British Poetry 14th To 17th Century, Complete
British Poetry 14th To 17th Century, Complete
Seventeenth Centuries His voice was jollier than the organ blowing
In church on Sundays, he was great at crowing.
T H E N U N ’S PR I E S T ’S TALE Far, far more regular than any clock
from Or abbey bell the crowing of this cock.
T H E CAN T E R B U RYTALE S The equinoctial wheel and its position
–Geoffrey Chaucer – At each ascent he knew by intuition;
Once, long ago, there dwelt a poor old widow At every hour—fifteen degrees of movement—
In a small cottage, by a little meadow He crowed so well there could be no
Beside a grove and standing in a dale. improvement.
This widow-woman of whom I tell my tale His comb was redder than fine coral, tall
Since the sad day when last she was a wife And battlemented like a castle wall,
Had led a very patient, simple life. His bill was black and shone as bright as jet,
Little she had in capital or rent, Like azure were his legs and they were set
But still, by making do with what God sent, On azure toes with nails of lily white,
She kept herself and her two daughters going. Like burnished gold his feathers, flaming bright.
Three hefty sows—no more—were all her This gentlecock was master in some measure
showing, Of seven hens, all there to do his pleasure.
Three cows as well; there was a sheep called They were his sisters and his paramours,
Molly. Colored like him in all particulars;
Sooty her hall, her kitchen melancholy, She with the loveliest dyes upon her throat
And there she ate full many a slender meal; Was known as gracious Lady Pertelote.
There was no sauce piquante to spice her veal, Courteous she was, discreet and debonair,
No dainty morsel ever passed her throat, Companionable too, and took such care
According to her cloth she cut her coat. In her deportment, since she was seven days old
Repletion never left her in disquiet She held the heart of Chanticleer controlled,
And all her physic was a temperate diet, Locked up securely in her every limb;
Hard work for exercise and heart’s content. O what a happiness his love to him!
And rich man’s gout did nothing to prevent And such a joy it was to hear them sing,
Her dancing, apoplexy struck her not; As when the glorious sun began to spring,
She drank no wine, nor white, nor red had got. In sweet accord, My Love is far from land
Her board was mostly served with white and —For in those far off days I understand
black, All birds and animals could speak and sing.
Milk and brown bread, in which she found no Now it befell, as dawn began to spring,
lack; When Chanticleer and Pertelote and all
Broiled bacon or an egg or two were common, His wives were perched in this poor widow’s
She was in fact a sort of dairy-woman. hall
She had a yard that was enclosed about (Fair Pertelote was next him on the perch),
By a stockade and a dry ditch without, This Chanticleer began to groan and lurch
In which she kept a cock called Chanticleer. Like someone sorely troubled by a dream,
And Pertelote who heard him roar and scream With others, too abundant, swollen tight.
Was quite aghast and said, “O dearest heart, “No doubt the redness in your dream tonight
What’s ailing you? Why do you groan and start? Comes from the superfluity and force
Fie, what a sleeper! What a noise to make!” Of the red choler in your blood. Of course.
“Madam,” he said, “I beg you not to take That is what puts a dreamer in the dread
Offense, but by the Lord I had a dream Of crimsoned arrows, fires flaming red,
So terrible just now I had to scream; Of great red monsters making as to fight him,
I still can feel my heart racing from fear. And big red whelps and little ones to bite him;
God turn my dream to good and guard all here, Just so the black and melancholy vapors
And keep my body out of durance vile! Will set a sleeper shrieking, cutting capers
I dreamt that roaming up and down a while And swearing that black bears, black bulls as
Within our yard I saw a kind of beast, well,
A sort of hound that tried or seemed at least Or blackest fiends are haling him to Hell.
To try and seize me . . . would have killed me And there are other vapors that I know
dead! That on a sleeping man will work their woe,
His color was a blend of yellow and red, But I’ll pass on as lightly as I can.
His ears and tail were tipped with sable fur “Take Cato now, that was so wise a man,
Unlike the rest; he was a russet cur. Did he not say, ‘Take no account of dreams’?
Small was his snout, his eyes were glowing Now, sir,” she said, “on flying from these
bright. beams,
It was enough to make one die of fright. For love of God do take some laxative;
That was no doubt what made me groan and Upon my soul that’s the advice to give
swoon.” For melancholy choler; let me urge
“For shame,” she said, “you timorous poltroon! You free yourself from vapors with a purge.
