‫الرحِ يم‬

ّ ‫ن‬ ِِ ‫الرحْ َم‬

ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

ِAyahِ1

َ ‫ِﯾن‬ ْ َ‫ﺳولُهِۥ وُ َِٱ ّ ُِّ ﯾ‬

َٰ َِ ‫ﺷ َﮭُِد إِ ِّن لِْم ُنﻓِﻘ‬ ُ ‫ﺷ َﮭُِدَ إِن َِكّ ﻟَ َر‬
ُ ‫ﺳو ُِل ّٱ ِِّ و َِٱ ّ ُِّ ﯾَﻊْلُِمَ إِن َِكّ ﻟَ َر‬ ْ ‫ون َ قَاﻟُوِا ن‬ ٓ َِ ‫ُون َإِ َذا ج َا َء‬
َٰ َِ ُ‫ك ٱلْم ُنﻓِﻘ‬ َٰ َِ ‫لَك ِذﺑ‬

(Sahih International)

When the hypocrites come to you, [O Muhammad], they say, "We testify that
you are the Messenger of Allah." And Allah knows that you are His
Messenger, and Allah testifies that the hypocrites are liars.

َِ‫ إِذَا َجا ٓ َءكَِ ٱ ْل ُم َٰنَ ِفقُون‬: when the hypocrites come to you –
Maf’ool Fehi Fi Mahalli Nasb

( describing time: when did they come to you)

‫إِذَا‬ : when Special Mudaf

َِ‫ َجاءَك‬: he comes to you

‫ جا َء‬Fi’l Maadi ‫ ك‬Maf’ool bihi. Fi Mahalli Jarr JF

َ‫ ٱ ْل ُم َٰنَ ِفقُون‬: the hypocrites Faa’il Maf’ool Fehi of Kaalu

 ُ ‫ش َه ُدِ إِنّكَِ لَ َر‬
ِ‫سو ُِل ٱ ّّلل‬ ْ َ‫ن‬ Maf’ool bihi Fi Mahalli Nasb of ‫قالُوا‬

Maqool Al Qawl

ْ َ‫قَالُواِ ن‬
‫ش َه ُِد‬

‫قَالُوا‬ : they say

Fi’l maadi / Faa’il ‫هم‬

‫ نَ ْش َه ُد‬: we testify

Fi’l mudare / Faa’il ُ‫نَحن‬

‫ّلل‬ ُ ‫ِإنّكَِ لَ َر‬

ِِّ ‫سو ُِل ٱ‬
َ‫إِنَّك‬ : certainly you are HON + ISM Mubtada

‫لَ َرسُو ُل‬ : truly the Messenger of Allah ‫ ل‬of Emphasis Maf’ool bihi Fi Mahalli Nasb

‫ رسول‬Mudaf Khabar ْ َ‫ن‬

of ِ‫ش َه ُد‬

ِ‫ٱ َّّلل‬ : Mudafiliah

ُ ‫ّلل يَ ْعلَ ُِم إِنّكَِ لَ َر‬

ُ‫سولُ ِه‬ ُِّ ‫َِوٱ‬
ُ‫ َوٱ َّّلل‬: and Allah Mubtada

‫ يَ ْع َل ُم‬: he knows JF ( Khabar)

Fi’l mudare / Faa’il ‫هو‬

َ‫إِنَّك‬ : certainly you HON +ISM Mubtada

‫لَ َرسُولُهُۥ‬ : truly his Messenger ‫ ل‬of Emphasis Idafah Khabar

2
 َِ‫ن ٱ ْل ُم َٰنَ ِف ِقينَِ لَ َٰ َك ِذبُون‬
ِّ ِ‫ش َه ُِد إ‬
ْ َ‫ّلل ي‬
ُِّ ‫َِوٱ‬
ُ‫َوٱ َّّلل‬ : and Allah Mubtada

‫يَ ْش َه ُد‬ : he testifies Fi’l mudare / Faa’il ‫هو‬

َ‫ إِنَّ ٱ ْل ُم َٰنَ ِفقِين‬: certainly the hypocrites HON +ISM. Mubtada JI JF

َ‫ لَ َٰ َك ِذبُون‬: are liars Khabar Maf’ool bihi of ‫يَ ْس َه ُد‬. Khabar

Of Lafdul

Jalaala
When the hypocrites come to you they say, "We testify, certainly you are truly the messenger
of Allah." And Allah he knows certainly you are truly his messenger. And Allah he testifies
certainly the hypocrites are liars.
Sarf:

ِ‫جا َء‬ ‫جا َء‬ ‫يُجي ُء‬ ‫َمجيا‬

‫قالُوا‬ ‫قال‬ ‫يَقُ ْو ُل‬ ‫قَ ْول‬

ْ َ‫ن‬
‫ش َه ُِد‬ ‫َش ِه َد‬ ‫يَ ْش َه ُد‬ ‫شَهادَة‬

ِ‫َي ْعلَ ُم‬ ‫عل َِم‬

َ ‫َي ْع َل ُم‬ ‫ع ِْلما‬

َِ‫لَ َٰ َك ِزبُون‬ ‫ب‬

َ َ‫كَز‬ ُ‫َي ْك ِزب‬ ‫ك َِزبا‬

َِ ُ‫ال ُم َٰنَ ِفق‬

‫ون‬ َ‫ناَفَق‬ ُ‫يُنافِق‬ ‫نِفاقا‬

3
Notes at a glance [email protected]

4
Surah Al-Munafiqoon

Ayah 2 ( Day 86 )

َ۟‫ّلل ِإنَّ ُه ْ۟م َسا ٓ َ۟ء َما كَانُوا۟ َي ْع َملُون‬

َِّ۟ ‫ل ٱ‬
ِ۟ ‫عن َس ِبي‬ َ َ‫ٱتَّ َخذُ ٓوا۟ أَ ْي َٰ َمنَ ُه ْ۟م ُجنَّة۟ ف‬
َ ۟‫صدُّوا‬

They have taken their oaths as a cover, so they averted [people] from the way of Allah. Indeed, it
was evil that they were doing.

I’rab :

‫ ٱتَّ َخذُ ٓوا‬: they took

* Check۟if۟it’s۟Ism۟/۟۟Fi’l۟maadi۟/Fi’l۟Mudare۟/۟Command

Ism Fi’l maadi Fi’l Mudare Command

Can’t۟be۟an۟Ism۟ There is a We need to There is a

as it ends with ‫و۟ا‬ possibility for it to eliminate۟Fi’l۟ possibility of
be۟Fi’l۟maadi۟as۟ Mudare as it command :
the word ends doesn’t۟begin۟with۟ sukoon, aa oo,
with ‫و۟ا‬ YANT ee, aa, na

Take it to ‫ه َُ۟و‬ • ۟‫ ٱتَّ َخذُ ٓوا‬:

version Take۟it۟to۟it’s۟
sukoon version
َ۟‫اِتَّ َخذ‬ ‫ اِتَّ َخ ْ۟ذ‬: match with
other sarf families
It has 5 letters. Doesn’t۟match۟
Matches with ‫ب‬ َ۟ ‫اِ ْقت ََر‬ with
So۟it’s۟definitely۟ ‫تَ َعلَّ ْ۟م‬/‫جا ِه ْ۟د‬/ ‫ع ِل ْ۟م‬
َ /‫ا َء ْس ِل ْ۟م‬/
Fi’l۟maadi ْ
ْ۟‫ اِقت َِرب‬so not an
Amr
‫ أَ ْي َٰ َمنَ ُه ْم‬: their oaths

*۟Check۟if۟it’s۟Ism۟/۟۟Fi’l۟maadi۟/Fi’l۟Mudare۟/۟Command
*۟It’s۟an۟Ism۟since۟it’s۟a۟detail

* ‫أَ ْي َٰ َمنَ ُه ْم‬

Mudaf + Mudafilaih

MI is proper so Mudaf is also proper

‫ ُخنَّة‬: their sheilds

*۟Check۟if۟it’s۟Ism۟/۟۟Fi’l۟maadi۟/Fi’l۟Mudare۟/۟Command
*۟It’s۟an۟Ism۟since۟it’s۟a۟detail

Sentence structure

‫ٱتَّ َخذُ ٓوا أَ ْي َٰ َمنَ ُه ْم ُجنَّة‬

‫ٱتَّ َخذُ ٓوا‬ For vocab ۟‫إتخذ يتخذ إتخاذا‬

go to ‫هو‬ ‫متخذ‬
Fi’l۟so Jumlah version
Fi’liyaah۟starts ۟‫اتخذ يتخذ إتخاذا‬
JF has 4 َ۟‫ اِتَّ َخذ‬: he took ‫متخذ‬
parts :
‫إتخذ التتخذ‬
۟‫اتَّ َخذُوا‬ : ‫فعل‬ ‫متخذ‬
۟‫هم‬ : ‫فاعل‬
‫ مفعول‬: (Sarf)
۟‫ ُجنَّة‬/‫ايمانَهم‬
(۟2۟Maf’ool۟
bihi 1 proper
& other
common)

‫فعل ُمتَ َعدِي اءِ لي‬

۟ ‫َم ْفعُ ْولَ ْي‬
‫ن‬
Fi’l۟that۟has 2
Maf’ool۟bihi’s

2
 Brief notes

By Sister Maseera
iii

[email protected]

3
Surah Al-Munafiqoon

Ayah 2 ( Day 87 )

َ۟‫ّلل إِنَّ ُه ْ۟م َسا ٓ َ۟ء َما كَانُوا۟ يَ ْع َملُون‬

َِّ۟ ‫ل ٱ‬
ِ۟ ‫عن َسبِي‬ َ َ‫ٱتَّ َخذُ ٓوا۟ أَ ْي َٰ َمنَ ُه ْ۟م ُجنَّة۟ ف‬
َ ۟‫صدُّوا‬

They have taken their oaths as a cover, so they averted [people] from the way of Allah. Indeed, it
was evil that they were doing.

Sarf : ‫ ا َءيْمان‬oaths ( broken plural)

‫ يَمِ يْن‬oath/right hand ( singular)

DOER : ‫آ َمنَ يُوءْمِ ُن اءِ يمانا فهو ُموءمِ ن‬

Done to: ‫ا ُءو ْءمِ نَ يُو ْء َم ُن اءِ يمانا فهو ُمو ْء َمن‬

Command & Zarf : ‫آمِ نْ الت ُوءْمِ نْ ُمو ْء َمن‬

‫ صد‬: Irregular verb

Sarf :

‫صدًّا صاَد‬. ‫صَد يَصُد‬

‫صد ُْود‬
ْ ‫ َم‬. ‫صَدا‬. ‫صُد يُصَد‬

NOTE : When a word begins with ‫ ف‬means Grammer Sentence is over so it’s

a break here.
‫ فَصَدوا‬: they blocked

‫ ف‬: means so/then /therefore /as a result

In this ayah it means: therefore

‫ (الفا ُ۟ء ال َّسبَبيَّة‬Faa Sababiyyah)

I’rab

‫صَدوا‬

Check :

Ism : no since ‫ وا‬at the end

Fi’l۟maadi : possibility as ‫ وا‬ending

Fi’l۟Mudare۟:۟no۟YANT۟beginning۟

Command : possibility ( go through sarf above)

Since not a command it has to be past tense

‫ صَدوا‬is۟Laazim۟&۟Muta’aaddi

They blocked ( themselves & others)

Sentence structure

‫ فَصَدوا‬: Fi’l Maadi

Faa’il۟ ‫هم‬

Maf’ool۟ nil since no Nasb

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‫ّلل‬
ِ ‫سبِي ِل ٱ‬
َ ‫عَن‬

I’rab

۟‫عن َس ِبي ِل‬

َ Jarr Majroor

ِ۟‫ل ٱ َّّلل‬
ِ۟ ‫ َسبِي‬Mudaf + MI

Sentence structure

ِ۟‫ل ٱ َّّلل‬
ِ۟ ‫عن َس ِبي‬
َ MBF

Note: it can be Maf’ool۟Fehi Fi Mahalli Nasb ( blocked where) or

Maf’ool۟ Bihi Fi Mahalli Nasb ( what path)

ْ۟ ‫ع‬
Usually ‫ن‬ َ means from ( far away) HOJ

ْ means from
۟‫مِن‬

3
Brief notes

By Sister Maseera

[email protected]

4
Surah Al-Munafiqun

Ayah 2 ( Day 88 )

As salaam alaikum

Henceforth we will have notes of Sister Maseera which has a good overall view at a glance.

May Allah reward her abundantly for her generosity. To have delailed insight you can always refer

to my notes attached below. Jazakallah khairan

Al-Munaafiqoon (63:2)

َ۟‫ّلل ِإنَّ ُه ْ۟م َسا ٓ َ۟ء َما كَانُوا۟ يَ ْع َملُون‬

َِّ۟ ‫ل ٱ‬
ِ۟ ‫عن َسبِي‬ َ َ‫ٱتَّ َخذُ ٓوا۟ أَ ْي َٰ َمنَ ُه ْ۟م ُجنَّة۟ ف‬
َ ۟‫صدُّوا‬

They have taken their oaths as a cover, so they averted [people] from the way of Allah. Indeed, it
was evil that they were doing.

Step 1 ۟‫إِنَّ ُه ْم‬ Mubtada

HON + ISM

Step 2 َ۟‫َس۟ا ٓ َ۟ء َما۟ كَانُوا۟ يَ ْع َملُون‬ Khabar of Inna

Step 3 ۟‫َس۟ا ٓ َء‬ ۟‫ فعل الذ َّم‬:condemnation/ to call something

horrible
How horrible he is ( general)
There are 3 different types of ‫ ساء‬in
grammar. We will cover only one.

