Sharah Usool e Imaan

(Islam K Buniyadi Aqaaid)

By

Shaykh Muhammad Bin Saleh

Al-Uthaymeen {‫}رحمه هللا‬

Urdu Tarjuma:-
Ash-Shaikh Gaazi Uzair {‫}حفظه هللا‬

(Roman Urdu Script)

Romanised By:-

Afzal Khan Salafi

From:-
Tawheed o Sunnah vs Shirk o Bid’at
(Tawheed o Sunnat Ki Islah Karna Aur Shirk o Bid’at Se Aagah Karna)

1
 Context
Deen e Islam...................…………………………………….......…….07

Baab 1 Mubadiyaat e Islam:

1.Tawheed e Baari {ٰ‫ }تعالی‬Ka Iqrar………….…………………..…….10

2.Risalat Ka Iqrar………………………………………………………….….12
3.Namaz Qayem Karna………………………………………………….…15
4.Namaz K Samraat……………………………………………….………..15
5.Zakat Ada Karna…………………………………………………….…….15
6.Zakat K Samraat…………………………………………………………..15
7.Ramadan K Rozey Rakhna………………………………………...….16
8.Rozey K Samraat…………………………………………………………..16
9.Baithullah Ka Hajj…………………………………………………………16
10.Hajj K Samraat……………………………………………………………16
11.Deen e Islam Ki Ahmiyat Wo Barkat…………………………..18

Baab 2 Imaaniyaat:-

1.Allah {ٰ‫ }تعالی‬Per Imaan…………………………………..…22

1.Allah {ٰ‫ }تعالی‬K Wajood Per Imaan…………………………..………22

2.Allah {ٰ‫ }تعالی‬Ki Rabubiyat Per Imaan………………………………30
3.Allah {ٰ‫ }تعالی‬Ki Uluhiyet Per Imaan………………………………...35

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4.Allah {ٰ‫ }تعالی‬K Asma’ Wo Sifaat Per Imaan……………………..41
5.Allah {ٰ‫ }تعالی‬Per Imaan Laane K Chand Samraat…………....44

2.Farishtou Per Imaan………………………………….…….45

1.Farishtou Per Imaan Laane K Samraat………………………..…48

2.Farishtou Se Muta’alliq Baaz Shubhaat Aur Unka Izala….49

3.Kitabou Per Imaan……………………………………..…...53

1.Kitabou Per Imaan Laane K Samraat………………..……………54

4.Rasoolou Per Imaan…………………………….…...…….56

1.Rasoolou Per Imaan K Samraat………………………………..……64

2.Munkireen e Risalat Ka Nazariya Aur Uska Rad………….….65

5.Youm e Akhirat Per Imaan…….............................67

1.Fitna e Qabr…………………………………………………………….……75
2.Qabr Ka Azaab Aur Uski Nematey…………………………………75
3.Youm e Akhirat Per Imaan K Samraat……………………..…….78
4.Dubarah Zindah Hone K Munkirou Ka Nazariya Aur Uska
Rad…………………………………………………………………………………79
5.Munkireen e Barzaq Ka Aqeedah Aur Uska Rad……………86

3
6.Taqdeer Per Imaan…………………………………….………...92

1.Taqdeer Per Imaan K Samraat………………………………..……103

2.Nazariya e Jabriya, Shariat Aur Amr e Waaqe Donou Lehaz
Se Batil Hai………………………………………………………………….…105
3.Qadriya Ka Nazariya, Shariat Aur Aqal Donou Aitebaar Se
Mardood Hai………………………...........................................107

Islami Aqeedey K Ahdaaf Wo Maqasid……………..…109

4
 Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu

‫بسم هللا الرحمن الرحي ٰم‬

‫الحمد هلل رب العالمين والصالة والسالم علي سيد االنبياءٰ والمرسلين وعلي اله وصحبه‬
ٰ‫ومن تبعهم بإحسان إلي يومٰ الدين امابعد‬

"Sharah Usool e Imaan" Ye Choti Si Kitab Shaykh Muhammad

Bin Saleh Al-Uthaymeen {‫ }رحمه هللا‬Ki Likhi Hui Hai Jiska Urdu
Tarjuma Fazil e Mohtaram Gaazi Uzair {‫ }حفظه هللا‬Ne Kiya Hai.

Islam K Buniyadi Aqaaid Ka Ilm Har Insaan Per Wajib Hai Jiska
Aqeedah Durust Hoga Wohi Akhirat Me Kamiyaab Hoga Aur Jiska
Aqeedah Durust Nahi Uska Thikana Hamesha Ki Jahannam Hai.

Zindagi K Is Safar Me Insaan Bahut Se Utaar Chadao Dekhta Hai Koi

Gir Jata Hai To Koi Gir Kar Uth Jata Hai Batana Maqsad Ye Hai K
Sahih Aqeedah Insan K Safar Ka Wo Qeemti Samaan Hai Jiske Bagair
Safar Mukammal To Ho Jayega Lekin Manzil Uski Jahannam Hogi
Aur Jiski Zindagi Ka Safar Sahih Aqeedey Per Guzra Chahe Safar Me
Kitni Hi Mushkilaat o Pareshaniya Kyu Na Aajaye Aqeedey Ki
Durustgi Ki Wajah Se Sabr o Shukr Ka Daman Thaame Rahega Aur
Har Waqt Allah Aur Uske Rasool {‫ }ﷺ‬Ki Ita'at o Farmabardari Me
Apni Zindagi Ko Guzarega.

Har Insaan Ko Chahiye K Wo Islam K Buniyadi Aqaaid Ka Ilm Hasil

Kare Aur Har Maa Baap Per Farz Hai K Wo Apne Bachchou Ko Islam
K Buniyadi Aqaaid Ki Talim De. Afsos Ka Muamla Ye Hai K Hamara
Muashra Duniyawi Taleem K Piche Bhaag Raha Hai Jo Sirf Duniya Ki
Had Tak Hi Faidamand Hai Aur Wo Bhi Allah {ٰ‫ }تعالی‬Chahe To Lekin

5
Deen Ki Talim Agar Hogi To Wo Deen o Duniya Donou Me Kamiyaab
Hojayega.

Aksar Aajke Musalmaan Islam K Buniyadi Aqaaid Ka Ilm Na Hone Ki

Wajah Se Shirk o Bid'at Me Mulavvis Hai Tawheed O Sunnat Ka
Kuch Ilm Nahi Allah K Saath Gairou Ko Shareek Kar Rahe Hai. Nabi
{‫ }ﷺ‬Ki Ita'at o Farmabardari Ko Chodhkar Imamou Ki Taqleed K
Piche Padhe Hue Hai. Koi Allah Ko Har Jagah Maan Raha Hai Koi
Nabiyou Ko Noor Samajh Raha Hai Koi Taqdeer Ka Munkir Hai Koi
Azaab e Qabr Ka Munkir Hai Koi Farishtou Ki Haqeeqat Se Aagah
Nahi Hai. Har Musalmaan Ko Janna Chahiye K Allah Per Kaise Imaan
Laaye Fariahtou Per Kaise Imaan Laaye Nabiyou Aur Kitabou Per
Kaise Imaan Laaye Akhirat Per Aur Taqdeer Per Kaise Imaan Laaye.

Arkaan e Imaan Ka Buniyadi Ilm Aksariyat Ko Sahih Se Hai Hi Nahi.

Isiliye Hame Chahiye K Deen k Buniyadi Aqaaid K Muta’alliq Ilm

Hasil Kare Aur Jab Hame Allah Ne Deen K Buniyadi Aqaaid Ka Ilm
Ata Kardiya Hai To Ab Hum Per Ye Bhi Farz Hai K Hum Isey Un Logou
Tak Pahunchaye Jo Sahih Aqeedey Se Door Hai.

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 1.Baab:-Mubadiyaat e Islam:-

1.Tawheed 2.Risalat 3.Namaz

4.Zakat 5.Roza 6.Hajj.

Deen e Islam:- Deen e Islam Wo Deen Hai Jiske Saath Allah

{ٰ‫ }تعالی‬Ne Muhammad {ٰ‫ }ﷺ‬Ko Mab'oos Farmaya Aur Sabiqa Adyaan
Ka Khatima Kiya. Isey Apne Bandou K Liye Mukammal Tareen Deen
Banaya Aur Iske Zariye Se Unper Apni Nemath Mukammal Farmayi
Aur Unke Liye Usey Batour Deen Pasand Kiya, Lihaza Uske Nazdeek
Iske Siwa Koi Dusra Deen Hargiz Maqbool Nahi Ho Sakta.

Deen e Islam Aqeedah Aur Sharai' K Aitebaar Se Ek Jaa'me Aur

Mukammal Deen Hai Jo Mandarja Zel Ahkaam Per Mabni Hai:-

1.Islam Allah {ٰ‫ }تعالی‬Ki Tawheed Ka Hukm Deta Hai Aur Shirk Se
Mana Karta Hai.

2.Sachchayi Aur Raast Baazi Ka Hukm Deta Hai Aur Jhoot Bolne Se
Mana Karta Hai.

3.Adl o Insaaf Ka Hukm Deta Hai Aur Zulm o Jor Se Mana Karta Hai.

4.Amanat Ka Hukm Deta Hai Aur Khiyanat Se Rokta Hai.

5.Wada Poora Karne Ka Hukm Deta Hai Aur Khuamakha K Uzr Aur
Heelou Se Mana Karta Hai.

6.Walidain K Saath Ahsaan Aur Bhalayi Ka Hukm Deta Hai Aur Unki
Nafarmani Se Mana Karta Hai.

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7.Azizou Aur Rishtedaarou K Saath Silah Rahmi Ka Hukm Deta Hai
Aur Qata Rahmi Se Rokta Hai.

8.Padosiyou K Saath Husn e Sulook Ka Hukm Deta Hai Aur Badkhoi

Wo Badkhawahi Se Mana Karta Hai.

Khulasa e Kalaam Ye Hai K "Islam" Tamaam Aqlaaq e Hasana

Apnane Ka Hukm Deta Hai Aur Tamaam Bure Aqlaaq Se Rokta Hai.

Allah {ٰ‫ }تعالی‬Ka Irshaad Hai:-

ِٰ ‫هن ۡٱلفه ۡحش ۤهاءِٰ هو ۡٱل ُمنك ِٰهر هو ۡٱلبه ۡغ‬

‫ی‬ ٰ ‫ن هوإِيت ه ۤاىٰ ذِی ۡٱلقُ ۡربهىٰ هويه ۡنه‬
ِٰ ‫هى ع‬ ِٰ ‫سـ‬ ِ ۡ ‫ٱّلل يه ۡأ ُم ُٰر بِ ۡٱلعه ۡد ِٰل هو‬
‫ٱۡل ۡح ه‬ ٰ‫إِنٰ ه‬
ٰ‫يه ِعظُكُمٰۡ لهعهلكُمٰۡ تهذهك ُرونه‬

"Beshak Allah {ٰ‫ }تعالی‬Tumko Adl Wo Ahsaan Karne Aur

Qurabatdarou Ko (Kharch K Liye Madad) Dene Ka Hukm Deta Hai
Aur Fahash Batou, Buri Aadaat, Nez Sarkashi Se Mana Farmata Hai.
Wo (Allah {ٰ‫ )}تعالی‬Tumhe Isliye Waaz Karta Hai Taake Tum Nasihat
Hasil Karo."

(Surah An-Nahl Surah No.16 Ayat No.90)

Deen e Islam K 5 Buniyadi Arkaan Hai Jinper Islam Ki Imarat Qayem

Hai. Unka Tazkerah Hazrat Abdullah Bin Umar {‫ی هللا عنہما‬
ٰ ‫ }رض‬Ki
Riwayat Me Moujud Hai.

Nabi Kareem {‫ }ﷺ‬Ne Farmaya:-

ِ ٰ‫ّللاٰ هوأهنٰٰ ُمحهمدًاٰ هرسُو ُٰل‬

ٰ‫ّللا‬ ٰ‫شهها هد ِٰةٰأ ه إ‬
ُٰ ٰٰ‫نٰ هٰالٰ ِإلهههٰٰ ِإال‬ ‫ٰ ه‬،ٰٰ‫ىٰ هخ إمس‬
ٰ ‫عله‬
‫س هال ُٰمٰ ه‬ ِ ‫يٰ إ‬
‫اۡل إ‬ ٰ‫ٰبُنِ ه‬،
ِٰ ‫هو ِإقه‬
ِٰ ‫ٰ هوا إلح‬،ٰ‫ٰ هو ِإيتهاءِٰٰالزكها ِٰة‬،ٰ‫امٰالص هال ِٰة‬
ٰٰ‫ٰ هوص إهو ِٰمٰ هر همضهانه‬،ٰ‫هج‬

8
"Islam Ki Buniyad 5 Chizou Per Rakhi Gayi Hai. Gawahi Dena K Allah
{ٰ‫ }تعالی‬K Siwa Koi Mabood e Barhaq Nahi Aur Muhammad {ٰ‫ }ﷺ‬Allah
K Rasool Hai, Namaz Qayem Karna, Zakat Ada Karna, Baithullah Ka
Hajj Karna Aur Maahe Ramadan K Rozey Rakhna."

(Sahih Bukhari : Hadees No.8,4514,)

(Sahih Muslim : Hadees No.112,111,113,114(16))

(Tirmizi : Hadees No.2609)
(Sunan Nisayi : Hadees No.5004)
(Mishkat ul Misabeeh : Hadees No.4)

Sahih Muslim Me Hai. Ek Shaqs Ne "Hajj" Ko Muqaddam Aur

Ramadan K Rozou" Ko Muaqqar Karte Hue Yu Riwayat Bayan Ki :
"ٰ‫ هو ِصيها ُٰم هر همضهانه‬،ُّ‫ "وا إل هحج‬To Hazrat Abdullah Bin Umar {‫ }رضی هللا عنہما‬Ne
Farmaya: Yu Nahi Balke "‫ج‬ ُّٰ ‫ هوا إل هح‬، ‫ " ِصيها ُمٰ هر همضهانه‬Hai. Aur Maine Rasool
Allah {‫ }ﷺ‬Ko Isi Tarteeb K Saath Farmatey Hue Suna Hai. In Arkaan
Ki Tafseel Hasb e Zel Hai:

9
 1.Tawheed e Baari {ٰ‫ }تعالی‬Ka Iqrar:-

Pukhta Aiteqaad K Saath Gawahi Dena K "Allah {ٰ‫ }تعالی‬K Siwa Koi
Mabood e Barhaq Nahi Hai." Tawheed Kahlata Hai. Kisi Bhi Amal Ki
Qubuliyat K Liye Tawheed Buniyadi Shart Hai.

"Ilm e Tawheed" Tamaam Uloom Me Intehayi Aali Martabiyat,

Intehayi Jaleel Ul Qadr Aur Had Darjah Margoob Wo Matloob Ilm
Hai Kyu K Isi Se Allah {ٰ‫}تعالی‬, Uske Asma o Sifaat Aur Bandou Per
Uske Huqooq Ki Paichan Hoti Hai Aur "Ilm e Tawheed" Hi Hai Jo
Allah {ٰ‫ }تعالی‬Tak Pahunchne Wale Raaste Ki Chaabi Aur Uski Tamaam
Shariyatou Ki Buniyad Hai. Yahi Wajah Hai K Tamaam Rasoolou Ne
Buniyadi Tour Per Isi Haqiqat Ki Dawat Di Hai.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

"‫ُون‬ ۡ ‫ی ِإله ۡي ِٰه أهنهُۥ هٰۤال ِإلهـههٰ ِإ ٰۤال أهنهاٰ فه‬

ِٰ ‫ٱعبُد‬ ِ ُ‫س ۡلنها ِمن قه ۡب ِلكهٰ ِمن رسُولٰ ِإالٰ ن‬
ٰۤ ‫وح‬ ‫ هو همٰۤا أ ه ۡر ه‬."

