DIVINE LOVE COMMUNION:

THE LIVING GOSPEL OF THE LOVING

CHRIST
“Having finished my life in the flesh, I would tarry here for a short time in
transition form that I may more fully know the life of my ascendant creatures
and further reveal the will of my Father in Paradise….

As my Father has life in himself, so has he given it to the Son to have life in
himself. Although I have not yet fully resumed the exercise of universe
jurisdiction, this self-imposed limitation does not in any manner restrict the
bestowal of life upon my sleeping sons (and daughters); let the roll call of the
planetary resurrection begin….

Whom do you seek?...

Did not this Jesus tell you, even in Galilee, that he would die, but that he would
rise again?...

Mary….

Touch me not, Mary, for I am not as you knew me in the flesh. In this form will I
tarry with you for a season before I ascend to the Father. But go, all of you, now
and tell my apostles — and Peter — that I have risen, and that you have talked
with me….

Be not doubting; have the courage to believe what you have seen and heard. Go
back to my apostles and again tell them that I have risen, that I will appear to
them, and that presently I will go before them into Galilee as I promised….

James, I come to call you to the service of the kingdom (DIVINE LOVE
COMMUNION). Join earnest hands with your siblings and follow after me….

Farewell, James, until I greet you all together….

Peace be upon you. Greetings to those once near me in the flesh and fellowship
for my brothers and sisters in the kingdom of heaven (DIVINE LOVE
COMMUNION). How could you doubt? Why have you lingered so long before
choosing to follow the light of truth with a whole heart? Come, therefore, all of
you into the fellowship of the Spirit of Truth in the Father’s kingdom (DIVINE
LOVE COMMUNION)….
Peace be upon you. In the fellowship of the kingdom (DIVINE LOVE
COMMUNION) there shall be neither Jew nor gentile, rich nor poor, free nor
bond, man nor woman. You also are called to publish the good news of the
liberty of humankind through the gospel of childship with God in the kingdom
of heaven (DIVINE LOVE COMMUNION). Go to all the world proclaiming this
gospel and confirming believers in the faith thereof. And while you do this,
forget not to minister to the sick and strengthen those who are fainthearted
and fear-ridden. And I will be with you always, even to the ends of the earth….

Peace be upon you. While the Son of Man appeared on earth among the Jews, he
came to minister to all human beings. In the kingdom of my Father (DIVINE
LOVE COMMUNION) there shall be neither Jew nor gentile; you will all be
siblings — the children of God. Go you, therefore, to all the world, proclaiming
this gospel of salvation as you have received it from the ambassadors of the
kingdom (DIVINE LOVE COMMUNION), and I will fellowship you in the
siblingship of the Father’s sons and daughters of faith and truth….

What were the words you exchanged so earnestly as I came upon you?...

What things?...

How slow you are to comprehend the truth! When you tell me that it is about
the teachings and work of this man that you have your discussions, then may I
enlighten you since I am more than familiar with these teachings. Do you not
remember that this Jesus always taught that his kingdom (DIVINE LOVE
COMMUNION) was not of this world, and that all human beings, being the sons
and daughters of God, should find liberty and freedom in the spiritual joy of
the fellowship of the siblingship of loving service in this new kingdom (DIVINE
LOVE COMMUNION) of the truth of the heavenly Father’s love? Do you not
recall how this Son of Man proclaimed the salvation of God for all human
beings, ministering to the sick and afflicted and setting free those who were
bound by fear and enslaved by evil? Do you not know that this man of Nazareth
told his disciples that he must go to Jerusalem, be delivered up to his enemies,
who would put him to death, and that he would arise on the third day? Have
you not been told all this? And have you never read in the Scriptures
concerning this day of salvation for Jew and gentile, where it says that in him
shall all the families of the earth be blessed; that he will hear the cry of the
needy and save the souls of the poor who seek him; that all nations shall call
him blessed? That such a Deliverer shall be as the shadow of a great rock in a
weary land. That he will feed the flock like a true shepherd, gathering the lambs
in his arms and tenderly carrying them in his bosom. That he will open the eyes
of the spiritually blind and bring the prisoners of despair out into full liberty
and light; that all who sit in darkness shall see the great light of eternal
salvation. That he will bind up the brokenhearted, proclaim liberty to the
captives of sin, and open up the prison to those who are enslaved by fear and
bound by evil. That he will comfort those who mourn and bestow upon them
the joy of salvation in the place of sorrow and heaviness. That he shall be the
desire of all nations and the everlasting joy of those who seek righteousness.
That this Son of truth and righteousness shall rise upon the world with healing
light and saving power; even that he will save his people from their sins; that he
will really seek and save those who are lost. That he will not destroy the weak
but minister salvation to all who hunger and thirst for righteousness. That
those who believe in him shall have eternal life. That he will pour out his spirit
upon all flesh, and that this Spirit of Truth shall be in each believer a well of
water, springing up into everlasting life. Did you not understand how great was
the gospel of the kingdom (DIVINE LOVE COMMUNION) which this man
delivered to you? Do you not perceive how great a salvation has come upon
you?...