‫ ساء‬usually۟has۟a۟Faa’il۟& / or a ‫ت َْميِ ْي ۟ز‬

Tamyeez means specifier

Eg: I am better at driving ( specifier)

Eg: Allah increase me in knowledge

( specifier)

‫ ت َْميِ ْي ۟ز‬: singular /Nasb / common

How horrible he is ( general)

How horrible he is as a driver
( as a…۟Tamyeez۟/specifier)۟

2
Few more examples of ‫ت َْم ِي ْي ۟ز‬

1 ۟‫سا َءتْ۟ ُمرْ تَفَقا‬

ْ۟‫ سا َءت‬: how horrible she is ( Jahannam)

۟‫ ُمرْ تَفَقا‬: singular / nasb/common/ Tamyeez

َ۟ ‫ اِ ْقت ََر‬family
۟‫ ُم رْ تَفَق‬Ism Zarf (place to relax) from ‫ب‬

Translation : How horrible He’ll۟is۟a۟place۟to۟relax

2 ۟‫سا َءتْ۟ َج َهنَّ ُم‬

ْ۟‫ سا َءت‬: Fi’l ( How horrible she is)

۟‫ َج َهنَّ ُم‬: Faa’il۟:۟outside۟doer۟&۟Raf’۟(Hell is)

Translation : How horrible Hell is

Not necessary that Tamyeez has to be there, but if it is then we look for singular /Nasb
/common

3
Step 4 َ۟‫ما كانوا َي ْع َملُ ْون‬ ‫ ما‬: Ism Mowsool means what

َ۟‫ كانوا يَ ْع َملُون‬: Silatul Mowsool ( fused with

what ‫) ما‬

Whenever Ism Mowsool (like Maa, allazi

etc) comes then the words after that fuse to
be one ONE GAINT word

So what eve ones after Ism Mowsool ‫ما‬

what۟:is۟one۟gaint۟wordi.۟RAF’۟form۟& is a
doer of
‫ساء‬

What they were

‫ما۟ كانوا‬
Sometimes ‫ كان‬comes۟with۟Mudare’۟it۟is۟
Past Continuous

َ۟‫ كانوا يَ ْع َملُ ْون‬:

َ۟‫ما كانوا يَ ْع َملُ ْون‬ both have prounon ‫ هم‬that matches

what they have been doing Past Continuous : they have been doing

It’s۟one۟gaint۟word۟in۟Raf’۟form

It’s۟an۟outside۟doer۟of۟‫ساء‬

How horrible is what they have been doing. So here we have ‫ ساء‬but not as Tamyeez. We
only have a Fi’l & an outside doer in۟Raf’۟form

Eng Examples۟:۟What۟you۟said…….۟۟What۟is Ism Mowsool & you said Sitatul Mowsool

4
Surah Al-Munafiqun

Ayah 3 ( Day 89 )

Recap of part of ayah 2 :

َ۟‫ّلل ِإنَّ ُه ْ۟م َسا ٓ َ۟ء َما كَانُوا۟ يَ ْع َملُون‬

َِّ۟ ‫ل ٱ‬
ِ۟ ‫عن َسبِي‬ َ َ‫ٱتَّ َخذُ ٓوا۟ أَ ْي َٰ َمنَ ُه ْ۟م ُجنَّة۟ ف‬
َ ۟‫صدُّوا‬

They have taken their oaths as a cover, so they averted [people] from the way of Allah. Indeed, it
was evil that they were doing.

۟‫ ِإنَّ ُه ْم‬Mubtada

‫ َسا ٓ َ۟ء َما كَانُوا۟ يَ ْع َملُون‬Khabar

‫ َما كَانُوا۟ يَ ْع َملُون‬Faa’il۟of۟‫ساء‬

‫ َما كَانُوا۟ َي ْع َملُون‬Ism Mowsool + Silatul Mowsool (one word)

‫ كَانُوا۟ يَ ْع َملُون‬used to/has been ( past continuous)

[ ‫ ] كَانُوا۟ يَ ْع َملُون‬inside the parentheses :

۟‫ كَانُوا‬: Mubtada ( Ism Kaana۟:۟Raf’۟۟‫)هم‬

‫ يعملون‬: Khabar Kaana ( always Nasb)

But۟it’s۟unusual۟to۟have۟Fi’l۟Mudare’۟as۟Khabar۟Kaanaas۟we۟always۟look۟for۟an Ism.

Therefore since ‫ يَ ْع َملُون‬is Khabar with۟no۟status۟since۟its۟Fi’l۟mudare’,۟we call it Fi Mahalli Nasb

Ayah 3

Al-Munaafiqoon (63:3)

َ۟ ‫ى قُلُو ِب ِه ْ۟م فَ ُه ْ۟م‬

َ۟ ‫ل َي ْفقَ ُه‬
‫ون‬ َ ‫َٰذَلِكَ۟ ِبأَنَّ ُه ْ۟م َءا َمنُوا۟ ث َُّ۟م َكف َُروا۟ فَطُ ِب َ۟ع‬
َٰ۟ َ‫عل‬

That is because they believed, and then they disbelieved; so their hearts were sealed over, and
they do not understand.

َ۟‫ ذَلِك‬Mubtada ( Pointer – Raf’۟)۟

‫اءن اءَن ليت لكِن لَعَل‬ HON + ISM = Mubtada

‫ِباءَن ِِلءَن‬ Here ‫ل‬

ِ۟ & ‫ب‬
ِ۟ are HOJ. So both
the Harfs are combination of
HOJ & HON

We also know IDEA : to eat, to sleep etc. IDEA is an Ism without time ( no past/present /future)

Masdars are also IDEA

New concept of ‫اءَن &اءَن‬

‫اءَن‬ To / that

‫اءَن يَنصُر‬ To help (Idea)

‫اءَن يُس ِل َم‬ That he accepts Islam

‫اءِ سالما‬ To surrender ( Idea) Masdar

‫ اءَن‬+ mudare = ISM Idea So can act as MI or Majroor

since its an Ism

2
 ‫ ( اءَن‬cousin of ‫) اءَن‬ That

۟‫ بِا َء ْن‬Harf ۟‫ب‬

ِ ْ۟ ‫ ا َء‬can be
Sentence after ‫ن‬
considered Ism

َّ۟‫ بِا َءن‬Harf ۟‫ب‬

ِ Sentence after َّ۟‫ ا َءن‬can be
considered as Ism

Concept of ‫ِِلءَن & بِاءَن‬ Both means : because

In English there are 2 types of I ate because of hunger

because (one word answer)

I ate because I was hungry

( sentence)

❖ So whenever we have َّ۟‫ بِا َءن‬it will be followed by a sentence as an answer & never a single
word for an answer

❖ Whenever we see َّ۟‫ ِبا َءن‬in۟Qu’ran۟۟means there is a reason coming up in form of a sentence.

۟‫ ِ۟بأَنَّ ُه ْ۟م َءا َمنُوا۟ ث َُّ۟م َكف َُروا‬MBK ( gaint Jaar Majroor) Fi Mahalli Jarr

۟‫ب‬
ِ HOJ ( Jaar )

۟‫أَنَّ ُه ْ۟م َءا َمنُوا۟ ث َُّ۟م َكف َُروا‬ gaint Majroor

Now let us look inside the gaint Jaar Majroor

۟‫ أَنَّ ُه ْم‬Mubtada ( HON + ISM )

۟‫ َءا َمنُوا‬Khabar ( they believed) ۟‫ ث ُ َّم‬Harf Atf ( then )

۟‫ َكف َُروا‬Khabar ( they believed) Khabar Fi۟Mahalli۟Raf’

3
Now let us look inside ۟‫ َءا َمنُوا۟ ث َُّ۟م َكف َُروا‬which is a Khabar

۟‫ َءا َمنُوا‬Fi’l

Faa’il۟‫هم‬

Pronoun is they

۟‫ َكف َُروا‬Fi’l

Faa’il۟۟‫هم‬

Different ways to look at it :

❖ They, they believed then disbelieved

❖ They are the ones who believed then disbelieved

❖ They believed then disbelieved

4
Brief notes : By Sister Maseera

5
6
 ِ‫ٱلرحِ يم‬
َّ ‫م ِن‬ َّ ِ‫سم ٱل ََّّٰله‬
َّٰ ‫ٱلر ْح‬ ْ ِ‫ب‬. [email protected]

Surah Al-Munafiqun

Ayah 3 (Day 90)

ََٰ ‫َٰذلِكَ ِبأنَّ ُهمَ ءامنُواَ ث ََُّم كف ُرواَ فطُ ِبعَ عل‬
َ ‫ى قُلُو ِب ِهمَ ف ُهمَ لَ يفق ُه‬
‫ون‬

That is because they believed, and then they disbelieved; so their hearts were sealed over, and they
do not understand.

َ‫ فطُبِع‬:

‫ ف‬means therefore/so

Here it means therefore.

‫الفاء السببية‬: ‫( ف‬Faa Sababiyyah)

َ‫ طُ ِبع‬: ( advanced grammar)

Vocabulary : it was sealed ( passive )

Just like : ‫ نص َر‬he helped ‫ُص َر‬

ِ ‫ ن‬he was helped(passive)

Another example : ‫ نص َر اءحم َُد‬Ahmad helped. ‫ُص َر اءحم َُد‬

ِ ‫ ن‬Ahmad was helped (passive)

َ‫قتلَ الظا ِل ُم‬ The oppressor killed َ‫ قُتِلَ الظا ِل ُم‬The oppressor was killed (passive)

Inَpassiveَweَdon’tَhaveَanَoutsideَdoerَbutَNayebulَ Faa’ilَ(َdoneَto)َ
َ‫ى قُلُو ِب ِهم‬
ََٰ ‫ عل‬:

ِ ‫ى قُلُو‬
َ‫ب‬ ََٰ ‫ عل‬Jaar Majroor MBF

َ‫ قُلُوبِ ِهم‬Mudaf Mudafiliah

Translation : On their hearts

ََٰ ‫ طُبِعَ عل‬: it was sealed on their hearts ( makes no sense)

َ‫ى قُلُوبِ ِهم‬

Sinceَweَcan’tَsayَ‘َtheَsealَwasَsealed’َsometimes “it”َisَbased on theَwordَ“sealed”

AtَtimesَtheَdoneَtoَisَanَideaَinsideَtheَFi’lَitself.َ( advanced)

Soَ“َAَsealَwasَplacedَ“َ(َtoَgetَanَideaَevenَthoughَthere is no Arabic word for ‘place’ in the ayah)

َ‫ف ُهمَ لَ يفق ُهون‬

َ‫ ف ُهم‬: Faa Sababiyyah ‫ف‬ Jumlah Ismiyyah

َ‫ هم‬they Mubtada

َ‫ لَ يفق ُهون‬: JumlahَFi’liyaahَ KhabarَFiَMahalliَRaf’

Translationَ:َThereforeَtheyَareَtheَoneَwhoَdon’tَunderstandَ OR

They, theyَdon’tَunderstandَ
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Sarf :

َ‫فقِهَ يفقهُ فِقها‬ to understand well / deeply

َ‫ سمِ عَ يسم ُعَ سمعا‬In small families Masdar font match the Present /PastَFi’lَasَcomparedَtoَbigَfamilesَ

Translation of the entire ayah :

Therefore a seal was placed over their hearts,َsoَtheyَareَtheَonesَwhoَdon’tَunderstandَ

Brief Notes : By Sister Maseera

3
4
ِ‫م‬ ِ َّ‫ن الر‬
ِ ‫ح ْي‬ ْ َّ‫للا الر‬
ِِ ‫ح ٰم‬ ِِ ‫م‬ ْ ‫ِب‬
ِِ ‫س‬ [email protected]

Surah Al-Munafiqun

Ayah 4 (Day 91)

‫ى‬ ٰ‫علَ ْي ِه ْٰم هه همٰ ْٱل َعدهوٰ فَٰٱحْ ذَ رْ هه ْٰم قَتَلَ هه هٰم َّه‬
ٰ َّ‫ٱّلل أَن‬ َ ٰ‫ص ْي َحة‬ َّٰ ‫َو ِإذَا َرأَ ْيتَ هه ْٰم ت ه ْع ِجبهكَٰ أَجْ َسا هم هه ْمٰ َو ِإن يَقهولهواٰ تَ ْس َم ْٰع ِلقَ ْو ِل ِه ْٰم َكأَنَّ هه ْٰم هخشهبٰ م َسنَّدَةٰ يَحْ َسبهونَٰ كه‬
َ ‫ل‬
َٰ ‫يهؤْ فَكه‬
‫ون‬

And when you see them, their forms please you, and if they speak, you listen to their speech. [They
are] as if they were pieces of wood propped up - they think that every shout is against them. They are
the enemy, so beware of them. May Allah destroy them; how are they deluded?