"Aur Humne Aapse Pahle Aisa Koi Rasool Nahi Bheja, Jiske Paas
Humne Ye Wahi Na Bheji Ho K Mere Siwa Koi Ma'bood e Barhaq
Nahi, Pus Meri Hi Ibadat Kiya Karo."

(Surah Al-Ambiya Surah No.21 Ayat No.25)

Allah {ٰ‫ }تعالی‬Ne Khud Apni Yaktayi Per Gawahi Di Hai, Allah {ٰ‫ }تعالی‬K
Farishtou Aur Ahle Ilm Hazraat Ne Bhi Is Amr Ki Gawahi Di Hai.

Chunache Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ٰ‫ط هٰۤال ِإلهـههٰ ِإالٰ ه هُٰو ۡٱلعه ِزي ُٰز ۡٱل هح ِكي ُم‬ ٰ۟ ُ‫ٱّلل أهنهُۥ هٰۤال ِإلهـههٰ ِإالٰ ه هُٰو هو ۡٱل همله ۤـىك ٰهةُ هوأ ُ ۟ول‬
ِٰ ‫وا ۡٱل ِع ۡل ِٰم قه ۤاى َۢ هما ِب ۡٱل ِق ۡس‬ ُٰ ‫ش ِهه هٰد‬

10
"Allah {ٰ‫}تعالی‬, Farishte Aur Ahle Ilm Is Baat Ki Gawahi Dete Hai K
Allah K Siwa Koi Ma'bood Nahi Aur Wo Adl K Saath Duniya Ko
Qayem Rakhne Wala Hai, Us Galib Aur Hikmat Wale K Alawa Koi
Ma'bood Nahi."

(Surah Al-Imran Surah No.3 Ayat No.18)

Tawheed Ka Muqaam o Martaba:-

Tawheed K Is Buland Wo Baala Muqaam o Martabey Ki Wajah Se

Har Musalmaan Per Iska Sikhna, Dusrou Ko Sikhana, Isme Tadabbur
Karna Aur Uska Mutaqad Hona Nihayat Hi Zaruri Hai Taake Wo
Apne Deen Ko Itminaan, Tasleem o Raza Aur Sahih Buniyad Per
Istewaar Kar Sake Aur Iske Samraat Wo Nata'aij Se Bahrawar Ho
Sake.

11
 2.Risalat Ka Iqrar:-

Allah {ٰ‫ }تعالی‬Ki Tawheed K Iqrar K Baad Muhammad {ٰ‫ }ﷺ‬Ki Risalat
Per Imaan Laana Bhi Azhad Zaruri Hai, Jiska Iqrar Kiye Bagair Koi
Amal Darjah Qubuliyat Hasil Nahi Kar Sakta. Rasool e Akram {‫}ﷺ‬
Allah {ٰ‫ }تعالی‬K Akhri Paighambar Aur Rasool Hai. Aap {ٰ‫ }ﷺ‬Per
Nabuwat Ka Silsila Khatam Hojata Hai. Lehaza Is Baat Ki Gawahi
Dena K Muhammad {ٰ‫ }ﷺ‬Allah {ٰ‫ }تعالی‬K Bande Aur Akhri Rasool Hai,
Islam K Pahle Buniyadi Rukn Ka Dusra Juz(Tukda) Hai.

Irshad Baari {ٰ‫ }تعالی‬Hai:-

ِٰ ‫ما كهانهٰ ُمحهمدٰ أهبهٰۤا أهحهدٰ ِمن ِرجها ِلكُمٰۡ هولهـ ِكن رسُو هٰل‬..."
"ٰ‫ٱّلل هو هخات ه هٰم ٱلنبِيِ ۧـنه‬

"Tumhare Mardou Me Se Muhammad {‫ }ﷺ‬Kisi K Baap Nahi Hai,

Magar Wo Allah K Rasool Aur Khatimun Nabiyeen Hai..."

(Surah Al-Ahzaab Surah No.33 Ayat No.40)

Ek Aur Irshad Yu Hai:-

ࣰ
‫ ۡٱليه ۡو هٰم أ ه ۡك هم ۡلتُٰ لهكُمٰۡ دِينهكُمٰۡ هوأ ه ۡت هم ۡمتُٰ ه‬.."
ِ ۡ ‫عله ۡيكُمٰۡ نِ ۡع همتِی هو هر ِضيتُٰ لهكُ ُٰم‬
"..ٰ‫ٱۡل ۡسلهـ همٰ دِينا‬

"Aaj K Din Maine Tumhare Deen Ko Tumhare Liye Mukammal Kar

Diya Hai, Aur Apni Nemath Bhi Tum Per Poori Kardi Hai Aur
Tumhare Liye "Islam" Ko Batour e Deen Pasand Kar Liya Hai."

(Surah Al-Maidah Surah No.5 Ayat No.3)

12
Aur Farmaya:-

ِ ۡ ‫ٱّلل‬
"‫ٱۡل ۡسلهـ ُٰم‬ ِٰ ‫ ِإنٰ ٱلدِينهٰ ِعن هٰد‬..."

"Beshak Allah K Haa (Pasandidah) Deen Sirf Islam Hai."

(Surah Al-Imran Surah No.3 Ayat No.19)

Mazeed Irshad Farmaya:-

ࣰ
"ٰ‫س ِرينه‬ ‫ه‬ ۡ ۡ ۡ ۡ ‫ه‬ ِ ۡ ‫غ ۡي هٰر‬
ِ َٔ‫ٱۡل ۡسلهـ ِمٰ دِيناٰ فلن يُقبه هٰل ِمن ٰه هوه هُٰو فِی ٱلـ‬
ِ ‫اخ هر ِٰة ِمنهٰ ٱلخـ‬ ُ ‫ه‬ ‫ هو همن يه ۡبت ه ِٰغ ه‬."

"Aur Jo Shaqs Islam K Alawa Koi Aur Deen Chahega To Wo Ussey

Qubool Nahi Kiya Jayega Aur Wo Akhirat Me Ghata Uthane Walou
Me Se Hoga."

(Surah Al-Imran Surah No.3 Ayat No.85)

Allah {ٰ‫ }تعالی‬Ne Tamaam Insanou Per Apne Isi Deen, Jisko
Muhammad {‫ }ﷺ‬Ne Pesh Kiya, Ko Ikhtiyar Karna Farz Qaraar Diya
Hai, Chunache Allah {ٰ‫ }تعالی‬Ne Rasool Allah {ٰ‫ }ﷺ‬Ko Mukhatib Karte
Hue Farmaya:-

‫ض هٰۤال إِلهـ ٰهه‬

ٰ ِ ‫ت هو ۡٱۡل ه ۡر‬
ِٰ ٰ ⁠ٰ ‫ٱّلل إِله ۡيكُمٰۡ ج ِهميعًا ٱل ِذیٰ لههُۥ ُم ۡلكُٰ ٱلس همـ هٰو‬
ِٰ ‫ی هرسُو ُٰل‬ ُٰ ‫قُ ٰۡل يه ۤـأهيُّهها ٱلن‬
ٰ ِ‫اس إِن‬
ُٰ‫ٱّلل هو هك ِل همـتِ ِهۦ هوٱت ِبعُوه‬ ِٰ ‫ن ِب‬ ِٰ ‫ی ۡٱۡل ُ ِم‬
ُٰ ‫ی ٱلذِی يُ ۡؤ ِم‬ ِٰ ‫ٱّلل هو هرسُو ِل ِٰه ٱلن ِب‬ ٰ۟ ُ‫امن‬
ِٰ ‫وا ِب‬ ِ َٔ‫إِالٰ ه هُٰو يُ ۡح ِیۦ هويُ ِميتُٰ فهـ‬
ٰ‫لهعهلكُمٰۡ ت ه ۡهتهدُونه‬

"Aap {‫ }ﷺ‬Kah Dijiye K Aye Logou! Main Tum Sabki Taraf Us Allah Ka
Bheja Hua Rasool Hu, Jo Tamaam Aasmanou Aur Zameen Ka Malik
Aur Badhshah Hai, Uske Siwa Koi Ma'bood e Barhaq Nahi, Wahi
Zindagi Bakhashta Hai Aur Wahi Mout Deta Hai, Pus Allah Aur Uske

13
Bheje Hue Nabi e Ummi (Anpadh) Per Imaan Laao, Jo Allah Aur
Uske Tamaam Kalaam Per Imaan Rakhte Hai Aur Un (Nabi) Ki Itteba
Karo Taake Tum Hidayat Pa Sako."

(Surah Al-Aaraf Surah No.7 Ayat No.158)

Aur Hazrat Abu Huraira {‫ }رضي هللا عنه‬Se Riwayat Hai K Rasool Allah
{‫ }ﷺ‬Ne Irshad Farmaya:-

ُٰ‫ٰ ثُمٰ هي ُموت‬،‫ي‬

ٌّ ‫ هو هٰال نهص هإرا ِن‬،‫ِي‬ ٰ‫س هم ُٰع ِبيٰ أهحهدٰ ِم إ‬
ٌّ ‫ن هه ِذ ِٰه إاۡلُم ِٰة هي ُهود‬ ُٰ ‫هوالذِي نه إف‬
‫ هالٰ هي إ‬،ِ‫س ُمحهمدٰ ِب هي ِده‬
ِٰ ‫ب الن‬
‫ار‬ ِٰ ‫صحها‬‫ن أه إ‬ ِ ‫ن ِبالذِي أ ُ إر‬
ٰ‫ٰ ِإالٰ كهانهٰ ِم إ‬،‫س إلتُٰ ِب ِه‬ ٰ‫هوله إٰم ُي إؤ ِم إ‬

"Qasam Hai Us Zaat Ki Jiske Haath Me Muhammad {‫ }ﷺ‬Ki Jaan Hai,

Is Ummat Me Se Jis Kisi Ne Khawa Yahudi Ho Ya Isayi, Mere Baare
Me Suna Aur Wo Is Deen Per Imaan Laaye Bagair Mar Gaya Jiske
Saath Mujhe Bheja Gaya Hai To Wo Yaqinan Ahle Jahannam Me Se
Hai."

(Sahih Muslim : Hadees No.153(386))

14
 3.Namaz Qayem Karna:-

Ye Allah {ٰ‫ }تعالی‬Ki Ibadat Hai Jo Muqarrah Auqaat Me, Sabit Qadmi
Aur Khaas Kaifiyaat K Saath Ada Ki Jaati Hai.

Namaz K Samraat:-

Sharah Sadr, Ankhou Ki Thandak Ka Husool, Be Hayayi Aur Digar

Buri Aadaat Se Bachao, Iske Samraat Hai.

4.Zakat Ada Karna:-

Ye Bhi Allah {ٰ‫ }تعالی‬Ki Ibadat Hai Jo Apne Maal o Daulat Me Se Wajib
Miqdaar Me Ada Karne Se Poori Hoti Hai.

Zakat K Samraat:-

Buri Aadaat Maslan Bukhl Wagaira Se Dilou Ki Pakizgi, Deen e Islam

Aur Musalmanou Ki Zaruratou Ka Poora Karna, Iske Samraat Me Se
Hai.

15
 5.Ramadan K Rozey Rakhna:-

Ye Bhi Ek Ibadat e Ilahi Hai Jo Mah e Ramadan K Dinou Me Khane

Peene Ki Chizou Aur Nafsaani Khwahishaat Se Apne Aapko Roke
Rakhne Se Poori Hoti Hai.

Rozey K Samraat:-

Allah {ٰ‫ }تعالی‬Ki Raza Ka Mutee' Hona, Iske Jumla Fawaid Me Se Hai.

6.Baith Ullah Ka Hajj:-

Ye Bhi Allah {ٰ‫ }تعالی‬Ki Ek Ibadat Hai Jo Sha'aar e Hajj Ada Karne Ki
Garz Se Baith Ullah Ki Ziyarat K Zariye Se Poori Hoti Hai.

Hajj K Samraat:-

Allah {ٰ‫ }تعالی‬Ki Ita'at Aur Farmabardari K Liye Musta'ad Hona Aur
Jaha Tak Ho Sake Maali Aur Jismani Jadd o Jahed Aur Qurbani K Liye
Apne Dilou Ko Mut'ee Banana Iske Fawaid Me Se Hai. "Hajj" Bhi
Jihad Fi Sabi Lillah Hi Ki Ek Qism Hai.

Yaad Rahe K Pahle Humne Jin "Samraat" Ka Zikr Kiya Hai, Unka
Ta'alluq Islam Ki Buniyad Se Hai, Aur Jo Chizey Hum Zikr Nahi Kar
Paaye Unme Se Bahut Si Aisi Hai Jo Ek Qoum Ko Paak Saaf, Allah
{ٰ‫ }تعالی‬K Deen e Haq Per Sabit Qadm Aur Makhlooq K Saath Adl Wo
Sachchai Ka Muamla Karne Wali Azeem Islami Ummat Bana Deti
Hai. Kyu K Inke Alawa Jo Bhi Sharai' Umoor Hai Unki Durusti Bhi Inhi
Buniyadou Per Munhasir Hai. Aur Kisi Bhi Qoum K Halaat, Uske
Deeni Umoor Ki Durusti Hi Se Thik Hote Hai. Lehaza Jis Ummat K

16
Deeni Muamlaat Me Jis Qadr Bigaad Moujud Hoga, Usi Nisbat Se
Uske Halaat Wo Muamlaat Abtar(Kharaab) Honge.

Jo Shaqs Is Haqiqat Ki Wazahat Ka Khwahishmand Ho, Usey Allah

{ٰ‫ }تعالی‬Ka Ye Irshad Poori Tawajjo Se Padh Lena Chahiye:-

۟ ُ‫ض هولهـ ِكن كهذب‬

ٰ‫وا‬ ٰ ِ ‫عله ۡي ِهم به هركهـتٰ ِمنهٰ ٱلس هم ۤاءِٰ هو ۡٱۡل ه ۡر‬ ‫وا هوٱتقه ۡوٰ۟ا لهفهت ه ۡحنها ه‬
ٰ۟ ُ‫ى هءا همن‬ ٰۤ ‫هوله ٰۡو أهنٰ أ ه ۡه هٰل ۡٱلقُ هر‬
ࣰ
ٰ‫ى أهن يه ۡأتِيه ُهم به ۡأسُنهاٰ بهيهـتا هوهُمٰۡ نه ۤاى ُمونه‬ ٰۤ ‫ أهفهأ ه ِمنهٰ أ ه ۡه ُٰل ۡٱلقُ هر‬.ٰ‫سبُونه‬ ٰ۟ ُ‫فهأ ه هخ ۡذنهـ ُهم بِ هما كهان‬.
ِ ‫وا يه ۡك‬
ࣰ
ُٰ ‫ال يه ۡأ هم‬
‫ن هم ۡك هٰر‬ ٰ‫ٱّلل فه ه‬
ِٰ ‫وا هم ۡك هٰر‬ ٰ۟ ُ‫ أهفهأ ه ِمن‬.ٰ‫ى هوهُمٰۡ يه ۡلعهبُونه‬ ٰ ‫ى أهن يه ۡأتِيه ُهم به ۡأسُنها ضُح‬ ٰۤ ‫أ ه هوأ ه ِمنهٰ أ ه ۡه ُٰل ۡٱلقُ هر‬
ٰ‫س ُر ه‬
‫ون‬ ِ ‫ٱّلل ِإالٰ ۡٱلقه ۡو ُٰم ۡٱل هخـ‬ِٰ

"Aur Agar Bastiyo Wale Imaan Laate Aur Parhezgari Ikhtiyar Karte,
To Hum Unper Aasmaan Aur Zameen Se Barkatey Nichawar Kar
Dete Lekin Unhone Jhutlaya, Pus Humne Unko Unke Aa'maal K
Badle Me Pakad Liya, Kya Bastiyo Wale Is Baat Se Be Khouf Hogaye
Hai K Unper Hamara Aazaab Raatou Raat Aa Pahunche, Jabke Wo
(Bekhabar) So Rahe Ho, Aur Kya Bastiyo Wale Is Baat Se Be Khouf
Hai K Unper Din Chade Hamara Aazaab Aa Pahunche, Is Haal Me K
Wo Khelte Ho. Kya Wo Allah K Dau Se Be Khouf Hogaye Hai? Suno!
Allah K Dao Se Ghaata Paane Wali Qoum K Alawa, Koi Be Fikr Nahi
Hota."

