NAROTTAMA-VILASA

BY

SRI NARAHARI CHAKRAVARTI THAKURA

Edited by Purnaprajna Dasa

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 DEDICALED: LO

His Divine Grace

A. C. Bhaktivedanta Swami Prabhupada
founder-acarya
International Society for Krishna Consciousness
 CONTENTS

INTRODUCTION 7

FIRST VILASA 15

SECOND VILASA 25

THIRD VILASA 43

FOURTH VILASA oD

FIFTH VILASA 67

SIXTH VILASA 75

SEVENTH VILASA 89

EIGHTH VILASA 99

NINTH VILASA 117

TENTH VILASA 133

ELEVENTH VILASA 149

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 INTRODUCTION
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This book was mentioned by Srila Prabhupada in his

purports to Sri Chaitanya-charitamrita as follows: “Another
book, Narottama-vilasa, compiled by Sri Narahari dasa, mentions
Acyutananda’s presence during the festival at Khetari. According
to Sri Narahari dasa, during the last days of his life Acyutananda
stayed in his house at Santipura, but during the presence of
Lord Caitanya Mahaprabhu he lived at Jagannatha Puri with
Gadadhara Pandita.”
Although Srila Prabhupada only mentioned this book once,
he was extremely fond of quoting Narottama dasa Thakura—
both in his writings and in his lectures and conversations.
Narottama dasa Thakura composed many songs and frequently,
Srila Prabhupada would glorify them very highly. In the Srimad-
Bhagavatam purport to verse 1.10.20, Srila Prabhupada says,
“There are songs of Thakura Narottama dasa, one of the acaryas
in the Gaudiya-sampradaya, composed in simple Bengali
language. But Thakura Visvanatha Cakravarti, another very
learned acarya of the same sampradaya, has approved the songs
by Thakura Narottama dasa to be as good as Vedic mantras.”
Srila Prabhupada lists Narottama dasa Thakura as one of
the acharyas of the Gaudiya-sampradaya as follows: Sri Caitanya
Mahaprabhu, Svaraupa Damodara and Sri Rapa Gosvami and
others, Sri Raghunatha dasa Gosvami, Krsnadasa Gosvami,
Narottama dasa Thakura, Visvanatha Cakravarti, Jagannatha
dasa Babaji, Bhaktivinoda Thakura, Gaurakisora dasa Babaji,
Srimad Bhaktisiddhanta Sarasvati, A. C. Bhaktivedanta Swami.
Srila Prabhupada was very fond of singing bhajans while
accompanying himself on the harmonium. He recorded some
of these bhajans and then added his purports. He was especially
fond of the songs written by Narottama dasa Thakura. Many of
these recordings were made in the early years of the Movement
and they were highly treasured by the devotees.
8 NAROTTAMA VILASA

Here are some excerpts from the purport to the song

Gauranga Bolite Habe, recorded in Los Angeles on January 5,
1969:
Prabhupada: This is a song sung by Narottama dasa
’Thakura. He says, “When that day will come, that I shall sing
simply Lord Caitanya’s name and there will be shivering on
my body?” Gauranga bolite habe pulaka-Sarira. Pulaka-sarira
means shivering on the body. When one is factually situated in
the transcendental platform, sometimes there are eight kinds
of symptoms: crying, talking like a madman, and shivering of
the body, dancing without any care for any other men... These
symptoms develop automatically. They are not practiced
artificially. So Narottama dasa Thakura is aspiring for that
day...
But Narottama dasa Thakura says that it is not possible to
reach that stage without being freed from material affection...
Samsara-basana mora kabe tuccha ha’be: “When my desire for
material enjoyment will be insignificant, nonimportant.’’ Tuccha.
Tuccha means a thing which we calculate no value: “Throw it
away.”’ Similarly, spiritual advancement is possible when one is
convinced that “This material world and material happiness is no
value. It cannot give me any real bliss of life.’” This conviction is
very much necessary. Samsara-basana mora kabe tuccha ha’be.
And he also says that “When I shall be free from the desires
of material enjoyment, then it will be possible to see the real
nature of Vrndavana.”’ Visaya chadiya kabe suddha ha’be mana:
“When my mind will be completely purified, uncontaminated
from the material contamination, at that time it will be possible
for me to see what is Vrndavana.’’ In other words, one cannot
go to Vrndavana by force and live there, and he will achieve that
transcendental bliss. No. One has to make his mind freed from
all material desires. Then one can live at Vrndavana and relish
its residential benefit...
So Narottama dasa Thakura is giving us the direction, how
one can reach the highest perfectional stage of associating with
Radha and Krsna. The first thing is that one should be very much
 INTRODUCTION 2

attached to Sri Caitanya Mahaprabhu. That will lead us. Because

He came to deliver the understanding of Krsna consciousness,
therefore one should first of all surrender to Sri Caitanya
Mahaprabhu. By surrendering to Sri Caitanya Mahaprabhu,
Nityananda Prabhu will be pleased, and by His pleasing, we
shall be freed from material desires. And when material desires
are no more, then we shall be able to enter Vrndavana. And
after entering Vrndavana, when we are eager to serve the six
Gosvamis, then we can reach the platform to understand the
pastimes of Radha and Krsna...
Srila Prabhupada not only loved to sing the songs of
Narottama dasa Thakura but he also was very fond of quoting
important passages from the songs and explaining them in his
writings and lectures. Certain phrases from Narottama dasa’s
songs were used by Srila Prabhupada in his preaching, again
and again.
For example, Srila Prabhupada quoted this phrase
innumerable times: “Srila Narottama dasa Thakura sings,
chadiya vaisnava-seva nistara payeche keba, which means that
unless one serves the Vaisnavas and brahmanas, one cannot get
liberation from the material clutches.” (SB 4.21.39 purport)
Another phrase from Narottama dasa Thakura’s songs that
Srila Prabhupada loved to quote is this one found in the purports
of the Srimad-Bhagavatam.
(When King Saudasa seized a brahmana who was engaged
in sexual affairs with his wife in the forest, desiring to eat him,
the brahmana’s wife said:)
Srila Narottama dasa Thakura has sung:
hari han viphale janama gonainu
manusya-janama parya,
radha-krsna na bhajiya,
janiya suntya visa khainu
The body of a human being is extremely valuable because
in this body one can understand the instructions of Krsna and
attain the ultimate destination of the living entity. The living
10 NAROTTAMA VILASA

entity is within the material world to fulfill the mission of going

back home, back to Godhead. (Purport, SB 9.9.28)
This was quoted by Srila Prabhupada innumerable times.
Another example is found in this purport to the Srimad-
Bhagavatam (1.13.26): Narottama dasa Thakura, a great devotee
and acarya of the Gaudiya Vaisnava sect, has sung: “My Lord, I
have simply wasted my life. Having obtained the human body, I
have neglected to worship Your Lordship, and therefore I have
willingly drunk poison.” In other words, the human body is
especially meant for cultivating knowledge of devotional service
to the Lord, without which life becomes full of anxieties and
miserable conditions.
We should always feel indebted to the previous acharyas, for
it is they who have preserved the teachings of Lord Chaitanya,
handing them down to us even today. In ISKCON, every
morning, we offer guru-puja to Srila Prabhupada while singing a
song composed by Srila Narottama dasa Thakura. In his purport
to Srimad-Bhagavatam, Srila Prabhupada explains the meaning
of part of this song as follows: (SB 4.29.68)
“The mind plans material enjoyment, and the gross body
serves as the instrument to realize such desires and plans. The
mind is the platform onto which all desires come and go. Srila
Narottama dasa Thakura therefore sings:
guru-mukha-padma-vakya,
cittete kariya atkya,
Gra na kariha mane asa”
“Narottama dasa Thakura advises everyone to stick to the
principle of carrying out the orders of the spiritual master. One
should not desire anything else. If the regulative principles
ordered by the spiritual master are followed rigidly, the mind
will gradually be trained to desire nothing but the service of
Krsna. Such training is the perfection of life.”
Another song that Srila Prabhupada often quoted is
mentioned in the following purport (CC Madhya 8.38):
 INTRODUCTION 11

“Srila Narottama dasa Thakura sings in his Prarthana (39):

$ri-krsna-caitanya-prabhu daya kara more,
toma vind ke dayalu jagat-samsare
patita-pavana-hetu tava avatara,
mo sama patita prabhu na paibe ara
‘My dear Lord, please be merciful to me. Who can be more
merciful than Your Lordship within these three worlds? You
appear as an incarnation just to reclaim the conditioned, fallen
souls, but I assure You that You will not find a soul more fallen
than me.’ ”
At the end of the Eighth Canto of the Srimad-Bhagavatam,
Srila Prabhuapda wrote: Thus ends the Bhaktivedanta purports
of the Eighth Canto, Twenty-fourth Chapter, of the Srimad-
Bhagavatam, entitled “Matsya, the Lord’s Fish Incarnation.”
This commentation has been finished in our New Delhicenter
today, the first of September, 1976, the day of Radhastami, by the
grace of the Supreme Personality of Godhead and the acaryas.
Srila Narottama dasa Thakura says, tandera carana sevi bhakta-
sane vasa janame janame haya, ei abhilasa. I am attempting to
present Srimad-Bhagavatam in the English language by the
order of my spiritual master, Srimad Bhaktisiddhanta Sarasvati
Thakura, and by his grace the work of translation is gradually
progressing, and the European and American devotees who
have joined the Krsna consciousness movement are helping
me considerably. Thus we have expectations of finishing the
great task before my passing away. All glories to Sri Guru and
Gauranga.
On Lord Nityananda Prabhu’s Appearance Day, while he was
in Los Angeles, on January 31, 1969, Srila Prabhupada sang the
song, Nitai-Pada-Kamala and then delivered a lecture explaining
it:
“Nitai-pada-kamala, koti-candra-susitala, je chayay jagata
juray. This is a song by Narottama dasa Thakura, a great acarya
of the Gaudiya-vaisnava-sampradaya. He has written many
songs about the Vaisnava philosophy, and they are approved
12 NAROTTAMA VILASA

as completely corresponding with Vedic instructions. So here

Narottama dasa Thakura is singing that “The whole world is
suffering under the blazing fire of material existence. Therefore,
if one takes the shelter of the lotus feet of Lord Nityananda...,”
whose birthday is today, 31st, January, 1969. So we should relish
this instruction of Narottama dasa Thakura that in order to get
relief from the pangs of blazing fire of this material existence,
one should take shelter of the lotus feet of Lord Nityananda
because it is as cooling as the moon rays combined together
of millions of moons. That means one will immediately find
peaceful atmosphere. Just like a man works whole day and if he
comes under the moonshine he feels relief.
Similarly, any materialistic man who comes under the shelter
of Lord Nityananda will immediately feel that relief...”
This book gives an insight into the times just after the
disappearance of Lord Chaitanya and Lord Nityananda. It is
understood that in His absense, Lord Chaitanya specifically
empowered Srinivasa Acharya and Narottama dasa Thakura
to continue His preaching mission. Narottama dasa Thakura
always lamented that he could not participate directly in Lord
Chaitanya’s pastimes, as did His other associates. Therefore,
his mood was always one of service in separation. This mood
should also be ours today as we try to push forward the Krishna
consciousness movement in the absense of Srila Prabhupada.
It is my hope that the readers will relish this humble attempt
to present Narottama-vilasa by Narahari Chakravarti. It is a fact
proven by experience that when the mind remains aloof from
the material platform by remaining absorbed in transcendental
topics, one experiences a higher platform of existence.

The editor
 Samadhi of
Narottama dasa Thakura
 FIRST VILASA

O Supreme Lord, Vishvambhara, You are the husband of

the goddess of fortune, and You are my eternal friend. Only You
are capable of distributing the wealth of love of Godhead. You
are known as kindhearted to those who are surrendered to You
and so please shower Your kindness upon me.
I worship Sri Lokanatha Gosvami, who is fully surrendered at
the lotus feet of Sri Sri Radha-Vinoda. He is the life and soul of
the devotees, and he is a confidential associate of Sri Chaitanya
Mahaprabhu.
I worship Srila Narottama dasa Thakura, who is especially
dear to Lord Gauranga. Like a honey bee that is always anxious
for nectar, he hovers around the lotus feet of Srila Lokanatha
Gosvami, absorbed in love for Sri Sri Radha-Krishna.
I worship the disciples of Srila Narottama Prabhu, who are
endowed with all good qualities and who are able to destroy
anyone’s misfortune and misery.
For the pleasure of the Vaishnavas, as well as to fulfill my
ardent desire, I am writing this book, Narottama-vilasa, which
briefly describes the glories of Srila Narottama dasa Thakura.
All glories to the son of Sachi and Jagannatha Mishra, Sri
Gaura Govinda, the embodiment of divine love. He is the life
and soul of Nityananda Prabhu and Advaita Acharya, and the
only love of Svarupa Damodara, Sanatana, Rupa, and Gopala
Bhatta. Lord Vishvambhara, who is expert at pleasing everyone,
has bound the hearts of Haridasa, Vakreshvara, and Narahari
with the ropes of His love, and He has won the friendship of
Gauridasa and Gadadhara.
All glories to Sri Chaitanya Mahaprabhu and all of His
associates. O readers, please be kind upon me. I am an illiterate
fool who knows nothing of what is right or what is wrong and
yet, I have been ordered by saintly persons to write this beautiful
book, Narottama-vilasa, which will certainly be relished by its
readers. I have offered my obeisances to the Lord in the above

15
 16 NAROTTAMA VILASA

verses. Now, listen patiently and attentively as I briefly describe

the glories of Sri Lokanatha Gosvami, a favorite devotee of the
Lord and light of his illustrious brahmana family.
Lokanatha Prabhu was born to Sita and Padmanabha
Chakravarti, at the village of Talagari in the district of Jassora.
It is difficult to describe the wonderful character of Lokanatha’s
father and mother. Padmanabha was a famous Rarhi brahmana
Vaishnava and a favorite of Sri Advaita Prabhu. He was constantly
engaged in sankirtana—singing madly and crying incessantly.
Those who were fortunate enough to observe his kirtana where
unable to check their tears.
Padmanabha Chakravarti frequently came to Nadia to have
the darshana of Lord Gauranga. However, after such visits,
when he would return home, he inevitably fell into the depths
of despair due to intense feelings of separation from the Lord.
He and his wife always sang the glories of Lord Gaurachandra.
Sita was like her husband—she was a devoted Vaishnavi and
wife. She felt extremely fortunate to have a wonderful son like
Lokanatha. Her happiness knew no bounds as she watched his
devotion io Lord Gaurachandra blossom, day by day. Who can
properly describe the loving care that she showered upon her
exalted son?
Lokanatha Prabhu was always seen to be enthusiastically
engaged in the Lord’s devotional service. People were
spontaneously attracted to his extraordinary beauty and deep
devotion. He conscientiously served his parents, and became
well-versed in shastra at a very early age.
When his parents died, Lokanatha Prabhu decided, after
discussing the matter with his friends, to break the shackles of
material existence, go to Nadia, and surrender at the lotus feet
of Sri Chaitanya Mahaprabhu.
Lord Chaitanya abundantly showered His mercy upon
Lokanatha Prabhu during his stay in Nadia. However, after some
time, the Lord requested him to go to Vrindavana. Lokanatha
Prabhu could understand the Lord’s mind and so he knew
that He was thinking of taking sannyasa in the near future.
 PRS Ts Vat ASA 17

Because of this, Lokanatha Prabhu’s departure from Nadia

was an indescribably pathetic scene. Indeed, leaving the Lord’s
association was practically unbearable for him.
Feeling totally despondent, Lokanatha Prabhu began his
journey. Due to crying incessantly, the path before him became
practically invisible so that it took him five days to walk a distance
that would normally be covered in a single day. After traveling
for some time, Lokanatha Prabhu received the heart-breaking
news that Sri Chaitanya Mahaprabhu had taken sannyasa and,
after consoling his associates, had gone to Nilachala. Lokanatha
Prabhu greatly lamented, knowing that the Lord had given up
His beautiful curly hair.
With a heavy heart, Lokanatha Prabhu continued his journey,
deriving strength only because he knew that it was the order of
the Lord. Indeed, he arrived in Vrindavana in a practically lifeless
condition. However, the charming atmosphere of Vrindavana
soon soothed his mind and eased his aching heart.
After a few days, Lokanatha Gosvami heard that Sri
Chaitanya Mahaprabhu had departed for South India, and so
his mind once again became very disturbed. Being very eager
to see the Lord again, Lokanatha Gosvami left for South India
at once. In anxious anticipation, he traveled quickly. However,
after traveling a considerable distance, he received news that
the Lord had already ended his tour of South India and had
returned to Nilachala. After some more days, he received the
news that the Lord had arrived in Vrindavana. In great anxiety,
Lokanatha Gosvami immediately turned around and headed for
Vrindavana. However, when he reached Vrindavana, he found
that Sri Chaitanya Mahaprabhu had departed for Prayaga just a
few days previously.
Feeling devastated, Lokanatha Gosvami sank into the
depths of despair. The next morning, he decided to follow Lord
Chaitanya to Prayaga because he could no longer tolerate the
intense misery of separation from Him. That night, while rolling
on the ground, he cried pitifully until at last, he feel asleep.
18 NAROTTAMA VILASA

Then, in his dream, Lokanatha Gosvami finally received the

long-awaited darshana of Sri Chaitanya Mahaprabhu.
The Lord’s effulgent body was covered with yellow
sandalwood paste. His nicely arranged hair was decorated
with fresh flowers and surrounded His exquisite face, and His
forehead was neatly marked with tilaka. Who would not be
captivated by the Lord’s gorgeous lotus petal eyes, majestic
eyebrows, and enticing smile that easily defeated the beauty of
the full moon? A sacred thread was draped across His broad
chest and His arms reached to His knees. His dhoti was folded
in three places and His transcendental body was bedecked with
shining ornaments.
Lord Chaitanya spoke to Lokanatha Gosvami with great
affection, saying, “I shall always remain with you, relishing
loving pastimes in My eternal abode, Navadvipa. Even great
personalities like Lord Brahma are unable to understand this
transcendental realm.”
After saying this, the Lord embraced Lokanatha Gosvami
and then disappeared.
Lokanatha Gosvami awoke and due to not seeing the Lord
before him, he again became overwhelmed by despair. Still,
by Lord Chaitanya’s kindness, sleep once again overtook him.
Then, in his dream, the Lord, dressed as a sannyasi, once again
appeared before him.
“You want to go to Prayaga,” the Lord sweetly said, “but what
is the use of going there when you can see me here in your dream?
O Lokanatha, I desire to be with all of you in Vrindavana. After
sending you there, I took sannyasa from Keshava Bharati. At that
time, I was very eager to see Vrindavana but My devotees were
broken-hearted due to My acceptance of the renounced order
and so I was obliged to spend a few days at Advaita Prabhu’s
house, just to console them.”
“From Shantipura, I went to Nilachala, and later on, I toured
South India. Unfortunately, our paths did not cross, either in the
South or in Vrindavana. I know that you are feeling despondent
because of this and have decided to leave for Prayaga tomorrow
 FIRST VILASA 19

morning. However, I request that you don’t leave Vrindavana.

Remember that I am always with you and shall keep you informed
of My whereabouts. From Prayaga, I will return to Nilachala.
While there, I will tell My dear devotees, Rupa and Sanatana,
about you and they will meet you in Vrindavana very soon. In
their association, you will float on the waves of transcendental
happiness in the ocean of ecstatic love for Krishna.”
“Before long, a prince named Narottama will become your
disciple. He is a very talented devotee, full of love and devotion,
and he is empowered to save the fallen conditioned souls from
hellish life. His enchantingly beautiful kirtana has the ability to
melt even wood or stone.”
After saying this, the Lord embraced Lokanatha Gosvami,
who then fell at His lotus feet. Upon awaking and finding
himself alone, Lokanatha Gosvami cried pitifully, remembering
the beautiful Lord Gauranga. Eventually, Lokanatha Gosvami
managed to somewhat pacify himself although tears continued to
flow like rivers from his eyes. As dawn approached, he performed
his morning duties and then sat down in a quiet place to chant
the holy name of the Lord. After some time, a local brahmana
came and offered him some fruit. Lokanatha Gosvami sat under
a tree for awhile until restlessness finally overtook him. He
then wandered aimlessly throughout Vrindavana until he came
upon a beautiful, secluded area and so he stayed there for some
time.
Later on, Lokanatha Gosvami was informed that Subuddhi
Mishra had visited Vrindavana, followed by Srila Rupa Gosvami
a bit later, and that they were now on their way to meet Lord
Gaurasundara. Sanatana Gosvami had also come to Vrindavana
but had recently departed for Nilachala. After hearing all this,
Lokanatha Gosvami could not suppress his disappointment.
Sighing heavily and crying pitifully, he lamented, “O Rupa
and Sanatana, when will I be able to reside with you?”
Mysteriously, a voice replied, “We shall definitely come to
Vrindavana soon.”
20 NAROTTAMA VILASA

Eventually, many of Lord Chaitanya’s followers came to

Vrindavana. I am at a loss for words to properly describe the
joyous meetings that took place and the immense pleasure that
the devotees derived from each other’s association. Srila Rupa
Gosvami greeted Lokanatha Gosvami with great warmth and
affection, dissipating his anguish of long separation from the
Lord and His devotees.
In Sanatana Gosvami’s Vaishnava-toshani, he expresses his
great regard for Lokanatha Gosvami by saying, “I worship Srila
Kashishvara, Lokanatha, and Sri Krishnadasa, who have taken
shelter at the lotus feet of the dearmost Deity in Vrindavana,
Srila Govindadeva.”
Raghunatha Bhatta, Gopala Bhatta, Bhugarbha Gosvami, as
well as many others, dearly loved Lokanatha Gosvami. Together,
they spent many wonderful days in Sri Vrindavana Dhama,
relishing transcendental ecstasy while engaging in the devotional
service of the Lord.
Lokanatha Gosvami was fully engaged in the service of his
worshipful Deities, Sri Sri Radha-vinoda. I have described how
he obtained these Deities in my book, Bhakti-ratnakara.
Once, while serving his Deities, Lokanatha Gosvami suddenly
saw the madhurya form of Lord Chaitanya amalgamated with
that of Sri Sri Radha-vinoda. Later, in a dream, the Lord revealed
to him the truth regarding His transcendental existence. Such
deep spiritual realizations gave rise to intense emotions. Indeed,
whenever Lokanatha Gosvami tried to describe the Lord’s
transcendental qualities, he would lose his composure and
end up rolling on the ground, cursing himself for not having
personally witnessed Lord Chaitanya’s pastimes.
Krishnadasa_ Kaviraja requested Lokanatha Gosvami’s
permission for writing Sri Chaitanya-charitamrita. Lokanatha
Gosvami encouraged Krishnadasa Kaviraja with wholehearted
enthusiasm although both he and Gopala Bhatta forbade him
from mentioning their names in his book.
I have heard all these stories from elderly devotees. Whoever
hears them is extremely fortunate. The merciful Lokanatha
 BRS JVAaVeLE
A S:A 21

Gosvami remained in Vrindavana and later on, showered his

blessings upon his dear disciple, Narottama dasa. By the mercy
of Sri Chaitanya Mahaprabhu, Lokanatha Gosvami obtained the
precious gem of love of Godhead.
I worship the lotus feet of Lokanatha Gosvami, who is opulent
* with the wealth of Sri Krishna Chaitanya’s blessings, and whose
mind is decorated with the ornaments of love of God.
I take shelter at the lotus feet of Lokanatha Gosvami, who
eternally resides in Vrindavana. He is always absorbed in loving
devotional service and he is enchanted by the transcendental
pastimes of Sri Krishna.
I take refuge at the lotus feet of Lokanatha Gosvami, who is
completely indifferent to the pains and pleasures of this material
world. His mercy was fully realized only by the great scholar,
Narottama dasa.
All glories to Narottama dasa Thakura, the beloved disciple
of Lokanatha Gosvami. How the illustrious Narottama was born
in the house of Krishnananda Datta, the elder brother of Sri
Purushottama, I will not discuss very elaborately. However, for
your pleasure, I shall give a brief description.
Rupa and Sanatana lived in Ramakeli, a beautiful village in
Bengal. Although acting as high-ranking ministers in the court
of the king, they were always absorbed in discussing shashtra
with scholars and professors. Their genius and wisdom won
them fame throughout the land. In the courts of Maharashtra,
Karnataka, Dravida, Tailanga, Utkala, Mithila, Gaura, Gujarata,
Bangla, Kashi and Kashmir they were considered to be the
greatest scholars. (I have explained this further in Bhakti-
ratnakara). Being favorites of the king, the two brothers had no
shortage of wealth.
At this time, Sri Gaurachandra was performing His
all-attractive pastimes in Navadvipa. Rupa and Sanatana
repeatedly heard reports of the Lord’s activities and they were
spontaneously attracted to Him. From time to time, they wrote
letters to Sri Chaitanya Mahaprabhu while earnestly waiting for
the opportunity to meet Him personally.
22 NAROTTAMA VILASA

The Supreme Lord, who is bound only by the love of His

devotees, also became anxious to meet Rupa and Sanatana. After
accepting sannyasa, the Lord consoled His devotees and went
to Nilachala, and later on, to Vrindavana. When Sri Chaitanya
Mahaprabhu started for Bengal from Nilachala, millions of
people followed Him. Because of this, He arrived at Ramakeli
surrounded by crowds of devotees.
Upon hearing of Lord Chaitanya’s arrival, Sanatana and
Rupa, as well as Keshava Chatri and others, became overwhelmed
with joy. The royal ministers, Rupa and Sanatana, could not
contain their happiness and they secretly rushed to meet the
Lord’s associates. By the grace of Nityananda Prabhu, they
were introduced to Sri Krishna Chaitanya. Who can describe
the intense emotions of Rupa and Sanatana at this meeting? Sri
Gaurachandra welcomed them with sweet words, as Nityananda
Prabhu, Haridasa, Vakreshvara, Mukunda and others stood by,
watching with great pleasure.
Sri Chaitanya Mahaprabhu stayed at Ramakeli for a few
days, constantly surrounded by an ocean of ecstatic devotees
who were eager to bathe in the purifying waters of the Lord’s
transcendental association. Not only was the general mass of
people affected by the Lord, even the Mohammedan king had a
change of heart, due to Sri Chaitanya Mahaprabhu’s presence.
One day, as Sri Caitanya Mahaprabhu was dancing with
His associates during sankirtana, He suddenly looked in the
direction of Sri Khetari village. A peculiar look appeared on
His face, tears came to His eyes, and He cried out, “Narottama!
Narottama!” again and again. The ocean of mercy, Nityananda
Raya, shouted with joy and Haridasa, Vakreshvara and others
were inexplicably filled with unbounded happiness.
Witnessing this unusual behavior of the Lord, the devotees
began talking amongst themselves as follows: “Prabhu is
repeatedly calling out the name of someone called Narottama.
It seems that this Narottama is extremely dear to the Lord.
Perhaps he is about to make his appearance. O, who is that
fortunate man who will have such a son? The woman who bears
him within her womb certainly is the most fortunate lady in this
world. Obviously, the Lord has some plans for this Narottama to
fulfill His mission.”
In this way, rumors of Narottama’s impending appearance
spread far and wide. A similar event had taken place when Sri
Chaitanya Mahaprabhu was traveling to Nilachala and then had
suddenly cried out the name, Srinivasa.
These pastimes were widely broadcast and so everyone
eagerly awaited the appearance of Narottama. O readers, please
hear attentively as Narahari dasa narrates Narottama-vilasa.
 SECOND VILASA

All glories to Sri Gaurachandra, Nityananda Prabhu, and

all the devotees of Lord Chaitanya. Please bestow your mercy
upon this poor, fallen soul. All glories to those who relish the
nectar of this book, Narottama-vilasa. Kindly listen patiently to
my narration.
The wheel of time turned until finally, during the sixth hour
of the full moon day in the month of Magha, when all auspicious
signs became visible, Narottama dasa was born to fulfill the
mission of the Lord.
His mother, radiant with beauty, wept joyfully as she lovingly
gazed at the charming face of her son. A divine effulgence
illuminated the delivery room and happiness swelled within the
hearts of everyone present.
From that moment, the village of Sri Khetari became a most
auspicious place. The residents suddenly felt purified—as if
cleansed of all misgivings. They trembled with ecstatic emotion,
tears filled their eyes, and they spontaneously chanted the holy
name of the Lord with devotion. The people rushed to the house
of Krishnananda, carrying gifts for the newborn child.
The delighted Datta Mahashaya warmly welcomed everyone
without taking his eyes off the face of his son for a second.
Krishnananda’s exalted father profusely distributed charity to
the singers, musicians and others present, for the protection of
his grandson. .
There was no woman in the world as fortunate as Narottama’s
mother, Narayani. By the grace of the Lord, she was granted the
divine vision to see Gauranga, Nityananda, and Advaita dancing
ecstatically in her house.
Narayani jubilantly watched as her son continued to grow,
like the waxing moon. Similarly, Krishnananda’s pleasure knew
no bounds as he constantly stared at the jewel-like face of his
son. Being grateful because of his good fortune, he fed the local
brahmanas, daily.

25
26 NAROTTAMA VILASA

On an auspicious day, Krishnananda arranged for the

ceremony of offering rice to his son. The astrologer present
on that joyful occasion noted all the auspicious signs present
in the child’s body. He predicted that the boy would become
an illustrious person, saying, “This baby will grow up to be the
greatest of men. Therefore, he should be called Narottama.”
The festivities went on happily until Krisnhananda tried to
feed his son some rice. To everyone’s dismay, the child refused
to eat. Although they coaxed him, again and again, the boy
repeatedly turned his head away, refusing to eat. The festive
atmosphere was thus replaced with anxiety as everyone nervously
looked at one another, not knowing what to do.
The thoughtful astrologer then reassured everyone, saying,
“Don’t worry. This baby will not accept food unless it has first
been offered to Lord Vishnu.”
The rice was then offered to Lord Visnu and once again given
to the child. To everyone’s relief, the baby happily devoured
it. From that day onward, realizing the value of prasada,
Krishnananda ordered: “Only food that has been offered to
Krishna should be given to my son.”
Although the worship of Lord Krishna was customary in the
family, from the time of Narottama’s birth, everyone became
much more attentive to the Lord’s service.
A few years later, Narottama began his studies and he soon
proved to be an exceptional student. Within a short while, he
became a scholar in all subjects. His teachers used to comment,
“How is it possible for this boy to learn so quickly? Do you think
that he is an incarnation of God?”
Narottama was an adorable boy and he endeared himself
to everyone. In fact, he was the talk of the town. Someone said,
“Just one glance at Narottama is sufficient to calm my mind and
chase away all of my miseries.”
Another person commented, “From every angle of vision,
the prince is beautiful.”
Still another said, “I have never seen such a gorgeous boy.”
 SECOND VILASA 27

In this way, Krishnananda’s son was glorified throughout

the town.
Krishnananda was happy simply to gaze upon his son but
as time went by, he began to think, “My son is capable in all
respects and so he should be married soon. I am getting old and
so it is time for me to give up my responsibilities of managing
the household.”
Krishnananda consulted some wise Kayasthas so that a
suitable bride could be found for his son.
Meanwhile, Narottama remained absorbed in the ecstasy of
love for Krishna. With his eyes full of tears, he worshiped the
Lord in private, oblivious of everything else. While fully engaged
in Krishna consciousness, Narottama lost all taste for mundane
pleasures and thus took no interest in his family’s activities and
vast properties. Aware of their son’s growing apathy toward
materialistic life, Krishnananda and Narayani became very
anxious and could think of nothing else. Finally, the parents
hired someone to constantly watch over their son but still, they
remained full of anxiety.
Because of this arrangement, Narottama felt that his home
was like a prison and so he longed for the day to come when
he would be free. Although he spoke to no one about this, he
always waited for the opportunity to leave home. Every day, in
secret, Narottama desperately pleaded for the Lord to somehow
arrange for his release. At such times, his body became covered
with dust as he rolled on the ground while crying out in anguish.
Raising his arms into the air, Narottama begged in a most pitiful
manner, “O Gauranga! O Nitai! O Advaita Prabhu! My Lords,
please save me from this hell.”
At that time, the glories of Lord Gauranga were spreading
throughout the land. Narottama’s only solace was obtained when
someone would describe to him the Lord’s pastimes. There was
an elderly brahmana in Sri Khetari named Krishna dasa. He
was a genuine servant of Lord Krishna and he loved Narottama
deeply. Indeed, he could not let a single day pass without seeing
28 NAROTTAMA VILASA

Narottama. The brahmana, Krishna dasa, was so powerful as a

result of his devotion that no one dared to disobey him.
Every day, after completing his worship of Lord Krishna,
Krishna dasa would visit Narottama. Narottama welcomed him
with wholehearted enthusiasm, humbly falling at his feet. After
offering Krishna dasa a seat, Narottama would eagerly inquire
about news of Lord Chaitanya and His associates. Krishna dasa
happily narrated the pastimes of the Lord in all three divisions
(Adi-lila, Madhya-lila and Antya-lila). Krishna dasa also glorified
the transcendental pastimes of Lord Nityananda and Advaita
Acharya with such intense emotion that even wood or stone
would melt while listening to him.
Krishna dasa also delighted in telling the life histories of
Gadadhara Pandita, Srivasa Pandita, Vakreshvara Pandita,
Svarupa Damodara, Murari Gupta, Haridasa Thakura, Narahari
dasa, Gauridasa, Gadadhara Dasa, Vasu Ghosha, Mukunda Datta,
Sanjaya, Damodara Pandita, Kashishvara, Sri Paramananda
Bhattacharya, Krishna dasa brahmachari, Lokanatha Gosvami,
Varya, Sanatana Gosvami, Rupa Gosvami, Sri Gopala Bhatta
Gosvami, Raghunatha Bhatta Gosvami, Raghunatha Dasa
Gosvami, Sri Jiva Gosvami, Subuddhi Mishra, Raghava Pandita,
Krishna Pandita and the other associates of Lord Chaitanya.
Krishna dasa especially delighted in narrating the story of
Srinivasa Acharya’s life. He took hold of Narottama’s hands
and tearfully said, “My dear child, how can I properly describe
the wonderful qualities of Srinivasa? In his youth, he became
famous not only as a great scholar but the very embodiment of
love and devotion for Lord Chaitanya. When he was traveling to
Nilachala to meet Sri Chaitanya Mahaprabhu, he received the
heart-breaking news that the Lord had disappeared from this
world. Because of this, Srinivasa was devastated and immediately
fell unconscious. Only due to the will of the Lord did life remain
within his body.”
“Kavi-karnapura has written in his book, Gunalesha-suchaka:
‘All Glories to Srila Srinivasa Prabhu, the embodiment of mercy,
who was born in a Rarhi brahmana family in Ghanteshvari. In
 SECO NDA Vvall ASA 29

his childhood, he conquered the world by his scholastic genius.

