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Taiji Yangsheng Zhang - Chinese Health Qigong

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100% found this document useful (1 vote)
1K views102 pages

Taiji Yangsheng Zhang - Chinese Health Qigong

rgerggd

Uploaded by

donnieevu54
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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CHINESE HEALTH QIGONG

Taiji Yangsheng
Zhang
Taiji Stick Qigong

CHINESE HEALTH QIGONG ASSOCIATION

SINGING
DRAGON
LONDON AND PHILADELPHIA
This edition published in 2014
by Singing Dragon
an imprint ofjessica Kingsley Publishers
73 Collier Street
London N19BE, UK
and
400 Market Street, Suite 400
Philadelphia, PA 19106, USA
www.singingdragon.com
First published by Foreign Languages Press, Beijing, China, 2012
Copyright © Foreign Languages Press 2012,2014
All rights reserved. No part of this publication may be reproduced in any material form
(including photocopying or storing it in any medium by electronic means and whether or
not transiently or incidentally to some other use of this publication) without the written
permission of the copyright owner except in accordance with the provisions of the Copyright,
Designs and Patents Act 1988 or under the terms of a licence issued by the Copyright
Licensing Agency Ltd, Saffron House, 6-10 Kirby Street, London EC IN 8TS. Applications
for the copyright owners written permission to reproduce any part of this publication should
be addressed to the publisher.
Warning: The doing of an unauthorised act in relation to a copyright work may result in both a
civil claim for damages and criminal prosecution.
Library of Congress Cataloging in Publication Data
A CIP catalog record for this book is available from the Library of Congress
British Library Cataloguing in Publication Data
A CIP catalogue record for this book is available from the British Library

ISBN978 184819 194 5


Printed and bound in China
CONTENTS

Chapter I Origins 1

Chapter II Characteristics 5

Chapter III Key Points 9

Section I Introduction to the Stick 10


Section II Basic Hand Positions and Wielding Methods 11
Section III Basic Stances 19
Section IV Breathing and Concentrating the Mind 20
Section V Basic Training 21

Chapter IV Movements 31

Section I Names of the Movements 32


Section II Movements, Tips and Health Benefits 33
Initial Stance 33
Step 1 Boatman Rows with an Oar
(Shao Gong Yao Lu) 35
Step 2 Boat Rows Slowly
(Qing Zhou Huan Xing) 41
Step 3 Wind Kisses Lotus Leaves
(Feng Bai He Ye) 48
Step 4 Boatman Tows a Boat
(Chuan Fu Bei Qian) 55
Step 5 Iron Stick Calms the Sea
(Shen Zhen DingHai) 64
Step 6 Golden Dragon Wags Its Tail
(jin Long Jiao Wei) 72
Step 7 Search for Treasure in the Sea
(Tan Hai Xun Bao) 80
Step 8 Qi Returns to Dantian
(Qi Gui Dan Tian) 87
Ending Stance 89

Appendix Acupuncture Points 90


[ CHAPTER I

Origins
Chapter I
Origins

Sticks are among the tools first used by human beings. In Chinas
traditional health culture, it has long been a practice to exercise
with an instrument like a stick. In the Pictures of Daoyin Exercises
excavated from the Mawangdui Tomb of the Han Dynasty (206
BC-AD 220) in Changsha of Hunan Province, there are two
illustrations of figures in different postures wielding sticks (Figs. 1
and 2). They are by far the earliest document to teach people how
to keep fit by stick exercises.
From the earliest time “dance” meant to ward off disease and
keep fit, to various other health preservation methods such as
daoyin (Chinese traditional fitness exercise which combines
breath control, body and limb movements, concentration of mind,
and local massage), we see a form of exercise with the stick as an
instrument.
According to historical records, the Book of Zhuangzi wrote,
“exhaling and inhaling, or imitating a bear climbing a tree and
a bird reaching out its feet - they are all about regimens...”
Regimens have combined daoyin with qi-regulating exercises.

2
g
K

s
fi

The Huang Di Nei Jing (Yellow Emperor’s Medicine) explains,


“The land in the center is flat and wet, and all things grew there.
Its people ate everything and did not much labor. So most people
were affected by numbness of limbs, faintness, cold and heat, and
their best treatment was daoyin (^- 51 ) and massage.” A large
number of historical records and the use of the stick mentioned
in the Pictures of Daoyin Exercises indicate a relationship between
body building, breathing exercises and other fitness methods in
ancient China. This is the intellectual basis for ùs to identify, adapt
and create new body-building regimens. The Pictures of Daoyin
Exercises and the modern Taiji Stick (Taiji Yangsheng Zhang) show
that the regimen using the stick has a long history, and this practice
continues till today.
Based on the Pictures of Daoyin Exercises, this book creates
a new Taiji Stick regimen based on the principles of daoyin,
conscious breathing and the successful experience of traditional
practice methods with instruments such as the Taiji Stick.

3
CHAPTER II

Characteristics
Chapter II
Characteristics

The Taiji Stick Health Preservation Exercises embodies the


concept of harmony between yin and yang, man and nature. All
the movements involved are soft and slow and easy to practice.
This is not a “martial art/’ per se, and the stick is not wielded like a
weapon. The key points for the general practice of the Taiji Stick
are as follows:

1. The Stick Guides Coordination of Body and Spirit

As the vehicle of human life, our body is a dynamic whole of


flesh and blood, muscles, nerves and bones, meridian channels,
and internal organs. In contrast, spirit, which dominates human
life, refers to mental activities such as thought and concentration
of the mind.
External matters include posture, body movements and ways to
hold and use the stick; our internal focus encompasses breathing,
thought, strength and vision.

6
The concept of our Taiji Stick regimen is to guide our breathing
with the stick, giving first priority to attaining mental tranquility
and building up our bodies at the same time. Breathing should
synchronize with our body movements, guided by the stick. When
wielding the stick, we should ease our minds, let thoughts govern
breathing, and harmonize body and spirit.

2. The Waist Functions as a Pivot to


Harmonize the Body and the Stick

In practicing with the Taiji Stick, we should twist, turn, bend,


and stretch around the waist as a center, and move our spine
accordingly.
In practicing with the Taiji Stick, we need to relax our waist
and hips, and keep the body upright and comfortable, adjusting
the movement of the waist in harmony with use of the stick. If we
lift the stick, we need to sink the waist and lower the qi down to
the Dantian (lower belly); and, if we lower the stick, we need to
straighten the waist and pull up the qi to the Baihui acupoint. If we
rotate the stick in a circle, our waist becomes the anchor, moving
our body and arms. All this illustrates the pivotal role of the waist.