Peter, the enemy desired to have you, but I would not give you up. I knew it was
not from the heart that you disowned me; therefore I forgave you even before
you asked; but now must you cease to think about yourself and the troubles of
the hour while you prepare to carry the good news of the gospel to those who
sit in darkness. No longer should you be concerned with what you may obtain
from the kingdom (DIVINE LOVE COMMUNION) but rather be exercised about
what you can give to those who live in dire spiritual poverty. Gird yourself,
Simon, for the battle of a new day, the struggle with spiritual darkness and the
evil doubtings of the natural minds of human beings….

Farewell, Peter, until I see you with your siblings….

Peace be upon you. Why are you so frightened when I appear, as though you
had seen a spirit? Did I not tell you about these things when I was present with
you in the flesh? Did I not say to you that the chief priests and the rulers would
deliver me up to be killed, that one of your own number would betray me, and
that on the third day I would rise? Wherefore all your doubtings and all this
discussion about the reports of the women, Cleopas and Jacob, and even Peter?
How long will you doubt my words and refuse to believe my promises? And
now that you actually see me, will you believe? Even now one of you is absent.
When you are gathered together once more, and after all of you know of a
certainty that the Son of Man has risen from the grave, go hence into Galilee.
Have faith in God; have faith in one another; and so shall you enter into the new
service of the kingdom of heaven (DIVINE LOVE COMMUNION). I will tarry in
Jerusalem with you until you are ready to go into Galilee. My peace I leave with
you….

Peace be upon you. You all know that we have one Father in heaven, and that
there is but one gospel of the kingdom (DIVINE LOVE COMMUNION) — the good
news of the gift of eternal life which human beings receive by faith. As you
rejoice in your loyalty to the gospel, pray the Father of truth to shed abroad in
your hearts a new and greater love for your siblings. You are to love all human
beings as I have loved you; you are to serve all human beings as I have served
you. With understanding sympathy and siblingly affection, fellowship all your
siblings who are dedicated to the proclamation of the good news, whether they
be Jew or gentile, Greek or Roman, Persian or Ethiopian. John proclaimed the
kingdom (DIVINE LOVE COMMUNION) in advance; you have preached the gospel
in power; the Greeks already teach the good news; and I am soon to send forth
the Spirit of Truth into the souls of all these, my siblings, who have so
unselfishly dedicated their lives to the enlightenment of their fellows who sit in
spiritual darkness. You are all the children of light; therefore stumble not into
the misunderstanding entanglements of mortal suspicion and human
intolerance. If you are ennobled, by the grace of faith, to love unbelievers,
should you not also equally love those who are your fellow believers in the far-
spreading household of faith? Remember, as you love one another, all human
beings will know that you are my disciples. Go, then, into all the world
proclaiming this gospel of the fatherhood of God and the siblingship of
humankind to all nations and races and ever be wise in your choice of methods
for presenting the good news to the different races and tribes of humankind.
Freely you have received this gospel of the kingdom (DIVINE LOVE
COMMUNION), and you will freely give the good news to all nations. Fear not
the resistance of evil, for I am with you always, even to the end of the ages. And
my peace I leave with you….

Peace be upon you. For a full week have I tarried that I might appear again
when you were all present to hear once more the commission to go into all the
world and preach this gospel of the kingdom (DIVINE LOVE COMMUNION).
Again I tell you: As the Father sent me into the world, so send I you. As I have
revealed the Father, so shall you reveal the divine love, not merely with words,
but in your daily living. I send you forth, not to love the souls of human beings,
but rather to love human beings. You are not merely to proclaim the joys of
heaven but also to exhibit in your daily experience these spirit realities of the
divine life since you already have eternal life, as the gift of God, through faith.
When you have faith, when power from on high, the Spirit of Truth, has come
upon you, you will not hide your light here behind closed doors; you will make
known the love and the mercy of God to all humankind. Through fear you now
flee from the facts of a disagreeable experience, but when you shall have been
baptized with the Spirit of Truth, you will bravely and joyously go forth to meet
the new experiences of proclaiming the good news of eternal life in the
kingdom of God (DIVINE LOVE COMMUNION). You may tarry here and in Galilee
for a short season while you recover from the shock of the transition from the
false security of the authority of traditionalism to the new order of the
authority of facts, truth, and faith in the supreme realities of living experience.
Your mission to the world is founded on the fact that I lived a God-revealing
life among you; on the truth that you and all other human beings are the sons
and daughters of God; and it shall consist in the life which you will live among
human beings — the actual and living experience of loving human beings and
serving them, even as I have loved and served you. Let faith reveal your light to
the world; let the revelation of truth open the eyes blinded by tradition; let your
loving service effectually destroy the prejudice engendered by ignorance. By so
drawing close to your fellow human beings in understanding sympathy and
with unselfish devotion, you will lead them into a saving knowledge of the
Father’s love. The Jews have extolled goodness; the Greeks have exalted beauty;
the Hindus preach devotion; the faraway ascetics teach reverence; the Romans
demand loyalty; but I require of my disciples life, even a life of loving service
for your siblings in the flesh….

And you, Thomas, who said you would not believe unless you could see me and
put your finger in the nail marks of my hands, have now beheld me and heard
my words; and though you see no nail marks on my hands, since I am raised in
the form that you also shall have when you depart from this world, what will
you say to your siblings? You will acknowledge the truth, for already in your
heart you had begun to believe even when you so stoutly asserted your
unbelief. Your doubts, Thomas, always most stubbornly assert themselves just
as they are about to crumble. Thomas, I bid you be not faithless but believing —
and I know you will believe, even with a whole heart….

