, meToinrar voeiv Oeuts, AX’ 6tt Adyos, ov

c , sa cal x
Cp. iii. 41.

Onploupyos, DaTEpov TeTTOlnTaL ApxLEepEds, EvOVTaEVOS TOMA TO

yevntov kal rountor, Srp Kal mpoceveyxeiv trep Huav Svvarau:
610 Kal A€yerar TeTOLRTOaL. Ei pev obv ov yéyover GvOpwros 6
BY / a

Kvpuos, waxécOwoav ot Apevavol’ ef d€ ‘6 Adyos oap€ eyéveto,

id

rah 2
El TEpt\ yeyovdtos ,
avOpdrov
b) fa) ,
A€yew 7,
IN 4 Cees
‘TLoTOYx OVTA
y
TOix
John i. 1. Tomoavte avtov ;’ ‘Qs yap ti.ov Tept Tod Adyov eizeiv, ‘Ev
/ -) fal lal

apx7
P) Or
iv
pi)
6 Adyos,’ > otrws avOpdézav:
toidv eott 76 yiverOa Kat
Tovtcba. Tis yotv idav rov Kipiov, os dvOpwrov TmepiTa-
TobvTa, Kal Ocdv Ex TOV Epywv Sexvdpevor, ovK dv npotyce, ‘Tis
ToOUTOV
a
ETTOinoev
b) /
AVOpwrov
A
;’’ Tis/ bES TaALY OUTaSof
EpwTHOEls
3 \
OVK> a GY
amexplveto, Or.‘ 6 Llarip todrov emolnoev GvOpwror, kal améoTet-
Nev adrov Hiv apyvepea ;’ THY OE ToLavTHV Sidvo.ay Kal TOV KaLpor,
Kal TO TpdcwToV, adTds 6 ATdaTOAOS 6 Kal ypdwpas, ‘mLoTOv OvTA
T@ TOnoavTL avtTov, SnA@oat adXov ikavos EoTLW, EGY TA Ep~
a / cee ] n la € , . 31 NF

mpoobev AdBwwev" pia yap akoAovbia earl, kal wept TOU adrod
lal b) a

TO dvdyvocua Tvyxdver. Tpaper toivey ev tH emoTodn TH

Sue ; ee ae fee) Ne a \ , f
Heb. ii. mpos Epfpatouvs tavra Emel ovy Ta Taldia KEKOLY@YNKEY
14-183 iii.
ig CS aiparos kal capkos, kal atros mapatAnoios peréoxe TOV adTO?,
iva da Toba Oavdrov Katapyijon Tov TO Kparosx ExovTa TOUa Oava-LU
Tov, TovTETTL TOV d1aBoror, kal amaddaén Tovrovs door PéBw
Oavarov d.aravTds Tod Civ evoxor ioav dovdelas. Ov yap
an tal A

‘
II. 9.| and, as Man, a High Priest. 77
dynTov dyyéAwy emiAauBdverat, GAAG oTeppatos "ABpadp em-
b)

AapBaverar. “Odev Sere kata Tavta Tols ddeAors buoww-

Ojva, iva eAKenpwwv yevntat Kal TLoTOSs apxLEepeds TA Tpds TOV
Ocov, cis 7d iAdokecOar Tas Gwaptias Tod haod' ev &S yap
A a A

méeTovOey avtos Teipacbels, SVvaTai Tols TELpaComevots Bon-

a7 lal

Ojnoa. “Oder, adeApol Gytor, KAnTEWsS ETOvpaviov pEToXOL,

a o fe

KaTavonoate TOV aTOOTOAOY Kal apxLepea Tis duodroyias Huav

, / Lae an

"Inooby, mordy Gvra TO ToinocarTe adrev.

n cal >)

. Tis rv mepixomy 7) Tatty 6AnV avayiwecKwr, ; Ov TOV Lev

5
Apevavépv katayivéoket, Tov 5€ pakaplov amoaToAov Oavudcer,
a , A ~ / >] , /

a y)
KaAd@s eipnkdta ; [lore yap ‘wemoinra, Kal mote ‘améoroXos’
yéeyover, ei mi) Ore ‘apaTAnoios juiv peTéoxe kal adros aiyaros
Lea) /

Kat capes ; Kat wore yéyover ‘éXejuwr Kal TLoTOs apxepeds,

/ /

7) OTe ‘Kara TavTa Tols AdeA Gots @0L@Oy 3 @pLoLdOn dE TOTE, bTE
x / tal rn

yéyovev ivOpwros, evdvoedpevos Ti jyetepav capxa. Ovdxodv

f € n

TEpl\ THS
Fad
KaTaSs TOV\ GvOpwrov
BA
oikovopias
s) ,
Toda Adyou
,
ypadwv
/
6 c

IladAos édeye, ‘ muoTOv OvTa TO Toijcayti advrov, Kal ov wept

THs ovotas Tod Adyov. Myxer roivey paiverbe éyovtes Toinua
fal ° la _ 4 / / / / 4

eivat TOV TOD Ocod Adyov. “Eat. yap airés Tids picer povo-
yerns. Torte d€ Eoxev ddeAdods, Ore Tijv dpotav jyiv évedicato
/ , XX mw 3 XN ing N\' c / (s oO iS. /

TapKa, iV Kat Tporpepwv avTos di’ avTov, 4pxiepeds ovopacbn,

ay b) +

Kal yeyovev €Aenuav Kal mioTds* eAEwwv pev, OTL dep Hav
Ny / b] / \ Pa, 3 / SS 4 Cay € n

mpooeveykas EavTov HA€noEV Has’ TLoTOS be, Ov TloTEws [MeE-

TEXOV, OVE Els TVA TLOTEVMV BoTEp Tels, GAA TicTEVETOaL
Sf IQS ¥ 4 ¢ ¢ a b) XN 4

dpeidwy
3eiAwv Tepi OvOv eav€av A€yn€yn Kal
Tepl Kal ToL,Tou, Kal
Kal Sri
6 TicTHY Ovoiav Tpoc-
Ti Ovot
peper THY pévovoay Kal py diatintovcay. At pev yap Kara
VOLO TpoTpeEpopevat OVK Eixov TO TLOTOY, KAO’ HEpav TapEp-
XOpevat, Kal deomevar TAAL KaBapatov’ 7 5€ TOD SwrTHpos Ovoia
, ‘ , / , . c x a na Yd

ama€ yevouervn ‘ tereMelwxe’ TO Tay, Kal TLoTH yéyovE [4€vOVTG Heb. x. 14.
/ b] vad

dua Tavrds. Kat ? “Aapoy pev Eye Tovs d1adexouevous, Kal OAws
o

7) KATA vowov tepateta xpove kal OavdT@ TapiperBe Tovs TpoTE-

pous* 6 6€ Kvpuos ‘ aapaBarov’ kal ‘ ddiddextov éxwv THv ap- Ib. vii. 24.
Xlepwovrny’ TLoTOs yéyovev apxepeds, Tapauevwn del, Kal TH
/ a

émayyeAia TioTOs yevopevos, eis TO ETTaKOVEW Kal jun) TAGVGY

> / x , 3 A 3 UA \ X Cad

Tovs Tpocepxouevovs. Todro b€ Tadwv Kat amo THs emLoTOANsS

\ n x a a

Tod peyadov Ilerpov pabeiy efeot1, A€yovtos’ ““Qote Kal of 1Pet. iv. 19.
fal t / fal .
 78 ‘Faithful’ used for ‘ trustworthy, [II. 10.

maoxovTes Kata TO OéAnpa Tod Ocod, TicT@ ktiotn Tapari-

Oéc0woay Tas EavTGy a
Woxds” > TLoTds\ yap éoTw, ok ddrAdAao-
aopevos, GAN’ det Srapévewv, Kal arodibovs & emnyyetraro. b /

10. “EAAjvev pev ody of Aeyopevor Tap’ adrois Wevddvupor

/ al

Jeol ovte TH civat, ovTE TH eTVayyéAAETOai elor TiTTOL OUTE

an ny /

yap ot avrol elot TavTaxod, GAAG Kat ot KaTa TOTOUS, TO XpovO

dtapOelpoyrat, Kal wep! EavTovs KaTappéovor 610 Kal Kat avTov
QL NN eo ey ey, En) 3. ke acd Us
Crp yers1x.13; 0 Aoyos B04, OTL ‘TioTLs OVK LoXUTEV EV avTots, Kal ‘Vowp Wevdes
xv. 18;
elo, Kal ‘ovx €or. Tiotis ev adrots.’ “O 6& TOV dAwv Kal povos
] > N76 > b) / 5) > rove je 2 X na A \ /
Deut. xxxii.
20.
T®a OTL
»
OVTWS
y
KalA GAnOiwWds
38 N
dy
BN
Ocds\ TioTdsae)eotw, 6¢ adros
aN
dv,
x

COIN ee ae? L ¥ my Segal! at Ap. Marc) / a

Ib. 39. Kal Aeywv" ‘"léere pe, OeTE, OTL Ey Ell, Kal, ‘ovK AAOLwpaL
Mal. ii. 6.
66 Kal 6 TovTov Tids miords €oTiv, del Ov, kal ove GAdoLov-
\ 4 x

ION r ” 3 nn 4 ” > 3
HEVOS, OVOE OLaEvOOMEVOS OUTE EV TH ElvaL, OUTE EV TH ETTAY-
yehrcoba, kabdnep Tad 6 amdaToros ypdpav Occcadovi-
a ! MOace Sie FEC eS A \ , Ay is \
x Thess. v. 24. kedou pev pynow’ ‘iors 6 kaddv tyas, Os Kal woujoer” ev yap
T® Tovey & ewayyehAeTaL, TLcTOs eoTt KadGv* “EBpaious be
\ a s \ / fe \ wi / 4
TeEpt TOO onpatvew Thy AEEw TavTHV Kal TO dvadAoiwrov oUTwS
ypapet ‘Ei dmornoopev, éxetvos miotds pever’ apyncacbar
fe a
2 Tim, ii. 13.

éauTov ov dvvatat. OvKoty €ikoTws 0 amoaToOAOS THY TwH_a-

c Q 2) / >] > n~ 5 , e 3 , x

TuKyYy Tov Adyov Tapovotiay dinyovpevos now, ‘’AmdcToAov

\ a , / / , (4) ,

Kal muoTOv Ovta TO ToLjoayTL avTov,’ Servos, bTt Kal GvOpemos

N » ” b

yevopevos ‘’Inoots Xpicros, xOes kal onpepoy 6 adros, Kai els

4 ‘ce a BN ok \ / € ae DS
Heb. xiii. 8.

Tous ai@vas’ avaAXotwtos éott. Kat domep Tis evavOpwrnoews

\ bal r} te) / / 3 \ @¢ mn b] /

avTod bia THs GpxLepwovrvyns prnpoveder ypadpwv 6 andoTodAos,

A a /

otTw kal TAAL OK EoLOTNOE aKpay, GAN’ EvOvs TEpt THs Beo-
¢/ \ / b) 7 / >s ° ? > \ \ Led ,

THTOS AVTOD pryynpovevel, TavTAaxXod THs aodadelas yivdowevos,

” / x BY > / v9 >A» > a SN ¢ /
év0a padiora TO TaTeELWov dvopacel, ty’ evOvSs adTov THY bYyndrd-
TTA Kal THY TATpLKHY peyadeLoTnTa ylveoKkopyev. Pyol yodr,
Ib. iii, 5, 6. “O pev Moons Oepatov, 6 6€ Xpiotds Yids, Kakeivos péev
mLoTOS €ls TOV OlKOV, OUTOS bE ETL TOV OiKOV, @s adTds avTov
x a ™ Q >

Katackevacas, kat Kvpios atrod Kal dnp.oupyds Tuyxaveav, Kal

\ cal t

ws Ocds ayidGwv aitov. ‘O pev yap Moots, dvOpwmos pices

dy, TioTos eyéveTo, TicTeVwv TO 51a TOD Adyov AaAodvTL aiT@
Ocs:t 6 d€ Adyos
Y odyX Somep P Tis TGV yevn
yevnTay 7)jv ev cHpare
Mart,
ovde ws KTiopa ev KTiopacww, GAA Oeds ev capKt Kai Sqpe-
oupyos, Kal KaTacKevacTi}s €y TO KaTacKevacOEvTL UT avTOd.
\ “ / b] 3 a
eta, | ‘Made’ refers to His Manhood. 79
Kail of pev GvOpwror Evexa Tod civar kal tpeoravar ocapKa
TepiBEeBAnvrar’ 6 5€ TOD Ocod Adyos Evexa Tod ayia ew THv
gapka yéyovey avOpwmos’ Kat Kipios av, év tH poppy Tod
if x a ~ a

dovAov rv" dovAn yap Tod Adyou7 Taca KTicts, 7) Tap’ adTod
yevouevn Kal toindeioa. Ex 6€ TovTov cuvéotyKev, OTL Kal
TO Aeyopevoy Tapa TO ATooTdA®, ‘eToinTEY, Ov TOLOvLEVOV
detxvuor Tov Adyov, GAN’ GTEp EAXaBEY Gmovoy Nyty Toya’ 616
/ ) id lal na

Kai GdeAdos Nudv expnuatice, yevopwevos UvOpwros.

11. Ei d€ d€deckrar, b71, Kav ex adtod Tod Adyov Tis heyy
‘ @ ») a a /

TONEG)
‘émoinoev,
,
avtTl\ TodCoN fe ‘éeyevynoe’
3/3 oil 2
Eyer’
J .
Tolav
/
dpa
ot
Tapecev-
pelv emrivotay €tt padAov Kakovolas eis TodTO SuvyycovTa, STV
tal lad fas /

ye Taytaxdbev 6 Adyos TO pyTov diaKkabdpas, ederEe py eivae

, c , a c BN / y” X\ >

Toinua nye Tov Tidy,

dv, GANG TH pev
GAAG TH pev odoia
odoia yévynpa
ye Tob Ilatpos*
tov Marpds* rHrf} Oe
olxovoyia Kat evdooktay Tod Ilarpos, EmoinOn Ov Nuas dvOpwros
’ ft by > / a BN > / Pye etal bY

Kat ovviotatas; Kal d1a TOTO dpa A€yeTaL Tapa Mev TO ATO-
OTOAW,
s ¢
‘TLOTOYBY OvTA
yy
TO” ToLNoaYTL
{A
adtov,
SEEN
ev d€X\ TatsCa Ilapoust-ea
329)

ais Kal TO ‘KTicecOa.’ “Ews yap dpodoyetrar ‘yevdpuevos GvOpw- ’ lal x

TOs, Lee ovdev

NES
diadeper /
A€yev,
J
kaOdmeEp
/
TpoEipynrat,
4
Elite
y,
‘eyEVETO,
(pee 2 3
© 3:
elite ‘wemolntal, etre ‘exTioTaL, elTe ‘mETAGCTAL, ElTE ‘dodAOS, ’
vate , Seve 2 er eee Nee GN

eire ‘vids Taldlokns, elite ‘vids avOpemov, «cite ‘KkateoTabn, Etre

x >

‘amedypnoev, cite ‘vupdlos, etre ‘adedgidods, etre ‘ddeAgos.

te o} nan 3 3

Ilavra yap radra Ta de€eldia THs avOpdtwv cvoTdcews ibLa

{A a a

TVYXGVEL OVTA Kal TA TOLAdTa OvEVsTHY Ovoiay

t + 2 \ \ a 3
Toda Adyov,, 5)
GAG x

TO GvOpwrov avtov yeyericOar onuaiver. Tovadrny exer d1a-

\. 2» Bis, a / 4 ov /

vouay kal TO ev rats [Ipdgéeou map’ avrdv mdAw mpopepdopevon (5.)

NY a lee a f by 2) ie ,

pnrov tod Ilerpov A€yorTos, ‘dr. Kvpiov kat Xproroy eTolnce Acts ii. 36.
c x nn / / (G2 / \ x 3 Ig --

TovTov Tov Inoody, Ov vets EoTavpwoate. Ovde yap ovde

a x ’ a a ¢€ cal b] , > ION \ ION

evTav0a
2 a
yeypanrat,
/ «3
‘enolnoev éavta
€ =
Tidv,
ey
7, (4 ‘émoinoey
2) EN bd /
EavT@
¢ Be

Aéyov, iva cal to.adta havtacbGow. Ei peév ody pt) €meAG-

an n /

Bovro btu wept Tod Tiod rod Ocod Aadodow, epevvdtwoay et

mov yéypamrat, ‘emolnoev Eavt@ Tidv 6 Oeds, 7) ‘ExTisev EavT@
/ 2 / c e ex € RE UN clos c ras

Ag
dyov” ais7 TAAL,
aN
Et¥ Tov yéypantar
/
pavepds,a ¢
‘Toinwa
, VS)
eat 7x
’ € , me) \ , zt of NE aee?
KTlopa Oo Aoyos* Kat ToTe Tpodhaci(<cOmoay, iva Kal ovTws
éheyxGGow of avdnro..
3 lad
Ei 6€ yundeév te TovodTov evpicKxover,
€ 3 , , \ / cal CF

Movoy
,
b€x «tfy Tov yéypanTal,
/
‘émoinoe,
fay) 4 ?
Kal\ 16 ‘meToinTa,
/ ?
On-
pevovor’ PoBodvpat pi Kat dAtyov aKovortes, “Ev apx7 ETOtnoED Gen. i. 7, 16.
4 + ~ X\ ~) fe / b) 4 6? 3 m 3 Le .
 80 ‘Made Lord’ means ‘manifested as Lord, [I 12.
6 @cds rdv ovpavdv Kal riv yy, Coe)
Kal ‘érolnoce Tov TAvov Kal
THY oeAnvynv, Kal, ‘émolnoe Tiv
DS / ’ \ ries / ‘\ 04.
OddrAacoav, ’ elmwow avTov
elvat Tov ovpavoy, Kat adrov eivar TO TH TpOTH TuEpa yeEvd-
9 x > x \ BeetN i‘ a ™ VA € / ,

pevov POs, Kal avrov eivar TV ynv, Kal Exactov TOV TonbEv-
at » a * \ lad n /

Tov, oiva NouTOv\ bpo1wOGor

€ a
Kai‘ Tots tal
Aeyopévois/
Vrwikois.
- o a
“Ore
Cp. iv. 13. €xeivou pev avrov Tov Oecdv eLatAodow els TA TavTa* ovTOL bE
3 tal \ LEY x ‘ ) fal > x / = e ‘

Tov Tod Ocod Adyov eis Exaotov TOY TonudTwv ovvTaTrovew,

el kal pOacapvres cipnkact Ta Opota, A€yovTEs Eva TOV ToInpa-
ry \ / rhs oS Ge / d na UJ

Twv avTov ,€ivat.

12. “AAAG TdALv akovéTwoav TA avTa, Kal pavOaveTwoay /

mpOtov, OT Tids eotw, os Kal ev Tots eumpoober eipnrat, Kal

na av cv 2 c \ 2 a BA 4 \

> 4 c , \ > val X / lf \

ov toinua 6 Adyos, kal ov det Tas Tovavras hé€ers els THV
Oedtnta avTod AapBdveuy, GAN epevvay bia Th Kal TOs TadTa
yéypanrau' kal wdvTws aravtTycer Tois (yTovow 7 avOpwrlyn
/ al an

oikovopta, iy ov nas avedéEato. Kal yap kal 6 Ilerpos eipn-

] / a see laa b) f \ XX Ae / >

Acts ii. 36. kos,\ ‘

‘Kvpiov cat Xpuorov
/ \ .y
avrov 3 A
eroincev,
5 / >
evOds emiyaye
3 » 3 /

a N b] a 4 val ’ (PD
‘rodrov Tov ‘Inoobr, dv tueis eoravpdoare. Kal Tao. yeyove
davepov, (yévorto 8 ay Kal TovTous, €ay Tiv akodovOlay TnpI-
‘ / 3 \ / aN A: 3 / y

gwoww,) bru ov THY ovclayv Tod Adyov, GAAG Kata TO avOpdTivOV

if > \ >’ , fal ig 2 XX \ CA se /

avtov
7) EN
TwetounoOa
a
edeye.
7
Ti/ yap
di
éore
>
TOBY oravpodvpevor
,
7* TOX
cGpa; TO O& copatikdy Tod Adyou Ts cixe onuavar 7 bia
n an n ° a

Tob eimeiy, ‘emolnoev 3’ GAAws TE Kal TO AEyOueEvoy EvTavba,

a b] lal Fe) / Zao \ X , 3 na

62 Z on 9) \ ¥ \ t Oz \ + ‘
evolnoev, OpOnyv Exer THY SLavo.ay. v yap etpnke, Kaba
n 62 / Sirs y 5 Ne , ene) \
mpoetrov, ‘etoinoev avtov Adyov, adda, ‘Kipiov adrov™’ Kat
> 53 a b) Sp i") (Teeter) Ve cee. / [ae Sen = / y)
ovx amA@s, GAN ‘els vas, Kal, ‘Ev peg VOY ETOINTED,
icov TO eitetv, ‘amederée.” Kat rodro avrd 6 [erpos, apy dpevos
Ths Towav’Tns apxioidacKaAlas, peTA TapaTnpnoews Eonpaver,
lad \ / /

nvika mpos avtous Eheyev" ‘ Avdpes lopanAtrat, dxovoare Tovs

ey, N > \ oo . be b] cal ° 7, N
Ib. 22.

Adyous Tovtovs' “Incoty tov NaCwpatoy avipa and tod Oecod

b] A BN val a a

amodeberypevor els tyas Svvdpect, kal Tépact, Kal onyetors, ots

r /

erolnae Ov aitod 6 Ocds ev pécw tyGv, Kabos adtoi otdare.

n \ a >

To0 dpa
dpa mposmpos TOT@ TéAELTéAEL NeyoAEyOpeEvo?, ‘‘énolnoe,
ETOINTE, TodTo ev TH
TH apxnapx7
elpnkev, ‘améberéev"” and yap TOV onpelwv Kai Ov éTroler Oavpa-
otwy 6 Képios, dwedelyxOn odx &mAGs GvOpwros, GAAa Ocds ov
lal SN x‘

évy cépart, kal Kipios adtos dv 6 Xpiotds. Towodrdv éort kat

John v. 16, TO ev Toisa evayyedtous Aeyouevoy Tapa \ Todrowed Iwayvov'
/
‘ Ava\
18,
Tier.| He was Lord while unincarnate. 81

TodTO ody .GAXoV EdfwKoV adTov ot "Tovdaio1, St od povov EVE

TO oaBBarov, Ga kal Iarépa tdiov edeye Tov Ocodv, toov
€avTov ToLav TO Oem. Od yap éxdatrev Eavtdv 6 KUpuos Tore
Oecdv" ode yap drAws evi Tovovpevos Oeds' GAA atredeiKvvE
dua TOV Epywv, héywv' ‘Kav Eyor py TLoTEdNTE, Tots Epyous John x. 38.
>S n x» a

pov moreverte, iva yvre, Ott €yo ev TO Larpl, cat 6 Tarip ev

enol. ?
Otrws tolvyy Kipiov cal Bactr€a airov teToinkev 6
Tlarip év péow npyOv, Kat eis as Tovs TpdTEpoy areHodvTas.
\ / € an ¢€ oC X , a

Kai d7Adv eoruy, os 6 viv Kipios cal Baciredvs dvaderkvdpevos,

OvK apxiy Exe TOD yeverOar TéTE Bacidevs Kal Kdpios, ddd’
> fal

apx7y exe TOO THY KUpLoTnTa EavTod decxvdeww, kal exreivew

Kal mpos Tovs arevOjoavtas. /,

13. Ei pev ody vouicovow 6r1, kal mpiv yévntar avOpwros

3 X > / ig \ \ / A

Kal oTavpov iTopeivy, ovK Hv Kipios cat Bacideds 6 Swrnp,

\ \ € la > > / ‘ \ c \

adda TOTE apxyy EoxeE Tod eivar Kvpios* yvotwoar, OTL TA TOU
2: ‘\ , 2) X Ba ay ‘3 Vaal d . , 4 \ “~~

Sapocarews ex pavepod Tadrw Hbeyyovta: pyuata’ ef 5€, SoTEp

/ a Z. / ,

aveyvowey Kal Tpoeitomev ev Tots TpoTepots, Kvpios Kat Baot-

Re / val

Aevs €oTiv ald.os, ToD pev “ABpaay Kupiov aitov mpockv-

, Ad a

voovtos, Tod 6& Mwoéws A€yorTos, ‘Kal Kvpuos éBpekev emi Gen. xix. 24.

Lddopa Kal Vopoppa Oeiov cai rdp mapa Kupiov &k rod odpavod
a a a n,?)

kat Tod AaBid Wdaddovrtos, ‘Eizev 6 Kipios ro Kupio pov, Kadov Ps. cix.(cx.)1.

€x defiav pov” Kal, ‘‘O Opdvos cov 6 Ocds, eis Tov aldva Tod
a c n lal
Ib. xliv. (xlv.)
6.
ai@vos* paBdos evOdtnTos 7) paBdos THs Bacirelas cov’ Kai,
lal i tal

‘7, Bactrcia cov Bactrela Tavtwv Tov aidvey” dyddv eotw

a b] lod
Ib. cxliv.
(cxlv.) 13.
@S, Kat TPO TOD yeverOar AvOpwros, Bacireds Kat Kdpuos av
c a / a

9 SN \ , ca) X € / FAHD Sy
dio.os, eixav Kal Adyos tov Ilatpos vrapywv. *Atdtov 6€ dvTos
tod Adyov Kupiov kal Bacihéws, tpddnAov aA, OTe ov THv
a ,

tg a ean cal Bd € / b) \ X\ 3) eae

ovotav Tod Tiovd weTo1oOat EXeyev 6 Iletpos, GAAG THY Els NAS
a , a
QvTOD KUpLOTNTA yevowerny, Ste yéyovev avOpwros, Kal To
oTavpe TayvTas AUTpHTdyEVOS, TaVTwY yeyove KUpios Kal Bact-
” 4 / / 4

devs. "Eady 6€ 51a TO yeypapOa, ‘ emoinoe,’ pidroverKOor, pi)

oT , 5 n

Oeovtes toov cipnoOar TO ‘ émoinoe, TO ‘améderkev,’ 7) py

, rn 3 a t 2X

VOOvUTES, 7] 61a THY XpioTou.axov avtGy Tpoalpecw* AkoveTwoar,

a x na 4

OTt kal oUTws GpOjy Exe. Sidvoray Ta Tov Iletpov pyyata.

<4 \ A >
O X ” / \ cal / ces, c

yap ywopevds Tivev KUptos Tovs 75n dvtas KTara. df’ EavTov*
\ o

el € 0 Kupios dnurovpyos €ott TavTwy Kai BaciAevs ald.os, OTE

a ESL 7, |Saee J f \ \ 2h o

G
 82 Or say, He was ‘made’ Lord over us [T. 14.
be yeyovev GvOpwTos, TOTE Kal pas extHoato’ ShAov dv ety Kab
KaTa\ TOUTO,a
WS
¢
TOA Tapa\ Toda IléTpov
/
Acyopevov
,
ovd
IOI
otTw
oF
Tolnua
rs

onpatver Tv ovctay ToD Adyov, GAAG Thy peTa TadTa TOV Tdy-
Tov VToTAyIY, Kal THY els TdVTAS yevouerny TOD Swrhpos Kupio- if A lod

TyTa’ Kal €oTiy Spo.oy TovTO Tots EuTpoober. “QoTep yap ext a lal A tal

t Nee \ Are a > \ « ok 0

Ps, Xxx. mapeTiéueba Ta pyTa TO ‘ yevod por eis Ocdv brEepacmioTHD,
(xxxi.) 2. A: SINGS ceaeeey, ry \ a ! AY \: ainas A
Ib, ix. 9. Kal TO ‘éyéveto Kipios xatapvy)) To wévynte’’ Kal edetkvvey
0 AOyos, OTL py] Ta’TAa yevyToy deikyvoL TOV Ocov, GAAG TH Ets
id / led », lel \ / 5 \ 3 te X ,

ExaoTov yiwouerny evepyeotay Tap atrod" otTw Kal TO Tod

e a \ n

Ilérpov pyntov tiv adriy yeu budvorar.

14. Adyos wey yap Sv airds 6 Tod Ocod ids, Képios éore 4 nan lal ,

TOU TavTOs* Nets bE TO Tply ipev bwEvOvVOL EE Apxhs meV ‘TH

an , “ c lal \ \ A > c / . , na xX ¢ Led

dovdcla Tis POopas’ Kal ‘TH KaTdpa TOD vopov, EvreTa OE Kal KAT
a val \ va) a x >

2 / c ae) ! hy, 6? , It eee

oAtyov cavTots avaTAacarTes TA 7] OVTA, ‘ESOVAEVOPLEV, WS ELTEV
€ ! Sty, CRA , re io) epee x
Rom. i. 25. 6 pakaplos aTdaTOAOs, ‘Tots pUcet jr) OTL Oeots’’ Kal TOV pEV
adnOiwov Ocdv jyvootpev, Ta O€ pn) OvTA TpoETYAOpeEV THS adA7-
>) A \ , al \ X X y+ lal Lad 3

deias. b “AAN 3 totepov

oo
donep 6 Tadat Aads ev AiyiTTw Bapod-/
Cp. Exod. Mevos ‘éarévaker, obtw kal 7uGv
° a
ex ovTwy Tov EuuTov vowov Kal‘
li. 23.
Rom. viii. 26. Kara Tovs ‘GAahijTovs orevaypovs Tod Ivedparos’ evtvyxavdvTwv
Isa, XXvl. 13. Kat\ Aeyovtwr"
, ai ¢
‘Kupie,
7
6¢ OedsX nudv,
¢ an
KtHoar
lal
Nas’
be ote)
yeyovev
/

aonep eis oikov Katapvyns Kat eis Ocdv bmepacmioTHy, ovTw a lad 4

kat Kvpios nuav yéyove.

\
Kat ovk apyijy Tod etvar adres Eoxe
7S ¢ na / \ 3 P) x an » eA a

TOTE’ GAN Hels api Ecxopev Tod eivar adtov Kvpiov nudv.
, py ex) ries tal b) \ 4 a a reer fe: € n

Aourdv yap dyads dv 6 Ocds, cat Tlarnp dv tod Kupiov,

eAenoas Kal OeAwy Tact yvwcOjvat, Tole TOV EavTod Tiov Evdv-
b) / \ / ° rn al \ v7 a eX > le

cacba cGua avOperuivor, kat yeverOar dvOpwrov, KAnOjvat Te

a o) , \ / ” n /

C. 7: avtov “Inoody, tv’, év rovrw éavtdv mpocevéykas bTep TAVTHV,

a /

Tous TavTas EAcvdepwon azo THs OcomAavyctas Kai THS POopas,

\ / ’ , S) 4 a i! \ a c

Kal TavTwy yevytat Kvpios kai BaoiAeds avtdés. To 67) ody

\ , / / \ \ S / \ NS >

yevécbat atrov ottw Kipiov kal Baodéa, robr eorw 6 edeyev

/ a

, »
Acts ii. 36. 6 Iletpos, ‘ éxoincev adtov Kipiov, cal Xpiorov améorerev
+ Law cal of Noe Boa NN / ¢ LAr
Loov Tw elTeEty, OTL Kal GvOpwrov advrov Toinoas 6 Llarnp* tov
yap
NS
avOpatwyv
3 2
TO\ movetcOar.
val
Ovdx
>
ards
€ a
béSa errolnoev
4
dvOpw-
DA

Tov, GAN eis TO Kuptedoan TavTw@Y adror, Kal dyidCew TavTas

na /

dua TOO xXpicpatos TeTotnKev. Ei yap Kal ‘dovAov poppyy

ehaBev 6 €v poph7 Ocod trapywv’ Adyos, addr’ 7) mpdcdrnwis
fal na ae ,
Phil, ii. 6, 7. i
>
dirs.| when He became our Saviour. 83

THS TapKos ovVK edovAov Tov Adyov dvae. Kvpiov ovta’ GdAa
MadXov Elevdépwois pev Hv Hy ywopuern Tapa Tod Adyov Taons
tx >] t. XX oe ¢ / LN _ , ,

etn) t : STN Noe , eke , AC af

THs avOpwroTnTos’ avTos b€ 0 Pvaet Kvpios Adyos, kai avOpw-
Tos tomes, dia THS TOU SovAOoV popPis Kvpios TavTwy Kai
\ X fal na 7 a / / \

Xpuotos, Touréotiv, els TO ayiaery TO Lvedwati Twavtas, Te-

n /

mointat. Kal womep 6 Ocds yivopuevos eis Ocov vmEepacmoTiy,

‘4 eK er x \ , 2) \ c \

Kal A€ywv, ‘écopar avrois Oeds*’? od paddAov Tére yiveTas 2 Cor. vi. 16.
a 96
Ocds, ovde TdTE apxiy exer TOD yiverOar Ocds’ AAA’ OrreEp ear
del, TodTo Kal Trois deopévois yiveta, Gray avT@, doxKij* ottw
kal 6 Xpistos Ptoer Kvpios kal Bacireds aidvos dv, ody Ste
amooteANeTat, paddov yivetar Kipios, ovde Tore apyjv Aap-
Bavet Tod eivat Kvpios kat BactAevs’ GAA OTEp EoTIY GEL, TOUTO
/ fal 9S , s (ae ee) LG? b) \ DN a

Kal TOTe KaTa odpxa TeTolnTal, Kal AuvTpHodpevos TaVTAs

/ t

/ Ne , \ a / P Beran X
yiverat kal ota CdvTwv Kal vexpOv Kipios* atte yap Aourov
Ta TavTa Sovrdever’ Kal TOBTO éaTLY, OwEp Warde. Kal 6 AaPis-
a lal x =
*‘Eizev 6 Kipios to Kupio pov’ Kddov ék defiév pov, Ews Gy Ps.cix.(cx.)r.
06 ros exOpotvs cov tronddiov TGV TOdGY cov. Od yap
empeTe OL ETEpOV THY AVTpwoW yeverOal, GAAG 61a TOD piaeL
yw be See A ‘ 7, / 3 S x a /,

Kupiov, tva py dia Tiod pev xriCépeOa, GAAov 5€ Kvpiov dvo-

pal@mer,
i
Kal Téecwper els THY > “Aperavijy Kal THv “EAAnviKny Cp. iii.
ae-
16.
appoovrny, ktice: SovAevovTEs Tapa TOV KTicavTa TA TavTAa Decor,
>) 4 tA / SS \ / \ / 4

15. Attn Tod pytod Kara ye TH eur ov0everay 7 Sidvo.a.

Kai yap adn07q Kal xpynotiy exer tiv aitlay Ta Tpds Tovs ‘Tov-
nr b}

daiovs To.adra pyyata rod [létpov. “lovdator yap mAavnOevres

n n a la

EMAC > 15 , a ar 5 , \ Pine 5)

am70 THs adnOelas, TPocboKGot meV Epxopevov TOY XpioTov" ovx
yyobvtar O€ avTov Kal TmaBos avadéxeoOat, NEyovTes OEP Ov
ig nan xX 3 S\ x / >) / / 4 b)

voodow ‘“Hyeis otdapev Sti, bray €AOn 6 Xproros, péver eis John xii. 34.
Cal / --

Tov aiGva* Kal TAs ov Eyes, STL Set adTOV tWwoOnva ;’ ETELTA
Q tA a \ a \ / ied lal ENN ig fos Re ep

ov Adyov yivopevov év capki, GAAG Yiddv adtov avOpwrov

yiverOat, as TavTes yeyovacw ot Bacirels bToAapPavovow.
/ e / , € tal e /

c Ss > 7 X\ s 7 , p) / 397 [4
O pev ody Kipios, tovs wept KAcorav évtpéTar, edidacker, OTL
Tov Xpiorov Set TpGTov Tabeiv' Kal Tovs GAXovs be “Tovdatovs, Lukexxiv.26.
Ott Ocdv emdnunoa, Aéywv' ‘Ei éxelvovs eize Oeovs, Tpds John x.35, 36.
ods 6 Adyos Tod Ocod eyéveTo, kal od SUvaTar AVOHVaL 7) ypapr’
aA an a r la

ov 6 Ilarijp nylace, kal améoreiAev els Tov Kdopor, byets A€yeTE

aA e x Car? ¥ 3 / ] X , e lal /

ott “ Bacdnpeis’” St cizov, Tios Tod Oeod cips;

ic4 cal 5 A a a >

G2
 84 Paraphrase of St. Peters Sermon; — [it. 16.

16. ‘O roivuy Teérpos, pabov tradra rapa tod Swrhpos, Kat

na a fol ?

dp.porepa dropOovpevos Tovs lovdatovs pnoiv'i— Q *Tovdaiton, tov

Xpisrov KarayyéAdovow EpxerOa ai Oeiar ypadal, kal tyels
pev Widdv GvOpwrov adbrov, ws Eva Tov ex Tot Aafid, voutcere.
S A ” ee < e nm > lal \ /

Ta O€ yeypappeva TEpl avTOd ov ToLodTOV avTov, ofov byuels A€yeTE,

onpatvovoww’ GAG paddov Kipiov kal Ocdv, kat dOdvaror, kal
xopnyov
\
wis
Led
KatrayyedAovow,
/ €
O pev yap Mwons
x X\ lol
eipyKer,
”

“"Oweobe tiv Cwijv tyGv Kpepaperny anévavte TOV d6pOarpav

” an fal a
Cp. Deut.
X2Vill. 66.
bpov’’
(We rice
6 dé AaBld év pev TO ExatooTw évvatm arpa’ ‘Eimev
he X \ b) X Coit 4 alee J / CoP f
Ps. cix.(cx.)r.
6 Kupwos tO Kupi pov' Kddov éx dey pov, Ews dy 06 Tovs
c 4 vad / A / > na e n ‘\

€xOpovs cov trondd.oy TOY TOdGY Gov" ev 6€ TO TEVTEKALOE-

Ib. xv. (xvi.) Kato’ . ‘Ov éyxaradeleis THY Wuxi/ pov els Gdnv, ef
ov6E
ION
SdoeLs
,

10.
Tov daov cov ldeiy diapOopdv. “Ori pev ody odx els Tov
al >

AaBild pOdver Ta ToLadTa pynTa, avrdos pev papTtupel, ‘ Kipiov

a x fal ig

éavtod’ pdackwy elvar Tov Epydpevoy’ ocvvopare dé Kal dyes, Ort

améOave,
2 /
kal\ Ta\ Aehpava
/
avtod
> a
Tap’ pe tyiven éoriv.
b) cf
“Oru 6€SS Tov\
Xpiorov Tovodrop eva bet, otov adrov A€yovow eivat ai ypapal,
TavTws Kal tpets ovvoyoroyjaete’ Tapa Oeod yap elpnvrar ot
tal /, n

Adyot, kal ov SvvaTar Weddos €v adrois elvar, Ei pev odv

dvvacbe eimeiv, ws EAOdvTOS TpOTEpoy ToLovTOV, Kal dvvacbe
dei£ar Ocdv adrov eivar, ad’ Gv émolnoe onpeiwv Kal TEpdTwr,
al e /

eikoTws jyiv dvapaxerbe? ei O& Setar pev ov dvvacbe ws Ed-

na o <

Odvta, TpocdoKate b€ Akury ToLodrov, emlyvwre TOY KaLpoy ao

° a x \

tod Aavind: eis Tov TapdvtTa yap xpévov Ta AExXOEvTa Tap

a a > \ 4 \ , tS , >
Cp. Dan, ix.
24-27.
avtod
> a
POdver.
/
Ei,’ d€\ 6c mapav
\
KaipdsBN obrdés
Lea 2
éotw
5)
exetvos
3 lal
6c
, \ \ , Xx a Ske era
Tada TpoKatayyeAAOpEVOS, Kal TA yevoueva OE Viv Eh apiv
Ewpdkate, yvOte Ott ovTos 6 "Inoods, dv tyets Eoravpdcare,
n e >) fol a

ovTds €otw 6 Xpioros 6 TpoTboKepEvos* O pev yap Aaid Kat

Ga , +) Ls ‘ c , e c XS >s \ \

mavres ot Tpopynra aweOavor, kal TA pynpata TavTwv Tap vpytv

5) me Ss , a SUF. yx > a Is
€otw* 7) d€ yevouern viv dvactacis ederéev els TodTOY POavew
Ta yeypappeva. Td pev yap oravpwOjvat, detkvuct TO ‘Oecd
XX / \ ‘\ ‘\ lal {3 eg)
Deut. xxviii.
66.
THY Cony tpOv Kpewayevnv’’ Kat TO TH Adyxn 4€ TpwOHvaL THY
lal a fos x

a € ey Ag X
Isa. liii. 7. mAevpayv, TAnpot TO ‘‘Qs mpdBatov emt chayry xn’ TO de
pi) POvov e€avactivar, GAAG Kal TadaLods veKpods EK TOV pYN-
X\ , > os +) \ \ \ my > a

pelwv eyeipar (rovrovs yap éwpdxacw tar ot TAoTot), Tov-

, <9 A aN
TéoTL TO ‘OvK eykatadreiers THY Wuxny jou eis Gdnv*’ Kal TO
.17.| ‘ Fesus the Divine Christ of Prophecy? 85
x , 3 a
‘Karémuev 6 Odvaros icytoas” Kat madi, ‘’Adeirev 6 Geos.’ Isa. xxv. 8.

To 6€ kat To.atra onpela Torjoa advtov, ofa yéyove, delkvuct

Ocov eivat Tov ev copatt, Kal avrov eivat Ti Conv Kat Kvprov
Tov Oavdtov. “Enpeme yap Tov Xpiorov, Tov GAXows wiv 6u-
fal A \

, Soa \ o e_\ a , 7 a <i Saleen

dovTa, avTov pi) KpatetoOat VTO TOU BavaTov' TodTO SE OvK aY
€yeyover el, OS Duets voplere, Widds avOpwros. jv 6 Xpioros.
>] , > ¢€ ig cal / \ ” > id ,

5) . X joa) € ran a a \ !
AdAG pv aires éoriw 6 Tids Tod Ocodvd* avOpwirot yap TavTes
timevOvvo. Oavarov eiot. Mnyxére toryapody audiBaddeérw T1s,
GAN’ aopadGs yiwwokeTw Tas oikos IopaijA, 6r1 otros 6 Incods,
n lad => b] an

dv COewpynoare cyjpate dvOpwror, To.cdvTa onyeta Kal ToLadTa

épya, & pndels TeTOTE TETOLNKEY, a’TOs eoTLY 6 XpioTos Kal
Kvptos mavtwv. Kail yap cat dvOpmmos yevopevos, kal KAnOels
Inoots, Gorep ev Tots Tporepois eiwopev, OK HAaTTAON TO
’ a nr , ~

avOpaTive 7a0e1, GAAG paddXov Kal Ev TO TOINOjVaL avOpw7os,

(évtTov Kal vexp@v
, \ a
arodelikvuTat
> /
Kupuos.
, ¢?
Eve.d7) yap,
N Nee
ws 1 Cor. i. 21.
a cs 7 62 a , a re eb pe 7 e) os
eimev 6 andaToXos, ‘ éy TH copia Tod Oeot ovK Eyvw 6 Kdopos
dua THS codplas Toy Ocov, nvddKynoEV 6 Ocos bia THs pwplas Tod
X Led , X \ > 7, ¢ \ \ Loa , _

Knpvypatos cGcat TOs TLaTEVOVTAS” OTH Kal jEls Ol dVvOpw-

TOL, ETELON OVK NOEANTapEV O1a TOU Aoyou avTOv éTLyV@vaL TOV
pI a > 2) fd \ an , 3 ee lal \

Ocorv, kai dovrcioa To pice

c
SeardTn Huav To Adyw Tod c ‘ c

Ocod, ndddxnoev 6 Ocds ev avOpd7w beigar tiv éavTod kupid-

a 2) , < \ 3 ’ / lag ~~ c n_ ,

TyTa, Kal TavTas EAKdoaL Tpds EavTdv. Av avOpazov bE Widod

TOUTO Toljoar amperes WV, tva ju1), GvOpwrov Kipiov éxovtes,
> , , s x a T2_At Rete , \ oy. a2
avOpwroArarpat yevopucda 61a TodTo adros 6 Adyos oap€ éyé-
VETO, Kal EkdAETE TO OVOLA avTod "Incoby, Kal odtws eToinoEV
Ar. / Any: > a 3 fal \ of 3 /

Sa , \ x e \ ¥ Pe ae OS \
avtov Kvpiov xat Xpiotov o Ilarnp, tcov T@ eizetv, ‘eis TO
Kupievey avTov Kal Bacireveww emoinoer’ iy ev TO bvopate
7, EN \ 7, 3 / = v3 >] on > ,

> a a ~ P
Inood, dv tpets Eotavpdcate, GoTEp TAY yovv Kap7TEL, oUTH
kal Kvpioy kat BactAea avtov Te Tov Tidy émlyiwecKmper, Kal
\ v4 \ J ’ , \ ex 22 / ‘

’ > cas \ / >

6. avrod tov Ilarepa.
17. “lovdaiwv pév ody ot TA€toToL, TadTa aKovorTes, eveTpa-
3 7 x‘ = € tal a >) /, 3 /

moar, Kal NoTov e7éyvwcav Tov XpioTor, os ev tats IIpageor

\ ‘ >) / \ x ec b] tal f
Acts ii. 37.

yéypanrar’ emer 5€ of “Apecopavirar aipotytar amopéeveww

f > lal a

Tovdator kal paxecOar To Ilétpw, pepe, Tas dpoias A€Lers adTois

, fal / Lal -- nr

mapabepeba’ tows Kav ovTws evTpaTGot, wabdvtes THY cvVI-

Oevay THs Oeias ypadijs. “Ori ev otv aidros Kupids éore kat
n Las 4
 86 Fesus was ‘made Lord’ for us. [I1. 18.

Baothevds 6 Xprotos, d7jAov yéyovey €k TOV TpoELpypEvwr, Kal

‘\ c A ~ / , lal / \

odvdels eotiv, ds dydiBddrAdr\ge. Tepl TodTov. ids yap dv rod

Ocod, dporos avtod dv etn’ Gyovos b€ Ov, wdvTws eotl Kat
John xiv. 9. Kvpuos kal Bacideds* airos ydp pnow, ‘“O eve Ewpaxds Edpaxe
tov Ilarépa. “Ori 6€ Kal avTo povoy TO AEyopnEVvov Tapa TOU
\ / > co \ \ + WN /, \ , \ lel

Ilérpov, ‘Kvpiov atrov érolnoe cal Xpicrov, od toinua eivar

/ a ‘
Acts ii. 36.

tov Tiov onpatver, eLeoti ideivy amd Ths evAoytas Tod “Ioadk:
\ eX / ” -) a 5 \ na > / n> /

pvdp Tws 1) elkov atrn ” mpds

Kav dpvopa Tp TO TpoKxelpevoy
poxelevov 7.7. "Ed "Eqn
Gen. xxvii.29. Tolvuy
v TO» evpev “laxwB,
laxof, ‘yivov Kvpios
‘ yin plos Tod adeAhod cod"
TOU adeAdod cod” TwTG 6€
be
5) mgt \ , AN > , / 2 . a x
Ib. 37. Hoad, ‘’Ié00 Kipiov atrov énoincoa cov. Ei pev ody To
n2 , eons ny on nes > \ a ! a? \
emolnoe’ TiV ovolay Kal THY apxry THs yeverews TOD "laxoB
eonpavev, ovd otTw pev expiv adtovs To.adra Tepl Tod Adyou
Tov Oecod kav EvOvpcicba’ ov yap Eotw 6 Tios Tob O¢od Tot-
an cal x» I] lal = > / b] c eX fal fal /

eee chs LAs INE? , f ,

npa, ws 0 laxwo* Any €dvvavTO Tws TUOOMEVOL, PNKETL TApa-
ppovety’ ei 6€ Tadra ovK em) THs ovolas, ode emt THs apyijs
THS
Lea
yeverews
,
Aap Bdvovor,
/
Katto.
/
kata~ diow
/
dvTos
”
Toda3 “laxoPB
\

KTlopatos Kal ToLnpatos, TGs ov TA€OV TOD 61aB0dAov patlvovTat,

7 n / a

ei dpa & poe Tots dtoet yevvyntots ToAuGow é€k Tov dpolwv
A€Ecwv ovvantew,
/
Taira
ca)
TOiad Tioa” Todfe Oeoda tpoomExovar,f
A€-/
a8 / 5 ” er) Nin. Oc > \
yovtes avTov Totnpa eivar; “EXeye yap 0 ‘Ioaak, ‘yivov, Kal,
emoinaa, ovTE THY apxyV THS yeverews TOD laK@B, ovTE TV
‘2? / P) + \ ) X n , a) X x \

ovotav atrod onpatvwv' peta yap Tpidkovta Kal TAEtopy ETN TIS
yevérews adtod taira €deyev" GAAG THy els Tov adeApov eLov- n fal \

clay avrod, THy peTa TadTa yevowerny.

18. Ovdxobv TOAA® paGdrdov 6 Térpos od Tolnpa tiv odctay
tod Adyov
Y onuatvey
Ue tadr’ éheyev'
‘A noer yop
Ht yap avrov Tidv rod
Ocod, sporoynoas, ‘dv ef 6.Xpiords, 6 Tios rod Oeod (Gvros*
lal / SS \ \ a lal lal b]
Matt. xvi. 16.

GAA THY KaTa xdpw ToInOeioay Kal yevouevnyv Kal eis Nas
nan c o

avTod BactAvelay kal Kupiornta. Kat yap ratra Aéywv, ovK

3 ny / \ , \ ~ bes / >

eovomynoe TEpl THS Aidlov Kal maTpiKHs OedTnTos Tov Tiod Tod
Ocov’ GAA Kal TpoeipynKas Hv Gre Kat 7d IIvedpa e€exeev ep
an o al 3
Acts ii. 16.

nuas. Tod b& per e€ovotas biddvar 7d LIvedua od Ktioparos

i Co 4 X > 2) / / \ Lad > if

ovoe Tomnpards eat, dAAa Ocod d6pov. Ta pev yap xriopara.

« x enters , 6. US eX > « ,
ayid¢erar mapa Tod aylov IIvetuaros* 6 6€ Tids odx ayraco-
pevos Tapa Tov IIvevpatos, GAAG paddAov adros did0ds avTo
a c \

lal Toa \ \ a
i. 48. Tols Tact, SetkvuTat ju1) KTiopa, GAA Tids GAnOuwods Tod Ilarpos
II. 19.| Various Arian expedients. 87

ov. Ij Gri 6 bd0vs To Tvedua, 6 atros A€yeTar Kal TEeTOLH-

X n / fad

Oar weroincOa pev ev Hytv Kvdpios 1a 76 GvOpatwwor, b.60vs

d€, Ort TOD Ocov Adyos éoriy. “Hv ydp aet kat €or, doTEp
a a 93 \

Yids, otrw xat Kipios cat rapBacireds Tov TavTar, bpoL0es Ov

‘ r > /
=e- 40.
a \ a
Kata Tavra Tov Ilarpos, kal wavta Ta Tov ILarpos €xwv, os etpy-
key avTds. Pepe AoiTOV Kal avTo TO év Tats Hlapowstats Aceyoue-
bl] , / \ \ Sx KX oe) fa) /, ,
John xvi. 15,
See? ¥ L 5) XK tan Sy alot Peete See , Prov. vill, 22
vov" *Kvpuos ExTirێ Me ApX7V OOGV avTOD, Els Epya avTov, Dewpn-
copev” ei Kal padtoTa, detxOevTos Tov Aoyou, OTL f7) TOlna EoTL,
? >] \ / / Lo. , [v4 Aw 4 3

dederKTat OTL pynde KTicpa eoti. Tavrov yap éotwy einety Toinua
/ fal

Kalxtiopat Sore Kal THY andderEwy Tiy Tepl TOD py Etvar TOlnLa
Thy adbryy elvar Kat Tepl TOD pH eivar KTicpa. Avo Kat Oavpa-
X waN i \ \ La X\ a / \ \ /

celev dy Tis altos eTLVOLDYTAS EavTols Tpopacets eis ATEBELAY,

n lal /

Kal pa) aioxvvopevovs emt Tots yevouevors Kab’ Exacrov eA€yxors- lal 3

IIporepov
,
wev
X.
yapas évmevdovv
,
aratay
> a
TuvOavoucvot
,
TGV
an.
akepatwv
3 , ‘
1. 22.

O apy Tov pH dvta ex Tod pr OvTos emolnoeEV, 7) TOY OvTA;

‘ € x \ X\ y+ G) o. Ss wv >] / xX X + 3

\ 6m? ey \ , J ne x / a
kal, ‘Ei ecixes viov, amply yevvnons ; ws O€ dederKTat TovTO
cabpov, epevpov eye
Apo
vy TO ayevntor, 7) Ovo ;’ Ett Ev TOUTH
Shark, ae Ne 7 68h Cyrene 2 » od Paget: fee) /

dueheyxOevtes ovvippav «vOds* ‘ Adrefovouds €or, Kal TpeTTijs

j 2
éott picews ;> “AAG ExBANOEvTOS Kal TovTOV, TAAL efedpov
, aa Y z , = 8) ! DY ake .
Aeyetv’ ‘TocovtT kpelittwy yevouevos TOV ayyehov. Qs de Heb. 1. 4.

Kat TobTo H GAnOeva dujdey€e, viv AowToy exetva TavTAa cvVA-

\ a € 2) / J a X b>) tal / /

youtes, 61a Tod ‘ Tounparos’ Kal‘ KTicparos, Thy alpecw atte

las , 5] a

suvioTayv vouigovor. IldAw yap éxetva onpatvovor, Kal ovK

ex , / \ 3 Lal / \ >

apicravra: Tay idiwy Kakovol@rv, TA adTa ToLKiAws GvTYLeTa-

Bakddovtes Kal peTactpedovtes, OTwWS Lows TI] TOLKLALG TLVaS
/ \ / vA wy n f X

aratnoa ovvnPdow. Ei cat ta padwota Toivuy Kat Ta TpoEL-

5 o lal 2) \ \ / / \ \

pnpeva Seixvvcw adrev Kal ravTyny Tv enivotay pataiay’ duws,

emeldy) TH EK TOV TlapowpwiGv pyTo TEOpvAANKaGL TA TavTaxod,
. X\ Cad | lan cal e SN if XX ny
Cp. Theod.
H. E. ii. 3z
kal Tapa ToAXots Tots dyvootet Ty XpiotiavGy TloTw SoKovct
TL A€yelv, Gvaykatoy kal avTd TO pnrov, doTEp TO 6 TLoTOY dvTA
/ cr
Heb. iii. 2.
T®o Toujcavtr
, en
avrov, Pet
ottw KalEINTO ‘éktice,
7 >
Kal” De EavtTd\ e€e-
9
t Cathe 5) o ne , n S !
taca iv, ws €v TAL, Kal EV TOVT@ OELXOGou pyndev TAECOY
éxovtes 7) pavtaciav. x

19. Kai mpGra

reals
ye tower Arep
e
EmdeddKact Kara Ti apx7y,
qvixa 7 aipecis emAdrTeT0 Tap advTav, TO paxapitn AdeEdvdpyo.
© f- € Cs b) if ’ ee A ta / ° /
De Syn. 16.
¥
Eypawav tolvuv éyovtes’ ‘ Krioua éotiv, GAN odx ws Ev TOY b>) e na
 88 Sophism of ‘Not as one of the creatures. (Il. 19.
KTLOLaTw@Y' Toinuda €oTW, GAN odvx ws ev TOV TompdTwv*
/ n
Cp. Jerome
c, Lucifer. 18.
yevynpa €otiv, GAN ovx ws Ev TOV yevynuatwv. Ocacacbw
/ fiw) , ? > € A lal / ° /

07) ExaoTos TO Tavodpyov Kal ddALov THs aipéoews Tadrns*

XN ed lal a

eldvia yap TO muKpov THs ldlas Kaxoppootrns, KaAAwmiCeww €av-

“ \ lal

THY Biacerar TLOavdrnre pnudtwv? Kal Eyer pev, Orep hpovei,

\ / lal

OTe ‘xtiopa’ eorl, vowier b€ dVvacOaL KpUmTEW EavTHY év

a b] iN S

T@ A€yeuy, ‘GAN ody Os Ev TOV KTLTpaTwY. Madrdov be otra

ca / nm lal

ypawartes, 1a TovTwY TA€oV iAeyEav EavTGv Thy ao€PBevav.

/ nm

Ki yap Odws kal? bas xtlopa éotl, Ts bToKpiverOe A€yovTes,

Pes Nc) ete CMe a , ’ Ni ey, , 6) a
aA OvX ws EV TOY KTLOpAaTwY ; Kal El OAS TONGA EOTL, TOS
‘ odx os ev TOV TOLNLATOD ; ev ots Kal Tov lov THs aiperews Dew-
ny , NCEA 2 LS cea a
peiv €€eati. A€yovtes yap ‘yevynpa, GAN ody ws ev TOY yevvy-
pdtv, ToAAOvVs Viods GUVTATTOVGL, Kal TOUT@Y Eva ElvaL TOV
Kvpioy doyparicovow" @s pnkéTL Kat avrovs povoyery etvat,
GAN’ €k TOAAGY AdEAPSV Eva Kal adrov yévynua Kal Tidv xpy-
> na lal ¢ /

Maricew. Tis obv xpeta ris troKploews, Bote Eye pev avTov
/ , > / fal ig / ef / X v es,

xtiopa, A€yew S€ avrov pi) KTicopa; Kal yap Kal éay dEynrTe,
/ / \ SEN ‘ / \ \ 4 /

‘ovx ws Ev TOV KTLOpATwDY, avdNnTOV byav TO TOLODTOY Tdpiopa

detxOnjoeTau’
/
ev yap TAAL TOY
n
KTLGpaT@V adToy Elva héyeTE*
/

kal ofa dv Tis €lmou Kal Tepl TOV GAAwY KTLOMaTwY, ToLAdTa Kal
wept Tov Tiod ppovetre, os GAnOGs ‘ pwopol Kai TuddAot. ctor
an a tal lal > fal
Matt, xxiii.
17.
yap Kal €repov TOV KTicpaTwy ToLovTdv Eat, olov yéyove Kal
n / a 3 /

TO €repov, iva Todro Tepl Tiod ws e€aiperdv tu A€ynte; Kal

\ e CA a \ cn ie od / , / A

Taca 7 pawwowern KTiois ev &€ Nucpars yéyove’ Kal TH pev

TpOTN
,
TO\ Pas,
n
OTEp
4
ExdrEoeEV
b) tr
Nuepav"
€ / =
THa beOE 5 SevTEpa/ TO
TO OTE
TE=

L Pp Se , \ St ey y \ x
pewpa’ kal tH Tpitn, ovvayayov Ta Vdara, edeée tiv Enpar,
Kal Tovs é€v adtH Toitdovs mporyaye KapTovs’ Kal TH pev
\ \ , ’ o~ / / ¢ e \ oe ai

a , a x
TeTapTn TeToinKke Tov TALoy Kal THY TEANVHY, Kal TavTa TOV
TOV doTepwv Xopov" TH Oe TéEuTTH TOY ev TH Oaracon COwr, Kal\
a b) , ae A Xr / cat b] a LA ,

Mars
TOV ev TOENTGépi TETEWGYn THY \ L
yeverw y”
Extioe’ .
THay OFee ExTH TA\
TeTpaToda TA ETL THS yijs TeTOiNKE, Kat AoTOV TOV GvOpwror.
a las ‘ \ DY bY

‘Ta Te ddpata ad’tod amd KTloews KOopOV, TOS TOLNPaAcL VoOOv-

fal o / Ua
Rom. i. 20.
la >] \ yy \ lal « ¢€ \ ¥ cee, c i
peva, kaOoparar” Kal ovre TO PGs Os 7 VUE, OUTE 6 HALOS @s 7)
ceAnvy, ovTE TA GAoya ws 6 AoyLKds GvOpwrds EoTW* OTE ot
ayyeAot ws ot Opdvot, ovTe of Opdvar os ai eLovoiar’ GAA TavTa
2) - /

n , , in a Ais
Gen. i. 11. pev €or. KTiopata, Exactor O& Tév yevoyevav ‘KATA yEvos’ TH
ida ovata, ws yéyovev, éoTl TE Kal mevel. /
U.21.] Lt makes Him a creature after all. 89
20. *H rolvuv 6 Adyos eaipetoOw Tov Toinpatov, Kal ws
n / in

, > , . \ cane , , CPR

KTlaTns a700L0000w T@ Ilatp!, Kat Dog Gils Leg es 7]
> € , rn
ei GAws KTiopa éorl, THY avTIV 6poroyeicOw Taki Exe, olav
éxeu Kal Ta Erepa Tpds GAANAG’ AeyeoOw SE KaKelvwy ExaoToV
‘
KTiopa,
4
GAN
>
ody ws
23 Cr
ev TOV
a
KTLOPATwY,
,
YEvYTNL.A
U
7)x TOpa,
,
ov>
os tv TGV TonaTwv 7) yervnpatwv. a
Tavror yap cipiKate To x» y > REEN \ ’ Lf \

! , BY , =
yevinpa Kal TO Toinua, ypaartes, ‘ yevynOevta 7 TonOevta
x XX e / al Mv ze / c eX >) b] Io’
Kav yap bmEpéexn TGV GAAwv TH oTvyKpioer 6 Tios, GAA’ ovdEv
HTTOV €oTl KTicpa, WoTEP KAaKELVA’ Kal yap Kal €v avTots Tots
cal \ >s Vo +3 > > cad

pvoer xticpacw evpeiv €oti ETEpa ETEpwv DTEpexovTa. *’AoTip 1Cor. xv. 41.
Lal / > X

yodv dorepos diadepe ev b0En” Ta TE GANG Exacta Tpos GAAnAa

fel > \ ¥

KaTax ovyKpiow
“4
exer
¥
THY
XN
Siapopdy*Te Kal\ ov> da> TodTO
a
Ta\ eVSs
KUpia, TA O€ Tots BeATiogs SovAcVeEL” OVSE TA MEV TOLNTLKA aiTLa
, ‘ x tal , / a XOX \ X \ ” f

b] xs x by Sie , eee DS fZ a , \
€oTl, Ta O€ Tap atT@y yivetar’ GAG TavTa Tod yiveoOat Kal
kTi¢ecOat THY pvow ExeEL, OuoAroyobvTa dL EavTay TOV SnLoup-
/ XV , v c cal Jae lon \

yov €avtav, os Warder AaBid, ‘Ot odtpavol dunyodvrar bd€ay Ps. xviii.
an = = > 7 (xix:) x5
Ocod, Toinow 5é xeipGv adrod avayyéANer TO oTEpewpa. Kald-
wep Kal ZopoBdBer 6 coos déyer, ‘Tlaca 7 yj tiv adnOevar 3 Esa. iv. es)9°)

Kael, Kal O ovpavos avTiy evAoyEl, Kal TaVTA TA Epya ceEleTaL

cal x ef > \ DEEN > al ‘ / Se f

\ / > > 9dr ad € a \ \ \ X 3 /

kal Tpemer. El 6€ aca 7 yi Tov Snp.ovpyor Kal THY aAnGevav
Dpvel, Kal evAoyel, Kal TpEweL’ OnpLovpyos d€ TavTYs 6 Aoyos EoTI,
€ a \ > Cal X / a XN X {4 c Ef b] 5

A 2X / ‘c 3 , > © 3 he 2) > ” / 2 \ c ae
kat autos Aeye, ‘ Eyo city adnderas ovK apa KTiopa €oTLV O John xiv. 6.
A
dyos, GAG povos tdi0s Tod
s aA \ , 16 a ist
Llatpos, €v © Ta TavTA TppooTat,
\ 3 e \ / ef

Kal\ee autos Upveital

o
Tapax TavTwY,
, €
ws Snprovpyos’Deg ‘°a Hynv yap,
Set) _
Prov. viii. 30.
as
c
avtos
> ,
dyot, ¢ ‘Tap ? avT@SQ
apudoCovea™
ec: 1C >
kal,yf “<O ll ATIP/ MOV Ews ef
John v.= 17.~
¥ 3 ! SEEN UTS ! ’ Laryuce ” ’ , x
pte epyacerat, kaya epyacowar. Tod dé ‘€ws apt’ Seixvvcr TO
didiws, ; ws Aoyor,
yov, ima
UTapxeww avtov UTOV ev
Ev TOT@ Llarpt*
Ilarpi* Adyov
Adyov yap yap téL0 té.ov
b] , x A \ ¥ \ N > 5 \ > ca)
épyacecOat Ta Tod Ilatpos Epya, Kal py elvas exTOs avTod.
21. Ei 6€ & 6 Tlarip épyacerat, radra Kat 6 Tids épydcerau’
AA , c ev a a Bans , cee oe, N
Kat & xri€er 6 Tids, Tatra tod Ilatpds €or. kticpata’ Epyov Oe
Kal kticpa éott tod Ilarpos 6 Tids* 7 Kal adtos Eavtov épya-
\ 7 2 \ a \ ¢ ys EN \ BPE AN ¢ \ b) /

ceral, kalNee adros

ese. > €
éavToveG Eotar KTiCmy’
Y YS
(emerd))SUA& epyaerar
ES pee,
6c
Ilatip, ratra cai rod Tiod éoruy épya*) rep droroy ay etn Kat
adtvatoyv’ 7 Ta Tov Llarpos xriGwy Kal épyaCopevos, adTos ovK
3 4 xX \ lal \ / \ 3: 4, = AN 3

av ein Epyov ovoe kticpa, iva pi, 6 adtos ToinTiKOY atTLov

a ei ” ba SS 7 o > c 2d eeN \ 4

@y,
x
€v Tots
ta
TOLOYpEvoLS
/
EvploKnTaL TOLGY,a
bmEp yéyoven adTds’
 go What follows from saying [II. 22.
paaddXov b& pnde Tovety Suvdwevos. Ids yap, el kad” tpas ‘e€ ovdk
lal lal a rat

dvTwy yéyoven, olds TE €oTL TA OK OvTa els TO Eivat SnuLoupyeEtD ;

> BS 4 a cal \ 3.24 / + Te lpr etd
Ei 6€, xrlopa Ov, Snprovpyet Kal avTos KTiopa, EOTAL KAL Eh
Exdotov KTiopatos TO avTo voovpevor, Bote ObvacOat Kal avTa
>

Snpsoupyeiv. Kat ei rodro otrm Bovvcobe, tis xpeta Tod

lal r fal ¢ ¢€ fel

Aéyov, dvvapévev tév b7oBEeBnKoTwy Tapa Tov brEpexovTwV

lal la \ lal

yivecOat ; 7) bAws dvvapevov Kal KaTa THY apxnVY EkaoTOV TOV

/ Nw / A \ X\ b) ‘ c / cal

yevopevev axodoa Tapa Tot Ocod, ‘Tevod, cai, ‘TouOnre” Kat

/ b) a \ a (2) a ‘T mn? \ Og UT 40 ae ‘

ovTws dv Exactov ednutoupyeiro. “AAA ovde yeypamtat TovTO,

v4 oN e 5 o > ’ ION / an

ovre Suvarov jv. Tédv yap yiwopevwy ovdéy éort TounTLKOV

Cp. John i. 3. aitiov' ‘ mdvra yap 61a Tov Adyov yéyovev.’ od« dv épyarapsevov
Kat avTod Ta TavTa, et Kal adtos 6 Adyos TGV KTLgpaTeV jv
OVE yap ovde AyyEeAoL OnpLOUpyety SUL TOLTAL, KTLOMATA OVTES
ION XX ION. ¥ val / / wv

kal adtol, (kav Odarevtivos kal Mapxiwv cat Bacwreldns rovatra

\ > \ x > Lal \ / \ / na

na Noite ofa S18 ad \ I r 9oy ©

ppovGcr, kal tyets exeltvwv Cyrwral Tvyxdvyte’) ovde 6 HALos,
ktiopa Ov, Tounoer ToTE TO ja) OV els TO Elva’ Ovde GvOpwros
’ BY >

dvOpwrov TAdcEL, OVOE ALMos ALOov EmLVOHTEL,

le
OVdE EVAOV EVAOV
Jer. i. 5. avéjoe’ GAN’ 6 Ocds peév eotw 6 ‘tAdoowr ev KoLALa’ GvOpwror,
Kat dpy Tels, kal EdAov pynktvwv" 6 6€ GvOpwTos, emLaTHNS Gv
Sw \ \ / it ot se Ed b) / x

deKTLKOS, TaUTHY THY TAnv ovvTlOnor kal perappvOwiCer, Kal Ta

Ovra epyacerat, os Euabe’ Kal ayana, Ori povov yeyove’ Tijv TE
pvow emywwdoKwv THY EavTod, Edy ToS dental, TOY cov oidev
/ b] f X\ c na a/ t \ \ >

airetv. ;
Cp. i. 23. 22, Ei pev oby kal 6 Ocds e& Ans early epyaCouevos kal
ovvTiOeis, EXAnvikov ev TO ppovynwa, Kal TEXVITNS, OV TOLNTIS
\ c X aS \ , A / > X\

av k\yOein 6 Ocds. >"EpyatécOw dé Gums obtw tHv VAnv 6 Adyos

TpootaTropevos Kal vTovpyov T@ Oew. El d€ Ta ovK OvTa
/ \ ¢ lal ”~ = > X ‘ > wv

Kadet Ova Tov tdiov Aoyov els TO Elval, OVK EOTL TOV LH OVTWY
tal X\ A 997 , ~) \ a 3 ” an \ wv

Kal kadoupevwv 6 Adyos, iva pa) Kat Erepov Adyov CyrOpev, bu

\ / c , oe X\ Ng / lal >

ovv KalKal ovTos

ovTOS €xAnOn*
ExANOH Adyw yap Ta ovK 6vta yéeyove.
yo yap yéyove. Kal ei dvt
n val an / /
avrob kri¢er Kal movel, ovK €oTe TOV KTLCOMEVwY Kal TOLOUPEVOV
avTos’ GAA paddov Tod KTiCovTos Oeod Adyos eariv, bars Kal
Tad a a ,

5 es a \ @ cae € , 5) t BMH:
€x TGV €pywv Tod Ilatpds, Sv adtos 6 Adyos Epyacerat, yivd-
okeTar Sti avtos ev TH Ilarpt €or, kat 6 Ilatip ev avTa@, Kat o
cod ea 3 a fe ae) Nets \ 3 3 on Ny 4®

Ewpakws avTov Ewpaxe Tov IlatEpa, b1a TO loLvovy THs OVTLAS Kal
¢ \ IN cy \ i ~ Swe od > td \
John xiv. ro,
Q-

THY KaTa TavTa dpmoLdTnTa Tob Tiot wpos Tov Ilarepa. as

BS X / € , 7 ee \ ue if T16
Il. 23.] that the Word is a creature. gI

ovv 60 adrod Kriet, ef pn 6 Adyos éotiv adirod Kal 7 Sodpia ; Gs

dé Adyos ay ein kal Sodia, ei pi tovoy yévyvnpa ths ovotas
x > / lad

avTod, GAN ef ovk 6vTwy Kal adros éyeveTo ; TOs F€ TavTaV e&
> Lae ed > 2¢ b} » \ pda b} / 2 an \ if 3

OUK OVT@Y Kal KTLOUaTwY dvTwMY, Kal TOD Tiod Kar’ éxetvous Evos
n a ’

OvTOS TGV KTLOMaTwY, Kal TGV OVK OVYTMY TOTEe, ovOS ovTOS
3 fa X\ / \ > \ + 3 X\ , 320A
anmoxah’nret Tov Ilarépa, kat ovdets GAAos El js1) LOVOS aUTOS
ywooKxe. Tov Llarépa; Ei yap dvvarov, rotnwa ovta, rodTov
/ 2. / >’ > \ /, »y a

ywookew Tov Larépa, ywwoKkéoOw kal Tapa TavTwY Kat’ ava-

/

Aoylay Tv ExadoTov peTpOVv' ToLnpaTa yap TavTa, HoTeEp Kat

lol ,

autos. Ei d€ ov duvaroy tois yevntots oure BAETELW OUTE yLVo-

> , >] bs s) \ fal cal BA / y fe

axel, GAX vmepBaiver TavTas 7 TE OYfls Kal N TEPL TOUTOV

3 ae. / / (4 Y \ c \ /

a 7 Sys Ns \ EEN N € \ > SAGO ey a

yv@ois’ Kal yap Kal avros pév 6 Ocos civmev’ ‘Ovdeis oOYeTar Exod. xxxiii.
\ , 20.
TO Tpdcwndy pov, Kal Gjoetar’’ 6 b€ ids etpnxevs § OvdeElS Matt. xi. 27.
ywooke Tov Ilarépa ei py 6 Tids” Gddos av etn TOV yevvynTov b) lal a

6 Adyos, pdvos ywdoKwv kal pores BA€Twv Tov Ilatépa, ws

c ’ / /

eivev, ‘Ovx bri Tov Tlarépa tis Edpakev ef py) 6 OV Tapa TOD John vi. 46.
> > Xx A :

; , ex
Tlarpds” kat, ‘ Ovdels ywweoker Tov Marépa et py 6 Tids” Kay Matt. xi.: 27.
pel@ pn OoKy. @s ov Eyvw [Ovos, El f47) OVvOsS HV LOLOS
ZA / X\ n~ II lal S wv , =} X\ /, Ss yf

avTov ; TGs 8 Gv jv td10s, ei KTiopa jv, Kal wy Lids nv GAnOuvds

> a a 3 > > \

e€ atrod ; (Ta adra yap Aéyew Kat moddakis Tepl edoe Betas
cal >
me ysis
ovK> dxvnteov.) “AaeBes dpa TO Ppovety
val
Eva
e
Tov
a
TavTwY «iva
i

tov Tidv' BAdodnpov b€ Kal dvdnrov TO eye ‘ KTiopa, GAX

X >

OVX @S EV TOV KTLOMAaTwMY" KaL Tolna, GAA ovX ws EV TOV

> ¢ aé a / \ / 3 >) > c A a

! é L 3 Eee Cee an ! 5) a
Tompatwy’ yevynua, GAN ovx ws Ev TOV yerynpatav. IIds
yap ovx as ev TovTwr, el ye KaT’ ’ adTods ‘ovK Tv Tply yevvnOyce 3 °
~ Nv Nv

A
Idvov yap TGv KTicpdTwv Kal ToLNLAdTwY TO pr) Elva TpLY yeveE-
n im /

aOat, kai e€ odk dvtwy bhictacba, Kav TH d6éy TOV Ghrwv

UTEpexy’ TobTo yap Kal ev Tact Tots GAAS KTiopaoL Tpds [Qu. Kriopa-
/ lal las fal ,

ov evped.
EavTo, Siadepovta evpeOnoeTat, GoTep Kal BAeTOpEva Oel- domep xai ra
Baer. mpos €.
KVUTQL. dcad. Setkv. |

23. “ANN eimep kara rods aipetixods ‘ kTiopa pev 7 Tolnpa

>

WV,
s
OX @S Ev b€ TGV
a
KTLOUATMY, bia TO ev 56En diadepey
DS ow \ NF oy / ia) X\ \ /
auT@v, eel TpOs Ta GAG ToLnMaTa TH KaTa TO PEATLOV ovy-
Kploe. onuatverOal Te Tapa THs ypadns Kal deikvvabat avrov,
, fos fal DEN

otov eer A€yerOat adrov pelCova Gpxayyédwv’ det €vTioTEpov

TOV Opdvary, Kal AaympoTEpov pev HALov Kal ceArvys, melCova
 92 He who is adorable is God. [I1.
23.
d€ TGv ovpavdv. Nov d& otrw pev adros od onpatvera’ Tidv
6€ avrov Y.ov Kal povov detxvucw Eéavtod 6 Ilarip, héywv"
> lal

Ps) 11. 7 ids pov ef ot” Kal ‘Otrds éotiw 6 Tids pov 6 ayamnros, ev
¢ veh / > 4? are ol , , c (4a ae \ 3

Matt. iii. 17.

Ib, iv. 11. ©» nvddKnoa”
NvOdKN 610 KatL ‘dinKdvovrv
‘dunKovovyadTe ot
avT@ ot dyyeAoL, os GAAw» Tap’
dyyeXoL, os Tap
airovs OvTt’ Kat mpooKvvetrat map at’T@v, odx ws TH BdEH
> \ v 5 \ o > MeN > € nn ,

peiCwy, GAN’ @s GAXos Tapa TavtTa Ta KTiopata Kal Tap’ ékel-

/ b) Lets ” \ / X ld S 9 3

vous Sv, pdvos 6 tod Ilarpds téu0s dv kar ovolav Tids. Ei

yap os brepéxwv TH 6dEn TpoceKvvetro, Eder Kal ExacTov TOV
XX c c / ” , a wv pe gt na

c , N c / nr > , > ”
vToBeBnkoTwy Tov UTEpexovTa TpooKuveiy. “AAA oOvUK EoTLV
pki ei ,
otTw’ xKticoua yap\ kticpate
,
ob> TpooKuvel,et)GAAGx BoddAos
a
be-
onornv, kal kticoua Ocdv. Ieértpos pev oty 6 andoToAos Tpoc-
, ‘ / , / x > ies) ,

Acts x. 26, kuvjoat O€Aovta Tov KopyyjAwov Kwdver, Aéeywv 6re ‘ Kayo
avOpwmos eit’ ayyedos b€ O€AovTa TpocKvyjCaL TOY Iwavyny
” , , at ” Xx / Led \ > I?

ev ty Amoxadtwer kwdver, A€ywr, ‘Opa py abvdovdds cov

a 3) 4 , / a /
Rev. xxii. 9.

eiul, Kal TOY AdeAPGv cov TGV TpOoPyTar, Kal TOV THpovYTHY
Tovs Adyovs Tod BL3Atov TovTov' TO Oco Tpocktyyoov.’ Ovk-
ody Ocod éott povov TO Tpockvveicba’ Kat TodTo toa Kal
avrol ot dyyeAo., dtu Kav GAAwy Tails dd€as bTEpexwow, GAAG
ktiopata TavTes eiol, Kal ovK elol TOY TpocKvVOvpEVwY, GAG
TOV TpooKvvovytTwayv Tov Aeowdtnv. Tov yodv matépa Tod
Laypov tov Mavwe, Oedovta Ovotav TpoceveyKely TH Ayy<Ae,
\ N f X\ / / tal fo 9 /

Ex@Avoev 6 Ayyedos A€ywv OTL ‘pI EMol, AAAG TO Oew Tpoce-

p] / c / 4 ¢ eee NS X ”~ ” /
Cp. Judges
xl. 16.
veyke. 9 ¢ “O d€Lu
Kupios kai\ wap’ i)dyyéAwy
! Pe
Tpockuvetrau’ 2)
yeypamrar
Ps. xcvi. yap, ‘kal tpooxvyyocatwcay atte wavtes ayyedor Oeod” Kai
(xcvii.) 7; bs , X a b) cal ¢ ce he \ Gao: 4
Heb. i. 6. Tapa TavTwv o€ TOV €OveV, as 6 Hoaias dyow, ‘ Exoriacev
Isa. xlv. 14. Alyumtos kat €umopia AlOudrmyr, kai ot SaBaelp avdpes trot
emt ot diaBnoovtTa, Kal cou écovrat dodAou” ecira eis’ ‘Kai
mpoorkxuvncovot vot, Kal év col mpooevEovrau’ Ot. €v col 6 Ocds
€oTl, Kal ovK €oTt Meds TARY cod"’ Tovs Te paOnTas TpocKv-
] \ > + \ XN a9 / a8

vobvtas d€xeTat, Kal TAnpodoped TovTovs, Gots EoTL AE yor

a / \ al / oe > \ 2 -

John xiii. 13. ‘Ovx tpels A€yere pe, 6 Kvpuos kal 6 didacKados ; Kal Kad@s
A€yere’ eipl yap. Kai rov Owparv d5€ A€yovta aire, ‘*O
r Tas / n c
Ib. xx. 28.

Kvpuds pov kal 6 Ocds pov, cvyxwpel A€yew, Kai padAXov aTro-
d€xeTal, 4) KoAVMY adtdv. “Eotu yap adros, ws of Te GAOL
mpopyrar A€yovor, kat AaBid Waddet, ‘ Kvpios tov Svvapewr,
s n if.

Kvpios SaBawd, 5 Epunvedverar, ‘ Kipios tTGv otpatiay, kal

a n >
Ps. xxiii.
(xxiv.) 10.
I. 24.| ‘Zhe Word’ not ranked with ‘all things. 93
Ocos adnOwos Kal wavToKpdtwp, Kav of ’Apeavol ev TovTw
A > 5 4

dtappnyrtwow Eavrovs.
24. Ovk dy d& ovde adtos TpoceKvVyOn, ode TadT
a
edX€yeTO
/

TEpl avTOV, ef GAws TOV KTLopaTwDV jv. Novy d€ é7eLd7) OVK EoTL
\ =. a 7,97 n / > TO AS ‘\ > x

KTlopa, GAN tdLov THS oVaias TOU TpOTKVVYOVLEVOV M<cod yev-

, 3 > ¥ los b) / a / fal /

vnpa, Kal dvoer Tids éori, dua tTodto mpookvvetra, Kal Oeds
n lal \

muoteveTat, Kal Kvpios otpatiav Kal efovoractijs Kal mavTo-

Kpatwp
/
€otiv,
mS \
ws
c
6c Ilarnp*
,
avros
+ ee
yap\ eipnke’
»” sre
‘Tlavra
f
doa €xet
ov yo
John xvi.: 15.
6 Ilatnp eua eorw* Yiod yap idvov ta tod Ilatpds éxew, Kat > a na

ToLlovToy avroy eivat, ws év aiTo Oewpeicat Tov Llarépa* Kat

a Cal lal /

dv avrod Ta TavTa TeETOLRTOM, Kal ev a’TO Ti}V owTNpiay TOV

2 an fal las n

f , , \ YG ers \ SPiN eV
TavtTwy yiverOai Te Kal cvvictacba.’ evel KaAOV avTovs EperOat
kal ToUTO, iv ert wadXov 6 €deyxXos THs aipecews adTav patyytar’
61a Tl, TaVvTw@Y GVTWY KTLOUATwY, Kal TavTwY ex TOD pH OVTOS
if, / a

€xovT@v THY cvoTacLW, TOD Te Tiod Kal adrod dvTos Kab’ tpas
KTiopatos Kal woiunpuatos, Kal Evds TGv ovK OvTwY TOTE, Ou
, an >

avTov povov Ta TavTa TeTOLNKE, Kal ‘xwpls avTOD eyeveTo OVOE Ib. i. 3.
cal / mn .

€v; 1 61a Tl, OTay pev ‘TA TavTa HEynTaL, ov Tov Tidy Tis ev
ed 7K \ 4 oo S (@ Ss / > / > \ ev >

Tols TacL.onpatverOar voet, GAAAG Ta yernTa; OTav OE TEpl TOD

cal o f} rs ‘\ XX / 4 XN NX; a

Adyov X€ywouw at ypadal, ovk ex Tay TavTHY TdAW adrov

/ a

OvTa voovow, GAAG T@ Ilarpi ovvTatrovow avrov, ev @ THY

yy a >] ~ “ \ , > \ >] e ‘\

TavTay Tpdvotay Kal cwtnplay epydcerar kal rove? 6 Ilarip,

! m= = a a
Kal padtota bvvapévay TOV TavTwY TO alTO TpocTaypaTL, © c ‘ c

Kakelvos Tapa povov Tod Oeod yéyove, yevéobar; Ov yap

fal \ , fal _ , X

kdpvet 6 Ocds TpooTdatTwr, ovde acbevel Tpos THY TOV TAaVTMV

¢ \ / XOX >) Cal ‘ X\ lal I

epyactay, iva tov pev Tiov jovos povoy ktion, eis d€ THY TOV
> 4 ¢ a \ SS eX , , / > S XN

” , e n \ an , ” = (re
ad\ov pap ueyiar vToupyov Kal Bono xpetay éxn Tov Tiov.
Ovde yap ovde UTepOeow Exel, O7Ep Gv COeANoN yeverOar GAA
IO’ \ Igo c yo 4 x 2) / / >) X

, > Ag Sikes a7 x ! oe ee , a iA ‘
poovoy nOeAnke, Kal UTEOTH Ta TavTA, Kal TH BovAnpaTte AVTOV Rom. ix. 11.
ovdels avOeotynke. Tivos ody Evexa ov yeyove TA TaVTA Tapa
> \ > / > Dy, ® e b] / XX / XX

, _ a ~ / e / Nae eX x x /
Hovov Tod Ocot To TpooTaypart, o yéyove Kal 6 Tids, 7) 61d TE
61a TOUTOV TaVTA yeyovE, KaiToL Kal avTOd yevnTod TYyy dVOVTOS,
4 , / nan na

/ ? , SS =m ia b > Gl \ Se
AeyeTwoay. “Adoyia pev otv aca rap’ avrois* saci 6€ duws
\ , c+ cal ¢ x \ N , ,
TEpt TOVTOV, ws apa ‘AeAwy O Oecos tiv yevyTy Tica pvou,
emreld7] Epa py Svvayevynv avTiy petacyeiy THs Tod Larpds
XN / fal lod a

GKPATOV XELPOS, KAL THS Tap avTOU OnuLoupyias, ToLel Kal KTiCEL
2 fy \ Loa 4 > na val /
 Ps
’

94 Theory of ‘a creating creature’ [I1. 25.

TPOTMS MOVOS jLOVOV Eva, Kal Kadet TodTOY Tidy Kat Adyor, iva,
, / , a \ tal na eX \ ,
Cp. iv. rz.
De Decr.
Nic, 8. ToUTOV pécOU yEevopxevov, o’Tw oiTOV Kal Ta TdvTa bu avTo®
/ o na

yevérOar duvndy. Tatra od povov eipikacw, GAG Kal

/ fal fal

ypayat TteToAuyKacw EvoeBids te cat “Apetos, xal-d Ovcas

/ /

’Aoréptos.
25. [lds oby otk dy Tis ad’téy ex TobTwy TédA€cCov KaTayvotn
TNS avePeElas, HV, ETA TOAATS THS appoovrns EavTots KEpa-
Lal >) / aA \ Lad fed ’ 4 c tal /

Cartes, OUK Epvdpidowy otTw KaTayeOvovTes THs GAnOetas.

> ’
Ei lal v4 4 an r / ,

Mev yap, 61a TO Kapvetv TOV Ocov Tpos THY TOV GAAwY Epyactar,
X X SS \ f \ \ \ XN las ¥ pb) Lg

gnoovet povoy avtov TeTounKevar Tov Tidv, KkataBonoe pev

/

ToUTwy Taca 1 KTiows, ovK déia pOeyyopevwy Tepl Tod Ocod"

b] / <0, \c oh / ‘¢ \ Sif € /
Isa. x1. 28. eyypapws 6€ 0 Hoatas A<ywr, ‘Ocds al@vios, 0 KaTacKevacas
TA UKPA THS is, ov TELWATEL, OVOE KOTLATEL, OVOE EoTLY eLeUpeats
na n iN /

THs ppovicews avtod. Ei b&, os dmakiav 6 Oeds ta GAda

epydcacbat, Tov pev Tidy pdvov eipydcaro, Ta bé dAda TO Tio
evexeipioev ws Bon, kal Todro pev avakioy Ocod, odK ore
, / i a \ na X ,’ y nn eJ ”

\ > a lal ee: / \ > \ oe c 4 /

yap ev Oew Tipos’ Evtpewer SE avTovs buws 6 Kipios A€Eywr,
“Oy \ , , 5) s a Loa 3 IA >
Matt. x. 29. dxl 600 otpovdia aocapiov mwA€irar; Kal ev e€€ avTGv ov
TeceiTa emt THY yhv dvev Tod Ilatpos tyav, 10d ev Tots ovpa-
vois; Kal mad, ‘Mn pepisvate TH Wrox vp@rv, TL pay7Te,
lal > \ / 4 i es c las nan ¢ an / /
Ib. vi. 25-30.

MNOE TO TOLATL UO, TL Evdvonobe. Ovyxi 7 Wox7 TAEtOv EoTL

XxX n / a lal ‘da: , *) Xx Ue i ‘\ as 5

THs Tpopis, kal TO cGua Tod evdtpatos; “EpBdrEeWare eis Ta

a lal a fal >]

TETELWA TOD Ovpavod, StL ov oTElpovoty, OVSE OepiCovery, Ode

XX lal b] n (4 b] / ION / IoXd

guvayovow eis Tas amoOjKxas* kal 6 Ilarip tudv 6 ovpdvios

a /

Tpéper aitd. Ovdx tyels waddAov diadepete aitav; Tis de e&

lal los / lal

DpOv, pepiyvOv, SvvaTa. TpodOeivar emt tiv HAtKlay avTod

ral ef ee W'S) , / c d x
TiHXvV eva; Kat wep €vdvparos ti pepysvate; Karapyadere ta
kpiva Tov aypodv, TGs avEdvovow" ov KoTLGoLY, Ode VHOovEt.
ny an lal a ,

A€yw dé tyiv, St. ovd Sodopav ev maon 7H O6En adrod Tepi-

/ wh vay 4 IO’ \ a / fo.) , > fol

/ c A - > x \ , nan Ss ny /
eBadeTo, ws ev ToUTwy. Ei 6€ Tov xopToy TOU aypot onpeEpoy
OvTa, Kal avpiov eis KAlBavovy BaddAdpevov, 6 Ocds otrws
5) \

Gpdprevyvow* ov TOAA® padAov Upas, OAvyomLaTOL; Ei yap

3 / a > om c i a , , . , »

ovk avagiov Ocod zpovoeicbar kal péxpt TOV ovTw piKpGv,

Tplxos Kepadrs, kal otpovOlov, Kal Tod xdpTov Tod Aypod, ovK
avagiov nv avtod kal radra épydoacba. “Qu yap tiv Tpé-
b] , > > a \ fa} 5S) / e. DS \ ,

volay ToleiTal, TOUTMY Kal TounTHs eat Sia Tov idiov Adyov.
la) / fal
 It. 27.] unworthy and absurd. 95
"AdXas Te kal pei(ov aromov Tots TodTO Néyovow amarvTa’ o lal a / Lay
dial-
podor yap Ta Ktiopata Kal Ti Snrovpytav* Kal TO pev TOD
a \ cal

a a ” 2 / Xn
Sa, Ilatpods épyov, ta b& Tod Tiod diddacw Epya’ dé€ov 7) Kal Ta
f x ca) con x cal \ 7 Ay) X a
TavTa peTa TOU Tiod mapa Tod Ilarpos yiveoOat, 7 Et da TOD
Yiod rdvra Ta yevnra yiveras, pr) A€yewv avTov Eva TOV yevn-
an / 2S SN lad

TOv eiva.
Sen
26. “Emeita 62 Kdkelvws edcy€evev dy Tis adtav Tijy dvovay.
Ei cai 6 Adyos tis yerntis piceds é€oT1, TOS, TAVTNS AdvVaToV
los lal lal 4 /

TvyXavovons Xwpety TiV TOD Ocod adrovpyiav, pdvos aditos ex

lal fol fal X\ 3

TaVvT@y HOvvAOn Tapa THs ayevyTov Kai Aaxparpveotarns ovalas

a / /

ny fal / c c val / >) U \ s\ 7

ToD Ocod yeverOar, ws vpeis NeyeTe; “Avayxyn yap 1, TovTov
duvapmevov, kal Tacav dvvacba" 7), TaonS advvarov TYyXavod-
rc xX

ons, py OvvacOat pyde TOV Adyor, eis yap eat. TOY yevnTav
Kat ovTos KaO vuas. Lladuy dé, ef, d1a TO GdvvaToy Eival THY
\ aod ae lad / a ’ AY \ > 1g > X\

yerntiy pvow petacyeiy Tis Tod Ocod avrovpyias, pectrov

Xpeia yeyover,
t
avaykn
f
Taca,
°
yevntoda kal Kticpatos bvTos Toba
Aéyov, pécov xpetay eivar kal én) Tis TovTov Syp.wovpytas, bid
TO €ivat Eva Kal avTov THs yevnTis pioews, THS pi Svvapevns
\ an n an I

a a X a 2? / b) bs / /
peTacxely THS Tapa TOD Ocod Epyacias, GAG pecov Seopevns”
Kay
x
€xetvov
> tA
d€
bY
Tis evpeOi
€ On
mécos,
J
TAAL
aN
ETEpov
ir /
Xpela7 pectrov
/
bu
5 >

ExelVvov, KaL OUTH Tis emavaBalvwr Kal diepevvdy TO Loyiopo,

EvpycEL TOAVY OXAOY ETIPPEOVT MY PETITGY, Kal OUTS GdvVaTOV
, Si an >

UTOTTHVaL THY KTiow del TOD peairov Seopéevnyv, Kal TOD pécov
Py Ovvapyevov yevecOar xwpis Erépov pectrov, dia TO TavTas
X\ / /

> a a , a a a
elvat THS yevyTys pioews, THS pH Svvayevns peTacyety Tijs
Tapa povov Tov Ocod Epyacias, ws tyuets A€yere. dens rot-
Xs , ~ oye) / c e tal / la /

vuv appoovyns €iot mAnpets, Ov iv Kal Ta 7]0n yevoweva vopt-

5 Ve aN / x A \ No , ,

Covow addvvarov eivat yeveoOa ; *H raya ovde yeyevijc Oar adta

P) ti? Ks / \ / ION =~ SLAM:

pavracovrar, (yTovvres ér Tov pecitny. Kara yap tiv ottws

, a °

aceBn Kal pwpay diavotay avTov, ovd av ITéoTH TA OVTA, }42)

9, Led A XX / > na 999 KX e / SS + ‘

EVPLOKOLEVOV TOD pecOov.

27. “AXN éxeivo pacxovow* ‘ Tdod 67) Kal dua Mwcéws €€7-
? > Lal /
Arian obj.

yaye Tov daov ef Aiy’arov, kal dv advtod Tov vopor dédaxe,

\ \ / a

kaiTot Kat avTod tvyxavovtos avOpémov' ore Svvarov 61a

TOV O“oLov Ta Opota yivecOar. Todro d€ rA€yeLy atTovs éyka-
oN He re Ne, / ° a X / > \ 5

AvTTOpEVvOUS ETpeTEV, iva wi) TOAAHY aicxtyyny aTevéyKovTaL.

/ y X\ /
 96 The Son not one of many servants. [1. 27.

Mwojjs yap ov bnu.oupyety eméprreTo, ovd€e TA 2) OvTa Els TO Etvat

Kahéoat, kal TAdoaL Tovs 6uolovs avOpsTovs, GANG diaxovacat
pOvov pata mpos Tov adv Kal Tpds Tov Bacidéa Papdo.
"Exet 0€ TobTo ToAARy Tiv Svaopay, Ort TO ev SiaKovely TOV
yevntov os dovAwY eotit TO Syprovpyety bE Kal KTiCew povov
Tod Ocod €or, cai Tod ldiov abrod Adyov kat ths codias. Ara
TOvTO yowy emt ev TOD Snpsovpyetv ovdK dv Tis GAAov €vpoL, 7
Ps. ciii. (civ.) MOVov Tov TOD Oeod Adyov' TavTa yap ‘ev copia’ yeyove, Kal
24.
xwpls Tod Aoyou éyeveto ovde Ev. IIpos 6€ Tas dtaxovias ovx
4 \ a , ole 4 TiN ees \ w \ 7 >
John i. 3.
e b
eis, GAN’ €k TavtTwy Tool «low, ods av Oéhyn TépTew 6
Col. i. 16. Kvpios. TloAAot pév yap apxayyedo., ToAAOL bE ‘ Opdvou Kat
7S

e€ovola, kal kupioryres, x lAval Te xiALddes, Kal pdprar pupiddes

b) / \ , / , , ‘ / >
Dan. vii. 10.

TapeoTyKkact AetToupyovvTwyr Kal ETotpwwp els TO AToaTEAAET

OAL.
/

Kat tpopira peév ToAAol, kat amdoToAo: bE béxa Kal dVo, Kal 6
IlatAos* kal Mwois 6@ adros od pdvos, GAAG Kal "Aapdv obv
aQvT@, KaL feTa TavTa GAAoL EBdopunKovta IIvedpatos erAnpo-
> tal Q a 7 y
Num. xi. 25.

Onoav aytov' kal Moony dred€Earo Incods 6 rod Navi, xaket-

VOY OL KplTAl, KakKelvous ovx ets, dAAa TAEtaTOL Bacidels.
(2 \ pm / > e 3 \ cal tal

Eizep obv kat xtiopa iv Kal Tov yevntdv 6 Tids, ee Kal

Ni a / (AY 7 \ \ tg /
ToAAOvs Etvat TOLOVTOVS VLOVS, tva Kal TOAAOVS TOLOUTOUS bLAKO-
vous éx7 6 cds, kaOdmep Kal ext Tay GAAwv TANOds eoTw. / a an

Ei 6€ todro otk €orw idetv, AAAG Ta pev KTiopaTta TOAAA, 6 bE

Aéyos eis éoru’ tls od ovvopa Kai éx TovTwy, Sti 6 Tids b1€-
n /

OTNKE TOV TAVTWY, Kal OV Tpds TA KTiopata THY e€lowow EXEL,

adda mpods Tov Ilarépa Tiv idvdtnra ; “Obev ode woAXOl Adyot,
GdXa povos ets Tod évds Tlarpos Adyos, kat pla rod évds Ocod
eikov eotiv. ‘AAN l6od,’ Pact, ‘Kat fAvos pdvos els Kat) yi
> € a

pla.
Pek >)
"“Adpoves eimdtwoay
yy Ves
bri
4
kalNey:Bdwp ev,
&
Kal\ Tip
a
ev, va
a

axovowow, OTL TOV yevouevwy ExaoTor ev pev EOTL KATA THY

an ‘\ \

idtav ovolav, mpos O€ Ti eyxerpLCopevny Stakoviay Kal AELTOUp-

397 > / \ > ns 3 / , \

ylav ov éorw Exacrov ikavoy Kal povoy avrapkes. ‘

Eime yap
> x

Gen. i. 14. 6 Ocds' ‘TevnOjtwacay pwornpes ev TO oTEpEdpaTt TOU ovpavod

eis hadow Tis yrs, Kal dvaxwpicew ava peooy THs Nuepas, Kat
a lal a \ / Led c Ie \

lol o \ ‘\
ava peocov THS VUKTOS’ Kal €oTwoav eis onmeta Kal Eis KaLpovs,
G
Ib. 16, 17. Kal eis Nuepas, Kal els eviavtovs. ’ Eira, you : ‘KatNeéroinoev
= , s\ a x
6 Ocds Tors d00 hwathpas, robs peydAous, TOY Pwotipa Tov
11. 28.] Not ‘taught’ to make other creatures. 97
Méyav eis apxas THs Huepas, Kal Tov dworthpa Tov éhdoow eis
/ >) > \ Lod € , ‘ \ fod \ b) / ,

apxas THs vuKTos, kal Tos doTépas* Kal EOeTo aditods ev TH

OTEPEGMATL TOU Ovpavod, WoTE haivery emi THS ys, Kal Gpyxeu
a , os ree)
THS HmEpas Kal Ths vuKTOS.
28. “Ido modAol Pwothpes, Kat ov pdvos 6 Atos, ovde
/ , P) > ef Ss ce > b) ey, , SS \
oeAnvy jovn, GAN EkaoTOV peV EV EOTL KAT OVTLaY, pla OE Kal
KoWwn TaVvT@v eoTly 7 AeLTovpyla’ Kal TO ExdoTov AElTOV Tapa
/ z fal

Tov ETEpov TAnpodTra’ Kal Tod pwrticew7H xpela Tapa TavTwY

yiverat. “HaAos yotv tod ped nyepay povov dractHpatos
, a a an > € / 4 /

patvermexer THY eLovolay, Kat} TEAVY TY VUKTA Ob OE GoTEpEs

/ ” X > / \ ¢ / \ 4 S c >) /

PETA TOUTWY TOUS KaLpovs Kal EvLavTOUS ExTEAOVaL, Kal ExacTos

eis onpela ylveta Tpos THY aTaTovcay xpeiav. OtTw Kal 7
yn ovK «is mzavta, aA Els provous Tous Kap7ouUs, Kal Buoww
~ > 3 / 3 ») > , \ \ \ /

= re) ce SY , ¢ s / a
civat TOV ev ad’TH Cow" TO TE ‘oTEpewpa SiaxwpiCeLy ava EooV Gen. i. 7.
o See: ’ Ne ! an , > x 2 9 i
voaTos Kai VOaTos, Kal 7 Oeots TOV PwoTHpwv Ev avT@ EoTLY
ef \ \ a \ NY ey, SN a BA / /
oUT@ Kal TO TUp Kal TO VOwp, META TOV AAAWY TaVTWY yEyoveE,
> \ a , , F Lo 3 DINNUA , 5)
cis THY TOV CopAaTwY ovaTac.LW" Kal GAws OSE Ev pdvor, GAA
ef a l ov 62 , » t FN !
EKaOTOV TOV YEevoHLEvaV, HoTEP ‘AAANAWY OVTA EAN, EV KaDaTEp Cp. Rom. xii.
5e
cOpa, TOV KOCopov aroTeAodo. Ki roivuy ottw Kal tov Tiov
a ’ i , b) a > i ¢ \ x e\

vTokapBavovor civat, BalrAcoOwoay Tapa TavTwYV, Epos vopt-

ce if = / \ / / /

Covtes civar TGV TavTwy Tov Adyor, Kal Epos ovx ikavdv avev na /

Tov GAAwy TpOs THY eyxelplobeioay aiT@ eLTovpyiav. Ei de

n MS Nw b] an 3 ic /, > X\

TobTo €x davepod dvaceBEs ETI, ETLyVOTwaaY OTL pi] TOV

fal oan / X\ lal

yevntev éotw 6 Adyos, ddAda Tod pev Ilarpos povos td1os

nf b] € ty >] \ _ ‘\ \ ld y

n an > ’
Aéyos, Tv 5€ yevntGv Snprovpyds. *AAN elpjkacu’ ‘ Kricua Arian obj.

pev €otl, Kal TOY yevnTGr” ws b€ Tapa SidacKadov Kal Tex-

x n cae lA

virov pewabnke TO Snusoupyety, Kal odtws dmNpeTNTE TO H1d4-

€avtt Ocw.’a3 Tatra
a
yap kal >) ’Actépios 6 cod.otis, os padeov Cp. i. 30.
apvetobar Tov Kipiov, ypayar TeToAp Kev, ov TvVOpOY TV EK
21 tal X\ {2 / , 5) lal ‘\ 3

TovTwy dAoytav. Ei yap diaktov €ott TO OnuLoupyetv, TKOTEL-

UA el 7 Pd \ , 3 NN lal /

TWOAY [7] Kal avTOY TOV Ocov cizwot pn poet, GAN ETLOTHLH
\ \ eX \ ‘ yv \ 7 > 2) 3) /

dnptovpyov civat, wate Kal Svvarov petanintew az avoid.