(Surah Al-Aaraf Surah No.7 Ayat No.96-99)

Agar Sabiqa Logou Ki Tareeq Per Nazr Daali Jaaye To Isme Aql Wo
Khurd K Liye Ibrat Aur Jinke Dilou Per Parde Nahi Padhe Hue, Unke
Liye Basirat Ka Bada Samaan Moujud Hai.

17
 Deen e Islam Ki Ahmiyat Wo Barkat:-

Deen e Islam Per Imaan Ka Matlab Ye Hai K Rasool Allah {‫ }ﷺ‬Per Jo

Kuch Batour e Deen Nazil Hua Hai Na Sirf Iski Tasdeeq Ki Jaaye Balke
(Dilse) Isey Qubool Karna Aur Uski Pairvi Karna Bhi Zaruri Hai.
Chunache Rasool Allah {‫ }ﷺ‬Jo Deen Lekar Aaye The Iski Tasdeeq,
Aur Us Baat Ki Gawahi K Ye Deen Tamaam Deenou Se Bahtar Hai,
Imaan Ka Lazmi Juz Hai. Yahi Wajah Hai K Abu Talib, Rasool Allah
{‫ }ﷺ‬Per Imaan Laane Walou Me Shamil Nahi Ho Sake.

Deen e Islam Un Tamaam Maslihatou Ka Zamin Hai Jinki Zamanat

Sabiqa Adyaan Me Moujud Thi. Is Deen Ki Imtiyazi Khususiyat Ye
Hai K Ye Har Zamana, Har Jagah Aur Har Ummat K Liye Durust Aur
Qabil e Amal Hai. Allah {ٰ‫ }تعالی‬Apne Rasool {ٰ‫ }ﷺ‬Ko Mukhatib Karte
Hue Farmata Hai:-

ࣰ
ۡ
ۡ ‫ه‬
"‫علي ِٰه‬ ً ۡ ۡ ۡ ِ ‫ب بِ ۡٱلح‬
ِٰ ‫هقٰ ُمصهدِقا ِل هما بهينهٰ يهدهي ِٰه ِمنهٰ ٱل ِكتهـ‬
‫ب هو ُمههي ِمنا ه‬ ٰ‫نز ۡلنهٰۤا إِله ۡيكهٰ ۡٱل ِكتهـ ه‬
‫ هوأ ه ه‬..."

"Aur Humne Aapki Taraf Ek Aisi Kitab Nazil Ki Hai Jo Khud Bhi
Sachchai K Saath Mousuf Hai, Aur (Aasmani) Kitabou Me Se Jo Kuch
Issey Pahle Hai, Uski Tasdeeq Karne Wali Aur Uski Muhafiz Hai"

(Surah Al-Maidah Surah No.5 Ayat No.48)

Har Dour, Har Jagah Aur Har Ummat K Liye Deen e Islam K Durust
Aur Qabil e Amal Hone Se Muraad Ye Hai K Is Deen K Saath
Mazboot Ta'alluq Kisi Bhi Zamana, Muqaam Aur Qoum Ki
Maslihatou K Hargiz Manafi (Khilaf) Nahi Ho Sakta Balke Ye To Inke
Ain Mutabiq Hai. Iska Ye Matlab Nahi Hai K Ye Deen Har Dour, Har
Jagah Aur Har Qoum Ka Taabe Hai, Jaisa K Baaz Kaj Fahem Log
Samajhte Hai.

18
Deen e Islam Bilkul Sachcha Aur Barhaq Deen Hai, Jo Iske Daman
Ko Mazbooti Se Thaam Le, Allah {ٰ‫ }تعالی‬Ne Uski Madad Farmane Aur
Usey Galib Karne Ki Zamanat Di Hai.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

"ٰ‫ِين ك ُِل ِهۦ هوله ٰۡو ك ِهر هٰه ۡٱل ُم ۡش ِركُونه‬ ‫هق ِل ُي ۡظ ِه هر ُهۥ ه‬
ٰ ‫عله‬
ِٰ ‫ى ٱلد‬ ِٰ ‫ِين ۡٱلح‬
ِٰ ‫سولههُۥ ِب ۡٱل ُهدهىٰ هود‬ ‫ِی أ ه ۡر ه‬
ُ ‫س هٰل هر‬ ٰۤ ‫ه هُٰو ٱلذ‬."

"Allah Wahi Zaat Hai Jisne Apne Rasool Ko Hidayat Aur Sachcha
Deen Dekar Bheja Hai Taake Isey Tamaam Deenou Per Galib Karde,
Khawa Mushrikeen Ko Ye Kitna Hi Na Gawar Ho."

(Surah As-Saff Surah No.61 Ayat No.9)

Ek Aur Muqaam Per Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ٰ‫ف ٱلذِينه‬ ٰ‫ٱست ه ۡخله ه‬

ۡ ‫ض هك هما‬
ࣰ ٰ ِ ‫ی ۡٱۡل ه ۡر‬ ٰ ِ‫ت لهيه ۡست ه ۡخ ِلفهن ُهمٰۡ ف‬
ِٰ ‫وا ٱلصـ ِلحهـ‬ ٰ۟ ُ‫وا ِمنكُمٰۡ هوع ِهمل‬
ٰ۟ ُ‫ٱّلل ٱلذِينهٰ هءا همن‬
ُٰ ‫ع هٰد‬ ‫هو ه‬
ٰ ِ‫ن به ۡع ِٰد هخ ۡوفِ ِهمٰۡ أ ه ۡمناٰ يه ۡعبُدُونهن‬
ٰ‫ی هال‬ َٰۢ ‫ِمن قه ۡب ِل ِهمٰۡ هولهيُ هم ِكنهنٰ له ُهمٰۡ دِينه ُه ُمٰ ٱلذِی ۡٱرتهضهىٰ له ُهمٰۡ هولهيُبه ِدلهن ُهم ِم‬
ࣰ
ٰ‫سقُ ه‬
‫ون‬ ِ ‫ٰٰ ِلكهٰ فهأ ُ ۟وله ۤـىكهٰ هُ ُٰم ۡٱلفهـ‬
⁠ ‫ی ش ۡهيـٔاٰ هو همن هكفه هٰر به ۡع هٰد ٰذه‬
ٰ ِ‫يُ ۡش ِركُونهٰ ب‬

"Tum Me Se Un Logou K Saath Jo Imaan Laaye Hai Aur Nek Aamaal

Karte Hai, Allah {ٰ‫ }تعالی‬Wada Farma Chuka Hai K Unko Zameen Me
Khilafat Ata Farmayega Jis Tarha Unse Pahle (Ahle Hidayat) Logou
Ko Khilafat Ata Ki Thi Aur Jis Deen Ko (Allah {ٰ‫ }تعالی‬Ne) Unke Liye
Pasand Farmaya Hai Is Deen Ko Unke Liye Jama Dega, Aur Unke
Khouf Wo Khatr Ko Aman Wo Amaan Me Badal Dega. Pus Wo Meri
Ibadat Kare, Mere Saath Kisi Ko Shareek Na Tahraye Aur Uske Baad
Bhi Jo Kufr Kare Wo Yaqinan Fasiq Hai."

(Surah An-Noor Surah No.24 Ayat No.55)

19
 2.Baab:-Imaaniyaat:-

1.Allah {ٰ‫ }تعالی‬Per Imaan

2.Farishtou Per Imaan.
3.Kitabou Per Imaan
4.Rasoolou Per Imaan.
5.Youm e Akhirat Per Imaan.
6.Taqdeer Per Imaan. (Chahe Achi Ho Ya Buri)

"Deen e Islam" Jaisa K Pahle Bayan Ho Chuka Hai "Aqeedeh Aur

Shari'at" Ka Naam Hai Aur Guzishta Safhaat Me Hum Deen e Islam K
Baaz Sharai', Yani Ahkaam Ki Janib Ishara Aur Uske Un Arkaan Ka Jo
In Sharai' Aur Ahkaam Ki Buniyad Hai, Tazkerah Kar Chuke Hai. Ab
Hum "Imaaniyaat" Ka Zikr Karenge.
Imaan Ye Hai K Allah {ٰ‫}تعالی‬, Uske Farishtou, Uski Kitabou, Uske
Rasoolou, Akhirat K Din Aur Achi Wo Buri Taqdeer Ko Barza Wo
Raghbat Tasleem Kiya Jaaye. Qur'an e Kareem Aur Rasool Allah {‫}ﷺ‬
Ki Sunnat Me In Buniyadou Per Dalail Moujud Hai.

Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ٰ‫ٱّلل هو ۡٱليه ۡو ِم‬ ٰۡ ‫ب هولهـ ِكنٰ ۡٱل ِبرٰ هم‬

ِٰ ‫ن هءا همنهٰ ِب‬ ِٰ ‫ق هو ۡٱل هم ۡغ ِر‬ ِٰ ‫وا ُو ُجو ههكُمٰۡ قِبه هٰل ۡٱل هم ۡش ِر‬
ٰ۟ ُّ‫س ۡٱل ِبرٰ أهن ت هُول‬
ٰ‫ل ۡي ه‬
ٰ‫ب هوٱلن ِبيِـۧنه‬ِٰ ‫اخ ِٰر هو ۡٱل همله ۤـى هك ِٰة هو ۡٱل ِكتهـ‬
ِ َٔ‫ۡٱلـ‬

"Neki Ye Nahi Hai K Tum Apna Muh Mashriq Ya Maghrib Ki Taraf

Karo, Balke Neki To Ye Hai K Jo Imaan Laaye Allah Per Aur Qayamat
K Din Per Aur Farishtou Per Aur Sab Kitabou Per Aur Nabiyou Per."

(Surah Al-Baqarah Surah No.2 Ayat No.177)

20
Taqdeer K Muta'lliq Irshad Hai:-

"‫ح بِ ۡٱلبهص ِٰهر‬ ⁠ ‫ هو همٰۤا أ ه ۡم ُرنهٰۤا إِالٰ هٰو‬.ٰ‫إِنا كُلٰ ش ۡهیءٰ هخله ۡقنهـهُٰ بِقهدهر‬."
ِٰ ‫ٰٰ ِحدهةٰ هكله ۡم‬

"Humne Har Chiz Ek (Muqarar) Andazey K Mutabiq Paida Ki Hai Aur

Hamara Hukm To Aankh Jhapakne Ki Tarah Ek Baat Hi Hoti Hai."

(Surah Al-Qamar Surah No.54 Ayat No.49-50)

Aahadees Me Moujud Hai K Nabi {‫ }ﷺ‬Ne Imaan K Muta'lliq Hazrat

Jibrail {‫ }عليہ السالم‬K Sawal K Jawab Me Farmaya:-

ٰ‫أ ه إ‬.."
"..‫ هوت إُؤ ِمنهٰ بِا إلقهد ِٰهر هخي ِإر ِٰه هوش ِهر ِٰه‬،‫ هوا إليه إو ِمٰ إاْل ِخ ِر‬،‫ٰ هو ُرسُ ِل ِه‬،‫ٰ هوكُتُبِ ِه‬،‫ هو هم هالئِ هكتِ ِه‬،ِ‫ن ت إُؤ ِمنهٰ بِاهلل‬

"(Imaan) Ye Hai K Tu Allah Per, Uske Farishtou Per, Uski Kitabou Per,
Uske Rasoolou Per, Akhirat K Din Per Aur Achi Wo Buri Taqdeer Per
Imaan Laaye.."

(Sahih Muslim : Hadees No.8(93))

21
 1.Allah {ٰ‫ }تعالی‬Per Imaan:-

Allah {ٰ‫ }تعالی‬Per Imaan 4 Umoor Per Mushtamil Hai:

1.Allah {ٰ‫ }تعالی‬K Wajood Per Imaan:-

Allah {ٰ‫ }تعالی‬K Wajood Per Aqal, Fitrat, Hiss Aur Shari'at Sabhi Chizey
Dalalat Karti Hai.

1.Wajood e Baari {ٰ‫ }تعالی‬Per Fitri Dalail:-

Har Maqlooq Ka Apne Khaliq Per Imaan Ki Halat Me Paida Hona Ek

Aisa Fitri Aur Paidaishi Wasf Hai Jo Gour o Fikr Aur Ilm K Bagair Uski
Jablat Me Shamil Hai, Lehaza Koi Fard Fitrat K Is Taqaze Se Hargiz
Nahi Phirta Magar Ye K Koi Galat Mahol Uske Dil Per Aise Nuqoosh
Bithade Jo Usey Uski Fitrat Se Pherde.

Jaisa K Nabi {‫ }ﷺ‬K Is Irshad Se Wazeh Hai:-

‫ فهأهبه هواهُٰ يُه ِهودهانِ ِٰه أ ه إٰو يُنه ِص هرانِ ِٰه أ ه إٰو يُ هم ِج ه‬، ‫ى ا إل ِف إط هر ِٰة‬
"‫سانِ ِٰه‬ ٰ ‫عله‬
‫ن هم إولُودٰ إِالٰ يُوله ُٰد ه‬
ٰ‫ هما ِم إ‬..."

"Har Bachcha Fitrat Hi Per Paida Hota Hai, Phir Uske Maa Baap Usey
Yahudi Ya Isayi Ya Majoosi Bana Dete Hai..."

(Sahih Bukhari : Hadees No.1358,1359)

2.Wajood e Baari {ٰ‫ }تعالی‬Per Aqli Dalail:-

Tamaam Maqluqaat Se Pahle Unke Khaliq Aur Moujad Ka Moujood

Hona Shart e Lazim Hai Kyu K Kisi Fard Ya Kisi Chiz Ka Az Khud,

22
Ittefaaqi Ya Hadesati Tour Per Wajood Me Aajana Qata'an Na
Mumkin Hai. Aur Wo Isliye K Koi Chiz Apne Aapko Khud Paida Nahi
Kar Sakti Kyu K Wo Apne Wajood Se Pahle Ma'adoom Hoti Hai, Aur
Jo Chiz Ma'adoom Ho Wo Khaliq Kis Tarah Ho Sakti Hai?

