Sri Yantra and Mandala of the

Chidambaram Temple

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Explaining Sri Chakra
and Yantra

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Tekhi Ganesh, Nagpur, India

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Borobudur

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The Shree Yantra is considered a powerful tool for meditation and is believed to represent the
union of masculine and feminine energies, the balance between spiritual and material worlds,
and the connection between the individual and the cosmos.A yantra is a mystic symbol in the
form of a geometric diagram. Those who went into deep meditation experienced something in
the unconscious levels of the mind. Upon returning to normal consciousness, they expressed
what they had experienced in the form of mantras, or mystic sounds, and yantras.

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This yantra is a diagram of the cosmos. The dot in the center represents the absolute
consciousness. The surrounding circles are the subtle expressions of the three forces of nature
which begin to manifest as the yantra spreads outward.

To practice meditation with the yantra, begin by having a picture of it in front of you at eye
level. Gently gaze at it, holding the main part of the attention on the central dot. Do not strain
the eyes. After some time, close the eyes and visualize the form mentally.mWhen
visualization becomes difficult, open the eyes and practice the gentle gazing again. Start by
gazing for just a few minutes and then gradually increase your practice. After some months,
the visualization will become easy and your meditation will go deeper.
As an aid to meditation (meditative painting), yantras represent the deity that is the object of
meditation. Yantra (lit. 'Machine'/'Contraption') is a geometrical diagram, mainly from
the Tantric traditions of the Indian religions. Yantras are used for the worship of deities in
temples or at home; as an aid in meditation; and for the benefits believed given by their
occult powers based on Hindu astrology and tantric texts. They are also used for adornment
of temple floors, due mainly to their aesthetic and symmetric qualities. Specific yantras are
traditionally associated with specific deities and/or certain types of energies used for
accomplishment of certain tasks or vows that may be either materialistic or spiritual in nature.
They become a prime tool in certain sadhanas performed by the sadhaka, the spiritual seeker.
Yantras hold great importance in Hinduism, Jainism, and Buddhism.

Representations of the yantra in India have been considered to date back to 11,000–10,000
BCE. The Baghor stone, found in an upper-Paleolithic context in the Son River Valley, is
considered the earliest example by G. R. Sharma, who was involved in the excavation of the
stone (it was dated to 25,000–20,000 BCE). The triangular stone, which includes triangular
engravings on one side, was found daubed in ochre in what was considered a site related to
worship. Worship of goddesses in that region was found to be practiced in a similar manner
to the present day. Kenoyer, who was also involved in the excavation, considered it to be
associated with Shakti. This triangular shape looks very much similar to Kali Yantra
and Muladhara Chakra.

The type of sandstone from which the Baghor stone was made. Uttar Pradesh, India

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Baghor stone is an Upper Paleolithic archaeological object that was found in the Son
river valley near the village of Medhauli, in the Sidhi District, Madhya Pradesh, India. The
stone, interpreted as a cult object, was found at the site of Baghor I, which is located near the
base of the Kaimur Escarpment. It was first excavated in 1980.

Baghor stone is a natural triangular piece of local sandstone; it is rather colourful, and had
been decorated with yellow pigment. These types of stones may be found on top of the
escarpment. The Baghor site, with all its many lithic artefacts, was probably formed between
9000 B.C and 8000 B.C. Researchers dated the Upper Paleolithic small blade industry at the
site to be approximately 11,870 years old (± 120 YBP) or possibly older than 10,000 B.C.
The research team mentioned in 1983 that there is a very strong possibility that the stone
represents a shrine to Shakti.

The site was first excavated under the direction of archaeologists G. R. Sharma of Allahabad
University and J. Desmond Clark of University of California, and assisted by Jonathan Mark
Kenoyer and J.N. Pal.

This was determined as a short term occupation site. The floor was composed of rubble, and
there was a lot of manufacturing waste from stone tool manufacture. Many varieties
of backed blades and geometric microliths were found, as well as grinding stones and ring
stones.

Later, as a lot of material was removed, a stone platform was identified, with the Baghor
triangular stone in the center. This platform was interpreted as a site for ritual ceremonies.

Thus, it took archaeologists quite a lot of time to correctly identify the original role and
meaning of the Baghor stone.

Shakti worship

Numerous ethnographic comparisons have been made between the palaeolithic site of Baghor
I and some of the other sites in the area that are still being honoured today by local peoples.
Thus, Baghor site has been interpreted as the earliest mother goddess shrine in the
subcontinent Shakti worship is one of the local personifications of this tradition.

Specifically, the tribal groups Kol and Baiga, have been mentioned. Their primary
subsistence has traditionally been hunting and gathering, and they currently worship at the
sites rather similar to Baghor. These tribes have Dravidian affinities. A 2020 genetic study
however on the Kol tribe found genetic and linguistic non-correspondence. The Kol share
their more recent common ancestry with both the Dravidian and Indo-European speaking
populations, and are genetically closer to the latter.

The living shrine at which it was found is currently used as a place for worshipping Devi by
both Hindus and Indian Muslims. The triangular shape of the stone is that of
the Kali Yantra which is also still in use across India. The Kol and Baiga tribes consider the
triangular shape to symbolize the mother goddess 'Mai', variously named Kerai, Kari,
Kali, Kalika or Karika.

Mantras, the Sanskrit syllables inscribed on yantras, are essentially "thought forms"
representing divinities or cosmic powers that exert their influence by means of sound-
vibrations.

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In Rigvedic Sanskrit, yantra meant an instrument for restraining or fastening, a prop, support,
or barrier, etymologically deriving from the root yam, "to sustain, support" and the -
tra suffix, expressing instrumentation. The literal meaning is still evident in the medical
terminology of Sushruta, where the term refers to blunt surgical instruments such as tweezers
or a vice. The meaning of "mystical or occult diagram" arises in the medieval period
(Kathasaritsagara, Pancharatra).[7]

Usage and meaning

Yantras are usually associated with a particular deity and are used for specific benefits, such
as: for meditation; protection from harmful influences; development of particular powers;
attraction of wealth or success, etc. For instance, the Sivali yantra, used mainly in Southeast
Asian Buddhism, is used for the attraction of wealth and good luck.They are often used in
daily ritual worship at home or in temples, and sometimes worn as a talisman.

These yantras emanate from the central point, the bindu. A yantra typically has several
geometric shapes radiating concentrically from the center, including triangles, circles,
hexagons, octagons, and symbolic lotus petals. The outside often includes a square
representing the four cardinal directions, with doors to each. A popular form is the Sri
Chakra, or Sri Yantra, which represents the goddess in her form as Tripura Sundari. Sri
Chakra also includes a representation of Shiva, and is designed to show the totality of
creation and existence, along with the user's own unity with the cosmos

Yantras can be on a flat surface or three-dimensional. They can be drawn or painted on paper,
engraved on metal, or any flat surface. They tend to be smaller in size than the
similar mandala, traditionally with less color

Occult yantras are used as good luck charms, to ward off evil, as preventative medicine, in
exorcism, etc., by virtue of magical power. When used as talismans, yantras are viewed as
representing a deity who can be called on at will by the user. They are traditionally
consecrated and energized by a priest, including the use of mantras closely associated with
the specific deity and yantra. Practitioners believe that a yantra that is not energized with a
mantra is lifeless. In Sri Lankan Buddhism, practitioners are required to have the yantra of
the deity with them, once the deity has shown acceptance of their prayer.Gudrun
Bühnemann classifies three general types of yantras based on their usage:

1. Yantras that are used as foundation for ritual implements such as lamps or vessels.
These are typically simple geometric shapes upon which the implements are placed.
2. Yantras used in regular worship, such as the Sri Yantra. These include geometric
diagrams energized with mantras to the deity, and sometimes include written mantras
in the design.
3. Yantras used in specific desire-oriented rites. These are often made on birch bark or
paper, and can include special materials such as flowers, rice paste, or ashes.

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The six-pointed shatkona
Trikona is a Sanskrit word which signifies a triangle and is one of the widely
used mythical geometric symbol. It is used to assist in meditation, and in different yantras.
Different positions of trikona (triangle) are believed to impart different types of properties
and attributes to the symbol. Such properties and attributes include the following:

 tri means "three" and "kon" means angle. Trikon literally translates to triangle and not to
equilateral triangle
 A trkona, which points upward, indicates agni, linga and purusha.
 A trkona, which points downward, indicates water, yoni and prakriti.
 In another configuration, two trkonas are depicted interpenetrating each other and one
points upwards while the second points downwards. This symbolized purusha and
prakriti.
 When trikonas are united in such a way that they form a six-pointed star, they represent
creative activity from which the cosmos springs forth.
 When a circle surrounds a hexagonal figure, it is symbolic of revolving time, in which
purusha and prakriti manifest themselves in the form of creation. The hexagon is also
used in Shakti cult.
 When the trikonas are represented in a disjointed manner and separated from each other,
they symbolize the cession of time and the cosmos ceases to exist.
It is also used to describe astrological houses located in a triangular relationship to one
another in Vedic astrology: the first house, the fifth house and ninth house, which are all 120
degrees from one another.

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Even in western aesthetic thought, there are 5 main male body types: rectangle, inverted
triangle, trapezoid, triangle and oval. Identifying your body shape (sometimes referred to as
somatotype) is ultimately the first step in choosing the right clothes for you.

Tantric upward and the downward triangles.

“The inverted triangle is a symbol of feminine power, the creative essence of the universe
[Shakti]…The triangle pointing upwards is symbolic of the male principle (Purusha). When
the two triangles penetrate each other forming a hexagon, it symbolizes the fusion of
polarities, the union of Shiva and Shakti, male and female. This union is the cause of the
manifested universe.”
From ‘Tantra: The Art of Philosophy’ by Nitin Kumar

Engagement with genitalia also happened on a non-metaphor level via curious and scientific-
minded texts such as the Kama Sutra and the Koka Shastra. The inverted triangle is not
typically used as a symbol of birth, but rather as a symbol of the female reproductive system and
feminine energy. The triangle shape has long been associated with femininity and the uterus, with
its apex pointing downward to represent the opening of the vagina and the birth canal.In some
spiritual and cultural traditions, the inverted triangle is also used as a symbol of the divine
feminine, representing the creative and nurturing aspects of the universe. This symbolism is often
linked to the idea of the womb as a sacred space, and to the power of female fertility and the
ability to give birth to new life. However, it is worth noting that there are many different symbols
and representations of birth and fertility across different cultures and traditions, and not all of
them use the inverted triangle. Some other common symbols of birth and fertility include the egg,
the lotus flower, and the tree of life, among others.

Yantrodharaka Hanuman Temple

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Yantravāhaka (यन्त्रवाहक) refers to “one who bears fetters”, according to the 11th
century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by
Śubhacandra.—Accordingly, “Like an actor here on the stage, the embodied soul [com.—
yantravāhaka—‘one who bears fetters’] continually takes on individual characters [and] he
abandons others. Sentient beings, inflamed by very intense pleasure [and] unsteady from
affliction by wrong faith, wander about in a five-fold life that is difficult to be traversed”.