“Emeita ei 7) Sodpia tod Oecod ex SidacKxadlas extHoaro 7d
dnmioupyeiy, TOs ETL copia earl, deopevn pabnudtov ; Ti de
nV Kal TPO TOU pabeiy ; coda yap ovK Hv, AELTOMEVN OLda-
ae \ \ a a / sh > > /

okadlas. Kevov dpa te mpaypa iv, kal ovk ear odvowwdns Cp; iv.x.
H
 98 If He was made in order to make us, [Il. 30.
fs. and a5 Lod ” \ ¥ fal 5 ts)
copia’ add’ €x Tpoxoms Exxe TO Ovopna THs coplas, Kal ent
TocobTov Eotat copia, Ews Gv 0 pewadnke vdatrn. “O yap
fal ” / ef a A / / a ‘

pay pvoet Tvl, GAN’ Ex paOnoews Tpoayeyove, duvaTov €oTt Kal

a ve \ ° Mee) / / , b] 4

avouabeiy Tote. Toratra dé A€yeww Tepi Tod Adyov Tod Oecod,

ov XprotiavGv, adda “EAAjver oti.
29. Kai yap ei €x didacKadlas TO Snp.oupyety Tie Tpocyt-
vetat, pOdvoy Kal daobeverav Tepi Toy Oedv elaoayovow ot
, \ ° / \ \ \ , ds: c

dpoves* pOdvov per, OTL pi) TOAAOVS OnpLovpyetv edidaker, ty”

®omep TOAAOL apxayyerou Kal dyyedou, orm Kal woAAol by-
\ \ 9) AA > FS Peed / \ 4 ‘ , b) /
JLoupyol TEpl avTOV wow" aobeEvetay O€, OTL pT) Movos mdvrnOH
TOLjoa, cvvepyov b€ 7) bToupyov xpelay Eoxe’ Kalrou detxOelons
Kal THs yerntns pvcews Svvaris ovens ylvecOar Tapa povov
na a ” > > \ c eX \ Xx > / \
TOU Ocod, ei ye Kar avrovs 6 Tids yevyTos ov ndvvnOn Tapa
povov Tov Ocod yevécOar. *AAN ovdevds eoTw evdens 6 Oeds*
\ ! . aise \ 5 ¢ , 9). Pae Iss 2
Isa, i. 11. fay) yevowto’ autos yap etme, ‘TIAnpns cit’ ovde ex d1da-
oKadtas yeyove Snp.rovpyos 6 Aoyos* GAN eikav kal copia av
/ / \ c , A 2) > eS \ / x

tov Ilatpos, ra tov Harpos épyacerar. Ovdde rijs Tov yevnTov

a \ \ lel aN P / ION n lal n

Evekey Epyacias Tov Yiov memotnkev* idov yap Kat Tov Tiov
ed 3 / x ca / eo , \ \ \ n Leal

ovtos, patverar Tad epyaConwevos 6 Llarhp, ws adros 6 Kupios

WY / / G] , c X\ c 9 c iA ,

>)
John v. 17. now" ‘O Tlarjp pov ews dpti epyderar, kayo epydacopa..
Ei 6& Kal’ juas bia TovTo yéyovey 6 Tids, tva Ta per adrov
> t Tis Aue XN \ \ . ey 2 ,
epyaontat, patverar d€ 6 Llarip Kal pera tov Tidv épyaco-
bevos, TepitT) Kad’ bas Kal Kata TovTO 7 TOU ToLovTOV Tio
moinois. “AdXws Te 61d Ti GAws, OéAwv Huas KTical, CGyrel TOV
peoiTny, @S OUK ApKovpevov TOU BovAjpatos avTod cvaTHoat
TEpl Ov av avT@ oxy; Kat piv at ypadat NEeyovow ‘ravTa
\ x be eel 5 Sa K \ \ ore X Ne ite if
Ps. cxiii B.
(cxv.) 3. Y A! > , at? Ne cae emN , > on /
Rom. 1x. 19. doa OcAnoev Eroinoe Kal, ‘T@ yap BovAnuat. avTov Tis
> , ’ 2 Or \ ‘ "2 , c , > > a
avOeotnkev 3” Ei 6€ kal TO BovAnWa fOvoy ikavoy EoTLY avTOv
mpos THY TOV TavToV Snproupytay, TEpiTTH TaAW Kad bpas 7
Tov peoitov xpeia. Kat yap cal 7d mapddevyya TO wept Tov
Macéws cal rod jAtov Kal oednvns tudv Sederxtar ocabpov.
Kaxetvo 6€ mau tuas evtpéwer. Ei OéA\wy 6 Ocds thy yevn-
THY KTioa Pvow, Tept S€ TavTHS BovdAEevoapevos, ETIWOEL Kal
‘\ / o, ‘\ \ & t b] tal \

ktiCer Tov Tidv xa? tpas, tva bu’ adrovd juas dnprovpyjon,
?. ‘ cx 9) ROS ew or > > op 4CN /,

oKoTeEiTe TOON aceBeray POEyyerOar TeTOAUN KATE.

val , ) / fe U4

30. IIp@rov pév, Ste patverar padrdov avros 6 Tids bu jas

na lad ’ cr
at.
*v

II. 30.| then we are His final cause. 99

YEVOVOS, Kal OVX TEs OL avTOV" ov yap du avTov ExTicOnper,
DS \ > ec ny 5 ) oe 3 \ > > A 5 ,

GAN adros bv hyas meTointar’ dote Xap avrov hyiv paddov

y. \ Oe ero ae / x 1c X in9 / © >
EXEL, KAL [7] NGS AUTO, KaBaTEp Kal 1 yuri TO avdpt. ‘Ov
\ se? 5) \ ¢ Ne Terai NLS o 5) \
yap exticOn, dno » ypad7, ‘avnp dia THY yvvatka, adda 1 Cor. xi. g.
yurn 6a Tov avdpa. “Ap ody woTep 0 pev ar7np eikov Kal
‘ XS x v > ” b] 9S ed (ga \ xTeenS oN ‘
Ib. 7.

d0£a Ocod trdpyet, PXEL 17 5€ youn yvvry dd€a avdpds eotw, otrws Huets
sev TOD Ocod eikov, kal eis dd€av adbrod yeydvapmev, 6 dé Tids
npOv eotiw eikov Kal eis Huy Sd€av bréoTn. Kal huets pev
3 cal I] SIN ‘ ° c n , c le eae a XX

> Ke , c SS a mn 4 eerie > >

els TO €tvar yeyovayev’ 0 d€ TOV Meov Adyos Kal vas, ovK eis
TO €ivat, GAN’ els THY HUGY xpelay, Os Opyavoy TeTOInNTAL’ Hote
A > ¥ > > ss € n 7 L4 wy / e oA
Cp. i. 26.

py nas €€ avrov, GAN adrov ex THs HuGv xpetas cvviotacbar.

Ny c 3 b) to > > ee At 3 ~ € nt / 7

Kat 7@s ov macav dvowav iTepBadAovow ot TadTa Kal pdvov

‘ a > lal BA c t c ™ \ ,

evOupovpevor ; Kat yap ei dv nuas yéyovev 6 Adyos, odk eotiv

Pp uA NN \ ) br fe 2 / ec / > wv

OVvOE TPOTOS HuaGY Tapa TO Oew. OvdeE yap Exeivoy Exwv ev

noe an c lal \ _ © ”~ Ovbe \ 3 tal Ww b]

EaUT@ Tepl NU@V BovdEeveTar’

< a Nc na 7, -
GAA
$3 RP
Huas Exwv ev EavT@, Bov-
Ast ots ww > ¢ po

AeveTat, Os exeivol act, TEpl Tod EavTod Adyov. Ei dé rotré

€0TL, TAXA
f
OVSE GAws OEE Tov Tidv 6 Ilarnp* od yap OéAwv
/

autov éxtisev’ GAN Huas Oé€drwv, Ov Huds adrov ednusotpynoe

> lal la

ped nuas yap avtov émevdnoer’ Bote Kata Tovs doeBodvrTas

Jae las na

mepitTov eivat AouTov Tov Tidv Tov yevdopevov, os dpyavor,

Q

yevouevov Ov Evexa kat exticOn. Ei 6€ ws duvards 6 Tids

/

Bovos Tapa povov Tod Ocod yéyover, jets be @s AdvvaTor Tapa

a fal c r

tov Adyou yeyovapev, ba Th pi) Kal TpGToV, os dvvaTod dvTos

> a \ 3 a / 2) x \ 3e n BAN Xx / X
QUTOU, TEPL avTOU BovAEvETAaL, GAAG TEP NUoV ; 7 Sta TL TOV
dvvatov od mpoKpiver TOV dobevGv ; 7) Oia TL TpGToY avTov an fal x a

TOL@V, OUXL Kal TEPL TOU TpOTOV atTOdD BovAEveTat ; 7) Sia TL

n 2) A A \ a / > nan ‘ / x my ,

TEpt Hudv TpOtov Bovdcvopevos, od TpaTovs Has epyacerat,

ixavod dvtos Tov BovAyjpatos atTod mpds THY TGV TavTwY
a ny je _ n

fe >] 3 > o XX n , \ x ig a
ovotaciw ; AAA éxeivov pev TpOTov KTiCeL, Tepl SE HuoY
T™p@tov BovdrcveTat, kal TpeTovs Huas Peder ToD pecirov’ Kat
n € lad fa)

ec on S Ui ie \ Anne: lal , /
npas wev Oedwy KTioat, Kal TEpt Hudv BovAEvopevos, KTicpaTa
Kadet" éxeivoy 5&, Ov bv yas Snusoupyel, vidv Kade? Kal tdrov
, ” Si ACES e ed ‘ a tal Cok
kAnpovoyov. “Eder 6€ nuas, ov EveKa Kal TOVTOV ToLEL, VioUS
HGAAov KadeloOau 7) OnAovdTL TodTov Tidv dvta, Todroy Kat
lal x ny an

mpoevOupetabar kal OeAeww, Ov Ov Kal TavTas Huds ToL. Tatra

Bev ovy TO aipeTiKGy EueTou Kal vavTiai.
H 2
 100 The Word not a created agent. tee
31. Ov pep 76 ye Tis adAnOelas pdvnpa det ciwmav, GAG
’ lal lal lal

MaAvoTa TodTO Kal peyadnyopeiy mpéemEr. “O Tod Oeod yap

/ fal nr fal nan

Aéyos
y od bv [pasipas yeyover,
yéyovev, GXAG
GAAG padXAov iets
tyels bu adToV yey
yeyo-
Mtge -Ve oS | / \ / ia ION > \ € a BJ /
Col. i. 16. vapev, Kal ‘€y avT@ extloOn Ta TavTa’’ OvdE 1a THY NU@V ao0E-
veav ovTos, Sv bvvatos, t7d pdvov Tod Ilatpos yéyovev, tv ,
a 3 na

eon > eine Cys , , A S t 2 >

nas Ov avTod ws bt dpyavov dSynpLovpynon’ py YEVOLTO" OvK
éotw ottws. Kal yap kai ei dd€av iv TO Oew pi) Torhoa Ta
M 4 \ ‘ A Saws, 3 6 n A lal rN

yevnta, AA’ av ovdev 7rTov 6 Adyos ‘apos Tov Ocov, Kat ev

SS >) be; 2 IDX e « P\e std ‘c \ \ \ > A149
John i. 1.

avTa) av 1) 6 Tari arip. Ta@ pevTo.

pévto. yevynTa
yernta advvarov
v qviv X@pls
xwpls Tod
Adyov yevéorOar’ ottw yap Kal yéyove bu adtod, Kal eikdrws.
, / ‘\ / , n

"Ezrevd7) yap Adyos éotiv tévos dice: ths ovolas Tod cod 6
eX 3 Yee Ne NC Niro Vea). c > CY ea ae
b. x. 38. Yids, €€ avrovd ré éort, kal ‘éy ait@’ ear, ws eimev aiTds* ovK
novvato py) St avTov yeveoOar Ta Snu.ovpynpata. Kalamep
> / ‘\ % > n / \ if /

yap TO pds TO aravydcpari TA TavTa wtice, Kal Gvev Tov

anmavydoparos ovK av TL pwTticbetn, ovTw Kat O Llatip, ws b14
° / eJ W lA ee \ ut ‘\ ec on:

Cp. i. 72. xelpos, ev T@ Ady elpydcato Ta TavTa, Kal xwpls adTOd oddEeY
TOLEL. ime your 6 Oeds, ws kal Maons euvnpovevoe, ‘ Vevn-
a E? a) (2 © \ £ \ M ‘ a p) , ye le
Gen. 1.359;
II, 26.
Onto bas, Kal, ‘ovvaxOjtw 7d Ddwp, Kal, ‘ eLayayétw 7) yn,
fh an / « an?

Kal, ‘Toujowper GvOpwmov'’? b] ws Kal 6 tyltos Warder Aavid, i.

‘ TN iy 3 , 5 Be N aS 4 } > , 2
Ps. xxxii. Adros etme, kal €yernOnoay’ avros éeveTetharo, Kal €xTiaOnoar.
(xxxili.) 9.
Kime 6€ ovx iva ws emt TOV GvOpoeTwY UTOUpPyOS TLS AKOVT], KaL
> XN > (oA i , \ las p) 0 7, ig , >) iA \

palov Td BotAnpa TOV A€yovTos aTEAOOY Epydonta. Tovro

yap Tov pev kTiopazev td.ov, emt d€ Tod Adyov TodTO voeiv 7
s cal oN wy , \ \ a , n n x

A€yew amperes. "Eat yap 6 Adyos tov Ocod Snpsovpyos, Kat

TOUNTLKOS, KaL auTos €oTiv 7 Tov Ilarpos BovAn. Ara Todro
\ \ > , Ss € n A he xX na
Isa. ix. 6.

yobv ovk eimev 7 Dela ypadi, OTL 7)KOVTE Kal AmEKplvaTO O

a > fo) ¢€ / X\ 4 + 1Veet E / c

> , a x a , X , G 8 \
axovov, TGs 7) Tota BovAeTaL TO yivopeva yevéoOar’ addAa
, = e \ ‘ , AT Qi (ey, ‘ Anse JF
Gen. i. 3, 7, 9, wovov etmev 6 Oeos, ‘TevnOyTw Kal éemnyaye, ‘Kal eyeveTo
1 Se a > WN x , \ X\ >A S97 cal ,
ottw. Td yap ddé€av cat Bovdnbev edOds eyivero TO Adyw
kat annpticero. “Oray pev yap 6 Oeds adddous 7 ayyéAous
id Ka /

, y xX ced | mn ¢ ~ x Cole) X bp] / 7

evTeAAnrat, 7) TO Mace? omtdy, 7 TOt ABpaap emayyehAnrar
, ye 4 > / js ae \ s ‘ x 4 ,
b. xv. 8. TOTE O AKOUMY ATOKPLVETAL” KAL O [LEV Aeyel, KaTa TL YV@-
3) 2¢ Not / 7 - 3 \ / IX bp] tA
Exod. iv. 13. copa; 0 Oe, ‘Tpoxelpioat GAAoV"” Kal TAAL, ‘
«
€av EpwTi-
cwot pe, Tt Ovoya avT@ ; TL Ep@ TpOs avTovs ;° Kat 0 dyyedos
, ip Sp Se Wal , ‘ > , 5) Ura?
Ib. iii. 13.

Zech. 1. 17. 7T®a pev Zaxapia edeye,

>
‘Tade A€yer Kipios*” 3 tov 6€ Kuprov
Ib. 12. npota, ‘Kvpie tavtoxparop, €ws tivos od pa) eAenons THY
 I: 32.| Arians contradict Scripture. 101
EpovoaAnp; Kal €KdexEeTAaL Gkovoat AOyous ‘Kadovs Kal Tapa-
ST / = 3 AS 7 >) n , ¢ ~ A

KAntixovs. “Exe. yap tovtwy Exaoros tov pecitny Adyov, Kat

vd ‘

tiv Lopiav Tod Ocod riv yvwpiCoveav 76 BovdAnpa rob [arpos.

"0
tay d€ épyacyrat adros, kal Kti¢n 6 Adyos, cd eat exel
be b} / ’ ‘ \ AG c A , > ” 3 ™

épétnois Kal andKpiois* év adt@ yap éotw 6 Ilarip, Kal 6

. > ee Te /

Aoyos év 7@ Tlarpit GAN dpxet 70 BovrAecOa, Kat Td Epyov

/ 7 oe a X ie a / Sipe ie BN
ylvetau fva Tob pev BovdAnpatos yvepiopa dv nuas TO
‘elwe, ? TO O€ ‘Kal eyeveTo otTw,
¢
Td TE Epyov onpaivnrar TOx
dua Tod Adyou Kal tis Lodias, év 7 Kat 7 BovAnots eat. rob
IIarpds. Kai aird dé 76 ‘ cimev 6 Ocds, &v TH Ady yvapi- 9S b) a

eel Ae) X 62 , 3 , =e NG a ee
Cerau' ‘mavTa yap, dpnotv, ‘ev codia énoinoas’’ kal, ‘TO Ps. ciii. (civ.
5) am _ 24-
Ady Kuptov oi otpavoi éorepedOnoar, Kal, ‘eis Képios Inoods Ih. xxx.
x
Xp.oros, 60 aise
ov TaN. TavTa,
,
KatNgee
Hers bt Cana avTod.
tae tay (xxxili.) 6.
ge eee
32. “Amo 67) ToUTwY EaTL TUVOPAY, ws Ov TPOS Nas Exovow
> X\ / 7 os ¢ > € Cc v

THY
\
faxnv
/
ol(sie) Apetavot \ Tept\ THs
=
alpecews,
Cees,
GAG
b) \
oxXnwaTiCovraL
/

BS BN ear) x 32 IN &~ X 4 / > S

HEV TPOS Has, TpOs avTHV be THY OeoTHTAa paxovTa. Ei pev
\ € lal > € x ¢ / < Q_ F 5) € cv 3 oA
yap nav qv n pavy 7 A€yovoa, ‘OdTOs eat 6 Tids prov,’ Matt. xvii. <
\ 9 Se tae Oi as ! AS ANS A eae) c
MLKpa WV avTols Nn Tap Nuov peprpis’ ef d€ Tod Ilatpos é€otw 7
paovy,
X\
Kat\ ofe wey
X\
padnral aedjKovear, adTos
DTN
b€we6 Tids
ca
Tept NaeEavToda
Aeyet, ‘pd 6& Tavtwv Bovvev yevva pe? TGs od KATA TOUS Prov. viii. 25
/ ~ na a

pubevopevors ylyavtas Kal atrol viv Oeouax odor, ‘tiv yAGTTav’

\ \ a a a

7 c 5 ¢ , x Fea) 264 Ey ee 6Sh eel) p

EXOVTES, ws ciTEV 0 YahdAw?, ‘ waxatpav delay’ eis aoeBELay $ Ps. li. (vii.
Oire yap thy paviy Tob [larpds epoBHOnoar, ovre Tod Swripos *
a / a lal .

noeoOnoay
Yd 6
TaSs pryata’
Cae 4 a
aAX’BAN ovd€e
Doe
Tols
va)
aytots
Ce ae
enEloOnoar,
b) 7 6
Toda
pev ypaorvtos, ‘ds av anatyacpa ths 66&ys Kal XapaxThp
b.. / a xX 3 Ue ce , \ X\
Heb. i. 5.
TS UTOTTATEWS AVTOD' Kal, ‘XpioTds Ocod dvvapus, kat Oeod x Cor. i. 24.
io ¢€ / > Coe) Neg, BN a U4 \ a a

a } \ a -~ Ps, xxxv.
gopia’’ rod b€ WdAdXovtos, ‘TL Tapa col mnyH (wis, ev TO (xvi)
> , raw te \ , b) / 4 AD \ Ib. ciii. (civ. )
wri cov dwoueba pos, Kal, ‘Tavta év copia éroinoas’’ kat a SEEN
a a \ “ <6
TOV peVv TpopynTOy AeyovTwr, ‘Kal eyéveto Adyos Kupiov wpos Jer it x.
1.) nA gv? t (235) ies ~ 9 , Ae) \ Zi e :
pe’ Tod d€ Iwavvov, ‘ev apxyn nv o Aoyos*” Kat Tod Aovka, Johni. x.
‘xaos mapedmxay jyiv of aw apxns atténrar Kal tanpérar Lukei. 2.
c lal a

yevopevor TODca) Adyou'’ ’ os kal\ mdAw Aavtd3 dEyen,

UA
‘ aTEeoTELAE Ps. cvi.:
x , Sen Nese > le) a \ ! ,__ (CVii.) 20.
tov Adyov atrov, kal tacato attovs. Tatra yap mavtTa THv
pev Apevaviy aipeow otndttever Tavtaxod, Thy b€ Tod Adyou
>? A SS a

aididtnTa onpatver, Kal Ott ov E€vos, GAN’ tdtos THs Tod Ilarpos
ovotas €ott. lore yap eide Tis POs Xwplis Tov aTavyacpaTos;
> , pi , , \ = / na \ nan 3 /
 102 Illustrations drawn from Scripture [I1. 33.

*H ris roAma A€yew GAXOTpLoy eivat Tov XapaxThpa Tis tmocTa-

gews ; 7)TGs od patverar TA€ov 6 Kav evOvpotpevos ddroyor
kal dcopov Tore Tov Ocdv ; Toatra yap ta Tapadelypara Kal
TovavTas Tas eikdvas EOnKev 7) ypady, tv’ émerd7) GdbvaTos ear
7) avOpwntyn pious wep| Ocod katadraPBeiv, Kav ex TovTw@Y 6AL-
yooTds Tws Kal ayvopas, os Edixrov éoT1, diavoeicba duvy-
OGpev. Kal domep rept Tov eivat Ocdv Kal tpdvoray adrapkns
Wisdom xiii. i ktious mpos THY yvaow" ‘Ex ydp peyéOovs Kal KadAovis KTt-
5.
oudTwv dvaddyws 6 yeveovoupyds aiTGy Oewpetra’’ Kal ov
pwvas anatobvTes Tap avtdv pavOdvoyev, AAXr’ akovovTes pev
TOV ypapey TLoTEVopEV, Kal adTiy 6€ TH TAabiy TOV TavTwV
Oewpovrtes Kal Tiv appoviav, émiyivSoKopev TOUTOY Elva TaV-
Twv TounTiy Kat Aeondrny kal Ocdv, Tovrov Te Thy els TavTA
mpovoidy Te Oavpactiy Kal iyyeyoviay KataAayBdvopev’ Tov
avTov TpdTov Tepl Tis TOD Tiov OedTyTos ikavGv OvTwY TaV
Tpoelpnuevov pyTov, TepiTTOv, paddrov S€ Kal pavias TA€ov
Arian obj. eoTiv aypuBarAew, kal aipeTixGs TvvOdvecOar, ‘Ids odv ddvarar
Gidims etvar 6 Tids ; 7) mGs dvvaTat ex THs ovolas eivar Tod
Tlarpos, kal pr) wepos eivar; TO yap €x Tivos etvat eyopuevov
peépos €otiy avTob" TO 6& pepiCopevov ovdK EaTLV OAGKANpoD.’
33. Tatra yap tGv erepoddwy eoti Ta copa Kaxovpynpara.
Kai «i xal POdoavtes év tots eumpocbev dunrdéySapev Thy ev
TovTOLs avTGv Kevodoylay, bums Kal TobTwY TOV pyTGv 7 axpl-
Bea, kal TOv Tapaderypdtwv 7) Sidvo.a duedeyxXeL THY TKLaypa-
lav Tot puapod bdypatos aitGv. “Oppev yap Tov Adyov dei
ovta, Kal €€ avTod ovTa, Kal THs ovotas tOLoy, ov Kal ear 6
Aoyos, Kal pi) Exovta TO TpdTepov Kal Td BoTepov. “OpOwev kai
TO anavyacpa ex Tod HAlov téudv Te avTov dv, Kal pi) Svatpov-
pevny pnd pecovpervny tiv ovoltay Tod HAlov' GAN avdrHy Te
OAGKANpov ovcar, Kal TO dmabyacpa TéAELov Kal 6AKANpo?, Kal
2) pELouv THY ovoiay TOV mwTds, GAN’ os yevynpa GdAnOwov e&
Nic. Cr. avtov. Svvopdpev kat Tov Tidv odk €€wbev, GAN ‘ek Tov Larpos’
yevvepevov, kal 6AdKAnpov péevorta Tov Ilarépa, Tov 6& xapa-
Heb. i. 3. KTijpa Tis UTocTdcews del dvTa, eupeperdy Te kal eikova ama-
Cp. i. 26.
pdddaxktov odovta mpods tov Ilarépa’ @s Tov iddvTa TodvTor,
pay év att Kal tiv tndoTacw, js Kal xapaxtihp éotw. “Ex
 “—F

Il. 34.] point to a true Divine Sonship. 103 x

TE THS Evepyetas TOD XapakTijpos d.iavoovpeba THY Ths brocTGA-

Lal , Las Lal 6

> n , - a \
sews ahnOGs GedtnTa’ TOTO yap KalNpsavTosNee6 Swrip
N t
bddoKwv
Edeyev, ‘0 pevwv ev eyol, avtos moved Ta Epya, & ey® Tole"n,?
x as / bp] b] \ aN a Soy, 5 N
John xiv. ro.
5) ie) a
kal, “’Eyo xai 6 Harnp év éopev’’ kal, ‘ey ev té THarph Ib. x. 30.
cae \ ss 79 Seip ie , of Ib. xiv. ro.
kal 0 Ilarip ev eyot. Ovxoty 7 Xpiotouaxos aipecis Tepa-
, a ° va aA
cata TpOTov Ta €v Tots yevyntots Tapadelypata stedely Kat
cimrety, ‘Hv TOTE 6 HALOS Xwpls TOD Amavydopatos’’ 7), btu ‘TodTo
’ ” a a x Sey: yy OLY. Ss Yd oS
OUK €OTL TIS TOU PwTos ovotlas toLov*” 7, ‘tdLov pev EoTL, KATA
dtaipeciy O€ pepos eaTl TOBTO TOD hatds’’ Kai TaAw dredA€Tw TOV
a an -)

Adyov, kai eimadTw TodTov aANOrpLov Elva TOD vod" 7 OTL ‘ woTe
ovK 7, 7) SovK EaTiy tdL0s THS Obaias abTod'’ 7) ‘OTL Mépos KaTa
> beate ts Sea ete oy wy es ees, b a> No” / \

dtatipeoty Eat ovros exeivou. Llepi d€ Tod xapakTipos Kat Tod

4 / 3 Gi > i > ‘ SS a o ‘ =

A A fon / A / ¢ my NN a , ‘
pwros Kat THs dvvapews, OUT dLEAETH wS EL TOU Adyov Kal
Tov amavydopatos’
yeey Kal Tore Tepl it Ov Cay OedAjon
107 havtalécbw °
Ei> 6€ee dévvaros
NA
avrois
>
éxetvots
cal 5] ,
7)€ TOALA,
/
TOS
a)
Ov> paivovTal
/
peyd-Ll?
Aws, eis Ta UTEpeKEetVa TOV yevnTey Kal THs EavTav Hioews
/ fal n lal n

/ X\ a
mdryp émexteivovtes Eavrovs, Kal aduvatous emXELpovrTEs ;
34. Ei yap kal ent rovrmy trav yevntGy Kat copatiKar
evploKeTar TA yevynaTa ju] ‘mepyn OvTa TGV ovotay e€ Ov eict,’
7 / n n

Sie Q nr. l aie a x aah a

pnoe ‘TaOnTLKOs UpioTapeva, pode ‘pevodvTAa Tas ovolas TOV
yovéwv, TOs Tad ov paivovra, em Tod dowpdrov Kal dAn-
/ ? 2 / a

a an a a ,
Oivod Oeod (nrovvres kal trovootvtes pépyn Kal TaOn, diaupe- Cp. i. 28.

oeis O€ TpocanTorTEs TH ATADEl Kal dvalAoLOTH Ocw, tva Tas

XX / Lovee) lal A 3) / ”~ oe \

axoas €y ToUTOLS TapaTowoL TOV AkEpaLoTepwr, Kal SiaoTpeYrwow / lal BJ \

ano THs adnOecias ; Tis yap axovwv ‘viov, odk evOvpetrat TO

P) \ ” b) / ie we 2) , ¢ eX 3 > no a \

id.oy THs TOU TaTpos ovotas ; Ths de, Axovoas, OTe KaTnXElTO
lal nan A > tal
Cp. 1,8:
KaTaos THTHY aapxyy,
X\
Obri 66 e eos
\
Tiov éxe, kal\ ToT@ idlm
Vid ioia
Ady ra\
Ad

TAVTA TETOINKEY, OVX OUTwS €dcEaTO KaTa TiV Sudvolay oS VOV

> >. c na

Hmets ppovodpev ; tis, bre yéyovey 7) piapa Tov ’Apecavdv

lal na lf lan 3 nf

eae > AN > , a t > , Q > ,

aipeos, od« evOds, axovoas & A€yovow, eEevicOn, os dAXAOTpPLA
Aeyovtwy advtGv, kal Tapa Tov e€ apyis cmapévta Adyov em-
oneipovTmy ; Td pev yap oneipoperdy eat e€ apyns np
éxdorn
4

a 5 y¥
Wuxi, Sti 6 Ocds Tidy rov Adyor, tiv LVodiay, thy dvvayww exer,
Kai Tabdra éotw avrov eikov Kal anatyacpa’ dverar O€ evOds
‘ af 3. 2 ray ys \" 3 4 4 / s bya Bs

€k TOV pnOévTwy TO ‘del, TO ‘ek Tod Ilarpos,’ TO ‘Guouov, TO

3 n ¢ / Ng ND Nc a eet) SSG Ge ? \

6 24 a , a ey eae Neos , Nicos, ’

ald.ov TOD yevynmaros THs Ovolas* Kalovdeyta wept ‘KTiopaTos

eo
 104 God's ‘ Word’ not like man’s. [1I. 356
KR , >> , y ¢ S62 Nil ov >
7) ‘Toumpatos’ ev TovTous Evvoia. “Ore b€ ‘€xOpds GvOpwros Kot-
popevov TOV dvOpdmav eméarTELpE TO ‘KTiopa, Kal TO ‘HV TOTE
lal 2.
Matt. xiii. 25.
piu. =
bte ovK HV, Kal TO‘ TOs ody SUvVaTa ;” TdTE AOLTOV os CLCavLOV
od > 3 ’ \ Neveé a = / > / \ c ,

yéyovev1) Kaxodpyos aipeois Tov Xpictopaxwv' Kai edOds, os

epnuwmbevres maans dpOijs ppovicews, Siknv AnoTGv Teprepyd-
n , a

Arian obj. Covrat kat AEyew ToApGor, ‘IIés ody Sdvatrar 6 Tids didlws
ovveTdapxew
/
TOa Tl Ilatpt;
|
Kat\ yap\ okot é dvOpwmor
6
petaa8 xXpovov
,
€ef
avOpdrwv viol ylvovrar’ Kal 6 wey TaTHp TpLdKovTa éT@v eoTwv,
\ x n

6 5€ vlds apxny Exer TOTE yevunOeis* Kal OLws Tas vids avOpe-
is XN e\ > \ + , / Was lan eX b) ,

5 an) , a
Tov OvK iv, Tplv yevvnOy. TlddAw Te yeOvpicovor, ‘ds dvva-
tat 6 Tids Adyos eivat, 7) 6 Adyos eixov tod Oeod ; “O yap
bat n n €

b) , , 5 lal / , . / BN
avOpotav oyos Ek TvAAABOV CVyKEimEVOS, LOVOY EaHpaveEe TO
/ a / \ >A s Ao / ?
BovAnpa Tod AaAnoavTos, Kal evOUs TETALTAL Kal NpavioTaL.
> al SS > cv ’ / n /
35. ’Exetvo. pev odv, doTEp ETLAAODOpEVvOL TGV TPOAEX DEvTwY
D) rent SOIR? , / «fe wa) 7 3 ,
KaT avT@v 退eyxX wr, ToLoUTOLs TAAL ‘eavToUs decpots avEeBeElas
1 Tim. vi. ro. ‘repimelpovtes’ OvadoyiCovTa Toadra’ 6 d€ Tijs GAnOeias Adyos
eA€yxet ToOUTOVS ovTws.
] fi
Ei pev TEpt avOp@Tov Tivds dtadoyt-
, ce > > Ne): 7 x /

Covrat, dvOpwrivws Kal rept Tod Adyou adbrod Kal Tov viov adrov
\ \ lal n \ nr a a

oyiecOwoar’ ef 6& wep TOD Ocod Tov Kticavros Tovs avOpd-

Tous, pNKETL AVOpwrivas, AAG GAAwWS UTEP TV TOV avOpeTaVv
, 5 ip 2) NF: C2 X a , /,

pvow diavoctcOwoav. “Orotos yap av 7 6 yevv@r, ToLovTov

tal \ x oN an lal

avdykn
elena
Kal\ TOBS yévynpa
/
eivatt
>
KalVBSdmotos “
dy 7Fs 61e Tod= Adyou ,

‘ om EN \oe , CJeLE ro € N a
Ilarijp, tovovtos dv ein kal 6 Adyos avrov. “O pev ody avOpw-
TOS EV XPOV@ YEVVGMEVOS, EV XPOVH Kal avTOS YevVG TO TEKVYOY"
4 A ] La /

Kal €TELON EK TOD 42) OVTOS yEyoVE, OLA TOVTO Kal 6 Adyos avTOD
Ae?) NS a Nie. / DS a AD ae , > lal

, Oe res) / SUE GREL SS \ > ey aay: aes =5 a

Judith viii.16. TaveTal, Kal ov pevel’ ‘0 O€ Ocos ovx ws avOpwmos Eat’ TOUTO
Exod. iil. 14. \ 9s c ie Ss) X¢ »* 5) bs N33 ss Cj \ a Ny ye
yap eizev 1 ypady’ GAN S@v €oTL Kal del EoTL GLa TOUTO Kal O
Adyos
Y abvrod év éort, Kat didiws éort peta tod Ilatpos, ) os
anavyacwa pwrds. Kat 6 pev tav avOpemav oyos Ex ovA-
b) fe / Fae Nn > n ° / 4 3

AaBGy é€oti ovyKelwevos, Kal ovTE CH, ovTE TL evepyel, GAAG

n 3 / \ A oy y+ b] “a b) bs
Cp. iv. 13
de Syn. 26,
povov €oTL TNMAVTLKOS THs TOU AaAOvYTOS SLaVOLAas, Kal [LOVvOV
\ \ las lal fal / \ ,
S55) Gyre
Hier. Cat.
e€nr0e, kal Tmap7iAOe pnkeTL Gaivopevos, E7ELO} OVOE Vv Orws,
vad cas s
iv. 8. Clem.
Alex. Strom.
mpl AadnOy 610 ovTE (7, OUTE TL EvEepyEl, OVTE OAwWS GvOpwTos
\ Lote A 4 o~ y+ >) nm LA led BA ,

Vil. S. 53+
n , ! a a
éotw 6 TOV avOpéTwY Adyos’ TacXeEL SE TOTO, KANG TpoEiTOY,
evel kal 6 TodToy yervGy UvOpwros ex TOU pn OVTOS 7)XEL THY
na na a ”

pvow' 6 6€ Tod Ocod Adyos odx, ws dy Tis EtmoL, ‘TpopupiKos

/ =, c XS cal lal , ’ c » e (eae!
II. 36. Do not ask ‘ How?’ as to God. 105J

€oTiy, ovde Wodos pnyatwr, ode TO Tpooraga. Oecdv, TobTd iv. I.

3 Manne !.)°.3 TG us , o 9) ate
€otiv ‘0 ios’ GAN’ ws Pwtos anavyacpua, ovTws Eat yevynpa
TeAevov ex TeAelov. Ato Kal Oeds eorw eikov Tob Oecod’ kati.
/ n rn

“Ocds’ yap ‘jv, pyolv, ‘6 Adyos’ Kat ot pev Adyou rév

& > , > lal
John i. 1.
avOpdrwv ovdey cio els evépyerav* 610 ode 61a Adywr, GAAG
x >

dia XelpOv avOpwmos epyacerat, Sti atTar pev bTapyovow, 6 be

na e /

AOyos a’Tav ovx Dpiaotarat. O d€ Tov Ocod Adyos, ws cizev

, Sakirs > € / € x _ lal , c io

6 amdotonos, ‘Gv éotw 6 Adyos Tod Ocod kal évepyrs, Kal Heb.iv.r2,
c > , ‘ lat b) < / a a ae} SS \
13.

TOLOTEPOS UTEp TaTay paxalpay SloTopLor, Kal Sukvovpevos axpt

pEeplop.od Woxijs Kal TvEvpaTos, GpyOv TE Kal pvedOv, Kal Kpl-
TiuKOs evOvunoewv Kal évvolyv Kapdias’ Kal ovK éott KTlows
aparis évérioy avtod' TavtTa 6€ yupya Kal TeTpaxnAtopeva
Tots 6pOadpois avTov, Tpds Ov Nutv 6 Adyos.
a >
Anpsovpyds odv
lal b] lal \ A € “~ < , 3) \ >

5 \¢ \ > Was en) IRN AIS oN , ,

EOTL, KAL ‘XWpls AUTO EyEVETO OVOE EV, OVOE SUVaTOY TL yiveTOaL
Xwpis avrod.
36. Od det O€ Cyretv, ‘dia TL uy ToLodTOs 6 TOD Ocod Adyos
> tal lad an lal las

olos KalNiece
6 NueTepos*”
Jf ae
eTrElNica
‘ju7) TOLODTOS
ca)
6€ Medsx ofoL
e
KalNeeHels,
Oven
wse

3 a x m= = u
mpoelpnta’ GAN’ obde mpeTrEL (nTElv ‘TOs Ek TOD Ocod eotwy bi.
Adyos, 7) TOs aravyacpda ect TOD Ocod, 7) TGs yevva 6 Oecds,
x n a ek an na Q

Kal Tls 6 TpdTOs THs TOD Ocod yevyijrews*” patvouto yap av Tis
lal a lal hé 3

ToLavTa TOAUGOY, OTL Tpayya UppyTov Kal Pvoews tdLoy Oecod,

cal lal a a cS Jit A / y lal
Cp. Ep. ad
Monachos, 1}
MOv@ TE aVT® Kal TO Tio ywwoKdpevov, aELot Adyo.s avTo de Decr.
Nic. 22.
EpunvevOnvar’ icov yap €ott Tovs ToLovTovs CyTEtv, ‘ Tod 6 Ocds,
kal\ 7sa €oTl 6 Ocds, kal motaTmds éotw3
6 Llatyp.’
(2 wk 2
*AAN
@omep TO ToLov’TO epwTav doeBes eoTL, Kal AyvoovvTwY Tov
Ocdv, ottw Kai ov O€uis ovde Tepl THs Tod Tiod tod Oecod
yevyynoews ToLadTa ToApay, ovdé Ti EavTdv pice: Kal dobeveia
/ a - 5 =

ouppetpety TOV Ocdv Kal tiv To’Tov Lodiav' adr’ ovde bia
TOUTO Kal Tapa TiIV GAnOEtay voeiy TpoonKeELr’ OvdE ei ATrOpeEt
a \ X \ 3 / al / +, IQ Pleo) al

Tis (nTGv TeEpt TovTwY, Petre Kal AmLOTELY TOis yeypaypevots.

BeArioy yap aropotvtas cww7av Kal mioTeveL, 7) amioTEty bia
/ an cal \ val

TO amopety* didTt 6 pev aropev dtvatal Tas Kal ovyyveunv

EXEW, OTL OAWS KaV CyTiI}oas npEeunoev’ 6 O& bia TO aTOpetv
” a a x / b] / - e X\ \ x > tal

€TLVOOY EAUT@‘ TA pypI] O€OVTA,

O€ovTa, KalKal TATa pypr) Géia
GE Tepii Ocod
Oc pO ey-
Yopuevos, Govyyvwctov €xeu THs TOApNS THY Oiknv. Advvatar yap
Kal\ TOV
n
TOLOVTwWY aTopLOV
a
éxXELY TWA TapapvOiay Ex TOV
a
Oetwv
 106 Arians imagine an impersonal Wisdom, [I. 37.

ypapav, Gore AapBavew pev KaAGS TA yeypappéeva, voeivy bE

n ov / n a

os €v Tapadelypatt Tov ETEpov Adyov"’ STL GoTEp ovToOS tdLos

« 3

€€ 7pdv éorr, Kal ovk &Ewbev hua Epyov, otrw Kal 6 rod Ocod
> € n b) \ lal a an cal

, ” , a \ a
Adyos té.ds éorw e& adrod, kal odk éote Tolnpa, ovde Os 6 TOV
avOpatav Adyos* evel kal Tov Ocdy avdykn voeiv dvOpwrov.
> , \ al

Cp. Ep. ad
Ep. A&g. 16.
>
[60d\ yap mdAw
!
Tdv
a
pev avOpdTwHV TOArXOL \ Kal biddopor Adyor
Kad ipepav TapepxXovTat, 61a TO TOS TpPOTOUS jr pevew, GAA
a c / / oS \ \ , X / 5. 2

apavicerOa. Viverar-d€ madi rTodro, émel Kal of TovTwr

, / ‘ an

TATEpEs, dVOpwTo. OvTES, TapEpXopevas pev Exover Tas HALKLas,

/

Ta\ O€S voTpaTa

/
eTEpXOpeva’
b) , ny
Kal\ Tpds\ & AoylCovTar
4
Kal5 emAoyl-
3 I

a \ / cr laser \ \ ,
Covra, Toradra kal P0€yyovtar’ Bote Kal ToAAOVs Adyous Ex eu,
Kal peTa TOUS TOAAOVS pHdéva TovTMY Gws* TETAVTAL yap
\ SS >
6c x \ , / o “ /

Aadov, kal 6 Adyos edvOds avjdwrar.

an
“O b& Tod Ocod Adyos
\ L4 n nan

els €o7t Kal 6 adros, Kal, @s yéypamrat, ‘6 Adyos Tot Ocod eis
Z bp] sy fe Die \ « / cc , rn a >
Ps. exviil.
(cxix.) 89.
sS bat ie, ’ NSS. 4 SS ca x 4
TOV GiOva OLrapeveEl, [7 AAAOLOVpEVOS, HNOE TPOTOS 7 SEvTEpOS
gars b) See eet € / ae p ¥ \ eos y+ o
ETEPOV, GAA O avTOs VTapXwv del. ~“EnmpeTe yap, evos OvTOS TOU
Ocod, piav eiyar kal Tip eikdva, kal Eva Tov TovTov Adyor, Kat
a 7 oe \ \ Seay, Noa x 7 , \

play THY TovTOV Lodiav.

/ XN / ty

37. Avo kat Oavpdlw, TOs, Evds GvTOs TO’ Oeod, odror Kara
x \ / a (ae Y a n e bs

x 7 > / BS ry ta \ rg \ , hee
Tas lolas émwolas ToAAUS ElKOVaS Kal Godlas Kat Adyous elod-
yovot, kal GAAov pev elvar Tov tdvov Kal dioer Adyov Tod
Ilatpos A€yovow, év Kal Tov Tidy werolnke, Tov O€ GAnOGs c

Cp. rh [ep
Yidv
BN
car’ éemivovay povov A€yecOau ‘ Adyov, ws ‘ dmredov, ’ Kat\ ,

‘600v, Kal ‘ Ovpav, Kal ‘ EdAov wis.

Ne) tal
‘Sopiav’ 3 re dvdpari A€ye-
4

a0at avrov pac, dAAnv pevtor eivar THY ldtav Kal dAnOwHv Zo-
5 \ ‘

lay Tod Llarpos, Thy dyevyijtwos ovveTapyna

ove ay avTO, Ev 7)KAL TOV / 3 a e \

Yidv Toujoas, ovdpace Kata perovolay exetyns ‘ codpiay’ avrov.

N + >

Tatra 6€ ody €ws Adywv podvor airois EpOacer, Gr “Apetos

a o al a»

pev ev Ti Eavtod ‘ Oadela’ cvvéOynker, 6 6& codroTis Aoreptos

a an \ f
Cp. 1: 5, 1,

Asterius éypawer, dep

¢
kal ev. Tols
tal
TpoTepors elmopev,
»y
otTws’ e ‘ OvK> eizev
a

quoted. Cp. ¢ / a BN / \ cay at / nx

de Syn. 18. 6 paxdpios IlatAos Xpiorov Kynptaocew Thy TOD Ocod dvvapiy 7
TV TOD Ocod codiav, adda dixa Tis Tod UpOpov TpocOyKns,
a lal a an /

dvvayiv Oceod cal cod codlav' GrAAnv pev eivar THv ldiavy
a an » ‘ /
t Cor. i. 24.

avTodrn TODan Ocovfal dvvayiy Thy €vputoy

y
aiT@n Kal\ ovvyTapxovoay
/

a , a , a
AUTO AyEevvyTws Knpvoowr, yevyynTiKnY pev ovTaY SnAovETL TOD
Xpiorod,
piotod, Snpvovpyxyy d€ Tod
dnpwoupyexi) wavTOs Kéopov,
08 Tmavtds Kéopov, TeEplTeph7}
fs ev THi
11. 38.] the Son being called ‘Wisdom’ after it. 107
mpos “Pwpaiovs emioTodAy diddoKwv A€yer, ‘Ta yap adpara Rom. i. 20.
QvTOD ATO KTicEws KOGLOV TOs TOLPaTL vootwEeva Ka0oparaL, 7
lal lal / c (4

TE GLOLOS avTov Svvapis Kal OeLoTns. “QoTEp yap THv elpnuevnv

PA > a / \ / Die Ch \ ‘\ , J

évtadda Oeornta ovK av Tis daly Xprordy eivar, GA’ adrov

vmapxew Tov Ilarépa* otTws oipat Kal aldtos avTod dvvapts
Cs / BY / (of = Ne PA 4 > lel /

Kal OevdTns, ovx 6 povoyerns Tids, GAN’ 6 yevvicas imapxer

\ , / > c ‘ ey > Jere / €

Tlaryp. “AdAnv 6 divapw Kal codiay diddoKer Ocod civar

\ y a >

61a Xpicrod devxvepevnv. Kal per ddrtya 6 adbros ’Actépids

a > >]

Pa K gy yes € SS 9h 3 an / \ / a
gyno ‘Kaito. ye 7 pev aidsos avTod dvvapis Kat oodia, inv
dvapxov Te Kal ayévvytor ot Tijs aAnOcias aropatvovtar Aoy.-
ww , NG iy) ( c a > a > fa

ool, pia ay ein OnTOVOEV Kal 7 a’TH ToAAal 6€ ai Kal’ Exacrov

fe \ )

im avtod kticbeloat, Gv TpwTOToKOs Kal povoyerijs 6 XpioTds

an fal e \ .

Tacal ye pry opoiws els TOV KEKTHMEVOY GaVHpPTHVTAL’ Kal TAaTaL

los t / \ fos

dvvapers avToda Todna KTicavTos Kal\ xpwpéevov Kadodvrat

ax
diKatws .
otov 0 pev TpoPyTys TiV aKkploa, diknyv TOY avOpwaTivev apapTy- Joelai-s.
e c ‘ / ‘\ 5 4 / lal >) 7 c ss =n

p. ad Ep.
patewv Oendaroy yiwoperny, ov “dvvapyiv” pdvov, GAAQ Kal “ jre- Ag. Lec.
/ / / 99 \

yahnv” hynow va avtot mpocayopeverOar Tod cov’ oO dE ye

/ 39 \ Ca 19, > a , a iN wae /

paxapios Aavid év mAcloo. TGV Wadpay ovk ayyéAoLs povor, Ps. ci. (ciii.)
3 \ \ , > 4 , x ©) ZH
GANG Kal dvvapyeow aiveiy TapakxeAcveTat TOV Oecor.
38. Totro 6& kal povov PbeyEdpweror, TOs odk Gévor TavTOs
ploovs ciciv; ef yap, @s avtol vowiCovow, ov dia TiVY €K
/ >) 4 , \ c b) \ / & 2! nN SS >

Ilarpés yevvnow kai 7d tdvoy THs ovolas Tids éoriv, GAA Oia
Ta\ AoyiKa Adyos, kal\ Oia TA coPiCopeva codia, Kal bia Ta
! ,
duvapovpeva dvvapis AéyeTau’ TaVTws TOV Kal 61a TOUS VioTrOLOU-
mevous vids €xAnOn’
f ey b / 5
Kal Taxa dia\ TA\ OvTa
\ ¥:
EXEL
oy
Kal\ TO\ Etvat
/ 9
KaT ’

emivouav. Tt ovy apa Ao.mov EoTw avTos ; ovdey yap ay Ein

> / / > BA , >) > , ION Ne xX wy

TovTMY avTos, «i dvopaTa povoy eoTly av’Tod TadTa, Kal povnv

Tod civar davraciay €xeu, 6 as Kal Tols bvdp~ac. TovToLS
a 5 o val

kaAAwmiCouevos. “AAAG kal Todro dtaBoAtKn paddov eat

3 s\ lal cr

bp) , / s \ a 4 c N S > lat ¢ t

aTovola, TAXA O€ Kal TAELOV, OTL EavTOUS pEV GANOOs Vpeotavar
Ul x an na >
Oédovoer, Tov OE TOD Ocov Adyor 6vdpart povov eivat vopiGovow.
IIGs 6@ od Tepatodoyia atrév Kal tadra, héyew pev Yodiav
ouvuTapxovoay T@ Ilarpi, 7 Acyew O€ TavTHY civar TOV Xpi-
, a ¥ X\ f SS 4 Lt) SN

x > x \ . ! \ , = ,
oTov, dAAa ToAAas KTLoOTaS OvVdpELs Kal Codias EtvaL, TOVTWY
be
€ play
/
eivar
=
Tov= Kvpiov,
/
Tov
BN
Kal\ TH“oa Kayan
/
Kal\ THeSihe)aKptou
/
Tapa-
mn = \ oy
BadAgyevov Tap avtév ; TGs 6& Kal ot Tavotpyo., dTL, Tap
 108 God's ‘ Word’ and His ‘ words? [II. 39.
WOV
€ n
EVos AkovovTEs
b) ,
ovvUTapxey
/
Tov\ Adyov
4
Toa Tlarpl,\ yoyyt-7,
Covow ev0ds packovtes* ‘Odvxodv bv0 dyévynta A€yere ;’ adrol be
3A / an

A€eyovtes TO ‘7 ayévntos adrod copia, odx Spor Kar adrov

/ € an n ny

pOdavovear,
0 /
iv
a
aitiévra,
> lat
patatay
/
pep;
/
Kal yap>
Kaxetvy
b) re

TaAW aVvTGY 7) Sidvota TOs ov TavY Lwpa, A€yeLw THY ayevynrov

/ , n c lal

/ a en
guveTapxovoav TH Oc@ Todiay adriv eivar tov Oedv ; Td yap
guvuTapxov odx EavT@, Til 5€ cvvUTAapXeElL, OS TEpl TOD Kupiov
/ > ” \ an

Acyovow ol evayyedoTal, 6TL cuViy Tots pabynrats* od yap EavTe,

/ , \ lal n Pal cal

> \ a n a 5
aXrrXa Tots padnrais cvvijy* ei pr dpa ovvOeTov eizovev TOV Ocdy,
EXOVTA TUUTETAEYMELNY 1) TUUTANPwTLKI|Y THS odalas EavToOd
” x a

copiav, ayévyntoy ovcav kal avrijv, HvtTiwa Kal Onp.ovpyov adrot

/ > .

QVTELDayovoL TOD KOopoV, iva Kal Tod Syw.oupyety Tov Tiov

> / a G a lal

apedovra,
b) /
ldvra /
yap Bid¢ovrar déyeww, iva pH Tept\ Toda
Kupiov ppovijtwow év adndeta.
M4 / >) > s

39. lod yap oAws ebpov mapa TH Oeia ypadi AEyopevov, 1

fal \ a ial \ lal , fol ry A

mapa Tivos 7Koveav, os dvTos GAXov Adyov Kal GAAns Todias

sk / wy

Tapa Tovrov Tov Tiov, iva Kal To.adra éavtois dvatAdoowvTa;

Jer. xxili. 29. Téypantar piv yap, ‘Ovdx of Adyor pov damep Top, h TweAvE
/ SS lal x /

KOTMToY TEeTpay;° Kal ev Tats Tlapouslats, ‘dibaéw 6€ twas

, / > \ >] lal y , / XX « Co
Prov. i. 23.

enous Aoyous. “Adda Tatra evTohal kal TpooTaypaTa EloL, a

> \ , 5) ? XN a , \ \ / , “J a

61a Tod ldlov Kal pdovov aAnO.vod Adyov Tots aytous NeAaANKeEV 6
Ocos, Tepl dv EdXeyev 6 Waddwv' ‘’EK Taons 6600 Tovnpas
‘ \ ial / a r a lal
Ps. exviii.
(cxix.) ror.
exodvoa Tos Td5as pov, OTas av Pvddéw Tos Adyous cov. ’
Ta yobr rovatra onpaivwev GdAAa Tap EavTov etvar 6 SwrTHp Kat
John vi. 63. du5) EavToda elpnke, ‘Ta pyyata, & éyw AeAGAnKa
I
tyiv.” Od yap
67) ot Tovodror Adyor yevynuata 7 viol elow, oVdE ToTovTOL
Onptovpyot Adyot, ovdE TocaiTa eiKdvEes TOV EvOS Oeod, ovde
\ , ION a oly ee Cote tt AN a ION

TovovTOL elow ot yevopevor AvOpwmor ITEP NUOV, OVOE WS EK

_ / > c , ” c < lal OX c >

TOAAGYa ToLovTav eis@ eoTiv 6 yevowevos KaTa TOV lwdavynv caps

f ‘‘

a\X’ @s pdvos av Tod Ocod Adyos, einyyeAicOn Tapa Tod

, a a a

’ / Gos W\ste X ptf > Nae / > > a

Ib. i. I4- Iwavvov ‘6 Adyos oap& éyévero, Kal ‘mayta du avTod
Ib. 3.
eyeveTo. Ato kal wept adtTovd povov Tov Kuptov nudv “Incod
/] 2 \ \ \ ,’ a / a /, € rn > an

Xpiorod, kal wept Tis tpos Tov Llarépa évdoryntos avTod yeypat-
fal lal fal /

Tau Kal delxyuTar Ta paptupia, TOO wey Llarpds onpatvovtos Eva

s ‘ €\ lal Le eee , _ \ , d
elvat Tov Tiov, TOY O€ Ayiwy pabovTwY TOUTO, Kal AeyovTwY Eva
tov Adyov eivat, kal Todroy civar povoyern’ Ta TE Epya Ta du
fal laa , yw ,
II. 40.| Asterins once owns ‘one Word’ 109
> rel / ray; t Seed , € \ \ SC er, >
avTov delkvuTa’ ‘mayTa yap Ta TE Opata Kat Ta ‘adpara du
QUTOU YEyOVE, Kal Xwpls aUTOU EyeveTO ovdEe Ev. Tlept d€ eETE-
> a / \ \ > Cole beds SINS ‘efsh 9 \ See.

\ oy \ > f V2 / € Ca)
pov 7 GAXov Tivos ov davTaovTa, Kal avaTAdoooVTaL EavTots
Adyous 7) codlas, Gv ovTE Gvopa, oUTE Epyov onpaiverar aT
BS @

THs ypadns,7) Tapa povwv tov’twv dvoyacera. Totrwy yap

eat efevpeua Kat Xprotoudxos brdvoia, kal TO pev dvopate
\ na

Tov Adyov kal THis Lodpias KataxpO@vtat, ETEpa O€ EavTots ava-

a , \ a , n ed my a ,

mAatTopres, apvodvta Tov GAnOwoy Tod Oeod Adyor, kai THv

> a X b) X a a , \ X\

dvTws Kal povnv Sodplav rod Marpés, kal Mavixatovs dourdv

Aodow of GOAL. Kakeivor yap, Ta pev Epya Tod cod Cp. Ep. ad
n ‘ p- g. 10,
Brérovtes, apvodvrat adroy Tov povov ovTa Kal ddAnOiwov Oey, S. Aus. c.
= Rar EA , ey, 3 , x Faust. xxi. 4.
ETEpov S€ EavTOLS avaTAaTOOVGLY, OV NTE Epyor, PTE TLVa ap-
Tuplav amd TGV Oelwv Aoylwy Seikvdew SdvavTat.
40. Ovxody ei pyre ev Tots Delors Aoylous edploKeTar GAA
a / lal

copia mapa todtov tov Tidy, pire Tapa TGV TaTépwy KOv- Cp.i.8.
TApey TL TOLOVTOY, @poAoynTat O€ Kal yéypaTTaL Tapa TovTwY
fal YZ

ayerntas
/
7< copia ovveTdpxovoa
/
Toce LIlarpi,\ dia adrodel otea,
me
Cp. i.: 27.
Kal KOO[LOV Onpoupyos* avTos ap ein 0 Tos, 0 kal Kat avTovs
\ , ee 3 X xX wy c cn ie X 3 > \

aidiws cvvuTapxwv To Ilarpi. Avros yap €ott Kat dnprovpyds,

Hdl / OR I fe Ad X / » \ 5 N

@s yeypamTal,
¢ t «
‘mavta €v codia emoinoas.
, > / > / >
Kal yap kat\ Ps. ciii.
\ BN coe

cer J ¢ > , ® , ” (civ.)

autos “Aotepios, woTep EmAaOopevos OY TpOoTEpoy Eypaer,
oe S BN 72 pI f A \ SEEN x cd
votepovy kata Tov Kaiaday akwy kat avtos pds “EAAnvas Cp. iii. 60.
D) / > /s Ss Xx / ION XN / >
EVLOTAMEVOS, OUKETL eV TOAAGS Godias, OVdE THY KapTHV Ovo-
pacer, play d€ AovToy oporoyet, ypapwy ottws rs
‘Eis pey 6 Asterius
quoted.
Ocds Adyos, ToAAG bE Ta NoyiKa’ Kal pia pev THs Solas ovota Ce. «. 37-
Te Kal\ pvows, TOAAG S€ TA copa Kal\ Kadd. Kal per ddrlya
! L d a a A >
madw eye’ ‘Tives av elev ods Taidas Ocod tpocayopeveww
aiodow ; od yap 67 Adyous Te Kal TovTOUs bTdpyew Pyoovow,
2 fa) > NX Ss , \ iy ¢ 7 7

ovde codlas eivat TAEiovas Epodow. Ov yap dvvaror, Evds

ION {A Co / bp) Le. > \ X c Q

ovtos Tov Adyov, Kat pias avoderxOetons Tis Lopias, TO TANOEL

y Lal , \ c I) lal tan /

TOV Taldwv Tod Adyov TiV ovVolay EeTLWELELY, Kal THs Vodias
nr / lal , \ > , 5 / \ ™ i“

xapicecOar Tiv emwvupiav.

/
Oavpacroy Toivuv ovdéev, ei pds
Xx b] / >) \ / baNSS > BY

THY
XN
adndevay
3 /
ote? “Apevavot\\ paxovtat,
/
67ov
4
ye Kal\ Totsa) EavTOv
c n

, b) / 7 X\ SS /
TpOTKOTTOVTES GAANHAOLS GUPTITTOVEL, TOTE eV NEyovTES TOA-
\ = , \S sd , > , . , S ~
Aas elvat codias, ToTE O€ play aTopaiwopeEvor’ Kat TOTE [EV TH
Kayan
a
ovvattovar
!
THY
X
Lodiay,
vy 4
ToTex ded€ cvvuTapxewv
t
TOns Tl Tlarpi\
 110 Argument from Baptismal Form. [Il. 41.
INT > a / 4 \ \ . / , ‘
kal idiay avrod A€yovot’
Pi Kal GAXoTE pev ayévynTov
y pdvov Tov
Ilarepa, adAoTe 6€ Kal THY Godtay avTod Kal THY SbvapLY ayE-
/ ” \ \ , > la \ ‘\ / > /

vytov. Kat pdxovra: pev nyiv héyovow ‘det etvat Tov TOD Ocoda
\ 4 SS ¢ A / et Ne BN a

Adyor,’ abrol 6& A€yovtes ‘ayevitas cvveTapxe TO Oe@ THv

b) a a

sodiay, b]
émAavOdvovta Tov idiwv. Odttw mpds mavta oKoTO- na

du1O01, THY pev AdAnOw7v Lodiav apvovpevor, Kal THY pH OVTAY

a \

efevploxovtes, &s of Mavixaior mAdTTovTEs EavTots ETEpor, Kal

Tov OvTa Ody apvovpevor.
41. ’AAN axovérwoay pev al ddAa aipéoers kal\ Mavixator al

Oru els eotw 6 Tod pev Xpiorod Ilarip, Ths b€ kticews SeoTd-
TNS KL ToLNTHS La TOV Ldtov Aoyou" axovetwoap O€ idia Kal
\ ‘\ \ “A 397 , o 5 / XN IO 7 \

’Apevopavitar Ot. els Eotivy 6 TOD Oeot Adyos, 6 pdvos td10s

Kal yunovos €x THs ovolas attod dv Tids, cal dydprorov exov
rn aK BA

mpos tov Llarépa éavtod tiv évdrynta rhs OedtnTos, @s TOA-

Adis eltopev, wabdvTes Tap’ adtod ToD Swrnpos. *Emet ef py
lal an n \ a9

-i17
Col. i. 1
rams Exet, Ora Th
WA o \ 7 ¢
Sv adrod Kri¢er’ 6 Llarhp, Kal év adT@ ‘amroKa-
> ? a / > 6 ll XN Neo Een pie)

Matt. xi.27. AUareTat’ ots eav O€Ay, Kal pwricer Tovrovs ; 7) did Ti Kal ev
. @ xX’

Cp-i 34 TH TeAELOEL TOD BanTicpaTos cvyKaTovouderat TH Tlarpt 6

. - fo. an o \

lV. 21.

Vids ; «i pev yap adrapkns odk éotiv 6 Marhp, doeBrs ) povn'

c /

’ BS ye if? fal \ / > a V4 € / a cnn

ei 6€ abrdpkns (rodro yap Oeurs eizety), rls 7) xpela Tod Tiod 7
eis Tv Onrovpylay 7 els TO Gytoy AovTpdv ; Tota yap Ko.wwvia XK \ l4

n X /
T@ KTiopat. TpOos TOV KTLoTHY
c
; 7 Sia TL TO TETOLNMEVvOY oVVA-
piopetrar T® TonoavTe eis THY TOV TaVTwY TeAEiwow ; 7) O1a Th
a fa / lal / aK ‘\ /

ka?’ das 4 mots els Eva ktiotnv Kal eis ev Ktlopa tapadl-
dota ; Et pev yap iva ovvapbadpev tH Oeortnrtt, Tis xpeta TOD
> 3 XS X\ o an a , 7 , “

ktioparos ; et d€ iva EvwOGyev TO Tio xticpare OvtL, TEpiTTH

kad tpas 9) ev T@ Bantiopate Tod Tiod dvoyacias 6 yap
abtov viotomoas Ocds ikavds eott Kal Huas viotomoar.
/ en ol

"A\X\ws Te ef kticopa eotly 6 Tids, b) pias ovons THs Pioews

Tov AoylKGV KTLopaTwY, ovdeula Tapa KTiopaTos KTlopact
C. 41- Bondeva yernoerat, 61a TO Tavtas SeicOar THS Tapa TOD Ocod
/ / = lal fal QA a n

xapitos. “Odlya pev obv mpodaBevtes elzopev as AxodovOws

c

‘du adrod yéyove Ta wdvTa’’ ered?) 5€ Kal Tod Gylov Banti-

a a sf /

gatos 7) akodovdia TeTolnKev as pynovedoat, avayKator,

Os ye voO~ kal\ Twemiorevka, Aéyewv, odX ws [2 adTapKOUS
Eee
GvyTOS
¥

tod} Ilarpds, cvvovopacerar kal 6 Yids, ovde aTAGS Kal ws

a a \ «
Il. 42.] Zhe Father and Son by nature inseparable. 111

érvxev’ ad erretd2) Adyos earl Tod Ocod xal idia Lodia,

fel na lA

anavyaouda Te GY avtod, del eat preTa Tod Ilazpos, d1a TodTo

>) / / a > tal 3 1 i) \ n~ x \ “~

a \ a A ‘
advvatov, Tapéxovtos Tod Ilarpos, yy ev TO Tid dld000a tiv
xdpw* ev To Ilarpl ydp éorw 6 Tids, ws 76 anavyacpua ev TO iii. 3.
ae ‘ c ‘ a

gati. Od yap os evders 6 Oeds, GAN os Lari, ‘rH Eavtod Prov.

Joe ~N n nan
ill. 19-

Lopia reOepeioxe THY yhv,’ Kal T@ eE adtod ‘ Adyw Ta TdvTA Wisd.

a b] a3 b) a , So I
ix. i.
. a a a \
TETOINKE, TO TE AyLov AovTpdy ev TO Tio BeBaot. “Evba yap
6 Ilarip, €xet kal 6 Tids éori’ ws eva TO pds, exet Kal Td
anavyacua. Kal
v
donep & 6 Ilatip epyacerat,
If
dia\ toda Tioda
epydcerat, kal A€yer avros 6 Kupios, ‘& BA€zw Tov Tlarépa c 7 /
John v. 19.

TOLOvYTA, TADTA Kayo 7TFOLO" ’ ottw Kal Tod Bantioparos b160-

peévov, Ov Bamrice 6 Tarip, todrov 6 Tids Bamrice’ Kat dv 6
an \

Yids Banri¢e, otros év TIvedpari ayiw teAcrodTar. re a

TldAw Te /

oe re , , / yA \ x b) +
@otep Tov nAlov datvoytos, Aeyo. av TLS Kal TO aTavyacpa
doricew*
‘4 mas
ev yap/ éott
3)
TOx has,
nm
Kal\ ovK> EoTr
yw
SeActy,
cal
OVE
INNS)
ATrO-
oxtoa ottws évOa madw 6 Tlarnp éorw 7) dvopdcerar, ext
pxeu’ dvoudcerar
mavtws Kal 6 Tids trapyer’ dvop.ace d€ évVTTS Banticpare
fe 6
f Meng A \
Tlarnp* avayxn xat tov Tidv cvykatovoyacer
Oat.
mS \ =
42. Ava rovro Kal rots dylous emayyeAAGpeEvos, OUTS Eheyer"
4
eAcvoopeba eyo cat 6 Ilarijp, kat poviy map avt@ ou)-
aN , 6 3 \ \ ¢ TI \ \ ‘ > a Loe /
Ib. xiv. 23.

cower” mE) Kat\ wad,

, 67? ©&
‘iv ws SN
eyo KalNig odasNeecehEy igeopev,
9 2 On
KakEtvo a
ey Ib. xvii. 21.

@ow
>
ev
3
nuiv.
(Sree)
KatNae7 diudomevn
/
S€X xapis
,
plai) éott
BI) \
Tapa \ TodLe
Ilargos év Yio didomévn, os 6 Hatdos bia waons emioToAns
ypaer’ ‘Xapis tuiv kcal elpyyn aad Ocod Ilarpos Hyév kat
/ ~ / cal \ a a
Rom. 1. 7;
1) Corin
Kupiov Inoot Xpictod.’ Aci yap 76 PGs etvat peta THs adbyjs,
=| nan a3 lal r a a a
Eph. i. 2.
\ ae , 5 \ Dn IN7/ , ¢
KaL TO aTavyaopa ovvopacbat peta Tov tdtov dwros. “Oder Cpa re

ovdaiot meta TOUTMY ‘ dpvovpevot TOV Tidv, odK ExovoLW Ove

ait cal \ te ¢ 3. / x ey ? Bd ION
t John ii. 23.

Tov Ilarepas ‘xatadeiWavtes yap tiv mnyiv THs codias, os

/ ? a

dvevdiCwv adtovs eizev 6 Bapody, anéBadov ad? éavtGv Kal tiv

> N nan
Bar. ill. 12.

€x TavTns Lodpiay Tov Kvpiov jpev Inocodv Xpiorov: ‘Xpioros

x € rn lal

yop, 3 pynolv\ 6 andatodos, ‘Ocod_ Sivayis Kal Ocodna Sodia:’ 1 Cor. 1. 24.

Aéyovtes’ ‘OvK Exouev Baciiéa ef py Kaicapa, lovdator

, val
John xix. 16.

Mev ody Exovolt THS apyyncews TA eTixELpa THs emiTYslas* a7d-

Ba ipa / a

Aecav yap oby TH TOAEL Kal Tov Aoyiopov. Odrou bE Kivdv-

/ \ \ N 2 n
vevovor AoiTOv Kal Tepl avTd TO TAYpapa TOO pvoTnpiov’ pnt
67 T035
Banticwa.
/
Ei yap es dvoza Iatpos
p cat Yiod didora 7
aN
 112 Fleretics baptism invalid. [II. 43.

TeAciwots, oD A€yovor 6€ Llarépa aAnO.vdr, bia Td dpvetoOa Td

>) , tal

i. 20,
lil. 26.
21, 26; €€
aie
abtov
b) a
KalNe 6uo.oy
rey.
Tis
led
ovotas,
Ey
apvovyTar
b) a
O€\ Kal\ Tov\ GAnOivdy
° ‘

Tidy, cat ddAdov Eavtots €€ ovk OvtTwv KTLoTOV dvaTAdTTOVTES

b]

dvopagovat, TOs od TavTEAGs Kevdv Kal dAvowTEAes TO Tap

> / nt b} an x \ >) \ Q >

UTGV SiWdpevdv eotL, TporToinow peVv exov, TH 5& dAnOeta

avrToa 8100 / 5 eal, XN + n Oe An Get

bndev €xov mpos evo€eBevay BonOnpa ; Ov yap ‘ eis Ilarépa kal

Vis *) 5 5 , 30s Toy A pS) , \ / Pe)
Lov OLooacw ot Apétavol, GAA €ls KTLOTHY Kal KTLOVa, Kal els
Toutyy Kal Toinua. “Qomep 6& GAAo éotl ktlopa mapa Tov
Yidv, otrws GAO dv ein THs dAnOelas TO Tap’ adray vou.to-
Hevoy 6l6000a, Kav TO dvoya Tod Llarpés Kal Tod Tiod, da 7d
Yeypappevor, dvoualew TpormovTar. Ov yap 6 A€ywv aTAGs,
/ b] / a Toe SS ¢ / c a

Cp. Matt.
Vil. 21.
°*K%
ple, ovTos Kal dldmow, GA’
bd eo t 80d BINNG
6 peta TOD bvdpaTos Kal THY
€ \ Ay SD Bae, \ x

miotw eéxwv opOnv. Ara totto yodv Kal 6 Swrijp ovx amdGs
7 ” > / \ lal an \ « vy \ =| c cal

everethato Banrticew, GAAa TpOTov yor, ‘waOnredoate’’ tO

a b] 2
Ib. xxviii. 19.
Sesh ee
ottws’ * Banricere eis dvoya Larpos, kat Tiod, kal aytov IIved-
patos’ ty’ ek tis pabjcews 7 Tlotis 6pOn yevntaL, Kal pera
by ’ a

mlotews 1) TOD Bamtiopatos TeAElwos TpoaTEOy.

43. HlodAat yoty kal GAAa aipéoes, A€yovta Ta dvdpara
povov, pr) ppovodoa S€ dpIGs, ws elpntrar, unde THY TloTLW
, NS an XV > n c ” x -

vylatvovoay €xoveat, ddvaoitedes Exovet Kal TO Tap abTGv b1d0-,

€ / + Pd) XN wo \ ‘ b 2a

pevoy Vowp, AELTOuEvov edoeBela’ Bote Kal Tov pavTiCopevov

¢ , > BG ess2 \ BN c ,

Tap avTav puTatvecOar paddov év aceBela 1) AvTpovoOat.

lot na x a

4
Otrw kal”EAAnves, karo: Ocdv 61a xetd€wv A€yovTes, Abed-
THTOS €xovow e€ykAnwa, OTL TOY OVTMS OVTA Kal aAnO.vdv Ocov
yo ot 4 \ wy x AS) BS x

ov yiwweokovor, Tov Llarépa tod Kuplov judy “Incod Xpiorod-

A nan b an an

otra
A M
Mavixaio.
cal
kal\ aD)Pptyes,
/
kal\ ot€ Tova Ss)Sapocaréws
Ny
pabyrat,
6 \

Ta Ovopata A€yovTes, OvdeY 7TTOV Elow atpeTiKol’ oUTH KabeENs

N39: , / OX e , , c a eo fs

Aowrdv Kal of Ta ’Apelov dpovodvtes, Kav avaywwdoKwor TA

yeypappéva, kal A€ywou Ta dvduata, Kal adtol TmatCover Tods
»\ \ \ ‘\
Cp. Ep. ad
Ep. Ag. 3.
AapBdvovtas wap’ avtdv, TA€ov TGV GdAA@vV alpécewy AcEPE-/
na lal

oTEpo. TVyXavorTEs, Kal Kat dAlyov breEpKeluwevor TavTas, Kal

/ \ b] ie \

dukaLovvTes avdTas Ex THs EavTGy AOvpoyAwrrias. “Exeivar pev

an lal n > lal

a Nes \ bay
yap T€ov Tt Tis GAnOelas KaraevdorTaL, Kal 7) TEpL TO TONE
/ 7 , Nn iy 5 / 4 BN
Cp. iii. 33 5 opadpa €xovot, Aeyovtes uy Ek Mapias €oxnKevat capKa Tov
Ep. ad
E pict. 7. Kvpuov, 7) Ste 6Aws ov yéyove Odvatos, ovdE GAws AvOpwmos
x > BA

yéyovev, GAAA pdvov epavyn, kat od« Hv GAnOGs, Kat ddKeEL

S na \ ,
II. 44. ] Arian faith vain. 113

TOua EXEL, pi) Exwv, Kal eddKer dvOpwros paivecOar ws ev

n wv

dvelpw dartactas’ ovTo. 6& es adtov tov Llarépa avepads

doeBotdor. Tiv yap Oedryta avrod eis Tov Tidy os ev eikdve
> an a

paptupovperny axovorvtTes amd TOV ypapov, BAaodnpodst, dé-

i a n a

yovres avriy civat ktlopa, kal Tavtaxod wept adtis TO ‘ ovK HV, Cpaiure

as év Tpa BopBopor, TO rEeldvoy TodTO Tepipépovor, Kal ws

« / n

Odis Tov lov, TodTo mpoBadAovta. Eira, émevd7) vavonpov

A fal

Tapa Tao. TO Tap avTois eat ddypa, EvOds HomEp Eperopa TO

TTOWATL THs alpécews, THY avOpwnivynv Tpoctaciay trorWEeact, €p. i. zo:

iva tavrny
my BAéxwv 6 atAovoTEpos, EL 7) Kal SediHs, » #7)py) KaTAaVOHH] TO
BdaBepov Tis Kaxoppootyns aitav. Ids ody ov« aévov oik-
fod 4 b EE n = 2

Telpew Tovs Tap avTGv AnaTwpévors ; 7) TGS OdK eml TovTOLS

daxpdoar Kahov, bt. TH Tapavtixa bia Tas TOovas pavtacia
mpod.ddact
4
TOWere:EavToisa) cupepor,
/
kalbd exaimTovar
/
THS
Los
eAAOVoNS,

eAridos ; Eis yap tov ovk ovta doxodvtes Aap Pavey, oddEV
eiAngores EcovTat’ KTiopati Te ovvTacodpevoL, ovdEeutay Tapa.
Tijs kTioews ELovor BonOerav. Kal eis avodporoy O€ Kal GAdOTpLov Cp. i. 6, 17.

kat ovalay tod Larpos muoredvortes, ov cvvapOicovtar TO

> > a n

Ilarpt, pi) exovtes Tov idiov Kal e€ airod pice Tidr, rov ‘ dvtra Cpyzusess

ev T@ Llarpl, év © Kal 6 Iarip éorw, os adros eipnxev" GAda

3 tad \ 3 & Kese / 3 > oral 4 DS aA yy e 2: >
John xiv. to.

TAavnOertes Tapa ToOUTwY, Epnuot Kal yupvol howTov aTopEevovet

/

Tis OedryTos of GOALoL. Ovdde yap akoArovOyjoeL TovTOLS aTOOLT)-

€ an JN Lal tee 399 of ¥ a > /
oKOVoOW 7) TOY ETL ys PavTacia’ ovd OTay tdwoLy, Ov npV7T-
cavto, Kipiov xadjpevov emt Tov Opovoy Tov Ilarpos avtov, Kat
vA / > eee \ , a \ 5 nn \

Kplvovta Gévras Kal vexpovds, dvvqjceral Tis eis Bondevay émiKa-

las / },

AécacOai Tia Tv vov anaTnodvTwY' KplvopEevovs yap Kal

a a /

avrovs
> \
dYovra,
y
Kal \
jeTapeAopevovs /
ef) ots Ootknoay
3 ’ ° 99/7
Kal ‘

Se af,
noe Bnoav.
44. Taira po Tod pytod tév Tlapoyudy réws dveAdBoper, (6.)
fal an na a a /

evioTdpevo
p) /
Tpos\ Tas
SS
GAdyovs
2 ,
Ex
b)
Kapdias
/
ad’TGv
2) oe
pvdoTAaoTias
/ =

iva yvovtes ws ovx apyocer A€yewv ‘KTiopa’ Tov Tiov Tod cor, i.
>] a ns

pddwou KadGs avayidcKe Kali avtol TO év Tats [lapouptass

a >) , \ 3 \ AN 95) al la

fe ns 8 cas ED See NP aN t l N es
pntov, 6pOnv exov kal avTo THV dtavorav. Teypanrar pev yap
b) X ton > a ’ yo > a? 5) b)
‘Ky
Uplos EKTLOE LE GpxyV OO@vY avTOU Eis Epya avTov'
ot ,
GAA Prov. viii, 22,

eveL0y) Tapowulas eiot, Kal Tapoipstwdds eAEXOn, Od Set THY Tpd-

XElpov A€Ew AmAGs otTws ExAapBdvew, GAAG TO TPOTwTOV
I
 114 Sense of ‘The Lord created me? [II. 45+

Cyretv,
val
Kal\ otTw
¢
pet > evoeBelas
b f.
Tov
\
vodv
a
epappd
b ,
le adTo.
be ad

Ta yap év mapoislas Aeyopeva, odK ex shavepod A€yeTat, GAAG

pubp
KEKpULpEeVwS
et) / >
YY / : / WS adTOs
ATayyéAAETAaL,
‘ ca) >
p edldagev
6 KUpios
7
ev TH;
/
John xvi. 25. Kata Iwapyyny evayyeAlo, Acywv, ‘Tatra ev Tmapoustars €eAG-
Anka tyuiv, GAN epyerar Gpa, Ore ovKeTe ev Taposlars AaAnow
viv, AAG Tappynota. OvKovy amoxadvmTe xpi) TOV voby TOD
{ Foy} >) SS ae / 5 > Lal ’ 4 \ A n n

PyNTOd, OS KEKpvppevov TE TOdTOY CyTElV, Kal wy ws ev Tappnola

> / c lal pI) i ¢ X\ /
eipnwevov aTAGS exrAapPBdvewv, va pH TapeEnyovpevor TAaYN-
an ON a 2) / ’ SS a Ys / DAI GRE f
Odpev and THs GAnOecias. Ei pev obv wept ayyeAov 7 ETEpov
TIWOs TOV yevnTOV eaTLTO YEypaypEvoV, Ss TEpL EVOS NuaV TOV
! y , X 6 r Ae a a
TONpaTov, Cato eydpevoy TO SexTice pe’ El OE Y Vodla roo
Ocod eorwy, ev i} TavTa TA yevynTa SednpLovpynrat,})TEepl EavTHs
! 5 / a EN 7 N GE ’ ! ae 9) ,
Aeyovoa’ Ti det voEty 7 OTL TO ‘ExTLIGE PaoKoVod, OVK EVvayTLoV
To
o ‘eyevunoe €yer; OVE wS ETIAADOMEVN STL KTiCovoa ETL
°eyé ~ONE s Doe G erriAad / 4 iC 4 éor

kal Onp.oupyos, 7) dyvoodea tiv Siapopay Tod KTiCovTos Kal TOV

xX a a na

KTLOMATwV, ev Tos KTicopacw EéavTiy ovvaplOwet? GAAA Tiva

voov, os ev Tapoislas, ov Tappnola, KeKpvppevov 5€ onuatver'
Ov Tols MeV Gylois eveTVvEee TpOPyTEvey, a’TH d€ eT OAlya EK
aA a X\ c ee 3 / iA + he X\ edhe p J f 9

, rae 2292) en , / t x
TapadAnrov TO ‘exticev’ ev ETEpars A€EEot onpatvoved hyow
Prov. ix. 1. ““H Zopia @xoddunoev EavtH oixov. AnAov b€ EoTw oiKov
Elva THs Lodias TO NMETEpoy Tapa, OTEp avadkaBav yeyovev
Lu) Lod , A ue / lad 4 3 \ /

yy A Ne aah N Neer) , L as ,
John i. 14. avOpwros Kat eikdTws Tapa pev “Iwmdvvov A€éyerat, ‘6 Aoyos
aapé eyéveto"” 51a 5€ DoAouavos wept Eavtis H Dodpia pera
, , 5) ” ‘ , Py J) N , 4
Tapatynpyoews now, ovyx oTL ‘KTiopa elul, aAAA povoy OTL
‘ Kvpuos Extic€ pre Apx7jv O0Gv avrod els Epya avrod, GAA’ ovk
r an a a) >

eis TO €lval me EKTLOEV, OVE ‘OTL KTiopaTOS apXIVY Kal yEeveE-

© > \ > if A > INN Ce, lA >) XxX NX /

ow €Xw.
45. Kat evratda yap ov tiv ovolay ris OedrnTos avrod,
ovde THY €x Ilatpos atdvov EavTov Kat yynotay yevynow 6 Adyos
OX X\ 3 N bea c fa) \ / / ¢ ,
Cp.i. 14, 25.
onpatvwv, 61a LorAopdvos elpnxev, GAAG TaAW TO avOpdmuvov
kal tiv €is Tas olkovoptay adrod. Ad kal, Kabas mpoetmon,
OUK €LTE, ‘KTLOWA Ell, 1, ‘KTLOMAa Eyevounv, GAAG jLoOVvOY,
> 9 (e id 8) NGS EN ‘ / 3 , > ° LS ,

EKTLOE. a pmev yap ‘xtlopata, KTioTHV €xovta tiv ovaolar,

raed ? Ta X SS ‘ / 2 \ ” SS nals

TOV yevnTov €or, kal A€yerau kricerOat, kal TdvTws TO KTicpa

/ Hes a 6 Sas: , / ae BES
xTicerau 9 O€ Tod ‘ExTice’ ovn AEkis Aeyopevyn Ov TaYTwWS THY
ovotay 7) THY yevynow onpatver, GAA TL ETEpov ONAOt yiverOat
yaw 2 \ \ / U b) lf of ald
II. 46.| Not that His Being was created. 115
mept Exelvov Tepl ov A€yeL’ Kal ov TaVTWSs TO Aeyopevon KTiCer Oat
70n Kal TH pdoet Kal TH ovota KTiopa eoti. Kai radtyy rip d10-
Mv an al

popay olde 7 Oeia ypady, Tepl pev TOY KTLGMAaTwY EyouTa,

> = € / X\ \ \ ~ / /

‘émAnpdOn yh Ths KtTiceds cov’ Kal, avTy 7 KTLoLs CVOTE- Ps. ciii.(civ.)
' x 24.
vacer kat cvvediver’” év dé th Atroxadtwer pyar, ‘kal ATEOAVE Rom. viii. 22.
TO TpiTOV Epos TOV KTLOWATwY TOV ev TH Oaddoon, TA exovTa Rev. viii. 9.
NY / / n / a >] mx / ~ ” see

Woxas’?
,
Kabes Kal 6 Tladdos
a
A€yes, ‘ Tay
co
KTicowa Ocoda Kady, xTim.
.
iv.
:
4.
CaN cE SS vee) y , Pee Buia
Kal ovdey aToBAnrov peTa evxaptoTias Naw Bavomevoy"’ ev dE TH
Lodia yeypanrau ‘ Kat ry Lodia cov xateckevacas Tov GvOpw- Wisdomix. 2.
/ / “a , X Bs

Tov, iva deomd(y TGV tT TOU yevouevwn KTicpaTwv. Kal ore

a cal /

TadTa, KTiopata ovta, Aéyet KTiCec Oat, otTH TdALW €oTLY

a / wy / / 4 / +
AKodoaL
b) ol

a X 4 , (GSS) oe Sf 7 BA \
Tod pev Kuptov AEyovtos, ‘am apxis S€ O KTioas, Apoev Kal Mark x. 6.
o Sees See a 39 I NS a 997 !
OnAv exotnoey adrovs’’ Macéws 5€ ev TH GdH ypadorTos,
“Eepwricate nucpas Tas yevouevas mpotépas cov amo Tijs Deut. iv. 32.
NpEpas, Ns ExTicevy 6 Ocds avOpwrov emt THs yns, Kal em TO
c , oe ” c \ yw EN Los ed ook LEN \

axpov Tod otpavod"’ 6 de IlatAos év TH Tpds Kodaccacis pyow,

‘6s €oTw elkov To} Oeod Tod dopdrov, TpwTdToKOs Tda7NS Col. i. 15, 16.
Kticews’ Ott ey avTo exticOn Ta TavTa Ta ev Tots ovpavois Kat
TGes ETL
IE oN
THS
a
ys,
Lal
TAAveOpaTa> Kal\ TaNe ddpata,
27
elre
y
Opdvol,
,
Etre
y,
KUpL-
oTntes, eire apxal, eire efovola’ Ta mdvTa bv avTod Kal\ «is>
, y, > \ * 3 / SS / b > a

avrov éxtiotat, Kal adtds eat. TPO TaVTOD.’

46. “Ori pév ody Ta htoe Thy ovotay éxovTa KTLoTI KTI-
e/, Ss ba X\ , x 3 7 A ‘\ /

gpara déyerat kal kriCerar, dpkel Tadra mpos broprvnow eipi-

, ey n nage me ao» do se
o0at, TANpovs ovons THs ypadpys’ Sti b€ 7 Tod ‘extTice’ povy
héEvs Neyouevyn
/
ob TavTws THY ovotay Kal TiY yéveow
/
onpatvel,
6 pev Aavid Warr, ‘Tpadpyrw atrn eis yevedy Er€pay, Kal Ps.ci(cii.)18.
Aads 6 KriGdpevos aivéoes tov Kvpiov"’ kal madw, ‘ Kapdtav tbl. (ii) 10.
Kafapay xticov év éuol, 6 Oeds’’ 6 d& TladAos ey tH mpds
> a a «s
Edectovs yo, ‘ rov vopov tév evtodav ev ddypacr Katap- Eph. ii. 15.
ynoas, iva rovs bv0 tion ev EavT@ eis Eva Kawwov dvOpwrov"
U4 an

Kal mau" ‘evdvoacbe Tov Kawwov GvOpwrov, Tov Kata Oecov Ib. iv. 24.
/ °

KTioGevta ev dikatoovvn Kal do.dTyTL THS GAnOetas.” Oire yap

/ 5 LA VF. , Lea >) / 3 wv XX

6 Aavid Nady Twa Kar ovciay KTiCopevov EdeyeD, oUTE Kapdiay

/ a 5
éTepay nixeto haBeiv, map’ iv eixev’ GAG THY Kata Ocov
avavéwou kal dvaxaiviow eojpawev. Odre d5€ 6 [laddos Kar
’ na 3

ovolay KriCopevovs ev TO Kupiw dvo tivas edndov, GAN’ ovde

> fal ?

12
 116 The words mean that the Son [11. 47.
aAXov Tia evddcacbar pas dvOpwrov cvveBovrAEvev' GAG Tov
pev Kata Ocdv dvOpwrov, Tov Kar’ dperijv Biov edreye, Tovs b&
xTLCouevovs ev XpioT@ Tovs avaxawwiCopevovs ev avt@ bvo Aaods
eonpawe. Touodrdéy éote kal 7d deydpevoy Tapa TO “lepepta,
Jer. xxxi. 22. *“Exrice Képios cwtnpiay kai eis kataptrevow, ey) TwTn-
Cp. Ath. pla TepteAevoovTar GvOpwrou’ TodTo 6& A€ywv ovK ovotay TLV
Exp. Fid. 3.
ktTiopatos onpatver, GAAG Tiv év avOparots avakayiCoperny
cwoTnplay mpodpyrever, THY yevouevny ev XpioTe Tmpos Tyas.
Tovadrns 67) ovons Kal THs Siadopas, wept Te TOV KTLTpATwOY Kal
Toda Aeyowevov/
povov
,
‘¢ exticev,
» 5)
el’ pev
XS
epyTe
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Tov Tov
\
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7

Aeyopevov ev TH Oela ypady ‘xtiopa, detEare kal pdxeobe’ i

d& pn yéypanral Tov ktlopa eivar adtov, héyei 5€ adTdos Tepl
X XN / 7 7 > be / N X\ eee \

eavtov
¢ ~
ev19 Ilapousiaus,
/
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‘¢ 4
extioe
yo ,
pe, rp evTpamnte
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en
THS
a

mpoeipnperns Siapopas, kal TOv Tapoiuiwdds elpnuevav’ kal

Ad. Ep. A&g.
17.
Aowrov TO 6 exTice” pH KTiopwa akoveTe, GAG TO Tepl avTov
yevopevoy avOpemiwvov' Tovtov yap tb.dv ear. Kal TO KTiCeOat.
/ 3 iA e “4 XS wy , b] LS \ tA

’Ezrel TOs OUK GduKetTe, TL Tapa ev Tod Aavtd kal Tod [lavAov
Gkovovres TO ‘exTicev’ ov THY ovolayv Kal THY yéveow vVoEiTE,
GAAQ THY avavemow’ Tapa be Tod Kupiov dkovovtes TO ‘Extice,’
TV ovolay avbrov Tois KTicpac. cvvapLOpetre ; TdALW TE aKov-
Proy. ix. 1. OVTES, ae |Lopia
v /
gdxoddunoer
2) 5 ,
EavtH
€ a
otkov, kalAe!danperre
/
orbAovS
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a >
EmTA, TOV pev SotKoV” GAANyopeEiTeE, TO FE exTLvEv’ OUTH apBa-
VOVTES PETATOLELTE AUTO eis KTiopa’ Kal OUTE TO ElvaL avTOoV
dnpuovpyov edvoeaeTncEV Dyas, oUTE TO Elvar avToY povov tOLoV
yevunja Tod Tlarpos époPyOnte* GAAA AmAGs, Os Tpds adrov
arroypayrapevol, paxerbe, EhatTova Te TEpl adTod padXAov 7) TEpt
a c x

avOpeTwv voEiTe.
47. Kal yap cal avro TO pyrov Setkvvow tay povoy etpnpa
eivar TO A€yew KTiopa Tov Kvpiov. Thy yap ovotay Eavrod
ywookav 6 Kipios povoyevn Lodiayv cat yevvnua tod Uarpos,
kal GAAnv ovoay Tapa Ta yevnTa Kal TA pice KTicpata, piray-
Oparms viv Eye, ‘Kupios ExTuce WE APX7I]V OOGV avTodD" toov
, a / ‘¢ 4 o / 3 ‘\ eon b) a9 »¥

T@ eitety, ‘“O Hatip cGua pou katnpticato. Kat eis dvOpézovs

a ’ a fans \ n / / \ 3 b) ,
Cp. Ps. xxxix.
(xl.) 6.
pe Exticen, dep THs TOV avOpdsTwv cwTnpias. Kat yap aorep
na a b
Heb. x. 5.
Cp. ad Epict. "Iwdvvov akovovtes, ‘6 Adyos capé eyévero, odk adrov 6dov
8.
capKavoodpev Tov Adyor, AAG odpka evdvTduevor, Kal yevouevov
II. 48.] assumed a created Manhood. 117
avOpwroy’ axovortés
” fa)
Te, ‘Xpiatos yeyovev U7Ep NOV KaTapa, Kal,\
rae) / / ‘ \ Ls (aay € a / ’
Gal. v. 18.
2 Cor. v. 21.
‘Tov i) yvovTa Guaptiav brtp HuGv Guaptiav éroincev, ovK avTo
X a n

TovTO Gov Kardpay Kai Gpaptiay avTov voodmev yeyernoOat, GAN’

OTe THY pev KAO Hav Kardpay avedéEaTo, ws civeVv 6 AndoTOXOS,
is4 ‘\ ‘\ VS las / >) / c = e939 ,

efnyopacey Huds éx Ths Katdpas’

ca: ,
‘Tas & Gpaprias Huar,
€ a 5) fod / ade lf Xx x « ve € fal 5
Gal. iii. 13.
ws ev 6 Hoaias einer, ‘eBactacer, ws dé 6 Ilérpos éypawer, Isa. lili. 4.
r Pet. 11. 24.
(<b Seis ral , SX \ , ’ La ee I > ,
avyveykey adtas TO Thpar ext TO KdAov. Odtraws eav axovw-
pev €v tats Ilapoustats 10 ‘E€xtivev, ov det KTiopa TH pioet
> val 4 Ge, b > lal , ca 7

54 cal \ , ) xo \ \ > , vod \

oAov voety Tov Adyov, GAN OTL TO KTLOTOV EvovoaTO Toya, Kat
bmtp Huav Eexticev avtov 6 Oeds, eis as TO KTLoTOV avTa
¢ /
Katapticas, ane ,
ws yéypamrat, Gas
‘copa, 2799 JAS
iv év adT@ a
avakxawioOijvat
\ an an lA , eon b) / ce >) ,
Kal OeovounOjvar dvvnPGmev. Ti Trotvey vuas yTaTncev, @ avo- Cp. iii. 33
nTOL, eimety TOV KTioTHD ‘KTioua ; 1) TOOEY NyopacarTe EavTots 7d
° + :K / rad

Kaivov Ppovnpa TovTo, Kal €v avT@ TounTevete ; At yap Ilapo-

.y , a Nees > Lal / c XN

pian A€youar TO ‘exticev’’ GAN’ ov A€yovor ‘ktTicpa’ TovN Tid»,

N b)

GAAG yevynua, Kal KaTa THY TpoEipnEeryY O€ EK TOV Tpapav

>) / ‘ ‘ X /, xX 5 a fal

dvacroAny, > A€yw Tod ‘extice’ Kal TOD ‘KTlopaTos,? TO pev TdLov
a 5 an

Me
pice. Tod Tiod povoyer Sodiay aitov Kat dSyp.rovpyov tov
4 cal a n co vy lA ed \ X\ lal

KTLOMaTMY ylWeoKoVoL TO be ‘ ExTice’ A€yovoal, OVK ETL THS

/ nr

Sst Ses 7 5) N nA. 6 enn. 2 NGO 9d oN ,

ovolas avTov AEeyovow, dA\AG TOAAGY ‘OdGv apx7V avTOY ylveE-
cOat snpatvovow, ws elva évaytioy TO wey ‘exTice’ TO yevyij-
cas /

Mart, TO\ Aeyomevov

t 62 NON
‘apxijv 654v’ent TOerase, eivat
1 aN
adTov ovoyevn a Adyov.
,

48. Ei yap yévynpa ort, TOs xTiopa éyere adrov ;Oddels na /

Cp. ad Ep.
fEg. 14.
‘ el 7 / 2 IO a EF / a
yap, dmep xricer, A€yer yevvay, ov0e TA tdia yevvyata Kadet
ktiopata. Iladuy te ei povoyerns €oTL, TAs ‘apx7 TOV OdGv
iA f >) / 3 lal Ce. \ a eg n_ 9

avtos ylyerar; “Avayxn yap, adtov apxiy Tay TavTwr KTLcb€vTa, > / na

MyKeTt pdvov civat, ExovTa Tous peT avTov yevoxevous. Kat

f b) / \

\ Whe x 62 \ a ! 5) , > 3
yap kal “PovBip, ‘apx7) TOV TEKVOV yevopEvos, OvK 7V [oVO- Gen. xlix. 3.

Yevis, GAA TO wev XpOvo TPGTOs, TH OE hioe Kal TH Tvyye-

x 2 me n X , rn a X /, \ n

veig eis OY TOV eT adTov eTvyxavev. Ovdxodv ei kai 6 Adyos

, eo a na 3) 2 y) , 3 nan , AN ets! ,

62
apx?) TGv O0Gv" éoTL, Kal avTos Gv ein ofa Kal at ddol, al Te
X\ nt id pay 5 \ an aX a4 e \ ¢c ey \ a

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c \. cal Xd 2 or pb) X e¢ , xX lal > lol

T® Xpov@ ktiGnta. Kai yap cal wéAews 7 Apx7 ToLad’Tn EoTir,

a , (CG K \ >s \ aN € >) X\ 7 3 a)

ofa Kal Ta GAAa pepy THS TOAEWS EOTL, AUTA TE TA LEPN, TVVAT-
_ \ WZ / io / , >] 2) / \ /

TOE PEva TH nN GpX7,

px, OAGKA OAdKAnpov Kat L payplay 7)THY TOALY
dw GroTEAEt,
aroTeAl,@ws
EvOS TOMaTOS TOAAG EAN’ Kal OV TO peV ALTHS TOY TOLOVYTwY
\ \ > s na £:
 118 How was He ‘a beginning of ways?’ [Il. 49.
€oTl,
5) \
TO\ OESs TOV
a
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KalATEUTOKELTAL
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Taca Tapa Tod TeTOLNKOTOS emlons exer THY emseAcLay Kal\

vod n

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KTiCeTal, GVaYKH META TAVTWY adTov play THY KTiow GmToTEAEtD,
/ x lal

Kal pnte Siapépe TOV GAAwY, Kav apy?) TGV TavTwY yEevyTat,
\ le {4 fad yo x b) \ lal / / ———
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pate Kipioy eivar Tov GAAwY pEpOv THs KTivEws, KAY TO XPOVM
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ote kal apynv eivat TavTwv, djdov GvTos Ek TOV TPOELPNMEVOD,
/ / n ,

A A ’
dt. év Tois KTlopacw ovdévy éotiv eupovov Kal’ EavTd Kal
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Re eee , I 5) a By -
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epdavy, GAAA pla Nu€pa Kal TH avTo TpooTaypate ob TayTES

/ ae / a ta) i

exAnOnoav eis TO elvat. Otrw Kal TGv TeTpaTOdwv Kal TETEL-

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VOV, Kal VNKTOY, Kal KTNVOY, Kal TOV puTdv7Hyeveois eTAAGTON*

n an an a lal /

ottw Kal TO Kar’ elkdva yévos yéyove Tév avOpdTov’ ’ ~ .

el yap
NS, Bee \ b) lon , 5) J o) air 9 3 Bey oD ¢ ,
Kal 0 Adap €k yijs movos ewAacOn, GAN’ Ev aLT@ Hoav ot Aoyor
THs Svadoxns TavTds TOD yevous.
49. Amo 6€ THs paivoperns KTivEews TOD KOg}LOV ‘Ta aopaTa
b \ SS ” If / a , ¢ A Sg
Rom. i. 20.

avTOD Tots TOLNPATL VOOvpEva KADopGwEV, OTL KAKEL Ov KAP Eva

> a a if an tal

EKAOTOV
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(Fick) DA
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, ” a n ed

yiverOat, Kav 77 O0En TA€oy TOV GAwv bTEpEXN’ OVTH yap Kal
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mpOros 7) SevTEpos, Siaépovor 6€ GAAHA@Y év O6En, Kal ot Mev
lal x

ex deEiOv, of SE KUKAM, Kal GAOL e€ ApioTepGy, Kal TavTes

n an /

i. 61. tpvovow Gua, Kal TapeotnKkace AeiTovpyodvtes TH Kuplo.