3. Relationship of Stick Movement and Massage

The stick should not only guide coordination of your hody


movements and breathing, but should also help stretch muscles

7
Chapter II
Characteristics

and strengthen bones, massage acupoints, clear meridian channels


and activate internal organs. If we move the stick and massage our
abdomen in exercise, we can further stimulate the internal organs,
thus strengthening the sticks body-building effects.

4. Rotating the Stick

The path of the stick should be a coherent rotation, either


horizontally, vertically or in any arc in between.

5. Hands and Stick are Integrated into One

As an extension of the arms, the stick becomes a part of the


exerciser. In practice, hold the stick and guide the body movements
with your waist as the center, and at the same time use the sticks
motion to pull and push your internal organs, in harmony with
each other.
This set of exercises is both suitable for use as a whole regimen
and on an individual or selective basis. With our body motion
guided by the stick, and particularly through rotating our wrists
and spinal column and stretching the upper back and shoulders,
we can stimulate the circulation of qi and blood and relax muscles
and bones to balance j/in and yang, keeping fit and healthy.

8
CHAPTER III

Key Points
Chapter III
Key Points

Section I Introduction to the Stick

The stick can be made of materials such as the branches of the


white wax tree (jraxinus), pine tree and bamboo, which are smooth
and even, or carved into auspicious patterns or with text about
health. The size of the stick should be determined according to the
height of the exerciser and by the size of his/her hands. The stick
is usually 105 to 125 cm long and 2.3 to 2.8 cm in diameter (Figs.
3 to 5). (Both ends of the stick are carved with auspicious cloud
images, but the patterns on the middle of the stick could differ.)

10
X I

Fig. 3 Pine wood stick Fig. 4 Pine wood stick carved Fig. 5 Bamboo stick carved
carved with ruyi pattern with phoenix pattern with tianbao pattern

Section II Basic Hand Positions


and Wielding Methods

1. Basic Hand Positions


1 ) Holding the stick
Apply forefinger pressure to
the stick, with the other fingers
holding naturally around it
(Fig. 6).

Fig. 6

11
Chapter III
Key Points

2) Grasping the stic^c


Grasp the stick with cupped hands, pressing the thumbs lightly
against the first joints of the forefingers (Fig. 7).

Fig. 7

3) Clamping the stick


Hold the stick against the Hegu acupoint between thumb and
index finger and relax the hands, fingertips extended slightly
upward, or, alternatively, flat, supporting the stick with your
thumbs. See Fig. 10 for the vertical grip (Figs. 8 to 10).

Fig. 10

12
4)Supporting the stick from beneath
Hold the stick on your open palms (Fig. 11).

Fig. 11

2. Basic Wielding Methods


1 ) Rolling the stick
Grasp the stick and rotate the wrists forward (Fig. 12).

Fig-12

13
Chapter III
Key Points

2)Spinning the stick


Hold the stick pointed down at 45 degrees, with cupped hands,
and rotate till one palm turns up. The other hand should adjust to
this movement (Figs. 13 and 14).

14
3)Rotating the stick
Press the stick into Hukou acupoints between thumb and index
finger with palms up. The hand close to one end of the stick rotates
the wrist clockwise, and the second hand supports and cups the
stick, with the stick rotating 90 degrees and rising to vertical (Figs.
15 to 17).

Fig. 15 11

Fig. 17

IS
Chapter III
Key Points

4)Sliding the stick


One hand grips the horizontal stick and the other hand shdes
outward along it as the stick is raised (with the right hand as
shown, Figs. 18 to 21).

«lu ¥
Fig. 18

Fig. 19

< 1 if
i -.j-
1

Fig. 20

16
5) Twisting the stick
One hand holds one end of the stick, drawing a circle high, then
low and in toward your body, and finishing with one palm up, one
down (with the right hand as shown, Figs. 22 and 23).

Fig. 22

FR

Fig. 23

17
Chapter III
Key Points

6) Massage
Hold the stick with arms shoulder-width apart, and then
massage the body with the stick (abdominal and leg massage
shown as example, Figs. 24 to 26).

Fig. 26

18
Section III Basic Stances

1. Forward Stance
Step one leg out and bend it,
with the lower leg vertical and
toes facing front, but turning
slightly inward. The other leg
extends naturally with the foot
standing firm, weight on the
heel of the foot. The distance
between feet is shoulder-width
(Fig. 27).

2. High Squat
Cross your legs from behind,
bend your knees and squat to
press the Chengshan acupoint
o£ the front leg with the rear leg
(Fig. 28).

19
Chapter III
Key Points

3. Low Squat
Cross your legs from behind,
then bend knees and squat
until the hips rest on the heels.
Hands are held behind the
lower back. (Fig. 29). ■î

Fig. 29

Section IV Breathing and Concentrating the Mind

1. Breathing
Beginners should breathe naturally as needed, and as skills and
mastery of each move advance, they can gradually learn abdominal
breathing. The coordination of movements and breathing follows
some basic principles - when moving upward, we move the stick
away from the body and inhale; and when moving downward,
we move the stick close to the body and exhale. Or when rolling
the stick inward we inhale, and when rolling the stick outward we
exhale.

2. Concentrating the Mind


The Taiji Stick regimen is characterized by the integration of
meanings and forms, which change as your movement changes.
In this process, you will become totally engrossed in yourself. In
this way, the exerciser will relax and focus on the essentials of the
exercise, concentrating the mind, form and breathing into one.

20
Section V Basic Training

1. Rolling the Stick


Stand naturally, grasp the stick and hold it in front of your
abdomen. Your hands are shoulder-width apart; now rotate your
wrists inward and outward (Figs. 30 and 31).

Fig- 30

°
I1
?-----
I

t
!

Fig. 31

21
Chapter III
Key Points

2. Rotating the Stick


Stand naturally, grasp the stick and hold it in front of your
abdomen. Ybur hands are shoulder-width apart. One arm rotates
outward, until the palm is turned up, and then rotates back. The
other hand coordinates its move. Alternate your active arm in
practice (Figs. 32 and 33).

22
3. Sliding the Stick
Stand upright, hold the stick in front of your abdomen with
right palm up and left down. Your hands should be shoulder­
width apart. Turn the stick upright with the right hand moving up
and left hand moving down (Figs. 34 and 35). At the same time,
both hands slide toward each other along the stick, and hold the
stick, rotating the stick 180 degrees, with left palm facing up and
right palm down, and bring the stick back in front of the abdomen
(Figs. 36 and 37). Practice it in opposite direction.

