SANT AN YA

MAHAVIOYALAYA
S e s a i c n - 2022 - 23

Name Pabhanshi Bhaduooj

Class BA I" Yeoon (AIHC Auch. Hon.)
Examination Rall No.- 21242.AHCOU3

Subjgct- ATHC Abich. (302.)

Topic Ria Guddhism
Subrittod To Asuti Malam
 Rise C Duddhism
Lntuoductien
Gudlolhism ia seliqon un shuch taocdhings athe
Laol uddho alloused loy he saint ,9 nuns
u and
a n
ay
Jauy eople accHass the wold. T
no nouothat
o t h e uoct ancie raliqa usuch
O gad duting he s* a
and
nd 6h ce.
Odin
6uoldlhiam stoasdtid dn Tndia eue 2,600 ypos ago as
aa o e t h a t had a patontial - danaeu
acxon Tt ione the oct upaetanu
iciens o South cund South-tastou tsian
c o u a s . Tha
aligien basnd upan the taachinga
x
psasiencoy ol sowndo sildlhatha
GLauutam boun n s63 BcE. He was baun úto soyal
a Sakya clan sho suloa om kapiluastu,
in lLumbivini ushuch atuatiod ca Hhe Inolo-
Nepal Laolo. At the age o k 2 9 , aautam dloAt
hOma jpctrod h ih uchs anoambraces-
estlo af ascaticism, od oxorw aal-
elisci pline. A\te» Jow consecutiue daus acafro
eclitafion,
Gautana attaineol CodhuCGnlightonmort) nda
nolat a
oipaltiuo. af BocllhgayL a viLlage n Biha.
pipa
1hc aanly sprcad oSudolhim
C
Jn the sixh and h centuuuS LCE, oconouC
lauuelopmeut Macde the Machand elass unuwoaing
attactaod to uddbist
impantant, Monchants se
ahun
taching8, wch coibiasttd sth Axising
aligious pnactice.
bacome pronincnt n Mchont
Bualalhism tho
conunuunitteg and then sARad thnoughou
connecieny
dthnough comascial
awuan Eupie
Tn hii way , Gudolhism
along a d o o u t .
and aong
silk oute ito contial
spoad trough the
also
Atsia
Evidences Jon di use.
Noja ulolhist Tot
He
The Bdollhas tüaching aal. taughttor
tosut he
S e a s , adapting the taachug
|S
Tw
CU (calladSengha) o uaL addosdig.
ane
Sanglna momouzad th toachung , ano sexs
op it
i ia
t its
iorL
nss a sials ano spoaal occaio
ue ohoascoand auhonticataod
The tTachengs
Councu wwee divicled in Thseoo
at the u
PtakaS un1843
183Bc
BO Hstoachongs see ullo
HOnol
25 CE n Pa.
dosn
Thuo Ptalka
The Vinay Pitakau
T consists uulos condluc and disciplina
to tho MonasHc h eheMOnks
lapplicablo
aol nwns
The Sutta Pitaka
Dharumc
the MOUn taaching ok a
dividod unto ikayas
Budoha.Tt aa
coJlUection: Digho Nikaya, Sayutta Nikaya,
o Mkayca, hidlodaka Nikaya
Nkaya , SAnguttaa
ayhin
The Abhidamma Pitaka
systanatization
and
hilosopical analysis
t a
aouthe chalauy
chalauly actii
actii
the tiaching
#e Monks. ivyavaclana
incude.
toxts
uolollist
Ohe w p a t a n t
Mind
Panho
Paho tc
Maho/ama,
ipawansa
PvQMAa,
 The T HO0. Bakats
(Tipi tkas)

THe Basket Liscouwses The Baskat oAnalyais

(suta Piinka
Tie Baakat o Discipline
(Uinaa Rtaka) CAtbhidhaMMo taka)
gha Nikoya ) Povaika Pai hamasangau
) Mayino Nikayg 2) Aucittiya Pal 2) Uibhoaga
3 Dhatukatha
Sanyuta Nilkaya 3 Maha Vagga
J Aggala Paunnatt
H) Arguutora Nikaya u Cullawaqaa s) KocHhowatthu
s) khuddaka Nikaya s) Pauivavta 6) Mcumaka
1 Patthana