We know :

Fi’lٰٰmudare’ٰPassive : U/A sound. َ ‫يه ْن‬

Eg ‫ص هٰر‬

Fi’lٰmaadi Passive : U/I sound. Eg ‫هص َٰر‬

ِ ‫ن‬

Fi’l mudare Passive Fi’l maadi Passive

‫نَ ْش َه هٰد‬ ‫نه ْش َه هٰد‬ ‫اِتَّ َخذه ْوا‬ ‫اتخِ ذه ْوا‬
‫َي ْعلَ هٰم‬ ‫يه ْعلَ هٰم‬
‫يَ ْش َه هٰد‬ ‫يه ْش َه هٰد‬ ‫َكف هَر ْوا‬ ‫كهف هِر ْوا‬
‫ون‬ َٰ ‫َي ْع َمله‬ ‫ون‬ َٰ ‫يه ْع َمله‬

‫َو ِإذَا َرأ َ ْيت َ هه ْٰم‬

‫ و‬: and (Harf Atf)

‫ اءِ ذا‬: when (for future) ٰ‫ظرف‬

It’s a Special Dharf :

• Details of when & where

• Always Nasb / Fi Mahalli Nasb
• Their starting point has to be Nasb
• Whatever comes after it is Fi Mahalli Jarr, never Jarr
 ٰ‫َرأ َ ْيت َ هه ْم‬

To chk if its : Ism/ٰFi’lٰmaadiٰ/Fi’lٰMudareٰ/Amr

It’sٰnotٰasٰIsmٰ: no reason to be an Ism

It has past tense ending (details below)

• It was going to be ‫ي‬

َٰ ‫ َرا َء‬but it sounds smoother as ‫َٰرا َءي‬
So basically ‫ي‬
َٰ sounds weird so the Arabs got rid of it except for sukoon followed by ‫ن‬
MaadiٰoccursٰaٰlotٰinٰQur’an.ٰ

2
 ٰ‫ َرأ َ ْيت َ هه ْم‬: Fi’lٰMaadi ( when you saw them) but because of ‫ اءِ ذا‬it becomes
When you see them

Inٰtoday’sٰArabic, ‫ اءِ ذا‬means ‘if’ٰ(possibility)ٰ

InٰQur’an’sٰArabicٰ‫ اءِ ذا‬means ‘when’ٰ(itsٰsettledٰ/ٰguaranteed)ٰ

3
 Brief Notes : By Sister Maseera

4
‫الرحِ يم ِب سْم‬
َّ ‫ن‬ِِ ‫الرحْ َم‬ َِِّ ‫ِبس ِِْم‬
َّ ‫َللا‬ [email protected]

Surah Al-Munafiqun

Ayah 4 (Day 92)

َُِّ ‫علَ ْي ِه ِْم هُ ُِم ٱ ْل َعد ُُِّو فَِٱحْ ذَرْ هُ ِْم َٰقَتَلَ ُه ُِم ٱ‬
ِ‫ّلل أَنَّ َٰى‬ َ ِ‫ص ْي َحة‬ َِّ ُ‫ه ْمِ َو ِإن يَقُولُواِ تَ ْس َم ِْع ِلقَ ْو ِل ِه ِْم َكأَنَّ ُه ِْم ُخشُبِ ُّم َسنَّدَةِ يَحْ َسبُونَِ ك‬
َ ‫ل‬ َ ‫أَ ْج‬
ُ ‫سا ُم‬ َِ‫َو ِإذَا َرأَ ْيتَ ُه ِْم ت ُ ْع ِجبُك‬
َِ ُ‫يُؤْ فَك‬
‫ون‬

And when you see them, their forms please you, and if they speak, you listen to their speech. [They
are] as if they were pieces of wood propped up - they think that every shout is against them. They are
the enemy, so beware of them. May Allah destroy them; how are they deluded?

َ ‫ت ُ ْع ِجبُكَِ أَ ْج‬
ِ‫سا ُم ُه ْم‬

َِ‫ ت ُ ْع ِجبُك‬: she impresses you ( easy translation) *

ُِ‫ ت ُ ْع ِجب‬: she impresses

We need to chk if its Ism/Fi’lِMaadi /Fi’lِMudareِ/Amr

It’sِFi’lِmudareِwith an outside doer

Rhymes with ‫ ( يُ ْس ِل ُمِ ت ُ ْس ِل ُِم‬Aslama family )

Sarf : ِ‫اءِ ْعِجابا‬ ُِ‫بِ يُ ْع ِجب‬

َ ‫ع َج‬
ِْ ‫ا َء‬

َِ‫ ك‬: youِ(ِMaf’oolِBihi )

*Noteِ:ِSheِimpressesِsinceِ‘You’ َِ‫ ك‬already is presentِattachedِtoِFi’lِasِMaf’oolِbihi.ِThat’sِwhyِ

‘Sheِimpressesِyou’
 َ ‫أَ ْج‬
ِ‫سا ُم ُه ْم‬
ِ‫ أَجْ َسا ُم‬: bodies / body count in nos.

Afterِ&ِRaf’ِ(outsideِdoer)ِofِFi’lُِِ‫ت ُ ْع ِجب‬

Reasons for it to be feminine : ِ‫ ة ي اء‬/ bodyِpartsِinِpairs/b’ozِArabsِsdِso/Broken Plural

ِ‫ أَجْ َسا ُم ُه ْم‬: Mudaf Mudafiliah

‘Theirِbodiesِimpressِyou’ (easy translation)

Hard translation : ‘ِto likeِ‘ِِThisِonlyِworksِfor ُِ‫بِ يُ ْع ِجب‬

َ ‫ ا َء ْع َج‬whereby the translation is in reverse

TheِMaf’oolِbihiِtranslatesِlike theِFaa’ilِ &ِtheِFaa’ilِtranslateِlike theِMaf’oolِbihi

Their bodies : doer

You :ِMaf’oolِbihi

But when like is used in translation we flip & say “ِYouِlikeِtheirِbodiesِِ“

Another example : ِ‫ي‬

ْ ِ‫يُ ْع ِجبُن‬

Translation with impress : He impresses me

Translation with like : I like him (flipped)

Note : This only works for ُِ‫بِ يُ ْع ِجب‬

َ ‫ا َء ْع َج‬

2
Notes at a glance : [email protected]

3
‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

SurahِAl-Munafiqunِ

Ayah 4 (Day 93)

Translate the following phrases with “impress” & “like” keeping in mind the tenses :-

ُ‫ ( يُع ِْجبُكَِ قَ ْولَ ِه‬word)

1. His words impress you.

2. You like his word.

ِ‫( أَ ْع َجبَتْكُ ْم‬past tense)

1. She impressed you all.

2. You all liked her.

ِ‫أَ ْع َجبَكُ ْم‬ (past tense)

1. He impressed you all.

2. You all liked him.

َ‫ب الزُّ ّراع‬

ُِ ‫يُع ِْج‬ (the farmers)

1. It impressed the farmers.

2. The farmers like it.
‫علَ ْي ِه ْم ُه ُم‬ َ ‫ص ْي َحة‬ َ ‫سبُونَ ُك َّل‬ َ ‫سنَّ َدة َي ْح‬ ُ ‫َو ِإذَا َرأَ ْيتَ ُه ْم تُ ْع ِجبُكَ أَجْ َسا ُم ُه ْم َو ِإن َيقُولُوا تَ ْس َم ْع ِلقَ ْو ِل ِه ْم َكأَنَّ ُه ْم ُخ‬
َ ‫شب ُّم‬
َ ‫ٱ ْل‬
ُ َّ ‫عد ُُّو فَٱحْ ذَ رْ هُ ْم َٰقَتَلَ ُه ُم ٱ‬
َ‫ّلل أَنَّ َٰى يُؤْ فَكُون‬

And when you see them, their forms please you, and if they speak, you listen to their speech. [They
are] as if they were pieces of wood propped up - they think that every shout is against them. They are
the enemy, so beware of them. May Allah destroy them; how are they deluded?

‫َو ِإن َيقُولُوا تَ ْس َم ْع ِلقَ ْو ِل ِه ْم‬

‫ و‬Harf Atf

‫ إِ ْن‬lightest harf (if)* “And if they say/ if

‫ َيقُ ْولُ ْوا‬lightest form ( original version َ‫) َيقُ ْولُ ْون‬ they speak”

‫ تَ ْس َم ْع‬present tense: lightest form (then)*

*Whenever we say, “If” we also say “then”. So in Arabic, “then” part also
becomes lightest, even if there is no lightest Harf. “If” makes the present
tense lightest, which is the “then” part.

If -> condition- Lightest

Then -> response- Lightest

*“If”(‫ْ)ن ِ إ‬ part = Shart ‫شرط‬

“Then” part = Jawab Al Shart ‫جواب الشرط‬

2
 ‫ِلقَ ْو ِل ِه ْم‬ : Jarr Majroor ‫ِلقَ ْو ِل‬

Mudaf + MI ‫ِل ِه ْم‬ MBF

“And if they speak then you listen to their speech”

‫سنَّ َدة‬ ُ ‫َكأَنَّ ُه ْم ُخ‬

َ ‫شب ُّم‬

‫ َكأَنَّ ُه ْم‬: HON ‫َكأ َ َّن‬ JI

They ‫ ( هُ ْم‬Ismu inna) Mubtada

“As though, they are”

ُ ‫ ُخ‬: planks
‫شب‬ Mowsoof

looks like masculine but its Broken plural so feminine Sifah

It’s Raf’ (isms since

‫سنَّ َدة‬
َ ‫ ُّم‬: to lean heavy due to

feminine (Passive: done to- made to lean) Tanween)

Khabar

“As though they are planks made to lean”

3
‫علَ ْي ِه ْم‬ َ ‫سبُونَ ُك َّل‬
َ ‫ص ْي َحة‬ َ ْ‫َيح‬

َ‫سبُون‬
َ ‫ يَ ْح‬: they assume

Fi’l mudare JF

Faa’il ‫هم‬

‫ُك َّل‬ :every

: Nasb (Maf’ool bihi) Maf’ool Bihi

: Mudaf

‫ص ْي َحة‬
َ : outcry is

: Mudafiliah

‫علَ ْي ِه ْم‬
َ : against them

: Jaar Majroor MBF

‫ب‬
ُ ‫س‬
َ ‫ يَ ْح‬has 2 Maf’ool bihi ( details). They act like Mubtada &

Khabar even if they are not.

4
‫هُ ُم ٱ ْل َعد ُُّو‬

‫ هُ ُم‬: Raf’ Mubtada

‫ ٱ ْلعَد ُُّو‬: second Raf’ Khabar (Proper)

“They are THE enemy, the ultimate enemy”

Notes at a glance: [email protected]

5
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

SurahِAl-Munafiqunِ

ُ َّ ‫َو ِإذَا َرأَ ْيتَ ُه ْْم تُ ْع ِجبُكَْ أَجْ َسا ُم ُه ْمْ َو ِإن يَقُولُواْ تَ ْس َم ْْع ِلقَ ْو ِل ِه ْْم َكأَنَّ ُه ْْم ُخشُبْ ُّم َسنَّدَةْ يَحْ َسبُونَْ كُ َّْل َص ْي َحةْ َعلَ ْي ِه ْْم هُ ُمْ ٱ ْل َعد ُُّْو فَْٱحْ ذَ ْرهُ ْْم َٰقَتَلَ ُه ُْم ٱ‬
ْ‫ّلل‬
َْ‫ى يُؤْ فَ ُكون‬ َْٰ ‫أ َ َّن‬
And when you see them, their forms please you, and if they speak, you listen to their speech. [They
are] as if they were pieces of wood propped up - they think that every shout is against them. They are
the enemy, so beware of them. May Allah destroy them; how are they deluded?

َُّْ ‫فَْٱحْ ذَ ْرهُ ْْم َٰقَتَلَ ُه ُْم ٱ‬

َْ‫ّلل أ َ َّن َٰىْ يُؤْ فَ ُكون‬
‫فَِٱحْ ذَ ْر ُه ِْم‬

‫ ف‬: so / therefore (Faa Sababiyyah)

ْْ‫ احْ ذَر‬: To check if its

Ism : sukoon at end so no ending sound

Fi’lْMaadi : no match

Fi’lْMudare’ْ:ْnoْmatch

Amrْ:ْsoْit’sْgotْtoْbe Amr ْْ‫ احْ ذَ ر‬huwa version ‫ِر‬

َْ ‫ َحذ‬like ‫َسمِ َْع‬

Sarf : ْ‫ِر يَحْ ذَ ُْر حِ ْذرا‬

َْ ‫( َحذ‬to watch out for something – st)

َْ ‫ َحذ‬it’sْantaْversionْْ‫ & تَحْ ذَ ُر‬Amr ْْ‫ اِحْ ذِر‬means Watch out!

‫ِر‬

ْ‫ ُه ْم‬: attached pronoun (detail)

“ِThereforeِwatchِout for them!”ِ

 َّ ‫َٰقَتَلَ ُه ُْم‬
ُْ‫ٱّلل‬
ْ‫ قَاتَ َل‬: fought ْ‫ جاهَ َد‬family

Ism : no match

Fi’lْmaadiْ:ْmatches

َْ‫ قَاتَل‬is in ‫ هو‬version so we need to look for an outside doer

ْ‫ ُه ْم‬: attached pronoun soْit’sْaْdetailْ(ْMaf’oolْbihi)

ُْ‫ ٱ َّّلل‬: Lafdul Jalaala is after & Raf’ْsoْit’sْan outside Faa’il

“ْAllah fought them”ْ

Note: Past tense is used for than just the past. In Balagha thereْareْ6ْreasonsْforْitْtoْbeْFi’lْmaadi.ْ

Here the reason is praying for someone so the translation would be:

“ْMay Allah fight them/destroy them” OR Allah has destroyed them

Alsoْit’sْinْtheْْ‫ جاهَ َد‬family which means extreme ( stronger words are used in Balagha) so the translation would be:

“ِMayِAllahِannihilateِthem”ِ

َْٰ ‫أ َ َّن‬
َْ‫ى يُؤْ فَ ُكون‬
ْ‫ أَ َّن َٰى‬: denotes How/to where /from where

َْ‫ يُؤْ فَكُون‬: Sarf ْ‫( أَفِكَْ يَأْفَكُْ إِ ْفكا‬to deviate)

Like ( masdars are different) ‫َسمِ َْع يَ ْس َم ُْع‬

َْ‫ يُؤْ فَكُون‬is U – Aْsoundْsoْit’sْPassiveْ(ْdoerْisْunknown)

NaaeebulْFaa’ilْisْ‫ (هم‬they)

“ِHowِdoِtheyِgetِdeviated”?

(its not casual since How & Where is being used.)

2
Notes at a glance : [email protected]

3
‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬ ِِّ ‫ِبس ِِْم‬
ّ ‫َللا‬ [email protected]

Surah Al-Munafiqun

Ayah 5 (Day 95)

ُ َ‫لَ ّو ْواِ ُر ُءو َس ُه ِْم َو َرأَ ْيتَ ُه ِْم ي‬

َِ‫صدُّونَِ َوهُم ُّم ْستَ ْكبِ ُرون‬ ِِ‫ل ٱ ّّلل‬ ُ ‫ل لَ ُه ِْم تَ َعالَ ْواِ يَ ْستَ ْغ ِف ِْر لَ ُك ِْم َر‬
ُِ ‫سو‬ َِ ‫َو ِإذَا قِي‬

And when it is said to them, "Come, the Messenger of Allah will ask forgiveness for you," they turn
their heads aside and you see them evading while they are arrogant.