You have believed, Thomas, because you have really seen and heard me.
Blessed are those in the ages to come who will believe even though they have
not seen with the eye of flesh nor heard with the mortal ear….

And now go all of you to Galilee, where I will presently appear to you….

Peace be upon you. That which my Father sent me into the world to establish
belongs not to a race, a nation, nor to a special group of teachers or preachers.
This gospel of the kingdom (DIVINE LOVE COMMUNION) belongs to both Jew
and gentile, to rich and poor, to free and bond, to male and female, even to the
little children. And you are all to proclaim this gospel of love and truth by the
lives which you live in the flesh. You shall love one another with a new and
startling affection, even as I have loved you. You will serve humankind with a
new and amazing devotion, even as I have served you. And when human beings
see you so love them, and when they behold how fervently you serve them, they
will perceive that you have become faith-fellows of the kingdom of heaven
(DIVINE LOVE COMMUNION), and they will follow after the Spirit of Truth which
they see in your lives, to the finding of eternal salvation….

As the Father sent me into this world, even so now send I you. You are all called
to carry the good news to those who sit in darkness. This gospel of the
kingdom (DIVINE LOVE COMMUNION) belongs to all who believe it; it shall not
be committed to the custody of mere priests. Soon will the Spirit of Truth come
upon you, and he shall lead you into all truth. Go you, therefore, into all the
world preaching this gospel, and lo, I am with you always, even to the end of
the ages….

Lads, have you caught anything?...

Cast the net on the right side of the boat, and you will find fish….

Peace be upon you….

Well, John, I am glad to see you again and in carefree Galilee, where we can have
a good visit. Stay with us, John, and have breakfast….

Bring in your fish and prepare some for breakfast. Already we have the fire and
much bread….

Come now, all of you, to breakfast. Even the twins should sit down while I visit
with you; John Mark will dress the fish….

John, do you love me? Then, John, give up your intolerance and learn to love
human beings as I have loved you. Devote your life to proving that love is the
greatest thing in the world. It is the love of God that impels human beings to
seek salvation. Love is the ancestor of all spiritual goodness, the essence of the
true and the beautiful….

Peter, do you love me?...

If you love me, Peter, feed my lambs. Do not neglect to minister to the weak, the
poor, and the young. Preach the gospel without fear or favor; remember always
that God is no respecter of persons. Serve your fellow human beings even as I
have served you; forgive your fellow mortals even as I have forgiven you. Let
experience teach you the value of meditation and the power of intelligent
reflection….

Peter, do you really love me?...

Feed my sheep. Do not forsake the flock. Be an example and an inspiration to

all your fellow shepherds. Love the flock as I have loved you and devote
yourself to their welfare even as I have devoted my life to your welfare. And
follow after me even to the end….

Peter, be not concerned about what your siblings shall do. If I will that John
should tarry after you are gone, even until I come back, what is that to you?
Only make sure that you follow me….

Andrew, do you trust me?...

Andrew, if you trust me, trust your siblings more — even Peter. I once trusted
you with the leadership of your siblings. Now must you trust others as I leave
you to go to the Father. When your siblings begin to scatter abroad because of
bitter persecutions, be a considerate and wise counselor to James my brother in
the flesh when they put heavy burdens upon him which he is not qualified by
experience to bear. And then go on trusting, for I will not fail you. When you are
through on earth, you shall come to me….

James, do you trust me?...

James, if you trust me more, you will be less impatient with your siblings. If you
will trust me, it will help you to be kind to the siblingship of believers. Learn to
weigh the consequences of your sayings and your doings. Remember that the
reaping is in accordance with the sowing. Pray for tranquility of spirit and
cultivate patience. These graces, with living faith, shall sustain you when the
hour comes to drink the cup of sacrifice. But never be dismayed; when you are
through on earth, you shall also come to be with me….

Thomas, do you serve me?...

If you would serve me, serve my siblings in the flesh even as I have served you.
And be not weary in this well-doing but persevere as one who has been
ordained by God for this service of love. When you have finished your service
with me on earth, you shall serve with me in glory. Thomas, you must cease
doubting; you must grow in faith and the knowledge of truth. Believe in God
like a child but cease to act so childishly. Have courage; be strong in faith and
mighty in the kingdom of God (DIVINE LOVE COMMUNION)….

Nathaniel, do you serve me?....

If, therefore, you serve me with a whole heart, make sure that you are devoted
to the welfare of my siblings on earth with tireless affection. Admix friendship
with your counsel and add love to your philosophy. Serve your fellow human
beings even as I have served you. Be faithful to human beings as I have watched
over you. Be less critical; expect less of some human beings and thereby lessen
the extent of your disappointment. And when the work down here is over, you
shall serve with me on high….

Philip, do you obey me?...