Aehudakko Patha F) ViMana Vatthy K Uiclolesq

G) Peta Vatthu L Pai sanbha Magga
e) honmapada
H Thagaha M Apcudlana
c) Udlana

I) Theugaha NGuololhavanmsq
D) THutaka

J) Jataka o) Caiya Pitaka

E) Sutta Nipadee
Budldhit Couneil
Pori
Addhist
BLddhist
couunsLls Ma'ukod inpontant t v i n 9 P
Osulltod
Gudolhism. countlls
the aly TFiese
Groo
sectatiay clashes and he vontiol
Sn
n schoals,
SchisM that esultid in tte two MOyco1
o u nnaje
Thecavada
n total
Mahayana. Jn
councils see canuenod.
Budoli
Fions Council
Aatasatu
ing
Corductad wndes the paionage
astalusren
was
o Hatyanko clynasty h e cownci how
an
o asuve af he coneLs
anoles
the buddha could he spraacl
Sproao
thetiachings
the
oas Jhold n 83 &C t afto
Jwhe. at Saittapani
ald
HLeBudolho's donuse. TL0a
MOnk who
monk who
ùn Royahg.The
(sattapasunoguha)
caues
the t counci as Mabakossapo
Makakasscpa.
pcaicded ou
to pueseuue ethe Buoloha's
Duololha's
was
Main objectioe
taaching
Socond Council
socod counci
ound 386 BCE thoue
was a
vaishali in the Va ropublic. The main
hald n
uoohist councl usRo t o dusu
puupos oznol
naums a&udolhism
the Guddhust poractices anol
Accaaling do Buddhist hufovuy, saniko onk Yasa noticod
 n e l
so baol ackiceS by Ome docal MOnks a n
coulled duololhüst CoLIc n aoas to disus
PLattoy uololha t holod
pHactics. TH Oas also
etcletodiscuS eouHhes tho M oOnns
e can
hownol le t h e
ale dhe MOLOy o Jhe bunafits oall MOnks
Qvale Sangha
ibo Council
he dhid Buddhist Coun an Buddhi Counci
Pataliputa ws hold duwung ha u
trupmoi Asoka (2so bt) . AccOMding Jo h e
|heavadla buddhiam, the buoldhists council a s
hld Jw
he oside o Eupro Ashcka OHolay
to cuss tho mattaH of incuaung ha
nluane o Gudlolhim Jn MOO than south-eas
Tt was hald unda dhe
doadanahie o Monk
Moagabputta Tiss.. As a obult Ashoko sont
Ssont
ssiauey to trachBudldha'sà doachina un
in placo3
JilGandhata elace
kashmor and S Lanka 4 May
ofthe placos
Fourth Councid
uung
Dwungoth counci,
wa teuug
budolhism
wa
MOy
euJon Jke, teuught
Mouhayano, T betan, hasiavaolq
ancl
no any
anA oh. Tt
wnde the
oasold wno)e has taunclg
tho hatauno
aditions andd holod Ln
lambapeni Ss
aka. + uas hald tundar tho oadoalip o
s ec t z
Lanishka. dhiam was dlivicdeo into to
1acty Halayno Hinayanoa

udelhism
Adolhism h a s a d sonastkoble conbibutfon Jo
Sholiaun ultwo . The concopt
the cleuelopmOT
Oas .

Ahinso w a s Cct hoi contoibuticon Lata, à

Nation.
n h c h o i s h a valuas ok ou
became
ouls euin-
uultin
tsuied to tigato he
Buolohiam
the ouo Matoial i e a t h e sixtu
oM
o he
CE. The Jongua o Pal and
thnough e
Joca dotngags developacd
Ashoka spoaalac e
aBudolhism.
toching8 Ceylon.Thus
Wea Asic and
Buololim into
a Joca aligious sectou was urnma
into C 0olo talgisn . Tho idcal

&udoliam comtinue to t t b e a o c t Loih the

conlexu many Asian
t i Ca and econou
he LOOlal's populatien
aio oidh 22 ok-
can act as an irtinsifyingata
uddlism
SantMotioa bending no c o n
netionalisic" h kino
nhacdole nto ttoi
ano acHiens.