Yaṃtravāhaka (ಯಂತ್ರವಾಹಕ):—
1) [noun] a man who operates a machies.
2) [noun] (fig.) a man, who, usu. being in the background, meticulously plans and makes
others act, work according to his plan.
The Yantrodharaka Hanuman Temple (also known as Pranadeva Temple), is a Hindu
temple dedicated to Hanuman which is situated in the town of Hampi, Karnataka, India. The
shrine of Yantrodaraka Hanuman was eulogised by Vyasaraya a Madhva saint. There is a
temple dedicated to Lord Rama called Kodandarama Temple near the Hanuman temple
which stands as an evidence of Rama's and Hanuman's union in this place. The temple is
located at hill top on the banks of Tungabhadra River in Hampi, Karnataka. Legend also says
that, Lord Rama and Hanuman met for the first time here on a hill called Malyavana hill.

Yantrodharaka Anjaneya Temple, Hampi, Karnataka. This temple dedicated to pawanputra

Hanuman, near the banks of Tungabhadra river was built by dwaita philosopher and rajguru
(Royal Priest ) of the Vijayanagar empire, Sri Vyasaraja around +500 years ago.

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It is only in this temple that Hanuman appears in a prayer position. In this image, Bhagwan
Hanuman’s crown has been formed by his tail.12 monkeys have been carved around this amulet.

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They represent the 12 days Sri Vyasaraja prayed to Hanuman ji. Each monkey holds the tail of
the monkey in front of him but is facing backward. Seed syllables have also been carved around
the amulet.

It is believed that Sri Vyasaraja used to draw a picture of lord Hanuman here on the rocks before
offering prayers using charcoal and the sketch disappeared after prayers.This incidence happened
for 12 days in a row until he pleaded to bhagwan to appear in front of him. On the 12th day,
Hanuman ji appeared in front of Sri Vyasaraja and blessed him. Hanuman asked Sri Vyasaraja to
constrain him in a hexagonal amulet & install him in that place.

Idol is depicted on a granite boulder. Hanuman is shown seated in padmasana within the
center of Srichakra which is known as Yantra. His right hand is held in Vyakhyanamudra and
the left hand is held in Dyanamudra. He wears Kiritamukuta, and other usual ornaments on
body. Over yantra carvings of 12 monkeys holding tails of one another as they face
backwards. It is a representation of the 12 days of prayers that Sri Vyasaraja did before the
Lord blessed him.

The Yantrodharaka Hanuman idol has been installed by Sri Vyasaraja Tirtha. Vyasaraja has
also composed a short hymn to this Lord, which is called Yantrodharaka Hanuman Stotra.
Fllowing is the life of Vyasatirtha,

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SriChakra
SriChakra is the mystical construction of the Cosmos. The secrets of Cosmic unity is held by
the inter-penetration of Nine Triangles. Triangles - The product of Three phases of Cosmic
process - Creation, Preservation, Dissolution and the Triad of Time - Past,
Present and Future, into which the whole of the activities and the universe could be summed
up. The significance of Sri hakra created by ancient seers thousands of years ago is really
astonishing.

The Sri Chakra or Sri Yantra, the spiritual design of the Divine Mother is a yantra formed
by Nine Interlocking Triangles [Nava Avaranaas, or 9 Encirclements] that surround and
radiate out from the Bindu-The Junction Point between the physical universe and its
unmanifest source. A Sanskrit word that means "covering" or "obstruction". In Buddhism,

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Hinduism, Jainism, Pali, Sanskrit, Prakrit, Marathi, and Hindi, it is considered one of the
three defects of the mind that prevent spiritual progress. It is seen as a veil of ignorance that
makes people unable to see their true selves. Varna is a Sanskrit word that means "color."
A-varna would mean that which does not have a distinction (colour),In India, Dalits and
tribals who do not belong to any of the four varnas were called "avarna". Avarana in
Wikipedia meas a 'covering' or 'obstruction'

SriChakra consists of a concentric series of triangles cumulating in one singular triangle at

the center. Four of the triangles point upwards, representing Lord Shiva or the Masculine.
Five of these triangles point downwards, representing Goddess Shakti or the Feminine. Thus
the Sri Yantra also represents the union of Masculine and the divine Feminine. Because it is
composed of Nine triangles, it is known as the "Navayoni Chakra" -The circle of 9 Vaginas.

Together the Nine triangles are interlaced in such a way as to form 43 smaller triangles in a
web symbol of the entire Cosmos or a Womb Symbolic of Creation.

Together they express Advaita [Non-Duality]. The term Advaita (literally "non-secondness",
but usually rendered as "nondualism", and often equated with monism) refers to vivartavada,
the idea that "the world is merely an unreal manifestation (vivarta) of Brahman," as proposed
by the 13th century scholar Prakasatman. In this view, Brahman alone is ultimately real,
while the transient phenomenal world is an illusory appearance (maya) of Brahman. In this
view, jivatman, the experiencing self, is ultimately non-different ("na aparah") from Ātman-
Brahman, the highest Self or Reality. The jivatman or individual self is a mere reflection or
limitation of singular Ātman in a multitude of apparent individual bodies.

In the Advaita tradition, moksha (liberation from suffering and rebirth) is attained through
recognizing this illusoriness of the phenomenal world and disidentification from the body-
mind complex and the notion of 'doership', and acquiring vidyā (knowledge) of one's true
identity as Atman-Brahman, self-luminous (svayam prakāśa) awareness or Witness-
consciousness. Upanishadic statements such as tat tvam asi, "that['s how] you are," destroy
the ignorance (avidyā) regarding one's true identity by revealing that (jiv)Ātman is non-
different from immortal Brahman.

This is surrounded by a Lotus of Eight Petals, a Lotus of Sixteen Petals and an Earth
Square resembling a Temple with Four doors. The SriChakra is also known as the Nava
Chakra because it can also be seen as having Nine levels. Each level corresponds to a Mudra,
a Yogini, and a specific form of the deity, the beauty of the three worlds, Tripura Sundari,
Goddess Raja Rajeshwari, along with her mantra.
1. The Base of SriChakra is called Bopura which resembles the outer wall of the city. The
encirclement is also called Trilokya Mohana Chakra [The area that enchants the Three
Worlds]. It has 3 Inner Circles with Four Portals
2. The next Chakra[Circle] is called Shodasha Dala Padma, the Lotus of 16 Petals, also
called as Sarvasa Paripurna Chakra [The areas that fulfils all the desires].
3. The Third Arena, Ashthadala Padma [The Lotus of 8 Petals] known as Sarva
Samkshobini Chakra [The area causing turbulence to all]. The next Chakras display the
various aspects of Geometry.
4. Chaturdasham is the Fourth Arena also known as Sarva Soubhagya Chakra [Which
gives all types of prosperity] and is composed of Fourteen small triangles.

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 5. Bahirdasara the Fifth Arena has Ten small triangles. This Arena is known as Sarvartha
Sadakha Chakra, the circle of practices to attain all achievements.
6. The Sixth Chakra also has Ten small triangles. This Arena is also
called Antardasaram also called as SarvaRakshakara Chakra, the Circle that gifts all
types of protection.
7. The Seventh Arena has eight small triangles. Hence it is called Ashtakona, it is also
called Sarvarogahara Chakra. i.e. The Chakra that cures all diseases.
8. The Eighth Arena has One small triangle. Its called as Trikona. It has another name
called SarvasiddhiPrada Chakra, the Circle that gifts all achievements.
9. The Nineth and the last Arena is just a Bindu [Point]. Its called Saarvanandamaya
Chakra, the Circle of Divine Bliss. The Bindu in the center of the SriChakra is the
symbolic representation of the Cosmic spiritual union of Shiva and Shakti. Goddess
Raja Rajeshwari, the embodiment of Sat-Chit-Ananda [Truth-Knowledge—
Bliss] resides in this ultimate, supreme state.
The various aspects of Goddess of Nature reside in symbolic forms, in these Chakras
[Circles]. Hence the worship of SriChakra is equivalent to the worship of Mother Nature.
This worship has Mystic and Yogic significance. Hence its not possible for all to worship this
SriChakra. Sri Ganapathy Sachchidananda Swamiji being one of the Avatars in the
Dattatreya Lineage is capable of worshipping Sri Chakra as according to the path stipulated
by our ancient seers.

SriChakra Yantra with Pyramid.

Having formulated a limited edition of SriChakra with "Life-Induced" [Energised] into them
from inside the Pyramid, the permanent sealing of the "Circuits" were completed in India at
the alter of deities of ancient SriChakra installed temples of South India, Sringeri,
Tiruvanaikaval, Kanchipuram. Mangadu and Chidambaram. SriChakra is also worshipped
by Sri Ganapathy Sachchidananda Swamiji of Avadhoota Datta Peetham.

Benefits of SriChakra.
1. SriChakra in the Pyramids and in the Indian Temples channelise the Bio-Energy
continuously.
2. To correct the Aura of an individual.
3. To clean a place of unwanted interference of energy.
4. To ward-off evil.
5. To correct Vastu Defects.
6. To increase happiness and contentment.
7. To reach one's goal in life.
8. The worship and use of SriChakra has the ability to increase the concentration power of
the brain.
9. SriChakra energised with Cosmic power in the Puja Room helps to protect the home.
The vibration of ancient temples can be felt when SriChakra is kept in the Puja Room.
10. Our body is not only a bio-chemical entity. It is a product of Bio-Chemical and Electro-
Magnetic energy fields, wrapped by protective and life sustaining Bio-Energy
exchanges with the Cosmos.
The proper flow of Bio-Energy is ensured by this SriChakra. It's very presence itself is
beneficial.

Simple Worship of SriChakra

SriChakra can be worshipped by Devi Mantras. There are several traditions of the
worshipping the SriChakra. The very simple and effective pooja of SriChakra is known as the

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SriChakra Navavarana pooja as per the Khadgamala Vidhi. For all round spiritual and
material benefits it is a highly effective pooja. If one cannot do a detailed worship, they can
worship the SriYantra 108 times with the simple Devi Mantra:
"Om Aim Hreem Shreem Sri Lalita Tripurasundari Padukam Poojayami Namah"
The Beeja Mantra of SriChakra is:
"Om Shreem Hreem Shreem Mahaalakshmyei Shreem Hreem Shreem Namah"
or worship better with the Panchadasakshari Mantra, which is one of the greatest Devi
Mantras and next only to the Shodasha Mantra:

"Ka E i La Hreem - Ha Sa Ka Ha La Hreem - Sa Ka La Hreem"

The Sri Yantra: Sacred Geometry Royalty-by Shilo Kherington

The Sri Yantra is a profound spiritual symbol, embodying the interconnectedness of the
cosmos and the divine dance of creation and dissolution. Its intricate layers and patterns
reveal profound philosophical truths, making it a powerful tool for meditation, contemplation,
and spiritual growth.
Sri Yantra’s association with the spiritual journey is particularly significant. It encapsulates
the path from the physical to the spiritual, from the manifest to the unmanifest, ultimately
leading to the realization of unity with the divine.
As you continue on your journey with sacred geometry and Sri Yantra:
Study and Learn: Deepen your understanding of the Sri Yantra by studying its history,
symbolism, and associated teachings. Explore books and online resources, or seek guidance
from knowledgeable individuals who can shed light on its profound wisdom. Learning about
the Sri Yantra enhances your appreciation and connection with its transformative power.
Incorporate Sri Yantra into your spiritual practice: Try out any of our suggestions, such as
meditation or creating a crystal grid. Remember that there is no one-size fits all approach, so
don’t be afraid to experiment and find what works best for you.
Remember to approach your studies with an open mind and heart, allowing yourself to be
guided by intuition and curiosity as you uncover new insights about yourself, the universe,
and the interconnectedness of all things.
May your journey lead you toward greater self-awareness, inner balance, and a deeper
connection to the divine wisdom inherent within us all.