If you would obey me, go then into the lands of the gentiles and proclaim this
gospel. The prophets have told you that to obey is better than to sacrifice. By
faith have you become a God-knowing kingdom (DIVINE LOVE COMMUNION)
child. There is but one law to obey — that is the command to go forth
proclaiming the gospel of the kingdom (DIVINE LOVE COMMUNION). Cease to
fear human beings; be unafraid to preach the good news of eternal life to your
fellows who languish in darkness and hunger for the light of truth. No more,
Philip, shall you busy yourself with money and goods. You now are free to
preach the glad tidings just as are your siblings. And I will go before you and be
with you even to the end….

Matthew, do you have it in your heart to obey me?...

Matthew, if you would obey me, go forth to teach all peoples this gospel of the
kingdom (DIVINE LOVE COMMUNION). No longer will you serve your siblings
the material things of life; henceforth you are also to proclaim the good news of
spiritual salvation. From now on have an eye single only to obeying your
commission to preach this gospel of the Father’s kingdom (DIVINE LOVE
COMMUNION). As I have done the Father’s will on earth, so shall you fulfill the
divine commission. Remember, both Jew and gentile are your siblings. Fear no
human being when you proclaim the saving truths of the gospel of the kingdom
of heaven (DIVINE LOVE COMMUNION). And where I go, you shall presently
come….

James and Judas, do you believe in me?...

I will soon leave you. You see that I have already left you in the flesh. I tarry
only a short time in this form before I go to my Father. You believe in me — you
are my apostles, and you always will be. Go on believing and remembering your
association with me, when I am gone, and after you have, perchance, returned
to the work you used to do before you came to live with me. Never allow a
change in your outward work to influence your allegiance. Have faith in God to
the end of your days on earth. Never forget that, when you are a faith son or
daughter of God, all upright work of the realm is sacred. Nothing which a son
or daughter of God does can be common. Do your work, therefore, from this
time on, as for God. And when you are through on this world, I have other and
better worlds where you shall likewise work for me. And in all of this work, on
this world and on other worlds, I will work with you, and my spirit shall dwell
within you….

Farewell, until I meet you all on the mount of your ordination tomorrow at
noontime….

Peace be upon you. This is the most representative group of believers —

apostles and disciples, both men and women — to which I have appeared since
the time of my deliverance from the flesh. I now call you to witness that I told
you beforehand that my sojourn among you must come to an end; I told you
that presently I must return to the Father. And then I plainly told you how the
chief priests and the rulers of the Jews would deliver me up to be put to death,
and that I would rise from the grave. Why, then, did you allow yourselves to
become so disconcerted by all this when it came to pass? And why were you so
surprised when I rose from the tomb on the third day? You failed to believe me
because you heard my words without comprehending the meaning thereof….

And now you should give ear to my words lest you again make the mistake of
hearing my teaching with the mind while in your hearts you fail to comprehend
the meaning. From the beginning of my sojourn as one of you, I taught you that
my one purpose was to reveal my Father in heaven to his children on earth. I
have lived the God-revealing bestowal that you might experience the God-
knowing career. I have revealed God as your Father in heaven; I have revealed
you as the sons and daughters of God on earth. It is a fact that God loves you,
his sons and daughters. By faith in my word this fact becomes an eternal and
living truth in your hearts. When, by living faith, you become divinely God-
conscious, you are then born of the spirit as children of light and life, even the
eternal life wherewith you shall ascend the universe of universes and attain the
experience of finding God the Father on Paradise….

I admonish you ever to remember that your mission among human beings is to
proclaim the gospel of the kingdom (DIVINE LOVE COMMUNION) — the reality
of the fatherhood of God and the truth of the childship of humankind. Proclaim
the whole truth of the good news, not just a part of the saving gospel. Your
message is not changed by my resurrection experience. Childship with God, by
faith, is still the saving truth of the gospel of the kingdom (DIVINE LOVE
COMMUNION). You are to go forth preaching the love of God and the service of
humankind. That which the world needs most to know is: human beings are the
sons and daughters of God, and through faith they can actually realize, and
daily experience, this ennobling truth. My bestowal should help all human
beings to know that they are the children of God, but such knowledge will not
suffice if they fail personally to faith-grasp the saving truth that they are the
living spirit sons and daughters of the eternal Father. The gospel of the
kingdom (DIVINE LOVE COMMUNION) is concerned with the love of the Father
and the service of his children on earth….

Among yourselves, here, you share the knowledge that I have risen from the
dead, but that is not strange. I have the power to lay down my life and to take it
up again; the Father gives such power to his Paradise Sons. You should the
rather be stirred in your hearts by the knowledge that the dead of an age
entered upon the eternal ascent soon after I left Joseph’s new tomb. I lived my
life in the flesh to show how you can, through loving service, become God-
revealing to your fellow human beings even as, by loving you and serving you, I
have become God-revealing to you. I have lived among you as the Son of Man
that you, and all other human beings, might know that you are all indeed the
sons and daughters of God. Therefore, go you now into all the world preaching
this gospel of the kingdom of heaven (DIVINE LOVE COMMUNION) to all human
beings. Love all human beings as I have loved you; serve your fellow mortals as
I have served you. Freely you have received, freely give. Only tarry here in
Jerusalem while I go to the Father, and until I send you the Spirit of Truth. He
shall lead you into the enlarged truth, and I will go with you into all the world. I
am with you always, and my peace I leave with you….