Fig. 34 Fig. 35

23
Chapter III
Key Points

L
Fig- 36 Fig. 37

4. Drawing Circles
1 ) Horizontal circle
Use “drawing a circle to the left side” as an example. Bend your
knees slightly with your feet shoulder-width apart. Turn to the left
at the waist and at the same time clench the stick into the Hegu
acupoints between thumb and index finger. Relax the fingers and,
palm down, draw a wide circle from right to left (Figs. 38 to 40).
Then stand upright, hold the stick and draw it in close to your
abdomen to finish (Fig. 41). You can draw circles repeatedly in the
same direction or the other direction.

24
Fig. 38 Fig. 39

Fig. 40 Fig. 41

25
Chapter III
Key Points

2) Vertical circle
Step one foot forward, bend
your knees; with both hands
holding the stick, wield it from
the side to the rear, overhead
and frontward until a full circle
is completed. Then repeat this
c
motion in the other direction
(Figs. 42 to 45).

Fig. 42

Fig. 43 Fig. 45

26
Use “drawing a circle to
your left side” as an example.
The feet are shoulder-width
apart. Hold the stick in front
of your abdomen, and draw
a circle from the right side,
then upward, and overhead,
downward to the left side (Figs.
46 to 48). Practice repeatedly
in the same direction or the
opposite direction.

Fig. 48

27
Chapter III
Key Points

5. Massage the Acupuncture Points


1 ) Dazhui acupoint
Stand upright, hold the stick in both hands and put it on your
shoulders, then roll it with open palms up your neck from the
Dazhui to the Yuzhen acupoints and back again (Figs. 49 and 50).

t » —■

Fig. 49

Fig- 50

28
2) Jianjing acupoint
Stand upright, hold the stick in both hands and put it on your
shoulders. You may turn your waist to either side and at the same
time press the Jianjing acupoints on the shoulders.

3)Chengshan acupoint
Cross your legs from behind, squat and press the Chengshan
acupoint of the front leg with back leg (Figs. 51 and 52). If the
right leg is forward, the left arm is raised and holding the stick high.
Repeat the practice with the alternate leg and arm.

Fig. 52

29
CHAPTER IV

Movements
Chapter IV
Movements

Section I Names of the Movements

Initial Stance
Step 1 Boatman Rows with an Oar (Shao Gong Yao Lu)
Step 2 Boat Rows Slowly (Qing Zhou Huan Xing)
Step 3 Wind Kisses Lotus Leaves (Feng Bai He Ye)
Step 4 Boatman Tows a Boat (Chuan Fu Bei Qian)
Step 5 Iron Stick Calms the Sea (Shen Zhen DingHai)
Step 6 Golden Dragon Wags Its Tail (jin Long Jiao Wei)
Step 7 Search for Treasure in the Sea (Tan Hai Xun Bao)
Step 8 Qi Returns to Dantian (Qi Gui Dan Tian)
Ending Stance

32
Section II Movements, Tips and Health Benefits

Initial Stance
Movements
1. Stand upright, and keep
your feet together with the
whole body relaxed; hold the 1
stick with the left hand about
one third of its length from one
end, with the stick extending
up and behind your left arm.
Let your arms hang naturally at
your sides. Look straight ahead
and be calm (Fig. 53).

2. Step your left foot to the


side to shoulder-width from the
right and stand erect. Raise the
lower tip of the stick with your i
left hand and taking it in your i I

I
right hand, slide it across the
abdomen. Hold the stick with
hands shoulder-width apart and
look straight ahead (Fig. 54).

Fig. 54

33
Chapter IV
Movements

3. Roll the stick up over the abdomen to the chest, and then
back down till your arms are straight, and look straight ahead
(Figs. 55 and 56).
Repeat twice.

Fig- 56

34
Tips
1. When you stand, keep your legs straight and body upright.
Consciously lift your Baihui acupoint, draw back your chin slightly
lower your shoulders, relax your waist, pull up your hips, hold your
breath, and concentrate your mind.
2. When you roll the stick upward, you should turn your wrists
and elbows and move the stick all at the same time, inhaling
accordingly. Then roll the stick downward, move your wrists and
arms, and exhale accordingly.

Health benefits
1. Guiding the movements with your stick will calm your mind,
relax your body, and keep your mind concentrated.
2. Coordination of breathing and movements helps you to get
rid of stale qi and take in fresh air.

Step 1 Boatman Rows with an Oar (Shao Gong Yao Lu)


Movements
1. Continue from the Initial stance. Bend your knees, hold the
stick chest-high, and with your left foot step 45 degrees to the front
and left. Arch your toes up and keep your heel close to the ground
as you step out. Turn your body 45 degrees to the left, and roll the
stick back to your chest, turning your wrists and elbows (Fig. 57).
Then settle your left foot, shift your weight forward into a left bow
stance, and at the same time, clamp the stick and push it upward,

35
Chapter IV
Movements

forward and then downward


until it ends at waist height, as
if you were rowing with an oar.
Eyes follow the direction of the
stick (Figs. 58 and 59).

Fig. 57

Fig. 58 Fig. 59

36
2. Now lean back, bend your right knee and thigh, straighten
your left leg and raise your left toes, keeping your heel on the
ground. Turn your body back and 45 degrees to the right. Grasp
the stick and bring it back to your abdomen in an arc, roll it up
to your chest and turn your wrist (Figs. 60 and 61). Then settle
your left foot, and move your weight forward again into a left bow
stance. Now clamp the stick and push it upward, to the front and
downward until it ends at waist height, as if rowing with an oar.
Eyes follow the direction of the stick (Figs. 58 and 59).
Repeat.

/
h
f

Fig. 60

37
Chapter IV
Movements

3. Move your weight back, bend your right knee and extend
your left leg again. Arch your left toes up and keep your heel on
the ground. Hold the stick and draw it to your abdomen with an
arc, then roll it up to your chest (Figs. 60 and 61). Bring your feet
together, shift your weight back and stand erect. At the same time,
push the stick outward and pull it back to your abdomen (Figs. 62
and 63).

c
I 0
I

! !
i
1
I

Fig. 62 Fig. 63

38
The movements on the right side mirror those on the left in the
opposite direction (Figs. 64 to 70).

\,r“

nr

0
Fig. 64 Fig. 65

39
Chapter IV
Movements

Fig. 68

Tips
1. When you step forward
to form a bow stance, choose
a length of stride appropriate
to your physical condition.
You should make the move
gradually and do not stick the
hips up.

40
2. When you move the stick in front of your body, your arms
and legs should synchronize naturally and smoothly. You should
keep the stick moving between your shoulders and waist, and your
elbows and shoulders should move as you push the stick forward.
Keep your elbows bent naturally, crane your neck to lift the Baihui
acupoint upward and breathe deeply.