Isi Tarha Kisi Chiz Ka Aachanak Ittefaqiya Ya Hadesati Tour Per

Wajood Pa Jana Bhi Na Mumkin Hai Kyu K Har Haadis, Yani Nayi
Chiz K Liye Kisi Mohdas, Yani Wajood Bakhshne Wale Ka Moujood
Hona Lazmi Hai. Mazeed Baraa Ye Haqiqat Bhi Pesh e Nazar Rahni
Chahiye K Us Haadis Ka Wajood Ek Mustaqil Dil Fareb Nizam,
Munasib Tarteeb, Asbaab Wo Musabbubaat Aur Kayenaat Ki Baaz
Chizou K Darmiyan Mazboot Bahimi Taluq Wo Irtibaat Per Munhasir
Hona, Is Baat Ki Mukammal Nafi Karta Hai K Uska Wajood Mahez Ek
Haadsa Ya Ittefaq Hai. Agar Moujudaat Apni Asal Me Kisi Nizam Ki
Paband Hone Ki Bajaye Dafa'atan Ek Ittefaq Ka Natija Hote To Abtak
Unki Baqa Aur Irteqa, Yani Ba Tadreej Nashu Nama Kyu Kar Ba
Qaida Munazzam Paimane Per Hoti?
Jab Un Maqluqaat Ka Khud Zaad Hona Ya Achanak Ittefaqi Aur
Hadesati Tour Per Paida Hojana Mahaal Hai To Ye Haqiqat Roz e
Roushan Ki Tarah Sabit Hojati Hai K Un Sab Chizou Ka Koi Moujad
Wo Khaliq Zaroor Hai, Aur Wo Allah {ٰ‫ }تعالی‬Hi Hai Jo Saare Jahanaou
Ka Parwardigaar Hai.

Allah {ٰ‫ }تعالی‬Ne Is Aqli Aur Qat'ee Daleel Ka Hawala Khud "Surah
Tur" Me Yu Diya Hai:

"ٰ‫غ ۡي ِٰر ش ۡهیءٰ أهمٰۡ هُ ُمٰ ۡٱل هخـ ِلقُونه‬ ٰ۟ ُ‫أهمٰۡ ُخ ِلق‬."
ٰۡ ‫وا ِم‬
‫ن ه‬

"Kya Ye Log Bagair Kisi Khaliq K (Khud Ba Khud) Paida Hogaye Hai?
Ya Ye Khud Apne Khaliq Hai?."
(Surah At-Tur Surah No.52 Ayat No.35)

23
Yani Wo Bagair Khaliq K Paida Nahi Hue Aur Na Unhone Khud Apne
Aapko Paida Kiya Hai, Pus Sabit Hua K Unka Koi Banane Wala Zaroor
Moujud Hai Aur Wo Allah {ٰ‫ }تعالی‬Hi Hai.

Yahi Wajah Hai K Jab Hazrat Jubair Bin Mut'im {‫ }رضي هللا عنه‬Ne
Rasool Allah {‫ }ﷺ‬Ko "Surah Tur" Ki Ye Aayaat Tilawat Karte Hue
Suna:

ٰ‫تٰ هو ۡٱۡل ه ۡرضهٰٰبهلٰالٰٰيُوقِنُ ه‬

‫ون‬ ٰ۟ ُ‫ٰأهمٰٰۡ هخلهق‬.ٰ‫غ ۡي ِٰرٰش ۡهیءٰٰأهمٰٰۡهُ ُٰمٰ ۡٱل هخـ ِلقُونه‬
ِٰ  ٰ⁠ٰ‫واٰٱلس همـ هو‬ ٰ۟ ُ‫أهمٰٰۡ ُخ ِلق‬.ٰ
ٰۡ ‫واٰ ِم‬
‫نٰ ه‬
ٰ‫نٰ هربِكهٰٰأهمٰٰۡهُ ُٰمٰ ۡٱل ُمص ۡهي ِط ُر ه‬
‫ون‬ ُٰ ‫أهمٰٰۡ ِعن هدهُمٰٰۡ هخ هز ۤاى‬

"Kya Ye Log Bagair Kisi Khaliq K (Khud Ba Khud) Paida Hogaye Hai?
Ya Ye Apne Khaliq Khud Hai? Ya Unhone Zameen o Aasmaan Ko
Paida Kya Hai? (Nahi) Balke Ye Log (Bojah Jahal Wo Nadani) Yaqeen
Nahi Rakhte. Kya Un Logou K Paas Tumhare Rab K Khazane Hai? Ya
Ye Log Daarogey Hai? (K Unper Unhi Ka Hukm Chalta Hai)."

(Surah At-Tur Surah No 52 Ayat No.35-37)

To Us Waqt Halat e Kufr Me Hone K Bawajud Wo Be Sakhta Bol

Uthe:

"Mera Dil Shikasta, Badhaal Aur Uda Uda Sa Hogaya, Aur Ye Pahli
Baar Hua Jab Imaan Ne Mere Dil Me Ghar Kar Liya Tha."

(Sahih Bukhari : Hadees No.4023, 4854)

Mazeed Wazahat K Liye Ek Misaal Pesh e Khidmat Hai:

Agar Koi Shaqs Aapko Kisi Aise Mazboot Aur Buland Wo Bala Mahel
Ki Khabar De Jisme Charou Taraf Bagaat Ho, Unke Darmiyan Nahre

24
Bah Rahi Ho, Takht Posh Lage Hue Ho, Naram Wo Nazuk Bichone
Bichey Hue Ho, Aur Taza'in Wo Aaraish K Har Samaan Se Mahel
Khub Saja Hua Ho, Phir Wo Shaqs Ye Kahe K Ye Mahel Aur Isme
Moujud Sara Samaan Bagair Kisi Banane Wale K Khud Ba Khud
Wajood Me Aagaya To Aap Na Sirf Poori Quwwat Se Uska Inkaar
Karenge Aur Usey Jhutlayenge Balke Usey Pagal Kharar Denge.

Kya Is Misaal K Baad Bhi Is Baat Ka Koi Jawaz Hai K Ye Wasee'

Kayenaat Zameen, Aasmaan, Suraj, Chand, Sitare Aur Saiyarou Ki
Bemisaal Gardishou K Silsile, Sahra Wo Kohisaar, Samandar Aur
Nadi Naale Mahez Ek Ittefaq Ya Haadse Ki Bina Per Khud Ba Khud
Wajood Me Aagaye Hai?

3.Wajood e Baari {ٰ‫ }تعالی‬Per Shara'i Dalail:-

Bila Shubha Tamaam Aasmani Kitabey Allah {ٰ‫ }تعالی‬K Wajood Per
Shahid Hai Aur Maqlooq Ki Maslihatou K Silsiley Me Jo Ahkaam In
Kutub Samawiya Me Aaye Hai, Wo Sab Is Haqiqat e Azma Ki Daleel
Hai K Bila Shubah Ye Kitabey Ek Nihayat Dana, Hakeem Aur Apni
Maqlooq Ki Maslihatou Ko Khub Janne Wale Parwardigar Ki Taraf Se
Hai Aur Un Aasmani Kitabou Me Jin Takweeni Batou Ki Amr e Waqe'
Ne Tasdeeq Ki Hai Wo Bhi Is Baat Ki Daleel Hai K Bila Shubah Ye
Tamaam Chizey Ek Aise Rab Ki Taraf Se Hai Jo In Tamaam Chizou Ki
Ijaad Per Poori Qudrat Rakhta Hai Jinke Baare Me Usne Khabar Di
Hai.

4.Wajood e Baari {ٰ‫ }تعالی‬Per Hissi Dalail:-

Hissi Dalail 2 Qism K Hai:-

1.Hum Dua Karne Walou Ki Duao Ko Poora Hote Hue Dekhte Aur
Sunte Hai, Isi Tarha Intehayi Dukh Aur Takaleef Me Mubtela Logou

25
Ki Fariyaad Rasi Bhi Koi Poshidah Baat Nahi Hai. Ye Chizey Allah
{ٰ‫ }تعالی‬Ki Hasti Per Dalalat Karti Hai.

Allah {ٰ‫ }تعالی‬Ka Irshaad Hai:-

ۡ ‫ هونُو ًحا ِإ ٰۡذ نهادهىٰ ِمن قه ۡب ُٰل فه‬."

"‫ٱستهج ۡهبنهاٰ لههُۥ‬

"Aur Nuh {‫( }عليہ السالم‬Ka Qissa Bhi Yaad Karo) Jabke Un Sabse Pahle
Unhone Humko Pukara To Humne Unki Dua Qubool Farmayi."

(Surah Al-Ambiya Surah No.21 Ayat No.76)

Ek Aur Muqaam Per Irshaad Hota Hai:-

"ٰۡ‫هاب لهكُم‬ ۡ ‫إِ ٰۡذ ت ه ۡست ه ِغيثُونهٰ هربكُمٰۡ فه‬."

ٰ‫ٱستهج ه‬

"Us Waqt Ko Yaad Karo Jab Tum Apne Rab Se Fariyad Kar Rahe The,
Phir Allah {ٰ‫ }تعالی‬Ne Tumhari Fariyad Sunli."

(Surah Al-Anfaal Surah No.8 Ayat No.9)

Sahih Bukhari Me Hazrat Anas Bin Malik {‫ }رضي هللا عنه‬Se Riwayat
Hai. Unhone Farmaya:-

"Jumah K Din Ek Aa'raabi Masjid e Nabawi Me Dakhil Hua, Nabi {‫}ﷺ‬

Jumah Ka Khutba De Rahe The, Usne Arz Ki: Aye Allah K Rasool!
(Barish Na Hone Ki Wajah Se) Tamaam Maal Wo Mata' Tabah
Hogaya Hai Aur Ahel Wo Ayaal Bhuke Hai, Allah {ٰ‫ }تعالی‬Se Hamare
Liye (Barish Ki) Dua Farmaiye. Aap {‫ }ﷺ‬Ne Haath Uthaye Aur Dua
Farmayi. Charou Taraf Se Pahadou K Manind Badal Umad Aaye, Aap
Apne Mimber Se Niche Bhi Na Utar Paaye The K Maine Barish Ki

26
Boondey Aapki Dadhi Mubarak Per Padti Dekhi. Dusre Jumah Ko
Wohi Ya Koi Dusra Aa'raabi Khada Hua Aur Arz Ki: Aye Allah K
Rasool! (Barish Ki Kasrat Se) Hamare Ghar Munhadim Ho Gaye Hai
Aur Maal Wo Mata' (Paani Me) Garq Hogaya Hai, Aap Allah {ٰ‫}تعالی‬
Se Hamare Liye (Barish Thamne Ki) Dua Farmaye, Rasool Allah {‫}ﷺ‬
Ne Dast Mubarak Uthaye Aur Ye Dua Farmayi: "‫عله إينها‬
‫"الل ُهمٰ ح ههواله إينها هو هٰال ه‬
(Aye Allah! Hamare Ird Gird Nazil Farma, Hum Per Na Barsa) Phir
Aapne Jou Hi Idhar Udhar Atraaf Me Ishara Farmaya, Badalou Me
Shigaaf Padh Gaya Aur Wo Fouran Chat Gaye."

(Sahih Bukhari : Hadees No.933,1013,1019)

Duao Ki Maqbuliyat Ka Silsila Amr e Mushahid Hai. Ye Kabhi Band

Nahi Hua Balke Jo Log Sidq e Dil Aur Shara'et Qubuliyat K Saath
Allah {ٰ‫ }تعالی‬Se Ilteja Karte Hai Unke Liye Duao Ki Qubuliyat Ka Ye
Silsila Aajtak Usi Tarha Qayem Hai Aur Qayamat Tak Qayem Rahega.

2.Bahut Se Logou Ne Ambiya {‫ }عليهم السالم‬Ki Nishaniyou Ko Jinhe

Moujizaat Kaha Jaata Hai Khud Dekha Hai Ya Moutabar Zaraye Se
Unke Baare Me Suna Hai. Ye Moujizaat In Rasoolou K Bhejne Waale
Allah {ٰ‫ }تعالی‬Ki Zaat K Wajood Per Zabardast Daleel Ki Haisiyat
Rakhte Hai. Moujizey Insani Fahem Se Bala Tar Hai. Allah {ٰ‫ }تعالی‬Ne
Unhe Apne Rasoolou Ki Tayeed Wo Nusrat K Liye Jaari Farmaya Tha.

Moujizaat Ki Chand Misaley Darj e Zel Hai:-

Pahli Misaal Hazrat Moosa {‫ }عليہ السالم‬K Us Moujizey Ki Hai K Allah

{ٰ‫ }تعالی‬Ne Unhe Samandar Per Lathi Maarne Ka Hukm Farmaya,
Jounhi Moosa {‫ }عليہ السالم‬Ne Farmaan e Ilahi Ki Tameel Ki,
Samandar Me Baarah(12) Khushk Raaste Ban Gaye, Aur Un Raastou
K Darmiyan Paani Pahadou K Manind Khada Hogaya.

27
Allah {ٰ‫ }تعالی‬Irshad Farmata:-

ِٰ ‫ق فهكهانهٰ كُ ُّٰل فِ ۡرقٰ كهٱلط ۡو ِٰد ۡٱلعه ِظ‬

"‫يم‬ ٰ‫ٱض ِرب ِبعهصهاكهٰ ۡٱلبه ۡح هٰر فهٱنفهله ه‬
ۡ ‫ن‬ ٰۤ ‫س‬
ِٰ ‫ى أ ه‬ ٰ ‫فهأ ه ۡوح ۡهينهٰۤا ِإله‬."
‫ى ُمو ه‬

"Phir Humne Moosa Ko Wahi Ki K Apni Laathi Samandar Per Maaro,

Chunache Wo (Samandar) Phat Gaya Aur Har Tukda (Aisa) Hogaya K
Goya K Ek Bada Pahad Hai."

(Surah Ash-Shu'ara' Surah No.26 Ayat No.63)

Dusri Misaal Hazrat Isa {‫ }عليہ السالم‬K Murdou Ko Zinda Karne Aur
Allah {ٰ‫ }تعالی‬K Hukm Se Unhe Qabrou Se Bahar Nikalne Wale
Moujizey Ki Hai.

Qur'an e Majeed Me Isa {‫ }عليہ السالم‬Ki Babat Manqool Hai:-

"‫ٱّلل‬
ِٰ ‫ن‬ ِٰ ‫ى ِب ِإ ۡذ‬
ٰ ‫ی ۡٱل هم ۡوت ه‬
ِٰ ‫ هوأ ُ ۡح‬."

"Aur Main Zinda Karta Hu Murdou Ko Allah {ٰ‫ }تعالی‬K Hukm Se."

(Surah Al-Imran Surah No.3 Ayat No.49)

Aur Ek Muqaam Per Yu Irshad Hua Hai:-

ٰ ‫ى ِب ِإ ۡذ ِن‬
"‫ی‬ ُٰ ‫ هو ِإ ٰۡذ ت ُۡخ ِر‬."
ٰ ‫ج ۡٱل هم ۡوت ه‬

"Aur Jab Tum Murdou Ko Nikal Kar Khada Kar Lete The Mere Hukm
Se."