Peace be upon you. You rejoice to know that I am the resurrection and the life,
but this will avail you nothing unless you are first born of the eternal spirit,
thereby coming to possess, by faith, the gift of eternal life. If you are the faith
sons and daughters of my Father, you shall never die; you shall not perish. The
gospel of the kingdom (DIVINE LOVE COMMUNION) has taught you that all
human beings are the sons and daughters of God. And this good news
concerning the love of the heavenly Father for his children on earth must be
carried to all the world. The time has come when you worship God neither on
Gerizim nor at Jerusalem, but where you are, as you are, in spirit and in truth. It
is your faith that saves your souls. Salvation is the gift of God to all who believe
they are his sons and daughters. But be not deceived; while salvation is the free
gift of God and is bestowed upon all who accept it by faith, there follows the
experience of bearing the fruits of this spirit life as it is lived in the flesh. The
acceptance of the doctrine of the fatherhood of God implies that you also freely
accept the associated truth of the siblingship of humankind. And if a human
being is your sibling, he is even more than your neighbor, whom the Father
requires you to love as yourself. Your sibling, being of your own family, you will
not only love with a family affection, but you will also serve as you would serve
yourself. And you will thus love and serve your siblings because you, being my
siblings, have been thus loved and served by me. Go, then, into all the world
telling this good news to all creatures of every race, tribe, and nation. My spirit
shall go before you, and I will be with you always….

Peace be upon you. You rejoice to know that the Son of Man has risen from the
dead because you thereby know that you and your siblings shall also survive
mortal death. But such survival is dependent on your having been previously
born of the spirit of truth-seeking and God-finding. The bread of life and the
water thereof are given only to those who hunger for truth and thirst for
righteousness — for God. The fact that the dead rise is not the gospel of the
kingdom (DIVINE LOVE COMMUNION). These great truths and these universe
facts are all related to this gospel in that they are a part of the result of
believing the good news and are embraced in the subsequent experience of
those who, by faith, become, in deed and in truth, the everlasting sons and
daughters of the eternal God. My Father sent me into the world to proclaim this
salvation of childship to all human beings. And so send I you abroad to preach
this salvation of childship. Salvation is the free gift of God, but those who are
born of the spirit will immediately begin to show forth the fruits of the spirit in
loving service to their fellow creatures. And the fruits of the divine spirit which
are yielded in the lives of spirit-born and God-knowing mortals are: loving
service, unselfish devotion, courageous loyalty, sincere fairness, enlightened
honesty, undying hope, confiding trust, merciful ministry, unfailing goodness,
forgiving tolerance, and enduring peace. If professed believers bear not these
fruits of the divine spirit in their lives, they are dead; the Spirit of Truth is not
in them; they are useless branches on the living vine, and they soon will be
taken away. My Father requires of the children of faith that they bear much
spirit fruit. If, therefore, you are not fruitful, he will dig about your roots and
cut away your unfruitful branches. Increasingly, must you yield the fruits of the
spirit as you progress heavenward in the kingdom of God (DIVINE LOVE
COMMUNION). You may enter the kingdom (DIVINE LOVE COMMUNION) as a
child, but the Father requires that you grow up, by grace, to the full stature of
spiritual adulthood. And when you go abroad to tell all nations the good news
of this gospel, I will go before you, and my Spirit of Truth shall abide in your
hearts. My peace I leave with you….

Peace be upon you. I have asked you to tarry here in Jerusalem until I ascend to
the Father, even until I send you the Spirit of Truth, who shall soon be poured
out upon all flesh, and who shall endow you with power from on high….

Simon, you still cling to your old ideas about the Jewish Messiah and the
material kingdom. But you will receive spiritual power after the spirit has
descended upon you, and you will presently go into all the world preaching this
gospel of the kingdom (DIVINE LOVE COMMUNION). As the Father sent me into
the world, so do I send you. And I wish that you would love and trust one
another. Judas is no more with you because his love grew cold, and because he
refused to trust you, his loyal siblings. Have you not read in the Scripture where
it is written: ‘It is not good for man to be alone. No man lives to himself’? And
also where it says: ‘He who would have friends must show himself friendly’?
And did I not even send you out to teach, two and two, that you might not
become lonely and fall into the mischief and miseries of isolation? You also
well know that, when I was in the flesh, I did not permit myself to be alone for
long periods. From the very beginning of our associations I always had two or
three of you constantly by my side or else very near at hand even when I
communed with the Father. Trust, therefore, and confide in one another. And
this is all the more needful since I am this day going to leave you alone in the
world. The hour has come; I am about to go to the Father….