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Mandalas or Avaranas of Shreechakra :-
In between the Bindu and Bhooprua Thraya or Sadana Thraya there are some more Mandalas.

They are -:

01. Thrikona
02. Vasukona - 8 triangle row.
03. 10 triangles ( Kona ) next to 8 triangle
( Sanskrit Name - Dasha Kona 1)
04. Then again 10 triangle ( Kona) ( Sanskrit Name-
Dasha Kona 2 )
05.14 Triangle ( Kona ) ( Sanskrit Name - Chathur Dasha Kona )
06. 8 Dala Padma - Dala Astaka (otus petals like leaf )
07. 16 Dala Padma- Dala Shodasha (lotus petals like leaf )
08. Vritha Thraya ( 3 circle lines )
( Look in to the picture here and try to understand the names accordingly )

01. Bindu
02. Thrikona
03 .Vasukona - 8 triangle row.
04. Dasha Kona 1 -10 triangles ( Kona ) next to 8 triangle
05. Dasha Kona 2. Then again 10 triangle ( Kona)
06. Chathurdasha Kona 14 Triangle ( Kona )

07. Dala Asthaka ,8 Dala Padma - (lotus petals like leaf )

08. Dala Shodasha - 16 Dala Padma- (lotus petals like leaf )
09. Vritha Thraya ( 3 circle lines )
09. Bhoopura Thraya

In the worshiping system the Vrthatraya and Bhoopura Thraya is considered together
even they have their own existence. So there is 9 covering to reach at the beyond state of
mind, which the real form of Nature. Bindu is the ultimate point in this Chakra. The real
essence of Prakrthi is beyond this Bindu, so we have to go beyond or trespass all the

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 coverings or avarana by our intellectual wisdom ( Viveka) which is always beyond mind
state and the true nature of Nature or Prakrthi.

Sri Yantra with Golden RATIO Triangle & Inscription

Sacred Geometry Of Sri Yantra
The Sri Yantra means “holy instrument” and can also be known as the Sri Chakra or “holy
wheel”.Yantras are geometrical designs based on the principles of sacred geometry and
are used for meditation. Each yantra design contains a centre point or “dot” from which
geometric shapes and designs radiate.

The Sri Yantra is a mathematically precise design and based upon Golden Proportion
or Phi ratio. Everything that exists in nature, is constructed in a proportionately precise
manner and this proportion is called the Golden/Phi ratio. It is a simple mathematical
relationship found naturally and in many great works of art(Leonardo Di Vinci’s
Vitruvian man and The Mona Lisa) and even architecture such as the positioning of
the Pyramids of Giza.

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In simple terms, the Golden Ratio suggests that everything, starting from the tiniest speck,
expands and grows in proportions of 1.618, from a microscopic level to a macroscopic
level for increased stability and beauty. Famous mathematicians, such as Pythagorus, also
commented on the Golden Ratio and it being the blueprint applied to all of creation.

The image above shows how the Fibonacci sequence/Golden ratio plays a role in nature.
Even sound and our hearing follows this same ratio. The image below shows our auditory
system. Notice how the shape of the auditory canal follows the Golden Proportion

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The Sri Yantra also looks strikingly similar to the Star of David or a star tetrahedron.
Check out the image below:

This yantra is seen to have nine triangles that can be interlaced in such a way as to form 43
smaller triangles like a web; this web can be symbolic of the entire cosmos. It is closely
associated with the Flower of Life which is also the blueprint for the creation of matter,
sound and consciousness. Effectively everything is formed from this blueprint. Below
is an example of how the Flower of Life plays a role in the formation of human beings at
an embryonic stage, this pattern is repeated throughout nature:

Below you can see how the Flower of Life translates to the Sri Yantra:

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 Staring at the central dot or ‘bindu’ of the Sri Yantra is known and proven to create
changes within the brain and the stimulation of the Pineal gland by focussing our attention
on the ‘3rd eye’ area.

The Pineal gland is a small endocrine gland in the brain. It produces melatonin, a
serotonin derived hormone, which affects the modulation of sleep patterns in both seasonal
and circadian rhythms. Its shape resembles a tiny pine cone (hence its name), and it is
located in the epithalamus, near the center of the brain, between the two hemispheres,
tucked in a groove where the two halves of the thalamus join.

Sri Yantra Buddha Painting

The Sri Yantra and the golden ratio are related in several ways, including:
 The Sri Yantra represents the universe
The Sri Yantra is a linear approximation to the nonlinear reality of Brahman, or the
Ultimate God. It represents both micro and macro objects, including the universe,
individuals, and all matter in the universe.

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 The golden ratio is a universal ratio
The golden ratio is a universal ratio that can be seen everywhere. It is an irrational
number that is approximately equal to 1.618, and is often written as the Greek
letter phi.
 The golden ratio is related to the Fibonacci sequence
The golden ratio is closely associated with the Fibonacci sequence, a series of
numbers where each number is added to the last.
 The golden ratio was known to Indians over 2,000 years ago
Indian mathematicians understood the golden ratio and related concepts well
before Fibonacci, and used them in architecture, poetry, and spiritual practices.

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Often called the “Queen of all Yantras,” the Sri Yantra represents divine feminine energy and
the spiritual journey.
As a deeply revered symbol in sacred geometry, the Sri Yantra is widely used as a spiritual
tool for meditation and concentration, guiding seekers toward higher consciousness and
spiritual awakening.

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In exploring Sri Yantra’s mysteries, this article will delve into its origins, symbolism,
structure, and spiritual significance, and we will provide practical applications on how to use
it for spiritual growth and manifestation.

Origins and Symbolism of the Sri Yantra

“Sri Yantra” is a Sanskrit term that can be broken down into two parts.
“Sri” is a term of respect or reverence often used as an honorific title, and it also represents
prosperity or auspiciousness. “Yantra” translates to “instrument” or “machine.”
So, “Sri Yantra” could be interpreted as “the instrument of auspiciousness” or “the
instrument of prosperity.”In a spiritual context, the Sri Yantra is considered a powerful tool
or instrument for meditation, spiritual awakening, and the attraction of abundance and
prosperity.Historical Background of the Sri YantraAlso known as Sri Chakra, this symbol has
a history as intricate as its own geometric design. While its exact origins are shrouded in
mystery, its use can be traced back several millennia in the Indian subcontinent.Ancient
scriptures, including the Vedas and Puranas, often refer to the Sri Yantra as a tool for spiritual
growth and cosmological understanding.
Cultural Significance and Use in Hinduism and Other Spiritual Traditions

The Sri Yantra’s beauty lies in its complexity and symmetry//Maha Meru

Its prominence rose significantly with the advent of the Shakta and Tantra schools of
Hinduism, where it came to symbolize the cosmos’ divine feminine aspect. The Sri Yantra is
deeply associated with the Goddess Lalita or Tripura Sundari, the supreme manifestation of
cosmic beauty. It is seen as a sacred instrument that can aid in the worship and appeasement
of this divine goddess.
Beyond Hinduism, Sri Yantra has found its place in other spiritual traditions, including
Buddhism, Jainism, and New Age spirituality.
The Maha Meru, also known as Meru Prastha Shree Yantra, is a three-dimensional form of
the Sri Yantra. “Maha” translates to great, and “Meru” is a mythological sacred mountain in
Hindu, Jain, and Buddhist cosmologies considered the center of all physical, metaphysical,
and spiritual universes.
Structure and Components of the Sri Yantra

The Sri Yantra’s beauty lies in its complexity and symmetry.

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The geometric layout comprises nine interlocking triangles—five pointing downwards and
four upwards—forming 43 smaller ones.
Encircling these are two concentric circles filled with lotus petals, followed by a square with
four “T”-shaped portals representing the earth plane.
The Bindu
The central point is the Bindu, representing the unmanifested state, the source of creation,
and the ultimate reality. It is the point of unity from which all manifestation arises.
Additionally, it is seen as Goddess Lalita’s abode, symbolizing the highest state of
consciousness achievable by spiritual seekers.
Surrounding the Bindu are outer triangles corresponding to different aspects of divine
manifestation. Each triangle represents a step on a spiritual journey towards the unmanifest
source at the center.
The Nine Main Triangles
The four upward-pointing triangles, or Shiva triangles, and the five downward-pointing
triangles, or Shakti triangles, hold profound spiritual significance. These nine interlocking
triangles represent the dynamic interplay of divine masculine and feminine energies,
represented by Shiva and Shakti in Hindu philosophy.
Shiva, often referred to as the “Destroyer” within the Hindu trinity, is not just a force of
destruction but also transformation. He symbolizes consciousness, the unchanging reality,
and the masculine principle.

The upward-pointing triangles associated with Shiva, also called ‘fire triangles,’
metaphorically embody ascension, action, and the external, active aspects of existence.
On the other hand, Shakti represents the creative and dynamic feminine energy of the
universe. As the divine mother, she embodies the energy or power behind creation,
preservation, and destruction.
The downward-pointing triangles associated with Shakti, also known as ‘water triangles,’
symbolize grace, wisdom, and the inner receptive aspects of existence.
The overlapping triangles representing the interplay and union of Shiva and Shakti symbolize
the essential creative process of the universe. This union signifies more than just the
combination of male and female principles. It depicts the merging of physical and spiritual,
manifest and unmanifest, and known and unknown. Achieving balance and harmony between
opposing forces is vital for creation and existence.

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 This symbol of divine union also indicates non-duality, a central concept in many Eastern
philosophies. It emphasizes that while the universe may appear dualistic (day and night, male
and female, life and death), it is ultimately a unified whole.
Through the union of Shiva and Shakti triangles, the Sri Yantra visually communicates this
profound concept of non-duality, reminding us of the interconnectedness and inherent
oneness of all existence.
Ten Upward Triangles
The Sri Yantra includes ten smaller upward-pointing triangles, each representing a specific
aspect of the divine feminine energy or the Devi.
These aspects are associated with various goddess archetypes, such as Kali (power), Lakshmi
(wealth), Saraswati (knowledge), and Durga (protection). These aspects embody different
qualities and strengths that devotees can invoke for guidance and blessings.
Ten Downward Triangles
The ten smaller downward-pointing triangles within the Sri Yantra correspond to the nadis
and the chakras, energy centers in the human body.
These triangles symbolize the flow of vital energy (prana) and represent the awakening,
purification, and harmonization of the energetic body. They offer a path for spiritual
evolution and inner transformation.
The Circles
The Sri Yantra is enclosed within a series of concentric circles. These circles represent the
cyclical nature of existence, the eternal and infinite nature of the universe, and the
interconnectedness of all things.
They symbolize the unbroken continuity of divine consciousness and the unity of all creation.
Eight Petaled Lotus
The Sri Yantra often features eight lotus petals, which hold profound symbolism concerning
the Ashta Dikpalas, also known as the guardians of the directions.