When he heard about Lord Chaitanya, he rushed to Nilachala
to see Him.’ ” :
“All glories to Srinivasa Prabhu, who fell unconscious on the
road to Nilachala upon hearing of Sri Chaitanya Mahaprabhu’s
disappearance. After regaining consciousness, he frantically
cut off his beautiful flowing hair and while doing so, he injured
his forehead.’ After cutting off his hair, Srinivasa continued
walking to Purushottama while remembering the lotus feet of
Sri Chaitanya Mahaprabhu.”
“In a dream, Lord Caitanya appeared before Srinivasa,
encouraging him to go to Nilachala. Upon seeing Srinivasa
walking along the road, everyone shed tears. When he arrived at
Nilachala, Gadadhara Pandita, Vakreshvara Pandita, and other
devotees welcomed him into their association. Showering their
mercy upon him, the Lord’s associates ordered him to go to
Vrindavana. Srinivasa first took darshana of Lord Jagannatha
and then started for Bengal by way of Srikhanda.”
“After reaching Bengal, Srinivasa decided to return to
Nilachala but along the way, he heard that Gadadhara Pandita
Gosvami had disappeared from this world. Devastated, Srinivasa
turned around and headed back to Bengal, looking like a man
on the verge of death. After walking and walking, he finally
lay down and fell asleep. In his dream, Sri Gadadhara Pandita
Gosvami appeared and lovingly consoled him.”
“When Srinivasa awoke in the morning, he resumed his
journey, although his mind was still disturbed. Then, while
walking on the road, Srinivasa met a resident of Bengal who
informed him of the disappearances of Lord Nityananda and
Advaita Acharya. Once again, Srinivasa fell to the ground
unconscious, being overwhelmed by great despair. When he
regained consciousness, Srinivasa decided to commit suicide
and for this purpose, he began to make a fire, intending to
throw himself into it. Lord Nityananda and Advaita Prabhu then
appeared before Srinivasa. While pacifying him, They ordered
him to go to Vrindavana.”
30 NAROTTAMA VILASA

“The next morning, Srinivasa continued walking toward

Bengal. At Srikhanda, he met Narahari Sarkara Thakura and
Sri Raghunandana, bowing down at their lotus feet. This is
described by Kavi-karnapura in his book, Gunalesha-suchaka:
‘All glories to Srila Srinivasa Prabhu, who went to Srikhanda and
bowed down before Narahari Sarkara Thakura, the dearmost
associate of Sri Chaitanyachandra. Being ordered by Narahari
Sarkara Thakura, Srinivasa went and sought the blessings of
Yadunandana Acharya.”
“When Srinivasa arrived at Navadvipa, he was astonished
to see Lord Gauranga and His associates, engaged in their
transcendental pastimes. This was possible because Srinivasa
had been awarded the spiritual vision to witness these eternal
pastimes of the Lord. Actually, everyone at Navadvipa was
floating in an ocean of intense sorrow. Srinivasa eagerly went
to Sri Chaitanya Mahaprabhu’s house. There, Vishnupriya-
devi bestowed her mercy upon him. Gadadhara Dasa, Srivasa
Thakura, and others also welcomed Srinivasa with tears of love
in their eyes.”
“From Navadvipa, Srinivasa went to Shantipura to see Sita-
devi. Who can properly describe the loving reception that
Srinivasa received from her? In ecstatic trance, he next went to
Khardaha, where SriJahnava-devi and Vasudha-devi greeted him
with great affection. Srinivasa next went to Khanakula, to receive
the blessings of Sri Abhirama Thakura and his wife, Malini-devi.
He then returned to Srikhanda and met Sri Narahari Thakura,
who bestowed great mercy upon him and again advised him to
go to Vrindavana. With great affection, Sri Raghunandana gave
Srinivasa advice on how to proceed to Vrindavana. Srinivasa
then went to Yajigrama, to visit his mother. After consoling her,
he started out alone for Vrindavana.”
After hearing this story from the elderly brahmana, Krishna
dasa, spontaneous love for Srinivasa arose within Narottama’s
heart. While floating in a river of tears, Narottama thought,
“When shall I attain the association of Srinivasa.” Who can
understand Narottama’s state of mind? Daily, he listened
 SECOND: VILASA 31

attentively to stories about Sri Chaitanya Mahaprabhu and His

associates and while doing so, he cursed himself for not having
had their association. In fact, his mind was always disturbed so
that he could not even eat or sleep at night.
One day, by the will of the Lord, Narottama fell asleep. In
his dream, he saw Lord Chaitanya, whose transcendental beauty
could not be compared to gold, lightning, or anything else of
this world. The mere sight of the Lord’s black, curly hair flowing
down His back could turn the mind of even the most virtuous
woman. His earrings shone brightly and His lotus eyes appeared
to be the very snare of Cupid. The Lord’s smiling face easily
defeated the shining of the full moon. The mere sight of the
Lord’s beautiful tilaka on His forehead could take away one’s
breath. His graceful hands hung down to His knees and His
chest was exceptionally broad.
Beautiful jeweled garlands hung around His conch-like
neck. His deep navel was very finely shaped. His thin waist
defeated even that of a lion and His feet were more attractive
than lotuses. How attractive was His dhoti that was folded in
three places! While observing the beauty of Sri Chaitanya
Mahaprabhu, Narottama shed torrents of tears of love and then
fell at His lotus feet.
Placing His lotus feet on Narottama’s head, Sri Chaitanya
Mahaprabhu sweetly said, “O Narottama, look at me! I cannot
bear to see your tears. Don’t worry—go straight to Vrindavana.
There, you will be initiated by my dear devotee, Lokanatha, who
will happily pour the nectar of the maha-mantra into your ears.
I have many plans that will be carried out by you.”
At that moment, Narottama’s dream ended and he woke
up with a start. He could not bear the loss of Sri Chaitanya
Mahaprabhu’s darshana and so he rolled on the ground in great
disappointment. Then again, by the Lord’s will, Narottama
fell asleep. In his dream, he saw Lord Chaitanya by the side
of the Ganga in Navadvipa, enjoying pastimes along with Lord
Nityananda, Advaita Acharya, Gadadhara Pandita, Srivasa
Thakura, Svarupa Damodara, Narahari Sarkara Thakura,
32 NAROTTAMA VILASA

Haridasa Thakura, Vakreshvara Pandita, Mukunda Datta,

Murari Gupta, Govinda Ghosha, Madhava Ghosha, Vasu Ghosha,
Shuklambara, Gauridasa, Sri Sanjaya, Damodara Pandita,
Mahesha, Shankara, and Yadu Acharya. All of them surrounded
Lord Gauranga as they engaged in sankirtana, while the people
of Navadvipa looked on.
Eager to witness this beautiful pastime, Lord Brahma, Lord
Siva and other demigods and goddesses mingled with the crowd
in disguise. Indeed, even the animals and birds were charmed.
Blind men were suddenly able to see and so they rushed to
take part in the extraordinary sankirtana performance. While
watching the wonderful fun, Narottama wept with joy.
Upon seeing Narottama, Lord Chaitanya warmly embraced
him, soaking him with His tears. Narottama fell at the Lord’s lotus
feet. Lord Gauranga lifted him up with great affection and then
put him in the care of Nityananda Prabhu and Advaita Acharya.
In this way, Narottama obtained the mercy of Lord Chaitanya’s
associates and they all advised him to go to Vrindavana.
Narottama was unable to control his surging emotions.
While observing the beauty of Lord Nityananda, Narottama fell
at His lotus feet. Nityananda Prabhu placed His lotus feet on
Narottama’s head, thus blessing him with unconditional love
for Sri Chaitanya Mahaprabhu. At that time, He also advised
Narottama to go to Vrindavana.
Upon seeing the transcendental beauty of Advaita Acharya,
Narottama fell at His lotus feet. Advaita Prabhu immediately
lifted up Narottama and placed him at the lotus feet of Lord
Gauranga.
Thereafter, Narottama bowed at the lotus feet of Gadadhara
Pandita, Srivasa Thakura, and others who then embraced him,
one by one. It appeared that Narottama was bathing in everyone’s
tears. All of the Lord’s associates encouraged Narottama to go
to Vrindavana.
When Narottama finally woke up, it was morning. He pacified
his aggrieved mind and finished his morning duties. He wept
with joy as he began to see auspicious signs, indicating good
 SECOND VILASA 318

fortune. He waited in anticipation, hoping that the fortunate

moment of his departure would soon come.
Shortly thereafter, Narottama’s father took his men and
went somewhere on business. Narottama took this to be his
great opportunity. He somehow managed to*trick his mother
and then deceived the guard who watched over him, so that he
left home in great haste. Due to fear of being caught, Narottama
did not go by way of Navadvipa but instead, proceeded towards
Vrindavana through the forest. He disguised himself in such a
way that no one would be able to recognize him. For fifteen days,
Narottama walked here and there, at random, simply being
relieved at having succeeded in leaving home.
The miserable condition of Narottama’s parents after his
departure is beyond description. Indeed, Narottama became
the talk of Bengal. The people said, “Prince Narottama must
have gone to Vrindavana. He must be the Narottama that Sri
Chaitanya Mahaprabhu had called for when He was at Ramakeli.
The strength of his intellect could not be manifested by an
ordinary man.”
Lord Nityananda, Advaita Acharya and other foremost
associates of Sri Chaitanya Mahaprabhu always thought of
Narottama’s well being. It is said that anyone who was fortunate
enough to see Narottama, even once, would forget his fear of
material life.
As Narottama traveled along the road, he constantly sang
the glories of Lord Gauranga while streams of tears rolled down
his face. Those who were fortunate to gaze at his face became
blessed with a great feeling of mental satisfaction. The villages
where Narottama stopped for the night became blessed by his
divine presence. Whether male or female, anyone who had a
chance to associate with Narottama during his journey would
tell their friends and family members about his wonderful
qualities.
They said, “Even a golden champaka flower would surely
be ashamed to see this young man’s complexion. Look at his
34 NAROTTAMA VILASA

beautiful face and large eyes! How superb are his nose, cheeks,
eyebrows, forehead and ears!”
Someone said, “Look how long his arms are! What a broad
chest he has! Who are the fortunate parents of this extraordinary
man with such beautiful knees and feet?”
Someone else said, “He cannot be an ordinary human being.
He must be a demigod or else the son of a king.”
Another person remarked, “Oh, how sad it is that such a
young man has become apathetic toward family life.”
Others said, “I wonder how his parents are living without
him. To hell with merciless providence, who has dragged this
boy out of his family at such a young age!”
Being so greatly influenced by Narottama’s presence,
no one wanted to return home. People brought many things
for Narottama to eat and someone would always offer him
a comfortable bed to sleep on at night. Narottama could not
eat or sleep, however. He would spend the night performing
sankirtana. Everyone felt sad to see how Narottama’s body had
become smeared with dust. In the morning, none of the villagers
would want to let him go but Narottama begged for their
permission and then departed. This was the typical scene that
occurred daily during his journey to Vrindavana, for Narottama
stole the hearts of everyone he met.
After visiting many holy places along the way, Narottama
entered Vrindavana, his mind truly enchanted. First, he went to
Vishrama-ghat, in Mathura, where he bathed in the Yamuna and
then rested awhile. That night, in solitude, he engaged in singing
the holy names of the Lord. At that time, a brahmana Vaishnava
resident of Mathura came to him, carrying many varieties of
Krishna prasada. He very affectionately fed Narottama.
Narottama inquired about the welfare of those living in
Vrindavana. With a pained heart, the brahmana informed him of
the disappearance of Raghunatha Bhatta Gosvami, Kashihsvara,
Rupa Gosvami and Sanatana Gosvami. Upon hearing of the
disappearance of Sri Rupa and Sri Sanatana, Narottama fell to
 MESON Di VALE ASA 35

the ground, crying. While striking his head to the ground, he

called out, “Kashishvara Pandita! Sri Bhatta Raghunatha!”
Tears streamed from Narottama’s eyes like a river and he was
on the verge of losing consciousness. Seeing the death-like state
of Narottama, the brahmana took him on his lap and consoled
him. In this way, they spent most of the night, discussing many
topics of Krishna consciousness.
Late at night, by the will of the Lord, both of the devotees
fell asleep. In Narottama’s dream, Rupa Gosvami, Sanatana
Gosvami, Kashishvara, and Raghunatha Bhatta Gosvami
appeared. Narottama at once flat on the ground, offering
his obeisaces at their lotus feet. All of these great souls then
embraced Narottama, soaking him with their tears. They spoke
very sweetly to Narottama, and the brahmana could hear some of
what they said. With great satisfaction, these exalted associates
of the Lord showered their blessings upon Narottama and then
disappeared.
Upon awakening, Narottama felt greatly pained at heart, due
to separation from these great souls, and so he began to lament
while gazing desperately in all directions. The brahmana was
astonished to see Narottama’s pitiful condition. He hastily took
Narottama on his lap and tearfully thanked him for his purifying
association.
After a considerable time, the brahmana gained some
composure and begged Narottama to come to his house the next
morning. In reply, Narottama bowed down to the brahmana and
requested, “Be kind to me and let me go, for I am very anxious
to see the lotus feet of the Goswamis. Please be merciful to me
and help me fulfill my desire.”
With tears in his eyes, the brahmana affectionately took
Narottama on his lap and blessed him. He then accompanied
Narottama for some distance but due to old age, he could not
continue. He gave Narottama directions for reaching Vrindavana
and then ordered a man to accompany him. After Narottama’s
departure, the brahmana, being broken-hearted, simply stood
staring at the path.
36 NAROTTAMA VILASA

Narottama began to think, “Sri Chaitanya Mahaprabhu

has brought such a low and unqualified man to the sacred
land of Vrindavana. He has sent me to the abode of mercy,
Sri Lokanatha Gosvami. Will he accept me as his servant? Will
I be able to catch hold of the lotus feet of Sri Gopala Bhatta
Gosvami, Sri Bhugarbha Gosvami, Sri Jiva Gosvami and other
exalted devotees and place them on my head? Will they give
their mercy to a worthless soul like me? Srinivasa Acharya is the
very embodiment of transcendental love. Will he have affection
for a poor soul like me?”
While thinking in this way, Narottama’s eyes filled with tears
and his body trembled uncontrollably so that he was unable to
walk a single step further.
Meanwhile, on the very night that Narottama entered
Vrindavana, Srinivasa Acharya suddenly became overwhelmed
with joy for no apparent reason. He took this as an auspicious
omen. Tears of love began to fall from his eyes as he thought,
“This surely indicates that I am going to meet a very dear friend
in the near future.”
In eager anticipation, Srinivasa Acharya began a kirtana that
he continued throughout the night. In fact, only late at night
did he finally fall asleep. Then, in his dream, Srila Rupa Gosvami
appeared before him, saying, “O Srinivasa, in the morning, you
will meet Narottama.”
After saying this, Srila Rupa Gosvami disappeared. In the
morning, when Srinivasa Acharya awoke, he hurriedly went
to meet Sri Jiva Gosvami and revealed to him his dream. Sri
Jiva Gosvami was very happy to hear the news because he had
been in great anxiety, waiting for Narottama’s arrival. He told
Srinivasa Acharya, “Previously, Sri Chaitanya Mahaprabhu had
informed me about Narottama and I had told you this. This is
the Narottama that we have been waiting for, for such a long
time.”
After saying this, Sri Jiva went to the temple of Sri Govinda
while Srinivasa Acharya returned to his residence. At that time,
someone came and informed Srinivasa Acharya, “A prince has
 SECOND VILASIA 37

come from Bengal. He is a young man with very handsome bodily

features, and his body is soaked with tears. I cannot describe the
wonderful emotions manifested by that devotee after observing
the face of Sri Govinda. As he was crying incessantly, Sri Jiva
Gosvami took him on his lap and welcomed him with very sweet
words. He has sent me here to bring you to him.”
While hearing this, Srinivasa Acharya could not control
his emotions and he began running to the temple of Govinda.
Srinivasa Acharya was overwhelmed with joy to think that he
would be able to see Narottama at last. Like a poor man who had
obtained a priceless gem, Srinivasa Acharya rushed to embrace
Narottama. What Srinivasa Acharya expressed to Narottama
through his embrace, I am completely unable to describe.
Nor can I possibly explain how Narottama felt upon meeting
Srinivasa Acharya.
Everyone in the temple began to whisper about the
uncommon friendship displayed by Srinivasa Acharya and
Narottama. Indeed, they instantly became such close friends that
one could hardly differentiate between them. Sri Govinda had at
last fulfilled the desires of Narottama. Sri Krishna Pandita, the
head pujari of Sri Govinda, brought the Deity’s garlands for the
two exalted souls. It should be noted that Sri Krishna Pandita
was a great scholar and an intimate associate of Sri Chaitanya
Mahaprabhu. After the departure of Kashishvara Pandita, Sri
Krishna Pandita became the head pujari of Sri Govinda. Everyone
knew that Sri Krishna Pandita had great love for Narottama.
Narottama humbly bowed down at the lotus feet of Sri
Krishna Pandita. Thereafter, Sri Jiva Gosvami took Narottama to
the cottage of Lokanatha Gosvami. They found him sitting alone
in a secluded place, absorbed in feelings of great suffering due
to separation from Rupa Gosvami and Sanatana Gosvami. Sri
Jiva Gosvami bowed down at Lokanatha Gosvami’s lotus feet and
then told him about Narottama. In fact, Lokanatha Gosvami had
been restlessly waiting for Narottama’s arrival in Vrindavana.
Now, upon seeing Narottama before him, Lokanatha Gosvami
began to shed tears of joy.
38 NAROTTAMA VILASA

When Narottama fell down before his spiritual master,

Lokanatha Gosvami placed his lotus feet upon his head. With
very sweet words, he assured Narottama that he would give
him initiation in just a few days. Again and again, Lokanatha
Gosvami requested Sri Jiva, “Please help him gain a thorough
understanding of the devotional literature.”
To Srinivasa Acharya, Lokanatha Gosvami affectionately
said, “Always make sure that Narottama is properly situated on
the path of devotion.”
After saying this, Lokanatha Gosvami uttered the names
of Rupa Gosvami and Sanatana Gosvami while heaving a heavy
sigh. Observing this, Sri Jiva was unable to check his tears. Sri
Jiva then bade farewell to Lokanatha Gosvami and went to have
the darshana of the lotus feet of Sri Sri Radha-vinoda.
Thereafter, Sri Jiva Gosvami took Narottama to meet Gopala
Bhatta Gosvami. He was also sitting alone in a secluded place,
absorbed in remembering Rupa Gosvami and Sanatana Gosvami.
I have no words to accurately depict the sweet relationship
between Gopala Bhatta Gosvami and Sanatana Gosvami. This
has been described in the following verse: “I worship Sri Gopala
Bhatta Gosvami, whose heart is filled with love for Sanatana
Gosvami and the friendship of Srila Rupa Gosvami. He who
worships these two brothers is able to obtain the mercy of Sri
Gopala Bhatta Gosvami. I worship Sri Gopala Bhatta Gosvmai,
whose life and soul is Sri Sri Radha-ramana.”
Sri Jiva Gosvami bowed down at the lotus feet of Gopala Bhatta
Gosvami, who was very happy to meet Narottama. Narottama
also fell at his lotus feet and Gopala Bhatta Gosvami immediately
showed him great affection by warmly embracing him, soaking
his body with his tears. Sri Jiva Gosvami and Narottama offered
their obeisances once more and then went to have darshana of
the lotus feet of Sri Sri Radha-ramana. Thereafter, they visited
the temples of Govinda, Gopinatha and Madana-mohana.
While conversing amiably, Narottama and Sri Jiva Gosvami
entered the temple of Gopinatha. There, Sri Jiva Gosvami
introduced Narottamato Madhu Pandita. Narottamaimmediately
 SECOND VILASA 39

bowed down and touched the lotus feet of Madhu Pandita, who
then affectionately embraced Narottama and brought him to see
Sri Sri Radha-gopinatha. He gave the Deity’s prasada garland to
Narottama.
After this, Sri Jiva Gosvami took Srinivasa Acharya and
Narottama to Bhugarbha Gosvami’s residence. He was a
very great scholar and an inseparable associate of Lokanatha
Gosvami. He passed his days in the constant remembrance of Sri
Chaitanya Mahaprabhu.
Sri Jiva Gosvami introduced Bhugarbha Gosvami to
Narottama, who at once bent down and touched his lotus
feet. In return, Bhugarbha Gosvami embraced Narottama very
affectionately. After bowing down at Bhugarbha Gosvami’s lotus
feet, Sri Jiva returned to his residence, along with Srinivasa
Acharya and Narottama, before taking them to see Sri Sri Radha-
Damodara.
Narottama became overwhelmed by feelings of loving
ecstasy upon seeing the Deity. How could I possibly describe
Narottama’s state of mind as he stood before the samadhi of
Srila Rupa Gosvami? Indeed, tears streamed down his face as he
rolled on the ground. After a few moments, Narottama’s body
became still and there was no sign of his breathing. Srinivasa
Acharya went and took Narottama on his lap. Sri Jiva then
pacified him and took him back to his cottage.
At that time, Sri Jiva received a message that he should
quickly go to the Govindaji temple and so he took Srinivasa
Acharya and Narottama and departed. They went to the temple
and saw the raja-bhoga arati of Lord Govinda. Finally, after
honoring maha-prasada, the three returned to Sri Jiva’s cottage.
There, they spent some time discussing Krishna-katha. Later on,
they went to the temple of Sri Sri Madana-mohana and saw the
uthvapana arati. At that time, Sri Jiva introduced Narottama to
everyone present.
When he saw the Deity of Madana-mohana, Narottama
became overwhelmed with feelings of ecstatic love, forgetting
himselfas he wept incessantly. The pujari came and affectionately
40 NAROTTAMA VILASA

gave him the garland that had decorated the Deity. Sri Jiva then
took Narottama to visit the samadhi of Sanatana Gosvami. One
mouth is incapable of describing the transcendental emotions
that Narottama experienced at that time.
With great affection, Sri Jiva Gosvami pacified Narottama and
then brought him back to his cottage. There, he put Narottama
under the care of his dear disciple, Srinivasa Acharya. With great
happiness, Srinivasa Acharya bowed down at the lotus feet of Sri
Jiva and departed for his cottage, taking Narottama with him.
That night, the two spent the entire night discussing Krishna-
katha. In the morning, they bathed in the Yamuna and then
worshiped the Lord. After doing so, they very happily went to
see Sri Jiva Gosvami, who then sent them to Radha-kunda.
After observing the beauty of the two kundas (Radha-
kunda and Shyama-kunda), Srinivasa Acharya and Narottama
went to the residence of Raghunatha dasa Gosvami. Srinivasa
Acharya somewhat cautiously introduced Narottama to him.
Although Raghunatha Dasa Gosvami had been tormented due
to separation from the Lord and His associates, he suddenly
became very happy. Saying, “Where is Narottama?” he opened
his eyes.
Narottama bowed down at the lotus feet of Raghunatha
Dasa Gosvami, who then showered his mercy upon him. After
this, Narottama was introduced to all of the great scholarly
devotees living nearby. Raghava Pandita, who had been living
at Govardhana, was extremely happy to see Narottama. After
visiting many sacred places, Srinivasa Acharya and Narottama
reported back to Sri Jiva Gosvami.
Without wasting time, Sri Jiva Gosvami very happily began
educating Narottama in the devotional literature. During his
studies, Narottama won the hearts of all those who heard his
sensitive and scholarly explanations. Who can understand the
heart of Narottama dasa Thakura? His service attitude towards
Lokanatha Gosvami was beyond compare. Because of this,
Lokanatha Gosvami was extremely pleased with his beloved
disciple.
 SEASON DOV PLASA. 41

One day, while observing Narottama’s eagerness, Lokanatha

Gosvami fulfilled Narottama’s long cherished desire and
initiated him into the chanting of the maha-mantra. Everyone in
Vrindavana was greatly impressed by the depth of Narottama’s
understanding of the devotional literture. Because of this, and
much to everyone’s satisfaction, Sri Jiva Gosvami conferred
upon Narottama the title, Sri Thakura Mahashaya. All of the
devotees were filled with joy and Narottama’s fame spread
rapidly throughout Vrindavana. The practice of manasa-seva in
Vrindavana was first started by Narottama (this has already been
described in the book, Bhakti-ratnakara).
Please listen attentively as I next describe how Narottama
dasa Thakura returned to Bengal after visiting Vrindavana. I,
Narahari dasa, continue the narration of Narottama-vilasa.
»
 THIRD VILASA
eee eee eee eee eee eee eee eee ee

All glories to Sri Chaitanya Mahaprabhu, Nityananda

Prabhu, Advaita Acarya and all the devotees of Lord Chaitanya.
Please bestow Your mercy upon me. All glories to the readers of
this book, who are an ocean of mercy. Now, listen attentively as
I continue my narration.
After consulting the elder devotees of Vrindavana, Sri Jiva
Gosvami selected an auspicious date for sending the Gosvamis’
manuscripts to Bengal. It had previously been predicted by
the Lord Himself that these books would be widely distributed
throughout the land.
Sri Jiva Gosvami handed over all the precious manuscripts
to Srinivasa Acharya, for it was he who was responsible for
taking them to Bengal. In this regard, Narottama Dasa Thakura
Mahashaya has composed the following verse:
“When shall I see the abode of mercy, Sri Chaitanya
Mahaprabhu, who has distributed His potency in two ways.
He invested Srila Rupa Gosvami and others with the power to
write devotional books wherein priceless treasures of spiritual
knowledge shine like brilliant jewels. Then, He empowered
Srinivasa Acharya to distribute these books. Thus, I worship the
lotus feet of Sri Chaitanya Mahaprabhu, who has empowered
His devotees in these two ways, to shower His mercy upon the
world.”
Sri Jiva Gosvami’s knowledge and devotion were deeper
than millions of oceans. Although his outward expression was
most stable, inwardly, he was extremely emotional and greatly
perturbed at the thought of separation from Narottama dasa
Thakura and Srinivasa Acharya. Nevertheless, he calmly helped
Srinivasa Acharya bid farewell to everyone and gave him his
blessings as he started for Bengal at an auspicious moment.
With great affection, Lokanatha Gosvami handed over his
dear disciple, Narottama dasa Thakura, to the care of Srinivasa
Acharya. Again and again, he instructed Narottama dasa

43
44 NAROTTAMA VILASA

Thakura, “Always remember to serve the Deities. Dedicate your

life for spreading the sankirtana movement of Lord Chaitanya.”
Narottama dasa Thakura happily accepted these instructions
as his very life and soul and Srinivasa Acharya jubilantly accepted
the charge of Narottama dasa Thakura.
Putting Shyamananda Prabhu and Narottama dasa Thakura
under the care of Srinivasa Acharya, Sri Jiva Gosvami said, “From
now on, these boys are yours.”
He ordered Shyamananda Prabhu, “First, go to Bengal and
then travel to Utkala (present day Orissa), by way of Ambika
Puri.” (This is elaborately described in the book, Bhakti-
ratnakara).
After taking the blessings of all the senior devotees, Srinivasa
Acharya and Narottama dasa Thakura started their long journey
to Bengal. The carts filled with the priceless treasure of books
went ahead while eleven armed guards from Vrindavana
followed. With an agitated mind, Sri Jiva Gosvami accompanied
the party as far as Mathura. The residents of Mathura greeted
them ecstatically and they rested there for the night. Their
departure the following morning, however, was a most pathetic
scene because no one could bear to see them go.
After a long journey, Srinivasa Acharya, Narottama dasa
Thakura and Shyamananda Prabhu finally reached Bengal and
so they headed through the forest in the direction of Vishnupura.
In the midst of the forest, they came to a village and so decided
to stop for the night. Generally, they were extremely cautious
about protecting the books at night. However, on this night, due
to the desire of the Lord, they all fell sound asleep.
Meanwhile, the local king, Virahamvira, received a report
that many carts filled with jewels, carried by a number of wealthy
persons, had arrived at their village. Upon hearing this, the king
at once sent a gang of dacoits to rob them. The dacoits easily
robbed the sealed trunks and carried them to the king. Without
even opening them, the king suddenly became overwhelmed by
feelings of great awe and so bowed to the ground, again and
again.
 THIRD VILASA 45

Completely bewildered, the king wondered, “What has

happened to me? What kind of jewels are in these cases?”
Saying this, the king began to weep inexplicably. In this way,
the goddess of devotion (Bhakti-devi) transcendentally tricked
the king. Later on, feeling doubt about the robbery, the king
secretly opened the trunks and found that there were books
inside.
Being greatly repentant, he cried out, “Alas, what have I
done! I do not know who these gentlemen are that I have hurt.
If I am fortunate enough to meet them, I shall certainly seek
their refuge and return their books.”
Sitting alone in a secluded place, the king lamented in this
way. The next morning, when Srinivasa Acharya and his party
awoke, they were horrified to find that the precious works of the
Gosvamis had been stolen by dacoits. The scene of indescribable
misery that followed is too heart-breaking to even begin to
describe.
Throwing themselves on the ground, the devotees cried
out loudly in utter despair. Indeed, they were unable to pacify
one another. A long time passed in desperate lamentation until
Srinivasa Acharya managed to calm himself and begin to pacify
the others.
He said, “On our long journey, we passed safely through
many dangerous places and yet here, we accidentally fell asleep
so that everything has been easily stolen. There must be some
hidden purpose behind this incident.”
Narottama dasa Thakura Mahashaya also took heart and
said to himself, “This must be a divine arrangement so that this
country can receive some special mercy.”
At that very moment, the devotees heard a voice in the sky
announce, “Do not worry, the books will soon be recovered.”
Shortly thereafter, someone whispered to Srinivasa
Acharya, “The king is the real culprit and so you should go to
Vishnupura.”
After hearing this, Srinivasa Acharya first tried his best to
console his companions and then he sent a letter to Vrindavana.
46 NAROTTAMA VILASA

At that time, he requested Narottama dasa Thakura to go to

Khetari and he told Shyamananda Prabhu, “Go to Orissa by way
of Khetari. I shall go to Vishnupura and try to recover the books.
When I am able to do so, I will send you a letter to reassure
you that the books are now in my hands. Don’t worry, for I can
understand that everything will come out alright.”
While saying this, Srinivas Acharya bade farewell to
Narottama dasa Thakura and Shyamananda Prabhu. It was
impossible for them to disobey Srinivasa Acharya’s order and
yet, they could not conceal their grief when it was time for them
to leave. Narottama dasa Thakura and Syamananda Prabhu
traveled together to Khetari, but then Narottama dasa would not
let Shyamananda Prabhu proceed to Utkala (modern Orissa).
In Vishnupura, Srinivasa Acharya bestowed his mercy upon
King Virahamvira, who then happily returned the books without
any hesitation. Later, the king, along with all of his followers
and family members, took shelter at the lotus feet of Srinivasa
Acharya and became recognized as great devotees. This incident
is elaborately described in the book, Bhakti-ratnakara.
Relieved and happy, Srinivasa Acharya sent word to
Vrindavana, assuring the devotees that the books had been
recovered. He also sent a letter to Khetari to relieve the minds
of Narottama dasa Thakura and Shyamananda Prabhu. Upon
receiving the news, these two devotees joyfully raised their hands
while singing and dancing in ecstasy.
Sri Santosha Datta, the son of Purushottama Datta, also
became jubilant. Santosha was the son of Narottama dasa
Thakura’s uncle and his character was decorated with all good
qualities. Krishnananda Datta had appointed him as the heir
to the royal throne. He was a good and kind-hearted king and
he gave profuse charity to brahmanas, scholars and the poor.
Narottama dasa Thakura happily sent a reply to Srinivasa
Acharya at Vishnupura.
Thereafter, Shyamananda Prabhu bade farewell to Narottama
dasa Thakura. The parting of Narottama dasa Thakura and
Shyamananda Prabhu was a most pathetic scene. Even animals
 Le ER DSVeiL
AS A 47

and birds cried while listening to the loving exchange between

these two dear friends. Narottama dasa Thakura appointed an
escort to accompany Shyamananda Prabhu to Orissa but still,
Shyamananda Prabhu began his journey with a heavy heart.
Shyamananda Prabhu traveled to Ambika, by way of
Navadvipa. There, he became overwhelmed by ecstatic emotions
after entering the temple of Sri Sri Gaura-Nitai. Upon seeing
Shyamananda Prabhu crying in a helpless condition, someone
rushed to inform Hridaya Chaitanya Prabhu of his arrival.
That person said, “Your Duhkhi Krishna dasa has come. I
saw him lying on the ground in front of the temple, praying to
the Lord with great humility. I was astonished to see the boy’s
expressions of love and devotion. I cannot describe how his eyes
poured forth incessant tears. Because he did not come to see
you, I ran all the way here, just to inform you of his arrival.”
When he heard this, Hridaya Chaitanya Prabhu was very
pleased. He excitedly requested the man to go and immediately
bring Shyamananda Prabhu.
“I am eagerly waiting to see him”, Hridaya Chaitanya Prabhu
said. “I am very proud of his advancement in devotional service.
After taking initiation from me, he remained here for a long
time and captured Sri Sri Gaura-Nitai with the ropes of his love.
I had sent him to Vrindavana and he completed his devotional
studies there. He used to write me regularly, just to inform me
of his progress. Understanding his thirst for knowledge, I always
encouraged him to faithfully continue his studies. In Vrindavana,
he was happily engaged in the intimate service of the Lord and
so his named was changed from Duhkhi to Shyamananda. I
know that everyone in Vrindavana loves him dearly.”
“Shyamananda had already written to me, saying that
he would be coming here soon. By the desire of Gaura-Nitai,
he will go on to perform very important service that will be
acknowledged throughout the world. He is my favorite disciple
and so I am anxious to see him after such a long time.”
At that moment, Shyamananda Prabhu came there and
fell at the lotus feet of his spiritual master. In response, Sri
 48 NAROTTAMA VILASA