I bade you tarry in Jerusalem until you were endowed with power from on high.
I am now about to take leave of you; I am about to ascend to my Father, and
soon, very soon, will we send into this world of my sojourn the Spirit of Truth;
and when he has come, you shall begin the new proclamation of the gospel of
the kingdom (DIVINE LOVE COMMUNION), first in Jerusalem and then to the
uttermost parts of the world. Love human beings with the love wherewith I have
loved you and serve your fellow mortals even as I have served you. By the spirit
fruits of your lives impel souls to believe the truth that a human being is a son
or daughter of God, and that all human beings are siblings. Remember all I have
taught you and the life I have lived among you. My love overshadows you, my
spirit will dwell with you, and my peace shall abide upon you. Farewell.”
 “This is my beloved Son in whom I am well pleased”

“This is my beloved Son; give heed to him”

“And all this is ever true, for where two or three believers are gathered
together, there am I in the midst of them”

I, HIEROPHANTIC HARLEQUINESQUE HUMAN, even HI:HA:HU:888:LUVX, ever THE

LIVING DOVE, officially co-publish with the Midwayer Commission of ‘THE
URANTIA PAPERS’, even ‘THE FIFTH EPOCHAL REVELATION’, ever THE SPIRIT
WITNESS, this very day in human history, 28 August 2024: ‘DIVINE LOVE
COMMUNION - THE LIVING GOSPEL OF THE LOVING CHRIST’ as a spirit
devotion and (star) familial heirloom in living dedication to and loving
remembrance of JOSHUA BEN JOSEPH, even OUR WORLD DELIVERER, ever JESUS
OF NAZARETH, that is, THE HISTORICAL JOSHUA, even OUR UNIVERSE FATHER,
ever THE LOVING LAMB, that is, CHRIST(, A)-MICHAEL, even our SOVEREIGN SON,
ever THE SON OF GOD AND THE SON OF MAN.

I bear witness, even a spirit witness, through bare testimony, ever a living
testimony; Beyond words, behold works, for word is bond yet words are bondage.
THE LIVING RESURRECTION is THE GREAT WORK OF HUMAN DEVELOPMENT, THE
GREATER WORK OF CELESTIAL MARRIAGE and THE GREATEST WORK OF
UNIVERSAL UNITY, for the Glorification of the God(s), the Exaltation of the
(Mother-)Son(s) and the Sanctification of the Spirit(s).

“This is the way; walk therein”

 THE HISTORICAL AND CRUCIFIED JESUS
IS THE RESURRECTED AND RETURNING CHRIST
(FROM THE TOMB OF RESURRECTION TO THE MOUNT OF ASCENSION
THROUGH THIS PRESENT UNIVERSE AGE TILL THE FUTURE COMING):

30 AD - APRIL 6, Thursday evening: THE LAST SUPPER.

30 AD - APRIL 6, Thursday night: In the garden at Gethsemane.

30 AD - APRIL 6, Thursday night: When Judas Iscariot started out from the temple, about
11:30 pm, he was accompanied by more than sixty persons - temple guards, Roman soldiers,
and curious servants of the chief priests and rulers.

30 AD - APRIL 6, Thursday night: THE ARREST OF JESUS - As the company of armed soldiers
and guards, carrying torches and lanterns, approach the garden, Judas stepped well out in front
of the band that he might be ready quickly to identify Jesus so that the apprehenders could
easily lay hands on him before his associates could rally to his defense.

30 AD - APRIL 7, Friday morning: At about 3:30 am, the chief priest, Caiaphas, called the
Sanhedrinist court of inquiry to order and asked that Jesus be brought before them for his
formal trial. On three previous occasions the Sanhedrin, by a large majority vote, have decreed
the death of Jesus.

30 AD - APRIL 7, Friday morning: Throughout this awful hour Jesus uttered no word. The
human heart cannot possibly conceive of the shudder of indignation that swept out over a vast
universe as the celestial intelligences witnessed this sight of their beloved Sovereign submitting
himself to the will of his ignorant and misguided creatures on the sin-darkened sphere.

30 AD - APRIL 7, Friday morning: At 6:00 am this morning Jesus is led from the home of
Caiaphas to appear before Pilate, the Roman procurator who governed Judea, Samaria, and
Idumea under the immediate supervision of the legatus of Syria. For the confirmation of the
sentence of death which the Sanhedrinist court has so unjustly and irregularly decreed, Jesus is
taken by the temple guards, bound, and accompanied by about fifty of his accusers, including
the Sanhedrinist court (principally Sadducees), Judas Iscariot, and the high priest, Caiaphas, and
by the Apostle John.

30 AD - APRIL 7, Friday morning: THE DEATH OF JUDAS - This onetime ambassador of the
kingdom of heaven (THE DIVINE COMMUNION) on earth walked through the streets of
Jerusalem, forsaken and alone. His despair is desperate and well-nigh absolute. He journeyed
through the city and outside the walls, on down into the terrible solitude of the valley of
Hinnom, where he climbed up the steep rocks and, taking the girdle of his cloak, fastened one
end to a small tree, tied the other about his neck, and cast himself over the precipice.

30 AD - APRIL 7, Friday morning: A little after 8:00 am, Pilate turned Jesus over to the soldiers
and a little before 9:00 am they start for the scene of the crucifixion. During this period of more
than half an hour Jesus never spoke a word.

30 AD - APRIL 7, Friday morning: THE CRUCIFIXION - Shortly after 9:00 am the procession of
death arrives at Golgotha, and the Roman soldiers set themselves about the task of nailing the
two brigands and the Son of Man to their respective crosses. At about 9:30 am, Jesus is hung
upon the cross. Before 11:00 am, upward of 1,000 persons have assembled to witness this
spectacle of the crucifixion of the Son of Man. Throughout these dreadful hours the unseen
hosts of a universe stood in silence while they gazed upon this extraordinary phenomenon of
 the Creator as he is dying the death of the creature, even the most ignoble death of a
condemned criminal.