(Surah Al-Maidah Surah No.5 Ayat No.110)

28
Teesri Misaal Hazrat Muhammad {‫ }ﷺ‬K Moujizah Shaq Ul Qamar
(Chand K Do Tukde Hojane) Ki Hai. Jab Quraish e Makkah Ne Aap Se
Moujizey Ka Mutaliba Kiya To Aapne Chand Ki Taraf Ishara Farmaya.
Wo Do Hisou Me Phat Gaya Aur Logou Ne Uska Sar e Aam
Mushahidah Kiya.

Isi K Baare Me Allah {ٰ‫ }تعالی‬Irshad Farmata Hai:-

ࣰ
"ٰ‫س ۡحرٰ ُّم ۡست ه ِمر‬ ٰ۟ ُ‫ُوا هويهقُول‬
ِ ‫وا‬ ِٰ ‫ ۡٱقت ه هربه‬."
ٰ۟ ‫ هو ِإن يه هر ۡوٰ۟ا هءايه ٰة يُ ۡع ِرض‬.‫ت ٱلساع ٰهةُ هوٱنشهقٰ ۡٱلقه هم ُٰر‬

"Qayamat Nazdeek Aa Pahunchi Aur Chaand Phat Gaya Aur (Kafir)

Log Koi Moujizah Dekhte Hai To Muh Pher Lete Hai Aur Kahte Hai K
Ye Ek Hamesha Ka Jaadu Hai."

(Surah Al-Qamar Surah No.54 Ayat No.1-2)

In Tamaam Moujizaat Wo Aalamaat Ka Ta'alluq Mahsusaat, Yani

Sunne Aur Dekhne Se Hai. Allah {ٰ‫ }تعالی‬Ne Unhe Apne Rasoolou Ki
Tayeed Wo Nusrat K Liye Jaari Farmaya Tha, Ye Tamaam Moujizaat
Allah {ٰ‫ }تعالی‬Ki Hasti Per Dalalat Karte Hai.

29
 2.Allah {ٰ‫ }تعالی‬Ki Rububiyat Per Imaan:-

Allah {ٰ‫ }تعالی‬Ki Rububiyat Per Imaan Laane Ka Matlab Hai K Wo

Akela Aur Tane Tanha Parwardigar Hai. Uska Koi Shareek Hai Na
Madadgaar.

Rab Se Muraad Wo Hasti Hai Jo Poori Maqlooq Aur Badhshahi Ki

Malik Ho, Aur Hukm Bhi Sirf Usi Ka Chalta Ho, Pas Allah {ٰ‫ }تعالی‬K
Alawa Koi Dusra Khaliq Hai Na Koi Dusra Malik Hai, Aur Hakim e
Mutlaq Bhi Wohi Hai. Iske Alawa Koi Dusra Hakim Nahi.

Allah {ٰ‫ }تعالی‬Irshad Farmata Hai:-

ُٰ ‫"أ ه هٰال لههُٰ ۡٱل هخ ۡل‬

"‫ق هو ۡٱۡل ه ۡم ُٰر‬

"Yaad Rakho! Allah Hi K Liye Khaas Hai Khaliq Aur Hakim Hona."

(Surah Al-Aaraf Surah No.7 Ayat No.54)

Aur Ek Muqaam Per Irshad Hua:-

"ٰ‫ٱّلل هربُّكُمٰۡ لههُٰ ۡٱل ُم ۡلكُٰ هوٱلذِينهٰ ت ه ۡدعُونهٰ ِمن دُونِ ِه ٰۦ هما يه ۡم ِلكُونهٰ ِمن قِ ۡط ِمير‬ ⁠ ٰ‫ذه‬."
ُٰ ‫ٰٰ ِلكُ ُٰم‬

"Yahi Allah {ٰ‫ }تعالی‬Tumhara Parwardigar Hai. Usi Ki Baadshahi Hai

Aur Uske Siwa Jinko Tum Pukarte Ho Wo To Khajoor Ki Gutli K Chilke
K Barabar Bhi (Kisi Chiz Per) Ikhtiyar Nahi Rakhte."

(Surah Fatir Surah No 35 Ayat No.13)

30
Maqlooq Me Se Kisi Ne Kabhi Allah {ٰ‫ }تعالی‬Ki Rububiyat Ka Inkaar
Nahi Kiya. Siwaye Un Logou K Jinko Takabbur Ka Marz Laheq Hogaya
Tha Lekin Wo Bhi Jo Kuch Kahte The Khud Usper Aqeedah Na
Rakhte The Jaisa K Firoun K Us Khitaab Se Zahir Hai Jo Usne Apni
Qoum Se Kiya Tha:-

ٰ ‫أهنهاٰ هربُّكُ ُٰم ۡٱۡل ه ۡعله‬."

"‫ى‬

"Main Tumhara Sabse Bada Parwardigar Hu."

(Surah An-Nazi'at Surah No.79 Ayat No.24)

Ek Aur Muqaam Per Allah {ٰ‫ }تعالی‬Ne Dawa e Firouni Ko In Alfaz Me

Bayan Kiya:-

ٰۡ ‫ع ِل ۡمتُٰ لهكُم ِم‬

‫ن إِلهـهٰ ه‬
"‫غ ۡي ِری‬ ٰ‫يه ۤـأهيُّهها ۡٱل هم ه‬."
‫ل ُ هما ه‬

"Aye Ahle Darbar! Main To Apne Siwa Kisi Ko Tumhara Ma'bood

Nahi Jaanta."

(Surah Al-Qasas Surah No.28 Ayat No.38)

Lekin Firoun Ka Ye Dawa' Aqeedey Ki Buniyad Per Nahi Tha.

Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ࣰ ࣰ
"ٰ‫س ُهمٰۡ ظُ ۡلما هوعُلُوا‬
ُ ُ‫ٱست ه ۡيقهنه ۡتهٰۤها أهنف‬ ٰ۟ ‫ هو هج هحد‬."
ۡ ‫ُوا ِبهها هو‬

"Aur Az Raahe Zulm Wo Takabbur Wo Un (Moujizaat e Moosa) K

Munkar Hogaye, Halan K Unke Dilou Ne Unka Yaqeen Karliya Tha."

31
(Surah An-Naml Surah No.27 Ayat No.14)

Isi Tarha Hazrat Moosa {‫ }عليہ السالم‬Ne Firoun Se Jo Kuch Farmaya

Tha, Qur'an e Kareem Me Iski Hikayat Yu Bayan Hui Hai, Moosa
{‫ }عليہ السالم‬Ne Farmaya:-

ٰ ِ‫ضٰبهص ۤهاى هٰرٰ هوإِن‬

ُٰ ‫یٰ هۡلهظُنُّكهٰٰيهـ ِف ۡرع ۡهو‬
‫ن‬ ٰ ِ ‫تٰ هو ۡٱۡل ه ۡر‬ ُّٰ ‫نز هٰلٰ هه ۤـؤ ه ُۤالءِٰٰإِالٰٰ هر‬
ِٰ  ٰ⁠ ‫بٰٱلس همـ هٰو‬ ‫ع ِل ۡمتهٰٰ همٰۤاٰأ ه ه‬
‫ٰقها هٰلٰلهقه ٰۡدٰ ه‬
ࣰ
‫هم ۡثبُورا‬

"Tu Khoob Jaanta Hai K Aasmanou Aur Zameen K Parwardigar Ne Ye

Moujizey Dikhane Aur Samjhane K Liye Nazil Farmaye Hai, Aye
Firoun! Main Samajh Raha Hu K Tu Yaqinan Barbad Aur Halaak
Kardiya Gaya Hai."

(Surah Bani Israel Surah No.17 Ayat No.102)

Isi Tarha Mushrikeen e Arab Bhi Allah {ٰ‫ }تعالی‬Ki Uluhiyat, Yaani Isko
Ek Jaanne Me Shirk K Bawajud Uski "Rububiyat" Ka Iqrar Karte The,

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ُّ ‫ قُ ٰۡل همن ر‬.ٰ‫ال تهذهك ُرونه‬

ٰ‫ب‬ ٰ‫ّلل قُ ٰۡل أهفه ه‬
ِٰ ِ ٰ‫سيهقُولُونه‬‫ ه‬.ٰ‫ض هو همن فِيهٰۤها إِن كُنت ُمٰۡ ت ه ۡعله ُمونه‬ ُٰ ‫ن ۡٱۡل ه ۡر‬ِٰ ‫قُل ِل هم‬
‫ن بِيه ِدهِۦ‬ ٰ‫ّلل قُ ٰۡل أهفه ه‬
َٰۢ ‫ قُ ٰۡل هم‬.ٰ‫ال تهتقُونه‬ ِٰ ِ ٰ‫سيهقُولُونه‬
‫ ه‬.‫يم‬ ِٰ ‫ش ۡٱلعه ِظ‬
ٰ ِ ‫ب ۡٱلعه ۡر‬ُّٰ ‫ت ٱلس ۡب ِٰع هو هر‬ِٰ ٰ⁠ٰ ‫ٱلس همـ هٰو‬
ٰ ‫ّلل قُ ٰۡل فهأهن‬
‫ى‬ ِٰ ِ ٰ‫سيهقُولُونه‬
‫ ه‬.ٰ‫عله ۡي ِٰه إِن كُنت ُمٰۡ ت ه ۡعله ُمونه‬
‫هملهكُوتُٰ ك ُِٰل ش ۡهیءٰ هوه هُٰو يُ ِجي ُٰر هو هالٰ يُجها ُٰر ه‬
ٰ‫ت ُۡس هح ُر ه‬
‫ون‬

"Aap Unse Puche: Agar Tum Jaante Ho To Batao K Zameen Aur Jo

Kuch Usme Hai, Ye Sab Kiska Maal Hai? Wo Yaqinan Yahi Kahenge K
Ye Sab Kuch Allah Ka Hai. Unse Kahiye K Phir Tum Gour Kyu Nahi
Karte? Ye Bhi Puchiye! K In Saath Aasmanou, Aur Aalishaan Arsh Ka
Malik Koun Hai? Wo Yaqinan Yahi Kahenge K Ye Bhi Allah Ka Hai To

32
Aap (Unse) Kahiye K Phir Tum Kyu Nahi Darte? Unse Kahiye K Agar
Tumhe Khabar Hai To Batao, Wo Koun Hai Jiske Haath Me Har Chiz
Ka Ikhtiyar Hai? Wo Panah Deta Hai Aur Uske Muqable Me Koi Kisi
Ko Panah Nahi De Sakta, Wo Zaroor Yahi Kahenge K (Badshahi)
Allah Hi Ki Hai, Aap Kah Dijiye K Phir Tum Per Kaha Se Jaado Kiya
Jaata Hai?"

(Surah Al-Mu'minun Surah No.23 Ayat No.84-89)

Aur Ek Jagah Yu Irshad Hai:-

"‫ت هو ۡٱۡل ه ۡرضهٰ لهيهقُولُنٰ هخلهقه ُهنٰ ۡٱلعه ِزي ُٰز ۡٱلعه ِلي ُٰم‬ ⁠ ‫ق ٱلس همـ هٰو‬
ِٰ ٰٰ ٰۡ ‫سأ ه ۡلت ه ُهم م‬
ٰ‫ن هخله ه‬ ‫ هولهىن ه‬."

"Aur Agar Aap Unse Puche K Aasmaan Wo Zameen Ko Kisne Paida

Kya Hai? To Wo Yaqinan Yahi Kahenge K Unko Galib Aur Ilm Wali
Zaat Ne Paida Kiya Hai."

(Surah Az-Zukhruf Surah No.43 Ayat No.9)

Ek Aur Jagah Farmaya:-

"ٰ‫ٱّلل فهأهنىٰ ُي ۡؤفهكُونه‬ ٰۡ ‫سأ ه ۡلت ه ُهم م‬

ُٰ ٰ‫ن هخلهقه ُهمٰۡ له هيقُولُن‬ ‫ هولهىن ه‬."

"Aur Agar Aap Unse Puche K Unko Kisne Paida Kya? To Wo Zaroor
Kahenge Allah Ne! To Phir Ye Log Kaha Bhatakte Phirte Hai?"

(Surah Az-Zukhruf Surah No.43 Ayat No.87)

Allah {ٰ‫ }تعالی‬Ka Amr (Hukm), Amr Koni Wo Shara'i Donou Per
Mushtamil Hai Jis Tarah Wo Kayenat Ka Mudabbir e Aala Hai, Isi
Tarha Wo Uska Qaazi Bhi Hai, Lehaza Apni Bahtareen Hikmat Amali

33
K Mutabiq Wo Jo Kuch Chahta Hai Uska Faisla Farmata Hai. Wo Is
Kayenat Ka Hakim e Mutlaq Bhi Hai, Chunache Ibadat Ahkaam Aur
Muamilaat Me Ba Taqazaye Maslihat, Shari'at K Ahkaam Nafiz
Farmata Hai. Jo Fard Allah {ٰ‫ }تعالی‬K Saath Kisi Aur Ko Ibadat Me
Shari'at Saaz, Ya Muamilaat Me Hakim Banale Wo Mushrik Hai Aur
Uska Imaan Gair Moutabar Hai.

34
 3.Allah {ٰ‫ }تعالی‬Ki Uluhiyat Per Imaan:-

Sirf Allah {ٰ‫ }تعالی‬Hi Tane Tanha Haqiqi Ma'bood Hai, Koi Uska
Shareek Nahi Hai, Aur "Ilah" Se Muraad Wo Hasti Hai Jiski
Muhabbat Aur Tazeem K Saath Ibadaat Ya Parastish Ki Jaaye.

Allah {ٰ‫ }تعالی‬Irshad Farmata Hai:-

ُٰ ‫ٰ ِحدٰ ٰۤال ِإلهـههٰ ِإالٰ ه هُٰو ٱلر ۡح همـ‬

"‫ن ٱلر ِحي ُٰم‬ ⁠ٰ ‫ هو ِإلهـ ُهكُمٰۡ ِإلهـهٰ هٰو‬."

"Aur Ma'bood Tum Sabka Ek Hi Ma'bood Hai. Uske Siwa Koi

Ma'bood e Barhaq Nahi. Wo Bada Maherbaan Aur Nihayat Hi
Rahem Wala Hai."

(Surah Al-Baqarah Surah No.2 Ayat No.163)

Irshad Hota Hai:-

ٰ‫ط هٰۤال ِإلهـههٰ ِإالٰ ه هُٰو ۡٱلعه ِزي ُٰز ۡٱل هح ِكي ُم‬ ٰ۟ ُ‫ٱّلل أهنهُۥ هٰۤال ِإلهـههٰ ِإالٰ ه هُٰو هو ۡٱل همله ۤـىك ٰهةُ هوأ ُ ۟ول‬
ِٰ ‫وا ۡٱل ِع ۡل ِٰم قه ۤاى َۢ هما ِب ۡٱل ِق ۡس‬ ُٰ ‫ش ِهه هٰد‬

"Allah {ٰ‫}تعالی‬, Farishte Aur Ahle Ilm Is Baat Ki Gawahi Dete Hai K
Allah K Siwa Koi Ma'bood e Barhaq Nahi Aur Wo Insaaf K Saath
Duniya Ko Qayem Rakhne Wala Hai, Us Galib Aur Hikmat Wale K
Siwa Koi Ma'bood e Barhaq Nahi."