In Hindu mythology, the Ashta Dikpalas are the divine beings connected to the eight cardinal
and intermediate directions.
 East: The first petal corresponds to the eastern direction and represents the deity Indra, the ruler
of the heavens and the lord of thunder and lightning. Indra symbolizes leadership, strength, and
protection.
 Southeast: The second petal represents Agni, the deity of fire, who presides over the southeast
direction. Agni is associated with transformation, purification, and the divine energy of
illumination.

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 South: The third petal represents Yama, the god of death and the ruler of the south. Yama is the
guardian of dharma, the cosmic law, and his presence signifies the importance of justice,
morality, and ethical conduct.
 Southwest: The fourth petal corresponds to Nirriti, the goddess of destruction and dissolution,
who guards the southwest direction. Nirriti symbolizes the cycle of creation and destruction,
and she invites individuals to release what no longer serves them for spiritual growth and
renewal.
 West: The fifth petal represents Varuna, the god of water and the lord of the West. Varuna is
associated with emotional balance, intuition, and cosmic order, emphasizing the importance of
maintaining harmony and flow in life.
 Northwest: The sixth petal corresponds to Vayu, the god of wind, who governs the northwest
direction. Vayu represents movement, breath, and life force energy, highlighting the
significance of flexibility, adaptability, and change.
 North: The seventh petal represents Kubera, the god of wealth and prosperity, who guards the
northern direction. Kubera signifies abundance, prosperity, and material well-being but also
emphasizes wealth’s responsible and ethical use.
 Northeast: The eighth petal corresponds to Ishana, a form of Lord Shiva associated with the
northeast direction. Ishana represents the highest aspect of divinity, spirituality, and
transcendence. Ishana signifies the divine union of Shiva and Shakti, the ultimate realization of
oneness.
16-Petaled Lotus
The 16 petals correspond to the 16 Kalas or aspects of the moon, symbolizing the different
phases and qualities of the lunar energy.
These petals represent illumination, intuition, emotional states, and the transformative power
of the moon.
The 16-petaled lotus invites seekers to connect with the mystical qualities of the moon and
harness its transformative energy in their spiritual journey.
Squares and Gates
The Sri Yantra is enclosed within a series of nested squares, symbolizing the material world,
stability, and the four cardinal directions. These squares represent existence’s structured and
orderly nature and provide a container for the sacred geometry and symbolism within.
The Sri Yantra features four gates or entrances, each positioned at the midpoint of the outer
square. This gated enclosure is known as the ‘earth citadel.‘ The overall structure is
segmented into four sections, each signifying different dimensions of human experience – the
physical world, the inner world, the human consciousness, and the state of enlightenment.
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Spiritual Significance of the Sri Yantra
The Spiritual Journey
At its core, the Sri Yantra symbolizes the journey from the outer world to the inner self, from
the physical to the spiritual, from the manifest to the unmanifest.
This journey is represented by the movement from the outer square, through the circuits of
petals and triangles, towards the central point, or Bindu.
Each layer, each circuit, is a step on this journey, symbolizing different stages of
consciousness or dimensions of existence.
The Bindu at the center of the Sri Yantra represents the ultimate goal of the spiritual journey:
unity with the divine. It symbolizes the origin and the end of existence, the absolute reality,
the source from which all duality arises and into which all duality will ultimately dissolve.

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The journey through the Sri Yantra is about transcending the illusions of the external world
and the limitations of the physical senses.
It’s about shedding the layers of ego, ignorance, and desire that bind us to the cycle of birth
and death.
It’s about realizing the divine within oneself, understanding that one’s true nature is not
separate from the universe, but is one with it.
Accessing Higher Consciousness with the Sri Yantra
The Sri Yantra isn’t just a symbol; it’s a map for meditation. By focusing on the central
Bindu, a practitioner can traverse the layers of consciousness represented by the concentric
triangles.

This process, known as “Shri Vidya” meditation, has been practiced for millennia, guiding
individuals on a journey from the physical to the spiritual, from duality to unity.
Shri Vidya Meditation: A Step-by-Step Guide
Shri Vidya is a complex and profound practice with layers of symbolism and esoteric
meaning. Learning under the guidance of an experienced teacher or guru is often
recommended.

This guide serves as a basic introduction to the practice.

Step 1: Preparation
Find a quiet, comfortable space where you won’t be disturbed. You can sit on a cushion,
chair, or directly on the floor – make sure your spine is straight and comfortable. Place your
Sri Yantra in front of you at eye level. This will make it easier to maintain focus on the
yantra.
Step 2: Centering
Close your eyes and take a few moments to center yourself. Breathe deeply and slowly,
releasing any tension in your body or mind. When you feel calm and focused, open your eyes
and fix your gaze on the Sri Yantra.
Step 3: Trataka (Gazing)
Gently gaze at the Bindu, or the central point of the Sri Yantra, without blinking for as long
as you comfortably can. This practice, known as Trataka, aids in developing concentration
and inner vision. If your eyes become tired or start to water, close them for a moment before
resuming.
Step 4: Visualization
Once your gaze is steady, start to expand your focus to include the whole yantra. Try to
visualize the yantra’s layout, moving from the outer square and circles inward towards the
Bindu. This process symbolizes the spiritual journey from the physical realm to the realm of
pure consciousness.
Step 5: Mantra Chanting
While focusing on the Sri Yantra, you may incorporate mantra chanting. The mantra
associated with the Sri Yantra is the fifteen-syllable mantra of the Goddess Lalita, known as
the Panchadasi Mantra. This helps deepen your concentration and imbue your meditation
with the energy of the divine feminine.
Step 6: Closing

Divine Feminine
In addition to meditation, the Sri Yantra also plays a vital role in the ritual worship of the
divine feminine in the Tantric tradition.

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Many rituals involving the Sri Yantra require extensive preparation and procedures. The goal
is to awaken the spiritual energy, also known as ‘kundalini,’ which is believed to be dormant
inside the human body.

Enhancing Abundance, Prosperity, and Harmony

Beyond spiritual awakening, Sri Yantra is also associated with material and worldly benefits.
It’s often used in rituals to attract abundance and prosperity.
The balanced interplay of masculine and feminine energies within the yantra promotes
harmony and balance in various aspects of life, from personal relationships to professional
pursuits.
Using the Sri Yantra
As a Talisman for Well-being
Many people wear the Sri Yantra as a pendant or carry it as a talisman for protection, good
luck, and well-being. This sacred symbol is believed to bring positive changes to one’s life by
attracting prosperity and keeping negativity at bay.

Sacred Space
1. Create a sacred space to display the Sri Yantra in your home or workplace.
2. Choose a clean and peaceful area, such as an altar or a dedicated corner.
3. Place the Sri Yantra on a clean cloth or a special stand, ensuring that it is elevated and
given due reverence.
4. Establishing a sacred space invites positive energies and creates a focal point for your
spiritual practices.
Artistic Inspiration
1. Sri Yantra’s geometric beauty can be a source of creative inspiration. It has been
incorporated into many forms of artwork, including paintings, sculptures, tattoos, and
even architectural designs. It can serve as a meaningful symbol in these artistic
expressions, conveying a sense of unity and interconnectedness.
2. Mindfulness Practice
3. Drawing or coloring the Sri Yantra can be a form of mindfulness meditation,
requiring focus, patience, and presence. This practice can help calm the mind, reduce
stress, and increase mental clarity.
4. Healing and Therapy
5. Some alternative therapists incorporate the Sri Yantra into their healing practices,
believing its sacred geometry can influence the body’s energy fields. Techniques such
as Reiki, Pranic Healing, and Crystal Therapy sometimes use it to focus energy and
promote holistic healing.
Sri Yantra Crystal Grids
1. Sri Yantra crystal grid can be used for various purposes, harnessing the sacred
geometry and energies of the Sri Yantra and crystals.
2. Here are some areas where a Sri Yantra crystal grid can be beneficial:
3. Manifestation and Abundance
4. Creating a crystal grid with the Sri Yantra as the central focal point and placing
abundance-enhancing crystals such as citrine, pyrite, or green aventurine at
specific points can amplify your intentions and the manifestation of your goals.
5. The crystal grid acts as a powerful energetic generator, helping to attract positive
opportunities and prosperity into your life.
6. Spiritual Growth and Connection

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7. Building a crystal grid with the Sri Yantra as the centerpiece and using crystals
such as clear quartz, amethyst, or selenite can enhance your spiritual practices and
facilitate a deeper connection with higher realms.
8. The crystal grid serves as a sacred portal, supporting meditation, prayer, and inner
exploration, promoting spiritual growth and alignment with your higher self.
9. Balancing and Harmonizing Energy
10. Creating a crystal grid with crystals like rose quartz, labradorite, or blue lace agate
can help harmonize and balance the energy of a space or an individual.
11. This grid can be placed where you seek emotional equilibrium, such as your
home, workspace, or meditation area. The crystal grid aids in releasing stress,
promoting emotional healing, and creating a harmonious environment.
Healing and Well-being
1) By incorporating the Sri Yantra and crystals with specific healing properties, such
as amethyst, clear quartz, or rose quartz, you can create a crystal grid that supports
physical, emotional, and mental well-being.
2) Place the grid near your healing space or use it during meditation to enhance the
healing energies. This grid facilitates energetic balance, removes blockages, and
promotes overall wellness.
3) Meditation and Focus
4) Crystals like clear quartz or amethyst can assist in deepening your meditation
practice and cultivating mental clarity.
5) This Sri Yantra crystal grid helps to anchor your attention, quiet the mind, and
promote a meditative state, allowing for enhanced concentration and inner
stillness.
6) Remember, trust your intuition when creating a Sri Yantra crystal grid and select
crystals that resonate with your intentions and desired outcomes.
7) Regularly energize and cleanse your crystals to maintain their optimal
effectiveness.
8) Combining the power of Sri Yantra’s sacred geometry with the energy of crystals
can amplify your intentions, promote healing, and create a positive and
harmonious energetic environment.
9) Yes, you can keep Sri Yantra at home as it is considered a powerful tool for
enhancing the energy of your living space. It is recommended to place it in a clean
and sacred space like a puja room or meditation area.
10) Yes, you can keep a small Sri Yantra in your pocket as a personal talisman or
reminder of its energy. Just make sure to keep it clean and charged regularly.
11) To energize a Sri Yantra, you can perform a simple puja or ritualistic worship
with flowers, incense, and other offerings. You can also meditate on its geometry
and visualize its energy entering your body and surroundings