Health benefits
1. Regular movements of the wrists can stimulate the
acupuncture points on the wrists, clear the Hund-Shaoyin heart
meridian, Hand-Jueyin pericardium meridian, and the Hand-Taiyin
lung meridian, nurturing the heart and calming the nerves (see
Appendix: Acupuncture Points).
2. Regular movements of the wrists help ease and reduce the
excessive stress of your muscles and tendons from work and daily
life.

Step 2 Boat Rows Slowly (Qing Zhou Huan Xing)


Movements
1. Continue from “Boatman Rows with an Oar.” Bend your
knees and step your left foot directly forward. Arch your toes and
instep back and stick your heel to the ground. Turn your waist
right, hold the stick with both hands and draw an arc from the
right side, above your head (Fig. 71-1). Then spread your right
hand, turn 180 degrees left with the right palm up and the stick
resting on it (Fig. 71-2). Move your weight forward, straighten
your knees, set your left foot flat on the ground and touch the

41
Chapter IV
Movements

Fig. 71-2

ground with your right toes.


Turn your waist 45 degrees to
the left. Draw a curve with the
stick to the front, side and back
of your body until the right
hand rests on your left side at
the waist, like rowing a boat.
Look straight ahead (Fig. 72).

42
2. Shift your weight backward, bend your right knee and thigh,
and then extend your left leg naturally. At the same time, turn your
waist further to the left, hold the stick in both hands and draw an
arc from the left side, ending above your head (Fig. 73-1). Then
spread your right palm, turn 180 degrees with palm up and rest the
stick on it (Fig. 73-2). Step the left foot back along the right ankle,
bend your left knee and thigh, and extend your right leg naturally.
Arch your right toes back and stick the heel to the ground. Turn
your waist 45 degrees to the right, draw an arc with the stick from
the side and back of your body until the right hand rests on your
right side at the waist as if rowing a boat. Look straight ahead
(Fig. 74).

Fig. 73-1 Fig. 73-2

43
Chapter IV
Movements

3. Put your feet together


and bend your knees. At the
same time, turn your waist to
the right, hold the stick in both
?
hands and draw an arc from
the right side, above your head
(Fig. 75). Then straighten your F
knees, stand upright and turn
your waist 45 degrees to the
left. Draw an arc from behind
your body forward until the
right hand rests on your left side
at the waist as if rowing a boat.
Fig- 74
Look straight ahead (Fig. 76).

.€
a
I §
I
i

„i
4

Fig- 75 Fig. 76

44
Movements to the right side mirror those to the left in the
opposite direction (Figs. 77 to 82).

A、
/ t

r I

Fig. 77-1 Fig. 77-2

-/«■

Fig- 78 Fig. 79-1

45
Chapter IV
Movements

Fig. 79-2 Fig. 80

I •

/I

Fig. 81 Fig. 82

This movement should be done once on each side.

46
Tips
1. When you "draw a circle” around your body; you should turn
your waist naturally and flow with the stick motion; your eyes
should follow the moving stick; inhale when gathering momentum
and exhale when completing the motion.
2. When you hold the stick, imagine transferring strength
downward along the stick, and drop the qi to the Dantian.
3. Beginners may expand the space between their feet when
stepping up or back. When your skills advance and your balance
improves, the inside of the feet should be on a line.
4. A practitioner with shoulder problems should have special
training for these movements, and control their speed and range.

Health benefits
1. The motion of rowing an oar helps your wrists and shoulders
rotate to stimulate the Hand-Sanyin and Hand-Sanyang meridians,
i.e. the coordination of the lung meridian with the large intestine
meridian, the heart meridian with the small intestine meridian,
the pericardium meridian with the Sanjiao meridian. This set of
movements promotes digestion and intestinal health.
2. Ankle movements stimulate the Foot-Sanyin meridian and the
Foot-Sanyang meridian, and also regulate the functions of the liver,
gallbladder and urine bladder.
3. Rotation of the shoulders helps prevent and cure shoulder
arthritis and lessen shoulder pain.

47
Chapter IV
Movements

Step 3 Wind Kisses Lotus Leaves {Feng Bai He Ye)


Movements
1. Continue from "Boat Rows Slowly.” Step your left foot out
to the side, with feet parallel and shoulder-width apart. Bend the
knees slowly and deeply. Turn your waist 45 degrees to the left,
then clamp the stick between thumb and index finger with your
palms facing down. Now draw a horizontal circle to the left in front
of your abdomen (Figs. 83 and 83). Straighten your knees and
stand naturally, roll your wrists, and draw the stick back against
your body. Look forward and to the left (Fig. 85).

1
ü

Fig. 83 Fig. 84

48
2. Without moving your legs,
turn your waist to the right,
massage across the abdomen
from left to right, and raise the
stick with your right hand up to
the back of your right shoulder,
hold the stick with your left
hand resting above the right
waist (Fig. 86). Then bend your
knees deeply; center your waist
and draw circles with both hands
in opposite directions; end with
your arms folded in front of
your chest with your right arm
up, and looking straight ahead Fig. 85

(Fig. 87).

Fig- 87

49 »
Chapter IV
Movements

3. Straighten your knees and stand naturally; hold the stick in


your left hand and draw a circle, passing the waist, toward the left
until parallel with the left heel, left foot at the height of the waist.
Straighten the right arm naturally and place it beside the right ear.
The body bends left with the stick extending obliquely and slightly
back on the left side (Fig. 88). Relax your fingers and clamp the
stick. Look in the direction of the stick (Fig. 89).

Fig. 88

50
4. Without moving your
feet, stand upright and lift your
head, raise the stick up over
your head and straighten your
wrists with fingers up. Extend 1
your arms further upward, and a
look up (Fig. 90). Then bend
your knees, lower the stick to
your chest, roll it down to your
abdomen with palms down.
Bring your feet together, and
stand upright. Look straight
ahead (Figs. 91 and 92).

Fig. 90

'y ?
4 I
I

I
I

Fig. 91 Fig. 92

51
Chapter IV
Movements

Movements to the right side mirror the left side in opposite


direction (Figs. 93 to 102).

Hg.96

52
Fig. 97 Fig. 98

$ f
a

Fig. 99 Fig. 100

S3
Chapter IV
Movements

Fig. 101 Fig. 102

This set of movements is done on each side and repeated twice.