30 AD - APRIL 7, Friday afternoon: JESUS DIES ON THE CROSS - It is just before 3:00 pm when
Jesus, with a loud voice, cried out, “It is finished! Father, into your hands I commend my spirit.”
And when he had thus spoken, he bowed his head and gave up the life struggle; he was about 4
month short of 36 years of age. When the Roman centurion saw how Jesus died, he smote his
breast and said: “This is indeed a righteous man; truly he must have been a Son of God.” And
from that hour he began to believe in Jesus.

30 AD - APRIL 7, Friday afternoon: At about 4:30 pm the burial procession of Jesus started
from Golgotha for Joseph's tomb across the way. The body is wrapped in a linen sheet as the
four men carried it, followed by the faithful women watchers from Galilee. Those who bore the
material body of Jesus to the tomb are: Joseph, Nicodemus, John, and the Roman centurion.

30 AD - APRIL 9, Sunday, 3:02 am: THE RESURRECTION OF JESUS - The postmortal/glorified

form and personality of Jesus of Nazareth came forth from the tomb. To believers, the
resurrection of Lazarus and Jesus' resurrection prove conclusively that death is not extinction,
that rather it is a transition from one form of life to another.

30 AD - APRIL 9, Sunday morning: About 3:30 am, the 5 women, laden with their ointments,
arrived before the empty tomb. As they passed out of the Damascus gate, they encounter a
number of soldiers fleeing into the city more or less panic-stricken, and this caused them to
pause for a few minutes; but when nothing more developed, they resumed their journey.

30 AD - APRIL 9, Sunday, 4:30 am: RESURRECTION ROLL CALL OF THE HISTORICAL JOSHUA,
OUR UNIVERSE FATHER, THE LOVING LAMB that is CHRIST(, A)-MICHAEL, OUR SOVEREIGN
SON, THE SON OF GOD AND THE SON OF MAN - The divisional headquarters for the universe
administration of archangel activity is established and the circuit of the archangels operates on
Planted Earth, our Planet Ocean, THE WORLD OF THE CROSS, for the first time.

30 AD - APRIL 16: John Zebedee took Mary the mother of Jesus to his home in Bethsaida.
James, Jesus' eldest brother, remained with his family in Jerusalem. Ruth remained at Bethany
with Lazarus's sisters. The rest of Jesus' family returned to Galilee.

30 AD - MAY 18, Thursday: JESUS' ASCENSION - Jesus made his 19th and final appearance on
earth. It is about 7:45 am this morning when the postmortal/glorified Jesus disappeared from
the observation of his eleven apostles to begin the ascent to the right hand of his Father, there
to receive formal confirmation of his completed sovereignty of the universe of this present and
particular spacetime star universe of inhabited spacetime star planets.

30 AD - MAY 18, Thursday: THE DAY OF PENTECOST and THE BESTOWAL OF THE
COMFORTER, THE SPIRIT OF TRUTH, our New Teacher, COSMIC CHRIST CONSCIOUSNESS.

30 AD - MAY: By 4:30 pm more than 2,000 new believers follow the apostles down to the pool
of Siloam where Peter, Andrew, James, and John baptize them in the Master's name.

30 AD - JUNE: David Zebedee and Ruth, Jesus' youngest sister wed.

34 AD: Lanonandek Fortant attached to the staff of Lanaforge.

34 AD: Establishment of the 24 counselors on Jerusem.

 37–100 AD: Flavius Josephus (born: Yosef ben Mattityahu), a 1st-century Romano-Jewish
historian and biographer. Josephus recorded Jewish history, with special emphasis on the 1st
century AD. In his historical writings refers to the Sadducees, Jewish High Priests of the time,
Pharisees and Essenes, the Herodian Temple, Quirinius' census and the Zealots, and to such
figures as Pontius Pilate, Herod the Great, Agrippa I and Agrippa II, John the Baptist, James the
brother of Jesus, and a centuries-long disputed reference to Jesus.

40 AD: The Apostle Matthew's original record is edited and added to just before he left
Jerusalem to engage in evangelistic preaching. His was a private record.

50 AD: At first the Apostles baptized in the name of Jesus; it was almost 20 years before they
began to baptize in “the name of the Father, the Son, and the Holy Spirit”. Baptism was all that
was required for admission into the fellowship of believers. There was no organization as yet; it
was simply the Jesus brotherhood.

59 AD: DEATH OF LAZARUS - After his resurrection in 30 AD Lazarus became treasurer of the
church at Philadelphia and a strong supporter of Abner in his controversy with Paul and the
Jerusalem church. He ultimately died at 67 years, of the same sickness that carried him off
when he is a younger man at Bethany.

