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179 views48 pagesEnd of Times Prophecies From The Word of God - Through The Writings of Maria Valtorta
End time prophecy
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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/ 48
THE END OF TIMES
PROPHECIES
FROM
“THE WORD OF GOD”
Through the Writings of
Maria Valtorta
MARIA VALTORTA READERS’ GROUP — AUSTRALIA PART ONE: THE BUILD-UP
A Translator’s Preface Page 3
Scriptural Prophesies 4
Maria Valtorta's Writings — Their Scope 8
Jesus’ Prophesies, Revealed in the “Work” 12
Modemism, Power & Knowledge, Rationalism & Science 14
The Subtleties and Influences of Satan 22
PART TWO: THE PERSECUTIONS
The Sequence of Episodes 28
Signs of the Times 32
The Antichrist 36
The Chastisement a
PART THREE: THE MERCY, AND THE LULL
and the Chosen Ones 48
Prayer, Hope, and a Call to Courage 55
The Mercy of Jesus 59
Mary, Co-Redemptrix and Advocate 64
The Period of Peace 69
PART FOUR: HELL AND HEAVEN
Satan's Last Stand, and the Mark of the Cross 72
Jesus’ Second Coming 77
The Last Judgement 83
The Maria Valtorta Readers’ Group 90
(Jesus says:)
"You are at the culmination... The world’s parabola, descending to-
wards the end, will not be so long as the ascending one. It will be a
plunge into the end... Pride and malice, in addition to dragging you into
the descending parabola, obscure your spirits to such a point, that they
‘make you increasingly unable to halt the descent by sincere repent-
ance... So what have you made of My coming?" (Page 4)
(aria Valtorta’s Notebooks 1948, p, 188)
“If the world were able to call Mary, it would be saved. To invoke
Our Two Names together, is a powerful way to bring down and break
all the weapons Satan hurls, against a heart that is Mine.” (Page 64)
(Notebooks 1943, p. 87) (Jesus fo Maria Veitorta).
‘Let us turn to the litie sheep, seeking
ta be acquainted with their Shepherd. It's
|, and you are the staff, leading them to
Me.”
(The Pos at ihe Man-God. Vol 1, © 2484
(Foe Gospetas Feveaied to Me, Val. 1. p. 282)
ALT i
182 Burke Road, Glen Iris Vic. 3146,
Phone: (03) 9885 8710
Email: catherine @valtorta.org. au
Website: wwrw.valtorta.org. au
OF TIMES PROPHE (OM “THE WORD a
through the Writings of lari Valtorta
“The passages in this booklet have been extracted from some of the essential
writings of Maria Valtarta, a Myatié writer who lived in the early part of the last cen-
lUny, and who wrote excensively about the lives of Jesus and Mary, of tne apostles,
and of many other protagonists and anisgcrists who ved al the time of Jesus
(s0¢ ‘Who was htaria Vattorta?” befor),
During Mig Publ Life, Jedus didi leave Israel, and many of the Jews He e
‘countered cid not respond to His teachings - infact thase whe were most hestis
to Him had Him crucified, Ofen during His journeys Jesus acknowledged th
tegrity and justice of the Gentiles and Samaritans He met - and those of distant
countries - and at His Ascension inlo Heaven He commissioned His ciscioies fo. go
40 tha ends of the eerth and preach to them. Also, Jesus foreshacowed thal many
Christians of future centuries would separate themselves fram within His Church
Maria Valtorta’s books from which the selected passages were chosen are:
Tho Poom of the Man-God (8 velumes}" - now re-published as The Gospel as
Revooled to Mo (10 Volumes}; Notetionks 1943"; Notebooks 19.44"; Notebooks
1945-50"; Tho Book af Azanah (Maria's Guardian Angel} — 1993 (HG) and 2008
(SC) editions; and Lessons an the Epistle of St. Paul fa the Romans” (Dictations
by the Holy Spit). [The first 2 references are referred ta as “The Work "|
* Pubisbed oy Cent Edtoisle Valloriara 08058 ala del Lin, Way, 1958-2023
the whom all ips fe Maria Walon complete works ae reserved}
Compited ty David O. Murray for the Mata Vator Readers’ Group (so ph
17 Best Street, Ringwood! Vie. 2154 AUSTRALIA Tol +81 3.9879 7853
E-mai davidQvaltora.om au Web-site’ ‘yyy valtetta.org.au
19h March 2013,
The Feast of Saint Joseph
WHO WAS MARIA VALTORTA?