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6.

a. Decoding the hidden Geometry of SRI YANTRA/ Dr.Aniket Srivastava

1) Concentrating on the Sri Yantra (otherwise called the incomparable Yantra) and the
mantras related with it are best gained from an educator where there is a full
enthusiastic download/transmission of data and initiations inside the understudy's
body. For the most part, they won't give the full expressed clarification of what the Sri
Yantra is, the sorcery of the calculations utilized, or the importance of the mantras
recited. All things considered, they will allow them to unfurl this themselves inside
their contemplation practice with the Sri Yantra itself. By and by, I observe that it is
profoundly helpful to comprehend essentially the fundamental reason of how a Sri
Yantra is shaped while mulling over it as it permits me to go further into the reflection
digging into the images to address me at a lot further level. May this straightforward
breakdown on the essential design inside the Sri Yantra open the entryway for you to
go significantly more profound in your reflection and comprehension of how this
energy is appeared onto the earth plane.
2) For this educating, we will go over the super underlying pieces in the Sri Yantra to
begin opening you to see elaborately past the straightforward lines and shapes. The
Sri Yantra are encircled by a square with four "T" shapes sticking out on every one of
its four sides. These "T" shapes are alluded to as the doors of Bhuper, a reference to
the earth (bhu). Every one of these doors has an otherworldly importance past the
portrayal of the four bearings on the Earth plane (North, East, South and West). The
actual square including the "T" doors structure the groundwork of the Sri Yantra and
settle all energy inside it for indication. This square contains the earth (bhu) energy
and when actuated, the "T"s are the entryways that control vigorous access in the
more Terrestrial planes of the occupant Divine energy for that particular Yantra (there
are various sorts of Yantras with various Heavenly creatures related with them).
Explicit mantras are the keys to open or lock these doors.
3) Glimpsing inside the consecrated math of this square you will find:
4) CIRCLES which by and large represent the WATER component
5) VERTICAL LINES which are perceived as containing the FIRE component,
6) Inclining LINES address the AIR component

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 7) Even LINES which address ETHER
8) Recollect the actual SQUARE is the EARTH component
9) Taking a gander at the middle states of the Sri Yantra focus on the triangles:
10) TRIANGLES, when faced up, contain the Heavenly Manly, as well as the FIRE
nature.
11) TRIANGLES that are pointed descending, they contain WATER component and
the Heavenly Female.
12) The ordinary Sri Yantra with its essential issue (bindu) and concentric circles of petals
and different calculations are imagined as a consecrated dwelling in which the
managing god and their company take up home.The bindu addresses the area of the
greatest sign of the god as well as the point of convergence through which the divinity
rises above the relative plane, with its structure and design to converge into the
undefined cognizance. To help outwardly comprehend, the bindu is the focal point of
the Sri Yantra and the speck is the image of AUM - it addresses the puncturing,
breaking or blasting through (bindu vedhana) and it is the last stage. This is exactly
the same nebulous cognizance in which the enthusiast converges with the most
noteworthy truth. The Sri Yantra is then completely actuated in its Heavenly nature
and uncovers the genuine potential and nature of the aficionado in this consolidating
and adoring relationship with the Heavenly as the heavenly.
13) Presently we should discuss making a Sri Yantra for yourself. While making a Yantra
you need to pick the materials most cherished by the divinity associated with that
Yantra. On account of the Sri Yantra the best material to utilize is a copper plate.
Assuming conceivable it is ideal to have these made by hand from a minister of that
specific divinity or without anyone else. There is a sorcery to having a Yantra made
with full goal by hand as opposed to efficiently manufactured by a machine. To dive
truly deep making your Yantra, I recommend you draw it out for yourself, associating
with every one of the components as I portrayed previously. For instance, suppose
you are drawing the Sri Yantra, (first, trust me, get lattice paper haha!) you'll require a
compass, straightforward ruler with faint matrix lines, pencil and erasers.
14) As you travel through each layer focus on the thing components are being acquired.
Take a gander at the number behind every one of the portions like the 9 strings or for
what reason are there 4 triangles for the Shiva and Shakti. Ask yourself, for what
reason is it concealed along these lines, or how do every one of these triangles address
the whole universe? How does the energy of the Merkaba (mer=light, ka=spirit,
ba=body) in the middle vehicle your soul and body into higher domains through this?
In asking yourself delicate inquiries and through mindfulness and quietness in being
with these Yantras you will be flabbergasted at how much is uncovered to you.

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 IV

THE YANTRA of CHIDAMBARAM TEMPLE

The temple was constructed during the 10th Century when Chidambaram used to be the
capital of the Chola dynasty. The Cholas considered Lord Shiva as Nataraj as their family
deity. The Nataraj temple has undergone damage, renovation and expansion throughout the
2nd millennium. Here Lord Shiva is worshipped as “Akasha Lingam” to signify that God is
divine and beyond human comprehension. The Nataraja temple is one the rarest since here no
customary Lingam, which is worshipped. The main deity is “space”. Nataraja Temple -
Represents the SKY element (Chidambaram = Chitt ( soul, mind, consciousness ) +
Ambaram (Sky)). The Chidambaram temple legend is contained in the 12th-century text
Chidambara-mahatmya. The central episode states that Shiva visits sages in the mythical
forest in the form of a dancer mendicant (Bhikshatana) accompanied by Mohini, Vishnu in
his avatar as a beautiful woman. At Chidambaram, the dancer dominates, not the linga as in
other Shiva shrines. The Chitsabha houses a small Spatika Lingam (Chandramoulisvara),
believed to be a piece that fell from the crescent adorning Lord Shiva's head and installed by
Adi Shankara.

The Chidambaram temple complex proudly boasts of being one of the oldest temple
complexes in Southern India. The most unique characteristic of the Nataraj Temple is
the bejewelled image of Nataraj. The temple has five main Halls or Sabhas namely the
Kanaka Sabha, the Cit Sabha, Nritta Sabha, Deva Sabha and Raja Sabha. Chidambara
Ragasiyam (transl. secret of Chidambaram) is a Hindu belief that there is a secret message
conveyed through the embossed figure near the shrine of Shiva in the Chidambaram Temple.
Since ancient times, it is believed that this is the place where Shiva and his
consort Parvati are present, but invisible to most people. In the temple, Chidambara Ragasya
is hidden behind a curtain (symbolic of Maya). Worship, or darshan is possible only when
priests open the curtain for special pujas. Behind the curtain are golden leaves, as from
the Aegle Marmelos tree, signifying the presence of Shiva and Parvati. It is believed
that saints can see the gods in their physical form.

THILLAI VANAM (THILLAI FOREST)

The name Thillai Natraja came from the magrove forest around Chidambaram, Picchavaram.
Pichhavaram is a half hour drive from Chidambaram temple around 15km away. This is
something that you should not miss as this is one of the spots with varied flora and fauna. It is
said that when the Tsunami came in the year 2004, because of the forest with mangrove trees
( botanic name Exocoeria Agallocha), Chidambaram was unaffected due to the resistance
provided by these trees which acted like a cushion. You may see the video on our youtube
channel with the amazing beauty of this forest. We went there around 11:30 am and enjoyed
boating for 45 minutes which also is a delight for birdwatchers, nature lovers with variety of
avifauna and some rare species of animals, fish and insects as well.
This stone temple is a sprawling 50-acre complex.With several pillared corridors and halls,
the temple has an unmatched aesthetic and dynamics with the interiors laid out in stacked
squares. This temple has nine gopurams, with four main entryway gopurams. The eastern
gopuram has a standout feature, you can see the 108 dance poses (Natya Mudras) depicted

40
here. The chit sabha (with wooden ceiling) and the kanakasabha (with Copper ceilings) are at
heart of the temple, surrounding the shrine of Nataraja.

1. Location: Center Point of world ‘s Magnetic Equator– After 8 years of research the
western scientists have found out that the place where Lord Nataraja’s big toe is placed is
the centre point of world’s Magnetic equator ( Google it). Also it is located at 11 degree
latitude which means that centrifugal force is directed upward towards
Sky( Akash). Significance: It means that this is an ideal location to free ourselves from
the earth’s magnetic influences. Looking at it spiritually one can free themselves from the
worldly influences and channelize our energies upward which can assist our spiritual
awakening

2. 5 Elements and Senses: Nataraja temple at Chidambaram is one of the “Pancha bootha”
i.e. 5 temples representing the 5 elements. Out of these Chidambaram represents the
Sky(Akash). SriKalahasthi denotes Wind( Vayu). Kanchi Ekambareswar denotes
Earth(Thal). All these 3 temples are located in a straight line at 79 degrees 41 minutes
Longitude. Significance: These places were strategically the power centres destined to
guide our energies to achieve greatness by connecting human senses to the various prime
elements

3. Architecture : The temple architecture is believed to be pre- cholan and was conceived by
the sage Patanjali , the greatest Yoga master somewhere near 200 BC. The temple roof
where one can sit and meditate has 21600 gold sheets which represent the number of
breaths taken by a human everyday and these gold sheets are connected using exactly
72000 gold nails representing that many number of nerves (nadis) in the human body.
Even the numerology has been taken care in designing the ponnambalam which
represents the heart and is tilted to the left. Significance: The temple represents
connection of our cardiovascular and nervous system. In simple terms, our breaths and
nerves which are as pure and valueable as gold. The cosmic connection of our body is
well represented.

4. The temple embodies the scriptures which means true knowledge can be attained
through it. The importance of the scriptures are also represented in accordance with
their stature in the architecture of this huge temple complex.
A. 9 Kalasas on the Golden Roof represent the 9 types of Sakthi or Energies.
B. 4 pillars holding the Kanagasabha representing the 4 Vedas.
C. The 6 pillars at the Artha Mandapam represent the 6 types of Sashtras.
D. The 18 pillars in the adjacant Mandapam represents 18 Puranas.
5. A unique feature of this temple is the bejeweled image of Nataraja. It depicts the Lord
Shiva as the Lord of the dance Bharatanatyam and is one of the few temples where Shiva
is represented by an anthropomorphic murthi rather than the classic, anionic
Lingam. Significance: The Cosmic Dance of Lord Nataraja symbolises the motion of the
universe as sustained by Lord Shiva.

6. 3 Forms of Shiva: The gold-roofed stage is the sanctum sanctorum of the Chidambaram
temple and houses the Lord in three forms:
I. The “Tangible form” – the anthromorphological form as an appearance
of Lord Nataraja, called the Sakala Thirumeni.

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 II. The “Half-form” – the semi-anthropomorphological form as the
Crystal linga of Chandramouleswarar, the Sakala Nishkala Thirumeni
And
III. The “formless” – as the Space in Chidambara Rahasyam, an empty
space within the sanctum sanctorum, the Nishkala Thirumeni.

7. Anand Tandava Posture: The temple is supposed to be located at the Lotus heart of the
Universe”: Virat hridaya padma sthalam. This is the ideal spot where Lord Shiva
performs the celelstial dance and controls everything.

8. Shivganga Tank : Located opposite to the Shivgami Amman temple has an intricate
underground water source which is untraceable. The water is said to be coming from a
invisible stream of Ganga directly from Akash.