Ovxoty ei ktiowa éotly 6 Adyos, od TpOTos ay Ein, ode apx7)
b) na fal x 3gX 3 XX

Col, 1. 27. TOV GAAwpy" ef 6€ ‘Tpd TavTwY’

n pb]
eoTIY, HoTEp OY Kal EOTL, KAL ‘
II. 50.| Interpret it of His [ncarnation. 11g

Hovos avTos TpOTos Kal Tios éotiv, ovK dpa ovde ‘apy7 TOV
, a= \ a \ ev > > oY ERNE SS \ n

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>’ a > 4 5] Lp I] XX ° ° \ € b] X n

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/ a > OX N43 LAS ION (2 3

GAN evdnAov dv €in

nrov ay ein ws @s THTH OVoLG
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a \

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’ a. n los

petoOat ToAMGoL, A€ywv, ‘Tis Gwouds vou ev Oeots, Kvpre ;? Kal, Ps. Ixxxv.
eapcme p & : 5 5 ae 8 < (Ixxxvi.) 8.
Tis OpowwOnoeTar T® Kupiw ev viois Oot; ‘O d€ Bapody, tb. ixxxviii.
‘ ia c \ eel > , ef \ LP ? 15) (Ixxxix). 6.
Odros 6 Ocos nyady, ov AoyisOyjoeTaL ETEpos Tpds avTov. Bar. iii. 36
N N / S sd / x Screen a A \ ase
pev yap kri€er, Ta O€ KTicerau* Kal 6 pev THs Tod Llarpos ovoias
touds eatt Aoyos Kat Sodia* Ta d€ yevoueva, ovK GvTA TpdTEpoOY,
16 , 3 A 4 \ > toe NX be , 2) yy 4

4) a an
5.’ avrod Tod Adyou metoinrat.
50. To dpa rodvOpvdAAnTov wap tudv elpnuévor, ‘ Krioua i. s.
> a -

3 \ ¢ CN? > x b) \ b) Diesen , , “ \

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tal \ a , o / > a ,
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cacbe. Ov yap elpnkev adrov kticpa, dAAd yévynwa Kal Sodiav
Ocod, A€ywr, ‘°O Ocds rH copia Ceperdince tiv yhv: Kal, Prov. iii. 19.
a c las a as.

ct P > , c oS = ? ZaeN 3)- NK S Wing: \ mie

H copia wxodounoev eavty otkov. Kat avro 6€ 76 pyrop Ib. ix. x.
3 , 2» / \ L Oran, I N
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ask Le na

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yap kal’ xevason Kal \ mpoNO avTod
'9 A tn
ovvetoTnKel,
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kal GmooréANeTat. AAA’ ovk Eat obTw pn yévolTo’ Yrevdzs

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viv dvoudcer tov Tarépa’
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Phil. ii. 7. dodAos jv, GAN Sri ‘riv Tod SovAov poppyny dvedraBev.
al fal ,

"Enpeve yap avrov, doTep dvta Adyov éx tod Ilarpos, ‘ Ma-

tépa”
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Tov\ Ocdvx kadeiv'ro a Todtro
a
ydp\ ¥idioy viod
eon
mpds\ marEepa
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ovrws eAOdvTa ‘TeAELGoaL TO Epyov, Kat dovrAov AaBdvTa

a b
John iv. 34.

poppyv, * Kdpiov’ dvopdacew tov Ilarépa. Kal ratrnv tiv

diapopay avTos edldake peTa Kadjs THs SvacToAAs, A€ywu ev
Matt. xi. 25. Tois evayyeAlous, ‘’Efopodoyodpat oor, Ildrep*’ etra, ‘ Kvpue
Tod ovpavod Kal THs ys. ‘Eavrod peév yap etvar Ilarépa rov
Ocodv A€yet, TGV O& KTLGpATwY adTdv ‘ Kdpiov’ dvowdcer’ Os ek
rovtov detkvucbat AEVKOS, OTL, HViKA TO KTLOTOV EvEedvaaTO, TOTE
vA 7d ny iA € / \ x 2 4 ,

TOVbv Ilarépa
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pov. Kal yap
yap cal év ri7) Tporevx7}7 TOU
Aavid tiv aitiy diapopay onpuatver To Ivedpa ro &yrov, 61a
\ a

n n l ook X ! a / %
Ps. Ixxxv. tov Yadav AEyov, ‘d0s TO Kpatos cov T@ Tatdt cov, Kal s
E
(Ixxxvi.) 16,
cOcov Tov vidv THs TaldloKns cov. “A)Aos yap eori 6 dice
Kal GAdnOwos mais Tod Ocod, kat GAAa Ta Tis TaLdtoKys TéKva,
Hts €oTl TOV yevnTav y vats. Ato Kal O pev, ws Tos, exet
a 5 A an a c / \ X= -6 X ct es a

TO TaTpLKoV KpaTos, TA 5€ GwTypias eotl Sedpeva.

51. Et 6 Oru ‘mais’ &xAnOn Pdvapodo., ywacketooay Ort
b) a / a

ye BN fat Ue) , a) bs \ 0, kiN a ,

Cp. Gen, xxi. kat Ioaak tats @vouacbn Tod ABpadp, Kal 6 vids Tis Lovpavt-
7.
4 Kings (2 K.) TLOOs TaLodptov exAnOn. Eikérws apa, dovrAwv judy dvrwr,
iv. 18. ¢ ! CHEN Una pele Pay x2 ey L A Ae 'e
dte yeyovev ws nets, ‘Kvprov’ tov Ilarepa kad kat avros, ws
nyets* Kal ToDTO O& PidavOpwrrevdpevos OTH TEeTOInKED, tva Kal
<. Ane X nan / ef , \

€ val lal \ / wy \ / Foren a “

Gal. iv. 6. nets, SotAoL kata vow dvTes, Kal SeEdwevor ‘TO [vedpa Tod
Tiod, Oappjocaper tov pice: Kipioy éavtGy, todrov TH XapuTe
n ‘ 4 an nr n a

‘Tlarépa’ xadciv. “AAN Sorep jets Tov Kuprov ‘ larépa’

lal ie an

Cp. c. 59.
a 55 3a , \ . , Psi Sta On).
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Ps; xcix. (c:) éopev epya, kal ‘adros enotnoey Tuas Kal ovy jyels’’) otrws
3:
dtav 6 Tios THY Tod SovAov popdiv AapuBavav AEyn, ‘Kvpros
4 c eX X\ a j2 \ / / ‘¢ /

Cp tix: EKTLOE pre Apx7V 60Gv avTod,’ pH apveloOwoay Thy aididTnTa

»” / 3 X\ c na 3 aA) X\ rd / X\ Dew ,

Tis TovTOV OedryTOS, Kal OTL ‘ev apxy pev nv 6 Aodyos, Kal
Lol /, , \ [4 €2 b) om XS > 4 , > \

ees y Si eee eel 5) Nee? Sine ! ey b) \

mavTa ot avTod yéyove, Kal ‘€v avT@ Ta TavTa ExtioOn. ‘To
be
é ev
b)
tatsal Tl
Ilapoipias
/
pnrov,
c \
Ka0a
0a
mpoetrov,
al
ov> Ty
\
ovotar,
I> f.

> SN S}.519 , a , s ss? tS ees >

GAAG TO avOpeTivov Tot Acdyou onpatver* «i yap ‘els epya
gyno exticba, patverar pH thy ovotay éavTod onpavat
Oédwr, GAAG Ti els TA Epya adrod oikovoylay yevowerny, S7reEp
a /
psc,

devrepdv eoTt Tod elvar. Ta yap ywwdpeva Kal xrTiCopeva

ea , b} nan = i \ , \ ,
 II. 52.| and is said to have been ‘created, 121
Tponyoupevas Eveka TOOa Elva Kal\ Toda bTapyewy
/
TeTOlnTaL, Kal
devTepov Exovor TO Torey, TEepl Gv av adrots 6 Adyos
MpooTatTy, Os emt TaVTwY oT ldEiv TO ToLodToOv. *Aday yap
c ess. / ” > val XN lal > \ x

exticOn, ovx iva épyddytat, AAX iva mpGrov imdpxyn avOpw-

Tos’ peTa Tadta yap dae THY evToAny Tov epyacecOar. Ne
d€ ExticOn ov d1a THY KLBw@TOV, GAA iva Tp@TOV UTapyn Kal
X\ b] / > 3s XN \ 3 eM / n c / \

dvOpwmos yévyta’
A /
peta taita \ ny
yap éAaBev evtoAry
XxX a > \
Kata-
! \ (ae icity ee? N n a o
oKevacal THY KiBwToV’ Kal ef Exdotov O€ (yT@v TadTa evpor
tus. Kal yap cat Mois 6 péyas mpdtov avOpwros yéyove,
rn VA n ot

kal devTepov THY Hyesoviay Tod Aaod TemloTEvTAL. Od«Kody Kal

éytad0a todro voely efeotiy’ dpas yap, St ovK els TO eivat
ktiCerat, add’ ‘ey apxn bev jv 6 Adyos, peta tadra be els Ta
tod b) a

epya TepmeTal, Kal THY TOUTWY olKovOwiay’ Kal yap mply yeve-
ca Ta Epya, nv pev adel 0 Tos, ovrw d€ xpeta qv avtov Kal
\ Ba > X PLN c NX x X 7 > aN \

> oe See) / ete gee. \ / X a

ktioOjvar. “Ore d€ ExtioOn Ta Epya, Kal xpela peta TadTa
f a” 3 , a. > , , DS Nee ,
yeyove Tis cis SvopPwow avTGy oikovoyias, TdT 67) Kal 6 Adyos
dedwxev EavTor eis TO ovyKaTaByvar Kal GuorwwOAvaL Tots Epyots*
od > / Cee. / cal
dmep Oia pev Tis ‘extice’ A€Lews Hyiy SedpAwKeE, dia de TOD
mpopytov ‘Hoatiov 7d buoy onmavar Oédwy, TaAW Eye, ‘Kat
< -h aa /
Isa, xlix. 5.
viv ottw A€éyer Kvpios, 6 TAdoas pe €k KoiAlas SodAoV EavTa,
lel / an a

Tov svvayayety TOV laxwB mpos avtov, kat lopand: ovvax67-

a n XN >) \ \ SEEN A: 3: / ,

copa. kal do€acOjocouat evavtioy Kupiov.

‘ ,

52. “ldov kal évtadOa ovk eis TO etvar TAdTTETaL, GAN evexa
a ¢ ete, SS \ a \ \ a lad a
TOU ‘ovvayayely Tas Pvdas, Tas Kal TPO TOD TAaGOHVaL TOUTOY
« , ¢
-bmapxovoas. “Qomep yap éxet TO ‘exticev, otTws @d€ TOX \ 2 4 Nunca ? o e

cy
émhace” Kal ws éxel,
oe Ve > Ary)
‘els TapeEpya, > oUTws
4
Ode,
ae
‘els TO\ GUVA-
6.2

yayeiv” dote mavtaxdbev patvecOa Tod etvar Tov Adyov dev-

Tepov AéyeoOar TO ‘ExTiTE, Kal TO ‘emAace. Kal yap domep
A ‘

Tpo THS TAdTEwS DTHpxXov at dvdal bv as Kal emAdoOn* ovTws

lol t pu

UTapXel KaL TA Epya aiverat, eis & Kal exticOy. Kal dre
e t ‘ X\ y , > a \ p] i? 4

Mev
S .
‘ev apxn
p) contigs
nv 6c AoAdyos, epee ovTw iv
st
TaeSépya, KabaSN mpoEimov"
n
OTE
rn fee

Sead a \ (ERY fe , Ncey ry,

€ Ta epya yéyove, Kal 1) xpela anytnoe, TOTE TO ‘ExticeV’ €lpy-
tat. Kal domep ay ei tis vids, tapatoAopévay KTnpdTwv Kal
\

mapa Todeplors dvTwy, €& duehetas adtTGv, xpetas Te KaTaha-

X / ya 3 p) /, > na {2

Bovons, et méuroLTO Tapa Tov TaTpos ovAAABECAaL Kal ovvaya-

i? / an

yelv avTa, Kat otros amepxdpuevos, emevdid0oKoLTO THY dpolav

a 5 ,
 122 He was ‘created for’ us as God’s ‘works, [1 Ei

exelvov eoOnta, kal oxnpaticor éavTov os éxeivor, va pH os

5 5 fad ‘ / c \ ec b} lal ‘ ec

deordTny
,
ator
ae
émuyvovTes
ey ,
ob€ KaTéxovTes
/
Piywot,
4
Kal KwAvOTa!
kate\Oeiy kal mpos Tovs bd yy KpuTTomevovs Tap éxelvwv’
lal ‘ \ a ,

eira el Tis TuvOdvoiTO TovTOV, 51a TL OUTWs ; 6 ToLODTOS ElTEV

av,
x» cc
‘‘O warip X\
otrw
A
pe étAace
7
Kal\ Katnpticey
/
els] TaDS Epya
”

avtod” A€ywv Te OTS, ovTE SodAOV EavTov OUTE Eva TGV Epywv
> a,? / vA ¥ cal id \ + ef cal #

elvat onpatver’ ovre O€ THY apxiy THs yeverews adTov Evel,

fal a /

GAAa THY Votepov aiTo Sobcicay eis Ta epya ppovtida’ Tov

avTov
a Pea
TpdTov
,
KalVE6 Kipuos,
(eA
émevdvaduevos
b
TvXi HueTepay
€ /
oapKa,
/

Kal ‘oyxnparte etpeOels os dvOpwros,’ ei epwrnbetn Tapa Tov

b] n
Phil. ii. 8.
o Sea (eye \ , ¥ x <7
oUTws avtov dpévtwyv Kal OavpadvtTwy, elzor av, ‘Kvpios
y , ae INA 5). teat Se ly, Lee)
EKTLOE ME Apx7V O0Gv avTod eis Epya avTod kal,Si ‘eae,
emAacE L pe
Tod ouvayayety Tov “lopajr. Todro 6& mddw xai 7d IIvedpa
a > ideo, ‘ D Bin > .
Ps. viii. 6. Tpoonpaivoy ev wWadyots edeye, ‘kaTéotnoas avToy emt Ta
épya TOV XelpOv vou" Sep Kal Tepl EavTod onpatvev adros 6
a an 5 nan

Ib. ii. 6. Kvpuds pnow, “Eye 6& KateotdOnv Bacwed’s tm adrov eri
Siov pos To dytov avrod. “Qo7ep be, bre emeAapape ToMATLKOS
TH Suv, ovK apxny elxev eivar ovde Tod Bacidevew’ GAAG dv
Adyos Tob Ocod Kal aidvos Bacireds, karnglwcev avOpwrives
A n \ nr
emuAdpyar tiv Baowelay éavtod Kal év TH Sov, iva ano Tijs
‘ BaciArevovons év avtois dGuaprias’ AuTpwrdpevos avTovs TE Kal
a /
Rom. v, 21.

Npas, Toon b7d THY TarpiKiy Bacirelay Eavtod" ovTw Kabt-

/ (se } Ay, > b) >’ >S / y ° > > Ss, Eo,
oTapevos ‘eis TA Epya, ovK eis TA pNdETM OVTA, GAN Els TA 16H
ovra Kal dedpeva Si0p0dcews Kabiorara..
\ fs
53. To dpa ‘éxtuce’ kal 7d 6 &mAace’ Kat TO ‘ KaTéoTHOE,
THY avtijy €xovTa didvo.ay, od THY apxijv Tod evar avTov, OVdE
XX > dee ya f 3 ‘\ >) X\ lal 9s 9 a Id

THY ovolay avrTod KTLoTIV Selkvuciv, GAAG TiV els NMas avTOD
X\ > / > fal ‘\ / 2 x \ >] 3 c bJ lal

Kar evepyeciay yevouerny dvavéwow. Tatra yodv éywr,

€dldackEey OWS Kal TPO TOUTWY UTapPXELY EaUTOV, OTE EXEYE,
39 / 4 \ \ / ¢ / c \ [4 yo

¢
John viii. 58. ‘mplv "ABpaap yevérOar, éyd elyer Kal, ‘qvixa Tov ovpavov
Prov. viii. 27,
30. Hroipace, ovymapyynv ato” kal, ‘ipnv map atte appo-
Covea. “Qorep 5 iv adtos ‘mplv ’ABpaap yeveoOat,’ 6 b€
"Topand peta Tov ’ABpady yéyove, kat dnAdv eat Ott Tpov-
b) los -

mapxwv botepov ‘mAaTTETAL, Kal} TAALS Ov THY ApxXnp TOD Eval,

GAAQ i evavOpesTnow
THY pdmmow onpatyer, ev
onpatver, ev 77 Kal emiovvayer
y Tas
pvdras Tod "IopajA* ottws dpa del cvvav te Ilarpi, avros tis
~ a / ” \ ee Las
II. 54.] having preexisted absolutely. 123
a , /
ktloews Snproupyos eo, Kal d7Adv Eoti Gti devTEpa EoTW
avtod Ta epya, kal TO ‘extTivev’ odK Apxijv Tod elvaL avTor,
n lal eS

qv els Ta epya yevouerny oikovopmiar, jy ev TH oTapKl

EDV Ti > Ss oF: , > o iy & b] TH oa \

meToinke, yvwpicer. “Empeme yap, dAAov avtov dvta TaY Epywr,

7 / my \ + CY y n ”

kal adAov Synprovpyov ad’tGv ovta avTov, Kal THY TOUTwWY dva-
o a N

véwow eis Eavtiv avadé~acbat, va, adrod KTiCopevov eis mas,

/ 3 c > 2) / of > n / ’ € Cc

TaN wavTaI
eisShes éavTov
€ \ 5) ,
avaxtionra. K \
Kat yap \ rE
A€eywv ‘corExticev, ?
ev0ds kal THv airiay emnjyaye, €ywr, ‘Ta Epya, 9 of,iva TONa Ge ‘eis TAS
baa aS \ bs 0 eT b] / / Ceo Nee:

épya xtilecOau’ rd ylverOar avOpwmov SnAoGon Els THY TOUTwWY

/ XN 7

avavewow. : Kat todto €00s éotl thit OelaPer ypadi* Sray Peepev Yop ya
onpatyyn tiv KaTa capa yéveoww Tod Adyov, TiOnot Kal THY
/ lal , ih, NX

-pany > a / BA ° / S \ los ,

aitlav, dv jv yéyovey dvOpwros’ btav b€ Tepl THs OeoTnTOS
avtod avtds Te Eyn, Kat of TovTOV OepatovTes ETayyeAAwot,
> nN > , / \ c /, / > /

t € a a a 3 t a , \ ION
Tavta andj TH EEL, AToAEAVPEVY TE TH SLavoia, Kal ovdev
peTa oupTeTrAcypevns airtas Aéyerar.
NS a SEES, ,
Tod yap Ilatpds éotw
an SS , 3

2 , cee, <u N p) / Sin) Cy ¢

aravyacua’ wamep O€ O Ilatip ov 1a Tia aiTiay EoTLV, OUTWS
ovdé Tod Amavyacpatos TovToOV xpy CyTeiv THY aitiavy. ‘ Ev
ION Lo aes / 7 \ al \ Seay, (2)

x 5 \
apx7 ody nv 6 Adyos, kat 6 Adyos iv pos Tov cov, kat Ocds
5 € 4 2) J \ > vd \ \ fp ed BN
nv 0 Adyos, yéypamtat’ Kal ovK €xet TO bia Ti’ OTE dE SO
tas

dyos capé
Aoé \
eyéveTo,
3 / 5)
Tote
,
Kal\ Thy
‘\
aitiay
Sas F
TiOnor,
/
Ov > iv
a
yéyove,
/

d€yav ‘ kal éoxyvacey ev nyuiv. Tladdw te 6 admdorodos

7 a 3 /
Phil. ii. 6.
A€ywr, ‘ds év poppy Oeodv srapxav,’ odk €Onke TH airiay «i
na ~ 5

py OTe ‘TIv poppry eAaBe Tod dSovAov"” TdTe yap emupeper

heyor, b ‘erateivwcev Eavtdov péexpt Oavarov, 2) Oavatov O€ oTav-
pov” dia ratra yap kal cap€ yéyove Kal poppyv édaBe Sovdov.
a) X a \ \ \ / \ \ ot 4

54. Atrdés te 6 Kvpios modAa pev ev mapouslars NeAGANKE’

mept A be
6€ avTod onpaivwr, aToAEhupEevws eElpyKkev,
> cal 7 >) Xr ON J y C2
‘eyo ev TO
X\ 3 on
John xiv. ro.
Ilarpl, kat 6 [larnp év eyot” Kal, ‘ey kat 6 Marip év éopev” Ib. x. 30.

kal,A Aneigchure
‘6 éwpakosSee eve,
oh x
E@paxe TOV (eee
Ilarépa” kal,Wa ieee‘eyoane)eips TOx Ib. xiv. 9.
ps Tov Kdcpou” Kal, ‘°Eyé ely 7 adAnOeva” od TiWEls ed’
a a I Tb. vill. 12.
Ib. xiv. 6.
€kdoTov TiV aiTiay, ovde TO dia TL, iva pr SevTEpos ExEtvwv
c / X\ bye IQ \ \ din O- XX 4 $) /

eivat palyynTa., Ov Xap Kal yeyovey. Avaykn yap mponyetabar

> , e if \ 4 3 / ~ al

Ti aitiay TovTov, Hs dvev ovK Gv ovd adros eyeyover. LladAos

‘\ > / / e + > x 393 > \ p) / Le}

eM ei) L eye
yobv ‘apwpiopevos andoToAos els> evayyedtov,
> /
6a TpoeTNyyel-, Rom. i. r.
dato 6 Kupios 61a TOv Tpopytdr, eixe TPO EavTOd TO edvayye-
Atopy, ov Kal yéyove ‘dudKovos” Kal 6’ lwdavyns pev, Tpoxetpiobels ?
Eph. iii. 7.
 124 Since His ‘creation’ is relative to us, [I1. 55.

els> TO\ Tpoodedaat a

Toda Kupiov,
/
mpoAyeEavTodLaieeixe Tov\ Kudpuov"
- ee
6 6€
Kvpuos odk €xw@v mpd Eavtod airiav Tov evar Adyos, 7) dvov Ott
y an a oF Es

Tovca) Tl Tlarpds, éor.

b)
yévynpa
/
kal‘>Soda/ povoyerys, ys
Grav
4
avOpwmos
DA

/ r
yiveTat, TOTE KalNy THY
aS 7
altiay ,
TLONoL, dv >aHY wEedrAEL
! !
TapKa dopeyane
Cp. i. 49. Tponyettar yap Tod yevécOat avtov avOpwrov 7) Tay avOpaTav
xpela, 7s dvev ovK dv evedvoato odpxa. Tis d€ » xpela, Ov Hv
/ oe ” > * J / / / al / +

yéyovev dvOpwros, adros wev 6 Kipios onuatywy ratrynv édeye,

/ x BN ~ c real d / 4

‘ / 3 a > a > ¢ / \ / \
John vi. 38- KkataBeBnKka €k TOU ovipavod, ovx iva Toijow TO OeAnua TO
40.
€uov, GAAa TO O€Anpa Tod Tey avTds pe. Todro b€ €or TO
\ fal la) \

O€Anpwa
/
Todlal TepavTos pe, va Tay, o
0 SedMkE pol, pr) ATOAETH
/

ef av
UTOd, GAAa avaoTHow avTO ev TH EoXATNH Huepa’ TOTO yap,
D. adda é / dienes Lone) € f = a

€ott TO O€Anpa Tod Llarpds pov, va Tas 6 OempSv Tov Tidv Kat
5 lal C lal

TuoTevwv els av’Tov Exn Cary aldviov, Kal €y® avaoTHow avroy » \ / A

Ib. xii. 46. €v TH EoXaTN 7épa.

> TH
al TdAw, ©’ Eye pds eis Tov Koopov
3 / € / b] K \ {r OR \ a >] x ,

jAvOa, iva Tasi 6 mioTevwr v els

ednarvda, eis eye
eve evev THTH oKOTLa1 pa) peivy.
py pEivy.’
Ib. xviii. 37. Kai waduv dyotv, ‘’Eye eis rotro yeyévynpat, Kal eis TodTO
Fea / > \ cal / X ~

Ney bd \ , A / cay i) J aie) € S

eAnAvOa Eis TOV KOopoV, iva papTvpyow TH GAnOeiqg. O de
Iwdvins éypawer, ‘eis rovro epavepdOn 6 Tids Tot Ocoid, iva
? / » a fal a
x John iii. 8.

Avon TA Epya Tod diaBodov.

4 SS EY lal , 3

55. Ava ro paprupioa apa, kal drép nuav avad<Eacbar

a an /

Oavarov, kal bia TO Gvaothoa

If las
Tos avOpdmovs, Kal ‘doa
a
Ta\
Epya Tov diaBdAov’ eAnAvOev 6 Tarp, kal atryn early 7 airia
a >) /

Tis
cy
EvodpKov
2 /
Tapovolas
,
aiTov.
> a ”
“AAAws yap
x
avdoTacts
b)
ovKSe av
ye, 31ayaeN R 5 peer l N n 3 ,
€yévero, ei i) Odvatos eyeyover’ Odvaros b€ THs Av eyeyovel,
el pi) TO ATOOV_GKOY eoxHKEL TOya ; Todto map avrod padav
X\ \ a / an fal b] n
i. 44.

Heb. ii. 14, kat 0 amdaToAos eAeyevr”

\ c rd
‘Emel ody Ta Tatdia KEKoWwovnKEV
, + - ¢? ‘i = SS / te

15.
aipatos kal capkos, kal avTos TapaTAnolws peTeaXE TOV aVTOY,
iva Ova Tova OavaTov KaTapyjon Tov TO KpaTos ExovTa Toda Oavd-/
Tov, TOV OidBodror, Kal AmadAAGEN TovTOVs, oor PoBw Oavarov
\ / \ >) / / a /, /

dua TavTOs TOU Civ €voxot ijoay Sovdrelas” Kal, ‘’Eze.di yap ou
na ra > \ X\ >
t Cor. Xv. 21,
b) ,
avOpeTov 0€ Oavatos,
[?
kat‘ Ov se)avOpdrov
, DESyl.
avactacts fave ):)
vEeKpOv" Kat\
f ¢ X bs baNOUA a , 2 e° / oS cel \
Rom, viii. 3, 4. mad, ‘To yap advvatoy Tov vopov, Ev @ noVEvEL OLA THS TapKos,
6 Ocods Tov Eavtod Tiov wépapas ev duor@pat. oapKos apaptias,
€ \ \ € a e\ , b) € , \ c /

kal Tept dyaptias Karékpwve Tiv dyaptiay év TH oapKt’ iva TO

an \

a A A PAN !
dikalwpy.a Tov vdwov TANPwO} Ev Tyty, TOLS pn KATA CapKa TEpLTA-
Tovow, GAAG Kara Tredpa. Kai 6 d€ "Iwavyns pyoiv, ‘Ov yap
ny _ ? / \ >
John iii. 17.
II. 56.| He is not in Himself a creature. 125
améoretkev 6 Oeds Tov Tidy adrod eis tov kéopov, tva Kpivy
3 / 4 a

Tov Kdcpov, GAN iva cwOH 6 Kdopos bv adrod. TldAw 6€ Kat

AN a > n

6 Swrip bu’ Eavtod edeyev, ‘Els xcpiya éy@ edjAvOa eis Tov Johnix. 39.
c >] a Lal 4

KOopov TovTOY, iva ot yr BA€TOVTES BAETWCL, Kal ot BA€TOVTES

a / J

Tuparol yevwvtat. bd Ov bv éavTdv dpa,”

GAAG 61d Tip iweTepav
s \ S \ Les) \ LA \ DS x
cwtnpiav, kal 61a TO KatapynOijvar Tov Oavatov, Kal 61a TO
Kataxp.Ojvar THy Gyaptiay, Kal dia TO dvaBA€Yrat TvprAods, Kal
a \ Ld

dua TO dvactivar Tdvras ex vexpOv eAndvbev. Ei de pay bu

a a / >

éavtov éhfjdvdev, GAAA bv Has, od SL EavTdy dpa, GAA BL

npas ‘xriCerar. Ei dé od bv Eavrov KriCerat, GAAG bv Huas, obK
éoTiv dpa avros ktiopa, GAAG THY Nady éevdvTapyevos TapKa,
a Mw Sai / 5 \ ‘\ As a 3 / f}

Tabta Neyer. Kail ori ravtyv Thy dtavoray €xovow al ypapat,

fal / Ne, “4 X\ / wy (x \

efov Tapa Tod awooTdAov pabeiv' pyot yap év TH mpos Ede-

ny a a >]

alous, ‘TO pecdToLXov TOD Ppaypod AUoas, THY ExOpay Ev TH Eph. ii. x4,
X a n a

a a a 15.
capt avrot, Toy vopov TGV evTOAGY ev Sdéypact KaTapyijoas,
iva tovs d00 Ktion ev EavTe eis Eva Kawov avOpwTov, ToLev
x ed \ lal

5 he bd TENN pian on / € / \ = Wee) 3 oS :

eipnunv. Hi 6€ €v avta ktlCovtat of Ovo, Kal ovTOL Elow EV T@ Cp. i. 45.
odpat. avrod, eikdTws dpa, popOv Tovs dvo ev avT@, ws avTOs
, > a : 3 / BA lal \ ie 3 =) oO c2 3 ,

€ott KTlsGels* Tovs yap KTicOevTas ey EavT® Fvace, Kal qv

E23N 3 > a ¢ 3 tal of Xx lat bi t 3
avros é€y avtots, ws éxeivor, Ottw 6€ TOV dvo0 KTLTOEVTwY EV
QUTO
D, AppoCovTws
3 GS T
avay hé
Aé€you, ‘
‘kv
Kvptos
0
Extuse
wv /
pe. > 20,
LomeEp yap
SS
Prov.
eerie
viii. 22.oz
Tas NuGv aobeveias Sexdpevos, A€yeTal avTos aoOeveEly, KaiTOL Cp. iii. 31.
X\ € ny ) 7 , / EN: 3 fa) / =e.

See a 2X / / » a ~ Gz / .
py acbevOy autos, (ddvapus yap €oTt TOU Ocod,) Gpaptia TE x Cor. i. 24.
CONS eRe. !
Em) OEE \ Eases , ’
a ,
eaniattNe
Sao ,iacs SUMS
aN ING ae
SORTS Get
x a
OTL Tas Guaptias HuGv Kal Tv KaTdpay €BdoTacev avTos, OUTWS
npas ev avT@ xtiCwv, AeyéTw STL Kal ‘ExTuTE pe Els Epya,
(Oa ed b} b) tal / / 4 NY Ge / *) ” b]

kairo. ktTicpa py) Ov x

ares.
56. “Emel ef kar Exeivous, oS KTLOTHS OVTNS THS OVoLAS TOD
6 >) \ >] IPM) / e a + a o) , ~

Ag / ‘ky y t o) , Xn > 3 re A
dyov, A€yet, ‘Kvpios Extice pe,’ KTicoua wy, ov bu Hyas
exticOn. Av yas dé py KTLGOEVTOS aVTOD, OVK ExTioOnmeD ‘ EV
3 es 3 2 Ta XS X / > a > 3 / 62

Cee ae MeN / SS era 8) ” MN S92 Ue n

ate” ph KTicOevTes 5€ Ev AUTO, OK ElxoweY avTOV EV EavTots,
GAN’ €Ewbev cixouer, ei dpa Tap adrod tiv pabnow ws Tapa
5 7 oe y Spry >) > a X\ tf € Ss

didacKkdArov edekducOa. Otrm b& Hudv dvTwyv, ovdév iTTOV

/ a

Tahw
/
7Ca Guaptia
€: ,
ths
s
capkos\ 62‘éBactdhevoen’
,
eupevovTa,
oS. /
Kal\ J42XN Rom. vi.7 12.
€xBaAnbeioa e& adtis. “AAAG 6 amdoroXos évavtTiodtaL Tov- CP. c.68.
Tos TpO dAtywy TotTwY pdcKkwy'/
‘ Adtoda yaplf Eopev Toinpa,
/
Eph. ii.oo 10.
 126 Thus He was ‘created’ as Man, [11. 57.

kticbevres ev Xpiot@ “Inood. El 6& €v Xpiore hyets exrloOn-

HEV, OVK €oTLW Apa adTos 6 KTLCOmeEvos, GAN’ pets Eopev ev aVTS
> v »~ . re c , b) 2, € Lal ° 3 > ”~

, é Nin Bene us € n~ ¢o s) , EN
KTLCOMEVOL Kal OL NUas eoTLV 7 TOD SexTice wvyn. Ava yap
THY HuOv xXpetav, kairo. ktlotns Sv 6 Adyos, bréyewe Kal trv
Gpic.8. TOV KTLCopevav dwviv' Kat ovK €otw avrod, 9 7)7 Adyosly éortiy ’
idfa U]
) wri,1s GAN jyav1M: tévOV ev aito@t KTiCopevwv
li eotl TO
Cp. i. 18. ‘éxtuce. Kal domep Lartpds dvtos del, del €ote kal 6 TovTov
Aédyos, kal dp del, A€yet, eyo Hunv, i) Tporexaipe’ Kad” yuepay
LS /
Prov. viii. 30.

John xiv. ro. d€ ebppawouny ev Tpord7@ advTod” Kal, ‘éyo év T@a Ilarpi,\
Ce!) , 5 , eye ree \ 2g SENS

kal 6 Ilarip év euol” otrws Ore bia THY NuGv xpelav yéyovev
Nee \ > DI] /,? o 524 \ \ ¢ nt , /

5) , NMOL) Sen, c Nin 4 ! ‘ ,

dvOpwros, Akodov0ws TA NuUGY, ws Hyets, avTOS Eye, ‘Kdptos
exticeé pe” iva, advtod evouxjoavtos év TH oapkl, TeAElws 7€
» ! <9), er ee / > a \ i.

Cp. c. 68. Gyaptia e€wo0n Tis capkds, Kal jets EhevOepoy Exopmev TO
c / 5 Len cod \ \ < a 3 / x %

t 7 yy W , BUEN. > pio fs) Deer 6?

ppovnua. Tt d€ ede yevowevoy avtoy avOpwrop eineiy ; ‘Ev
apxn juny avOpwros ;) GAN ove ye ippolev adt@ Todro, ovte
° On m. oo >] b) > vy e > fal a cA

5) Se
GAnbes iv" neyGomep 5€\ TODTO
a
ovKae)Empey eEizety,
a Les ¢
OUTS eer
oiKkEioV
\ ¥ pees eee) , DN we Neo ? St gee 7
kal toto em avOpe@mov éotl AEyetv TO ‘EKTIOE, Kal, ‘ETOINoEV
avtov. Ava todro yody Kal 7 aitla Tod ‘ €xtice’
a a a 3
TpdcKeELTaL,
NTs €oTlL TOV Epywv 7 xpela. “EvOa O€ 7 aitia mpoocKetTas,
isd b] \ n + € / ITD X € os ,

avT? 7) aitia mavTws diadver TO avdyvwowa KadOs.

AS Lea / 4 \ 3 / an
Kai yap \ »

\> a 5) N a 69 OES ew , Nee os

Kal evTada ev pev TO ‘ExTLTE, THY aitlay TIOnoL ‘Ta Epya” THY
d€ €x tod Ilatpos yévynow amodedvpevws onpaivwr, evOds
a / ‘\

Prov. viii. 25. emnyaye’

3 / a 0
‘mpd\ 6bs TavtTwy
f
Bovvdy
a
yevvaa pe” ~) ov> bia~ TL,(onedoTEp
SPN ao» t 5) ! t en 7 aes ~S
ETL TOU ‘ExTLTE LE, TPOTEONKE AEywr, ‘Els Epya, GAAG aTroAe-
Avpevas, ‘yevva pe, Bovrep TO ‘ev apxn jv 6 Adyos.
/
Kat yap
a > Cased uy >

Kal el pn) TH Epya ExTLoTO, GAN’ iv 6 Adyos Tod Ocod, ‘kal Ocds
qv 6 Adyos. Tod 6& yevéoOat adtov dvOpwrov ovK av eyeveTo, el
py TOV avOpdtav 7 xpela yéyovev aitia. Odx €or apa ktiopa
X\ an 3 / c 7 / DoS, > ” mM” /

6Ue Yids* cellehei yap

iain naan
xticpa Hv, ovkDi Gy
IK 5
etme, ‘
‘yevya. pe” 2 Ott
Oe
Ta eVAe
ktiopata €£wbep ear epya Tod ToLodyTos, TO d€ yevynpa OvK
nan a Ve >
Cp. i. 26.

€€wbev, as Epyov, add’ €k Tod Ilarpds éorww td.oyv Ths ovotas.

Avdrep Ta pev, kticpara’ 6 6, Adyos Tod Ocod Tios povoyerys.
a a \ /

57. “Apérer emt pev tis xtloews ovk elpnke Mwons* ‘Ev
lal n >

Gen, i. 1. apxn eyévvncer, ovde, “Ev apxn iv" aX “Ev apxq erotn-
pd “) n > a 3

Ps. xcviil. cev 6 Ocds Tov ovpavdy Kal Tiv ynv’ ovde 6 AaBld &pa- a b]

(xclx.) 73.
Aev' © Al xeipés cov” eyevynody pe, GAN ‘érrolinody pe Kat
cr / \
II. 58. but ‘begotten’ as Son. 127

émAacay pe, Tavtaxod TO ‘émoinoey, emt TOY KTLTPATw>Y

n ] n /

Aeyor' ent b€ Tod Tiod rd euradw* ov yap eipnkev ‘ émrol- Ps. ii.7; cix.
ch aa ey ee ae ? <6 a 5) \ ¢ (Cx.)3-
noa, add’, ‘éyevyynoa, Kal, ‘yevvd pe, Kal, ‘e&npedEato 1 1), xtiv.(xlv.)
Kat emt pev Tis KTicews, PeeCink.
nthe
/ , > om) A SN S na
kapodia you Adyov ayafdv"
> Ay 9 , Cy Sy eAN SN na ene ced > ~ ¢ c , Gee
apxn €émoinoev, emt S€ Tod Tiod, ‘ev apyn qv 6 Adyos. Johni.x.
Avadéper 5& Tobro, tt Ta pev KTicpata O76 THY apxry TETOL-
nTal, Kal SiacTnwarikyy apxrv Tod eivar éxeu SidTEp Kat TO
Aeyouevonv em” adtav, ‘ev apyh etolnoer, ioov earl To eimety
madi em avtTeyv TO ‘am apxns enoincev, woTep 6 Kupuos,
/ pee > na Ne gr3 > >) Lp e! i) > [4 c 7

eldas Step emroinoer, edldakev, STE ToOvs Papioalovs evérpeTe

xO N 4 b) 7 biwa ied X / 3 /

AEyor, San’ apyijs 5€ 6 kticas adrods, Upoev Kal OAAV emol- Matt. xix. 4.
noev adirots. "Amd yap apxijs Tivos Tod pq Elvai ToTE yeyove
kal exticOn Ta yevntd. Totro Kat TO ee Tony
eee 7
Sonn coi \ / a \ \ a Ne ie b) /

POLED eV enpols, d€yor, ‘Kal ov kar’ apxas, Kvpre, tiv viv Ps. ci. (cii.)
Sao ee Kal ae ‘MyjoOnte Tis Rey ois may, WS Ps. lxxiii.
25.
Afr dé s (Ixxiv.)2,
extyow am apxijs. Ardrov b€ éotiy Sti TO ‘Kar’ dpyas’ yuwd-
Mevov apxijy €xet Tod Kri¢ecOa, kal Ot. THY cvvaywyiy and
TLWOS apxns exTHTaTO 6 Oecds. TL O€ TO ‘év apxH erolnoer,
rd Lp. > / c 0) , "O—O de NC p) 9 , ?

€k TOU A€yew ‘emolnoev’ TO ‘HpEaTo Toreiv’ €or, a’Tos Maons

3 oy , 2 / ? NN 6 a 3 3 2% Lod

TOUTO Ondol pera THY TOV TavTwWY TEdeoLOUpylay A€ywv" ‘ Kai Gen. ii. 3.
a lal X X a / / La ~ ‘ 4 *.

evddynoev 6 Ocods tiv Huépay THY EBddpunv, Kal Hylacev adryp,

> i? c X\ SS € / N c , Ae s, phe

Ott €v avtH KatTémavoey ATO TavTwY TGV Epywy avTod, dv

np€ato 6 Ocds torjoa. Odxody Ta pev Kticpata ipEaro
v e X fal > > fal \ SS / wy

ylvecOar 0 b€ TO’ Oeot Adyos, ovk Exwv apxijy Tod €ivat,

/ - c ‘XV cal a 4, b] ww >) X nan 9

EiKOTWS OVK pEaTO TOD Etvat, OvdE 7jpEaTo yivecOaL, GAN Hp del.
3 , > 4 a SN 7 2) tt en 7.

Kat 7a pev Epya apxiy év TH TovetoOa exer, kal mpodyer TOV

J (ae Fae 'XN , > BN Sal / c
ywowevav 7 apxn’ 0 d€ Adyos, ovK Oy TOV yLVomevar, aAdov
TOV apxiVy €xdvtTwy advTdos Synu.ovpyds ylverar. Kal rev pev
yevnta@v 70 civa ev TO ylvecOat petpeirat, kal G76 Twos apyijs
apxeTtat
#
TavTa
a
d1a\ Tovlal Adyov
,
Toety° 6¢ Ocods,
\
iva kal\ TO\ pi» €ivat,
A -

\ ! a , ee ISS , \ 9 eon)
Tpiv yeveoOal, Tadta ywookntat’ 6 d€ Adyos TO elvat ovK év
GhAn apxy €xEl, GAX’ ev T@ Ilatpl, TO Kai Kar’ €xelvous
+ S ” yy 5 +] b] ” \ ”~ \ by 3 /

avapx, iva kai aitos avdpyws trapxyn ev To Tarpl, yevynua

/ > / / n \ /

Kal ov KtTicpa Tvyxdvev avrod.

58. Otrws apa 7) Oela ypady tiv Siadopav Tod yevvijpartos a /

® Cpe , NOR RN , CAC NL ee ees andy,

Ol0€ KAL TOY TOINWATwY, Kal TO pev yevyynya ‘Tidv, odK amd
 128 Creatures called God’s ‘sons’ [II. 59.
5) rh) t 5) > Ou / es A gs , ¢
Tos apxns apEdpevov, GAN Albvov Selkvvor. 7d 5 Tolnua, os
é£wbev Epyov Tob TeTOUNKOTOs TUyX dvoV, apEdpevov Tod ylverOar
onpatver. Ovrw yap kat 6’ lwavyys, tept Tod Tiod Oeodoyr, kal
/ A > Ave / ‘ a | ps cal

, \ An l s b) a Bere) 5) Lote
yLvooKor TV TOV A€LEewr Siapopay, od« eiwev" “Ev apx7y yéyover,
H meTolnTal, GAN’, Ev apyn iv 6 Adyos” tvard yévynua To ‘7v"
a‘ a na

ovve€akotyrat, kal pr) ev diacrace: Tis Noylontat, GAN del Kal

f \ \ pI) / / ») ee Tes. \

aidiws tmapxovta Tov Tidy motedn. Totrwyv dé ottw deixvu-

Méevov, TOs, ® Apetavol, pi) vonravtes Ta ev TO Aevrepovoplo
/ a > ‘ y n

c bs ire) / / b) a) 5) \ 4 > Ah
pnTa, Kal ev ToUTm Tadiy doePelv els Tov Kupiov eroApnoarte
€yovtes, ‘Toinua, 7 SKTiopa, Tor ‘yevynpa’ Elva avTov;
hé ‘ / SPN ae / oar ‘ J, > > Se

Tairov yap To yévynpa Kal TO Toinua onpatvew packere? Kal

(7.) evTev0ev yap ovdev 7TTOV aTaidevTot Kal dvEeBEls yowoOnoedOe.
, a »X Or Lod 3 / yo) o ,

\ x \ n ¢ , > a ‘ > SAS) os

Deut. xxxii.6, To pev yap mpatov pytov éort TovTo" ‘OvUK avTos otros cov
Ilarip éxtncard oe, kal émoinc€ oe, Kal €xtTicé oe ;’ Kal peT b
>

dAtya €v TH avTH wdy pyot, ‘Ocov Tov yevynoavTa ve eyKaTE-

AL 2 m > aie on ‘@ \ \ fe d 3 /
Ib. 18,

Ames, Kal EweAaIov Ocod Tod tpepovTds oe. “H be dudvora an an b

Tmavu Oavpaoti Tvyxaver odoa. Ov yap elpnke mp@Tov TO

yevenoev, tva pn adtadopos 1) Aegis 4 Tpos TO ‘ETOLNOE, KaL
© eve a, yn ddd 7 AEE GR Os TO Se / b \

4 cf fe / ¢ a > > Led SS

Tpdpacw etpwow ovro. A€yew, ‘Mwons e€ apxijs pev cimev
> / x \ ‘“c / os ” aN N N
Gen. i. 26. elpnkevat TOV Ocov, “ Tlowjowper GvOpwrov, autos b€ peta
a y ‘ec \ x , / > , 193 paces
Deut. xxxii. TavTa epyoe, “Ocov Tov yevyyoarta ve EyKaTeALTES” ws GOLa=
18.
popwv Tov A€Eewv ovoGy' TavTov yap TO yevvnua Kal Toinud
> Sen,
€otw. “AAGS peTaNENTO wigs)‘ExTHOATO,
, ?
KalNice) ,
‘Emoinoe, 5)
AOLTOV\ VoTE-
pov To ‘éyevynoev eTNyaye, iva Kal Eppnvetav oO AOyos EX@V
Ne / > ) / A Ai ue: iP c , ov

avn. “Ev pev yap T@ ‘énoinoev, adAnOGs onpatver Tov

oo 3 \ DS as (7 2 , ’ 5) an s Pe

avOpaTwv TO Kara ptow, OTL Epya TE EoTL Kal TOLMpaTa® Ev OE

Pp) , \ X\ ip 4 ot iS) \ is cee. X

» Séyevynoe, ONAL THY TOD Ocod yevouernv eis avOpeTovs

TO Ceoe ee 3 5 n a \ a 0) lal / % bP) 0 /

Noe SAN, , SARS ee, Nise Smee.

MeTa TO KTioaL avTovs pidavOpwriav' Kal EeTELOT AaxXapLoToL
yeyovacw én tavtyn, Aovrdv Moots dvewicwv avtovs TpeTov
, b) \ / \ an 5 / > A a

a /
Tb. 6. pep ono, ‘Tatra Kupiw dvramodidore;’ «ita emdyet, ‘OvK
avTos otTds cov Llarip éxryoato oe, Kal emoinoe ce, Kal EKTUTE
Ib, 17, 18. oe; Kal eee” mdAw d€yet, ‘“EOvcav Sain tai kal ov
Oce, Oeois ois ovk Hdevcav’ Kawvol Tpdoparor tKaow, ods
5) a / / /
ovk OELoay ot TaTEpes a’TGv' Ody Tov yevvijcavTs ve eyKaTE-
Aures.’
59. ‘O pev yap Ocds od pdvov avOperovs avTovs ExTiceED, oe \ ba
II. 59.| plainly in sense of adoption. 129

GANG Kal ‘viods? exddrevev, OS yevrvijcas adtovs. Tod yap

vlos Kal OE oNMaVTLKOY EoTL TO ‘e€yevYNTEV* WS Kal 61a TOD
¢ Ne. ar , 3 Ae (ond / aa c rN X\ fol

mpopytov pyoly, ‘Tiovs éyéevvnca kai tWwoa” kal dws OTe 7) Isa.
,
i. 2.
NoeN a , > Nop An igh Yor) x /
ypapy viov onuavat BovdreTat, ov d1a THs ‘ Extica, GAAG TaVTwS
61a Tis ‘ eyevvnoa, A€Eews onpualver. Kat todro Tadw lwdavyns
, I cm > ro te) / ft a /
gatverar Aéywr, ‘€dwxev adbrots eLovolay Téxva Oeod yeveoOar Johni. 12, 13.
Tots maTEVovoly eis
° , >
TO GvOLA aUTOD, ol OvK eF alpaTwv, OvdE EK3
Nios > a > p) € / Io

OeAjpatos capKos, ovde ek OeAnpatos avdpds, GAN ex Oeod

, a

eyervyOnoay” Tavv Kaas exovons Kal évtaida Ths Taparnpr-

a a lod /

ews. TO pev yap ‘yeveéoOat, dia 7d ph pioe, GAAA Bev Cp. de Syn.
54-
avTovs AéyeoOat viovs pyow’ TO 5€ ‘ eyervnOyncar, 61a Td Aws
dvop.a viod Kal avrovs eiAndévat, eipnkev. “AAX’ 6 Aads, as 6
mpopytns pyatv, ‘nOérncav’ Tov evepyernv. Arn b€ TOD Ocod
piravOpwria eotiv, Ott Gv eat. TOWNT?)s, TOUTwY Kal TaTHp KaTa
Xapw torepor yiverau’ yiverat dé, bray of KTicOévTes AvOpw7oL,
/

€ = ego |? ! Ges \ / c a X
@s elmevy 0 atooTo\os, AaBwouw ‘eis Tas Kapdias EavTaY TO Gal. iv. 6.
IIvetdpa tod Tiod airod, xpaov, ABBa, 6 laryp.’ Odror d¢ C. 51-
a a ny a o ie ] re /

ciow 6001, deEduevor Tov Adyor, €XaBov e€ovciay Tap’ avtod lil. 93 iv. 22.
> fal

a
Texva Ocova yevecOar'
a eae .
GAAws yap ovK2K ay yEvowyTO
! CaN
viol, ary,
OVTES
ptoer xtiopara, ei pi) TOD dvTos pioer Kal aAnOivod Tiod rdA
7 / >) X ~ / \ 93 a Cex

IIvedpa trodefovra. Ard, va todro yevnrat, ‘6 Adyos oap€ Johni. x4.

éyeveTo, iva Tov GvOpwrov dextiKov OedTnTos Tonoy. Tadrny
3 / Io ‘\ + \ f 4 /

Thy dSudvorav Kat Tapa Madaxiov tod mpodyrov padeiv é€eott

If a / a

heyovtos* ‘Ody! Océs cis Extivev dyas ; odxt TavTwv tuav eis Mal. ii. xo.
, > wets a \ ! a icky > \ /
matnp ; Kat évrat0a yap maAwv mp@top TO ‘ ExTioe, Kal dev-
tepoy TO ‘zatnp €OnKer, iva delEy Kat adros, Ott €€ apts pev
E NEC XN > 26 ¢ } (E: \ RN i e& > a) DS

Kara dvow eopev xticpara, kat KTloTns Nuav eoT 6 Oecods bra
X\ lé 3 x , ‘ , € cal p) c \ SS

tov Adyov, torepov b€ vioToLovpeba, Kal AoLTOY O KTiaTHS cos

fal , icA X\ c / \ \ c / \
Cp. iii. 9.
,
ylverar kal\ TmatTnp
x eon
Muay. Ss es
Ovdxody 70X ¢ ‘Ilarnp’Cee)
todant. 2
Tiod éoriw
voy, kal ov TO KTicpa GANA TO 6 Tids’ Tod Ilatpds eotw tduov.
b a

oe
Qore kal €x TovrTov delkvvcbat py civar Has Tad
pores viods, GAAA
Nee Pe. Cop NN ! ere , I X
Tov ev nuiv Tiov™ kal pa) eivat Tad jnudv dtvoew TaTEpa TOV
Ocov, GAG Tod ev iptv Adyov, év © Kai bv dv Kpacoper,
4 a val io ‘ A i

“ABBa, 6 Ilarnp. “Qorep d& rodro, otrws 6 Ilarnp év ots

€av
\
Bren Tov Eavtoda Tiov, TovTovs Kal adros ‘viovs’ niet
Kadi,a
3 , ven pe) ,
Kat deve, ‘eyevynoa” evednTwEp TO pev ‘ yevvav, onNpavTLKOY
K
 130 The Son first Divinely ‘begotten, [II. 60.
€oTw viov, TO b& ‘orev’ SnAwWTIKOY eat. TOY épywv. Ara
TOUTO yovv pets ob TpOToy yevvepe0a, GAAA ToLovpEOa* yeE-
Gen. i. 265 ypantat yap, ‘Tloujowper dvOpwrov’ torepov be, deEdpevor
TV Tov [Ivedparos xdpw, AeyopueOa TO Te NovTOv Kal yevvacOa.
"Apérer kal ev tH Gd Meojs 6 péyas peta Stavotas Kadts
mpO@tov TO ‘éextHoaTo, Kal torepov Td ‘eyevynoev’ eElpyker,
bTep TOD pi, akovcaytas TO ‘ eyevynoer, eTMLAAGHETOaL avTovs
Ths e€ apxns éavtdv dioews, Ar’ iva ywookwowr, Ste e& apxijs
pey eiow xtiopara, ray O& Kata xdpw A€ywvrat ‘ yevvacOai,’
ws viol, GAN odvdev 7rTdv clot TAAL Of GvOpwTOL TOLnpaTA KATA
vow.
60. “Ore dé od rairov éort ktlopa Kal yevynpa, GAAG bveoT7-
Kaow GAdAjAwy TH Te pioer Kal TH ex TOV €Lewy onpacia,
avtos 6 Kupuos év adrais rats Tapoustas detkvvow. Elpnkos
Prov. vill. 22,
25
yap TO ‘Kvpuos Extio€ pe apxijy 6d6v avrod, emjyaye, ‘apo
d& TavTov Bovvydv yevva pe. Ei pev odv qv ioe Kal TH
ovoia ktiopa 6 Adyos, Kat y.2) Stapopa iv Tod yevviparos Tpos
TO KTiopa, ovK dv emjyaye TO ‘yevva pe, GAN HpKeiTo TO
‘éxtusev, ws THs A€€ews TavTns onpawovons TO ‘ eyevunoe”
pov 6& eipynkas, ‘exTic€ pe Apxijv 6d6v adrod eis Epya avrod,
emjyayev ody aTOs TO ‘yevva pe, GAAG peTa TUUTAOKHS Too
§de’ cuvdeopor, @s aopadi(ouevos ev TOUTH THY TOd ‘ ExTLTE
héEw, A€yov' ‘mpd b& TavtTay Bovvdv yevva pe. Td yap
‘yevva pe, TO ‘ ExTie’ TVTETAEypPEVMS émucpepopevon, iow
moet THY Sudvovay, Kal dSeixvvow Gri TO pev ‘ExTice’ Oia TL
elpntau' TO be Syevva pe’ mpd Tod ‘ Exticen, cont, eleaisp
yap el eumadw eipyce, ‘Kvpios yevva pe, Kat emeacRes ‘po
dt tdvTwV Bovvar ExTic€ u€, TAVYT@S TpoNyetTo Tod ‘ eyevyNnoE’
TO ‘€xTicev"” ovTwS ElpnKas TPOTOV, ‘ ExTLoEV, ElTAa eTAyayor,
‘apo 0€ TavTwY yevva pe, e€ avayKns delkyvor mponyeiobas TO
‘éyévynoe’? Tod Sextive. Kal yap Kat A€ywr, ‘ mp0 mavresd
yevva pe, GAAov Eavrov etvar TOV TavToOV onpatvel, deigdons
Cp. c. 48. éy Tols mpd TOvTwY Tis GAnOelas, Ot. TEepl TOV KTLTpaTwY OvdEY
érepov Tod ErEepov mpoyéyovev, GAN AOpdws Epa TavTa Ta venare
évi kal TO adT@ Tpootdypar. bréoTH. Ata TobTo yody ovdé Ta
ear) Tod
ent Too °é‘éxtive, Tadra
rab Kalltél
émt rod ‘ yevva@ pe’
Tod ‘ we KeEtTaL
KetTau’
GAN emi
II. 61.| then (as Man) ‘created? 131
Mev Tod ‘ extice, Kelrat ‘apx7v Od@v" emi O€ TOD ‘ yevva pe
a Ba 3 a na 4 a ° ’

ovK elmer, ‘apx7v yevva pe, GAA, ‘TPO TayTwDV yEevVG pe.
3 = ¢? ‘\ oa > WAN ‘¢ XN / ° 5 ‘O

d& mpd TavTwy dv ovK Eat apy? TGV TavTwV, GAN GAXos eat
TOV
a
TavT@V.
if
Ei] 6€~ ddAos
oF
eoti
3 \
TOv
cat
TavTwr,
,
ev
b)
ols
e
Kalab Hereapx7|
) XN

TGV TavTov oynpatverat, SHAov OTL GAAOS oT! TOV KTITpPaTwD"

‘ , a 4 ¥ x ie , a \
Kal cuvlotatar pavepas, dT GAdos av 6 Adyos TOV TavTwV Kal
Tpo TavTwV Hv, votepov KTicerar ‘apx7) TOV OdGv eis Epya’ 61a
\ / x 4 , (2) X\ a eg 0 b] 7 > xX

Ae) eh, , ¢ € = Cures, (oie ie) 5) \ .

Thy evavOpemnow, iva, os elmev 6 ATdaTOXOS, ‘Os EOTLY APXN, Col. i. 18.
TpwTOToKOS €k TOV vEeKpOr, iva yevnTar ev Tao adTOS TPw-
a n / \

TEVOV.
61. Tovadrns toivvy ovons ths dvapopas Tod ‘ Extive, Kat
a Tad a >

ToD ‘yevva pe, Kal, ‘THs apyis 6d6v, Kal Tod ‘mpd TaVvTwY
nA ¢ a t| a lad n a \ / “)

TOV pev avOpedTwv KTictTns OV 6 Ocds, otTws, woTEp ElpyTat,

na \ > 4, / x € \ v4 4 y

yiverat kat torepov Tarnp, 61a Tov ev adrots oixotvra Adyov

avrod. °Ent 5€ rod Adyou 76 eumadiv' Llatip yap dv adrod
fal a xX an

pices 6 Ocds, ylverar meta Tatra Kai KTioTns adTod Kal ToWNTHS,
dtay THY KTiDOEtoay Kal TonOeicay evdvonrar capxa 6 Adyos,
\ / ” a \ e if
Kal yevytat avOpwrnos. “Qorep yap ot avOpwrol, NayPavovtes
70 [Ivedpua rod Tiod, yivovra réxva 60 avrov: otTws 6 Adyos Tovo
‘ro LL a 3 Viod. 7 J b) > ne of 5 Ad

cod, bre Kal avros évedvoato TGV avOpeTwY THY TdpKa, TOTE
A€yeTat Kat KTiCecOar Kai TeTOLnTOML. (E pep ovv Hels KaTA
, CaN a ca 2 4 N , ’ \ , Z
vow viol, djAOV OTL Kakeivos KaTa Pow KTioMa Kal TOLnWa
ei S€ Hpets Oeoes Kal KaTa Xap yivopeba viol, OnAOV OTL Kal O
b} Se ae tal / \ ‘ / , AN a 4 Nee

Adyos 51a Thy eis X\ te

Tas Xapw yevdouevos avOpwmos ,
cipyke,
Upios extice pe. | Kita emevd7) TO KTioTOV Evovoapuevos,
‘ K 4 ¥ > 9S > X\ \ \ p] /

yeyovey huiv Syoros Kata TO copa, bia TodTO elkdTws Kat

N39" ce n /, -
‘ddeApos” Nudv Kal ‘mpwrdroKos’ exAjOn. Ei yap Kai ped ae 29.
a = , ~ = eb. ll. IX.

npas dv nuas yeyover avOpwros, Kal adeAos Ny@v bia Tiv TOD
THparos
7
dpolwoww,
€ /
GAAG
> \
KalWN év
De
TOUT
/ ‘
‘TpwTdToKOS’
, >
A€yeTat
,
Kal\
€oTl GY, €7TELO}}, TaVTOY TOV avOpsTaYV ATOAALLEVOV KATA i. 5x.
” ¢c a 3 X / la 3 , > / XN -

Thy TapdBacw Tod Adap, TpeTn TOV dAAwy €o@On Kai jrEvIE-
a) a

péOn 7 éxelvov aap, ws adTod Tod Adyov cOpa yevowervn’ Kal iii. 3x.
a a a / A \ ss

Aowmrov Hpeis, Os ‘oVoowpo.’ TLyXGvOVTES, KaT exeivo TwCOuEDa. Eph. iii. 6.

X Ld tal Ld ‘¢ / 3 / >3 val , oe

Ep éxeivw yap nuev Kat odnyos 0 Kupios els thy Se

> o) 16 x is n \ c Nw c , 3 x /

TOV ovpavay, Kat Tpos Tov éavTod Ilarepa yivetat, Acywr,

a n . \ A fal / /

Ey eiytn 600s’ kal ‘7 Ovpa, kat du’ €yod det TavTas EloeADELv. John xiv. 6;
> ’ a tal / a 3 :

Xeegaiks
K 2
 132 How is Christ ‘Firstborn 2?’ [11. 62.
“Odev kai ‘mpwrdroxos’ A€yerar Tddw ‘ek TOY vEKpGv, OvKX
a n c n , / 5 , \ (4 ile 5 C
OTL TPOTOS Hu@v aTreOave (mpoereOvixeysev yap Huet) adr
2 Tim. i. 10. bt. Tov bTep Huav avad_eEduevos Odvatov, Kal TodToy ‘ karap-
ynoas, avéotn mpStos, ws avOpwros, irep Hudv avacrnoas
’ n a

TO é€avtod oGya. Aoindv yap dvaordvtos éxelvov, KabeEns

kal jets am exelvov Kal bu exeivoy ex TOv veKpOv éyeipd-
peda.
Col. i. x5, 62. Ei 6@ kal ‘mpawrdrokos ths
Lee
ktloews’® b A€yeTat, GAN’ > ovX
(8.)
as egioovpevos Tots Kticpact, Kal TpATos av’TGv Kata xpdvor,
mpwtdoToxos A€yetar' (TGs yap, Sov ye *povoyerns’ ear
abtdés ;) GAG bia THY pds TA KTicpata ovyKaTdBacw Tod
’ , 3 ‘ \ X\ \ XX /, nan

Adyov, Kal’ jv Kal ‘moAAGv’ yéyovev ‘abeApds. ‘O ydp ror

\ Sey, y 5) n | ete Rae aN,
HOvoyeEr7|s, OUK OVTMY GAAwY abeAPOr, Povoyerns EaTIW O bE
mpwtToroKos bia Tovs GAAovs AdeAovs TpwrdroKos A€yeTa. Ara
TovTo yovy ovdayod Tov ypapdy elpyntat, ‘mpwrTdToKos Tod
Ocob, ovde, ‘xricua Tod Ocod” aAAA TO ‘ povoyevys, Kal TO
‘Vids, kal £6 Adyos, 3 kal ‘7 Lodia, eis rov Tarépa thy ava-
x a AN > 4 he) lA DS X\ , > a
John i. 14. opav exer kal tiv lOudtnTa’ ‘ eacdycOa yap Thy bd€av avrod,
t John iv. 9. d€ay @s povoyevods mapa
5 , €
Tlarpds’ Kal ‘améorervev 6 Ocds a x tl er) Ns Go / e \

Tov Yiov avrod Tov povoyery” kal, ‘els Tov aldva, Kupre, 6
\ eX > a) \ -,? \ t..-3 \ n YZ CS
Ps. cxviii.
(cxix.) 89.
John i. x. Aédyos cov diapéver” kal ‘Ev apy iv 6 Adyos, kat 6 Adyos
1 Cor. i. 24. jv mpos Tov Ocedv’ Kal ‘Xpiords Oeod dvvapis cal Ocod
Matt. iii. 27 5 copia’ Kal ‘Otrds éotw 6 Tids pov 6 dyannros” Kab ‘dd
XVii. 5. a an na b
Ib. xvi. 16. 6 Xpuiords, 6 Tids Tod Ocod GGvtos.’ Tod 5% ‘mpwrdrokos’ «is
, a >
THY KTLoWw €xeL THY ovyKaTaBacw* ad’Ths yap Kal ‘ mpwTdToKos
2 NaN guar Seis ves \ » \ t ace el
Prov. viii. 22, €hexOn. Kat to ‘éxtise’ O€ els Ta Epya THY xapw Exe’ els
atra yap kal kriCera,
> \ \ \ /
Ei pev ody povoyerns eotw, OaTeEp ody
’ > be / we oe >

Kal €or, EpunvevécOw 76 ‘ mpwrdroKos” ed 6€ MpwToTOKds eoTL,

pi) €oTH povoyerns. Ov dvvarar yap 6 adros povoyerns TE Kal
, % 9s NW. Xo» \ oo» Late N
TPWTOTOKOS ElVaL, EL [Ly Apa pos GAAO Kal GAAO’ iva wovoyerns
pev Ova THY €x Ilatpos yeévvnow, @omeEp cipntaL, TpwTOTOKOS Oe
‘ ~ Ds 3 \ / (v4 wy 4 X\

dua THY els THY KTiol ovyKaTaBacww, Kal THY TOV TOAAGY
adeAphoroinow. Apedet, TOv dv0 TOUTMY PNTOV GVTLKEYLEV@OV
> / ? / nn , / c lal om /

GdAndous, Kpatety dv Tis elmo Sixaiws emt Tod Adyov TO Tod

> / a LA ” , b Jee a le \ a

povoyevotscal padAov
a
idiapa,
IN 7
61ax TO\ py\ elvar
95
Erepov
e
Adyor,
,
7A
GAnv Lodiav, GdAdAa Todrov povov aAnOiwov Tidv etvar tod
II. 63.| In His office towards creatures. 133

Ilarpés. Kal yap, éomep Eurpooder elpnrar, ov peta Tivos

oupTeTAcypevyns aitias, GAAd amoAeAvpEvws pev elpyTat em” Johni. 13.
avTov Td ‘6 povoyerns Tids 6 dv eis Tov KéATOV Tod Ilarpés”
TO 0€ ‘ TpwrdroKos’ cupTETAEypENY EXEL TAAL THY THS KTLOEwWS
X / a

aitiav, iy empyayev 6 LladAos A€ywr, 6 6ru ev adit@ exticOy Col. i. 16.

a a ° .

Ta Tavta. Ei 6@ mavra ra Ktiopara ev abt@ éxticOn, GdAos

€orl TOV KTLopdTwL, Kal KTicowa pev OvK EoTL, KTLoTNS O& TOV
KTLOPATwDv.
63. Ov bra 76 ex Llarpos dpa ‘ pwroroKos’ éxA7On, GAG 61d. /

TO €v adT@ yeyevnoOa TH KTiow. Kal domep TpO THs KTioEws

nv avtos 6 Tids, 6.’ ob yéyovey 7 KTiots, OFTH Kal TPO TOD
> 2 € eX ’ fe / € /, oe \ \ al

KAnOjvat ‘mpwrdToKos Tacns THs KTloews, Hv OvdEY ATTOV AUTOS

n a 3 re
John i. x.

‘6 Adyos mpos Tov Ocdv, kal Ocds rv 6 Adyos? *AAAG kal 3

TOTO fi) VOHoaVTES Ob dvTTEBEIS, TEpLepxovTaL A€yovTes* ‘Ei

na he a ‘
Arian obj.

TparoroKkds eat. Taons KTioews, SjAOoV OTL Kal adTos els EoTu
/ lo

fal , ne) ‘a , 7 t a , ,
THs KTicews. “Adpoves’ ef OAws TaoNns THs KTivEwWS TPWTO-
TOKOS €OTLY, Apa Tacns THs KTicews GAXAos EoTiv. Ov yap
, 3 Ye / lol / + Pp) / > Ss

¥ ¢ D 4 >? a ey / one, \ ¢
Elpyke, “Tp@TOTOKOS EoTL TOV GAAWY KTLOPATwWY, LWA [KL WS
a / 5 ans) oy SCE a , ’
eis TOV KTLTMATwY civar vouLoOn’ GAA ‘Taons THS KTivEws
yeypamrat, iva adAos Tis KTicews eivar detxOn. O yodv
/ 7 mw wx / a “a ¢ a

“PovBiy ovK elpntat ‘mpwrdroKos’ mavTwy TOV TéKV@V TOD Gen. xxxv.23.

*Tax@B, GAN’ adrod Tod “lakoB Kal TGv ddeAPG», iva pr) GAXos
> fel a3 a a

Tapa Ta Tekva TOU lakwP evvar voprocOyn. “Adda kal TeEpl avTod
‘ \ 7 a) a o> fn) >] X \N \ > n

Tod Kupiov 6 amoartoXos ovk elpynkev, ‘iva yevntat TpwTdoToKos

, 2¢ Xo» ENG CH in. > s a Be <9
TavTwV, iva fy GAAO Tapa TO Ua Toya Hopely vopicOn, AAA
‘ev TodAots adeAdots’ bia THY OpoidTnTa THS capKos. Ei
ta) Cie de) los
Rom. viii. 29.

Ttoivuv kat 6 Adyos eis iv TOV KTLcpaTaD, elzev Gv 7) ypadr Kal

/ Ni ge , e 3 x / > on € X\ \

TEpt avTov, OTL ‘TpwTdToKos TOv GAAwv KTLoOpaTaDV eat” vov

3 na na a

d€, AeyovTwy Tay dylwy Gt. ‘TpwrTdToKds e€oTL TaoNS THS KTI-
EWS, AVvTLKpUS SeikyUTaL GAAOS Ov TaoNns THs KTicEws, Kal pr)
> 7, ” xX / fos / \ Ss:

KTlop.a, 0 TOD Ocov Yios. Ei yap xriowa é€otiv, €orat Kal avtos
7 ¢ a a cr SEN / b] \ yo \ 9, aN

€avTov TpwroToKos. [lds ody dvvarat, ® ’Aperavol, kal TpdTos

€avTov Kal devTepos civar ; “Emerita ef xtiopa éotl, kal Taca 7
i La) \ 4 1) A 3 Wr 3 \ \ pd ¢€

Ktiows ‘du avTov yéyove, Kal é€v av’T@ ovvéotnKe, TOs dUvaTaL
, >) a 4 fad lal

Kal xri¢ew Tip Ktiow, Kal ets Elva TOV ev AUTO TYVETTHKOTOD ;
\ n lal

TOTOY S€ Tis TOLAVTNS aVTOV ETrLVOLas HaLvowéevns, EA€EYXOVTAL

°A , de Led / Sees > 7 / b) /
 134 ‘Firstborn, as Maker and Saviour; [1. 64.

Tapa THs aAnOelas, Oru ‘ mpwrdToKos pev ev TOAAOIS GdEAqors’”

ExANON, 1a THY THS OapKos ovyyeveltav’
3 40 XX
‘TpwTdToKos bE EK TOV
ee a \ / we , SF) an

vexp@v, 61a Td €€ adrov Kal pet adrov eivar THY TOY vEeKpGV
n > nan a lal

avaotacw* ‘mpwrdtoKos de Tagns KTloews’ Sia THY prravOpwmlay

/

Tov Ilarpos, 60 iv év To Adyw adtod od pdvoy Ta TavTa ovvE-

oTnkev, GAN Gru Kal avri) 7) KTiows, Tepl Hs Eimev 6 AndaTOAOS,
Rom, viii. 19,
21.
‘ amekSexouern THY aToKdAvWiv TOV viGy TOD Ocod, eAevdepw-
Onoeral Tote ATO THs SovdEtas Tis POopas eis Tiv eAevbeplav
/ na lal lal

Ths O0€ns TGV TéKvwV TOD Ocod. Oidrw be adrhs eAevdepw-

Oelons, €orar Kal avris pera Kal TavT@Y TOV TekvoTOLNOErvTHY
TmpwtdroKos
,
6c Kupuos,
7,
tv’, ev TOfad A€yeoOa
723553 / ¢
‘TpGrov’
a b]
avrov,
SLX
TaXx ET b]
avrov diayelyn, GoTep Ek Tivos apxis ToD Adyou ovvnupeva.
\ a an {?

64. “Hyodpat 6€ cal rots doeBels avTovs evtparyncecOa Ex

a lal /

THs ToLavTns Siavolas* ef yap jun OUTwWS ExoL, HoTreEp ElTromeD,

> pe I , 5) , ¢ , aN ,
GN’ ws TH ovoia KTiopa ev KTiopact ‘TpwToToKoY avTOV OEA7-
cove elvar Taons THs KTicews, TKoTElTwCAY, STL Kal TOV Add-
yov kal Toy ayvxav aditov ddedpdy Kal Guoroy drovoncoveww
a /

eivat. Uldons yap tis Ktioews Kal radra pépn Tvyxdver dvTa"
avayKn 5€ TOV TpwTOTOKOY LOVe HEV TO XPOVO TPOTOV €ivar, TO
a , a
O& yéver Kal TH dpordTyTL Toy adTov elvat mpos TavTas. Tlds
ovy, kal TodTo héyovTes, 0} Tacay ac€éBeray brEpBadAovow ; 7
LA \ a / > las ! / ¢€ / ‘ Ba

tls dvéeTar TovTwy Tadra EeydvTwv ; 7) TOs Kal pdvov avrovs

an X lal ,

evOvpovpevovs ToLadTa ov “pionoeley Av TIS; Tact yap €aTL

nN ¥ lad if

Lad o ” 3) € \ c fe x » >S \ J /
djAov Ott oUTE Ou EavTOv, Os KTiopa OV, OUTE HLA TO OVyyEVELaV
ce J
Twa Kat ovolay mpos Tacav THY KTlow ExELY, ‘ TpwTOTOKOS
avTis ekAnOn* GAN Stu kal Kar apxjv pev Snprovpydv 6 Adyos
Ta KTiopata, cvyKaTaBEByke Tols yevynrots, iva yeverOar TadTa
a lal / lal

duvnby. Ovk av yap iveyKey avtod Thy pve akparov Kat

a > * SS yy > nN X\ td + \

TAaTpikry ovcav Aapmporyra, el py PrrtavOpwtia TaTpLKH TVyKa-

TaBas avreddBero, kal kpatnoas avra eis ovolay iveyKe. Kat
CA

devTEpoy b€ TAALY, OTL Kal cvyKatraBdvTos Tod Adyov, vioTroLEtTaL

Kal ait) ) Ktlots bv advtod' iva kal adris, Kabarep elpynrat,
a Le /

‘TpwTOToKos” KaTa TavTA yevyTal, ev TE TH KTICELW, Kal ev TO

a / AS “a”

cioayeoOar tnep TavTwY eis adTHY THY olkovpevnv.

3 U ¢€
OtTw yap
ist / , SS A 3’ / Ov: \

yéypanrau’ “bray bt eloayayn Tov TpwTdroKov eis THY olKov-

‘\
Heb. i. 6.
rw ul > ” , LA
mevnv, A€yer’ Kat mpockxvyycdtwcay avT@ TavTes ayyedor
1. 65.] ‘Beginning, as Head of a new creation. 1 35
(@) a) A) 2 c X / \ ,
€00. KoveTwoav ot Xpiotouaxo., Kal omaparréerwoay
EavTovs, OTL TO elaedOety avtov els THY OikovpEevnY eTOLNoE Kal
c \ 4 \ > n > \ > ‘\ 5 D, 3 / ‘

‘apwrotoKkov’ mavtwy KAynOjvar' Bote Tod pev Ilarpos elvar

fovoyevn Tov Tidv, dia Td e€ adtrod pdvov advrov ecivat, THs dé
Les A ec. XX x 3 > fal , > X\ a nm >

KTLOEWS ‘TPWTOTOKOY OLA THY TOV TaVT@DY vioTOInaLW. “Qs b€

, © , > X ‘\ na i c / < XX

e€v adeAots tpwrdToKos, Kal ex vexpOv ‘ amapxy TOV KEKOLUN- 1 Cor. xv. 20.
Mévav avéotn’ otTws, emeLdnTEp EmpeTen ‘ev TaCLW AdTOV TPW- Col. i- 8.
/ > / Cc

TevEeW, 51a TOdTO Kal ‘apy7 6d6v KTiCeraL” iva Taverns emBavres
/ > \ a Ne (2) SEN / Ap) Gd “4 5)

Kal eloeAOortes 6. avTobBNeyovTos, VP Eye ou 7 000s Kal 7 Odpa,’ John xiv. 65

perakaSoures TE THS men tod [larpos OS EON kat”
jueis* Maxdptor ot SpaHot év 600, Kal, ‘Maxdpuot of Kabapol Ps. cxviii.
(cxix.) 1.
TH Kapdla, Ort adrol TOY Mcdv dortra..’ Manes.
65. Tis ddnOeias toivuy deveaons pr) etvar kata pvow xTiopa
an /

tov Aoyov, axodovfov dovrov eimeEty, TAS Kal ‘apy7) TOV OOGv
\ , b , \ > val a Nig. X\ ny enn?

eipnta. “Ered yap » mpeTn 7 bia Tod Addy 600s amaXerTo,

5] a

Kal avtl Tod Tapadetoou e€exAivaper eis TOV Odvaror, hKovcapev

ies. \ ~ , pI / > \ / >) 7 /

6.2 9 ae nn 3 , 5) . an € , A i
yn) €l, Kal Els ynv aTeAEVoY, O1a TOvTO O hiAavOpwTos TOU Gen. iii. 19.
©cod Adyos Bovdjoe: tod Ilatpos éviidvoneTar THY KTLicOeloav
adpka, iva qv evexpwoev 6 TpOTos GvOpwTos bia Ths Tapa-
/ a n a

Bacews, tadtny abros ev TO aipati Tod idtov ceéparos Cwo- iii. 31.
/ fal a eco

Toon, Kal eyKawlon ‘itv ddov mpdcparoy Kai COcap,’ as Heb. x. 20.
/ \ > / (4 ¢€ Lad 500 , \ @ 5 c

\ an n
eipnKkev 6 am0aTONOs, ‘ bid TOD KaTaTETATpATOS, TOUTETTL OLA THS
gapKos avrod. TEP KAL €v ETEPHY ONpaivov, pyolv, ‘BOTE 2 Cor. v. 17.
A > a3 ’O \ ° c / / \ co

” b) a \ rd . Se) cal Los > \ /

el tis €v XpioT@, Katvi) KTiows’ TA apxata TapyADev, dod yeyove
Ta TavTa Kawa. Ei 6€ kaw) xrious yéyover, de. TavTns THs
>s i? {pe ’ X ‘ / i? y / mn

KTioews TpOTov Twa civar’ AvOpwmos ev odv Yds Kal pdvov

, a , oe) ‘a A xX S ‘ \ ,

- / Lal n
‘xolkos,” ofor yeyovapev Hmets x THs TapaBdoews, ovK HOVVATO x Cor. xv. 47.
elvat. Kai yap kai €v TH mpoTn KTioe AmLaTOL yeyovacw ob
dvOpwrot, kal du attGv amddero 7 TpPdTN* xpela SE Hv GAdov a
illud * Om-
Tod avaveobyvtos Kal THY TPOTHY, Kal THY KaLYIY yevouerny b1a- nia,’ 2.
Tnpobvtos. Ovxody piravOpdrms odx Erepds Tis, GAN’ 6 Kdpwos,
a an >]

apx} Tis Kawns kticews KtiCerar 60s, Kal eikdtws Eyer

5 X\ lal a / / eg \ b] , f ‘

KY x {A 5 \ 550 > a, IP > a of. f P re

pros EKTLOE ME APXIV OSGv avTod els Epya avTod,’ iva pNKETL Prov. viii. 22.
Kara THY TPOTHV Exetvynv 6 AVOpwTOs TOAITEUNTAL, GAN’ ws Apx7s
XX ‘ ee 3 , cw 4 ° 2 e 5 lal

ovons Kawwis KTicews, Kal Tov Xpiotov éxovtes TavTns ‘ apxnv

6dr, TovT® AoLTOV akodovOGpuev €youTur “Ey eit 7 Odds.’ John xiv. 6.
n 5 n c +) .
 136 The restoration of fallen man [11. 66.

Totro yap biddoKwv Kal 6 paxdpios andotodos ev TH Tmpos

a / a
c

Kodoooaels, EXeyev, ‘ aitos éotw 7H KEeadi TOD TOparos, TIS

Vad ” , pI c ‘ lel lal
Col. i. 18,

exkAnotas, Os é€oTi apx2), TpwTdToKos €x TOY veKxpOv, tva

yévyntat €v Tacw adtros Tpwrevwv.
66. Ei yap, caddmep elpnrar, dia THY ek veKpOv avaoTacww
A€yeTat Kal 61a TavTHY avTOs ‘apx7), TOTE b€ yeyovey avacTacls,
/ \ XX 4 > \ c >) a , \ / y /

OTE THY NETEpay TapKa HEepwv €dMKeEV EaUTOV UTEP NUGV TO

4 ‘\ ¢ / / / / c \ CEs: € lal n

davatw davepov av ely, Sti Kat TO AEeyopevov bm avTod,

EKTLOE [LE APXIV OOGV, OV Tis OVTLas avTOv, GAAa THs Evow-
¢ ” / 3 ‘\ c lal > > Lal > / ’ n b) \ fal 3

pdrov mapovoias av’rod onwartikdy éott. Tod yap oéparos

id.ov iv 6 Odvatos’ cal domep TOD cdparos tduds eorw 6 Odva-
TOS, OUT TIS THpaTiKhs Tapovotas tdLov dy ein TO AEyopevor,
© Kvpuos extuc€ pre Apx7v 6d6v adtod. Tod yap Swrhpos otra
Kata odpka KTicbevros, Kal pxfs yevowevov TOV avakTiCopevor,
‘ lol / a

Kal €xovTos NuOv THY amapx7y, tv TpocéA\aBev avOpwrivnv

a a

aapka, akoAovOms per adrov Kal 6 peAAwy Aads xrTiceTat,

U ’ 7 b] by \ c / \ /

Ps. ci. (cii.) A€yovtos Tod AafBid, ‘Tpadiytw atryn eis yeveay Erépay, kal
18.
AadsA 6c kTiCdpevos
/
aivéoe:
> oe
TovSN
Kvpiov”
, 2
Kat\ Tddw
/
ev
5)
TOoe eikooTa
> Lees

, ae C2 / a / si Se r
Ib. xxi. (xxii.) TPOTH Waruo, ‘dvayyeAnoeta TO Kupiw yeved 7 Epxouevn,
30, 31.
kal dvayyeAdotor Ti dikavoovyny adTod ha® T@ TEXOnoopEeva,
a > , ¢ etd > Ds x > / 6 >
Gen. ii. 17. dv é€moincey 6 Kupios. Ovxete yap axovoopeba, ‘7 6 Gv
John xiv. 3. nuepa paynte am adrod, Oavatw atobaveicbe” adda, ‘ Sov
ciul eyo, Kal tyels Coeocbe” ote eye Hyas, ‘avtod yap
Bisa p] \ \ « an a ? (ZA / c fo) ¢ > n /
Eph. ii. 10.
€omev TOinua, KkTLcbevTes Em Epyos ayabots. Iaduw re, émetd7
3 / / 5)<.9). b) ALD / > XN

TO ‘€pyov’ Tod Ocod, Tovréoti 6 dvOpwros, TEAELOS KTLOOE!S,

Rega: b an fal / eZ / \

eAALTIS yeyove Sid THS TapaBacews, Kal yeyove TH apapria

éehr \ / 5 \ a B / al / : TH c s,

Cp. Ath. de vekpos,

BY
amperes
> x
b€NP Fv
ee
pevery
/
TOx, Epyor TODa Oeovfy aredEs*
= hae
610x
Incarn. 6.
Kal €d€ovTo TavTEs ot Ayton TEpl TOUTOV A€yovTES EV TO ExaTOTT@
Ps. Cxxxvii. TPLAKOOTO Kal EBdduw Warwa, ‘ Kvpre, avramoddoets UTeEp E100"
(cxxxviii.) 8.
Kupue, Ta epya TOv xelpav cov pi) Tapldns” bua TodTO 6 TédeELOS
TOD Ocod Adyos 76 dredés Tepitiderar oGpa, Kat héyerar ‘ eis TA
na a , a9 SS / lal \ / (sage J x

Cp. de In- épya xti€erOat,’ iva, av’ judy Thy dpetdry amod.ibods, TA del-
movta TS avOpdTw bv éavtod TeAcHon. “EXevTe 0€ adTo 7
Carn. 20, n n cal €

abavacia, kal 7 eis Tov Tapddevoov dd0s. Kat rod7d €ott To

b) / x © ° \ / c , \ Fopees dat) \

Aeyopuevov Tapa Tod Swrhpos, ‘Eye oe eddéaca emt THs yis°

, n Lal \ a lal
John xvii. 4.
\ y / af ! Paes She cas
Tb. v. 36. TO €pyov eTeAclwoa, 6 dédwKds pot, va TOMTw" Kal TaALY, ‘Ta
II. 67.] could only be effected by the Son. 137
pya, & dédwxeé/ /
por 6 Llarnp, tva reAhevdow ada, aita Ta Epya, a

& 01d, waprupel Tepl euod. “A dé A€yer evTadOa epya dedwxevar

n lal an / an

ait@a
tov
\
Ilarepa
/
eis>] Tedelwou,
/
Taira
Cay
€or
Ae}
eis> & KriCerar,
/

A€ywn ev Tals Tlapouslais’ ‘Kvpios Extic€ we apxry 6d6v adrod

eis9. €pya
ioe Cea
avtod”es
toov ydpBa éoti TOSy eimetv,
ee ee
6€dmKé , pow 6¢ Tlarip
\
So Dy, > ert 4 J , eee A 2
Ta Epya, Kal, ‘exTucv€e re Kvpuos eis Epya.
67. Ildre ody €daBe Ta epya els TO TeAELGTAL, @ Oeouaxor5
€x> yap\ TovTov
,
KalRo TOetNe ig ‘éxtice’
dw > ,
yvwooOnoeTa. ‘
‘Karaety pev Ec =
odv
TIV apxiv, OTE €k TOD jun) OvTOS els TO EivaL aUTA ETOlEL, EaV
\ > XN 4 > a \ ȴ > \ = IN 9 / DL SEN

elmnte, Wedd0s eotiv’ cttw yap iv yevdpevat datvetar dé

Aéeywov, os Ta 7dn dvTa AapBdvev. "AAN ovde TOV TPO Tod
\ a

yevntar 6 Adyos oap& xpovov eineiy evayés, tva pry TEpiTTH

/ c , \ ’ 3 lal b) XX ee \ X\

AouTovx avtodEin C5
7) émidnulaiY pavy., Tov'Twy ,
yapx !
Xapiv KalNine)H ETLOH
9: a

pla éyeveto. Ovdxody elmer AowTwOv eizvetv Stl, OTE yEeyoveV

/ 9. if. > = 7 \ b) cal 24 4 f

avOpwros, Tore EhaBe TA Epya* TOTE yap avTa Kal éTEAELwoED,

mM” / Mw NW, , \ > X\ A ,

lacdwevos Ta Tpavpata pov, Kal xapioauevos Huivy Tv eK

> ‘\ lal a

vexpOvel
dvdaotaciv.
/
Ei 6@ 6re yéyovev 6 Adyos oapé, rére
€660n adT@ Ta Epya, djAov Sri, bre yéyovey GvOpwros, TOTE
> 3 tas a y

kal ‘eis Ta epya kriCerar.” Ovdx dpa tis ovcias adtod onuav-
\ > ¥ 2 a

TUKOY €oTL TO ‘ExTLCEV, WoTEP TOAAAKLS ElpyTal, GAAG Tis & 45, ete.
i >) a

THOMATLKHS avTod yeveoews. Tdre yap dia TO yeyernoOar ard

Tis TapaBacews ated kal yoda TA Epya, éyeTaL THpaTLKos
lad / lol lal

éru ‘xtierar, iva, TeXev@oas avTa Kal 6AdKANpa ToLjoas,

ir4 >] /

mapaotnon TO Ilarpi tiv exxAnolay, ws eizev 6 andoTodos,

/ ” A

‘un €xoveav onidov 7 putida, i} TL TOY ToLovTwY, AN? iva 7 Eph. v. 27-
X val x a >

Gyla kai Guwpos. Teredeiwtar ody év aiT@ Kal amoxateotaén,

rd Ny. > 4 ae 2 bien ee Ne t

@omep iv Kal Kata Tv apxiv yeyovos, TO avOpdmuvov yéEvos,

ef > A \ XN /

Kal‘ weiCove paddAov

a
‘xdpiti”
f
dvactavres yap €k vEKpGY,
n
OVKETL Rom. v. 15.
poBovpeba Oavatov, aAN év XpioTt@ Bacircdoopev dei év Tots
/ / cas al

ovpavots. Todrto d& yéyovev, émeLd7) adtos 6 TOD Ocodv Adyos

> val a fal a

tdLos Kat €x Tov Ilatpos My evedvoato THy capKa, Kal YeyOVED Cp. i. 39.
4 oe a ‘ x >) / ON / \ / =

avOpwros. Ei yap, xtiopa ap, éyeyover GvOpwTos, Ewevev ovdev

” >] \ 4 xX I) , wy mo” IQ

Sea 2 #
qTTov 6 GvOpwros, @oTeEp Kal AY, ov TuvaPbeis TO Oecd. Ids c. 43; iii. 33;
SLR , * < , F ee 7 a , de Incarn. 13.
yap av, Toinwa &v, 61a Toijpwatos ovvyTTETO TO KTloTH; 1 Tota
Bonbera Tapa TGy dpoiwy Tots dpolos yévour dv, deomevwy Kar
lg lal ° /

> A lad 5 SrA , é a x ¥ , res c 4

avT@v THs av’Tns BonOeias; THs SE, eiwEp KTicpa WV O Aoyos,
 138 The Incarnation necessary [11. 68.
THY atopaciww Tod Ocodv doa Suvards rv, Kal adelvar Tiv
Gaptiay, yeypaypevov Tapa Tols mpopytais, bt. TobTo «od
/ cal , na n

> . ey < \ ’ S99 s € , Ase

{Micah vii. 18. éott; ‘Tis yap Ocds dotep od, eEaipwy dyaprias, kal trep-
Gen. iii. 19. Batver avouias;
/
O pev yap Oecos cite, ‘yi et, Kal els yHv
’ / I € X \ x t) ¢ Lp O \ > Led

anehevon”
> , 2?
of 6€ GvOpwmor yeydvacr Ovyntot.
€ See , 4
Ids tolvuy oidv,
lat

> \ n n n \ « / b} >» /
TE WV Tapa TOV yerntev AvOjvat THY apaptiav; GAN EAvGE ye
autos 0 Kupuos, ws eimev autos, ‘€av py 0 Tios tas €devde-
> \ c Ot fa c > > \ 62 \ oS c ev € a 3
John viii. 36.

pdon’ Kal edergev ddnOds 6 Lids 6 ehevdepdoas, os odk eoTt

KTlopa, OVOE TOV yevynTorv, GAda tdvos Adyos, Kal Eik@Y THs TOU
/ LA lal fal , \ ¥ , \ Heyes Lp n

Ilarpos ovcias, tod Kal Kata Thy apxivy arodnvapevov, kal

Cp. Mark apievtos
(Ae) /
povov
4
Tas\ apaptias.
€ / > >
"EmewdX yap\ elpnrar
¥
ev
b]
Toce!
ii. 7.
Ady, ‘yi ci, Kal eis yy anededon, AkodovOws bv adtod Tod
lal lal > nt na

Adyov kal év air@ 7) €Aevdepia Kal 7) Avows Tis KaTakpicews

yeyevyta.
68, °AAN HdvvaTo,’ pact, ‘kal ktloparos dvTos TOD SwrH-
b n n
Arian obj.

pos, povoy eimety 0 Ocds kai Adoat THY Katapayvy. To avto 6

, , lal c \ NS fal 8 / 3 \ SY Pl]

aN > , \ eye EN St eioth t A tio) , \

ap akovoaley Kat avTol map’ ETEpov A€eyovtos’ ‘’Hévvaro, Kat
pnd GAws emidnunoavtos avrov, povov eimety 6 Ocds, kat Adoat
3) ef: 3) be > a , +) al ¢ \ ‘ a
Cp.de Incarn.
44-
Thv katapay. Adda oKomety det TO Tots avOpe@mos AvOLTE-
‘ 4 >) > \ lal lal \ fal > /

Nodv, kal pH ev Tact TO dvvatov Tod Oeod Aoyi€erOar ezreEL

novvaTo Kat TpOTHS NGe KiBwrod Tovs TOTE TapaBavTas avOpo-
9Q7 ‘ \ a a cal \ , / > /

> / see \ SEs \ s ? ,

Tous aToAéoar’ adda peta TiV KLB@TOV TETOinkev. ~Hévvaro
kal ywpls Maoéws kal povor eizeiv, kal eEayayety Tov Aadv e&
\ \ / \ , > tal ALD n DN x >

Aiyirtou: adda ovvedepe 61a Maoéws. *~Hoddvvato cal xwpis

TOV KpitOv ode Tov Aadyv 6 Ocds' GAAG ovvEedepe Tots aots
a n \ ae cal ta

Kata Katpov éyelpecOa Kpitny avtois. "Hévvaro kal e& apyijs 6

X \ 3 / ‘ b) Lal ] / AS) oa ” c

Lornp emonyutjoar, 7) CAO@v pn TapadoOjvar TliAdt@’ GAAa Kai

Co x Lp / « \

Heb. ix. 26. emt ouvtedeia, Tya aidvwv’

Cees ee 2S.
7A, Kal\ (nTovpevos ,
citer,
& CPE
“Eyd,
John xviii. 5.
cit.9)
“O yap move, TodTO Kal cvpdeper Tots avOpdzots, Kai
° a \ lal a \ / a 3 te \

GAXAws
AX
ovK> ErpeTve
¥
yeverOar’
/ 6 e
KalNey,Smep beFE cuppepeEr
/
Kal\ TpETeL,
/

ToUTOUV Kal mpovolay ToLetTaL. "HABE yowr, ‘ovx iva dtaxovnOn,

, \ , a > a pe) o r
Matt, xx. 28.

GANaN ¢iva 5 dvaxovycy,

/ 2
KatVn THY Nuev
€. Yen t
épyaontarr :
owTnptav./ <4
“Ape-,
het Svvdpevos amd Tod oipavod AaAjoa TOV voor, Eidev STL
AvotTeAK. Tots avOpdsro1s amd Tod Suwa AadAjoat’ kal todro
meTroinker, tva kal Mois avaBjvar dvvynO7, Kaxeltvor TOV AOyov
nr los n o \ 4

eyyv0ev axovovtes padAov TroTedoat SvvnOGot. Any Kat To

co lal nt ‘\ ‘ 3
IL. 69.| for our complete salvation, 139
evAoyov Tod yevouevov Oempeiy eLeoti evredOev’ ei bia TO
wy cal ” a

duvaror eipyKer, Kat €A€AUTO 7) KaTapA, TOD ev KehevoayTOS 7

\ / « a

dUvapus eTrEdelKvUTO, 6 wEvTot GvOpwToS TOLOUTOS eyiveTo, otos TV

kal 6 Addu mpd Tis TapaBacews, ELw0ev haBov Tiv xdpuv, Kal
> n

pa) TVUNPLooHErny EXwV ATHY TO TdpaTL’ ToLodTOS yap Ov Kal

a 4
Tore TEEiTO ev TO Tapadelom Taxa OE Kal XElpwv eyiveTo, STL
kal tapaBaivew pepdOnkev. “Qu tolvvy Tovodtos, ei Kal Tapa- lll. 33.
/ CRLN
METELOTO UTO TODa dhews, eylveTo
3) 7 I
TaAW xpela(ea ‘TpooTdEa
I
Tov\
cov kal doa THY KaTdpav’’ Kal odtws els ATEtpoy eyiveTo 7H
a 3

xpela, kal ovdey HrTov of GvyOpwror Ewevoy VTEvOvVOL, SovAEV-

7 \ IO e c a c 4 NM

a ¢ Pits DENN. Je L IN ay 7 a
OvTES TH GmapTiqa’ det SE GuapTavorTes,del EdECVTO TOD TVYXe-
pobvtos, Kal ovdemore nAEvOepodvTo, odpKes OvTES Ka EavrTods,
n a t >

kal del NTTSpEevor TO VO bid THY aoOEveray THs TapKds. G@paci 56:
69. IldAw re ef xticpa iv 6 Tios, uever 6 AvOpwros ovdev
- \
qTTov Ovyros, jan\ cvvaTTduevos
,
TOrad Oew*2, ov> yap
\ ,
KTlowa ovv-
Hate Ta KTiopata TO Oce, Cyrodv Kal adto Tov ovvaTToVTA
ovde TO pepos THs KTicews coTnpla THs KTioews av ely, ded-
ION \ ff Las a

pevov kal ato cwrnpias. “Iva otv pyde TobTo yévynTat, TEuTrEL
Tov éavTod Tidy, Kat yiveras vids avOperov, Tv KTLTTHY TapKa
‘ n

haBov* tv’, nerdy Tavtes ciolv UTEVOvVOL TO Oavar@, dros av

n , a a
TOV TAVTMV, aTOs ITeép TavTwY TO tdLoy Toya TO OavaTo Cparigis
TpocevéyKn,
Kal NowTOY, @s TavTwY bv adToOd AnofavdvTwD, 6
Xx , lol b) / £¢ S > / 5)
pev Adyos Ths admopdcews TANpwOn (‘TavTEs yap axeOavov ev 2 Cor. v. 15.

Xpiote’)* Tavtes 5€ bv adtod yévwvTat oLTOY EAEVOEpOL pEV

a3 ~ , X\ > > a / \ 3 4 X\

G70 Tis Guaptias Kal THs de adtivy KaTapas, GAnOds S€ dtapet-

> \ ons c 7, \ na ’ ye i >) cal SS /,

vaow eloael dvaoravres €k vexpOv, Kal aOavactay Kat apOap-

ciay
,
évdvoauevot.
3 /
Toda yap
x
Adyou
/
évdveapevov
b] /
tiv
SS
capka,
/

KaO@s ToAAdKLs SéderkTaL, TAY ev SHypa TOD Opews bu GAOV

/ lod a an >

KateoBevvuTo am avTns’ el TL Ek TOY CAaPKLK@V KLVnaTwY

n na a ij

aveptero Kaxov, eEexdmteTo, Kal ovvavypeito TovToLs 6 Tijs

tal 4 fal

Gpaptias
« ie
akddovbos
2 ,
Odvaros,
/
ws
c
avTos
TiN
6€ Kipios
iy ,
pyow, ‘(eo Epxe-
2
John xiv. 30.

Tal 6 dpxwy Tod KOopov TovTov, kal ovdey edpicKer ev Epol’

al >

kal, ‘eis TodTo yap épavepsOn,’ ws éypawer 6 “Iwavvys, ‘iva

lal 3 if
r John iii. 8.

Avon TA Epya Tod dSiaBdrov. Tod’rwy d& AvdevtTwy amo Tis

fal / \ oN

TAPKOs,
\
TAVTES
LJ
OUTW
o
KATANASTHY TVYYEVELAY
/
THs
las
TapKosEAD HAEvOEPGOn-
6 50

Mev, Kat AowTov auvnPOnpev Kal ques TO Adyw. LDuvabevtes

 140 The Mediator must be a God-Man. [Il 70.

d€ TO Ocw, ovKeTe pev emt yhs amouévopev, GAN ws adros

na vad a A

John xiv. 3. eimev,

> a4
‘O70v avTos,
te. §
KalAeqpeisval EoopeOa”
b] , 2
Kai\ AouToyx ovTE
»”
TOV
\

opw ete poBnOnodpeOa* KarnpynOn yap, ev TH oapKi 6u-

.4 ” , = / ‘ b] Lp

wxOels Tapa Tod Lwrijpos, kal akovoas, ‘"Traye dricw pov,

a na UA if
Matt. iv. ro.

LYarava’’ kal otrws €&w Tod Tapadeloov Tvyxdver BadAopevos

els> TONola
Top TONEA
aidviov’ Bie: ovTE
oy
bes yuvaixa
a ,
TapaTelOovcay pvdaké-,
Ib. xxii. 30. pba ‘ey yap TH avactdoet ovTE yapovowy, ovTE yaulCovTa.,
GAN eloly os dyyedou” Kal ev Xprot@ “Inood ‘ kawy KTiows
a a b
Gal. vi. 15.
oy Ne ey, Dy x a Shy Se / A 9 (eo) ,
Ib. iii. 28. €oTat, Kal ‘ovTe Upoev, oUTE OHAV, GAAG ‘ TavTAa Kal Ev TAaCLW
éxtat 6 Xpiotds. “EvOa b€ 6 Xpiords, motos pPdéBos 7) Totos
Colsiivan. y n x cal

kivovvos Tu yernoetat ;
70. Totro 6€ ovk dv éyeyovet, ei ktiopa av 6 Adyos. pds
yap ktiopa, ktlopa dv Kat 6 d1aBodos, cixev del THY paxnv
\ 7 7 x A. ot 8 4 X: i 9. iN ‘\ / .