Tips
1. In this set, you should coordinate your wrist movements in
different ways of holding the stick.
2. When you hold the stick and draw circles in both directions,
relax your shoulders and extend your arms as you turn your waist.
3. When you bend the body and draw circles with the stick, the
hand at the lower end of the stick guides the movement and must
remain no higher than the waist; the arm holding the other end
should remain high, near the ear. Ihe priority for each hand should
be the smooth movement of the stick.

54
4. Older people may move less forcefully when bending their
bodies; young people should use greater force.
5. Adjust the width of your stance according to the length of the
stick, your height and weight, and your physical condition.

Health benefits
1. Bending the body helps stimulate the gallbladder meridian,
the Chong meridian channel and the Ren and Du meridian
channels, regulates your liver and gallbladder, suppresses liver yang
hyperactivity, and promotes unblocked circulation ofblood and qi.
2. According to chiropractic theory bending the spinal column
can also help prevent or adjust spinal asymmetry, effectively
preventing deformity.

Step 4 Boatman Tows a Boat (Chuan Fu Bei Qian)


Movements
1. Continuing from the previous exercise, step your left foot out
to the side, turn your body to the left, and bend your knees into
a bow stance; push the stick to
the left, draw a circle downward,
forward and upward, then pull
the upper end to your waist on
the left side and point the lower
end forward. Look ahead and to
the left (Figs. 103 to 105).

Fig. 103
Chapter IV
Movements

U
Fig. 104 Fig. 105

2. Shift your weight to the


right, turn your right sole
outward, plant your left foot
inward, with feet parallel,
0
straighten your knees as you
stand up. Turn your waist
to the right, push the stick
downward with your left hand,
then forward, passing the
outside of left knee, to draw a
circle upward; the right hand,
holding the stick, draws a
circle backward, rightward and
Fig. 106
downward, and then presses
the stick on your shoulders,
looking ahead (Fig. 106).

56
3. Turn the right foot 90
degrees outward, extend the left
foot to left rear, and bend the
right knee into a bow stance;
at the same time, turn your
waist to the right, and massage
your shoulder with the stick
while rotating it 180 degrees
(Figs 107 and 108); lower your
weight further, press the Jianjing
acupoint on your left shoulder
with the stick; look back to the
right and rear (Fig. 109).
Fig. 107

Fig. 108 Fig. 109

S7
Chapter IV
Movements

4. Push the stick above your head with your left hand, then
lower it to your right shoulder and then to your right chest, then
draw an arc upward with the stick end with your right hand (Fig.
110); shift your weight to the left, turn your left foot out and
bend the left knee, turning the right foot inward and extending
the right leg. Turn your body back and wield the stick in an arc
across your abdomen to the left (Fig. Ill); shift your weight to
your right leg, bending the knee. Then bring your feet together and
bend your knees, pushing the stick up above your head with your
fingers pointed up and hands clamping the stick; then straighten
your legs and stand upright, lowering the stick to your chest and
then abdomen. Hold the stick in front of your abdomen and look
straight ahead (Figs. 112 and 113).

Fig. 110 Fig. 111

58
« ft
I\
v

Rg. 112 Fig-113

Movements to the right side


mirror those on the left side in
the opposite direction (Figs.
114 to 124).
This set of movements is
repeated twice on each side. J
1

Fig. 114

59
Chapter IV
Movements

Fig. 115 Fig. 116

Hg. 117 Fig. 118

60
k

Fig. 119 Fig. 120

V y
*

Fig-121 Fig-122

61
Chapter IV
Movements

W' WA

0H A

Fig. 123 Fig. 124

Tips
1. Use “rotating the stick to the left” as an example. When you
draw curves upward and to the left, your left hand should slide
slightly toward the end of the stick, as you straighten your knees
and stand up; when you rotate the stick and press it on your
shoulder, your right hand should slide to the end of the stick, with
your hands in symmetrical positions.
2. When you hold the stick and draw curves behind you, your
waist should rotate and extend as well.
3. When you turn your waist leftward and rotate the stick, you
should slide the stick on your shoulder as you turn your waist, and
then draw circles on the side and behind your back. Your right

62
hand should cooperate with your left, with your stick rotating
approximately 180 degrees.
4. When you turn your waist and shoulders, you should rotate
the stick after you stop. Beginners should shift their weight higher,
keep their stride short, and turn their bodies slightly. You may keep
your stride bigger, turn your waist and extend your legs to the full
until your upper body and legs are in line when you become more
skilled.
5. When you massage your shoulders with the stick, do so
gently. When you turn your waist to the right, you should press
the Jianjing acupoint on the left shoulder and vice versa. Also,
remember to coordinate your movements with your breathing.

Health benefits
1. Turning your head can effectively stimulate the Dazhui
acupoint, invigorate the qi and strengthen yang; pressing the
Jianjing acupoint helps promote the circulation of blood and qi
and strengthen the body; it also relieves rheumatism, drives off
coldness, and reduces pain in your neck, shoulders and back.
2. Turning your waist, straightening your legs and stretching
your feet can further stimulate the Ren and Du meridian channels,
the Dai meridian channel, and the Foot-Sanyin and Foot-Sanyang
meridians, promote the circulation ofblood and qi, invigorate your
kidneys and strengthen yang. These movements also help increase
the flexibility of your lumbar vertebrae and hip joints, and stretch
the muscle groups of the waist and legs, thereby improving their
flexibility and agility.

63
Chapter IV
Movements

Step 5 Iron Stick Calms the Sea (Shen Zhen Ding Hai)
Movements
1. Continue from “Boatman Tows a Boat.” Bend your knees
slightly. Shift your weight to the left, with feet parallel and
shoulder-width apart. Then stand naturally straight; clamp the
stick with the left hand, palm down; the right wrist rotates outward
and holds the stick with palm up. Draw a vertical circle above your
head (Figs. 125 and 126); then bend your knees deeply and lower
the stick along your side to waist height; your eyes follow the
direction of the stick (Fig. 127).

Fig. 125 Fig. 126

64
2. Straighten your legs and
turn your waist slightly to the
right; rotate the stick with your
left hand, holding it in front
of your chest with your right
palm cradling the extended
end (Fig. 128); then turn your
left foot 90 degrees outward,
stretch your right foot to right
back, bending your knees into
a bow stance; at the same time,
turn your body left, and draw Fig. 127
a curve in front of your body;
look straight ahead (Fig. 129).