Hridaya Chaitanya Thakura affectionately

placed his lotus
feet on Shyamananda Prabhu’s head. Then,
when he tried to
embrace his disciple, Shyamananda Prabhu retre
ated and stood
at a distance. Nevertheless, Hridaya Chaitanya
Thakura went
and grabbed him and then embraced him with
great affection.
After some time, he took him to the temple of Sri
Chaitanya
Mahaprabhu.
There, he dedicated Shyamananda Prabhu
to the lotus
feet of Gaura-Nitai. Hridaya Chaitanya Thaku
ra then brought
Shyamananda Prabhu to his house and gave
him some prasada,
which he very happily relished. When
Hridaya Chaitanya
Thakura eagerly inquired about recent events
, Shyamananda
Prabhu pleased his guru with an elaborate descr
iption of all that
had transpired.
Shyamananda Prabhu stayed with his spiritual
master for
a long time, serving him wholeheartedly. Howev
er, one day,
Hridaya Chaitanya Thakura said, “Do not delay
any longer. You
must leave for Orissa at once. The Lord has many
plans for you
to execute there.”
After saying this, Hridaya Chaitanya Thaku
ra brought
Shyamananda Prabhu before Gaura-Nitai and
then gave him a
garland that had been offered to the Deities.
After bestowing
his blessings upon Shyamananda Prabhu in
this way, Hridaya
Chaitanya Thakura bade him farewell. Cryin
g pathetically,
Shyamananda Prabhu said good-bye to his spirit
ual master, who
was also unable to hold back his tears.
I will not describe Shyamananda Prabhu’s journ
ey to Orissa
except to mention that along the way, he freely
distributed his
mercy and saved many fallen souls from the
repetition of birth
and death. In Orissa, he accepted many discip
les, of which Sri
Rasikananda was prominent. Due to Shyamana
nda Prabhu’s
powerful preaching, and that of his disciples, the
whole country
became purified. I have elaborately described
this in my book,
Bhakti-ratnakara.
When Shyamananda Prabhu finally arrived at Orissa, he
immediately sent a letter to Narottama dasa Thaku
ra, informing
 Piet
a Ro VE TEAS A: 49

him of his safe arrival. Thakura Mahashaya, who had been

anxiously waiting to hear from Shyamananda Prabhu, was
very happy and relieved to receive the letter. He immediately
forwarded it to the devotees at Vishnupura and replied to
Shyamananda Prabhu.
Narottama dasa Thakura then left Khetari and started
for Navadvipa. He remained in a trance of ecstatic love as he
proceeded like a maddened elephant. A continuous stream of
tears flowed down his face, wetting his chest. Everyone who saw
him was astonished to witness his expressions of divine love.
As Narottama dasa Thakura passed through villages along
the way, the residents became enchanted by his presence and
continued to follow him. Once, when he came to a village, the
people ran to greet him, swarming around him like bumblebees.
When he left the village, the people sank down into the depths
of despair.
Traveling in this way, Narottama dasa Thakura eventually
reached the outskirts of Navadvipa. While observing the
beautiful countryside, he began to lament: “O most merciful Sri
Chaitanya Mahaprabhu, why have you sent me into this world
now? Being unable to witness Your transcendental pastimes in
Nadia, I am lost in a fog of intense suffering.”
While thinking in this way, Narottama dasa Thakura walked
very slowly, crying pitifully. To his astonishment, however, when
he entered the town of Navadvipa, he found that in each and
every house the people were very happy. In every corner. the
loud chanting of “Hari, Hari” resounded. From all directions,
men and women eagerly rushed to the house of Sri Chaitanya
Mahaprabhu. There, the Lord and His associates danced
ecstatically while performing sankirtana, making Navadvipa
float in an ocean of happiness.
For some time, Narottama dasa Thakura enjoyed watching
the ecstatic scene but then suddenly, everything changed. Once
again, the town of Nadia was sunk into the depths of despair.
Narottama dasa cried out, “O Lord, what have I seen?” He then
sat down and thought over the matter deeply for some time.
 50 NAROTTAMA VILASA

Finally, he asked a passerby for directions to Sri Chaita

nya
Mahaprabhu’s house.
With his head hung down and tears streaming from his eyes,
the man replied, “Look over there. That is the house of
Lord
Chaitanya.”
Upon seeing the Lord’s house, Narottama dasa Thakur
a also
began to cry. At that time, Shuklambara Brahmachari happen
ed
to pass by and his curiosity was aroused upon seeing Narott
ama
dasa Thakura. Narottama dasa bowed down at his feet
and
Shuklambara inquired, “Who are you”?
When Narottama dasa Thakura told him his name,
Shuklambara Brahmachari immediately broke down
and cried
while warmly embracing him. With a choked voice he
explained,
“When Lord Gaurachandra was absorbed in ecstasy
at the
village of Ramakeli, He lovingly called out your name.
Who can
understand the mystery of the Lord’s pastimes? At
that time,
He predicted your arrival. O my son, all of the elderly
devotees,
including myself, have been eagerly waiting for you.
Actually,
Lord Chaitanya’s disappearance is unbearable for us.
Indeed,
some of us have already left this world.”
Shuklambara Brahmachari introduced himself to Narot
tama
dasa Thakura and took him to meet all the other remai
ning
associates of Lord Gauranga. Narottama dasa
took the dust
from all of these devotees’ lotus feet and they recipr
ocated by
embracing him affectionately. Although they were
suffering
greatly due to separation from the Lord, they felt
immediate
relief upon seeing Narottama dasa Thakura. They
eagerly asked
him about many things and Narottama dasa Thaku
ra happily
answered all of their questions.
Damodara Pandita and other devotees did
not want
Narottama dasa to leave them and so he stayed for
a few days
in the houses of some of Lord Chaitanya’s favorite
associates.
Narottama dasa Thakura was so fortunate that in his
dreams he
was able to meet the devotees who had already depar
ted from
this world.
 GHEPRDEV CLAS A af

After a few days, the devotees reluctantly allowed Narottama

dasa to depart, their hearts heavy due to feelings of impending
separation. They sweetly said, “The Lord has kept us alive just
so that we could see you. But, alas, we will not be able to see
Srinivasa Acharya.”
While speaking, the devotees’ voices became choked due
to intense emotion. With a perturbed mind, Narottama dasa
touched everyone’s feet and then went to Lord Gaurachandra’s
house for a final visit. There, he found that even the servants
and maidservants were on the verge of death, due to separation
from the Lord. By seeing Narottama dasa Thakura, their misery
became only slightly relieved.
As a way of blessing Narottama dasa Thakura, they said,
“Due to the desire of our Lord, you will execute His mission and
thus perform wonderful service.”
When they bade him farewell, Narottama dasa Thakura cried
loudly and fell to the ground in the courtyard. After a long time,
he controlled his emotions and started for Shantipura.
Narottama dasa Thakura was charmed by the beauty of
Shantipura. He went to Advaita Acharya’s house and worshiped
the lotus feet of Sri Achyutananda, the son of Advaita Prabhu.
He was very merciful to Narottama dasa and introduced him to
all the devotees.
Later, he ordered Narottama dasa, “Go to Nilachala and
then return to your village and begin to popularize sankirtana.”
After saying this, Achyutananda began to weep and his thin
body trembled. Narottama dasa once again worshiped the lotus
feet of all the devotees before bidding farewell and departing.
After arriving at Harinadi village, Narottama dasa Thakura
crossed the Ganga and entered Ambika. There, he asked
someone where he could find the house of Hridaya Chaitanya
Pandita and discovered that it was not far.
Someone who had seen Narottama dasa Thakura pass by
rushed to Hridaya Chaitanya and excitedly informed him, “A
beautiful young man who is filled with love for Gaura-Nitai is
coming to see you.”
 oo NAROTTAMA VILASA

Sri Hridaya Chaitanya immediately understood that it must

be his beloved Narottama dasa. Filled with emotion, he ran to
the door to welcome him. Narottama dasa fell at the lotus feet
of Hridaya Chaitanya, who tearfully welcomed him, taking him
on his lap. He then escorted Narottama dasa to the temple
of Gaura-Nitai for darshana. Upon seeing his beloved Lords
before him, Narottama dasa Thakura fell to the ground, crying.
Hridaya Chaitanya Prabhu carefully pacified him and gave him
the Deities’ prasada garland.
With great affection, Sri Hridaya Chaitanya kept Narottama
dasa with him for two or four days and then, after dedicating
him at the lotus feet of Sri Sri Gaura-Nitai, ordered him to go
to Nilachala. All of the great Bhagavatas, including Sri Hridaya
Chaitanya, were very sad to see him go.
Narottama dasa Thakura traveled quickly, being very eager
to reach Khardaha. He became so excited upon entering the
town of Khardaha that he lost his usual reserve. Mahesha Pandita
and others rushed to greet Narottama dasa when they saw him
approaching.
“We were dying in separation from the Lord,” they said,
“but now you have come to soothe our aching hearts, for you
are like a cooling oasis in the desert of misery. We have known
about you for a long time and have heard about your travels to
Vrindavana, the theft of the Gosvamis’ manuscripts, and your
visit to Navadvipa. We are so happy to finally see you.”
While saying this, each of the devotees introduced themselves
while Narottama dasa tearfully worshiped their lotus feet.
Thereafter, the devotees took Narottama dasa to the house of
Nityananda Prabhu. When Vasudha-devi and Jahnava-devi were
told of Narottama dasa’s arrival, they eagerly requested that he
immediately be brought into the interior of the house.
Upon entering, Narottama dasa felt himself to be extremely
fortunate. After worshipping the lotus feet of the Jahnava-devi
and Vasudha-devi, he bowed down at the lotus feet of Virabhadra
Prabhu. Upon seeing Narottama dasa, Vasudha-devi and Jahnava-
mata could not conceal their overwhelming love for him.

4
 THIRD VILASA a3

“He certainly deserves the title Mahashaya,” they said. Out

of affection, they kept Narottama dasa with them for four days
and all of the devotees of Khardaha came to meet him. Vasudha-
devi, Jahnava-mata and Virabhadra Prabhu could not bear to
leave him for a moment.
The all-knowing Jahnava Thakurani privately spoke to
Narottama dasa, ordering him to go to Nilachala without further
delay. At the time of Narottama dasa’s departure, Mahesha
Pandita and other devotees embraced him again and again,
while wishing him a safe journey.
Narottama dasa bowed down at their lotus feet and departed,
crying. The devotees accompanied him for some distance.
Finally, after pacifying themselves, as well as Narottama dasa,
they returned home. He who attentively hears this narration of
Narottama dasa Thakura’s journey in Bengal will have all of his
desires fulfilled. Therefore, listen attentively as I, Narahari dasa,
narrate Narottama-vilasa.
 FOURTH VILASA
Terr rere rrr er rere re eee rere eee ee

All glories to Sri Chaitanya Mahaprabhu, Nityananda

Prabhu, Advaita Acharya, and all the devotees of the Lord.
Please shower your mercy upon this poor, fallen soul. All glories
to the all-merciful readers of this book. Now, listen attentively as
I continue my narration of Narottama-vilasa.
As Sri Thakura Mahashaya began his journey to Nilachala,
his mind was filled with thoughts of Sri Chaitanya Mahaprabhu.
Out of respect for the Lord, Narottama dasa took the road that
had formerly been traversed by Sri Chaitanya Mahaprabhu.
At night, Narottama dasa stopped at the villages the
Lord had chosen as His resting places. There, he discussed
topics of Krishna consciousness with the local people, just as
Lord Chaitanya had previously done. When Narottama dasa
Thakura happened to meet someone who had personally met
Lord Chaitanya, he could not check his emotions and cried
uncontrollably.
Everyone who meet Narottama dasa became extremely
pleased and glorified him by saying, “Sri Krishna Chaitanya is
the most merciful incarnation of Godhead. Only His devotee is
capable of displaying such transcendental attributes as we see
in this handsome young man. Just see how gracefully he walks!
How comforting it is to simply glance at his face!”
The people spoke in this way because they had become
enchanted by the presence of Narottama dasa Thakura. In the
morning, when it was time for Narottama dasa to resume his
journey, crowds of people would swarm around him, following
him as he walked. Narottama dasa was unable to disperse the
crowds but eventually, with sweet words, he bid the people
farewell and continued his journey, stopping only at those places
where Lord Chaitanya had performed His pastimes.
Narottama dasa became ecstatic when he came to the place
where Nityananda Prabhu had broken Lord Chaitanya’s sannyasa
danda. He listened intently as the local people described this

55
 56 NAROTTAMA VILASA

pastime. Finally, after expressing his gratitude to these people,

he continued on his way.
An elderly brahmana, who was a great Vaishnava scholar,
happened to pass Narottama dasa as he walked on the road.
While observing Narottama dasa’s devotional mood, something
suddenly came into the brahmana’s mind. He slowly approached
Narottama dasa and asked very mildly, “What is your name, my
son? Where are you coming from?”
When he heard Narottama dasa’s reply, the brahmana’s
suspicions were confirmed. With tears of ecstasy rolling down
his face, the elderly brahmana warmly embraced Narottama
dasa and said, “For so long I have heard about you. I have been
cherishing the hope of one day meeting you. Today, providence
has shown me mercy. I have just come from Jagannatha Puri,
where I received the mercy of those associates of Lord Chaitanya
that are still present there. Now, I have fortunately found
you here. With great pleasure, I had listened as the devotees
described your glories.”
“I had heard that you were bringing the books of the
Gosvamis from Vrindavana to Bengal but unfortunately, they
were stolen along the way. I also heard that you would soon be
coming to Nilachala and that everyone was eagerly waiting for
you. Gopinatha Acharya and Kashi Mishra described how Sri
Chaitanya Mahaprabhu had called for you when He had visited
Ramakeli. At that time, Lord Nityananda and other devotees
became very pleased and ever since that time, they have been
eagerly waiting for you. Today, I have received the good fortune
of meeting you personally. Still, you must not delay any further.
Go as quickly as possible to Nilachala. I shall meet you there
later.”
At that time, the brahmana’s son arrived. The elderly
brahmana introduced him to Narottama dasa Thakura and
then ordered him to accompany him to Nilachala. When the
brahmana cheerfully bade them farewell, Narottama dasa
took
the dust of his feet and placed it on his head before starting
his
journey.
 POWURT HH ViILASA 57

Upon reaching Purushottama-kshetra, Narottama dasa

Thakura and his companion observed the beauty of Lake
Narendra. While remembering the Lord’s pastimes of sporting
in the water there, Narottama dasa Thakura was unable to hold
back his tears. After bathing, he hurried towards the Simha-
dvara.
At that time, Gopinatha Acharya and other devotees where
also proceeding towards the Simha-dvara. As they walked, Sikhi
Mahiti said to Mangaraja, “I cannot understand why my mind is
filled with joy.”
Kanai Khuntia said, “I do not know what is about to happen
but it is evident from the auspicious omens I see that something
wonderful awaits us.”
Gopinatha Acharya told Vaninatha, “I think that we will
meet Narottama dasa Thakura very soon.”
As they were speaking in this way, the brahmana’s son came
and informed them of Narottama dasa Thakura’s arrival. Who
can describe the devotees’ jubilation upon receiving this news?
The brahmana boy rushed back to Narottama dasa and pointed
out the devotees that were approaching in the distance.
When he saw all of the devotees coming, Narottama dasa
Thakura became overwhelmed by surging emotions. He
immediately fell to the ground, offering obeisances at their lotus
feet. With tears streaming from his eyes, Gopinatha Acharya ran
to greet Narottama dasa and embrace him affectionately.
Later, when Narottama dasa had calmed down, they took
him to the temple to see Lord Jagannatha. After entering the
temple through the Simha-dvara, Narottama dasa first bowed
down before Lord Nrisimhadeva. Then, when he saw Lord
Jagannatha, along with Lord Balarama and Lady Subhadra,
seated upon Their thrones, Narottama dasa Thakura became
filled with ecstatic emotions. At that time, Lord Jagannatha
benevolently bestowed His mercy upon Narottama dasa. The
pujari of Lord Jagannatha, understanding the mind of his Lord,
brought the Deity’s garland and offered it to him.
 58 NAROTTAMA VILASA

Narottama dasa Thakura was unable to control his emotions

and so he wept incessantly. Finally, after pacifying Narottama
dasa, Gopinatha Acharya took him to his house. There, he
instructed an experienced devotee to accompany Narottama
dasa Thakura to the samadhis of those associates of the Lord
who had left this world. Thereafter, he went and informed
everyone of Narottama dasa Thakura’s arrival at Nilacala and
brought varieties of maha-prasada from the temple for him.
Meanwhile, Narottama dasa came across some people that
were talking to one another: “Alas! Nilachala has become the
abode of misery. All of the associates of Sri Gaurachandra are
departing from this world, one after another. Gopinatha Acharya
and other great Vaishnavas have become weak and thin.”
Someone else said: “I recently visited Gopinatha Acharya
and I cannot even begin to describe what I saw. Being unable to
bear the misery of separation from Sri Chaitanya Mahaprabhu,
Mamu Gosvami appeared to be practically lifeless while lying
emaciated in a secluded corner. I am afraid that he will give up
his life very soon.”
(In this connection, I would like to quote from Srila
Prabhupada’s commentary on Sri Chaitanya-charitamrita as
follows: Mamu Thakura, whose real name was Jagannatha
Cakravarti, was the nephew of Sri Nilambara Cakravarti, Sri
Caitanya Mahaprabhu’s grandfather. In Bengal a maternal uncle
is called mama, and in East Bengal and Orissa, mamu. Thus
Jagannatha Cakravarti was known as Mama or Mamu Thakura.
Mamu Thakura’s residence was in the district of Faridpur, in the
village known as Magdoba. After the demise of Sri Gadadhara
Pandita, Mamu Thakura became the priest in charge of the
temple known as Tota-gopinatha, in Jagannatha Puri. According
_to the opinion of some Vaisnavas, Mamu Thakura was formerly
known as Sri Rupa-manijari.)
While overhearing this conversation, Narottama dasa
Thakura’s heart ached with sorrow. Next, he went to have the
darshana of Tota-gopinatha. The vision of this most beautiful
Deity, with His shiny black complexion, seated upon His throne,
 FOURTH VILASA 59

easily defeated the pride of Cupid. Narottama dasa, being deeply

moved, lay prostrate before the Lord, crying. The pujari then
came and offered him the Deity’s flower garland.
Narottama dasa Thakura and his guide then went to see the
vyasasana of Gadadhara Pandita Gosvami. Narottama dasa fell
flat onto the floor before the seat and once again, the pujari
gave him a garland. While crying uncontrollably, Narottama
dasa Thakura lamented, “O Gadadhara Pandita Gosvami, how
unfortunate I am that I did not have the opportunity to see
you.”
Narottama dasa’s pathetic crying could melt even wood
or stone. Sri Mamu Gosvami, who had been lying in a half-
unconscious state, crying, suddenly got up. With a heavy sigh,
he asked, “Who is crying?”
Someone replied, “Narottama dasa has arrived from
Bengal.”
Upon hearing the name, Narottama, Mamu Gosvami began
to cry profusely as he embraced Narottama with great emotion.
Being unable to control himself, Mamu Gosvami fell to the
ground and because of this, an outcry of anguish arose from
the devotees who had assembled at the temple of Gopinatha.
By the grace of the Lord, Mamu Gosvami gradually regained
his composure and so everyone else became calm as well.
Alhough Mamu Gosvami’s life was in a precarious state—he was
exceedingly happy to see Narottama dasa.
Mamu Gosvami inquired about Narottama dasa’s welfare
and he became very moved by his sweet words in reply. He then
dedicated Narottama dasa at the lotus feet of Lord Gopinatha
and ordered him, “Go to see the samadhi of Haridasa Thakura.
Gopinatha Acharya is waiting for you there.”
Without delay, Narottama dasa Thakura and his guide went
to the samadhi of Haridasa Thakura, which is located by the
seashore. When Narottama dasa saw the samadhi, he became so
emotional that no one could pacify him. Finally, the Vaishnava in
charge of the samadhi managed to somewhat console Narottama
dasa and send him to Gopinatha Acarya’s house.
 60 NAROTTAMA VILASA

How can I describe the state of mind of the residents of

Nilachala? Due to the Lord’s disappearance, they had practically
given up eating, drinking and sleeping. Indeed, they passed
their lives only in the hope of seeing Narottama dasa Thakura
.
Thus, when they actually saw Narottama dasa approaching their
houses, they eagerly rushed out to greet him. As Narottama’s
guide introduced each devotee, they affectionate embraced
Narottama dasa after he had touched their feet.
Thereafter, Narottama dasa and his guide went to the
house of Gopinatha Acharya, who lovingly offered them
seats.
Gopinatha Acharya was a very warm-hearted person. With
very
tender words, he encouraged Narottama dasa to come and sit
by his side, telling him, “Everyone here is very eager to
see you.
Rest now and afterwards, you can meet all the devotee
s.”
Everyone had questions to ask Narottama dasa Thakura
and
he answered them all, reporting everything in detail. Therea
fter,
Gopinatha Acharya requested the devotees to relish
maha-
prasada in the association of Narottama dasa Thakura.
F inally,
after washing their mouths and hands, the devotees return
ed
home after requesting Narottama dasa to rest.
Early the next morning, Narottama dasa got up and took
his
bath, after which Kanai Khuntia took him to the
temple of Lord
Jagannatha. Narottama dasa Thakura remained there
throughout
the day, observing all three arati ceremonies, one after
another.
He and Kanai Khuntia then returned to Gopinatha
Acharya’s
house. No one wanted to give up Narottama dasa
Thakura’s
association but on the order of Gopinatha Acarya,
the people
finally bid him farewell and departed. Gopinatha Acharya,
whose affection for Narottama dasa was beyond compar
e, then
requested him to rest. After Narottama dasa had
retired for the
night, Gopinatha Acharya entered his room.
Actually, Narottama dasa’s mind was too agitated for him
to sleep. Still, after some time, by the will of the Lord,
he finally
fell asleep. Then, in his dreams, Narottama dasa
Thakura saw
Lord Chaitanya and His associates dancing in front
of the
chariot of Lord Jagannatha. He saw Sri Krishna Chaita
nya, Lord
 BOURTH VILAS A 61

Nityananda, Sri Advaita Acharya, Gadadhara Pandita Gosvami,

Srivasa Pandita, Murari Gupta, Govinda, Haridasa Thakura,
Kashi Mishra, Ramananda Raya, Vasudeva, Sarvabhauma
Bhattacharya, Kashishvara, Jagadisha Pandita, Vasu Ghosha,
Mukunda Datta, Madhava Ghosha, Vakreshvara Pandita, Govinda
dasa, Mahesha Pandita, Damodara Pandita, Svarupa Damodara
Gosvami, Shuklambara Brahmachari, Gadadhara Dasa, Yadu,
Sri Kamsari, Sridhara, Surya dasa, Ramai, Sundara, Dhananjaya,
Ramananda, Vasu Ghosha, Shankara, Sanjaya, Lokanatha
Gosvami, Bhugarbha Gosvami, Srila Rupa Gosvami, Sanatana
Gosvami, Sri Jiva Gosvami, Gopala Bhatta Gosvami, Krishna dasa
Brahmachari, Raghava Pandita, Paramananda Bhattacharya,
Madhava Acharya, Raghunatha Dasa Gosvami, Raghunatha
Bhatta Gosvami, Sri Tapana Mishra, Maharaja Prataparudra,
Gopinatha Acharya, Sri Sikhi Mahiti, and many others.
Indeed, he sawall the devotees of Sri Chaitanya Mahaprabhu—
from Bengal, Vraja, Orissa, and South India—performing
pastimes with the Lord. Who could describe the extraordinarily
captivating beauty of this scene? Sri Gaurachandra danced in the
middle, surrounded by all the devotees. Inspired by the Lord’s
presence, the devotees performed a most ecstatic sankirtana
by joyfully dancing, singing and playing musical instruments.
The atmosphere was so spiritually surcharged that even the
demigods came down from their heavenly abodes to enjoy the
Lord’s pastimes.
As the sound of the sankirtana penetrated the ether, the
entire three worlds began to float on waves of happiness. Huge
crowds of people eagerly pushed forward to get a glimpse of
the Lord’s beautiful dancing, as the demigods showered flowers
on His head. Even the lame, the blind and the deaf suddenly
forgot their handicaps and hurried to join the sankirtana. Even
stone-hearted people wept in joy upon hearing the melodious
chanting of the Lord’s holy names. Even animals and birds
became restless.
While standing at a distance, Narottama dasa joyfully
watched this wonderful scene as tears rolled down his cheeks.
62 NAROTTAMA VILASA

Upon seeing Narottama dasa, Sri Chaitanya Mahaprabhu, in a

trance of ecstasy, grabbed hold of his hands and mildly said, “You
must manifest a new kind of kirtana that will have the potency
to mesmerize the people. Through your songs and music, you
should describe My pastimes and mission. Do not worry about
anything—all of your desires will be fulfilled.”
“Go to Bengal as soon as possible and preach the glories
of devotional service. Those who are fortunate enough to take
shelter of you will receive the most precious wealth of love of
God. Soon you will be joined by Ramachandra Kaviraja, the son
of Chiranjiva Sena. What more can I say? I shall always take care
of you.”
All of the devotees were extremely happy to see Lord
Chaitanya shower His mercy so profusely upon Narottama dasa
Thakura. Lord Nityananda, Advaita Acharya, Gadadhara Pandita,
Haridasa Thakura, Sarvabhauma Bhattacharya, Ramananda
Raya, Srivasa Pandita, Vakreshvara Pandita and others firmly
embraced Narottama dasa. Narottama dasa fell onto the ground
in a pool of tears. At that time, Lord Chaitanya’s devotees
consoled him, advising him to go to Bengal without delay.
Suddenly, Narottama dasa Thakura awoke. Realizing that
what he had experienced was a dream that had now ended,
his mind became greatly perturbed. Somehow, Narottama
dasa managed to pacify himself enough so that he could finish
his morning duties. Afterwards, Gopinatha Acharya sent him
with Sikhi Mahiti to see Lord Jagannatha’s arati. As soon as
Narottama dasa Thakura began to think about going to Bengal,
Lord Jagannatha’s garland fell from His neck. When the pujari
came and gave him the garland, Narottama dasa considered
this to be the Lord’s indication that he should leave at once for
Bengal.
After bowing down at the lotus feet of Lord Jagannatha,
Narottama dasa went to Gopinatha Acharya’s house. Before he
could say anything, Gopinatha Acharya told him, “The Lord has
ordered you to go to Bengal.”
 FOURTH VILASA 63

After consulting some of the local panditas, a date was

fixed for Narottama dasa Thakura’s departure. Then, when
Narottama dasa was about to leave, the devotees held his hands
and cheerfully said, “We eagerly waited to meet you for such a
long time and now, our dreams have been fulfilled. We also have
the hope of meeting Srinivasa Acharya and perhaps someday we
will have the darshana of that exalted soul, Duhkhi Krishnadasa,
who is now called Shyamananda.”
While saying this, the devotees began to weep and by hearing
their loving words, Narottama dasa Thakura was also moved to
tears. After assigning someone to accompany Narottama dasa,
the people reluctantly bade him farewell. Narottama dasa
Thakura thus began his journey, along with his companion, who
carefully carried a basket of maha-prasada.
With a heavy heart and eyes filled with tears, Narottama dasa
Thakura walked to Lake Narendra, where he met the brahmana
that he had met upon arriving at Nilachala, along with his son.
Narottama dasa took the dust of his lotus feet and placed it on
his head.
The brahmana responded by embracing Narottama dasa,
saying, “My dear Narottama, you are more dear to me than my
life. I knew that you would be passing by here today on your
way to Bengal and so I finished my duties as quickly as possible.
Now, by the mercy of Lord Jagannatha, you have come. If Iwould
have missed you, I would have been burned in the fire of intense
sorrow.”
The brahmana did not want to let Narottama dasa go but
he knew that he had to. He blessed Narottama dasa and then
walked along side of him, begging again and again for permission
to accompany him. Narottama dasa Thakura did not give his
consent, however..
By walking swiftly, Narottama dasa soon reached Yajapura,
where he rested for two day and then continued on to
Nrisimhapura. Someone who recognized Narottama dasa
Thakura rushed ahead and informed Shyamananda Prabhu of his
immanent arrival. Shyamananda Prabhu became overwhelmed
64 NAROTTAMA VILASA

with ecstasy upon receiving the news. Hurriedly, he and his

associates went to greet Sri Thakura Mahashaya.
When they met, Narottama dasa and Shyamananda Prabhu
both became overcome with strong emotions. They wept as they
bowed down to each other repeatedly. Narottama dasa Thakura
held Shyamananda Prabhu tightly to his chest and did not want
to be separated.
Those who observed their meeting were amazed. Someone
said, “O, how incredible! I have never seen anything so wonderful
in my entire life!”
Another person commented, “O, how fortunate I am to see
Sri Thakura Mahashaya. I have been waiting to see him for such
a long time!”
Someone else said, “Will we be fortunate enough to see
Srinivasa Acharya even once in our life?”
Another person answered, “Certainly Srinivasa Acharya will
bestow his mercy upon us.”
Even the ordinary villagers came running to see Narottama
dasa Thakura. Although Syamananda Prabhu arranged a solitary
house for him, the people still thronged to have a glimpse of
Narottama dasa. Those persons who had the opportunity of
having Narottama dasa Thakura and Syamananda Prabhu’s
association and mercy were indeed fortunate beyond compare.
Narottama dasa Thakura happily bathed and performed his
other duties. Afterwards, he sat down with Shyamananda Prabhu,
who then informed him, “A few days ago, Srinivasa Acharya left
Vishnupura for Yajigrama. Yesterday afternoon, I received this
letter. Please look at it.”
Narottama dasa cried with joy as he read the letter with
utmost care. Shyamananda Prabhu then explained, “He sent
me another letter, along with some maha-prasada, from Sri
Ambika.”
Again Narottama dasa’s heart glowed with happiness and he
praised Shyamananda Prabhu for his good fortune. Touching
the maha-prasada to his head, he ate some and became almost
mad with ecstasy.
 FOURTH VILASA 65

Sri Thakura Mahashaya then ordered his assistants, “Bring

some maha-prasada of Lord Jagannatha”, and gave some to
Shyamananda Prabhu. Narottama dasa explained to him, “The
associates of Lord Chaitanya that are still present at Nilacala are
suffering greatly in separation. I cannot describe their condition.
Only by the Lord’s desire are they able to live. In fact, they are
simply waiting to see you and so please do not delay any longer.
Start for Nilacala right away and benedict the people there by
distributing the sublime treasure of pure devotional service to
the Lord. After some time, I will send you a letter, requesting
you and your assistants to attend the festival at Khetari.”
Shyamananda Prabhu and Narottama dasa Thakura stayed
together for several more days. Meanwhile, the entire village
came to know of Shyamananda Prabhu and Narottama dasa’s
imminent departure. Who could describe the sadness the
devotees felt at the time of their leaving?
Shyamananda Prabhu’s disciples cried miserably, especially
Rasika Murari, who could not stop crying. Narottama dasa
Thakura affectionately embraced him and was extremely
merciful to all those who had taken shelter at the lotus feet of
Shyamananda Prabhu. He blessed all of them and then started
for Bengal. At the moment of his departure, Shyamananda
Prabhu helplessly broke down crying so that no one was able to
pacify him. Thereafter, with a heavy heart, Shyamananda Prabhu
began his journey to Nilachala. I have elaborately described
Shyamananda Prabhu’s journey to Nilachala in my book, Bhakti-
ratnakara. Kindly listen attentively as I, Narahari, continue my
narration of Narottama-vilasa.
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 FIFTH VILASA
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All glories to Sri Chaitanya Mahaprabhu, Nityananda

Prabhu, Advaita Acharya and all the devotees of Lord Chaitanya.
Please bestow your mercy upon this poor soul. All glories to the
merciful readers of this book. Now listen attentively as I continue
my narration.
When Narottama dasa Thakura arrived at the celebrated
village of Srikhanda, in Bengal, someone spotted him as he
approached Narahari Sarkara Thakura’s house and so he
rushed ahead to announce his arrival: “A very attractive man
with a magnificent gait is coming this way, along with four other
persons. I think that he must be coming from Nilachala.”
Narahari Sarkara Thakura immediately understood that it
must be Narottama dasa Thakura who was arriving. When he saw
Narottama dasa approaching in the distance, Sri Raghunandana
ran to greet him. When the local people informed Narottama
dasa about Raghunandana, he fell to the ground to offer his
obeisances as he came running toward him.
Raghunandana came and embraced Narottama dasa
Thakura. Being speechless due to intense emotion, he cried
uncontrollably. Gradually, he was able to calm himself and then
he took Narottama dasa to his house. There, Narottama dasa
saw Narahari Sarkara Thakura and fell down at his lotus feet.
Although Narahari Sarkara Thakura had been merged in an
ocean of sorrow due to separation from the Lord, when he saw
Narottama dasa, he became overjoyed.
Narahari Sarkara Thakura took Narottama dasa on his
lap and tearfully told him, “I am so happy to see you. In Lord
Chaitanya’s absence, He will distribute love of God through you.
Many fallen souls will take shelter of you, and you will spread the
Lord’s message by manifesting a new style of kirtana. In this way,
all of your desires will be fulfilled by the mercy of Lord Caitanya.
Do not maintain any doubt in this regard. Now, you should go
to Khetari, by way of Yajigrama. Srinivasa Acharya has recently

67
68 NAROTTAMA VILASA

returned from Vishnupura and he is eagerly awaiting your

arrival. Indeed, he is constantly thinking about you. Yesterday,
he came here but then returned home the same day.”
After saying this, Narahari Sarkara Thakura asked about
news of Jagannatha Puri and so Narottama dasa reported
everything he knew in detail. While listening to Narottama dasa
speak, Narahari Sarkara Thakura became filled with ecstatic
emotions. Then, checking his sentiments, Narahari Sarkara
Thakura requested Sri Raghunandana to take Narottama dasa
to the temple of Lord Gauranga.
Upon seeing the Deity of Sri Chaitanya Mahaprabhu,
Narottama dasa Thakura could not control himself as he fell
onto the ground in a pool of tears. The pujari tried to console
him by offering him the Deity’s prasada flower garland.
Having heard of Narottama dasa’s Thakura’s arrival,
the inhabitants of Srikhanda eagerly gathered in the temple
courtyard to greet him. Narottama dasa then took some maha-
prasada and went to Narahari Sarkara Thakura’s house and
requested Raghunandana to offer it to him. Narahari Sarkara
Thakura became ecstatic while honoring the prasada of
Lord Jagannatha. At this time, he told Sri Raghunandana to
distribute the rest of the maha-prasada to all of the devotees.
Thus, everyone was able to relish the prasada as they remained
absorbed in remembering Lord Chaitanya and His pastimes at
Nilachala. Thereafter, the devotees sat together and enjoyed
discussions about Lord Krishna. In this way, the devotees
treasured Narottama dasa Thakura’s association and could not
even think of being separated from him.
The next morning, Narottama dasa finished his devotional
duties, had darshana of Lord Gauranga in the temple, and then
went to meet Narahari Sarkara Thakura. With deep feeling,
Narahari Sarkara Thakura looked at Narottama dasa and said,
“How peaceful it is just to gaze at your face! I do not think that I
will again have this opportunity.”
Narottama dasa Thakura could not bear to hear this
and he fell at Narahari Sarkara Thakura’s lotus feet, crying.
 BPR HRVILASA 69