Kal pecos Ov 6 dvOpwros, bronTos iv ael TO Oavdr@, py EX@V

év @ Kal Ov ob ovvapbels TO Oc@ EAcUOEpos TavTds PdBov
yevntar. “Odev 7 adndera detkvvcr ji) civat TOV yevyT@y TOV
/ e € *) / / \ a n lal A

Adyov, adda paddov ToUTwY advTov OnuLovpydv* ovTw yap Kal

mpooeAdBeTo TO yevntov Kal avOpemivov cpa, iva TodTO as
OnmLovpyos avakaivioas, év Eavt@ OeoToLjoH, Kal ovTws «is
Loe /
Cp. i. 42.

Baoctrelav ovpavdv eioaydyn Tavtas Nas Kal dpovdtynTa exel-

/ > nan > f / ¢€ Cc oF 3S , 3 /,

vou. Ovk dv 6@ maAw eOcoT01nOn KTicpati cvvadbels 6 dvOpw-

b) /

eS ee eee) eG cpree Ain SON t a

Tos, €l 41) Oeos jv adnOivos 6 Tids*’ Kat ovK av Tapeotyn TH
Ilarpi 6 dvOpamos, ef wy ptoer Kal GAnOwos Hv avrovd Adyos 6
evovoapevos TO Gua. Kat morep ovk av nrevdepoOnpev and
, / x an ‘ of > xX > If 3 BY
Cited in
Theod. Dial.
ii. Tis Gpaptlas kal THs Katdpas, el pi) pioer caps iv avOpwrivn,
lal € / Se / bd SS / \ be zl e,

We) , ¢ , ‘ EX \ <2 Bean N . 9 ,

qv evedvaoato 6 Adyos’ (ovdév yap Kowov 7v Hyiv mpos TO GAXC-
Tpiov’) otrws obK dv EOeoTo1nOn 6 dvOpwTos, ei pr pdoer Ex TOOa
4 4 > x > / ¢ + > XN 4 >

Ilarpos kal ddnOuvds Kat idvos atrod iv 6 Adyos, 6 yevduevos

/ X la) \ / / ¢ \ ¢ i” SS
aap£. Ara todro yap Tova’Tn yeyovev ) ovvadpy, wa TO Kata
pvow Tis OeoTnTos cvvayn Tov pioe avOpwrov, Kal BeBata
/ Led , / bY , A \ /
Cp. iii. 43.

yéevyta 7) cwTnpia kal 7 OeoTolnots ad’Tod. Odxody of apvod-

pevot €x TOD Ilarpos civar pioer Kai tOvoy adrod THs odatas Tov
pl an BN > / \ > na lal > / ‘

Cp. Ep. ad Tidy dpvetcOwcay kal adnOiviv cdpxa avOpwrtvnv adrov €iAn-
Epict. 2.
evar €k Mapias tis aevmapOevov. Ovdey yap mAcov npty
/ by) ig oa G) / ION S / con

Kepdos Tols avOpoTrors iv, ef pyre GAnOwos Kal dioe av Tids

ra) >

Toda Ocoda 6 Adyos, pyre adynOiwh ocapE jv, tv

a
mpoceddBero.
/
11. 71.]| Zhe Word, God’s ‘Hand, not a ‘work? 1.41

?AAN’ Ehape ye GAnOuwiy odpka, Kay palyyntar Ovadrevtivos* iv Cp.Ath. ad

elph, 2.
yap Kai dice. Kat ehqaiaes Ocds 6 iisyos, Kav Honyauaes ot
’Apevopavirat’ Kal ev exelvn yeyovev tay 1 apxn Ths Kawwijs
xTloews, kTIcOels GvOpwros b7ep Nur, Kal THY Oddv Huiv exel-
an \ lal

vnv éyKkawioas, woTeEp ElpynTar.

¥ 5 / SDE ing , +” yy 5 SN
71. Otte ody xticpa early 6 Adyos, ott épyov" tavtov yap
éor. kTicua Kal Tolnwa, Kal €pyov’ Kaleimep ktTicwa Kai Trolnpa
Hv, jv av cal Epyov. Aa trodro yoy ovd€ elpynxer, ‘ExTic€
s Ge » \ X a a ode y ¢ /

BINS gS a. ot Topsy? 2 of Cais ,

pe epyov, ovde, ‘adv Tols Epyois evrotnoev, tva py TH pioer
kalL THtH ovota
ovola KticpaKTi ivat
eivar d0€n’
dd&n* ovTE ovTeE STL,Oth, ‘6aTO ToLHoal noal pe
épya, xticev, iva pr) Tad KaTa THY KaKdvotay TOV aoEBOV
@s
DS dpyavov
0; bvbv nas
Hua yevowevos Omevos voutcOn* voytcO7 AAN ovd 0 OTL ‘TPO p Tvp Cp.i.
i, 26.
26
Epywv exTisé pe” avipyyetdev, U4
iva pi), GoTep eotl yevynua ov 3

Tp0 TAVT@Y, OUT Kal KTLCOmEVOS TPO TOY Epywv, TadTOY ToLnoN
voulcerdar To ‘ yévynua’ Kal TO 6 extivev’? GAG peTa Tapary-
poems axpiBods, ‘els Epya’ elpnxev' toov to eimeiv, ‘eis
n~ » A} a tal

odpka pe TeTOinkev 6 Llatnp yeveoOa dvOpwrov’’

d (2
woTe KalNino)€k
€ Tl S , 0 ot fa) Ae Ge

rovrov maAw delkvucdat wy elvar epyov advrov, GAA yevvnpa.

Os yap 6 eloepxopevos eis olxiayv odk oT. pépos THs oiklas,
¢€ n

GAG GAXos éotl Tapa THy oikiav’ ottws 6 eis TA Epya KTLCO-
>) ‘ ” +) \ ‘\ \ ae. fe icf ec > > ” ,

pevos GAXos av ein THY Pio Tapa Ta epya’ evel ci KAM Has 6
Tod Ocod Adyos Epyov éotiv, ® Apeavol, év Tota dpa xELpl Kat
copla yéyove kal aitds ; TavTa yap Ta yevdueva ev TH XELpl
kal €v copia Tod Ocod yéyove, h€yovTos ev advtod Tod cod,
Vat) / a nn / f X\ 2) nan na n

“7 xelp pov ue es Tatra mdvra*’ tod 5€ AaBls edorras, Isa, Ixvi. 2.

‘Kal od kar apxas, Kote, THY viv Se ee Kal TQ epya Ps. ci. (ci)
Tov xELpGy cov ciclv of otpavol:’? Kal madw ev TO éxarooT@
TETTApAKOOTS eee Warue, *Eyrynodnv auepeu apxatwv, eBee
CX1111.) 5.
Kal euehérynoa ev Tact Tots Epyous GOV, ev TOLNPacL TOV xeipay
gov euehéerov. 3 Ovxodr ei ev xeupl Tod Ocod ra Toujpara «ip-
, / X 4 ¢ / xX a , 3 / \ °
yacOn, yéypanrat de, OTe ‘Tavta 61a Tod Adyov EéyeveTo, Kal Johni. 3.
xopls avrod éyevero ode Ev"? Kal maw, ‘ eis Képios *Iqoois, x Cor. viii.
a ce
6.
at a

a >] -
ov ob ta mdvTa,7) Kai ort ‘év avT@. Ta TdvTAa cUVéeoTHKEV"
1 Col.i. 17.
evdnAov @s ovK dv ein 6 Tids Epyov, GAN adrds eat 7 XElp Cop. c.315
Tod Ocod kal 7 copia. Todro ywwdoxortes Kat of €v BaBvdAduu
a a an ~ lv. 20.

yevowevo. pdptupes, Avavias, Acapias, Mucana, ehéyxover THY /

 142 The ‘Word’ contrasted with the ‘works. [. 72.
SongofThree
“

Children 54.
"Apevavyy aoéBevav. Eimovres yap, ‘ EvAoyeire mdvta Ta épya
> \ a

Kuplov tov Kipiov"’ ra per ev otpav kal ra én) yijs, kal macav
Thy KTlow, ws epya katéhe€ay’ Tov 6& Tidv ovK @vdpacav" ov
yap elpyxacw, ‘EiAdyer, Adye, xal tuver, Sopia’’ tva de(Ewow
/

éTt Ta pev GAAa TavTa tpvodvTd eot1, Kal epya eotl' 6 Be

Aoyos obk €otiy Epyov odd Tv byvotvTwr, AAG civ TO Ilarpr
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lol n Wy Ze X ‘\ \ c , \ n~

aidvos jTow.doOn’ TO 6€ Epyov yéyovev bre 7) xpeia am7THCE,

KalNoeemeOnpunoev
,
6€ Swryp*fas avros
sen
yapNN. 6eas Jon
Kipuos dvi EN /
mavtov eon
jpiv
€v Tols ovpavols yevnoeTal, TpocAapBavav nuas eis THY aidviov
Conv.
, ”
“Hpxer pev
s
ody
=
taita
a
mpdsxX amddeEiw
b) ,
Tod“ pnXN €tvar
>

ktiopa TOV TOD Oeod Adyov, adAAG kal dpOhv Elva. THY Tod
pytov dravoray. “Ezreso7) 6€ dvepevvepevoy TO pntov opOov EXEL
< a / > X\ S fei Aye e ‘ 5 \ yy

mavTraxdodev Tov vodv, akdAovOoy Kal TodToy TOV vodv eimety* (6. again.)
tows €k TOAAGY EvTpaT@ow ot avonTto.. Xpela 5€ TaAw TOV
lal r X I; n

TpoEipnuevov' Tepl yap THs avTHs Tapowstas Kal THs avTis

/ ros lod * rn , oA

LZ
 148 The ‘wisdom’ seen in creation [II. 78.

copias €orl TO mpoketwevoy. Ovx elpnxev Eavtov eivat TH ptoer

/ 3 \ A / 3 a4 c \ i‘ ” 4

Prov. viii. 22, xtiopa

/
6« AdAdyos, GAN’
b) cd
ev Tapoustars
/
elpnxe
¥
TO\ ‘
“Kd
Kdpios extic€
Da ,

> \ lal , I 4 a > x¢ / p) nf fel

Me’ kal O7AOv €otiy OTL vovy Tiva Ov Tappnota, GAAG TodTOY
2 Cor. iii. 16. KEKPUMPLEVOV oOnpalvel, OvTLWA Kal Has Suvarov Edbpety, El * TEpLE-
Aowev TO KdAvppa’ Tis Tapoustas. Tis yap axovwv THs dnut-
ovpyov Lodias, ‘Kvpios Extive we Apxyv 0O@v avTod, packov-
~ / ‘ / Ba / b) \ fon > nan) Je

ons, ovK EvOds Cyret Tiv Sidvotav, AoyLCOpevos TAGs S¥vVaTaL 7)

> 3 \ c X / 4, n 4 id

kti¢ovoa ktivecOar; ris, akovoas Tov povoyevods Tiod Tod

Ocod A€yovtos ‘ dpxjv 6dGv EavTov KTiCerOat, odK epevva TOV
voov, Oavudlov mas Svvarar 6 povoyerijs Tids GAA@y ToAAGY
apxy ylvecOar; aiviypa pev éotiv’ 66 6€ vonpor, dyol,
) \ / y ss wv ‘* obwee Ss hi >? \
Prov. i. 5, 6.

vonoes TapaBoA7y Kat oKoTELVvoV AOyor, pnaEets TE TOPOY Kal

¢ / ‘\ \ \ , oy, n \

aivlypata.
78. “H peév ody povoyeris kal advtrocodia Tod Ocod Kricovca
\ , b) a / ne / > X \ go
Ps. clil. (civ.) kal Onplovpyos €oT. TOV TavTwv’ ‘IlavTa’ yap, pynoiv, ‘ev
24.
copiaia emoinoas,
émotnoas, KalKal ‘émAnpwdn
‘eTAnp@On H7 yn
yn THSTHS KTioeds
EWS cov.
TOU. “I va
d€ pwn MOvoy UTapxn Ta yevoyeva, dAAG Kal KaA@s UTapXn,
X\ A / c / ‘ , 3 Ss \ cal ¢€ /

nuvdoknoev 0 Ocos ovykaraByvar Thy Eavtovd Lodiay rois xtt-

> / ¢ \ Lea ‘ < a / a /

opaciw' w@oTe TUTOY TLVa Kal havraciay Eikdvos adrijs €v Tacit

Te KOH Kal ExdoT@ evOcivar, iva Kal copa Ta yevoueva, Kal
&&va Tod Ocod Epya beixvuTar. ‘Qs yap Adyou évtos Tod Tiod
Tod Ocod cixay EoTw 6 HueTepos Adyos, ovTws dvTOs avTod
4 ES / > \ es) OG Jf ce = \
Lodias eikov Tad EoTiy 7) Ev Hyly yevouern copia’ Ev 7 TO
eld€vat kal TO povety ExovTes, SeKTLKOl yivoue0a THS OnuLovpyod
al , Lal n

Lodias, kal du avTys ywookew dvuvayeOa Tov avtys Ilarepa,

/ \ ? DLN Vd / \ Stay /

““O yap exav, pyoi, ‘rov Tidv, éxet kal tov Ilarépa*’ kai,
5) / 3
Cp. x John
il. 23. , ] 4

Matt, x. 40. ‘6 dexouevos pe, S€xeTaL Tov amooTetAayTd pe. ToLovTov

Tolvey Titov THs Dodias kticbevtos ev Hiv Te Kal Ev Tact Tos
Epyous dvtos, elkdtws 7) GAnOw7 Kal Snpcovpyos Lodia, ra Tod
TUmov éavTns eis EavTyv avadauBdvovea, pynot Td ‘ Kdpios
fol ‘ A Vs

ExTioe
ot /
pe els> Epya
#
avTod,
> ar a
“A yap
s
7e535é€v nly
Ce)
codiaI eine,
a
Tatra
na

autos 6 Kvpuos os téua A€yeu’ Kal ovK éoTL ev adTos KTLC-

\

pevos «tlotns dp, bia b€ THY ev Tots Epyous elkova KTLOEioay

avTod, TavTa avTos ws Tepl EavTod A€yet. Kat damep avros 6
’ a nn = c Ae ny / oe: aN €

Kupuos elpnkev, ‘‘O dexdpevos twas eve d€xeTat, bia TO TOV

c f > X A A
Ibid.
na t er) x an /
TUToV avTod év Huiy etvat' oTws, Kalrou pn Ov rOv KTLCouevwr,
Il. 79.) zs an image of Him, the Uncreated. 149

duos 61a TO THY EikOVva avTOD Kal TUTOD Ev Tots Epyots KTiCec Oa,
if ‘ Ae %. > , > a \ / f 2. a »”

« Se (Pr ret y¥ s Sea NS Rita eae

@S autos ay, AEye’ ‘Kupios Extice pe apyyv dd@v avrod eis
Epya avtod. Odtrw d€ yeyovey o Ev Tots Epyots THs Lodias
” > a? is4 \ / c > tal xv Led /

Tims, iva, Kaba mpoeimov, 0 Kdopos Ev avTH yiwdoKN TOV

1d tal c 7, 3 Diese

EavTod dnurovpyov Adyov, kai 6.’ adrod tov Ilarépa. Kai cp. i. x2.
fal 3 a

TovTd eat 6 édeyev 6 IladAos, ‘dudTe TO yuwotdoy Tod Oeob Rom.i.19,20.

davepovpee éotw
ca
ev> adtois’
cs Ce ey eS
6 yap OedsX adrots
ie tal” 9 !
epavépwce’ .
Ta\
yap adpara avrod amd Kticews Kdopov Tots ToLnpacL voovpeva
Ka0opatrar. “Qote ovK €ott Ktiopa TH ovoia O Adyos, GAAG
lad > 7 > yw / n > / € , >) \

wept THS ev Huiv ovens Kal AEeyowevyns codias, éotl TO ev Tais

Tlapowstars pyrov.
79. Ei 6€ cal rovrois amuototot, AeyeTwoay Huiv avrol, «i
> s \ 7 ° a / c¢ oa > X

éoTt Tis copia ev Tots kTicpact, 7) ovK €otiv; Ei peév ody ovK
ba / > tal , xX > yo >] X » >

€OTL, TOS O AmooTOAOS aiTLaTaL, Aéywv, ‘ Exewdn yap ev TH 1 Cori. 2.

Ba na ¢< 3 , ° ° / ¢? bs SS b] A” -

copia Tov Ocod ovk Eyvw 6 Kdcpos b1a THs copias Tov Oedv;
tA na n 3 4 c , X\ _ , \ , >

7) TOs, eb py eott codta, ‘tAnO0s copay’ ev TH ypahy cdpl- Wisd. vi. 24.
aA a a an 9 kon La ° °

oxeTat; Kal, ‘copods yap poBndels e€exduvev aT Kaxod"’ Kal, Prov. xiv. 16.
‘Mera codias oikodopetra ofkos. “O 62 ExxAnovaorijs €éyet, Ib. xxiv. 3.
‘Lodia dvOpdrov pwtiel TpdcwTov avtod-’ Kal peuderat Tots Eccles. viii. x.
t OV ‘M>» ef Be eae o ec 7 Ib. vii. 12.
mpoTmreTevomevots, héywv, ‘ Mi) eimys, Ti eyevero, Ott ab nuepar
it mporepov joav ayabal tinép Tatras; STL ovK ev
at , >
1 1p > 4) \ c \ / - 4 ov > copia > 6-

\ az ) Ssh , XS ? s OG ~
Thoas Tepl TovTov. Ei d€ €or, SoTep obv Kal 6 Tod Lipax
gnow ‘e&cxeev airy emi mavta Ta Epya avTodna peTa TaO7NS
f
Sirac.
.
i.: 10.
capkos KaTa THY Sow avTov, Kal éxopynynoey aditry Tois aya-
m@ow avtov’ 7 d& ToLav’Tn Exyvots ov THs ovolas THS adTo-
sodias
( Kalt povoyevodsDs éotT.
€ yvepiopa,
5 GAAG& THsTHS EV
ev TOTE KOTO
[ee
e€erxovicbeions’ ti dmictov ei avri 7H SnpLovpyds Kal aGAnOwwy
X

Lodia, 7s TUTOs €oTiv yn Ev KOoMM ExxvOEioa copia Kal ETL-

/ Ld 4 >] \ € 3 , 3 a / We)

OTHLN, @S TEpl EavTHs eoTL, KANG TpoEtTOV, AEyovca, ‘ Kvpios

lal nan 4 4

ExTiv€ pe eis epya avrod ; od yap 7) ev Koop codia Krifovedf

bf / ee > a > x en 5 , , 4

€or, GAN 7H eyxtiCouevn Tots Epyows, Kal’ iv ‘ot ev ovpavol e a

a 5) > \ see

dinyodvrar Oday Ocod, roinow Se xeipGv adrod dvayycdAeL TO

a na n a / \ He

oTepeopa. Ot b& dvOpwro1, «i tavrny ev EavTois peporer,

val /

a a 4 \ ,
emiyvdcovtar Thy adnOwyv Tod Ocod Lodiav' kai yvooOy-
covra, oT. dvtTws Kat’ eikova Ocod yeyovact. Kai wonep av
lel \ 4 x

«i Tis Bacidéws vids, OéovTos TaTpos oikodopnoaL TOAW, Kat

a , \
 150 He might thus apply to Himself [II. 80.
TOLOV
a
ev
5)
EKAOTM
elf
TOV
na
ylVOMEVMD
/
Epywv
¥
eyypapjvat
> a
TOa EavToda
dvopa, dodadelas Te xdpi Tov diapevery Ta Epya 61a THY ev
ww 3 / I/ n / a a > x 3

ExdoT@ TOU dvdpatos aiTod pavtactay, kal tv’ €x Tot dvduaros

avapipynokecOar avrod te Kal Tod TaTpos avTod dvywrTaL,
Teherdoas O& el EpwrnOein wept THs TOES, TAS yeyoveED, ElTOL
se 169 cal / bs bs \ / a \ pb]
Cp. iii. 31. av’ ‘ Aodad@s yeyove’ kata yap TO BovAnpa Tov TaTpos, Ev
Re? ov 3 , _ \ x. Tae x > Wes
ExdoT@ epyw e€eixovicOnv' TO yap euov dvoya ev Tois epyous
évexticOn*’ Totro b€ A€ywr, ov THY EavTOdD ovotay KTLCOEioay
> / aed a XS / 3 \ c n bo Ee o

5) CO)
oN, ak meg Ze 2 x ra 5d, pee.
onpatvet, AKG TOV EavTOd TUTOY b1a TOD dvdpaTos’ TOV avTOV
TpOTOV KATA THY OpoLoTHTA TOD Tapadelyparos Tols Oavpdacover
THY Ev Tols KTiopacL oodliay amoxKpivetat 4 aAnOiwy Lodia,
St 5 a / / >] i ig 5. 2 /

* Kupuos €xtic€é pe eis €pya’ euov yap rimos éotiy 6 ev advtois*

Kay® obTw ovyKatéBnv TH Snusovpyla.
80. Ov bef 5& wad EeviCerOa, «i Tov ev Hyiv TUToY ovTa
os Tepl Eavtod ear A€ywv 6 Tids, Orov ye (Td ard yap heyew
(4 rts ia 2) / c e\ 4 \ 9) \ /

ovK OKynTéov) Kal SavAov Tore SioKovTos THY ExkAnotay, Ev> 7)e
> BI / \ 4 4 , ‘ b) 4

Acts ix. 4. TUTOS

4
IV
>
aVTOD
> a
Kal\ ELKaY,
SS
OS
€
AUTOS
EN
diwKdpeEvos
,
Edeye’
4
‘VavAe,
Arts a

Tl pe Sikes ;) Ovxodyv, doTep elpntat, el EXeyev avTOs 6 TYTOS

ld , b) > a ev yy 9) aah ON c 4

THs
cal
Sodlas
/
6Cae Op €v pI]
Totsyn Epyous
EY)
TO\ ‘
¢
KUpuos
4
Exrise
x /
pe eisay Epya, >
ovK av Tis eLevlaOn’ ottws €av Kal adit 7 GAnOwW? Kal\ Snprovp~
eee 3 / aa ater DS aE CO) \

yos Lopia, 0 povoyerns ToD Oeod Adyos, A€yn Ta Tis ElKovos

\ if ¢ X\ a fal , / \ a Seas,

EavTod ws wept EavTod, TO ‘ Kvpuos Extic€ pe els Epya, pnoeis,

aels TH ev Kdopw Kal Tots Epyous eyKTLOeioay, vouiceT@ TEpt
THs ovcias THs avTocodias cipnobar TO ‘Exticev®’ iva pa, ‘TOV
a b) / la) b) / oI ed Ne yh? eee XX (Gy

ca ¢/ / 5] t A IN See of s bS
Tsa. 1. 22. olvoy voaT ploywy, KAETTELY OoKH THY GAnOecay. Attn pe yap
Cp. ili. 35.
ktiCovea kal Snproupyos ot" 6 6€ TavTHs TUTOS eyKTiCerat Tots
Epyols, WOTEP Kal THS ELKOVOS TO KaT elkova. ‘ Apyxiy b€ 0dGV
ot 4 \ o Sees, \ Ake Wee ‘6? X\ SS IN eee

N€yet, E7EL57) 1) TOLa’TN copia apyn Tis Kal Homep cToLXelwous

/ bl] Neue 4 ig 3 / Nv Ee, 7

Tis él Ocov yvdoews yiverar’ tavTn yap TpeTN GoTeEp eTLBds

la /

TLS TH OOO, Kal TavTnv prrattav TO POBw Tod Ocod (ws cizer 6
\ ro 5)
Prov. i. 7. Toropav, ‘ apx7N coplas
/ ,
pdBos res)
Kupiov’) =
eira 2
énavaBatveov THee
dtavota, Kat vonoas TV ev TH KTLoEL Onprovpyov Dodiav, vonoer
/ / \ a \

John xiv. 9. Ev
>
avuTy
oy
KatAesTov avTis
ben
Llatepa,
/
ws
€
Bans
9, A ee
Kvpuos
7
etpnkev,
¥
* O ee
«f ee

x John ii. 23. Ewpakas, Edpake Tov Ilarépa’’ kal @s 6 Ilwavyns ypden, ‘6 opo- A > c / Rin€

AoyGv Tov Tidv, kal tov arépa éxe. ‘IIpd trod aidvos 6,
n nan n 3
Prov. viii. 22.

pyaty, ‘eueriwo€ pe, eme1d1) ev TO adTHs TUT@ Edpaia Kal det

II. 81.| what was predicable of it. 151
péver ta Epya.
/ Nar,
Eira iva py Tis, dkovwy Tept THs oUTws ev ToIs
= , >) 7 4 a 4 5 val

Epyous ktic0elons codias, vouton tiv ddnOivyv Lopiay rov rob

(0)
cod Tidy elvan tH ptoet KTlopa, dvayKaiws émiyaye, ‘mpd TOD Prov. viti 25
a eX GY a / / 3 7 3 / 4 \ a waa

6pn, Kal, ‘mpd Tod THY yiv, Kal, ‘mpd TGv bddTwv, Kal, ‘mpd
a a rn 20,

mavTwv Bovvdv yerva pe” Wa ev pev TO éyey ‘mpd TaoNsS

a cal n /

KTicews’ (THY yap Tacay

Wy yap Tacav Kk KTlow ev TovToLS s ed7jA@ce) SeiEn 6ore
ednAwoe) delEn
fy‘ Kat vie ovolay
Sel SY, ,
ovvekticOn TotsAy Epyois. EiHi yap
Bee ae
‘els raNeyepya 5)
exticOn, Tpo 5 TOV épywy eotl, SjAov Ott Kal Tpd Tod exTicbar
3 la A XN n x 3 \ Lp cA \ \ aX, 39: /

éotiv. Ovx apa tn pio. Kal ovolg KTiopa EoTiv, GAN, ws

3 / > ” a / \ St hd , 3 \ > 3 c

auTos ETIyaye, yevunpa €ott. Ti d€ dradeper 7) TOs SvEoTHKE

SEEN. 3 / / [f 8) Pe x /, XK lal la

THY ptvow Kticpa yevvnpatos, SéderkTar ev Tots eumpocbev. — Cp i. 14, 20.

81. Eze.dy7)db€ émayer
y A€yovca,
¥ ’ ‘ Hvika Hrotwace TOV OvpaVOD, ’ Prov. viii. 27.
oupTapnuny avT@,’ eld€var xpy OTL ody ws py bu adris Erousd-
a >} n

Covros Tovx ovpavov

> \
Toda Ilarpos,
Noe AG
) TaNG dvw
9 L
védy, a7
Tadra pynow a
(ob yap dupiBorov Gr. mavra ev Sodia exricOn, kat ‘xwpls Johni. 3,
avrns éyéveto ovde Ev" GANA TOOTS Eat Dd Eyes’) ‘Tava pev
2 3 \ \ oh a , ‘ ie Ss EA 3 4 /
Ev €40t Kal Ou’ E400 yeyove’ xpetas 5é ovons eyKTiCerOat copia
Tots Epyous, THY ev ovotay Tunv adv TO Llartpl, TH 5€ mpos Ta
“ ba \ Ss 3 / ww \ o” Il \ “ de \ XX

yernta ovykataBace: nunv appocovea Tov Tap’ euol TUToV Tots

€pyous, Bote kal ws Ev) oopaTL TavTA TOY KdopOV py OTATLG-
(ew, GAd’ duovoeiv Tpds EavTov.’ “Oot pev ody 6pOn TH diavota
2 Se ~ A < , ry: 4 X S > oe fo.) iA

Kata THY EavTots dobetcay codiay Jewpol TOV KTLapaTwV ylvov-

‘ XV a a lat f

Tal, SvvavTat A€yew Kal adrol, ‘TH diaTdéer cov Siapever TA Ps. cxviii.
! EELS , , 5) , Cee : (cxix.) gt.
TavTa* ot 6€ TOUTOV KaTOALywpHoavTes AkovcovTal, ‘PdcKoVTeEs Rom. i. 22,
civar copol, euwpavOnoayv’ TO yap yvwortov Tod Ocod dhavepdv
# \ 3 / X\ A \ lal n , IQ, 20, 21, 25.

€oTWW EV avTots* 6 Ocds yap adtois ehavépwoe’ TA yap adpaTa

° 3 > Lal c A > fal ’ / ‘\ x SF

avtod a0 KTicews Koopov, Tots ToLn“act voovpeva Kaboparal,

TE aLoLos avTOv dvvapLs Kat OeoTns, eis TO Eivar adTovs avaTo-
bP 4 > cal 4 A , >I XX = 3 X 3

Aoy7rovs, didT1, yvovres TOV Oecdv, ovy @s Ocdv edd~acav, GAX

/ , >

eAdtpevoay TH KTioe Tapa Tov KTicavTa Ta TaVTA, bs eoTW

evdoyntos eis Tovs aidvas, aynv.
>
Kat évtpamjoovrat ye
\ > \ bial b) / > \ 3 / 7

axovovtes,
5 7 G2.
‘’Emevd7 yap €v XN / >
TH sodiaoe ,
Tod a
Oeod,’ a?
Kata \
Tov
\
t Cor. i.- 21.
TpPoElpnuevoyvy TpOTOY, ‘ OVK EyVw O KOopos 61a Tis copias TOV
/ \ nm

Ocody, nvddxynoev 6 Ocds 61a Tis pwplas Tod KnpvypaTos cGcat

Tovs
AY
TiaTevovTas. 3 OdxKeTi yap, ws ev Toisal mpoTEpols xpdvots,
du eikdvos kal oxias THs Dodtas, Tis év Tols Kkticwacw ovans,
> Tad lod fol al yx
 152 At last He became incarnate, [11. 82.
HOANTE yiwdokecOar 6 Oeds' GAN adrhy riv adnOwhv Vodiav
éroinoe
2 /
odpxa
/
AaPeiv,
ca
kal\ yevéerOar
sf
avOpwrov,
#
Oavardy
/ ,
TE
bropeivar oravpod, iva bia THs ev TOUTH TicTEews TdVTES ouTOV
of mustrevovtes obCecOaL SUvwvTaL. “H adri) pévtor Sodia Tov
Ocod eorw, Hrus TpdTEpov pev bia THs €v Tots KTiopacw EiKOVOS
Eavtijs, Ov nv Kal A€yerar ‘ xriCecOan, Eavepov EavTHy, Kat ot
Le & 2

€ a \ c a De cee N ya = ,
éavtijs Tov éavtas Llarépa’ torepov b5€ avty, ovca Adyos,
John i. 14.
4
yéyove oap€, as cizev 6 “Iwdvyns, Kat peta TO ‘katapyjoa
/ x ae > Ces) a \ XX ST: lad

2 Tim. i. 10,
Tov Odvatov’ Kat cGcat TO yevos NOY, ETL Kal TAECOV aTeKaAuipev
\ / > ‘ n X\ / ¢ lal o \ / 3 é,

c , \ d¢ a \ c a / / AG \ > cal
Cp. John €avTov TE Kal Ou EavTod Tov EavTod Llarepa, Aeywy" ‘Ads avrois,
XVil. 3. 75 , X , > \ \ NA OEE
iva ywockwot oe TOV pdvoyv adnOiwov Oecov, Kal Ov anEeoTELhas
"Inooty Xpiotov.
82. "EnAnp60n yoy maca 7) yi Ths yudooews adrod’ pla yap
yvoors Larpos 80 Tiod e671, kal Tiod wapa arpos, cal xatpe
rovtTw
ira 66 Llaryo*
Ilarip" Kat
Kat THTH Xapa TavTy evppalvera
xapa TavTyn evdpal. ev
ey To Marpi 6o
To Ilarpt
Tids, Aéyor, ‘eyo Hunv, } Tporexatpe’ Kal” Ty€pay 6€ nddppat-
EA e / » Lae t
Prov. viii. 30.
VOMNY EV TPOTOTH avTov. abta O€ deikyvat TAAL ju ELvat
, > , > lowed T a X\ / J ‘ ‘

Tov Lidv GdAdtpiov, GAN tdvoy THs Tod Tlarpods odctas. *1dov
N B) rs € rae) a J I 5. 62
yap od dv nuas, ws ot aveBets Aeyouoct, yeyover, OVdE OAwS e€
ovk Ovtwy’ éotiv (ovde yap EEwOev EavT@ 0 Ocds TEpreToincato
nA Y EJ ~~ IO X yd c FA. \ /

Xapas TountiKov), GAN’ idtov Kal dwolov yuoOpiopa €oTL TO AEyo-

lad \ 2) > 997 Ate / bd d 2 \ /

4 a ve ¢ > A € Tl AA A , Ses’
pevov. Ildre ody wv Ste ovK Exatpev O Ilatynp; et O€ aet
yo INS PI) Qo: b rf SS X , x
éxaipev, Get iv ev @ Exaipev. “Ev rive d€ o Llarip xaipe, 7)
BArétav Eavtov ev TH ldla Eiko, TTLs €oTiv 6 Adyos avTod; «tl
/ c X 3: aX IN PS , , ef 2] \ c , > an >

al = ’
Prov. viii. 31. d& Kal ‘ev viots avOpsrav nidppatvero’ Tiv oikovperny ovvTE-
A€oas, Os ev adtais tats Tapouptas yéypamrat, AAG Kal TodTO
THY avTiy exer dvavoravy. Hudpativeto yap Kat ovTws, ovK €7L-
‘\ 3 N. x / > 14 ~ XN cf > 5

f G Ela c b) SS / / bs XN c a
YEVvOHENS ATO Xapas, AAG Tad BrAET@Y KATA THY EAVTOU
elkova yevopeva Ta epya’ Bote kal TO obrw xalpew Tov Ocov
Tis elkdvos avtod thy mpdpacw eivar. Il@s b€ Kal o Tios
lal , /, > _ ‘\ / i cad X\ Ay c eX

evppatverat, 7) BA€TwV Eavtov ev TH Llarpt ; toov yap EoTt Kat\

> / x x / € Q b a jal |MeAe: 2 , b]

TobTo TM A€yeuv, ‘6 Eve Ewpaxws, E@paxe Tov Ilarepa, kal,

a al dé [jbo fd OS c \ es SS Tl , >? \
John xiv. 9.
Ib. 10. éyw év T@ Llarpi, cal 6 Llarnp év epot.
62 \ 3
Kevov tyav apa To
Cos II X\ \ € I SS 3 2) 473 K \ € nf + >

kavxnpa mavtay dbev dederkTal, @ Xprorowaxot, kal parny éve-

Prov. viii. 22. ropmevoare Kal TeOpvArKare TavTaxod TO ‘Kuvpios ExTiwé pe
Gp. c. 28. apxiv 6d6v avrod, mapeEnyovpevor THY Sidvoray adrod, Kat
II. 82.] remaining the Word and Son. 153
a X c a Petey x \ a a n ’
faAXov tiv EavT@v ETlvolav 1) TOV Vvody Tod LorouOvos aTay-
yeAdrovtes. ld0v yap TO pev vuov ppdvnwa SederkTar povov
/ >? \ \ \ XS c n / / ,

gavracia: ro 6é ev Tats Ilapoustars pytov Kal TavTa Ta TpoEL-

pneeva deikvvor pr evar TH poet Kal TH ovota Kticpa Tov
/ / a3 = cad / \ a b / / \

Tidv, aX td.ov yevynpa tod Marpos, Sopiay Kat Adyov adnO1-

\ n \

VvOV, du Ov TA TaVTA EYEVETO, KAL Xwpls AUTOV EyEeveETO OVSE EV.’ Johni. 3.
\ c ] o XX / 5 / \ \ > ex 3, / Igor. 5) -
 TOY AYTOY KATA APEIANOQN

AOVO> TPITO=:

1. OL ’Apevouavirar, os Eouxe, kpivavres Anak anoordray

yeverOat kal TapaBata THs GAnOelas, pirovetkodow els EavToUs
/ \ / a > / a > < \

eAKUoal TO yeypappevor, ‘dTay EON aceBis Eis Babos KaKGv,

¢€ a \ / co? ” b) \ b] / ~
Proy. xviii. 3.

Katappovel” ovte yap éheyxouevor TavovTaL, ovTE aTopodyTeEs

3 / - ° ’ € ¢ , wy b) 4 \
Jer. iii. 3. evTpevovTar’ GAA ws ‘TOpyns Os, aTnVvaLoXVVOnTAaY TpOS
mavtas’ €v Tais doeBelas. Kal yap av mpoepaclCovto pytoév,
/ Cy eS) a >} / \ ~ oe < lal

Prov. viii. 22. Tod ‘ Kdpios extic€ pe, Kal Tod ‘ kpeltTwy yevouevos TOV ayyé-
Heb. i. 4.
Awv, Kal Tov ‘ TpwrdToKOS, Kal Tod ‘ TLOTOY OVTA TO ToInTayTL
’ a“ n a

Rom. viii. 293

INE ee \ >) , \ / aN 4 x >
Col. i. 15. avtov, opOnv €xovtTwmy tiv diavotay, Kat SeckviyvTw@y THY és
Heb. iii. 2.
Xpiorov etoeBevav, ovK 010 Gtws TAAL adTol ws TepixvOErTES
\ 9 /

Tov TOD ddews lov, Kal pH BA€movTes & Set BAEmELY, nde
voobytes & dvayiwecKovolv, GoTEp ek BAOovs THs aoeBods
(10.) aivTav
Oy =n)
Kapdlas
,
épevydpevor,
b) ,
npEato
yx
AouTOv\ Kal\ Svacvpew
4
TOAcesVT0 AN
a 17. a Giese a \ <a Cy 5)
John xiv. 10, Tov Kvptov Aeyouevov, ‘eyo ev To Ilarpi, kat o Tlarnp ev
Peay er) ! ‘ a / @ eye (2 Sixes d
euol” éyovtes, ‘IIGs dvvatar otros ev exelvm, KaKelvos ev
UT@ Xwpely ; 7) TOS GAws ddvarat 6 IlarHp, peiCov ov, ev
TO WT al , x n br bv c Il X (Ce xX >

T@ Tio €AaTTOVL OvTL Xwpetv ; 7 TLOavpacTor, ei 0 Tios Ev TO

a (Ie ON / wy val x 7 \ Ine eX b] ”

Acts xvii. 28. Ilarpi, dmovye kal rept nwo yéypatrat’ “Ev aire yap Gper,
Kal Kivovpeda, Kat EomeD 5 Ilacxovot 5€ TovTo akodovGws
\ , Fin: 393 / X\ a b} /

De Decr, 20. ™ Kakovola éavtdy, Gua voutCovtes eivar TOY Oecoy, Kat pi}
vooovres pte TL éativ ‘adnOwwos Llarnp, Kal ‘ddAnOwos Tids,
pyre
/
tl(Ao)e€ate ¢ ‘p@s
_
adpartor,’
>7 b
kal\ ‘¢ did.ov,
eh >
KalNeed‘aTmavyacpa
7
avTod
> a

adpatoy, pare Tl €or adparos ‘dmdcTacts, Kal ‘yapaKTnp’

acopatos, kal ‘eikav’ aodpatos. ‘ Ei yap éyivwokov, ok dv
3 / Ae ee yy) / c bs \ Sink 3 x»
Heb. i. 3.
1 Cor. ii, 8.
Tov Kupuov rips b0Ens” peta yeAwtos ehvogjpovr, ovTE TA ATd-
\ /, a , 3 XS / > / x ee ,

Cp. i. 21. pata cwpaTiK@s ekAayBdvovtes, TA KaAGS Neyoueva TapeEn-

Il.2.] What the ‘ Coinherence’ does not mean. 155

yodrro. pKel pev ovv Kal povoyv Gkovovtas Tadra, A€yovTos

nn VET XX Ss A , ad - lal /

Tov Kupiov, mucrevery, evel Kal 7) THS ATAOTHTOS ThoTIs BeATiOV

Led /, 4 ° N Xe 1S cel « /, / /

éoTl Tis €k Teptepylas TUBavodoylas* émreL07) 5€ Kal TodTO BEBy-

Aodv éerrexelpnoay mpos THv ldlay aipeociy, avayKaioy THY MeV
éxelvwn Kakdvotav dieAéyEat, Tiv O€ THs GAnOetas didvovay deiEa,
éveka ye THs TOV TioTGY aodadeias. Od yap, ws exeivor
voulCovow, avTeuBiBaCopevor eis GAAHAOVS eioly, ev TO )eE-
yeo0a, sae ‘eyo év Toa Ilarpl,\ cat\ 6Je Tarip N
ev3 €or,
SEN ae
domep ev>
dyyelous Kevois €€ GAjAwY TAnpotpevor’ ote Tov pev Tiov
mAnpodv TO Kevov Tod Ilarpds, rov be Llarépa aAnpody 70
kevov\ Tod~ Tiod,
coun
kaleeExdrepoy
A
avtdv
DAN
pr)X\ eivat
>
TAIpy
/
Kal\ TEAELOV
[é -

(caparav pév t.oy TovTd ye O10 Kat TO pdvov eiteiv TObTO

méov eotly aceBeias*) ANNs yap Kal TeAELds eorw 6 Ilarnp, © 52
kal ‘ tAnpopa OedtnTOs’ eat 6 Tids. Ovd ad maduv, BoTeEp Ev Col. ii. 9.
Tois aylos ywwopevos 6 Ocds evdvvayot avrods, odtws EoTl Kat
fal c / , c N 3 _ > a v4 3 \ \

ey TO Tio adtos yap €otiv 7 Tod Ilarpos d¥vayts Kal Lopia

Kal TA pev yevyTa meTox7 TovTov ev IIvedpare aytaerat, avTOs Cp. i. 9, 16.
v \ » > mm {4 5 te < / SEEN .

de 6 ids od perovoia vids éotiv, dAAa yevynua Tod Ilatpos

idv €or. Od eori O& TaAw otTws 6 Tids év To Tarpi, os
TOBS fe ‘ev
5)
adT@
= eta
COuer,
a
Kal\ KivotpeOa,
ie
Kal (oS)eopev” Abd adros
SeaaN
yap
x
ws
c

€x mys Tod Llarpds ear 7 (wr, ev ) TA TavTa Cwoyovetral TE

0
Kal ovveotnkev* ov yap
yap )7) CwCon ev Cwni Cy ere ovK dv einn Con’
Con
GAA avTOs aAAov Cwoyovet TA TaVTA.
2 3 > \ a a \ ,

2. "ldmpev d€ Kal TA TOU ovVNydpov THs aipeoews ’AoTepiov

a fal / \ \ SEEN > a , \
TOD codp.ioTod' yeypade yap Kal avros, eis ToUTO CyA@oas TOUS
Iovdaious, ratra’ ‘EvdnAov yap, dt da Todro elpynKey EavTor Aststerlus
5] 4 a mG
= ” >S im SS ca) y ¢ X

Seas aia 0 Sea EN ailikare pie 22/7 ,_. quoted.

pev év TO Larpi, év éavt@ d€ madwv Tov arepa, émet pate TOV Cp i, 305 ii.
Adyov, dv dreEnpxeTo, EavTod now eivat, aAAa Tod Llarpos, 37
, a / cal > b) ‘ n \

pyre oixela Ta epya, GAAG Tod Llarpos dedwxdTos THY dbvapu.

7 a 5 a >

Totro 02 ei kal mavdapiov Av amdGs eElpynKos, cvyyvepnv €lxev

€k THS NAtklas* ered OE 6 KaAOvpeEVvos Sood.ioTHs, Kal TavTA
ywookew emayyehAGpevos, Eat 6 ypawas, Téons dévos KaTa-
be 3 , ba ¢ / , +

yvdécews 6 ToLwodtos ; THs 6€ Kal ovK GAACTpLOV EavToY TOD

amoordAov delkvuci, ematpopevos ev ‘ mELois codias Adyots,’ t Cor. ii. 4.
a >]

kal vouiwy év tovrous e€araray dvvacbat, ‘pn vodv adros G x Timi. 7.

/ fe A
A€yes, b] pnte wept Tivwy S1aBeBarodra ;’? “A yap 6 Tids tua kat
 156 Not God’s presence as in Saints, [111. 3.

appdcovta povw Tio, Adyo kal Sodla dvri, cab eixdvi THs Tod
Ilarpos ovotas elpnke, radra otros els Tavta Ta KTlopara KaTa-
pépet, kal Kowa TO Te Tid Kal TovTols TadTa ToLel’ Ti be SUvapLy
Tov [larpos A€yerAapBdvewy dvvapwv 6 Tapdvopos, iva GROMER T
~ \ / / 4 c ¢ y) /

7) OvoceBela avdrod eizeiv Ort kal 6 Tids ev Tio vioroinOn, kal 6

os / > lal val \ O boa

Adyos €\aBe Adyov efovoiayv' Kal odk ért pev adrov, ws Tiov,
OéXeu eipnxévan Tatra, ws 5€ pabovta Kal avrov opolws cvv-
TaooEL TACL Tois ToLnpacw. Ei yap dia 70 py elvar Ta pyyara
Tod Yiov, & dveEnpxeTo, GAN’ Stu Tod Llarpds jv, Kal Ta epya,
lal fal 2 a

” Cees \ a \ \ ¢
édeyev, ‘eyo ev To LIlarpl, kal 6 Ilarip év9). éuot”
Agta Ase
KalSener6 pev
iN

Ps, Ixxxiv. AaBid A€yet, <’Axovoopat Ti AaAnoes ev Euol Kvpios 6 Oeds” 6

(Ixxxv.) 8.
Prov. xxxi, I 6€ Lodropov, ‘Ot eyolt Adyou elpnvtar b7d Ocod” xal 6 pev
(Lxx).
Meaois tots Tapa Tod} Ocod Sunkover Adyous, ExaoTos b€ TGV
mpopytav ov Ta tdia, GAAG Ta Tapa Tod Ocod reye, ‘Tade
Aéyer Kvpios*’ kal ra Epya & érolovy of Gyvot, ovK tora, GAAS
Tod Sebwkdros THY Stvaylv Ocod eAreyov eivar’ os 6 pev “HAtas
kat EXwooaios émixadovpevo. Tov Ocov, iva Tovs vexpovs avTds
NE. a 2 / \ X\ % \ be

eyelpn’ Ore kal To Natewdav A€yer 6 ’EXtcoaios, kabaploas avrov

a al a

Cf. 4 Kings and ths hémpas, ‘iva yves, Sti eott Oeds ev "Iopanadr*’ 6 be
(2 K.) v.8, 15. \
x Kings (t Lapov7jA kalee abros
ER
evLEN juepars
BO 877
OepropodIE nvyero
4
Tov\ OcovNei tene se
‘dodvar
Sam.) xii. 17.
Acts iii. x1.
vetov”
€ (i$)
ol4 Te GmdoToAoL
=) ,
eAcyor,
+
ovK> 6907
‘idla Suvdper’ ’
ToLety~ Ta\
cal >) >S ~ a / e. lal 4 bl been. \
onweta, GANG TH TOD Kuplov xapiti’ S7Aov STL KaT avTOY KoLWH
av ein TdvTev Kal H ToLvatTn povn, dote Kal
De ¥ Ie \ ne ie X 4 ‘ é
ExaoTov eyew f

dvvacda, ‘éyw ev T@ Ilarpi, kai 6 Ilarip év euot” Kai owrov

an \

pnkete eva etvar rodrov Tidv Ocod kai Adyoy kat Yodiav, arr fal a >

€k TOAAGY Eva Kal TodTOY TvyXavELV.

3. “AAN elmep tv otrws 6 Kupios eipnkas, eeu pay elmety
avrov, ‘eye év T@ Ilarpt, cat 6 Ilarnp ev euot” adda paddror,
‘kayo ev to Marpl, cal 6 Iarip 6& kal ey euot éotw, iva
poe tdvov Kal eEalperov &xn mpos tov Ilarépa ws ids, xowny / \

d& peTa TavTwY exn Ti adtyy xapw. AAA’ ovK EoTWW, ws

XS X\ A X\ ~J eN t) eI b) A c

Op. ii. 45. vopicovalw

/
€xelvou
2 al 4
pn\ ppovodvtes
A
yap
x
Tiov
e\
eivar
tL
yvnovov
/
€x>
Ul
arpos, KatTawevoovtar Tov yvnotov, » pdvw apyocer éyew,
Ss i) a / eS 4 53 Ce Ne

‘éyw év t@ Ilarpt kal 6 Ilarnp év euol. “Eortt yap 6 ids

an > \

‘éy r@n Llarpl, > ds ye voetya eLeorw, Emerdy odpmay ,

TO\ eivat Toda
Yiod, rodro rhs tod Larpds odctas tidy eotw, as Ek pwTos
n na n an e bd \
III. 4.] but oneness of Godhead. 157

amravyacpa, Kal €k mys ToTaos, BoTE TOV 6pavTa Tov Tiov

>] 4 23 Led \ ef \ c a A oN

¢ 4 x a Tay ohn me AURA le x

opav To Tod Ilarpos idtov, Kat voety OTe Tod Tiod 76 ecivat, €k
tod Ilarpés dv, ottws ev to Llarpi éorw. "Eotu 5& Kal 6 Cp. ii.43,70.
Ilarip ‘ev TO Tio, émevdy 76 éx Tod Marpos td.ov, robro 6 Tids
TVyXdvEL
/
OY,
xX
Os
c
Ev
)
TOA'S:ATavydopare
/
6cape,ijALos, KalNY ev TOtad Adyo
,
6c
a Nee _ Ae Be [of a id a \ eX 3 e
vous, Kal EV T® TOTAL H THYI OVTM yap O DewpGy Tov Tiov Cp. i. 14.
Oewpet ths Tod Llarpos ovolas 76 to.oy, Kal voe? Stu 6 Tarip év
lad Cal S a \ 64 \ nx 4 an X\
TO Tio é€ott. Tod yap eidovs Kat THs BedTnTos Tod Ilarpos
ovens TO etvat TOD Tiod, akoAovOws 6 Tids ev tO Llarpi ear, Cp. i.6x.
kai 0 Ilatnp ev t@ Tio. Ava Tovro yap kal eikoTws cipnKas
Nk \ >] cad Lad \ n > \ >] / >) \

mpdrepov, ‘eyo Kal 6 Ilarnp ev eopev, emnyaye TO ‘eye ev John x. 30.

, el AS Vv ye Tl X\ ed 3 Jig) / SNY sae eee >

t@A Ilarpi,
pi, kat
kat 66 Tlatnp
Tlatyp évev euot”
euot” iva tiv
iva thy yey
pe TavTdrynTa
Td THs
i Ib. xiv.
z 10.
Oedrnros, THY d& EvdTynTa Tis odctas SetEn.
4. ‘“Ev’ yap eiow, ody as Evds TaAw eis dv0 pépn Siatpe-
Oévtos, kal pndév dvtwv TAI Evds* OSE ws TOD Evds dis dvoua-
Cowévov, ote Tov avTov GAAoTe pev Ilarépa, GAAoTE Se Tidv
Eavtod yiverOau' TotTo yap SaBEeddcos povycas, atpetikds Cp. iv. 2, 9,
17.
expi0n. ~AdAG dvo wey eiow, br. 6 Tarip Harip éors, cab .,
ovx 6 adros Tids or’ kal 6 Tids Tids ear, cat ody 6 adros
b) c a OS Cus, 3 e \ c eX Cee b] \ > c - eh ToS

Tlaryp éort. Mia d€ 7» vows (od ydp dvduoroy TO yev-

ynpa Tod yevynoavtos’ eikav yap éotiy adTod,) kal TavTa Ta
Ilarpds tod Yiod éorr. Aud odd& GAAos Oeds 6 Tids* od yap
éLabev
#
enevondn
> ,
émel
3 \
TavTws
f
Kal\ ToAAOl,\ évns
,
Tapa*% THY
\
TOD=
Tlarpos émivoovpevns Oedtntos* «i yap Kat Erepdy EoTwW os
f ennes > \ > they € Oas Nucideasiees SN
yevonpa 6 Tids, dAAa TabToP eat ws Oeds* Ket ‘ev’ eiow adtos
kat 6 Ilatypnp tH7) idudrnte
077) Kal olkeudtnTe
7] THs
) Pioews, ’ Kal TH H
TavToTyTL THs pias OedTnTOs, @omeEp elpntar. Kat yap Kal To
3 Uy. ad > > 4 a ft / Ign a a
aTavyacy.a Pas EoTW, Ov SEVTEpOY TOD HALOV, OVOE ETEPOY POs,
ovde KaTa peTOVoLay avTod, GAN’ 6drov td.ov adrod yevynua. Td
an 5 an

d€ Tovodroy yevynua e€ avayxns Ev Eat. POs" Kal ovK ay TIS

eimot OV0 Pra civat TavTa, dAAa OVO pEV NALOV Kal aTavyacya,
4 7 lal i cel 3 \ 4 Xx icé \ 3 -,

év d€ TO €€ HALov PGs ev TO ATavydopatt PwrtiCoy Ta TavTaxod.

Oirw kat 4} rod Tiod Oedrns Tod Matpds éotiw’ GOev Kal ddual- c. 20.
peTos €oTt’ Kat ovrws ‘eis Ocds, kal ovk Eat GAAS TARY Mark xii. 32.
\ ‘ s.

a) a n a a ¥ lod
avrob.’ Oirw yobv év aitév dvrwy, kal pias adrijs ovens THs
OedrnTos, TA a’TAa NéyeTaL Tepl TOD Tiod, doa AEyeTaL Kal TEpL a a 4 ‘ \
 158 The Son not a second God, [I1I. 5.
John i. 1. Tod Ilarpds, xwpls Tod A€yerOar ‘ Taryp” ofov rd 6 Ocds,’ ‘kat
fel a na

Rev. i. 8. Ocds ijv 6 Adyos” rd ‘Tlavroxpatwp, ‘Tdde A€yeu 6 Hv, Kal 6

x Cor. viii. 6. dp, kal 6 épxdopevos, 6 Llavroxpdrwp” ro ‘ Kupuos,’ ‘ ets Kvpios
John viii. 12.
>
Inoodsa Xpiords® o 7rd elvar
9S
‘ds,
lac)
‘Eyd eius to pds” ey)
TO\
efareipew ayaprias, ‘iva de, Pyotr, ‘ eldqre, bru exer eLovolay
5 fal
Luke v, 24.
¢ eX evs) , yee a Lal b) , f3 pee ary 4 a
0 Ttos Tov avOpemov Eni Ths ys adievat apyapTtias* Kal ooa
John xvi. 15. dAXa av etpos. ‘Idvta’ yap, pyotv adros 6 Tids, ‘boa exer
Ib. xvil. 10, 6 Tlarnp, eud éore” kal mdduw, ‘Ta eua od eotww.
5. O d& dkovwv ra Tod Marpés Aeyopeva eh’ Tiod oerar
Kal ovTw Tov Llarépa ‘ev TO Tio” Oewpycer 6€ Kal Tov Tid ‘ev
T@® Ilarpi, dtav ta Aeyoueva Ef Yiod tadra AEynTrar Kat em
A Vt EN \ / >? aes fal / A Fs SA

Ilatpés. Ara ti d& Ta Tod Ilarpds ep’ Yiod A€yeras, 7), Ort a an x

ef avrod yévynua eotw 6 Tids ; bra ri dé Kal Ta TOD Tiod toa e

ae
b] n \ NX lf a yey > a , > /
éott Tov Llatpos, 1 OTL TaALY TIS OVTLas avTOd idLoy EoTL yEv-
c (2 a S Def, a A x /
vnpa 6 Tids; ths d€ ovotas tod Ilarpos tdvoy Ov yevynpa
6 Yios, eikdrws kat ta tod Ilatpos Aeyer EavTovd eivar
€ e\ , ‘ > a \ / € a ‘ee a

° , \ 9 / A nS, , (pS wen:

Ib, x. 30, d0ev TpEeTOVTwWS Kal akoAoVOwWs THO peV AEyeLV, ‘Ey@ Kal O
Ib. 38.
ll
aTip
X\
€v
tA
éopev,
C}
emnyayer,
ce ty Ie
‘iva yvare,
Co. na
bri
4
eyo
Cah ve
év TOa Tl
Ilarpi,\
kat 6 Ilaryp év euot* trovTm b€ madly TpooceipnKkev® ‘0 Ewpa-
Awee x. 3 3 4? 4 X dé / 3. 6 72e
Ib. xiv. 9,

Kos eve Edpaxe Tov Ilatépa’’ Kal ear els kal 6 adrds voids
\ pe A BN / atl \ 7 Vie Ee a

éy2 Toisa“ tpiol\ Tovros

/
pytois.
c tal €
‘O yap
SS
ottws
4
éyvaxas
) ‘\
Ori
4
Ev
e

cio 6 Tids kal 6 Ilarnp, older bru avros ev T@ Llarpt éorr,

kat 6 Ilarip ev to Tid: yap Tod Tiod Oedrns tod Tarpds
€ort, kal aT ev TO TiO eorv Kal 6 TodTo b€ KaTadaBov
meémeLoTaL OTL 6 Ewpakws Tov Tidv E@paxe Tov Ilarepa’ ev yap Uj .

TS Tid 7 tod Tlarpos Odrys Oewpeirar. Todtro d€ cal amd Tob

mapadelypatos Tis €eikovos To} BaciAéws mpooexéoTepdy Tis
KaTavoety duvvyoetat. “Ev yap TH elkove TO €ldos Kat n poppy
al / > XS Led ted XQ a wees X\

Tod Bactréws eorl, kal ev TS Bactrci SE TO ev TH eikdvi Eidds

éotiv. "“AtapddXdaktos yap eat 7) év TH eikdve TOD BaciAcws
n a /
Cp. 1. 26.

OmovdTyns’ ote TOV évop@vTa TH Eikdve Opav ev abt? Tov Baci-

A€a, kal Tov TaAW Spdvta Tov Baciréa emuywodoKew STL ovTOS
lal ,

oti 6 ev TH eikovi. “Ex d€ Tod pi) OvaAAdTTEW Ti OmoLoTyTa,

TS OédovtTe peta THY cikdva Oewphoa Tov Bactdr€a elrrou dv H
lal f an €c

eixév' ‘Ey cal 6 Baowreds ev eopev” eyo yap év éxelvo

cil, KaKelvos é€v euol* Kat 0 dpas év euol, ToUTO Ev EKElVm
DEEN: > a Nd 5 Fe ON © 3 >. \ Las 3 p] HA
III. 6.] but one God with the Father. 159
Bd€reis*
/ e
Kal Edpaxas ev exelv@, TodTO
a
Br€meELs ev euol.’ ‘O
yoy TpocKvvey TH eikdva, Ev avTH Tpockvvei Kal THY Baciréa’
7 yap €xelvov popdy Kat TO eldds eat H eikov. Emel rotvuy
c > > / X X \ ay 7 > c > Le > \ /

Kal 6 Tids eixov ears Tod Ilarpos, €€ avaykns éott voety, btu 7
Xue ex 5 / 2) Led X > 3 / 5 \ lal 4 As

Oedrns Kai 7 idudTns Tod Ilatpds 76 eivar Tod Yiod éort. Kai
TovTO eoTw, ‘ds ev poppy Oeod dmdpxwv, kal, ‘6 Lariyp év Phil. ii. 6.
ey ae) . John xiv. 10.
emol.
6. Ov &k pépovs b€ 7) Tis OedrnTos poppy, GAAG TO TAHpwma
/ ¢ “a ‘\

THs TOV Llarpds BedTyTOs EoTt TO Etvat TOD Tiod, Kat GAos Oeds
éotw 6 Tids. Aa toiro Kal toa Oe@ Sv, ‘odvx apraypov Phil. ii.6.
3 c cr XX a \ a x ¢ > c \ oy ee

Hynoato 76 civat ica Oc” kal wadAwy errerdy) Tod Tiod 7 Oedtys
\ X = > x »” x a , 5 Poel Pee]
Kal TO Eldos ovdevds GAAOV, 7 TOD Ilatpds E€aTL, TODTO eat
Omep eime, TO ‘eyw ev T@ Iarpt.’ Odtrw ‘ Ocds iv évy Xpior@ Jobn xiv. x0.
an 5 Lal .

, ¢ a ! !) Se NY a a ._ 2 Cor. v. 19.
Koopoy E€avT@ KaTa\Aaoowy” TO yap idtoy THs Tod Ilatpds
ovotas early 6 Tids, evo 7) ktlows mpds Tov Ocdv KaTnAAdooeETO
Odrws & cipyatero 6 Lids, rod Tlarpds eat epya’ Td yap eldos
Tis Tod [latpos OedrnTds éotiv 6 Tids, tris eipyaero Ta epya*
otTw d¢€ 6 BAETaY Tov Tidv Opa Tov Ilatépa’ év yap TH TaTpea
(v4 See / x en Cee N / oS SS a /

Oedrnti €otr Kat Oewpetrar 6 Tids' Kal 7d ev adt@ Tarpixdv

eldos delxvvow ev ait@ Tov Iarépa’ Kal ottws éotly 6 Marip
a a3) a x oe
‘év TO Tio. Kat 7 ék rod Iarpds dé ev Tio iddrns Kat Oedrns
defxvvor Tov Yidv év 7@ Ilarpi, kal 76 del dd.alperoy adrod™ iv. 9.
kal 0 dxovwy 6€ Kal BArAETwY TA eyopeva Tept Tod LlaTpos,
\ c 3 / SS \ / > , \ ny \

Tabra Aeyoueva TrEpt Tod Tiod, od Kara xapiy 7) eTOXHY em-

yevopeva TH OVoia avTov, GAN OTL avTO TO eElvat Tod Tiod
, ny > / 3 a > > ir4 > Xx x be n coe

i.oy Tijs TaTpiKHs ovolas €oTi yévvnpa, vonoer KAaAGS TO €ipy-

Mévov, Kaba mpocitov, ‘eye ev r@ Tlatpl, cat 6 Tarnp év John xiv. 10.
euol’ Kal, ‘ey kal o Ilatnp év éopev. "Eats yap 0 Tids, Ib. x. 30.
c

otos o Ilarnp, T@ mavta Ta Tod Llarpos exew" 816 Kal pera TOD Cp.i. x0.
/ >
Ilarpos onwatvera. ‘Ilarépa’ yap ovk av tis €iro1, pn bTdp-
xovTos viod.
ie) c
“O peévtor
Le ¢
‘mountiy’
X\ 2
A€yov
/
TovX Ocov,
x
od> TavTws
f

kal Ta yevoueva SnAct Eat. yap Kal TPO TOY ToLnWaTwY ToLN-
ms* 0 5€ ‘Ilarepa’ A€ywr, evOds pera Tod Tatpos onuatver Kar
THY TOD Tiod Unapéw. Ara Todro Kal 6 micTEvwr eis TOV Tidv
eis> Tovx Ilarepa
(2
muorever’
Fe,
eis’ yap
SS
TOSoy,tdvov THs
op
Tod~ AlIlarpos
\

ovotas TuaTEver* Kal oUTw pla eoTly H Tots els Eva Oedv® kal\
a: ia Nie os eres we Se , > pd ae
 160 The Father is called ‘only God, *[m. 7
c n XN \ la ‘ e, b] epee o ad
Cp. i. 18. 0 Tporkuver O€ Kal Tin@v Tov Tov ev Tim mpookvvel Kal Tysa
\ / / pe is € , - \ \ a , N
tov Ilarepa. Mia yap éoriv 1 Oedtys* Kat dua TovTO pia TLyA)
kai pla €or Tpookdynors7 év Tio Kal dv’ adrod ywwouevn TO
Mark xii. 32. Ilarpt* kal 6 otrw mpookvvdv eva Ocdv mpookvvel’ ‘els yap
John xvii. 3. Oecds €o7t, kal odK EoTiv GAAos TARY adrod. “Ore yodv ‘ povos*
Exod. iii. 14. A€yerat 6 Tlarip ‘Oecds, Kai dru eis Oeds eortt, kal TO ‘Eye
Deut. xxxii. eit,
> 5]
Kal,NI ‘mA\ e€uod
b) a
odK> oT.
”
Oeds,
Vea)
Kal\ TONey) “Eye\ mpGros,
a

39-
Kal €y@ meta TadTa, KaAGs A€yeTau’ eis yap Ocds kal povos kab
\ vs na n e ‘
Isa. xliv. 6,
(11.) mpO@tos
ia,
eat.
b)
Ovk> eis> avalpeciw
> 7
6€Ss Todal Tiod
con
A€yerau’
4 A
jun‘\
yévoiro’ éot. yap Kal adtos ev TO Evi, kal TPT, Kal pove,
@s Tod Evds Kal pdvov Kal TpeTOV Kal udvos Adyos, kal Yodia,
c 1S ON 4 / \ / \ , , ,

\ 3 “4 EY y \ \ cas \ >Ha CN /
Kal atavyacwa av. “Eoti o€ kal mp@Tos Kal avros, TANpapa
a a , \ , , 4 \ / BY 4
THS TOD TPOTOV Kai povov OedTNTOS, dAos Kal TANPHS Ov Oeos.
Ovxody ov bv adrov elpnrat, GAN eis dvaipeoww Tod pr) Elvat
of (aa) 5) € \ No de , , ‘i \ oo» N
€repov olds éotw 0 Llarip, kai 0 Tovrov Adyos* Kai éore per
avTos 0 vots Tod Tpopyrov pavepds kal TaoL TpddnAOs.
4. Erres07) 6€ of dove Bets kal Tatra pepovtes dSvagnpoder pev Tov
a , ” 32 -
Arian obj. Kvpwov, dvevdiGover b€ nuiv A€yovres, ‘150d “eis,” kal “ pwdvos,
kal “mp@ros” A€yetat 6 Oeds* THs tpeis A€yeTe Tov Tidy civar
A
Cp. Deut. Ocdv ; «i yap tv Ocos, ok av Edeyev, “Eye pdvos,” » ovde Gru
XXXil. 39.
eis €oTiv 0 Meds” dvayKaioy Tov vody Kat TovTwY TOV pyTar,
(a9 3 ¢ A) (3219-9: ca) A a \ , a ¢ cal
Ib. vi. 4.
os duvarov eat, eiteiv, iva TavTes yvGou Kal ek ToUTwY STL
dvTws eiolv of Aperavol Oeoudxot, Ei pév ody GyidAa To Tio
€or mpos Tov Ilatépa, Tovavtas axovéTw pwvds’ Kal ef Gomep
AaBis iKovce rept Tod ’Adwviov kal rod "ABecoadAop, otTw Kal
c \ / x Lan BY € BY / ot /
o Ilarip Bremer Tov Tidv, mpos EavTov AEyeTw Kat TpopeEpETH
To.aiTa pyyata, pnmote 0 Tids, Aéywv Eavtoy Ocdy, anoornon
a c/s , c ex / c \ x b) /

Tivas and Tod Ilarpos* et d€ 0 yivaoKwy Toy Tidy yiveoKet

Xx aN a ar “) SVC / BY ex ,

padXov tov Ilarépa, atoxadvaTovtos Todroy avT@ Tod Tiod, Kal

a bs / b) -, a eat na } Aes \

ev tT Ady
pI a ,
owerat padrdov tov
yy c \
LIlarépa, kabamep / /
cipynrar
¥ C

€hOwy d 6 Tids, odx EavTov, GAAG Tov Tlarepa edd€ace, A€you

/

N a a omy ! 5) A ae eee
Luke xviii.19. fev TO Tpocepxopevea, ‘Tt pe A€yets ayaboy ; ovdels ayabos,
el pr) els 0 Oeds” amoKpivdyevos b€ TO EpwTOVTL, TOLa EVTOAT
’ ay c , Pe) S. , SS lov S) lal / 3 ‘

> ASS? oe ’ N , e ,
Mark xii. 29, €v TO vow pelCwv, Orr, ‘“Akove “IopajA, Kipios 0 Oeds cov
30.
Kvpuos efs éoru’ Kai rots perv dxAois A€ywv, ‘€y@ Ex Tod
> cal a
John vi. 38.
ovpavod KaTaBéBnka ovx iva Toinow Td OeAnwa TO eydv, GAG \
a / / /
 III. 8.] as excluding idols, not the Son. 161

TO O€Anua Tod TEpvavrTds pe Ilatpds*’ Tovs 5 pabntas 61d4-

oxo, ét. ‘6 Tlarnp pov petlmv pov éotu'’ Kal, 66 eye TyGv John xiv. 28.
/ >] a

Cp. ib. v. 23.

Tia TOV TEpWarTa pe. Kal Ei TOLOdTOS EaTiY 6 Tids Tpds TOY
Lal ‘ / / ? \ > cea , 3 c eX \ \

éavtod Ilarépa, mola évavridtns, tva kal rovadrny Tis Umdvevav

AaBn Tepl Tay TovodTwy pyTav; GAws Te ei Adyos oti Tod
Ilarpos 6 Tids, ris otrws éoriv ddpwr, TAY TGv Xprotopaxor,
x las

os vouite Sri Tov éavtod Adyov b1aBadAwv kai ayaipov Ta

c / 4 x. lel , / \ >! lal \

Tovatra AcAGAnKev 6 Ocds; Od« Ear otros 6 vots Xpior-

tav@v" pq yevoiro’ ov yap ba tov Yiov ratra yéypatrat,
GAN eis dvatpecw Tév TAacbEevTwY Tapa TGV avOpaTaV revd0-
wypov OeGv" Kal 7 didvora TOv ToLovTw@Y pnTov exe THY aitiav
a / n na

evAoyov.
8. 7Ezrevd7) yap of Tpockelpevot Tots Wevdwvtpols Oeots adi-
oTavTat TOD aAnOVOd Ocod, 61a TodTO ayabos Gv Kal KNndopEvos
ee? Ss fal nn xX n z \ x ‘ ,

TOV avOpdézwv 6 Ocos, avaxadovpevos Tos TAaVNOEVTAS, Pyciv®

“Eyoa Ocds jdvos, xal “Eyed eipt, cal ‘aAnv euod ovK« éort Deut. xxxii.
Ocos, Kat doa Toatra éort pyta’ iva Ta pev py OvTa dLaBady, 39-
na / ~

Exod. iii. 15.

emtoTpeyy d€ TavTas eis Eavtov. Kat domep ay ei Tis, Nuepas
3 - ewn be , > c , K Ne x ¥ € /

ovens Kal 7Atov hatvortos, Cwypadoin E&iAov amTAGs, ovde Kav

davractiay €xov Pwros, Kal A€you THY ELKOVA TALTHY aiTiay Elvat
7 Mv A \ f ‘\ 5 , / Sf >

Tod dwrds' 6 6€ TALos TodTO BAE€TwV ef A€you, ‘’Eyo pdvos

IN X ad io ¢ / \ > a, A cas 2 c ft
ell TO POS TIS TMEPas, Kal OUVK EaTLV GAO Pos TIS NEpas
\ 3) aed > x Ae e a 3 , ! a
TAHV €00" OV TpOS TO EavTOU anmavyacpa PAETHY TaiTA
A€yet, GAAG Tpos THY TAaYnY 61a THY eikdva Tod EVAOV Kai
5) , las , Pedur: ” eer Sis. Gg ,
avomoLoTynTa Tis patatas dayvtacias’ ovTws €oTl Kal Ta ‘ Eye
elu, Kal ‘’Eya podvos Oecds, Kal ‘ovx éativ GAdos TAY
euod" tva Tov Wevdavipwv anootnon Tos avOp@7ovs, Kal
) n,? lal ’ >] / X\ P) vA ‘

padwow avtov Aowrov Tov GAnOwov Ocdv. “~ApéArer Tatra

Aé€yov
,
6 Ocds 61a Toda Adyov EavToda edeyev’ . ei pz) Apa Kal
TodTo TpocbGaw ot viv lovdator, Sti wy bia ToD Adyov Tatra Cp. c. 52;
AeAGANKev’ GAN ovTws clpyTal, Kav palvevrTat ot S1aPBoArkoi.
i: 39-

yeveTo yap Aoyos Kupiov apos tov mpopyrynv, Kal TavTa

€ °-E £& \ , 1G / > X \ / \ cal

Bl / s > Med ec ig \ 3 > cal nA) 3 is

nKoveto. El d6€ avtov qv 6 Aoyos, kat 6t avTov TavT €dcyeTo,
Kal‘ ov> x”€oTt TL Oa A€yer
/
Kal\ Toreda 6e Ocds,
X
6 paX\ ev
8 pI]
TO” A Adyw
,

A€yet Kal wovel, ovK Gpa bv adrov elpnrat, & Oeouaxol, GAAa
/ c > U X

61a Ta GAAOTpia Kal pi) OvTa Tap’ aditod. Kat yap kal xara
M

Ss
 162 The Son with and in the Father, [III. 9.
THY eipnuevyny elkova, kal 6 HALos el TAS pwvas EAeyev Exelvas,
‘\ , / > , Neve) sey, , ‘ ss ” +)

odK EKTOS €xwV TO. éavTod Aravyacpa, GAN ev TO aTavyacpare

> \ c a \ na LA \ / 4 ele 9 a
deLKVUS EavTad TO Pas HArEyXE THY TAdYNDY, Kal eiTEv dy ToLadTa.
Odvxody ovk eis dvalpeciw Tod Tiod, ode bv adrdy eat. Ta ToOL-
adra pntda, adX els adérnow Tod Wevdouvs. "EE apxts yodv 6
a ny -} fal an

Ocods otk eime THO Addy Tas ToLatTas Pwvas, Kaltor OvTos TOD
,
Asyou oty\ ait@,
Te WT
‘dv eee
ob TaEMR TavTa
! Sea
éyéveTo’’ 52,
od230 yap
sees ,
jv xXpeta,
PNTH yevouevav elo@AwV. “Ore O€ avTHpay avOpwToL KaTa THS
/ / >] / ov ae) -m 5 ne in|

b) / ND , € lal a ” ¢ Sr , X \
adnOetas, Kal @vopacay EavTots ovs 7OEAOV ‘Oeovs, TOTE ON Kal
ToLOUTwWY xpEla yeéyove pnudtwy eis dvaipeow TOV pi OVTWV
C n X\

Oedv. “Eyo & Gy eiroune tpoobels, Str Kal mpos THY TOV
n 0 \ OS lal

Xpicropdxov adppootynv Tpoeipnta: Ta ToLatra pyta, tva yvo-

a X\ lan

gw OTL Ov av €€wbev THs ovolas Tod Llatpos emuvonowor ‘Oedr,

4 A x ow m~ Dh ae? fa) \ 3 V4 ‘ wheat
prc.
e > A 3 \ XOX n , A , bE.
ovTOS OvUK EoTLV GANOLVOS, OVdE TOD POVOU Kal TPHTOV ELKOV
Kal vids.
9. “Eav roivuy Kai ‘povos ddnOwvos Oecds’ 6 Tarp A€ynrat,
> /
John xvii. 35
xiv. 6.
ovK els abetnow Tod AEyorTos, ‘’Eyo cit 1 adnOea, elpytat,
5) , >} / ny / 6? / , e559 td rd cA

aXX’ els avatpeci TAAL TOV pH TEpvKOTwY civat aAnOWOr,

b) ’ o) >) / / an \ , > 3 nan

oids €otw 0 Llatip kai 0 rovtov Adyos. Otrtw yap Kat avtos
@er >) € \ We / / of X\ \ > \

6 Kvpios ed0bs ovvie, ‘kat ov améotetAvas “Inootv Xpiarov.

Ei 0€ xticpa iv, odk dv ovvn we, kal cvvnpiOunoev EavTov TO
ktloavtT. avtév' Tota yap Kowwvia To AANnOWe Kal TO pr)
adnOiwe ; vov 6%, cvvaas éavtov To Larpl, devev Stu THs
al a t a a

Cp. c. 12, 25. ptvoews Tod Ilatpds éort, kal SwKev jply ywookew OTL TOO
adnO.wvod Ilatpos GdnOiwdv eote yevynpa. Todro kal Iwavyns
paday edidake, ypapwyv ev TH emioTOAH, ‘Kat Eopev Ev TO
\ 3 ff / 3 Om b] tas ¢ , pI 3 lad
1 John vy. 20.
adnbwo, ev TO Tia avtod “Incotd Xptor@* obTos eotw oO
>) i 3 lad en > ny > an ay Lod , 3 ¢

GAnOivdos Ocds, kat Gor) aidvios. Kal rod pev mpodyrov rept
r na la

los , b] a
Job ix. 8. THs KTicews €yovTos, ‘6 Tav¥cas Tov ovpavoy povos*’ Tod be
a b] / a lal /
Isa. xliv. 24. Ocod, ‘’Ey® povos tov obpavov e&€rewa'’ mavtl djAov yeyovev
John i. 3. OTL
Yo
€v
5)
TOLost ‘movm’
, ’
KalNae6 Todfay povov
,
onpatvetat
,
Adyos,
,
Ev
3
@(BET ‘Taees
TAVTA €yEVETO, Kal xwpls avTod eyéveTo OvdE Ev. Odkody ef
, b} / \ ss ’ nan 3 / IgX ef p] > fal ’

dia TOD Adyouv yéyove, pynoi 62, ‘’Eyo povos, voetrar 6€ obv
TO povo Kal 6 Tids, dv ob yéyovev 6 ovpavds* otTws apa Kal
n , \ c ex ? Gd IZ ¢€ 3 deer) v4 y \

éav Néyntat, ‘Eis Ocds,’ kal, ‘ Eye povos,’ kal, ‘ Ey® mp@ros,
> ’ na 3

5) a (3 \ \ , \ , \ a ¢ s oe
Cp. i. 27. €V TM EVEL KAL HOV® KAL TP@T@ TVVYO@V VOELTAL O Aoyos, WOTEP
III. 10.| Both being the ‘true God? 163
ev T@ att Td anatyacpa. Todro o€ ovk dy ext GdAov vondein,
ei py) em povov Tod Adyou. Ta mév yap GAXa Tavta ék TOD pA
OvTos bréoTn Sia TOD Liod, Kal ToAARY EXEL TH pio THY b.d-
oTacw" avros dé 6 Tids ex Tod Ilarpds ears htoer cat adnO-
vov yevynua’ 510 Kal 5 mpopepew edokav of avdnrou pyrov, TO
\ / ~ oN Ny kt / v (eh c x x

Ey mpGros, «is amoXoylay Tis aipecews avTOv, TODTO LAAAXov Isa, xliv. 6.
¢? na b] a / n na lan Z

eXEyKXeEL avTGV THY Kakdvoltay, Pyolv 6 Ocds, ‘Eyo zpGros,

5 / > la XV , AS ce \ ¢ 3 \ fal

Ne SEEN x a > b] XS S c / a
Kat €y@ peta TatTa. Ei pev obv ws ovvapiOpovpevos Tots
weT avTov N€yeTat TOUTWY ‘ TpPOTOS, iva Kaketva devTEpa TOUTOV
b] na 5] lal

7, €oTat Kad’ tas TOV ToLnLaTw@Y Kal AUTOS MOYO TO XpdVo

So »aa So a an / \ SN , fad ,

Tpoaywv' adda TobTO pdvov Tacav acéBevay b7epBadrrAe. Ei

a las /

dé els Gmdderéw Tod pr) elvar adrov Ek Tivos, wnde TPO avTod
Twa, GAN avrov civar TOY TAavToOY apx7V Kal aitiov, Kal els
>) 2 b hates Ly lat / 3 x \ wy \ 3

a 3a n
avatpeow tTOv map’ “EAnot pUOwv cipnkev, ‘Ey mpdrtos*’
djAov Stu kal TO A€yecOar Tov Tidy ‘ mpwrdroKor,’ od dia Td
cvvapiOpetobat avtov TH KTioeL A€yeTAaL TPwTOTOKOS, GAN’ Els Cp. ii. 62.
tal EON Cp / / , >) b>] ’

amodeLew THs TOV TavTwV 61a Tod Tiod Snurovpyias Kat vioTou)-
3 , iol lal , N a cee / \ € ,

NEN oe € Nceire Cn Ie oie Ss) \ ON

sews. Kat yap eomep 6 Ularnp ‘mparos’ eotiy, ottw Kal adros
TPOTOS MEV ETT, WS ELKOV TOD TPOTOV, Kal ev avTo OvTOS TOD
n / a fas a

/ al \ n cr
mperov, yevynua S€ €x Tod Ilarpds* Kai év ad’To waca 7 KTiows
KTiCeTau Kal vioToLEtTat. Cp. ii. 59.
10. ’AAAG kal mpos TadTa TaAw emLXELpodor Pidoverkety Tals:
37 , / J X cf 9S X ea \ \
idtats pv0oTAaoTLats, A€yovTES fA OVTWS Eivar TOV Tidy Kat TOV
Ilarépa ‘ év,’ pndé ‘ dyouor,’ ws 7) exxAnoia knptooet, GAN ws
avtot OeAXovor. Pact yap: ‘’Emel & OeXer 6 Tarhp, radra Arian obj.
Oéder kal 0 Tids, kal ore Tols vorpacw ovTe Tots Kpipacty Cp. de Syn.
> ,
Gytixettat, GANye ev
1 ara
TactyBYE)éott cUupwvos
, ? oh
ad’To, N
THY See pene
TAVTOTNTA SOS. y
Soc. ii. go.
TOV doypaTwy Kat TOV aKdAovOov Kat ovvypTHLEVoY TH TOD
a / \ \ 3 fe \ / _ a

Ilarpés didackaAta arodidovs Adyov, 61a TotTo airos Kai 6

, 3 SS a \ \

XN e > bf - BS b) , by ° = SS \ /
Ilarnp €v ctor. Tatra yap ov povor eimety, GAG Kal ypayat
Ties €€ avT@v TeToApjkact. Tovrov Oé Ti dy Tis dToTOTEpo? <. 2.
XX 5 ° an 7 / XN oo >) /

N adoyetepoy eizoL; ei yap dia Tadra Ev eiow 6 Tids Kal o

shee) , ¥ b x \ a ef >) ¢ Laan Vac

Ilarnp, kat «i otrws Gpowds eat 6 Adyos r@ Iarpl, dpa Kat

Tous ayycAous, kal Ta GANG NUOY TA UTEPKELWEVA, ApXas TE Kal
\ >) / \ SS 24 € cal ns € / . / \

e€ovoias, kal
e€ fe \ 0
Opdvous Kal KupLoTntas, kal Ta paivoweva,
, \ , \ N ont “ON
ALOV ,

TE KaL OEANVHY, Kal TOUS GoTEpAaS ElvaL Kal avTOUS, ws TOV TLor,
\ , \ \ 2 / i \ > \ c X\ cin

M 2
 164 Their Unity not merely of will, [I11. 11.
cnt r SN \ \ , ” ao Le S... Gas
viovs, A€yerOar SE Kal TEpl TOVTwY OTL avToL Kat O IlatHp ‘Ev
a a ar t
ciot, Kal ExacTos elkov Kal Adyos eat. TOU Ocod. “A yap Peder
‘ x a t \ ene 75 \ a , ¥”
6 Ocos, Tatra Oe€Aover Kal avTot* Kat oUTE Tots KpiwacL oUTE
val , a > “) 4) Vane > c / pe
Tols ddypacr dtadwvovow, GAN’ ey Tacly Elolvy VTNKOOL TH
meTounkotTt. Ov dv yap eyvewwav év ri ldta 6d&n, €i pay Amep
4 :) x \ yw b] a 35/7 , > fs ad

nOexev 6 Llarip, Tatra Kal adtot nBovAovto. “O yodv pi

/ b) X / + ‘a ¢ ~ cf ) a
peivas, GAAG Tapadporvnoas, yKovoe’ ‘IlGs ekemerev Ex TOV
ovpavod 6 éwoddpos, ny ,
6 Tpat avaté\A\wy; ;
TOs ody, TOUTwY
lat Lo /

otTws d6vTwv, pdvos obTos Tids povoyerrs kat Adyos kat Sodia
éoTiv; 7) TOs, TorovTwWY dvTwY 6olwv To Ilarpl, povos ovTOS
eikév eott; Kal yap Kal év avOpdrots ebpeOnoovtar ToAAOL
5) / . \ \ x 5 3 2 is s \

dywovo. TO Ilarpi, wActoToL mev papTupes yevowevot, Kal TPO

avtGv ot andaToAo. Kal mpodirar, Kal mad TPO TovT@Y ot
matpidpxa' moAdol te Kal viv edptAakay tiv tod Swripos
5 \ , CS Sah € c Ee Os) . > a?
Luke vi. 36. EVTOANY, yEevoucvor ‘oikTipwoves, os 6 Llarip 6 Ev Tots Ovpavots,
Kat Thpyoavres TO STiverOe ovv piypntal Tod Ocod, os TéKva
‘ ’ co tal a L
Eph. v. 1, 2.

dyannta’ Kal mepimateite ev ayamn, Kabos Kal 6 Xpuoros

‘\ n 2

7 (Gere, oh ap nyamnoey nas. ‘Mipnral dé yeyovacw’ kal rod LlavAov TrodAoi,

€ Dies ‘ VW a,? Vo 35 \ / x ‘ 4 3
Os Kakelvos ‘Tov XpioTov"’ Kat Gums ovdels ToUTwp ovTe *Aoyos,
ovre ‘Sodia,’ ovte ‘povoyerijs Tids, ovre ‘eixav EoTw, ovTE
+ vn tag, y ¢ \ CN y 6.23.5 ees: +

John x, 30; Tis TOUTwWY ameTOAMnoeD eivetv’

/
‘Eye kal 6 Llarnp & éoper, >) , > Bn Ete \ Naf X\ a b] >

xiv. Io.
}, ‘e€y® ev 7 Llarpl cat 6 Harip év euot.’ *AAAA wept ev
Exod. xv. 11. mavtwy elpyrat, ‘Tis Guowds oor ev Oeois, Kupre;’ kat, * Tis
Ps, Ixxxvili.
opowwbyceTat TO Kupiw ev viots Ocod; epi d€ avTov, OTL
c / La) r / 3 con an > % XX > lel [4
(Ixxxix.) 6.

povos eikav adnOwwi) Kat pdoer Tod Llatpds €or. Ei yap kat
ny \
Gen. i. 27.
‘
z Cor. xi. 7. kat Ses€ikdva’
e ’ ,
veyovapev, katSc Cp
‘eixav Kal‘ 66€a
,
Ocod’nd éxpynpartt-
> ,

capev, GAA’ od bu EavTots TdAWW, GAAG Oia THY evoiKHoOacay ev

? b)

nuiv eixdva kal adnOn dd€av Tod Oecod, itis early 6 Adyos
avtod, 6 Ov Hpas totepov yevdopnevos cape, Tavtny Tis KAnoEws
al de lad o fal /

EXOMEV THY XapL.

) /

11. Ampetods 6) ody Kal GAdyov kal Tijs ToLadTns Ppovyncews

na a /

exelvov paivoperns, dvayKn Tiv dwolmow Kal Tiy évorynTa é7

/ 3

Sia \ > / an ea f “i , XX \ oa ,
auTiV THY ovoltay Tov Tiod depew" €l yap py ovTw Tis AaBoL,
ovTe TA€oy TL TOY yeryTGv exwov havicetal, Gomep €lpynTat,
/ lal a

ovre Tod Ilatpos Gpovos Eorat, GAAa TGv Tod Tlarpos 6j40L0s
¥ lal \ ied o > ‘ n an \ A

€oTat doypatwv Kai Tov Ilatpos dvadeper OTe O prev Ilarip

” iN / A \ a Q / (4 c > aN
III. 12.] but of essence and operation. 165
Ilarnp éori, ra 8€ Sdypara kai 7 didacKkadla Tod Larpos éorwv.
, a

Ei toivuy xara Ta Sdypara Kat TH diWacKadiay Guoids ear 6

Yios r@ Ilarpl, 6 pev Latnp xar adrodvs dydéuari povov TMarip
€orau’ 6 O& Lids ovK amapddAakTos eka, pGdAov ode Grows
” o 0

idudTnTa
id ,
7)tue duotwoly
ts , /
Twa Toda Ilarposx éxov
x
havijceta.
/
lola/
yap dumotwors Kal idvdtns TO TapeendAaypevy Tapa Tov Iarépa;
>s c la es , ” / X\ \ /

kal yap kat 6 Ilatdos, dpora TO Swrnpr diddoKwv, odK Hv Kar

ovotay Guo.os ait@. *Exetvo. pév ody, Tovadta povodyres, Cp. i. 21.

Wevdovra’ 6 € ye Tids kal 6 Tlarijp otras ciciv tv, kabarep

elpnrau’ Kal oUrws éotly 6 Tids Guoros Kal €€ adTod Tod Llarpos,
.4 Pe \ v4 3 \ c ex is NES: > Lal an \

€ > tal \ lal eX X if Coots Ba > tal \

ws éoTi ideiy Kal voeiv vidv Tpos TaTEpa, Kal ws Eat deity TO
amavyacua Tpos Tov jALtov. Aa yap TO otTws civar Tov Tiov,
3 4 \ X\ ey SS \ X\ (v4 aS X\ eX

epyacouevov Tod Tiod, 6 Ilarip éorw 6 épyaCdpevos, kat epxo-

3 /, cal c cel c / 3 et) , \ >]

p€vov
,
Tovna Tiov
crass
pos\ Tovs Ss
aytovs,
at?
6¢ Ilatyp/ éorw
b
6C5)épxopevos
/
ev
>

To) Tio,Tid, osws avrosadros émnyyetAaro

é (karo NE Eywr, ‘eXevoducba
pba eyey kal 6 John xiv. 23.

Ilatjp, kat povyy map avto Towjoonev. “Ev yap TH €lkove

2 x ‘\ >) ’ tas fe >) > SS Lan , ,

Oewpettat 6 Ilarnp, kal €v T@ Gzavyacpati €ott TO pas. Ara

a \ 5B) a { 3 X cal >S

TovTO, KabaTeEp puKp@ TpdTOeD eiTOUED, Kal SLd0vTOS TOD Ilatpos

fal / _ , y \ , fal A

xapw Kal elpyynv, adtiv cal 6 Tids didwo.v, os 6 Ilatdos

/ / > A

emuonpatvetar ba Taons emLaTOATS ypapawv’ ‘Xapis tyiv Kat

lad la \
Rom. i. 7;
T Corts
eipnvn amd Ocod arpos judy kat Kupiov “Incotd Xpicrod.
fa) las lal n>
2 Cor.1. 2, etc.

Mia yap kal 7 avr?) xdpis eri mapa Llarpos ev Tio, ws Eotw
, wy aes FEN “) \ \ \ ) en ¢ Mv

aA \ fol mr , \ tay / ‘ \ /
év TO Ps TOD HAlov Kal Tod admavydoparos, Kal TO poticew
Tod nAlov bia TOD azwavydcpatos yivera.
Gy heey i SS Cone f? /
Otto yodv madw
cf
J a

evrevx dpevos Oecoadrovixedo, kal A€ywv, ‘Adtos 0€ 6 Oeos

n \
r Thess. iii.11.

kal [larijp jpav, kal 6 Képuos “Incots Xpioros xarevddvat thy

lal na X\

600v NuGy Tpos byas, THY Evotnra Tod Ilarpds Kat Tov Ttov
e€y\ € lat \ (Ca EM) XN fea? a Ni \ a) cn

eptaragev" ov yap cime, ‘ xatevddvo.ev, os Tapa dvo0 dioomEvns, /

Ss / \ , Lad / a) ac ty > of
Tapa TOoUTOV Kal TOUTOV, diTANS XapiTos, GAA ‘KaTevOvva, iva
detén Ore 6 Ilarijp bv Tiod diéwor radtnv' e€ Gv Kav EpvOprav
of dceBels Ouvdpevot, ov BovrAovTat.
al /

12. Ei yap py av évorns, Kal tovov ths Tob Ilarpos ovctas

fal na /

yéevynpa 6 Adyos, as TO aravyacha Tod Pwros, AAAG SiEevoTIKEL

an ,

Th pioe. 6 Tids rod Ilarpos, ijpxer rov Ilarépa dodvar povor,

na an a /
c.g, 16.

ovdevds TGV yEevnTGY ETLKOLYWVOLTOS TPOS TOV TETOLNKOTA EV

a a lal ‘ id 3

Tots OidopEevois’ viv S€ 1] TOLa’TH OdGLS OElKYVOL THY EVOTHTA

lal / nan ‘ c / , / XN i¢ ,
 166 Angels not associated with God, [TIT aa,
tod Harpés kal rod Yiod. Ovx av yoty evfaird tis AaBeEtv
Tapa Tov Oeov Kal TOV ayyeAwy, 7 Tapa Tivos TOY GAAwY
\ A na \ n ) / x / lal BA

KTLTMATwY, Ov dy elo. Tis, ‘Ady cor 6 Oeds Kal 6 dyyedos,

adva rapa larpos kai rov Yiovd 61a tiv EvoTynTa Kat THY EvoELo?
>) \ \ \ \ na ceaek \ Est c /, \ ‘\ c Lp

ddow. Aa yap rod Tiod didorat Ta biddpeva’ ovdev bE EoTiY,

0 pry bv Tiod evepyet 6 Llarnp* ottw yap kal 6 AaBav adopadrj
THY xapi exet. Et d€ 6 watptapyns ‘lakwB, evAoyay Tovs
X\ / By ,’ \ € / >] \ > an \

Gen. xlviii. éyydvovs ’Edpaty, kat Mavacoi, edeyev, ‘‘O Ocds 6 TpEepwv
15, 16.
fe €K vEeOTNTOS Lov Ews THS HyEpas Tav’Tns, 6 dyyeAos 6 pvd-
Mevos pe eK TaVTMY TOV KaKGY, evAoynoaL TA TaLdla Tara,
ov TOV KTLGOevTwY Kal THY diow ayyéAwy OvT@V eva oUVATTE
T@ KTiGaVTL avTOUS Mew OVE adels TOY TpEhovTa avTOV Ocor,
Lal / ’ SS n IgX 39 \ \ / cee \

>> / BS > , v val 5] , 4 2 39 \

Tap ayycAov tiv evdoylay TEL Tots Eyyovols* GAA’ ElpyKas,
©6 pudpevds we ex TavTwV TOV KaKGv, edeLEe py TOV KTLCOED-
TMV TWa ayyéAwy, GAAa Tov Adyov eEivat Tob Oeod, ov Tw
Pb) / b) \ \ , Ce a ~ aA am

Tarpi ovvanrwr nixero* 61’ ob Kal ods dy OEAn, pveTat 6 Ocds.

Isa. ix. 6.
Cp. c. 63.
Todroy yap kal ‘peydAns Bovdijs ayyeAov’ Tod Tarpos cidas
KaAovpevov, ovK adXov 7) avTOV Elvat TOY EvAOyovYTA, Kal pvO-
/ ’ ” ‘\ ’ \ 9S \ ’ lal \ c ,

fevov €k TOV KaKOv Edeyev. Od yap adros pev Tapa Oecod

bp] an lal a > \ FN x SS fal

nélov etroyelabat,
cal
Tovs beSS Exydvous 7OeXe€ Tap’ b GyyeAov" GAA >
a oN ! , ATOe , 5) , 2% /
Gen. xxxii. Ov autos TapeKaAer A€Eywr, ‘Ov py cE ATOoTEIAw, EGY pH ME
26, 30.
evAoyyjons, (Oeds b€ iv otros, os aités dynow* ‘Eidov Ocdyv
TpdcwTmoy pos Tpdcwmov’), TodTOY e’oyhaaL Kat Tovs viOvs
Ip ndxero.
Tod “Iwoid
a
*Ay édov
noyeto. *AyyéAov pspev ody tdtov Td dLaKovely THi
an SS / >]
Exod. xxiii. Tov Ocod Tpooraéer’ ToAAdKLS bE Kal ‘mpoTOopEeveTar’ ExBddAdELW
233; XXXHi. 34.
poppatov, KatL méumrerar
Tov ’Apoppat ae vddgar
AdEat TovTOV Aaov
adv ev
ev THTH 660°604
GANG Kal Tabra obK Eat adrod, TO b€ TpooTakavTos Kal aTro-
° XX \ a ’ Ba ,’ a a BS / hy be|

oteihavtos atTov Ocod, ob Kal To pvecOar EoTiv, ods Gv adTos

/ SPoN an oe \ Wee? 7 a 3 Q

Dedijon pverOar' 51a TodTO ovK aAXos 7) adTdos Kdpios 6 Oeds 6

a BN r

Gen, xxviii, bpbets eizev ait’ ‘ Kal idod éya peta cod, drapvAdooer ce
15. a A 3 a /
€v Ti] 00@ Tdo7, Ob Gy TopevOns’’ Kal ovK GAdos, GAG Taw 6
Ocos 0 dpOeis EwETXE TOD AdBav Thy emBovdny, KeAEvoasS a’T@
\ Lae J \ . iy fa / ‘\ * A 4 >’ Leck
O—

‘ ui) AadAjoaL Tovnpa TO laxd-’ Kal adrds dé odk GAAov 7 TOY

o la a
Ib. xxxi. 24.

Ib. xxxii. 11. Ocdv mapexdre A€ywr" ‘’E€eAod pe Ex XELpOs TOD AdeAHoT pov
4
cad, Tt PoBodpat adrdov*’ Kal yap kal rats yuvarEly durhdv
| a a Te sae) \ x \ a 4 c Yan

6 an a >
Ib. xxxi. 7. eAeyev, Ort SovK Edwkev 6 Ocds To AdBav KaxoTrorjoat pe.
11te 713,| but the Son only. 167

13. Ava Todto Kal 6 Aaid ov« GAdov 7) abrov Tov Ocov
TapekaAet TEpl TOD puoOijvat, ‘ Ipds we, Kupie, €v TO OALBETIat
/ a fol r lal
Ps, cxix.
on Nano Me y, ! ey) en N s (Cxx.) 1, 2.
pe, exexpaga, kal emyKxovads pov’ Kupre, pdoa rijy Wuxnv pov
am0 XElAEwr Adlikwy, Kal ATO yA@oons boALas*’ TOUT@ Kal THY
> \ / >] / Aes X 7 /, aie. / \ X\

/ ’ \ cas. / \ ‘ / o Xn rr 99 ne
Xap avatieis, ‘eAdAnoe Kal TOUS AOyous THs OOS Ev TH ETTA- Ib. xvii.
(xvili.) 1, 2, 3.
WekdT@
KaLo iT
Wadrweo,
an aes:
‘ev 7)ecNuépa
/
Eppvoato
EA 60 TO
avTov
NTO
6¢ KvKupios €k>
xelpos TdvTwY TGV exOpGv adrod, Kal ex xELpos Laovd, kal
eimev, “Ayatinow oe, Kipie, 1 loxvs pov, Kupios orepewpa
> > la / ¢ > 4 “ate / /

pov Kal katapvyy pov, kal pvotns pov. “O 6é TlatAos, wod-

\ ae ES G / > y x ° a 5) ,
Aods diwypovs tropetvas, ovK GAAM 7 TO Oe@ ydyxapiorer
A€yov, 6ek Tavtwy pe eppvoato 6 Kupuos, kal pioerat, eis Ov 2 Tim, ili. rr;
2 Cor. i. 10.
nATikapev"” Kat ovK GAAos be 7) 6 Oeds nidAdynoe Tov ABpady.
‘ x

\ Ao oe No e53: \ > 5) , Lome) \ Da

kal Tov Ioaak* Kat 6 loaak b€, émevxdopevos To Lakoff, edAeyer,
*“O Ocds pov evrAoynoa oe, Kal advéjoa ce, kal TANOvVE!L Ce,
c / tad
Gen. xxviii.

Kat €on eis ovvaywyas eOvGv* Kal dwn gou THY EvAoyiav
\ Ba >] \ 5 ia \ / X\ ’ / 3) 4»

ABpadp tod Tatpds ov.’

5) \ a
Ei 6€ odK GAAov Tivos EaTL TO Dy \

evAoyeiy Kat TO pvecOar 7 TOD Ocov, Kal ovK GAXOsS TiS 7 O

’ o \ \ Cos by an lal \ > 7 > =

pvomevos Tov lax 7 avros 6 Kupuos, Tov 6€ puopevoyv autor 6

c , \ > \ x 2) \ ne ath \ Ss c , > X\ ¢€

TaTpiapxys émeKadeiTo emt Tovs exydvous* OHAdY EaTLV ws OK

” > fad 9 n a tal a xX 4 Lé / a ‘
GdXov €v TH EVX TVV_TTE TH O€@ 7H TOV ToUTOV Adyov, OY b1a
TovTo Kal ‘dyyeAov’ éxddecev, STi .dvos ovTds EoTLW 6 aTOKA-
AUaT@v Tov Ilareépa. “Ozep kat 6 amdorodos eroler A€ywr, (4 \ /

Xapis tiv Kat elpyvn ano Ocod Ilarpos nudv xat Kuptov
‘4 / eon \ Se: b) \ a X\ € a \ /

aT a a N eS) \ pie ve ns 5 Y Nee N

naov Xpiorov" ovtTw yap kal acdadrs jv 7 evAoyta OLa TO
ad.atpetoyv Tov Tiovd mpos tov Ilarépa, kat Ort pla Kal 9 avTy
>) 4 ny coe \ \ i Be Ge / we of 2! fe
C26, .00¢

€oTLV 7) OLdomern xapis. Kav yap 6 Ilarip don, d1a Tod Tiod
€ / / 73 / ny a

éoTe TO biddpevov" Kav 6 ids A€yntar xapiCecda, 6 Tlarijp *®

€oTiv
3)
0c 61aXX TOUa Tiod
con
katNao ev
3)
TOa Tiw
en
mapexwv"
iy a
‘evxaploTo
ae four
1 Cor. i. 4.

yap, dno 6 andotoAos ypapwv KopivOios, ‘te Oe@ pov

TAVTOTE TEPL YUOY ETL TH XapiTL TOD Ocod TH dofElon vplv ev
/ Nee lad 2 \ = / cal nn fa) 7, cae 2,

Xpiotw® ‘Inood. Todo d€ cat emt pwros kal anavyacpatos av

Loup ) fous na \ \ \ Ase] i x”

Tis Woou’ Kal yap bmep porifer TO PGs, TodTO TO aTavyacpa

karavydcer omep St karavyder TO anavyacpa, ex TOD dwtds
éotw 6 hwticpos. Otrw cal BrAEeTopevov Tod Tiov, BA€TETaL
a na /

6€ Ilaryjp*
ips
rota yap
N
IlatpdsPend€or TOes)amavyacma’
, .
KalNo oUTHS
Ney
O¢
aTnp Kat 0 Tios ‘ ev eiou.
18) X Ae Vio (asd ’ >
 168 Angels merely ministers of God. [111. 14.