Alas, what cowardice! By God above, And that you may have no excuse to tarry
You’ve forfeited my heart and lost my love. By saying this town has no apothecary,
I cannot love a coward, come what may. I shall myself instruct you and prescribe
For certainly, whatever we may say, Herbs that will cure all vapors of that tribe,
All women long—and O that it might be!— Herbs from our very farmyard! You will find
For husbands tough, dependable and free, Their natural property is to unbind
Secret, discreet, no niggard, not a fool And purge you well beneath and well above.
That boasts and then will find his courage cool Now don’t forget it, dear, for God’s own love!
At every trifling thing. By God above, Your face is choleric and shows distension;
How dare you say for shame, and to your love, Be careful lest the sun in his ascension
That there was anything at all you feared? Should catch you full of humors, hot and many.
Have you no manly heart to match your beard? And if he does, my dear, I’ll lay a penny
And can a dream reduce you to such terror? It means a bout of fever or a breath
Dreams are a vanity, God knows, pure error. Of tertian ague. You may catch your death.
Dreams are engendered in the too-replete “Worms for a day or two I’ll have to give
From vapors in the belly, which compete As a digestive, then your laxative.
Centaury, fumitory, caper-spurge “Now it so happened, long ere it was day,
And hellebore will make a splendid purge; This fellow had a dream, and as he lay
And then there’s laurel or the blackthorn berry, In bed it seemed he heard his comrade call,
Ground-ivy too that makes our yard so merry; ‘Help! I am lying in an ox’s stall
Peck them right up, my dear, and swallow And shall tonight be murdered as I lie.
whole. Help me, dear brother, help or I shall die!
Be happy, husband, by your father’s soul! Come in all haste!’ Such were the words he
Don’t be afraid of dreams. I’ll say no more.” spoke;
“Madam,” he said, ‘I thank you for your lore, The dreamer, lost in terror, then awoke.
But with regard to Cato all the same, But, once awake, he paid it no attention,
His wisdom has, no doubt, a certain fame, Turned over and dismissed it as invention,
But though he said that we should take no heed It was a dream, he thought, a fantasy.
Of dreams, by God, in ancient books I read And twice he dreamt this dream successively.
Of many a man of more authority “Yet a third time his comrade came again,
Than ever Cato was, believe you me, Or seemed to come, and said, ‘I have been slain!
Who say the very opposite is true Look, look! my wounds are bleeding wide and
And prove their theories by experience too. deep.
Dreams have quite often been significations Rise early in the morning, break your sleep
As well of triumphs as of tribulations And go to the west gate. You there shall see
That people undergo in this our life. A cart all loaded up with dung,’ said he,
This needs no argument at all, dear wife, ‘And in that dung my body has been hidden.
The proof is all too manifest indeed. Boldly arrest that cart as you are bidden.
“One of the greatest authors one can read It was my money that they killed me for.’
Says thus: there were two comrades once who “He told him every detail, sighing sore,
went And pitiful in feature, pale of hue.
On pilgrimage, sincere in their intent. This dream, believe me, Madam, turned out
And as it happened they had reached a town true;
Where such a throng was milling up and down For in the dawn, as soon as it was light,
And yet so scanty the accommodation, He went to where his friend had spent the night
They could not find themselves a habitation, And when he came upon the cattle-stall
No, not a cottage that could lodge them both. He looked about him and began to call.
And so they separated, very loth, “The innkeeper, appearing thereupon,
Under constraint of this necessity Quickly gave answer, ‘Sir, your friend has gone.
And each went off to find some hostelry, He left the town a little after dawn.’
And lodge whatever way his luck might fall. The man began to feel suspicious, drawn
“The first of them found refuge in a stall By memories of his dream—the western gate,
Down in a yard with oxen and a plough. The dung-cart—off he went, he would not wait,
His friend found lodging for himself somehow Towards the western entry. There he found,
Elsewhere, by accident or destiny, Seemingly on its way to dung some ground,
Which governs all of us and equally. A dung-cart loaded on the very plan
Described so closely by the murdered man. They were delighted and they went to rest
So he began to shout courageously Meaning to sail next morning early. Well,
For right and vengeance on the felony, To one of them a miracle befell.