Narahari Sarkara Thakura then embraced Narottama dasa and

bade him farewell. Narottama dasa bowed down at the feet of
all the inhabitants of Srikhanda and continued his journey.
Sri Raghunandana, not wanting to leave Narottama dasa’s
association, walked with him for quite some distance. He then
appointed a man to accompany Narottama dasa Thakura to
Yajigrama and tearfully said good-bye.
Upon reaching Yajigrama, the guide pointed to a house and
said, “This is where Srinivasa Acharya teaches his students.”
Meanwhile, someone went and told Srinivasa Acharya
that Narottama dasa Thakura Mahashaya had just come from
Jagannatha Puri. Srinivasa Acharya got up at once and hurried
towards the door, just as Narottama dasa entered the house.
Upon seeing each other, Srinivasa Acharya and Narottama
dasa’s hearts leapt with joy. Indeed, both of them burst into
tears. Narottama dasa fell at Srinivasa Acharya’s lotus feet. In
response, Srinivasa Acharya very affectionately embraced him.
Who can understand the nature of such exalted personalities?
Although physically they were two individual persons, they were
of such like minds that they felt as if they were one. When they
regained some composure, Srinivasa Acharya and Narottama
dasa sat down and began to converse very intently.
Meanwhile, a learned brahmana who had come from
Nilachala in the hopes of studying the books of the Goswamis
came there. He politely introduced himself to Srinivasa Acharya,
submitting himself as a disciple.
When Srinivasa Acharya inquired from him about the news
from Jagannatha Puri, the brahmana heaved a deep sigh and
tearfully said, “Nilachala has lost her crown jewels. Since the day
that Narottama dasa Thakura departed, a chain of miserable
events has taken place. Practically all of the associates of Sri
Chaitanya Mahaprabhu have left this world. Shyamananda
Prabhu experienced great misery when he arrived there. Only
by the will of the Lord was he able to maintain his life. Those who
are still present consoled Shyamananda Prabhu and bade him
farewell, after which he returned home. I witnessed all of this
70 NAROTTAMA VILASA

with my own eyes and was unable to stay there any longer and so
I started walking and did not stop until I reached Bengal.”
After saying this, the brahmana began to cry, calling out the
names of those associates of the Lord who had left this world.
Srinivasa Acharya, Narottama dasa Thakura, Vyasa Chakravarti
and Krishna-vallabha cried along with him. Considerable time
passed before Srinivasa Acharya was able to pacify the brahmana,
and his own self. He then arranged accommodations for the
brahmana and from that day onward, began teaching him. Who
knows what Srinivasa Acharya and Narottama dasa Thakura
discussed in private?
The next morning, Narottama dasa Thakura Mahashaya
took permission from Srinivasa Acharya and departed. Srinivasa
Acharya stood motionless, like a statue, staring at the path that
Narottama dasa traversed, bathing himself with his tears. Vyasa
Chakravarti and a few other devotees accompanied Narottama
dasa Thakura for some distance, until he very affectionately
forbade them to go any further.
Narottama dasa eventually arrived at Kantaka-nagara, the
place of Sri Keshava Bharati. Who can describe Narottama
dasa’s condition upon seeing Gadadhara Dasa’s Deity of Lord
Chaitanya there? Sri Yadunandana Chakravarti, a disciple of
Gadadhara Dasa and a great scholar of shastra, very excitedly
hurried out of the temple to greet Narottama dasa Thakura as
he approached. He offered the Deity’s garland to Narottama
dasa and embraced him warmly as tears fell from his eyes.
In a voice chocked with emotion, he told Narottama dasa,
“It is so wonderful that you have finally come here. Gadadhara
Dasa Prabhu has been impatiently waiting for you for such a
long time. Again and again, he told me, “Go and see whether
Narottama dasa has come.’ My dear brother, what more can I
say? The ocean of misery is extremely agitated here. After the
demise of Srimati Vishnupriya, my spiritual master returned
from Navadvipa and has been passing his days alone. Lost in
an ocean of misery, he is practically unable to eat and so has
become completely emaciated.”
 PUP TAYMILAS A 71

After saying this, Yadunandana Chakravarti took Narottama

dasa to where Gadadhara Dasa was sitting alone, dust covering
his entire body. His closed eyes continuously shed tears. Merged
in thoughts of Lord Gaurahari, he sighed heavily and repeatedly
uttered, “Hari, Hari.” At an opportune moment, Yadunandana
quietly said, “Narottama dasa has arrived from Jagannatha
Puri.”
As soon as the name of Narottama entered his ears,
Gadadhara Dasa opened his eyes and began to loudly cry. With
outstretched hands, he embraced Narottama dasa, soaking him
with his tears.
Narottama dasa touched the lotus feet of Gadadhara Dasa
and told him about his recent travels. Blessing Narottama dasa,
Gadadhara Dasa said, “All of your desires will be fulfilled. Sri
Chaitanya Mahaprabhu will definitely dance along with your
kirtana. You should now go to Khetari and distribute love of God
to the people there.”
Sri Yadunandana took Narottama dasa and showed him a
house, saying, “See! This is where Sri Keshava Bharati lived.
There is the place where Lord Chaitanya cut His hair when He
took sannyasa from Keshava Bharati.”
At this point, the two devotees broke down and cried and
indeed, Narottama dasa Thakura fell unconscious onto the
ground. A long time passed before they were able to enter
the temple and see the beautiful Deity of Lord Gaurachandra.
Narottama dasa Thakura stayed there that day and the following
morning, while thinking of the lotus feet of Sri Nityananda
Balarama, he started for the village of Ekacakra in Radha-
desha.
On the outskirts of the village, Lord Nityananda, in the guise
of an elderly brahmana, came and asked Narottama dasa, “What
is your name? From where have you come? Where will you go
and for what purpose?”
Narottama dasa Thakura replied, “Iam Narottama, and I am
coming from Jagannatha Puri. I have come to see the birth place
of Lord Nityananda, whose parents were Padmavati and Hadai
42 NAROTTAMA VILASA

Pandita. I want to see all the sacred places where Sri Nityananda
Prabhu performed His glorious pastimes. I live on the other side
of the Padmavati, at Khetari. From here, I will return home.”
While listening to Narottama dasa’s sweet words, the elderly
brahmana smiled. Without disclosing His real identity, He said,
“I know everything. Come along with me and I shall show you all
of the places you want to see.”
The brahmana guided Narottama dasa Thakuratoa particular
spot and said, “See! This is the place where Nityananda and His
friends enjoyed tending their cows like the gopas. Nityananda
roamed about this area, holding His club and plow. Here is the
place where He performed Rama-lila. As Balarama performed
His pastimes at Svetadvipa, Nityananda performed His pastimes
here. Now, let me show you the house of Hadai Pandita, where
Nityananda Raya was born.”
“Here is the place where Nityananda held a snake. See, over
there. That is where His Guru-karana ceremony was performed.
Now, look at this temple of Lord Vishnu, where Nityananda
used to worship. This is where the sannyasi came and ate and
afterwards, begged Nityananda as alms from his father. This is
the road by which the sannyasi and Nityananda left, followed
by all the inhabitants of the village. At this spot, Nityananda’s
mother loudly lamented for her son. Over there, Hadai Pandita
rolled on the ground in anguish after losing his son. Here,
Padmavati-devi lay unconscious while Hadai Pandita consoled
her.”
“O Narottama, you should understand that the places that
I am showing you are beyond the vision of even the demigods.
In this village, Ekachakra, Nityananda Raya still performs His
pastimes but only those who are fortunate can see them.”
After saying this much, the elderly brahmana vanished. The
sudden disappearance of the brahmana bewildered Narottama
dasa. “What has happened?,” he thought. “One moment, he was
here, and then he vanished like a bolt of lightning in the sky.”
Narottama dasa became extremely restless while thinking,
 PURER VLLAS A 73

“If I cannot see this brahmana once again, I shall give up my life
by entering fire.”
Saying this, Narottama began to lament most pitifully.
Nityananda Haladhara, who is an ocean of mercy, once again
appeared before Narottama dasa Thakura, in the guise of an
elderly brahmana. This time, the brahmana suddenly appeared
as Balarama, carrying His club and plow, wearing a topknot
and dressed in beautiful blue garments. Then, suddenly, Lord
Balarama appeared as Nityananda Prabhu.
Smilingly, He said to Narottama dasa, “You are my favorite
deovtee. I have no intention of deceiving you. Very soon, all of
your desires will be fulfilled. However, do not disclose to anyone
that you have seen Me here.”
After saying this, Lord Nityananda suddenly disappeared.
Narottama dasa Thakura stood motionless, like a statue, unable
to move or speak. That day, he remained at Ekachakra and the
following morning, while glorifying Nityananda Prabhu, the king
of Ekachakra, the son of Rohini, and the life and soul of the most
fallen souls, Narottama dasa Thakura continued his journey.
Crossing the river Padmavati, he headed towards Khetari. Please
listen attentively as I, Narahari, narrate Narottama-vilasa.
 SIXTH VILASA

All glories to Sri Chaitanya Mahaprabhu, Nityananda Prabhu,

Advaita Acharya and all the devotees of Lord Chaitanya. Please
bestow your benedictions upon this most fallen soul. All glories
to the merciful readers of this book. Now hear attentively as I
continue my narration.
At an auspicious moment, Narottama dasa Thakura crossed
the Padmavati and entered Khetari. People from all corners of
the village eagerly flocked to see him. Santosha Datta and some
others greeted Sri Thakura Mahashaya and arranged for him
to stay in a solitary house. Nevertheless, in spite of its isolated
location, the house was packed until evening with enthusiastic
villagers eager for the darshana of Narottama dasa Thakura.
That evening, when Narottama dasa was finally alone, he
began to think seriously about his devotional service to Lord
Krishna. Eventually, by the Lord’s arrangement, he fell asleep
late at night. Then, in a dream, the son of Sachi told him, “O
Narottama, in the hopes of your coming here, I hid Myselfin the
form of a brass Deity in the warehouse of an influential landlord.
Everyone knows him because he is a very rich man with many
warehouses filled with rice. However, no one dares approach
these storerooms because they are infested with poisonous
snakes. In one of the larger buildings, I have concealed Myself.
Quickly go there and bring Me to your residence.”
The Lord also advised Narottama dasa to have more Deities
made and then He vanished, after embracing him.
Narottama dasa Thakura woke up with great excitement
to find that it was still dark. He spent the rest of the night
performing sankirtana and in the morning, he quickly completed
his devotional duties. He then asked some local people if they
knew of a rich man who had many warehouses filled with rice
that were infested with snakes.
Everyone knew of this man and so Narottama dasa requested
some people to take him there. Thus Narottama dasa, along

re)
76 NAROTTAMA VILASA

with a few others, went to that rich man’s house, and he was
very happy to receive them. Without wasting time, Sri Thakura
Mahashaya proceeded straight towards the largest warehouse.
The rich man was horrified. He fell at Narottama dasa’s lotus
feet and begged with folded hands, “Everyone knows that these
warehouses are infested with snakes. Many snake charmers have
tried to make them go away but all of their attempts failed. Long
ago, I gave up all hope of getting rid of the snakes. Although I
lost considerable money, I was forced to abandon the builldings.
I could not possibly allow you to go inside. Please tell me, what I
else can do for your”
Narottama dasa Thakura simply laughed and said, “Do not
be anxious, for I shall clear the entire area of snakes. I have
very important business to attend to within your warehouse.
Afterwards, you will be happy to see what I bring out from your
building.”
After saying this, Narottama dasa Thakura walked towards
the warehouse without any hesitation as the spectators trembled
in fear. Then, when the snakes saw Sri Thakura Mahashaya, they
immediately left the warehouse and slithered away. In a trance
of ecstatic love, Narottama dasa opened the door and found
Navadvipa-chandra, along with His consort. Their bodies were
fully decorated with ornaments and Their beauty was beyond
compare. When Narottama dasa picked up the Deities and
lovingly clasped Them to his heart, he was suddenly jolted as if
struck by a bolt of lightning.
Everyone became spellbound upon seeing the Deities and
began shouting with joy. Someone remarked, “It is not possible
for an ordinary human being to perform such a miracle.”
Someone else said, “Who can understand the stature of this
personality? Because of his presence, our village has become
blessed.”
Another person commented, “If we are fortunate, perhaps
we can receive his blessings.”
All of the people danced in ecstasy, calling out the name of
Narottama.
 SAXTH VITASA Vd

As Narottama dasa Thakura carried the Deities, a huge crowd

followed him. When he came to his residence, he placed Lord
Gauranga and His consort on a beautiful altar. With unblinking
eyes, he stared at the Lord while crying incessantly.
Suddenly, a thought entered his mind and he began to sing
a beautiful kirtana describing the glories of Lord Chaitanya that
he had written but not yet performed for others. Narottama
dasa sang and danced very gracefully, putting the Gandharvas
to shame. Even the Mohammedans and sinful atheists became
mad with ecstasy while joining the kirtana that described the
Lord’s pastimes.
The sound of kirtana spread throughout the entire world
and the demigods began to shower flowers from heaven.
Gandharvas and Kinnaras remarked with astonishment, “Who
is this extraordinary person who has composed such a sublime
and beautiful kirtana? Even we are not familiar with this style of
singing. It appears as if the dance, the music, and the instruments
have all become personified by the influence of his singing.
Some of the devotees of Lord Chaitanya have this extraordinary
power. Indeed, all of the devotees of Sri Chaitanya Mahaprabhu
are worshipable even by the demigods and goddesses.”
While speaking in this way, in the guise of human beings,
the residents of heaven came before Narottama dasa Thakura
and fell at his lotus feet. Thus it was that from that very special
day onward, the super-excellent kirtana of Sri Narottama dasa
Thakura was inaugurated. On that same day, Balarama Vipra
and some others took initiation from Sri Thakura Mahashaya.
Being greatly satisfied, Narottama dasa Thakura began to
serve the Deities of Lord Gaurachandra and Vishnupriya. He
appointed Balarama Vipra and other devotees to take charge of
the Deities’ service. As ordered by the Lord in his dream, he also
installed five more Deities.
Thereafter, Narottama dasa began to feel anxious due to not
having heard from Srinivasa Acharya for such a long time. He
wanted to find out some news but at the same time, he thought,
“Without his permission, how could I send someone to see him?
78 NAROTTAMA VILASA

No one has come from Yajigrama for such a long time. I am ata
loss as to what I should do.”
Just as Narottama dasa Thakura was thinking in this way,
a man suddenly arrived from Yajigrama. With great eagerness,
Sri Thakura Mahashaya inquired about the news. The devotee
replied, “Everything is fine at Yajigrama but Srinivasa Acharya is
always thinking of you and missing your association. He regularly
visits Srikhanda and Kantaka-nagara, and he has also gone to
Navadvipa.”
“One day, when he was in Srikhanda, Narahari Sarkara
Thakura spoke with him and once again requested him to
marry. This time, Srinivasa Thakura could not even think of
disobeying his order and so he married and settled down at
Yajigrama, which is a village that many learned scholars regularly
visit. Ramachandra Kaviraja, the son of Sri Chiranjiva Sena of
Srikhanda, has become Srinivasa Acharya’s disciple, and many
others have also accepted initiation from him.”
“Srinivasa Acharya has successfully distributed all of the
books of the Goswamis. He sent a message to Vrindavana and
someone brought a reply, along with more books written by Sri
Jiva Gosvami. Srinivasa Acarya has already widely distributed
these new books.”
“Recently, Srinivasa Acharya received a letter from
Navadvipa that brought him devastating news. Many of the
Lord’s associates from Shantipura and surrounding areas, who
were suffering intensely in the fire of separation, have departed
from this world.”
When he heard about the disappearance of Narahari Sarkara
Thakura and Gadadhara Dasa, Srinivasa Acharya sank deep into
the ocean of despair. I am not capable of describing his state of
mind. In fact, sometimes, we were afraid for his very life. One
day, being unable to bear the pain of separation, he left for
Vrindavana without telling anyone.
The Goswamis were overjoyed to have Srinivasa Acharya’s
association. They happily sat him down and inquired about his
welfare and then listened with rapt attention to his account of
 SEXT HW VILAS A 79

how he had transported their manuscripts to Bengal. In this

way, they happily spent four or five days together.
Around this time, Sri Ramachandra Sena came to Vrindavana
to meet Srinivasa Acharya. When the Goswamis were informed
of Ramachandra’s scholarship, they conferred upon him the
title, Kaviraja. The Goswamis eagerly listened as Ramachandra
Kaviraja gave a full account of Srinivasa Acharya’s marriage.
Thereafter, Sri Jiva Gosvami and some others presented
more books to Srinivasa Acharya and appointed four Vrajavasis
to accompany him to Bengal. As they bade him farewell, Gopala
Bhatta Gosvami, Lokanatha Gosvami, and all the other devotees
became very aggrieved. Srinivasa Acharya hastily returned
to Bengal and went straight to Vishnupura, to relieve King
Virahamvira of his anxiety in separation from his spiritual
master.
Meanwhile, as Narottama dasa Thakura was sitting with King
Santosha Raya, two messengers arrived with a letter for him from
Srinivasa Acharya. Being very pleased, Narottama dasa Thakura
read the letter aloud: “I left my house, along with my disciples,
and went to Kancha-nagara, where I initiated the two devotees
who are the bearers of this letter. These two brothers, Sridasa
and Gokulananda, are the sons of Dvija Haridasa, a prominent
follower of Sri Chaitanya Mahaprabhu. Being so ordered by
their father, they accepted initiation from Me. Yesterday, I left
Kancha-nagara and started for Vudhuri.”
While reading the letter, Narottama dasa exclaimed,
“Oh, what a wonderful morning this is for me!” He
then took the two messengers to the temple of Lord
Chaitanya. There, he introduced them to Balarama Pujari, who
brought them some maha-prasada.
Narottama dasa Thakura then went to see whether all of the
preparations for the forthcoming festival were going according
to schedule. He was happy to find that all of the storerooms were
full of commodities that had been donated for the occasion. He
then assigned some people to perform various tasks.
80 NAROTTAMA VILASA

The next morning, Narottama dasa started for Vudhuri,

along with Devidasa, Gokula and Gauranga. When he reached
Vudhuri, someone rushed ahead and announced his arrival to
Srinivasa Acharya. In fact, when Srinivasa Acharya excitedly
hurried out of the house, he found Narottama dasa Thakura
standing in front of him. Narottama dasa fell at his lotus feet
and Srinivasa Acharya fondly picked him up and embraced him.
He then introduced Narottama dasa to Ramachandra Kaviraja
and all of the other devotees present.
Thereafter, while sitting in a quiet place, the two discussed
many topics of Krishna consciousness. Srinivasa Acharya
described how he had met Ramachandra Kaviraja and initiated
him, how his marriage had been celebrated, how Ramachandra
had received the title, Kaviraja, how he had gone from Yajigrama
to Vudhuri, and how he conferred the title of Kaviraja upon
Govinda.
When Srinivasa Acharya inquired about Narottama dasa’s
welfare, he described how Sri Santosha Raya and others at
Vishnupura had became his disciples, how he had found the
Deity of Lord Chaitanya, how he had arranged to have five
more Deities made, and how he was making preparations so
that the upcoming festival would be celebrated in a most grand
manner.
Narottama dasa Thakura said, “As soon as I received your
letter, I decided to hold the festival on the full-moon day in the
month of Phalguna.”
Thereafter, the two sat together and compiled a list of
devotees that they would invite to the festival. After doing this, they
immediately sent out the invitations to all the devotees of Lord
Chaitanya. Narottama dasa wrote a letter inviting Shyamananda
Prabhu from Orissa. Srinivasa Acharya and Narottama dasa
then sat together to discuss some matters privately. Later on,
Srinivasa Acharya put Ramachandra Kaviraja under the care of
Narottama dasa Thakura.
Within a few days, news of Srinivasa Acharya, Narottama
dasa Thakura and Ramachandra Kaviraja’s presence spread like
 SIXTH VILASA 81

wildfire. In every corner of the village, people were speaking

about them. Someone said, “They have mercifully appeared
in this world to save the fallen souls from the hellish material
existence.”
Another person said, “Although they are undoubtedly three
separate persons, they are so deeply united that they appear as
if one.”
After four days had passed, Srinivasa Acharya permitted
Narottama dasa Thakura to return to Khetari. He instructed
Ramachandra Kaviraja and other devotees to accompany him.
Upon arriving at Khetari, they first of all went to have the
darshana of the Deity of Lord Chaitanya. At the temple, they met
the disciples of Sri Thakura Mahashaya, who were all reservoirs
of transcendental qualities. Thereafter, they inquired about the
preparations for the festival and were pleased to find that an
enormous amount of commodities had been collected.
Narottama dasa Thakura arranged separate houses for
Ramachandra Kaviraja and the other devotees. Thereafter,
everyone anxiously awaited the arrival of Srinivasa Acharya.
Shortly thereafter, when Srinivasa Acharya arrived at
Khetari, along with Govinda Kaviraja and other devotees, it was
a wonderful scene as all of the Vaishnavas ran to greet them.
They joyfully escorted Srinivasa Acharya to a very nice house
and then took him to the temple to have darshana of the Deity
of Lord Gauranga.
Upon seeing the Deity, along with His consort, Srimati
Vishnupriya, Srinivasa Acharya became filled with ecstatic love.
He then saw the other five Deities and became equally ecstatic
upon seeing each of them. He then inspected the storerooms,
although his mind was constantly distracted by thoughts of
Shyamananda Prabhu. Indeed, as he was thinking in this way,
someone suddenly announced that Shyamananda Prabhu had
just arrived from Orissa.
When he heard this, Srinivasa Acharya and his associates
rushed to welcome him. As Shyamananda Prabhu entered
Srinivasa Acharya’s house, along with his associates, he could
82 NAROTTAMA VILASA

not check his emotions. The two embraced, soaking each other
with their tears.
Srinivasa Acharya then asked about Shyamananda Prabhu’s
welfare. The same greatly emotional scene occurred when
Narottama dasa Thakura arrived. Sri Thakura Mahashaya
introduced Shyamananda Prabhu to all of the Vaishnavas and
Shyamananda Prabhu in turn introduced Rasikananda and his
other disciples.
Sridasa, Gokulananda, Vyasa Chakravarti, Ramachandra
Kaviraja and Govinda Kaviraja were very happy to meet
Chattaraja, Ramakrishna, Kumuda and the other devotees.
Narottama dasa Thakura then took Ramachandra Kaviraja and
Shyamananda Prabhu to a nice house. He affectionately said to
Rasikananda, “My dear Rasikananda, try to manage everything
smoothly. Be very careful to look after the guests properly so
they do not experience even the slightest inconvenience.”
Rasikananda very humbly listened with folded hands,
remaining silent all the while. His humility charmed the heart
of Narottama dasa Thakura.
Sri Thakura Mahashaya and Ramachandra Kaviraja then
returned to Srinivasa Acharya’s residence and asked Govinda
Kaviraja to show Shyamananda Prabhu the temple of Lord
Gaurasundara. Shyamananda Prabhu became ecstatic when
he saw the beautiful Deity of the Lord and he asked to see the
other five Deities as well. Thereafter, Govinda Kaviraja showed
Shyamananda Prabhu the storerooms.
Sri Rasikananda, Purushottama, Sri Kishora and other
devotees had brought many items from home to contribute
for the festival. Indeed, their gifts became a huge stock so that
the storerooms bulged with eatables and all kinds of other
paraphernalia. Shyamananda Prabhu then went to Srinivasa
Acharya’s residence and together, they relished discussions
about Sri Chaitanya Mahaprabhu. In this way, the wonderful day
came to a close.
The next morning, everyone completed their devotional
duties and then began to wonder why Sri Jahnava-devi had not
 SIXTH VILASA 83

yet arrived at Khetari. It so happened that as they were thinking

in this way, a brahmana came and reported that Jahnava-mata
had just crossed the River Padmavati. When they heard this,
everyone excitedly scrambled towards the bank of the river to
greet her. Indeed, the news rapidly spread so that people came
running from all directions. After bowing down at her lotus feet,
Srinivasa Acharya asked about her welfare. Jahnava-devi replied,
“Upon receiving your invitation, we all became extremely anxious
to come at once to Khetari.”
At the time when Jahnava-mata had received the invitation
to the festival, Krishnadasa Atyudara, the elder brother of
Suryadasa Sarakhela, was present. Upon hearing about the
forthcoming festival, Srila Raghupati Upadhyaya, Murari,
Chaitanya, Jnanadasa, Manohara, Kamalakara Pippalai, Sri Jiva
Pandita, Madhava Acharya, Nrisimha Chaitanya Dasa, Kanai,
Shankara, Sri Gaurangadasa, Vrindavana, Sri Minaketana
Ramadasa, Nakari, Sri Balarama and others bowed at the lotus
feet of Lord Nityananada’s two wives and very humbly requested,
“We would also like to go to Khetari.”
As soon as she heard this, Sri Jahnava-devi requested
Parameshvara dasa to immediately begin preparations for
their journey. On the day of Jahnava-mata’s departure, many
Vaishnavas from distant places came to see her and when they
came to know about the festival, they also became very eager
to accompany her. These devotees enthusiastically rushed back
to their homes and quickly prepared for the journey. For this
reason, the entire party was held up for some time.
At the time of their departure, the devotees suddenly heard
a deep voice address them from the sky: “Srinivasa Acharya
and Narottama dasa are extremely dear to Me and they are
empowered by Me to distribute love of God. I am completely
bound by their love for Me. At Khetari, you will all be able to see
Me dance in the sankirtana party, along with My associates. The
power of My love will drive the three worlds mad and no one will
be able to escape. Your journey will certainly be a great success.
Everyone is eagerly waiting for you. From Khetari, you should
 84 NAROTTAMA VILASA

go to Vrindavana, and when you return from Vrindavana, you

should distribute pure devotional love to everyone.”
After listening to this voice, Jahnava-devi wept with joy.
Indeed, all the great personalities assembled there became
overcome by transcendental happiness. Sri Jahnava-devi
consoled Vasudha-devi, Ganga, and Virabhadra Prabhu. Then,
while chanting the holy names of Gaura-Nityananda, she and
her party began their journey by boat to Khetari.
Meanwhile, news of Jahnava-devi’s planned trip to Vrindavana
by way of Khetari spread everywhere. After going some distance,
the party stopped the boat and Jahnava-devi went and visited
the house of a fortunate merchant who was always absorbed in
chanting the glories of Nityananda Prabhu. His love overflowed
upon receiving the opportunity to have Jahnava-mata in his
house. Favoring the merchant’s family, Jahnava-devi decided to
rest there for the day. Raghunatha Khaja, a favorite disciple of
Jagadisa Pandita, came to meet Jahnava-devi at that time.
Early the next morning, the party started for Ambika. Upon
their arrival, Sri Hridaya Chaitanya heartily greeted Jahnava-
mata. When she saw the Deities of Nitai-Chaitanyachandra,
Jahnava-mata became filled with ecstatic emotions. Thereafter,
she and her companions had prasada.
Sri Jahnava-devi informed Hridaya Chaitanya of the
forthcoming festival and so he also decided to go to Khetari.
Meanwhile, Sri Chaitanya dasa, the son of Vamsivadana, came to
meet Jahnava-devi and then also decided to go to Khetari.
At that time, a man came from Shantipura and reported that
Sri Achyutananda, the son of Advaita Prabhu, was on the verge
of giving up his life due to the unbearable misery of separation
from the Lord. His mother, Sita-devi, ordered him to go to
Khetari and they planned to start their journey in the morning.
When she heard this, Jahnvava-mata became so happy
that she instructed the man to go and tell Achyutananda that
he should travel along with her party. Jahnava-devi and her
companions very happily spent that night at Hridaya Chaitanya
Pandita’s house. In the morning, she attended mangala-arati
 STRUT H9VILASA 85

and rededicated herself at the lotus feet of Nitai-Chaitanya. She

then set out for Navadvipa.
When she reached the outskirts of Navadvipa, Jahnava-devi
began to weep while thinking of the sublime pastimes of the
Lord. When the dear associates of Sri Chaitanya Mahaprabhu
that were still present at Navadvipa heard that Jahnava-mata had
arrived, they excitedly ran to meet her. As Jahnava-devi got down
from her palanquin, all the Vaishnavas of Navadvipa bowed
down at her lotus feet. She then introduced her associates to
the Navadvipa devotees.
How can this glorious meeting be properly described? Many
of the devotees were seen bowing down at each others’ feet while
other devotees embraced one another and still others loudly
sang in glorification of Sri Chaitanya Mahaprabhu. Indeed, a
long time passed before the devotees were able to check their
ecstatic emotions.
Eventually, Pandita Sripati, the brother of Srivasa Pandita,
suggested to Madhava Acharya and other devotees, “I think that
we should bathe here in the Ganga.”
Everyone was delighted with this proposal and quickly
entered the water to bathe. Meanwhile, Sripati hurried into
Navadvipa and then returned with many varieties of prasada. Sri
Jahnava-devi cheerfully fed her companions and after doing so,
she sat down and had some prasada.
Thereafter, the party entered Navadvipa and went straight to
the house of Srivasa Thakura. Advaita Prabhu’s son, Sri Gopala,
the brother of Achyutananda, along with Sri Kanu Pandita,
Vishnudasa Mahashaya, Vanamali dasa and many other great
Vaishnavas came to greet the visiting devotees. Everyone was in
a very jubilant mood while meeting one another.
At this time, Jahnava-devi spoke privately to Achyutananda,
telling him all about the upcoming festival. Being highly
delighted, Achyutananda immediately announced to_ his
followers that he was going to attend the festival at Khetari.
The news quickly spread throughout Navadvipa and everyone
became very eager to attend the festival.
86 NAROTTAMA VILASA

All of the devotees assembled at Srivasa Thakura’s house

and had their meal. Meanwhile, people from all over Navadvipa
came running to see the assembly of great Vaishnavas. People
were coming and going throughout the evening until finally, the
devotees retired for the night.
Early the next morning, Jahnava-devi’s party resumed its
journey. Upon arriving in Akaihata, the devotees went to the
house of Krishnadasa, who was a renowned singer. He quickly
arranged prasada for all of his guests and got ready to accompany
them to Khetari.
The next morning, the devotees once again set out and
traveled until they reached Kantaka-nagara. Krishnadasa Thakura
was the first to be informed of their arrival. He immediately came
to greet them and then brought them to his house. Very shortly
thereafter, Sri Raghunandana and his associates also arrived, as
did Vaninatha, Shivananda and many others, including Vallabha,
Chaitanya dasa, Bhagavatacharya, Nartaka (dancer) Gopala,
Jita Mishra, Raghu Mishra, Kashinatha Pandita, Uddhava, Sri
Nayanananda Mishra and other dear followers of Sri Chaitanya
Mahaprabhu.
Everyone was overjoyed to meet one another and all the
devotees became ecstatic upon seeing the beauty of the Deities
of Lord Gauranga and Gadadhara Dasa. After seeing the temple,
the devotees went to the place where the Lord had accepted
sannyasa. This was a very emotional scene and a long time passed
before the devotees were able to calm themselves. Finally, they
went to bathe in the Ganga.
Meanwhile, Sri Yadunandana collected many varieties of
sweets. After offering them to the Deity of Lord Chaitanya, he
made up separate plates and delivered them to the devotees’
rooms. After coming back from the Ganga, the devotees very
happily had their maha-prasada.
That day, Jahnava-devi was in a very happy mood and she
decided to cook for all the devotees. She cooked a variety of
preparations and then offered them to the Deity of Lord
Chaitanya, who very happily accepted them. After some time,
 SIXTH VILASA 87

Jahnava-mata very affectionately distributed the prasada to all

the devotees. Everyone relished the prasada with great delight
because it tasted just like nectar. Only after making sure that all
of the devotees were fully satisfied did Jahnava-mata herself take
some prasada. After she had eaten, Sri Yadunandana and some
others finally ate.
Yadunandana, being very moved due to remembrance of his
spiritual master, Gadadhara Dasa, began preparing for the trip
to Khetari. He carefully instructed the pujari of the temple to be
very attentive to the service of the Deities. By evening, all of the
preparations were completed.
Meanwhile, all of the senior devotees gathered in the temple
courtyard. After attending Lord Gauranga’s arati ceremony,
they began the performance of sankirtana. In this way, most of
the night passed in glorification of Lord Krishna. Late at night,
they finally laid down to rest.
In the morning, after offering their obeisances at the lotus
feet of Lord Chaitanya, the devotees departed for Khetari and
very soon crossed the River Padmavati. At that time, Jahnava-devi
sent a messenger to inform Srinivasa Acarya of their arrival.
Being very excited and elated, Srinivasa Acharya, Narottama
dasa Thakura Mahashaya and Shyamananda Prabhu stood side
by side, shining as brilliantly as the sun, expectantly staring at
the path, awaiting the arrival of Jahnava-mata.
When she saw these three exalted souls waiting on the path,
Jahnava-devi could not contain her emotions. She quickly got
down from her palanquin while Srinivasa Acharya and some
other devotees ran to her and fell at her lotus feet.
Next, Srinivasa Acharya and the other devotees bowed down
at the lotus feet of Sri Achyutananda and the others that were
‘accompanying him. Everyone was overwhelmed with intense
loving sentiments. Someone held on to Srinivasa Acarya while
crying, someone else embraced Narottama dasa Thakura,
another devotee could not bear to let Ramachandra Kaviraja out
of his embrace, and another devotee soaked Sri Gokulananda
with his tears. A devotee stretched out his arms to greet Sridasa,
88 NAROTTAMA VILASA

while another affectionately embraced Shyamananda Prabhu

and Govinda Kaviraja.
When the party entered Khetari, the entire village became
submerged in an ocean of happiness. With great care and
attention, Srinivasa Acharya escorted the devotees to their
accomodations. He then appointed Ramachandra Kaviraja to
engage in the service of Raghunatha Acharya and his associates.
He requested Shyamananda Prabhu to look after the service of
Sri Hridaya Chaitanya. Nrisimha Kaviraja was asked to serve Sri
Chaitanyadasa and some other devotees. Vyasa Acharya took
care of Sripati, Srinidhi Pandita and their associates.
Srinivasa Acharya asked Vallabhi-kanta to serve Krishnadasa
and other devotees from Akaihata and Govinda Kaviraja
took charge of serving Sri Raghunandana and his associates.
Ramakrishna, Kumuda and their associates were requested to
look after Vaninatha, Jita Mishra and other devotees. Kaviraja
Bhagavan was put in charge of serving Sri Yadunandana
Chakravarti. Sri Gopiramana and some others were appointed
to look after the service of the other Vaishnavas.
Srinivasa Acharya arranged for separate stocks of food for
each house. He and Narottama das Thakura oversaw everything
to insure that all kinds of services were executed properly. Simply
the hearing of how all these great devotees arrived at Khetari can
fulfill the desires of the readers of this book and so please hear
attentively as I, Narahari, continue to narrate Narottama-vilasa.
 SEVENTH VILASA
ARR e Reem eee eee e eee eee eee nese eenee

All glories to Sri Chaitanya Mahaprabhu, Nityananda Prabhu,

Advaita Acharya and all of the associates of Lord Chaitanya.
Please bestow your mercy upon this fallen soul. All glories to
the merciful readers of this book. Kindly listen attentively to this
narration.
As news of the Khetari festival spread throughout the
country, everywhere people could be heard speaking about it.
Someone said, “O brother, Sri Khetari has become beautified by
the association of great devotees. It is now the most fortunate
village on earth. It is certainly an abode of transcendental joy.”
Everyone in Khetari—men, women, the aged, and even
children—could not check their tears upon seeing the assembly
of devotees. Someone said, “Many more Vaishnavas have arrived
today. They look as effulgent as the sun!”
Another person commented, “By the power of these
Vaishnavas, even the atheists and offenders feel compelled to
utter the holy name of Lord Krishna.”
Someone else remarked, “Sri Santosha Raya is certainly
the most fortunate king. Just see how nicely he has arranged
accommodations for all the devotees.”
Others said, “The king is very attentive to the welfare of all
mankind.”
Someone else commented, “The flowermen have been told
to supply beautiful garlands, while others were requested to
prepare a huge quantity of sandalwood paste. The musicians
have been ordered to begin performing on the shukla-pancami
day in the month of Phalguna.”
Everywhere, people were bustling about, making
preparations for the festival. In every corner, people talked
excitedly in anticipation, saying, “The king has invited all the
neighboring kings to the abhisheka ceremony. Tomorrow is the
auspicious fullmoon day—just appropriate for the Deities to be
installed in the temple.”