(Surah Al-Imran Surah No.3 Ayat No.18)

Pas Allah {ٰ‫ }تعالی‬K Saath Jis Ko Bhi Ma'bood Samajh Kar Pooja Jaaye
Uska Ilah Hona Galat Aur Batil Hai.

35
Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

"‫ی ۡٱل هكبِي ُٰر‬

ُّٰ ‫ٱّلل ه هُٰو ۡٱلعه ِل‬
ٰ‫ق هوأهنٰ هما يه ۡدعُونهٰ ِمن دُونِ ِهۦ ه هُٰو ۡٱلبهـ ِط ُٰل هوأهنٰ ه‬
ُّٰ ‫ٱّلل ه هُٰو ۡٱل هح‬
ٰ‫ٰٰ ِلكهٰ بِأهنٰ ه‬
⁠ ‫ ٰذه‬."

"Ye Isliye K Beshak Allah Hi Barhaq Zaat Hai Aur Allah {ٰ‫ }تعالی‬K Siwa
(Kafir) Jisko Pukarte Hai Wo Batil Hai Aur Allah Hi Sabse Bartar Aur
Bada Hai."

(Surah Al-Hajj Surah No.22 Ayat No.62)

Agar Koi Shaqs Kisi Ko "Ilah" Ya "Ma'bood" Kahne Lage To Ussey

Usko "Haq Uluhiyat" Hasil Nahi Hojata. "Laat" Aur "Uzza" K Baare
Me Allah {ٰ‫ }تعالی‬Ka Farmaan Ha:-

‫ٱّلل بِ ههاٰ ِمن سُ ۡل ه‬

"ٰ‫طـن‬ ‫سم ۡيت ُ ُمو ههٰۤا أهنت ُمٰۡ هو هءابه ۤا ُؤكُم مٰۤا أ ه ه‬
ُٰ ٰ‫نز هل‬ ‫ِی إِ ٰۤال أ ه ۡس هم ۤاءٰ ه‬ ٰۡ ِ‫إ‬."
ٰ‫ن ه ه‬

"Wo To Mahez Naam Hi Naam Hai Jo Tumne Aur Tumhare Baap

Dada Ne Ghad Liye Hai. Allah {ٰ‫ }تعالی‬Ne (Unke Ma'bood Hone Ki) Koi
Daleel Nahi Utari."

(Surah An-Najm Surah No.53 Ayat No 23)

Hazrat Yousuf {‫ }عليہ السالم‬Ne Jail Me Apne 2 Saathiyou Se Farmaya

Tha:-

ࣰ
‫ٰ هماٰت ه ۡعبُدُونهٰٰ ِمنٰدُونِ ِهۦٰۤ ِإ ٰۤالٰأ ه ۡس هم ۤا ٰء‬.‫ٱّللٰ ۡٱل هوٰ⁠ٰ  ِح ُٰدٰ ۡٱلقهها ُٰر‬
ُٰ ٰ‫ونٰ هخ ۡيرٰٰأ ه ِٰم‬
ٰ‫ٰ هءأ ه ۡربهابٰٰ ُّمتهفه ِرقُ ه‬
ٰ‫طـن‬‫س ۡل ه‬
ُ ٰ‫ن‬
ٰ ‫ٱّللٰ ِبههاٰ ِم‬ ‫سم ۡيت ُ ُمو ههٰۤاٰأهنت ُمٰٰۡ هو هءا هب ۤا ُؤكُمٰمٰۤاٰأ ه ه‬
ُٰ ٰ‫نز هٰل‬ ‫ه‬

"Kya Juda Juda Kayi Ma'bood Bahtar Hai Ya Akela Allah Jo Sabse
Zabardast Hai? Allah {ٰ‫ }تعالی‬K Siwa Jinko Tum Pukarte Ho Wo Sirf

36
Naam Hi Naam Hai Jo Tumne Aur Tumhare Aba Wo Ajdaad Ne Rakh
Liye Hai. Allah {ٰ‫ }تعالی‬Ne Un (K Ma'bood Hone) Ki Koi Daleel Nahi
Utari."

(Surah Yousuf Surah No.12 Ayat No.39-40)

Isiliye Tamaam Paighambar {‫ }عليهم السالم‬Apni Apni Qoum Se Yahi

Kahte Rahe:-

‫ن إِلهـهٰ ه‬
"ٰٰۤ‫غ ۡي ُرهُۥ‬ ٰ۟ ‫ٱعبُد‬
ٰۡ ‫ُوا ٱّللهٰ هما لهكُم ِم‬ ۡ ."

"Allah Ki Bandagi Karo, Uske Alawa Tumhara Koi Ma'bood Nahi

Hai."

(Surah Al-Mu'minun Surah No.23 Ayat No.23)

Lekin Mushrikeen Ne Is Haqiqat Se Inkaar Kiya Aur Allah K Alawa

Kuch Dusre Ilah (Ma'bood) Banakar Allah {ٰ‫ }تعالی‬K Saath Unki Bhi
Parastish Karne Lage. Wo (Ba Waqt Zarurat) Unse Madad K Talib
Hote Hai Aur Istegaasa Wo Faryad Karte The.

Mushrikeen Ki Taraf Se Unhe Ma'bood Bana Lene Ka Rad Allah

{ٰ‫ }تعالی‬Ne 2 Aqli Dalilou Se Farmaya Hai:-

1.Pahli Daleel:- Jinko Logou Ne Ilah (Ma'bood) Bana Rakha Hai

Unme "Uluhiyat" Ki Sifaat Nahi Paayi Jaati Balke Wo Khud Maqlooq
Hai, Kisi Bhi Chiz Ko Paida Karna Unke Bas Ki Baat Nahi, Wo Apni
Parastish Karne Walou Ko Na Koi Nafa Pahuncha Sakte Hai Aur Na
Unki Koi Takleef Door Kar Sakte Hai. Na Wo Unki Zindagi K Malik
Hai Na Mout K, Na Aasmanou Ki Koi Chiz Unki Milkiyat Me Hai Aur
Na Wo Uske Shareek Hai.

37
Allah {ٰ‫ }تعالی‬Ka Farmaan Hai:-

ࣰ ࣰ ࣰ
‫ه‬ ۡ ۡ ٰ۟ ُ‫هوٱت هخذ‬
ِ ُ‫وا ِمن دُونِ ِهۦۤ هءا ِله ٰهة الٰ يهخلُقُونهٰ ش ۡهيـٔا ࣰ هوهُمٰۡ يُخلهقُ ࣰونهٰ هو هٰال يه ۡم ِلكُونهٰ ِۡلنف‬
ٰ‫س ِهمٰۡ ضهرا هو هال‬
ࣰ ࣰ
‫نه ۡفعا هو هٰال يه ۡم ِلكُونهٰ هم ۡوتا هو هٰال هحيهو ٰة هو هٰال نُشُورا‬

"Un Logou Ne Us (Allah) K Siwa Baaz Dusre Ma'bood Bana Rakhe

Hai Jo Kisi Chiz K Khaliq Nahi Balke Khud Maqlooq Hai Aur Wo Khud
Apne Liye Kisi Nuqsaan K Izaley Ka Ikhtiyar Rakhte Hai Na Nafa Hasil
Karne Ka Aur Na Marne Per Unhe Ikhtiyar Hai, Na Jeene Per Aur Na
Dubara Ji Uthne Per Wo Ikhtiyar Rakhte Hai."

(Surah Al-Furqan Surah No.25 Ayat No.3)

Ek Aur Jagah Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ٰ‫ض‬ ِ ‫ی ۡٱۡل ه ۡر‬

ٰ ِ‫ت هو هٰال ف‬ ِٰ ٰٰ ⁠ ‫ی ٱلس همـ هٰو‬ٰ ِ‫ٱّلل هٰال يه ۡم ِلكُونهٰ ِم ۡثقها هٰل ذهرةٰ ف‬ ٰ۟ ‫قُ ِٰل ۡٱدع‬
ِٰ ‫ُوا ٱلذِينهٰ هزع ۡهمت ُم ِمن د‬
ِٰ ‫ُون‬
‫ن أهذِنهٰ لههُۥ‬ ‫ش ۡركٰ هو هما لههُۥ ِم ۡن ُهم ِمن ه‬
ٰۡ ‫ هو هٰال تهنفه ُٰع ٱلشفهـعه ٰةُ ِعن هدهُۥۤ ِإالٰ ِل هم‬.ٰ‫ظ ِهير‬ ِ ‫يه هما ِمن‬ ِ ِ‫هو هما له ُهمٰۡ ف‬

"Aap Kah Dijiye: Jinko Tum Allah Ki Siwa Hissedaar Samajhte Ho

Unhe Pukaro, Wo Aasmanou Aur Zameen Me Zarra Barabar Ikhtiyar
Nahi Rakhte, Aur Na Un Donou Ki Milkiyat Me Shareek Hai Aur Na
Unme Se Koi Us (Allah) Ka Madadgaar Hai. Aur Uske Nazdeek Sirf
Usi Shaqs Ko Sifarish Faida Degi Jiske Liye Wo Ijazat Dega."

(Surah Saba' Surah No.34 Ayat No.22-23)

Aur Ek Muqaam Per Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ࣰۡ ‫ه ه‬ ࣰ
‫صراٰ هو هٰۤالٰأهنفُ ه‬
ٰۡ‫س ُهم‬ ‫ٰ هو هٰالٰ هي ۡست ه ِطي ُعونهٰٰل ُهمٰٰۡن‬.ٰ‫قٰش ۡهيـٔاٰ هوهُمٰٰۡ ُي ۡخلهقُونه‬
ُٰ ُ‫ٰأ ه ُي ۡش ِركُونهٰٰ هماٰ هٰالٰ هي ۡخل‬
ٰ‫ص ُرونه‬ُ ‫هين‬

38
"(Kaise Nadaan Hai Ye Log) Unko Allah Ka Shareek Tahrate Hai Jo
Koi Chiz Paida Nahi Karte Balke Khud Paida Kiye Jaate Hai. Aur Wo
Unki Madad Kar Sakte Hai Na Aap Apni Madad Per Qadir Hai."

(Surah Al-Aaraf Surah No.7 Ayat No.191-192)

Jab In Ma'boodaan e Batila Ki Be Chargiyou Ka Ye Haal Hai To Phir

Unko Haqiqi Ma'bood Tahrana Bahut Bada Fareb Aur Parley Darje Ki
Bewaqufi Hai.

2.Dusri Daleel:- Un Mushrikeen Ko Bhi Is Baat Ka Yaqeen Aur

Aiteraaf Tha K Bila Shubah Allah {ٰ‫ }تعالی‬Hi Akela Rab Aur Khaliq Hai,
Usi K Haath Me Har Chiz Ka Ikhtiyar Hai, Wo Panah Deta Hai. Uske
Muqable Me Koi Kisi Ko Panah Nahi De Sakta, Garz Ye K Koi Uska
Hum Palla Nahi. Is Chiz Me "Rububiyat Ki Yaktayi" Ki Tarah Uski
"Uluhiyat Ki Yaktayi" Bhi Shamil Hai Jaisa K:-

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ٰ‫ ٱلذِی هجعه هٰل لهكُ ُم‬.ٰ‫ُوا هربكُ ُمٰ ٱلذِی هخلهقهكُمٰۡ هوٱلذِينهٰ ِمن قه ۡب ِلكُمٰۡ لهعهلكُمٰۡ تهتقُونه‬ ٰ۟ ‫ٱعبُد‬ۡ ‫اس‬ُٰ ‫يه ۤـأهيُّهها ٱلن‬
ࣰ ࣰ ࣰ ࣰ
ٰ‫ت ِر ۡزقا لكُمٰۡ فه ه‬
‫ال‬ ⁠ٰ ‫ج بِ ِهۦ ِمنهٰ ٱلث هم هٰر‬
ِٰ ٰ ٰ‫نز هٰل ِمنهٰ ٱلس هم ۤاءِٰ هم ۤا ٰء فهأ ه ۡخ هر ه‬
‫ٰشا هوٱلس هم ۤا هٰء بِنه ۤاءٰ هوأ ه ه‬ ⁠ٰ ‫ۡٱۡل ه ۡرضهٰ فِ هٰر‬
ࣰ
ٰ‫ّلل أهندهادا هوأهنت ُمٰۡ ت ه ۡعله ُمونه‬ ٰ۟ ُ‫ت ه ۡجعهل‬
ِٰ ِ ‫وا‬

"Aye Logou! Apne Rab Ki Bandagi Karo Jisne Tumko Aur Jo Tumse
Pahle The Unko Paida Kiya Taake Tum Parhezgaar Ban Jao. Wo Zaat
Jisne Tumhare Liye Zameen Ko Bichona Aur Aasmaan Ko Chat
Banaya Aur Aasmaan Se Paani Barsaya, Phir Ussey Tumhare (Khane
K) Liye Phalou Ki Giza Ugayi, Pas Kisi Ko Allah K Muqabil Uska
Humsar (Shareek) Na Tahrao, Halan k Tum Jaante Ho."

(Surah Al-Baqarah Surah No.2 Ayat No.21-22)

39
Aur Ek Muqaam Per Yu Irshad Hua:-

"ٰ‫ٱّلل فهأهنىٰ يُ ۡؤفهكُونه‬ ٰۡ ‫سأ ه ۡلت ه ُهم م‬

ُٰ ٰ‫ن هخلهقه ُهمٰۡ لهيهقُولُن‬ ‫ هولهىن ه‬."

"Aur Agar Aap Unse Puche K (Khud) Unhe Kisne Paida Kya? To Wo
Yaqinan Yahi Kahenge K Allah Ne, Pas Ye Log Kaha Bhatakte Phirte
Hai?"

(Surah Az-Zukhruf Surah No.43 Ayat No.87)

Aur Ek Jagah Allah {ٰ‫ }تعالی‬Farmata Hai:-

ِ ‫هی ِمنهٰ ۡٱل هم ِي‬

ٰ‫ت‬ ٰ ‫ج ۡٱلح‬ ُٰ ‫ض أهمن يه ۡم ِلكُٰ ٱلس ۡم هٰع هو ۡٱۡل ه ۡبصهـ هٰر هو همن يُ ۡخ ِر‬ ٰ ِ ‫قُ ٰۡل همن يه ۡر ُزقُكُم ِمنهٰ ٱلس هم ۤاءِٰ هو ۡٱۡل ه ۡر‬
⁠ٰ ‫ فه ٰذه‬.ٰ‫ال تهتقُونه‬
‫ٰ ِلكُ ُٰم ٱّللُٰ هربُّكُ ُٰم‬ ‫هی هو همن يُدهبِ ُٰر ۡٱۡل ه ۡم هٰر فه ه‬
ٰ‫سيهقُولُونهٰ ٱّللُٰ فهقُ ٰۡل أهفه ه‬ ِٰ ‫ج ۡٱل هميِتهٰ ِمنهٰ ۡٱلح‬
ُٰ ‫هويُ ۡخ ِر‬
ٰ‫ُص هرفُ ه‬
‫ون‬ ۡ ‫هق إِالٰ ٱلضلهـ ُٰل فهأهنىٰ ت‬ ِٰ ‫ق فه هماذها به ۡع هٰد ۡٱلح‬ ُّٰ ‫ۡٱل هح‬

"Aap Unse Puchiye K Wo Koun Hai Jo Tumko Aasmaan Aur Zameen

Se Rizq Pahunchata Hai, Ya (Tumhare) Kanou Aur Aankhou Ka Malik
Koun Hai? Wo Koun Hai Jo Jaandaar Ko Bejaan (Chiz) Se Nikalta Hai.
Aur Bejaan (Chiz) Ko Jaandaar Se Nikalta Hai? Wo Koun Hai Jo
Tamaam Kamou Ki Tadbeer Karta Hai? So Wo Zaroor Kahenge K
Allah! To Phir Aap Puchiye K Tum Kyu Parhezgari Ikhtiyar Nahi
Karte? Allah Hi Hai Jo Tumhara Parwardigaar Haqiqi Hai, Phir Haq K
Baad Siwaye Gumrahi K Aur Kya Hai? Phir Tum Kaha Phire Jaate
Ho?"