14. Todro 5 én réy yevntGv Kal KTiopdtwov ovdK ay TIS

elmo.
”
Odre yap, épyacouevov tod Ilatpos, épyacerat tis avra
¥ x > / a \ -) Ul td OS

Pees) ! A ¥ a a > N ,
TOV dyyéAwY, 7) GAXos Tis TOV KTLTpAdT@Y" ovdev yap TO’TwY
a Ao x pee he OC) > N a ! ey
Cp. ii, 20. TWOlNTLKOY alTLoy E€oTiv, GAAa TOV ylvopevav eiotv' “dAAws TE
kal Kexwpiopevor, Kal dveoTnKoTes TOO pdvov, Kat GAO Thy
vow ovtes, kal Epya TvyxdvovtTes, ore Gmep epyaterar 6
Ocds dbvvavtar épydcerOat, ovTe, KaOa TpoEimov, xapiCouevov
Toda Ocoda ovyxapiCecOar'
, if ¥
ovte /
BAETOMEVOU > t
ayyéAov, ¥
eiToL +
av
Tis Ewpaxevar Tov Ilarépa. “Ayyedou ev yap, os yeéypaTrat,
“ x b]
Heb. i. 1g. SAELTOUPyLKa TVEtpaTa elow Els dLaKOviay ATOoTEAACLEVOL, Kal
(Al. Bragaxh Tas Tap avTod d1a ToD Adyov dwpEeds didopevas aTayyeAAOVTES
> A > > a \ na fe >S Z, 3 t /

Aopeva. a =
ciot Tols AawPBavovor. Kat airos 6& 6 adyyedos, dpepevos,
Lukei.19, 30. GuoAoyel ATecTAAOaL Tapa Tod AeoToToV, ws emt Zaxaptov o
. € rai , X a 4 ¢ 32% / €

Cp. c. 29. 33 TaBpujA, kal eat THs Oceordkov Mapias 6 avros mpodrdynoe.
Luke xxiv. Kal 6 BAémav 68 ‘dyyéAwy daraciav’ oidev, Ste TOV dyyedov
Oo 5 Net eS ae , oN N , ¥ ‘ \
Ika. vir. €00€, Kal ov TOY Meov. Eide yap Zaxapias ayyeAovs ‘eide Kal
‘Hoatas tov Kvpiov.’ Eide Mavwé 6 marnp Tod Sappop dyye-
Aov' eOedpynoe 6€ kal Mwmons Tov Oedv. Hide Tede@v ayyedor,
Gen. xviii. ©@hOn O€ Kal TO ABpadu 6 Ocds.’ Kat ovre 6 rdv Ocdv dpar,
BA BA ¥ ¢ x LA Co i 2). a \ x
dyyeAoy €BAeT EV, OTE 6 TOV GyyeAov Opav evduice TOY Ocov
6pav’ ToAv yap, wadAov be Td GAov bu€oTnKke TH poet TA
yevnta mpos TOV KTicavta cov. Ei 6€ Kat wore dpOevtos
XX \ \ va , bd S 7 > /

ayyéAov, 6 dpGv pavijs ijKove Ocod, ws emi THs Barov yeyovev 7

> f (ig a + Love 3 Bh aN lad (2 /

Exod. iii.2,6.* OpOn’? yap ‘dyyedos Kupiov év pAroyt mupds ex THs Patou"
kal éxddeoe Kiiptos Mwony ex ths Bdrov A€ywv, Eyo ecius 6
Ocds Tov marpds cov, 6 Oeds "ABpadp, kal 6 Ocds *Ioadk, kat
6 Ocds laxdB*’? GAN ov« iv 6 ayyedos 6 Ocds ’ABpadp, ev
d€ dyyéAwm Aadhev jv 6 Ocds. Kai 6 pev awopevos jv
SS >) / lal io c , \ XS , oy

dyyedos* 6 6 Ocds év atte eAddrer. ‘Qs ydp ev ortrA@ vede-

i per / € \

Ans €AdAet TH Moon ev TH oKnr7n, obtw Kal ev ayyéedots pat-

b] / in EAT a>} Cp cn iv \ 3 rd / /,

Jos. 4. t. veTat AaAGV 6 Ocds* otTw kal TO TOS Navy bv dyyéAov eAdAct.
. cal “ lal an ,’

“A 6& Aade? 6 Oeds, tpddnAov Ort bid Tod Adyov Aade?, kal ov
bv dAdov. ‘“O dé Adyos od Kexwptopevos Tod Ilarpds, ovde
Cp. ii. 43.
-
Gvdporos kal €vos THs ovcias Tod Llatpds Tvyxavwv, & epya-
» , \ / lal ’ 7, a \ / >] ,

erat, Tabta Tod Ilatpds éotw epya, kal play Tovet THY OnpL-
7 ane \ / ene. a a mas € ’
ovpyiav’ Kal & dldwow 6 Tids, Tatra rod Ilarpds €orw 7 doors.
III. 15.| ‘One God in Trinity, 169
Kai 6 €wpaxos tov Tidy oldev S71, TOOTOV EwpaKas, ovK Myye-
Rov, ode prelCovd Tiva TGV ayyéAwr, Ode GAwWS TVA TOY KTI-
J >? > b aN ate \ / ° as ¢€ a y
opatwv, adX’ avrov edpaxe Tov Ilatepa*’ Kai 6 Tod Adyov
> , > o a yas) Pe RIG ae Ce)
axovwy, oldev OTL Tod Ilatpos akovel’ @oTEP Kal O TH aTaVv-
yaouar, karavyaComevos oldev Ort Kal VO HALO pawricerat.
/ , = lef Nee: Nec 7 /

15. Otrw ydp jas Bovdopevyn voeiv 7H Vela ypady, To.adra

Ta Tapadelypata d€dwxev, ws Kal év Tots TpoTEpors elprKkaper,
fal ie

3 e \ \ , > / tal / \ X\
e€ av kal Tovs mpoddtas “lovdaiovs dvewTeiv Svvdpeba, Kal THY
“EAAnvev diadvev Katnyopiav, packdvTwpy Kal vowrCovTwy dia
tiv Tpiada A€yewv Kal Has TOANOdS Deots. OSE yap, Go7eEp
Kal TO Tapdderypa Seixvvot, Tpels Apxas 7) TpEis TaTEepas eloa- Cp. iv. 1, 10.
a Xv lal

youev, ws ot mept Mapxiwva cat Mavixatoy’ émel unde Tprov

nAtov b7eOeneba THY eikova, GAAG NALOY Kal aTavyacpa, Kal EV
c / c / X > , 3 Ne. Ne 4 Va

TO €€ HAlov ev TS aTravydopatt POs" otTw play apy oldapev

Ni ¢€ / 3 cali | / ne v4 / 3 Ni yy e

tov Te Snuroupydv Adyov dackopev ox ETEpdy TVA TPOTOD ii. 78.

éxew OedtynTos 7 Tiv TOD pdvov Oecod, bia TO e& adtod Tedv-
” , aA X\ n , n \ \ 3 > an

xevat. Ma@aAdAop peév oy of Apevowaviras dixaiws av cxotev 76

éykAnpa THs ToAvOEdTHTOS 7), Kal AOedTyTos, StL ELwOEV Tdv Cp.c. 64.
lol xX‘ 0

Yiov xriopa, kal mad 76 IIvetua ex tod py évTos BatroAo- Cp.ad Serap.
a EN \ 3 5 x \ ’ , we owe eo
yovou. “H ydp ovx eivat Ocdv tov Adyov dycovow* 7
A€yovtes ‘Ocdv’ pev bia TO yeypappevov, pr tiov Sé THs
ovatas Tod Ilatpos, woAXAovs Gy eiodyorey bia TO ETEpoELdEeS
> 7 a X \ xa» >’ / X st c X

bere > Say. \ BS oe \ x / ¢ ee

avTGv" ei pa) Apa Kara petoxyy, @oTEp Kal Ta TavTa, ‘Ocdy
A€yecOar Kat adrov A€yew ToAunoovow. *AAAG Kal TodTO
/ / an

vouiCovres O0iws aceBodouy, Eva TOY TavTwWY A€yovTES EVAL ii. 24.
tov Adyov. “Hyudv b€ totro pnoé eis Tov vodv Tote eio€edOou'
€v yap eldos OeotnTos, OTEp EoTL Kat Ev TH Adyw’ Kal eis c.6.
a ‘\ 3 , cg > si \ 3 lad , e \ e

Ocods 6 Ilarip, ep Eavte Ov cata 7d em) wavTwv e€ivat, cal

ev To Tid 6€ dawouevos Kata TO bia TavTwY dinKELY, Kal
>) cae cn ean / \ \ x ij la \

ev T@ LIvetpare O€ Kata TO ev Grace d1a Tod Adyov év atte

5) a ip XS \ Se el xX a , 3 EG:

evepyeiy, Ottw yap Kat Eva bia THs Tpiddos duodoyodper i.18; ad
lal 0 \ Ay eff lod a 4

=> x XQ \ \ vas > , , A Epict. Q.

elvat TOY Ody, Kal TOAV pahAov evoEBEaTEpOY A€yopEV TIS
TOAVELOOUS Kal TOAVMEPOUS TOV aipeTLKGY OEedTNTOS, OTL THY play
ev Tprads OedTnTa ppovodpev.
3 fe 4 n

16. Ei yap pa) otrws Exel, GAN ‘e& ovK ovT@v eoTl KTicya i. 5.
Kal Totnwa 6 Adyos,’ cae 7) ovK Eats Oeds GAnNOwwos, bia TO\ etvar
 170 Arian tendency to Ditheism. [III. 16.

avrov Eva Tay KTicpaTov’

BN e a t rey
7) el ‘Ocdv’ adrov dvowdcovow eévTpe-
eer >ee) aac 4 /

TOMEVOL Tapa TOV ypapar, avayKn A€yeELV avTOUs dvO Geods, Eva
ld \ lal ny . / / > \ / \ ef

pev ktloTny, Tov O€ ETEpoy KTLoTOY" Kal OVO Kuplois AaTpEvELY,

EvL pev GyeviiT@, TH SE ETEpw yevnT@® Kat KTlopare’ bvo TE
\ / lal \ a
Cp. i. 8.

Cp. ad Afros, mlorels Exe, play ev eis TOV GANOLvdy Ody, Erépay bE els TOv
/ ? s X , A ) x \ c / XS >] x

il.
Tomlevta kat TAacbevTa Tap avTov Kal AExXOevTa Oeov.
/ \ , ? aes \ / ,

Avdykn 0& avtovs, otto TuprAwbévras, dre pev TpoTKUVOvoL

>’ i \ > \ ie4 / [4 XS n

TO ayevyto, katavariCerOar Tov yevynTov, Ste S€ TpoTepxovTat

TO‘ KTiopart, a EpeoOat TovTov KTiotnv.
part, amootpeperOa KTiotnv. OvOd yap
yap é€ lot
éotiv idety
Todrop
a
ev
b)
exelvo,
b) /
diax TO\ E€vas
/
Kal\ dtaddpovs
,
avrGy
2: Bakes
eivar
>
TasI TE
ptoes Kal tds evepyetas. Odtrw 6& hpovotvres, mavTws Kal
4 \ \ I] , (4 X La) / ‘

TAEtovas cvvawovart Oeovs* TodTO yap TGV exTETdYTM@Y ATO TOD

evos Ocod 76 Emtyeipnua. Ara tri obv ot ’Apeavol, TovadTa
atone a a > , \ / > eo SS \ a

AoyiCopevor Kal voodyTes, ov ovvapiOpodowy EavTods peTa TOV

HVoOv ; Kal yap KaKElvol, HomrEp Kal oUTOL, ‘TH KTloe AaTpEv-
SBN / ‘ \ \ ° lal isd a oe CLS / Xr Pe
Rom. i. 15.
Cp. ad Ep,
.
ovot Tapa Tov KTicayta Ta TavTa Ocdv. \
AXA TO pev dvowa
N / \ / , > > \ A X\ wv

fg. 13.
TO EdAnvixoy pevyovot dia THY TOV avorTwY aTaTHY, THY OE
eels \ YA AN X\ lal P) / 5 / ‘ X\

dpolay €kelvors Oudvotay broKpivovTa.

¢ , b) , / ¢ 7
Kat ydp kat TO codov
rae N\ \ \ x

Cp. i. 30. avTav, SoTep cidOacr Eyer, ‘OV A€youen Ovo ayévynta, pat-
VOVTAL Tpos amaTnVv TOV akepaiwy éyovTes’ pdoKorTes yap,
‘Od A€yopev S00 ayévnta, A€yovor Sv0 Oeods, Kal TovTovs b1a-
opovs €xovtas Tas pioeis, TOV pev yevynTiy, Tov b€ ayevynTov.
Ei 0€ of wév “EAAnves évi dyevijt@ Kal ToAAOls yevntots Aatped-
ovo, ovToL O€ Evi AyevyTw Kal Evi yerynT@, ovd otTH drape
cc be Evt a / We a 2 Dd Or bua fe

c / a \ b) Sn , ¢ Re ge
Cp. ii. 22. povow EdAnvev. “OTe yap map avTGv Aeyouevos ‘yevntos eis
€k TOAAGY €oTl’ Kal of moAAOl 6€ Tad TOV “EAAHVOV Thv
aitiy TO Evl ToUT@ vow Exovot, Kal ovTOS yap KakeivoL
ktiopara «iow. “A@ALol, kal TwA€lov boov €BAGBynoay Kara
X a , A eke \ o *\nben Nik NY
pistod ppovycaytes’ e€émecav yap THs adnOelas, Kal THY
pev “lovdatwy mpodoctiay tTepEeBnoav apvovpevor TOV Xpiotov,
> *) / / i / > 2: LN \

tois 6€ “EAAnow ovykvAtovrat, ktlopate Kal dvapdpo.s Oeois

Aatpevovtes ol Oeoorvyeis. Eis yap Oeds ort, kai ov moAdol,
John i. 1. kal eis 6 TovTov Adyos, Kat ot modAol ‘ Ocds yap eorw 6
> X
Cp. c. 6. Aédyos, kal povos avtos éxer TO Tmatpikdv eldos’ Oomep av
John v. 37, avtos 6 Swrijp edvodzer Tovs “lovdalovs A€ywr, £6 TEyapas
38.
me Llarip, €xetvos pewaptipnke mept euov' ovte hawviy avrod
1k 17.| Arian gloss on ‘one, as We are. 171
, 5) , ¥ = Sime 4€ , é
TOTOTE AKNKOATE, OUTE ELdoS avTOD EwpaKkare’ KaiNi) TovDey Adyov
,

avTod ovK exeTE ev uly pévovta, StL by améoTELEV ExElvoOS,

a cal ¢ / ra)

TOUTM vpEls ov ToTEveTE. Tov d€ Aoyov ovvippe TH EtdEL

, € cal ? 7 b x BS 4 5 a aN

Kad@s, iva delEn Str 6 Tob Oeod Adyos, avtds Kal eik@v Kal
a ee / oe c a a , SEN \ > SS \

xXapaxTyp Kal eldos €ott Tov Ilarpos cavTov" Kal oT ov TOY

\ \ Ay Ff 3 a BS c ae Nee: ¢ x

Aadodvra pi) dedpevor lovdator ov« ebeLavTo Tov Adyor, ba7ep

lal ° / \

€oTl ‘TO eldos Tod Ocod. Totro kai 6 rarpidpxns “laxof

C a a a /

Ewpakos nvAoynOn, kal avTl Jako * lopand’ €xAnOn wap’ avrod,

b) / n

os 7) Oeia ypady paptupet A€yovoa’ ‘’AveTerb€ O€ 6 HALOS Gen, xxxii.

al f

avT®, nvika TaphrAOe TO Eldos TOD Ocod.’ Totro dé jv 6”

a lad a a) a Gs 31.

A€yov, ‘‘O eve Ewpaxws Edpaxe Tov Tlarépat’ > kal, ‘€y@ Ev John xiv.- 9,
T@a [|Ilarpt,\ kattoot N
6 Ilarip évie Se
€uot ii)
éore’ f Kay
TAN
kat\ oSaal Ilatip
\ ef 103
ev X. 30.

€omev” OvTH yap eis Eat -6 Oecods, Kai pia 7 eis Tov Llar€pa Cp. iv. x.
3 ed (v4 \ °e 3 c Ni \ 7 € > \ / .

kal Yidov riots. Kat yap tod Adyou ovros Ocod, wad ‘Kvpios Deut. vi. 4. 7 fal lal 4 .

6 Ocos 7uGv Kupwos eis €or.’ Tod yap Evds tOios Kat advatperds c. 6, 13.
eotw 0 Tids kara tiv ldudTnTa Kal OlKELOTNTA THs OVEtaS.
b e cx ‘ X\ >) 4 ‘ >) , Lad > /

17. “AAN ovd otras évtparevres, of “Apevavol daciv" ‘Ovx Arian obj.
PY ey r As =

€ ergs , > 3) ie € a t Pig) , x

@s upels AcyeTe, GAA’ @s Hels OeAomev"” avaTpeTOVTwY yap
UWUOY TAS TpoTepas uGv emuvoias, Epevpowev KaLVvoTEpay, Kal
na \ a /

A€eyonevr” Otrws éoriv 6 Tids cal 6 Marip év, kat ottws éoripv
/

0 Llarnp ev tT Tio, xa 6 Tios ev to Ilatpi, as Gv Kat rpeis

e X\ 3 oN {~ie Nene CaN >} Las \ ¢ x \ ne lal

€v avT@) YEvolpue ovTO yap

yevolucba’ Tod ap ev
ev ToT® KaTa
Kata Iway yyy evayyeAt@
evayyedto (12.)(12.
yéypanta, Omep rept yav 6 Xpiords Hélov A€ywv' ‘ Tdrep John xvii.r.
i 4 Ae an rd N b Wats / . ‘ / S305

dye, THpHTOY av’Tovs ev TO Svdpati cov, @ SédwKas pou, iva

14 a es / I?

@ow €y, Ka9@s Kat Hyets'? Kal madAw jet OALyat ‘OU Tepl Ib. 20-23.
oS na >]

Be, N39 a , , \ \ \ a , N an
TOUTWY O€ EPWTO [LOVOY, GANG kal TEpl TOV TLOTEVOVTMY La TOD
Adyou avray eis cue iva TavTes ev Gow, KaOws od, Tlarep, ev
€M.0L, KaY®@ €v ool, iva Kal avTol ev piv Ev Mow" iva 0 KOopLOS
3 \ Sa NG \ of \ > NG ae CLIK > on ee ¢ ,

mTuoTEevon, OTL OU Le ATEaTELAGS* Kaye THY dd€ay, iy dédmKdas

vA is4 7 >) / 5 b) \ XN , a / if

j40l, bedwka avrots, iva wow Ev, KaOws Kal HueEls Ev ETLEV, EYO
/ > lal e > &é x Nae tal ed 2 2) \

auton =
€v avrots, kal ov ev euot? tva wou TeTEAELwpevor eis Ev, Kal
iva yweokn 6 Kdcpos, bt. oV pe AnEeoTELAas.
er ,
Eira domep < , [24 7 3 / 3 id

evpovtes Tpdpacww, emA€yovoly ot SdALoL Tadra’ ‘Ki donep

nets €v To Tlarpt ywdpeda ev, obtw Kal adtos kat 6 Tlarip €v
ei n tay X\ f

€oTl, Kal otTws év T@ Iarpi éort kal adtds* TOs pels Ex Tod
Aeyew avrov, “Eye kal 6 Tarip €v éopev,”
4 b) 2»
Kat, “eyo €v TO Tb. x;30. 32 N =
 172 It destroys the Son’s uniqueness, [III. 18,
\ \ 5) a a ;
Ilarpi, cat 6 Ilarip év euol,” tdvov Kat Guovov ris Tod Tlarpos
ovolas avtov daoKete; avadyKn yap 7) Kal has ldlovs etvar THs
’ ¢ ’ / AQ lal Lal

ovotas Tod Ilarpds, 7) Kakelvov ddAdtpioy civar, Gomep Kal

> , an ~*~ a

€ a > = s a n
nmets €ouev GAACTpio. Tatra pev exeivor Anpodvres pdva-
pobow" éy@ b€ ovdév Erepoy ev tH To1adTn ab’Téy Kakovola
Br€Erw 7) aAAdy.orov TOApav Kal SiaBoAtKhy ardvo.ay, AeyovToV
/ A

Tsa. xiv. 13. Kal avT@v kar éxeivor, ‘eis Tov ovpavov avaBnodpeba, ecoucla
potot TO VWloTw*’ Ta yap KaTa Xap OLOdpEva Tots avOpd-
6 oLo TO c { 0) \ \ \ / 8 6 , fal bP) 6 /

mous, tadta OéAXovow toa THs Tod biddvTos etvat OedryTos.

’ , ees CERO 15 ,
Cp. il. 593 de Axkovovtes yotv ‘viovs’ xpnuaticovtas tovs\ avOpdmovs,
> , Mek
évo-
Decr. Nic. 31.
picay Kal EavTovs toovs Elvat TOD GAnOivod Kal pdoet Tiod" Kal
Neae a yy iy nan 3 lal \ / (tre \

viv a
Tad
/
akovovtes
5) ,
TODa LSwripos,
al co
‘iva Gow
3
ev,
a
kabos
\
Kal\
Nees, TAavGow Eavtovs, Kal Opacvvdpevor vowiCovel ovTws
éceoOat Eavtovs, ws eat 6 Tios év To Ilarpl, kat o Tlarnp ev
” c \ c a € eX b} fal ‘\ \) ft \ °

TO Tio’ ody dpdvtes TO €x THs ToLavTNS oinTEws yevomeEvoY TOD

TatTpos avTay Tod SraBcAov TTGpya.
Cp. ii. 2. 10.
8 E
Et pev ovv, ws TodAakis EtTOMEV, O AUTOS
‘\ gm c I y e ’ ,
EOTLY HULLY O
3 ( feat) «

TOD Ocod Adyos,

OS; kal ovdevVv NUOV
Hudv diaper
dvabepel \ 17) XPOVys
xpove, eoTH 7)!
Hyty
by.0l0s,
eA
Kal\ THYX
adriy
ees
exéTH
Sees:
XOpav
,
Tapa tom Llatpt,\ jv my
Kat\
« a - \ , \ / , , A ,
nwets EXonEV" Kal pate ovoyerrs, TE wovos Adyos, 7 Lota
nn X / 5 3 X \ a ~ / € al a
tov [latpos XeyéoOw" GAG KOLVOY EoTW KATA TAVTMY NUGVY TOV
OMOLwWY TO avTO Ovowa. AtKaoy yap, ov EoTL duvets pla, TOU-
c / S PEE YS , \ os 3 , / tA

Twv €lvat Kal TO dvoua KoLWOV, Kav Tots xpdvols GAANAWY d1a-
al /

hepwow. “AvOpwros yap 6’ Adam, avOpwmos 5€ kat 6 IladAos,

dvOpwmos b€ kal 6 vivn
yevdpevos’ Kal odx 6 xpdvos GAXoLot
5 o
THY
~S

pvow Tod yévous. Ei rolvuy kat 6 Adyos xpovm povov ny.av

na , c lal

draeper, Cder Kal Has os exetvov eivar. ’AAN ovTE jyets Aoyos
a lal A € tal td

7) Sola, ovre éxetvos xticpa 7 Tolnua Tvyxdver Ov* eTEL OL

tal bs

Tl of wdvres €x Tod évds yeydvapev, Kal pdvos éoTiv avTOs

a eS

Adyos ; >AAAG yap, el Kal exeltvous A€yewy ToLatra TpEeTEL, GAA

\ a if ° >

a . rs ae) \
Huiv anpeTes evOvueioOa Tas exelvay BAacdnutas* Kat el Kal
ovoe Teprepyacec Oat Ti TOY pyTdv expiy Tpos THY odTw Pavepay
n a na \ XV x

Kal evoeBy Ovdvotay, Kal THY Ev Nuty OpOnv TloTLY’ Opws iva
\ ~) lal / A ‘\ 3 c lal > bs / e ivf ee

kal evted0er betxOGo.v aceBeis, Pepe TVVTOPMS, OS Tapa TOV

Nas na an b) fal / , £. x lon

matépwv mepabjKxapev, ek TOO pyntod Thy EéTepodogiay exeivwv

lol n A

éhéyEmpev.
s
“EOos ri Oela ypaph ta kata piow dvta mpdy-
/ ” “” / Lad XX X - ya
III. 19.| and strains terms of comparison. 173

pata, Tabra Tols avOpwmors els eixdvas Kal mapadelypara Aap-

Bavew* todo 6& Tovel, iv ex TGV Kata piow éxelvwv Ta eK
Tpoaipecems aivntar TGV avOpeTav KiWjpata* Kal obTws 7
addos 7 Otkatos 0 TovTwY delkvuTaL TpoTOs. “Emi pev ody
ny Xx , c 4 / , 5 \ S >

Tov patrwr, os eav TapayyéAAn, ‘Mi yiverOe os tamos Kal Ps. xxx.
(xxxii.) 9.
nplovos, ois ovK €ot. atvecis” 7 Kal Grav, pepddopevos Tovs
>

otrm yevouevous, éyn, ‘“AvOpwros ev Ty Ov od cvVIKE

” a xX lon
Ib. xlvilii.
(xlix.) 13.
TapacvveBAnOn Tots KTNVETL TOLs GvonTOLS, Kal @018On avTois*
I= lal U4 val b) / \ © 7, > a

kal mdAw ‘inmor Ondvpavels éyernOnoav. Kat 6 Swrip 6é, Jer. v. 8.

Toy pev Hpodny deuxvis omoids éotw, edeyev, *elmate TH
\ Xx c Le: \ c lad 3 A (See &
Luke xiii. 32.
adorekt TavTn” Tots b€ pabyntais rapyyyedAer, ‘1d0v azo- Matt. x. 16.
t re eee , > L , Asie 2 = ,
TTEMAW Das oS TPOBaTa ev pETw hUKwY" ylvEecOe ody pporiysoL
@s of Opets, Kal Gképatot ws at Tepiorepat. “EXeye 6é TotTO,
3 cy abe NEE A ¢ € 43 ” S las

ovdx iva TH pioer yevopeba KTHVN, 7 yevdpeba Gpers Kal TEpt-

> ef om 7 , / x / ¥ A

aTepat’ ov yap oUTws Hu.as altos TETTOLNKE’ 610 OVOE TODTO OLdEV
7 pvo.s* GAN iy’ hyets TOY pev Tas aGddyovs éppas Pevywper,
€ , Dee) > 7 eas 4 lal los SS x 3 , € x 4

TOO O€ TO Ppovipov iva ywockorTes, pI ATaTeye0a Tap avTod,

Kal THS TEploTEpas TO Tpaov avadraBapev.
19. “Ent 6€ ray Oeiwy wadwy eixdvas Tots dvOpdézmo1s hap-
Bavov, dno 6 Swrip’ ‘Tiverde oixtippoves, os 6 Tarip Luke vi. 36.
tpav 6 ev Tols ovpavois oikTippwv eotl, Kal, ‘"Ececbe tyels
id n c 2) nw e} n ’ /, 3 VS) \ ¢ ¥ ec lal
Matt. v. 48.
TeAciol, ws 6 Llarnp tpGv 6 odpavios TEeAELOs oti.’ “EXeye bE
Kai TOUTO, OvX iva ywopela Tad ws Oo Ilarip* yevécbar yap
« a 3 oe Lis If « € VA f xX

nuas @s 0 Llatnp ddvvaror, Kricpa ovtas, Kal éx Tob pi) OvToOs

> . 9 t eee % > ” \ ,
els TO elvat yevouevovs’ GAN WoTep ovy iva py yevoueda
4 , < X / ¢ oe 2 of, S XN Se
KTH Tapyyyelrc, ‘M7 yiveobe ws inzmos, tva bé pa) TO GAoyor
exelvov pipnoepcba, ovTws ovy iva yevOpeba ws o Ocds, Eheye,
3 / , ch DJ d , € c x ow
Cp. ad Afros,
7:
‘Tiveode oixripuoves as 6 Tlatnp, GAN iva mpos tas evepyecias
éxelvov BA€TOVTES, & TOLOdpev KaAG, pH bv dvOpeTovs, GAAS
f a

6u avTov TOLGpEV, GoTE Tap avTod, Kal pr) Tap avOpeTav Tov
pioOdv exew. “Qs yap Evds dvros Tiod ives, kal ddnOwwoi,
c BS n a

kal povoyevods, yivdpeba Kal tes ‘viol, odx as exeivos pier

kal adnOela, GAAG Kata xdpiv TOD Kad€cayTos’ Kal GvOpw7oL il. 59.
, 9% ed ‘< 3 , BI) c £9 x
TvyxavovTes ATO ys, ‘Peo. xpnpaticoper, odx as 0 GAnOwods John x. 35.
4 Kae tf , 3 3 ve be) / c an /
cos, 7 0 ToUTOV Adyos, GAX ws 7OeAncEV oO TOUTO XapLoapEvos
Océs* otrw Kal Os 6 Ocds oixtippoves yiwopeOa, ovK eEr.covpevor
 my

174 We gain moral oneness by looking [III. 20.

TOD Oc,
Oe, ovd€
ov Ptoer kalL GAnOwol
GAnOuwot evepyérar
evepy yiwdpevor' (od
yivop. ya
ov yap
NOV EvpE“a TO EVvEpyeTEtv, GAAG TOU €00') va 0€ Ta Tap
€ lal A \ ’ lal bp) XX a (Oy lon 7. be \ >

avtod Tod Ocod kara xdpw eis Nas yevoweva, Tatra Kal jets
peTadloGuen els ETEpovs, pi) OvaKpivopevol, ATAGS O€ eis TaVYTAS
an lal {2
Cp. Rom.
xil. 8.
ExTelvovTEs TIV EvTOLLaY’ KATA TODTO yap povov buvapEbd THs
—
=
w
=
avTod pupntal yevéoOar, kal otk GAAws, Ott Ta Tap adTod
> n \ fi \ > ” 4 * > x) nan

dtaxovodmev GAAHAOLS. “Qomwep 6€ TadTa KaAGs Kal 6pOGs bia-

voovmeba, oTw Kal TO Kata “lwavyny avdyvocua Thy adTny Exel
dudvorav. Ov yap os éoTw 6 Tids év to Iarpl, otrws tva kal
npets yevaueda now md0ev, Gwov ye 0 pev Adyos kat Lodia
a 0 ¢

Tod Ocod eoriww, nets O€ ex yHs eTAdGCOnWEV* Kal O pev Picet

an nan 3 c lal aN b} lol >) / . Nie ge x 4

kal tH ovola Adyos kal Oeds adnOuvds eat, (otto yap Kal 6
A Led > / , \ LY , , ee [cA . x c

1 John v. 20. "lwavyns pnotv’ ‘ oldapyerv Sti o Tids Tod Ocod ike, kal EOwKev
neiv Ovavouar, iva ywookwper Tov GdnOwwov Ocov? Kat eopev ev
is lal U cA 2 x r A , ° y ag | 5

LS vad > a en 5 Pree) A 2, MT haha i) e

TO aAnOwo, Ev To Tig avtod, Incot Xpiot@* ovTos EaTwv oO
GAnOwos Ocds, kal 7 Con 7) aidvios*’) jpels bE O€oer Kal xapuTe
3 lal /
il. 50-

viorovovpeOa 6’ avrov, petéxovtes Tov Llvevparos avrod ;

door’ yap, pyolv, ‘éAaBov avtov, edwKev adrois eEovotav
(a4 ’ \ \ Gk > \ AN ’ lal 5) ,
John i. 12.
Texva Ocod yeverOa, Tols muctevovow els TO Ovoua avTod.’ e
a
e e

Avo kal adros pev éoti 7 GAnOeva, A€ywv, Eyoé eiys7 adj-
/ / 14
Ib. xiv. 6.

Ib. xvii. 17. deva” Ste kal to Llarpt adrod tpocomiAGy Edeyer, ‘“Ayiacov
OBIS 5 a9 / my te , Wen a i 19 RS Ne cr
abrovs év TH GAnOela cov’ 6 Adyos 6 ods aAjOerd oti” HyEts
d& kara plunow ywopea evaperor Kal viol,
Ib. 2t. 20. Ovxoby odx iva os adtis yiwdpeba, Edeyev, ‘iva ow
ev, ka0as Kal jets, GAN iva doTep exeivos, Adyos ov, EoTw ev
A b Nene fal >) Xe cy 5 les , xX + b)

DI IN F. Ae) ef of Si VE cal / x , \
T@ ‘ldt@m Llarpi, ovtTws iva Kat nets, TUTOV Tiva AaBorTES, Kat
cee] ta] i ¢ / Noe e, \ >) / c 3
ELS sketiey pM Terres, yevopueba ev” pos anhnnens ™ Spowe
xla Kat TH TOO TvEedpaTos EvdryTL, pr diapwvGpEv TE, @S Ob
/ fal na c , ~~ lal c
raors tte

Acts iv. 4, 32. Kopiv.o1, To adrd b€ ppovGpev, ws ob ev rats Ipakeou mevta-

KLoXiALOL, OlTWWES ws Eis eTUyxavoy OvTEs. “Qs yap ‘viol,’ odX
, ¢ ¢ (eS Saeiet! ” ec xX A Peeed >

c G cise \ \ > ¢ Sau eme Sige ao eeee G c

os 0 Tlos* Kat Oeol, ovy ws avtos’ Kat ‘oiktippoves ws oO
Ilarijp, ovx ‘os 6 Ilarnp.’ ?AAN Sorep eipnta, ottw yiwd-
’
S
e
e

pevot ev, KaO@s o Ilarip Kat o Tids, ovx otTws Exopweba ws Eatt
A wy c \ AS en b) [v4 p) , c v

toe. o Tlarip év TO Tio, cal 6 Tids ev rH Tlarpi, dAN os

exouev ptoews, kal Ovvarov iptv €or exeiOev TuT@OHVAL, Kat
wadety TOs OpetrAopeV EV yeverOal, WOTEP KAL TO CLKTELPELY EM.a=
r n b] / a / e \ x >] Ve b] /
Tid 0.|| to Father and Son as really one. 175
Oouev. Ta yap cuota pds 7a Guora TépuKe THY Evwow EXEW
D v. -

emELOn) Kal Taca capE KaTa yévos ouvayerar. “Hudy pev odv
3 =) \ a) \ \ / / < lal SN a»

Wen LAGS
avopmowds eativ 6¢ Adyos,
,
TodA b€3h IlarpdsSie6mo.os* - 61aN TodTO
a 33 A
ExEivos
Ss ¥ , Swe , a s a ¢ a (ea he C val
Mev €oTL Pvoet Kal GAnOeta Ev peTa Tov eavTod Ilatpos’ jpets
d& GAAijjAwY OvTEs Suoyevets (EK yap évds ot TaVTEs yeydvamer,
SS! Ls v c o 3 \ cee € / ,

Kal pla Tavtov avOpdTav 7H pots), ev a

Tpos AAAHAovS
,
THmn O1a-
Oécer yivdpeba, ExovTes Droypaypov THY Tod Tiov’ mpds Tov
x ‘\ a Con X

! N ie s
Ilarépa hvoixny évotnta’ xabamep yap Thy mpadTynTa e€ Eavtoda
l x N , af ¢

9QN7 / ra / bleed Tp BI CoN ihrd lay é ’ \ ae

edldacke, A€ywr, ‘madeTE GT Ey.0v, OTL TPGOS Ell KaL TATELVOS Matt. xi. 29.

™ Kapdia”
fad La I
ody iva é€icwOGyev adtte@’ (adbvaTov yap’) add’ iva
> CA 3 a SNE SINEE, [fn b) i 4

BA€movtes eis exetvoy drapetvoper Tpaor bia TavTds* ovTwH Kal

evtadda, Oéhav Hnuas G77 Kal BeBatiay kal adiadAvrov Ti d.id-
deow exew mpos GdAjAovs, €€ EavTod AapBaver TO Tapaderypa,
/ n

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cin \ aA , , l ea (5 n
Arian ob}, Tiot, kat TOAPNpGa TH yAooon Opacvvopevot, Aeyovor ‘IIids
dvvatat 6 Tids €x Tod Ilarpos eivar picer kal Gpovos adT@ Kar’
ovoiav, 6 A€éywr, “’ESd0n por Tava e€ovota” kat, “6 Marip
, >) ° 3
Matt. xxviii.
18. Ios / b) BS X / Ta) g/ a” cones \
John v./22. ovdeva Kpivel, dAAG TV Kplow Tacav dcdwKe TO Tiw"” kal,
Ib. ili. 35. cc
0
Uf
Ilatnp ayana tov
I
Yiov, cat mavta
ae
dedmxev Ev TH XeELpl
° ” \ Vidi \ / 6 20) , a \

iment ee , > \ X y \ 2 2? ‘
avTov" 6 TLoTevwy eis Tov Tiov, Exe Cwny aidviov™” Kai
madi’ “Ilavra por mapedd0n b76 Tod Tlatpds pov" Kal ovdeis
/ / a .Y
Matt. xi. 27.

emtywooket TOV Llarépa ei py 6 Tids, kat ® eav Gedy 6 Tids ©

amokadta”’ kal madw* “Tay 6 d€dwxe por 6 Llarip, mpos

2) la iN
John vi. 37.

eue &er;””
¢ ”
Eira
>
émid€éyovow" ‘Ei qv,
>
os A€yere, ids kara
vow, od xpelav elxe haBeiv, GAN eixe Kata piow os vids.
*H 76s dvvarar dvvapts elvar ptoes kal GAnOiv7 Tod Tlarpos, 6
Le X a ! L coNTS.. £ / f
Ib. xii. 27, 28. Tapa TOY Kaipoy TOU Tafovs AEywv, “ Nov y Wox7 pov TeTa-
paxtau Kat Ti elmw; Ildrep, cGodv pe €k THs Spas Tavrns.
III. 27.] misquoted against His Godhead. 181
GANG 61a TodTO HAOoy els Tiv Spav tavrnv. Tldrep, do£acdv
gov TO dvoua. “Hddev ody pwvi) éx Tod ovpavod: Kai édd€aca,
\ > > n a r >

kat madw dofacw.” TIdAw te TO Guovoy edeye’ “ Tldrep, ef Matt. xxvi.

/ » .

X a 5) = 3
duvaroy, TapeAOeTw TO ToTHpLoy TodTO’” Kal, “ Tadra eizav 6 J ohn xii. 21.
oO.

’ a = ~
Inoots érapdxOn TO Tvevpart, Kal euapripnoe, Kal eizev*
Api, dui rAé€yw tyiv, eis €€ tudv wapadecer pe.’ Kai ext
> X\ ‘\ a n

Tovtos b€ dao ot Kaxddpoves* ‘Ei Svvapis rv, odk av ede-

4 / 3

Alacev, GAAG pGdAov Kal Erépots TO SvvacOat Tapetxev.’ Eira

gpacw* ‘Ei codia iy pice:7) Gdn Oi} Kal idia Tod [larpos, THs
, wee 0 ve) a s , \ ¢ , \ zs
yeypantau’ “Kat Inoots mpoexonte coda, kat 7AtKia, Kal Luke ii. 52.
Xapite Tapa Oc@ cal avOpdrors’”
iF: ° 3)
kal “ eAOav eis pev Ta wep
Kaicapeias rns Pidinrov, emvvOdveto Tov pabynrar, Tiva éyou~ Matt. xvi. 13.
cy SRNR SEC see , ,
ow ot dvOpwrro. avtov eivar” eis O€ THY BynOaviay Tapayevopevos
npota Tov Aa Capos ketrat’ Edeye 6€ peTa TadTa Tots waOnTats* John xi. 33.
> , na , o 5 ed X Xx a cal cal -

q 0 ” a a
“TIdcovs aptous €xete ;” Ids otv, paciv, ‘ otros Soda, 6 év Mark vi. 38.
copia TpoKOTTwY, Kal ayvody & wap éTepwy pavOdvew Eéiov5
7 , Aa at & Sia epaas , +¢/ >

“Eott 0€ kal ToUTo Tap avTv Aeyouevov" ‘ I1Gs d¥varar 6 Adyos

an b] n a

ié.os etvat Tod Ilarpos, ob Gvev ovd« iv 6 Llarnp Tore, bv’ ob Ta

, a =~ a a aA
TAVTA TOLEL, WS Duels poveite, 6 eT pev TOD oTavpod éywv"
€€ pov, Oce pov, iva Ti me eyKaTéAiTes 3”? TPO SE TOUTWY Matt. xxvii.
(73 0) / / e / 2 / 3) \ x 7 GG

Se, © 86 , Nea ? \ 86 , , 46.

evxopevos, “ddfacdv cov TO dvopa” kal, “dd€aody ME OV, oun xii, 28,
Ilarep, 77 50€n, ) €ixov mpd Tob Tov Kéopov eivar Tapa col.” Ib. xvii. 5.
/ a , e a > ss

vx ETO O€ EV Tals Epypols, Kal TapyyyeAAe Tots pabnTals Tpoc-

Hv be >] a zl , A / rr lal 6 a

evxecOar pin) eloeAOeiy eis Tetpacpdr’ kal, “TO TvEdpa TPd- Matt. xxvi.
Ee 41.
Ovuov” edreyer, 7) 6€ capE aoderns’” kal, “Tlept ris nuépas Mark xiii. 32.
7 THs Spas exelvys ovdels oldev, ovdE of Gyyedor, ode 6 Tids.”’
x nr

Eira wadw daoclv én rovrors of beiAaou’ ‘ El Hv kata THY tye-

if

Tepay OLavolay aldims vTapxwyv Oo Tios mpos Tov Oedv, ovr av

/ / pra ¢ / € c\ \ X\ x YF HR

nyvonoe Tepl THS Nuepas, GAN’ eylywoKev @s Adyos* ovr apy

Bl] , \ nn € / 3 oe eZ c / = IIL AR

3 /
éyxatedeimeTO 6€ ovveTdpxwv’
! A ¥
ovte ,
dd€ay ”
Tre. a
AaPeiv, ov
Exav
avTnv év T@ Ilazpi, ovre GAws nixeTo" ovdevds yap, Adyos av,
IN 3 fa TI \ + ON v 7 Dd \ ‘\ A , A

€deeTo’ GAN emreL07) KTicpa €oTi Kal els TOV yevynTOr, 1a TOdTO
oy} fi - 5 a.9) X\ , 3 \ \ a a a XX n

To.adra eeye, Kal €d€eTO GV OK ElXE’ KTLTUATwY yap LOLoY TO

xpncew
4
Kal d€ecOar Gv
e
ovk Exovot.
» >

27. Toatra pev ob of doeBeis CEdyovtat AadodrvTes* Eder OE

a / > Lal \ , mane \ (Ae €
Taira duadoyiCopevous eizety Kal ToAWnpdrepov’ ‘Ava Ti OAws 6
 182 Arian objections [III. 28.
A , \ Shock e \ / 5 ral ‘TIé 7 \ In
Adyos capé éyéeveto; kal wddw érerreiv, ‘I1és yap ndvvaro,
Ocos ov, yeverOat dvOpwTos ; 7) TOS NOVVATO 6 Gv@paTos Toya
\ x / ” x lal > fe ey , n

Ul 2x A] Se. ey s \ A > Al dt bs
opera ;’ 7) Kal lovéaixdrepov kata Tov Kaiaday eineiv’ *Ava
Tl OAwS, GvOpwTos Sv 6 Xpioros, Oeov EavTov eTole: ; Tav’Ta yap
sof + xX Cw \ \ ¢ \ > / > cal >
John x. 33.

Kal Ta TOUTOLS TapaTAnoLa TOTE EV Lovdator BAeTOvTEs Eyoy-

\ ‘\ / / , \ > a / re} ,

a > ~ a
yvdov, viv b& dvaywedokovtes of "Apercoparirar amiotovot, Kat
els BAaodnplas exrentéxacw. Ei tis ody €x wapadAjAov Ta
> Ue

TovTwy Kakelvon e€erdCor pyyata, ebpyoe. TavTMS Els TY aT

/ / /

—_—
e

avTov’s cvvayTorras amioTiav, Kal tony avTady Ti THs aveBelas

TOAPGY, KAL KOLWIV AUTOY OUTAY TiY TpOs Has paxnv. “Llovdator
nm > c b] lal

SS x ” ¢ lay by a BN / X a 2
wey yap edreyor, ‘Ilés, avOpmmo0s wv, dvvatar Oeos €ivar;
’Apevavol 68, ‘Ei Ocds iv adnOwos €x Tod Ocod, THs HdvvaTo
> r ral
divOpwros yevéoba ; Kal *lovdaio. pév eoxavdadtovto, Kat
= d a
exAcvacov A€yovtes, ‘OK Gy obTos, ef qv Tids Toda Ocod,o v7eE-Ld
pee otavpov” >Aperavot 6€ eis TO KaT GvTLKpY OTNKOVTES
3 i b) /

avtaGv, dackovow npiv, ‘Ilés todApare A€yew Adyov ‘téo.ov

eivat THs Tob Ilarpds ovctias Tov ExovTa cOpa, Hote TODTO U7T0-
va) 3 > al a / be b) Lal \ /
peivat ; Eira tév “lovdatwy (yrovvtwy amoxreivat Tov Kupror,
drt ‘Tlarépa touov EXeye Tov Oeov, kat toov eavToy eTolel,
4 ¢ / yi \ \ \ € SS ba / >
Ib. v. 18.

epyaCdpmevos & epyderar 6 Tlaznp, euaboy of “Aperavot Aeyeww / /

Kal avTOL, OTL ovTE Loos TO Oew EoTiv, ovTe IlaTHp tdos EoTe
\ > \ cA BA y oN C2 3 + XN y+ , 3

Apol. de kal pvoe TOD Adyou 6 Ocds* GAG Kal Tods TadTa ppovoiytas
Fuga, 8.
John vi. 423
(yrotow aroxteivat. TdAw te tév lovdaiwy AeyovTwv' ‘OVX
Vili. 58.
ovTds €oTLy 6 vids TOD Iaaid, ob Hpets oldapmev TOV TaTEpA Kal
ia , bp) iq eX Cos le} A eo ©& tal wy ‘\ / A

Ti\ pynTépa;
l
TOsa odv
5 ,
A€yet, ‘c
“TplvNeos "ABpadp
. l
yevéecOar, Cl
Eye aegae)
ety,
AS
KQL €K TOU ovpavod KaTaBEBnka ;
399
ot “Apevavol kal avrol éma-
ee ‘ \
a > 5 b) a /

kovovow €€ iaov A€yovtes* ‘TGs ddvarat Adyos civat 7 Oecos

n x \

6 Kousapevos @s GvOpwros, Kat kAatwv, Kal TwuvOavopevos;

€ , ¢ + \ , \ () b

Apdorepor yap €k Tov avOpwTivar, dv UTEmELVEY 0 Sw@THp bt

> 4 a 3 laa 3 lA Lod ce / c X\ >

iy eixe oapKa, apvodvrTat Ti aidwTyTa Kal OedTyTa Tod Adyov.

28. “lovdaikjs toivuy ovons, kat lovdaixns ths €x TOD Tpo-
ddrov “lovéa Ths TovavTns Tapavolas, 7) ex pavepod TaAwW dpuo-
° Kh a
Cp. c. 553
i. 39; Hist.
Ari. 19. NoyelTwcav Eavtovs Tod Kaiada kal “Apddov pabnras eivar, pa
oxérovtes Tov “lovdaicpoyv TO TOD Xprotiayiopod dvomari, Kat
2 .- as a a

dpvelaOwoav TéXEOY, KANG Kai ev Tots EuTPpoTOEY ElpykapeV, THY

= v4 / XS N09 lal 7 Sve f. at

Tob Swrijpos €voapkov Tapovolay' TodTo yao Tis alo€mews avT@v

III. 28.| akin to Fewish. 183
olketov TO Ppovnya* 7) i SedolKkacw “lovdatcew ex havepod, kat
tal xX > Js a \

r , N \
mepitepverdat, dia Tiv Tpos Kwvotavtioy apéoKeray Kal Tovs Cp. 1. 38, ro.
> ! > XA N , : \ an ’ Tee wits
amaTnOevras Tap avTor, pndé A€EyeTwoav Ta Tov Lovdatwv
d{kavov yap Gv Ta dvopara TapaiTobyTat, TOUTwWY aroaTpEeperOat
n ff

Kal TO hpovnua. Xpuotvavol yap éopev, @ Apevavol, Xpior-

Bare \

tavol éopev tueis’ ov Te lO1vov KAA@S TA EVayyeALA VvoEtY

oO lal lal > / n

Tept Tob Swripos, kal pyre peta lovdaimy Ad eww avrov, av

fal a J by EN

Tept THs OedtynTos Kal Tis AidLdTHTOS AkOVMMLED AVTOV, TE [LEO

lal a ee , > _ / >

tpav cKavdarticerOa, ef ois dv, ws avOpwros, UTEP TpOV

n Ld Mv ig XX ¢ na

Tamewots Pbeyyoiro pyyaci. Ei OedeTe yotv Kal vpets yeve-

o / (fe > / a Ne cal /

a0at Xpiotiavol, awd0eabe Tv ’Apetov paviav, Thy TE aKonV

/ ° \

DOV THY puTwbeioay a7d TOV BAacHipOV pynuatwv aTovivacbe

lal lal lat / / ’ 7

Tois THs evoeBelas Aéyols, yLWOoOKOVTES OS TaVO-MEVOL TOD

na cad c tal

eivat Apevavol, mavoecde kat Tis TOV viv Lovdaiwy Kakxodpo-

> ] \ -, ‘ oO las na 2) ,

,
avuns, ev00s Te Os Amd oKTOVS 7) GANOELa Diva AGpYer’
I .
Kal\
ee yn i | , ana ’ li ) ,
OUKETL eV Huly OvELdioeTE, ws ‘dV0 alola AEyouvTLY, ETLYVO-
oeobe O€ Kal wets, OTe Te GANOLWds Kal dice: Tids Ext. TOO
Ocod 6 Kipuos, cal odx TAGs Aldios, AAG TH Tod arpds aidvo-
an lal ae La a - ,

THTL ovvav yweokeTar. “Eorti yap Aceyoueva ‘aida, Ov avTos

\ le wv \ , 6 D8 7 ® 2eN

OnuLovpydsDS eat” ae ev yap

x
TOre eikooTH
BS) a /
TpPIT@ Warwo2 yeypaTTaL
t ie

Apare wtXas, of dpxovrTes, tuGr, Kal eTapOnte, TIAGL ai@vioL.

GIN , cw (so Sal Se) t , of ,
Ps. xxiii.
(xxiv.).7.
Ajvrov 6€ €or OT bv avTod Kal Taira yéyovev* ef b€ Kal TOV
alwvimy avTos €or. Onpoupyos, Tis NOV ETL NoLTOY audiBar-
“) / > te 3 ‘ 4 c cal x” \ Pd f

Aew dvvijoetat, Ott Kal TOUTWY TOV Aidiov aveTEpds EoTL, Kal
Wi na or

ov TocovTOV Ek TOU Aidlov yywpierar Kuvpios, dcov Gri Tids éore

> fa > DA DeHQ/ / ad f ic4 (v4 ev 3)

Tov Ocod ; Tids yap wv, ax@piotos éott Tod Ilarpos, kat ovK
ny fal ca NS aN >) / 4 2] na X \ 3

63.
nV OTE OVK AV, GAN Gel HY" Kal elkov Kal aTravyacua Gv Toda
4 SEE IN NOLO
NY aul EEN 5) , A
me II.

Ilarpos, €xeu kal tiv aidudtnta Tod Harpdés. “Oras pev ody
nA€EyKXOncay KaK@s voodvTes & TpoepaciCovTo pyTa, dvvaTov Tws
’ / na cal a / c SS /

€k TOV EuTpoobev Ot OALywv Eipnuevoy KaTapabety’ OTL OE Kal

3 a ” Ji 9) / > / Faso (4 Xx \

év ois Taw TpopaciCovTa viv ex TGV evayyedlov, yvwpi-

s ” XN / sé , b) cal SIS
Covrat cadpay éxovtes THY didvoiay, pdd.oy eoT. cvYoety, av
paAuoTa Kal vov TOV oKoTOVv THs Kal’ Has To’s Xpictiavovs c. 58.

tistews AdBoper, Kal TOUT GoTmEp Kavovi xpnodpevot, ‘Tpor- /

Exopev, ws eizev 6 AndaTOAOS, ‘TH avayvdcer Tis Oeo-

la b) ion n an
r Tim. iv. 13.
2 Tim. iii. 16.
Tvevotov ypapys. Ot yap Xprorowaxot, TovTov ayvonoartes,
/ fal >) / lal /
 184 Christ is God made Man, [III. 29.

‘éxhavnOnoav and Tis 6600 Tis GAnOetas, Kal ‘mporeKowav TO

‘ fal fal fal > ‘ tal
Wicd. v. 6.
Rom. ix. 323
AlOw Tod tporKdpparos, ppovodrvtes ‘ rap’ & Set ppoveiv.
n an é a lal 5

xii. 3.
29. Sko7ds tolvy obTos Kal Xapaktip Tis aylas ypaijs, ws
> ‘ rn lal c

Cp. i. 39. moAAdkis elvopev, SiTAHv Elvar THY TEpl TOD SwrHpes eTayye-
Cited in Alay ev adit’ Gri Te del Ocds Hv Kat Tids éorr, Adyos @v Kat
Cyril. Alex.
anavyacpa kal copia tov Ilarpés* Kat 6te borepov, dv Tyas
° , ‘ / a Ufa A ie ce a, See.
Ep. ad Mon.

Cc. 14, 33- capxa AaBov ex Tapbévov rijs Oeordxov Mapias, dvOpwros
yeyove. Kal or. pév rotrov etpety b1a maons Tis Oeomvedatov
John v. 39. ypapis onpawopevov, as adtos 6 Kvpios etpnxev, Epevvare
Tas ypapas, ér. adrat elow at paprvpodoa: Tept euod” iva de
pi), WaVTA TA pyTa cUVdywr, TOAYS ey TO ypadhew yevropat,
apkecOGpyev OS TavTwV prHpovedoaL, TOD Lev “lwdyvov A€yovTos,
ib. i. 1-3. “Ep apx7 jv 6 Adyos, kat 6 Adyos iv mpos Tov Ocdv, cat Ocds
iat > fal x x >
nv 6 Adyos* obtos iy ev apxi mpos tov Oedv' mavyTa du
Swat eh \ \ ht mn Oe P a eee ‘ \
Ib. 14. avTov éyeveTo, Kal xwpls adtod éyéveto ovde Ev" eita, ‘ Kat
c , SS Sect Nee. / > Ries VS, ,
6 Adyos oap§& eyévero, kal €oxjvwcen ev hiv, Kat €Ocacapeba
iv dd0€av advtod, d6gav os povoyevods mapa Ilatpds*’ Tod €
Phil. ii. 6-8. IlavAov ypaovtos, ‘bs, év poppi) Qeod trapxwv, odx apTay-
ee ee. ¥ ary > € A Sioae, N
Lov NynoaTo TO eivar toa Oew’ GAA EavToV ExEevwoe, MopPry
SovAov AaBar, ev dpor@part avOpeOTov yevouevos, Kal TXNPATL
cipelels @s GvOpwros’ erateivwoev EavtTov, yevopevos b71)-
Koos pexpt Oavarov, Oavdtov b€ oravpod. "Amd TovTwy yap,
iN a)

a BY vat , , , c X \ wy n
TH AUTH Svavola SLvEepxopEVvos TLs TAaTaY THY ypadyy, OWeTaL TOS
3 5) mass = , € f= tg , re) \ ¢
Gen. 1. 3, 6, ev apxy pev etme TOUT O Ilarnp* ‘TevnOnrw pads, kat, ‘Vevy-
26. / , b) NG ig / ” Pegs Ts. ss ,
OnTw oTepewpa, Kal, ‘Tlouowpev avOpwrov* ent d€ cvvTEELa
John iii 17. TOv aléver anéoteev aditov eis TOV KOoMOY, ‘odx wa Kpivy
Tov Kdopov, GAN iva cmb 6 Kdcpos bv adtod"” Kal yéyparTat,
\ , b) >of Cad eel , > 9. n.? \ /

6? wwe / 3 Ae 4 / Ot 6 \ ,
Matt. i. 23. Ido0v 7) mapOévos ev yaotpl e€er, kat TéEeTar vidv' Kal Kade-
covet TO dvopa avtod "Eppavounr, 6 €or. weOeppnvevopevor,
Med’ 7uGv 6 Ocds,’
30. ‘O tolvuy evtvyxavav tH Oeia ypadn, amo pev Tov
c / >] / ” / Led >) \ Xx lal

a Wee \ / p) \ X lal >’ /

Tadaov Ta pyTa KaTapavOaveTw, a70 O€ TOV evayyedtwv Dew-
pelt Tov Kupioy yevopevoy avOpwmov' ‘6 Adyos’ yap, pyot,
, X 77 , M oe ages 4 b) S \
John i, 14.

cape ey€évEeTo, Kal Eoxivacey €v Huty. vOpwros b€ yéyove,

‘ \ Php te ne) he 3 Cie PATE, ffN 6 be la

kal ovK els GvOpwrov AOE Kal TodTo yap avayxkaioy «id€évat,
uimote Kal, eis TodTO TeadvTES Ob doEBEls, ATaTHTwOL TLVAS,
an lal ‘7
Di. 3t.| not a Man sanctified by God. 185
Kakelvor voulawaw OTL, @oTEP EV Tos EuTpoabev xpdvois Eis iv. 30.
Exactov Tav
n
dylov ‘éyivero,’ b] otrw Kab\ viv
a
eis dvOpmmov éred)-
b]
GeAt:
e .

pnoev 6 Adyos, ayidlwv Kal\ TovTor,

a
kal\ pavepovpevos Hatep Ka \b Antioch. 7.
ad Epict. x13
év Tots dAAows. Ei yap otrws iv, kal pdvov ev dvOpdmw davels *4 M™*
WV,
Ge
ovdev
PENS
Hv
a
Tapadogor,
/
ovre
x
ofCaen
OpGvTes eLeviCovto
b) ,
NéyovTes,
fs

‘Tloramés dpa éotiv otros;’ Kal, 6 6ua Ti ob, -dvOpwros dp, Mark iv. qr.
a 3 , . .
motels ceavtoy Ocdv ;’ elxov yap Tiv cvvijPevay axovovres, I * 3
°K Nee? ? , Nero ae: a val a
at €yeveto Adyos Kuptov mpos Exactov TOV TpodyTav. Nov
6, EvEL07) 6 TODa Oeodn Adyos, Ov obe yéyove
/
TA TavTa, bTEpELE
kat Tiov avOperov yeverOat, kat ‘ eTaTElvwoev EavToV, AaBov
\ e\ 3 , f A , c x S

dovAov poppyv™’ 61a TobTo ‘’lovdatois ev oKavdaddv’ eativ 6 x Cor. i. 23,

Tov Xpiorod oravpos, ‘ipiv 6€ Xpistds Oeod dvvapts kat Oceod
a a \ ‘ ¢ lal anv A lel - \ an 24.

copia’’ ‘6 Adyos’ yap, as etmev 6 “Imavyns, ‘cap& eyévero

pape an tees , 3 \ e a co ¢ BS Shee 5

= a » : PEE SOY ro fe Fae ae? € N

Ts ypadys eos Exovons Acyew ‘oapka Tov avOpwTor, ws da
IwnA Tod mpodytov dyoww, ‘éexxe@e avo TOV IIvevdparos pov Joel ii. 28.
>) ‘\ cal tL nS 2 cal >) i na if , -s

én \ macay
2
capka’’ Kal ws Aavind eipnxe TOa “Aotvdyy, ‘Od Beland Drs.
ceBonat eidwda xelpovoinra, GAG TOV (6vTa Oecov, Tov KTI-
/ \ n

gavta Tov ovpavoyv kal tiv ynv, Kal €xovtTa Taons capKos
kupeiav’’ > ‘oapKa’ yap Kal otros
e
Kat “lwiA TO Tév
a
avOpdTov Cp, Ep. ad
pict. 8.
yévos N€yover.
31. IdAa pev ody mpds Exactoy Tov ayiwy éyiveto, Kat
f SS > \ de a cans Ses \

nylace pev Tovs yrnoiws dexouevovs adtdv’ ove b&, yevvapevov /

€xeivar, elpnrar ore ‘avTos yeyevntat dvOpwros, ovTE, Tacy OVTHY

4

p) / a4 ‘ / key Coat ¢ sg) / 3 4

exetvav, elpntal, ‘meTmovOev autos. “Ore d€ €x Mapias émed7-
pnoev Sanag emi ovvtedeia TGv aidven eis A0éTnoW Gaptias,
cc SEEN r 7 a Oy. > 6 , € , 3 Heb.
Heb. ix.1 26.6
(ott yap evdoxnoas 6 Ilarnp 6 émeue Tov Eavtod Tidy yevd- Gal. iv. 4.
, € nm .

pevov ek yuvatkos, yevouevov bd vopwov’), ToTE elpyrat Ort

cdpka TpochaBav yeyevntat dvOpwros, Kal év tabrn TéTOVOED
ITep NUaV, ws etwev 6 Ilétpos, ‘Xpictod otv Tabdvtos b7rép 1 Pet. iv. x.
ig x ic fal c = c f ¢ tal =» , c XN .

npoav
a
capkt-’ iva derxOn,” kal mates TLaTEVT@pmeED, OTL, Gel\ OV
Ocds, kal ayid€av Tpds ods eyéveTo, diakoowev TE KaTa TO
BovAnpa rod Harpos ta wavta, torepoy Kal Ov Has yéyover ii. 70.
cal / 3 a / --

avOpwmos, Kala5 ‘owpartikas,

BA Deeds
Os
as!
pyotw 6Qe andoTodos,
3) ,
‘6 KaTo@-/ Col. ii.ee 9.
knoev 2) Oedtns’ ev TH oapKki’ tcov TO avat,
¢€ 6 , ee! im lye, 2 a , ‘©
‘Oeds Sv, 16
\ x‘
tdrov —ow

EoXE TOya, Kal TOUT xXpeyEVvos dpyave, yéyovev AvOpwTos bu ¢. 35, 53.
lat \ 4 M4 >

NO Col ated \ DS a \ eae? , Goes. a? / b] SS

npas. Kat dra rotro ra pev toia TavTns ‘avTod N€yeTat, ETELO7
 186 The Word made a body His own, [Itt. 32.

EV AUTH IV, Old EOTL TO TELVIY, TO OHV, TO TATXEW, TO KOTLAD,

, > Enel id ’ \ “ ; \ 6 n \ / ‘ (ad
Cp. Cyril ad
Nest. Ep. 2;
kal Ta Gpola, Ov eat 7) Taps SexTiKy’ TA Se adTov Tod Adyou
\ X\ is4 e ’ c \ iN Lae \ SS > ~ mn ,
Anath, 11.
y ” els bt / \ \ \ lal BJ
lOva Epya, Oid EOTL, TO EyElpELY VEKpOUS, Kal TUPAOVS ToLEty ava-
BreTEW, Kal THY aluoppootoav tacbat avtov, bia Tod tdtov
/ \ \ c x¢ a 7” ee Ly na 99/7
in 455 11. 62,
65; ad Epict.
6; ad Adelph. [email protected]
,
avTos
nN
Evrolet’
p) ‘SIP
KalNae6 ev
SS
Adyos
,
Tas\ Tis
Los
capKosX EBaota-
9 /

(ev dodevelas, @s idlas* adtod yap iv 7 odp& Kal H oap& bE

3 fo b) / c D7 = > lal XS os c If Ve XX X

imovpyet Tots THs OedTNTOS Epyous, OTL ev adTH eyeveTo’ Ocod

yap
x
jv
>
cGpa.
a
Edt® 6@
or
6©€ mpodirns
/
eipynkev,
”
‘ €Bdorage,
Gu. / )
Kal\ od«>
” (ee b) / ¢€ a SEEN > f 9 ¢ XN io.
Matt. viii. 17. elpnke, ‘Tas aobevelas tov aiTos EOepaTevaev, Tva pi), ws
€xTos Ov Tod c@partos, kal povoy avTo lacdpevos, as Gel TETOL-
> an AY /

nkev, UTEVOUVOUS TAAL TOD Bavatov Tovs GvOpeTOLS KaTaXELWn.

c 7 / lal Je \ ° / f

. , a Fa) \
Isa. lili. 4. Tas 6€ dodevelas juav Baorde, kal ‘tas Gpaptlas hudv adrTos
pepet, tva dexOy OTL TE GVOpwTOS bu Mas yEeyovE, KaL TOua TO
/ Io ~ BA 3) 1¢e la / \ an A
Gpaiess:
Ev aVTM Epov adtas avTod ididy e€oTL’ Kal avTOS peVv OVOEDV
> > om / eee AN > ome ANI 4 b) A \ ePaae XX Od

t Pet. ii. 24. eBArdnteto, ‘dvapépwv tas apaptias jpdv emt TO EVAov TO
, ye fe) G 5 ¢ J Se AGLE RIA Sy eno SeLaN
TOUATL AVTOD, ws eimev O IleTpos’ Tuets S€ OL AVOpwroL aTd
Mev TOV lOiwy TaOGy EdAUTpOUWLEIa,
THS dE TOU Aoyov SiKaLoovLNS
S a D7 a 3 A fos x ny / 7

eTAnpovpcba.
32. “Odev Tijs capxos Tacxovons, OvK Vv EKTOS TaUTNS O
/ a \ / > > 3 \ 4 4

Adyos* 61a Tobro yap ‘avrob’ A€yerat kal TO TAOS’ Kal YEikGs
a ns \ \ Corel
of
6€ ToLodyTOS av’TOd Ta Epya Tov Llatpos, ovK 7v eEwOev avTod 7
! a) 29 Sex a3 , a / ¢ , > /
oap& GAN ev aito TO cdpati Taira Tad 6 Kupios ézoéet.
John x. 37, Ova TodTO yap Kal GvOpwmos yevduevos Edeyer, ‘ Hi od To Ta
38. y
épya Tova Ilarpds, ov, py\ TioTEvETE, t
prow’ z Ei> OEXr TOLG,a KAY
nN >
EOL \

pL) TLeTEvINTE, TOls epyos TroTEvETE, iva yiWedoKTE OTL Ev EMol

Tal »y \

66 Tlarip,TP) KaY@
kayo Evév aito.
AUTO. "Aperen
MEAEL Ore
OTE XPELAxpela yEeyovE
yéyove TH
Thy TeV :
Oepav Tod [lérpov mupeocovear eyeipar, avOpwmivws wev e€érewe
a fal Ls ol /
Matt. viii. 14.

THY XElpa, OeikGs OE HV TavwY THY Vooov. Kal em mev TOD ‘EK
\ ° -“— a See 4 \ , mie EAN X oN (85)

° a) 9 , eaeN a \ Siar, (qe / bd

John ix. 6. yeveTys TupAo0d avOp@mvov aT THS TapKos pte “TO TTV}L.G,
OeikGs 6€ Tods dpOarpods 7vovye 1a TOD TyAOD" emt bE Tod
Ib. xi. 43. Aadpov porviy pev, ws dvOpwtos, avOpwnivny npie Ocikds dé,
Cp. ad Max.
3; Tom. ad ws Oeds, Tov Adapov ijyeipev €k vexpav. Tadra d€ otrws éyi-
Ant. 7.
veTO, Kal €OelKVUTO, OTL 7) PavTacta aGAAG GANOGS FV EXoV
\ > / (4 a , 3 X\ b) lal > a

Cited inCyril.
a Sy, SN Fiat p) 4 > Ue /
adv. Orient. oGpa’ etpeTe O€ TOV Kuptor, évdidvoKdpEvoy avOpwrivny oapKa,
TI, 126
TavTny peta TOV ldliwv Tadd adtns 6AnV evdtcacOa, iva,
Homep troy ‘avTovd A€youev ElvVaL TO TOMA, OUTW KAaL TA TOD
v4 y ‘ > a) , a X lan oe \ \ a
TE. 33:| and acted Divinely through it. 187

copatos TAaOn iota ovoyv avTOD eynTAL, El Kal fy WTTETO KATA

4 / v / > ”~ , ’ \ D,§ ef X

TH OedTnTa avTod. Ei ev ovv eTepov av TO TOpa, Exetvov av

a , > a > >S 9 € / > \ a 3 / »

héyoiro kal Ta TAOy? ei 5€ TOD Adyou H aapE (66 yap Adyos

fal €

\ ak. F bs > , ‘ \ Kas x , / b) a

oap€ eyevero, ) avayKyn Kal Ta THS capKos TAOy A€EyeoOat avTod,
\ a f / =
ov Kal 7) odpé €otiv. Ov dé A€yeTat TA TAON, oid eoTL pddLoTA
TO KaTakplOjvat, TO paotrywOqvat, TO Supay, Kat 6 otavpos, Kat
6 Oavatos, kai at GAAaL TOD GeOwaTos aoOEvELaL, TOUTOV Kal TO
c U \ cm val , b) , / \ x

KaTopOwpa Kal 7 xdpis €aott. Ava TotTo Tolvvy axodovdws Kat

, Wie. / 3 / \ a fs P) / \

mpevwovTws ovK GAdov, GAAd Tod Kupiov A€yeTar Ta ToradTa

cal / an

peas cep
7a0n* iva KalWee7 Xdpis
/
Tap See avTod
9 dey cp
7, KalWe yyStyGAAov AaTpar
!
ywva-,
peOa, GAG GANOGs OeoceBeis, StL pndeva TAY yevynTor, pNdE
na lal / lat an

Kolvov Twa dvOpwrov, GAG Tov ek TOD Ocod picer kal GAnOwov
na a /

Yidv, rodrov kai yevopevov GvOpwrov, ovdev HrTov Kipiov abtov

kal Ocov kal Swrhpa émixadovpcOa.
33. Todro 6€ tis ovk dv Oavpacerev ; 7) Tis ovK Gy cbvOoLTO
fal bat x

Oeiov GAnOGs civat TO Tpaypa; «lt yap Ta THs OEdTNTOS Tod

cal lal = c io a

Adyov épya pn 61a Tod cépartos eyiveTo, ovK Gv eOeo701797 Cp. ii. 70.
x a

avOpwros’ Kal Taduv, «i Ta tdLa THs TapKOs OvVK EAEyETO TOD

bs “ \ / > NX 5 fon \ b) 3 / a

Aédyov, ov« dv HAEvdepeOn TavTEeA@s ATO TovTHV 6 GvOpwTos*

n

5) a) ae \ \ 7 N 3 , € a I . a
aA €l apa Tpos OAtyov pev aveTaveETO, ws TpOEiTOV, TAAL OE Cp. ii. 68.
EMEVED 1) GapTia EV AVT@ Kal ) Popa, woTEp ETL TOV EuTpOTOEV
yw ers , >] ’ Lal KS X (oA > \ na y

avOpeoTav yeyove, Kal TovTo detxkvutat. LIloAAol yotv Gytor Read at

> , / \ a , \ ca) ef

! € / € , . xe) Council of
t
yeyovact kat\ KaOapot \ maons Guaprias* “lepeutas 6€ Kal Ek KOL- Ephesus, act
Alass qyiacbn’
nytacOn «Kal Kal *Iwdvyns ere Kvopopovpevos
“Iwdvyns Ete K j ‘eokl, Da Fapei, 44.
*eoKipTnTEY EV
5) t 7): EE 2 4 , ae Lo 62 ;
ayahdacer Ent TH wv THs OeotdKov Mapias” Kal Ouws 6EBa- c. 14, 20.
cihevoev 6 Odvaros ard Addp péxpt Macéws, cai eal Tods pa ®°™
} 3 . Ve
4 <

dpaptncartras, emt TO Omordpate THs TapaBacews “Addy” Kat

, a lod b >

ovTwS Euevoy ovdEY 7TTOV OL avOpwrot OvyToL Kal dOaprot,

fod + IO e c ” \ \ X\

dexTikol TOV ldiwv THs dioews TabGv. Niv 6€ tod Adyov

yevowevov avOpdrov, kal idtoToLovpEevov TA THS TAPKOS, OVKETL & 385 de
vA n

~ ncearn. 3a

TavTa TOD GdpaTos AnTeTaL OLA TOV ev a’T@ yevdpevov Adyor" Epict. 6.
> bhg ee > al SS b) / \ x rs ey od eas
GAN’ UT av7ov pev avyndwrat, AowwOv SE ot GrOpwroL ovUKETL
kata Ta lola Ta0n pevovery GuapTwAoL Kal veKpol, GAAa KaTa
\ \ ¥ / f < \ \ \ >) \ aS

THv Tod Adyov dvvapyiv avactavtes, ABavato. Kal apOapTor ael

X\ a /, 4 > / 3 / ce ” 2A

diapevovow.
/ ¢
“Odev kal yevvwperns Thsa
capKds Ex THs
a
Oeo- Cited
-
in-
ee pire Cyril, adv
Tokov Mapias, avros A€yera yeyevvpjcOaL, 6 Tois GAAoLs yeveow Orient. 1.
 188 He suffered ‘in flesh, not as God. [TIl. 34.

eis TO €ivat Tapexwv'

, \ = / re
iva Tiv Hudv eis Eavrov peTradH yEeveow,
X c an , c \ fol /

Kal LKETL Os yh povn OvTEs Eis yqv ATEADMpEV, GAN os TO CE

\ / c an , a4 , lel , ty 3 a = “” 9

Cp. ii. 60. ovpavod Ady suvapbertes, eis ovpavovs avaxOGpuev Tap’ avrod.
Ovkoiv otrw Kal Ta GAAa Td40n TOD GdpaTos OK aTELKOTMS Els
c x L o , c ” > aye
€avtov peTeOnker, va pykete ws UvOpwror, GAN ws »ido Toda
Adyov, Tis aiwviov (wis wetdoyopev. Odxérte yap, KaTa THV
x Cor. xv. 22. Tpotepay yeveow, ‘ev TO Addy’ avo0vicKopev" GAAG houTov Tis
YEVETEWS NOV Kal Taons THS TapKikns acOevetas peTaTEDEvTMDV
/ a lal laa /

els Tov Adyor, éyeipoueba amo yns, AvOELons THs bt apapTiav

> \ , ° ’ ’ \ & / iol Di Pike /

Gal. ili. 13. Katapas 61a Tov ev huly ‘iTep HyOv yevouevov KaTapay"’ Kat
eikoTws
Sy eP,
ye. 2G)“Qoep yap,
aN
ex
5)
ynslad
OvTes
yy
TavTes,
/
ev
b]
THal "Ad “Adap,
\

John iil. 3, 53 amoOrickopev, otws ‘dvwbev €£ VbaTos kal TvEevpatos avayev-

yndevtes, €v TO XploT@ TavTes (woTroLovpeOa, OVKETL OS ynivTS,
/ 3 a “a / 4 PJ 3 Ig La ah
x Cor, xv. 22,

aAXa AoiTOv Aoywbelons THs Tapkos dia TOV TOD Ocod Adyov, ds an a na A

Ov Hpas ‘ eyevero cdp€.’

34. “Iva 6€ kal 7d drabés tis Tob Adyov dicews, Kat Tas
dua THY odpKa AEyouevas aoevetas ‘avTod’ yiwecKeELY TLS aKpt-
Béorepov &xn, Kaddv Akodoat Tod pakaplov Ilérpov' a€daioTos
/ a an

yap otros yévoir dy paptus wept Tod Lwrijpos’ ypader roivev

7 €TLoTOAH A€ywv, ‘Xpictod ody Tabdvtos tmep pov
ép ™ 3 T An Xr / ‘ % ny S 6 , c a c las
x Pet. iv. x.

i. 60; ad capkt.
pkt. Odxody
vKooy kal dray A€ynt
Kal Stay av, Kal
A€yynTaL TELVGY, kal dupav,
Oupay, kal
kal Ka Kap-
Epict. 6. Cp.
VEL, KaL py Eldeval, Kal KabevoeLV, Kal KAQLELY, KaL aiTeiV, Kal
‘ 298 , / \ 7 \ / \ , Lal \
c. Apoll. ii.
il.
pevyew, Kat yevvacba, kal mapaiteloOa. TO moTHpLov, Kat
aTAGS TaVTA Ta THS TapKOs, AexXOeElyn av akorAovOws Eh EKacTOV,
« an / \ an \ 7 xX b) / > wee f

‘Xp.orod~ obv TmewGrros

a
Kal bupevtos
an
iwep Hudvn
capKi’’Kal
ate
py
eldévat A€yovTos, Kal patiCopevov, Kal Kdpvovtos ‘tTep Nov
capki’’ kal twovupévov mad, Kal yevvwpevov, kal avédvovtos
¢ Fate \ / ‘ , ‘ 4,9 aN /
capki" Kat poBovpevov, Kal KpvTTOWEVvov ‘oapKl’ Kat A\eyovTos,
Matt. xxv. ‘el duvardv, TapeAOeTH am’ Euod TO TOTHpLOV TOUTO, Kal TUTTO-
39+
févov,
/
Kal\ Aap Bdvovros
It
‘iTép HuGv
62028 ees
capkt’ {Ae Kalee.GAws TavTA
/
TAi
a FELIS A rs Sige NS \. 9) As aes
TovavTa ‘oTep Hey capkl. Kat yap Kat adtos 6 andorodos
a a >
dua TOUT ElpnKe, ‘Xprorov ovv mabovtos ‘ov Oedrntt, GAN? brep
uOv oapki, iva pr adrov tod Adyov téia kata dtow, GAN
Ee. a \ o¥5 , \ , > ee \ /
Cp. c. 43. aUTNS THS TapKos tora pioe Ta TAaOn ETLyvaabn. My Toivey
ex TOV avOpwTivav tis cKxavdadrrCécbw, adda paddrov yiwe-
oKETM, OS THY pow advtos 6 Adyos anmabjs EoTL, Kal duws
/ c X\ UA Sa2h c , > / >] x 4
 >.

Ill. 35.| Acting or suffering, He was One. 189

bv nv evedvoato odpKa, A€yeTa TEpl avTod Tadra, émeLdyn THs

& a a a

pev capKos to.a TavTa, Tod b€ ZwTipos tdvoy avTo TO c@pa. Kai
XxX \ wy a a xX 2 ¥ b es \ lal Epa

avTos pev arabis Tiv pow, ws EoTL, Svapever, 7) BAaTTOEVOS

SEN X 3 X‘ X\ / c v / ‘ ,

am0 TovUTwY, GAAG paddrov eEadavifwy kal aroANwv atta’ ot

d€ GvOpwTol, ws cis TOY aTAa0n peTAaBaVT@Y av’ToY Tov TAabaV
Sao c > \ > ies / > n an n

Kal amnAcwppevov, anadets Kat €AevOEpor TOVTMY oLTOV Kal

\ 5 / ° lal \ G) / (Z \ \

avrol «is Tovs aidvas yiyvovta, Kabas edldakev 6 “Iwavyns

> . > \ bat , \ 95/ (}) ,

A€yov, ‘kal oldare Ori exeivos ehavepdOn iva Tas amaprtias 1 John iii. 5.
MGV apy’ Kal Guaptia ev avT@ ovK Eott. Tovrov 6€ otTws
c _ + \ « / 5) b) fad > ” >] / SS eo

OVTOS, OVK €yKadeoet Tis alpeTiKds, ‘Ara ti aviotatar 7 capé

wy 3 b] / c X ¢ \ (fp ') / ¢€ X\

pice. OvntH Tvyxdvovoea; el OE Kal avioTaTaL, OLa TL p17) TAALY

7 x / 3 > ened , Sy / S /

n n , , mn a
mewa kal dupa, kal wacyel, Kat pever OvnTn; EK yap THs yijs
yéyove, kal TO Kata diow TOs dy aw adtns Tavoo.T0; dSvva-
pévns TOTE THS TapKos AToKpiverOa Tpds TOV OUTw diAdveELKOV
¢ / ‘ ale IS SS 5 fon xX ip XN >) do
aipetikow: ‘Kiwi ev ex ys Kata pvoww Ovytyn, dAd voTEpov a- 44.

tov Adyou yéyova capé, kal adtos €Baoraké pov ta 7a0n, Katrou
cel / / \ \ aN. p! f / \ / “4

5) Ney Nem ON , 5 s cae OC) /

amTab7s ov’ eyo de yeyova TovTwY EhevOEpa, OVK adLe“Eevn dov-
Aevew ETL TovTOLS bia eAcVOEpsacavTa je KUpioy amo TovTwD.
Ki yap éyxadels, Oru THs Kata diow amyndrdAdynv POopas, dpa
pH eyKadéons, 6tt 6 Tod Ocod Adyos tHv eurv Ths dovdctas
‘\ 3 / (4 is an n , ‘ b} x na iN /

éhaBe popdpyv. ‘Qs yap 6 Kupios, evdvoduevos TO cepa,

yéyovev GvOpwTos, otTws jets of dvOpwrot Tapa Tov Adyou TE
OcorootpcOa TpocdAnpbertes bia THs TapKos avTod, Kal AouTOV
Cary aidviov KAnpovopodper.
35. Tatra dvayxains mpoeEnracaper, iva, €ay tOmper avtov
fal >) / / (4 38 wy > X
Cited in
Cyril adv.
du.’ dpydvov Tob idiov cdparos OcikGs TpatTTovTa TL 7 A€yorTa, Orient. 11.
na - na / \

Cp. c. Apoll.
ywoéoKkwopev Ott Ocds Gv, tatra epyacerau’ Kal mad, €av 1.12.
le 4 Sh Xx ca) 3 if a \ / 3X

W@pev avtoyv avOpwrivws AahodyTa 7) TdcXoVTA, py AyvoOpev

a \ / lal

étt cdpka opdv yéyovey dvOpwTos, kal ovTw TadTa ToLet Kal
hadei. ‘Exdorov yap To idvov ywodckortes, kal Gupdrepa €&
évos TpatToweva BA€TOVTES Kal VoOdLTES, OpOGs TLATEVOMEY, Kal Epien553
ovK Gy ToTEe TAGYNOnTOpEOa. “Eady de Tis, OeikKOs Ta Tapa Tod
> bf , > s g/ ~— a x XX a
[Al. ovzore].

Adyou ywopeva BréTov, apyyjcnta, TO cpa, 7) Kat Ta TOD

na a \ lal

oodparos tora BAeTwoY, apvnonta. tiv Tod Adyov evoapKov

, BY / * / \ na , ”

Tapovotay, 7) €k TGV avOpwTivey Tamed Tepl TOD Aoyou Ppo-

s\ a lal 4

vyon, o ToLodros, ws wey lovdaixos KamnAos ploywv Tov oivoy

/ la) hd > > ow \ / 4 \
li. 80.
 ' 1
190 As Son, He is distinct from, [IIL. 36.

1 Cor. i. 23. boar, ‘ oKdvdadrov’

f ’
voptoer Tov oTavpor, ws d€” EAAND, ‘optav’
NYNTETAL TO Kipvypa, ola iN67) Kal\ of Oeopayxot
€ / \ / /
’
’
Apevavol \ TeTOv-
daot. Ta yap avOpdmiva BA€Toytes Tod Swrijpos, évopicay
Jin & > / > cal yi \ \ oe N\ / J \
avTov eivat ktTicowa. Ovxody edeL kai Ta Oeika BAETOVTAS avTOUS
épya Tod Adyov, dpyjcacbar Tod odpaTos avToOd Tiy yEéveow,
a a a if

kat\ Aourdoy Kat Maviyalois éavrovs ovyKatapiOuetv.

a
>AAN
exelvou pev Kav owe mote pavdaverwoay, ‘btt 6 Adyos cap&
3 “ ‘\ x 3 / / c vA c , "

eyeveTo, Hpeis O€, Tov TKOTOY Tis TITTEMS EXOVTES, ETLYLVOTKW-

(13.) pev & Stavoobvrat otro. KaKs, 6pOrv ExovTa THY Siavoray. "Td
yap ‘6 Ilarnp ayana tov Tidy, kat mavta dedmKev Ev TH
\ (3 ot \ ° al . A is \ / / > s
John iii. 35.

Xelpt adrod’’ Kal TO ‘rdvTa prot TapEdoOn V70 Tod Ilarpos wou
\ b) a.) \ AG / , c x a , eft)
Matt. xi. 27.

John v. 30. kal TO ‘OU bdvapar eyo ToLeiy am’ ewavTod ovdév" GAAG Kaas
axovw, kpivo"’ Kal dca ToLadrd éote pynTa, ov TO pn) EoXNKEVAL
more Tov Tidv Tatra deixvucr’ (TGs yap & éxer 6 Tlarnp, od«
x BY ex _ / ci na \ a < \ >

elxev didlms 6 pdvos Kat ovotav Tod Ilarpds Adyos Kat Lodia,
Ib. xvi. 15. 6¢ Kal\ A€ywv'
/ ice aT
‘mavta or
boa oo
€xet 6c larip,
\ eee
ea €or” Be) KatKOKI‘Ta
€ua Tov [larpds éorw; et yap ta Tov Ilatpos tod Tiod éotuy,
5 os nN , 2 ’ , \ \ nN XQ Lal Ce,
Ib. xvii. 10.

del 6€ TadTa exes 6 Larip, djAov Sti & Eyer 6 Tids, radra dvta
Tob Ilarpos,
POS, del eorw ev advto')
. ob biaa TO Bypy EoXHKEvaL
€OX7) ody
mote Tabra edeyev GAN’ Gti €xwv didlws 6 Tids & exet, Tapa
Tov Ilarpos éxeu.
36. “Iva yap py tis, BAétov Tov Tidv éxovra mavta 6o~.
y / b) / oe

éxet 6 Llarip, €x Tis amapadAdKrTov OpoLdTnTos Kal TavTOTHTOS

” € x 3 tal > t € , \ 4

a >
Cp. iv. 2. ov exe, TAavNnOEls KaTa SaBéAAvoy aceBnon, vopioas avTov
etvat Tov Ilarépa’ 61a rodTo TO ‘ e600n po, Kal 7d ‘ EAaBor,
> ‘ fal > ?
Matt. xxviii.
18.
Kal TO ‘mapedd0n jo, ElpnKev, DTEp TOD povov SetEa OTL ovK
\ Ve fe /, >? + €, =. n_ / lal 4 >
John x. 18.

oti autos 6 Llarip, dAAd Tod Ilarpds 6 Adyos, kal 6 atdvos

, N a \ he
Matt. xi. 27.
Vids éoti, 6 61a pev Tiv 6porotnra Tod Larpds €xwv aidlws
Cas, 5) € \ \ aS € , “ ‘ + Doe

dmep €xet Tap avrov, dia 6€ TO etvat adrov Tiov, éx Tod Llatpos
el o > ) a \ s X bs SEN e\ bp a \

éxer ameEp dldlws exer. “Oru yap Td 6 €d0n, Kal 7d ‘ rapeddOn,

- >

Kal TA Opola TOUTOLS, OVK EAaTTOL THY OEedTynTAa TOD Tiov, GAG
\ \ / i b] > tal \ Le an [etn ° a

Kal padAov beixvucw adtov ddnO@s Tidv, e€eote kal am avTav

lad fal - > n

TOV pyTov katapabeiv. Ei yap ‘aavta’ adr Tapedd0n, TpGrov

wep GAXos €oTl TGV TavTMV, GY TapéAaBev’ ETELTA, ‘TaVT@V oy
\ a eo f ON
Heb. 1. 2.
, > , € Cot 9 \ wv b) Sine, a ,
KAnpovopos, pdvos 6 Tids €ort kal tovos Kat ovotay Tod Ilarpos.
Ei yap «is iv Tév TavToY, ob TavT@V TV adTOs KANpovoOpoS = lal t a f .
WE a7. but ever united to the Father. 19t
GAa Kal Exaotos eAduBavev, os Oer€ Kal edidov 6 Tarnp.
\\ / ww \ /

Noy 6é, mavtTa AapBdvwv airs, GAdAos eoTl TGV TavTwY Kal
a na \

an v / b>]
povos tdtos Tod Llarpos. “Ore 6€ mad 76 ‘€500n,’ Kat ‘ Tape-
600n, ov TO ToTE jun EXEW adToy SelkvvaL, SuvaToV eK TOD
Ouotov pyTod kal Tepl TavTw@y ovVLbEty TO TOLOdTOV. nan lal \ an
Pyol yap oS

autos 6 Swryp*vip ‘donep p 6 Ilarnp ip CanvCony exer

éx év Eavto,Ds ovTws John v. 26.

Kal
a
TOt
Tidt
dédaxe Corny
1)
eyew
Xx
ev Eavta. Lon
EK lipev yop
yap Tod
heyeu, ‘ d€dxe, onpuatver Eavtdv pH elvar Tov Harépa’ év be
~ , (is > / XN x BS , cal eon
To eye, ‘ovTws, deltkvvot THY Tpos Tov Llatepa Tov Tiod
gvoikny dpoidtnta Kal idudtnta. Ei pev otv av mote Ore
ov eitxev 0 Llatnp, djAov OT Kat O Tios av OTE OUK ElyeV
> > is XN fed iA \ c ex > a > = ~

as yap 6 Ilartp, otrws kal 6 Tids éxet. Ei 6€ doeBes pev

TobTo Aeyewv, evoEBEs OE paddAov EoTLv EimeEly OTL GEL EXEL O
cal / > X ~ c / >) , na v4 DN yy c

Ilarip, mGs ov dromov, Tod Tiod A€yovTos Gti ws 6 Tlarip

EXEL, OUTWS Kal O TLOs EXEL, TOUTOUS AéyeLD ju] OUTMS EXEL, GAA
” ce Niece en yA / / \ e ot bp) ’

dAdws €xew; MadAov ody 6 Adyos muortds éott, Kat TdvTa, &
Aeyer ciAnhevar, del Exwv, adta €xe. Tapa Tod Tlarpds* Kat 6
/ / a

pev Llarnp ov mapa tivos, 6 6€ Tios mapa tov Ilatpos exe.

~ \ > i c >s eX \ lal Ni By

s yap Kal eT TOU ATavydcpatos, el ad’Td TO ATavyacpa A€yoL,

@ SS hte ee § aA) / b] EN No , hé

[lavta Tovopy d€dmKe ror TO POs hotiCe* Kal ovK aw ewavTod

‘ / / } / BN lal ? 7 \ b) 2} BS) an

pwtila, AAN ws TO pos BotrAerau’’ TobTo bE A€yov, od TO TOTE

Py EXELW EaVTO OEltkYVOW, GAN OTL ‘TOU @wros TO.dvy EipL, Kal TA
NX ” c X / 3 Dies: ¢ na Q oA , , \ \

€xeivov TavTa eua eat. OtrTws kal mA€ov emt TO Tiod voeiv
’ 7 / 5) fs. ? A \ / SeN na (= a) lal

\ / a n
é€eott. Kal yap ravra dedwxos 6 Iarip To Tie, tavta maw
a a \ an a
6 Ilarip év To Tio exe’ Kat Tot Tiod 6& ExovTos, maAdw 6
Ilarnp avra éxer. “H yap rod Tiod Odrys Tob Ilatpos Oedrns Cpiies 3
éoti’ Kat ovtws 6 Ilatnp ev To Tio tov TavtTwv Ti Tpdvo.av
5 te \ of ¢ \ , fa en ny f Nv /

TOLELTAL.
37. Tap pev ody To.ovtTwy pnTdv ToLodros 6 vots’ Tepl de
TOV avOpwTivws eyouEevwy TEpt TOD Swripos, kal TadTa TAAL
evoeBi THY Stavoray €xet. Ata TodTo yap Kal mpoeenTadcaper
> las x t Mv xX fal \ \ /
(14.)
TQ ToLadTA, iva, €av AKkovTMpEY ETEPWTGYTOS aUTOV, TOB Adapos John xi. 34.

KelTal, Kal Oray els Ta pepn Kaioapetas éAOav TvvOdvera,

lal Ai? ev, 9 \ / 7 , ) \ f
Matt. xvi. 13.
Ota Dif / cy. i > \ ¢ id 4
iva fe Aeyovow ot avOpwmo etvar;’ Kat, ‘IIdcovs €xeTe Mark vi. 38.
Matt, xx. 32.
aptous ; Kal, ‘Ti OeXeTE iva ToLNow vyly ;’ ywoTKw[LEV EK TOV
BA ) ts / / ca / (fn) b] / 3 na

TpoEeipypevwv THV OpOjvy TOV pyTav Siavotar, Kal pI] TKAVOAALCO-

ip. ‘ > > lal c n / \ ‘ /
 192 As the Word, He was not ignorant. [IIl. 38.
pe0a Kata tovs Xpioroudyouvs “Apetavovs. IlpGrov pev ovv
\ \ / > n

Tots adveBovor TovTO pytéov, TODEV voulCovow ayvoeiy adTdv;

al 5, wn n~ Lal

Ov yap 6 érepwotGv TdvTws Kat GyvoGv éemEpwTa* GAN ebeotr

\ nf lal a

TovN €lddTa
bid
Kal ee)é€pwrav
a
wept\ ov
a
eniorarar.
Sek
~Apérer
b] f
Kalee 64
al
wavuns emTepwrOvra Tov Xpioror,
/ 5) cal Q x N ¢ EI ,
‘IIdcous aprovs exere 3’> otd€
yA ”

John vi. 6. pay dyvoodvra, AAG yiwdoxovta’ dyol yap, ‘ Todro be eAeye
Teipacwy tov Pidunmoy’ adros yap oer Th euehAe Torety.’ Ei
/ BN » b) lal

d€ 7OeL Omrep emroleL, OdK Epa ayvodv, GAG ywodokwy emEpwTG.

aeet A 0 lal lal

>
Avo 6& Tovrov Kal Ta dpo.a voely eect, Stu Grav epwra 6
\ XN / \ Ne a ” [4 ied s (nal 4

Kvp.os, odk dyvodyv mot Ad Capos xetrat, odd€ tiva A€yovow

avTov elvat ob dvOpwro., emEpwTd, AAAA ywwdoKwv OrEp HpoTa
b \ L,} ix 41 , a ° \ he a > /,

avros, eld@s ti peAAeL ToLety’ Kal TAaXews eV avTaY ovTw TO

7A ION / / nies \ / XS eJBS ta A N

copov exBddAeTar. “Av 6& didoverkGow ert O1a TO ETEpwTay,

axoveTmoay Ore ev pev TH OedTyTL ovK EoTWW dyvowa, THS OE
\ y / p) SW) a / oY Ni a
capKos tidy €oTt TO ayvoetv, KaOaTep eipntat. Kat drt TovTo
adndés eotw, Gpa TGs 6 Kvpios, 6 mvvOavdpevos mod Adapos
KElTaLl, AUTOS €imE pi) TapOV, GAAG Kal paKkpay av, ‘AaCapos
ta) SLES 9 \ \ b) >s \ \ D) ¢ f
bs ext. 14.

ané0ave, Kat tod ané0avev. ‘O 6€ Kat avTovs voutCopevos

> / ? \ rane) / € ‘Ss ’ > \ la

dyvoeiv, a’tds eotw 6 Tods diadoyicpovs TGy pabnTov Tpo-

f2 x ON XN 3 an € J / \ ‘ -- 53 >
Ib. ii. 25. YWOTKMV, KAL ELOMS TA EV TH EKAOTOV Kapota, Kal ‘TL EoTLY EV
TO avOpar@’ Kal TO ye peor, aitos pdvos ywweoKe TOV
Ib. xiv. 10. Tlarépa, kal A€yes, ‘eye ev rofal Ilarpt,\ kat\ 6 Larip év epol. ?
38. Ovxody ravrl rodro bijAdv EoTw, StL Tis Ev WapKds ETL
Cp. ii. 8, 74. TO ayvoeiv, adtos be 6 Adyos, 7 Adyos éotl, Ta TdvTa Kal Tp
ny Ue) o 3 ‘ XN c , e , 3 \ SS \ \

yeverews yiwdoKer. Ovde yap, ered) yeyovey avOpwnos, TE-

/ , OX s , \ / + /

an 4 pi CIN et) aX , 3 , \
mavTat Tod elvat eds’ ovde, EmELd1) Oeos Eat, Pevyer TO
a \
Cp. 1. 39. avOpermuwov' p) yévoito’ GAAG paddov Ocds ov, Tporedap Pave
Ti
X\
odpka,
If
kalee ev capkl \ oy
A
eOeoTole:
b) 7
THY
XN
capka.
/
Kat\ yap\
GoTep ey avTy emvvOdveTo, otTw Kal ey avTH TOV VEKpOV iyELpE
a ol 4

Kat maou ederéev OTL 6 veKpovs CwoToLay Kal THY WoxX7Y avaKa-
\ la yA (4 c \ lal \ x ‘ 3}

Aovpevos TOAA@ pGAAov TA KpYTTA TaVT@Y eTLyLWOOKEL, KAL

tela’
éyivwoxe Tova Keira,
a /
Ad¢apos* nt 9)
add’ 9535 !
éemvvOaveto" Be ,
emote. iS
yap
kal\ todro
a
6 mavdyios
/
Toda Oeodal Adyos, 6 wavTa Ov Huas
lad
dr0-
4 a !
peivas, iva kal otrw tiv dyvovav jyav Baoragas, xaptonrat
ywookew
,
Tov
BS
povov
,
Eavtot
¢ foe)
adnOivov\ Llatépa,
/
kat8 Eavtov\ Tov\
Sie Lan , t r e , Pie OK
dv pas emt cwrnpla mdvtwv amooTadévTa, Hs jelGwv ovK Gv
IIL. 39.| L2mtations ascribed to Him as Man. 193

yévoito xapis. “Orav roivuy Kal Tept dv mpopamicovsas pnt@v Matt. xxviii
héyn 6 Lwrnp, ‘€dd0y por efovata, Kal, ‘d0€acdv cov Tov oak Bee
Yidv, A€yn te 6 Tlérpos, ‘€d60n adT@ e£ovoia, 7H adry Cf x Pet i
diavola Tatra TavTa yiwdocKomer, OTL aVOpwrivws bid TO TGpa
Tadta mavta éyer. Ov yap xpelay Exar, Suws adtds os
n / / > \ / oy ov eee c

ciAndos A€yeTat Grep EhdpBavev dvOpwrives’ iva radu, ws Tod

, a
Kuptov haBovtos, kal os eis adtov avatavopevns THs Sdcews,
BeBata 7) xapis Siapetvyn. “AvOpwmos ev yap pdovos AayBavev Cp. i. 45, 50.
bs \ 4 .

dvvarov €xet Kal TO adaipeOjvar’ Kal Tov’To emt TOU Aday

x v \ X 3 Los x n~ SieaaN A). NS

edelxOn’ aBov yap amdrecev. “Iva 5€ avadatperos 7) x apts

yevynta, kal BeBata pvdaxOy Tots avOpdzro.s, 61a TodTO avTos
(dvoTroretrar THY Sdoww, Kal A€yer e€ovolav ciAnhevat, Os AvOpw- Cp. c. 33.
TOS, iy del Exel as Ocds* Kal A€yet, ‘OdEacdv pe, 6 GAXovs b0€4-
3

wv, iva delén Ste cdpKa xpryCovoay exer TovTwY. Avo Kaxelvys
¢ 7 <4 i / x 4 ‘ ° Le.