‘My friend’s been killed! There’s been a foul “This man as he lay sleeping, it would seem,
attack, Just before dawn had an astounding dream.
He’s in that cart and gaping on his back! He thought a man was standing by his bed
Fetch the authorities, get the sheriff down Commanding him to wait, and thus he said:
—Whosever job it is to run the town— ‘If you set sail tomorrow, as you intend,
Help! My companion’s murdered, sent to glory!’ You will be drowned. My tale is at an end.’
“What need I add to finish off the story? “He woke and told his friend what had occurred
People ran out and cast the cart to ground, And begged him that the journey be deferred
And in the middle of the dung they found At least a day, implored him not to start.
The murdered man. The corpse was fresh and But his companion, lying there apart,
new. Began to laugh and treat him to derision.
“O blessed God, that art so just and true, ‘I’m not afraid,’ he said, ‘of any vision,
Thus thou revealest murder! As we say, To let it interfere with my affairs;
‘Murder will out.’ We see it day by day. A straw for all your dreamings and your scares.
Murder’s a foul, abominable treason, Dreams are just empty nonsense, merest japes;
So loathsome to God’s justice, to God’s reason, Why, people dream all day of owls and apes,
He will not suffer its concealment. True, All sorts of trash that can’t be understood,
Things may lie hidden for a year or two, Things that have never happened and never
But still ‘Murder will out,’ that’s my conclusion. could.
“All the town officers in great confusion But as I see you mean to stay behind
Seized on the carter and they gave him hell, And miss the tide for willful sloth of mind
And then they racked the innkeeper as well, God knows I’m sorry for it, but good day!’
And both confessed. And then they took the And so he took his leave and went his way.
wrecks “And yet, before they’d covered half the trip
And there and then they hanged them by their —I don’t know what went wrong—there was a
necks. rip
“By this we see that dreams are to be dreaded. And by some accident the ship went down,
And in the selfsame book I find embedded, Her bottom rent, all hands aboard to drown
Right in the very chapter after this In sight of all the vessels at her side,
(I’m not inventing, as I hope for bliss) That had put out upon the selfsame tide.
The story of two men who started out “So, my dear Pertelote, if you discern
To cross the sea—for merchandise no doubt— The force of these examples, you may learn
But as the winds were contrary they waited. One never should be careless about dreams,
It was a pleasant town, I should have stated, For, undeniably, I say it seems
Merrily grouped about the haven-side. That many are a sign of trouble breeding.
A few days later with the evening tide “Now, take St. Kenelm’s life which I’ve been
The wind veered round so as to suit them best; reading;
He was Kenulphus’ son, the noble King So let me say in very brief conclusion
Of Mercia. Now, St. Kenelm dreamt a thing My dream undoubtedly foretells confusion,
Shortly before they murdered him one day. It bodes me ill, I say. And, furthermore,
He saw his murder in a dream, I say. Upon your laxatives I set no store,
His nurse expounded it and gave her reasons For they are venomous. I’ve suffered by them
On every point and warned him against treasons Often enough before, and I defy them.
But as the saint was only seven years old “And now, let’s talk of fun and stop all this.
All that she said about it left him cold. Dear Madam, as I hope for Heaven’s bliss,
He was so holy how could visions hurt? Of one thing God has sent me plenteous grace,
“By God, I willingly would give my shirt For when I see the beauty of your face,
To have you read his legend as I’ve read it; That scarlet loveliness about your eyes,
And, Madam Pertelote, upon my credit, All thought of terror and confusion dies.
Macrobius wrote of dreams and can explain us For it’s as certain as the Creed, I know,
The vision of young Scipio Africanus, Mulier est hominis confusio
And he affirms that dreams can give a due (A Latin tag, dear Madam, meaning this:
Warning of things that later on come true. ‘Woman is man’s delight and all his bliss’),
“And then there’s the Old Testament—a manual For when at night I feel your feathery side,
Well worth your study; see the Book of Daniel. Although perforce I cannot take a ride
Did Daniel think a dream was vanity? Because, alas, our perch was made too narrow,
Read about Joseph too and you will see Delight and solace fill me to the marrow
That many dreams—I do not say that all— And I defy all visions and all dreams!”
Give cognizance of what is to befall. And with that word he flew down from the
“Look at Lord Pharaoh, king of Egypt! Look beams,
At what befell his butler and his cook. For it was day, and down his hens flew all,
Did not their visions have a certain force? And with a chuck he gave the troupe a call
But those who study history of course For he had found a seed upon the floor.