(Surah Younus Surah No.10 Ayat No.31-32)

40
 4.Allah {ٰ‫ }تعالی‬K Asma' Wo Sifaat Per Imaan:-

Issey Muraad Ye Hai K Allah {ٰ‫ }تعالی‬Ne Apni Zaat K Liye Khud Apni
Kitab, Ya Apne Rasool {‫ }ﷺ‬Ki Sunnat Me Jin Asma' Wo Sifaat Ka
Isbaat Farmaya Hai, Unki Tahreef Wo Ta'teel Aur Takyeef Wo
Tamseel K Bagair Jis Tarah Uski Zaat K Shayaan e Shaan Hai, Isbaat
Karna.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

‫ی أ ه ۡس هم ۤـى ِهۦ ه‬
۟ ُ‫سيُ ۡج هز ۡونهٰ هما كهان‬
ٰ‫وا‬ ٰۤ ِ‫وا ٱلذِينهٰ يُ ۡل ِحدُونهٰ ف‬ ٰ ‫ّلل ۡٱۡل ه ۡس هم ۤا ُٰء ۡٱل ُح ۡسنه‬
ٰ۟ ‫ى فه ۡٱدعُوهُٰ ِبههاٰ هوذه ُر‬ ِٰ ِ ‫هو‬
ٰ‫يه ۡع هملُونه‬

"Aur Sab Ache Naam Allah Hi K Liye Hai, To Usko Un Naamou Se

Pukaro Aur Jo Log Uske Namou Me Kaji (Ikhtiyar) Karte Hai Unko
Chod Do. Wo Jo Kuch Kar Rahe Hai Uski Saza Paayenge "

(Surah Al-Aaraf Surah No.7 Ayat No.180)

Aur Farmaya:-

"‫ض هوه هُٰو ۡٱلعه ِزي ُٰز ۡٱل هح ِكي ُٰم‬

ٰ ِ ‫ت هو ۡٱۡل ه ۡر‬ ⁠ ‫ی ٱلس همـ هٰو‬
ِٰ ٰٰ ٰ ‫ هولههُٰ ۡٱل همث ه ُٰل ۡٱۡل ه ۡعله‬.".
ٰ ِ‫ى ف‬

"Aur Aasmanou Aur Zameen Me Usi Ki Shaan Sabse Aa'la (Aur

Buland) Hai Aur Wohi Zabardast Hikmat Wala Hai."

(Surah Ar-Rum Surah No.30 Ayat No.27)

41
Aur Farmaya:-

"‫س ك ِهم ۡث ِل ِهۦ ش ۡهیءٰ هوه هُٰو ٱلس ِمي ُعٰ ۡٱلبه ِصي ُٰر‬
ٰ‫له ۡي ه‬."

"Koi Chiz Us Jaisi Nahi, Aur Wohi (Har Baat Ka) Sunne Wala, Dekhne
Wala Hai."

(Surah Ash-Shura Surah No.42 Ayat No.11)

Is Mas'aley Me Do Giroh Gumrahi Ka Shukar Huye Hai:-

1.Mu'attala:- Wo Log Jo Allah {ٰ‫ }تعالی‬K Asma' Wo Sifaat, Ya Unme Se

Baaz K Munkir Hai. Unka Khayal Hai K Allah {ٰ‫ }تعالی‬K Liye In Asma'
Wo Sifaat Ka Isbaat Dar Haqiqat Ek Tashbih Hai Jo Allah {ٰ‫ }تعالی‬Ko
Uski Maqlooq K Mushabah Bana Deti Hai. Lekin Ye Dawa' Bilkul
Lagu Aur Batil Hai. Uske Wajoh Darje Zel Hai:-

Ye Dawa' Allah {ٰ‫ }تعالی‬K Kalaam Me Tazaad Jaise Jhoote Ilzam Per
Mushtamil Hai, Isliye K Allah {ٰ‫ }تعالی‬Ne Apni Zaat K Liye Un Asma'
Wo Sifaat Ka Isbaat Kiya Hai Lekin Kisi Chiz K Apne Hum Misl Hone
Ki Nafi Farmayi Hai, Lehaza Agar Ye Maan Liya Jaaye K Un Asma' Wo
Sifaat Ka Isbaat Tashbih Ka Ba'as Hai To Ussey Kalam Allah Me
Tazaad Aur Baaz Aayaat Se Tardeed Wo Takzeeb Lazim Aati Hai.

Ism Ya Sifat Me Se Kisi Bhi Do Chizou K Ittefaq Se Unka Baham Ek

Jaisa Hona Lazim Nahi Aata Jaisa K Aap Dekhte Hai K Do Shaqsou K
Darmiyan Is Lehaz Se Ittefaq Paaya Jata Hai K Wo Donou Insan Hai,
Sunte, Dekhte Aur Bolte Hai Lekin Ussey Ye Hargiz Lazim Nahi Aata
Hai K Wo Insani Mizaaj, Sunne, Dekhne Aur Bolne K Aitebaar Se Bhi
Ek Dusre K Saath Kulli Yaksaniyat Aur Muafiqat Rakhte Ho. Isi Tarha
Janwarou Ki Misaal Le Lijiye, Unke Paas Haath, Paao Aur Aankhe

42
Hoti Hai Lekin Is Amr Se Ye Lazim Nahi Aata K Unke Haath, Paao Aur
Aankhe Haqiqat Me Ek Hi Jaisi Hoti Hai.

Pas Jab Maqluqaat K Darmiyan Asma' Wo Sifaat Me Ittefaq K

Bawajud Bhi Numaya Ikhtelaaf Hai, To Khaliq Wo Maqlooq K
Darmiyan Ikhtelaaf To Ussey Kahi Zyada Wazeh Aur Bada Hua.

2.Mushbiha:- Ye Wo Log Hai Jo Allah {ٰ‫ }تعالی‬K Asma' Wo Sifaat Ka

Isbaat(Iqrar) Wo Aiteraaf Maqlooq K Saath Uski Tashbih Se Karte
Hai. Unka Gumaan Hai K Yahi Nusoos Ki Dalalat Ka Taqaza Hai. Kyu
K Allah {ٰ‫ }تعالی‬Apne Bandou Se Usi Tarha Mukhatib Hota Hai Jis
Tarah K Wo Samajh Sake. Lekin Ye Gumaan Bhi Batil Hai Aur Iske
Wajuh Mandarjah Zel Hai:-

Allah {ٰ‫ }تعالی‬Ki Apne Maqlooq K Saath Mushabihat Ki Baat Aisa

Nazariya Hai Jo Aqal Aur Shari'at Donou Ki Ruh Se Yaksar Batil Aur
Mardood Hai Jabke Ye Amr Qata'an Na Mumkin Hai K Kitab o
Sunnat Ki Dalalat Aur Taqaza Galat Aur Batil Ho.

Beshak Allah {ٰ‫ }تعالی‬Ne Apne Bandou Se Isi Tarha Khitaab Farmaya
Hai Jis Tarah Wo Usey Asal Mayine Ki Haisiyat Se Samajhte Hai
Lekin Uske Khitaab K Ma'ani Ka Jo Hissa Uski Zaat Ya Sifaat K Baare
Me Hai, Uski Haqiqat Ka Ilm Sirf Allah {ٰ‫ }تعالی‬Hi Ko Hai.

Agar Allah {ٰ‫ }تعالی‬Ne Apne Liye Ye Farmaya Hai K Main " Sami' " Hu
To " Sama' "Apne Asal Mayine K Aitebaar Se To Maloom Hai, Yani
Aawazou Ka Idraak. Lekin Allah {ٰ‫ }تعالی‬Ki "Sama'at" Ki Nisbat Se
Uske " Sami' " Hone Ki Asal Haqiqat Hame Maloom Nahi. " Sama' "
Ki Haqiqat Chunke Maqluqaat Me Bhi Mukhtalif Hoti Hai Isliye
Khaliq Wo Maqlooq K Darmiyan Uska Mukhtalif Hona Aur Bhi Zyada
Wazeh Aur Aayaa' Hai.

43
Isi Tarha Allah {ٰ‫ }تعالی‬Ne Agar Apne Baare Me Ye Khabar Di Hai K Wo
Apne Arsh Per Mustawi Hai To "Istewa" Apne Asal Mayine K
Aitebaar Se Yaqinan Wazeh Wo Maloom Hai Lekin Arsh Per Allah
{ٰ‫ }تعالی‬K Mustawi Hone Ki Nisbat Se Us "Istewa" Ki Asal Haqiqat Ka
Hum Idraak Nahi Kar Sakte K Ye Muamila Aalam e Gaib Se Ta'alluq
Rakhta Hai. Isliye Is Haqiqat Ko Thik Isi Tarha Maan Lena Chahiye Jis
Tarah Kalaam e Ilahi Ne Bayan Farmayi Hai. Yu Bhi Agar Dekha Jaaye
To "Istewa" Ki Haqiqat Maqlooq Me Bhi Mukhtalif Hoti Hai,
Chunache Kisi Mustaqir Kursi Per Mustawi Hona (Buland Hona) Be
Khabu Hone Wale Ount K Kajawe Per Mustawi Hone Ki Tarah Nahi
Hai. Pas Ye Chiz Jab Maqlooq K Muamle Me Mukhtalif Hai To Khaliq
Wo Maqlooq K Darmiyan Ye Ikhtelaaf Kahin Zyada Wazeh Aur Bada
Hai.

Allah {ٰ‫ }تعالی‬Per Imaan Laane K Chand

Samraat:-

1.Allah {ٰ‫ }تعالی‬Ki Tawheed Ki Tahqeeq Is Tarah K Banda Allah {ٰ‫ }تعالی‬K
Siwa Kisi Dusre Se Hargiz Umeedey Wa Basta Na Rakhe, Kisi Dusre
Se Khoufzadah Ho Na Kisi Aur Ki Ibadat Kare.

2."Asma' e Husna" Yani Ache Namou Aur Buland Sifaat K Taqazou K

Mutabiq Allah {ٰ‫ }تعالی‬Ki Tazeem Aur Ussey Kamaal Muhubbat Karna.

3."Tahqeeq Ibadat" Yani Jin Chizou Ka Allah {ٰ‫ }تعالی‬Ne Hukm

Farmaya Hai Unko Baja Laana Aur Jin Chizou Se Mana Farmaya Hai
Unse Ijtinaab Karna.

44
 2.Farishtou Per Imaan:-

"Malaika" Yani Farishte Ek Poshidah Aur Allah {ٰ‫ }تعالی‬Ki Ibadat

Karne Wali Maqlooq Hai, Unme "Rububiyat" Aur "Uluhiyat" Ki Koi
Khususiyat Moujud Nahi, Allah {ٰ‫ }تعالی‬Ne Unhe Noor Se Paida
Farmaya Hai Aur Unko Apne Tamaam Ahkaam Poori Tarah Baja
Laane Aur Unhe Nafiz Karne Ki Qudrat Wo Quwwat Ata Farmayi Hai.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ٰ‫هار هالٰ يه ۡفت ُ ُرونه‬

ٰ‫سبِ ُحونهٰ ٱل ۡي هٰل هوٱلنه ه‬ ٰۡ ‫ن ِعن هدهُۥ هٰال يه ۡست ه ۡكبِ ُرونهٰ ع‬
ِ ‫هن ِعبها هدتِ ِهۦ هو هٰال يه ۡست ه ۡح‬
‫ يُ ه‬.ٰ‫س ُرونه‬ ٰۡ ‫هو هم‬

"Aur Jo (Farishte) Uske Nazdeek Rahte Hai Uski Ibadat Se Sarkashi

Nahi Karte, Na Uktahat Mahsoos Karte Hai Balke Shab Wo Roz Uski
Tasbeeh Bayan Karte Hai Aur Dam Nahi Lete."

(Surah Al-Ambiya Surah No.21 Ayat No.19-20)

Farishtou Ki Tadaad Bahut Zyada Hai, Allah {ٰ‫ }تعالی‬K Siwa Unki Sahih
Tadaad Koi Nahi Jaanta.

Hazrat Anas {‫ }رضي هللا عنه‬Ki Qissa e Meraj Wali Hadees Me Hai:-

"Nabi {‫ }ﷺ‬Jab Aasmaan Per "Baith e Mamoor" Per Pahunche To

Dekha K Usme Har Roz Sattar (70) Hazar Farishte Namaz Padhte Hai
Aur Jo Usme Ek Baar (Namaz Padhkar) Chala Jata Hai Dubara Usme
Lout Kar Nahi Aata, Yani Phir Kabhi Uski Wapsi Ki Noubat Nahi
Aati."

(Sahih Bukhari : Hadees No.3207)

(Sahih Muslim : Hadees No.164)

45
Farishtou Per Imaan Laana Chaar (4) Umoor Per Mushtamil
Hai:-

1.Farishtou K Wajood Per Imaan.

2.Jin Farishtou K Naam Hame Maloom Hai Un Per Imaan Mufassil

Aur Jin Farishtou K Naam Maloom Nahi Un Sab Per Ijmalan Imaan
Laana.

3.Farishtou Ki Jin Sifaat Ka Hame Ilm Hai Un Per Imaan Laana Jaisa K
Hazrat Jibrail {‫ }عليہ السالم‬Ki Sifat K Muta'alliq Nabi {ٰ‫ }ﷺ‬Ne Bayan
Farmaya Hai:-

"Maine Jibrail {‫ }عليہ السالم‬Ko Unki Asal Shakal Wo Surat Me Dekha.

Unke Che Sau (600) Per(Wings) The Aur Unhone Uffaq Ko Bhar
Rakha Tha. Yaani Poori Fiza Per Chaaye Hue The."

(Musnad Ahmed : 1/407,412,460)

Kabhi Farishte Allah {ٰ‫ }تعالی‬K Hukm Se Insani Shakal Wo Surat Me

Bhi Zahir Hote Hai Jaisa K Hazrat Jibrail {‫ }عليہ السالم‬K Muta'alliq
Ma'roof Hai K Jab Allah {ٰ‫ }تعالی‬Ne Unhe Hazrat Maryam (‫)عليها السالم‬
K Paas Bheja To Wo Unke Paas Ek Aam Insaan Ki Shakal Me Aaye
The.