Fig. 128 Fig. 129

65
Chapter IV
Movements

3. Bring your right foot


■)
forward, so your feet are parallel
and shoulder-width apart. Bend
your knees deeply; push the end
of the stick nearest your chest
downward with your left hand
until it reaches waist height,
while your right hand slides
slightly to the right end of the
stick and then pulls it upward
until the stick is held vertically
in front of your body with your
Fig. 130
right hand at eye level (Figs. 130
and 131); then slide the right
hand down until it meets the
left hand; look straight ahead
(Fig. 132).
4

Fig. 131 Fig. 132

66
4. Straighten your knees and stand upright; the hands fall down
to the front of the abdomen and separate. Straighten the arms by
the sides of the body, with the right hand holding the stick after
you turn it 180 degrees to move in an arc to the rear and upward to
place it behind your right arm; extend your left arm at 4S degrees
to the left front at face height, palms up (Fig. 133); then relax your
thighs, slightly bend your knees; bend your left elbow, with palm
facing down, and place the palm in front of the abdomen, and look
straight ahead (Figs. 134 and 135).

Fig. 133 Fig. 134 Fig. 135

67
Chapter IV
Movements

Movements to the right side


mirror those on the left side in
the opposite direction (Figs.
136 to 146).
This set of movements is c
done on each side once and
repeated twice.

Fig. 136
j..

Fig. 137 Fig. 138

68
e

.r

Fig. 139 Fig. 140

,: 4
/

'■■g

tf

Fig. 141 Fig. 142

69
Chapter IV
Movements

Fig. 143 Fig. 144

*
•f

<?

Fig. 145 Fig. 146

70
Tips
1. When you cannot manage the stick well, try practicing some
basic movements such as rotating, rolling and sliding the stick.
2. Coordinate your breathing with the movements. As your
skills advance, your breath will become deep and light, primarily
abdominal breathing.
3. When you lift your arm and extend your hand, relax your
shoulders, bend your elbow, imagine you are breathing the essence
of nature deep into your Dantian, and stand quietly for a moment.

Health benefits
1. Wrist rotation makes up for the lack of such movements in
daily life, and helps effectively to prevent wrist injury.
2. Guiding the movement of qi with the stick, and imagining the
absorption of natures essence into your Dantian from the Baihui
acupoint, to nurture the soul, help maintain your vitality and
improve the effect of the exercise.

71
Chapter IV
Movements

Step 6 Golden Dragon Wags Its Tail (jin Long Jiao Wei)
Movements
1. Continue from the previous sequence. Turn your right foot
inward, and step your left foot out to your left rear at 45 degrees;
hold the stick with your right hand and point it 45 degrees to the
right. Move your left hand a third of the way along the stick (Figs.
147 and 148). Shift your weight to the left and pivot your left foot
outward and right foot inward, bending the legs into a bow stance
to the left; at the same time, turn your body to the left. Draw a
vertical circle in front of your body and stop when the stick is at
shoulder height, with both hands holding the stick and resting it
under the right armpit; gaze at the far end of the stick (Fig. 149).

Fig. 147 Fig. 148

72
2. Shift your weight back
onto the right leg, bend your
right knee and straighten the
left leg; at the same time, slide
your left hand forward along
the stick and your right hand
backward, until the left hand
reaches the end of the stick, a
bit higher than the left shoulder,
and the right hand is near your
waist (Fig. 150); then move
your left foot across and behind Fig. 149
the right, bending both knees;
turn right at the waist and look
to the front right (Fig. 151).

Fig. 150

73
Chapter IV
Movements

3. Lower your weight, bend your knees and squat; turn your
waist to the right, extend the stick to the right and front with the
left hand at one end till the other end touches the ground; then
slide the right hand along the stick a third of its length, and clamp
it, looking at the far end of the stick (Fig. 152, older people may
squat higher here); then stir with and push the stick along the floor
with your palms facing down; look at the stick (Fig. 153).

Fig. 152 Fig. 152, older people may squat higher here

Fig. 153 Fig. 153, older people may squat higher here

74
4. Stand up erect, move your left foot one step to the left, and at
the same time slide your left hand to the end of the stick, and your
right hand a third of the way along it (Fig. 154). Shift your weight
to the left, bring your feet parallel and shoulder-width apart, and
stand naturally erect; move your left hand a third of the way along
the stick, and grasp it in front of your abdomen; look straight
ahead (Fig. 155).

Fig. 154 Fig. 155

75
Chapter IV
Movements

Movements to the right side mirror those on the left in the


opposite direction (Figs. 156 to 163). Older people can take a
higher squat pose (Figs. 160 and 161).

• < N

Fig. 156 Fig-157

Fig. 158 Fig. 159

76
F、

Fig. 160 Fig. 160, older people may squat higher here

Fig. 161 Fig. 161, older people may sqmat higher here

77
Chapter IV
Movements

Fig. 162 Fig. 163

This set of movements is done on each side once and repeated


twice.

Tips
1. The balance of yin and yang should be manifested in every
movement of this set of exercises. When you push the stick
forward, you extend your legs backward; as you draw a vertical
circle from the bottom up, you move your weight downward.
2. When you twist the stick, rotate your wrists outward and
inhale at the same time; as you press the stick, rotate your wrists
inward and exhale; when you rise and spread your feet apart, you
inhale; when you bring your feet together and sink with bending
knees, you exhale.

78
3. Older people with high blood pressure or heart disease may
choose a higher squat with one knee pressed against Chengshan
acupoint of the other leg. Younger people should choose the lower
squat. As the physical condition of the older practitioner improves,
the low squat becomes an option.
4. When you draw a vertical circle, relax your shoulders and
stretch your arms; when you slide your hands to the ends of the
stick, you should hold the stick tight, lowering your shoulders and
elbows.

Health benefits
1. When bending the knees with one knee pressed against
the Chengshan acupoint of the other leg, you stimulate the Foot-
Taiyang bladder meridian effectively. This regulates the flow of
urine, as the bladder meridian channel is connected with the
kidney channel.
2. Rotating your body from the waist helps stimulate the Dai
meridian channel, which is responsible for thorough circulation in
the meridians, and is good for the smooth flow of qi throughout
the body.
3. Squatting demands flexibility and the ability to balance and
control the strength in your legs. Squatting helps strengthen older
peoples leg muscles, improve their balancing ability and reduce
muscle spasm and cramping.

79
Chapter IV
Movements

Step 7 Search for Treasure in the Sea (Tan Hai Xun Bao)
Movements
1. Continue from the last
step. Step out with your left
% ■
foot, parallel to and shoulder­
—qQ
width apart from the right, and r‘‘
stand naturally straight; push
the stick to shoulder height,
then pull it back to your chest,
'■

and roll it down over the body


to your feet. Keep your arms
straight and your eyes on the
Iw
stick (Figs. 164 to 166).