In the 1840s, talan-born Mae Valtorta, bed viden for many yéare with a dor
biitaling back injury, experienced and eecanied an estraordinary sequence of vi
sions and dictaors relating to tho Ives of Jegus and Mary ~ ftom before May's
bith to after her Assuniption, Mana died in 1864, and her work -esozcialy The
Poem ofthe Han-God ['ecenty re-published a8 The Gospel as Reussled fo Mi
has brought considerable joy, tears, inspiration and hope io her many readels
throuphout the word. Her writngs are inthe ream of Prvate Revalation, and Pe
18 numerous testimonies supporting ther authentic
[On 30 November 1986 Ashap Roman Dnylae, then in Remo and later ving
in Toronto, Canada, granted hs ov Imimalut for Maria Volos spitual writ
ings in the argialHalan, and in English translations approved by Centro Galo
‘lala Vakariano, An Impeiatur is 4 devsion ofa bishop oxarcising his charm of
teaching authotly. assuring ihe lanl that a work is free of meral ans soct nal
ferro. Slahop Darytak dies on 7” October 2072, the Feast of tho Holy Rosary)
‘On 26in February 1948, His Hollness Pope Pius Xil{belove laes wieses)
pronounced the folowing, regarding the maruscript af The Poon ofthe Mar-Goo,
"Publish this work just as itis. There is no nood to give an opinion about
origin, whather It be extraordinary or not, Who reads it will understand.”
For Valtorta readers, these wilings greaty assist ne understanding of
‘but are not meant to replace, Divine Revelation in Seripture.
Pron cone: protease sbsreegcalgven ioa Reeéan Group mental
ceases cetemeaters fora
1 PART ONE: THE BUILD-UP
A Translator’s Preface
(Below [s.an extract from the Preface to Notebooks 1943, by the trans-
lator to English of a number of Maria Vatorta's original Jtalian volumes.)
‘These warks contain numerous passages with an explicitly prophetic
-coitent dealing, for example, with impending ecological imbalances in the
‘world, blaody conflicts, and the apacalyptis battle between Good and Evil
as presented not only in the Book of Revelatian, but in terms of new appli
cations of passages contained in the Old Testamant prophets. « compre-
hensive vision of the Last Times is thus provided, with particular reference
to the mission of the Vicar of Christ and of all convinced Christians. in
conveying the Redesmers life and teachings, and in sharing his human
and heavenly destiny - both sufferings and gionification - to the full
‘One of the keynotes of these texts is the fusion of Christ's forcefulaess
affirming his Divine Sonshia and unique rola, in time and eterity, with
his fendemess in approaching troubled souls and patiently seeking to
raise them to faith, hope, and love through his selt-sacrificing humility and
their cooperation. He repeatedly insists on the need for all believers - and
feligious attitudes themselves -to be putlied and freed from dross, espe-
cially in the eage of priests, vho are responsible for the wellare of many
souls and who must, therefore, be Christike in their action. Love and
pain, when joined to Christ in deep personal prayer, are the two wings
‘enabling lowly mankind to taka fight towards union with the Holy Trinity.
‘The presence of Mary also forms part of this work, sometimes by way
of teachings and intimate confidences about Her life with heist, and, an
eceasion, in special contemplations of Her holiness and supernatural ma-
tarrity
The Holy Spirit, brisfly but emphatically, manitests Himself as dynamic
Love in Person, clasping the Father and the Son in a single ombrace and
acting throughout creation
These Notebooks belong to a calegory of mystical literature whieh the
Cathotic Church has long been familiar with: that of so-called "private rev-
lations", 4 private revelation is not binding for the faith of Christians, but
its value is to be measured by its capacity to instruct and inflame souls,
spurring them to lave God more, and to apply divine teachings to thair
everyday lives,
(Sotetocks 1965p. 14)
David G, Murray
Rome, August 28, 1996
“Nettie Recher cepler Scriptural Prophesies
(1943 was the first year of massages given by Jesus to Maria Valtorta,
in preparatian for the major revelations of visions end dlictatians eancern-
ing the lives of Jesus and His Mother, which He would give to Maria dur-
ing the following years. On July 16" 1943, Jesus says fo Mavia:)
"With the world's passing from chidhocd to greater maturity, the
Word's malice and pride fave grown,
"Now you are at the culmination of the worid’s age, and you have also
reached the culmination of malica and pride.