89
90 NAROTTAMA VILASA

Others said, “Narottama dasa Thakura Mahashaya has

transformed this land. Previously, the area was infested with
rogues and plunderers who knew nothing about religion. These
sinful people could not even begin to understand what the result
of their malicious behavior would be. These ignorant people
were accustomed to severing the heads of goats, lambs and
buffalos. Some of them were so degraded that they would dance
with the heads of men stuck to the tips of their swords. These
people were accustomed to indulgence in intoxication and illicit
sex and yet, by the influence of Narottama dasa Thakura, even
such atrocious people have become freed from the results of
their previous sinful activities.”
In this way, the glories of Narottama dasa were continually
chanted throughout the town. People came from far and wide,
carrying all varieties of commodities for the forthcoming festival.
Everyone who entered Khetari immediately became freed from
all kinds of distress. The association of Narottama dasa Thakura
Mahashaya soothed the hearts of all.
In the evening, a devotee told Srinivasa Acharya that many
kholas and karatalas had been made and kept ready and he
requested him to come and inspect them. Srinivasa Acharya,
along with Gauranga, Gokula and Devidasa, cheerfully went to
see the drums and karatalas. First of all, they worshiped the
instruments while chanting the holy names of Gaura-Nityananda.
Afterwards, they went to see Jahnava-devi and informed her of
the abhisheka ceremony.
The next morning, when all of the devotees had finished
their devotional duties, Srinivasa Acharya and Narottama dasa
Thakura came and offered them beautiful new clothes.
Meanwhile, King Santosha Raya noted with pleasure
that all of the arrangements for the opening ceremony had
been completed. A gorgeous canopy that covered the temple
courtyard increased the charm of the festival arena. Many seats
were arranged for the senior devotees under the canopy and
the wide temple courtyard had been tastefully decorated with
 SEVENTH VILASA 91

innumerable banana trees, coconuts, flowers, mango leaves, and

pitchers filled with water.
Seeing that the arrangements were complete, Srinivasa
Acharya went and personally informed Jahnava-mata and so
she came and sat in the nice seat that had been provided for
her. Thereafter, at the request of Srinivasa Acharya, all of the
devotees took their seats. The atmosphere in the courtyard was
most pleasing, as the assembled devotees quietly chatted among
themselves. Finally, Srinivasa Acharya requested the devotees’
permission so that the abhisheka ceremony might begin.
Having received the blessings of all the devotees, Srinivasa
Acharya performed the bathing ceremony in accordance with
the instructions that had been given by Srila Rupa Gosvami.
After completing the abhisheka, Srinivasa Acharya announced
the names of the Deities as they had been revealed to him in
his dream. He then placed the Deities on their altars, in the
following order: Sri Gauranga, Vallabhi-kanta, Sri Braj-mohan,
Sri Krishna, Sri Radha-kanta, and Sri Sri Radha-ramana.
He worshipped the Lords, performed arati, and offered
their Lordships sumptuous food. The offerings were removed
after some time and the place was thoroughly cleansed. Srinivasa
Acharya then put a flower garland around the neck of each
Deity. After doing so, he gave an offered garland and sandalwood
paste to each of the senior devotees. All of the devotees very
happily put the garlands around their necks and smeared their
bodies with the sandalwood paste, while gleefully shouting in
glorification of the Lord.
Meanwhile, the musicians played so melodiously that it
seemed as if the evils of the world had been minimized simply
by that sound. Permission was then given to Narottama dasa
Thakura to begin sankirtana. His heart full of joyful anticipation,
Narottama dasa told Devidasa to get ready. Devidasa, Vallabha,
Gokula and Gauranga quickly picked up their instruments and
entered the courtyard.
While standing in front of Devidasa, Narottama dasa’s
appearance charmed the hearts of all. The tilaka on his forehead
92 NAROTTAMA VILASA

and the tulasi beads around his neck appeared to glitter

brilliantly. Narottama dasa called out to Lord Chaitanya, Lord
Nityananda, Sri Advaita and other associates of the Lord and then
bowed down to all the senior devotees present. While smiling
brightly, he began sankirtana in a soft voice, accompanied only
by karatalas. After sometime, however, his entire body became
drenched with sweat that was mixed with tears of joy.
Soon, the drums joined in, mingling with the voices of the
singers, creating a celestial atmosphere. Being unable to control
himself, Raghunandana began to chant the glories of the Lord
at the top of his voice, roaring like an enraged lion. At that
moment, Srinivasa Acharya gave Raghunandana some garlands
and sandalwood paste which he then touched to the drums and
cymbals as worship.
Being totally immersed in the ecstasy of transcendental love,
Raghunandana smeared the body of Narottama dasa Thakura
with sandalwood paste, garlanded him with flowers, and then
embraced him warmly. He also extended the same treatment to
the other devotees present. In response, they all bowed down at
the lotus feet of Raghunandana and started to sing, beginning
with a slow beat and gradually increasing until the atmosphere
became so surcharged that everyone became astonished.
Charmed by the marvelous voice of Narottama dasa, the
devotees commented that he must be directly empowered by
the Lord to act as the predominating deity of transcendental
music. Thinking in this way, everyone came and embraced
Narottama dasa and began to dance with him in great jubilation.
The sandalwood paste on their bodies and the garlands swaying
around their necks added extra luster to the occasion.
Finally, Lord Gauranga and His associates could no longer
remain unmoved by the occasion and so they personally
manifested within Narottama dasa’s sankirtana party. The
atmosphere was suddenly surcharged with intense emotions
and the devotees entered a state of trance as they beheld the
appearance of Sri Chaitanya Mahaprabhu, Lord Nityananda, Sri
Advaita, Srivasa Thakura, Gadadhara Pandita, Murari Gupta,
 Sev ENT EH EV ELASA. 93

Svarupa Damodara, Haridasa Thakura, Vakreshvara Pandita,

Jagadisha, and Gauridasa.
The son of Sachi began to dance ecstatically with Sri
Achyutananda and other devotees. Similarly, Lord Nityananda
danced with Narottama dasa, Sri Advaita danced with
Ramachandra Kaviraja, while Gadadhara Pandita danced with
Srinivasa Acharya.
The whole assembly of devotees thus became caught up in
a mood of great ecstasy. Innumerable associates of the Lord,
including Srivasa Pandita, Murari Gupta, Svarupa Damodara,
Haridasa Thakura, Shuklambara Brahmachari, Vasudeva
Datta, Vakreshvara Pandita, Gadadhara Dasa, Mukunda Datta,
Narahari, Gauri dasa Pandita, Nakula Brahmachari, Jagadisha,
Suryadasa, Nandana Acharya, Srinatha, Mahesha, Jodu,
Madhusudana, Govinda, Madhava Basurai, Ramananda Raya,
Vijaya, Dhananjaya Datta, Sanatana Gosvami, Rupa Gosvami,
Raghunatha dasa Gosvami, and Kashishvara were seen dancing
ecstatically in sankirtana.
It seemed as if everything manifest and unmanifest had
assembled in the temple courtyard as everyone sang and
clapped their hands along with the beating of the drums. While
glancing in all directions, the Lord showered His mercy upon
all those present. In reciprocation, the devotes enthusiastically
chanted the holy names of Sri Krishna Chaitanya. The promises
that the Lord had made to Narottama dasa in his dream were
now realized, much to the amazement of the devotees. Who can
understand the inconceivable potency of the Lord?
Suddenly, the Lord and His associates disappeared from
the scene so that immediately, everyone’s trance was broken.
In separation, the devotees lamented piteously for the loss of
their association with Lord Chaitanya, Lord Nityananda, Advaita
Acharya, Srivasa Thakura, Gadadhara Pandita, Murari Gupta,
Haridasa Thakura, Vakreshvara Pandita, Narahari, Gauradasa,
and all the others.
Sri Achyutanandaand other devotees began toask themselves
if indeed what they had experience had actually taken place or
94 NAROTTAMA VILASA

whether it had simply been a dream or hallucination. Narottama

dasa, Srinivasa Acharya, Ramachandra Kaviraja, Shyamananda
Prabhbu and some of the other devotees fell to the ground.
Being grief-stricken, they cried out to the Lord in agony.
Even the atheists who attended the festival simply out of
curiosity or seeking some entertainment, left the temple as
changed men. The brahmana, Vaninatha, was first to regain his
composure. Upon seeing the devotees lying in various stages of
collapse, he and some others began to care for them so that
gradually, they all returned to external consciousness.
Therearfter, Jahnavi-devi came and told Narottama dasa
Thakura and Srinivasa Acharya that she fully appreciated their
endeavors and advised them to hold the festival every year. She
then told them that, according to shastra, it was time to play
with colors to celebrate the festival of Holi.
Shinivasa Acharya and Narottama dasa then went to invite
all of the other senior devotees to participate in the play
of Holi. At that time, all the devotees praised the two great
souls, acknowledging them to be eternal associates of the
Lord. Everyone greeted this idea of playing Holi with hearty
approval.
Sri Santosha Raya then brought pots filled with various
colors of scented powder. Narottama dasa, with the help of
Ramachandra Kaviraja, went and offered the first pot of color to
Jahnava-devi. Together, they entered the temple and smeared
the color on the bodies of the Deities.
Thereafter, Sri Achyutananda, Raghunandana, Srinidhi,
Kashinatha, Hridaya Chaitanya, Jogu and other devotees placed
the colored powder on the body of Lord Chaitanya, Radha-
kanta, Sri Vallabha-kanta, Sri Brija-mohana, and Sri Sri Radha-
ramana. While playing Holi, some of the devotees recited poetry
while others chanted the glories of the Lord’s Vrindavana and
Navadvipa pastimes. In this way, everyone was absorbed in
chanting, dancing, and narrating the Lord’s glories as they
celebrated the festival of Holi.
 SEVENTH VILASA 95

Thousands of people came and joined in so that the colored

powder thrown about was sufficient to color the sky. The play
continued until evening, at which time everyone attended arati
and chanted the holy name of Lord Chaitanya. After arati, all
of the devotees assembled in the courtyard, where Srinivasa
Acharya performed all of the necessary rituals for observing
the appearance of Lord Chaitanya. To celebrate the Lord’s
appearance, the Vaishnavas performed kirtana all night long, to
the accompaniment of various musical instruments.
The next morning, everyone rose early and bathed. Jahnava-
devi bathed with warm water and then sat down to recite her daily
prayers. After doing so, she went to the kitchen with Srinivasa
Acharya, to make sure that it was stocked with everything
required for cooking the feast.
While smiling, she said to Srinivasa Acharya, “I thought
that I would have to tell you exactly what ingredients would be
needed for cooking the feast but now I see that everything is
ready. How did you know that I intended to personally cook all
of the preparations?”
After saying this, Jahnava-mata sat down on a stool and
began to prepare everything with great care and attention. Very
quickly, she cooked rice and numerous vegetable preparations
and then placed them with great care on trays. Taking them into
the temple, she presented the trays of food as an offering to the
Deities.
Absorbed in a trance of ecstatic devotion, Jahnava-devi
lovingly watched as the Deities of Lord Chaitanya, Vallabha-
kanta, Radha-mohana, Radha-kanta, Radha-Krishna and Vraja-
mohana relished her offerings with great delight. After this, as
was the custom, Jahnava-devi came out of the Deity room and
closed the door. After waiting for some time, she once again
entered the Deity room, removed all of the food that had been
offered, gave the Deities water for washing Their mouths, and
finally, offered Them betel nuts.
After the offering, Srinivasa Acharya distributed a little
maha-prasada to all the devotees, who accepted it with great
96 NAROTTAMA VILASA

satisfaction. Next, everyone attended the raja-bhoga arati, after

which the pujari came and presented them with garlands of
tulasi leaves. The pujari then placed the Deities on soft beds
and covered Their bodies with fine, soft cloth. While the Deities
were resting, the pujari fanned Them with a chamara for some
time. He then came out of the Deities’ room, closed the door,
and offered his obeisances by falling flat on the ground while
reciting prayers.
Thereafter, Srinivasa Acharya invited everyone to come and
take prasada in the courtyard of the temple. First, he had the
area swept clean and then all of the devotees came and sat in
a circle. A devotee placed a banana leaf plate in front of each
devotee and then other servers came around with salt, ghee,
yoghurt and milk. Jahnava-mata was very pleased to see such an
assembly of devotees and she ordered that the prasada be served
promptly.
The preparations included fried spinach, other vegetable
preparations, rice, dal, and condensed milk. Everyone was
served to their full satisfaction. The aroma and taste of the food
was so enchanting that everyone ate much more than required.
Sri Achyutananda remarked, “I cannot understand how I ate
so much!”
Sripati, Srinidhi and Vaninatha replied, “This was only made
possible by the mercy of Jahnava-mata.”
Sri Raghunandana and some others remarked that they
could never again hope to receive the same pleasure from eating
as they had experienced on this auspicious occasion.
Srinivasa Acharya and Narottama dasa Thakura went to
Jahnava-mata and requested, “You have worked very hard. Now,
it is our desire that you sit down and take prasada.”
She replied, “My ardent desire is to feed all of you first. Only
then shall I eat. For my sake, please go and sit in the courtyard
along with the others.”
Srinivasa Acharya and his associates went and sat in the
courtyard and they were served the feast as previously described.
 SEVENTH VILASA 97

With great affection, Jahnava-mata personally served prasada,

making everyone eat to their heart’s content.
As the devotees ate, they excitedly talked amongst themselves,
saying “This is heavenly cooking! Has anyone ever eaten such a
fried spincach preparation before?”
In this way, they praised Jahnava-mata’s cooking and
when they finished, Raghunandana and a few other devotees
went home to rest. Srinivasa Acharya sat with Narottama
dasa Thakura, Ramachandra Kaviraja, Govinda Kaviraja,
Ramakrishna, Mukunda, Gokulananda, Vyasa, Shyamananda
Prabhu, Sri Krishna-vallabha, Devidasa, Bhagavan, Nrisimha,
Gokula, Karnapura, Kishora, Rasikananda, Gauranga Thakura,
Gopirama and others.
After finishing, the devotees washed their hands and were
given betel nuts. Srinivasa Acharya prepared a special seat for
Jahnava-mata and she happily took a small quantity of each of
the preparations that she had cooked. Thereafter, with the help
of Shyamananda Prabhu, Srinivasa Acharya served many other
guests and finally, Balarama, the pujari, and a few other devotees
were the last to have prasada.
After eating, Jahnava-devi went to a secluded place and
bathed in warm water. Her personal servant, a brahmana lady,
dried her body by wiping it gently with a fine cloth. Jahnava-
mata had a slim figure and a golden complexion. She was always
overwhelmed by intense feelings of separation from her beloved
Lord. Another lady brought Jahnava-devi a set of clean clothes.
After changing and washing her mouth, Jahnava-devi accepted
some betel nuts while sitting on a sheet that had been placed on
the ground.
As tears of gratitude rolled down her cheeks, she
affectionately told Narottama dasa, “Today, my eating has
become successful.”
Srinivasa Acharya and Shyamananda Prabhu then came
before Jahnava-mata. She spoke to them in a very sweet voice,
saying, “We don’t think that we should stay here any longer. I
wish to start for Vrindavana tomorrow morning.
98 NAROTTAMA VILASA

Srinivasa Acharya replied, “Although it is painful for us

to hear this, there is nothing I can say for I know that there is
nothing that can make you change your decision. The festival
has now come to close and so how can I object to your desire to
visit Vrindavana?”
Jahnava-devi simply smiled in reply. Then, at Srinivasa
Acharya’s request, she lay down on the sheet to rest for awhile.
Srinivasa Acharya, Narottama dasa Thakura and
Shyamananda Prabhu then went to another place and also lay
down to rest. After getting up, they proceeded to the residence
of Sri Achyutananda, where all the senior devotees where
assembled, discussing Krishna-katha. Being very pleased to see
their three hosts, the visiting devotees said to Srinivasa Acharya,
“We are sorry but now we must beg your permission to return
home”
Srinivasa Acharya replied, “What you have decided cannot
be changed. If, early tomorrow morning, you get up and prepare
your own food—that would be convenient for us.”
The devotees were amused by this humorous suggestion
because they knew that everything was being provided for them.
They heartily agreed and then returned to their respective
accomodations.
He who derives pleasure from hearing these pastimes will
undoubtedly have all his desires fulfilled. Please listen attentively
to Narottama-vilasa, as told by Narahari.
 EIGHTH VILASA
Peewee eee w eee e ene n erat erate eeneeees

All glories to Lord Gaurachandra, Nityananda Prabhu,

Advaita Acharya and all the devotees of Lord Chaitanya. Please
be kind to this poor, fallen soul. All glories to the merciful
readers of this book.
All of the devotees came and attended the evening arati in
the temple. Afterwards, the pujari gave them prasada flower
garlands and tulasi leaves. At this time, the devotees began to
perform sankirtana. After chanting for a considerable time, they
returned to their rooms.
Many varieties of food had been offered to the Deity of Lord
Chaitanya. After the Deity had finished eating, Srinivasa Acharya
took the prasada from Jahnava-mata and then distributed it to
the devotees in each and every room. Everyone was very happy
to receive such tasty prasada.
While giving the prasada, Srinivasa Acharya requested all
of the devotees to bless Santosha Raya because it was he who
had arranged everything by giving full financial support. The
devotees were very happy to bless the devotee king.
Being greatly satisfied, Srinivasa Acharya and his associates
returned to the temple of Lord Chaitanya. Srinivasa Acharya,
Narottama dasa Thakura and Shyamananda Prabhu then had
some prasada. Once again, Srinivasa Acharya cautioned those
who he had engaged in the service of the senior devotees that
they should execute their duties with great care and respect.
Finally, as it was getting late, all the devotees went to their rooms
to rest.
The next morning, all the devotees completed their
devotional duties as usual. Those who were going to cook for
the devotees bathed first and then performed tulasi-puja. After
finishing their worship, they entered the kitchens that had been
provided for their use. Ramachandra Kaviraja, with the help of
some assistants, supplied the necessary ingredients to the cooks
in each kitchen.

99
100 NAROTTAMA VILASA

As the cooks were engaged in preparing a wide variety of

food, Ramachandra Kaviraja and his helpers stood at the door
of each kitchen, just in case any cook needed help. Sri Santosha
Raya took responsibility for arranging containers of betel leaves,
gold and silver coins, beautiful silk garments, and whatever else
he would offer to the departing devotees.
Sri Santosha Raya then went to Jahnava-mata and begged
for her permission to distribute these gifts. After receiving her
blessings, the king went to all the senior devotees, one at a
time, and presented them his charity. The devotees then put
on the silk dhotis and sat down for chanting the Gayatri-mantra.
Santosha Raya also gave beautiful clothing and coins to each
and every person who had accompanied the devotees. When
Srinivasa Acharya came to where the king was giving charity, he
felt great satisfaction.
Meanwhile, the pujari came and informed Srinivasa Acharya
that he had arranged for prasada to be given to the devotees.
After hearing this, Srinivasa Acharya requested the devotees to
take their seats and then he began to personally serve them. The
devotees sat in rows and appeared to be in a very happy mood
as they took prasada.
I® the courtyard of Sri Jahnava-devi’s house, some of
the Vaishnavas seated themselves for having prasada. They
included Krishnadasa Sarakhela, Madhava Acharya, Raghupati
Upadhyaya, Krishna Bhaktavarya, Sri Minaketana Ramadasa,
Mahidhara, Murari, Chaitanya, Jnanadasa, Manohara,
Kamalakara Pippalai, Nrisimha Chaitanya, Sri Jiva Pandita,
Sri Gaurangadasa, Vrindavana, Sri Shankara, Kanai, Nakari,
Krishnadasa, Parameshvara dasa, Balarama, Damodara and
Mukunda.
Now, I will tell you the names of those who sat with Sri
Achyutananda. They were Sri Gopala, the younger brother
of Achyutananda, along with Sri Kanu Pandita, Vishnudasa,
Narayana, Vanamali dasa, Sri Ananta, Janardana, Sri Madhava,
and Lokanatha Bhagavatacharya.
 BIG ThE ALLA S.A 101

Raghunathacharya, along with his companions; Sri

Chaitanyadasa, the son of Sri Vamsivadana, along with his
companions; and Sri Hridaya Chaitanya and his associates—all
of them were enjoying prasada while sitting in their rooms. What
a beautiful scene this was! All of the devotees were enjoying
prasada in a most delightful manner.
Inaseparate room, Sripati, Srinidhi, Krishnadasa, Sri Sanjaya,
Kashinatha, Mukunda, Paramananda, Shekhara Pandita, Vaishya,
Shubhananda, Sri Gopala Acharya, Kavichandra Kirtaniya, and
Shasthivara were having prasada.
Krishnadasa of Akaihata, along with his companions, were
eating in their room. Vaninatha, Shivananda, Vallabha Chaitanya,
Nartaka Gopala, Bhagavatacharya, Jita Mishra, Raghu, Sri
Uddhava, Kashinatha, Sri Narayana Mishra and Sri Mangala sat
together, having thier prasada in a very happy mood.
Sri Raghunandana, Sulochana and some other devotees
took prasada in their room. Sri Yadunandana Chakravarti and
his companions also had prasada in their rooms.
All the while, Srinivasa Acharya and Narottama dasa Thakura
Mahashaya made sure that everyone had sufficient prasada.
When all of the devotees had finished eating, they were offered
water for washing their mouths. After that, Srinivasa Acharya
and Narottama dasa took prasada. At last, the pujari fed all of
the remaining Vaishnava guests who had come late. Indeed,
even those considered untouchable received prasada with great
respect.
Who has ever witnessed such a grand festival? The people of
Khetari said that they had never before seen a festival performed
on such a large scale. Some people commented, “How would
it be possible for a human being to stage such a festival? Even
the demigods would find such arrangements very difficult to
make.”
Some people said, “Those who have put on this festival are
not ordinary human beings because all of the devotees of Sri
Chaitanya Mahaprabhu are worshipped even by the demigods.”
102 NAROTTAMA VILASA

Some persons commented, “Even the blasphemers were

moved while hearing the topics of Krishna consciousness.
Not only that, they had eaten the food that had been left by
the Vaishnavas and had prayed that they rescue them from
punishment in hell.”
Someone said, “Narottama dasa is delivering all of the roges
and blasphemers so that not a single one will remain in this
country.”
In this way, the people heartily glorified Narottama dasa
Thakura. After resting awhile, Srinivasa Acharya went to see
Narottama dasa Thakura and said, “The visiting devotees will
leave tomorrow morning. They will bathe after crossing the
Padmavati. We should pack some prasada for them so that they
can eat after bathing.”
Upon receiving this instruction, Narottama dasa Thakura
immediately arranged for sufficient food to be prepared. When
the cooking was finished, he first of all offered everything to
the Deity of Lord Chaitanya and then packed the prasada in
individual containers. He then reported back to Srinivasa
Acharya that everything was ready.
In the evening, the devotees attended arati and then gathered
in the temple courtyard. The pujari came and offered them
garlands and tulasi leaves. The devotees then began to perform
sankirtana so that within a short while, a river of nectar began
to flow, causing all of the devotees to swim in on waves of love of
God. Indeed, the devotees could not control their emotions and
many fell onto the ground in a swoon of transcendental ecstasy.
Because of this, their beautiful bodies became smeared with

dust.
After a long kirtana, the devotees entered the temple to
attend shayana-arati. Once again, the pujari gave them garlands
and tulasi leaves. Finally, the devotees returned to their rooms
to rest. At that time, Srinivasa Acharya and Narottama dasa
Thakura supplied prasada to each and every devotee.
Srinivasa Acharya told them, “Tomorrow, Khetari will sink
into utter darkness. I am giving you some prasada to take with
 EIGHTH VILASA 103

you so that you can eat something after crossing the Padmavati.
At noon, you should be able to reach Budhari. Govinda Kaviraja,
along with some assistants and cooks will arrive there first.
Ramachandra Kaviraja and some others will accompany them.
After providing you with prasada, they will come back here so
that they can accompany Jahnava-devi to Vrindavana. Now,
please accept this prasada.”
After speaking in this way, Srinivasa Acharya fed all of the
devotees with an aggrieved heart. Even the visiting devotees
became so emotional that they simply remained silent, wtihout
giving any reply.
After meeting the visiting devotees, Srinivasa Acharya
reported back to Jahnava-devi. When she saw the disturbed
condition of Srinivasa Acharya, Jahnava-mata consoled him and
with great affection and gave him her remnants of food.
Being delighted, Srinivasa Acharya went and requested
Santosha Raya to make the boats ready for the devotees. Santosha
Raya assured Srinivasa Acharya that he had already made the
necessary arrangements. Having done this, Srinivasa Acharya
went to his room to rest.
The next morning, all of the devotees woke up early and
completed their devotional duties after attending mangala-arati.
Sri Govinda Kaviraja, along with some assistants and cooks, were
the first to depart. They crossed the Padmavati and reached
Budhari at noon.
At Khetari, all of the visiting devotees went to bid farewell
to Jahnava-devi. Sri Achyutananda told her while crying, “Most
probably, I will not be able to see you again.”
Sri Gopala and other devotees spoke so pathetically that it
would break one’s heart to hear it. Sripati, Srinidhi, Vaninatha,
Raghunatha Acharya and many other devotees became terribly
perturbed and grief-stricken at the time of their departure.
Sri Hridaya Chaitanya said, “Please allow me the mercy that
I may see your lotus feet again.”
Sri Chanda Haladhara, Mitu Haladhara, Sri Chaitanya and
104 NAROTTAMA VILASA

other devotees were so grief-stricken that they could not say

anything.
Sri Raghunandana told Jahnava-mata, “Please be kind to us
by allowing us to see you soon.”
In this way, the visiting devotees departed after bidding
farewell to Jahnava-devi. After the departure of the devotees,
Jahnava-devi became very sad. Throughout the morning,
devotees came to say good-bye to Jahnava-devi.‘While offering
obeisances, they lay prostrate on the ground so that their bodies
became covered with dust. They all begged for the blessings of
Srinivasa Acharya, as well as the Deity of Lord Chaitanya, praying
that they may be engaged in the sankirtana movement, lifetime
after lifetime.
The pujari came and gave the devotees some clothes that
were worn by the Deity. While holding the prasada clothes in
their hands, the devotees started their journey with aggrieved
hearts.
Sri Hridaya Chaitanya held Srinivasa Acharya in his lap and
mildly spoke as follows: “Please visit Ambika from time to time
so that I can see you. Shyamananda is now yours.”
Srinnivasa Acharya replied, “Shyamananda Prabhu is my life
and soul. I do not think of him in any other way. This is not only
my feeling. Shyamananda is also most dear to Narottama and
Ramachandra.”
In this way, Hridaya Chaitanya very affectionately dedicated
Shyamananda Prabhu to Srinivasa Acharya. When these great
souls left Khetari, an outcry of despair arose throughout the
village. Indeed, the people became almost mad due to the grief
of separation.
On the banks of the river Padmavati, Srinivasa Acharya did
his best to pacify everyone. After embracing their hosts, the
devotees, headed by Ramachandra Kavirajaa, boarded the boats
and started at once. Srinivasa Acharya and others rolled on the
ground, crying loudly. While watching them, the departing
devotees could not restrain their tears.
 EIGHRH VILTASA 105

By the will of the Lord, the devotees somehow crossed the

Padmavati. After disembarking, they bathed and had prasada
and then set out for Budhari. At that time, Srinivasa Acharya
and the others who had accompanied the visiting devotees,
returned to Khetari. Srinivasa Acharya, Narottama dasa Thakura
and Shyamananda Prabhu went to the temple of Lord Chaitanya
upon their arrival.
The pujari told Srinivasa Acharya, “Just now, Jahnava-devi
had her bath. After the departure of the visiting devotees, she
sat alone in a pool of tears. Sri Madhava Acharya and some of
the other devotees also bathed just now.”
When he heard this, Srinivasa Acharya again became
restless and hurriedly went to see Jahnava-devi. Jahnava-mata
eagerly inquired from Srinivasa Acharya about the travels of the
visiting devotees and so he briefly reported everything that had
happened. While listening to his report, Jahnava-mata looked at
Srinivasa Acharya’s face and found him to be very thin, not only
due to the misery of separation but also because of fasting since
the previous night.
She thought, “Today, they are not at all thinking of eating.
I am afraid for their health. If I do not take the initiative of
feeding them, they may not eat anything.”
Thinking like this, Jahnava-mata sweetly told Srinivasa
Acharya, “You have already bathed and now it is afternoon but
still you are fasting. This pains me very much. I insist that you
have your food in my house today.”
When he heard this, Srinivasa Acharya felt ashamed for
causing anxiety to Jahnava-mata and he summoned Narottama
dasa and some other devotees. Jahnava-mata then ordered
Nrisimha Chaitanya to call all the other devotees and have them
sit in a row. Someone then arranged for banana leaves and
someone else filled the cups with water.
Jahnava-mata personally served various kinds of prasada
to the devotees. In accordance with her order, everyone ate to
their full satisfaction. Out of affection, Jahnava-mata again and
again put a profuse quantity of prasada on everyone’s plate. All
106 NAROTTAMA VILASA

of the devotees ate voraciously. After they finished eating, the

servants cleaned up.
Srinivasa Acharya and the other devotees then gathered
in the temple courtyard. Someone came and gave them betel
leaves. Thereafter, when the devotees returned to their rooms,
they found that many persons were waiting for maha-prasada.
All of these people were given prasada and so that day, there was
a huge prasada distribution.
Jahnava-mata’s loving service to the devotees relieved their
distress due to separation and so the day ended happily. In
the evening, Jahnava-devi went to the temple and she became
absorbed in ecstasy as she gazed at the beautiful Deities. The
pujari came and gave her a garland. During the evening arati,
many thousands of people gathered in the temple courtyard.
After arati, there began a great sankirtana performance, the
sound of which seemed to spread throughout the world. The old,
the young, those who were considered respectable—all became
practically mad while chanting and dancing in sankirtana. Even
the demigods came and mingled with the people, assuming
human features, just to join in that wonderful sankirtana. Some
people rolled on the ground while others roared like lions. Who
can proplerly describe the happiness experienced by the people
during this performance of harinama-sankirtana?
Actually, the sankirtana continued practically the entire
night as everyone forgot their external existence. Finally, by the
will of the Lord, the devotees stopped chanting. SriJahnava-devi
then returned home in a very happy mood. The next morning,
after finishing her devotional duties, she bathed with warm
water. Then, after completing her worship, she began to cook a
great variety of food.
That day, Srinivasa Acharya and his associates bathed and
then went to the temple to attend the raja-bhoga arati. After
arati, they went to see Jahnava-devi. Meanwhile, Jahnava-devi
had offered food to the Deities. When the Deities finished
eating, she removed the plates from the altar and then went to
sit with Srinivasa Acharya and his companions. At this time, she

7-
 ELIGH GBM AVELASA 107

anxiously inquired from him about Ramachandra Kaviraja and

the others.
Just at this time, Ramadchandra Kaviraja and his associates
returned from Vudhuri. They reported to Jahnava-mata:
“Whatever you had ordered was carried out nicely. All of the
devotees had prasada at Vudhuri right on time. They performed
sankirtana after having their meal. Late at night, they slepta little
and early the next morning, everyone became very emotional
while bidding us farewell. It is only by keeping our hearts as
hard as stone at the time of separation that we were able to cross
the Padmavati and return here without difficulty.”
After saying this, Ramachandra Kaviraja became silent.
Jahnava-devi pacified these devotees and gave them prasada.
Srinivasa Acharya ate the remnants of food left by Jahnava-mata
and then served the rest of the Vaishnavas. Everyone showed
great respect to Srinivasa Acharya, who consoled Santosha Raya
and other devotees by saying, “Due to the desire of Jahnava-mata,
everything has turned out most successful. She is now eager to
go to Vrindavana and so we should not place any impediments
before her. When she returns from Vrindavana, you can all
see her lotus feet again. Don’t show her your unhappiness, for
tomorrow morning she will start her journey.”
After hearing this, Sri Santosha Raya approached Jahnava-
devi and stood very humbly before her. Knowing his mind,
Jahnava-mata did her best to pacify him. Santosha Raya repeatedly
requested her to come back as soon as possible.
Jahnava-devi gave the king her assurances. Sri Santosha
Raya then brought all the things that he wished to give Jahnava-
devi for her trip to Vrindavana. He gave her fine silk clothing
and ornaments. He presented to her costly jewelry for her to
offer to the Deities of Govinda, Gopinatha, Madana-mohana,
Sri Sri Radha-vinoda, Sri Sri Radha-ramana and Sri Sri Radha-
Damodara. Finally, he gave Jahnava-devi some gold and silver
coins.
Sri Jahnava-devi was very pleased with these arrangements.
That evening, during arati, she spoke confidentially to the Deity
 108 NAROTTAMA VILASA

and His garland immediately fell to the floor. The pujari came
and gave the garland to Jahnava-mata, who then pressed it to
her head. After arati, sankirtana was performed and then she
retired to her room.
The next morning, Jahnava-devi first went to take permission
from the Deity of Lord Chaitanya to depart. At that time, the
pujari gave her some prasada garlands.
Now, I shall tell you the names of the devotees who
accompanied Jahnava-devi to Vrindavana. They were Sri Pandita
Krishnadasa, the son of Suryadasa, Madhava Acharya, Murari,
Chaitanya, Krishnadasa brahmana, Nrisimha Chaitanya,
Balarama, Mohinidhara, Kanai, Nakaridasa, Gauranga,
Shankara, Sri Parameshvara dasa, Dasa Damodara, Raghupati
Vaidya, Upadhyaya Manohara, Jnanadasa, Mukunda dasa and
some others.
From Khetari ,Jahnava-devi took Sri Govinda, Sri Gopiramana,
Bhagavan, Gokula, Nrisimha, Vasudeva and some other devotees.
At the time of their departure, the people of Khetari lost their
composure and began to cry. Narottama dasa Thakura, Srinivasa
Acharya, and their associates followed Jahnava-devi for some
distance, crying.
The personification of transcendental love, Sri Jahnava-
mata, pacified everyone in various ways and then forbade them
to follow her any further. In this way, she mounted a palanquin
and started her journey.
Srinivasa Acharya, Narottama dasa Thakura_ and
Shyamananda Prabhu could not check their tears at the time of
Jahnava-devi’s departure. Indeed, they returned to Khetari in a
very despondent mood. The people of Khetari appeared to be
almost dying as they sang the glories of Sri Jahnava-devi.
Someone said to his friend, “She will come back very soon
from Vrindavana.”
Someone else said, “She will return to her village by another
road. What is the use of her coming here again?”
Another person said, “Srinivasa Acarya has purchased
Jahnava-devi by his love and devotion.”
 EIGHTH VILASA 109