Fig. 164

Fig. 165 Fig. 166

80
2. Bend your knees slightly
and then extend, shifting your
weight to your left leg; then
turn your head and body to
the left, pushing the stick
leftward and then upward until
your right hand comes to left
shoulder height; watch the
, upper end of the stick (Figs.
;167 and 168); then shift your
! weight to the right, turn your
J body and head back, and arch
Fig. 167
your back slightly, lowering
the stick to the ground in front
of your feet, with your eyes
focused on the stick (Fig. 169).

Fig. 168 Fig. 169

81
Chapter IV
Movements

3. Straighten your legs; keep the deep bend in the back, drop
your arms naturally with the stick nearly on the floor, then raise
your head, taking and exhaling a breath; look straight ahead (Figs.
170-1 and 170-2).

T
Fig. 170-1 Fig. 170-2

4. Stand erect, rolling the stick up over your legs to your chest
(Fig. 171); bring your feet together and stand naturally erect; roll
the stick down to your abdomen with full arm extension; look
straight ahead (Fig. 172).

82
S
i X?

Fig. 172

Movements to the right side


mirror those on the left side in
the opposite direction (Figs.
173 to 181).
This set of movements is
done once on each side and
repeated twice.

Fig. 173

83
Chapter IV
Movements

Fig. 174 Fig-175

>
%

Fig. 176 Fig. 177

84
Fig. 178 Fig. 179

Fig. 180 Fig. 181

85
Chapter IV
Movements

Tips
1. When you raise the stick in front of your body lower your
shoulders and raise your elbows; when you draw the stick back to
your chest, flex your hands, wrists and elbows in succession.
2. When you bend your back and turn your body leftward, your
left hand guides the stick and the right hand follows; when you
turn your body to the right, bend your back and lower the stick,
drop the right hand first and then the left.
3. Ybur breath should be light but deep, in harmony with your
movements, relying primarily on abdominal breathing.
4. Beginners and older people should not bend too low; avoid
constricted breathing and pressure in your chest. Keep your knees
straight and your breathing smooth.

Health benefits
1. Turning your body and head, and raising your head and
bending your back effectively stimulate the Dai meridian channel,
and the Ren and Du meridian channels. This helps promote the
circulation of blood and qi, invigorate the kidneys and strengthen
the abdomen to improve your health.
2. Bending your knees and back helps stretch the muscle groups
of your legs, improving flexibility and lessening the fatigue and
tension of the muscles in your back.

86
Step 8 Qi Returns to Dantian
(Qj Gui Dan Tian')
Movements
1. Continue from the last

sequence. Open you left palm
and hold the stick with palms \
down; turn your wrists outward,
clamp the rod vertically, and let
your arms hang naturally at your
sides; step out your left foot,
with feet parallel and shoulder­
width apart. Stand naturally
straight, and look straight ahead
(Fig. 182). Fig. 182

2. Bend your knees; hold


your arms in front of your
abdomen, with palms facing
inside and fingers pointing each
other, 10 cm apart; look straight
ahead and hold this pose (Figs.
183 and 184).

Fig. 183

87
Chapter IV
Movements

3. Stand upright again; bring your hands down to the front of


the Dantian, then let your arms hang naturally at your sides; look
straight ahead (Fig. 185).
Repeat 2 and 3 twice.

4'

Fig. 184 Fig. 185

Tips
When you bring your hands in front of the Dantian, your hands
should be 10 cm apart, and then separate your arms to let them
hang.

Health benefits
Guiding the flow of qi with imagination helps enhance vitality.

88
Ending Stance
Movements
Continuing from the last
step, pause, bring your feet
together, and stand naturally 0
straight; look straight ahead,
and hold the stick at your side I j
(Fig. 186). P
Tips
1. When you stand up, relax
your waist, tighten your hips,
raise your elbows, lower your
shoulders, stand straight and
Fig. 186
relax; imagine you are at one
with nature.
2. Coordinate your movements with light but deep abdominal
breathing. The depth of breath should be natural and varies
individually.

Health benefits
Shifting from dynamic flow to the static conclusion consolidates
your vitality, and regulates body and mind to the most relaxed and
balanced state, to improve your health.

89
[ APPENDIX

Acupuncture Points
Qianding Qucha
Baihui
Tongtian Wuchu
Luoque Xinhui
Sh mgxing
Houding 、| Shenting
CheneguangX
giengying
-----Meichong
Qiangjiarh Mucli ■Toulinqi
Cherfgling—-Z"
/ neau, F; Eye, Nose —Benshen
Touwei—
Shuaiqu \/
^Fèmporal HeadflT :V^iHanyan
Tianchong
JiaosurT\ Qubin _ ------------------- Xuanlu
Occipital Head------- ----- Sizhukong
Fuba,i------
t ~i 'I
—Xuanli
Zanzhu
'
Naohu— — ^ongziliao
------- Jingming
Yuzhen---- ,uxi
Naokong— — Chengqi
Quanliao/I- Sibai
Touqiaoyin - IPg- Nose -------- Yingxiang
Fengchi— ------- Suliao
Yifeng\i #---- Xiaguan
Eye, Head, Fengfu----- -----------------Kouheliao
Nose, Naper- ieek
Ÿâmën-^^----- i--------Shuigou
Tongue, Tianzhu---------- Juliao
/Tooth p-------- Duiduan
Ear Wangu----------
—Jiache —Dicang
Tianrong- .ips
Neck's ------ Chengjiang
Day i ng
Tianchuang.
roat
Futu----- mgue. -----------Lianquan
Renying
Tianding-----
Governor Vessel Meridian I -------4-—Shuitu
Foot-Taiyang Hand-Taiyang’
Meridian Meridian /
—+—Qishe
f Conception Vessel Meridian
Foot-Shaoyang Qliepen ..I
Tiantu
Meridian
Hand-Yangming Fobt-Yangming
Meridian Meridian

Acupoints on the head and face

90
Zhongfu
^;:.-;Mând-Taiyin
Yunmen 3^feridian
Hand-Jueyin
Meridian t

Qihu — ■Zhongfu
Xuanji
Ruzhong
Kufang-X
Wuyi-j^ Huagai
lencang
Zhourong—
Yingchuan^i •Zigong
Xigongxian ---- /• ingxu
Tianchi----- V- ------ -、 -Yutang
SI infeng
Ruzhong T ia nx i —;
■Tanzhong
Ru8enIW' W Mental .Dis >râe&
Shidou—:
,、 te- s
Qimen —f^-:: •----- i
:•? ‘
■Zhongtmg