AaBovons, evELdn 1 AaBotoa ev aiTo €or, Kal TpocAGBOr Cp. c. 31.

auTny avOpwros yeyover, ws autos eiAndos A€EyeTat.
SENS + f c eae 3 i /

39. Ei péy ody, ws ToAAUKis EipynTat, ov yéyover GvOpwTos 6

Aoyos, €otm Tod Adyov Kal’ tas TO AaBeiv, Kal Td xprCew
ddEns, Kal TO ayvociv® ei OE yeyovev avOpwmos (yéyove yap)
b) , 1A x Q_° \ x f \ Ave? tal x
avOperov S€ €oTt TO AaBEiv, Kat TO xpHCELY, KAL TO AyvoeEtL, b1a
Tl Tov SLOdvTA @s Aap PBavovTa voptCopner, Kal TOV GAAOLS XopN-
n a \ a
yodvra xpeiay €xew drovoodpuer, kal Tov pev Adyor diapotper
ano tov Ilatpos, ws ated} Kal xpelay Exovta, THY 6€ avOpw-
=) A lel Ds c 3 Lad sy I 7 MS \ B

TOTNTA TIS XapiTos épnuotpev ; ef yap advrdos 6 Adyos, 7) Adyos Cp.«. 4;

a / nan X X :

éo7l,
D) \
6 x EavTov
¢ ,
€ott
2)
AaBov
\
Kal\ do€acGels,
\
Kal\ ef» €xelvos
Ie) cal
Kara \ ii. 8.

i ral
THV OcdrynTa €oT 6 Gytacbels Kal GvacTas, Tola Tots dvOpeTOLS Cp. ii. 41, 67.
€oTly EAmis; p€vovor yap, oTEp yoav, yupvol, kal deidaror,
K@l VEKPOL, OVOEY KOLVOY EXOoVTES TPOs TA SodEVTA TO Tio. Ti
\ \ IQS \ yy \ X / n en ld

N Cr , Re Sher x € , : Dae FAs Syd I

d€ Kal erednper, Kai eyivero cap& 6 Adyos; ei pev va dB
Tabra,
an
dmep
ef ee
Eyer elAnpevat,
ix Ul
Kevdsx Hv
ry
TOUTwWY
2
TPO\ ToUTOD,
ue
éQ&
avayKns O€ Kal xdpiv bwodoynoet pGAXov adiros TO TbpaTL, O71,
y) t NDS \ ji c te a Spa a tal [2 oe

éte yéyovey
oe 4
eis> avo,
DN
TéTe
4
Lay Baver
LA
Tad’ra
a
Tapa\ Toda Ilarpos,
x

& pa eixe mpd THs els THY oapKka Kabddov. Kat yap €x Tovrov
a aS bry \ £3 >) SN / /, \ \ 3 4

Bertimbeis datverar paddAov airos bia TO copa, 7) TO TOpa

cr lal x X a

BedAtiwbeév bv adrov. *AdXa TotTo "lovéaixdy eort TO Ppdvynpa.

Ei 0 3 iva Avtpéonrar TOnN yevos TOV n
avOpdrav, eTEdINTEV/
6
O
 194 What He ‘received’ as Man, [III. 40.
Adyos, kat tva atrovs ayidon Kal Oeormoijon, yéyover 6 Adyos
A , \ ¢ b) SN € / x 6 / / c A ,

cap& (rovrov yap xapw Kal yéyove)* Tint AovTdY OdK EoTL
davepov bri TadO’ Emep ciAnevat A€yet, re yéyove apé, od bu
\ is4 ay? ad > / / 4 / x > >

EavTov, : GAAG bia Tivjv capKkacapa A€yer;

A€éyer; €vev 7)1H) yap
yap Hv
Hv rE€ywv, TadTys
j
HV Kal Ta OLdopEVa Yapicpara bt avTovd Tapa Tov Ilatpdés. Tiva
> \ ‘\ , fs 2 > an ~ fal , ‘4

O€ Hv & 7rEiTO, owner, Kal Tlva rv dws & EAeyen EiAnevat,

iva kav ovtws aicbécOa dvvybGow exeivor. Ad&av rotvuv
aa ev > / ny > Lal pA /

Luke x. 22. nreiro,

Ht] sd
Kab édeye,Ye ‘Idvta p pour mapedd0n*’
p 1) Kal fepera tiv
1) ava-
Matt. xxviii.
18.
oraow ‘e€ovolay macdy’ Ta b)
dynow etAnpévar.
f
*AAAG kal amply
John i. 3.
inn, ‘mdvta
elm, ‘wdvTa porpot Tapedd0n,
wapedd0n, TavTav jviv Képios*
Képios ‘advta yapyap bv
x Cor. viii. 6. avrod éyevero"’ Kal ‘eis Kvpuos qv, dv ob Ta mavTa. Kal dd€av
> nan 3 / ae Nig ® We > eo) e Ss / >) \ ,

pev aitGv, ‘ Kipios tis 60€ns’ Hv Kal Eotw, os TaddAds dyow,

1 Cor. ii. 8.
Ci
ely yap
X
eyvwcar,
4
ok> dv x
Tov\ Kipiov
7
tis
fal
dd€ns
,
eotavpwcar.
> tA >

John xvii. 5.
Eixe yap iv irtetro A€ywy, ‘7H OdEn 7} Elxov Tpd TOD Tov
aD. SS a > cal / ¢ mn / ce 3 \ a \

5
KOoMoV €lyat TapaN col. ,
40. Kat rv eEovotar bé iy eheye peta THY avactacw e€idn-
evar, TavTHY ElxE Kal TPO TOU AaBEtL, Kal TPOTHS dvacTacews.
a a a cal /

oh = NY SS s > / Je. a a a / (af

Matt. iv. ro. Avtos pev yap émetiva du eavTod Tm Latava AEeywr, ‘“Traye
omlow pov, Latava’’ Tots d€ waOyrais ‘édidov. KaT avTOD ‘TI
aL fd 2.) cal \ o. 6357 > bl > Pe eee ON.
Luke x. 18,
19.
efovoiav, Io6Te Kal, bTooTpeavtwy
/
aiTGy,
nm
édeyev, ‘’ a EOedpovv
Tov Satavay os dotpanijyv, TecdvtTa ex Tod ovpavod.
\ y a
*AdAG c =) \ 4 3 ny > a) > x

Kal madw, Omep eAeyev eiAndévat, TodTO Kal mpo Tod AaBetv
y 7 B
Tovs, N Sey, -
€xov delxvuTa Te yap dalwovas amydavve’ KalNeve!amep
Ib. xiii. 16. ‘Conoev 6 Saravas, €dvev avtds, ws emt ths “ ABpapatas
Ovyatpos’ évoince’ Kal apaptias pier, Aeywv TO TapadvTiKo,
No3 / be / if Lad n
Matt. ix. 53
Luke vii. 48. VG \ r 5) t is (25) / , cl
John ix. 1 sq. Kal TH TOUS TOOas adAEeunpacn yuvatkl’ ‘ Adewvral wov at apap-
tlat. Kal vexpods peév iyyeipe, TOU 6€ TUPAOD THY yeverww a7o-
/ > \ \ \ y a \ a AS / Bb)

kabiora, xapiCouevos avT@® TO Br€vew.

/
Kai tatra émoies, od , > a. NX / \ cas 3 / >

Isa. ix. 6 HeAAwY Ews Aa Bn, GAN’ SeEovoractis” ov. “Qs Ex TodTwv SjAOV
Alex,
eivat btu & eixe Adyos Ov, radTa Kat yevopwevos GvOpw7os, Kat
peTa THY avaotac.y, avOpwtivws cihnpevat AEyet, tva Ov avTov
\ NS y) / p) / 3 / / > Sea N

2 Pet. i. 4. ot dvOpwmor emt pev THs yns, es ‘KoLWwVOL yevowevotr Oeias

pvoews, Aowrov eLovoiay Exwour Kata dSaiyovev, ev bE Tots
if ? Ny >) / ” \ , 3 XQ lal

ovpavots, as ‘eAevdepw0evtes and THs POopas,’ aiwviws Baci-

n fal lal )
Rom. viii, 21.
~ IE e
AcUcwot. Kaddov yap todto xpH yiwdoKew, Sti ovdev Ov
A€yer elAnevat, as pi) Exwv EdAaBev" exe yap avTa del Oeos
3 \ \
Tit. 42.| Fle ‘had’ before as God. 195
\ A? = ns
av 6 Adyos. A€yerat 6& viv avOpwrivas or. CAaBev, iva, Tis
pkos €v att@® AayBavovons, NouTov €€ exelvyns Kal Eis 7pas
oa KO é > na Xx B vA Xr \ e€ , /, SN , € C

diayetyn BeBatws. Kal yap kai ro mapa rob Ilerpov Aeyopevov,

- be an

6Tt ‘AaBav mapa Oeod tiv kal ddav, brotayévtay aiTo@ SUES He
a a fad lal «

I et. 111. 22.

ayyédav, Tovodrov éxet Tov vodyv. ‘Qs éewvvOdveto avOpwrtvas,

3 / _ a c /

nyepe 5€ OeixGs Tov AdCapov" otrTw 7d peév ‘ €daBev avOpw- Cp. c. 32.
4 - A

/ ¥ A CORN
Tivos eipnta’ 7 5€ er ee t
TOY ayyéAwv c
brotayynNaa ,
THY OEdtynTAa Toda
Aédyov deikvuct.
, ca) > a \ DS a
41. Ilavoacde tovyapoty, » Ocoorvyets, Kat pn TaTELWovTE
tov Adyov’ pnde tapatpelabe tiv OedtnTa avTod, ATs €aTL TOU © 4
Ilarpos, os deouévov, 7) ayvoodvtos’ iva pi Ta éEavTay eTp-
cs “ ad c € / / SEN 2 7 b)
piatnte T@ XpioT@, ws of Tore ALOaovTes avrov Erotovy lov-
dator. Od yap rod Adyov, 7 Adyos éorl, radra Tuyxdver dvTa, Cp. ¢. 56.
> DS lal > , > \ oY a Tose Nae TON /
adda Tov avOpdTwV Eotiv toa TadTa. Kati donep TrvoavTOS
avTov, Kal exretvaytos Ti xetpa, Kal davycavtos Aa apor,
nan an A

ouk €Acyovev avOpoeriva elvat Ta KaTopO@paTa, El Kal OLA TOD

b) 3 / 2 , a \ , > XN \ nn

, Sei > N Abe) Se dS Ben G5 t ,

coparos éytvero, GANG Ocod" ovtws €ay Ta avOpeTiva AEynTaL
TEpl TOV Lwripos ev TO evayyedriw, Tadw eis THY Pvaow Tov
\ a fel I cad ’ 14 t >] \ / lan

Aeyouevay evopSrvtes, kal ws GAAdTpLa TadTa Oeod tvyxdver

ovta, py TH OedrnT. Tot Adyov Taira AoyiCdyeOa, GAG TH
a X\ oe / fal , fa) / b) \ cn

avOpamornte avtod. Ei yap kcal ‘6 Adyos cap€ éyévero,’ adda

2 , S lat > \ NY cont 4 \ eeal. bi) \

fis TapKos
THs
bd
cap ova Ta TAON’
ao
ra0n* , WAG ,
KalKal efeb 7)7 capsodpOcodopetrat
/ b)
p a , \
ev TSD Adyo
Adyo, cal y
adX' n xapis Kat 7 dvvapis Eott Tod Adyov. Ta yotv epya
tod Ilatpos 1a THs capKds emote” Kal ovdeY ITTOY TaALY Tax
a \ XX lad N b) yah \ ION e /

t a
TaOn THS TapKodsXL. €delkyUTO
on 7 5)
ev ime
ad’To Le
olov 3 t
émvvOaveToO Kal\ iyELpE
7
Cp. c. 46.
P : - \ D ¢
Ad(apov' éwénAntte TH pnTpl, A€yor, ‘ovTH Ket 7) Spa 1ov,” John ii. 4.
Kal ev0vs TO Vowp p olvoy emoler.Cl. ?AAnOwos
Uy] yap
yop Ocds Fv
1 ev THHE @prers35
capki, kal adnOns cap€ iv ev T@ Adym. Ard Todro ex pev ***
TOV
a
Epywv eyvepiley
Bi p] fd
Eavtov
bs \
Tidv
ene
Te Tota Ocod,La kal\ Tov
x
Eavtod
€ n

Ilarépa: ex 6€ Tév THs capKds TaOGy edeikrvvEeV OTL aAnbEs

€poper
b) ,
TOpa,
a
Kal\ 7tOvoy Hv
S
avTov
> al
TodTO.
cal

42. Totvrwv ottws dvtwrv, pepe kal 70, ‘ Tlept 6& THs Hépas Mark xiii.32.
Kal THS
n
Bpas ovdels oldev,
9g
ove ob UyysAo1, ovdE 6 Tids,’ 3 duepev- (15.)
vicowev. Todto per yap peyddws pddwota ayvojoartes, Kat
/ a / le

EV TOUT@ TKOTOOLYLOITES, LEyaANVY VopiCovaly exe Ev TOUTH Tpd- a /

pacww Tis aipécews aitav. "Eyo 6€ kal rotro mpopaciGopevovs

nan a > a f}

O02
 7
196 It was only as Man [Wlqee

avtovs, Kal ev TovT@ TaparKevalopnévovs Tovs aipeTiKods,

A ‘

@s Tovs yiyavtas, mad. Oeopaxodvtas aitovs 6p@. “O yap

\ an \ n €
Cp. ii. 32.
ovpavoda kal yns
lal
Kiépios,
r
60 obiar Ta\ TdvTa yéyove, Kpiverar Tap 2
avtois Tept juepas Kal pas’ kal 6 Ta TavTa yweoKkwv Adyos
cr e ,

KaTyyopetrat Tap avTOv, ws ayvodyv Tepl jpepas’ Kal 6 yiwe-

eX \ , , > Ate ktie SP ¢ fh yx
oxwv Yios rov Ilarepa A€éyeTar ayvoety npepas @pav® @v Tl av
tls appoveotepoy eitol, 7) Tolay ris Toros e€io@oot avian ;
on

A.a tod Adyov yéyove Ta TavTa, Kal ypdvor, Kal Katpol, Kai
vvé, Kal pépa, Kal Taca 7 KTlows’ Kal dyvoeiv 6 Snprovpyos TO
c lal \
Cp. ii. 78.

Toinpa A€yeTat; Kal adTos pey ody 6 Eipos TOD dGvayveopaTos

\ on an

delkvuow cldévat TOV Tiov Tod Ocot Tiv dpay, kat THY HwEpay,
/ ID / \ eX cal fal Ss e ‘ X\ c /

kay ot
i ec BAN
“Apevavot ty ayvola katanintwow. \ "9 ais / Ei
Eipykas yap, X ‘ ‘
‘ovde
ode

0 Tos, dinyetrat Tots pabyntais Ta TPO THs NmEpas, AEywv

¢ GN 2D) c cal val bs \ cal € / / a

Tade €ora Kat Tade, Elta TO TEAOS. O OE Ta TPO THS NEpas

4 i? 4 \ Ts i nn / ’ € XX XX \ a ¢ te
Mark xiii. 7
Sq.
€ywv olde TavTws Kal THY NpEpay, Tis pEeTA TA TpOELpNUEVa
R er /

bavnoerar. Ei d€ pay oer THv Bpav, odk dv Ta TPO avTHs

¢ / Ei de Ss 10 \ ev , > x» \ \ a

€onuaver, oUK €lows TOTE eoTat 7) Gpa. Kal domep ay tis

oiklay 7) méALY Tots Gyvoodar onpavar OeAwv, TA pEV TPO TIS
\ a a o fal

Pee ON vad , {geese oo) x S , / /

oixias 7) THs TOAEwS Sre€lou' eTELday 6€ TavTAa onpavas A€yoL,
(Hs? Jpns.. ¢ , ROY 94 oA Can , c , a
Eir evOvs 7 woALs 7) 7) OlKia’’ olde TavTwHS 0 ONMaLYwY, TOD TE
7)€ oixia
ae
7)AN 1) TALS
,
eotiv’
b) tive
(ovK
>
Gv
x
yap\ ei> pi)Naeeylvwoken,
ve
Eojpave
es

TQ TPO exelvwv, pn TOTE OL Ayvovay 7) paKpay aTooTHoN TOvS

py sh / \

axovortas, > 7)7) avtos

U Aéyov,
vi 5) AdOn7 Kal tTEpBH
P n TO Gnmayopevor')
Uliee P-
otTw Aéywv 6 Kvpios Ta TPO Tis Hyepas Kal THs wpas, older
(v4 / c rts \ 4 Led € / \ fal ee a

akplB@s, Kal OvK GyvoEl, TOTE 7) Opa Kal 7) Hyépa evioratar.

43. Tivos ody Evexer, yiwdoxwr, odk eive havepOs TOTE Tots
pabnrats, oiderds €oT. Teplepyaoacba, & ceaisTnKEV avTos.
c , \ ” a 7 / \ / , > OE >
nN, Xl. 34. Tis yap €yvw voiv Kupiov; 7 tis obuBovdos avrod éyeveTo;
Tivos 0& xdpw ywodoKwr Edeyer, O71 ‘ovde 6 Tids oidev,’ odd€va
TOV TLoTOY ayvoety otpat, OTL Kal TOdTO OddeY TTTOV O1a THD
capka ws GvOpwros eheyev.
/ Ld bY 7
Ovdé yap ovd€ TotTo éA\aTT@pa
ION \ Io cal ec] I

Tod Adyou éotlv, GAXAG Tis avOpwrivys pioews, fs eat td.ov

kal TO ayvoeiv. Kat totro waAw dy Tis toot KaA@s, eay Kal TOV
\ ee) al at ON al / + wy” fn bps \ ‘\

Kaipov €€eTaty PeTa ovveronoews ayabhs, TOTE Kal Tlow Edeye

\ EE AG ~ 5 / 5) 67 , ‘ / éX

Pw
Tatra
a
6£5 Swryp.
LS) f
Ov> rolvuy
(2
Gre
ef
6€ otpavds
> \
bu ? adrod
> Longe
eyevero,
Seay A

Prov. vill. 29. og Ore iv Tap adT@ T@ [latpl 6 Adyos ‘ dpucgwv’ Ta mara,
> eae t > b) na fal
 Il. 44.] that He ‘knew not of’ the Last Day. 197
ovde TPO TOD yever Oat GvOpwros Eeye TadTat GAN Gre ‘6 Adyos
aap€ éyéveto. Ata totro kal Tavta, boa peta TO yevérOar
DS eats b ~ lay \ , oo ~ \ /

avOpwros, avOpwrivws Eéyet, Ta’Ta TH GvOpwmdTnTL OiKkaLov

v > / 4 ca) a , ,

avatiOevar. Tod ev yap Aoyov td.oy éoti cidevar Ta TETOL-

> / a \ > 4 »” 4 bp) PINs \

nueva, Kal TOUTwWY THY ApxXiV Kal TO TEXOS LI) Gyvoeiv' advtob
yap eotw épya’ kal oldev 67600, Kat Ews Tivos Thy coTacLY
auTav eipyacato. Eidws 6€ Thy apxnv ExaoTov Kat TO TEAOS,
> la 2! / x5 \ SS X 3 \ € / \ wy /

olde TavTws Kat TO KaOOAOV Kal KOLVOV TaVvTwY TEdos. *Apedet

a / \ \ , ‘ \ / / 2 /

Aéywr ev TO evayyeAio wept Tod KaTa TO avOpdzwov adrod,

‘Tldrep, €AjAvdev 7) dpa, d6€acdv cov tov Tidv, bHArAds eotw John xvii. r-
bt. Kal THY TEpl TOD TavTw@Y TEAOUS Hpav, as méev Adyos, ywwd-
4 \ ‘\ \ n , / ccd c ss , ,

¢ ae, 5) ~ 2 , Ny wy: <a n

oKel, OS O€ GVOpwTos, ayvoel’ avOpamov yap td.\ov TO ayvoetr,
Kal paduota Tadra. *AXAG kal TodTO THs PiravOpwrTias td.ov
Tov LwrHpos. Emed7 yap yeyovev avOpwmos, ovK eTatoxvveTar
nan lal > X\ ‘ / + 2) 3 ,

La THY TApKa THY ayvoodcay eiTEly, ‘ovUK oda, iva detEn O71,
5 \ XN / X a= na > a Co 78 I of 6 i& a4

eld@s ws Ocods, ayvoet capkikos. OdK elpnke yodyv, ‘ovde 6

ION c X ») tal a 2) yy na ‘ XOX €

ids tod Ocod older,’ iva pty) Oedtyns ayvoosca paivynraut GAN’
amAGs, 6 ovde 6 Tids,’ iva tod €& avOpdzav yevopevov Tiod 7
na b] a na

ayvoua 7).
>

44. Ad Todro kal Tepl dyyéAwy A€ywr, odk ElpnKev eTTava-

Batvor, Oru ‘ovde 76 veda 76 Gytov*’ GAN éord7oe, Serkvds
/ 4 CIN \ a St eyo ee 2} 3b) , > \

kata 6vo tadra, Or. ef TO LIvedua older, ToOAA@ paAXov 6

Adyos, 7 Aoyos €oTlv, olde, map ov Kal To IIvedpa Aap Baver
/ 2 , od \ = fo \ \ a / a

Kal Ort, Tept Tod LIvevpatos oLwmyjocas, pavepov TweTolnKey OTL

Aa f

mept THs avOpwrivyns adtod AevToupyias eAeyev, ‘ ovde 6 Tids.

\ , s o 5) , , \ CLIN ce eX
Kal rovrov rexpnplov, 6Tt, avOpwrivas eipnkas, ‘ovde 6 Tids
olde, delkvvow Ops Ocikws EavToV Ta TavTa eidoTa, “Ov yap
> >? / ef 2 € \ \ ij DING ray SS

Aéyer Tiov tHv tpepav pi €ldevat, TovToOv eldevar A€yer TOV

if eX S ¢ ld SS 99 / na PIA / \

Tlarépa’ ‘ ovdeis’ 9
yap, pyot, ‘ ywodoxer Tov Ilarépa et pn 6 Matt. xi 27-

Yids.” las 5 mAjv rév ’Aperavdv cvvoporoynoetev ws 6 TOV

la nan 5 an

larépa ywodoKay TOAA@ waddov oide Tis KTicews TO GAOv* ev

d€ TO Sw kal TO Tédos EoTt TavrTns. Kal ef 7dn 6& Gprora 7
nyepa Kal 7 @pa mapa tov Ilarpos, djAov €or 67 dia Tov
€ / A ef ‘ lal \ cou , > v4 \ na

Cm, of. a de \ 3 > rar Le i ION U

Tiot dprorar, kal oidev avtos TO bu avTov Opicbev. Ovdev yap
€oTw 0 py dia Tiod yeyove TE Kal WpLoTaL’ ovKObY avTos, dnL-
3 a \ S can , lA Niecy. 5 > a 3 AN

ovpyos @y Tod TavTds, oidey dzotoy Kal d7dcOV, Kal Ews Tivos
 198 As God, He knew all things; [III 45.
Nee / , € Posi ae eS a , \ E
avto yeverOar BeBovdAnrar 6 Ilarnp’ €v 6€ T® TOT® Kal pexXpL
Tivos €otiv 7) TOUTwY dAAayy. IdAw Te ei ‘wdvta Ta Tod Llatpos
) c nn

John xvi. 15. Tod Tiod éotw, (todro yap avtos eipnxe’) Tod b& Ilarpds éore
n tea 5 , na \ b] \ 4 nn XS , 3

\ ay / \ € / wal eA ‘© Lan e ¥ + \
TO E€lOEVaL THY NEpav, OjAoV OTL Kal O TLOs oldeEV, tOLov EXwV Kal
totro €k Tob Ilarpds. Kal wdduv, ei 6 Tids ‘ev t@ Tarpl, cat
© \ > ope Cad A gr © \ \ ¢€ / S \ co
0 Llarnp €v to Tio, oide d€ 6 Llarip Tijv npépav Kat THY Spar,
davepov ott kat o Tios, ev To Ilatpi oy Kal eld@s Ta EV THoe
BN 4 No se eX b) a NN \ ION a= 9

Ilarpi, oid€ Kat adros tiv tpépay Kal tiv @pav. El 6€ kat
eikay €otiv GAnOivi Todlal Llatpos 6 Tids, otde
%
6€ 6 Ilarnp rv
x

npepav Kal THY pav, SjAov Ott kal Tod cid€var TadTa THY 6.0L0-
e / ¢ lad 6 \ ny IN an

tyTa ToD Ilarpds 6 Tids éxer. Kai od Oavyacroy, ei bv ob ‘ra

Col. i. 17 TAVTA
/
yeyovE,
/ >
Kal\u89ev wene ‘ovverTnKe
/ Mee
Ta SatGAa, oldEV
5
AUTOS
Sean
TA\ YEvO-4
peva, Kal TOTE TOUTMY EKdOTOV Kal KOLY7] TO TEAOS* GAN’ OTL Kat
\ , / c \ a) \ / ae to \

atTn 1) TpoT€eTELa, Tpemovea TH pavia Tv ApeLowaviTOv ovoa,

els TOT aUTHY Nas ATodoytay nvdyKacev eOciv. SvvaptOpodvres
c ° lad ny

yap Tots yevyntots tov Tidy tod Oeod rov aldvoy Adyov, kat
\ al ° \ eX lol a \ binA , 2

oAtyov Kat avtov Tov Ilatepa €AadtTova THs KTiaEews pPeAETOOL

SY \ oes \ / le rad 4 bf.

eyew. Ei yap o tov Ilarépa ywwdoKkwy ovK olde THY nwEepav

\ / >) XS ¢ \ / / > a X\ c /

ovde THY BSpav, moBotuar pH pel(myv EoTat, OS ay ExEivor

IDX \ A a \ / 7 < XR > od

pavevtes elmoev, 1) Tepl THs KTloews, WaAAOY bE 7H TEpl TOD

/ fol la na

€AdTTOVOS pEpovs THs KTicews yvoots THs wept Tod Ilarpos

/ lal n nr ny \

YVOTEWS.
45. “AAN Exetvor pev, ottws eis TO IIvedpa BAacdypody-
> el] lal \ \ lal fal

TES, TpocbokaTwoay pi) AapBdvew ToTe THs aveBelas TavTnS

Mark iii. 29. ‘apeow, os 6 Kupios elpnkev’ ot 6& diddxpioto. Kat Xpioto-
dpor ywoacKopev os ovk ayvodv 6 Adyos, 7 Adyos éotip,
€Aeyer, ‘ov olba’’ ode yap’ GAAG TO avOpasTivov Setkvds, Ore
b) 09

Tov avOpdTwyv tidy eat TO Ayvoetv, Kal bTL TapKa ayvootcay

EVEOVTATO, EV 1] OV, TapKLKOs EdeyeV, ‘ovK olda. Tore yotr
2. / oJ caer iG lal a ¢ > ie > /, nan

elpnkws OTe ‘ovde 0 Tids olde, kal TOV Kata Ne avOporwr

,’ \ (4 ¢ ION c en > ’ \ n X NGO O) 6 7.

Sey \ SS ee ee ‘ - = ip
Matt.
42, 44
xxiv. Tiv ayvorav Tapadels, evOUs emnyaye, ‘ Vpnyopetre ody, OTL ovK>
oloare ovde tyets
wets TolaTola wpa
wpa 66 KU Kvpros tpOv
SGV Epxerat,
EpXeTat, Kal mad ;
(Secs > va) od ec eX rot &) fe o 4 oe ors SS
7] OU doKeiTe pa, 6 Tids tod avOpamov Epxeta’ Ou vas yap
Kady® yevowevos Os vpets, elwov, ovde 6 Tids. “Ede 6e, lal >’ wy XS

elmep nv ayvodr Oeikds, eimety, ‘Tpnyopetre obv, GT ovK oida

” > ° an -“— A ’ c ‘ a > oe zd 9 a

kal, 4 00 60K dpa" vov O€, TodTO pev OvK EizEV" ElpNKaS OE,
> lal a SX lal » ” « SS in
III. 46.] not so as Man. 199

Ort ‘ovK oldaTe veils, Kal, ‘7 od doxeire, edergev Gti TOV

nr \ fn lal lal

avOpoTav
bP) 0 ,
eat
> \
TONe.ayvoety’Ca OU > ovsa Kal\ avTos,
be
TiV
\
dpolay
¢€ 7
a’Tav
eres

€X@V OapKa, Kal avOpwros yeEvowevos, EXeyev, ‘ovde 6 Tids

Bs A Nie: / ” ¢ ION ¢ ey

= BI eth sS 9 BI \ \ / € / Fe \
oldev" ‘ovK olde’ yap oapkl, Kaimep ws Adyos ywdcKov. Kal
TO kata Noe b€ Tapaderywa Tad EdcyXEL THY avalderay TOV
\ >» cal 2s lf / 3 f X ’ / nf

fl z
Xpioroudxwv' Kal yap Kakela ovK eimev, ‘ovK eyvwv, GAX’, Matt. xxiv.;
¢
ovK éyvwcar, Ews AOE 3
6 KaTakAvopos. Oi pev yap avOpa- ”39:
Tou ovK eyivwoKov’ 6 O€ TOY KaTaKAvopoy eTayayav (adTds be
> oT? =) < S X \ 3 > be ahs X

nv 6 Lwrip) éyivwoKe Tv juepay Kal THY Spay, éy 7, ‘Tovs Gen.vii-zr,+.

3 c Ss \ ee 2: X\ ¢€ / \ ‘\ v4 3 eG \ = o-

KaTappaKTas TOD ovpavod ’ jvoLye, Kal Tas ‘ aBUooous’ eppityvve,

ees an ” 5 Hk? \ Ne yee ene? > \
kal T® N@e elpnxev” ‘KioeAOe od Kat of viot cov eis THY KiBw-
fs) CT aC. OC Ee ) a oo wk D 5 a oy” \
Tov. Ei 6€ av dyvody, ovK av mpoedeye TO N@e, ‘*Etu yap Ib. 4.
c 6 c Ke SE N.S / BN BS TN X\ yd. > xX
NLEPGV ETTA, EYH ETAywW TOY KaTaKAVOM.OV ETL THY ynv. Ht O€
€x THS elkdvos THS Kata Tov NGe onpalver THY HmEpay, Eyva de
THY Hépay Tod KatakAvopod, oldev Apa Kal THY Hwépay Tis
¢ if an lal S a

€avTov Tapovcias.
46. Kal\ tiv\
kara tas Tapbévovs 6é duolmow€
elpnkas, pave-
pérepov Tari eder€e, tives cioly of dyvoobyvrTes
/ / yw / SieeX (7 Ae) a
Ti
X
Hy€pav
€ /
Kal\
\ a , ‘¢ o co o” > yy x c 7 a
THY wpav, Neywv, ‘Tpynyopette ovv, Ott OVK OldaTE THY 1EpaV 1 Matt. xxv.
\ or Se Ae kw , GTN cy TEN. GE ret me my tees 5 wae
THY @pav, O TPO OALyou AEywr, ‘ OvVdELS OidEV, OVdE 6 Tids, VOV Mark xiii.32.
OUK ElTEV, OTL ‘€yw OUK oida, GAA OTL ‘YpEls OUK OldaTeE.
> = ied Cae: \ > > 3 ’ -) 4 G2e tal 3 wy 2

Oirws dpa tvvOavopevav TGv padynTGv Tepl Tod TéAOUS, KAAGS

=) , \ A ¢ ENS CS CNG a9, a \ \ la ¢ /
eime TOTE Kal TO ‘ovdE 6 ids,’ capKiKds dia TO cpa, iva deiEn
OTL, ws AVOpwTOS, OVK Oldev" aVOpdTwY yap LOtov TO ayvoety. Et
a c wv > BS o / \ oA npr! ta) >

Mevto Adyos €oTl, kal avTds eoTuy ‘6 EpXOpevos, Kal aVTOS KPLTIS, Matt. xi. 3.
/

Kal\ autos
>
6 vuudios, oide
>
TOTE Kal Tola Spa EpxeTat, Kal\ TITE
méAXeL Acyewy, ‘"Eyerpat, 6 kabevowr, kal avdora €k TGV VEKPOY, Eph. v. 14.
Lf > an na

We / ¢€ Pa ee \ BA ,
kal emipavoe: cor 0 Xpiotos. “Qowep ydp, dvOpwmos yevopuevos,
peta avOpdrapv Teva kal dua Kal TacyxeEL, OUT peTa Mev TOV
avOpatav, ws dvOpwmos, ovK olde Oeixos d€, Ev Tw Llatpi wv
2 / ¢ yA > = A oon x b] ~ \ ox

Adyos kai Lodia, oide, kal evdev eotw 6 ayvoei. Otrws kal c. 37.
\ LON > é lal \

mept\ AaCapov mahw avOporives muvOdverat, 6 amehOov eyetpas

al
John xi.5 34.
oN \ 2X , B) L \ ! Vee 2
avrTov, Kat eld@s TO0ev avaxadéonrar tHv Aacapov Wry
petCoy O€ TO eidevar Od av 7) vx), TOU Eldévat TOD EKELTO TO
a) x X od / yD € A lel >] / nn Ww \

cGpa adda avOparivws émnpeta, iva OEeik@s aveyeipy. OdvTw

can a > ASE. / > VA. o -“ A b) / v4

Kat\ TOV
na
pabnTav
a
TuVOaveTat
lA
EADOY
> X
els> Ta\ pEpn
i
Katoapeias,
re ,
Matt. xvi.- 13.
 2.00 Even mere men could hide knowledge ; [111. 47.

kaltep €l0@s Kal\ amply

\
dmoxpivacOa tov Ilérpov. Ei yap 6
Ilarijp amexdduwe to Ilétpw rept dv 6 Képios emvvddvero,
Matt. xi. 27. djArdv €or Ott dia TOD Tiod yéyovev 7 dmoKdAvWis* ‘ ovdels’
yap ‘ otde Tov Tidy, not, ‘i yr) 6 Tarnp, kat rov Marépa, ef
pr 6 Lids, kal @ eay O€An 6 Tids aroxadd a. Ei be bv Tiod
7 Te TOD Llatpos kal Tov Tiod yyGo.s amoxadvTTETAL, OVK apcpi-
ef na CN \ fal (4 ia) lal ° 4 3 2 U

Bodov os adres 6 TvVOavopevos Kvpios, mpoTepoy atmoxadvWas

c 2) \ c , / , ° 12

Toa Llétpw
/
rapabs toda Larpos,
\
torepov
iA
avOpwntvas
> /
émvvOdvero,
>

ov \ a / 4 lat , 7 “on &

iva Kal TOUTO detén, OTL TapKLKGs TUVOavOLEVOS, NOEL OeikOs @
éwedAre A€yeww 6 [lérpos* oidev dpa 6 Tids, ywodockov Ta TavTa,
A C e
Kal\ ywwéoKav Tov. éavTod Ilarepa, fs yuorews ovTe pelCov ovTE
TEAELOTEPOV GV TL YEVOLTO.
47. ‘Ikava pev ovv Taira mpds eAeyxov avtGv' eBovdAdunv
b& épwrnoa, iva Kal otrws €xOpol addov THs GAnOelas derkvd-
ploroudxa ou. a‘O amdarodos év tHi) dbevTépa
wvra. Kat Xpiotoudyor.
a ,
Sevrépa Tpds
mp 5)
2 Cor. xil. 2. KopwOlovs emuctoAn ypdpav dyno, ‘Oda avOpwnov ev
XpicT@ Tpo erdv dexatrecodpwr, eire év cdpart, ovK otda, €iTE
€xTOs TODa THMaTOS, OVK o1da’ 6 Oeds olde. b) Ti rotvev pare;
Qty A\ / y aa x n re
otdev 6 AndaToAos 0 TéTOVOEY ev TH OTTacla, Kav Eyn, ‘OUK
olda, 7) OvK oldev 3 El ev OY OUK OLdE, TKOTELTE, MH, a0oVTES
> ae > > 3 X\ > ) > tal X /,

Coat. 43. aninrew, Téonte Kal\ els THY TOY

a
Ppvydy
a
Tapavoptay TGV
n
NEyov-
TWY Mi) ElOevaL TOS TpOPyTas, nde TOUS GAAOVS TOUS SLaKOVN-
\ 9 / \ ff XS \ wy X\ /

cavras Tov Adyov, pire & ToLodot, pare Tept Tivwy amayyed-
Aovow" ef 5& olde A€ywr, 6 ovK olda” (Eixe yap ev EavT@ TOV
\ Pp) 4 2A SS / ~ fal > ° a
Xpiotov amoxadvaTovTa avtT@ Ta TayTa’) TGs ovK aAnOds
efeotpaypérn TOV Ocoudxwv Kal adtokardkpitds €oTw avTav 7}
/ \ . Spee s 62 9 ,
Kapdia; Tov pev amdoTtovov A€yovta, ‘ouK oda, AEyovoww
eldévat, Tov 5€ Képiov A€yovta, ‘ ovK otda, A€yovor pH €ld€var;
Ei yap éevdi) Xpiotos av ev adr@, otdev 6 Laddos &mep AEyet,
N a an ,

‘odx olda” mGs ody! padAov avros 6 Xpiotos olde, Kav Ey,
reeks) IC N SS RY 5) , stka ”
ovx oida; O peév ody atocToAOS aToKaAUTTOVTOS GUT® TOV
Kupiov older 6 TéT0vO€" 51a TotTO yap Kal pyolv, ‘ oida avOpw-
mov év Xpiot@” eldas de Tov GvOpwTor, olde Kal THs 0 dvOpw-
ra n c

Tos ptayn. ‘O yobv "EAtocaios, BA€mav tov Hdlayv, oid€ Kat

na fal \

4Kings(2K.) TOs dveAnpOn? GAAG kaltep ywwdcKwv, Suws TGV vIGY TOV
il, 12, 15-18.
mpopytav voucovtwy tov ’HAtiay ‘eis vy Tay dp€wv VT Tod
a ’ nm Siaw f nN cal
III. 48.| but Christ had a special purpose. 201
Tlvedpartos eppipbat,’ adros Thy pev apx7y ywwdcKav 0 Edpaker,
, I

” \ M7 ‘ / he eae 7 / \
émevOe Tovs avopas' PBiaCopévwy 6€ exelvwr, TecLWOTNKE, Kal
ovvexopynoev avehOctv. “Ap ovv, €mEL07) TETLOTNKEY, OK Eyi-
/ 3 a > b] Le) =] \ / > a. 9

rie . Ce SIN
vwookey ; eyivwoke pev ody’ GAN ws OvK> Eidos
INN ,
TUVEXapNTED,
(; at Mes) cal / I tf \ Lal > /
iv’ €xetvo., TeLoOEvTEs, uNKETL SioTaCwoL TEpl THs avadiWews
*HAlov. Ovdxotdy ToAA@ pGddov 6 [laddAos, airds dv 6 apra-
yels, oid€ kal TOs npTayn. Kal ydp HaAias éyivwoxe’ kal ef
n € l uN \

émuvOaveTo Tis, €imev Gv TOS aveAnhOn. Aé€yer FE bpws 6

3 / , > x lal 3 / / X\ 4 c

IladAos, ‘ ovK otda,’ S00 TovTwy xapiv, ds ye voulw* Evods per,

a a /

@s autos elmer, iva pn ‘da THY UTEpBoAnY TOV aTOKadiYewy

< +) Q Ly a ag \ ‘\ c “ lal > 7 >
2 Cor. xii. 7,6.
ce , a ‘ / cae aA / ape Sse No ey, a
ETEpoV Tis avTov ‘AoylonTal, UTEP 0 BAETEL’ ETEpOV SE, OTL, TOD
See sy aD Ry > oe
Swrjpos eimdvros, ‘ovK oida, Empeve KalRes advtoyws eiteiv,
Ck er rs)
‘ovK
otda, iva pi patvytar ‘dodA0s dv brép Tov Kipiov avdrod, cal
, las Xv ‘ ny
Matt. x. 24.
X PX: x / b]
pabynrns vmEep TOY SidOacKadop.
48. Ovxotyv 0 7@ IlavA@ beds cid€var TANG pGddAov
a c n~ 2 la

br & \ SS \ / BS X\ Los € / s x
avTos olde. Kat yap kat A\éywr Ta Tpd THs NMEpas, olde, Kaba
Tpoetmov, Kal TOTE 1) MEpa Kal TOTE 7 Bpa’ Kal Guws €ldas,
° \ / A o >

A€yer, ovdE 0 Tids oide. Tivos pév ody xdpiv Tore citer, ‘ ovK
= 9 & Je ¢ , = € a /
oda, &@ autos, ws Aeomorns, oldev ; Qs drepevvevta oToya-
Cecbar xpy, THS NuOv Evexa Avouredrclas, Hs ye vouiw, TodTo
XN lol « lal an

meToinke’ (Tapacxor d€ adtds TH TpobeceL TOV VobY THs aAN- / > na las

Oelas.) "Ev audorepos juiv 76 xpnoyov eptrdAagev 6 Swrip’

/ e nn

el yap TO ev TPO TOU TEAOVS ATaYTGVTA HedjAwKeEDY, iva fA), OS

mS \ XX X ‘ lal / > la , d SN c

cimev autos, Eevicddper, wnde ‘ OponOGyev, yivopevov avTar, Matt, xxiv. 6,

2. x Seago “ \ DS ca) f a \ SS
GAAG Kal EK TOUTWY TO PETA TATA TEAOS TPOTSOKGpEV" TEP. OE
a € / \ cod ev > b] } na b] al 4 ¢.® ae,
THS NEpAas KAaL THS Wpas ovK nOEANGE OeikGs eizvety OTL ‘olda
GAA capKiKGs Oa THY capKa TY ayvoodcay, Kaba TpoEizor,
lal \ na val

Ne
eimevy 6Tt ‘ovK olda” iva pHKeTL eTEpwTHTwOLY aUTOV, Kal
Aowrov
NN
7 2)VaEipyKos
Seer DS N
AUTITH
,
TOTE
,
TOvs\ paOnTas,
ra) \
7)NL:E_pnKos,
%
Tapa \
a \ rn aA \ £ a
TO ovppEepoy avTois Kal Taw ipiv Toujon. “O yap av Town,
ToOTO TayTMs UTEP NuGv eat, E7TELd1) Kal Ov Nuas ‘o Adyos
lal / € lal la

aapé éyeveto. Av jas roivuy eize Kal TO 6 ovde 6 Tids olde" > ° 9

Kal ovre e Wevdoato ToiTOo eipyKas (avOpaTivws yup eizev, os av-

\ + 5 / lal > 7 . 4 XX Cy c BA

Opwros, ‘ ovK oida’), OTE APjKE Tos pabynTas adlTov BidcacIat 3 lod /

a a x
eimeiv’ eipnkws yap, ‘ovK otda, éotnoe Kaketvar TH epoOTnow.
Ev yodv rats Updagéeo. rov amocréAwy éotl yeypappevor, ivixa
, an na / a s , b) x / c /
 202 For our profit He told not [III. 49.

‘emeBn Tots adyyéAots, avaBalvov os avOpwros, kal dvaéepwv

b] / b] tal b) it
Ps. xvii.
(xvili.) Io.
eis TOV ovpavdv iy edoper odpKa’ STE Kal ot pabyral TodTO
> \ a o na

/ / /
Acts i. 7- PAeTovTes, TaAW Hpdtwr, ‘lore TO TéAOS otal, Kal TOTE TV
[Al «atetzer]. Tapaylyy;’ b)
eimev adtois paveporepor, ‘Ody tuGy eos yvOvat
> Tal nan lal

x e ‘ a
Xpovous 7) Katpods, ods 6 Ilarijp ero ev Ti iota e€ovaia. Kal
OUK €iT€ TOTE, ‘oUdE 0 Tlos, WaTEp ElTEV TPO TOUTOV GvOpwTives,
> o> , ¢ Xo C€ (nN > tL BY V4 > ie

GAN’, Sbu@v ovk Ect. yvOva” Aoimoy yap jv h capé dva-

’ la) a >

Cp. c. 38;
1. 42.
oTaca, Kal aToOEnEvy Tiy véeKpwow, Kal OeoToLnOEtoa Kal OVKETL
ETPETE TAPKLKOS aVTOV aTwoKpivacOat avEepx Ouevor els TOUS Ovpa-
ld lal ‘

Acts i. 7, 8. vovs, GAAA ouTOv OeixGs Sidakar, Stu ‘ody tudv eote yvOvar
\ o \ A - lal / 4 ¢ % id n > lal

Xpovous 7) Katpovs, ods 0 Ilatijp €Oero ev TH idta e€ovota’ GANA

, a‘ \ A c X\ 7 ’ ONIN, >’ / e ’ \

Anweobe dvvauiw. Tis 6€ 7 ddvayts Tod Ilarpos 7 6 Tids;

/ > an Xv c

‘Xpiords yap cod Svvapis kal Ocod Sodia.

an lal >)
r Cor. 1. 24.

49. Olden dpa 6 Tids, Adyos Gv" rodro yap Aéywu eonpatver, a / /

4 Cee 9 b) > > yo eon a A 3, -€. oe \ Wr

OTL ‘€y@ olda, GAA OUK EoTLY UulY yuOvaL’ OL Vas yap KaL EV
a ¥ / n 5 66 2d © AMEX ay Sees
T@ Opel KaOnpEvos GapKLKas «€iTov, “ ovdE 6 Tids oide,” dia TO
DOV Kal TaVTWY TLEpEepov" ovpdéeper yap byiv Kal Tepl TOV
a / / lal ‘ \ lal

ayyeAwy Kal TEpl TOV TLod ovTwS AkovoaL, dia TOUS ETOMEVOUS
> / \ \ _ eyniey b) a \ \ > /

peta TavTa TAdvoUs, iva, Kav “ Os dyyeAoL peTaTXnpaTiowyTaL

\ a PP
2 Cor. xi. 14.

datuwoves, Kal mepl Tis ovvtedelas emiyeipyowor €yeLV, [42\

\ a / /

TLITEVONTE, WS AyvoovvTwY avTav. “Av d€ Kat 0 Avtixptotos

/ c >) / 2) a 3 \ be) fe

peTaroijoas éavroy A€éyn, “Ey eit 6 Xpioros,” »

Kal Teipaon
/

\ TEN \ Lon € Ui \ / / BY us
KQL QUTOS TEpL THS NMEpas Kal ovvTEAELas AeyeELV, TpOs TO TAG-
Vijca TOUS akovoyTas’ EXovTES tyEls Tap eyod THY Pwvijy, OTL
oO” c 2) lal ~

“odde 6 Tids,” woe exeivw mictevonte. “AhAws TE ovde EidEvaL a y /

Tai TOTE TO TEAOS, 7) TOTE TOU TEAOUS 1) HEPA, TVpGEepeEL TOLS

Ig , Q / s\ / fal / € c lA fs lal

avOporo.s, iva pi), yvovres, KaTappovytal Tod peragd xpovov

a \ /

/
YEVOVTAL, TEPLLEVOVTES TAS eyyUS TODrapes)? Cea
TEAOVS NuEpas’ Z ,
TOTE yap\
Povo éavTov evipedctobar tpopacicovrat.
, € lan b) val ,
Ara TovTo Kal TO\
\ o \

a SS 7: Lod
ExadoTou TéAos TOD Oavarov cEecLoTKEDY, iva un, Tpopacer THS
yvracens prvowbévres, of dvOpwror Guede EavT@v TO TAELOTOV
apéwvrTat Tov xpdvov. ~“Auddrepa d2) odv, Kal TO KaOdAOV TEXoS,
ay S /

kal TO ExdoTov Tépas expen ad’ jpdv 6 Adyos (kal yap Kal > lal \ XX \

€v T® KaOdAOv TO ExaoTov TéAOS eoTl, Kal Ev TO ExdoToV TEAEL

an AY tal / /

70 KaOddov ovvdyerat), iva, ddjAov adrod dvTos Kal del TpoTdo-

fal \ \

KWPEVOV, KAD TEpay WS KAAOVEVOL TPOKOTTHLEV, * TOLS EUTpO-

/ : ? / cal 4
Til. 51.| the time of the end. 203
obey ETEKTELVOpEVOL, TOV O€ OTLTOEV ETLAaVGavdpevor. Tis yap, Phil; iii. 13.
YWooKwV wey THY Nuepay Tod’ TEAovs, ox treEpTiOeTay Tov
/ / cal /

petaéd xpdvov’ dyvody 6%, ov Kal’ juepav Erowos yiverat;

\ n el

Ava TovTo yap em TovTous éemepepev 6 Vwrnp, A€ywv" ‘Tpnyo- Cp. Matt.
XXIV. 42, 44.
PELTE OU, OTL OVK OLOaTE OVOE VMELS, TOLG Mpa O Kupios vyuav
a Lo [24 > BAN OX c cal / 4 € Fhe. td lal

EPXE Kal, 1) Ov OoKelTe wpa, 0 Tos Tov avOpamov Epxe-

” Tau ST a cae: yO lal eo 5 Vis D av i yx

Tau” dua TO cupdepov dpa TO ek THs ayvolas TovTO clpyKe.

Kal yap kal rotdro A€ywr, BovrAeTar bia TavTds Has EToiwovs
a XA C

yevérbar ‘“Cpets yap, pyolv, ‘ov otdaTe Eye d€ 6 Kipios

> , ” x (a2) 7 XN las 4
olda OTE Epxowat, Kav ot Apevavot pe pp) TpocdoKaor Adyov
ovra Tob Ilarpés.
50. ‘O pev ody Kipuos, 70c X Loy oe nie
nyov cvppepov UTEep Nuas yivo-
hs cal / C28 € lad ,

TK, OUTHS nopadricaTo Tovs paOynTas* Kal avTOL TadTa pabov-

4 x / \ / i. »\ > \ nn ,

Tes, OiwpP@cavTo pehAovTas Ev TOUTM TAaVaTIaL TOUS amo

ig I? b) / a \ b} \
2 Thess. ii, 2.

Ococadovixns. “Exedy 5& of Xpiotopaxor odd’ ottw Kara-

b]

dvovTat, BovAopuat, Kaimep cidas oKANpoTepay EXovTas avTovs

n \ XN , 2) ” \ \ / .
Tov Papa® tiv Kapdtav, Epwrioat TaAw Kal TEpt TovTOV. “Ev
TO Tapadelowm TuvOdverar 6 Oeds €ywv, ‘’Adau, Od ef;’ Gen. iii. 9.
e€eracer 5€ Kal tov Kdiv' ‘lod ”ABeA 6 adeApds cov; Tl Ib, iv. 9:
tolvuy Kal mept TovTov dare; el yap ayvoety avdrov vopiere,
\ xX a / / ie \ 4 / A
kal Ota TobdTo TuvOavecOa, Mavixators ev 76n TpooceTEOnTe Cp. S. Aug.
c. Faust.
aUT@Y yap TO ToLOvTOY TOApHpa’ «i dé, PoBovpevor avepas
> cal XN \ cal /, ° > Xx 4 a
XXli. 4.

dvopacbjvat Mavixator, BiaceoGe Eavrovs cinety, OTL yrrooKwv

b] los al J c \ , lal 7 /,

mvvOaverat, TL dtoTov 7 Ti E€vov dpGvtes, ottH TeTTOKATE, Et

’ xX a

e eX b] 2 , 3 t c Ni € PNY EN ‘ lal /
6 Tios, €v @ ToTE émvVOaveTo.6 cos, 6 avTos Tios Kat viv capKa
Tep_BeBAnpevos TuvOaverar TOV paOnT@V ws avOpwTos ; El j47)
A / lal cal c BA >] X\

apa Mavixator yevomevor pepperOar GeAnonTE Kal THY TOTE

” a“ , / / \ SS ,

yevouernv mpos Tov Ada epernow, iva pdvoy Kal duets vea-
/ al
Ib. iii. 9.
vuetnobe ev Tails Kakovoias. Kal yap év maow édeyxopmevot,
TovOopvcere TdaALW 61a TO eipnuevoy Tapa Tov AovKG, 0 KaA@s
fe / ~ \ 5 / xX nm Lan A lol
(16.)
fev eipntat, Kak@s O€ vets diavoeiabe. Ti d€ TotTO EoTLD,
. XN y+ lal X € lal lal , XxX a {gas}

avaykaiov mapabécOa, iva kal ottws aditav 7 drepOappevy

a f n c /

, n
dtavoua dex Oy.
51. Dyoi roivuy 6 Aovkas’ ‘Kai ‘Inoots tpoexomtTe copia
4 / 6 , 93 lal 7
Luke ii. 52.

kal iAukla, Kal xdpite. Tapa Oem Kat avOpenos. To pev

a 3 \ X\

ovy pntov éoTL TOUTO' e7ELO7) SE Kal Ev TOUTM TpOTKOTTOVOLD,

a ,
 204 The Son of God, as such, [IIT. gu.

avaykatov TaAw avrovs ws Tos Papicaiovs Kat Tovs Saddov-

° Lal 4 > a c \ , \ \
Cp. Matt.
XXll. 42.
Kalous EpwTioat, Tept ov pnow 0 Aovkas. Eat 6€ ottws* ’Incots
/ 5) lel oe ¢ a w XS A > a

Xpiortos dvOpwards eat, @s ol GAdoL TavTes GvOpwrTroL, 7) Ocds

eat. capka copay; Ei pev oby Kowos avOpwros Kata Tovs
> / an , \ on x »” \ ‘\

dAXovs avOpérovs kal adros eotiv, EoTw TdAW os GvOpwTos

y

¢
mpokdntwv. Todro pévtor Tod Lapocaréws éotl TO ppovynpa,
, 3 T fal / ay / ~ >] 4 \ ,

OT pev Svvaper Kal tues povette, TO SE OvdmaTL PovOY

A a \ / \ € a a a XX ’ , ,

apveicbe b1a Tos avOpasmovs. Ei 6@ Oeds éore wdpxa popar,

€mreLo1) Kal TodTd eoTiv AANOds, Kal 6 Adyos wap& eyeveTo, Kal
> \ ‘\ nan feb} > lal \ ec , 4S r / \

Ocos dv ent yijs xatHjrAOe, wotay elxe TpoxoTiy 6 ‘toa Oc@’

x lal lal a
Phil. ii. 6.
@p..43. vrapxwv ; 7) Tod elyev avEdveww 6 ids, del Ov ev To Marpi;
c / x na =e =) / c eX yl x b] ” /

Ei yap 6 det av év To Llarpi mpoxdnres, th dpa early emexewa

Tod Ilarpos, ty amo TovTov Kat mpoxdW yn; EwerTa ws el TOD
Lal \ (, ee D \ 4, \ / ” c 2 \ lal

AaBetv kat do€acOjvar ta adta Kaddv eimeiv' ef GvOpwros

yevomevos TpoeKoT Te, djAOY EaTLW ws, TPO TOD yeverOaL avOpw~
b) SS Shae \ toe € x 9 Ff: lel / > a
Tos, aTEARS Ww" Kal padrdov 7 cap€ aitia THs TeAELHoeEws avTOD
/ x oN a 4 / > , x ,
yeyovev, ) avtos THs capkos. [ladw Te et Aoyos @py TpoKoTTet,
Tt wetCov exer yevéeoOar Adyov kai Lodias, cal Tiod, cal Ocod
a / a ny

duvdpews ; Tadra yap éotiv 6 Adyos, av €l TIs OS AKTiva peTa-

/ a a

sxelv Tws SvvaLTO, 6 ToLodTOs TavTEAELos Ev GVOpeToOLsS, Kal

loos ayyéAo.s yiverar.
y~
Kat yap kat dyyeAot, Kal apyayyeAo.,
b) / 4 \ ‘ A eh: \ 9» 4

Kal Kuplorytes, Kal Tacar al dSuvdpers, Kal Opdvor, Tod Adyov

perexovtes, ‘BAE€TOVoL StaTavTOs TO TpdcwTov Tod IlaTpos
, / a
Matt. xviii.
Io.

avtov. Il@s oty 0 aAAots Thy TEAELOTHTA TapacxX@Y avTos

S) a3 can i € LA XN , \ iN

peT e€kelvovs TpoKOmTEL; GyyeAor yap Kal THv avOpwTivny

5 ,
Luke ii. 9-13.

avTov yéveow Siunxovnoav’ Kal TO Aeyopevov Tapa Tod AovKa

\ X , n 5) / y n CO) WA x
ETA THY OLvakoviay TOV ayyeAwy eipytat. Ids otyv dws Kav
eis evOUunow edOcivy avOpdrov Stivatar; 7) THs 7 Lodia ev
> Lal x a

copia Tpo€xontev; 7) TAs 6 AAAs Xap Sid0vs (Kaas 6

le / N\ a Cie i / N \ €

Iladvos, 1a Taons emuoToAns Ov avrod bld0c0ar THY xapwv

a a a /

, \ ce / a , ey ee) a a
2 Thess. ili. ywookwrv, pnov, ‘ H xapis Tod Kupiov nuov Inoot Xpictov
18, etc.
HETA TAVTOV DOV), AVTOS ev KapLTL TPOEKOTTED ; 7) yap Wevde-
SS / CEE Ann? DEAN 3 / / x \ 7

cba. TOV aTooToAOY AEyEeTwoar, nH pnde Lodiay eivar Tov Tiov

\ >] 4 / x Ss fy i A eX

A€yew ToAUdTwoav. “H «i Yodia eoriv, ws elmev 6 Vodropor,

kal 6 IlatAos éypawe, ‘Xpiords Ocod dvvayis Kal Ocod copia,
fal fal lol pI
TaCOK. 1. 242

Totav n Sopia mpoxotyy eEmEdEX ETO;

/ c / X\ pI /
III. 52.] could not ‘advance.’ 205
52. “AvOpw7rot wev yap, KTLopata TvyxXavovtes, ETEKTELVET
Oat
” S \ / / 3 , 7,

Twos kal TpoKonrew ev apern OvvavTat. "Evox yovv ottw ‘pere- Heb. xi. 5.
/ 3 ‘ le ? f 3 cal > X S ,
TéOn, Kal Mons advfdvwv éredcrovto, “loadk b€ mpoKdTTwY Gen. xxvi. 13.
ae ye y 5) Neat 7, 62 7 > SE ACeaey,
€ylveTo peyas, Kal 0 andoTOAOs ‘ éTEKTELVETOaL Kab 1MEpay Phil. iii. 13.

Tots EuTpooOev Eheyev’ EiXE yap EKaTTOS TOU TpoKOYeL, BAETHV

ee ” 9S NS e Lol , /

els Tov €umpoobev avTov Baldy’ 6 6€ TOD Ocod Tids, 6 pdvos

Qv, Tod elxev evrekteiverOar; TavTa yap eis avTov BAETOVTA
x ™ Ly 3 / le XS ’ eA : \ /

TPOKOTTEL’ QUTOVS OE, LOVOS OV, Ev TH ove IlaTpt eotiv, ad’ ob

, “ > \ Xx /, xX 3 fe. , (Ae bs 3 > em
GaGs

OvdeE ETEKTELVETAL, GAN’ EV AUT@ MEevwY EoTV del. AvOpoTav

INA, 19 / 3 ol ep > aN / 3 \ 2A 2 7,

\ a 9 \ , QRS a Ane. SN ,
pev ovv €aTL TO TpOKOTTELY* O O€ TOV Ocov Tios, evel TpOKOT-
TEL OVK €ixE, TEAELOS HY ev TO Llarpl, ‘ éravelywoey EavTov 3
> a
Phil. ii. 8.

bTep nav, wa ev TO exeivov TaTewH pahdov pels adéjoa

durnOdpev. “H b& avEnos judy ovk GAAn Tis éoTiv 7) TO adi-
N n > n > oh Nex , , Es
atacGat pev TOV aicOynTar, eis avtov d€ Tov Adyov yeverbar
€TEL KAL TO EKELVOV TATELVOV OVOEV ETEPOY EoTLY 7 TO AaBELW THY
rd \ \ \e} / X IQS e f: 5 s\ \ a) \ .

€ / > BA c , > ies , b) \ €

nuetepay capxa. Ov« dpa 6 Adyos jv, 7 Adyos éotiv, 6 Tpo-
KOTTWV, O TEAELOS EK TEAELOU WY TO IlaTpos, 6 pndevos SEdmevos,
, c / 3) / xX La) \ c \ ,
Cpiii 3s:
GAAG Kal Tovs GAAOvs eis TpoKOTIY avaywv. lA
“AAG avOpwriveas
elpntat Kal evtadOa TO TpoKoTTeEWw" Evel Kal TOV avOpdTwv eaTl
TaAw 7 TpoKoT. Kat yap Kal 6 evayyeAtoTis oUT@ jeTa AKpL-
/ € / fae > Wy ee > \ e OSes

Bods THs Tapatnpycews héywv TH ‘TpoKoTi ovvipe Ty ‘7AL-

an n / Lal cal al

ktav’’ Adyos 6& Kal Oeds HAtkia od peTpeitar, GAAG Tov

copatav eioiv al nAtkiat. Tov odpmatos apa €otly 1) TpoKomN’
/ ae Cur tS lA ca , 7 b] \ c Va

avTOU yap TpOKOTTOVTOS, TPOEKOTTEY EV AITO Kai } pavepwous

a , . OS tay 2 ary ite , 5) /
THs OeoTnTos Tots Opeow' dow 6€ 7H OEdTHS amTEKadUTTETO,
TocovT® Teiov 7 xapis nUgavey ws avOpeTov Tapa TaoW
> , / N Sx 3 t rs a N ,
avOparo.s. Ilaidiov péev yap eBacrdero" mais o€ yevouevos,
aTreEMEvEY eV TH Lep@, Kal TOUS Lepéas avEeKpiVE TEP TOU Vopov' Luke ii. 46.

Kat ddiyov b€ Tod} céyaTtos av€avovtos, kai Tod Adyov dave-

y) ob) / ‘ lal , b) t \ nn ,

potvros Eavrov ey adT@, duodoyetrar AouToy Tapa pev Llérpov

TpOTOV, ITA KaL Tapa TaVTwY, OTL ‘aANIGs Tids Ocod éEa7rw
lal i \ \ / xd G2 a ex n 3
Matt.xvi. 16;
XXVii. 54.
ovros’ «i kat lovdaton, of Te TeAaLol Kal of veo. ovTOL, O€AOVTES
o ic. 5) \? cal ¢ \ Wat / i /

¢ / XN b) N ¢ XN / 2) Te Ng /
Kappvovet Tovs opOadpous, iva py BAETMOLW, OTL TO ‘Ev copia Ib. xiii. 15.
TPOKOTTELW OVK EoTL TV Lodiay avtyv TpoKoTTELW, GAAG TO
, > > wv = / > ES , >) XX \

avOp@muvov padrdAov é€v avtn Tpoxontew. ‘Kal ‘Incots yap

3 6 / E lal 5) DSN , Coie ee fal &
Luke ii. 52.

TpockonTEe copia kal xapite’’ ef xpr) O€ Kal TIOaVGs eTa TOD

/ / > lol na
 206 Only as Man could He ‘advance; [1U. 53.

Prov. ix. 1. GAndods eizetv, adTos ev Eavto Tpo€xomTe. ‘“H Lodia’ yap
‘@Koddunoey EavTy oikov, Kal év éavTy Tov otKoy mpoKOTTEL
bl a ~ \

eTrOlel.
53. (Tis 5€ eoriy 7 Aeyouevn TpoKoT) 7}, Ka0a mpoeimor, 1)
/ € / EN fal

rapa Tis Sopias peradwWopuevyn toils dvOpsros OeoTrolnots Kal

xdpis, eEapavicopevys ev adrots THs Guaptias Kal THs ev avtots
pOopas Kata THv 6poidTnTa Kal ovyyéveray THs capKos TOD
Adyov ;) Obra yap avdvovros év 7)AtKia, TO} T@paTos, ovveTe-
didoro év ad’T@ Kal 1 THs OedtnTos Pavépwors, Kat edetKvuTO
Cp. i. 44. rapa Tacw, dT. vados Ocod ear, kal Ocds iy Ev TO TOpart.
"Edy 5& piAdoverkGowr, dru Inaods’ €xdjOn ‘6 Adyos yevouevos
aapé, Kal eis. adtov avadepovor TO AEyopevov ‘TpoEKOTTED,
X\ ] SN bs > \ >) / \ , G / 2

akovérwoay Ort ovde TodTO pev eAaTTOl TO TaTpLKOY Ps (TOdTO

ydp éoti 6 Tids,) detxvvor 6 wdAw, StL yéyovey vOpwros 6
Aéyos, kal ddAnOuvijy epopere oapxa. Kat donep etmoper, Ort
, Nes: \ 3 4 / FNS es, y+ 4

‘
capki’ mémovOe, Kal ‘oapkl’ éretva, kat ‘oapki’ exorlacer,
A) / Nene Welk iG) 7 WG Ne eee) /

otTw
v4
Kal\ eikdtws
ple le
dv A€youro,
oN /
OTL
ou ‘
‘capKl’\) TpoexoTmTEv.
,
Ovde
IO

yap ovd€ €£wbev dvtos Tod Adyov éyiveTo n TPOKOTM, Ola EOTLL,
\ o) Ne, 4 nan Ud | 7 c X\ (A 5: ‘

iy elpyxaper" ev avT@ yap jv i) cape 7) TpoKdrTOVvea, Kat avTod

Aéyerau’ kal Todro iva mdAw 7) TOV avOpdrav TpoKoTH AnTwTOS
dua Tov ovvdvTa Adyov
y. dSiapelvn.
WA Kc Odr’ ody tod Adyou
you 74 mpo-
Tp
Kom), oUTE 1) Tape Hv 7 Vodia, ddAda rhs Topias cua yéyovev
» c > ¢€ x Led lal

we[S)

» odp&. Ata todro, as Tpoetropev, ox 1 Lopia, n Lopla

a € e

3 \ Gye SN yee \ / b) \ eee , >

€otlv, avtTy Kad EavTny mpoeKonmTEev’ AAA TO GvOpeTLVoY EV
TH Sopia mpo€xonter, bnepavaBaivoy Kat ddtyov Thy avOpa-
Css) / {/ ¢ B ca] bs AL \ pl 6

alynv pbow, kal Ocomovovpevov, Kal dpyavov ats Tpos THY

» °’ oO

a y a \
evépyeray Ths OedtnTos Kal THY EkAapApL adTijs ywopevoy Kal
, rc Neen cue , ! S155) p)
dawwopevoy Tact. Aro ovde ettev, ‘0 Adyos TpocxomTEv, aX
6 “Inoods, dzep dvoya yevopnevos GvOpwros 6 Kupios €xAnOy
(se Kee) n of wv , A c if > UL -

os evar THs GvOpwrivns piocews THY TpoKOTHY otTHS ws eV Tots

eu.mpoo0en Elmopev.
54. Odxodv dotep, TpoKxoTTovens Tis TapKos, AcyeTaL avTOS
> a eo / lal \ / 2K

mpokdntew 51a THY Tpds TO cGpa ididTNTA, OTH Kal TA TeEpt

Tov Kalpov T0d Oavarov Aeyopeva, TO TapaxOAvat, TO KAadoat,
(17.) Xp?) AapBavew TH adTi diavolg. “Avw yap kal KaTw TepwovTes,
x / mS oan P. + \ \ / ,

Kal OoTEp EK TOUTWY THY alperw TAAL TUVLOTAVTES, PATKOVOL,

/ n ij
Wiss: | or ‘be troubled, or ‘fear, 207
**Tdov, Exdavoe, Kat etme, “Nov 7) Woy7) ov TeTdpakrat” Kal Luke xix. 41.
t ‘“ a \ , .? n = 5) A ¥ John xii. 27.
TapEeKareve Tape Oeiv TO TOT?)PLOV T7@S OVY, €L TAVTA E€LpI) KE,
Matt. xxvi.
Ocds ear. kal Adyos rod Marpds ; Nat yéypantar, bru ‘éxdav- 39:
bh ER Ney > cc , > Ay SN a
cev, @® Oeopdxor, Kal Str eimev, ‘€TapaxOnv, Kat emt Tod
aTavpod eimev, ‘’Edot, "EAot AywacaBayOavi, 6 éori, ‘ Oe€ Mark xv. 34.
pov, Océ / pov, ¢iva ti, pe eyxareduves
> ! 2
;? Kal\ wapekddeoe
0
OeN TODa Cp. iv.
i
6.
mapehOeiv TO ToTHplov’ yéypatTat yap Tavra, "AAN 7HBovdrs6ynv
Tadw
/
tas
econ
aroxplvacba
>) s
(rdiN adto
SPN
yap
XxX
ep
Sree
Exdotov
/
TOY
an
Tap 3sii. 22, 80.
bu@v Tpotewopevwv avtixpovew davdykn') ef pev avOpwros
Wires ear 6 AaAG?, KAaLET@ Kal PoBelcOw Tov OAdvaTor, ws Cp. ii. 15.
avOpwmos ef 5€ Adyos éotiy év capt (Ta aira yap éyew Get
v a \ i 3 \ 3 \ X\ 3 \ \ / SF SS

ov«> OxyyTEor),
b] /
Tiva,
/
Ocds\ dv,
BN
cixe
>
poBetoOar
fn)
; 7DS OvaSS TLTipe
TOV Odva-
/

Tov epoBetro, (wr av avros, kal GAAovs ex Tod Oavarov pvd-

pevos; 7) TOs A€ywv, ‘Mi oBetoOe Tov aAmoxrelvovta Té Cp. Mate. x.
cya, avtos epoBeito; TGs dé 6 TH "ABpadp éywv, ‘MD Gen. xxvi-og.
a > lal n nn 3 28.

poBod, dtr wera cov cius”na 7 x > .

Kal Tov Moony Tzapabapotvarv Kata Exod. iii,
aN n aay
x2. , x

a a a a b) b) 5
Tod Papaw, kal T@ Tod Navy deywv, ‘"Ioxve Kal avdpiov,’ Jos. i. 6.
avTos édeiAia Tov “Hp@dnyv Kai toy IliAarov; eita, dAdors
yiwdpevos Bonbds eis Td pn poBetcbar (‘ Kvpuos” yap, poly, Ps. cxvii.
PET eee t , , y ’ 9. (CXvill.) 6
é.0l Bonds’ ob hoBnOjcomat Ti woijoes ot dvOpwmos ), avTos
nyewovas Ovyntovs avOpemovs EpoPeEito ; avTos EAO@v Kata TOD
(i ld \ >) , > a DIN 3 b NS na

Oavarov, edetAla Tov Odvarov ;TGs dé odK ATOTOY Kal dvacEBEs,

A€yewv TodTov SevALay Tov Oavartov 7 TOV GdyV, dv ‘ob TYAWPOL Job xxxviii.
a cal a see

Tod ddov BA€movTes EaTHEav; ci be Ka dyas ederdrta 6 Adyos,

a he la) I

dua TL TPO TOAAOD A€ywv Tepl THs EmLBovdAys TOV Lovdalwy ovK Matt. xvi.or.
epevyev, GAAG Kal Cyrovpevos edeyer, ‘’Eyd eciust; Kal yap John wiii. s.
novvaTo my amobavetv, os eheyev’
95 7 X 3 lal e x Seer Yee
‘eovolay exw Oetvat Thy Ib. x. 18.
/ BA fa) \

, EN) / yo I a yet eae) Nee)

Woxny pov, kal e€ovoiay éxw TdadAw AaBelv adrnv’” Kal ‘ov-
dels alper avtiy am ey0d.
>] a

55. AAN ovk Fv dia pioer tod Adyou ratra, 7 Adyos iv* & 4
>
ey O€SoeTH ToLa’Ta
a Y
TacXOvon capKt V9.iv 6ic Adyos,
,
®ayXproropaxor
af,

Kal axapioto. lovdator. Kai yap ov« elpnrat tadra po rijs © 2

X\ 5 / ali a K \ \ a) my nan ss \ fas c 28

aapkds* GAN’ Ore 6 Adyos aap€ éyévero, kat yéyovev GvOpwr7os,

/

TO Thvikadra kal avOpwrives eipnobar yéypanra Tatra. *Ape-

n lol ny 3 Uy

het, Tepl ob yeypantat Tadra, adros iyeipe Tov Ad¢apov éx

a /

veKp@v, Kal TO VOwp oivoy TEeTOiNKE, Kal TO EK yeEveETis TUPAD

 208 Divine and Human properties [III. 56.

€xaploato TO BA€ETEWW, Kal elzev, ‘Ey kat 6 Iarip ev éopev.’

x /
John x. 30.

Kinep odv €x tTéy avOpariver mpopaclCovra: Taree voety TEph

Tod Tiod Tot Ocod, waddAov 5€ GvOpwrov adrov 6Aov €k yijs, Kal
ovk €€ ovpavod voutCovor, 61a Tl py Kal ex Tov OcixGv Epywv
> 3 b) nan / \ / x A, 33 lal — nN yw

emiyww@oKovet Tov €v TO Ilarpi Adyov, kat AouTdyv apvodvrat

TH‘\
idtay
ID /
aoeBerav;
b) / ”
“E€eots
=
yap
XS
avtovs
> \
dpav,
en
TOslal
6c Tahome epya
4

Tol@v 6 avTds eat 6 Kal TO cOma TaOnTOY SeLKYdS ev TO

adievat KAateW Kal TeLWay avTOY, Kal TA tOLa TOU G@parTos Ev
b) / / \ a HK \ XX fal lA pl]

avT@ daiverOa. °Ex pev yap Tov ToLovTwy éeyvdpiev Gt,

> ” 7 > XS SS lad ey +) fa [v4

Ocds ov anabijs, capka TaOnTHy EAaBev Ek O€ TOV Epywv

aN x ) Soy / X\ A a >) X las ”

éde(xvuev Eavtdv Adyov dvta Tod Ocod, kai dorepoy yevopevov

” / cco OX >) \ x / 33 / Pp) id
dvOpwrov, A€yar, ‘“ Kav enol pu) TLoTEVNTE, AETOVTES aVOpO-
, / a Pp) \ x ¢c al yy /
TLVvOV LE TEPLBEBANMEVOV TGA, GAG Kav “Tots Epyols TLOTEV-
cate, tva yvOre Ott Ey ev TH Ilarpi, kat 6 Tlarip év epot.
e na eA Sa 3 a \ \ & ‘ 3 > 73939

Ildvv O€ pot doxodow dvarcyvvtiay éoxnkevar Kal BAacpyptav

i ta / ’ , S nN 6? N S| se S: ¢
ot Xpratropaxor. “Axovoytes pev yap, ‘ Ey® kat o Ilatnp ev
eopev, Bidcovrar THY Sidvoray TapeenyetoOa, Kal Svaipely TiHV
3 > fi ‘ / “ x tal X

evoTnta Tod Ilatpos Kat rob Tiov* akxovovres d€ OTL ExAavoer,

(ey at N \ a gain ae) fe Ls Ba
Cp. Cc, 20.

cS / 3 b cal ie , b) 9,23 / a
Luke xxii. 44. LOpwoe, TETOVOEY, OVK EVOPGOL TH TOpATL, GAA’ EK TOUTMY TN
KTioeL ouvapLOjodcr Tov bu ov yéyovey 7H KTiows. Ti oby ETL
/ na \ 3 eo / ¢ / lA Le bl

Tb. xi. 15. AouTov Kal obror

e
TGV
an b)
Tovdalwr diadépovow ; c “Qs yap éxetvor
7
Ta
Tov Ocod Epya to BeedCeBovd EAoyiCovto BAacgyobytes, oVTH
lal nw ras \ 3 / an Lvs

Kal ovTOL, TOV TabTas-épyacdpevoy Kvpioy Tots Kticopact ovva-

e a ele fal

piOmotrytes, THY adTHY exelvots AovyyvaoTov tTolcoVTaL KaTa-

Olkyy.
56. “Eder 6€ dxovovtas pev atrovs, ‘Eye kat 6 Ilarnp &
u

€opev, pilav opav tHv OedtnTa Kal TO tdLov Tis ovoias Tod
lal lal > na
C. 43 i, 22,
[larpdés* dxovovtas d€ 70 ‘ é€xAavoe, kal Ta Guola, TadTa Tod
oopatos idia A€yew, pddota ore ev ExaTepw TOUTMY EXOVEL THY
apoppiyv evroyor, OT TA pEV OS TEPL Ocod yéypaTTal, Ta OE dLa
) x + a4 \ S c \ fal J \ ‘ x

TO avOpdmwov aitod cGya héyera. Ovdde yap ev dowpdro Ta

ATS iE > fal fal / ION XX b} ° \

an , 4 > , > \ an \ a x ‘
TOU o@paTos Gv éyeydovel, el pr) TOua AaBav jv POaptov Kat
Ovntov' Ovynth yap iv 7 ayia Mapia, €€ is jv Kal TO cpa.
/ ‘\ ‘\ 5 c « 7 / 2] - > \ X\ a

Avo kal dvayky ev TacxXovTt Tbmart, Kat KAalovTL, Kal KapVOVTL

\ Mf

yevopevov avtod, adTod A€yerOar peta TOV TwMaTOS Kal TavTA, lal fal cal Q lal

dimep éotly tdva tis capkds. Et re rotvuy ExAavoe, Kal €Ta-

o , x aes:
1M 57.] coexist in the One Christ. 209

paxOn, ovx av 6 Adyos, 7 Adyos éorlv, 6 kAaiwy Kal Tapacod- c. 45, 52.
, 3 > , e ,

Hevos, GAAG Tis capKos tdvoy Hv TodTO" ef 5 Kal TapeKddece

3 fol > a x

mapedOety TO ToT HpLov, OvK VY 7 OedTns 7) SetALGoa, GAA Tis

a \ / n o

> an a
avOpwndrnros jv tdvov Kal TodTO TO TAO0s* Kal TO Eyeuy, ‘iva Mark xv. 34.

Ti pe €yxatedimes ;’ @S avTOD pévTOL TaALW, KaTa Ta ev ToOIs

, ’ a ‘ lal
C. 32.
euTpooOev eipnyeva, kalrou pndev Tacx oVTOS (aTab}s yup iv 6
/ SS >
C. 34.

Aéyos) eipikacw Spuws of evayyehiotal Tadrar evel Kal GvOpw-

Tos yéyovev 6 Kipios, kal @s Tapa avOpemov yivera Kal A€yerau
tadra, iva kal, TadTa Ta TAaOHpaTa THs capKos Kovdicas avTos,
eXevdepay avTay TavTnvy KatacKevacn. “Odev ovd€ eyKaradei-
3 f SI eN, , t of Ind 3 ,

Tec0at dvvatat mapa Tov Ilatpos 06 Kupwos, 6 €v avT@ wv ae,

/ \ fal \ c - te) > a KX 25EN

Kal TpO TOU ELTELV, KaL OTE TaUTHY Hpler THY Pwvyyv. “AAA
\ \ a ° tal od 4 > / XN / > >

ovde Oépis Tad eivety SevAcav Tov Kvpuoy, dv ‘ of TvAWpoOl Tod Job xxxviii.
17-
i
ddov néavtes’ eLadp7
amrngavres’ e€apikay tovbv ddnv’
Gonv’ KalKat ‘Ta
‘Ta pey
pe pyypata
i Matt. xxvii.
’ / 5 \ > / nn < f > / SV Jae) 53:
avEewye, TOAKG d€ cOuaTa TOY ayiwy avectnoay, Kal éeveda- Cp. In illud,
7 > ta) D7 ale 7 Tad € S \
vicOnoay Tots idtors. PiyovcOw Toivvy Tas aipeTiKos, Kal Omnia, 2.

poBetcOw Eye Sevdvav Tov Kvprov, dv 6 Oavaros, ws dpdkwr,

/ A , 7 \ . I 3 2A c
pevyet, Ov TpEpovaor daiwoves, Kal PoBeEitar Padacoa’ 61 Ov ot
ovpavot oxiCovrat, Kal aca. at duvdpers cadrevortar’ dod yap
A€yortos avtod, ‘iva Ti pe eyxatéAimes; edeixvvev 6 Ilarnp
@s del kal TOTe Av év aire. “H ydp yi, yuvdoKovoea Tov
Aadobrvta Acordrny, ed0ds ETpepe, Kal TO KaTaTETacpA eoyiCeTO,
6 HALos Te expUTTETO, Kal at TéeTpaL dreppHyvurTo, Kal Ta pev
prnpeta, Os TpoElTor, nvolyeTo, ol bE Ev adTois veKpol HyelpovTo"
Kal T6 ye Oavpaoror, ot TOTE TapdrTEs Kal Apvovpevor TPOTEPOV
avrov, toTepov Taita Bd€ETOVTES, duodoyotow ‘GAnO@s TodTOY
SEN vA a / ¢€ cel rae) lal a
Ib. xxvii. 54.

eivat TOU Ocod Tov Tidv.

ia a a \ Lt eee)

57. Ulept d€ rod A€yew adrov, ‘ei duvatdv, TapedOETH TO a / \

Ib. xxvi. 39.

ToTnplov, wdeTe TOs TadTa eipnKos eveTlua Tw IléTpw, AEywr,

, > / na a an /

‘od gpovetsal Ta TODna Ocod,a GAA Ta TOVan

aVOpdTov. 9 ~HOere Ib. xvi. 23.

yap 0 mapytetro, Kat b1a Todr’ jy €AOGY* GAAA TOD pev TV TO

lal an n a X\

dédeww, (emt Todro yap 7AOe) Tijs b& capkds jv TO SeAray" 610
7 n 3 o > ae A

Kal @s avOpwros edeye tiv TovatTny povyv. Kai ayddrepa

madw
/
Tapa Toda adroda ééyero, iva detéy Sti Ocds Hv OeAwY
t
pev
» A , SS oe n A / x. A
autos, yevouevos d€ GvOpwros Eixe SeLALOoay TV TapKa, Ov HV Cp. c. Apoll.
ii. ro.
pace TOTO éEavtod OeAnya
ovveképace nya 77tH avOpwrivy
dvOparivy acbeveia,1, iva Kat
12
 210 While of Himself He could not suffer, {111. 57. |

TovTo TaAw ahavicas, Oappadréov Tov avOpwmov mdAww Tpods TOV

a /

! , > \ a a meg
Oavatov katackevacyn. “ldod yodv mpayya mapddokov adnOds
Ov oS KaTa detAlay AadEtY voulCovow ot Xprorouaxot, ovTOS TH
A € lal an

vourcouern detAla Oappad€ovs Kai addBovs Tovs avOpemovs Kare-

/

oxevacev. Ot yodv paxdpior améotoAo. per avTov oUTwS ek

/ c fal 5. / > : ey iv4 >

TOV TOLOVTHOY pwavay KaTeppdvovry TOd Oavarov, os pnde ppovti-

a / lal , fal c XX

Acts iv. 93 v. (ew Tv ‘davaxpiwovtwy’ adTods, GAAG Aé€yeww, ‘ TleOapyety det

29.
Oe@ paddov 7} avOperois”” of Te GAAou &yvor paprupes ovTwSs
val r DY

eOappovy, ws paddAov voyutlew avrods eis Cony peraBatvew, 7

3 I Pee Ye « C / > % 3 X\ / xX

De Incarn.29. Odvarov tTopevev. Ilds odv ovK droTov TOv pev OepardvTwv
[Al. eavrovs].
Tod Adyov Oavyacew Tijv avdpetay, adrov 6é Tov Adyov Aé€yew
devAav, Ov dv KaKelvot TOD Oavarov Katedppdovyncay; *Ex dé Ths
‘

TOV Gylwy paptipwv KapTepikwrdrns Tpobécews Kal avdpelas

delKvUTaL, OS OUK IvH OedTns SertGoa, GAAG Tv Huey Seirtav
2 Tim. i. ro. nv aparpovpevos 6 Swrnp. “Qs yap ‘tov Odvarov’ Oavdre ‘ kaThp-
ynoe, kal avOpwrivos Tdvta Ta avOpdtwwa, otTw TH vopiComern
devAia THY Hy@v OerrALay adypeEtTo, Kal TeTOINKE pyKETL poPet-
7 \ c n / 3 lal \ / / Cal

cat Tovs avOpeémovs Tov Oavatov. “EXeyev ody Tavta Kal aya
\ 3 , \ / my” a a ted

Cprlen3z. evole. “AvOpdmuiva pev yap av TO déyew, ‘ TapedOéTw TO

moTypiov,
/ >
Kal,\ ce.‘iva tl/ we eyKaredumes
bp) /
;’
J
OeikGs
re
5€a 6 adros
aN

errolet TOV HALOV exAElTeELW, Kal TOvs VEeKpovs eyelperOat. IIdAww

/ *) / Coes € / / r) wae A
John xii. 27. Te Néywr avOpwrivws, ‘viv n Woxn pov TeTapaxTaL, EeA€Eye
kal OeixGs, ‘ e€ovotay exw Oeivar Thy Woxnv pov, Kal efovolav
TRS a ,
Ib. x. 18.

éxo mdaAw AaBelv adryv. Tod wey yap TapatrecOar THs cTapKos
tdiov av, TO O€ CLovaolay €xew Oetvar kai AaBeEiv, bre BovrAcrat,
THY Woy, ovKete TobTO idioy avOpdTav, GAG THs Tod Adyov
dvvdueds éotw. “AvOpwros yap od Kar idtay e€ovaotav, adr b) ?

dvaykn ptoews kal pr) OéAwv aroOrjcKerr 6 5€ Kdpios, abava- /

Tos avTos dp, odpka d€ OvyntHy exav, em ebovaias eixev, Os

ce

Ocbs, a7 Tob cdpyatos ywpicOjvat, kal TodTo TaALy avadaBeir,

1G, aie bre Bovdrerar. Tlept rovrov cat AaBld Wwaddeu ‘ odK éyKaTa-
(xvi.) 10,
Aelers THY Woxny pov eis Gdynv, ode Sdcers TOV Godby TOV \ is4 ,

idety d1apOopdv. "“Enpere yap pOapriy ovoav tiv ocdpKa

PNKETL KATA TiV EavTHs ptow peéveww OvynTiv, AAAG 61a Tov
a \

evovadpevov avtiy Adyov ap0aprov duapeverv. Qs yap avtos,

, c SL =A -

YEVOPLEVOS EV TO NOV THAT, TA NMOV EulynocaTo, oVTwS Nels

a nt n ee € a
 él j

III. 59. for us He let His flesh suffer. O11

deEdwevor adrov, tis map’ exelvov petaayBdvopev GOava-
cias.
58. Marnyy rotvuv cxavdadrlCecOar tpoomovobvtat, Kal prKpa
voovow ot Aperowavita. Tmeplt Tod Aoyov, ei yéypanrat, ‘éra-
n tee cal \ cal , bs / 62 >

paxOn,’ cal ‘éxAavoev.” "Eolkaor yap unde avOparivny aicOnow

/ >] b X

y > a N re i) , , New , ” A
EXELV, AYVOOULTES THY TGV aVvOpeOTwV PioW Kai TA TOUTwY toa
du’ & wGAdAov der Oavpacer, Str ev Tova’tn TacXoven capKt jv
> o ” ! D4 3 4 / bs

6 Adyos, kal ovTe exbAve Tos Em1BovdcvovTas, oiTe eFediKer

KaTa TOV avalpovvTwY, Kaimep duVapevos, 0 AGAAOVS KwAVCAS
‘\ cal > 4 7 / ec BA 4

avo@avetv, kal amoOavortas éyeipas Ex TOV VeKp@v" GAN’ 7veEt-

>) a WS) , 5) la . lal Cot >) 303 ,

X€TO TacyxeEL TO idtov oGua. Ara TovTo yap Kal EAnAVOeED, ws C. 31, 34.
/ ae, sn > Lad XS NS. le e

Tpoetrov, va oapKt Ta0n, Kal AoiTOV Kal aTabys Kal aBavaros

a A / \ \ Woes X ee /

n cap€ katackevacby Kal iva, Kabes ToAAAKLS ElTOpeED, os Els

€ XX ™~ Nee: bh / a4 c >

avTov THs UBpews Kal TGV ywonevav POavdvtwr, pynKéTL TOV

aopdrav antyta. tadra, dAN eEaparvicOy TavTeAGs Trap’
avrov" Kal Nowmdv Ov aiGvos apOapror, ws vads Tod Adyov,
diapelvoot. Tadra ei ottws kal of Xpiotopdxot drevoodyro,
TOV TE OKOTOY TOV EKKANoLATTLKOY os ayKupay THs TloTEws c. 28.

évreylvaokor, ovT av ‘évavaynoar Tepl THY TioTiW, ovTE TOTOD-

b] a
z Tim. i. 19.
TOV HvaLTXUVTOVY, ws avOicTacbat Kal Tots BovdAopeEevols TETTO-
KOTaS avTovs €yelpal, Kal adAov exOpovs nyetobat Tovs vovbe-
, 3 nS b] tal \ na >} \ € a nw

TovvTas avTovs els evoeBevav. “AAN @s EOLKE, TOVNPOY O

na > \ ’ > IA 3 > c yo \ c

alpeTixos aAnOGs, Kal TavTaxobev EoTly Exwv SiepOappevyny THY

e ‘ 3 an \ , ’ \ BA / XN

Kapdtay eis aceBeray. “Idov yap emt Tacw EeAEyXOpeEvol, Kal

ig > >) / >] \ X 3 \ (ad > / \

OELKyUpEvoL TaoNS TUVETEwWS Epyyol, oVK alaoxtvovTat’ GAN

Horep 7 Aeyowevn Tapa Tots “EAAjvev pvOors dpa 7d Onptov,
AVALPOVLEVOV TOV TPOTEPHY Opewr, WdLVEV ETEpOUS Odets, piro-
3 / al / »y + Cad BA

vEetKodoa Tpds TOY avaLpodvTa TH TOV éTEpwv TpOBoAr*A TdvX

a \ \ > a ” lad (ead

avTov Tpdmov Kal ot Oeoudxor Kal ot Oeoarvyets, HoTep HSpar,

THY Wuxi mintovtes ef ols mpoB8dddovrat, GdAas Eedevpi- /

a
okovol lovdaixas Kal pmpas Eavtoisa ex(ytycers’
, s
Kal dotep C. 27.

€xOpav tiv adnOevay EXOVTES, ETLVOOUTL KALVOTEpPA, OTWS .aAAOV

Bs \ > / of b) _ , 24 c

Xpioropdaxovs Eavrovs dia TavTwv emdelEwou.

59. Mera yap tovs TocovTous Kat
\ \ X is b]
avT@y €edceyxovs, ef ois
Boon 3 / S5n9. e

Kal 6 dudBoAdos avtos 6 TovTwY TaTHp evtparels dv an7ndOev

x 2. ”

OTlow, TAaAW wS ATO oTpEBATS THS Kapdlas avTa@V ETLVOOUYTES

eer, / ¢ >) \ a o ie oN Ta I] a

12) 2)
 212 To say, ‘He was begotten by will, — [I1. 60. ©

yoyybgovor,
,
Kal\ Tots
ral
pev
N
WibupiGover,
,
Totsa 6&,
N
os
€
KOvaTESs,
,

TepiBopBovor A€yovres, ‘"Eotw, TadTa otTws Epynvevere, Kal

viukate Tots Aoyopois Kal Tals amodeiEeow" GAAG Sel A€yewv
Bovdjnoe: kal OedAjoe yeyernoOa Tov Tidv bird rod Iarpés.’
Kai év rovt@ yap ToAAOds AraTGo1, TpoBadrAcpevot TO BovAnLA
Kal TO OeAnpa TOV Mcod. Toro o€ ef ev Tis TOV OpOGs TLOTED-
\ \ / nm cal n XX ’ fs lal > n
Cp. S. Ignat.
ad Smyrn. 1,
OVvTwY aTovoTEpOV EAEYEDV, OVOEV IV UTOTTEVTaL TEPL TOU AEyo-
, c , ” ION > fe fal A na

MEevov, ViKeONS THS OpO0ddov dtavoias THY amAoVaTEpay TOY

pnpatwy mpopopav' ered) 6€ wap atpeTiKGy eotw 1 wri),
Prov. xil. 5, 6. Uronra O€ TOV alpeTLKGY TA pryyara, Kal, ws yeypamTat, ‘ KUBEp-
vou b€ doeBels Sddovs, Kal, ‘of Adyou abrdv eior S6AL01, Kav
MOVOV vevowoL, OLEpPOappErynyY yap ExovaL THY Kapdlay, Pepe Kal
, , iN / \ By \ / / ‘
Cp. de Decr.
Nic. 20.
TOOTO TO AEeyopevov E€eTATwpEV, PNTWS, ETL TaTW eheyyxOevTEs,
Cprit.'53143- AouTrov, Os Vopat, Kawdrepov evevdnoav dAcEetd.ov, iva ba Tijs
TovavTns Kopapodoylas Kal marys tpaprayns Tv éavToy
Cpa, 1 acéBevavy TAA GhAws emLoTElpwor.
>) /
Tatrov yap onpaiver o
/ bY 5 / 9: ‘ ¢

Aéywr, ‘Bovdjoe: yéyovey 6 Tids, kal 6 héywy ‘iv Tote OTE

Cpr i.5- ovk> qv,
Cee
Kal,\ Cn‘e& ovk
b)
dvtwy
y
yéyovey
/
6c Tids,’
€\ }
Kal,\ ‘
¢
KTiopa
/

eotiv.
5)
“AXA erel radra A€yovTes HoxtvOnoay, érépws adra
eo) > PS) \ a / > 4 « > \

maw onpatvew emexeipnoay ot ddALoL, ‘ BovAnow’ mpoBaddo-

Mevol, @S TO MeAav at onmiat, iy ev TOUT TOS peV AakEpatovs
b)

oKoTiGwow, avTol b€ THs dias alpéwews pi) ETMIAGOw@vra. L1ddev

yap To ‘BovAnoe: kal OeAjoeEL, 1) EK Tolas ypadys Ta ToLatTa
s NG fA ‘. / ee 5) , fal X a

Tad TpopEepovoy, eimaTwoayv ot Tots pnuaciv UronroL, Kal THS

aceBeias edevpetat. O pev yap Llarnp amoxad’ntav az
>) / = / c \ X\ X\ >) / In] >

Matt. ili. 17. otvpavod Tov éavtod Adyor, edelkvvev Oru ‘otTds Eotw 6 Tios
> a \ ¢ a , b) , cf Peo b) € ers

Ps. xliv. pov 6 ayamnros’’ Kat dia ev Tod AaBld ereyev, ‘’EEnpevéaro
(xlv.) x.
7€ Kapodia/ ov Adyov
,
ayabdv:’
3 , ’
TO“A déSe "lwdvvn
/
eimeiv
’ tal
everetdaro,
3 /

John i. 1. “’Ey apxn iv 6 Adyos:’ cal 6 AaBid 6& WaddAwv dyaiv, btu
Ps. xxxv, ‘Tapa
p col mnyn
nyn Cis,Cw7s,Kal
kalevev TO hurl cov oweopueda
TH Pwrtt owopela POs" Pos 6 TEé]
(XXxXvV1.) 9. > y: / ¢4 BN b) / lel , At \ d
Heb. i. 3. amdaTodos ypaet, ‘ds Sv anavyacpa ths bdéns” Kal wadw,
os ev poppy Ocod wrapxwv’ kal ‘ds €or eikav Tod Ocod
ca , fal _ € f} ? oc” ° > aN fal an
Phil. ii. 6.
Cols.
Tov aoparov.
60. Ilavraxoda ro\ ¢ ‘elvar”
4 ?
toda Adyou
,
mavtes,
/
kal\ oddapod
> Va!
ex
‘BovAnoews’ adrov ovd€ GAws ‘TeTOLnTOaL’ A€yovow" avTol bE
a c , as / 2a a ,
Tod dpa ‘BovAnow 7) OeAnow Tponyovpevnv ebpov Tod Adyou
III. 61.] ts to say, ‘He was a creature. 213 “

Tod Ocod, ci py Apa, Tas ypapas adevtes, troKpivovTar Kat Tr

a va) > pe HE bs DS 3 / c / \ SS

Ovarevtivov xaxdvoray ; UroAewatos yap 6 Ovadevtivov én s. tren. adv.

Sai Seg 2m NUE GaSe yo \ Ar x \ a Her. i. 12.
vo Cuyods exew Tov ayévyTor, Evvovay Kal OéAnoww" Kal mpGTov
EVEVONTED, ELTA OEANTE KAL GTEP EVEVOEL, OVK HOUVATO TpO-
5. , i‘ > / c Aid: 5 , > > /

BadXew, «i py OTE Kal H TOU DeAypatos divayis EmEyEVETO.

/ >) SS [4 \ € n 7 / ° /

"Evev ot Apevavol paddvres, 0€Anua Kal BovAnoww Tponyeiobar

b ral

BéXover Tod Adyov. °Exeivor pev otv Ta Ovadevtivov Cyrov-

Twoay nets OE, EvTVXOVTES Tots Delors Adyots, Eri Lev TOD Tiod
ao a ss 5 , val , / SSN X\ n ca

TO ‘qv evpopev* Kal avTov pdvoy nKovoapev dvtTa ev To Llartpi,\ Jonni.S x.