‫َوإِذَا‬

‫ و‬Harf Atf

‫ ِإذا‬Dharf (when)

ِ‫ قِي َل‬: it is said

Fi’lِmaadiِPassive JF

We look for NayebulِFaa’ilِ

 ‫قاءل‬
ِ ‫قَ ْولا‬ ‫يَقُ ْو ُل‬ ‫قا َل‬
Sayer To say He says He said

‫َمقُ ْول‬ ‫َق ْو ا‬

ِ‫ل‬ ‫يُقا ُِل‬ ِ‫قِ ْي َل‬
The thing being To say It is said It was said
said

ِ‫ل تَقُ ْلِ َمقالِ و َم ِقيْلِ و َمقالَة‬ ِ‫قُ ْل‬

Don’tِsay!ِ Say!

• It’sِanِirregularِmemberِofِNasaraِfamily.ِ

ِ‫ لَ ُه ْم‬: to them. MBF

• When you see ‫ ل‬with ‫ قال‬It means ‘to’ِ( 99%)

ِ‫ تَ َعالَ ْوا‬: it’sِaِcommandِusedِforِencouragementِ

It’sِirregularِ

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 6 Commands of ‫ل‬
َِ ‫ تعا‬are:

‫تَعالُ ْوا‬ ‫تَعالَيا‬ ‫تَعا َل‬

All of you come on Both of you come on Come on!

َ‫تَعالَين‬ ‫تَعالَيِا‬ ِ‫تَعا َل ْي‬

All of you ladies Both of you ladies You lady come on
come on come on

Command is a demand.ِSometimesِaِdemandِcomesِwithِaِ‘then’ِ
part

Eg. Eat! You’llِfeelِbetter.

Talab(command) Jawab Al Talabِ(‘then’ِpart) & its lightest

Review! You’llِdoِwellِinِtheِtest.

Talab Jawab Al Talab

To recognise Jawab Al Talab : command followed by lightest

Not necessary that we have Jawab Al Talab with a command

The purpose of Jawab Al Talab : if you listen to this command this

willِhappenِ(ِ‘then’ِpart)ِ

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ِ‫ تَ َِعالَ ْوا‬: Come on! ِْ‫طلَب‬
َ (it’sِaِdemandِhere) ‫طلب‬

ِ‫ َي ْستَ ْغ ِف ْر‬: he seeks forgiveness ‫جواب الطلب‬

It’sِlightestِFi’lِmudare’

Faa’ilِ:ِoutsideِdoer ِ‫جواب الطلب‬

ِ‫ لَ ُك ْم‬: for all of you ( Jaar Majroor) MBF mukaddam

ِ‫ّلل‬ ُِ ‫سو‬
ِّ ‫ل ٱ‬ ُ ‫ َر‬: Messenger of Allah

Mudaf Mudafiliah

Faa’ilِ(ِafterِ&ِRaf’)ِ

“ِThe Messenger of Allah will ask forgiveness for YOU TOO!”

You too : boz of ‫ لكم‬as mukaddam

Since Jawab Al Talab not occurred yet we use will

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When something is Mukaddam : many things can happen

‫ اختصاص‬is common (only)

‫ق‬
ِ ‫تشوي‬

‫تعجيل‬ Not covered yet

‫توكيد‬

Another eg of Talab & Jawab Al Talab :

Prophet (saw) used to write letter to the Empire

ِ‫تَ ْس َل ْم‬ ِ‫أ ْس ِل ْم‬

You will be safe (Jawab Al Talab) Surrender! (Talab) Command

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Notes at a glance… [email protected]

6
‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬ ِِّ ‫ِبس ِِْم‬
ّ ‫َللا‬ [email protected]

Surah Al-Munafiqun

Ayah 5 (Day 96)

‫س ُهم َو َرأَيت َ ُهم‬

َ ‫ل َووا ُر ُءو‬
َِ ‫ّلل‬ ُ ‫َو ِإذَا قِي َل لَ ُهم تَعَالَوا يَستَغ ِفر لَكُم َر‬
ِ َ ‫سو ُل ٱ‬

َ ‫ُّون َوهُم ُّمستَكبِ ُر‬

‫ون‬ َ ‫صد‬ ُ َ‫ي‬
And when it is said to them, "Come, the Messenger of Allah will ask forgiveness for you," they turn
their heads aside and you see them evading while they are arrogant.

ِ‫ قِي َل‬: Fi’lِmaadiِPassiveِ(it was said)

ِِ‫ تَ َعالَ ْواِ َي ْستَ ْغفِرِْ لَكُ ِْم َرسُو ُلِ ٱ ّّلل‬: FiِMahalliِRaf’ِNayebulِFaa’il ( since its says something)

So the entire Talab and Jawab Al Talab is gaint NayebulِFaa’il

‫ّلل‬ ُ ‫َوإِذَا قِي َل لَ ُهم تَعَالَوا يَستَغ ِفر لَكُم َر‬

ِ َ ‫سو ُل ٱ‬
1. Maf’oolِFehi boz when it is said
2. Also Shart ( notِwithِ‘if’ِ&ِ‘then’ِbutِ“when”ِ&ِ“then”)

Eg. When you eat pizza everyday, you will become fat.

“When”ِpartِ ِ“then”ِpart
 ‫س ُهم َو َرأَيتَ ُهم‬
َ ‫ل َووا ُر ُءو‬
َِ

‫ل َووا‬
َِ : Fi’lِmaadiِ/ِFaa’ilِ‫ ( هم‬they turned away)

‫سهُم‬
َ ‫ ُر ُءو‬: Maf’oolِbihi (their heads) Nasb/ Broken Plural

‫ رأَس‬head
‫ ُرو ُءس‬heads ( Broken plural)
‫وس‬
َ ‫ ُر ُء‬Nasb ( Broken plural)

‫سهُم‬
َ ‫ل َووا ُر ُءو‬
َِ : they turned away their heads Jawab Al Shart

When it is said they turn away (‘when’ِ&ِ‘then’)ِ

( Maf’oolِFehi)

So ‫ إِذا‬with past tense = when part (Shart)

They turn their heads =then part ( Jawab Al Shart)

َِ : Sarf ِ‫يِ ت َْل ِويَة‬

‫ل َووا‬ ْ ‫ ( لَ ّوي يُلَ ّ ِو‬complex Sarf from ‫علّ َِم‬
َ family)

‫ َو َرأَيتَهُم‬: and you see them ( part of ‫ إَذا‬so not past tense)

‫و‬ Harf Atf

َ
َ‫ َرأيت‬Fi’lِmaadiِ/ِFaa’ilَِِ‫أنت‬
‫ هم‬Maf’oolِbihiِ(ِpronounِattachedِtoِaِFi’l)

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 َ‫صدُّونَ َوهُم ُّمستَك ِب ُرون‬
ُ ‫َي‬

ُ َ‫ ﯾ‬: they blocked themselves & others ( 2

َ ‫ﺻدُّون‬
meaning)

When 2 Fi’l’sِcomeِtogetherِ: 2nd Fi’lِisِtheِ‫ حال‬of the 1st Fi’lِ

ُ َ‫ ي‬is the Haal of َ‫َرأَيت‬
Here َ‫صدُّون‬
Haal is translated in many waysِ:ِِ‘as’ِorِwithِ‘ing’

“Youِseeِthemِas they block/ obstruct themselves &ِothers”

OR
“ِYouِseeِthemِblocking / obstructing themselvesِ&ِothers”

َ ‫َوه ُم َم ُّس تك ﺑِ ُرون‬ And they are arrogant/ seeking greatness for themselves

‫َوهُم‬ : Mubtada

َ‫ ُّمستَك ِب ُرون‬: Khabar JI

Sarf : ِ‫( اِستَ ْك َب َرِ َي ْستَ ْك ِب ُِر اِ ْس ِت ْكبارا‬noِpassiveِbozِit’sِLaazim)

‫ اِ ْستَ ْغف ََِر‬family : action can have 4 common benefits

1) Extreme- extremely arrogant.

In this case
2) Wanting- wanting greatness.

3) Demanding/asking- seek or ask for greatness

4) Trying for- trying to achieve greatness

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 Notes at a glance... [email protected]

4
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِ:SurahِAl-Munafiqunِ

Ayahِ6ِِ(Dayِ97)

َّ‫ل يه ْهدِى ٱ ْلقه ْو هَّم ٱ ْل َٰفهسِ ق ه‬

‫ِين‬ َّ‫ّلل ه‬
َّ‫إِنَّ ٱ ه‬ ْ َ ‫ست َ ْغفَ ْرتَِ لَ ُه ِْم أ َ ِْم لَ ِْم ت‬
ُِّ ‫ست َ ْغ ِف ِْر لَ ُه ِْم لَن يَ ْغ ِف َِر ٱ‬
ِ‫ّلل لَ ُه ْم‬ ْ َ ‫علَي ِْه ِْم أ‬
َ ِ‫س َوآء‬
َ

It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them;
never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people.

ِ‫علَي ِْه ْم‬

َ ِ‫س َوآء‬
َ

‫هُو‬ : it is (Mubtada was too obvious to be stated so we only get the khabar)
ِ‫س َوآء‬
َ : the same (Khabar : common - the is used to sound better even though if its common) JI
ِ‫علَي ِْه ْم‬
َ : on them MBK
Here ‫علهى‬
‫ ه‬means consequences

“Itَّisَّtheَّsameَّresultَّforَّthem”( even though result is literally not there it’sَّ

OK to add in translation since its in the word ‫)على‬
ِ‫ست َ ْغفَ ْرتَِ لَ ُه ِْم أ َ ْم‬
ْ َ‫أ‬

ْ َ‫أ‬
َِ‫ست َ ْغفَ ْرت‬
Fi’lَّmaadiَّ/َّFaa’ilََّّ‫انت‬

‫ اِ ْسته ْغفهرْ ت‬got combined with ‫ & َّأه‬became ‫ت‬

َّ‫أه ْسته ْغفهرْ ه‬

‫َّأه‬ (whether)

‫( أهم‬or)

ِ‫ لَ ُه ْم‬: for them MBF

Since ‫ َّأه & َّأهم‬we translate as:

“whetherَّyouَّaskedَّforgivenessَّforَّthem

X part

ِ‫ أ َ ْم‬: or

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‫ست َ ْغ ِف ِْر لَ ُه ِْم‬
ْ َ ‫لَ ِْم ت‬

ِ‫لَ ْم‬ : did not

ِ‫ست َ ْغ ِف ْر‬
ْ َ‫ت‬ : ask forgiveness

ِ‫لَ ُه ْم‬ : for them

“َّOrَّyouَّdidn’tَّaskَّforَّforgivenessَّ“

Y part

Note: ‘forgivenessَّforَّthem’َّisَّrepeatedَّ - when you use more words than usual it is called ‫طناب‬
َّ ‫ِإ‬

( to express anger/ to reinforce a decision)

ُِّ ‫لَن يَ ْغ ِف َِر ٱ‬

ِ‫ّلل لَ ُه ْم‬ ( the same result)

‫لَن‬ : will not (light Harf)

ِ‫يَ ْغ ِف َر‬ : Fi’lَّmudare – ‫ ضرب‬family

ِ‫ّلل‬
ُّ ‫ٱ‬ : outside doer

ِ‫لَ ُه ْم‬ : for them MBF

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Sarf : ‫غف ههرَّ هي ْغف َِّر هم ْغف هِرةَّ غاف َِّر‬
‫ ه‬to forgive

‫غف هَِّر ي ْغف َّهر هم ْغف هِرَّة هم ْغف ْو َّر‬

َّ‫اِ ْغف َِّْر لَّ ته ْغف َِّْر هم ْغف َّهر هم ْغفِرَّ هم ْغف ههرة‬

“َّAllahَّwillَّnotَّforgiveَّthem”

Sometimes ‫ ل‬is not translated

“It is the same result for them, whether youِ askedِ forgivenessِ forِ themِ orِ youِ didn’tِ askِ
forgiveness for them, Allah will not forgive them.”

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Notes at a glance. [email protected]

5
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

Ayahِ6ِ/7ِِِ(Dayِ98)

َ‫ٱّلل لَ ي ْهدِى ْٱلق ْومَ ْٱل َٰف ِس ِقين‬

ََ ‫ن‬ ََ ‫ِإ‬ ِ‫ٱّلل لَ ُه ْم‬ ْ َ ‫ستَغْفَرْ تَِ لَ ُه ِْم أ َ ِْم لَ ِْم ت‬
ُ ِّ ‫ستَغْفِرِْ لَ ُه ِْم لَن يَغْفِ َِر‬ ْ َ ‫سَوَ آءِ عَلَيْ ِه ِْم أ‬

It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them;
never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people.

َ‫ن ٱ َّللَ لَ ي ْهدِى ٱ ْلق ْومَ ٱ ْل َٰف ِس ِقين‬

ََ ‫ِإ‬

ََ ‫ِإ‬
َ‫ن ٱ َّلل‬ Indeed Allah Mubtada

‫لَ ي ْهدِى‬ he does not guide : Fi’lَMudareَ/َFaa’ilَ‫(هو‬no outside doer)

َ‫ٱ ْلق ْومَ ٱ ْل َٰف ِس ِقين‬ the corrupt nation : Mosoof Sifah Maf’oolِbihiِ JF

Khabar

“ِIndeedِAllah,ِHeِdoesِnotِguideِtheِcorruptِnationِ“
AYAH 7

ّ ‫ّلل َخ َزآئِنُِ ٱل‬

ِِ‫س َم َوت‬ ِِّ ِ ‫َو‬ ُّ َ‫ى َينف‬
ِ‫ضوا‬ ِ ّ ‫ّللِ َحت‬
ِ ّ ‫سو ِلِ ٱ‬ ِْ ‫علَىِ َم‬
ُ ‫ن ِعن َدِ َر‬ ِ ُ‫ون َِل تُن ِفق‬
َ ‫وا‬ َِ ُ‫ِين َيقُول‬
َِ ‫هُ ُِم ٱلّذ‬
ِ ِ ‫َِوٱ ْْل َ ْر‬
َِ ‫ض َولَكِنِّ ٱِ ْل ُمنَ ِفقِينَِ َِل يَ ْفقَه‬
‫ُون‬

They are the ones who say, "Do not spend on those who are with the Messenger of Allah until
they disband." And to Allah belongs the depositories of the heavens and the earth, but the
hypocrites do not understand.