All such discussions gave the people some solace. Srinivasa

Acharya, Narottama dasa Thakura, and Shyamananda Prabhu
bathed and then returned to the temple. After arati, they visited
the houses of all the Vaishnavas. In the evening, there was
prasada distribution, after which the three great souls seated
themselves in the courtyard of the temple. The Deities’ cook
then came and served them prasada.
After eating, the three washed their mouths and accepted
betel leaves. Gradually, Srinivasa Acharya and his companions
became absorbed in talking about various topics of Krishna
consciousness. The next day, Srinivasa Acharya came to the
temple courtyard and told the remaining Vaishnavas who were
about depart, “Consider this village to be yours. Please come
here from time to time. Now it is evening and so it is too late
to start your journey. Tomorrow morning you should return
to your villages. Now, please accept these things that Santosha
Raya wishes to give you.”
All of the devotees became very happy while listening to the
nectarean words of Srinivasa Acharya. Sri Santosha Raya then
offered fine clothes and coins to all of the visiting devotees.
Later in the evening, all of the devotees attended arati and then
retired to their rooms to sleep.
Srinivasa Acharya and his associates sat at the temple for
some time, discussing various topics of Krishna consciousness
and then retired for the night. The next morning, Srinivasa
Acharya and his associates once again gathered in the temple
courtyard to attend mangala-arati. The visiting Vaishnavas who
planned to leave also attended mangala-arati. The pujari gave
them prasada garlands and soon thereafter, the visiting devotees
left Khetari while singing the glories of the grand Gaura-purnima
festival.
At this time, the brahmanas, singers, dancers, and musicians
bid farewell with tears in their eyes. While observing the
procession of men departing from Khetari, the local residents
talked among themselves, saying, “Who would be able to count
the number of heads”?
 110 NAROTTAMA VILASA

Someone said, “Everything is possible for Narottama dasa to

accomplish.”
In this way, the people sang the glories of Narottama dasa
Thakura. After the departure of the visiting devotees, Narottama
dasa and Srinivasa Acharya took their baths, performed their
daily worship and finally, ate some sweets. We don’t know what
Narottama dasa and Srinivasa Acharya talked about but we could
see that they had tears in their eyes. Thereafter, they observed
the beauty of the Deity of Lord Chaitanya while attending the
raja-bhoga arati. After arati, they had prasada and then chewed
betel leaves.
Thereafter, when they had taken their seats, Srinivasa
Acharya very affectionately told Sri Thakura Mahashaya and
Shyamananda Prabhu, “I shall leave tomorrow morning with
Shyamananda. After crossing the Padmavati, I will go to Vudhuri
and from there, to Yajigrama. I will not stay there very long and
from there, I shall go to Vishnupura. After that, I will return to
Yajigrama.”
“Shyamananda should first visit Navadvipa and Ambika and
then go and settle down at Bahadurapura in Dharenda. He
should preach devotional service to Lord Krishna in all these
places and he can send me letters, reporting all of his preaching
activities. I will send him a letter from Yajigrama, telling him
about my activities. When Jahnava-devi returns here, please
send me a letter as soon as possible. When she comes to Khetari,
some devotees from here should accompany her on her journey
home. Rest assured that all of us will come back to Khetari very
soon.”
Although this news was a great shock for Narottama dasa
.Thakura, he pacified himself and then went to begin making the
necessary arrangements for Srinivasa Acharya’s journey. He sent
a letter to Vudhuri and arranged for his crossing the Padmavati.
Whatever supplies were needed for Shyamananda Prabhu’s
journey were handed over to Rasikananda. The provisions that
would go with Srinivasa Acharya were handed over to Karnapura
Kaviraja.
 EIGHTH. VILASA 111

Sri Santosha Raya made all of these arrangements and after

doing so, he reported to Narottama dasa Thakura. Srinivasa
Acharya then went with the king and inspected the Deities’
storerooms. He found that all kinds of necessary items were
being kept in sufficient quantity and so he praised Santosha
Raya for his nice service. All of the devotees spent the evening
at the temple. After the evening arati, the pujari came and put
garlands around everyone’s necks, making them look most
attractive.
While observing the sublime beauty of the Deity of Lord
Chaitanya, Srinivasa Acharya again and again glanced at
Narottama dasa Thakura, knowing well his intention. At last,
Narottama dasa Thakura began his unmatched performance
of sankirtana. The other singers and musicians went to pick
up their mridangas and karatalas. These included Devidasa,
Gokula, and Gauranga.
Narottama dasa Thakura began by singing the following .
song, written by Sri Vasu Ghosha.
My friend, look at the beautiful bodily features of Lord
Chaitanya. See! His beautiful face defeats the lovliness of
millions of moons.
His hands defeat the vision of elephants, And His eyes defeat the
sight of khanjana birds.
Just see! His beautiful forehead decorated with tilaka, His long
stretched-out hands and the flower garland around His neck,
His conch-like throat and broad chest that is decorated with
sandalwood paste and ornaments.
Just see! His thighs and knees, defeating the beauty of the
banana tree, His saffron dress, and His white nails that defeat
the beauty of millions of moons.
Vasu Ghosha says: O Gaura, where have you been? Has
Providence created Your beauty to charm us all?
How can I describe the sweet way in which Narottama das
sang this song? The playing of the mridanga that accompanied
 112 NAROTTAMA VILASA

the singing also attracted everyone’s heart. While listening to

the sweet sound of the mridanga and the heart-melting voice of
Narottama dasa, Srinivasa Acharya became practically mad in
ecstatic love. When he stood up and danced in a most beautiful
manner, it practically maddened those who witnessed him.
Indeed, when Srinivasa Acharya’s golden complexion began
to shine brilliantly as he danced in his sublime manner, it
thoroughly enthralled the listeners.
How attractive was the smile of his moon-like face! How
sweet were his lips, with teeth as white as jasmine flowers! How
large were his lotus eyes, stretching to his ears! How lovely were
his bee-like eyebrows and nose like the beak of a parrot? How
long did his hands stretch and how broad was his chest! How
deep was his navel and how beautiful were his legs and feet!
The people became mesmerized while seeing Srinivasa
Acharya dance. In fact, the whole of Khetari was present there.
Even many respected persons from distant places had come. The
whole festival area was lit with lamps. Sometimes, the people sang
along loudly. Even the demigods appeared with their carriers to
enjoy the dancing of Srinivasa Acharya.
Indeed, the demigods were heard to exclaim, “It is not at all
possible for a human being to dance like this! Only the servants
of Sri Chaitanya Mahaprabhu can dance in such a way!”
While speaking in this manner, the demigods showered
flowers on Srinivasa Acharya’s head. While dancing, Srinivasa
Acharya forgot his external identity. With great emotion, he
embraced Devidasa, drenching him with his tears.
Who could restrain himself while being moved, listening to
the mridanga playing of Devidasa and the kirtana of Sri Gokula?
Narottama dasa Thakura began to shout, “Sing more! Sing more!”
while embracing them. Shyamananda Prabhu, Ramachandra
Kaviraja and other devotees became so overwhelmed with
emotion that they began to weep. Thus, the ocean of happiness
overflowed during this beautiful sankirtana performance.
Finally, by the will of the Lord, the chanting stopped, late
at night. Even as the kirtana ended, all of the devotees were
 BLGH TH ViILLASA 113

rolling on the ground, smearing themselves with dust. At last,

after embracing each and every devotee, the kirtana performers
returned to their rooms to rest.
The next morning, Srinivasa Acharya dressed and
returned to the temple courtyard. Shyamananda Prabhu and
his companions also arrived, as did Narottama dasa, in the
company of Ramachandra Kaviraja and Santosha Raya. Many of
the residents of Khetari came there after hearing that Srinivasa
Acharya was leaving. Thus, the temple courtyard became very
crowded.
Shyamananda Prabhu bowed down before the Deity. The
pujari came and gave garlands and Deity clothing to Srinivasa
Acharya, who then distributed these to the other devotees.
Alhough inwardly, Srinivasa Acharya was afflicted with strong
feelings due to impending separation, he outwardly consoled
the devotees before leaving Khetari.
Narottama dasa Thakura became very dejected and so
Ramachandra Kaviraja pacified him in a very loving manner.
When he came to the Padmavati, Srinivasa Acharya hastily
boarded a boat while concealing his surging emotions. At that
time, Narottama dasa Thakura told many things to Shyamananda
Prabhu, causing him to float in a stream of tears. In fact,
Narottama dasa took Shyamananda Prabhu on his lap and began
to weep most helplessly. Ramachandra Kaviraja did his best to
pacify the two great souls. Shyamananda Prabhu then boarded
the boat, which departed at once.
Srinivasa Acharya and Shyamananda Prabhu crossed the
river and reached Vudhuri. Meanwhile, Narottama dasa and
the others bathed in the river and then returned to the temple
courtyard. At that time, the memory of how, during the festival,
Lord Chaitanya and His associates had appeared and danced
in sankirtana, caused Narottama dasa to experience such
happiness that he began to sing ecstatically. The pujari then
came and informed Narottama dasa that arati was over and so
the devotees could have prasada.
 114 NAROTTAMA VILASA

Narottama dasa Thakura and his associates happily accepted

prasada and distributed it to all the villagers of Khetari. On that
day, many atheists and blasphemers also had prasada in the
association of devotees. Because of this, a change took place
within their hearts and they began to talk to their companions
as follows: “O brothers, how fruitless is our lives! Who will
rescue us from the harsh judgment of Yamaraja? Only Thakura
Narottama can save us.”
Someone said, “I am afraid to go near him.”
Someone else said, “Let us go and fall at his lotus feet.”
In fact, while saying this, many people actually came and fell
down at the lotus feet of Narottama dasa Thakura while crying.
Sri Thakura Mahashaya, who is an ocean of mercy, very sweetly
told them, “Do not cry. You are very fortunate. Sri Krishna
Chaitanya will favor you and thus rescue you from punishment
in hell.”
This gave these poor souls great hope.They cried out, “O
master, we had performed all kinds of sinful activities. We are so
shameless that we are not even ashamed of doing these things.
We had gone somewhere for plundering and had returned
last night. Those who did not accompany us, harshly rebuked
us. They were also rogues and rascals but now, due to your
association, they have become Vaishnavas. O my lord, kindly be
merciful to us.”
These confessions melted the heart of Narottama dasa
Thakura so that he desired to favor them. He advised them,
“Always stay in the association of devotees and while remaining
very humble, always perform sankirtana. You must especially be
very careful when dealing with Vaishnavas. Never do anything
that humiliates them. Always try to chant the holy name of the
Lord.”
After saying this, Narottama dasa embraced all of these
people. As they fell at his lotus feet, Narottama dasa put his
feet on the heads of each and every one of them. It is because
of this merciful behavior that devotional service automatically
deveoloped within their hearts.
 EPGHTH VILASA 115

Around this time, Narottama dasa Thakura became very

anxious because of not receivaing any news from Srinivasa
Acharya. Finally, he decided to send Ramachandra Kaviraja to
meet him. Before he could do so, however, a man arrived with
a letter from Srinivasa Acharya, coming from Yajigrama. Being
very glad, Narottama dasa immediately sent a reply to Srinivasa
Acharya while ecstatically singing his glories. All of these
pastimes have the potency to purify one’s mind and so kindly
continue listening to Narottama-vilasa by Narahari.
 NINTH VILASA

All glories to Lord Chaitanya, Lord Nityananda, Advaita

Acharya and all the devotees of Lord Chaitanya. Please be
favorable to this poor, fallen soul. All glories to the merciful
readers of this book.
While going to Vrindavana from Khetari, Sri Jahnava-devi
performed many wonderful pastimes. Many sinful atheists
received her mercy and thus obtained the most valuable jewel
of devotional service. Indeed, all those who came in contact with
Jahnava-mata received the favor of Sri Krishna Chaitanya and
became mad while singing His glorification.
As Jahnava-devi went along the road, the local people
followed her a great distance. In the villages where she stopped
for the night, the inhabitants derived great satisfaction. In
this way, while favoring many poor souls, Jahnava-devi went to
Madhupuri (Mathura) by way of Prayaga. Along with all her
companions, she bathed at Vishrama-ghata. She gave great
respect to a brahmana of Mathura and stayed at his house the
night of her arrival.
The next morning, after bathing, Jahnava-devi resumed her
journey. News of her arrival at Mathura soon spread all over the
region. The Goswamis of Vrindavana quickly came to greet her.
SriJahnava-devi became charmed while seeing the beauty of the
forests of Vrindavana. Indeed, she could not restrain her tears.
She got down from her palanquin and preferred to walk.
Sri Parameshvaradasa told her, “Gopala Bhatta Gosvami,
Bhugarbha Gosvami, Lokanatha Gosvami, Sri Jiva Gosvami, Sri
Krishna Pandita and other exalted devotees have come here to
meet you.”
While saying this, Parameshvara dasa pointed out to
Jahnava-devi how the Gosvamis were approaching her. Upon
seeing them, Jahnava-mata became very happy. The Goswamis
also began to shed tears upon seeing Jahnava-devi and they went
and fell at her lotus feet. Thereafter, the devotees of Vrindavana

117
118 NAROTTAMA VILASA

were introduced to Krishnadasa Sarakhela, Madhava Acharya

and the others who accompanied Jahnava-devi.
After Sri Govinda Kaviraja and the others bowed down at
the lotus feet of the Goswamis, they were most affectionately
embraced by them in reciprocation. Sri Jiva Gosvami had a long
talk with Jahnava-devi and then very carefully helped her to get
on her palanquin. He then took all of the devotees to a very
secluded house.
As news spread, the residents of Vrindavana came running
to meetJahnava-devi. The pujaris of Sri Govinda, Gopinatha and
Madana-mohana were among those who came to meet her. How
can I describe the transcendentally pleasing atmosphere that
permeated Vrindavana after this meeting?
After Jahnava-devi had moved into her residence, along
with her associates, a great amount of prasada was brought for
them. Jahnava-devi first of all fed her companions and then ate
something herself.
Meanwhile, Sri Gopala Bhatta and the
other Gosvamis
returned to their cottages. Later, Sri Jiva Gosvami took them all
to see the raja-bhoga arati of Sri Govinda. Jahnava-devi also went
to the temple and was thoroughly charmed to see the beauty of
Sri Sri Radha-Govinda, as were Madhava Acharya and her other
associates. After arati, the devotees had maha-prasada and then
returned home to rest.
Sri Jiva Gosvami also returned to his cottage. Upon arising,
in the afternoon, Jahnava-devi and her companions hurriedly
bathed and then went to the temples to see the Deities of Madana-
mohana, Gopinatha, Sri Sri Radha-vinoda, Sri Sri Radha-ramana
and Sri Sri Radha-Damodara. At this time, Jahnava-devi offered
the clothes and ornaments that she had brought with her at the
request of King Santosha Raya.
Thereafter, everyone had prasada. When she finished eating,
Jahnava-devi went to see Lokanatha Gosvami and told him all
about the great festival that had been celebrated at Khetari. She
also described her trip to Vrindavana. All of the Goswamis were
very glad to hear about these things and they also told Jahnava-
 NINTH VILASA 119

mata all the news of Vrindavana. Listening to these narrations

only served to increase her feelings in separation, however.
While restraining her emotions, Jahnava-devi requested
everyone to hear the poetry composed by Govinda dasa. In fact,
his compositions so charmed the Goswamis that they conferred
upon Govinda the title of Kaviraja.
Thereafter, with the permission of the Gosvamis, Jahnava-
devi went to see Bahula-vana and next, Radha-kunda, in the
company of many local residents. After visiting Radha-kunda
and Shyama-kunda, Jahnava-devi and her group went to Manasa-
ganga and then Govardhana Hill. Thereafter, they went to see
Vrishabhanu-pura and from there, Nandishvara. They also
visited Yavat village, where Lord Balarama had performed His
rasa-lila pastimes. After that, they returned to Vrindavana.
Jahnava-devi then cooked for the Deities and offered whatever
she prepared to Them. Thereafter, she distributed the prasada
to the Goswamis and other devotees. In this way, Sri Jahnava-
devi remained in Vrindavana for a few days. Sri Jiva Gosvami
sometimes read to her something from his manuscripts.
Jahnava-devi and her followers visited the twelve forests of
Vrindavana. After doing so, however, she began to think about
returning to Bengal. After obtaining the Goswamis’ permission,
she went to bid farewell to Sri Govinda, Gopinatha, Madana-
mohana, Sri Sri Radha-Damodara, Sri Sri Radha-ramana and Sri
Sri Radha-vinoda.
I am incapable of describing Jahnava-devi’s aggrieved state
of mind at the time of her departure. Madhava Acharya and
her other associates did their best to pacify her. That day, they
remained in Vrindavana, postponing their journey for a day.
Gauridasa Pandita had a favorite disciple named Varu
Gangadasa, a man who possessed all desirable qualities. Once,
he had come to Vrindavana but was unable to remain in one
place for a long time and so he wandered here and there.
Jahnava-mata favored him by ordering him to accompany her
to Bengal.
120 NAROTTAMA VILASA

Govinda Kaviraja and some of the other devotees went to

the cottages of the Goswamis to bid them farewell. They bowed
down at the lotus feet of Gopala Bhatta Gosvami and Lokanatha
Gosvami. In response, the Goswamis blessed them by placing
their lotus feet upon their heads. At this time, the Gosvamis
conveyed their blessings to Srinivasa Acharya and Narottama
dasa Thakura.
The devotees next went to the cottage of Bhugarbha Gosvami
and then to the residence of Sri Jiva Gosvami. There, they found
Krishnadasa Kaviraja and others sitting with him. Upon seeing
all these great souls present, the devotees fell at their lotus feet.
The Goswamis responded by blessing them wholeheartedly.
Jiva Gosvami affectionately told Govinda, “Report everything
to Srinivasa Acharya and send me a copy of your book, Gitamrita.
I shall finish the book that I am writing very soon and then send
it to you with a letter.”
Jiva Gosvami then gave Govinda his book, Gopala-virudavali.
Krishnadasa Kaviraja highly recommended it. In this way, the
associates of Jahnava-devi visited all of the Gosvami before
returning home to rest.
Jahnava-devi fell asleep late at night and in her dream, Sri
Gopinatha appeared before her. He gave her His garland and
with a sweet smile, said, “What you have thought about My
consort is approved by Me. Send Her to Me from Bengal as soon
as possible. She will stand by my left side and She will enhance
My beauty manifold.”
After saying this, the Deity entered into His temple. When
Jahnava-devi awoke, she hid the garland and then went to attend
mangala-arati. Later that morning, at an auspicious moment,
Jahnava-devi began her journey back to Bengal. The Goswamis
came to bid her farewell and they accompanied her for some
distance. When, being ordered by Jahnava-devi, they turned
back, they could not restrain their tears. At that time, Jahnava-
devi also began to cry. Krishnadasa Pandita, Madhava Acharya,
Murari, Chaitanya and other devotees also began to weep, as did
many of the residents of Vrindavana.
 NINTH VILASA 121

After going a great distance, the Vrajavasis stopped following

Jahnava-devi’s party and returned home. When she came to
Mathura, Jahnava-devi decided to stop for the night. The next
morning, she resumed her journey and not before too long,
she reached Khetari. After receiving the news of her coming,
Narottama dasa Thakura was so happy that he forgot his external
existence.
Narottama dasa sent a message to Ramachandra Kaviraja,
who then quickly came, along with many others. Many of the
residents of Khetari also came to receive Jahnava-devi. Who
could possibly describe the flood of happiness that everyone felt
when they met one another?
Narottama dasa and other devotees fell onto the ground
to offer obeisances at Jahnava-mata’s lotus feet. She was very
glad to see Narottama dasa and the other devotees once again.
Followed by a a big crowd, she entered Khetari.
Jahnava-devi was accomodated in the same house that she
had occupied during the festival. Many Vaishnavas were engaged
in her service. Her associates were also given the same rooms
that they had for the festival. Varu Gangadasa was very pleased
to see that his cottage was situated in a very secluded place.
Ramachandra Kaviraja supplied whatever was necessary,
carrying the things to each and every house. Narottama dasa
Thakura requested Jahnava-devi to have her bath. After bathing
in warm water, she had some prasada. Thereafter, Jahnava-devi
cooked for the Deity of Lord Chaitanya and offered the food to
Him. When all of the devotees finished bathing, Sri Santosha
Raya offered them new clothes and some prasada.
The cooks then began their work and when the food was
prepared, it was offered to Sri Krishna and then served as
prasada to the devotees. Afterwards, Govinda Kaviraja and the
cooks sat down to have prasada. After that, everyone rested for
awhile. Jahnava-devi also rested a little and when she got up, she
bathed.
At this time, Narottama dasa, Ramachandra Kaviraja,
Santosha Raya and some other devotees came to meet Jahnava-
122 NAROTTAMA VILASA

devi in a happy mood. As they seated themselves according to

her desire, Narottama dasa cherished the hope of telling her
something and Jahnava-devi could understand that. Thus,
for his satisfaction, Jahnava-devi vividly described all that had
happened on her trip to Vrindavana. She also hinted at the
order of Sri Gopinatha.
When Jahnava-devi told the devotees that she would soon
return to Vrindavana, Ramachandra Kaviraja said with folded
hands, “We were hoping that you would stay here for some time
but your decision has made us very disappointed.”
Jahnava-devi replied, “I cannot decide what to do. I think
that you had better suggest to me what my course of action
should be.”
Narottama dasa Thakura very humbly said, “It would be
good for you to start for Khardaha within a couple of days, for
your presence there is necessary when they prepare the Deity.
It is not good to delay when such important service is at hand. It
will take some time to reach Khardaha. Tomorrow, I shall send
a man there.”
After saying this, in the very presence of Jahnava-devi,
Narottama dasa wrote a letter and handed it over to Santosha
Raya. He also wrote a letter to Srinivasa Acharya and sent both
of the letters without delay, giving them to two messengers.
That evening, Jahnava-devi went to the temple and observed
the arati. She remained there for a long time, listening to the
kirtana before returning home, along with her associates.
Ramachandra Kaviraja and his assistants remained in the
temple courtyard. After the offering of food to the Deity of Lord
Chaitanya, they distributed the prasada to all of the devotees
and guests. After prasada, the devotees relaxed, lying on cots,
while Sri Santosha and others massaged their legs.
Ramachandra Kaviraja then took a little milk prasada to
Jahnava-devi and requested her to drink it. The brahmana ladies
that were serving Jahnava-devi were also given prasada. When
Jahnava-devi went to sleep, Ramachandra Kaviraja returned to
the temple. He, along with Govinda Kaviraja and some others
 NINTH VILASA 123

had some prasadam. Narottama dasa Thakura also ate something

at that time.
Taking the opportunity, Sri Thakura Mahasaya gave
instructions to Govinda Kaviraja about some duties that were
to be carried out in relation to the Goswamis. At that time, he
handed over the book Gopala-virudavali to Govinda Kaviraja,
who then presented it to Ramachandra Kaviraja.
After that, all of the devotees retired for the night. Inadream,
Lokanatha Gosvami appeared to Narottama dasa. Narottama
dasa fell at his lotus feet, soaking them with his tears. Lokanatha
Gosvami then embraced Narottama dasa and pacified him with
very sweet words. After doing so, he disappeared.
Thereafter, Narottama dasa Thakura awoke in a very blissful
mood. He spent the rest of the night singing harinama-sankirtana.
In the morning, all of the devotees took great pleasure in
discussions about Vrindavana with Narottama dasa Thakura. In
fact, they spent four days in this way and all the while, Jahnava-
devi took great pleasure in cooking for the devotees.
After discussing the matter with Ramachandra Kaviraja,
Narottama dasa fixed a date for Jahnava-devi’s departure. After
making this decision, he sent Govinda Kaviraja with some other
devotes to Vudhuri.
At that time, Sri Santosha Raya said, “Tomorrow, Jahnava-
mata will leave in the morning so let us make all the necessary
arrangements.”
He instructed the pujaris, “Always serve the Deities and the
Vaishnavas with great respect and attention.”
After warning them in this way, he submitted his report to
Jahnava-devi. Indeed, the king oversaw all of the preparations
and then personally handed over to Parameshvara dasa the
things for Jahnava-devi's trip.
The next morning, the departing devotees bid farewell to
the Deities. The pjuari gave them Lord Chaitanya’s prasada
garlands and clothing. Before departing, the devotees bowed
down before the Deity of Lord Chaitanya, lying flat on the floor.
 124 NAROTTAMA VILASA

We cannot even guess what Jahnava-devi had prayed as she held

the garland and clothes on her head and silently stood before
the Deities.
Thereafter, she departed from the temple courtyard, along
with her party. Narottama dasa Thakura bade her farewell by
reciting a verse she had written:
gauranga vallabhi kanta Sri krishna vrajamohana
radharamana he radhe radhakanta namo ‘stu te
Narottama dasa Thakura, Ramachandra Kaviraja and
the other devotees accompanying Jahnava-devi became very
perturbed at the time of their departure, as did the people of
Khetari. They followed Jahnava-devi’s party up to the shore of
the Padmavati. After pacifying everyone one last time, Jahnava-
devi boarded the waiting boat.
Narottama dasa Thakura ordered the boatman to cross the
Padmavati quickly. In a mood of dejection, the people of Khetari
returned home. After crossing the river, the party quickly came
to Vudhuri. The people of Vudhuri came running to see the
exalted devotees entering their village. The devotees were very
satisfied to see their enthusiasm and so blessed them with great
satisfaction.
Thereafter, Jahnava-devi and her companions went to a
secluded place. There, Govinda Kaviraja ordered the cooks to
begin preparing their meal. When the cooking was finished, all
of the food was offered to Lord Krishna and kept ready. Jahnava-
devi had completed her cooking very quickly and then offered
her preparations, along with some milk, to Lord Krishna.
After bathing, all of the devotees came and took their seats.
The cooks then distributed the prasada and the devotees ate
to their full satisfaction. That day, Jahnava-mata very happily
negotiated the marriage of Varu Gangadasa, who was a very
renounced person that had no intention of marrying. Still, by
the order of Jahnava-mata, he had to malry.
The beautiful Deity of Shyama Raya had appeared in Jahnava-
 NUN TEV DLAS A 125

devi’s dreams and told her, “You should hand me over to Varu
Gangadasa.”
Being ordered in this way, Jahnava-devi enthusiastically
arranged for a grand festival the next day. We do not know
what Jahnava-devi had instructed Varu Gangadasa but we saw
that ever since that day, he has been engaged in the service of
Shyama Raya, having settled at Vudhuri.
Jahnava-devi’s party again set out and when they reached
Kantaka-nagara (present-day Katwa), Sri Yadunandana and
other devotees very enthusiastically came to receive them. They
then escorted the party to the temple of Lord Chaitanya just at
the time of the Deity’s being placed upon His bed.
All of the visiting devotees were very happy to see Lord
Gaurachandra. Thereafter, they went to the accomodations
that had been arranged for them. Narottama dasa Thakura and
the other senior devotees were given beautiful cottages, situated
in secluded places. Thereafter, they all went to bathe in the
Ganga.
At this time, Sri Yadunandana sent a message to Yajigrama.
After receiving it, Srinivasa Acharya and his associates quickly
departed for Kantaka-nagara. After their arrival, all were served
prasada. The devotees accompanying Jahnava-devi were very
glad to see Srinivasa Acharya.
Srinivasa Acharya bowed down at the lotus feet ofall the senior
devotees and they responded by affectionately embracing him.
They then inquired from Srinivasa Acharya about his welfare.
Those who had accompanied Srinivasa Acharya also bowed
down at the lotus feet of all the great Vaishnavas present.
Meanwhile, the cooks prepared sufficient food and offered
it to Lord Krishna. After offering, they kept the prasada ready
for serving. Jahnava-devi cooked separately and then offered the
food to Lord Krishna. After bathing, she had some prasada and
then requested all the devotees to eat. Srinivasa Acharya and the
other devotees had their meal in a cheerful mood.
Thereafter, Srinivasa Acharya went to see Jahnava-devi and
they pleasantly conversed for quite some time. Next, Srinivasa
126 NAROTTAMA VILASA

Acharya went to the residence of Narottama dasa Thakura.

There, Govinda Kaviraja conveyed to him all the news given
by the Goswamis in Vrindavana. Ramachandra Kaviraja gave
the manuscript of Gopala-virudavali to Srinivasa Acharya, who
respectfully placed it to his head.
Thereafter, Srinivasa Acharya took all the devotees to
attend the arati of Lord Chaitanya in the temple. After arati,
the devotees began to perform sankirtana. Jahnava-devi became
highly ecstatic while gazing at the beautiful Deity of Lord
Chaitanya. After a long time, she returned home when the Deity
was placed on His bed to rest. Srinivasa Acharya and the other
exalted devotees also retired to their rooms.
At the end of the night, Gopala Bhatta Gosvami appeared in
Srinivasa Acharya’s dreams, and so he at once fell at the lotus
feet of his spiritual master, washing them with his tears. Gopala
Bhatta Gosvami picked up Srinivasa Acharya and embraced him,
very sweetly saying, “I am always with you. You are my principal
disciple, birth after birth.”
After saying this, Gopala Bhatta Gosvami placed his lotus
feet on Srinivasa Acharya’s head and then disappeared. While
remembering his dream, Srinivasa Acharya got out of bed and
began to sing the glories of Lord Sri Krishna Chaitanya. That
morning, he finished his devotional duties after bathing in the
Ganga. He then visited the temple of Lord Gauranga, as well as
the residence of Keshava Bharati.
At the time of departure from Kantaka-nagara, all of the local
devotees became perturbed in mind. Srinivasa Acharya consoled
Sri Yadunandana and others, as best he could. Along with
Jahnava-devi’s party, Srinivasa Acharya next went to Yajigrama.
There, Srinivasa Acharya sent a message to Srikhanda, making
the people there become almost mad with joy.
Sri Raghunandana then came to Yajigrama, just to see the
lotus feet of Jahnava-devi. While staying at Yajigrama, he became
restless as he listened to all the news from Vrindavana. Once
again, with Srinivasa Acharya, he went to see Jahnava-devi and
mildly told her, “I have heard everything from Srinivasa Acharya.
 NINTH VILASA 127

There should be no delay for going to Kharadaha. Tomorrow,

please come to Srikhanda. I am going there now.”
After saying this and bowing down to Jahnava-devi’s lotus
feet, Sri Raghunandana happily returned to Srikhanda. He
collected all kinds of things that were necessary for her service
and also cleaned the house where she would stay. The people of
Srikhanda eagerly awaited Jahnava-devi’s arrival.
Meanwhile, at Yajigrama, Jahnava-devi and her associates
quickly finished eating. Srinivasa Acharya then read from some
devotional books for some time, after which the devotees began
sankirtana.
The next morning, Jahnava-devi’s party traveled to
Srikhanda. They went straight to the temple of Lord Chaitanya,
being anxious to observe the beauty of the Deity. Thereafter,
they visited the places where Lord Nityananda had danced,
where He drank honey in a trance of love, and where He
had observed the dancing of Narahari. While seeing all these
places, the devotees became overwhelmed with transcendental
emotions. Finally, they returned home. That day, the devotees
quickly finished cooking and after offering the food to the Deity
of Lord Chaitanya, they hurriedly had prasada.
Knowing the mind of Jahnava-devi, Sri Raghunandana started
a wonderful kirtana. Thereafter, in the flood of sankirtana,
everyone floated most ecstatically. Indeed, the devotees were
seen rolling on the ground while forgetting their external
identities.
During this sankirtana, the playing of musical instruments
was as beautiful as the dancing. Everyone present could directly
experience the glory of singing, dancing, and playing musical
instruments for the pleasure of the Lord. In a trance of ecstasy,
the devotees spent the whole night performing kirtana. Finally,
by the will of the Lord, they stopped singing and returned to
their rooms to rest.
The next morning, they performed their devotional duties
as usual. Jahnva-devi hastily finished her bath, cooked for the
Deities and then fed all of the devotees with her own hands.
 128 NAROTTAMA VILASA

Who can estimate how much the devotees had enjoyed eating
that day?
Sri Raghunandana became very emotional while observing
the great affection displayed by Jahnava-mata towards her
associates. The people of Srikhanda were greatly moved by
witnessing the exalted qualities possessed by the associates of
Jahnava-devi.
Later, after she had
bathed, Jahnava-devi sat down with
Srinivasa Acharya and other devotees. She told him, “From here,
we should go to Khetari. First, tomorrow morning, we should
travel to Khardaha. I shall send you a message from there.”
After saying this, Jahnava-devi went to the temple to attend
the evening arati of Lord Chaitanya. After arati, the devotees
once again performed harimama-sankirtana. Later, when all of
the devotees had returned to their rooms, Sri Raghunandana
and his companions metJahnava-devi. He spoke to her in a soft
voice, saying, “We have heard that tomorrow morning you will
leave here. Of course, we do not dare to forbid you because you
are independent. We only earnestly request you to please return
from time to time. There is no more shameless person than me.
My worthless life is somehow being maintained although I am
always burning in the fire of separation.”
While hearing these humble words of Sri Raghunandana,
Jahnava-devi could not check her tears. Indeed, it was only after
a long time that the two could pacify themselves. Raghunandana
then distributed prasada to everybody, even though no one was
at all hungry. After prasada, Raghunandana handed over to
Madhava Acharya the remnants of Jahnava-devi’s food. As it was
already getting late, the devotees returned home to rest.
The next morning, it was a most heartrending scene as all of
the devotees bid farewell to one another. Jahnava-devi and her
party went to Khardaha. Srinivasa Acharya stayed at Srikhanda
that day and the next morning, he returned to Yajigrama. After
spending two or three days at Yajigrama, Srinivasa Acarya went
to Nadia with two companions. His Navadvipa tour has already
been described in the book, Bhakti-ratnakara.
 NINTH VILASA , 129