AG LA e \ SAN , > (2 y > i)

kal eixdva Tod Ilarpds: él 0€ wdvav TOv yevntor, evel Kal TH

, > »§ a > 33 , ‘ l ,
Pvoet OVK HV TOTE TavTa, GAA emTLyeyove, ‘Tponyoumeryny Bov-
Nae. 2 a \ I 3 N a
Anow kal OeAnow aveyvwper, Tod Aa3id WaddAovtos ev pev TO
a / / 2: c c a vad
ExaTooT@ SexdT@ TpiT@ Wadw.e ovTws, ‘°O 6€ Ocds Nuay ev TO Ps, exiii.
9 a Rus tn , a SAUL = , aoe . nm (cxv.) 10.
OUPAV@, Kal ev TH yi] wavTa, doa nO€EAnoeD, exolnoev"” ev O€ TH
ExatooT@ dexdTw, ‘ Meydda Ta Epya Kupiov, e€eCytnueva eis tb. cx. (cxi.)
” / / 4 /

mavTa Ta Ochyjpara avtod’’ Kai mdAw ev TO ExaTooT® Tpia-

/ a a lal 2.

a a ‘ t o nt € , > , 2
KooT@ TeTapto, ‘Ilavra doa 70eAnoev 6 Kipios emoinoen ev tb. cxxxiv.
rm) ao a NS) re. 5) ra / M5) t (cxxxv.) 6.
TO OVPAV® Kal EV TH yi}, Kat Ev Tals Oadacoats, Kal év TacaLs
tats aBvocos. Ki pév ody Epyov kal Twotnua, kal els TOV Tav- ©. 153 i. 19.
° ° V2 >] 3 XX be yx \ / \ na /

Twv €oTl, AeyeTOm Kat avTos ‘Bovdrnoes’ yevopevos’ otTw yap

° ‘ / \ et 4 Pe > / a (oA >s

ederev 1) ypadi) Ta Toinpata ylyvecbar. Kai ’Aorépios 6€ 6 Asterius

€ -

, a quoted. Cp.
ovviyyopos THs aipécews, TOUT® ovVTLOeuEVOS, otTwS ypadeN c.25 ii.37, 40.
Eire yap avdagvov tod Anp.ovpyot Td OéAovra Tovety, emt Tav-
€ oY < Pies a a \ / cal SeeN /

Tov opoiws avnpnoOw TO Oedew, iva aképatoy alto od CyTat TO

c 4 >) / \ / ef > / > co , \

agiwpa’ etre TpoojKoy TO Oc@ 70 BovrAco Oat, kal emt Td TPd-

TOV yevynpatos UTapXeTH
/
TO KpeitTov.
a
Ov yap dn duvaror Evi
TE Kal TO ATO Oew@ 70 Oéedew em TGV ToLlovpévwv apyorre,
Kal TO pi) BovrAecOa mpoonkew. etorny donv acéBevav ev
/

Tols pruaciw éavtod cuvOeis 6 codioTis, OTL TE TO YEVUNLA Kat Cp. ii. s.
TO Tolnwa TavTdv éott, kal els ex TavTWY TOY 6YTwY yevY-
pdtwy éotlv 6 Tids, els rodro cuvéxdevoev, OTL TA TOLNpata
an /

/ \ / Le /
BovAnpate kal OeAnwat. TpoonKer Aye.
61. Ovdxoty ei GAXros eotl Tév TdvTMV, GoTEp Kal €v TOtS Cp: ii. 21, 24.
T™po TovTwY edelxOn, Kal PaAov Ta Epya bu avTOd yEeyove, pn
~ , 3 Y \ c Ne, > > _ / XN

, ‘ , oe) \ \ SEN ° / of
AeyeoOw ‘Bovdjoe” iva py Kal adros ottws yivyTal, doTeEp
Kal Ta OL avTovd yevoueva ovveotn. Kai yap o pev Iladdos,
\ \ > > a , / \ \ c XS ca)
 214 Creative \Vill dwells in the Son. [XI. 61.
ovK dv mpotrepov, totepoy Guws ‘61a Oedrparos Ocod ano-
/ na
zCor.d, Xe
ea: Gein - eet aS . SA
aToAos yeyovev’ 1 O€ KAIOLS NUOV, WS TOTE KAL AUTH 7) OVTA,
vov b€ émlyevowern, Tponyouperny EXEL THY BovAnow, Kal ws
Eph. i. 5. avtos maAdw 6 IladAds yor, ‘kata Thy evdokiay TOU OeAnparos
avtod’ yéyove. Td Te 61d Mawoéws deyopevov, ‘ TevnOjtw
a) /
Gen. i. 3, 11,
26. mats re) / € a? Seah ic , a >
pas, kal, “Egayayérw yn, Kal, ‘Toujowper dvOpwror,
Hyodmat, Kaba Kal év Tois €umpoobev eipyntat, THs BovAnoews
c na a lel Ve
Cp. ii. 31.
TOO ToLodyTOS Elva. TodTO onpwavTiKdv. Ta pev yap mi) OvTa
mote, GAN e€wbev emrvyivdpeva, 6 Anpuovpyds BovdAeverar ToL7)-
ga’ Tov b€ tovov Adyov €€ airod dice: yevydpevoy ov TpoBov-
F ‘ NN , , b) an 7, / >

Aeverau' ev TOUTH yap 6 Ilarip Ta GAAa, boa Bovdrcdverat, ToLEl,

James i. 18. kal\ Onp.ovpyel 73 ev TOUT@’
(Ae fp \
Ka0as Katte "IdkwBos
we,
6Caster
anmdaToXos 61-
er b]
ddoxwy edeye, ‘ Bovdndeis arexinoev nuas Adyw aAnbeias.
Ovxodv 7 Tepl mdvtwv Tay Te ‘ dvayevvopévov’ Kal Tov mak
an an b) n
Cp. x Pet. i.
3
, a fal a eo
ywopevav Tot Ocod BovAnois ev TS Ady EoTiv, ev @ Kal TA
dd€ayTa Tovet Kal dvayevva’ Kal TodTo yap mdAw 6 amdaToos
1 Thess. v. 18. onpatver, ypdpwv els Ocooadovixny, ‘todro yap OeAnpa cod
év Xptot@ “Inood eis vas. Hi 6€, €v @ Tovel, Ev aVT® Kal 1)
3 layer) fal >) is a ) > X 3 © an =| > lad + ee

BovdAnaols éort, kal €v Xpior@ ote TO OEAnpa Tod Llatpos, THs

dvvarat kal avtos év BovAjoes kal OedAjpare ylvecOar; el yap
kal autos ev Bovdncet, Kal’ vas, yeyovey, avayKn Kal THY
N Se . / > Cnmiee / b) / \ x

Tept avTod BovdAnow €év Etépw Til Adyw ovvictacbaL, bu’ ov

\ > lal / 3 ce f \ /, , wy} -

Kal autos yivetau’ dé€deuKTa yap 7) TOD Oeod BovAnots ovK ev

\ > \ / 4 / \ € nan na / > 3

John i. 3. Tots
cad
yivopevois
/
odoa,
s
GAN
° odee
ev TO2 ¢
‘dv> Ov’@) KalDN ‘ev @2) ylveTat
/
TAx
, ! ” 3 N Yea eae) 9 eg
Col. i. 16. Topata tavta. "“Emeita éme.d7) TavTov e€otiw elmeiy ‘Bov-
, ’ 5 > in
Ajoe.’ Kal ‘iv Tote Ste ovK iV, apxeloOwoay TO Eye
nv mote OTe ovK HV va, aioyvvopevor bia TO EK TOUTOV
6 4 > Crerpedl ate >) , x Ae 4

, / an 4 Vane / > /
Cpninrt. Xpovovs onpaiverOa, yuOouw Ott Kal *BovAnoer A€cyovTes
xpdvovs mpd Tiod onpatvovor’ TOv yap ToTE py OvTWY TpON-
yeirau 76 BovdevecOa, ws em mdvTwy Tdv KTicpaTev. Hi d€
c. 28 6 Adyos TOv pev KTiopdtwyv eat Snp.ovpyos, avTos b€ ovVU-
mapxet TO Llarpi, ms dvvarat Tod Gidiws dvTOS, ws p42 OVTOS,
mponyetabat TO BovrdcvecOa ; «i yap Tponyettat Bovdn, TGs ‘Ou
a lal ‘ ny >

avTov Ta TaVTa ; addov yap els TOV TavT@Y EoTl BovAjoeL

> a \ i b>] Ta XX na jd 2 A lA

kal avtos ‘amoxundels’ Tids, domep Kat jpets ‘Ady@ ddAnbeias

ee) val 5

yeyovapev viol Kal AouTOv yas avayKn GnTetv, GoTEp ElpyTat,

CG lal A
III. 62.| Sonship transcends acts of will. 215
adAov Adyov, bv of Kal obTos yéyove, kal amexunOn peta TaV- li. 37+
TOV, OV HOEANTED 6 Ocos.
62. Ei pév oty eotw €repos Tod Oeot Adyos, éotw Kal obros
Ady yeyovds* «i 6% py €or GAdos (odK ~oT. yap), GAA
, A

‘navta bu’ adtod yeyovev, amep 6 Larip BeBovAntra, Tsa ov

if a

detkvuTat TovTwy ToAVKEpados Tavoupyla; OTL. KaTaLoxuv-

s
Oévres emt THa A€yew ‘Tolnua’ Kal ‘ KTiopa,’ ’ Kal ‘ovdK jv>
Tplv Cp. i. 11.
yevrnOn 6 Tov’ Ocod Adyos, dAdws Tad KTicpa €yovaow
a) fal a

avtov eivat, ‘ BovAnow’ > mpoBadAcpevot, Kal héyovtes, ‘ Ei pi}

noe. yéyover,
Bovdjnoe yen Kab
yéyover, ovKody avdyKxn Kal pi)pn O€dAwv Ecyev
x 6 Oeds
Yidv. Kat tis 6 tiv avaykny émiBadrov aito, movnpdraro.,
yes > ¢ X\ b] ta

Kal TavTa Tpos THY aipeow EavTov EAKovTEs; TO wey yap avTi-
/ n

Keiwevov
/
THou BovdAjoe
/
EwpaKaci’
c / 5
TO\ S€SS petCov
al
KalVe dTEpKElevov
2e /

pnoav. “Qomep
ovK eOedpnoav. “Qomep yapyap avtixerta THi) BovdAnoer Bovdijoes TO1d Tapamap
yvepunv, ovTws brEepKeitar Kal TponyeiTar TOD BovdAcVerOar TO
j2 ef € n a Ai
Cp. ii. 2.
Kata vow. Oikiav pev ody Tis BovAevopevos KaTacKevacel,
s / Sie 7: XN » , f

vioy 6€ yexva Kata vow" Kal TO fev Bovdnoer KaTacKeva-

ON Ss ” has 4 \ uN X\ /

(duevov ipéato yivecOar, kal e£wbey eote Tod ToLodyTOS* 6 be

4 ay 5 i Nae: ld 3 n a ¢ Ss

vids tidy eote Tis ovolas Tod TaTpds yevynua, Kal ovK éoTLW Cp. i. 9, 16.
eLwbev adrov' 616 ovde Bovdeverar Tept adrod, iva pi Kal Tept
eavTov dokn BovreverOar. “Oo ovtv Tod KTiopatos 6 vids
4 n_ 7~ / 4 > n_ / ¢c eX

enn 7 , \ein , \ N / ; \»
UTEPKELTAL, TOOOUTH Kal THS BovAncEews TO KATA vow" Kat EdEL
avTovs, akovovtas, od Bovdjoer AoyierOar TO Kata pvow. Ot
d€, emiAabdpevor Ti Tepl Tiod Ocot axovovat, ToAUao avOpa-
mivas
/
avTierers
b} t
A€yew
/
eT)
SEN
Ocod,mies ‘avayKnv’
che wy 3
KatNOTE ‘TapaAS yvouny,
, 3

iva 76 civar Tidv adnOiwwov apvjcwvta Tot Oecod" emel cita-

a a \

Tooay jyiv avtol, TO ayabdv evar Kal oiKtipwova Toy Ocdv

ék
vANTEwWS TPdTECTW aT, 7) OV Bovdyjoer ; Et
Bo ON / /,
ev OdY EK T > Lon ‘\ ») B Xr / 5 >) é > 2

Bovdjoews,
/
oxoteivtal Set_ Stu
of
pEaro
¥
pev
>S
eivar
>
dyads,
33 \
Kal\ TO\ pr)X\
5 oa) AGES. , ps PRES LOS. ,
elval b€ avTov ayaboy Evdexouevoy EoTL’ TO yap BovdAEverOaL
Kal Tpoatpetoba eis ExaTEpa THY pot EXEL, KaL AoyiKs PUTEds
\ ia > < / Se c XN ow \ > / /

€ott TovTO TaOos. Ei d€ dua TO Ek TOVTwWY GTOTOY OUK EK Bov-

5 a / bs X\ \ N49 7 BA 3 >

hn
noews ayabds
2 60
Kat\ oiktippov
> /
eotlv,
2 \
akovodrwocay
b) /
amep
cu
eipy-
Seas

pW A a eee ee NN SEN f9 Lak) ZN

Kaow avtot’ ‘ovKobvy avaykyn Kal py OeAwv Eotiv ayados. Kat
Tis 0 THY avayKyny eTLBarov avTa ; Et d€ aromov €oTe Eye
/ € 4 b) / > X 3 ALY > Sy: , 3 /

emt Oecd avdyxyny, kat dia ToiTo Pioer ayabds Eotw, ein ay
oP aN LD TF \ \ le) , > , > o oN
 216 As God exists by nature, [III. 63.

TOAA® padAov kal adnOéorepov Tod Tiod dices Kal ov ex

Bovdrjoews Llarnp.
63. Eizdrwoay d€ mddw jyiv Kal todro (mpos yap Ti avat-
oxuvtiay avtdv épdtnow advtois emayayeiv ért BovrAopa, TOA-
Cp. t. 25. Pnpotepav pev, BA€Tovoeay 5€ dpws eis evoeBerav’ tAdoOnT1,
Aéorota)’ 6 Tarip adros, BovAevodyevos mpdrepov, ira
/

Oedjoas, otrws trdpxer, 7) Kal Tpd Tod BovrevoacOat ; xpi}

yap Kal wept tod Adyov ro.atra ToApavtas avrovs, ToLadTa
Kal akoveiy, va yvOow Or. 1} TovadTn a’TGy TpoTereta Kal eis
abrov Tov Iarépa pOdver. Edy peév ody etmwow (dna€ Bov-
Aevodpevor wept Bovdyjoews) Sti Kal adrds ex Bovdjoews, Tt ody
G2 \ a / * / / ” bd ¢ a i:
qv Tpo TOD BovrevoacOat ; 7) TL TAEOV ETXEV, WS YpeEts AEYyETE,
pera TO Bovrtetvoacbai; ei 6€ Aromos Kal dovoTaTds EoTLW 7
>s \ / > x x” \ ») 7 , bl c

ToLavTn EpoTnots, Kal ov O€uts bAws Tovadra éyewy (apKel yap

/ b) , \ > / 4 a) / , val EN

Kal wovov akovovtas Has TEpt Ocod cidevar kal voeiv btu avTds
Exod. iii. 14. éoti
>
‘6 Op’),
Cpe )
TOsa ovdK> GAoyov
7 >, a
av ein
y
wept\ Toda Adyou
,
Toda Ocoda
Toadra evOupeto Oa, kal ‘BovrAnow Kal O€Anow’ mpoBddAcoOat ;
apket yap kal pdvoy akovovtas nuas Kal Tepl Tod Adyov «idevat
\ lal 4 id X\ b} / € / \ bl) /
Kal voety OTL O pi) EK BovAnoews VTapxwv Ocos ov Bovdjcet,
GAG toe Tov iSvov exer Adyov. Ids b& odx brepBddreu
Tacay paviay TO Kal povov EevOupetoOa, OTL avTOs 6 Weds
lal 7 \ \ , 5 Lal v4 &Pa c \

Bovreverar kal oxemreTat, Kal mpoaipetrar, Kal Oedeww EavTov

Epi. 19/3 mpotpéemetat, iva yy) dAoyos Kal doodos 7, GAAG Adyov kal
li. 32.
Lodlay €xn ; wept Eavtod yap dSoxet oxéntecOar 6 Tepi Tod
idiov THs ovaias EavTod BovAevopevos. IloAARs Totvuy dvodn-
plas ovons ev TH ToLvadTn ppovyicer, evoeBGs Gv exOeln, bre
TaSs pev
S
yevyta Ms evookla
Dd f
Kal\ Bovryjoer
DW /
yéeyover,
,
6€ ded€ VidTids ov> 6 OedAr-
ON U4

patos eat. Onurovpynpa emuyeyoves, Ka0amep 7 KTiows, GANG

pvoer
;
THs
ced
ovolas
Sey)
tdvov yéevvnua.
¥ /
Kat\ yap,
\
tovos dv
Xx
Adyos
4
roda
Ilarpos, ov« €& mpd EavTod AoylaacOai Tiva ‘ Bov’Anow, avTos
ii. 78. pv Bovdy (Oca Tod Ilarpos, kal ddvapts, Kal Snurovpyos Tov
aX XN ~ a \ \ 4 X X a

doxovvtwy T@ Ilarpi. Kai ratra airos év tats Lapoustas

Prov. viii. 14. mept EavTod pyow* ‘eur Bovdr Kal dopddera, eur ppovyors,
Eu.7) O€ LaXUs. $ yap, avTos wy 7 ppovnots, Ev 7 ‘TOUS OUpa-
SN S95 / 3 5) x oN X € / 3 SiNg \ >
Ib. ili. 19.
Ariuleye ey SE ee NETO AICS Ay) OIL aN NEG ine Ni
1 Cor. i. 24. vovs iroipace, Kal adtds dp loxdts kal dvvapus* (‘ Xpuords’ yap
© cod dvvamis kat Ocot copia’) viv mapaxAtvwv eirev, ‘ Euij
 TIT. 64.| so the Son is by nature Son. 217
ppovnors, kal eui ioyds*’ >) obra Aeyor,
,
‘eum Bovdy,’ adrds dv
3

eln Tod Ilarpos ) Goa Bovdy, Kabds Kal Tapa Tod mpopitov
Bewabnkapyer, btu
o ,
adtos
Sat ‘
‘Ths Keyadns
an /
Bovdijs
lal
ayyedos
” >
YlveE- Isa. ix.
/ z
6.
Tat, Kal O€Anua Tod Ilarpds adrds exdHOn. Xp yap otrw d1e- a \ /,

Acyxew adbtors, dvOpdmuva wept To Ocod dtavooupevovs.

/

Cp. i. ar;
an a .

oy ers WN , +
64. Ovxody et ra Tounwata *PovAnoe: KatNy evodokia
, 9 7a eae
b7éaTn, li, 36.
kal 7) Ktiows Taoa Oedrpare yéyover, & re TadAos ‘did OeAn- x Tim. i. x.
patos Ocod’ amdarodos &xAjOn, kal 4 KARows HOV ‘ eddoxla Eph.i.s.
kal Oehjpar.’
, 5
yéyove, ‘advra be 51a Toda Adyovu yéyover, &xrds Johni.*
€oTw ovTos Téy BovdnceL yeyovorar, kal wGdAov airds éotw F
Ww

(éca
na
Bovd}\ roda Tarpds,
\
év> 1)e Tavta
a
Tavta
f
yéyovev'
J ci
év 7e KalNS6
ayos AaBld ebyapioray eheyey év TO EBoounkooT® devrépo
Yalu, Expdrycas ths xewpds rhs deflas prov, Kal év ™m Ps, bexii
a
Bovky cov @dijynods pe. > dsAn ody
>
dbvarat, Bovd7 Kal 6€Anwa (Ixxiii.) 23, 24.

Tod Ilarpos tndpxwy, 6 Adyos ylvecOar kab adrds ‘OeAjparte

a Si

Kal
Bovhycet
lA
, os4 ExaoTos,
bee ef
ei pH, Kaba< TpoetTov
3 XX cal
, mavevtes
/
TAAL
/

elmaow avrov DEN

bu’ éavtoda yeyovevar, 7EN Ov ¢) €T€pov
b]
/
Tivds; Tis ody
coTt, Ov ov yeyove; TAATACOwoar Erepov Aédyov, kal ra Ova-
3 2 eo / / ed , \ \ >

Aevtivov GyrAdcavtes, , ‘Xpicrov

‘Xp ’ b] Erepoy / dvouacd
yt twcay’ ov yapyap Cp. Iren. i.=
yeypanta
/
t. “AdAd kay tAdo@vTal, tdvTWs KaKElvos val
did Twos
yiverat’ Kat AowTov obtws emdroyiCouevear NOV, KAL avaKkpl-
t % \ A A 3 / c cal \
Cp. ii. 26.
° re

vovT@y tiv axodovdi

, X\ b) 7
ar, eipicxerar TGV
Cre: na 2
AOewy 7 TohvuKe/ pados
/ c

aipeots eis ToAvOedtnTa Tintovea Kal QweTpov ; .

praviav, év 7 Cp.c. 16. e

KTiopa
fa fe
Katat “€€
>
ovK dvtwy’ OédovTes etvat Tov Yiov, Erépws ra
hee > x > / Le S eX (aay! =

avTa onpatyovar, ‘ BovAnow kal BeAnow’ TpoBarrAdmevor, & / 3

HadtoTa emt TOY yevnTév Kal KTLoTOy Tadra eddAdyws dv dé- Oe

, > eS n lal \ can n > , x /
- 5
yotro. IIs ovy ov doeBes Ta Tév yernrdy emt Tdv Anpovp- = m~ TQUTG.

yov avadepew ; i) \
TOsa od Bracdnyuov
/
réyew Bovhynow mpd
Tod Adyou civar év TG Tarpi; ei yap mponyeirar BovAnows ev
a / Co 3 —™ / b>] X te , 3

T@ Ilarpi, odk ddnbeder déywv 6 Tids, ‘eyo év T@ Ilarpi:’ 7 et

Kal avros éy To Ilatpi éorw, GAG devTEpos NoytaOjoeral, Kat
Sano, t SeN
OuK empeTe A€yety adTov, (2‘eyeES év TSa Tarpi,’ES) otons
eaby. ,
Bovdrjoews John xiv.5 x0.
Tpo avrod, év 1) Ta TdvTa yéyove Kal adros bTéoTn Kad? tas"
e
b) Tan)

Kav yap tH dd&y drahepy, GAN

SS Lag , f 3 >
ovdey jrrov ets eorr TOV
OX eo e >) na
ek
>)

Bovdnoews ywouevwrv.
f
‘Os be év Trois Zumpoober eipiixaper, ef
Je c a Bi) a x ark 3

otrws éorl, TOs 6 ev Kvpios, ra d& SotAa; TdvTav ds Kvpwos i. 5s.

na
lal / et
 218 The Son is the Father's ‘ Understanding. [IU 65.
t a nw
TvyxX aver obTOS, Ort TH TOU Llarpods KupLoryTe fvwTal’ Kal TdvTwS
€ / / b) Nie oS \ Lad a A ees A / 3 3°
n KTlows OovAn, émEL ExTOS THs Tov Ilatpds éEvdryTOs éoTL, Kal,
OvK OVOd TOTE, yeyovev.
>

65. “Ede 6& adrods, A€yovras ‘ Bovdnoes’ tov Tiov, eimeiv,

” lal

Ott Kat\¢ ‘ppovjce.’

” , Bit e p SN
yéyove’ TavTOv yapKe Nyodmat
ewan ,
ppdvnow Kal Bov-,
a A na rn
Anow civar’ 0 yap Bovdeveral tis, ToUTO TdvTws Kal dpovei”
kat 0 hpovei, rovro Kal BovAeverar. Adros yodv 6 Swrnp os
A o na a

adepa taira TH avadoyia curvy ev aya A€ywv, ‘eu7 Bovdy

° XX na Led 2 , Led d / retJ %\ \
Prov. viii. 14.

kal aopddeva, eur ppovyots, eur) de ioxds.’ ‘Qs yap ioxds kab
‘

dopddea
>) /
Tabrov
= ae
eotiy
>
(7)c avTn
Sts,
yap
\
dbvapls
/ if
oti),
O
orm
A
Tadrov
Fe

> > a X , \ N \ > e 2 \ ¢

€oTW ElTElY THY ppovynow Kal THY BovAry ElvaL, ATEp EOTLY O
Kvpuos. °AAX’ of aoeBets od OéAovor pev Adyov kal Bovdrjy
2 > val SS

(éoav civar Tov Tidv' wept 6€ Tov Ocdv Ppdvnow kal Bovdnv
i. 36. Kat copiay ws ef cvpBalvovoay kal anocvpBaivoveay avOpw-
\ / € e , 5. gr / >

Tivos yivecOat pvdodoyotot, Kal TavTa Kioto, Kal THY Ovadev-

/ / fan \ / lal \ X\ >

tivov ‘ évvovay Kat O€Anow’ mpoBdddovTat, iva povov biaoTHTwWoL

b
Cp. Iren. i.
ZX. I.
tov Tidov amd Tod Ilarpos, kal a7) elmwow tdvov adroy Tod La-
tpos etvat Adyov, GAAG Ktiopa. "Exetvou pev ody axoveTwoar,
ral /

os Sipov 6 payos jKovoev, “H do€Beva Ovadrevtivoy ‘aby vpiv

Acts vill. 20. eln
»
cis am@AELav"” ExacTos
¢
b€ DoAoWOvi
lal
paddAov
la
TELOETIw
/
AEyovTL
i}

avrov etvar codiav Kal ppdvynow Tov Adyov' pyai yap’ ‘‘O Ocos
x
Prov. iii. 19
THin cola
copia Cepedrtace
een Tiyi yay,
yy, Hyroty pavods
HTolwace de ovpayors evév porn)
povjwer”
Ps. xxxii. ws 0€ de Sev dpovncel, otrws ev Vadpots, ‘r@ Ady Kupiov
(xxxiii.) 6.
ob ovpavol eotepedOnoav. ‘Qs b€ To Ady ot odpavol, otTw
Ib. cxxxiv. ‘ndvta, 60a
0
O€Ancev, emolnoe’’ Kal ws 6 AmdoToAOS ypadet
/

(cxxxv.) 6.
Oecoadrovikedat, ‘Td OEAnua TOD Ocod ev Xpiot@ “Inood eotw
na n a bor) a ao
1 hes. v. 18.
6 dpa Tod Ocod ids airds eat 6 Adyos Kal 7 Lodia, avros
5) A a ‘ maN

» ppdvynois Kal » (Goa Bovdy’ Kal ev adT@ TO OEAnpa Tod

Ilatpds éotiy’ adros adjOeva, kal pos, kat dvvayis Tod Ila-
tpds é€otw. Ei 6& 7) BovAnows Tod Oeod 7 Vodia éoti Kai 7
cal ny €

ppovnots, 6 6€ Tids éorw 7 Lodia, 6 dpa rA€ywv ‘ Bovdjnoe

/ / >

Tov Tiov toov A€yer T@ TiV Todiav ‘év Topia yeyovevat, Kal Tov
\ o b fi \ \

Tidv ‘ev Tig’ rerovAcOaL, Kal ‘dua Tod Adyov’ Tov Adyop Extio-
la lal a 3 /

Oat. Todro dé kal To Oc paxerat, Kal Tals Tap avTod ypadais

fal \ \ a ie / \ lal > > an al

évyavtiodtau Kal yap Kal 6 anéoroAos od Bovdrjoews, adda

A X / f) \

avThs THs TatpiKns ovotlas tovoy ‘amavyaocma Kal XapaKTHpa

lal na lod \ Lal 3
11.66.| Lach has ‘pleasure’ in the Other. 219
A id , / ca x > , a , } -
tov Tidv knpvtrer, A€ywv, ‘ds Gv anavyaocpa tis So0éyns Kal Heb. i. 3.
Xapaktip THs brooTdcews avTov. i dé, ws mpoeipyKkapev, €K
a a)

Bovdajoews ovx Eotw 7 TarpiKy ovola Kal bndoracts, eVdnAov Cp. ad

ff 3 ” € ‘\ > 7 \ ¢ , ”

5 Bs , TOS, 4.
@s OUTE TO ldLoV THs TaTpLKHS bTOGTATEMS ek BovAjaews av Ely’
dmola yap 7} Kal @s éav 7 7) paKxapia éxelvn brdoTAGLs, ToLOdTOY
c / AS we \' 21 p\ 9 ¢ / > ff € , lal

kal oUrws elvar kal TO tovov e€ adrns yéevynua bei. Kal adtos
A = \ aes 5 2) ote / tal \ b eats \

yoov 6 Lartp ob« eirev, ‘Otrds éoriv 6 Bovdrjoe pov yeyoves

a © bs > Lo © Gl , >) c / \

Yios, ovde, ‘dv Kar evdokiay Exyov Tidv’’ add’ amdGs, ‘6 Mate. iii. 17.
3 >) n on

Yids pov, cal paddov, ‘ev & nvddknoa’’ Seixvis Ex TOUTWY OTL
’ 2

pvoe. wey ovTds €oTw Tios, ev avT@ S€ TOV Epol SoKovYTMY 1)

4 tA X i / > eX 5 > ”~ x lal 5 \ if ¢

BovAnows amoKeitaL.
66. z *Ap’ oby emet vores kal pr) €k Bovdnoeds eotw 6 Tios, \

» , n ¥ an ,
70 Kal GBeAnTOs €ott TO Llarpi, kal ‘pn BovdAopevov’ rod Ilarpds
cot 6 Yids; ovdpevody' G\AG kal OeAopevds eat 6 Tios
an \

mapa Tod Ilarpos, cal, ws aitds hynow, 66 Marip pide Tov Johniii. 35.
Tio
LOV, KaL TaVTA deikyvow adT@. \
‘Qs yap TO eivat ayabos ovK
/ 7 b) a) ¢ \ \ » > 66 3

éx Bovdjoews pev ipkaro, ov pyv aBovdrtws Kal abedAnTws

/ /

éotly ayabds (0 ydp €or, TobTO Kal OeAnTov eat aiTo), otTw
pI) \ b) \ A / > a \ , 2) SHE Ae cf

Kal T0 iva Tov Tidv, ei kal pr) ex BovdAjnoews pEato, GAN ovd«K
\ \ >

GOEANTOV,
TOV, OVdE Tapa yrs
pa yuounv géotly [email protected]. “Qomep p yap
eotiv yap THTis
dias Vrootaceds Eat OeAnTIHs, OUTMS Kal 6 Tids, tdL0s Gv avTod
IQ 7 ¢ / Re XN > fa)

THs ovotas, ovK ADEANTOS eoTW a’TO. OKé€oOw Kal pireicOw

toivuv 6 Tios rapa rod Latpds* kal obtw 7d ‘OéAew’ Kal TO ‘yy
aBovryntov
3. 4, >
Tob Ocod Tis evTEBGs AoyiCEcOw.
lal a 3 lat /
Kat yap 6 Tios rh
\ \ i¢ eX at

OedAnoet 7 OeAeTar Tapa Tod Ilarpos, ravTn Kal adTos dyaT4, Kat
/ e / na a)

Oédet, kai TYG Tov Ilarépa* kal Ev éori O€Anpa TO ek Ilarpos ev

Tie, ws kal €x TovTov OewpetcOar Tov Tidy év To Tarpi, kai Tov Cp. c. x.
”n c fal a

,
Ilarepa ev T@a Tio.a Mi mevror kara Ovadrgevtivoy
ma
mponyoupevnv
Tis ‘BovAnow emEroayEeT@, pnde pecov Tis EavTov MOEiT® TOU
‘ 4 2) 3. / SS / G \ > / n

povov Ilatpos zpos Tov pdvov Adyov, mpopdcer Tov ‘ BovAeve-

\ X a /

cOav” palvoito yap av Tis, petad Tels Tlarpds Kai Yiod

‘BovAnow’ Kal oxeyv.
/
Kal\ yap €repdv éore Neyer, ‘ Bovdnoer
/ /

yeyovev’’ Erepor 6€, Ort ‘idvoy dvta pices Tov Tidy adrod ayana
Ie 3 ed De 4 cv v Lad \ ex >) aid fay

kal Oédeu adrov. > Td pev yap x

rA€yeww, ‘ ex Bovdjoews yéyore,
/ >

TpOTov pev TO py Elval ToTE ToOTOY onpatver’ EmeEiTa OE, Kat

TH
X
em
5
Gupw pomnv
oy, CN
Exel,
”
KaOaTEp
Ad
ElpnTar’
+ ae
Hote bv
SvvaOak
bait
Tia. c.
©. 6262.
 220 References to human sonship [111. 67.

voeiy OTu HOvvaTO Kal pr) BovtAecOar Tov Tidv. *Emt Tiod 6&
lal b] fal

A€yewy, ‘jdvvaTO Kai pi) Elva, SvoceBEés eat. Kal POdvov els
/ ‘ 5

TH Tov Llatpos ovotay TO TOApNpa’ Etye TO tOLoy avTHs NovvaTO

X nn \ >’ / ~*~ , . yy Aaa, + ea 2 > 7

py elva’ Spovov yap @s el eéyero, ‘ndvvaTo Kal pi etvat

XN Ss ri v4 x c - bape) / (ex id \ be a

ayabds 6 Marnp. "AAN domep dyads del kal TH pices, ovTHS

del yevyntixos tH doer 6 Ilarijp* 7O b€ A€yeww, £6 Tlarip
a /

Oéreu Tov Tidv, Kat, ‘6 Adyos Ode Tov Marépa, od ‘ BovAnow

if > / >) \ 4 / x > /
Tponyovuperny delkvvow, GAAa pvcEws yryTLOTHTA, Kal oVTLaS
idudtnTa Kal duolwoww yvapicer. “Qs yap Kal emt Tod atav-
> / Niegie 4 / c X Vo 9 ee tae 2)

ydoparos av Tis lor Kal TOO pwros, OT. TO aTavyacpa ovK EXEL
pep ‘ BovAnow Tponyovpevny’
ponyoupevn ev TO: Har, ’ Eat. b€ Pioer avTod
yéevinpa, OeAopevov Tapa Toda pwtds Toda Kal\ yevviavTos avTo,
ovk ep oxéWer Bovljoews, GAG ioe Kal GAnOela* otTw Kal emtnN
tod Ilarpos kai Tod Tiotd dps ay Tis etzou Ott O Llarnp ayare
a \ ‘ a (low n BA ” ov ¢ XN p) y

kal Oéreu Tov Tidv, kal 6 Tids dyarG kal O€Xer Tov Tlarépa.
67. Ovkoiv pn Aey€oOm Oedrjparos Sypysovpynua 6 Tids,
na /

(unde ra Odadrevtivov érercayéoOw TH exxAnoia,) GAAa Bovdy

Coa, kat dAnOGs hice: yévynua, os TOD pwros TO aTavyacpa.
na AY eS) a 7, / € a \ Wye 4

Ps. xliv.(xlv.) Ofrw yap kal 6 pev Tlarip eipynxer, ‘’ E€npedéaro ) xapdia pov
I
John xiv, 1. Adyov ayabdv’” 6 b& Tids dxodovdws, ‘éy@ év TO Tarpl, cat
6 Ilarnp év enol. Ei 6€ 0 Aoyos €v kapdta, Tod 7 BovAnors;
c XX 3 3 7? >] Xe , 3 12 na £ 4 =

kal ef 6 Tids év To Ilarpt, rod 7 O€Anows ; Kat ei 7 BovAnots

BN fal meek / \ € 7

avtos, TGs ‘év Bovdjnoe.’ » Bovdn; arovov ydp* tva my Kal ev

Adyw 6 Adyos, kat 6 ids év vig, kat 7 Lopia & copia
pec. 0. yluntat, kabdrep ToAAdKis elpnta. Tldvra yap éorw 6 Tids
rod Iatpds* kat ovdev ev To Ilarpt mpd tod Adyou' aA év TO
, <iape , . \ a sak al eeN a , >
Ady Kat 7 BovAnots* Kat dv avtod Ta Tov BovdAnparos Eis
épyov TeAcvodtat, os ederEav ai Oeiar ypadat. “EBovAopunpy 6€
a lal b) , X\

\ b) oO ¢ bd 5) / , ‘ Nore /
ToUs aoeBets otTws els GAoylay TEeTTMKOTAS, Kal TEpL ©BovAr-
TEWS’ TKETTOMEVOUS, VOV EpwTHoat MHKETL TAS TLKTOVTAS AVTOV
~ i>) N yvvaikas, is ovTor mpdTepov npdStwv A€yovtes, ‘Ei etxes viov,
amply
\
yevrnons
/
;° oe.GAda \ Tods\ TaTEpas,
/
kalAt eiety
es) a)
avtots,
> cal ¢
‘Tlorepov
4

Bovdevopevor yivecbe Tar€pes, 7) Kata piow Kal THS Vuav Bov-

, ia / ‘ XX 7 ‘' La ig lal

Ajoews; 7) THs PUcEws Kal ovolas tpav eoTww 6uo.a Ta TEKVa;”

na a /

iva kav TapaTGv yovewr evTpanGot, Tap Ov TO Aja THs ‘yeve-

n lol ’ ol a f
Cp. ii. x.
cews’ aTHTHTAY, Kal Tap ov jATLoay éxew THY yooow.
“J S) / \ 7 @ + X\ fal >
—ATO-
Hie 67. may be turned against Arians. 221

KptOnoovtTar yap avTots, OTL yevvGpuev, ov Tod OeAnparos, Cp.i.20.

6 ta \ 2) tal ied ¢ rea n b] an , =

° 3. Je n 5) iA ei OX / , °
GAN 7MGOv EoTLV OpoLa* OVE TPOBovAEVTAapEVOL yiVOpLEOa yovels,
GANG Tis Poews lOidy EoTL TO yevvan' emel Kal Hueis TGV TE-
: eX a
KovTwy eopev eikoves. “H tolvuy xatayivwoKétwoar Eavtor,
kal mavecOwoav TuvOavdpevor yuvatkGv Tept Tod Yiod Tod
Ocod, 7) pavOavérwoav Tap adroyv, br. ov ‘Bovdrnoen’ yevvara
a oN a °

6 vids, GAAG ices kal dAnOeia. Upetov dé kal apydcwv rov-

tows 6 €&€ avOpdmwy Edeyyxos, éTELd7) Kal avOpeézmiva Tepl THs
c a > re v 3 X \ 3 / \ o

Oedrnros Siadoyiovrar ot kaxdgppoves. Ti toivey ert paivovtar

ot¢€ Xpioctopaxor;
/
Kal\ rodro
a
yap
X
atTav,
XA
@omep
oe
ody
>
Kal\ TaNew.GAAa
TpoBAnpara, SedekTat kal HAEyXOn pavracia Kat pvdoTAaoTla
/

Movor OvTa’ Kal 61a TodTO dpetAovar, KaV OWE TOTE OewpHnaarTes Cp. c. 28.
, wv \ \ a b] / xX > / 7

eis Oooy appoovyns TEnTOKacL Kpnuvor, avaddvar Kal puyety

SEN Se eee nA , y ] , 3) earn on é =
ano ‘THs Tod diaBodov Tayidos, vovdeTOvpEvOL Tap 1OD. 2 Tim. ii. 26.
PiravOpwros yap 7) GA7nOeva, KpaGovea SiaTavtds* ‘ Ei epol par) John x. 38.
= \ ¢€ 7

TloTEvEeTE Ola THY TOD TopaTos TEpLBoAry, Kav ‘Tots epyots

muoTevoate, va yvOte OTL éy@ ev TH Ilarpi, kat 6 [larip ev
/ ef lal v4 >) \ 3 aS \ \ ec ‘\ 3,

eaney oe) Nn CaN Nuse Niet (epee 3 AD \Ginrelieune Neue SS

epol” Kal, ‘eyo kal 6 [larip Ev éopev’ Kal, ‘6 Ewpakas eye, Ib. 30.
é@paxe Tov Llatépa. AAN’ 6 pev Kupios cvvydws piravOpo- 1: *¥- >
/ > 3 2 7 “iv

, SAVE ! ne a N de , Sipe
meveTat, Kal Geet TaVTAs ‘avopVovc
Fa Tovs KaTEppayLEvoUS, ws
‘7 alveots’ A€yer TOD AaBid ot dé dveBeis, ov O€AovTEs dkoveLy Ps. cxlv.
rer a an 53 , ces aK , eas , (cxlvi.) 8.
uplakns pavis, ovdé pepovTes Spay Tov Kiépiov tnd tavtwv
dporoyovpevov Ocdv kat Oeod Tiov, weprepyovtar ot GOAxoL, ws
ot KdvOapol, eTA TOV TaTpos EavTGY Tov diaBdArov Tpoddcers
c f XN a \ € ny an , /

> > iS, a 7 > 7 x a / x‘

eis ao€Bevay Cyrodvres. Llolas ody dpa pera radta Taduw, 7
md0ey evpety SvvyoovTat, ei 7) Apa Tapa pev “lovdalwy kal rod
o , X\ >) a

Kaiada davelowrvrat tas dvogypias, map’ “EAAnvev d5€ AdBaor

or ?

N > ,
Thy aOedrnTa ; ai¢ yap\ Octar
a
ypadat \ Tovrous
, 3 ,
éxAcloOnoav, Kal\ Cp. ix.- 43.
mavrax dev €€ aitav nréyxOnoay adpoves Kal Xprotopaxor.
, 3 9.5.3 > / cA \ /
 TOY AYTOY [KATA APEIANON] AOTO2
TETAPTO%2.

John i. x. 1. "EK cod Oeds éorw 6 Adyos, Kal ‘Ocds’ yap ‘iv 6
Rom. ix. 5. Adyos’” kal wdAww, ‘dv ot marépes, Kal e& Gv 6 Xpioros, 6 Ov
(Cree eml mavtwv Oceds eddoyntos eis Tovs alévas. “Ap. Kal
evrelo1) €k Oeod Ocds eat, kal Tod Ocod Adyos, Lodia, Tids,
kal dvvapuls eat 6 Xpiatos, 614 TodTo eis Oeds ev tals Oelars
ypapats katayyéAdeta. Tod évds yap Ocod Tids dv 6 Adyos,
Cp. Euseb. els avTOov, ov Kal Cot, dvaeperar’ Bote Svo pev eivar Tarépa
de Eccl.
Theol. i. to. kal Tidv, povdda 6€ Oedrntos ddvalperov Kal doxiorov. AexOetn
Supr. ili. 15.
0 dv kal ott ‘pula apx7’ OedryTOs, Kal ov dvo0 apxal? GOev Kupiws
Dion. Rom. kal ‘wovapxta’ eativ. "E€ abris 6 ths apyjs eotr pioes Tids 6
in de Decr.
Nic. 26.
Aé
dyos, OVX
>
ws
c
apy?)
b) Nv
ETepa
Oar
Ka 9) EavTov
ie \
bpeotas,
c ~
od’
359
ELwbev
of

ravTyns yeyoves, va pn TH érepdryti Svapxla Kal moAvapxta

yévntat, GAG THs pias apxijs tos Tids, tla Yodia, tdros
Adyos,
,
e&
b]
adtis
> Ha}
tmdpxov.
€ A
KaraXS yap
\
tov\ > lwdvyny, ev> ravrn
4

John i. 1. TH ‘apxn jv 6 Adyos, cal 6 Adyos iv mpos Tov Oedv.’

a a
Oeos ’ \

yap[fees]oti }Lae)apxnfé- KalV9emresd7)\ €€

3
adris
DAES
ott,
a.
61aSs TodTO
a
Kal\ 7) ‘Ocos
\

jv 6 Adyos’ “Qomep b€ pia apx7, Kal Kata Tobro eis Ocos,

> c , ] co ms 7 p) \ ‘ ‘\ cal \

otTws 7) TO OvTt kal GAnOGs Kal GvTMs odoa ovata Kal brdoTACLS
od € ao Aves) a \ 7 Lo > / x 3e ,

Exod. ili. 14. pla

fp
éotly
5] \
7€ A€yovaa,
ij OR
‘Eyed/ eipe
>
6Cu dv,
Nee
Kat\ od> bdo,
/ ¢
iva piXN S00/
Cp. iii. 63.
dpxat? ek 6€ THs pias, p¥oe Kal GAnOds Tids, 6 Adyos, 7 Lopia,
9 ddvapyis ldla brdpxovoa
€ 7 397 ¢ /
advths,
Oe oe
Kal e€ adrijts ax@pioTos.
st 3 Cre. p) ,

7 X\ > LA ¢ \ / b) \ A cS Le C
Qomep 6€ ovK GAXn, iva py dVO apxal, OUTMS O EK THS pas
Adyos ob bradeAvpevos, 7) aTAGS ov» onpavTiKy, GAA
BY a
il. 35.
il. 28. ovorwdns Adyos kal ovo.wdns cota, iris early 6 Tids adn ds.
TV. 2.| The Word is ‘ subsistent? 223
Ei yap 57 ui) ovorddns ein, Eorar 6 Ocds ‘hadGv els dépa,’ kab
‘\ X\ > ” n
r Cor. xiv. 9.

copa ovdey TA€ov exwv TSV dvOpdToV. ’EmeE1d} be OdK ~oTLY Gp: Ath-icas
Gent. 40.
avOpwros,
+
ovk av ein ovde 6 Adyos adroda Kata Thy TGV
n
avOpd-
Tov acbéverav. “QoTep yap pla ovola 7 apyi), ottws els odot-
> / ov Ny / > / e¢ 93 x iA >

ddns
,
Kal bheotas 6 rav’tyns Adyos kal 7 Lopia. ‘Qs yap ék Cp. Euseb.
c, Mare. iii.
Ocov Oeds Eorr, kai Ex copod Lodia, kai Ex oyiKod Adyos, Kal 4. 21.
ex Ilatpos Tids* otras é€ irootacews brooTaTOos, kal €€ ovaias
ovoiedns Kal evovcros, kal €€ dvtos ov.
> a Sr) ts AS: vy +
ii. 2.
2. “E7ei ei a2) odvorddns Lodia, kai evotovos Adyos, cat dv
b) \
Cp. de Syn.
Yids, AAG GAGs codia, kal Adyos, kal vids év TO Tarpl, ety
dy avros 6 Ilarip ctvberos éx codias Kal Adyov. Ei 6 rodro, «
5 ,
akoAovdyoer TA\ TpoEipnEeva
s ”
GToTa’ Ae)
e€aTar SEN KalWe avTos
Oe Wee
EavToda
Tlarnp, kai 6 Tids adros Eavtov yevvdy, kal yevydpevos bp’
\ lal \

éavTov" 7) dvopa pdvoy éoti Adyos, cal Sodia, kat Tids, ody
a x

opeotynke Oe, KAO ov A€yeTaL TadTa, aAAov bE Os EoTL Tabra.

Ei obv
>
ovy
>
bpeotyKev,
é
apya av
x
etn kal\ Keva Ta dvdpata, EKTOs
el py Gy Tis eitor avtooodlay eivat Kal avtoAdyov Tov Oecdr.
3’ ON 7 4 > 7 9 AN 3 , x ,

"AXN ei TodTo, ely Gv adros Eavtod Llarip cat Tids: Tarnp Euseb. de
Eccl. Th. ii.
pev, Ore coos, Tids be, dre Todia. >)*AAAG pi) ws ToLdTNS TLS 12.
a a a. 4 d (oes /
Tavta €y T® Oca aAmaye’ ampeTes TodTo edpeOjoeTar yap
, ¢ Ses) D4 7, \ , a c \ ,
abvvOeTos 6 Ocds €€ ovcoias kal ToLdTnTOs’ Taca yap ToLoTNs Ep. ad Ag.
16; ad Afros,
€v ovola €otl. Kara roto o€ 7 Beta povas, dd.atpetos ovoa,
3 > / S) / X\ a Ne ot 4 Ss p / ap
8.

ovvbetos pavncetar, Teuvouern els ovoiay Kat ocvp_eBnkos.

, la / >] 25, \ ,
Cpais6sm
de Decr. Nic.
Ilevoréov ody tév mpoTerdv' ‘“O Tids Sodia kat Adyos éxn- 22.
,
pvxOn Toda Ocod"a, THsa Tolvur , 2 ?
éotiv; eiSih pevEN ae
@s ,
ToLOTHs, In
edElxOn7

. 7 So: eee Vy ee X Voy 3 , yy

TO Gtotov’ ei 5€ avTocodia 6 Ocds, kal TO ek TovTov droTOV
elpntar
y
TapaBS SaBedXrlw.barred
Odxody
> o
os
¢
yévvnya
/
Kupiws
,
e€
D)
adrod
> Le
Cp. iii. 4, 36.

tod Ilatpos, xara TO Tod hwrds Tapdderypa. “Qs yap and

a \ SS N an x c Xx >) \

mupos PGs, otTws ex Oeod Adyos, kal Lodia ék codod, kal éx

an n a \

Ilarpos Yids. Tavrn yap kat 7 povas ddvatperos kal OAoKAnpos

\ Cue 4 XX Vries ‘\ >) / Nye 4

L Fe / c\ , > b) / IOS > € DS

pevel, Kal 6 TavTynSs Tids Adyos ovK avovatos, ovdE ovy UPEoTos,
GAN’ ovorddyns GdAnOds. “Emel ei iy TodTov exe. TOV TpdTOP,
an \ fal

ein dv TavTa, & h€yeTa, KaT eTivoay Kal ATAGS Aeyopeva. Ei

b \ a
5ae eit OY

d€ hevKTeov TO ex THs emivolas AToTOV, apa adnO7js Adyos ovot-

a b)

dons éotiv. “Qorep yap ddnbGs Tarip, ottws adyOGs Lopta.

Kara todro obv dvo peév, OTe wy KaTA TaBeEdArov 6 adros Tarip
a X
 224 The Son distinct, yet dependent on the Father. |1V. 3.
Ath. Exp.
Fid. 2.
kal\ Tids, GAAG 6 Ilarip Tarip, cal 6 Tids Yids' év 8&, dru
Yios tis ovotas tod Tarpds €or pices, tdvos bmdpxwv Adyos
N lal > ny

John x. 30. avtod. Totro 6 Kipuos édeyev, ‘Eye xal 6 Tarhp év éopev.’
Outre yap 6 Adyos Kexdpiorat Tod [larpos, ovre 6 Tlarijp ddoyos
LA \ fal
say

mémoTe WV i) €aTt. Kat 6 Adyos ody Oecds, cal 6 Llarip ov«

3 BY

YA . \ a pels 3 FX \ Ae \ ) S \)
John xiv. ro. adoyos* 61a Tobro, ‘€yw ev Tm Ilarpt, xat 6 [laryp ev epol,
elpnke.
3. Kal radw 6 Xpiotds Adyos tod Ocod éott. Tdrepov obv
\ a a

> 3) Se fou / \ve X , ad / ES

ap €avTov UTEoTH, Kal UTOoTAS TpocKEKOAAHTAaL TH Ilarpt ; 7)
0 Ocos avrov TeTOinke Kat @vopacev EavTod ‘Adyor’ ; Ei pev
LJ \ Os AN V4 ‘ > , c a ¢ , >) 5) SN
Cp. ii. 19.

ody TO TpGTov, A€yw 07) TO ‘ EavT@ bréaTy Kal Oeds €or,’ dvo
x - ? \ > yo X eee, IO a AS Ey, X
av elev apxal, ovK EoTat € ElKOTwS OVdE TOD IIaTpos téL0S, O10.
TO py avTod Tod Ilarpos, GAN Eavtod eivau' ef O& C€wOev TeTOl-
nrat, ein Gv ktiopa. Aelwerar dy €€ aitod Tod Ocod Eye
yw x / / X\ 3 > na lal a /

avtov’ ei d& Todro, GAXoO dy ein TO &k Tivos, Kal GAXO TO e& ov
€oTl’ Kata TobTo dpa bvo. Ei dé pa dvo etn, GAN eml Tod
avTod A€youTo, Eotat TO avTO altioy Kal aitiaTov, Kal yevve-
pevov Kal yevvar, OTEp atoTov em SaBedAtov Sederxtar. Ei dé
e€
b)
av’Tod
bd a
pev
XS
Eat,
Ba
ovK
&]
GAAO
By
Oé,
S
EoTat
BA
Kal\ yevVOY,
”
Kal\ j41)‘\
yevvdv' yevvdv pev, bt. e€€ advtod Tpoeper, pr) yevvarv dé, dre
See? > ray) > SS ca) + x bee, ,
p17) GAAO avTov €otiv. Ei O€ TovTo, ein av kar emivotay dEyo-
pevos 6 avtos ‘Tlarip’ kal‘ Yids.’ Ei 6@ amperes otrws, etn av
xX
Cp. Epiph.
Her. 72. 11.
dvo, Llarip cat Tids* ev d&, dtu 6 Tids od« eEwbev, GX’ Ex TOU @ b] n

Ocod yeyevvntar. Ei b& pedyer tus TO A€yeww Syévynua, ovov

a ‘ / rd ,

d€ A€yer DTapxew Tov Adyoy civ TO Ow, PoBnOyTw Oo Tot-

a a /

odtos pi}, pevywv TO bmd THs ypapis Aeyouevov, eumEcn cis

n r lal ‘

a nN a
arontay, dupun tia elodywv Tov Oedv’ pn 5idovs yap €x Tis
= n n a \
povddos elvar tov Adyov, GAN amAGs KexoAARoOat To Tlarpi
Cp. iii. 3. Adyov, dvdda odcias elodyer, pnderépay ths érepas Iarepa fal / ,

Tuyxavovoav. Tod avro dé kal wepl dvvdpews.

/
PDavepw@repov
,

& adv rus to. Totro, ei emt Tlatpos AaBou' ets yap Larnp, Kat a XX \

ov dvo0, GAN’ éx Tod Evds 6 Tids. “Qomep ody ov dvo Ilarepes,

a /
Cp. the Qui-
cunque, 24.
GAN eis, oUTws od So dpyxal, AAG pla, Kal Ek Tis plas ouce-
e ‘ led lal w)

; t nee \
dns 6 Tids. Tpds ’Apevavods d€ avaradiv épwrnteov" Tovs
pev yap SaBedAdAlCovras amd ris wept viov evvolas €heyxreov, lal an / 3 ft

Tous 6& ’Apeavods amd Ths Tept TarTpds.

IV. 4.] Christ ts both ‘Word’ and ‘Son, 2.25
4. Aexréov ovv' “O Oecds codds Kat otk GAoyds eoTw, 7
€ X \ a

“4 >
x Ney b] Ss > X 4 Yay.
Tovvayttoy doodos Kal dAoyos; Ei ev ovv To devTEpov, avTo-
Oey exer Tiv Gromiay’ et 6€ TO TPGTOY, EpwrnTéov, TOs EoTL
w lal lal

coos, Kal ovK Goyos* Tworepov EEwbev eoxnkas Tov Adyov Kal
nS \ \

THY copay, 7 €€ éavtod ; Ei peév ody eEwbev, €orar Tis 6 Tpo-

dedwxos adT@, Kal mplv aBety acodos Kal GAroyos’ ei bE e€
Pye eR 7 src Sony. > 999 6 9 nate? Weeeet, Dan)
avrov, SHAov OTe ovK ‘e& OK OvTwY, OVO ‘Vv TOTE BTE OVK HV
aN eae ya Ave e, ~9 oaaN Sy Ae) 41ps 52 a
del yap jv" emel kal ob eat Eiko, Gel UTapXel. Gy O€ Cp. iii. 28.
Aé€yoow Gri ‘codds pev Eat. kal ovdk GAroyos, ldtay b€ exer Ev Cp.i.s.
EavTt@®2 copiay kat\ tdvov Adyor, ov Tov Xpiotov\ 6€, GAA
b) 3
ev @2 Ka ~-
tov
wv
Xpiotov
\
emotnoe’
3 / >
AeKTEov,
t
STL,
4
Ef3cO XprotosX Ev
b)
ExElvo
> My ;
T>
Ady yéyove, dijdov Gti kal Ta TayTa* Kal adTos av ein TeEpt n x 2

ov A€yer Iwavyns, ‘Tava bv avTod éyeveTo"’ Kal 6 Wadp@bdos 6€, Johni. 3.

or / b / / > > a / > \ XN

‘ravra ev copia enoinaas. EipeOjoerar 6€ 6 Xpioros Wevdd- Ps. ciii. 24.

/ ,

CeeeeN 8 a NEI ees, > ras , \

pevos, ‘éy@ ev T@ Ilarpi,’ dvros Eerépov év T@ Ilarpi. Kat,
6 Adyos b€ cap& eyeveTo, odk Gdybes Kar’ adtovs* el yap, ev
gos 4 XN \ 3 / > 3 3 X >) > dos >) > >)

Ta TavTA eyeveTo, adTos éyeveto caps, 6 d€ Xpiords ovK

x is 3 / JEN 3; / XS c ‘ isi >

Sony
cotiv evpl]
To Ilatpit Aoyos, 6 ov Ta TayTa éyeveTo, apa O
a \ , > = XS / 3 / 7 c

Xpuioros od yeyove cap, GAN tows ovoy.acOn ‘Adyos’ 6 Xpiaros.

b)

Kal ei rodro, mpGrov pév GdXos ay ein Tapa TO dvopa* Eretta

> > > roi Re BL X b) > ee) 3 / bp e \ c
ov dt avTod eyeveTo Ta TavTa, GAN EV EKElY@, EV @ KAL O
Xpiotds. Ei d€ pyoaev, os Todryra eivar év TO Tarpi rip . 2:
7 DN > 7 Ld 3 / Se) cal a
copiav, 7 av’tocopilay eivai, dxodovOyjce: Ta ev Tois EuTpocbev
aroma eipnueva. “Eorar yap ovvOertos, kat avtos eavtod Tios
BA b] / ” xX 7 \ = Lt c a ex

\ X\ , XN b) / \ / > \
kal Ilarjp ywowevos. Any €Aeyxteov Kal dvowmmyTEeoy avtous,
dt. 6 €v TH Oew Adyos ovK« av ein kTicpa, OVE EK TOD pH
iv4 € 3 fal ” 4 2) on yf a ION 3 cal ‘

évtos* ovtos dé ana ev Oew Adyov, adros ay ein 6 Xpioros 6

Acywr, ‘éyo €v Tw Ilatpi, car o Ilarnp €v euol, 0 d1a TodTO
yf Css bP) oe a \ c XN 3 3 Aco 3e: ‘ a

Kal Movoyeris Ov, €7€Ld7) OUK GAXos Tis €E adTod eyevvyn On. Ets
a y

ovTos ‘Lids, ds €ott Adyos, copia, divas’ ov yap ovvOeTos Ek

a nacr A bl] , / ae “ 3 \ / 3

TovUTwHy 6 Oecds, adda yevynTikds. “Qowep yap Ta KTiopaTa ii. 66.

4 ¢ LY > DS , a Xx x /

Abyo dynu.ovpyei, ott kata piow Tis idlas obotas exer yevynua
tov Adyov, 6.’ ov Kai dnurovpyet, Kat KTi€er, Kal oiKovowel Ta
A 4 b] eo X tal \ , \ > al \

mavra. Te yap Ady kal ty Lodpia ta wayta yéyove, Kal TH

a a , a

dardéer avTod diapéver TA otpmavta. Td adto 6 Kat wept

iP b) cel / SS 4 N be XS ‘ \

cmptin.? oy. ie) J ec eas J Be > a ose

Tiod:’ ef dyovos, Kal avevepyntos 6 Oeds* yevyna yap avTod Ps. cxviii. ox.
Q
 226 An anti-Arian discussion, ; [Iv. 5.
6 ids, dv’ ob epyacerau’ ef 5& py, at adral épwrjcets Kal Ta
€ \ ’ e 3 /

avTa atoTa Tots avaoxvvTovaw aKodovdnceL.

> ow a al

5. 4 TOU el eee d€ a Tpookelwevor Kupio

bd a / <ce o X € / /
Deut. iv. 4.

TO Oc@ tyOr, Cite TavTes ev TH ojpepov. EK rovrov duvarov

a
lal n ~ , a 3

eldevar THY Siadopav, Kal yrOvat bru ovK ote kTiopa 6 Tids
/ a

Tod Ocodv. “O perv yap Tids rA€yer, “ Eyo kal 6 Tlarnp &v
n lal c
John x. 30.

€opev"” Kal, ‘eyo ey T@ Llarpl, kal 6 Tlarip ev eyol? ra b&

XL a

yevnta, 67 av TpoKontTn, mpdcKertar TO Kuplo.

XX seme}
‘O pev yap
wie , , n se / c X \

Adyos, ws td.os, év TO Tlarpé éoru’ ra be yevnra, wey dvta,

/ c a XxX

TPOCTKELTAL, @S TH pev poet GAAOTpLa, Ti O€ Tpoaiperer TpoT-

/ fal a

keiweva. Kal yap kal vids pev 6 dvoe, Ev €ote peta TOD
Ps \ ~ \ eX X c 4 ef 3 ‘ n~

yevvOrtos* 6 b& eEwbev vioToLovpevos TpookeloeTal TO yeveEr.

Deut. iv. 7. Ava totto Kal ebOvs emupéper, Sti ‘ wotoy EOvos peya, © eoTLV
Jer. xxiii. 23. aiT@
Sls res
Oeds\ eyyifwy;’
b) / Ak
KalAG adddAaxod,a ‘ Ocds\ eyylav
/
eyad*’tere Totso
yap yevyntois éyyie, as E€vois adrod otou' To be Tid, os idle,
\ lal o) 4 c ie > an a 7 fad Nane* < 3Q7

ov éyyi€er, GAN ev adt@ €or’ Kal 6 Tids od TpdcKerrat, GAA

cbveott T@ arpt. “Odev kal rddw d€éyer Moots ev atte TO
<a y fad a a

Deut. xiii, 4. Aevrepovouto, ‘tis pwvijs adtod axovoecde, kal adT@ TpooTe-
Ojnocecbe. Td 6& tpootTiOeuevoyv eEwbev tpooriberat.
/ I] /
Toc. 9-

Cp. iii. 36. 6. [pos 5& thy dobevn Kal avOpwrtvny Evvoay Tov ’ Apeva-
ms a r ,
Matt. xxviil. vov, ua TO Hrovoeiv Tov Kvpioy evdea, Srav héyn, ‘€dd0n p01,’
18.
Phil. ii. 9. kal, ‘edaBov"’ kal éav A€yyn 6 TatdAos, ‘d1a rodTo breptwoev
Eph. i. 20. avrov, Kal, ‘éxdOicev ev 5eEiG, Kal Ta Tovadra, AexTéov Stu 6
GION > \ ¢2 / ) a3 No a / 4 €

Kvpios nudv, Adyos dv Tios tod Ocod, épdpere cpa, Kal

= N n na n \
[Qu. Kat Yids
+. yey. vids].
yéyove kal vids avOpaérov, iva, ecitns yevopevos Oeod kal
/ lal

avOpérwv, 5) TA pev Ocod hyiv, 2 Ta OF HuGv TOt Ow t S.aKov7.

t
coy Ta \ x ba Nice i
Cp. ili. 54. “Orav ody héynra Teway, kal daxpvewy, Kal KoTLGY, Kal “’Edot,
Edot, avOpadmiva ovta Kat nuetepa Taby SexXETaL Tap LOD,
, BN Me) yA »” \ tS tf / / se an
[AL. ra. 70.07].

kal t@ Ilarpl dvadeper, tpecBedwv trep nyuar, iva év atte

\ = Tl WS) f , (SES € lat ¢ 5] 3. es

a > ” ’
Matt. xxviil. egapavicOn’ Stray be, Gre ‘eddOn por e€ovota, Kal, ‘aor,
18.
Kal, ‘dua TodTO UTEpU acer avToivy 6 Ocos, Ta Tapa Tod Ocod
Les 5 \ a fal
John x. 18.
eis Has €oTe xapiopata bu avTod didopeva. Ov yap 6 Aoyos
>] € lad 3 / > b] fal , > S c le
Cp. i. 38-43.
3 N 3 a t , a IOd ! tee) c \
€vders Hv, 7) yeyove TOToTE OVE TAAL Of GVOpwroL ixavot
yoav Eavtots Siaxovnca Tadra’ 1a d€ Tod Adyov dtdorat nuty
> c a n na - x X‘ lal , sf c alr

01a TOUTO, Os adT@O ‘diddpeva,’ Nuty weTadidorar’ 1a TodTO yap

a fal ’ al n

a
 ey how the Son ‘received, 227
kal evnvOpdrnoer,
a. > ,
iva, ws atT@
A < > Cog}
diddpeva, eis Huas d1a{7.
, > € o an

AvOpwmos yap Widds otk av n€vbOn TovTwY. Adyos 6€ mdaAL

mW >
ii, 16, 65.
/Ovos ovk Gv €benOn ToUTwY. SvvyjPOy odv juiv 6 Adyos, Kai Tore
i? > ec an
Cp. ii. 69.

efovoiay piv peTedaxe, kal ‘itept woe. "Ev av0pére yap

lal \ / b) b]

av 0 Aoyos ‘imept aoe’ Tov avOpwrov" Kal ev avOpar@ dvTos

xX id , cue / > \ BY 4 Ano? b] , v

tod Adyou, ‘éhaBev’ 6 avOpwmos. "Emei ody rod: Adyou évtos

an ‘ \ Ss a »

ev capki, tWoOn 6 avOpwtos, kal EhaBev eLovoiar, d1a TodTO

eis TOV Adyov dvaépetat Tadra, Ererdy Ov adTov Ed0On* Sid yap
a > xX > SEN >

\ cher) , , pI, a N , PN aes)

Tov ev avOpdT7@ Adyov €660n Tavita Ta Xaptopata. Kal domep
Ane , x Seif acy A se oof N S a ,
6 Adyos capé eyévero, otTw Kal 6 dvOpwmos Ta 51a TOD Adyou
eiAnge. Ldvta yap 60a 6 dvOpwros cidnper, 6 Adyos Aéyerau
eiAnpevar’ iva berxO7 Ott ovk GEvos Ov 6 GvOpwros AaBElv, 6cov
a xX wv al

Hkev els THY GVTOD Pio, Guws Oa TOV yevouevov capKka Adyov
e i) ‘ a) an 4 (v4 X\ \ /, / ,

etAndev. “Odev eay Tt A€yntat ‘did0c8a.’ TO Kupio, 7 Te ToL0d-

3 on a a

Tov, voeiy Set 1) GVT@O ws XpHCovTL dl607IaL, GAAG TO avOpdTH

tal tal nn / an

dua Tod Adyov. Kai yap mas mpecBedwv tmep GAdov, adtos
THY Xapw hap Paver, ov xpr(ov,
/
AAAG d1a TOV dTEp OboN TpETBEveL.
7. 20);
“Qomep yap Tas aobeveias nov
\ SS ») 0 / € la x
AapBaver
B /
ov«SADacbevar,
6 a
Cpai.5515
\ tas > cal 3 \ AS Ok lal >) / ’ ee. ad Epict. 6.
Kal TELA OV TELWOY, GAG TA IuOV avaneuTe: eis TO EEader-
Ojvat' ovTw Tas avTl TOY acbeveroOy Tapa Ocod dwpeds TAAL
autos dcxeTat, Wa ovvadbeis avOpwros peTadaBeiv duvnb7.
= Thee / ev \ ot o fal

Aéyet yoov 6 Kupios, ‘mavta boa ded@Kds pou, d€dmKa adtois*’

n / i. / a
Cp. John
XVii. 7-9.
Kat\ TaAW,
!
‘dTep aiTov
Ces Sees
EpwTe.
Se nn) >
"Hpodta
,
yap
x
imép
Chan
yay
Qu era
Ta\
NUOV avadexopevos, Kat edidov a eAduBavev. >Emesdr) odv,
n / o

ovvapbevtos Tod Adyou To avOpe7r, eis TOV Adyoy am0BAéTwV

exapicero
Xap 6 IlatipNp TOTo avOpsTw
avOpdt7e 70 tWabjvat,Hval, TOTO Exe
€ Tacava
e€ovaiar, kal boa To.adra, dia TodTO a’Te TO Adyw TavTa dva-
Ud Ne Fini. le , [Red BS oi ae? a ¢ val f
PepeTat, Kal WS AUTH ‘dLO0pEVA EOTLV, a OL avTOD nets AayBa-
€ BS ET pate ares b) / eh Ek 4 € a >
vowev. Qs yap du nuas evnvOpemycev avtos, otTws nuets bu
avtov tyovpe0a. Ovdev ody
s
aroror
BLA
ei, domep OL mas
pe
eraTret-
¢ \ NEC aSOL aes L e a ©? ? 5)
VOOEV EAVTOY, Kal OL Has AcyeTaL UTEppacba. ‘ Exapicato
CNET AYN Ct ne aN PN eS ibe Be ANTES) Avice , agains a
oby ‘avT@, avTl Tod ‘Hiv dv avToY’ Kal ‘dTEpUWacer,’ dvTl TOD
‘nuas ev ate. Kal avros d€ 6 Adyos, judy twoupevar, Kai
ee yey a > SY lal

AapBavovTar, kal BonOovpevar, os adtos tWorvpevos, Kal Aay3a-

/ e

vor, kat BonOovpevos, edvxaptoret To Ilarpl, ra jperepa els EavTov

avadcpwr, kat A€ywr, ‘Tavta doa dedmkds 01, b€dwka avrots.
3 / ‘ / ‘¢ / 4 / / / 3 n_3

Q2
 2.28 Arians and Marcellians compared. [IV. 9-
8. Ot wept EtoéBuoy of ’Apevopavirar, apxjv tod eivar TO
en , nan X / . ‘\ es ”
Yio did0vtes, TpooTovobvTar pr) BovAEcOar apxijy avTov EX EW
eae) N mien ve x > \ a \
Cp. de Syn, Baoirelas* Eat. S€ yedotov’ 6 yap apxyv Tod ecivat d1d0vs
25.
To© Tid, TpddnArov Ott
Tie, TpddnAoy 6 kaliL TODTOD BactAeveww apxnv dldoocw wv avTo"s
BaciAcvew apxnv
@ote duoroyobvtes 6 apvodvrat, TUPA@TToveL. Kat wadw ot
a na /

C.2 NéyovTes
Mu wovov Ovoma eivat ‘Yiod,; avovco.ov d€ kal dvuToctatrov
eivat Tov YTidov tod Oeod, rovtéot. tov Adyov rod Ilarpos,
TpooTolovvTar ayavakTety KaTa TOV AeyOvTwY, ‘iV TOTE OTE OUK
nan fal n ee 4 b]

qv’ €ote 6& Kal TodTO yeAolov’ of yap bAws TO civat avTw
n a A b] Lag

py OidvTes, dyavakTobo. Kata TO Kav xpdve diddvTwv. Kal

n a \

ovrou ovv OTEp apvodyvTat, bia Tod emITYLaY Tots GAdXoLS, O4.0A0-
@ na a a lal c

yoto.. LldAw re ot wept EvoeBiov, Tiov dpodoyotytes, ap-

an / fal >:

a aN 9 if , X bee) / ¢ , +)
voovta, avtov eivar piaer Adyor, kat kat’ emivoray *Aoyov
A€yecOa Tov Tidy BovAovrar of b€ Erepor, Adyov OpodroyodrTes,
apvobvrat avrov eivar Tiov, kat kat etivoray ‘Yiov’ Aeyeo
Oar Tov
b) a SEN > eX \ rent a2 ‘ CN a / \

LOI. 1x Adyov BovAovTa, e€ toov KevoBarodrtes.

Cp. c. 5. 9. ‘’Ey®
b
kal 6 Marip év éopev. Ta dvo év civat dare, 7x
Cp. iii. 4. TO EV OLlwOVYpLOY, 7) TAaALY TO EV els dVO dinpyoOa.
\ aA fe
Ei pev ovv x ! XV oA >] /, na , > ce

ev eis Ovo OinpyTaL, avayKn oOpa eivat TO dLaipEbEV, Kal

TO & > Py / 6 / b) , na i \ 8 (AP: ‘

, , , x cree, \ aes Fy uit TN amet

MnoeTEpoy TEAELOV, LEPOS yap EKATEpoY Kal OvX OAOV* «i bE TO
Cos ey diudvupov, LaBedAlov TO emiTHdEvua, Tov avTov Tiov kal X\ x ]

Ilarépa Néyovros, kal ExaTepov avatpodyTos, Ste mev ‘ids, Tov

/ / / an 2)

Tlarépa, dre dé ‘Tlarnp, rov Yiov. Ei 6€ ra 600 ev, dvayKyn /

dvo pev eivar, Ev O€ KaTa THY OEdTHTA, KA KATA TO OMOOVCLOY ©

|
le aN s A XN \ ‘\ , \ ‘\ \ c /
Cp. i. 9.
eivat Tov Tiov r@ Tarpt, cat €€ adtod rod Uarpds eivar rov
\ \ ” a a

Adyov' ote Ovo pev eivar, tt Ilarnp éote cal Yids, 6 éore
Aoyos, €v 6€, 6Tt eis Ocds. Ei yap py ovtws €oriv, ede ciety,
, a > [v4 e , o] \ ‘\ v4 3 \ BA >] ~

‘eyo elt 6 Ilarip,’ 7, ‘eyo kal 6 Tarnp eit. Nov d€ ev

ax;;3 8K a

7T@Ay‘eyo, ees
Tov GarTiov onpatver
72 ee) 59
ev 50b€ 5G
TO “Koya
‘kai 6 Ilarnp, tov
yerryoarta’ év 6€ TO ‘ev, THY play OedTnTA Kal TO dpoovcLtov
/ A 3 XS a ¢a ’ \ rg , a Nu 8 /

attod. Ov yap kad’ ”EdAnvas 6 abros codds Kal codia éoriv,

fal b SS ¢
2
7 6 abros Tlatip Kat Adyos éoriy' ampenés yap adroy éavtod
bs c Phe XN \ , 5] pe 2) X\ 3S IN c nN

, ®
marépa eivat' 7€ O€ Oeia Sidackadta olde Llarépa kal Tidv, Kat
copov kal coplav, kal Oedv Kal Adyov’ Kabddov pévTou =|
TEL GOLALPETOY, KAL GOL\aTTACTOV, Kal GWEPLOTOV KATA TAVTA.
2) / A >) lA \ >) / XxX /
in. 6, 16.

j
Iv.11.] How the Father and Son are ‘One, 2.29
10. “Eady 6€, 67u dv0 éoriv 6 Ilatnp cat 6 Tids, dxovwr tis
3

diaBaddAou, ws ‘do Oedv’ KatayyedAouEever (ToLadTa yap TIVES

/ n ~

eavtots dvathdrrovra, Kal evOéms yedGow, St. ‘dvo Oeods

lal / an

Aéyete’)* NeKTEov Tpds Tods ToLovrovs’ Ei 6 [larépa cat Tidv

/ > \

yveckar bvo Geovs AEyel, Wpa Kal TOv A€yovTa ‘Eva,’ avaipetv
fe ie Pan / 4 \ BY cd > ae) val

Tov Yidv, kat SaBedAtCew. Ei yap 6 Néywv ‘dvo0’ “EAAnvier,

\

ovxoby 6 héywn ‘év” DaBedrdrAtCer. Tobro d€ od« €or" put yévouro,

a / a a

avr’ domep 6 Aéywv ‘arépa kal Tidv bv0’ eva Oecdv déEye1,
3

otTws 6 héywr ‘eva Ocdv’ dvo ppoveitw Marépa kat Tidv, ev Cp. Quicun-
» a n a , que, 3, 16.
ovtas TH OedrnT1, kal TO €€ adTod dyepiotov Kal dd.atperov Kat
axoptotov civat Tov Adyov ano tov Ilarpds. “Eorw 5€ tapa-
3 , e \ , > \ a , yw X /

derypa avOpedmivov, 7d Tip Kal TO e€ adirod dmatyacpa, dvo a \ a

Bev T@ eivar Kal dpacbat, ev dé To €€ adTod Kal dd.alperov eivar

X\ fe a. bE A ee aA X AES > cal ND 7 a

TO anavyacpua avrod.

II,
Els ryv avriy pev advoray
,’ A SEN X x
rots Aperavois mimrovor
a 3 aA , A
c. 8.

Kaketvo. yap
yap act bv npas
huas avtov
avrov exticOa,
éxticOa, ivaiva nas
pas KTion,
xKri Ep. ii. 24, 30.
doTep TOD Ocod TEepysevovtos tiv hyereépav Ktiow, iva 7)
an a / x

mpoBadntat Kat ekelvous,7) ‘KTion Kata TovTOUs. “Aperavol

‘ / > cae | , N ¢ , 3 \ , ’ \

Mey ovy TAcov july 7 TO Tio xapicovti’ ov yap nets be

ne > / € ny X\ n en , . > ws ec fal >

] ca) \ b) I He) a Peee ees , F, xy \ fa)

exetvov, paclv, GAA €xeivos Ot Tuas yeyovev” elye dLa TOTO
€xTioOn Kal UTEoTH, iva Huds bv advtod KTion 6 Oeds. Otror
>I f. \ € / o c ae > > fal / Le , ti)

€, €€ LoOVv 7) Kal peLCOvws GoEBovvTEs, EXaTTOY TO Oew 7) Hyir

de e yx x \ C >) fa) gr. o () a. N € aa

dvdoacw. Hyets yap wodAadkis kal crmma@vres peév, evOvj.ov-

, c tal SN f \ a XN 3 /

SS 3. a 24 SN a b) , \ ?
pevot O€, Evepyotmev, WoTE TA EK THS EVOVUHNTEWS Kal €ldmdo-
TovetoOat’ Tov d€ Ocov clwT@vta pev avevepyntov, AadovvTa b€
a e \ X ~ fal X ’ / lal ‘

loxvew avtov BovdAovTat eiye TLwTGV EV OVK nOVVATO ToLELDY,

3 , SEN vA 5 y la XN > 5) 4 tal

adGv 6 kriCew Hpkato. “Epéecba yap avrovs dixaor, ei 6

n al id , > a
Adyos, €v TO Oe@ Av, TédeEvos Hv, Gore kal Toveiv SvvacOa.
Ki pev ody aredijs iv,
S
€v Oc@NaNdv, yevyyndels 5& réAeEvos
,
yeyover,
/

Hmets atrior THs TeAELOTHTOS avTod, elye Ov Huas yeyevvyntar’ du

a los a ° ’
iil, 51.

neas yap kal TO Ovvacbat ToLely TpocetAndev. Ei dé TéAevos

Tad al /

ce eld ss tal / Nae / ) “,

qv ev Oca, Hare kal Torety SbvacOa, TepiTTH 7) yevynots avTod
edvvato yap, kai év Ilarpt oy, dnurovpyety' wore 7) ov yeyév-
5 4 x \ pl NK Ca tee ed X\ 3 /

XN / > ah CEST > Ie”, SyeNy 59: a ,

VNTAL, H yeyevyyTar ov bt nyas, GAN Ori aet Ex Tod Ilarpos
éorw. “H yap yevynows abrod ov rip judy kriow Setxvucw,
GAA TO *€x Ocod’ evar WV yap Kal TPO THs KTivEwWS TOD.
3 \ CC a) So Ae as \ \ \ fod / € la
Nic. Cr.
 2.30 Marcellian theory of the Word, [Iv. 12.
12. Td adro 6é kal ext rod Ilarpds roApGvrTes havycovrat.
Ei yap ciw7Gy ovk 7dvvaTo Tovey, avayKn TporerAnpéevat
a cal
—

avTov Stvayiw yevynoavta, 6 €oTt, AaAnocavta. Kal wddev

DARN / / ’ / L,Y /

mpoceiAnpe ; kal dra ti; Ei b€ 7dvvaro, éxwy ev EavT@ Tov

Adyov, Tovey, TepiTTOs yevva, Svvdpevos Kat oiwTdv Toretv.
c n a / n o

Eze:ra, «i mpd Tod yervnOnvar ev TO Oew Hv 6 Adyos, apa

y > \ nn Lp >) oO & 3 c 7 »”

yevundels exros kal €£m Tod Ocod ot. Hi d€ todTo, THs viv
MN J. \ SE na Cov) ’ X lal lal an

rn \ ’ en
John xiv. ro, A€yet, ‘eyo ev TO Tarpi, cai 6 Marip év euot ;’ Ei 6€ viv ev
T@a Ilarpi Fayéoriv, apa
M4 fy
aet 5)
nv €v Toa Tlarpl,NeMomep KalL viv
ee. 3
€or,
\ \ \ L ‘ 9) Kevaurs L an Boke, ve
Cp. Euseb. kal mepitrov TO A€yew, ‘Av nuas yeyévyntat, kal ped Tyas
c. Mare.
li, 2. 40. avarpéxet, iva 1} Borep iv. Ovd yap jv Orep ovK Ere vor,
NAS oe > bee ae A > 9 ON Ae 4 fi
Ovde EOTLY OTEP OVK NV* GAN EOTLY WOTEP HV GEL, KAL @OAUTWS
Kal kara Ta avTa Exwv" éErmeEL aTEAnS Kal TpeTTOS Pavycerar.
\ XS > SONI: =, No oP. ‘\ \ ™ U4

Ei yap, dmep Hv, Todr €orar pera Tavita, ws viv od« dv, dijdov
6Tt ovK Eat viv OTwEp Hv Kat EoTar. A€yw de Ei Ev Oew Tv
24 > oy a a or Ney / ae 9) 5: ele 8

TMpOTEpov, Kal peTa TadTa TaAWw €orat, SjAov STL OvK EoTL YOY
: o ine , 2 NI , € , L
ev T® Oew 0 Adyos. AAA’ EdeyxXeEL TOVTOUVS O Kupios, Acywr,
éya ev To, Tlarpi, kat o Llarnp ev eyot ovTw yap €ott vor,
Gre: XN 3 i \ Ae X\ 3 3 (? v4 / rl nn

dotep wv del. Hi 6€ ottw viv éoriv, domep jv del, djrov Gre

0 > _ 3 % lol

Ov TOTE pey €yEVVAaTO, TOTE SE OV OVdE TOTE pEV EV Oew Hovxta

b) XX xX , lad bs XN x, SOX BS XN bp] oy: 41 ,

> . 5
(Cpr, 27; Hv, ToTe be €AdAeu’ GAN EoTww del Tlarip, kat Tids 6 rovrov
28.
Cpr. i9. Aéyos,,
ovk> dvéuartt
ne
povov
, ‘¢
‘Adyos,
, ’
ovd€
ION
Kat 2 émtvotay
See ¢
‘Tios”
GN
0
23s Se

Aédyos, GAN trapxwv opoovovos To Ilarpi, ov 6. nuas yevvy-

, > 3 € / c {/ ee \ b] >? .£ cc

els, nets yap Ou exeivor yeyovapen. Tel €b OL Has eyev-

6 \ € tal ‘ 5 23 Lae 4 =| \ > 8 3) eee 3

‘ vas o a /
ynOn, Kal ev TO yeyevvncdar adrov exticOnper, kal TH yevvyjoer
avTod ovvéctnkev 1 KTiows, dvaTpexer O& tva 4 SEP TpdTEpor
a F.

HV, TPGToV pev €oTar TaAW pr yevvepmevos 6 yevynbeis. Hi

yap 1) mpdodos avtod yEevvynois EoTL, 7 avadpopy Tad TavrAa
bs € 4 > al J / 5) ec 9 \ / a

a a a a ,
THs yevvqcews’ yevopevov yap avTod év TO O€G, orwmjoer
/ c , ] SS lA a fod 3 a
madi 6 eds. Ei 6€ ctwmjoer, Eotar OTEp HV, TLWTOVTOS
avrob, novxia, Kal od Ktlows* mavoeTar dpa 7 KTicis. “Qoaep
yap mpoedOdvtos tod Adyov, yéyovev 7) Ktiows, Kal danpeer,
XS , _ , if € /, \ € fel

ev a a 4 ? c / ¢ fa fe
C. 14, 25- ottw TaAdwdpopobvtos Tod Adyov, ovx bmapéer H Ktlows. Tis
ovv xpela Tod yeveoOal, ef TavoeTaL ; 7 TL Kat EhaAdeL O eos,
S lA fol k ,’ 4 xX / ee! / c \

iva peta TadTa oLwTHoN ; TL OE TpoEBaAAETO, OY avakadeiTat ;

ef \ a / / BS ! a b) al

Tl Oe Kal eyevva, ob THY yevynow Tavoew OEE ; Ti de waAL”

@ y /
IV. 14.| and of Divine ‘contraction’ and ‘expansion. 231

€oTat, Gdndrov, 7) yap clomyoer del, 7) TaAW yevvtoel, Kal

Mv ” bt \ / bUAN x fy , \

es , > , a
éTepav KTiow emivonoer’ obB) yap
. N
THY an
ad’THY ,
Tooer TE
(7) taba
yap a
av
duuewev 7) yevouern) GAN Erépav’ axorovOws de cat radTnv
/

TAVTEL, Kal ETEpay ETTLVOHNTEL, Kal TODTO Els A7reELpoV.

/ / a

13. Todro dé tows amd Téy TtrwikGy vredAaBe, b1aBeBaov- oh ae

seven ‘ovotehrco
bau’ Kal aA ‘exTeiver Oar’ Tov Ocdv petaths
, > / lod
De Syn. 27.
6, (; Cp:
Kticews, Kal amelpws tavecOar. To yap mAatvvdpevoy a0 Kuceb. Kec,
oTevoTnTos TAaTUvETaL, Kal TO EKTELYdpEvOY cVvVETTAApEvOV Th. ii. 6. 2;
lil. 4: 25
3 , ; \ 38 N y” f SS en EN , € , Epiph. Heer.
EKTELVETAL’ KAL AUTO LEV EoTL, TAEOY OE OVdEY 7) TAAOS UTOMEVEL. 72. 10.
Ei roivuy 7 povas, mAaTvvOcioa, yéyove Tpias, 7 S& povds
éotw 6 Ilarnp, tpias 6€ Tlaryp, Tids, Gyrov Tvedpa, mparov
pev TAaTvVOcioa 7 povas, TADS UTEMELVE, Kal yéyovev OrEp OK Cp. i. 17.

nv’ etratvvOn yap, ovk ovca TAaTEia’ EeiTta ef adTH 7) Lovas

og ee 4 s > be Ceci e's 3 DeLee S

emAatvvOn eis Tpidda, Tpias O€ €or Ilarip Kal Tids Kal ayroy
IIvedpa, 6 adros dpa Marijp yéyove cal Tids cal Iveta xara
an >t + S a

D oe Die) ANGrie , ’ Sey SNe ac?

SaBedArovy" Extos ci py 7 A€youevn Tap av’T@ povas dAdo Th C. 2.

éott Tapa Tov Tlarépa* ovK Ett ody 6 TAaTUvETOaL’ eer A€yeu,
SN > o)

o) brats \ n SX: v4 Gy f > \

GAA 4 Movas TPL@Y TOLNTLKN, WOTE ElvaL frovada, EiTa Kal Cp. de Syn.
45:
Ilarépa, cal Tidv, cat UIveiua. Ei yap éndartvéy atrn, Kal
e€érewev Eautyy, advtn adv ein Omep e€erdOn. Kal rprds per,
>) / c N rN x yy v4 >] / ‘ \ Ss

mAatuvOcioa, odK eT povds eoTt’ povas b€ ovoa, ovTH Hv

tpias. Kai 6 Ilarhp dpa dv ovr Hv Tids xat Ivetya’ yevd-
pevos O€ TavTa, ovK Ett Llarip povoy eott. Tatra d€ xataev-
~ a > my” SS 4, >] if lal SS

ddpevos av Tis El0L, TOD Ocod cGpa Kal TaOnTOv adrov ciaaywv"
, 4 b] UA X\ I a / xX five!
Tt yap €oTt TAaTUVET
Oat 7) TADOS TOD TAATYVOMEVOV; 7) TL EoTL Cp. i. 16.

TO TAATVVOLEVOD, 7) TO TPOTEpOV p42) TOLODTOY, GANG oOTEVOY TLy-

bs a

Xavov ; TavtTov ydp éoTL, xpove pdvov diapéepov /

EavrTod.a
14. Todro kal 6 Oelos ywweoKer AoaToAos, Tpos KopivOiovs
an tal , X

emuctéAAwv, ‘Mi orevoxmpetobe ev quiv' TrAarbvOnTE SE Kat 2 Cor. vi. 12.

CI PMs) / ar
dpets, KopivO.or’ tots\ yap
x aera
adrovs a)
amd ,
otevdrntos els> TAa-
Tucpov peraBddAew ovpBovdrcver. “Qomep dé ei émAardvOncav
madw KopivOior. kat orevoxwpovpevolt, ovk addou ETVyXAVO?,
/ he x / > A 32-4

GANG TaAWw joav KopivO.or, oftws ei 6 Ilarnp éwAatvvOn «is

XX 4

Tpidda, ) Tplas madw éorly 6 Ilarip pdvos. To avto d€ \ IFN

maAdw dnolv, ‘7 Kapdta yuov a

TemAGTLVTaL’ b) Kal 6 Nae lan
A€yet,
/
Ib. xz.

‘TIdartvar 6 Ocds To “laeO"” 7 adrr yap Kapdta Kat 6 avTos

a J ae
Gen. ix.
 232 Various Marcellian denials [IV. 15.
T/ pI) \ 3 “ a Tt? SS » ¢€ \ b) /
lapeO éotiv €v TO TAaTVop@. Ei pev ovy movas emAa-
tuvev, GAAows av émAdTuvev’ ei 6€ adT? emAATUVEV, adTH GV
x Db)
[Corr. et dé
aury).
ein, Step emAaTbvOn’ Ti dE EoTw 7 O Tios kat Ilvedpa
y 4 I] 4 5 / / 5) x c eX \ na

éyvov ; "EpéoOau 6@ adrov Tovatra A€yovta, kaddv" Tis 7) évep-

yeta TOD ToLovTov TAaTVOLOd ; 1), os ET avTis GAnOelas, ba Ti
n / fal x c 5) 23) = aA) = / \ s

ddws enAarvvOn ; TO yap fi pévoy TO adTo, GAN torepov

TAATVVOMEVOY,
ATUVOMEVOV, EXEL AVA
EXELY GVayKN del
El THY
THY airiay,
aiTiay, dv
OL Hv
HY Kal emr
Kal EeTAQ-
7 a AS a of , ‘ a a Sens ‘
TUvOn. Ei pev ody iva Aoyos kat [lvedpa ovvy avtm, mepitTov
sy 2 ¢ See 62 / ao CW 9) ,
TO A€yeww, ‘wovas, ita, ‘émAaTUVOn*’ ov yap botepov Adyos
Cp. i. 19. kat [vedya,
a
GAN del, iva pi) GAoyos 6 Ocds kara Tovs b]’Apeva-
L, (vA 3149) Neko / \ an > ES tal \ >
vovs. “Qote, ef dei iv Adyos kai IIvetdpa, aet tAaTEta, Kal ov
mpatov povds. Ei 6& torepov éxAatvvOn, totepov Kat Adyos.
a f > SS GY 3 / vA ‘ ,

/
Ei d€ dca Tiv evavOpemnow emAaTbVON, Kal yéyove TOTE TpLas,
ipa mpd Ths evavOpwTijcems ovTH iv Tpids. Pavioerar b€ 6
Tlatip cat ‘yeyovas oapé, elye aitos, povas Ov, év TO avOpaTw
I \ XN a

erdar’v0n Kat Taxa Aowwoy povas Etat, Kal cap, Kal, TO

b) ie \ , \ \ 7 \ XX \ ‘\

/ a ¥ sy 8 , «wae SN ASE,
tpirov, IIvedua, elye adtos emdarvvOn* eoTar O€ Kal OvomaTL
pdvov Tpias. Hi 6€ é1a TO KTioat éevmAaTvvOn, atoToyv’ Svvatov
, / , X\ \ x / 2 / BA .: \

> f a
yap nv, kal wovdda pévovoay adbrijy, Tavta Toveiv* ov yap
evoens Vv TAaTVTPOd 7) povas, OVdE aoOEVI|s iV TPO TOU TAa-
, \ 3 n ¢ iS ION b) X 3 \ ny

tuvOjva.. “Atomov yap Kal aoeBes TOTO ye ETL Ocod voeiv

ex v \ N 3 XN ny fd 3 \ nn c

kal A€yew. "Axodrovdjoer 5 Kal GAO Gromov, ei yap di

Ti Ktlow émAaTUVON, Ews SE ovas 7V, OUVK HY 7 KTLOLS, TAAL
NX / 3 tf e XX \ > b) > ¢ id /

Cc, x2. de Gora pera THY ovvTéAEeray povas and TAATVOY.0d, avarpeO1-
oeTat Kal» KTiows. “Qomep yap 61a TO Ktioa enAaTUVON, ovTMs
eS / c/ x SS \ / pl / v4

Tavowevov TOO TAATVapOd TavoeTat Kal 7 KTloLS.

a coy a ’ /
15. Tovatra pev ody aroma ex Tod ‘mAatvver Oa’ A€yew eis
Tpidda THY povdda amavTnce. “Emewdn 6€ ob todTo AcyovTes
/ bs / b) / b) \ X\ e a /

ToApact diatpetv Adyov Kal Tidy, cal A€yew GAAov pev eivar
tov Adyov, €Trepov 6€ Tov Tiov, Kal mpoTepov pev elvat Tov
\ , ef XN \ eX \ / X\ \

Adyov, eira tov Tidv' pepe, Kal mept rodTwv iwomev. “Eore
(1.) d& rov’Twy dSiddopos 7) TOApa. Ot pev yap Tov dvOpwror, ov
(2.) avéraBev 6 Swtijp, adrov etvar tov Tidy A€yovew* ot bE TO
ovvapporepor, TOV Te GVOpwrov Kat Tov Adyov, Tiov ToTE yeye-
, 4, A \ \ 4, eX ,

(3.) vnocba, Ore cvvipOnoav' dAdo. b€ eiow ot A€yovTEs, avTOV

tov
\
Adyov
,
tore
,
Tidy
eX
yeyevicOat,
a
bte
4
evnvOpomncev’
> , om
‘
te
Ato\ yap
x
Iv. 16.] of the ‘Word’s’ identity with ‘the Son? 233
Aédyov, pact, ‘yéyovev Tids,
\
obk Ov
x
Tpdrepov Tids, dAAA Adyos Cp. Macro-
stich, de Syn.
, 3 soap SS * > ly , , /
povov. Xrwika ev ovv audorepa, TO Te TAaTUVETOaL Eye 26. S. 5.

Tov @ecov, kat apvetoOat Tov Tiov. Kara repirrov b€ avonror,

\ SS Nr al \ cee, \ \ Se Ls) ,

o p) , CUA. ss a OEaN eX 5 TaN

Ort, dvoy.agovtes ‘Adyov,’ apvovytat avtov Tiov eivar. Ei pév
yap ovK é€otw €x TOD Ocod O Adyos, EiKOTws Gy avToy apvotvTo
\ =) v b} cal an ¢ , . 4, xX SEN b} lal

eivat Tidy" ef d€ Ex TOD Oeod Eat O1a TL py TLVOPGaLY OTL TO

G aid doe a pee) n a3 N / X la 4 \

BA ¢€ / Geer 329. 2 7 3 Gt \ 0 = %-
€K TLVOS UTAPXOV VLOS EOTLY EKELVOV, e€ OU KGL €OTL ; Kita ef i.

Tod Adyov Iarnp éorw 6 Oecds, dia Th wy Kal 6 Adyos Tids av

ein
wv
TOOn~ EavTod
¢ a
Llarpds
,
; ¢ ‘matHp’
Nd,
yap
SS
tis/ éoti
b)
Kal\ A€yeTaL,
/
0 Ka
2 e SPs Naf eat pl deer 4 3 \ Jf > , at)
€OTLY O VLOS’ KQAL “VLOS TLS EOTL KAL AeyeTat E€KELVOV, OU EOTLY On

matnp. Ei tolvuy tod Xpiorod ov« Eos Marijp 6 Qcds, ovde On

Adyos Tids ay etn’ ei € Ilarip 6 Ocds, eikdtws av etn Kal On

Adyos Tids. Ei 6 torepov peév Tarip kal mpGrov Océs, ’Apeta- iSi cs
vov pev TO ppdvynpa’ €TELTA, AToTOV peTABAAAET Oat Tov Ocov, Tw-
parukov yap" €l b€ domep em rhs ktTloews BoTEpov ToinTHs, LoTEor,
6tt TOY yivomevay torepoy EoTiV 1) EeTAaBOAr, Ovx) TOD
24 a / A , Dp] € XN Sen a
Ocod. a

16. Ei pév ovv rolnya kat 6 Tids, kadGs av torepov Marip

Kal em avTod" «i 6é od Tolnwa 6 Tids, det dpa 6 Tlarip,
Ne <] b) Lory > s > 7 ct en rea NE f c X\
del Kal
SN \\

6 Tids. Ei d€ det 6 Tids, adtos av ein 6 Adyos. Ei yap pay

Vis y ¢ , \ AD b) a y BS \ IN of
Los ein 0 Adyos, kal TOdTO TLS ATOTOAWGY ElToL, 7 TOV Adyov
‘Tlarépa’ A€yen, 7) Tov Tidv Kpeitrova Tob Adyov. Tod yap Tiod
>) xX a a a

év KoATots OvTos TOD Tlarpés,’ avdyKn 7) pH €ltvar mpd Tiod Tov

62 oN + n Tl \ SS) f xX \ = \ ath an \
John i. 18.

Adyov’ ovdev yap €ott TPO TOD OvTos ev TH Ilatpi: 7) ei 6 Adyos

n nn Xv

GAXos é€ori mapa Tov Tiov, 6 Adyos ay etn 6 Marhp, év o éorw

6 Tids. Ei 6€ ovk €or 6 Adyos Ilarijp, dAAa Aoyos, éxtos av
ein 6 Adyos tod Ilarpos, dvtos Tod Tiod év Tots KéATOLs TOO
y € , a \ + ny (ey oS) val , a

Ilatpés. Ov yap duddrepa, 3 6 te Adyos kal 6 Tids, b) ev Tots

, > a ef a val \ a XQ eX of b]
KOATIOLS, GAN’ Eva eivat det, Kal TodTOY TOV Tiov, Os EaTL povo-
yevns. Kal wddw, ei dddos éotiv 6 Adyos, kal dAdos 6 Tids, A \

, G / c eX a r Re AIISEN N ,
KpetTT@Y evpeOnoetar 0 Tios tov Aoyov' ‘ ovdels yap yweoket Matt. xi. 27.

Tov Uarépa, ef pu) 6 Tids, odx ‘6 Adyos. *H rotvuv ok otdev 6

Adyos, 7)x «i oide, Weddos
na
70 ‘ ovdels yuwdoxer. TO adtd dé Kal
éml tod ‘6 Ewpakos epe, Edpaxe Tov Ilarépa,’ kal, ‘éyo Kal
3 \ a ¢ £ c \ 3 ~ Cf \ ff > ¥ ¢ 5 XN A
John xiv. 9;
X, 30.
6 Ilarijp év éopev. Yiod yap eior dwval, cal od Adyou Kar’
avtovs’ SHAov b€ and TGv evayyeAtwy. Kara yap Tov lwdvynr,
an lal f

Aéyovtos Tov Kupiov, ‘Eye kal 6 Tlarip ev éopev, €Baotacay

/ a o /
Ib. x. 30-38.
 234 Identity of the ‘Word’ frv. rye
AlOovs of "Tovdator, iva ALOdowow adtov. *AmeKplOn adrois 6
> a

Incods' TloAAG Epya Kada ederéa tyiv ex rod Tlatpds* bra

3 a Ns Sy val a

motov avTav eépyov eue ALOdcere; "AmrekplOncay avT@ ot

a 3 na v yl X\ / ’ / bp fad c

*Lovdatou Ilep) carob épyov od AOaopev oe, GAAG Tepl BrAac-

, Lo \ A a x (pee)
pnptas, kal 6Tt ov, dvOpwros dv, Toveis ceavtov Ocov’ “A7e-
KplOn avrots 6 “Incots' Ovdx €ote yeypappevov ev TO VOM
/ > tal (4%) LN ») ” / 3 a” ,

bpuGv, Orr “ey eliza, Ocol eore ;” ei Exelvovus cite Oeovs, Tpos
© ny ix4 coe ‘\ = [eer bP] eae. re = \ \

ovs 6 Adyos Tod Ocod EyeveTo, kat ov dvvarar AvOjnvat Hn ypahn,

a“ € , an nn 3 / ‘ > th lod 3 ‘

ov 6 Ilarip nytace Kal améoreidev els TOV KOTPOV, YES ACYETE,

A c X\ c , <9. / > XN , c Lal /

bre BAacdynpyels,” re etzov, Tids Tod Ocod elt; ef od TOLG TA

ty a C na lat > lal

” a x \ (Mey a) Ratios a MEANS, iN

épya tov Ilarpos, wn muoteveTe prow’ el O€ TOL, KAY EOL pr)
a lal a
TMLATEUNTE, TOIs Epyois TioTEvoaTe, iva yuGTE Kal ywweoKNTE OTL
év euol 6 Tlaryp, kay® ev t@ Ilarpt.’ Katror, dcov éx Tod
mpopavods det voetv, oO bri ‘Oeds eipn, odd Ste ‘Tios Ocod
an a a X\ lal

meal eae, 5 SVN oe CaN

cipt, etme, GAX’, ‘ey@ kalNG 6ge Tlarip
Shy ef
ev gs)
éopev. p)

17. Ot pev ody Iovdaior év TO Akodoa ‘ev’ evdurCov Kata

TaBerrrov avrov elpynxevar etvar tov Ilarépas 6 b€ ye Vwr7p X\

en , y Sa Sie Fe / tyes } @cd

nuev ovddoyicera wey avTav THY Gwaptiay, OT. ‘et Kat Ocov
9 ” eon we X L > S® Le =f)
eimrov, det Dyas eidevar TO yeypappevov, Eye cima, deol €ore
eira TO Séyw kal 6 Tlarip ev eéopev’ cadnvicar, ev To Tio
> ] a n

tiv Tpos Tov Tlarépa Evdrnta aTodedwke AEywr, ‘OTL eiTOV, Tos
XN \ \ / Caw. > / / race A er

elt TOD Ocod. Ei yap tH déLer ovd« etmev, GAAa THY Bidvoray
Toda ‘év
¢
eopev’ 3 amodddaxe TO“ Tid.on Oddev yap ev mpos\ TovA:
Ilarépa, ei pn TO €€ adrod. Tl & ay ely 16 e€ adrod 7 6 Tids;
n a ox

>
Emupéper yobv, ‘iva ywookynte Str eyo év To Ilarpl,\ kat\ On
! nk kets , ov 3) IN es a
a >
Tlarnp év uot. To yap ‘ev’ ereEnyotpevos, otk év TO adTO
elva exetvo mpos 0 Ev éotw eitev, GAN Evy TH avTOY ev TO
mo b.: mn A A e DI = 3 Do ”~ RN 3 n

Tlarpi, cat rov

arpt, kai Tov Harépa
Ilarépa évév TS
ro Tia,
Tia, TFtiv cvvaderav
a kal
Kal TO axo-
axe
Cp. iii. 4. piotov. Kali yap kal SaBéAdov ev rovtm dvatpéeTeE, €v TO
/ ad

eizety ody, ‘6 Iatip eis, adda, 66 Tids tod Oeod"’ Kat

a n n,?

"Apevov ev T@ eimeiy, ‘ev eopev. Ei rotvuy 6 Tids addAo, kat

6 Adyos GAXo, odx 6 Adyos év éott mpos Tov Ilarépa, GAN’ 6
ids: odd& 6 Tov Adyov ‘éwpaxos Edpaxe Tov Tlarépa,’ GAN’ 6
tov Tidv. Tovrwv dé dexvupéver, 7) petCov 6 Tids tod Adyov,
7) wAeloy oddev 6 Adyos Tod Tiod yer. Th yap petCor i) TeAed-
TEpov TOD 6 év, kal Tod ‘éyo ev to Tarpl, cal 6 Tlarip ev
an
IV. 18.] with the ‘Son. 235
é€uol, Kal Tod ‘6 Ewpaxas Ene, ESpaxe TOv Tlarépa;’ Kal yap John xiv. o,
fal XX la } .

10,
Kal adrat ai pwval rod Tiod cio. Pyoi yotv 6 avros lwdvyns,
e an ny ’ an

““O Ewpakas ewe, E@pake Tov TEMApavTa me” Kal, 66 ewe SEXG- Ib. xii. 45.
© / A es

Matt. x. 4o.
fevos, O€xeTat Tov GmootetAayTa pe’ Kal, ‘’Eya pds eis Tov John
/ n

xii, 46-
Kdopov eAndrvoa, tva Tas 6 micTEvwY els Eve ev TH oKoTla pH 4°:
peiyn” Kal, ‘Edy tls pov dxovon TOv Adywr, Kal- pH pvddén,
Ca. > , heey La > N 5 a , \ , > >
€y® ov Kpivw avTov" ov yap 7jAOov iva Kpivw Tov KOopov, AAA
iva o@ow TOV KOopov. O Adyos O€ OY AkovEL, ExEivos KpLVEt
co / X\ , c 4 Na 3 fs 5 lal val

abtov ev TH eax
eco arn Hpepa’
Cpe Sti noeyo 4epods Tov Marépa pamopevopar.’
TOpEvopLat. Ib. xiv. 12.

To kypvypa d€ pyoe Kpivew Tov pH pvddéavta Thy evtodArp.