‫وا‬
ِ‫ض‬ ُّ َ‫ّلل َحتّىِ يَنف‬
ِِّ ‫سو ِِل ٱ‬ ِْ ‫علَىِ َم‬
ُ ‫ن ِعن َِد َر‬ َ ِ‫ون َِل تُن ِفقُوا‬
َِ ُ‫ِين يَقُول‬
َِ ‫هُ ُِم ٱلّذ‬
ِ‫ُه ُم‬ : they are Mubtada

َِ‫ٱلّذِين‬ : the one who Ism Mowsool

ِ‫ّلل َحتّىِ يَنفَضُّوا‬

ِِّ ‫علَىِ َمنِْ عِن َِد َرسُو ِِل ٱ‬
َ ِ‫ ٱلّذِينَِ يَقُولُونَِ َلِ ت ُن ِفقُوا‬: Khabar

ِ‫ّلل َحتّىِ يَنفَضُّوا‬

ِِّ ‫علَىِ َمنِْ عِن َِد َرسُو ِِل ٱ‬
َ ِ‫ يَقُولُونَِ َِل ت ُن ِفقُوا‬: Silatul Mowsool

ِ‫ّللِ َحتّىِ يَنفَضُّوا‬

ِ ّ ‫علَىِ َمنِْ عِن َِد َرسُو ِِل ٱ‬
َ ِ‫ َِل ت ُن ِفقُوا‬: Maqool Al Qawl Maf’oolِbihiِFiِMahalliِNasb (inside quote)

َِ‫ يَقُولُون‬: they say Fi’lَmudareَ/Faa’ilَ‫ هم‬JF

ِ‫ َِل ت ُن ِفقُوا‬: don’tَspendَ(َinside quote so Maqool Al Qawl begins from here)

ِ َ‫عل‬
‫ى‬ َ : on

ِْ‫َمن‬ : whoever

‫عِن َِد‬ : near/close to

ِ‫ّلل‬
ِ ّ ‫سو ِِل ٱ‬
ُ ‫ َر‬: Messenger of Allah

ِ‫َحتّى‬ : until

ِ‫يَنفَضُّوا‬ : they disperse

“ِTheyِareِtheِonesِwhoِsay,ِ“Don’tِspendِonِwhoeverِisِcloseِtoِtheِMessengerِofِAllahِuntil
theyِdisperse”

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New Vocabulary & its Sarf :

ِ‫ َِل ت ُن ِفقُوا‬: to spend ‫فاقا‬

َ ‫( أ ْنفقَ يُ ْنفِقَُ ِإ ْن‬aslama family)

ِ‫ يَنفَضُّوا‬: to disperse َ‫( اِ ْنفضََ ي ْنفضَ اِ ْنفِضاضا‬Inkalaba family)

ِ‫ َخ َزآئِ ُن‬: treasure َ‫خزانة‬ Broken plural : trasusers َُ‫ ( خزاءِن‬Ism so no Sarf)

َِ‫ يَ ْفقَهُون‬: to understand َ‫( فقِهَ ي ْفقهُ فِ ْقها‬sami’aaَfamily)َ

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Notes at a glance. [email protected]

4
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

Ayahِ7/8ِِ(Dayِ99)ِ

AYAH 7

‫ّلل‬ ُّ َ‫ّلل َحتّىِ يَنف‬

ِِّ ِ ‫ضواِ َو‬ ِِّ ‫سو ِِل ٱ‬ ُ ‫ن ِعن َِد َر‬ ِْ ‫ى َم‬ ِ َ‫عل‬َ ِ‫ونِ َِل تُن ِفقُوا‬
َ ُ‫ِين يَقُول‬
َِ ‫هُ ُِم ٱلّذ‬
َِ ‫ين َِل يَ ْفقَ ُه‬
‫ون‬ َِ ‫ن ٱ ْل ُمنَ ِف ِق‬ ِ ِ ‫ت َِوٱ ْْل َ ْر‬
ِّ ‫ض َولَ ِك‬ ِِ ‫س َم َو‬ّ ‫َخ َزآئِنُِ ٱل‬
They are the ones who say, "Do not spend on those who are with the Messenger of Allah until
they disband." And to Allah belongs the depositories of the heavens and the earth, but the
hypocrites do not understand.

‫وا‬
ِ‫ض‬ ُّ َ‫ّلل َحتّىِ يَنف‬
ِِّ ‫سو ِِل ٱ‬ ِْ ‫علَىِ َم‬
ُ ‫ن ِعن َِد َر‬ َ ِ‫ون َِل تُن ِفقُوا‬
َِ ُ‫ِين يَقُول‬
َِ ‫هُ ُِم ٱلّذ‬

ِ‫ُه ُم‬ : they are Mubtada

َِ‫ٱلّذِين‬ : the one who Ism Mowsool

ِ‫ّلل َحتّىِ يَنفَضُّوا‬

ِِّ ‫علَىِ َمنِْ عِن َِد َرسُو ِِل ٱ‬
َ ِ‫ ٱلّذِينَِ يَقُولُونَِ َلِ ت ُن ِفقُوا‬: Khabar

ِ‫ّلل َحتّىِ يَنفَضُّوا‬

ِِّ ‫علَىِ َمنِْ عِن َِد َرسُو ِِل ٱ‬
َ ِ‫ يَقُولُونَِ َِل ت ُن ِفقُوا‬: Silatul Mowsool

ِ‫ّللِ َحتّىِ يَنفَضُّوا‬

ِ ّ ‫علَىِ َمنِْ عِن َِد َرسُو ِِل ٱ‬
َ ِ‫ َِل ت ُن ِفقُوا‬: Maqool Al Qawl Maf’oolِbihiِFiِMahalliِNasb (inside quote)

َِ‫ يَقُولُون‬: they say Fi’l mudare /Faa’il ‫ هم‬JF (ِsentenceِsinceِit’sِaِcompleteِidea)ِ

َِ‫ ٱلّذِينَِ يَقُولُون‬: those who say ( Ism : one word – sayers) Ism Mowsool + Silatul Mowsool =fragment

ِ‫ َِل ت ُن ِفقُوا‬: don’t spend Fi’l mudare / Faa’il ‫انتم‬

ِ‫علَى‬
َ : on HOJ (Jaar)

ِْ‫َمن‬ : whoever ( non flexible – Ism Mowsool) gaint Jaar

Majroor * Majroor

‫عِن َِد‬ : near/close to MBF 1

ِ‫ّلل‬
ِ ّ ‫ َرسُو ِِل ٱ‬: Messenger of Allah. Silatul Mowsool ( Idafah) one word Majroor

ِ‫َحتّى‬ : until ( light Harf / HOJ : here it’s light Harf)

MBF 2

ِ‫يَنفَضُّوا‬ : they disperse ( Fi’l mudare /light) Maf’ool Fehi Fi Mahalli Nasb

U (answers the question when)

“ِTheyِareِtheِonesِwhoِsay,ِ“Don’tِspendِonِwhoeverِisِcloseِtoِtheِMessengerِofِAllahِuntil
theyِdisperse”

New Vocabulary & its Sarf :

ِ‫ َِل ت ُن ِفقُوا‬: to spend ‫( أَ ْنفَقَ يُ ْن ِفقُ ِإ ْنفاقا‬aslama family)

ِ‫ يَنفَضُّوا‬: to disperse ‫( اِ ْنفَض يَ ْنفَض اِ ْنفِضاضا‬Inkalaba family)

ِ‫ َخ َزآئِ ُن‬: treasure ‫خَزانَة‬ Broken plural : trasusers ُ‫ ( خَزاءِ ن‬Ism so no Sarf)

َِ‫ يَ ْفقَهُون‬: to understand ‫( فَ ِقهَ يَ ْفقَهُ فِ ْقها‬sami’aa family)

* ‫من‬is Majroor & boz its connected with the whole Silatul Mowsool the whole
thing will be a gaint Majroor

2
 ِ ‫ت َِوٱ ْْل َ ْر‬
ِ‫ض‬ ِِ ‫س َم َو‬ ُِ ِ‫ّلل َخ َزآئ‬
ّ ‫ن ٱل‬ ِِّ ِ ‫َو‬

‫ و‬: Harf Atf

ِ‫ ِلِل‬: MBK mukaddam

ِ ْ‫ت َوٱ ْْلَر‬

‫ض‬ ِ ‫ خَزَ آئِنُ ٱلس َٰ َم َٰ َو‬: Idafah / Mubtada Muakkhar (proper) JI

ِ ‫)ٱلس َٰ َم َٰ َو‬
( ‫ و‬is Ma’toof on ‫ت‬

“ِToِAllah (SWT) alone belongs the treasuresِofِtheِskiesِ&ِearthِ“.ِ

َِ‫ن ٱ ْل ُمنَ ِف ِقينَِ َِل يَ ْفقَ ُهون‬

ِّ ‫َولَ ِك‬

َِ‫َولَكِنِّ ٱ ْل ُمنَ ِفقِين‬

‫و‬ : and Harf Atf

‫َٰلَكِن‬ : however HON JI

َ‫ ٱ ْل ُم َٰنَ ِفقِين‬: the hypocrites Ismuha Mubtada

َِ‫ َِل يَ ْفقَهُون‬: they do not understand JF – Khabar

Fi’l mudare / Faa’il ‫هم‬

“ِHoweverِtheِhypocritesِtheyِdoِnotِunderstand”.ِ

3
AYAH 8

ِّ ‫ين َولَ ِك‬

‫ن‬ َِ ِ‫سو ِل ِِهۦ َو ِل ْل ُم ْؤ ِمن‬
ُ ‫ّلل ٱ ْل ِع ّز ِةُ َو ِل َر‬
ِِّ ِ ‫َو‬ ِ‫يَقُولُونَِ لَئِن ّر َج ْعنَآِ إِلَى ٱِ ْل َمدِينَ ِةِ لَي ُْخ ِرجَنِّ ٱِ ْْلَعَزُِّ مِ ْن َهاِ ٱ ْْلَذَ ّل‬

َِ ‫ين َِل َي ْعلَ ُم‬

‫ون‬ َِ ‫ٱ ْل ُمنَ ِف ِق‬
They say, "If we return to al-Madinah, the more honored [for
power] will surely expel therefrom the more humble." And to
Allah belongs [all] honor, and to His Messenger, and to the
believers, but the hypocrites do not know

َ ِ‫سو ِل ِِهۦ َو ِل ْل ُم ْؤ ِمن‬

ِ‫ين‬ ُ ‫ّلل ٱ ْل ِع ّز ِةُ َو ِل َر‬
ِِّ ِ ‫َو‬
‫و‬ : Harf Atf

ِ‫ِلِل‬ : MBK mukaddam

ُ ‫ٱ ْل ِعزة‬ : Mubtada (proper)

‫سو ِل ِهۦ‬
ُ ‫ َو ِل َر‬: Jaar/Majroor + Idafah

َ‫ءمنِيْن‬
ِ ‫ و اِل ُم ْو‬: Jaar Majroor MBK ( but not part of Ikhtisaas)

“Honor & authority only belongs to Allah (SWT) & also to his
Messenger & also to his believers”.ِ

4
It’s 1 MBK ( same bucket) boz of ‫ و‬yet separated

MBK is broken & placed at the end – so it doesn’t have Ikhtisaas

‫ و‬carries the effect of ‫ل‬

3 different ‫ ل‬: first ‫ ل‬says that Allah (SWT) has the authority

second ‫ ل‬messenger are not given the same authority

third ‫ ل‬we are also separate from the honor of messenger

Each one has own kind of honour & its different from each other

There are 3 unique levels

Highest is Allah (SWT) then the Messenger & later our loyalty to the Messenger

Each has different decree due to the repetition of ‫ل‬

The honor is only with Allah (SWT) Ikhtisaas & by extention it is with our messenger & us.

َِ ‫ن ٱ ْل ُمنَ ِف ِقينَِ َِل يَ ْعلَ ُم‬

‫ون‬ ِّ ‫َولَ ِك‬
َِ‫َولَكِنِّ ٱ ْل ُمنَ ِفقِين‬

‫و‬ : and Harf Atf

‫َٰلَكِن‬ : however HON JI

َ‫ ٱ ْل ُم َٰنَ ِفقِين‬: the hypocrites Ismuha Mubtada

َِ‫ َِل َي ْعلَ ُمون‬: they don’t know

Fi’l mudare / Faa’il ‫هم‬

“ِHoweverِtheِhypocritesِtheyِdon’tِknow”.ِ

5
 [email protected]

6
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

ِAyahِ8ِِِ(Dayِ100)

ََّ‫لِل ٱ ْلع َِّزَة ُ َول َِرسُو ِل َِهۦ َول ِْل ُمؤْ مِ نِينََ َو َٰلَكِن‬
ََِّ ِ ‫َو‬ َ َ ‫َيقُولُونََ لَ ِئن َّر َج ْعنَاَ ِإلَى ٱ ْل َمدِي َن ِةَ لَي ُْخ ِر َج َّنَ ٱ ْْل‬
َ‫عزَ ِم ْن َها ٱ ْْلَذَ َّل‬
ََ‫ل يَ ْعلَ ُمون‬ َٰ
ََ ََ‫ٱل ُمنَ ِفقِين‬ ْ

They say, "If we return to al-Madinah, the more honored [for power] will surely expel therefrom the more
humble." And to Allah belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites
do not know.