"Do not think, though, that you stil have as long to tive as you have
lived. You are al the culmination, and that ough! to mean you have just as
long to live. Bul it shall not be $0. The world's parabola, descending to-
wards the end, will not be s0 long as the ascending one, If wi be 9 plunge
into tive endl. Precisely malice and pride make you plunge. {These aro} two
weights which drag your info the chasm of the end, fo the tremendous
judgmant Pride and matice, in adihtian ta dregging you into the descend:
ing parabola, obscure your spits ta such a point that thay make you in-
creasingly unable 10 hist the descent by sincere sepentance.
"The only change, since the instant at which My Will created the world
and man, lies in this: before, yau hat! fo govern and guide yourselves by
the tablets of the Law and the word of the Prophets; afterwards, you had
Me, Word and Redeemer, to explain the Law to you, give you My Insirue-
tion and My Blood, bring you = by My coming » the Spirit Who dows nat
leave shadows. and then support you over the centuries with the Sacra-
ments and sacramentals.
“But what have you made of My coming? A new weight of sins that you
will have to answer for
‘Shall we look togather at the ancient pages where the explanations of
the current hour are found?...”
(Potaboots 943,183)
(Jesus says’)
"One must be able to read the Book, not with ane's eyes, but with
one's spiril. Then the supernatural Knowledge, which inspired tt, is ilami-
rated with the light of Truth. But (o obtain this, one must have a spin unit:
ed to My Spirit, Then itis My Spirit thet leads you
"Now, look; in the pages of isaiah let us take the wards of the chapters
read together’ like tesseras in a mosaic - and fine them up with super-
natural vision, They will prove to be clearer for you. Begin with the anos 1
have pointed out to you for the blameworthy.
“Even if compassion is shown to the wicked ane, he will not learn jus-
tice. He will do eyil things in the land of the saints, and wil not see the
glory of the Lord.”
Is Chapters 28: 1035
e250
“Therefore, listen to the word of the Lord, O mockers, the leaders of
‘my people that is in Jerusalem. You have said, "We have made an alll
ance with death; we have toned a pact with’ hell; when the scourges
pass by, they wil not come upon us, for we have placed our hopes in de-
Cail, and by deceit we are protected. ”*
“Your allanee with death shall be destroyed; your pact with hell shall
fo longer exist: when the scourge tempestuously passes, i shal sweep
you away with it" And only the exhaustion will make you learn the lesson.
™So then, do not mack, so that your chains will not be tighter.”
"Woe to you thal hide yourselves ln your hearts to conceal thelr de-
signs from the Lord! They do their works in darkness and say, "Whe sees
Us Who recognizes us?" This thought of yours is perverse.
“Woe to you, children that desert and conceive designs - but without
Me - and weave a cleth which is not according to My spirit, and pile up sin
upon sia”
"Therefore, this is whal the Holy One of Israel says: Since you have
disdained this word and have hoped in slander and turmoil and grounded
yourselves on these things, this iniquity shall be for yau like a ruinous,
imperceptible breach in a high well which suddenly - whan ne ane imagi-
nes - brings abeut a collapse and breaks into a thousand pieces,”
"Woe to those who go down into Egypt, to seek help and hope in
horses and trust in chariats - for they are numeraus - and in cavalryenen
who are exceedingly vigorous, and have nat placed their trust in the Holy
One. They have nat saught the Lord.”
“Egypl is man and nol God; its horses are flesh and not spirit, The
Lord vill stretch out His hand, and whoever offers help will callapse: who-
ever is helpad will fall, and they will all be destroyed together."
"Woe to you, sackerl Won't you be sackad, too? Woe te you, maker!
Wont you be mocked, #oo? When you have finished sacking, you will be
sacked: when, weary, you finish mocking, you will be mocked
“Bofors speaking about topies and Gad's pramises. lel us comment on
this passage
"The heart of man, which the prophet calls wicked, is @ mixture of
pride, overbearance, and rebeliousness. The threefold lust isin it It is the
throne on which the Evil One sits, to fil that heart which has repudiated
God and His Justice with demoniacal thoughts, From this heart nothing
but iniquily can emerge. For its King is ine Spirit of Evil, who grants
ephemeral triumphs. paid for later by everlasting ruin. The wicked man, er
‘who ‘eigns under the sign of the Beast'?, passes lke a torrent of pain and