From Nadia, Srinivasa Acharya returned to Yajigrama and

spent the day of his arrival performing sankirtana. The next
day, he left in the morning and within four or five days, came to
Vudhuri. He then ordered Govinda Kaviraja and some others to
remain at Vudhuri while he traveled to Khetari the next day.
The people of Khetari eagerly came to meet Srinivasa
Acharya. He and Narottama dasa talked to all of them very
sweetly. Everyone then went to the temple of Lord Gauranga to
have darshana. Meanwhile, a letter came for Srinivasa Acharya
from Khardaha. Being relieved to know that everyone was well,
he sent a reply with the news of everyone’s welfare in Khetari.
After returning home, Srinivasa Acharya and Narottama
dasa Thakura discussed krishna-katha for a long while. We
do not actually know what Srinivasa Acarya, Narottama dasa
Thakura, and Ramacjandra Kaviraja had discussed in that
private conversation.
Srinivasa Acharya stayed at Khetari for fifteen days and then
went to Kancha-nagara by way of Vudhuri. There, he and his
associates stayed for five days before going to Yajigrama.
At Yajigrama, Srinivasa Acharya remained engaged in
teaching his disciples the devotional literature. Who could dare
interfere in these discussions? Those who were fond of debating
stayed far away. Students from distant villages came to study
under the guidance of Srinivasa Acharya.
In fact, Srinivasa Acharya used to visit many places as a
traveling professor of devotional literature, by the mercy of
Sri Chaitanya Mahaprabhu. Sinners and atheists began to sing
in glorification of Lord Chaitanya when favored by Srinivasa
Acharya.
Narottama dasa Thakura, who was a reservior of godly
qualities and inseparable from Srinivasa Acharya, began to
spend his days happily with Ramachandra Kaviraja, who was
more dear to him than his own life. Narottama dasa Thakura
and Ramachandra Kaviraja always remained engaged in teaching
Srimad-Bhagavatam and the works of the Goswamis to their
students.
 130 NAROTTAMA VILASA

While listening to the explanations of the devotional

literature given by Narottama dasa, the followers of the paths of
karma and jnana criticized him by saying, “Being a Vaishnava, he
is minimizing the value of karma and jnana.”
Stull, brahmanas would come to Khetari from distant places
to study the literature of the Gosvamis in the association of the
Vaishnavas. After studying, these brahmanas would return home
and and teach others.
One day, as Narottama dasa and Ramachandra Kaviraja were
discussing some topic of Krishna consciousness, a distinguished
brahmana came to them. While crying, he said to Narottama
dasa, “Being very proud, I spoke many things against you to
my students. Miraculously, on the very day that I criticized you,
I came down with the terrible disease, leprosy. I took many
medicines and performed many rituals, but alas, instead of
being cured, the disease simply increased, day by day. I thought
of killing myself by jumping into the Ganga.”
“Then, one night, as I was dreaming, the goddess Bhagavati
appeared and angrily said, ‘You will face very severe misfortune.
Being proud, you have insulted Narottama dasa by calling him a
shudra. You have remained a fool, even after studying so many
books. He who considers Narottama dasa to be an ordinary man
has no chance of avoiding great misfortune in any future life.
Only if he forgives you will you become freed of this impending
misfortune.’ After saying this, the goddess disappeared.”
“When I woke up this morning, I came straight to you.
Actually, I was afraid of facing you but I met a brahmana on the
way and he told me that you are supremely merciful. Then, when
I saw you from a distance, your merciful nature at once soothed
my heart so that I feel as if I have gotten back my life. O lord, be
merciful unto me for I am seeking refuge at your lotus feet.”
When he finished speaking, the brahmana began to loudly
cry. He fell onto the ground to touch the lotus feet of Narottama
dasa Thakura.
Narottama dasa then said, “You have done nothing to
humiliate me.”
 NINTH VILASA 131

The brahmana replied, “Please place your lotus feet on my

head. Only in this way will a sinner’s mind become pacified.”
While thinking of Sri Krishna Chaitanya, Narottama dasa
Thakura embraced the brahmana. The brahmana then took
the dust of Narottama dasa’s lotus feet and began to dance
in ecstasy while raising his hands in the air. After a long time,
he became quiet and he was amazed to find that his disease
had disappeared, due to being purified by the mercy of a pure
devotee of the Lord.
A feeling of great love and devotion arose within the mind
of the brahmana, causing him to think, “I consider this cure
to also be most dangerous because it might cause me to once
again become proud. I think that it would be better for me to
remain in a diseased condition for this will insure that I remain
humble.”
Such thinking indicated that the brahmana had become a
Vaishnava and his followers also became devotees of the Lord.
The news of this conversion spread all over the village, causing
all of the brahmanas to become afraid.
Indeed, they began to warn one another by saying, “Be
careful in your behavior with Narottama. Do not even think of
calling him a low caste person.”
Someone said, “Because we are proud of being brahmanas,
we failed to acknowledge a jewel such as Narottama.”
Someone else said, “It is not a question of being a brahmana.
Without the mercy of a pure devotee, it is not possible for anyone
to recognize him.”
Another person said, “Narottama dasa is an abode of mercy
and so it is natural for him to recue the sinners for their hellish
destinations.”
Someone else said, “Such divine qualities cannot be found
in an ordinary man. He is a mere mortal only in appearance. He
is an incarnation of the Lord who has appeared to save us all
from eternal residence in hell.”
In this way, the brahmanas warned their followers by praising
the glories of Narottama dasa Thakura. Narottama dasa’s
132 NAROTTAMA VILASA

character was above suspicion. From time to time, he would

visit Yajigrama to meet Srinivasa Acharya. I have elaborately
discussed the meeting of Narottama dasa Thakura and Srinivasa
Acharya with King Virahamvira in my book, Bhakti-ratnakara.
Please continue listening to Narottama-vilasa by Narahari.
 TENTH VILASA
Tee eee eee eee eee eee eee eee eee eee)

All glories to Lord Gaurachandra, Lord Nityananda, Advaita

Acharya and Their associates. Please be kind to this poor, fallen
soul. All glories to the merciful readers of this book.
Sri Rama and Sri Raghunandana, two disciples of Srinivasa
Acharya, returned from Vrindavana. They happily reported to
Narottama dasa Thakura about the well-being of the residents
of Vraja. With great excitement they said, “How can we describe
the beauty of the Deity of Radha that was sent by Jahnava-
devi? She appears most magnificent, standing by the left side
of Gopinatha, who Himself had ordered the Goswamis to have
Her brought. They held a great festival on the occasion of the
Deity’s installation, which we were so fortunate to witness. While
chanting and dancing, the Vaishnavas of Vraja had become
practically mad with joy.”
All of the devotees were very happy to receive this news.
Ramachandra Kaviraja requested the two visitors to go and
bathe. Thus, Narottama dasa and Ramachandra Kaviraja went
with Sri Rama and Sri Raghunanda to the Padmavati.
On their way to the river, they saw two brahmana boys
looking at many goats, sheep and buffaloes. While observing
them, Narottama dasa told Ramachandra Kaviraja, “I can see
that these two boys possess the devotional qualities necessary
for worshiping Lord Krishna.”
Ramachandra Kaviraja then began to preach from the
shastra in the presence of these two boys. As the boys listened to
the lecture from some distance, they said to one another, “Most
probably these two Vaishnavas are Narottama dasa Thakura
and Ramachandra Kaviraja. We have already heard about their
glorious activities. Today is an auspicious day because we have
met them without endeavor.”
Saying this, the two boys put aside their baby goats and
approached Ramachandra Kaviraja and Narottama dasa Thakura

133
 134 NAROTTAMA VILASA

with heavily beating hearts. Sri Thakura Mahashaya sweetly

inquired, “Who are you? Whose sons you are?”
One of the boys replied, “I am Harirama, and this is my
younger brother, Ramakrishna. Shivai Acharya is our father.
He spends a lot of money for the worship of Goddess Bhavani
.
Being ordered by our father, we came here to buy these
baby
goats. My father believes that the sacrifice of these goats before
the goddess will grant him future happiness in heaven. “
After saying this, the boy called his father’s men and ordered
them to cross the Padmavati without the baby goats. Being thus
ordered by Harirama Acharya, the men crossed the river without
the goats or the two brahmana boys.
Harirama then told Narottama dasa Thakura, “It is a fact
that we came here to buy these goats but now, our view of life
has been cleansed by your teachings. Kindly be favorable to us
and accept us as your disciples. By doing so, you can once again
give proof of your glorious personality.”
After saying this, the two brothers fell on the ground to
touch Narottama dasa’s lotus feet. While observing the humble
disposition of these two brothers, both Narottama dasa and
Ramachandra Kaviraja became very much affected and they
happily embraced them. After bathing in the river, they took
the two boys to the temple of Lord Chaitanya.
That day was auspicious and so Ramachandra Kaviraja
initiated Harirama. Narottama dasa Thakura __ initiated
Ramakrishna Acharya. Harirama and Ramakrishna were very
fortunate because they could immediately appreciate the
exalted positions of Ramachandra Kaviraja and Narottama dasa
Thakura. They fell prostrate at the lotus feet of their spiritual
masters, who then empowered them by means of their mercy. At
that time, they dedicated their disciples to the lotus feet of Sri
Sri Radha-Krishna and Sri Chaitanya Mahaprabhu.
Thereafter, Ramachandra Kaviraja and Narottama dasa
Thakura helped their disciples to fully understand the bhakti-
siddhanta. Harirama and Ramakrishna became almost mad
while tasting the nectar of love and devotion for the Lord. On
 TENTH VILASA 135

the Ekadashi after Vijaya-dashami, the two brothers bid farewell

to their spiritual masters and returned to their village, Goyasa,
from Khetari.
They first of all went to Balarama Kaviraja’s house and spent
the night there. They told him of everything that had taken
place and Balarama Kaviraja in turn informed their father. The
next morning, the two boys went and met their father.
Upon seeing his sons, Shivai became enraged and shouted
at them, saying, “O fools, which shastra declares that Vaishnavas
are superior to brahmanas? By offending Goddess Bhagavati,
you have spoiled your lives. What kind of Vaishnava is he who
accepts defeat and humiliation before the society of scholars? I
know that I will come out successful because of Goddess Durga’s
favor upon me. I will not allow the Vaishnavas to further spoil
my good name.“
Harirama became furious when he heard these words of his
father. He cried out, again and again, “Let the panditas come
here so that I can see their prowess. They will have to defeat
me—otherwise, all of their shouting will be proven to be just a
pretense.”
After listening to his son, Shivai Acharya became restless
with anger and he forced his son to appear before the society of
panditas. Thereafter, Harirama, as proud as a lion, refuted all of
the arguments of the panditas and established the superiority
of devotional service to Lord Krishna. He proved that the
Vedas declare that Vaishnavas are to be worshiped by all, even
brahmanas. Being defeated in all respects, the panditas simply
stared at Harirama.
Someone then questioned, “How can he know all Vedic
literature?”
Another person replied, “It is due to the favor of the
Vaishnavas. Do you acknowledge the glories of Ramachandra
Kaviraja and Narottama dasa Thakura? These two brothers have
obtained the favor of these great Vaishnavas. No one has the
power to defeat them.”
 136 NAROTTAMA VILASA

The panditas became ashamed and went back to

their
houses, saying, “The Vaishnavas possess great spiritual
potency,
no doubt.”
Out of blind anger, Shivai called for Murari, who was a
world-conquering scholar from Mithila. He was so proud
of his
knowledge that he looked upon the other scholars as
no better
than grass underneath his feet. He soon arrive
d with many
students and supporters.
Thereafter, Balarama Kaviraja very easily defeated
Murari in
a debate. Being defeated, Murari said, “It is
impossible for me to
grasp the limit of the Vaishnavas’ glory.”
After admitting defeat, Murari distributed all of his
belongings to others and accepted a vow to never return
to his
native country: In this way, he accepted the life
of a beggar.
Shivai, being horribly humiliated, soon became practic
ally devoid
of life. He was very sorry for having insulted the Vaishn
avas.
News of how countless people were being conver
ted to
. Vaishnavism spread throughout the country. All of the Vaishn
avas
became enlivened because of this. Harirama and
Ramakrishna
Acharya happily engaged themselves in performing
harinama-
sankirtana. They became completely indifferent
towards
materialistic life after gaining the most valuable
wealth of
‘devotional service to the Lord. Having become
devotees, they
began to stay with Balarama Kaviraja so that they
could always
be engaged in hearing and chanting the glories of
Sri Krishna
Chaitanya.
One day, for some personal purpose, the two
brothers
came to the village, Gamvila, which is situat
ed on the banks of
the Ganga. That village had many scholars and among
them,
Ganga-narayana Chakravarti was the foremost. He
was a man
who was favorable to the devotional service of the
Lord and
he had conquered the desire for material pleasure.
He was a
good teacher. Secretly, he had been watching Harir
ama and
Ramakrishna.
While observing their bright faces, glowing with transc
endetal
pleasure, he thought, “They were not like this before
. A great
 TENT HYVILASA 137

change has come over them. Ramachandra Kaviraja and

Narottama dasa Thakura have bestowed such favor upon them
that they have become great Vaishnavas and learned scholars of
the shastra. Many scholars have been defeated by them. Being
put to shame, the world-conquering scholar became a beggar.
These two brothers are certainly most fortunate. He who had
criticized Narottama dasa Thakura has been rightly punished by
Goddess Bhagavati.”
“I, the worst of brahmanas, being proud of my knowledge
had neglected Narottama dasa. The only way for me to continue
my existence is to receive his favor. It is known that he is very
merciful.”
While thinking in this way, Ganga-narayana began to weep.
He expressed his lamentation by saying, “There is no religion
superior to Vaishnavism and yet, a worthless person like me has
no interest in it. Fie on my wretched life! Without worshiping
Lord Krishna, I spent my entire life concentrating on insignificant
concerns. O my master, Narottama, please help me to obtain
love and devotion for the Supreme Lord. I am taking shelter at
your lotus feet.”
In this way, Ganga-narayana spent most of the night. Late at
night, he finally fell asleep and in his dreams, he saw Narottama
das Thakura, brilliantly effulgent and full of mercy. He smilingly
said, “You are my servant and so, you should not lament. All
of your desires will soon be fulfilled. Tomorrow, as you bathe
in the Ganga, you will see me. I have come here from Khetari.
Tomorrow, I shall talk to you.”
When Narottama dasa disappeared from his dream, Ganga-
narayana became very despondent. The next morning, after
quickly finishing his religious duties, he hurriedly went to the
Ganga and sat there in silent prayer. Harirama and Ramakrishna
were also there. Ganga-narayana Chakravarti greeted them very
humbly, saying, “Please stay with me for a few days. If Narottama
dasa Thakura comes here, please tell him about me.”
Just at that moment, Narottama dasa, along with some
disciples, arrived at the Ganga. Harirama said to Ganga-narayana,
 138 NAROTTAMA VILASA

“Look, by good fortune, Narottama dasa has come to bathe in

the Ganga.”
Ganga-narayana was very pleased to see that Narottama dasa
Thakura looked just the same as he had appeared in his dream.
Sri Chakravarti asked Harirama about the identities of the
Vaishnavas accompanying Narottama dasa Thakura. Harirama
did this and then took Ganga-narayana and approached
Narottama dasa, to introduce him.
With a grand smile, Sri Thakura Mahasaya said, “Bring
Ganga-narayana here.” Ganganarayana came with Harirama
and fell at the lotus feet of Narottama dasa Thakura, who then
embraced him in a trance of ecstatic love.
With a sweet voice, he asked Ganga-narayana, “Will the
other brahmanas not criticize you for this kind of behavior?”
Ganga-narayana replied, “O my lord, if your mercy is
bestowed upon a poor soul, he will never again care for the
brahmanas who are devoid of devotion to Lord Krishna.”
Ganga-narayana then worshiped the lotus feet of
Ramachandra Kaviraja. Thereafter, he was introduced to all of
the devotees. The people who were present there whispered to
one another, “We have seen this man here many times before
but what a surprise—he has completely changed.”
Someone said, “He was always so proud of his knowledge.
What has made him become so humble?”
Someone else said, “How could such an intensity of devotion
arise in him? I would have thought this to be absolutely
impossible.”
Another person said, “My dear brothers, I think that this has
been made possible by the presence of Narottama dasa Thakura
Mahashaya.”
Everyone praised the good fortune of Ganga-narayana, who
had been a staunch brahmana and then had become a strict
Vaishnava. Anticipating that Ganga-narayana wished to tell him
something, Sri Thakura Mahasaya said, “Do not think of anything
else. After having my bath, I will go to Vudhuri and tomorrow,
I will return to Khetari because I have some important service
 TENTH VILASA 139

to do in the temple of Lord Gauranga. You should stay here

today with Harirama and Ramakrishna and then tomorrow, you
all should go to Vudhuri. There, you can meet Karnapura and
other exalted devotees. The next morning, you should all go to
Khetari as quickly as possible.”
After saying this and having a quick bath, Narottama dasa
proceeded to Vudhuri, along with his associates. After bathing,
Ganga-narayana went home with Harirama and Ramakrishna
and thus stayed at Gamvila that day. Early the next morning, the
three went to Vudhuri and stayed at Govinda Kaviraja’s house.
Divyasimha, the son of Govinda Kaviraja, was astonished to
observe the change in Ganga-narayana. At Vudhuri, Karnapura
Kaviraja and other devotees were present. In the morning, they
all went to Khetari to see the Deity of Lord Gauranga. Ganga-
narayana prayed before the Deity for the fulfillment of his
desire. All of the devotees spent the day in the performance of
sankirtana.
The next morning, after the devotees had finished their
baths and daily devotional duties, Narottama dasa Thakura

thought it to be the most auspicious day to initiate Ganga-

narayana. After the initiation ceremony, he dedicated Ganga-
narayana at the lotus feet of Sri Krishna Chaitanya. Narottama
dasa, who was an incarnation of devotion, empowered Ganga-
narayana with a portion of his potency. Being overwhelmed by
feelings of ecstasy, Ganga-narayana could not check his tears as
he lay prostrate at the lotus feet of Narottama dasa, who then
picked him up and tightly embraced him.
Narottama dasa then gave Ganga-narayana to the care of
Ramachandra Kaviraja. Ganga-narayana worshiped the lotus
feet of Ramachandra Kaviraja, Govinda Kaviraja and other
great devotees. All the Vaishnavas present became very happy
to witness this. Ganga-narayana, the great scholar of Vedic
literature, began to study the books of the Gosvamis. He began
to continuously float in the ocean of happiness derived from the
performance of sankirtana. In this way, Ganga-narayana made
rapid advancement on the path back home, back to Godhead.
 140 NAROTTAMA VILASA

Jagannatha Acharya, who was a devout worshiper of Goddess

Bhagavati, was ordered by her to take shelter at the lotus feet
of Narottama dasa Thakura. She told him, “Without worshiping
Lord Krishna, one’s life is a simply wasted. Go and touch the
lotus feet of Narottama dasa, who will free you from your futile,
material existence.”
Being ordered by the goddess, Jagannatha Acharya went
the next morning to Khetari and fell down at the lotus feet of
Sri Thakura Mahashaya. With tears in his eyes, he said, “Being
ordered by Goddess Bhagavati, I have come to you. Now, I am
falling at your lotus feet. O lord, please initiate me and thus save
me from my futile existence.”
Upon hearing this humble confession, Narottama dasa
Thakura initiated Jagannatha Acharya. In this way, Narottama
dasa initiated many disciples. While witnessing this incident,
some people became happy while others became angry.
There was a king named Narasimha who ruled a place far
from Khetari. He was a great patron of scholarly brahmanas.
One of the brahmanas who lived under his patronage angrily
complained to the king as follows: “There seems to be no one
to protect genuine religious principles. Because of this, people
are being misguided by impostors. Narottama dasa, the son
of Krishnananda Datta, had become a Vaishnava and he is
initiating brahmanas. I cannot imagine what kind of a magic he
is displaying to bewilder the people in this way. People say that
he is a scholar but in my opinion, he is simply exhibiting his
pride before the ignorant masses of people.”
“Would he dare face us? Let us go to his village and see
the fun. I know that as soon as we arrive, he will run away from
that place. If you can rid the world of this impostor, you will be
praised throughout the land for maintaining the prestige of the
brahmanas. The king is the representative of God, empowered to
keep order within society. You must do something—otherwise,
the brahmanas will perish.”
After hearing this complaint, the king made arrangements
to go to Khetari with a group of scholars, one of them being
 TENTH VILASA 141

Rupa-narayana. The professors, carrying many books, began

their journey with great pride. The king and his men led the
procession and they stopped at Kumara-pura, which is near
Khetari.
When he received news of the king’s immanent arrival,
Narottama dasa Thakura told Ramachandra Kaviraja, “We will
have to face the great scholars and so there will be a heated
debate.”
Ramachandra Kaviraja smiled and replied, “These brahmanas
can be defeated very easily. I will be happy to watch them come
and fall at your lotus feet.”
Ramachandra Kaviraja and Ganga-narayana went to Kumara-
pura, disguising themselves as two shopkeepers. One of them
opened a shop selling betel leaves. When the panditas arrived
in town, their disciples went to the market to buy betel leves
for their teachers. One of them asked the price and the seller
replied in Sanskrit. After a short exchange of words, the student
accepted defeat.
The betel leaf merchant said, “You are a fool because you
know nothing. If you want to keep your prestige, go and bring
your teacher.”
Being very ashamed, the student went and informed his
teacher of what had happened. He said, “Here in Khetari,
the place of Narottama dasa, even the shopkeepers are great
scholars. If you want to defeat Narottama dasa, first you must
defeat these young merchants. If you cannot do so, we had
better return home.”
Upon hearing this, the panditas became furious and ordered
the student to guide them to the market place. Thereafter, they
began to debate with the shopkeeper on the basis of shastra.
Gradually, King Narasimha, Rupa-narayana, and many other
people came there to witness the battle of scholars. The betel
leaf seller easily refuted all the explanations given by the pandita,
although he did so in a very polite manner. Thus it came to be
that the panditas were very easily defeated by the mercdhants.
 142 NAROTTAMA VILASA

Someone then said, “When the panditas arrived here, they

appeared just like lions but now, after being defeated, they look
more like dogs.”
At that time, all the people began to chant the glories of
Narottama dasa Thakura. This turn of events made the king
nervous, however. He asked Rupa-narayana, “What is the way
out now”?
Rupa-narayana replied, “Vaishnavism is superior to all other
concepts of religion. Humiliating the Vaishnavas opens the
pathway to hell. Let us go and surrender at the lotus feet of
Narottama dasa. Otherwise, our fate will be eternal residence
in hell.”
King Narasimha said, “I was thinking the same thing. Let us
go quickly.”
Rupa-narayana said, “Let us stay here today. Tomorrow
morning, we can go to Khetari.”
The news soon spread that the next day, the king and his
men would go to Khetari. The condition of the brahmana
scholars was undoubtedly most miserable. In fact, they could
not even show their faces to the king out of shame and so they
confined themselves to a secluded place. They simply spoke to
one another about what would happen the next day.
Meanwhile, after defeating the visiting professors, the
two shopkeepers departed for Khetari. Ramachandra Kaviraja
distributed all of the betel leaves to the poor and Ganga-narayana
distributed his clay pots to the villagers. Being greatly satisfied,
they returned to Khetari and reported everything to Narottama
dasa Thakura.
Back in Kumara-pura, King Narasimha was wondering
whether a wicked person like himself would be able to receive the
mercy of Narottama dasa Thakura Mahashaya. While lamenting
piteously, he told Rupa-narayana, “My life will be a complete
waste unless I get his mercy.”
An unembodied voice was then heard to say, “He will forgive
you because of his very merciful nature.”
 PBN
T xa ViTica A 143

The king became very excited upon hearing this. Thereafter,

he anxiously awaited the next morning with a pounding heart.
How pitiful was the condition of the professors! The most proud
among the brahmanas fell asleep late at night and in his dreams,
Goddess Bhagavati appeared before him with a sword in her
hand. She angrily said, “You rogue! Your lifelong studies have
proven to be absolutely futile. After death, you will go to hell
becasue you have criticized the Vaishnavas. I would be happy to
sever you head right now!”
“O wicked soul, I do not have the power to teach you a proper
lesson. Only Narottama dasa can save you from ruination.”
Appearing with blood-shot eyes, the goddess suddenly
vanished. When he woke up, the professor began to tremble in
fear. He awakened the others with a shout and said, “Luckily,
I was saved. Goddess Bhagavati came to kill me because I had
underestimated Narottama dasa Thakura. Only he can save me
from the suffering that awaits me in hell.”
That morning, the pandita went and reported everything
to the king. The king said, “I had forbidden you to criticize
Narottama dasa, considering him to be an ordinary man. Is
it possible for a mere human being to perform all of these
wonderful activities? Sri Thakura Mahashaya should be treated
with utmost respect.”
In this way, the king tried to console the pandita. After
taking their baths, the king and all the brahmanas started for
Khetari. Upon their arrival, they went straight to the temple of
Lord Gauranga. Being in a very humble mood, the king and his
companions fell prostrate onto the ground, offering obeisances
to the Deity.
Ramachandra Kaviraja, along with Govinda Kaviraja and
other devotees came to receive the guests. They were very eager
to meet Narottama dasa Thakura, however, who was sitting
quietly in a secluded place. After some time, Narottama dasa
arrived at the temple and everyone was astonished to see his
beauty.
King Narasimha and Rupa-narayana were the first to
144 NAROTTAMA VILASA

approach Narottama dasa Thakura. They most humbly spoke

as follows: “O lord, how can we introduce ourselves? We are
materialistic and most wicked persons. We have come here to
surrender ourselves to you but we are ashamed to even stand
in front of you. Kindly initiate us and thus fulfill our ardent
desire.”
After saying this, King Narasimha and Rupa-narayana fell at
Narottama dasa’alotus feetwith tears in their eyes. Observing their
agitated condition, Sri Thakura Mahashaya very affectionately
picked them up and embraced them while pacifying them with
sweet words. Indeed, as soon as King Narasimha and Rupa-
narayana touched the lotus feet of Narottama dasa Thakura, all
of their miseries were vanquished at once so that they attained
great mental satisfaction.
The king then brought the foremost brahmana scholar to
Narottama dasa and said, “He is the head of all the professors.
His pride has now gone, however, and so you should kindly
forgive him and show him favor.”
The brahmana stood before Narottama dasa Thakura and
told him about the dream wherein the angry goddess had
appeared. He then fell onto the ground, crying, seeking refuge
at the lotus feet of Narottama dasa. Sri Thakura Mahashaya, the
personification of mercy, favored the brahmana by embracing
him. Ramachandra Kaviraja then pacified him while lifting him
up from the ground.
In this way, the king and all of his followers became devotees
of Sri Krisna Chaitanya. Narottama dasa Thakura then took
them into the courtyard of the temple of Lord Chaitanya to
attend arati. After arati, Sri Santosha Raya most graciously took
everyone to a house and then brought a great quantity of food
for them. He most humbly requested them to cook this food but
King Narasimha begged Santosha Raya to give them prasada.
This request was most gladly granted.
King Narasimha, Rupa-narayana and the others went to
where Narottama dasa Thakura and his followers were seated.
How can I possibly describe the transcendental pleasure they
 (IBN Takia vsLEAS A 145

enjoyed while taking prasada? Indeed, the entire day was spent
in a most pleasant manner.
The next day, at an auspicious moment, all of the visitors
took initiation from Narottama dasa Thakura, who then offered
them at the lotus feet of Lord Chaitanya. Rupa-narayana and
some others stayed at Khetari for a few days, carefully studying
the books of the Gosvamis. In due course of time, all of them
became endowed with love and devotion for the Supreme Lord
and attracted to the performance of sankirtana.
These devotees especially enjoyed the songs written by
Govinda Kaviraja. They heard Srimad-Bhagavatam from Ganga-
narayana Chakravarti. Being fully abosorbed in hearing and
chanting, they forgot the distinction between day and night.
Anyone who once came to Khetari no longer desired to go
elsewhere, leaving aside the transcendental pleasure found
there.
King Narasimha and Rupa-narayana quickly returned
home to bring Queen Rupamala, who was a devoted wife and
a lady of sublime disposition. Narottama dasa Thakura became
very satisfied to observe her beautiful nature and he gave her
initiation. Rupamala was so enthusiastic that she vowed to chant
one lakh holy names of Lord Krishna every day. At this time,
everyone glorified Narottama dasa Thakura Mahashaya.
Harichanda Raya was a plunderer. He heard about the
sublime qualities of Narottama dasa Thakura and so he came
to take shelter at his lotus feet. Narottama dasa saved him from
the torments of hell by giving him initiation. After initiation,
Harichandra Raya was given the name Haridasa and he became
advanced on the path of ecstatic love. Of course, he immediately
agreed to renounce his abominable profession. Everyone was
astonished to see the miraculous change in that former rogue.
Throughout the village, the people whispered to one another,
“Sri Thakura Mahashaya is a man of such spiritual prowess that he
subdued this highway robber very easily. Indeed, Chanda Raya is
the most notorious of all plunderers. If he has actually converted
Chanda Raya, the whole country will heave a sigh of relief.”
146 NAROTTAMA VILASA

Someone else said, “Don not worry, Chanda Raya will soon be
favored and with all his men, he will become a great Vaishnava.
Due to the favor of a pure devotee, he must certainly give up
plundering.”
Meanwhile, a brahmana came to these people and informed
them of the deliverance of Chanda Raya by Narottama dasa
Thakura. Chanda Raya had terrorized the whole area but now
his very appearance gave pleasure to everyone’s eyes.
The brahmana further explained, “I have seen with my own
eyes Chandra Raya and his men dancing in sankirtana in the
courtyard of the temple of Lord Chaitanya.”
After hearing about this miraculous turn of events, the
people went in a crowd to see Chanda Raya. They found him
lying in the dust, his entire body trembling due to ecstasy . In
this way, everyone got relief from the tyranny of Chanda Raya.
Meanwhile, some unknown persons armed with weapons
came and asked the people of Khetari how it was that Chanda
Raya had become a Vaishnava. In response, the people narrated
the entire incident.
Chanda Raya and his followers were devotees of Goddess
Bhagavati. Chanda Raya was a powerful zamindar (landlord)
and the head of all the plunderers. Goddess Bhagavati became
so angry with him that she punished him with the help of a
brahmana ghost. Then, when she found that Chanda Raya’s life
still did not improve, she ordered him to take shelter at the lotus
feet of Narottama dasa Thakura.
Narottama dasa bestowed his favor upon Chanda Raya,
rescuing him from punishment in hell. Indeed, Chanda Raya
became a most humble Vaishnava. Taking advantage of his
weakness, the Mohammedan king wanted to torture him. And
yet, even while being persecuted, Canda Raya tolerated the pain
and remained loyal to the lotus feet of Narottama dasa. The
Mohammedan king brought a mad elephant to kill Chanda Raya
but the elephant ran away instead of attacking him.
Becoming enraged, the king ordered that Chanda Raya
be imprisoned. And yet, instead of being depressed, Chanda
 LEN EH VILASA 147

Raya considered it appropriate that he was being punished for

his past misdeeds. Someone suggested that he recite hymns
praising the goddess, for the purpose of gaining release, but
Chanda Raya refused to chant anything other than glorification
of Lord Krishna.
Observing his sincerity, Lord Chaitanya became very
satisfied with Chanda Raya and so He intervened, making the
Mohammedan king so afraid that he released Chanda Raya
after begging forgiveness from him. Chanda Raya then came to
Khetari to meet Narottama dasa Thakura Mahashaya.
Upon hearing about all these incidents, the unknown
persons threw down their weapons and lay flat upon the ground
before Narottama dasa Thakura. Narottama dasa asked the men
to tell him about themselves. They tearfully replied, “We are
highway robbers from Bengal. The biggest disgrace is that we
are brahmanas and that Chanda Raya is our leader. We were
accustomed to rob people down by the river. We had come here
to consult Chanda Raya but then heard about his transformation
from the people.”
“After hearing all this, we have changed our minds. jake by
observing your lotus feet from a distance, a sudden change came
over our minds. We are most wicked and sinful—kindly save us
from punishment in hell.”
After saying this, the men began to cry most miserably.
Meanwhile, Chanda Raya arrived and everyone was very happy
to see him. Chanda Raya very humbly greeted all of his former
compatriots. After a few days, Narottama dasa Thakura initiated
all of these reformed plunderers. Anyone who respectfully hears
these pastimes will also become freed from the punishments of
hell. Therefore, continue listening attentively to Narottama-
vilasa by Narahari.
sO; yy
 ELEVENTH VILASA
eee eee eee eee eee eee ee eee eee eee eee eee eee!