َ‫عزَ ِم ْن َها ٱ ْْلَذَ َّل‬ ََّ ‫َيقُولُونََ لَئِن ََّر َج ْعنَاَ ِإلَى ٱ ْل َمدِينَ َِة لَيُ ْخ ِر َج‬
َ َ ‫ن ٱ ْْل‬
ََ‫ َيقُولُون‬: they say

Fi’l mudare /َFaa’il ‫هم‬

َ َ ‫ لَئِن َّر َج ْعنَاَ ِإلَىَ ٱ ْل َمدِينَ َِة لَي ُْخ ِر َجنََّ ٱ ْْل‬: Maqool Al Qawl Fi Mahalli Nasb Maf’ool bihi
ََّ‫ع َز مِ ْن َها ٱ ْْلَذَل‬

َ‫ لَئِن َّر َج ْعنَاَ ِإلَىَ ٱ ْل َمدِينَ ِة‬: Shart

‫ لَئِن‬: Emphasis َ‫ل‬

‫‘ إن‬if’ : lightest harf

َ‫ َّر َج ْعنَا‬: we returned

Fi’lَmaadiَ/ Faa’ilََُ‫نَحن‬

Sarf : َ‫َر َج َعَ يَرْ ِج ُعَ ُرج ُْوعا‬ (to return) Daraba family. Shart ِ‫شَرط‬

‫إِلَى‬ : to HOJ (Jaar)

َ‫ ٱ ْل َمدِينَ ِة‬: the city (Majroor)

 Examples of Shart & Jawab Al Shart

If I wake up (Shart : imagined) Iَwon’tَbeَlateَ(Jawab Al Shart)

Whenَaَsentenceَstartsَwithَ‘if’َit’sَimaginedَ

When you add emphasis to something imagined it makes it even more hypothetical (more imagined-
further from reality)

Eg : Even if I wake up ( takes more imagination).َMostَlikelyَitَmeansَIَwon’tَbutَinَaَslim chance that

Iَdo………َ

On the contrary to the above : I wake up (reality)

When you add emphasis to something real, you make reality stronger

Eg : Iَcertainlyَwakeَup…..َ

So ‫ لَئِن َّر َج ْعنَاَ إِلَىَ ْٱل َمدِينَ َِة‬: Even if we were to return to the city : Shart

It has ‫ ل‬of Emphasis & ‘if’ : more hypothetical

َ‫عزَ مِ ْن َها ٱ ْْلَذَ َّل‬

َ َ ‫ لَي ُْخ ِر َجنََّ ٱ ْْل‬: Jawab Al Shart

ََّ‫ لَي ُْخ ِر َجن‬: definitely shall expel

‫ ل‬of Emphasis

Fi’lَmudare (heaviest) ‫ هو‬version so look for an outside doer

It has triple emphasis : heaviest with a ‫ لَ ( ل‬onَitsَownَmeansَ‘Iَswearَ‘)

َ‫ج‬
ُ ‫ُخر‬
ِ ‫ ي‬: normal َ ‫ ي ُْخ ِر‬: light
َ‫ج‬ َْ‫ ي ُْخ ِرج‬:lightest َ‫ ي ُْخ ِر َج ْن‬: heavy ََّ‫ ي ُْخ ِر َجن‬: heaviest

We studied earlier that if Shart is lightest then Jawab Al Shart is also lightest

But note that Jawab Al Shart can be lightest, heavy, heaviest but never normal or light

InَQur’anَwe find Jawab Al Shart as lightest or heaviest

Sarf : to expel َ‫جَ ِإ ْخ راجا‬ َ ‫( أَ ْخ َر‬Aslama family)

ُ ‫جَ ي ُْخ ِر‬
2
 َ َ ‫ ٱ ْْل‬: the most noble
‫ع َز‬

outside doer (afterَ&َRafَ‘)َ

‫ مِ ْن َها‬: from it

Jaar Majroor

َ‫ ٱ ْْل َ َذ َّل‬: the most degraded

Notes at a glance [email protected]

3
4
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

ِAyahِ8ِِِ(Dayِ101)

ََّ‫لِل ٱ ْلع َِّزَة ُ َول َِرسُو ِل َِهۦ َول ِْل ُمؤْ مِ نِينََ َو َٰلَكِن‬
ََِّ ِ ‫َو‬ َ َ ‫َيقُولُونََ لَ ِئن َّر َج ْعنَاَ ِإلَى ٱ ْل َمدِي َن ِةَ لَي ُْخ ِر َج َّنَ ٱ ْْل‬
َ‫عزَ ِم ْن َها ٱ ْْلَذَ َّل‬
ََ‫ل يَ ْعلَ ُمون‬ َٰ
ََ ََ‫ٱل ُمنَ ِفقِين‬ ْ

They say, "If we return to al-Madinah, the more honored [for power] will surely expel therefrom the more
humble." And to Allah belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites
do not know.

َ‫عزَ ِم ْن َها ٱ ْْلَذَ َّل‬ ََّ ‫َيقُولُونََ لَئِن ََّر َج ْعنَاَ ِإلَى ٱ ْل َمدِينَ َِة لَيُ ْخ ِر َج‬
َ َ ‫ن ٱ ْْل‬
ََ‫ َيقُولُون‬: they say

Fi’l mudare /َFaa’il ‫هم‬

َ َ ‫ لَئِن َّر َج ْعنَاَ ِإلَىَ ٱ ْل َمدِينَ َِة لَي ُْخ ِر َجنََّ ٱ ْْل‬: Maqool Al Qawl Fi Mahalli Nasb Maf’ool bihi
ََّ‫ع َز مِ ْن َها ٱ ْْلَذَل‬

َ‫ لَئِن َّر َج ْعنَاَ ِإلَىَ ٱ ْل َمدِينَ ِة‬: Shart

‫ لَئِن‬: Emphasis َ‫ل‬

‫‘ إن‬if’ : lightest harf

َ‫ َّر َج ْعنَا‬: we returned

Fi’lَmaadiَ/ Faa’ilََُ‫نَحن‬

Sarf : َ‫* َر َج َعَ يَرْ ِج ُعَ ُرج ُْوعا‬ (to return) Daraba family. Shart ِ‫شَرط‬

‫إِلَى‬ : to HOJ (Jaar)

َ‫ ٱ ْل َمدِينَ ِة‬: the city (Majroor) MBF mukaddam

* ‫ َر َج َِع‬to return

Sometimes it can be Laazim & sometimes Muta’addiَ(dependingَonَtheَcontext)َ

Eg : I return tomorrow In sha Allah (since doer is impacted its Laazim)

I return your jar every week (here detail isَimpactedَsoَMuta’addi)َ

In the ayah: َ‫ لَئِن ّر َج ْعنَاِ ِإلَى ٱ ْل َمدِينَ ِة‬thereَisَnoَMaf’oolَbihiَtherefore ‫ َر َج ََع‬is Laazim (without detail)

Translation : “ِEvenِifِweِwereِto return to the city”.ِ

But in Surah Al Waaqia ‫ َر َج ََع‬isَMuta’addiَ: ‫ تَرْ ِجعُ ْونَها‬You all return it (detail is impacted)

In English it can be used with or without detail

Eg : I returned. Laazim (َ‫ج َعَ ََر‬

ََ without detail/Maf’oolَbihi)َ

I returned the book. Muta’addiَ(withَdetail)َ

So basically if there is no Maf’ool bihi it’s Laazim & if there is then it’s Muta’addi

6َvariationsَofَMudare’

Normal Light Lightest Heavy Heaviest Triple

Emphasis
ُ ‫ي ُْخ ِر‬
ِ‫ج‬ َ ‫ي ُْخ ِر‬
َ‫ج‬ َْ‫ي ُْخ ِرج‬ َ‫ي ُْخ ِر َج ْن‬ ََّ‫ي ُْخ ِر َجن‬ ََّ‫لَي ُْخ ِر َجن‬

ِ‫يَ ْنص ُُر‬ ُ ‫يَ ْن‬

‫ص ََر‬ ُ ‫يَ ْن‬
َْ‫صر‬ ُ ‫يَ ْن‬
َ‫ص َر ْن‬ ُ ‫يَ ْن‬
ََّ‫ص َرن‬ ُ ‫لَيَ ْن‬
ََّ‫ص َرن‬

‫ن ٱ ْْلَعَزِ ِم ْنهَا ٱ ْْلَذَ ِّل‬

ِّ ‫ لَيُ ْخ ِر َج‬: Jawab Al Shart
ََّ‫ لَي ُْخ ِر َجن‬: definitely shall expel

‫ ل‬of Emphasis / Fi’lَmudare (heaviest) ‫ هو‬version so look for an outside doer

Sarf : to expel َ‫جَ إِ ْخ راجا‬ َ ‫( أَ ْخ َر‬Aslama family)

ُ ‫جَ ي ُْخ ِر‬

2
 َ َ ‫ ٱ ْْل‬: the most dignified / respectable (superlative)
‫ع َز‬ Faa’il (afterَ&َRafَ‘)َ

‫ مِ ْن َها‬: from it Jaar Majroor - MBF Mukaddam

َ‫ ٱ ْْل َ َذ َّل‬: the most humiliated (superlative)

Maf’oolَbihi (who is being expelled)

Translation : “ِThe most dignified will absolutely expel the most humiliated from it. ”

Comparative Superlative

ِ‫أَعَز‬ more dignified / respectable َ َ ‫ٱ ْْل‬

‫ع َز‬ the most dignified / respectable

ِ‫أَذَل‬ more humiliated / weaker َ‫ْٱْلَذَل‬ the most humiliated / weakest

ِ‫أَ ْكب َُر‬ greater ‫اْل َ ْكبَ َُر‬ the greatest

َ ْ‫ أَح‬better
ِ‫س ُن‬ َُ‫اْلَحْ َسن‬ the best

ِ‫أَ ْقبَ ُح‬ uglier َ‫اْل َ ْق َب ُح‬ the ugliest

ِ‫ أَجْ َم ُل‬prettier َ‫اْلَجْ َم ُل‬ the prettiest

َِ ِ‫سو ِل ِِهۦ َو ِل ْل ُم ْؤ ِمن‬

‫ين‬ ُ ‫لِل ٱ ْل ِع ّز ِةُ َو ِل َر‬
ِِّ ِ ‫َو‬
Translation : “ِHonor, authority & might belong only to Allah, also to his Messenger along with

the believers. ”

َِ ‫ن ٱ ْل ُم َٰنَ ِف ِقينَِ َِل يَ ْعلَ ُم‬

‫ون‬ ِّ ‫َو َٰلَ ِك‬
Translation : “ِHowever the hypocrites ,ِtheyِdon’tِknowِ/ِِِButِitِisِtheِhypocritesِwhoِdon’t

know.”ِ

They say, “Even if we were to return to the city ( Madinah), the most dignified will absolutely
expel the most humiliated from it”. And honor, authority and might belong only to Allah, also to
his Messenger along with the believers. However /But it is the hypocrites who don’t know.

3
Notes at a glance [email protected]

4
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

ِAyahِ9ِِِ(Dayِ102)

ََ‫سِرون‬
َٰٓ
ُ ‫ّلل َو َمن يَ ْفعَلَْ ذَلِكََ فَأُولَئِكََ هُ َُم ٱ ْل َخ‬
ََِّ ‫عن ِذ ْك َِر ٱ‬ َََٰٓ ‫َلَ ت ُ ْل ِهكُ َْم أَ ْم َولُكُ َْم َو‬
َ ‫ل أَ ْولَ ُدكُ َْم‬ َ‫ََٰٓيأ َ ُّي َها ٱلَّذِينََ َءا َمنُوا‬

O you who have believed, let not your wealth and your children divert you from remembrance of Allah.
And whoever does that - then those are the losers.

َ ُ‫َيَٰٓأَيُّ َها ٱلَّذِينََ َءا َمن‬

‫وا‬
‫ ََٰٓيأَيُّ َها‬:

‫ يا‬: Harf of Nidaa ‫( حرف النداء‬calling)

Whateverَcomesَafterَitَdoesn’tَhaveَ‫ ال‬Eg : َُّ‫يارب‬

َ ( boz ‫ ال‬+ ‫ يا‬don’tَgoَtogether)َ

So whenever we call anyone we just use ‫ & يا‬don’tَputَ‫ال‬

But if we still want to add ‫ ال‬to ‫ يا‬then we use ‫ أَيُّ َها‬Eg : ََ‫أَيُّ َها الَّ ِذيْن‬

‫ أَيُّ َها‬is added when the one you are calling has ‫ ال‬on it. Eg : َ‫(ياو َل ُد‬child)
َ َ ‫ياأَيُّها‬
َ‫الو َل ُد‬

َُ‫(يابِ ْنت‬female child) َُ‫ياأَيَّتُها البِ ْنت‬

Side note :

َُّ َ‫أَيُّ َها =أ‬

‫ها‬+ ‫ي‬

ُّ َ‫أ‬
َ‫ي‬ : it is there to make the called one more specific

‫ها‬ : it is there to get more of your attention

َ‫ ٱلَّذِينََ َءا َمنُوا‬the one being called : Al Munaadaa َ‫المنادى‬

The one being called (Al Munaadaa)َisَRaf’َunlessَitَisَaَMudafَthenَit’sَaَNasbَ

Eg : ‫ل هللا‬
ََ ‫يا َرسو‬

Mudaf (Nasb)

َ‫يا َربََّ العالَمِ ْين‬

Mudaf (Nasb)

َ‫يا َم رْ يَ ُم‬

Not a Mudaf soَRaf’

ََ‫ٱلَّذِين‬ : Ism Mowsool

َ‫ َءا َمنُوا‬: Silatul Mowsool Those who have believed

Fi’lَmaadiَ/َFaa’ilَ‫هم‬

َ‫يََٰٓأَيُّ َها ٱلَّذِينََ َءا َمنُوا‬

• Allah used the ‫ ماضي‬to address us. (Allah is being more specific when we find this phrase. ‫ ها‬is
to get more to our attention)

• Maadi highlights that we have already accepted the faith sometime in the past. (reminding us of
the moment of our waking up)

• Youَ‘َwokeَup’َspirituallyَin the past but maybe you are back asleep.

• Fi’lَisَtemporaryَ&َtoَkeepَitَaliveَyouَmustَdoَit again. ( faith fluctuates)

• Past tense refers to a completed act. Which means youَdidn’tَjustَkindَofَbelieve, you jumped
in totally.
2
Quantitative Qualitative

• Stays the same • Feeling goes up & down

• We accepted certain quantitative • The moment you accepted Faith

things in the past that are now part of
our lives

• Knowledge remains same • Our commitment to knowledge changes

• If Allah considers us mature & settled in our faith to the point that its not going up & down too
much, then HE awards us with the title ََ‫ ( ال ُمؤمِ نُون‬IsmَFaa’ilَ:َpermanent,َnoَtense,َsoَit’sَsolid)َ

• Includes 3 groups at least :

Sincerely believed in the past & still do
Sincerely believed in the past & then got weaker
Claimed to believe but never really meant it.