9. Shivgami Amman Temple: This is the oldest known devi temple in South India. The idol
changes its appearance during the day and devi mesmerizes with her smile and
sometimes her frown. I myself witnessed the change and I am writing this only based on
my experience. This temple is said to be the place where devi appeared to Shuk Brahma
Maharishi in her divine form and gave him Shree Yantra which is installed in the
premises of this very beautiful temple. Shuka Brahma Maharishi also know as Shukdeva
is believed to be the son of Vyasa and the great guru ( Guru’s Guru) of Adi
Shankaracharya. You will find an idol of Lord Shankaracharya and Shree Yantra in the
premises of Shivagami Amman temple.

10. 1000 year old Vegetable dye paintings : On the ceilings of the Shivagami Amman
Temple and the Thilai Nataraja temple you can see the 1000year old dye painting. These
paintings have narratives of the various legends and stories related to the temple and the
sages who attained moksha and were liberated by self realization.

42
Shree Yantram installed 1000 years ago Featuring Triangles within a circle within a square

43
Shuka Bramha Maharishi and the Shree Yantram\

44
Shri Yantra at Chidambaram Nataraja temple installed by Adi Shankaracharya at
Ambika Shrine.SYMBOLISM BEHIND NATARAJA’S IDOL

In the temple, Chidambara Ragasya is hidden behind a curtain (symbolic of Maya). Worship,
or darshan is possible only when priests open the curtain for special pujas. Behind the curtain
are golden leaves, as from the Aegle Marmelos tree, signifying the presence of Shiva and
Parvati.

Nataraja’s idol was created by Bogar, another great sage (one of the great Tamil Siddhars).
The idol is said to made with a mixture of Gold and Copper. He was supposed to create the
statue with just gold but if done that way it would emanate piercing light during arati which
could blind the eyes of the devotees.

The demon Muyalaka (also referred to as Apasmara) under Nataraja’s feet signifies that
arrogance and ignorance is under his feet

The Fire in this hand (power of destruction) means destroyer of evil

The raised hand signifies that he is the savior of all life.

The Ring at the back signifies the cosmos.

The drum (damru) in his hand signifies the primal rythm for origin of Life.

Natraja with his divine smile performes a dance with eternal stillness to maintain the order
and balance of the cosmos.This is the essence of all existence

If you concentrate hard enough you will see the CHIDAMBARAM RAHASYAM…

In the sanctum sanctorum or the Garbh Gruha , you can see the idol of Lord Shiva posing in
his Anand Tandavam pose, behind her very hard to see is Goddess Parvati. I was standing
there for long enough trying different angles with the help of my friend Karthik who has been
to Chidambaram temple a few times, and has deep understanding about symbolisms. He is an
avid follower of the great siddhars and has profound knowledge through the Thevaram songs.
(https://www.youtube.com/channel/UCA3Qb5DA4d5y4IxaTrU3Vdw)

one could see both the idols once the arati lamps were lit and were moved at different angles.
As explained in point 6 above we could understand the significance of the three forms of
Lord Shiva encompassed in the main temple when we went with Deeksidhar Nataraja
Dandapani to the empty space. Still there are some idols on the sides which can be viewed
only under guidance of a master like Bhairava devta. The Chidambaram rahasya unfolds
when the priests remove the curtain behind the Nataraja vigraha (idol). Once the curtain is
removed you will see only the hanging garland of bilvapatra and nothing else. The meaning
is that once the screen of maya shielding our eyes is removed , we may realize our true
self. It simply means that only once you detach yourself from illusions, ego and belongings,
you may find inner peace and self realization.

This stone temple is a sprawling 50-acre complex.With several pillared corridors and halls,
the temple has an unmatched aesthetic and dynamics with the interiors laid out in stacked
squares. This temple has nine gopurams, with four main entryway gopurams. The eastern
gopuram has a standout feature, you can see the 108 dance poses (Natya Mudras) depicted

45
here. The chit sabha (with wooden ceiling) and the kanakasabha (with Copper ceilings) are at
heart of the temple, surrounding the shrine of Nataraja.

The lotus carved on the ceiling. It feels like its blooming when we move across the
hall.Signifies the opeing of our mind (Chit) while entering the temple.

The original deity is a swayambhu lingam called Thirumoolanathar, which is not known to
many visitors. But with the blessings of Lord Nataraja we were able to reach the first floor
where we worshipped the Akash Lingam. Its said that there was an arrangement with
magnetic fields created through special rocks the shivalingam use to hang in mid air. This
shivlingam was even being worshipped by Shukdev (Shuka Brahma Maharishi) more than
2000 years ago. This is a swayambhu Ling which means it is self formed. Even though the
Thirumoolanthar is the original deity , Nataraja is the presiding deity. His consort is Sivakami
or Sivakama Sundari. Thevaram songs composed by Appar, Sambandar, Sundarar, and
Manickavasagar praise this Chidambara Kshetram in their composition. The stories about the
great devotee sages like Vyagrapada and Patanajali are innumerous and intriguing.

46
 Nataraja with Shivakami Devi
and sages Maharishi Patanajali (with snake legs) and Maharishi Vyagrapada (With
Lion Legs)

Ceiling art paintings

47
There are also separate shrines for Ganapathy and Shanmukha. Surya is present as a three-
headed figure, representing Brahma, Vishnu, and Shiva. Uniquely, there is also a major
Vishnu shrine near the Nataraja shrine. Songs by Tamil Vaishnavite saint poets, the Alwars,
refer to this Govindaraja shrine as Chitrakoodam.
The Shivakami Amman temple is equally majestic and is a shakti (Power centre). You can
feel at the entrance itself that the devi herself is watching every action. On the ceilings the
murals which are more than 1000 year old depict the stories and legends, which were done by
using vegetable dyes and are still prominent feature of the temple. On the outer periphery of
the temple there is an idol of Chitragupta which is of recent times. I was standing alone right
in front of that idol and what I felt was like magic, it felt as if the Chitragupta himself is
opening his eyes, smiling and blessing. Sceptics will have to visit to understand whether I
was hallucinating or was it a artistic technique to create the effect. We also spent some time
studying the history and significance of the Shree Yantra.
The temple complex has so many hidden secrets and meanings that one can spend many days
exploring the same. The temple attracts a lot of art enthisuiasts, arhictecture students and
researchers around the world who come to visit the temple.

The temple and the property around it spreads to 43 acres. There are many art works. The
premises house Nataraja.

48
 Famous historical art works, several-hundred-years old are in the 1000-pillar Mandapam
(Hall), Sri Sivakami Sundari Sanctum, and Nandi Mandapam behind Nataraja’s sanctum (=
Cit-Sabah = Hall of Consciousness).
A year before the Kumbabishekam (consecration), renovation of the Canopy Paintings
behind Nataraja Sanctum took place. Sixteen paintings over 1000 years old depicting the
ancient history of Chidambaram are among the rare paintings. These paintings originally
drawn with Herbal colors were deteriorating. On the recommendation of Dikshithars, under
the guidance of the most famous antique painter Silpi’s pupil Painter Padmavasan, pictures
and portraits were drawn with new brightness and grandness. Mr. Padmavasan stayed in
Temple grounds in Chidambaram Koil for many months, bought Kerala herbal colors and
redrew on Singapore Canvas Fabric the ancient 16 paintings in living colors to last for many
hundred thousands of rupees.

These framed paintings on fireproof plates were overlaid on the original drawings. Artist
Padmavasan without compromising on the ancient grandeur of the drawings, drew paintings
with natural colors with wonderful results. Annamalai University Professor Rajasomasekara
Dikshithar serving as the head priest spoke to the reporter about this.
“The temple drawings were the ancient Fresco art. The paints and the colors were all natural.
For example, the green color is obtained from flora.” The drawings were over 1000 years old.
They were drawn between 3rd to 8th century. It can be asserted with certainty these drawings
were prior to 12th century.
The time of Fresco drawings as proof of the art of painting attest to the establishment of the
temple.
Around the Nataraja Sanctum, there are about over 100 drawings. They are thematic
drawings based on an idea or a story. Many temples have drawings with natural colors of
events from Ramayana. Chittanna gateway has drawings depicting Jain religious ideas.
Likewise, there are drawings depicting the rise of Chidambaram, the story of
Manickavasakar, Saiva Samaya Kuravar, Saiva worship and practice.
The drawings in Nandi Mandapam behind Sri Nataraja Sanctum were in ruins. Renovation of
paintings were done in time for the Kudamuzakku festival in May 2015 for Re.150,000.

49
Drawing the sacred forms of deities and temple depictions were entrusted to the famous
Spiritual Artist Padmavasan. Staying in the temple premises for about a year, he brought his
service to fruition eminently. Without sacrificing their uniqueness and intrinsic beauty, he
drew them with natural colors. All the drawings without deviating from their old charm came
again into the visual perception of the devotees.
In Sri Sivakama Sundari Amman shrine, the beautiful drawings are in a state of ruination.
Consecration is expected soon in that temple. We formed a committee to discuss the
renovation of drawings. Preparations are in progress. Raja Somasekara Dikshithar observed,
“Soon Amman Sannidhi drawings will get a new life.” He described some of the Pauranic
events depicted in the drawings.

Māththiyanthaṇar gets Vyākkirapātham = Maththiyanthanar gets tiger foot.

Chidambara Puṛāna declares Adhimula Nathar Lingam’s sacred body was the residing deity
in that place before Lord Nataraja. Māththiyanthinar the devotee of Siva was collecting
flowers in Nandavanam as ‘Pushpa Kainkaryam’ (flower-collecting as divine service) for
daily puja. Every deed has its own Dharma. Likewise, Pushpa Kainkariyam has its Dharma.