\ / A XN

‘Ei yap,’ yor, ‘pr iAOov Kal €AdAnoa avrots, Guapriay ovd« Ib. xv. 22.
= a N , JG “9 , na oan
eixov' vov d& mpddpacw ovx efovor, pyol, axnkodres 0d TOV
pnpatov, Ov Gv cwtnplay kapricoyvtar ot pvAdooorTes.
c i Dee S / /, c 4 >]

18. “Iows péev ody dy eimorey avardds, wy Tiod, dAAa Adyou

elvat THY pwviyy Tavrnv. “AAN €v Tots avarépw AEX etou SjAOvV
° la lal nr

SagF of we ae BSNL, ¢ . U > a ons

eyeveto Ort Tids é€oti 6 Neywv. O yap A€éywv Evradvda, ‘ ov«K
nAGov Kptvar Tov Kécpov, AAG coat, dSelkvuTar ovK aAXos
fal a >]

a bs S eX a a \ DS b) val M4
eivat 7) 0 povoyerns Tids Tod Ocod. Pyot yap €v rots Eumpo-
Sa NE I c—AY, <eaee ¢ X x ,
obev 6 avtos Iwavyns, ‘Otte yap nyatnoer 6 Meds Tov Kdopor, Ib. iii. 16-19.

ote Tov Tidy avrod Tov povoyern edwxev, tva Tas 6 TioTEtov
ém aurov PA)pi) awoAnTar,
nTaL, GAN éxnplese
Cwnv aisviov. ° Ovd v2P
yap ameé-
otethev 6 Ocos Tov Tiov eis Tov Koapor, tva Kpivn TOY Koopor,
e A \ eX > mu , ¢ fe \ ,

GA tva own O Koopos be avTov. O ToTEvwy els avTOY ov

bs raX- f ca} he , b) > a € 4 , aN 3

, SEEN SUN , x ! oe \ / >

Kptvetat” 0 O€ fa) TLOTEV@DY 767 KEKPLTAL, OTL [7] TETLOTEVKED Eis
Nee: a a eon a a A [2 + &) €
TO Ovopa TOU pLovoyevots Tiod rot cov. Atryn de €oTw 7
7 of x a SIN eee , \ , in Ped dewy f €
Kptots, OTL TO POs EANAVOEV Eis TOV KOTPOY, Kal NyaTnoaY ot
BA im x fi \ x ial ee \ 2) ta BS SY
avOpw7ot .aAAOV TO GKOTOS 7 TO POS’ IV yap avTev Tornpa Ta
x 5)
épya. Eise0 A€ywv,
, Pope \
‘ov yap #
7A9ov, ’ ,
tva Kpty@ \
TOV ,
KOopor,
GAN iva cdow avtov, aités éotw 6 A€ywv, ‘6 OewpdSv eye, Ib. xii. 45.

Oewpettal Tov TéepparTa

/
pe” 6 6€ EADOY TSoa
na
TOV KdopoY, Kal
fa)SS Kptvat
lad
avTov,
SEN
6e povoyernsLZ eat
3
Tids
eX
Toda Ocod"2, dSpAov
2
dtu
4
oOc
autos Tios éotw 0 AEywv,
SEN (a, > c / Gu
‘0 Oewpav Epe, Oewpel TOY TEp-
la od aS ta) BY f

v, 2 \ X e , fe Xe , > SRN \
Yavra pe. Kat yap 0 dAEywv, ‘0 mioTEevVwy Els EME, Kal,
Edy Tis MOV GkKOvVCH TOV PNyUaTwV, Ey ov Kplyw aUTOY, AUTOS
(eae / > 7 a € / SN > / Stee SF

éotiy 6 Tios, wept ov Tatra dyow, 66 moTevwr Eis avTOV ov

5 e eX \ oe Le / (qe fas >) > % >

Kpivetan’ 6 0€ pH TLaTEVaY 707 KEKpLTAL, OTL pa) TETLOTEVKED ELS

y+ / / 3
 236 The ‘Word’ ts the Son, [IV. 19.
Cp. John iii.
19.
TO Ovowa TOD povoyevods Tiod Tod Ocod. Kai wddw, ‘cai
> \ € , a \ , > \ eX 4 . a
atrn éoriv 1 Kplois TOD pr) TLaTEVoVTOS els TOV Tiov, OTL TO POs
eAnAvdev eis TOV KOoMOV, Kal OVK erloTEVTaY avTo, dnAOVvOTL
| ee , \ / ’ \ , 3 / | “ ,

[b. i. g. TO Tio’ adtos yap dv etn ‘7d pds TO hotiCoy mavTa avOpw-
n a Xx X n

Tov Tov €pxopevoy eis TOV KOopov" Kal dcov xpdvov emt yijs
UTHPXE KaTa THY EvavOpornow, POs Eis TOV KOpLOV IVY, ws Ep
L3 a XX ‘\ > / lal - NY , > c bs

avtos* ‘€ws TO pas ExeTe, TioTEVeTE els TO Hs, twa viol

’ Les cad bY lal v / Pd x lal ¢ CEN
Ib. xii. 36, 46.
\ , ry tee ere \ Padi i \ Cues \ / ay:
pwtos yernobe eyo yap pds, pyotpv, ‘eis Tov KOcpov €A-
AvOa. >
19. Kat rovrov roivuy dey Oevros, dijAov Ori Tids éorw 6
Adyos. Ei 6€ 0 Tios éott 76 pbs TO els Tov Kocpov eAndrvObs,
GvaVvTippyTws
ppn 61a TOD Tiod 6 Kocpos Mos eyeyéveto. Z "Ev CAB
yap Th apxnaI
Tov evayyeAlov Tepl TOD BanTicTod A€ywv “Iwdvvov Oo ebayye-
an b] \ a cal / c >’

Avoris pyow, ‘ovK iv Exetvos TO PGs, GAN iva paptupyon wept

f a a lat ] /
Tb. i. 8.
a QZ N c l 68 hin eee X
Tob dwtos. “Hy yap, ws tpoedynpev, ‘Td POs avTOs o Xpiotos
ND)
Ib. 9. TO GAnOivov, TO patiCoy TavtTa avOpwroy Tov Epxopevov eis5)
\ \ , ! oy NG gs ,

Tov Koopoy. Ei yap ‘év T@ Kdop@ Hv, Kal 0 Kdopos Ot avTod

\ “4 b] Ei BS (af ~ , > RP NE , PS b) > a

€yeveTo, avaykn ovv avrov eivat Tov Adyov Tod Oecod, epi ob
Sere 9) 23 lf a aU ON m N / cal a \ o

Kal TavTa Ot avTod yeyeryoOa Edpnoev. ~H yap dvo Koopous

\ / > > cal fo) ox XN \ a ,

avaykacOnoovrat Aeyeww, iv 6 pev dv Tiod, 6 d€ b1a Tod Adyov

/ \ a ‘ ny

eln yeyoves* 7), ei eis €otw 6 Koopos Kal pia 1) KTLoLs, GKOAOV-
x e

Oov kat éva kal Tov adrov Tidv kal Adyov mpd Taons KTicews*
dv advtod yap yéyovev. Ovxodv ei ws b1a Tod Adyov, otrw Kat
\ (3 ts Ss / {2 ION 5) i / 9) x \
da Tiov Ta Tayta yeyover, ovdev Evavtiov marncetat, GAAG Kal
TavTov ein av eimety, os ‘ev apxt iv 0 Adyos,’ ev apxy iv 6
Q 3 al las > <. 5 NS <

Yids. Ei 0&, dru pa) eimev 0 “Iwavyns, ‘év apxn avo Tios,
te) Ly € ij Lod <_ c \ >

odx apudCew pyoovor to Tio Ta Tod Adyov, dpa Kat Ta Tod

ches Ae ’ ca , A Oy (Waray 6) / NOLES CIN \
Ib, x. 30. Tiod pi) appoew ro Adyw. Tod dé Tiod detxOn 76 ‘eyo kat
¢ \ ec 3) > \ Mo sO reN » cal 4 a ea
Tb. i, 18. 0 Ilarip €v €opev, Kal 70, ‘0 pv év Tots KdATrots Tod Ilarpos,
¢€ If See Le NaN gee lal See AUN / d rd
[Al. om. v7. UTUPXELV AUTO Kal TO, ‘0 OewpOv Eye, Dewpel TOV TEM WavTa jE
avr.
KOWOV pEVTOL TpOs Te TOV Adyov Kal TOV Tidy TO TOV KOopOoV OL
\ / 4 \ / \ \ eX \ \ , bs

avTov yeyevncOat as ek TovTOV delkyvabat TPO TOD Kdopov Eivat

Tov Tiov. b)“AvayKn
/
yap Tov dnpLoupyov
>
TPOx TGV
lal
yiyvopEevawn
/
Eivat.
i)

Kal ro mpos Pidimmov b€ Aeydpuevoy od Tod Adyouv Kar’ avTous

a X a > > x

Ib. xiv. 9-13. diy ein, GAAG TOD Tiod. Eire yap, pyotv, 6 “Incods: ‘ Tocotrov
, eee ee ’ \ > ee / s ci ee:
Xpovoyv MeO DuOv Ei, KaL OUK EyvwKas me, DidlimTE; O Eewpa-
IV. 20.| not ‘Christ's Manhood,’ 237
kas ene, Edpaxe Tov Ilarépa’ Kai TGs ov Aé€yers, ActEov jyiv
/ n na al

tov Ilarepa ; ov miorevers, ort eyo ev TH Llarpi, kai 6 [larnp

\ la > y 4 5 x bl ” ‘ \ c \

év euol ott; Ta prwara, & €y® AGAG tyiv, aw ewavTod ov

p) od ‘A ’ = ‘ c/ a >] x Xr Xr lal Cea >] > J n >

AaAG* 6 Ge Larip, 6 ev uot pévwy, abros Tored Ta Epya.

Rie c x ‘\ c °, >) X / ’ XA n X +

Iliorevere poor, 6Tu €yo év T@ Iarpi, cat 6 Tlarnp ev epol, ef

€ py, OL TA Epya avTa TLOTEVETE LOL. pay, Gprpy A€yw bptv,
de ‘\ 8 X oF: , \ 4 / aN \ >) ‘\ \ / ec a

6 TLoTEVaD els Eve, TA Epya, & eyd TOLD, KAKELVOS ToLNoeEL, Kal
pelCova Tovtav Toioel, 6TL €yw pos Tov Ilarépa ropevopar.
Kal 6 m1 dv airnonte ev TO bvdpart pov, TodTO Toinow, iva
do£ac07 6 Marijp év r4 Tid. Odxody ef 6 Tarnp d0€d¢erar ev
su \ >) fal en? > n fy yt X / >]

To Yio, 6 Tids av ein 6 A€ywr, ‘eyo ev To Tlarpi kal 6

XN b) b) pe) NS \ \ (Sp PG ‘ (ite \
Ilarip év euol” airds kal 70, ‘6 eve Ewpakos, EWpake TOV
Ilarepa. <Avtos yap 6 Tatta A€ywv Tiov eavroy detxkvvow
/ > > A \ c na / ev c \ ,

Say f co ae nN 5) a eno
ezayar, ‘iva d0€ac07 6 Tarp ev ro Tio.
20. Hi pev oty tov avOpmmor, dv epopecev 6 Adyos, avTov (1.)
eivat A€yovot Tov Tidv Tod Ocod Tov povoyevtj, Kal rt) TOV Adyov
i yt nan n n

Tiov, 6 dvOpw7os ay ein axodovdws 6 ‘ev To Tarpl, ev @e Kal 6

Ilarnp ‘év aire” Kal 6 dvOpwros ay ein, 6 ev’ Gv adres kal 6
Ilarnp, kai ‘6 év rots koATrots Tod Llarpos, Kal ‘rd PGs TO GAnO-
XN lal a n

(eaten) , 5 NaN et yee Be aS , a a eiry

vov. Avayxac@joovrat 5€ Kal ‘du adtov’ Tod avOpdrov eizetv
x , ral Nee Ne al 9 NEC , N
TOV KOoW.ov yeyevynoOat, Kal TOV GvOpwropv eivat Tov ‘EAPOvTA ju7]
a X , 5) Neer hn) ane TLL \ 9 \ \
Kptvat TOV KOopoV, dAAG GOoat avTov" avTor O€ Elvat Kat TpLV
bd
ABpadp yeverOa. ‘ Inoods’ yap, pyoly, ‘eirev adrots’ Ud ] a val
’Apiyp,
5)
John viii. 58.
PIS ah J € on ‘ b) \ ld Eye. 2?) b \ ra
apyy A€Eyo viv, mpiv ABpaay, yeveoOat, eyo cit. Kat mos
OUK UTOTOV KAT aUTOUs TOV EK oTEpatos ABpady peta OVO Kal
> LA -) b) \ X vd / > X SN 7 \
Matt. i. 17.

TET TAPAKOVTA yeveds yevouevov Eyewy, ‘piv ABpaap yeverOar, 5]

/ Xx , r / ¢ \ /\ Xx If 6

imdpxew ; TOs b€ odk Aromov, ei 7) caps iv eddopecey 6

c lat Ss > By ey Ne SS a 5) , c

A 4
oyos, avTn e€otiv o Tios, A€yew THY Ex
Ls > \ £ Chi \ x / XN bp) M
Mapias capKa ravTnv
2 (f /

= 2 € , Sees n x , \ Ne?
eival, 6b 7S 0 KOopos EyeveTo; TOS OE PyoovoL Kal TO ‘ ev John i. 10.

T® KOOM® HV 3° TO yap TPO THs KaTA oapKa yeverews TOD Tiod

a > > lol a a

onpaivwv 0 evayyedtoTis, émiyaye Néywr, ‘ev TO KOTLH Fv.

c 3 X / / a sy >

TIds 6é ef pi 0 Adyos Tids éorw, add’ 6 GvOpw7os Tids, déva-

Tal TOV KOopoV cca, eis Gv kal avros Tod Kéowov;
wy , ~ e x \ > a ,
Hi dé ’ X\

dvatoxvvtotey emi TovTos, Tod €otar 0 Adyos, Tod avOpad7ov

x 62
ovtos ‘ev To~ Ilatpt;°703: mootos
,
6€Lo»Eotat o€ Adyos
,
Tpos\ Tov\ Ilarepa,
a

Tov avOpeémov Kal Tod Ilarpos ‘tv’ GvTwy; Ei d€ 0 avOpwros

a a \ ¢
 238 The ‘Word’ is the Son, [IVv. a1.
Movoyerns €oTL, TooTos €otat 0 Adyos; “H yap devrepov
/ b] , ” € , x \ 4

civat adtov A€er€ Tis* 7) el UTep TO povoyevés eat, adds dv

YeJ SEY / / » 3S EA EEN \ / 3 oe

ein 0 Harnp. “Qorep yap efs éorw 6 Tlarnp, otrws ev wat 70

» c /

e€€ abrod povoyeves. Ti de Kai mA€ov 6 Adyos exes TOD avOps-

Tou, €t ye odx 0 Adyos Tids éotr; Ara pev yap Tiod Kai rod
Adyov 0 Kéopov yeyernobar yéypanrat, Kal Kowdv €oTt TO TE
< a fal

Aoyo kat TO Tig TO dypwoupyety Tov Kdopov" Td be Opav Tov

/ \ fed ral \ va] \ , . \ Sea \

Tlarépa ovk eri év ro Ady yéypanrat, GAN ev TS Tio" Kal TO

oo ew Tov Kdopoy ovKeTL bia TOD Adyou eA€EXOn, GAAA Gia TOD
John xiv. 9. Hovoyevois Tiod. ‘Eine’ yap, pyolv, ‘6 Incods: Tocodrov
Xpovov
,
pe’ Signetuav
ees
eit,
>
Kal\ odK> Eyvoxkas
o f
pe, PidutmE;
/
6Cs Ewpa-
He

K@s €ue, E@paxe Tov Ilarépa. Kat rov Marépa dé ody 6 Adyos €

yéypanrar ywookew, add’ 6 Tids’ dpav b& Tov Marépa ovy 6 a / >

Adyos eipnrar, GAN ‘6 povoyevis Tids, 6 dv els Tov KdATOV

tov Ilarpés.”
21. Tl 6€ tA€ov eis cwtnpiay Hudv
a
6 Adyos cupBddderar
/

HadAov Tod Tiod, et ye xar avrovs ddAos eotlv 6 Tids, Kal

dAAdos 0 Adyos ; Tuotevew yap tas ovK els Tov Adyov, GAXr
bY lad >

Ib. iii. 36. els Tov Tidov mpdotakis eéotr’ dyot yap 6 “Iwdvyns, ‘“O ¢c

, > \ Ney \ >s Senna a ~ nner

TLoTEeven els TOV Tov Exe (wiv aidvioy' 6 d€ aTeOv To Tio
Cp. ii. 41. ovk Oera Conv’ Kat rd dywov b& Banticpa, ev © maons =

TLOTEMS NOV 1)TVaTACLS Spel, OvK ‘els Adyov, GAN ‘eis Tarepa
kal Tiov kal ayvov Ivetya’ didora. Elmep otv kar avrovs
dddos éotly 6 Adyos, kal GAos 6 Tids, kab ovK eorw Tids 6
Adyos, ovdev mpds Tov Adyov 76 Banticpa. és obv ovveotw
0 Adyos kar’ abtods 7@ Llatpl, ob cvvav atte ev TH Tod
Banticparos ddce.; “AAN tows dv eimorev, ‘’Ev To Tod
Ilatpos dvépati mepiexerar Kal 6 Adyos. Ard rt ody odxt Kal
Cpa. 256 TO IIvedpa; 7) exros tod [latpos 76 Ivedpa; Kal dvOpwros
Tom. ad
Antioch. 5 3 ev, elrep ovk Eat Tids 6 Adyos, pera Tov Llarépa dvopacerat,
ad Serap.
1. 12, TO O€ IIvedua pera Tov dvOpwrov" ovK rt S€ ovde Els TpLdda
Kat avtovs 7 sovas TAaTUveTaL, GAN’ eis TeTpdda, Tlarépa, kal
Adyor, cal Tidy, kai Tvedua aytov. °Ev rovrois 67) aioxuvd-
evo, eis Erepov Katapevyovan, kal pact ‘ pi) Tov GvOpwrov Kad
éavtov, dv epoperev 0 Kipios, GAAG TO ovvappPdrepov, TOV TE
(2.) Adyov
le
kat TovBY dvOpwror,
B
eivar Tidv’ cuvnppeva yap aupdorepa
,
IV.22.] mot ‘the Word and the Manhood:’ 2.39
Tids, “ as adroit A€yovow,” dvouacerat. Ti roivuv rivos airior,
\ , > / >

Kal mOTepos TOTepov Tidy Kateckevacey ; 7), iva AevKdTEpov / x

eizoyut, dpa dia tiv capxa 6 Adyos Tids, 7) 61a Tov Adyov 7
aap ids héyerar; 7) 0vd’ OmdTEpov TovTwY, GAN 7 duqotv xX ¢ al

ovvodos ; Ei pev ovv o Adyos d1a THY odpKa, avayKn TV

7 > XX Lo c , X ‘ / . / ri

odpka
/
«iva
>
Tidv,
ey
kalA.axoAovdet al TaNo.Grota, boa
m4
Tpoeipnrar
7
ek5)
Tov A€yewv Tov GvOpwropy Tidv’ ei d€ bia Tov Adyor 7 capE Tids
A€yerat, kal Tpd THS TapKds TavTws 0 Adyos Gv Tids jv. lds
fA fal c x‘ cay lal

yap oidy Te vioro.ety Tiva Erepovs, fn dvTa avToY vidv, dvTOS

e a \

padtora matpos; Ei peév ody EavT@ viomoret, Tlatrip adtos av

/ , = ‘ io < a c tal ye > \ xX

ein’ ei d€ TO Ilarpi, avayxy avrov etvar Tiov, waddov b€ avTov

= b>] x ~ \ >] / > \ Ly e% ce X 3 \

etvat Tov Tiov, du Ov Kat ot GAAOL VioTOLODYTAL.

= \ eX x, A Ny e c can

> \ ’ Ay. > a Coen ca C3) € on

22. Emel ei, pi OvTos avTov Tiod, nets viol eEopev, NOV
av ein 6 Oeds Marihp, cai ovk adrotv. ds ody itd:oT0Letrae
x a na al

padXdov, A€ywv, 66 Tarijp pov, kal, ‘eyo ex tod arpds ;

ton c / a
John v. 17.
Ei yap kxowos mavtrwy Larip, ob pévov adrod Iarnp, obd€
\ / a
Cf. ib. xvi.
28.
povos autos ‘ é€nAOev ex Tod Iatpds. Aé€ye: 5€ Tore kal juav
aN ! , Nip Nee NIG t ne
avtov héyeo@a Ilatepa, dia TO avTov ‘KeKoLWwVyKEvaL TH NPE- Heb. ii. 14.
TEpa
/
capkl.4? A
la\ TovTO
a
yap
\
yéyovev
/
0bd A ,
Adyos aapé, iv’, éme.d7)
\ E Fs) 9 bt

o Aoyos €oTtlv Ttos, 61a Tov EvorkodyTa ev Hytv Tiov AEynTaL

c , 3 AN eX XX ni S, cal 3 cn (2s if

kal pov Ilarnp. ‘’Améorevde’ yap, pyol, ‘7d Lvedpa rod Gal. iv. 6.

Yiod avrod «is tas kapdias nuav, kpacov, "ABBa, o Tlarnp.

a an lol > lad /
Cp. il. 59.
Ovxotv o év jpiv Tids, rov tdvov Ilarépa émixadovpevos,
3 a Corre) oe ex \ 4 f b] /
Kat
\

nav avTav Trouet Ilarépa A€yeoOar. *Apeder Gv ovK EoTiy eis

Tas kapdtas 6 Yids, rovTwy odd Llatnp 6 Oeds adv AExGeln.
Eizep ovv 61a tov Adyov 6 dvOpwmos dEyerar Tids, avayKy
Taca, deyopévwy kal Tpd THs evavOpwaTicEews TOY TadaLOv
(fe Se eae a \ Noe SD Ue X , ey, ¢ Cee NS \
VIOY, EVAL Kat TPO THs ETLONLLas TOY Adyov Tiov. ‘Ttovs’ yap, Tsasriay2*

dno, ‘ éyevyvnoa’’ Kal emi NGe, ‘ iddvtes of viol Tod Ocod

\ Em eh: ye NORD Soe cat CN 7 cd eX a a,?
Gen. vi. 2.

Kal €v TH dn ‘ OvK adtds obrds cov Tlaryp ;? Ovxody iv Kat

a Sar b] a
Deut. xxxii.

6 dAnOGs Tids, 60 dv Kaxetvor viol. Ei 6@ car éxelvovs maAwv

n lal /

ovd’ 6mdTepoy TovTwy Tids, GAAG 61d THY dydoty cdtvodor,

3 a

> 7 Di eealy 5 eae MaRS , , ,

avaykn nd ondTepov eivar Tiov' dyyt 67, wyte Tov Aoyor,
pyre Tov dvOpamorv, ddAad Tiva airtiay, bv jv Kal cvry»pOnoar’ /

kalsi oUtw
v4
5DS mponynoerat
/
7)€ airla
sey
THs
a
cuvdews,
/
Hris
ef
Tidy
Lae
wovet.~
Odxotv kal Kata TodTo 7pd Tijs capKos Tponv o Tids. Tovtwy
an a a \ rn c , 77
 240 Nor ‘the Word when Incarnate. [IV. 2308
‘ |
(8.) 02) Aeyouevan, eis Erepov KatrapevEovtat, Aéyovtes ‘2 Tov av-
Opwrov eivar Tidv, pndt TO cvvappdrepov, GAA Tov Adyov ev
> ey oS = , c SS, ae) , , >
Cp.Euseb. Opx7 Mev eivar Adyor ardGs* bre 5€ EvnvOpoTnoe, TOTE wvO-
c. Mare. / cere X\ BS es ) / \ > ex ° is
Ta pdocba Yidv' mpd yap tis emupavetas pn eivar Tidv, adda
Adyov pdvov' Kat damep 6 Adyos cap& éyévero, ov« dv mpdre-
pov aapé, ottws 6 Adyos Tids yéyover, ovK @v mpoTepov Tios.
\ v4 c / e\ iy > XK , |Ow Ae

Tatra pev exelvwy ta dvaphyara’ exer b& Tov EdEyXOV

na /

evapyi).
23. Ei yap ddws évavOpwrijoas yéyovev Tos, 7 evavOpdanors
/ x

a7, \ Fe Sa y a - SiN (2X x X

aitia. Kal ef 6 dvOpwros aitios tot eivat avrov Tidv, n TO
cvvappotepov, kal Ta ad’Ta atoma anavtTnoe. “Eneita, «i
, \ \ eae BA 3 / ow >

mpOtov Adyos, kat tatepoy Tids, pavnoetar totTepoy EeyvmKos

fal , Ae, ea, / [v4 3 \

tov Ilarépa,
pa, kat ov mpérepovs
porep ov yap
yap 77 AdAdyos yiwweoket,
) aIN?
:
Matt. xi.27. )S Yidst
La deat yee RNY at \
‘oddels yap ,
ywoéoxer \
tov Ud
Ilarepa, «i> pHA Oose ios.
a ae!

Tmavtyoe. 6€ Kal TodTO, Sti Votepov ‘ev KdATIOLS TOD Ilarpos

2A , X \ a 4 ¢ (pe) , lal Awe

yéyove, kal VoTepoy avTos kal 6 Llarnp ‘ev yeyovact, kal VoTepov
/ Noa PSN Noe NOG aoa, , Aves,

Nee ceen ine \ SANT eZ Sy! Dd t 5) Tas \ a

TO, ‘6 Ewpakos ewe, E@paxe TOV Ilarepa. atta yap TavTa
ed’ Tiod ed€xOn. Ex 87) tovTwy dvayxacOyjcovtat eineiv,
op b ’ al
c. 2. ‘Ovdev Fv 6 Adyos, GAN’ dvopa pdvov. Odre yap év Huty peta
tod Ilarpés, ovre 6 Tov Adyov Ewpaxos EBAeTE TOv Ilarépa,
ovte dAws Til eyvdcOn 6 Ilatnp* dia yap Tiod ywookerar o
»” ov yl , c ber iS \ eon / ¢

fe Oe x NCTE (os ® Renner. 2 , >

Ilarip* ott yap Kal yéypamrat, ‘Kai @ dv 6 Tids amoxadvyy.
Mijzw d5€ dvtos Tod Adyov Tiod, oder tis eyivwoke Tov Ila-
tépa. lds ody Moet, mas Tois Tatpaciww whOy ; avTos yap
t a bed a ~ tal / ” te \

oS is év ratsa BacwWclas pyolv, ‘’Atoxadupbels

>
amexaddpOnv pos
1 Sam.) ii. 27. ee me
advras Tovs matépas tov. Ei b& dmexaddpOn Ocds, djArov
Sr Hv 6 droxad’ntwv Tids, ws adtdos pyar, ‘Kal @ eav 6 Tids
amoxadtyn. ~AceBes pev ody Kal dvdnrov TO heyew GAdov
> ,

elvat tov Adyov, kat ddAop eivat Tov Tidv. Tld0er dé dpa thy
, ew 5) , Sl, , SEIN fe se Ses
ToLavTHnY bTOvOLaY eoxHKacw, eperOar kadov. Pact 67, ‘dua Td
pr eipjoOar ev TH Takara mept Tiod, GAAG mept Adyov, Kal 61a
a a na a b

a , G a a , N ex a
TovTo vewtepov bTovoety Tod Adyov Tov Tidv draBeBaobyrat,
Ore pa ev TH TaAara, GAN
cv
ev TH Kay wovyn Tepl avTod EAEX On.
XS -” ri Lal AA? b} Led “ ie \ > fal zr. / 6 >

Tair’ éxeivor doeBGs P0éyyovta. Tparov pev yap diaipety

Cp. S. Aug. TAs dra0rjKas, Kal pi) THY Erépay THs érépas exerOar, Marixatov
c. Faust.
iv. 1. a0 , , 9 , n N a a a X a /
kat lovoatwy TO émiTdevpa, TOV ev THt TAaAaLa,‘ TOV O€ THL VEReq
 IV. 24.] Zhe ‘Son’ is named in the Old Testament. 241

ayTiheyovTw@V ETELTA KAT avTOUS, cl TA Ev TH TadaLG KElweva

> fe 5 mv b] > \ 3 Sig bd Led “ ,

Tpodyet TH Xpov@, TA SE EV TH VEG VEewTEpa eoTL, Kal ek TOV

f n ao / lol

ypappatewv ot xpdvo. kpivovtat, avayKn TaAW vedTeEpa Eivat TO

PB
y®\ kaier 6OO Ilarip
\
év
e
éopev,
5) .)
td , Te ¢ ‘povoyerys, a
Kal\ TdNi enee‘6 Johnh x. 30.
Ewpakas eye, Ewpaxe Tov Ilarépa’’ ov yap ék Tis TaAdaias,
aed a °
GAN Ib. i.A 18.
a a a a Ib. xiv. 9.
_€K TIS KaLWHs Tadra papTupetraL. 9
24. OD pry be, GAN adnOGs Kal ev TH TaraLG epi Tiod
TOAAG A€yeTat’ olov ev TO SevTépw Wadw@ TO ‘Tids pov Ef od, Ps. ii. 7.
, o Lad **

€yY@
SN
TNMEPOV
/
YEyEVVKA
/ LA
oe” ? Kalws ev8 TOrns)EvvaTy
i
7(9h)ETLypadi},Ne ‘
¢
Els> Ib. ix.
=

TO\ TEAOS
/
UTEP
OF LNS
TOY
n
KpUdiwy
/
TodPt viod,
en dupen
Wadposv Tofa Aavio.
hy 9
Kat\
év TO TecoapakooTo TeTapTe, ‘His TO TeAos bTEp TOV AAOLW- Ib. xliv. (xlv.)
Oncopevarv, Tois viots Kopé, eis ctveriv, 201) bTEp TOD ayaT7-
y a a . N A

Tob” «=kal ev T@
a? “WES n |
“Hoaia,
oh
‘"Acw oH TO ryaTnEvy dopa
CON Py) a / xy
TOD
oul
Isa. v. r.
ayarnrod TO apTehOvi pov.
>? ca) ae) [oA
“Awmehov eyevnOn TO HyaT7-
b) \ 3 , mA) SD

/ b A ae! x 7. KN y x ey / € \
eva. To d€ ayamntos Tis av ein 7 Tids povoyeris ; ws Kat
EV TM EKATOOTH EVVATM, ‘EK yaoTpPOs TPO EWopOpoV EYEVVNCA Ps. cix. (cx.)
3 ral Am 9 Uj b] 7 3 / / A

oe, TeEpl ov oTepov

2
AEXOjoeTar* Kai ev
\
[lapousiats 6, ‘TPO Prov. viii.2«.
eo x An o Ne ed Ill la be ‘ . 3°

d& TavToYV TOV Bovey yevva pe” Kal ev TO AariidA, ‘ Kat 7) Dan. iii. 25.
dpacis Tod TeTapTov duota Tio Ocod,’ kai Gra Treiova.
ny
Ei n a) \

Toivuy ek THs Tadalas 7) ApxaLoTys, apxatos av ein Kal 6 Tids,

, ’ lal o oD , ) a x o4 Ne he ea

6 év TH Tadala ev TOAAOLs cadyvicouevos. “AAG ‘ val,’ pact, Cp. Eused.

n lal al ’ , 3

KelTae ev, TpopyTikas b€ Eotw. Ovxodv Kal wept Tov Adyov x3,4.
‘ ta) X lod de ” > Ov a \ \ a A , Eccl. Th. i.

on > en / ae > SS \ S X , >

Tpopytikas eipnobar AexOein Gv' ov yap TO pev, TO de. Ki
N a n o \
yap 76 ‘ids pov «i ob, emt peddAovTos, SHAov Ott Kal Td
a 5) =
‘To Adyw Kuplov ot otpavol éorepedOnoav. Od yap einer, Ps. xxxii.
ces 5) 95% 63 , oT vey: N sees , 9 90 exalt.)6:
€yevovTo, ovde ‘emoinoev. “Ort d€ TO ‘S€oTEpewoey ETL
peAAovtos, pynoiv' ‘‘O Képios eBacirevoev’’ eira’ ‘Kal yap Ib.xcii.
5) } \ p) , ef
ETTEPEWOE THY OLKOVPEVHY, HTLs OV> TarAevOnoeTaL.
, >
Kai\ ei9sTd ev9. (xclil.) 1
T® TEgoapakooTH TeTAPT,
on = /
‘dTEp TOD ayamynTOd, emt
(tee Go) Cay fo) Sean
pEd-
/
Ib.xliv.(xlv.)
=

Aovtos, SHAov OTL Kal TO emUpepdpevov 76 ‘eEnpevEaro 7 Kapdia

pov Adyov ayabov. Kai ei rd ‘ek yaortpos’” emi avOpamov, Ib. cix. (cx.)
/,

dpa kal TO ‘ex kapdlas. Ei yap 7 yaornp avOpemuvor, Kat 7

e¢ 3.

kapdia cwpartikdy. Ei 6& 7d ‘ek Kapdlas’ did.ov,

oh
kal Td ‘ ék
b)

yaoTpos’ aidiov" kat ei 6 povoyerijs é€v KOATOLS, KaL O aya-

SS > DA e \ ’ c X 3 , ‘ id >)

mros éy KeAToLs. Tadttov yap éot Td TE povoyeves Kal TO

A

ayamnrov, ws TO SovTOS Eat O Tids jwov 6 ayamntos. Ov yap Matt. iii. x7.
bp) s ¢ Yt pa eed > 5 Vio 39 e) Ls, Ov a see

R
 242 Sabellianism denies the Trinity. [1V. 25.

82) THY eis adTOv dydmny onpavat OedAwv, ele TO ‘ayaTyTbs, wa

py Tovs dAdovs pucety OdEn' GAA TO povoyeves edHAOV, twa Td
povov e& avrod etvar adrov belEn.
, ef >
Kaito’ ABpaapy yotv onpavar
nm ES 6 (é K \ oA \ a“ c

Gen. xxii. 2. OédAwv 6 Adyos TO povoyeves, pnal ‘ TpowéveyKe Tov vidy Tov
Tov ayanntov. Tlavri dé dnAov, ex Tis Vappas pdvov etvar Tov
b / ” yy ¢ , eX > By \ AES
Iocadk. “Eotiv apa 6 Adyos Tios, ovK apt yeyovas 7) ovopa-
aes Tids, GAN det Tids. Ei yap px ios, od6€ Adyos* kai ei
pa Adyos, ov Tids. Td yap éx rod Tarpds Tids €or. Ti d€
éotiv ex TOD Ilatpos ef jr) Adyos, 6 €k Kapdtas mpoeAOor, Kal Ex
3 bs) an x , \ , (dis) / \ b,vane J

N DIN seule \ , 5) ia Ind € t

yaotpos yevundels ; ov yap 6 Ilarip Adyos éotiv' ovde 6 Adyos
5] \ a
Tlarnp éorw" Gadd’ 6 pev Llarhp, 6 6€ Tids' Kal o peév yevva, 6
d€ yevvara..
25. Matverar pev odv ”Aperos, ‘e& odk Ovrwy’ etvat A€ywv Tov
Yidv, kab ‘iv more Ore ove jv. Matverar 6& kal SaBedAr0s,
déywv tov arépa etvar Tidv, xal Eumadw tov Tidv eivar
Ilarépa, troordoe pev ev, dvdpate b€ bvo* pativerat b€ Kal
‘ rapadelypate xpopmevos TH Tod TIvevwaros xdpitu pyot yap,
x Cor. xii. 4. Lo
onep 6668 ‘“diaipecers
/
Xaptoparwp
J
eiol,
eX
TOx be6€ adTo
b eee Tl
[Ivedua,”
cat “je
otTw
oad

Cz3: kal 6 Ilarnp 6 av’ros pev éort, wAaTUveTaL

\ c ss c aN XxX Vv 4
6€ els Titov kat
\ ] aN \

IIvetpa. “Eoti 6@ todo peotov atronlas. Ei yap ws emt rod

IIvedparos, ottw Kat én Tod Ocod eotw, €otrat 6 Marijp Adyos
kal [Ivedpa ayiov, » pev yivdpevos Iarijp, @re d€ Adyos, » o€
‘ a ® \ ie

IIveipua, ’ mpos THv] xpetav Exdorov dppoCopevos, ) Kal Gvdpart ev

Yids cat Mvedua, 7 6€ dvr. Tlatnp pdvov" apxiy ev Exwv TO
ylvecOa Tids, Tavdpevos 6€ Tob A€yerOar Tlarjp* Kat évavOpw-
, DS See, AUN Se ie Stee) / = \ ,
THoaS pev dvopatt, TH S€ GAjnOeia wNde ETLOHUNTAS’ Kal Yrevoo-
pevos pev TO A€yeiv, €y@ Kat 6 Ilarip, Te O€ OvTL avTos av
X\ an / ¢ 3 x \ ¢€ X ? na X\ yy > QA xX

6 Harijp* cat doa dAXa emt SaBedXlov aroma anavTa. *Avdayxy

d& Kal TavOnocecOa TO dvopa TOD Tiod kat Tod IIvedparos, THs
xpelas TAnpwOelons’ Kal €orat AouTOy Ax pimalduas Ta yivomeva,
Ste py GAnOela GAd’ dvdpare evredelxOn. Tlavopévov d€ Tod
évopatos Tod Tiod Kar adtovs, mavoeTat Kal Tod Bamtioparos
b bE S
€. 01.11. 25; xapus* Seis’ yap‘ Tidv’ €6d0n. Kai rt akoAdovdnoes 7 apavicpos
ths Ktloews; ef yap iva nets KticOGmev mpondOev 6 Adyos,
Kal, mpoeAOdvTos avTod, eoper, SjAov OTL, AvaXwpodvTos avTov
eis Tov Llarépa, &s pacw, ovK er eoducba. Odrw yap éoTa,
1Ve27..| The Son is the Word. 243
Pi: OUVTWS OVK ET EcdueOa, GoTEp OV OK Hev.
@oTEp HV" OdkK- ©. 14-
€TL
/
yap mpoeAOdyToOs, OVKETL 7) KTLOLS ETAL.
26. “Aroma péepy ody tadra. “Ort d€ 6 Tids odk dpyhy exer
TOU elval, GAA Gel Kal TPO THS EvavOpaTHTEwWS Tapa To Ilarpi
a b) = Se lest \ N a $) , X n /

€ort, dndot 6 “Iwdvyns ev TH mpdTH ETmLOTOAH, A€ywv otTws,

b) 5 xt a c al / b} ” / 7 > An hé toa

ca
O ivCet
aTee apxijs,
ie] Coe
6 axnkdaper,
seme ,
dAcEwpakaper
,
TotsCat)6pOadpolsCo Gv, eer)
x Johni.2 x, 2.
0 €GcacdycBa, kal ai xElpes Gv eYnrAagdnoay Tepl tod Adyourijs
a / € tal a a a

Cons Kal 7) (wr) epavepdOn, kal Ewpaxayev, kal paprupodper,

fal / fol

Kalnae)atayyeAAopev
/
tiv
ca
THY
XN
CwijyXN
THY
SS
ai@vior,
See.
Tris
er
iv
Ss
TposX Tov\
Ilarépa, kai €pavepsOy jyiv. Cole a
"“Evradda dé€ywv, bt. 7 wi) od
b] a

yéyovev, add’ ‘ijv mpos Tov Ilarépa, év TO TéAEL THS ETLTTOATS

/ b N aN 2 a a n

Tov Tidy eival pynou thy Conv" ypaper 0 ody" ‘Kai éoper év To Ib. v. 20.
> 2 2 . en sae 9 na ., es > € sat
adnbwo, ev TO TiG avtod ‘Inood Xpiotr@ otrds €otw 6 Cp. iii. xo.
GAnOivds Ocds, kat Cwr aidvios. bs
Ei dé 6 ids éori 7 Con, >

Kal\ atrn
4
mposX tovX Ilatépa,
/
kai\ eiStee6 Tids
ex
av
Gs
pds‘ Tov
BY
Tarépa,
/

deyer O€ 6 ards, ‘Kal 6 Adyos yv mpds Tov Decor,’ 6 Tids Gy John i. ».

4 \ \ 3 .

ein 0 Adyos, 6 del Ov pos tov Ilatepa. “Qo7ep 5€ 6 Tios

4 fe , L47> EAN XN \ X\ / ew \ c eX

Aédyos éativ, ottws 6 Ocds 6 adros dy etn 6 Tlatyp. “O pévror

3 /

Yids xara tov lwdvyny ‘Oecds’ odx aTAGS, GAN 6 aAyOivds Oceds’
éort. Kat yap xara Tov avtov rodtov, ‘kal Oeds jv 6 Adyos*’ Ibid.
édeye TE O Tids, ‘eyo cius 7 Con.’ Odxody 6 Tids Adyos éort tb. xiv. 6.
Kal (w7 7) ovoa Tapa T@ Ilarpi. Iladw d€ 76 év adt@ To Iwavyyn
\ SS Lon SS ca / t \ eS) > ” n> /

eipnevor, ‘6 movoyerns Tids, 6 pv ets Tov KdATOV TOD Tlarpos,’

’ t cc Ae)
Ib. i.: x8. sy ex eon > BY , a

defxvvor Tov Tidv del civar. “Ov yap rA€yet 6 “Iwavyns ‘ Tidy,’
TodTov ‘xelpa’ 6 AaBld Waddeu A€ywr" “vari amootpéeders THY iS ae
* a , (Ixxiv.) rz.
xelpad oov kal rHv de€udy cov ek péecov Tod KdATOV cov;
Ovkody «i 7) xeElp €v TO KOAT, Kal 6 Tids ev KOAT, 6 Tids dy
t% ¢ \ Ree \ x x € eX ’ Lee) , \ lf € «:
€in 1) XElp, KaL 7) XELp GY etn O Tios, du ov ETOinoE Ta TaVTA O CP. ii. 71.
Bf
arip- xelp cov’ yap, pyoty, ‘émoince Tatta TavTa,’ Kal, Isa. Ixvi. 2.
/ eS] / ’ bs \ ‘2 , fa f 3 \ I eas

“rn xeupl eényaye Tov adv’ ovKody 1a Tod Tiod. Ei d€ Kat Deut. vii 8.
ro cans / a n a ery ’ \ / 60? . Ps. Ixxvi.
atvTn 7 aAXAoiwots TIS devas TOU vWloTov, Kal TAAL, ‘ELS TO (ixxvii.) to.
TéAOS, UTep TOV GAAOLMWONTOMEVwOY, GOH ITEP TOD ayamNTOd, a nn loud
6 Tb-xliv.(alv.) iv y

dyanntos dpa éotly 7) xelp

zt A BA 3 ss ¢ ‘
GAAowwOcioa, TEpt Ob Kal A€yer 7)
> la) ‘\ @ \ / ¢€

Ocia horn ‘Otrds eorw 6 Tids pov 6 ayamnrds.’ > “Ioov apa Matt. iii. 17.
poe LN neigh eres
early ‘attyn }€ xelp/ ov’ Vag
T@ Le
‘ovTos 6ennes
Tids pov. ?
27. “Ereudy d€ tTwes TOV amadetTwr, dvaipodyTes TO Eivat
a a =

R 2
 244 The ‘Morning Star’ explained [Iv. 28.
Yidv, edreAiCover 7d ‘ek yaotpos Tpd Ewoddpov eyevynod oe,
ws av énl ths Maplas appoovtos rovrov, pdakovtes mpd Tod
€ 3/5 AN a / € , / / \ a

EwOivod aorépos yeyevvijcba advtov amd Maptas, (yh yap dv emt

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(cxix.) 73. 3 , !
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pe” Ae Kal,\ ‘n xelp mov emolnce Taira
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Ps, cxlviii. 5. mavta’ Kal, ‘avros éeveretAaro, kat exticOnaav. “Apyo ovTws
dpa Tept Exdorov onpaiver Tod pev Tiod 70 tdtov Kat TO yrnovov,
THs O€ KTLcEws TiV apxry Tod elvar. Ta pev yap Tove? Kat KriCes,
Tov dé yevvaa e€ EavTod,an Adyov, Sopiav. ‘Tactnp’
yap Kat ‘kapola >

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28. Ti otv, pact, kal Td ‘mpd Tob Ewoddpov;’ "Eye 8 av
a 3

elrouut, el TO TPO TOU Ewodpov TovTov OavpacTiy Selkvuct THV

€x Mapias yevynow, ToAAol Kal GAOL TPO THs TOD doTEpos ava-
ToANS eyevrvnOnoav. Tt ody Oavpactov emt Tovrov elpytat, OTL
” b] / 4 a \ SEEN / yy ig

@s e€aipeTov Tivos avTod pynpovevel, KOLVOdD OvTOS Kal eT TOA-

AGv; Ereita Oiadeper TO ‘yevvijcau’ Tod eEayayeiv’ TO pev yap
yevvnoat apxiy €xer KataBodrjs, TO Oe e€ayayeiy ovdev Erepdv
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€oTiy 7) TO UTapxov Tpoayayeiv. Ei roivuy emt Tod ceparos

appoce. 7) pwr), iatéov Or. ob TéTE apxnv yevewews EiAnhev
« , € SN , / 4 2) / 2 X fd 4

Cp. Luke ii. éte Tols Tolseow ev’nyyeAicOn ‘vuKTos, GAN Ore 6 Ayyedos
8, 10,
eAdAnoe Tpds THY TapOevov. Odx jv O€ Tore VYE, ov yap
elpntaur vv& 6€ av, Ore eknAOev amd THs yaotpds. Tavdrny
rn na iA

THY dtahopay TiOnow 7 ypadr, Kal TO pev yeyevvincbar po

XN bes 7 € X\ \ bs XN lod 4A

Ewopdpov gyal’ TO 6€ ek yaotpds mpdodov dvopacer, ws ev

> a ,
Ps, xxi.(xxii.) cikOoT@® TPOTM Warps,Al 4G
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 IV. 29. to mean the Incarnation. 245
“AdAws Te ovdK Ele ‘pd avaToATs Ewopdpov, GAN aTA@s ‘Tpo
Le by > a X

éwopépov.
c
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, > > / SEX ~ , / \ c \

avaykn 7) mpo Tod Adap eivar TO cpa TPO Tod "Adam yap Ta cal fol > Zan Me \ xX

dotpa’ 7) Cyreiv
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Betv duvaroy: év yap TH “Amoxadt we. pynolv, “Eyo to A Kai Rev. xxii
lal lal > \ \ “*

~ ec , 13-17-
TO Q, kat 6 mpGTos Kal 6 €oyxaTos, Kal 7 apx? Kal TO TEos.
a ‘ ¢ :
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avtév emt rod EdAov THs wis, Kal Tots TUAGOW civEAOwow
al > fal n a an / VOVTES }.

eis THY THAW. "“E€w of Kbves, kal ot dappakol, Kat ot mdpvot,

kal of hoveis, kal of eidwAoAdTpat, Kal Tas TOL Kat Piriay
fal Cc _ \ ae

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fal an , n

tpiv tadra év tats éxxAnoias. “Eye eis 7 pida Kal To yévos

eon fal ] o ) s, > , b] Sct, »\ \ /

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na fou / >
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of
kai\ac3év tiLas madaraa” pavepGs
cat
wept\ Tiod
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ket-i?
peva, el KaL TEpLTTOY eoTL TEpl TOUTMY GudioByTety. Ei yap
tal > \

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diAroverkotyTes, Tod THs TaAXaas wept Tod ‘TlapaxAnrov’ IIvev-

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patos elpntar; rept ‘IIvevparos pev yap aylov” €X€xOn, Tept\

” Sac , . SP Enon. ehare

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a
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=
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dytov, Kal €repos 6 IlapakAnros, kat vedtepos 6 IlapaxAnros, /

eTEL pr) EV TH Tadara Keitar; AAAG jun yevolrto 7) VEew@TEpoV

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Kal TOTe Kal viv ayidov Kal TapaKkadody Tos SEKTLKOVS AUTOD" ws
nm / na a €

eis kal avros Adyos Tids els viobeciay dywy Kal TdTe Tovs GEtovs. Cp. i. 30.
° \ IN , e\ * c / ” \ , \ ») / “

3 o cal x fal
Hoap yap xai év ri madava viol, od 60 GAAov GAN’ 7 61a TOD Cp. Isa. Ixiii,
a A 16.
Yiod rexvorrorovpevor. Ei yap pa jv Kat mpd ths Mapias Tids
6 TOD Ocod, TGs ‘7pd TavTwy’ early, évT@Y TPO AvTOD VIGY ; Col.i. 17, 15.
Tl@s 6€ Kai ‘mpwrdroKos, SevTEpos pETa TOAAOVS EdpLTKOpEVOS;
nm ’
 246 The ‘Beloved’ is the ‘Only-begotten.’ [IV. 30.
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John i. x. vedrepos 6CLANCCA
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[Iveta 76 dyrov, 6 méper 6 Marnp ev To dvdpart pov, Tavrov
éyov Kal ov d.aipdv, otrws 6 ’lwdvvns TO 6uoroy Supyovpevos
hé \ > 5 n oe c ai / Swed 5 4

Tb. i. 14. é€yet, ‘ ‘kalVie6 A Adyos

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Kat\
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tpds. Kal évrat0a yap ov dueidev, GAG Tip TavTéTHTa amiy-
yetrte. Kal odx ws dddos TapakAnros, kal addo 76 Ivedpa 76
dytov, GAN ey Kal Tavtov’ otTws ovK GAAos Adyos, Kal GAAos
Yids, add’ 6 Adyos povoyerns eotr. Ad§av yap ovk adrijs
elme THS Gapkds, GAN’ adtod Tod Adyov. ‘O roivuy ToApav
diarpeiv Adyov kal Titov, drarpeirw kal Uvedpa cal TapaxAnrov.
Ei 6€ dévatperov 76 [vedpa, ddtalperos kal 6 Adyos, 6 abrés dy
Yids, kal copia, kal dvvayis. Td 6@ ‘ayamnrov’ Kal “EAAnves
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toacw ot€ dewwol\ wept<NTas A€EELs,
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Stu >
toov earl “Sa
TOA eimely
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yevys. Pyol yap ”Opnpos emt Tyrendxov, rod viod ’Odvacews
¢ an a?

Lovoyevods dvtos, Tatra ev TH devTépa THs “Odvocetas:

Hom. Od. ii. ‘Tine 5€ ro, pire Téxvov, evi ppect TovTo vonua
363-366.
€mAeTo; 7H O€ OéAers levar TOAAHY em yatay,
pobvos ewy ayannros ; 6 8 @AETO THAGOL TaTpNS
Avoyevijs ’ ‘Odvoeds, dAAoyvdsT@ evi Syyo.
/ >

5)
dpa
+
povos
,
Sv
BN
T@a marpl Nici:
‘ayamnros’Ned déNEyeTau.
30. Ties tév ard Tod Sapooaréws, dvatpodvTes Tov Adyov
amd Tod Tiod, packover Tov pev Tidv etvar Tov Xprorov, Tov 5€
Aoyov GAXov eivat' Kal Tovrou mpdpaciw AapBavovow amd TOV
IIpdgewy, 6 kadGs pev 6 [eérpos etmev, adrol 6€ kakGs exd€xov-
tat. “Kori dé rotro ‘tov Aoyov anéotetA€ Tots viots lopana,
” X a Aen he , b) / cal yaad ec \
Acts x. 36.
> , af xy 9 a A, ORS /
evayyeAtCouevos eipyyny 61a "Inood Xpiotod' obtds €ot Tav-
Routh, Rell.
Sacr. ili. 301.
twv Kupios. Paci yap, as Tod Adyov 61a Xpictrod AaAnoavTos, a a ff.

os kal éml TGv mpopyTar, ‘Tdde A€yer Kdpios*’ GAXAOs ev Hv 6

mpopyrns, GAdos O€ 6 Kvpios. "AAAA pds TobTO Gordy EoTLV
t Cor. i. 7, 8. avriridévar TO ev THfi TPSTH
mporn TpOs
mpos KopuwvOlovs,
KopwOtovs, ‘ ameKdexopevous
XO
THY amokaAvyiv Tod Kvupiov nudv “Inood Xpiotov, os Kat
X\ +) an / € lal oJ fal n A x

BeBardoer tuas Ews TEAOVS GveyKARTovs ev TH NuEpG TOD Kupiov

lad a ¢ / a /
'IV. 31+] The Personal Union in Christ. 247

neGv “Inood Xpicrod.

a aA a
‘Qs ydp otk dddos Xpiords Etépov /

yg a X\ ¢€ / ca BAN Jeu I erie a £ ,

pioTov THVv Hycpav BEBatot, a QUTOS EV TH EAUTOU NMEPA
BeBarot Tovs amexdexopevous, ovTw Tov Aoyov aneoTtethev O
lal \ > / led \ , >) / c

Ilarip cdpxa yevopevor, tva du Eavtod avOpwros yevowevos

b) a ,

Knpvén.
‘a 4
Evdéws
In/
yobv
a
émdyer,
3 / eh
‘ottdseT eat.
b] 7
mavTwv
I,
Kupios rid
Kv

Képios 5 mavtwv 6 Adyos éott. »s

31. Kat cite Moons pds ’Aapav, ‘IIpdceXe mpds TO Levit. ix. 7.
‘ ~ . .

Ovovactipioy, kal Tolnoov TO Tepl THS Guaptias cov, Kat TO

n \

OAoKavTwpd cov, Kal e€iiacan TEpl wEavTOdD Kal TOD olKoV cov,
kalx Toincov
7
Ta\ 5Gpa
n
Toda aod,a kat‘ e€idacar
3 ¢/
wept\ adTar,
Jars

kadamep eveteihato Kipios T@ Mace’?

/
“dou rotvuy évraida, fal a 3 fal

a pera » ray f t ¢ ety f t

Kaimep é€vos ovtos Tov Macews, ws mepi etepov Maoews
avtos Mwons A€ywr oti, ‘xabdmep évereikatro Kipios To
Macei.’ Otrw roivyy kal rept Tod Oelov Adyov édav réyn 6
, L 62? s 4 Waray) \ S39 a
paxaptos Lletpos, ‘amoataXevros Tots viots IopanA da “Inood
x
piotot, ov xpi Erepov pev Tov Adyov, Erepov O€ Xpiotov voeiv,
a? > Nef XS \ A , ed be »< \ al

GA’ Eva kal Toy avTov ba THY Evwow THY Tpos THY Delay avTov
b) def \ \ AEN: X\ XN el NS \ X\ / b] lel

Kat piravOpwtov
/
cvyxataBaciv te Kal évavOpomnow. Hi oéx
\ a a > 5) ’ e a , t N aa
Kat vootto dixy@s, GAA ovx ws TOD Aoyov KEXwpLopEvov, KATA Cp. iii. 29.
\ , Tod eh e , N Df sees , ‘
tov Oeatectov “Iwdvyny, ‘kai 6 Adyos cap éy€évero, eipyKdta, Johni. 14.
Kal exkyvacev ev juiv. To apa Karas kat opOds eipnpevov
€ Va f b) COND AED See lan SNe nn >] /

mpos Tod paxapiov Ilérpov kakGs Kal orpeBAGs voodvTes ot Tob

Lapocaréws, €v TH adAnOela ovx toravra. ‘Xpiords’ yap To geek
n ’ \

fi es = i i in. i. 13.
cvvayporepov voeirar Tapa TH Oeia ypady, ws Stray éyn,
‘Xpiotds Geod dSvvayis, kal Ocod codia. Ei rotvuv Eyer 6 1 Cor. i. 24.
Ilérpos ‘tov Adyov 61a "Inood Xpiotod amecradOau Tots viots
lal lal / nr a

b] X > a 7 / \ 4 i ~
Iopanr, TodTo onuaivev voeicOw, Tov Adyov capKmbevTa Tots
Pek i N aA ? , a \ , .
viots “lopanA repavepGobat, iv’ 7> cvvadwy T@ ‘Kal 6 Adyos Johni. x4.
x Set > NS? aie fa \ X , SS
oapé eyévero. Ei d€ Erépms Exeivo voodor, Kal Tov Adyov pev,
Ka0es Kal €oTt, Octov OuoroyovvtTes, TOY TpOs avTOv AnpberTa,
\ Nb i tal ¢ na \ \ > a /

© kal jvGcba TioTedeTa, GvOpwroy an avtod XwpiCover, Cp. c. Apol-

, DRO = Ages 2a , A mg ,_ lin.
ii. 15.
Aeyovtes 61a “Inood Xpiotod avrov ameotad
Oat, éavtots evavtia
pbeyydpevot ov voodow. Ot yap, évradOa xwpiCovres Tijs Petas (Qu. ci yap}.
gapkdcews, Oetov voovor, cuiKkpvvovety dpa aKkovovTes avTov ‘oap~
ka yeyevnjo0at,
rm 6 :)
KalTa. nvav ppovotow,
os SRO / a
aoTeEp
eo
ovy
a
Kal\ ppovod-A
Ol, TpoTY TOD Adyou Tiv TapKwow THY OEiay brohapBavovTEs.
a f
Cp. i.a 4o.
 248 The Word not separate from Fesus, [IV 32.

32. “AAN >

otk €or. Todro,
n
p) yévouro’ bv TpdToVv yap
evTavda THY avexdpactoy Evwalv 6 “Ilwavyns knptvooet, ‘kaTa-
5 a A , / e [email protected] d ‘e ‘
BICor a4:

mo0evtos Tod OvnTov tT THs (wis, Kal abrodwns évTos, Kaba

/ a Toy) RS ‘ ed Colom: J \ > fal wv XX

John xi. 25. mpos tiv MdpOav 6 Kipuos édn, PEyd elt 7)Goi” ott Kal
dtav Eeyn O paxaptos Ilétpos ro ‘da “Inood’ Xpiotod ane-
¢ / c / / At Xess a (We)

otadOa tov Adyov, thy Oetay Evwow onpaiver, Qs yap

|
/ ‘ He ? ~ 7 e / c ‘

> , Nese , \ Ses aa) , !

akovav Tis TO ‘6 Adyos oap& eyéveto, odk dv vouloor mynKETL
Ey = , yy € , ; \
ovv eivat Adyov, dep atoToV, ws TpoetpynTa’ ovTw kat Adyor.
, |
akovorv Tov cvvaplevta TH capKl, TO Oeiov Ev Kal ATAObY VOEITH
) / X / na \ \ a A Ne a /

pvotnploy. Laeotepoy O€ Kat dvaudiaBytyntroy mavTos Aoyt-

la v / X\ “Nd / \

Cp. iii. 14. oM00 TO Tpds adTiy THY OeordKoy Tpds Tod apxayyédov pnOEv
THY EvoTnTa TOD Oetov Adyov Kal avOperov beiEere. Pyol yap,
\ « , n / , AD: , / \ SS a

Luke i. 35. ‘TIvetya dyvov emededoerar em) oe, kal dtvapis tiorov
emiokiacel cou 610 Kal TO yervepevov ytov KrAnOnoerat Tids
3 / -; ‘ \ x , ed , [25

Cp. ad Max.
3-
Ocod.” "Adpdvas ody of rod Sapocarews Tov Adyov xwpiCover,
capes anodexbévta nvGc0a To ex Mapias avOpd7@. OvK
lal r cal >

Matt. xxviii. dpa ameotaAn dv adrod améoteAXe b€ ev adt@, A€ywv" ‘Tlopev-

19.
Oévres pabnrevoate TavTa Ta Eby.
33. "Edos 8% robro th ypadn, dmepiepyws Kal dmAGs Tas hears
A a . n AN ,

exppacew* ottw yap kal év Tots "ApiOpols tis ebpyoe’ ‘etre

b) 7 A BS ne pata ) lal Caana rip. b]
Cf. Num. x.
20.
yap, pat, ‘Maocijs To ‘Payound t@ Mad.avirn, yapBpo Mooi.’
Od yap d\Aos Mons 6 héyor, kal dAXos ob Hv yapBpos 6 “Pa-
» fal oe <

younA, GdAad eis iv Maoijs. Ei yap 6 Adyos rod Ocod kal copia
opolws xpnuaticer kal dvvays, kal de€va, kal Bpaxlov, Kat doa
c fa / \ / \ XX \ A

ii. 66. ToadTa’ tvarar b€ priavOperas Hyutv, Thy aTnapxiY NUOV TEpt-
O€nevos, kal TavTyn avakpabels, dpa avtos 6 Adyos Kal Ta Aowra
eikoTws
Se.
elAnxev
¥
dvduata.
See,
Td\ yap\ elpnkévar
> /
tovNea ‘Imavyny
/
‘yeev
John i. 1-3. ° apxi] mev eivar Tov Adyov, Kal Todroy mpds Tov Oecdv, Kat avdrov
3 Lal XN = \ , \ lal AQ \ ‘ X bree

Ocdv, kal Tavta 60 avrod, kal xwpls adrod yeyernobar pydev,

BN a n od )

TAdopa TOD Ocot Adyov capds Kal riv dvOpwmov deikvoow

Cp. the Qui- imdpxew. Ei roivuy rodtov cabpwbevra eis EavTov AaBdopevos,
cunque, V.
35- madw avakatvicer dua THs BeBalas avrod advavedoews TpOs d1a-
povyy areAevTNTOV, Kal b1a TodTO Evodrat, els OevoTepay avaywv
avrov AnEw, TGs oldv Te Eye S14 TOD ex Maplas avOperov
tov Adyov ameorddOat, kal Tols AouTois amooTdAos, A€yw 67)
ral al /

Tpopyrais, amooTaXretor Tap avtrod cvvapiOueiy TOY TOV amT0-

o na lal Ni n |
Cp. ili. ro.
IV. 34-] who is both Divine and Human. 2.49

aToAwy Kipiov; mGs O€ Kal KAnOetn Xpiords Widds AvOpw70s} ii. x5; iii. 54.
“Hvapevos 6€ TO Ady, eixdTws xpnuaricor Xpiords, kat Ttds
Ocod, dvwhev rod mpodpyrov capds ExBorjoavtos THY TaTpLKTV
a na n /

UTOoTATLW
€ ,
TEP \ avTod,
> a
Kal\ elmovTOS,
> , ¢
‘KalNe:ATooTEAOa TOV
sve
Tidv
cs
[Qu. Ps. ii?]
.

n°? e
pov Tov Xpiordv’’ kal ey TO lopddvn, © Odrés éotw 6 Yids Matt. iii. 17.
pou 6 SeayTes ‘ExrAnpéoras yap TH indaxeow, ELKOTWS
bmédereev ws OUTOS EoTLW, OV ElTEV ATOOTEIAaL.
34. Td rotvuy cuvayddrepov vodwev Xpiotdv, Adyov Tov «. 3:.
detov yvwpéevoy To ex Mapias év tH Mapia. Ev yap rh ravrns
vndovi 6 Adyos Eavt@ Tov oikov dieTAAoaro, dv Tpdrov e& apyijs
fun @ 7 4 “~ \ > / aA /, 5 ° loa

tov Addy ex Tis yijs* GdAdAov bé Oevorepws, Tepl ob Kal Lodo-

Lov dyno, Tov Adyov cides kal ‘codiav’ xpnpaticoveay pave-
rer , ? , c AAR idests\ Eee! i *
pos * H codia wxodounoer Eavty olKov*’ Ov Kal 0 ATOCTOAOS Prov. ix. x.
< , / Relek ae ey ee chen a'> ad) PRUUNN Ge Ne ree
eppnvevorv eyet, ‘ov OLKOS ETHEV NMELS’ Kal GAAaXOD OE ‘VaOV Heb. iii. 6;
a a A o x Cor. iii. 16.
mpooayopevet, Ka0dTL TpéeTOY Oc@ Ev vaw KaToKely, ov Kal eikova
THY €k AOwv Tois TadaLols KTiCety 51a VoAowGvtos mpowéracev®
‘ n Lal lal

d0ev THs GAnOelas havetons, TemAavTaL 7 elkdv. BovdnOeior yap

TOis Ayvepoor Ti €ikdva SetEar GdANOevav, Tv 5€ GANO7 oikynow,
WV Kal Evwoi capas Tiotevopev, KabENElY, OvK ITELANoEV, GAN’
a a a

eld@s ws atrol Kal’ éavtGy TolpGor, Pynoly adrots, ‘ Avoare John ii. ro.
TOV vaov TovTor, Kal év Tpioly tpéepats eyepG avrov'’ capds
\ na an an

detkvds 6 NUeTEpos Vwrip, os TA ee Supe me oTovoatopeva

\

avuTodev exer THY SidAvow. "Eav dep Ha) Képuos oixodopjon Ps. cxxvi.
3 50 »” \ lA 4

a A , 7 = (cxxvil.) 1.
OLKOV, KL pudaێn modu, els patnv exoriacar of olKkodopobrTes,
kal yypumvnocay ot duvdacoovres. Ta totvuy tav lovdatwv Cp. i. 8.
\ > v2 c / ? XX , lal > 4 A

A€eAvTAaL’ TKLA yap jv Ta Oe THs exkAnolas TOpactau’‘ ee Matt. vii. 29;

/ SS a e

f Ss BRAN. ff ag
Alwrat yap ént THY TéTpav,’ ‘Kal\ TUAaL
, ef
Gdov ovb) KaTLTXVoovTLY xvi, 18.

avTis. “Exeivwy av 70 déyeww, ‘T1ds od, GvOpwros Hv, Tovets John x. 33.
+ ee 5 - n nr

ceavtov Ocdy; TovTwv pabytis 6 Layoocarev’s tmdpxeu GOev

\ > iy,
Cp. iii. sr.
ose

eikOTWS TA Tap avTod Tois adTod ane “AAN’ ets Epp as

ae otrws eudbowev tov Xpioror, elye abroy FKovoapev, Kat*
Tap avtod ed.ddx Onpev, aro0€uevor TOV TaAaLoy dvOpwrov Tov
POeipowevov
,
kata \ Tas\ émLOvplas
3 ,
THs
lod
amaTys,
> /
avadaBdvrTes
> ,
SE\
Tov véov Tov KaTa Ocdy KTicbevta ev Sixaoovvyn Kal dovdTyTe
THs GAnOeias. Xpiords tovyapodr 76 cvvayddrepov eboeBas
voelobw.
 250 For God the Word Himself [IV. 35
35. Ei 6€ kat ro cGua Kade? ToAAAXOd 7 ypadi) ‘ Xpiorov,
\ a lal fal

ws OTav éyn 6 pakdpios Ilérpos mpdos KopyyjAtov, did0doKwv

c ce / /

5) a
Acts x. 38, ‘*Inooty tov and Na apér, dv éxpurev 6 Ocds [vedpart aylo”’
Ib. ii. 22. kal madwv mpds “lovdatovs, ‘’Inoodv tov and Nacaper, dvdpa
/ n

amo Tov Ocov atodederypevov els tuas’’ Kal mad 6 pakapLos

3 \ a TN / > CA 3 \ / ¢

[latAos mpos ’AOnvatovs, ‘év avipi © dpice, TloTW Tapacxov

ral \ e
Ib. xvii. 31.

Taow, avaotnoas adtov ek vexpov*’ Tadrov b& TH xploeL TOA-

Aaxdoe THv avaderév Kal Tiv anooToAnv ebpioxowev" e€ Ov
pavOdavew é€eot. TH Bovopévo, ws ov biapwvia tis ev Tots
lA n 5 Lal

pypac. Toy aylwy, GAG diadpdpws tiv mpos Tov ex Maplas

/ an

avOpwrov tod Ocod Adyov Evwow yevouevnv dvoudcovor Tore

pev ‘xplow, tore 5€ ‘dmooToAny, ddAdoTE be ‘ dvdderéw. Td \

Tolvuv
a,
heyouevov
/
b7O
(Jes
Tova paKxaplov
/
Llétpov
ls
dpOdv,
> \
kal\ eiAukpivyLp.
THY OedTHTa Tod povoyevods Knp¥ooel, Ov THY UTdcTATLW Ywpl-
Cov Tod cod Adyov ard Tod éx Mapias avOparov" (ui) yevouro"
John x. 30; TOS
rn
yap\ 6casakovoas
/
TOAAGXG@s
fal
TONW ‘eyo
OkON
kalNae6 Llarijp\
ev
ed
eopev,
> ?

X1V. 9.
kat ‘6 €wpakos eye, Edpaxe Tov Ilarépa;’) bv ob Kal pera
Nat Cee \ pee Ce. \ / ’ >) e \ \

Ib. xx. 19. THY AVATTACLY, TO ALTO, ‘KEKAELTLEVOV TGV na

OvpGv,
Suna
eloEpx op.EVOV
Tpos Tacay TGV aTooTOAMY THY Evvwpida, kal ef TL TapHY eK
Luke xxiv. tovTov dvoTees, OiadvoavTa To elTeiy, ‘ Whdradpjoare je, Kal n a [4 / \

39.
Bd€nere, OTL TLEdpa oapKa Kal daoTéa OvdK EXEL, KADOS EWE Dew-
a yo >
petite €xovta.... KalNe)ovK elme,
5 coe
‘TOvde, 9 7,
Raig
‘TOVSNEAvOpwTdy, pov,
Cp. iii. 31,
=
dv avetdnpa, GAN ‘eve. “Oden ovdeutay ovyyvepunyv ebpeiv
duvynoerar 6 Sapooareds, €k Tocov’Tav THy Evwow Tod Oecod
25

Adyov dieheyxOeis* kal am’ airod 6 Tod Oeod Adyov, apru pev
[Qu. zAnpo- Tpos TavTas THY TEdoLY TpoTayovTOS, Kal TANnpopopGyv ame TE
pb -pouvtos].
Tod ayety kal THY Whdadnow emuTpeat, 1) 67 Kal yeyévyTat.
a lal /

Ildvtws yap 6 dovs tiv tpopny, 7) of SidovTeEs, pyavto TOV

XElpOv. Tébwxav’ yap, pnolv, ‘adit@ ixOvos d7Tod Epos,
n ‘ Zi%y / ) \ \ ‘ a) og 6% > an /
Luke xxiv.
42, 43. Vielen / phe \ \ SIR, Pye \
Kal am70 peAtootov Kypiov' Kat daywv eveTiov avTav, AaBov
Ta é€miAoiTa, ATédmMKEeY avTois.
XX 5 , 3 / > o >
Ldov Toivuy, ei Kal odx os 9
\ / 3 x 2) < c

|
Owpas, GAN Guws dv Erépas peOddov, THY TANpodhoplay adbrois
|
Co ie > Lal

mapecxe Wdradndeis. Ei 6€ kal rovs pobdAwmas ideivy OedAo1s,

a /

John xx. 27. Tapa Owwa wade: ‘Pepe’ ydp ‘cov, not, ‘THv XEipa Kal
Cp. adEpict. Bade els THY TAEvpay jov, Kal hépe Tov SakTvAdY cov, Kal
Io.
BA€me Tas xelpas pov. Tl\evpav idlav Kal xetpas dvopacav 6
 IV. 36.] became Man as Fesus Christ. 251
Ocds Adyos, cai dAov adroiv GvOpwrdv Te Kal Oedv bow, Apre Cp. iii. 6, 4x:
x a , Speen y Bee OF. 7, SN , e _ ¢-Apollin.1.7.
wev Tod Adyov Kal tiv atcOnoww Tots ayiots 61d TopaTos, ws
€oTL voeiv, TapexovTos TO eloeAOeiv ‘TGV OupGv KekAELopEVor,
a a lal n lal / >

TapevOd b€ ov TO THpaTL TapedTas, Kat THY TAnpodoptiay

mapéxwv. Tatra trois muorots eis BeBatwouw, kat Tots amtoTous
eis didpOwcw eipnobw ocvppeTpas.
36. AopboveOw rovyapody kal IlatAos Lapooareds, rhs Olas
KATHKOOS yeyernevos pwvijs, ‘Td TOpa sov, A€yovTos, Kal OdXL Matt. xxvi.
HN \ d o) ie Tee X , 3) 25 Some \ > \ 26.
tov Xpiorov Erepov Tap ee Tov Aoyov, adda ‘avy Epot
avTov, : kal eue avy atte.
pe ovv avTo. Td yap
Td ya xptopa
lopa eyo
ey 6 Aéyos,
Adyos, TO Cp.
i.i.47.
47
DS \ ees Ieee) 5k) of = > \ = 3 a BN
d€ xpicbev im euod 6 GvOpwros* ov Xwpils ovY Euod Xpioros
KAnOein Gv, GAAG ovv Evol dv kal euod ev aire. Td rotvey
amoaToAny Tov Adyov onuatyecOa, Evwowy dnAot THY TpOs TOV
62 er) a , / e ALON \ \

ex Mapias Incody, bs Epunveverar Swrnp, od bv Erepdv TL, GAN

7) 61a 76 TO OO Adyw HvGcOa. Tadd onuatverar rd pyrdov
TobTo TO 66 TEyas pe
a
Ilarnp, Kal, ‘an’ euavtod ovK €Arf- John viii, ro.
a gine / 1g x ’ \ (2359 fal > ehh h cae

AvOa, GAN 6 Tlaryp pe atéotere.” 3 Thv yap mpos Tov dvOpwTov Ib. 42.
Evacw, clV ©e yvwpioOfvat
a
avOpdsrots HY>
dvvardy Tiv adpatov
, Ne ise l a2 Nees SapnIN \ =
puoi 61a THS OpwpyErns, ‘aToocTOARY @vonacev. Ov yap 67) Cp. iii. 43,
e \ , b) y ray cone \ 5) , s 53, 58.
eds TOTOUS apelBer, Ka Has TOUS Ev TOTOLS KpUTTOMEVOUS,
TO THS MLKPOTNTOS Huav oXHyaTL THs taapkews THs ev capKl
a _ if lal if Led / ~

ETLOELKYULEVOS’ TOS yap 6 ‘TOV Ovpavdy Kal THY yHVv TANPGY 3’ Jer. xxiii. 24.
adda Tis Ev CapKL Tapovatas EveKa THY ‘aTooTOANY ot diKaLot
> N of 3 \ , e x (Fe ‘\ b] € Id

ovonacay. Kira oty Kai avtos 6 Geos Adyos Xpioros ovr [Qu. om.
> , 9 = \ > \ c \ , x >

second ody].
6 ek Mapias, Ocds dvOpwros" ody ETEpds Tis Xpioros, GAX’ els
Kal 0 avTds* obTos TpO aldvev ex Ilarpos, otros ew ox dtwv ex
WES > , e eo \ 7/7 Ss \ ic 3 I9. / >]

Ths TapOévov" adpatos TO Tply Kal Tais év otpave dvvapeow

ayias, oparos vuvl 61a THY TpOs TOV Opepevon avOpaToV Evwow"
Opopevos
popevos be,o€, pnyl,
pnt, ovov THTH dopatw
aopaTe OedTyTL,
Tl, GAG GAAG TH THS BEd
TH THs OedtyTOS
evepyela 61a Tod avOpwrivov cduatos Kal dArov avOpeTov, dv Cp.c.
3 n~

> 7 a , , n \ c , Ses \ / ,¢ Apollin. i. 14,

AVEKALVLOE TH OlKEL@OEL TH TPOS EavTOY. AUTw TO oEBas Kal 7
Tpockvyyats, Os TV TPSNY, Kal VOY, Kal del, Kal els Tovs aldvas.
Apnv.
’ /
\\
 INDEX.

Apostles, the, 3, 210; miracles of,

A. 156.
AARON, 78, 77. CA n eaoriaton? by the Word, of
‘ Accident and essence,’ 37, 223. what belongs to man, 187, 193.
Action of Christ, Divine and human, Arianism, novel, 4, 8, 103 ; proposi-
186, 189, 208. tions or statements of, 5, 9, II,
Adam, fall of, 53, 139, 143, 193; 87, 212; unscriptural, 9, LOI, 221;
Christ the ‘Second,’ 46, 53. heathenish, 83, 170.
Adoption, our sonship by, 38, 129, Arians, baptism of, invalid, 112;
131, 163, 174; dependent on the cayilling questions put by, 24, 87,
true Sonship, 40, 143, 180, 245. 102, 104, 180, 220; faith of, vain,
Adoration due to the Son, 92, 160. 113; not really Christians, 7;
‘ Advance, how far possible to persecuting, 182; reticence of,
Christ, 206. 10; specimens of reasoning of,
Agony of Christ, the, 2ce9. 15, 95, 171; inconsistency of, 55,
Agreement in teaching, not real 109, 212; title of, 3; worldly
oneness, 164. motives of, 56, 113; ‘godless,’ 5,
Alexander, bishop, 3, 87. 64; degrade the idea of God, 23,
‘ Alterableness,’ ascribed to the Son 218, 221; imagine a created
by first Arians, 6, 9, 36, 53, 87. ‘God,’ 36; their conversion wished
Analogy not direct likeness, 177. for, 7, 26, 183, 221.
‘Angel of great counsel,’ the Son, Arius, 2, 7, 94, 106.
166. ‘As, how much implied by, 177.
Angels, the holy, essentially inferior Asterius, 32, 94, 97, 106, 109, 155,
to the Son, 58, 64,92, 168 ; in what 21 oh
sense the Son was ‘made better Atonement, the, 63, 75, 125, 146.
than,’ 58; Law given through, 61;
ministration of, 65, 92, 166, 168, B.
204; not associated with Him, Baptism, Christ’s, effect of on us,
166 ; refuse worship, but offer it to 49; Christian, contains the whole
the Son, 92; rejoice in our exalta- faith, 238; ‘initiation,’ 35; its
tion, 44; orders of, 88, 96, 163, form witnesses for the Trinity, 35,
204; have no will but God’s, 164. Ilo, 238, 242; void when given
Anointing of the Son, what, 48, 251. by deniers of faith, 112.
‘ Anomoion,’ the, referred to, 6, 18, Basilides, 3, go.
113, 157, 168. ‘Became flesh, the Word,’ sense of,
Anthropomorphic language of Scrip- 76, 116, 248.
ture, 244. ‘Become,’ how used of God, 65,
Antichrist, 1, 7, 202. 82; of the Son, 63, 67.
254 Index.

‘Before He was begotten He existed Constantius, 11, 183.

not,’ Arian dictum, 11, 21; laid “Counsel of God,’ the Son Himself
aside by later Arians, 214. is, 216,
‘ Beginning,’ the Son has not a, 14, Created agent for creating, Arian
243; ‘of ways, how Heis a, 118. theory of a, 93, 229.
‘ Begotten,’ sense of, as to Son of ‘Created,’ how the Son is said to be,
God, 28, 104, 127, 130. D14, e031.
Being of the Son, Divine, 159. Creation, the first, effected by the
Belief, simple, best, 155. Son, 18, 25, 70, 1333; and the
‘Beloved,’ the, 246. second, 147.
Blasphemy against the Holy Spirit, Creature, Arians make the Son a,
52. 9, 69, 89; identical with a work,
‘Blending’ used for union, 248. 141; could cease to be, 213 as
Blood, Christ's, effect of, 76. such, external to God, 224.
Body, Christ’s, 44, 131, 186, 195; Creatures, the Son not one of, 119;
is ‘God’s body,’ 186; a temple, none of could join man to God,
206; instrument of Godhead, 137; prayer not made to any of,
185, 189, 206; offered to God, 76. 187; differ from each other, 88;
‘Brothers,’ Arian cavil as to, 15. do not worship each other, 92.
Creature-worship, of Arians, 8, 83,
(Ce 162, 170.
CARPOCRATES, 59. Cross, the, 44; a scandal to Jews,
Catechizing, 4, 8, 103. 185.
Catholic Church, the, 4. Curse, our, borne by Christ, 125.
Change, impossible for God, 23, 36;
none made in the Son by Incar- DE
nation, 41, 50, 76.
Changeableness, moral, in men, 175.
DANIEL, predicted the time of Christ’s
Charity, maintained by aid of the coming, 84.
Day, the Last, how known and how
Father and the Son, 176.
not known to Christ, 192, 196.
Choice implies an alternative, 54,
Death of Christ, by His own will,
215.
210; cause of our salvation, 44, 47,
Christ, the, must be Divine, 51; not
a mere man, 84, 135, 249; our all 63, 139, 210.
in all, 140, 147.
‘Debt,’ paid by Christ for us, 136.
‘Deification’ of manhood in Christ,
Christian, name of, 2.
44, 140, 178, 180, 187, 189, 192,
Christians presented by Christ to
the Father, 75. 194, 202, 206.
Church, the, representative of Christ, Difficulties, not to weigh against
belief, 105.
150.
Ditheism, Arian tendencies to, 171.
Coequality, the Divine, 52, 64, 159,
204. Division of Divine essence, impos-
Coeternity, the Divine, 11, 183, 243. sible, 17, 103.
Docetism, 112, 186.
Coexistence, the Divine, 12, 25, 29,
33, 109, III, 162, 183, 214, 226, Doctrine of the Sonship, stated, 9.
Coinherence, the Divine, 64, 8g,
101, 156, Ig1. E.
“Coming in flesh,’ the, 8, 52, 74, 123. ‘Economy,’ the, of the Incarnation,
Communion, the Holy, alluded to, 67, 74, 80, 120, 123, 145.
176. ‘Efficient cause,’ the Son but no
Comparison, of things of the same creature an, 89, 168.
kind, 59. Election, our, 147.
Complacency, mutual, in Father Elijah, 156.
and Son, 219. Elisha, 156, 200.
 Index. 255
Emancipation of mankind by the Flesh, our, morally healed by the
Word, 51, 83, 138, 143, 189. Incarnation, 189; of Christ, the
Emmanuel, prophecy of, 57, 184. Word’s own, 46, 131, 186, 195;
Emperor, image of the, 158. proper acts of the, 185; reality of
‘End,’ the, how hidden, 202; how the, 140, 186, 195, 250; glorified,
revealed, 56. 202.
‘Essence’ of the Son, proper to the Foresight, Divine, of man’s dis-
Father, g0; used for Christ’s obedience, 145.
Godhead, 75, 116, 120, 130, 136, ‘Form of the Godhead,’ 159.
I5I. ‘Founded,’ the Word how said to
‘Eternal,’ some created things called, be, 143.
183. ‘Fountain,’ the Father a, 20, 155.
Eternity of the Son, proved by texts, ‘From the Father’s essence,’ 17, 61,
13; by His being a true Son, 15; 70, 110.
by doctrine of Trinity, 18; by His ‘Fulness of Godhead,’ the Son, 155,
titles, 20. 18o.
Eusebians, 228. G.
Eusebius (of Nicomedia), 24, 38, 94.
* Ever Father,’ 23, 26, 30, 230, 233. GALATIANS, the, 57.
Exaltation, ascribed to Christ in ‘Generate’ things, 34, 37, 59, 114.
regard to our nature exalted in Generation of the Son, eternal, 15,
Him, 42, 226; and to His bodily 26, 114; unique, 25, 29.
resurrection, 45. ‘Genuineness’ of the Sonship, 8, 17,
Exemplar, Christ our, 53, 175. 63, 110, 114, 143, 156, 220, 244.
‘Expansion,’ theory of, 231. Glory of the Son before the Incar-
‘Expression’ of the Father, Christ nation, 40; of the Trinity, one,
the, 21, 51, 69, 102, 219. 19.
God and Man, Christ is, 184, 187,
F: 192, 195, 209, 249, 251.
Faith, drift of the, a rule, 183, 190. ‘God blessed for ever,’ Christ is, 10,
‘Faithful,’ Christ how called, 78. 26, 222.
Fall of man, the, 46, 53, 135, 145, God Incarnate, Christ is, 40, 45, 8c,
188. 184, 195, 204; not a man deified
Father, the, attributes of ascribed to or sanctified, 40, 185 ; not a mere
the Son, 158; dishonoured by man, 80, 204, 249.
Arianism, 27; existence of, implies ‘God,’ name of, sometimes used
existence of the Son, 26, 159; origin laxly, 9, 40.
of the Son, 15, 222; how called Godhead, the, One, 19, 160.
‘the only God,’ 160; inseparable Godhead of the Son, the Father’s,
from the Son, 111, 158, 167, 183, 86, 157, 159, 169, 180, 191;
190, 222, 228; yet distinct from gradually manifested, 205.
Him, 23,157, 222; the Son ‘from,’ Goodness of God, in providing for
37,157, 191; ‘our Father’ through man’s recovery, 147.
the Son, 239. Grace, given by the Son, 42, 47;
Fatherhood, idea of, realized in by Father and Son, 165; perpetual
God, 23, 27. in those who wish to retain it,
‘Fathers, the,’ taken as guides, 180, 193.
172. Greek philology, 246.
Fear, there could not be in the Greek philosophy, 32.
Word as such, 207.
1Eb
‘ First,’ in what sense the Son is, 160.
‘ Firstborn,’ how Christ is, 132. Hapits, none in God, 38, 218.
‘Firstfruits, our,’ Christ’s body, 135, Hades, opened by Christ at His
248. descent, 45, 177, 209.
256 Index.

‘Hand of God,’ the Son called, 100, Incarnation, the, in what sense ne-
141; Arian theory about, 93. cessary, 138; twofold aspect of,
‘He that is,” God must be, 11, 19, 184, 186, 247.
104, 2106. ‘Ingenerate,’ senses of, 32, 170.
Heaven, opened by the Ascension, Instrument, Arians call the Son a
43, 188. creative, 27, 99, 141; Christ’s
Hebrews, Epistle to the, Pauline, 13, flesh how an, 185, 206.
57, 69, 760, 105, 142, 219. Irreverent questions of Arians, 24.
Heresy, ascribed to the devil, &,
II, 143; not mere perplexity, Ve
105. Jacos, 86.
High priesthood of Christ, 75. Jeremiah, 187.
‘Himself’ used for ‘in His own Jesus, Name of, 44, 85.
Person,’ 46, 125, 185. Jews, Arians compared to, 161, 170,
Homer quoted, 246. 182, 207, 211, 221; Isaiah mis-
‘ Homoiousion’ denied by real Arians, interpreted by, 57; desolate con-
180; sense of ‘ Homoousion’ virtu- dition of, 8, 249; still expect a
ally put upon it by St. Athanasius, Messiah who is not to suffer, 83.
21, 28, 165, 172, 220. John Baptist, St., 187.
‘Homoousion,’ the, 9, 228, 230. Jonah, 177.
‘How?’ nota fit question as to God, Judgment, the future, 113.
16, 105.
Human attributes of Christ, wrongly
K.
urged against His Deity, 182, 190,
226. Kinc, Christ the eternal, 13, 48, 51.
Human feelings assumed by the In- Knowledge, exact, of the Father,
carnate Son, 187. Arius denied the Son to have, 9.
Human nature, unity of, 175; weak- Knowledge of the Son is knowledge
ness of, 147. of the Father, 17, 37.
Human sonship, how far analogous
to Divine, 23, 28, 220. L.
Hunger, weariness, &c., felt by Christ, Law, the, excelled by the Gospel,
186, 206. 62.
Hymenzus and Alexander, 57. Lazarus, 186, 191, 195, 199.
Light from fire, the Son compared
Ve to, 223, 229.
‘ Likeness of the Son to the Father’
‘T aM,’ said by Christ, 13. taken in orthodox sense, Io, 22,
Ignorance, proper to man, 196.
Illustrations, helpful yet imperfect, 41, 45, 87, 190.
Limitations ascribed to Christ as
102, £06, 7158, 173, 177; 220); Man, not as ‘the Word,’ 44, 51,
by Athanasius, 121, 144, 147, 193, 205, 209. -
149, 161. Lordship of Christ prior to Incar-
Image of God, the, must be one, nation, 81; proved mainly by His
Divine, and eternal, 22, 96, 105, Sonship, 183.
164, 183; changeless, 23, 37 ; per- Love, Christ’s for man, 197; of
fectly adequate, 27, 102, 158, 165. ‘righteousness,’ 54.
Impassibility of the Word, as such,
188, 209. M.
Impeccability of Christ, 54.
‘In Christ,’ Christians are, 147. Mang, things that are, fer se alter-
‘In God,’ how we are, 178. able, 53.
‘In the Father,’ how the Son is, Maker, God always potentially a,
155, 157, 205, 209. Bi.
 Index. 257
‘Man,’ used for Christ’s Manhood, O.
47: 227, 237, 250.
Manhood, Christ’s, 79, 117; neces- OFFSPRING of God, the Son is the
sary to our salvation, 193 ; not to true, 162; the eternal, 15; proper
be ignored, 189; our relation to, of His essence, 9, 16, 18, 21, 25,
51; texts referring to, 42, 72, 76, 31, 158, 215, 216; opposed to a
180, 226. creature, 127; perfect, 105; the
Manicheans, 3, 8, 24, 56, 109, 110, term necessary, 224.
169, 190, 203, 240. Old and New Testaments not at
Mankind ‘ lost and found,’ 44. variance, 240.
Marcellian view contrasted with Omniscience, Christ had, as God,
Arian, 228. 192.
Marcion, 3, 90, 169. ‘Once the Son was not,’ Arian
Martyrs, the 164, 210. formula, 5, I1, 16, 19, 103, 113,
Mary the, Blessed Virgin, 75, 112, 212.
185, 195, 208, 251; ever-Virgin, One Person, Divine and human acts
140; ‘ Theotocos,’ 168, 184, 187, of Christ belong to, 189, 247.
248 ;mortal, 208; ‘ rebuked,’ 195. Oneness, Divine, of Father and Son,
Masters and slaves, 71. 157, 228.
Materialistic notions disclaimed, 17, ‘Only-begotten,’ the, 132, 246.
29; imputed to Arians, 16, 23, Order of nature, argument from,
154- Ta kOg:
Mateiale God created the world ‘Out of nothing,’ Arians say the
without, 24, 90. Son came to exist, 9, 13, 68, 242.
Mediator, the, 101, 140, 226.
Meletius, 3. BP:
Mind and Reason, comparison from, PAGAN gods, local, 78.
103. Paraclete, the, 180, 245.
Ministry, our Lord’s human, 197; Paraphrases of texts, 84, 151, 176,
of His flesh, 186. 202, 219, 221.
Miracles of Christ, 186, 194. Participation, error of saying that
‘ Monarchia,’ the, 222. Christ is God by, 6, 17, 155,
Moral imitation of God, 173. 159, 169.
Moses and Christ, 78, 96. Partition of Godhead, Arians pro-
Mysteriousness of Divine being and fess to avoid, Catholics disclaim,
action, 16, 105. LG75/20%
Passion, the, belongs to Christ’s
N. Manhood, 188, 195; how predi-
NATURAL creation, interdependence cated of the Word, 186, 209.
of various parts of, 97; believers Passions, none in God, 17, 29, 103;
will survive, 147. power of, gradually destroyed in
Nature, equivalent to essence, 58; Christians through the Incarna-
Divine Sonship by, 70, 140, 162; tion, 189.
human, in Christ, 140, 196, 206, Paul of Samosata, 27, 39, 81, 112,
211, 251; of Father and Son, one, 180, 204, 246, 248-251.
41, 157, 165; not necessity, in Paul, St., rapture of, 200.
God, 215. Perfect God, the Son, 47.
Niczea, Council of, 7, 31. Peter, bishop of Alexandria, 3.
Non-scriptural terms, use of, 31, 35. Peter, St., confession of, 86; discourse
* Not as one of the creatures,’ Arian of, 84.
saying, 88. Philip, St., the deacon, 56.
‘Notionally,’ opposed to really, 10, Phrygians (Montanists), 3, 112, 200.
107, 224, 228, 230. Polytheism, imputed to Christians
Novatians, 3. by Pagans, 169.
258 Index.

Posteriority, not essential to son- Restoration of man, more than

ship, 28. undoes fall, 137; promotes God’s
Power, full, Christ had before His glory, 44.
Incarnation, 194. Resurrection of Christ, 45; the fu-
‘Power of God,’ the, a title of the ture, 137, 147.
Son, 12,125; He is the living Reverence, professed by the Arians,
or subsisting, 216. 30; shown in discussion with
‘ Powers,’ Arians make the Son one them, 26, 216.
of the, 5, 107. Reward of virtue, Christ’s exaltation
Praise, the Word as such offers not, not a, 41, 45, 49, 51.
142. Righteousness,made possiblethrough
Prayer, efficacy of, 66; natural, go ; Christ, 54.
the Lord’s, 35.
Predestination, our, relation of, to S.
Christ, 145. SABELLIANISM, 157, 190, 223, 224,
Predetermination of the Incarnation, 228, 234, 242.
145. Sacrifice of Christ, the, 75, 77-
Pre-existence of the Son, 39, 89, 240. Saints, Arianism virtually ranks the
‘Principle’ of the Godhead, one, Son with, 156, 164.
169, 222. Samuel, 156.
Probation impossible to the Divine Sanctification, of Christ as to His
Son, 39. Manhood, 48; gained by us from
‘Proper’ to God and His essence, Christ, 43, 48, 50, 63.
His Son must be, 31, 37, 70, 92, Satan, fall of, 164; conquered by
100, 156, 159, 191, 215. the Incarnation, 139.
Properties of manhood, the Incar- Scripture, Arians contradict, 101 ;
nate Son acted through, 186, 208. quote language of, but misuse, 8,
Prophecy, pointed to a Divine Christ, 55; take in a sense of their own,
51, 84. 38, 163; Churchmen appeal to,
Prophets, how ‘the Word came to,’ 9, 143, 184; to be interpreted ac-
185; not unconscious, 200. cording to Church belief, 38,
Ptolemzus, 213. 147, 183, 190, 211; drift of its
Punishment heavier under Gospel teaching, 184; style of, simple,
than under Law, 62. 248.
Serpent, the, 53.
Q. Servants of God, many, 96.
Simon Magus, 3.
‘ QUALITY’ and ‘essence,’ 223. Simplicity of the Godhead, 29, 103,
Question at issue, the main, Io, 108, 223, 225.
143. Sin, Christ could not commit, 54;
Questions asked as to the Son might our sins borne by Him, 186.
be asked as to the Father, 26, 216. Son, a, the true offspring of a father’s
essence, 16, 30, 70, 103, 215 ; idea
Re of, urged against Sabellians, 224.
Son of God, claim to be, Jews
* RADIANCE,’ the Son called, 13, 18, regard as blasphemous, 83, 143;
21, 26, 29, 102, III, 123, 157, 167, existence of a real, the first
Igl, 229. principle of Christianity, 103,
‘Receive,’ how Christ is said to, 143; must be eternal, 15; not
194, 226. adopted, but proper, natural, and
Regeneration, Christian, 188. essential, 15, 129, 165, 173, 179,
Repentance after a fall, 180. 224; not like human sons, 23;
Repetition often necessary, 33, 39, not another God, 157; such as
50, 70, 91, 150, 207. the Father is, 21, 32; belongs to the
 Index. 259
Father’s essence, 158; internal to Texts commented on (continued).
it, 17, 162; uncreated, 73; not Mark xiii. 32 . : - 195 ff.
constituted by Incarnation, 240; ti RAST We. : Se hey
Arianism denies reality of His Luke ii. 52 . : 5 Prey
Sonship, 9, 16; another theory yf AEE : , 7S
separates Him from the Word, 232. Johni.1 . 123,027, L5on222
Sotades, 2, 4. i teste : S . 21
Spirit, the Holy, belongs to Christ, apes 2 129
50, 131; receives from Him, 179, rp, thay! 63, 69, 114, 116, iP iB
197; given by Him, 50, 86; re- 185, 225, 246
ceived by Him as Man, 50; supe- ga te) 2 : 2 Eg
rior to Him as Man, though equal pe tLe ie ; - aalOs
as God, 52; not a creature, 169 ; 55 Bt r20 - =e) LOL
action of, on souls in all ages, i 0 1575 208, 228, 234
245; dwells in Christians, 48. ae) Salle eee : =) 207,
Stoics, 80, 231, 233. ao EXLVO - : Be ets:
« Subsistence’ of the Father, 21, 102, EXT 2 Oe : - 61
219, 222, 249. SMO XVI Tin os ‘ LOS
XV” : e ekO2
Ate o Saythainr : Sere
‘TEMPLE,’ Christ’s body the true, eX VALs EQ : - 48
249; Christians a spiritual, 44, 3. XVI 21-23 . yas
144; the Jewish, an ‘image,’ 249. Bee eS ert) Our : 250
Texts commented on :— xx. 28 . : ; g2
Gen. i. 14 : = : 96 Acts i. Ipc - . e2oz
Pry S:0at eh 5 pet Ge el 24: : 5 : 46
fe Xlyiltsth) . 4 2 166 by sib, YS) : 2 ARE
Deut. xxxii.6,18 . Se t28 pp EAD) , é : g2
oy Xxxil. 30 : eto 5 kaGO : : x 246
Job xxxviii. 17 - 207, Rom, 1. 20 2 ; : ez
S. Xvi. Q. 64 Ay aRUbI eXop : A te
1 XXIV.7 43 a ealKo 5 : : Be
», XXXVI. Q 13 Gor vill OMe : : 21
» xiv. 7, 48, 53 He eb Yh - c 46
Cl ao 37 2iCornvs 21 : 7
ONG , 20 * 5a ee : 5 -z00
cxX.3 « : 3 . 244 Gal. iii. 13 : : ay SRLY,
Prov. Wis tQ . : : 20 Fp eee die: P = ese
pawl 22" , . 113 ff. Phil. ii. 5-11. 41, , 46, 159, 226
57 NALIN : ae GE Col. i. 15 : ; a eg
Hecl xaag- : : 74 AOaD git) - : 7 136
Esa. vite : - 2 240 5). JIBS P 2 5 TSE
exe On. : ; = 160 HESS attest Te ; . 165
poriltandye 3 z : 117 15(GIap i, 2) : ; ; 13
Aaa) totes ee : 3 ; 53 ay ee he 56
Jer 1sn3e : : - 20 a Ol.-2 : g2
eS) KR 2 - . 116 5) lke =3 . 61, 69
Matt i317 . : 17, 24% sells : 7
rn ab Oy) ae . - 190 fe lv2 12 142
ee ie2o 2 3 52 Sevilla 22 63
57a SAO — - eT Pees S. ° «. : - 50, 78
39 XXvi. 39 - : p 207 HeRCE tt 24) 2 hk Loo
x» XXvili, 18 : By nae, Salve dE - ; 185, 188
» XXvili, 19 : 35, 112 TJohni.t,2 . . Ee ere
260 Index.
Texts commented on (continued). ‘Very God, of very God,’ 41.
1 John iv. 13 : ELS ‘Vine,’ Christ is called as to His
oe vs20 162, 174, 243 Manhood, 144.
Rev.1.5 .- : pe b32 Virgin-born, Christ the, 75.
Fy 22.
ab (0) g P g2
ry SeSally Ul) a 7 245 W.
‘Thalia,’ the, 2, 4, 10, 106. WEAK objections not to be ignored,
Theophanies, in Old Testament, 40, 30.
166, 168, 207, 240. ‘Whole God,’ the Son is, 159.
Thomas, St., 92, 250. ‘Will,’ Arian formula respecting,
Time, of Christ’s coming, chosen, 212; the ‘living,’ of God, the Son
31, 138; of each man’s death, is, 70, 220; mutual, of Father and
hidden from him, 202. Son, 219; Sonship transcends all
Trinity, doctrine of the, 18, 19, 169. acts of, 30, 70, 215.
‘ True God,’ the Son is, 162, 174. Wisdom, Arians imagine an imper-
“Two Eternals,’ not held, 183. sonal archetypal, 5, 33, 106; and
‘Two Gods,’ not held, 229. many created ones, 107 ; created,
‘Two’ or ‘three Fathers,’ not held, seen in God’s works, 148; the
169, 224. Divine, must be uncreate, 151;
identical with the Son, 20, 29, E

U. 153; truly incarnate, 152.

UNALTERABLENESS of the Son, 36, Word, the, really subsistent, not
53, 74- ; merely ‘uttered,’ 104, 223; eternal,
Union, our moral, with God and 21, 104, 127; God could never
each other, 174, 176; the Per- be without, 16, 21 ; identical with
sonal, in Christ, 247. the Son, 29, 80, 100, 108, 225,
Unity of God, preserved by the 233 only one, 96, 106, Igo.
Trinity, 19, 169, 222, 229. Words to be estimated by intention,
Universality of Christian dispensa- PIO
tion, 62. Work, the Son not a, 30, 69, 73.
World, compared to one body, 97;
V. the Son or Word Framer of the,
VALENTINUS, 3, 90, 141, 213, 218. 91, 98, 100, 169, 214.
Variety of interpretations offered, Worship due to God only, 92; of
19, 63, 81,147, 176, 192. the Father and the Son, 160.

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Two volumes (I, XV Second edition), each 10s, 6d.
ry ALA
The Bhagavadgita, translated by KAsurnaru Trimpax TELANc.
One volume (VIII), with the Sanatsugatiya and Anugitaé. 10s. 6d.
The V edanta-Siitras, with Sankara’s Commentary, by G. Tursaut.
Two volumes (XXXIV, XX XVIII), each 12s. 6d.
The third volume (XLVIII) with Ramanuga’s Sribhashya. 25s.
Vol. XXXIV—Part I of the Vedanta-Sutras—is temporarily out of print.
The Sacred Laws of the Aryas, translated by G. Biter.
Two volumes (II (Second edition) and XIV), each 10s. 6d.
The Institutes of Vishzu, translated by Junius Jouty.
One volume (VII). 10s. 6d.
Manu, translated by Grorc Biiuter. One volume (XXV). 2ls.
The Minor Law-books, translated by Jutius Jotry.
One volume (XX XIII, Narada, Brihaspati). 10s. 6d.

Jainism and Buddhism. ‘Twelve volumes

The Gaina-Siitras, translated from Prakrit by H. Jacont.
Two volumes (XXII, XLV). 10s. 6d. and 12s. 6d.
The Saddharma-pu ndarika, translated from Sanskrit by H. Kery.
One volume (XXII). 12s. 6d.
Mahayana Texts, by E. B. Cowett, F. Max Miter, and J. Taxaxusv.
One volume (XLIX). From the Sanskrit. 12s. 6d.
The Dhammapada and Sutta-Nipata, translated by F. Max
Miitier and V. Faussérx. One vol. (X, Ed. 2). From the Pali. 10s. 6d.
Buddhist Suttas, translated from the Pali by T. W. Rurys Davips,
One volume (XI). 10s. 6d.
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