3
Notes at a glance [email protected]

4
5
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

ِAyahِ9ِِِ(Dayِ103)

ََ‫سِرون‬
َٰٓ
ُ ‫ّلل َو َمن يَ ْفعَلَْ ذَلِكََ فَأُولَئِكََ هُ َُم ٱ ْل َخ‬
ََِّ ‫ٱ‬ َ ‫لَ أ َ ْولَ ُد ُك َْم‬
َ‫عن ِذ ْك ِر‬ ََ َ‫ََٰٓيأ َ ُّي َها ٱلَّذِينََ َءا َمنُوا‬
َٰٓ َ ‫ل تُ ْل ِه ُك َْم أ َ ْم َولُ ُك َْم َو‬

O you who have believed, let not your wealth and your children divert you from remembrance of Allah.
And whoever does that - then those are the losers.

َ‫َيَٰٓأَيُّ َها ٱلَّذِينََ َءا َمنُوا‬ “Those of you who believe”.

َ‫ل ت ُ ْل ِه ُك َْم أَ ْم َولُ ُك ْم‬

ََ

َ‫الر ُج ُل‬ ُ ‫( َي ْن‬outside doer) The man helps

َّ ‫ص َُر‬

ُ ‫( ل َي ْن‬normal) He does not help

‫ص َُر‬

َ‫الر ُج ُل‬ ُ ‫( ل َي ْن‬outsideَdoer)َTheَmanَdoesn’tَhelpَ

َّ ‫ص َُر‬ 3rd person

ُ ‫( ل َي ْن‬lightest) He should not help

َْ‫صر‬

َ‫الر ُج ُل‬ ُ ‫( ل يَ ْن‬outside doer) The man shouldn’tَhelp

َّ ‫ص َِر‬
 ُ ‫( تَ ْن‬outside doer) Mariam helps
َ‫ص َُر َمرْ َي ُم‬

ُ ‫ ل تَ ْن‬Sheَdoesn’tَhelp
‫ص َُر‬

ُ ‫( ل تَ ْن‬outside doer)ََMariamَdoesn’tَhelpَ
َ‫ص َُر َمرْ َي ُم‬ 3rd person

ُ ‫ ( ل تَ ْن‬lightest/ outside doer) Mariamَshouldn’tَhelp

َ‫صرَْ َمرْ َي ُم‬

Sarf :

َ‫أَ ْسلَ َم‬ َ‫يُ ْس ِل ُم‬ َ‫ِإسْالما‬

Irregular member of ‫ أَ ْسلَ ََم‬family
ََ ‫أ ْل َه‬
‫ى‬ ُ ‫ي ُْل ِه‬
َ‫ى‬ َ‫ِإ ْلهايا‬

Becomes Becomes Becomes

َ‫ ( أَ ْلهى‬sounds better) ْ ‫ي ُْل ِه‬

َ‫ى‬ ‫إِ ْلهاءا‬

ْ ‫ي ُْل ِه‬
َ‫ى‬ : He distracts (normal) Fi’lَmudareَ

ْ ‫ ل ي ُْل ِه‬: Heَdoesn’tََ(normal)

َ‫ى‬

َ‫ ل ي ُْل ِه‬: Heَshouldn’tَdistractَ(lightestَweird)َ

Weird cousins have their own normals

Another example of weird cousin

َ‫ يَ ْدع ُْو‬: He invites

َ‫ ل يَ ْدع ُْو‬: Heَdoesn’tَinvite

ُ‫ ل يَ ْدع‬: Heَshouldn’tَinviteَ(weird cousin so letter goes away)

2
َ‫الر ُج ُل‬
َّ ‫ى‬َْ ‫ي ُْل ِه‬ : The man distracts

َ‫الر ُج ُل‬
َّ ‫ى‬َْ ‫ل ي ُْل ِه‬ : Theَmanَdoesn’tَdistract

َّ ‫ل ي ُْل َِه‬
َ‫الر ُج ُل‬ : Theَmanَshouldn’t distract

ْ ‫َت ُ ْل ِه‬
َ‫ى‬ : She distracts

َْ ‫ل ت ُ ْل ِه‬
َ‫ى َمرْ َي ُم‬ : Mariam doesn’t distract

َ‫ل ت ُ ْل َِه َمرْ َي ُم‬ : Mariamَshouldn’tَdistract

َ‫ل ت ُ ْل َِه ْأموالُكُ ْم‬ : belongings - broken plural (outside doer)

Mudaf Mudafiliah

Your belongingsِshouldn’tِdistract

َ‫ل ت ُ ْل ِهكُ َْم أَ ْموالُكُ ْم‬

َ‫ت ُ ْل ِه‬ : lightestَFi’lَmudareَ

َ‫ُك ْم‬ : Maf’oolَbihiَ

َ‫ أَ ْم َولُ ُك ْم‬: Mudaf Mudafiliah / outside doer

Yourِbelongingsِshouldn’tِdistractِyou

3
 َََٰٓ ‫ل ت ُ ْل ِهكُ َْم أَ ْم َولُكُ َْم َو‬
َ‫ل أَ ْولَ ُد ُك ْم‬ ََ : Faa’ilَ

Note : when there are 2 ‫’ل‬s it becomes : neither – nor

Neither your belongings nor your children should distract you.

َِ‫عن ِذ ْك َِر ٱ َّّلل‬

َ : from the remembrance of Allah

َ‫عن ِذ ْك ِر‬
َ : Jaar Majroor MBF of Fi’lََ‫ت ُ ْل ِه‬

َِ‫ِذ ْك َِر ٱ َّّلل‬ : Mudaf Mudafiliah

َ ‫ل أَ ْولَ ُد ُك َْم‬
َ‫عن ِذ ْك ِر‬ ََ َ‫يََٰٓأَيُّ َها ٱلَّذِينََ َءا َمنُوا‬
َََٰٓ ‫ل ت ُ ْل ِه ُك َْم أَ ْم َولُ ُك َْم َو‬

“ِThoseِofِyouِwhoِbelieve, neither your belongings nor your children should distract you from
remembering Allah (SWT)ِ“.ِ

4
Notes at a glance [email protected]

5
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

ِAyahِ9ِِِ(Dayِ104)

َٰٓ َٰ
ِ ‫يََٰٓأَيُّ َها ٱلَّذِينََ َءا َمنُواَ ََل تُ ْل ِهكُ َْم أَ ْم َولُكُ َْم َو ََلَٰٓ أَ ْولَ ُدكُ َْم َعن ِذ ْك َِر ٱ ََّّللِ َو َمن يَ ْفعَ ِْل ذَ ِلكَِ فَأ ُ ۟و َٰلَئِكَِ هُ ُِم ٱ ْل َٰ َخ‬
َ ‫س ُر‬
ِ‫ون‬

O you who have believed, let not your wealth and your children divert you from remembrance of Allah.
And whoever does that - then those are the losers.

َ ‫لَٰٓ أَ ْولَ ُد ُك َْم‬

َ‫عن ِذ ْك ِر‬ ََ َ‫يََٰٓأَيُّ َها ٱلَّذِينََ َءا َمنُوا‬
ََ ‫ل ت ُ ْل ِه ُك َْم أَ ْم َولُ ُك َْم َو‬
“ِThoseِofِyouِwhoِbelieve, neither your belongings nor your children should distract you from
remembering Allah (SWT)ِ“.ِ

If talking to someone : 2nd person (doer not the detail)

If talking about someone : 3rd person

Even if you call someone : 2nd person

ِْ‫َمن‬ : someone who / anyone who / anybody / a person who / whoever

Balagha :

ShartَisَbasedَonَaَFi’lَ - whoever does the temporary action is this life

Jawab Al Shart based on an Ism – permanent status of someone being a loser

 َْ ‫َو َمن َي ْف َع‬
ََ‫ل ذََ ِلك‬

‫و‬ : and Harf Atf

َ‫َم ْن‬ : whoever Ism Mowsool

َْ‫َي ْف َعل‬ : he does Silatul Mowsool Shart boz Fi’l mudare َْ‫ َي ْف َعل‬has no reason to be lightest

LightestَFi’lَmudareَ/ Faa’ilَ‫هم‬ (conditional – “َifَ” part)

ََ‫ذَلِك‬ : thatَََََMaf’oolَbihiَFiَMahalliَNasbَ

“ِAndِanyِpersonِwhoِwouldِdoِthat,”ِ

Sarf : (Fataha family)

َ‫ فَ َع َل‬he did َ‫ يَ ْف َع ُل‬he does َ‫ فِ ْعلاَ فا َ ِع ال‬to do

َٰٓ
ََ ‫فَأُولَئِكََ هُ َُم ٱ ْل َخ ِس ُر‬
‫ون‬

َ‫ف‬
َ : so / then (here it is then)

َٰٓ
ََ‫أُولَئِك‬ : those people pointer (non flexible) /1st Raf’َsoَMubtada 1 Jawab Al

‫هم‬ : they (independent pronoun – Referee Pronoun ) /2nd Raf so Mubtada 2 Shart

ُ ‫ ٱ ْل َخ‬: theَlosersََََRaf’َ– Khabar ( proper)

ََ‫سِرون‬ (َ‘then’َpart)َ

“ِSoِthose people, they are the ultimate losers! ”ِ

“ِAndِanyِpersonِwhoِwouldِdoِthat,ِthen those people, they are the ultimate losers!”

2
Notes at a glance [email protected]

3
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

ِAyahِ10ِِِ(Dayِ105)

ُ۟‫ى۟ أ َ َح َد ُك ُ۟م ٱ ْل َم ْوت‬ ْ ِ۟ ‫َوأَن ِفقُوا۟ ِمن َّما َرزَ ْق َٰ َن ُكم ِمن قَ ْب‬
َّ َ ‫ِى۟ إِلَ َٰىا۟ أَ َجل۟ قَ ِريب۟ فَأ‬
َ۟‫صدَّق‬
َٰ َ
‫ل۟ أَ َّخرْ تَن ا‬
‫ب۟ لَ ْو َ ا‬ َ۟ ‫فَيَقُو‬
ِ ‫ل َر‬ َ ‫ل أَن َيأ ِت‬
َّ ‫َوأكُن مِنَ۟ ٱل‬
َ۟‫صلِحِ ين‬

And spend [in the way of Allah] from what We have provided you before death approaches one of you
and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be among
the righteous."

What is ‫? َمجاز عقلي‬

It is special kind of indirect speech (mix of direct & indirect)

Eg : Toyota built a new car

(Technically۟Toyota۟didn’t۟built۟it۟but۟any۟people۟are involved. Toyota is just name of a company. Car

would not have been built without Toyota even though literally it is not a builder)

Eg : Russia launched a satellite

(۟So۟the۟country۟didn’t۟but۟many۟people۟involved….۟It’s۟a۟chain۟reaction)۟

‫ َمجا ۟ز عقلي‬is۟very۟common۟in۟Qur’an۟

َ۟ ِ‫ل أَن َيأْت‬

ُ۟‫ى أَ َح َد ُك ُ۟م ٱ ْل َم ْوت‬ ِ۟ ‫َوأَن ِفقُوا۟ ِمن َّما َرزَ ْق َٰنَ ُكم ِمن قَ ْب‬
‫و‬ : and Harf Atf

۟‫أَن ِفقُوا‬: Spend - plural command – َ۟‫( أَ ْنفَق‬Aslama family)

‫ مِن‬: from

‫ َّما‬: what

‫ َرزَ ْق َٰنَكُم‬: we provided you all

َ۟‫ َرزَ ْق َٰن‬- we provided Fi’l۟maadi۟/۟Faa’ilُ۟۟‫نَحن‬

Sarf : ۟‫ِر ْزقا‬ ُ۟‫يَرْ ُزق‬ َ۟‫( َرزَ ق‬to provide)

۟‫ ُك ْم‬: you۟all۟۟۟Pronoun۟attached۟to۟a۟Fi’l۟so۟Maf’ool۟bihi۟

۟‫ مِن قَ ْب ِل‬: much before Maf’ool۟Fehi۟(when should you spend)

۟‫ م ِْن‬- from/much HOJ Min۟Zaa’edha

۟‫ – قَ ْب ِل‬before Special Mudaf (if۟it۟won’t۟get۟its۟Mudafiliah۟it۟would۟be۟۟‫ قَ ْب ُل‬but here it got its MI

ْ
َ ‫ أَن يَأت‬: to come
۟‫ِى‬ MBF

۟‫ أَ ْن‬- to (lightest harf)

۟‫ِى‬ ْ
َ ‫ يَأت‬- come lightest۟Fi’l۟mudare

Note : ۟‫ أَ ْن‬+ Fi’l۟= IDEA (Ism)

َ ‫يأَت‬+ ۟‫ = أَ ْن‬ISM (to come) = Mudafiliah

۟‫ِي‬

Fi Mahalli Jarr Mudafiliah

۟‫ أَ َح َدكُ ُم‬: one of you

Mudaf Mudafiliah /۟Maf’ool۟bihi۟mukaddam۟

Order is broken : Death is being delayed & ‫ أَ َح َد ُك ُ۟م‬is brought forward (mukaddam).۟Here۟it’s۟for۟shoch۟
purpose – Tashweeq – something is coming (death)

ُ۟‫ ٱ ْل َم ْوت‬: the death

َ۟ ‫يأَت‬
After۟&۟Raf’۟so outside doer of ‫ِي‬

“ِAndِspendِfromِwhat we have provided you much before the death comesِtoِoneِofِyou”.

2
Notes at a glance [email protected]

3
4
 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ
ِAyahِ11ِِِ(Dayِ106)

ََُ ‫سا ِّإذَا َجا ٓ ََء أَ َجلُ َها ََوٱ‬

ََ‫ّلل َخ ِّبيرَ ِّب َما تَ ْع َملُون‬ ً ‫ّلل نَ ْف‬
ََُ ‫َولَن يُ َؤ ِّخ ََر ٱ‬
But never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do.