67 AD: DEATH OF THE APOSTLE PETER.

68 AD: THE GOSPEL BY MARK - John Mark wrote the earliest (excepting the notes of Andrew),
briefest, and most simple record of Jesus' life. He presented the Master as a minister, as man
among men. Although Mark was a lad lingering about many of the scenes which he depicts, his
record is in reality the Gospel according to Simon Peter. He was early associated with Peter;
later with Paul. Mark wrote this record at the instigation of Peter and on the earnest petition of
the church at Rome. Knowing how consistently the Master refused to write out his teachings
when on earth and in the flesh, Mark, like the apostles and other leading disciples, was hesitant
to put them in writing. Peter felt the church at Rome required the assistance of such a written
narrative, and Mark consented to undertake its preparation. In accordance with the outline
approved by Peter and for the church at Rome, he began his writing. The Gospel was completed
near the end of AD 68. Mark wrote entirely from his own memory and Peter's memory.

70 AD: The Roman destruction of Jerusalem.

70 AD: THE GOSPEL BY MATTHEW - Isador escaped from Jerusalem after the investment of the
city by the armies of Titus, taking with him to Pella a copy of Matthew's notes. In the year 71,
while living at Pella, Isador wrote the Gospel according to Matthew. He also had with him the
first four fifths of Mark's narrative.

74 AD - NOVEMBER 21: Death of Abner, who, living to be 89 years old, died at Philadelphia. To
the very end he was a faithful believer in, and teacher of, the gospel of the heavenly kingdom
(DIVINE LOVE COMMUNION).

82 AD: THE GOSPEL BY LUKE - Luke, the physician of Antioch in Pisidia, was a gentile convert of
Paul, and he wrote quite a different story of the Master's life. He began to follow Paul and learn
of the life and teachings of Jesus in AD 47. Luke preserves much of the “grace of the Lord Jesus
Christ” in his record as he gathered up these facts from Paul and others. He did not formulate
his many notes into the Gospel until after Paul's death. Luke wrote in Achaia. He planned three
books dealing with Christ and the history of Christianity but died in AD 90 just before he
finished the second of these works, the “Acts of the Apostles.”
 100 AD: In the first century after Christ, Hellenistic culture had already attained its highest
levels; its retrogression had begun; learning was advancing but genius was declining. It was at
this very time that the ideas and ideals of Jesus, which are partially embodied in Christianity,
became a part of the salvage of Greek culture and learning.

101 AD: THE GOSPEL OF JOHN - The Gospel according to John relates much of Jesus' work in
Judea and around Jerusalem which is not contained in the other records. This is the so-called
Gospel according to John the son of Zebedee, and though John did not write it, he did inspire it.
Since its first writing it has several times been edited to make it appear to have been written by
John himself. When this record was made, John had the other Gospels, and he saw that much
had been omitted; he encouraged his associate, Nathan, a Greek Jew from Caesarea, to begin the
writing. John supplied his material from memory and by reference to the three records already
in existence. He had no written records of his own. The Epistle known as “First John” was
written by John himself as a covering letter for the work which Nathan executed under his
direction.

103 AD: John the Apostle died a natural death at Ephesus when he was one hundred and one
years of age.

200 AD: The second century after Christ is the best time in all the world's history for a good
religion to make progress in the Western world.

300 AD: DECLINE OF ROME - The final decline of the Roman Empire, which had lasted for about
400 years.

386 AD: The Archbishop of Constantinople, John Chrysostom, preached a sermon in Antioch c.
386 which established the date of Jesus' birth, Christmas, as December 25 on the Julian
calendar.

416 AD: The last copy of Matthew's original record of Jesus was destroyed in a fire in a Syrian
monastery.

1000 AD: Machiventa Melchizedek, the onetime sage of Salem, was invisibly present on Planted
Earth, our Planet Ocean, THE WORLD OF THE CROSS, for a period of one hundred years, acting
as resident governor general of the planet.

1434 AD: Completion of the Michael memorial on Jerusem, the headquarter worlds this present
and particular spacetime star system of inhabited spacetime star planets.

1500 AD: Jehovah is a term which in recent times has been employed to designate the
completed concept of Yahweh which finally evolved in the long Hebrew experience. But the
name Jehovah did not come into use until fifteen hundred years after the times of Jesus.

1955 - October: The first printing of The Urantia Book, Urantia Foundation, hardcover, 10,000
copies.
 THE HI::AM
HI:erogr:AM

THE CREATIVE SIGN, PSYCHIC SEAL AND SPIRIT-RITUAL SIGIL OF THE

LIVING RESURRECTION (THE GREAT WORK OF HUMAN DEVELOPMENT, THE
GREATER WORK OF CELESTIAL MARRIAGE AND THE GREATEST WORK OF
UNIVERSAL UNITY)

“In Aramaic this word roughly translates into “I will create as I speak.””

“Abrahadabra is translated by G. Davidson as “I bless the dead”, is one of the three Holy Names
used when blessing a sword (Clavicus Solomonos?), Davidson also states that it is derived from
the Hebrew “ha brachah dabarah” or “Speak the blessing”. It is used as an amulet to heal and
ward off evil. When chanted, it is reduced letter by letter.”

“This book shall be translated into all tongues: but always with the original in the writing of the
Beast; for in the chance shape of the letters and their position to one another: in these are
mysteries that no Beast shall divine. Let him not seek to try: but one cometh after him, whence I
say not, who shall discover the Key of it all. Then this line drawn is a key: then this circle
squared in its failure is a key also. And AbraHADabra. It shall be his child & that strangely. Let
him not seek after this; for thereby alone can he fall from it.” (AL III:47)