50
We by ourselves should collect flowers by our hands, that too thinking of the Bhagavan. The
religious duty or obligation is purity in collection and laying of the flowers on the deity.
Maththiyanthinar wanted to pluck the flowers by reaching the upper branches before the
honeybees step (land) on them to imbibe the honey. The flowers visited and sucked by the
bees are said to have been contaminated with their saliva. Purity is lost. The right time to
pluck flowers is early in the morning in Brahma Muhurtam (4:30-6AM) before the bees come
in swarms to imbibe the sap. Maththiyanthanar supplicated to Siva to offer him a suitable
body to climb the tree in the dark and pluck the flowers. Siva immersed in the devotion of
his Bhakta made up his mind to confer on him the grace.
Siva conferred on Maththiyanthinar the tiger feet to climb the trees, sharp eyes of the tiger to
see the distant flowers and an acute sense of smell as in a tiger to follow the scent of the
flowers. These sensory attributes of a tiger in Mathithiyanthinar gave him the eponymous
name, ‘Vyākkira pāthar (Tiger-foot)
Devotees of Siva assert Koil means Chidambaram.
In Siva temples, Sivalingam is the primary deity. But in Chidambaram, Nataraja is the fixed
Deity (மூலவர்). Chidambaram has the distinction because it is the only temple where
Mūlavar (Fixed) becomes the processional deity (Uṛtsavar) twice in a year. Of the five
Elemental Temples, the Sky Temple is Chidambaram. This temple offers Mukti (Liberation),
upon Dharsan.
Standing on Sannidhi’s Heart Lotus (location in temple to see the deity) a devotee can see
both deities at one time, left eye seeing Vishnu Perumal and right seeing Siva. This
arrangement is seen nowhere else.
Nataraja’s right side presents a screen. On the rocky wall behind the screen, a Vilva garland
hangs. A devotee can obtain Dharsan of two congruous discs Sri and Siva on the wall. Sri is
Ambal or Sakti and Siva is the Inner Abider (இறைவன்). Above them are
puṉuku and javvātu (புனுகு, ஜவ்வாது) Civet perfumes applied a long time ago, still seen
now.
Five Assembly Halls grace this temple: Chit sabhā conferring Dharsan by Mūlavar, Kanaka
sabhā for ritual ablutions, Deva sabhā conferring Dharsan from Siva family deities, Raja
sabhā comprising 1000 pillars Hall, and Nṛitya sabhā where Nataraja and Kali presented
competitive dances.
Besides the Great Halls, Chidambaram Koil has entities based on the Pentad: five deities,
five-syllable steps, five processional paths…
If the Earth is shaped as Virāṭa Puruṣa, every organ of His has a temple. His heart lies in
Chidambaram. That is why in the Golden Hall (பொன்னம்பலம்), Nataraja abides on the left
side. Chidambaram is the only temple without a money collection receptacle (உண்டி).
Likewise, there is no queue. The temple serves morning and evening meals for 1000 persons
every day. Eminence, excellence, superiority, greatness…: That is Sakasrabojan, 1000
meals.
Daily one Dikshithar performs according to injunctions ritual ablution of Chandramaulīsvarar
(Spatika Lingam = Crystal Lingam) in the Golden Hall six times a day. He goes to the Hall
with purity of body, mind and soul early in the morning to perform three morning ablutions
of the deity and does not drink or eat for that duration. He should not leave the premises for
any reason. After midday meals, three ritual ablutions take place in the evening with
applicable injunctions. The Dikshithars consider it as lifelong auspicious and privileged
destiny and perform the rituals.
The jewels gifted by Tippu Sultan and Ramanathapuram Raja are kept in safe and used on
special occasions.
செவ்வாய், 25 மார்ச் 2008 (12:04 IST) Sakthi Vikatan
What is the importance of the Sacred Tree inside the temple.

51
Sthala Virutsam (Shrine Tree) means the deity self-created himself or herself in that a place
adjacent to a tree. The native tree in that place was responsible for the appearance of
Svambhu deity (self-existent deity), who remained in place unknown and undiscovered by
people. A letdown (of milk) by kār-ām-pacu made it possible for the discovery of Svayabhu
Linga (self-existent natural Lingam). The nearby tree is the Sthala Virutsam (Shrine tree).
காராம்பசு kār-ām-pacu. கரு-மை + ஆம் + பசு. [M. kārāmbašu.] Cow with black tongue
and nipple;
If a person circumambulates the tree, he will obtain the full benefits of going around the
Grbhagraham (Inner sanctuary). Only a few of the Vedic scholars can access the inner shrine.
But anyone can go around the Shrine Tree.

A temple in Uththirakosha Mangai has an old Jujube tree (Zizyphus jujube). KAvappuli-
Kandar meditated (under the tree), received vision of Siva and obtained a boon from him.
இலந்தை¹ ilantai , n. [K. elaci, M. ilanda.] Jujube-tree, m. tr., Zizyphus jujuba;
https://southindianpaintings.art/monuments/tamil-nadu-temple/chidambaram-2/?
mla_paginate_current=4

1.The 9 Triangles of the Sri Yantra and Their Meanings[Original Blog]

The 9 Triangles Of The Sri Yantra And Their Meanings

The Sri Yantra is a mystical and sacred symbol that represents the union
of the divine masculine and feminine energies. At the center of the Sri
Yantra lies a bindu, which represents the unity of all things. Surrounding
the bindu are nine interlocking triangles, which represent the various
aspects of the universe and human consciousness. Each of these triangles
has a specific meaning and represents a different aspect of the divine.
Understanding the significance of each of these triangles can help us
unlock spiritual wisdom and deepen our connection with the divine.
1. The Central Triangle: The central triangle of the Sri Yantra is the most
important and represents the divine feminine energy. It is also known as
the Shri Chakra, and it represents the divine mother, or the womb from
which all creation arises. This triangle represents our connection to the
earth and the material world, as well as our intuition and creativity.
2. The Four Triangles Pointing Upwards: The four triangles pointing
upwards represent the divine masculine energy. They represent our
connection to the heavens and the spiritual realm, as well as our ability
to think rationally and logically. These triangles are associated with the
element of fire and represent our desire for spiritual transformation and
enlightenment.
3. The Four Triangles Pointing Downwards: The four triangles pointing
downwards represent the divine feminine energy. They represent our
connection to the earth and the physical world, as well as our emotions
and intuition. These triangles are associated with the element of water
and represent the nurturing and compassionate aspects of our being.
4. The First Triangle: The first triangle represents the element of fire and
the power of will. It is associated with the Hindu god Shiva and
represents the power of transformation and change. This triangle is often
used in meditation practices to help us connect with our inner strength
and courage.
5. The Second Triangle: The second triangle represents the element of
water and the power of creativity. It is associated with the Hindu goddess

52
Shakti and represents the power of manifestation and abundance. This
triangle is often used in manifestation practices to help us attract
abundance and prosperity into our lives.
6. The Third Triangle: The third triangle represents the element of air
and the power of knowledge. It is associated with the Hindu god Vishnu
and represents the power of wisdom and understanding. This triangle is
often used in meditation practices to help us connect with our inner
wisdom and intuition.
7. The Fourth Triangle: The fourth triangle represents the element of
earth and the power of manifestation. It is associated with the Hindu
goddess Lakshmi and represents the power of abundance and prosperity.
This triangle is often used in manifestation practices to help us attract
abundance and prosperity into our lives.
8. The Fifth Triangle: The fifth triangle represents the element of ether
and the power of transformation. It is associated with the Hindu god Siva
and represents the power of transformation and change. This triangle is
often used in meditation practices to help us connect with our inner
strength and courage.
9. The Sixth Triangle: The sixth triangle represents the element of fire
and the power of will. It is associated with the Hindu goddess Parvati and
represents the power of transformation and change. This triangle is often
used in meditation practices to help us connect with our inner strength
and courage.
Understanding the significance of each of these triangles can help us
unlock spiritual wisdom and deepen our connection with the divine. By
meditating on the Sri Yantra and its various components, we can connect
with our inner wisdom and intuition, and access the transformative
power of the
2.Introduction to the Sri Yantra Symbol
Introduction to the Sri
The Sri Yantra symbol is a powerful mystical and spiritual symbol that
represents the union of the divine masculine and feminine energies. This
symbol is considered to be one of the most potent and sacred symbols in
Hinduism and is revered by many spiritual practitioners worldwide. The
Sri Yantra is believed to represent the cosmos, the human body, and
the divine feminine energy, also known as Shakti. The symbol is
composed of nine interlocking triangles that form a central point, and
each of these triangles represents a different aspect of the universe.
Here are some insights and in-depth information about the Sri
Yantra Symbol:
1. The Nine Triangles: The Sri Yantra is composed of nine interlocking
triangles, which are arranged in a specific way. There are four upward-
pointing triangles, which represent the masculine energy or Shiva, and
five downward-pointing triangles, which represent the feminine energy
or Shakti. The intersection of these nine triangles forms 43 smaller
triangles, which represent the entire cosmos.
2. The Bindu Point: At the center of the Sri Yantra is a small point called
the Bindu. This point represents the unity of all things and the source of

53
creation. It is believed that by meditating on this point, one can connect
with the divine and unlock spiritual wisdom.
3. The Lotus Petals: Surrounding the Sri Yantra are two circles of lotus
petals. The inner circle has eight petals, which represent the eight
chakras in the human body, while the outer circle has 16 petals, which
represent the 16 days of the waxing and waning moon.
4. The Sri Chakra: The Sri Yantra is sometimes called the Sri Chakra
because it represents the wheel of creation. It is believed that by
meditating on this symbol, one can unlock the secrets of the universe and
connect with the divine.
5. The Benefits of Meditation: Meditating on the Sri Yantra is said to have
many benefits, including increased spiritual awareness, improved health
and well-being, and a deeper understanding of the universe. By focusing
on the intricate details of the symbol, one can quiet the mind and connect
with the divine energy that flows through all things.
The Sri Yantra symbol is a powerful and sacred symbol that represents
the union of the divine masculine and feminine energies. By meditating
on this symbol, one can unlock spiritual wisdom and connect with the
universe on a deeper level. The Sri Yantra is a symbol that is revered
by many spiritual practitioners worldwide, and its intricate design
and deep symbolism make it a fascinating and captivating subject for
exploration.

Sacred Geometry
Sri Yantra is a mystical symbol that has been used by practitioners of
Hinduism, Buddhism, and Jainism for centuries. It is believed that the Sri
Yantra symbolizes the universe and the union of the masculine and
feminine divine energies. The sacred geometry of Sri Yantra is said to
hold immense spiritual significance and is believed to be a tool for
unlocking spiritual wisdom.
There are many different interpretations of the Sri Yantra symbol, and its
sacred geometry is no exception. Here are some in-depth insights into
the meaning of the Sri Yantra's sacred geometry:
1. Triangles: The Sri Yantra is made up of a series of interlocking
triangles. These triangles represent the union of the masculine and
feminine energies, or the Shiva and Shakti energies. The upward-facing
triangles represent the masculine energy, while the downward-facing
triangles represent the feminine energy. The interlocking triangles also
represent the harmony and balance between these two energies.
2. Bindu: At the center of the Sri Yantra is a dot or Bindu. This dot
represents the origin of the universe and the unmanifested state of
consciousness. It is also said to represent the third eye, or the seat of
intuition and spiritual insight.
3. Circles: The Sri Yantra is made up of nine circles. These circles
represent the levels of consciousness that one must pass through in order
to reach enlightenment. Each circle is said to represent a different
chakra or energy center in the body.