Meet many dreams that set them wondering. Royal he was, he was afraid no more.
“What about Croesus too, the Lydian king, He feathered Pertelote in wanton play
Who dreamt that he was sitting in a tree, And trod her twenty times ere prime of day.
Meaning he would be hanged? It had to be. Grim as a lion’s was his manly frown
“Or take Andromache, great Hector’s wife; As on his toes he sauntered up and down;
The day on which he was to lose his life He scarcely deigned to set his foot to ground
She dreamt about, the very night before, And every time a seed of corn was found
And realized that if Hector went to war He gave a chuck, and up his wives ran all.
He would be lost that very day in battle. Thus royal as a prince who strides his hall
She warned him; he dismissed it all as prattle Leave we this Chanticleer engaged on feeding
And sallied forth to fight, being self-willed, And pass to the adventure that was breeding.
And there he met Achilles and was killed. Now when the month in which the world began,
The tale is long and somewhat overdrawn, March, the first month, when God created man,
And anyhow it’s very nearly dawn, Was over, and the thirty-second day
Thereafter ended, on the third of May O new Iscariot, new Ganelon!
It happened that Chanticleer in all his pride, And O Greek Sinon, thou whose treachery won
His seven wives attendant at his side, Troy town and brought it utterly to sorrow!
Cast his eyes upward to the blazing sun, O Chanticleer, accursed be that morrow
Which in the sign of Taurus then had run That brought thee to the yard from thy high
His twenty-one degrees and somewhat more, beams!
And knew by nature and no other lore Thou hadst been warned, and truly, by thy
That it was nine o’clock. With blissful voice dreams
He crew triumphantly and said, “Rejoice, That this would be a perilous day for thee.
Behold the sun! The sun is up, my seven. But that which God’s foreknowledge can
Look, it has climbed forty degrees in heaven, foresee
Forty degrees and one in fact, by this. Must needs occur, as certain men of learning
Dear Madam Pertelote, my earthly bliss, Have said. Ask any scholar of discerning;
Hark to those blissful birds and how they sing!
Look at those pretty flowers, how they spring! He’ll say the Schools are filled with altercation
Solace and revel fill my heart!” He laughed. On this vexed matter of predestination
But in that moment Fate let fly her shaft; Long bandied by a hundred thousand men.
Ever the latter end of joy is woe, How can I sift it to the bottom then?
God knows that worldly joy is swift to go. The Holy Doctor St. Augustine shines
A rhetorician with a flair for style In this, and there is Bishop Bradwardine’s
Could chronicle this maxim in his file Authority, Boethius’ too, decreeing
Of Notable Remarks with safe conviction. Whether the fact of God’s divine foreseeing
Then let the wise give ear; this is no fiction. Constrains me to perform a certain act
My story is as true, I undertake, —And by “constraint” I mean the simple fact
As that of good Sir Lancelot du Lake Of mere compulsion by necessity—
Who held all women in such high esteem. Or whether a free choice is granted me
Let me return full circle to my theme. To do a given act or not to do it
A coal-tipped fox of sly iniquity Though, ere it was accomplished, God foreknew
That had been lurking round the grove for three it,
Long years, that very night burst through and Or whether Providence is not so stringent
passed And merely makes necessity contingent.
Stockade and hedge, as Providence forecast, But I decline discussion of the matter;
Into the yard where Chanticleer the Fair My tale is of a cock and of the clatter
Was wont, with all his ladies, to repair. That came of following his wife’s advice
Still, in a bed of cabbages, he lay To walk about his yard on the precise
Until about the middle of the day Morning after the dream of which I told.
Watching the cock and waiting for his cue, O woman’s counsel is so often cold!
As all these homicides so gladly do A woman’s counsel brought us first to woe,
That lie about in wait to murder men. Made Adam out of Paradise to go
O false assassin, lurking in thy den! Where he had been so merry, so well at ease.
But, for I know not whom it may displease For, when it comes to singing, I’ll say this
If I suggest that women are to blame, (Else may these eyes of mine be barred from
Pass over that; I only speak in game. bliss),
Read the authorities to know about There never was a singer I would rather
What has been said of women; you’ll find out. Have heard at dawn than your respected father.