■Jiuwei
Dabdo------------------------- ; 1er Ydumen
Burong----------------- [ -Mjuque
Chengma n--------------- 1 -f--------------- -— Futonggu
Riyue-
/—Shangwan
f----------- ----- —Y indu
Liangmen-------
?ntestine shiguan

a
Guanmen-------
. Fuai- -----Jianli
Zhangmen- --------------- Shangqu
Taiyi— -----Xiawan ,
--------------- Edema
Huaroumen — -----Shuifen
Daheng---------- Huangshu
-----Shenque
Daimai
■Zhongzhu
Tianshu------- ■Yinjiao
Fujie— -Oihai ■Siman
Wailing- ■Shimen
Daju -Qihai
Shuidao— \/yushu=
Weidao-^= -j^T(j)nification
Fushe — ^"Zhongji
Genii ? lind '
Guilai-------------- '•■... /
Henggu
Chongmen Qugu
--------- Qi chong
Foot-Shaoyan; mctP&i w-
Meridian
S«'l ' 7 (
Jimai-

'" ■■'Fodt-Taiyin Foof^üeyin Meridian


Meridian Foot-Yangming Meridian

Foot-Shaoyin
Meridian

Acupoints on the chest and abdomen

91
Appendix
Acupuncture Points

Governor Vessel Foot-Taiyang Meridian

Jianzhongshu Tianliao
Jianwaishu
âlianji! Foot-Shaoyang Meridian
)uyuan
i ic BA '
Bingfeng
Dazhui Hand-Yangming Meridian
Taodao- Hand-Shaoyang Meridian
Dazhu
Fengmen- _ Fufen .
----- Naoshu
Shenzhu— —Pohu
Feishuy V-----------Jianzhen
Jueyinshuy^
Xinshu-/- A—Gaohuang
-V-Tianzong
Shendao Shentang
Lingtai— i^-Yixi
Dushu
Zhiyang - Geguan
Gesnu
Ganshu :x>:‘
Jinsuo —Hunmen
Zhongshu- Yanggang
Danshu-------
Jizhong Yishe
Pishu
Weishu----------- Weicang
Xuanshu. Huangmen
Sanjiaoshu
—Jingmen
Mingmen ■Zhishi
Shenshu
Qihaishu-
Yaoyanggua Xiaochangshu
Dachangshu-
Guanyuanshu Intestine, Géra ta I and
Urinary Disof||ers
Shangliao------- ---------- Pangguangshu
Ciliao------- Baohuang
Zhongliao-------
----------- Zhonglushu
Yaoshu- —Zhibian

Xialiao-------

Changqiang- Baihuanshu

g :
Huiyang
Foot-Taiyang Meridian

Acupoints on the back and lumbar region

92
Jianliao
¥
Jianyu
• : Ü. ■

,;4 - J-Ï^uan

Jianzhi
I < f-’ —Naohui

'.,5
Tianfu
Xiabai---------
By Binao

i
.g
{ —Qingling
QinglengyuadÇ^^
1 Xiaoluo

Shouwuli

Chize
Quze----------
Shaohai ------------------
Î
Tianjing —
Xiaohai—
It Zhouliao
—Quchi

Chest, Lung, Throat

Kongzhui
It] I * —Shousanli
--------------- —Shanglian
*------------------------------ -Xialian
E _ Head, Face, Nose, Mouth,
’I ’ ;■ Tooth, Throat

t"I w. Sidu
Ximen
!
Wenliu
g Zhizheng —
V.
*
Jianshi--------------------------------- 1 Sanyangluo—
Neiguan----------------------------------------- 1 Huizong—
Lieque------------------------------- 1 -Lingdao Zhigou— Wanguan
Jingqu--------------------- 1
-Ymxi Yangla< Yangxi
Taiyuan------ -Shenmen -Yangchi
Yanggu-
-Daling Wangu-------- HegM
—Shaofu Zhongdu---------
Houxi
//f ■ Laogong
Qiangu-----
Sanjian
----------- Erjian
5 l< Yemen------- w%
I L
Shaoshang

Hand-Taiyin Meridian
H(
Shaochong
Hand-Shaoyin Meridian
Li
I Hand-Yangming Meridian

Hand-Jueyin Meridian Zhongcnong Shaoze


Shaochong Hand-Taiyang Meridian Shangyang
Guanchong

Hand-Shaoyang Meridian

Acupoints in the upper limbs

93
Appendix
Acupuncture Points

Biguan

Yinlian
------- Zuwuli Diseases at
Aspect of

Si
&
Qimen
* Futu

I Yinshi

Ï Yinbao
Liangqiu

Xuehai

Ququan Dubi

Yingu
Zusanli
Xiguan Castro intestine, Chest,
> OYinlingquan
Abdomen and Anterior
d D
Aspect of the Leg Shangjuexu

¥ Fenglong ■Tiaokou
g Xiajuxu

sn
2.
§ Zhongdu
Ligou

I Ligou


Zhubin
Jiexi

1
Sanyinjiao
?~ \\ Jiaoxin-
Stomach,
Fuliu Chongyang
I lead, Face, Mouth Xiangu
a \ Intestine, ----- Tdixi Tooth, Throat
‘ZhongfengV —I )<izhong
Shaijgqiu--------\ —Shuiquan Neiting
Mental Disorders, -■
Taichonâ------ —Zhaohai —Lidui
Xingjian— |— Rangu I leart Disease
Dadun

Foot-Taiyin
IJ ---Lung, Throat, Intestine

Yinbai | Foot-Shaoyin Meridian


Meridian Gongson
Dadu

Taibai

Acupoints in the lower limbs

94
r
g-i

ill
•A4

'■j Huantiao
\

ChengfU' o'

; &

Yinmen
B:"I Fengshi

X
Zhongdu
?

Weizhong
§
::■
Fuxi
Weiyang
ia
FT Heyang
Xiyangguan

t+H Chengjin
V. 0^
Yanglingquan

jssa :
:;5<
■& o;3

::Î7
Chengshan
Feiyang .1
ï*.-:iïï :•:
Waiqiu
¥ Yangjiao
£
T3 *
Guangming
s s? Febrile Diseases, Mental Disorders Yangfu
I “ uyang : Xuanzhong
Disorders of Head, Eye, Ear, Chest and. ii:.
UJ E Hypochondriac Region, Febrile Dis^^
■5 3
0 p
<D U
P GJ
Kunlun- Ek Qiuxu

Pucan— [Zhiyin
Q cS
.T7
nDiwuhu
Zutonggu Foot-Taiyang Meridian
Jinggu
Jinmen
21
Zuqiaoyir
Zulinqi
Xiaxi
Shenmai

Acupoints in the lower limbs

95
4
c.

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