َ‫ّلل نَ ْف ًسا‬
ََُ ‫َولَن ي َُؤ ِّخ ََر ٱ‬

‫و‬ : and Harf Atf

َ‫لَ ْن‬ : will not Light Harf

‫ ي َُؤ ِّخ ََر‬: to delay LightَFi’lَmudare / ‫ تَ َعلَ ََم‬family

َ‫ّلل‬
َُ ‫ٱ‬ : Lafdul Jalaala Faa’il

‫ نَ ْفسًا‬: a person Maf’oolِbihiِ– (Feminine boz Arabs sd so)

َ‫ِّإذَا َجا ٓ ََء أَ َجلُ َها‬

‫ِّإذَا‬ : when Dharf / Mudaf / Fi Mahalli Nasb

َ‫َجا ٓ َء‬ : he comes ( look for an outside doer) Fi’lَmaadiَ/ Mudafiliah Fi Mahalli Jarr

‫ أَ َجلُ َها‬: his/her/ their deadline Faa’il Maf’oolِFehiِ

َ‫ أَ َج ُل‬deadline Mudaf (when will this

‫ها‬ his/ her/ their Mudafiliah ( ‫ ها‬Feminine boz ‫ نَ ْفسًا‬is feminine) happen)

(no Maf’oolَ&َnoَMBF)َ

“ِAnd Allah will not delay any person when their deadline comes”.ِ
ََ‫ير ِّب َما تَ ْع َملُون‬
َ ‫ّلل َخ ِّب‬
ََُ ‫ََوٱ‬

‫و‬ : as َ‫ و‬Haaliya

َ‫ٱّلل‬
َُ : Lafdul Jalaala 1st Raf’َ– Mubtada

‫ير‬
َ ِّ‫ َخب‬: fullyَawareََََ2َndَRaf’- Khabar

‫بِّ َما‬ : of whatever Jaar Majroor

َ‫ب‬
ِّ of HOJ

‫ ما‬whatever Ism Mowsool / Fi Mahalli Jarr MBK

ََ‫ تَ ْع َملُون‬: you all do Silatul Mowsool / َ‫ َسمِّ َع‬family

Fi’lَmudare ( to do) / Faa’il ‫( اَنت َُْم‬you all)

Note : Silatul Mowsool hasَnoَstatus.َItsَfreeَfromَRaf’/Nasb /Jarr

“ِAs Allah is fully aware of whatever you all do (will do)”.ِ

“ِ Andِ Allahِ willِ notِ delayِ anyِ personِ whenِ theirِ deadlineِ
comes, as Allah is fully aware of whatever you all do (willِdo)”.ِ

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Notes at a glance [email protected]

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 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

ِAyahِ10ِِِ(Dayِ107)ِ

ّ َٰ ‫ق َوأَكُن ِمنَِ ٱل‬

َِ‫صلِحِ ين‬ ّ َ ‫فَأ‬
َِ ‫ص ّد‬ ِ ‫ى أَج‬
ِ‫َل قَ ِريب‬ ِٓ ِ‫ب لَ ْو َ َٓل أَ ّخ ْرتَن‬
ِٓ َٰ َ‫ى ِإل‬ ِِ ‫َوأَن ِفقُواِ مِ ن ّما َر َز ْق َٰنَكُم ِمن قَ ْب ِِل أَن يَأْت َِِى أَ َح َدكُ ُِم ٱ ْل َم ْوتُِ فَيَقُو َِل َر‬

And spend [in the way of Allah] from what We have provided
you before death approaches one of you and he says, "My Lord,
if only You would delay me for a brief term so I would give
charity and be among the righteous."

ّ َ ‫ى أَجَلِ قَ ِريبِ فَأ‬

َِ‫ص ّدق‬ ِٓ ‫ب لَ ْو َ َٓل أَ ّخ ْرتَن‬
ِٓ َٰ َ‫ِى إِِل‬ ِِ ‫فَيَقُو َِل َر‬

ِ‫ فَيَقُو َل‬: then he will say

َ‫ف‬ : can be Harf Atf (so) or ‫( الفاء السلبية‬in English : therefore/then/thus)

Note : If ‫ ف‬comesَinَaَmeaningَofَ‘therefore’ with a mudare then it is understood that there is َ‫ أن‬between

‫ & ف‬mudare

Like : َ‫يقُول‬+َ‫أن‬+‫ ف‬is that َ‫ أن‬is not seen but its effect is seen since it makes mudare light

So ‫ فَيَقُو َِل‬is actually ‫ول‬

َ ُ‫يق‬+َ‫أن‬+‫ف‬

َِ ‫َيأْ ِت‬
The other way to look at it is َ‫ ف‬Harf Atf (then) is continuing the effect of ‫ى‬ ‫ أَن‬so ‫ أن يأتي‬Is Ma’toofَonَ
َ‫ & يقُول‬not ‫ ف‬Sababiyyah (can be either one of them)

َ‫ أن‬carriesَtheَeffectَonَbothَtheَFi’lَmudareَ(َ‫ )يأتي &يقُول‬making both light.

ِ‫ب‬
ِ ‫ َر‬: My Master JF & Maqool Al Qawl begins from here

It’sََِّ‫ ر ِّبي‬but ‫ ي‬is dropped if situation is desperate

• Alsoَ‘Theَcalledَon’َ(Munaada)َ
• Ifَit’sَaَMudafَitsَNasbَif its not,َitsَRafَ‘
• It comes with a Harf of Nidaa (calling Harf : ‫ياايُّها‬/ ‫ يا‬or without it)
• Munaada is never a part of a sentence. It has no label. It stands alone!

Here no Harf & no ‫يا‬

Two things are taken away boz here the person is desperate to get their point across without using too
many words since they are running out of time. So brief word is used. Later it gets wordy as under.

ٓ‫ لَ ْو ََل‬: howَcomeَyouَdidn’tَjustَ

‫حضيض‬
ِّ ‫ حرف ت‬: whyَdon’tَyou….َ“‫َ”هال‬/َhow comeَyouَdidn’tَjust

Like encouraging to take some course of action /its an appeal / compel someone

‫ لوال‬adds another dimension, more wordy

ِ‫ أَ ّخ ْرتَن ِٓى‬: delay me

َ‫ أ َّخ َرت‬Fi’lَmaadiَ/َFaa’ilََ‫أنت‬ Maf’oolِbihiِ

‫ني‬ Maf’oolَbihi

ِ‫ى أَجَلِ قَ ِريب‬

ِٓ َٰ َ‫ ِإل‬: untill a deadline nearby

َ‫إلي‬ : until HOJ Jaar

َ‫أجل‬ : a deadline Majroor MBF

َ‫ق ِّريب‬ : nearby Mowsoof Sifah ّ َٰ ‫ٱل‬

Maqool Al Qawl continues till َِ‫صلِحِ ين‬

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ِ‫ق‬ ّ َ ‫ فَأ‬: I would give charity
َ ‫ص ّد‬

َ‫‘ – ف‬Therefore’َ‫ الفاء السلبية‬so there is an invisible َ‫أن‬ between ‫ & ف‬mudare ‫َّق‬
َ ‫صد‬َّ

It also became light due to ‫ (أن‬light Harf)

It’sَMansoob (light) boz of ‫ أن‬understood after ‫ف‬

َ So its َ‫صدَّق‬
َّ ‫ أ‬+ ‫أن‬+َ‫ف‬

َ‫صدَّق‬
َّ ‫ أ‬lightَFi’lَmudareَ/َFaa’ilَ‫( انا‬I)

َ‫ تعلَّم‬family

Sarf :

ِ‫تَعَلّ َم‬ ِ‫يَتَعَ ّل ُم‬ ِ‫تَعَلِما‬

َِ‫ص ّدق‬ َ َ‫ت‬ َُ ‫يتصد‬
‫َّق‬ ‫تصد َُّقا‬
َِ‫&ص‬ َِ‫ ت‬became mushed
together & became
َِ‫ص ّدق‬ ّ َُ ‫صد‬
‫َّق‬ َّ ‫ي‬ َ‫صدُّقا‬
َّ

Similarly ‫ يَتَ َدب ُِّر‬: here ‫ تَِ & َِد‬gets

mushed up & becomes
‫يَ ّدب ُِّر‬

ِ‫ يَت ََزك ُّر‬becomes ‫يَزّ ك ُِّر‬

“ِThenِheِwillِsay,ِ“ِMyِMaster!!!ِHowِcomeِyouِdidn’tِjustِgive
me delay until some short deadline”,ِthenِIِwouldِgiveِcharity”.ِ

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Notes at a glance [email protected]

https://drive.google.com/file/d/1cG5eaB4zAjxuCyKZthHtXR7-gocGviJe/view?usp=drivesdk

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 ‫الرحِ يم‬
ّ ‫ن‬ ِِ ‫الرحْ َم‬
ّ ‫َللا‬
ِِّ ‫ِبس ِِْم‬ [email protected]

ِSurahِAl-Munafiqunِ

ِAyahِ10ِِِ(Dayِ108)ِ

ّ َٰ ‫صدّقَِ َوأَكُن ِم َنِ ٱل‬

َ ‫ص ِل ِح‬
ِ‫ين‬ ّ َ ‫َوأَن ِفقُواِ مِ ن ّما َر َز ْق َٰنَكُم ِمن قَ ْب ِِل أَن يَأْت َِِى أَ َح َدكُ ُِم ٱ ْل َم ْوتُِ فَيَقُو َِل َر ِِب لَ ْو َ َٓل أَ ّخ ْرتَن ِِٓى إِلَ َٰ ِٓى أَجَلِ قَ ِريبِ فَأ‬
(Translation from Sahih International)

And spend [in the way of Allah] from what We have provided
you before death approaches one of you and he says, "My Lord,
if only You would delay me for a brief term so I would give
charity and be among the righteous."

ّ َٰ ‫ن ٱل‬
َ ‫ص ِل ِح‬
ِ‫ين‬ َِ ‫صدّقَِ َوأَكُن ِم‬
ّ َ ‫فَأ‬

ِ‫ق‬ ّ َ ‫ فَأ‬: why don’t you…..?

َ ‫ص ّد‬

‫ ف‬of reason

‫ ف‬Sababiyyah comes with a secret ‫( أن‬light mudare)

‫صدَّق‬
َّ ‫أ‬+ ‫أن‬+ ‫ف‬

‫َوأَكُن‬ : and I would be (Jumlah Ismiyyah begins)

‫ و‬Harf Atf : carries over the effect forward

‫ أكُن‬: lightest mudare

Mubtada : ‫ كان‬to be / Ism ‫ كان‬: is ‫أنا‬ (NO KHABAR)

Effect of ‫ و‬Harf Atf

Normal : ُ‫أكُون‬ ‫و‬ ُ‫صدَّق‬

َّ ‫أ‬

Light : ‫أكُون‬ ‫صدَّق و‬

َّ ‫أ‬

Lightest : ‫صدَّق و أكُون‬

َّ ‫أ‬

Becomes

: ‫أكُن‬

In Balaagha : the mixing of light & lightest is called ‫ ( احِ تِباك‬mix match / criss-cross)

Eg : Night & Day

Rest & Work

Night & Work : 2 words are used but means all 4

Eg from Qur’an :

The Sin / Crime of alcohol & gambling is greater than their benefit

Sin vs Good

Harm vs Benefit

Sin vs Crime : ‫احِ تِباك‬

Similarly there is ‫ احِ تِباك‬happening in the above Ayah :

‫صدَّق وأكُن‬
َّ ‫أ‬ ‫( ِإن أ َّخرت ِن‬Hope) if you gave me delay - here ‘if’ is lightest (IF/ THEN) Shart & Jawab Al Shart

‫صدَّق وأكُون‬
َّ ‫فأ‬ ‫( ِإن أ َّخرت ِن‬Blame) as a result I would give charity ( ‘Therefore’ – light mudare)

Here there is a criss - cross: Allah (SWT) is saying all 4 verbs at the same time.

Duality is created in ‫&أكُن‬ ‫صدَّق‬

َّ

4 things that are meant here

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 1) ‫ ف‬meaning : that had u given me delay then that would have been the reason to be charitable
& I would have been the reason to be from good people ( cause – meaning)

2) If you give me delay then I think I would be charitable & would be among the righteous too. (then
– possibility)

Jawab Al Shart can come with a ‫ف‬

َِ & if it does it can be light instead of lightest.

Eg: If you study, you will succeed.

Lightest Lightest ( in Arabic)

Eg: If you study, then you will succeed.

Lightest Light boz of ‫ ف‬Sababiyyah ( the reason for you to succeed due to ‫ ف‬Sababiyyah)

ِ‫ى أَجَلِ قَ ِريب‬ ِٓ ‫لَ ْو َ َٓل أَ ّخ ْرتَن‬

ِٓ َٰ َ‫ِى إِل‬ Shart

‫ق َوأَكُن‬ ّ َ ‫فَأ‬
َِ ‫ص ّد‬ Jawab Al Shart

There are 2 types of Jawab Al Shart (being used here)

‫صدَّق‬
َّ ‫فأ‬ َّ َّٰ ‫وأكُن مِن ٱل‬
‫صلِحِ ين‬

With ‫ ف‬Sababiyyah without ‫ ف‬Sababiyyah

(light) (lightest)

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 ّ َٰ ‫ ِمنَِ ٱل‬: from the righteous (possibility)
َِ‫صلِحِ ين‬

Jaar Majroor MBK (Jumlah Ismiyyah ends)

Translation :

“ِAnd spend from what we have provided you (all) much before
death comes to one of you. Thenِheِwillِsay,ِ“ِMyِMaster!!!ِHowِ
comeِyouِdidn’tِjustِgiveِmeِdelayِuntilِsomeِshortِdeadline,as
a result of which I would give some charity & I might even
become from the righteous ”.ِ

As a result of which : boz of ‫ ف‬Sababiyyah

I would give some : use of Assaddaqa vs Atasaddaqa

I might even : Jawab Al Shart – lightest (possibility/hope)

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Notes at a glance [email protected]

https://drive.google.com/file/d/1hAHLHTw9zKGEY-RfJPvdAxgFsXpuiCUQ/view?usp=drivesdk

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