These are the cock’s words, and not mine, I’m All that he sang came welling from his soul
giving; And how he put his voice under control!
I think no harm of any woman living. The pains he took to keep his eyes tight shut
Merrily in her dust-bath in the sand In concentration—then the tiptoe strut,
Lay Pertelote. Her sisters were at hand The slender neck stretched out, the delicate
Basking in sunlight. Chanticleer sang free, beak!
More merrily than a mermaid in the sea No singer could approach him in technique
(For Physiologus reports the thing Or rival him in song, still less surpass.
And says how well and merrily they sing). I’ve read the story in Burnel the Ass,
And so it happened as he cast his eye Among some other verses, of a cock
Towards the cabbage at a butterfly Whose leg in youth was broken by a knock
It fell upon the fox there, lying low. A clergyman’s son had given him, and for this
Gone was all inclination then to crow. He made the father lose his benefice.
“Cok cok,” he cried, giving a sudden start, But certainly there’s no comparison
As one who feels a terror at his heart, Between the subtlety of such a one
For natural instinct teaches beasts to flee And the discretion of your father’s art
The moment they perceive an enemy, And wisdom. Oh, for charity of heart,
Though they had never met with it before. Can you not emulate your sire and sing?”
This Chanticleer was shaken to the core This Chanticleer began to beat a wing
And would have fled. The fox was quick to say As one incapable of smelling treason,
However, “Sir! Whither so fast away? So wholly had this flattery ravished reason.
Are you afraid of me, that am your friend? Alas, my lords! there’s many a sycophant
A fiend, or worse, I should be, to intend And flatterer that fill your courts with cant
You harm, or practice villainy upon you; And give more pleasure with their zeal forsooth
Dear sir, I was not even spying on you! Than he who speaks in soberness and truth.
Truly I came to do no other thing Read what Ecclesiasticus records
Than just to lie and listen to you sing. Of flatterers. ’Ware treachery, my lords!
You have as merry a voice as God has given This Chanticleer stood high upon his toes,
To any angel in the courts of Heaven; He stretched his neck, his eyes began to close,
To that you add a musical sense as strong His beak to open; with his eyes shut tight
As had Boethius who was skilled in song. He then began to sing with all his might.
My Lord your Father (God receive his soul!), Sir Russel Fox leapt in to the attack,
Your mother too—how courtly, what control!— Grabbing his gorge he flung him o’er his back
Have honored my poor house, to my great ease; And off he bore him to the woods, the brute,
And you, sir, too, I should be glad to please. And for the moment there was no pursuit.
O Destiny that may not be evaded! Now let me turn again to tell my tale;
Alas that Chanticleer had so paraded! This blessed widow and her daughters two
Alas that he had flown down from the beams! Heard all these hens in clamor and halloo
O that his wife took no account of dreams! And, rushing to the door at all this shrieking,
And on a Friday too to risk their necks! They saw the fox towards the covert streaking
O Venus, goddess of the joys of sex, And, on his shoulder, Chanticleer stretched flat.
Since Chanticleer thy mysteries professed “Look, look!” they cried, “O mercy, look at that!
And in thy service always did his best, Ha! Ha! the fox!” and after him they ran,
And more for pleasure than to multiply And stick in hand ran many a serving man,
His kind, on thine own day, is he to die? Ran Coll our dog, ran Talbot, Bran and Shaggy,
O Geoffrey, thou my dear and sovereign master And with a distaff in her hand ran Maggie,
Who, when they brought King Richard to Ran cow and calf and ran the very hogs
disaster In terror at the barking of the dogs;
And shot him dead, lamented so his death, The men and women shouted, ran and cursed,
Would that I had thy skill, thy gracious breath, They ran so hard they thought their hearts would
To chide a Friday half so well as you! burst,
(For he was killed upon a Friday too.) They yelled like fiends in Hell, ducks left the
Then I could fashion you a rhapsody water
For Chanticleer in dread and agony. Quacking and flapping as on point of slaughter,
Sure never such a cry or lamentation Up flew the geese in terror over the trees,
Was made by ladies of high Trojan station, Out of the hive came forth the swarm of bees;
When Ilium fell and Pyrrhus with his sword So hideous was the noise—God bless us all,
Grabbed Priam by the beard, their king and lord, Jack Straw and all his followers in their brawl
And slew him there as the Aeneid tells, Were never half so shrill, for all their noise,
As what was uttered by those hens. Their yells When they were murdering those Flemish boys,
Surpassed them all in palpitating fear As that day’s hue and cry upon the fox.