All glories to Lord Gaurachandra, Lord Nityananda, Advaita

Acharya, and all of Their associates. Please favor this poor, fallen
soul. All glories to the merciful readers of this book. Now, kindly
listen as I continue my narration.
Ramachandra Kaviraja and Narottama dasa Thakura wrote
two separate letters to Vrindavana in which they enclosed the
songs written by Govinda Kaviraja. In the reply from Vrindavana,
they received all the news of the devotees’ welfare. They very
happily conveyed this news to Yajigrama. At Yajigrama, Srinivasa
Acharya passed his days discussing the devotional literature with
his students and disciples.
When he heard how Narottama dasa had delivered so many
atheists, blasphemeres and plunderers, Srinivasa Acharya
became very, very pleased. He at once decided to go to Khetari.
At that time, however, someone informed him that Virabhadra
Prabhu had just arrived at Yajigrama. Being highly delighted,
Srinivasa Acharya quickly went to meet him. When Virabhadra
Prabhu saw Srinivasa Acharya approach, he quickly got down
from his palanquin.
Srinivasa Acharya and his followers fell onto the ground to
offer their obeisances to Virabhadra Prabhu, who quickly came
and picked him up and embraced him. He then inquired from
Srinivasa Acharya about his welfare. Virabhadra Prabhu and
Srinivasa Acharya started to walk together, holding hands.
Srinivasa Acharya very humbly spoke to Virabhadra Prabhu,
saying, “While I was at Khardaha, I thought that I would go to
Khetari by way of Yajigrama. Along with my associates, I had
already visited the places in Nadia. After doing so, I went to
Srikhanda and from there, I quickly came here.”
Srinivasa Acharya took Virabhadra Prabhu to his house. The
visit of Virabhadra Prabhu greatly delighted Srinivasa Acharya, as
if the actual proprietor had returned home. Srinivasa Acharya’s
two wives, Draupadi-devi and Gauranga-priya, came and bowed

149

~~
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150 NAROTTAMA VILASA

down at the lotus feet of Virabhadra Prabhu. They then washed

his lotus feet with cold water. Srinivasa Acharya’s eldest son,
who had been given the name Vrindavana by Sri Jiva Goswami,
appeared as a boy of very fine intellect.
Vrindavana with his two brothers, Radhakrishna and Gita-
govinda also came and fell at the lotus feet of Virabhadra Prabhu,
who blessed them very affectionately by placing his lotus feet on
their heads. Srinivasa Acharya’s three daughters—Hemalata,
Krishnapriya and Kanchanalata—were spontaneously attached
to rendering devotional service to the Lord. They also came and
bowed down at the lotus feet of Virabhadra Prabhu, who blessed
them as well.
Virabhadra Prabhu very sweetly asked about their welfare
and at that time, the three girls spontaneously surrendered
themselves at his lotus feet. After some time, Virabhadra Prabhu
and his followers went to bathe. Srinivasa Acharya’s wives had
already quickly bathed and started cooking various preparations
for the satisfaction of Virabhadra Prabhu.
After cooking, they placed the rice and vegetables on a
fine plate. A disciple of Srinivasa Acarya then offered the food
to the shalagrama-shila, and the govardhana-shila that Lord
Nityananda had given to Virabhadra Prabhu. After the offering,
the pujari offered water for the Deities to wash Their mouths.
Next, he offered betel leaves and finally, placed Them on Their
bed.
After returning from the river, Virabhadra Prabhu and his
followers took their seats in the courtyard of the temple of Lord
Gauranga. Virabhadra Prabhu told Srinivasa Acharya to sit with
him and have prasada.
Srinivasa Acharya very humbly replied, “It is not right for
me to sit with you. I wanted to have some prasada after all of you
had finished.”
Upon hearing this, Virabhadra Prabhu caught hold of
Srinivasa Acharya’s hand and smilingly said, “There is no one
who can blame you if you sit by my side and have prasada with
me.
 BRE
ViE NAGHA Vil EASA. 151

Srinivasa Acharya was unable to turn down Virabhadra

Prabhu’s request and so he sat down next to him. Everyone
became enchanted while looking at the exquisite beauty of all
the great Vaishnavas sitting in a row. Banana leaves were placed
in front of each devotee while Virabhadra Prabhu ordered that
the prasada should be served without delay.
Thus, Srinivasa Acharya’s wives began serving. Sridasa,
Gokulananda and Vyasa had nicely decorated all the plates and
now that they were filled with bowls of various preparations, they
looked marvelous. Everyone took prasada in a jovial mood. After
eating, the devotees washed their mouths and then were given
betel leaves to chew.
Virabhadra Prabhu rested a little and then spent the rest
of day and night discussing topics of Krishna consciousness.
The next morning, Virabhadra Prabhu and Srinivasa Acharya
departed for Khetari in a happy mood. The party finally reached
Vudhuri, by way of Kantaka-nagara. Govinda Kaviraja and the
others had received news of their coming and so they were
waiting on the path.
Thus, Virabhadra Prabhu and Srinivasa Acharya met Govinda
Kaviraja on the way. Govinda Kaviraja very happily took everyone
to his house. Virabhadra Prabhu and Srinivasa Acharya were
very pleased to find that nice accomodations and delicious food
were provided for them. They stayed at Vudhuri for two days.
All of the local Vaishnavas came to meet Virabhadra Prabhu,
Srinivas Acharya and the other visiting devotees. Finally, after
bathing in the Padmavati, they crossed the river and continued
their journey to Khetari.
When he found out that Virabhadra Prabhu was coming,
Narottama dasa Thakura ordered his cooks to prepare many
varieties of delicious food. He also collected all kinds of fruit
and sweets. He ordered his men to clean the houses that would
be used for their accomodations. Finally, when all was ready,
he stood with his men by the side of the road and waited for
Virabhadra Prabhu’s arrival.
152 NAROTTAMA VILASA

When Virabhadra Prabhu and his followers appeared in the

distance, they appeared just like millions of moons, giving relief
from the heat of the sun. Narottama dasa Thakura hurriedly
went and bowed down at the lotus feet of Virabhadra Prabhu.
Virabhadra Prabhu picked up Narottama dasa and embraced
him. Narottama dasa could not restrain his tears as he touched
the lotus feet of Virabhadra Prabhu, again and again.
Srinivasa Acharya and Narottama dasa Thakura took
Virabhadra Prabhu to the temple of Lord Gauranga. There,
they viewed the Deities of Gauranga, Vallabhi-kanta, Vraja-
mohana, Radha-Krishna, Radha-kanta, and Radha-ramana.
Virabhadra Prabhu could not restrain his tears after observing
these beautiful Deities. Indeed, he fell to the ground, again and
again, to offer his obeisances.
When he finally controlled his emotions, the pujari came
and gave Virabhadra Prabhu a garland from the Deity of Lord
Chaitanya. Srinivasa Acharya then took Virabhadra Prabhu to
his house. At that time, the pujari gave garlands to all of the
Vaishnavas who had come with Virabhadra Prabhu.
The people of Khetari came in droves to see Virabhadra
Prabhu. On their way back home, one person said to another,
“Nityananda Prabhu is Balarama Himself and Virabhadra Prabhu
is His son. He is a reservoir of all godly qualities. His beautiful
features increase the thirst of the eyes to see him, again and
again.”
Someone else said, “We are very fortunate to have the chance
of seeing Virabhadra Prabhu without any endeavor.”
Another person said, “All of this has become possible only
by the mercy of Narottama dasa Thakura Mahashaya.”
Meanwhile, Virabhadra Prabhu was seated, along with his
followers, in the beautiful house provided for him. Srinivasa
Acharya very sweetly told him, “Your food is ready because it
was prepared before your coming here.”
Virabhadra Prabhu took his govardhana-shila from his cloth
bag and offered the food to Him. After the govardhana-shila
finished eating, Virabhadra Prabhu once again put Him in the
 BEEVEN
TPH. VILASA 153

cloth bag. At that time, many varieties of prasada came from the
temple.
Virabhadra Prabhu told Srinivasa Acharya, “I am hungry
and so let us not waste any more time.”
Thus, Virabhadra Prabhu and his followers began to eat.
Harirama, Ramakrishna, Ganga-narayana, Govinda Chakravarti
and other devotees served the prasada to Virabhadra Prabhu
and the other Vaishnavas. Indeed, the prasada was so tasty that
everyone ate more than required. After eating, the devotees
washed their mouths and then sat down to taste the real nectar
of association with devotees. Srinivasa Acharya and his followers
began a nice discussion of topics concerning Radha and Krishna,
and Sri Chaitanya Mahaprabhu. In this way, the devotees spent
the entire day and night, absorbed in hearing and chanting
about the Lord.
The next morning, Virabhadra Prabhu had his bath after
which Sri Santosha Raya came and stood before him with
beautiful new clothes in his hands, requesting him to accept
them. The king also offered new clothes to all of the Vaishnava
followers of Virabhadra Prabhu.
Thereafter, Virabhadra Prabhu sat down to worship his
govardhana-shila with flowers, sandalwood paste and tulasi
leaves, before offering food to Him. He then distributed the
prasada to all those present. After everyone finished eating,
Virabhadra Prabhu accepted a little prasada.
Next, with the permission of Virabhadra Prabhu, Srinivasa
Acharya and Narottama dasa Thakura began their inocmparable
performance of sankirtana. Upon hearing the announcement
that sankirtana was being performed, people from every corner
of Khetari came running, crowding the temple courtyard.
In the afternoon, when Virabhadra Prabhu returned to
the temple, along with his associates, the utthvapana-arati was
performed. After arati, the pujari gave Virabhadra Prabhu a
garland and some sandalwood. Srinivasa Acharya used the
garland and sandalwood paste to decorate Virabhadra Prabhu
and while doing so, he began to weep with joy while observing
154 NAROTTAMA VILASA

his transcendental beauty. Narottama dasa Thakura, along with

other singers and musicians then began their performance of
sankirtana. Within a moment, the entire atmosphere became
surcharged with spiritual potency.
Devidasa started playing the mridanga while other picked up
the karatalas. Gokula began to sing a most nectar-like kirtana,
the sound of which seemed to reach the heavens. The voice of
Narottama dasa caused the ocean of transcendental happiness
to overflow its bank. Virabhadra Prabhu, in the midst of all the
Vaishnavas, began to shine brightly, like the sun. He began to
dance magnificently in that most melodious kirtana. With raised
hands, he chanted the holy name of the Lord very sweetly. His
large lotus-like eyes began to shed tears of joy. His restless lotus
feet moved in a very beautiful manner.
The demigods began to shower flowers upon the heads of
all the Vaishnavas. Virabhadra Prabhu then found that Srinivasa
Acharya, along with his followers, was dancing by his side. The
earth appeared to tremble as the dancers pounded their feet to
the ground, Gradually, everyone forgot their external identities
and they began to roar like lions. Someone began to tremble
while in a trance of ecstasy. Someone else held the lotus feet
of Virabhadra Prabhu. Another devotee began to roll on the
ground in ecstasy.
Virabhadra Prabhu ecstatically embraced Narottama dasa
tightly and did not let him go for a long time. At another time,
he caressed the face of Gokula. Sometimes, he praised Govinda
Kaviraja for his songs. Then, he encouraged Gokula to sing
some more. Being so ordered, Sri Gokula began to sing more
beautifully the songs written by Govinda Kaviraja in a very expert
manner. In this way, midnight approached.
At this time, the devotees stopped the sankirtana and took
their seats in the temple courtyard. The next morning, all of
the Vaishnavas came to the house where Virabhadra Prabhu was
staying. At that time, Virabhadra Prabhu requested Ramachandra
Kaviraja to sing the songs of Sri-rasa-vilasa. Ramachandra
 BREVENGH, VI DASA 155

Kaviraja’s voice was just like nectar. His beautiful realization of

the Bhagavatam highly pleased Virabhadra Prabhu.
Virabhadra Prabhu told Srinivasa Acharya, “I hope that I
will be able to meet all of you again and relish your valuable
association.”
After saying this, he began to weep. Srinivasa Acharya also
began to cry with him. Somehow, they restrained their emotions
and then Rupa Ghataka, Ganga-narayana, Shyamadasa, Govinda
Kaviraja and other devotees brought fruit and sweets as an
offering for the govardhana-shila. Virabhadra Prabhu offered
them. Afterwards, he offered betel leaves to the govardhana-
shila and then put Him in a gold box inside his cloth bag.
After going to have the darshana of the Deity of Lord
Gauranga, all of the devotees had prasada. Virabhadra Prabhu
then rested for awhile. After getting up, he told Srinivasa
Acharya, “I want to return to Khardaha, by way of Ekachakra.
I have decided to begin my journey tomorrow morning. You
should accompany me for some distance.”
Srinivasa Acharya replied, “Who would try to change your
mind? Do what you want to do.”
Virabhadra Prabhu said with a smile, “I cannot turn down
your request. I have come to tell you of my plans. You can advise
me as to what you think is best.”
Srinivasa Acharya told Narottama dasa, “Virabhadra Prabhu
will leave Khetari tomorrow and I will accompany him.”
When he heard this, Narottama dasa Thakura became very
aggrieved and so Srinivasa Acharya tried his best to pacify him.
Narottama dasa then ordered Santosha Raya to make all the
necessary arrangements for Virabhadra Prabhu’s journey. He
ordered Kanai Thakura to pack all the things that they would
send with Virabhadra Prabhu. He ordered Rupa Ghataka to
pack the things that Srinivasa Acharya would carry. He sent a
messenger to Vudhuri and ordered his men to arrange for a
large number of boats to carry Virabhadra Prabhu’s party across
the Padmavati.
156 NAROTTAMA VILASA

The next morning, Virabhadra Prabhu, Srinivasa Acharya,

and the other devotees stood before the Deity of Lord Gauranga.
Afterwards, Virabhadra Prabhu returned to his house, where
many persons were waiting to say farewell to him. Virabhadra
Prabhu then went to the Padmavati. There, the disciples of
Narottama dasa Thakura very humbly touched his lotus feet. In
return, Virabhadra Prabhu blessed them all. He then consoled
Narottama dasa and Ramachandra Kaviraja in various ways
before finally leaving them for some months.
Srinivasa Acharya also consoled the residents of Khetari,
who deeply felt his impending separation. Srinivasa Acharya and
Virabhadra Prabhu then boarded one of the boats. Ramachandra
Kaviraja and his companions took another boat. When the
boatmen started out, Narottama dasa Thakura and the other
devotees standing on the bank of the Padmavati started crying
loudly. ,
Virabhadra Prabhu and his party reached Vudhuri by
crossing the Padmavati. With a depressed heart, Narottama
dasa Thakura returned to the temple of Lord Gauranga. All of
the devotees gazed at Gauranga, Vallabhi-kanta, Vraja-mohana,
Radha-kanta, Radha-Krishna and Radha-ramana. Indeed, the
vision of their smiling faces at once removed the clouds from
their minds.
Narottama dasa and the other devotees quickly bathed and
then had maha-prasada. They spent the rest of the day discussing
topics of Krishna consciousness. Ever since that day, however,
Narottama dasa Thakura Mahasaya became very restless. After
a few days had passed, Ramachandra Kaviraja returned from
Yajigrama.
Narottama dasa was very glad to get back Ramachandra
Kaviraja. Throughout the day and night, they performed
sankirtana, along with Govinda Kaviraja and other devotees, in
the courtyard of Lord Gauranga’s temple. Even King Narasimha
and Chanda Raya joined them, floating on the waves of
transcendental happiness.
 PEEVE NGA VrLAs.A 157

After a few days, Narottama dasa Thakura told his disciples,

“For a long time, you have not returned to your villages. Now,
you should go and visit your families for a few days.”
Although no one really wanted to leave, Narottama dasa
Thakura Mahasaya had ordered them and so they left Khetari.
Only Ramachandra Kaviraja stayed with Narottama dasa.
One day, while sitting in a secluded spot, Narottama dasa
Thakura and Ramachandra Kaviraja discussed something most
confidential. After some days, Ramachandra Kaviraja went to
Yajigrama, his mind greatly disturbed. Thereafter, a message
came from Yajigrama saying that Srinivasas Acarya had gone to
Vrindavana with Ramachandra Kaviraja. Who could understand
the minds of these two exalted souls?
One day, Narottama dasa Thakura, while feeling great
lamentation, sang the following song:
The associates of Lord Gauranga are Srivasa, Gadadhara,
Narahari, Mukunda, Murari, Svarupa Damodara, Haridasa,
and Vakreshvara.
They ave all the possessors of divine love. The pastimes that they
had performed could melt even stone but I am so unfortunate
that I was not able to witness them. I was not born at that time
and I remained ignorant. How can I forget this sorrow?
Sanatana, Rupa, Raghunatha Bhatta, Bhugarbha, Sri Jiva,
and Lokanatha—all these prabhus performed beautiful pastimes
in Vrindavana, along with other devotees.
Now, they have all disappeared, leaving this world void.
My eyes have become blind. To whom shall I disclose my sorrow?
Devoid of their association, I am living like an animal.
Acharya Srinivasa, unto whom I received shelter and whose
words pacified my tormented mind, has also left me.
Ramachandra is also absent. How can I live without them?

The sorrows that I bear within my mind cannot be told to others.

I have lost all interest in maintaining my life.
158 NAROTTAMA VILASA

The food I have eaten was just like poison

and yet, I am still living.
What then is the value of Narottama dasa?
Just at that moment, the news came to Narottama dasa
Thakura that Ramachandra Kaviraja had departed from this
world. Being broken-hearted, Sri Thakura Mahashaya ran to a
dense forest, where he cried very loudly and lamented for the
loss of his dear friend, Ramachandra Kaviraja. Indeed, his voice
became choked up and he fell to the ground.
King Narasimha, Rupa-narayana, Govinda Kaviraja, and
Santosha Raya could do nothing to pacify him. They could do
nothing more than cry along with Narottama dasa Thakura. By
the will of the Lord, however, Narottama dasa was able to pacify
himself after a long time. It was only after five or seven days that
he decided to go and bathe in the Ganga.
Some of his disciples very carefully took Narottama dasa to
Vudhuri and from there, to Gamvila, which is situated near the
bank of the Ganga. Suddenly, Narottama dasa Thakura came
down with a very high fever and at that time, he ordered his
disciples to prepare a pyre for him. After giving this order, he
remained completely silent. His disciples were completely at a
loss about what to do. Ganga-narayana did his best to pacify the
others. Many brahmana panditas came to meet Narottama dasa
but he did not speak to them. In this state, he passed three days,
remaining completely aloof from the people around him. His
disciples bathed him in the Ganga and then placed him on a
seat atop the pyre.
The brahmanas began to jeer at Narottama dasa by saying,
“This is the final result of his endeavor to make brahmanas his
disciples. Now, Narottama is dying after losing the power of
speaking. Ganga-narayana is a brahmana but had become his
disciple after discarding the practices of a brahmana. Now, he is
witnessing the true condition of his spiritual master. We cannot
think what will happen to him as well.”
In this way, some brahmanas threw arrows in the form of
sharp words at Ganga-narayana. Instead of being angry, Ganga-
 ELEVENTH VILASA £59

narayana felt sorry for these blasphemers. He came and stood

before the pyre with folded hands and prayed to Narottama dasa
Thakuraas follows: “You had saved many offenders before. These
envious rascals, being ignorant of your prowess, are criticizing
you. Your disciples feel very sad to hear their sharp words. Please
be favorable to them and save them from the torments of hell.”
Upon hearing the helpless utterances of Ganga-narayana,
Narottama dasa Thakura once again regained his external
perception. He got up from the pyre while uttering the holy
names of Radha-Krishna and Lord Chaitanya, appearing more
effulgent than the sun. The people around him shouted,
“Haribol!”
Suddenly, the demigods began to shower flowers on
Narottama dasa Thakura. The atheistic brahmanas who watched
everything from a distance repented their vulgar behavior. With
tears in their eyes, they fell at the lotus feet of Ganga-narayana
and begged for his mercy.
Being moved by their prayers, Ganga-narayana went to
Narottama dasa Thakura and requested him to forgive the
envious brahmanas. The brahmanas then went and fell at the
lotus feet of Narottama dasa Thakura, completely surrendered
themselves while confessing their sins.
Sri Thakura Mahashaya became so moved that he
immediately embraced the brahmanas and empowered them
with devotional service to the Lord. He ordered them to study
the devotional literature under the guidance of Ganga-narayana.
He told everybody, “After few days, I will go to Khetari and you
should all accompany me. Today, I will go to Vudhuri.”
Narottama dasa quickly went to bathe in the Ganga. News
of this wonderful incident soon spread all over the country.
From the banks of the Ganga, Narottama dasa and his associates
went to Ganga-narayana’s house. There, the devotees had
prasada. After eating, Narottama dasa started for Vudhuri in a
happy mood. He then returned to Khetari, along with Govinda
Kaviraja, Karnapura, Gokula Kaviraja, Vallabhi Mazumdara and
160 NAROTTAMA VILASA

other devotees, while always remaining absorbed in discussions

of Krishna consciousness.
Narottama dasa always served the devotees to the best of his
capacity. Sometimes, he would roll in the dust of the courtyard
of Lord Gauranga’s temple. While doing so, he would pray as
follows: “O Lord Gauranga, O Vallabhi-kanta, O Krishna, be
merciful to me. O Lord Radha-kanta, O Vraja-mohana, let me
become freed from the miseries of this material world. O Lord
Radha-ramana, let me lie under Your lotus feet. Help me to
remember You in this life, and in the life after death.”
In this way, Narottama dasa Thakura lamented every day. To
avoid crowds, he would enter a dense forest and cry out loudly,
“O Lord Gauranga, the moon of Navadvipa! O Lord Nityananda,
the son of Padmavati! O Lord Advaita, the husband of Sita! O
Sri Pandita Gadadhara, the abode of love! O Pandita Srivasa, the
ocean of mercy! O my lords, Vakreshvara, Sri Murari, Haridasa,
Sri Svarupa, Ramananda, Damodara, Sri Acharya Gopinatha,
Kashishvara! O mylords, Vachaspati, Sarvabhauma Bhattacharya,
Suryadasa, Gauridasa, Sri Pandita Jagadisha, Suklambara,
Sri Govinda Ghosha, Dasa Gadadhara, Pundarika Vidyanidhi
Mahashaya, Mukunda, Madhava, Vasu Ghosha, Dhananjaya, Sri
Jagadananda, Shankara, Sridhara, Sri Mukunda, Narahari, Sri
Rupa, Sanatana, Sri Bhugarbha, Lokanatha, Sri Gopala Bhatta,
Raghunatha Bhatta, Dasa Raghunatha, the residents of Sri
Radha-kunda, Sri Jiva Goswami, and all the devotees of Gaura-
Nityananda—please be merciful to me. I surrender at your lotus
feet. Do not neglect me because I am a sinner. Please fulfill my
desires.”
Along with these prayers, his eyes shed unlimited tears. He
rolled on the ground. He prayed to Sri Govinda, Gopinatha,
Madana-mohana, Radha-Damodara, Radha-ramana, Radha-
vinoda, and the Queen of Vrindavana. He also prayed to
Lalita, Vishakha, Suchitra, Campaka-latika, Ranga-devi, Sudevi,
Tungavidya, Indulekha, Rupa-manjari, Rati-manjari, Kasturi,
Lavanga-manjari, and Manjuali to help him to remain under the
shelter of the lotus feet of Srimati Radharani.
 PLEVEN THOVITASA 161

He prayed to Sri Radha, “O Sri Radharani, Krishna is Yours

and You are always engaged in His service. Please give me the
chance of worshiping both of You. I want to place You on a
jeweled throne and I shall fan You as You remain seated. Being
directed by the sakhis, I shall offer betel leaves to your moon-
like mouth. Will my desires ever be fulfilled?”
After saying this prayer, Narottama dasa Thakura sighed. He
then tried to remember the pastimes that Lord Gauranga had.
performed along with His associates in Nadia. Observing the
restless state of Thakura Mahasaya’s mind, Sri Radha-vallabha
became very anxious. Sometimes, Sri Thakura Mahasaya would
console his dear disciples and engage them in performing
sankirtana.
One day, he asked his disciples about the delay of Ganga-
narayana’s return to Khetari. At this time, Ramakrishna and
Ganga-narayana arrived with a group of brahmanas. All of them
bowed down at the lotus feet of Narottama dasa Thakura and
expressed their desire to be initiated by him.
Sri Thakura Mahashaya happily initiated some of these
brahmanas and some were initiated by Ganga-narayana.
Afterwards, all of them went to Lord Gauranga’s temple, where
the pujari gave them garlands. Sri Govinda Kaviraja and the
other associates of Narottama dasa Thakura were very satisfied
to observe the sincerity of these brahmanas.
Sri Shankara Bhattacharya and some other brahmanas very
humbly bowed down at the lotus feet of the Vaishnavas. The
next day, a great festival was held and during sankirtana, the
brahmanas became practically mad with ecstasy.
One day thereafter, in the morning, Narottama dasa Thakura
began to helplessly shed tears while sighing deeply. He lay down
on the ground for some time and his lotus-like face became pale.
With a choked up voice, he sang this song in great lamentation:
How cruel is providence to me. Where has Srinivasa gone after
giving me so much pain?
I had Ramachandra’s association but he also left me so that I
162 NAROTTAMA VILASA

cannot hear a word from him any longer.

Can I ever have him again in my life? My life has become
useless.
Svarupa, Rupa, Sanatana, Raghunatha, and the Bhattas—be
kind to me.
Acharya Srinivasa, whose servant is Ramachandra—can I have
their association once again? Without seeing their faces, my
heart is pierced, just like a doe is struck by a poisonous arrow.
I kept some jewels hidden under my cloth. Who has stolen them?
Why is Narottama dasa suffering so much?
After singing this, Narottama dasa Thakura remained
silent and everyone became aware of what would soon occur.
Knowing the mentality of his dear disciples, Narottama dasa
Thakura consoled them. He then went to the courtyard of
Lord Gauranga’s temple and once again dedicated himself to
the lotus feet of the Lord. Afterwards, he departed for Vudhuri
with Govinda Kaviraja and some other devotees. He stayed there
for one day and Sri Govinda Chakravarti and others took the
opportunity to meet him. After talking to them very sweetly,
Narottama dasa Thakura spent the rest of the day and night
performing sankirtana.
From Vudhuri, Narottama dasa went to Gamvila. After bathing
in the Ganga, he sat in the water and ordered Ramakrishna and
Ganga-narayana to massage his body. However, there was no
chance for them to do this because merely by the touch of their
hands, Narottama dasa Thakura Mahasaya’s body melted and
vanished into the Ganga.
Suddenly, the river became turbulent and everyone became
puzzled. The demigods showered flowers from heaven upon
‘seeing this most astonishing disappearance of a pure devotee.
The cry of “Hari! Hari!” filled the air. The disciples of Sri
Thakura Mahashaya then went to Ganga-narayana’s house.
Govinda Kaviraja and others quickly arranged for the funeral at
Gamvila.
 ELEVENTH VILASA 163

They then hastily went to Khetari, by way of Vudhuri. There,

King Narasimha, Rupa-narayana, Krishna-simha, Chanda
Raya, Sri Gopi-ramana, Sri Govinda, King Santosha Raya and
others started preparations for a great festival. Due to fear of
unnecessarily increasing the size of this book, I am restraining
myself from giving an elaborate description of the festival.
When the devotees started sankirtana in the courtyard of
Lord Gauranga’s temple, Devidasa, Gauranga, Gokula, Govinda
Kaviraja and others soon forgot their external identities and
began to roll on the ground. They roared like lions and soaked
the ground with their tears. Suddenly, due to the favor of their
guru, Krishna and the Vaishnavas, everyone had the chance to
witness Narottama dasa Thakura dancing with them.
When he suddenly vanished, everyone lost their composure
and so Narottama dasa Thakura once again appeared and
consoled them all. Who can comprehend the transcendental
qualities of Sri Thakura Mahashaya? In the hopes of gaining his
favor, be attentive while hearing Narottama-vilasa, narrated by

Narahari.
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 TWELFTH VILASA

All glories to Sri Chaitanya Mahaprabhu, Nityananda

Prabhu, Advaita Acharya and Their associates. Please be kind to
this poor, fallen soul. All glories to the merciful readers of this
book.
Who could possibly describe all of the wonderful disciples
of Sri Thakura Mahashaya? Although I am unqualified and
ignorant, I will try to describe some of the branches and sub-
branches that descended from the tree of Narottama dasa
Thakura. Please forgive my frailties and bestow your mercy upon
me because I am always at your service.
All glories to the disciples of Sri Narottama dasa Thakura
Mahashaya. Sri Chaitanya Mahaprabhu, Nityananda Prabhu, and
Advaita Prabhu are their very life and soul. All glories to Sri Pujari
Balarama, who satisfied the Lord by his intense devotion. All
glories to Chakravarti Sri Gopiramana. Lord Gaurachandra and
His associates are more dear to him than his own life. All glories
to Sri Acharya Ramakrishna, who is a mine of transcendental
qualities and whose branches and sub-branches covered the
entire world.
All glories to Sri Pujari Ravi Raya, who derived immense
pleasure by serving the Vaishnavas. All glories to Chakravarti
Ganga-narayana, who also has many disciples. All glories to
Radha-vallabha Chaudhuri, who bound Narottama dasa Thakura
by his love. Ramakanta is the elder brother of Narottama dasa
and Sri Radha-vallabha is the son of Ramakanta.
All glories to Sri Vasu Ghosha, whose songs charmed
Narottama dasa Thakura. All glories to Krishna-simha, who is
better known as Simha-vikrama. He is always mad with ecstatic
love, and he is a very expert musician. All glories to Sri Santosha
Raya, whose service charmed Sri Thakura Mahashaya. Narottama
dasa Thakura is very affectionate to Sri Govinda Kaviraja, who
expressed his realizations through his songs. Being requested by

16S
 166 NAROTTAMA VILASA

Santosha Raya, Govinda Kaviraja wrote a drama called Sangita-

madhava.
All glories to King Govinda-rama, whose tongue used to
incessantly chant the holy name of the Lord. All glories to Sri
Vinoda Raya, who danced madly in sankirtana. All glories to
Phagu Chaudhuri, a great scholar whose songs could even charm
the Gandharvas. All glories to the great scholar, Sri Vasanta Raya,
who is always absorbed in describing the pastimes of Sri Krishna
Chaitanya. All glories to Sri Sitala Raya, whose calm disposition
always charms the Vaishnavas.
All glories to Prabhu Ramadatta, whose eyes always shed tears
of love. All glories to the renounced Dharmadasa Chaudhuri,
who has unshakable faith in the Vaishnavas. All glories to
Nityananda dasa, who is mad with love for Nityananda Prabhu.
All glories to Chandidasa, a reservoir of good qualities who is
kind to the wicked and the poor. All glories to Dhiru Chaudhuri,
whose wonderful qualities used to make even the animals and
birds cry. All glories to Banka Ramabhadra, a very humorous
person. All glories to the friend of the poor, Ramabhadra Raya.
All glories to Rupa-narayana, whose songs melted everyone’s
heart. All glories to Janaki-vallabha Chaudhuri Thakura. All
glories to Sri Srimanta Datta Bhandari and all glories to Rupa-
narayana Pujari Thakura. All glories to the greatly renounced
Vaishnava Charana. All glories to the broad-minded Shivarama
dasa. All glories to Krishnadasa Vairagi Thakura. All glories to
King Narasimha. All glories to Queen Rupamala.
All glories to Chanda Raya, all glories to Narayana Raya,
all glories to Ramachandra Raya, and all glories to the kirtana
singer Devidasa, whose songs madden the Vaishnavas. All
glories to Radha-Krishna Bhattacharya of Navadvipa. All glories
to the learned Sri Thakura Krishnadasa. All glories to Chatna
Ramadasa. All glories to Shankara Vishvasa. All glories to the
great singer, Gandharva Raya. All glories to Madana Raya, the
son of Gandharva Raya. All glories to Gangadasa Raya.
All glories to the musician, Gauranga dasa, whose mridanga
playing destroys everyone’s miseries. All glories to Sri Acharya
 PWiEGE
TE HOMILASA 167

Jayakrishna. All glories to Varu Chaitanyadasa. All glories to Vraja

Raya. All glories to Radha-Krishna dasa. All glories to Krishna
Raya. All glories to Thakura Sri Dayarama dasa. All glories to Sri
Purushottama. All glories to the great singer, Gokula dasa. All
glories to Haridasa, whose only desire is to live in Navadvipa.
All glories to Ganga Haridasa. All glories to Sri Thakura
Haridasa. All glories to Sri Jagata Raya. All glories to the singer,
Rupa Raya. All glories to Dhiru Chaudhurii and all glories to Sri
Kanta. All glories to Sri Mathura dasa. All glories to Sri Bhagavata
dasa. All glories to Jagadisha Raya. All glories to Thakura Sri
Mahesha Chaudhuri. All glories to Ganesha Chaudhuri. All
glories to Chandrashekhara. All glories to Sri Govinda Raya.
All glories to Narottama Mazumdara, and all glories to Sri
Shankara Bhattacharya. All glories to Sri Goswami dasa. All
glories to Sri Murari dasa. All glories to Sri Vasanta Datta. All
glories to Thakura Sri Shyama dasa. All glories to Sri Jayagopala
Datta. All glories to Ramadeva Datta. All glories to Gangadasa
Datta. All glories to Manohara Ghosha. All glories to Sri Mukuta
Maitra. All glories to Sri Manohara Vishvasa. All glories to Sri
Arjuna Vishvasa. All glories to Sri Govardhana Bhandari. All
glories to Sri Balakadasa Vairagi Thakura, Sri Gaurangadasa
Vairagi, Sri Viharidasa Vairagi Thakura, Sri Gokuladasa Vairagi,
and Sri Prasada dasa Vairagi. There is no limit to be found while
describing the qualities of all these Vaishnavas. Their fame has
spread all over the world. I desire to worship them and sing their
glories without any attraction for material pleasure.
Now, I will further describe the branches and sub-branches
of the tree of Narottama dasa Thakura. Ramakrishna Acharya is
a large branch having many disciples. Kanaka-latika is the wife
of Sri Acharya. She is a devoted wife and a great devotee of Lord
Krishna. Radha-Krishna Acharya, the eldest son of Sri Acharya
gave up his life at an early age. Radha-Krishna Chakravarti of
Vetula is a great devotee. Sri Svarupa Chakravarti of Husanapura
is a sincere servant of Sri Govinda. Sri Gopala Chakravarti of
Kumara-pura, is the subject of discussion for everyone.
 168 NAROTTAMA VILASA

There is no limit to the number of branches and sub-

branches for whom Sri Krishna Chaitanya is the life and soul.
Ganga-narayana is a branch of Sri Thakura Mahashaya. Ganga-
narayana received the title of Sri Thakura Chakravarti. Everyone
sings his glories even today in Vrindavana. He has many branch
es
and sub-branches, consisting of his disciples.
Narahari, the wife of Sri Chakravarti, is the mother of
Vishnupriya. Krishnapriya, the daughter of Vishnupriya,
is
favored by Sri Radharani of Sri Radha-kunda. Sri Krishna Charan
a
Chakravarti is the youngest son of Ramakrishna Acharya.
How can I properly sing the glories of Sri Krishna-charana?
I am trying to present a brief account of his branches and
sub-
branches. Ramakrishna and Ganga-narayana are of the same
identity. Sri Thakura Chakravarti has no son. Srinivasa Achary
a,
after realizing his desire, favored Ganga-narayana by awardi
ng
him a son. That son is Sri Krishna-charana. Sri Krishna-cara
na
became a great scholar in a very short time.
Sri Madhusudana Chakravarti is another branch and Ganga-
narayana is his life and soul. Raghudeva Chakravarti is a great
devotee of Sri Chakravarti Thakura. I will restrain myself from
listing all of the branches and sub-branches of Sri Chakrav
arti
Thakura. The branches of Sri Narottama dasa Thakur
a
Mahashaya’s disciples are all abodes of exemplary qualities, and
they were always absorbed in the ecstasy of performing sankirtana.
I have no capacity to further describe the transcendental
pastimes of Sri Narottama dasa Thakura Mahashaya. Indeed,
I
am fully dependent on the mercy of the Vaishnava Goswamis.
I hope that you repeatedly listen attentively to the narration
of
Narottama-vilasa by Narahari.
 guru-mukha-padma-vakya,cittete kariya
aikya,dra na kariha mane asa

Narottama dasa Thakura advises

everyone to stick to the principle of
carrying out the orders of the spiritual
master. One should not desire anything
else. If the regulative principles ordered ~2
2

by the spiritual master are followed

rigidly, the mind will gradually be
trained to desire nothing but the service
of Krsna. Such training is the perfection
of life.