54
4. Lotus petals: Surrounding the Sri Yantra are a series of lotus petals.
These petals represent the unfolding of spiritual consciousness. The lotus
flower is also a symbol of purity and enlightenment.
5. Square: The Sri Yantra is enclosed in a square. This square represents
the physical world and the four directions. It is also said to represent
stability and grounding.
The sacred geometry of Sri Yantra is a complex and beautiful symbol that
holds deep spiritual significance. By understanding the meaning behind
its various components, we can gain insight into the nature of the
universe and the path to spiritual enlightenment.
4.The Significance of the Sri Yantra in Hinduism and Buddhism[Original
Blog]
The Sri Yantra is a sacred geometric symbol that holds great significance
in both Hinduism and Buddhism. It is considered to be one of the most
powerful and important Yantras, representing the union of the masculine
and feminine divine energies. The Sri Yantra is composed of nine
interlocking triangles that form 43 smaller triangles, creating a complex
and intricate pattern. The symbol is believed to hold immense spiritual
power and is often used as an aid in meditation and spiritual practices.
Here are some insights into the significance of the Sri Yantra in
Hinduism and Buddhism:
1. Symbolism: The Sri Yantra is a representation of the cosmos and the
human body. The nine triangles represent the nine chakras or energy
centers in the human body. The four upward-pointing triangles represent
the masculine energy, while the five downward-pointing triangles
represent the feminine energy. The interlocking triangles also represent
the union of Shiva and Shakti, the divine masculine and feminine
energies.
2. Meditation: The Sri Yantra is often used as a tool for meditation and
spiritual practices. Meditating on the symbol is believed to help one
connect with the divine and achieve a state of inner peace and harmony.
The intricate patterns and shapes of the Sri Yantra also help to focus the
mind and quiet the thoughts.
3. Manifestation: The Sri Yantra is also used as a tool for manifestation
and attracting abundance and prosperity. It is believed that meditating
on the symbol can help one to align with the energy of abundance and
attract wealth and prosperity into their life.
4. Rituals and Offerings: The Sri Yantra is often used in Hindu and
Buddhist rituals and offerings. It is believed that offering prayers and
offerings to the Sri Yantra can bring blessings and divine grace.
Overall, the Sri Yantra is a powerful and sacred symbol that holds great
spiritual significance in both Hinduism and Buddhism. Its intricate
patterns and shapes, as well as its symbolism and spiritual power, make
it a valuable tool for meditation, manifestation, and spiritual practices.
5.Understanding the Sri Yantra Mandala
The Sri Yantra is a mystical and complex symbol that has been used for
centuries in Hinduism and Buddhism. It is believed to represent the
universe and the divine feminine energy that permeates it.

55
Understanding the Sri Yantra Mandala can provide spiritual wisdom and
insight into the nature of reality. From a spiritual perspective, the Sri
Yantra is a tool for meditation and visualization. It can help practitioners
focus their minds and connect with the divine. From a mathematical
perspective, the Sri Yantra is a geometric pattern that is believed to
hold profound mathematical truths.
Here are some insights into understanding the Sri Yantra Mandala:
1. The Sri Yantra is made up of nine interlocking triangles that form a
complex geometric pattern. These triangles represent the divine
feminine energy and are arranged in such a way that they create a sense
of harmony and balance.
2. At the center of the Sri Yantra is a dot, known as the bindu. This dot
represents the divine consciousness and is the point from which the
universe is believed to have originated.
3. The Sri Yantra is often used in meditation and visualization practices.
Practitioners can focus on the different parts of the mandala to connect
with different aspects of the divine feminine energy. For example,
focusing on the outermost triangle can help cultivate a sense of stability
and grounding, while focusing on the central triangle can help
awaken the divine consciousness.
4. The Sri Yantra is also believed to hold profound mathematical truths.
For example, the ratios of the triangles are believed to correspond to the
ratios found in the human body and in nature. This suggests that the Sri
Yantra represents a fundamental truth about the nature of reality.
5. The Sri Yantra is a powerful symbol that can help us connect with the
divine and unlock spiritual wisdom. By understanding the different
aspects of the mandala and meditating on its various parts, we can
cultivate a deeper sense of connection to the universe and the divine
feminine energy that permeates it.
6.The Center of the Sri Yantra
The Bindu point is the central point in the Sri Yantra, and it is considered
the most significant point in the Yantra. The Bindu point represents the
unity that exists in all things and is the source of creation. According
to Hindu mythology, the point represents the union of Shiva and
Shakti, the masculine and feminine energies of the universe. The Bindu
point is also believed to be the point where the physical world and the
spiritual world meet.
1. Significance of the Bindu Point - The Bindu point is the center of
the Sri Yantra, and it is believed to be the point from which creation
begins. It is considered the most important point in the Yantra, as it
represents the ultimate reality of the universe. The Bindu point is said to
be the point where the individual consciousness meets the universal
consciousness, and it is believed to be the gateway to the divine.
2. The Symbolism of the Bindu Point - The Bindu point is represented by
a small dot in the center of the Sri Yantra. The dot represents the
unmanifested state of the universe, where everything exists in
potentiality. The Bindu point is also said to represent the cosmic womb,
where all creation begins.

56
3. Meditation on the Bindu Point - Meditation on the Bindu point is said
to be a powerful spiritual practice that can help individuals connect with
their higher selves. During meditation, one can focus on the Bindu point
and visualize it expanding, filling the entire Yantra, and eventually, the
entire universe. This practice is believed to help individuals connect with
the divine and experience a sense of oneness with the universe.
4. The Bindu Point in Yantra Art - The Bindu point is a prominent feature
in Yantra art, and it is often depicted in different ways. In some Yantras,
the Bindu point is represented by a small dot, while in others, it is
depicted as a small circle or a triangle. The Bindu point is also sometimes
surrounded by concentric circles, which represent the different levels of
consciousness.
The Bindu point is a powerful symbol in the Sri Yantra, representing the
unity and interconnectedness of all things in the universe. Meditation on
the Bindu point can help individuals connect with their higher selves and
experience a sense of oneness with the universe. The Bindu point is a
significant feature in Yantra art, and it is often depicted in different ways,
surrounded by different symbols that represent the different levels of
consciousness.

7.The Benefits of Meditating with the Sri Yantra[Original Blog]

Meditation has been an integral part of spiritual and religious practices
for centuries. It provides a pathway for individuals to connect with their
inner selves and the divine. The Sri Yantra is a mystical symbol that has
been used for meditation in Hinduism and Buddhism. The Sri Yantra is
believed to hold spiritual and cosmic powers that can help individuals
attain higher states of consciousness, inner peace, and enlightenment. In
this section, we will explore the benefits of meditating with the Sri
Yantra.
1. Enhances Concentration: The Sri Yantra is a complex geometric shape
that requires focus and concentration to visualize and meditate upon.
Meditating with the Sri Yantra can help individuals improve their
concentration and focus levels. This can be particularly beneficial for
those who struggle with distraction and lack of focus.
2. Reduces Stress and Anxiety: Meditation is known to be an effective
tool for managing stress and anxiety. The Sri Yantra is believed to radiate
positive energy and vibrations that can help individuals feel calmer and
more relaxed. By meditating with the Sri Yantra, individuals can reduce
stress and anxiety levels, leading to a more peaceful and harmonious life.
3. Promotes Spirituality: The Sri Yantra is a powerful spiritual symbol
that is believed to connect individuals with the divine. By meditating with
the Sri Yantra, individuals can deepen their spiritual practice, enhance
their intuition, and connect with higher realms of consciousness.
4. Increases Self-awareness: The Sri Yantra is a symbol of
interconnectedness and balance. By meditating with the Sri Yantra,
individuals can become more aware of their thoughts, emotions, and
actions. This can lead to greater self-awareness and self-reflection, which
can be beneficial for personal growth and development.

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5. Manifests Desires: The Sri Yantra is believed to be a manifestation tool
that can help individuals achieve their desires and goals. By focusing on
the Sri Yantra during meditation, individuals can set intentions and
manifest their desires into reality. For example, if an individual wants to
attract more abundance and prosperity into their life, they can meditate
with the Sri Yantra and visualize their desired outcome.
Meditating with the Sri Yantra can have numerous benefits for
individuals seeking spiritual growth, inner peace, and personal
development. By incorporating the Sri Yantra into their meditation
practice, individuals can enhance their concentration, reduce stress and
anxiety, deepen their spirituality, increase self-awareness, and manifest
their desires.

8.How to Use the Sri Yantra for Manifestation?[Original Blog]

The Sri Yantra is a powerful and mystical symbol that has been used for
centuries to manifest desires and bring spiritual wisdom into one's life.
The Sri Yantra is a geometric representation of the divine feminine
energy and is said to contain the energy of all creation within it. Many
people have found that using the Sri Yantra for manifestation can help
them to achieve their goals and connect with their higher selves. In this
section, we will explore how to use the Sri Yantra for manifestation.
1. Set Your Intention: The first step in using the Sri Yantra for
manifestation is to set your intention. What do you want to manifest in
your life? Be specific and clear about your desires. Write them down or
say them out loud. The more you focus on your intention, the more
powerful your manifestation will be.
2. Connect with the Sri Yantra: Once you have set your intention, it's time
to connect with the Sri Yantra. You can do this by meditating on the Sri
Yantra, chanting mantras, or simply gazing at the symbol. Allow yourself
to feel the energy of the Sri Yantra and let it fill you with a sense of peace
and tranquility.
3. Visualize Your Intention: As you connect with the Sri Yantra, visualize
your intention coming to life. See yourself already having achieved your
goal. Feel the emotions of joy and gratitude as you imagine your
manifestation coming true. The more vividly you can visualize your
intention, the more powerful your manifestation will be.
4. Trust the Universe: Finally, it's important to trust the universe and
have faith that your manifestation will come true. Let go of any doubts or
fears and trust that the universe will bring your desires to you in the
perfect timing and in the perfect way. Remember, the universe always
has your back.
For example, if you want to manifest a new job, you could set your
intention by writing down exactly what kind of job you want and what
salary you desire. Then, you could meditate on the Sri Yantra and
visualize yourself already having the job of your dreams. Imagine yourself
waking up each day excited to go to work and feeling fulfilled by your
job. Trust that the universe will bring you the perfect job at the perfect
time.

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9.Incorporating the Sri Yantra into Your Spiritual Practice[Original Blog]
Incorporating the Sri Yantra into your spiritual practice can be a deeply
transformative experience. It is a powerful tool for personal growth and
self-discovery, and can help you connect with the universal energy that
flows through all things. Whether you are an experienced meditator or a
beginner, the Sri Yantra can help you deepen your spiritual practice and
unlock new levels of insight and understanding.
Here are some ways to incorporate the Sri Yantra into your spiritual
practice:
1. Meditation: Meditating with the Sri Yantra is one of the most powerful
ways to connect with its energy. You can visualize the symbol in your
mind's eye, or use a physical representation like a Sri Yantra mandala. As
you meditate, focus on the intricate geometry of the symbol and allow
yourself to be drawn into its patterns and rhythms.
2. Chanting: Chanting the Sri Yantra mantra can also be a powerful way
to connect with its energy. The mantra is "Om Shri Yantraaya Namaha,"
which translates to "Salutations to the Sri Yantra." You can chant this
mantra during meditation or throughout the day to help you stay
connected to the symbol's energy.
3. Visualization: Visualization is a powerful tool for working with the Sri
Yantra. You can visualize the symbol in your mind's eye, or use a physical
representation like a Sri Yantra mandala. As you visualize the symbol,
focus on its intricate geometry and allow yourself to be drawn into its
patterns and rhythms.
4. Sacred space: Creating a sacred space for your Sri Yantra practice can
help you deepen your connection to the symbol's energy. You can create
an altar with a physical representation of the symbol, or simply set aside
a space for meditation and reflection.

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