When they beheld the rape of Chanticleer. They grabbed up trumpets made of brass and
Dame Pertelote emitted sovereign shrieks box,
That echoed up in anguish to the peaks Of horn and bone, on which they blew and
Louder than those extorted from the wife pooped,
Of Hasdrubal, when he had lost his life And therewithal they shouted and they whooped
And Carthage all in flame and ashes lay. So that it seemed the very heavens would fall.
She was so full of torment and dismay And now, good people, pay attention all.
That in the very flames she chose her part See how Dame Fortune quickly changes side
And burnt to ashes with a steadfast heart. And robs her enemy of hope and pride!
O woeful hens, louder your shrieks and higher This cock that lay upon the fox’s back
Than those of Roman matrons when the fire In all his dread contrived to give a quack
Consumed their husbands, senators of Rome, And said, “Sir Fox, if I were you, as God’s
When Nero burnt their city and their home; My witness, I would round upon these clods
Beyond a doubt that Nero was their bale! And shout, ‘Turn back, you saucy bumpkins all!
A very pestilence upon you fall! Amen.
Now that I have in safety reached the wood From The Canterbury Tales by Geoffrey
Do what you like, the cock is mine for good; Chaucer, translated by Nevill Coghill
I’ll eat him there in spite of every one.’” (Penguin Classics 1951, Fourth Revised Edition,
The fox replying, “Faith, it shall be done!” 1977). Copyright 1951 by Neville
Opened his mouth and spoke. The nimble bird, Coghill, copyright © 1958, 1960, 1975, 1977 by
Breaking away upon the uttered word, Neville Coghill. Used by
Flew high into the treetops on the spot. permission of Penguin Books Ltd., London.
And when the fox perceived where he had got, 16
“Alas,” he cried, “alas, my Chanticleer,
I’ve done you grievous wrong, indeed I fear
I must have frightened you; I grabbed too hard
When I caught hold and took you from the yard.
But, sir, I meant no harm, don’t be offended,
Come down and I’ll explain what I intended;
So help me God I’ll tell the truth—on oath!”
“No,” said the cock, “and curses on us both,
And first on me if I were such a dunce
As let you fool me oftener than once.
Never again, for all your flattering lies,
You’ll coax a song to make me blink my eyes;
And as for those who blink when they should
look,
God blot them from his everlasting Book!”
“Nay, rather,” said the fox, “his plagues be flung
On all who chatter that should hold their
tongue.”
Lo, such it is not be on your guard
Against the flatterers of the world, or yard,
And if you think my story is absurd,
A foolish trifle of a beast and bird,
A fable of a fox, a cock, a hen,
Take hold upon the moral, gentlemen.
St. Paul himself, a saint of great discerning,
Says that all things are written for our learning;
So take the grain and let the chaff be still.
And, gracious Father, if it be thy will
As saith my Savior, make us all good men,
And bring us to his heavenly bliss.
Sonnet 39, William Shakespeare
Lackyng my Love, I go from place to place,
When, in disgrace with fortune and men’s eyes, Lyke a young fawne that late hath lost the hynd,
I all alone beweep my outcast state, And seeke each where where last I sawe her
And trouble deaf heaven with my bootless cries, face,
And look upon myself and curse my fate, Whose ymage yet I carry fresh in mynd.
Wishing me like to one more rich in hope, I seeke the fields with her late footing synd;
Featured like him, like him with friends I seeke her bowre with her late presence deckt;
possessed, Yet nor in field nor bowre I can her fynd,
Desiring this man’s art and that man’s scope, Yet field and bowre are full of her aspect.
With what I most enjoy contented least; But when myne eyes I therunto direct,
Yet in these thoughts myself almost despising, They ydly back return to me agayne;
Haply I think on thee, and then my state, And when I hope to see theyr trew obiect,
(Like to the lark at break of day arising I fynd my self but fed with fancies vayne.
From sullen earth) sings hymns at heaven’s Cease then, myne eyes, to seeke her selfe to see,
gate; And let my thoughts behold her selfe in mee.
For thy sweet love remembered such wealth
brings
That then I scorn to change my state with The Canonisation
kings. by John Donne
III V