Isi Tarha Ek Martaba Hazrat Jibrail {‫ }عليہ السالم‬Nabi {ٰ‫ }ﷺ‬Ki Khidmat
Me Hazir Hue, Us Waqt Aap Sahaba Ikraam {‫ }رضي هللا عنهم‬K
Darmiyan Tashreef Farma The. Wo Ek Aise Shaqs Ki Shakal Me Aaye
The K Unke Kapdey Intehayi Safed Aur Sar K Baal Gair Mamoli Tour
Per Siyah The Aur Un Per Safar K Aasaar Bhi Nahi The, Sahaba Me
Se Koi Bhi Unhe Nahi Pahchanta Tha. Wo Apne Ghutne Nabi {‫ }ﷺ‬K

46
Ghutnou Se Milkar Baith Gaye Aur Apne Haath Apne Raanou Per
Rakh Liye. Unhone Nabi {‫ }ﷺ‬Se Islam, Imaan, Ahsaan, Qayamat Ki
Ghadi Aur Uski Nishaniyou K Baare Me Sawal Kiya. Nabi {‫ }ﷺ‬Unhe
Jawab Dete Rahe. Phir Nabi {ٰ‫ }ﷺ‬Ne Sahaba Ikraam {‫ }رضي هللا عنهم‬Se
Mukhatib Hokar Farmaya:-

"‫" ههذها ِجب ِإر إي ُٰل أهتهاكُ إٰم ُي هع ِل ُمكُ إٰم دِينكُ إٰم‬

"Ye Jibrail The Jo Tumhe Tumhara Deen Sikhane Aaye The."

(Sahih Muslim : Hadees No.9,10)

Isi Tarha Wo Farishte Jinko Allah {ٰ‫ }تعالی‬Ne Hazrat Ibrahim Aur
Hazrat Lut {‫ }عليهمٰ السالم‬K Paas Bheja Tha Wo Bhi Insan Hi Ki Shakal
Me Aaye The.

4.Farishtou K Un Aamaal Per Imaan Laana Jo Hame Maloom Hai Aur

Wo Allah {ٰ‫ }تعالی‬K Hukm Se Anjaam Dete Hai, Maslan Allah {ٰ‫ }تعالی‬Ki
Tasbeeh Bayan Karna Aur Din o Raat Musalsil Bagair Thakawat Aur
Uktahat K Uski Ibadat Karna Wagaira.

Baaz Farishte Makhsoos Aamaal K Liye Muqarrar Hai. Jinki Tafseel

Hasbe Zel Hai:-

1.Jibreel e Ameen:- Allah {ٰ‫ }تعالی‬Ki Wahi Pahunchane Per Mamoor

Hai. Allah {ٰ‫ }تعالی‬Ne Apne Wahi K Saath Unhe Apne Nabiyou Aur
Rasoolou K Paas Bheja Hai.

2.Mikail:- Unke Zimma Barish Aur Nabataat (Yani Rozi) Pahunchane

Ka Kaam Hai.

47
3.Israfeel:- Qayamat Ki Ghadi Aur Maqlooq Ko Dubara Zinda Kiye
Jaane K Waqt Soor Phunkne Per Mamoor Hai.

4.Mout Ka Farishta:- Mout K Waqt Ruh Qabz Karne Per Mamoor

Hai.

5.Maalik:- Ye Farishta Daroga e Jahannam Hai.

6.Janain Per Mamoor Farishte:- Issey Muraad Wo Farishte Hai Jo

Shakam Madir Me Janain (Bachche) Per Mamoor Hai, Chunache Jab
Insaan Maa K Rahem Me Char (4) Mah Ki Muddat Poori Kar Leta Hai
To Allah {ٰ‫ }تعالی‬Uske Paas Ek Farishta Bhejta Hai Jo Uski Mout, Uske
Amal Aur Uske Bad Baqt Ya Sa'aadatmand Hone Ko Ehata Tahreer
Me Laata Hai.

7.Bani Adam K Aamaal Ki Hifazat Per Mamoor Farishte:- Har Shaqs

K Aamaal Ki Hifazat Aur Unhe Likhne K Liye Do (2) Farishte
Muqarrar Hai Jinme Se Ek Insaan Ki Daaye Janib Aur Dusra Baaye
Janib Rahta Hai.

8.Murdou Se Sawal Karne Per Mamoor Farishte:- Jab Mayyat Ko

Qabar Me Rakh Diya Jaata Hai To Uske Paas Do Farishte Aate Hai Jo
Ussey Uske Rab, Uske Deen Aur Uske Nabi Ki Babat Sawal Karte Hai.

Farishtou Per Imaan Laane K Samraat:-

1.Allah {ٰ‫ }تعالی‬Ki Azmat Wo Kibriyayi, Uski Quwwat Aur Uski Saltanat
Ka Ilm Kyu K Maqlooq Ki Azmat Dar Haqiqat Khaliq Ki Azmat Ki
Daleel Hai.

48
2.Bani Adam Per Inayath Wo Inamaat Karne Per Allah {ٰ‫ }تعالی‬Ka
Shukriya Ada Karna K Usne Un Farishtou Ko Bani Adam Ki Hifazat,
Unke Aamaal Likhne Aur Digar Maslihatou Per Mamoor Farmaya
Hai.

3.Farishtou Se Muhabbat K Wo Allah {ٰ‫ }تعالی‬Ki Ibadat Aur Apne

Supurd Kardah Faraiz Ki Anjaam Dahi Me Masroof Hai.

Farishtou Se Muta'alliq Baaz Shubhaat Aur

Unka Izala:-

Gumrah Aur Bad Niyyatou Ki Ek Jamaat Ne Farishtou K Mujassim

Maqlooq Hone Ka Inkaar Kiya Hai. Unka Dawa’ Hai K Farishte Dar
Asal Maqlooqaat Me Moujud Khair o Barkat Ki (Poshidah)
Quwwatou Ka Naam Hai Lekin Ye Dawa’ Kitab Allah, Sunnat e
Rasool {‫ }ﷺ‬Aur Tamaam Musalmanou K Ijma’ Ko Sarihan Jhutlane K
Mutaradif Hai.

Allah {ٰ‫ }تعالی‬Ka Farmaan Hai:-

ٰ ‫ی أ ه ۡجنِحهةٰ م ۡثنه‬
ٰ‫ى هوثُلهـ ه‬
ٰ‫ث هو ُربهـ هع‬ ًٰ ُ‫ض جها ِع ِٰل ۡٱل همله ۤـى هك ِٰة ُرس‬
ٰۤ ‫ال أ ُ ۟و ِل‬ ٰ ِ ‫ت هو ۡٱۡل ه ۡر‬
ِٰ ٰ ِٰ ِ ‫ۡٱلح ۡهم ُٰد‬
ِ ‫ّلل فه‬
⁠ٰ ‫اط ِٰر ٱلس همـ هٰو‬

"Tamaam Tar Tareef Allah {ٰ‫ }تعالی‬Hi K Liye Hai Jo Aasmanou Aur
Zameen Ko Paida Karne Aur Farishtou Ko Paigham Rasaa’ Banane
Wala Hai Jinke Do Do, Teen Teen Aur Char Char Per Aur Baazu Hai."

(Surah Fatir Surah No.35 Ayat .1)

Aur Ek Jagah Yu Irshad Hua Hai:-

49
 ۡ ‫وا ۡٱل همله ۤـىك ٰهةُ هي‬
"ٰۡ‫ض ِر ُبونهٰ ُو ُجو هه ُهمٰۡ هوأ ه ۡد هبـ هرهُم‬ ٰ ‫ى ِإ ٰۡذ هيت ه هوف‬
ٰ۟ ‫ى ٱلذِينهٰ هكفه ُر‬ ٰۤ ‫ هوله ٰۡو ت ه هر‬."

"Kaash! Aap Us Waqt (Ki Kaifiyat) Ko Dekhte Jab Farishte Kaferou Ki

Jaane Nikalte Hai (Aur) Unke Chahrou Aur Peethou Per (Kode Aur
Hatodey) Marte Hai."

(Surah Al-Anfaal Surah No.8 Ayat No.50)

Aur Ek Jagah Allah {ٰ‫ }تعالی‬Irshad Farmata Hai:-

‫ِيهمٰۡ أ ه ۡخ ِر ُج ۤوٰ۟ا أهنفُ ه‬

"‫سكُ ُٰم‬ ِ ‫ت هو ۡٱل همله ۤـىك ٰهةُ بها‬
ِ ‫سطُ ۤوٰ۟ا أ ه ۡيد‬ ِٰ ‫ت ۡٱل هم ۡو‬ ⁠ٰ ‫غ هم هٰر‬
ِٰ ٰ ‫ی ه‬ ٰۤ ‫ هوله ٰۡو ت ه هر‬."
ٰ ِ‫ى إِ ِٰذ ٱلظـ ِل ُمونهٰ ف‬

"Kaash! Aap Un Zalim Logou Ko Us Waqt Dekhe Jab Wo Mout Ki

Saqtiyou Me (Mubtela) Honge Aur Farishte (Unki Taraf Azaab K Liye)
Apne Haath Badah Rahe Honge K Apni Jaane Nikalo."

(Surah Al-Anaam Surah No.6 Ayat No.93)

Ek Aur Muqaam Per Irshad e Baari {ٰ‫ }تعالی‬Hai:-

"‫ی ۡٱل هكبِي ُٰر‬

ُّٰ ‫وا ۡٱلحهقٰ هوه هُٰو ۡٱلعه ِل‬
ٰ۟ ُ‫وا هماذها قها هٰل هربُّكُمٰۡ قهال‬
ٰ۟ ُ‫ع عهن قُلُوبِ ِهمٰۡ قهال‬ ٰۤ ‫حهت‬."
ٰ‫ى إِذها فُ ِز ه‬

"Yaha Tak K Jab Un (Farishtou) K Dilou Se Ghabrahat Door Hojati Hai

To Ek Dusre Se Puchte Hai K Tumhare Rab Ne Kya Hukm Farmaya
Hai? Kahte Hai K Haq Farmaya Hai Aur Wohi Sabse Aala’ Rutba Aur
Bada Hai."

(Surah Saba Surah No.34 Ayat No.23)

Aur Ahle Jannat K Muta’alliq Irshad Hota Hai:-

50
 "‫ص هب ۡرت ُمٰۡ فه ِن ۡع هٰم ع ُۡق هبى ٱلدار‬
‫عله ۡيكُم ِب هما ه‬ ‫ هو ۡٱل همله ۤـىك ٰهةُ هي ۡد ُخلُونهٰ ه‬."
‫( ه‬23) ٰ‫عله ۡي ِهم ِمن ك ُِٰل هباب‬
‫سلهـمٰ ه‬

"Aur Farishte (Bahisht K) Har Darwaze Se Inke Paas Aayenge Aur

Kahenge: Tum Per Salamati Ho. (Ye) Tumhari Sabit Qadmi Ka Badla
Hai. So Aaqibat Ka Ghar Bahut Achcha Hai."

(Surah Ar-Rad Surah No.13 Ayat No.23-24)

Hazrat Abu Huraira {‫ }رضيٰ هللا عنه‬Se Riwayat Hai K Nabi {ٰ‫ }ﷺ‬Ne
Irshad Farmaya:-

"Jab Allah {ٰ‫ }تعالی‬Apne Kisi Bande Ko Pasand Farmata Hai To Jibreel
Ko Pukarta Hai Aur Unse Kahta Hai K Beshak Allah Falan Bande Ko
Mahboob Rakhta Hai. Pas Tum Bhi Ussey Muhabbat Karo, To Jibreel
{‫ }عليہ السالم‬Bhi Ussey Muhabbat Karte Hai. Phir Jibreel {‫}عليہ السالم‬
Aasmaan Walou Ko Pukarte Hai K Allah {ٰ‫ }تعالی‬Apne Falan Bande Ko
Mahboob Rakhta Hai, Tum Log Bhi Ussey Muhabbat Rakho To
Tamaam Aasmaan Wale Bhi Us Bande Se Muhabbat Karne Lagte
Hai. Phir Usko Zameen Per Bhi Sharf e Qubuliyat Se Nawaza Jaata
Hai."

(Sahih Bukhari : Hadees No.3209)

Hazrat Abu Huraira {‫ }رضيٰ هللا عنه‬Hi Se Marwi Ek Dusri Hadees Hai K
Nabi {‫ }ﷺ‬Ne Farmaya:-

"Jumah K Din Masjid K Tamaam Darwazou Per Farishte Khade

Hojate Hai Aur Masjid Me Aane Wale Namaziyou (K Namou) Ka
Tarteeb Waar Indraaj Karte Hai, Phir Jab Imam (Khutbe K Liye
Mimbar Per) Baith Jata Hai To Wo Bhi Apne Apne Register Band
Karke (Allah {ٰ‫ }تعالی‬Ka Zikr) Sunne K Liye (Masjid Me) Aajate Hai."

51
(Sahih Bukhari : Hadees No.3211)

Kitab o Sunnat Per Mushtamil Mazkorah Bala Tamaam Nusoos Is

Baat Ki Sarahat Karti Hai K Farishte Mujassim Maqlooq Hai, Koi
Poshidah Aur Ma’anvi Quwwate Nahi Jaisa K Baaz Gumrah Logou Ka
Kahna Hai, Nez Chunke In Sab Dalail Per Tamaam Musalmanou Ka
Ittefaq Hai, Lehaza Is Mas’aley Per Musalmanou Ka Ijma’ Sabit Hua.

52
 3.Kitabou Per Imaan:-

Kutub, Kitab Ki Jama’ Hai Jiske Mayine Maktoob (Noushta) K Hai.

Yaha "Kutub" Se Muraad Wo Kitabey Hai Jinhe Allah {ٰ‫ }تعالی‬Ne
Maqlooq Ki Hidayat K Liye Rasoolou Per Nazil Farmaya Taake Unke
Zariye Se Wo Duniya Wo Akhirat Ki Sa’adat Se Bahrawar Ho Sake.

Kitabou Per Imaan Char (4) Umoor Per Mushtamil Hai:-

1.Is Baat Per Imaan K Ye Kitabey Allah {ٰ‫ }تعالی‬Ki Janib Se Nazil Hui
Aur Barhaq Hai.

2.In Aasmaani Kitabou Per Imaan Jinke Naam Hame Maloom Hai,
Maslan Qur’an e Kareem Jo Hazrat Muhammad {‫ }ﷺ‬Per Nazil Hua,
"Tauraat" Ka Nuzool Moosa {‫ }عليہ السالم‬Per Hua. "Injeel" Isa {‫عليہ‬
‫ }السالم‬Per Nazil Hui Aur "Zuboor" Daud {‫ }عليہ السالم‬Ko Di Gayi. In Sab
Per Mufassil Imaan Laana Farz Hai Aur Inke Alawa Jin Sahifou Aur
Kitabou K Naam Hame Maloom Nahi, Un Sab Per Hamara Imaan e
Mujmal Hoga.

3.Qur’an e Kareem Ki Tasdeeq Karna Aur Un Sabiqa Kutub

Samawiya Ki Un Khabrou Aur Aayaat Ki Tasdeeq Bhi Juz Wo Imaan
Hai Jinme Koi Tahreef Nahi Ki Gayi.

4.In Kitabou K Un Ahkaam Per Barza Wo Rugbat Amal Karna Bhi

Imaan Ka Hissa Hai Jo Mansooq Nahi Hue, Khawa Hum Un Ahkaam
Ki Hikmat Ka Idraak Kar Sake Ho, Ya Aisa Karne Se Qasir Rahe Ho.
Yaad Rahe K Sabiqa Tamaam Kutub Samawi Quran e Kareem K
Zariye Se Mansooq Ho Chuki Hai.

53
Allah {ٰ‫ }تعالی‬Ka Irahad Hai:-

ࣰ
"‫عله ۡي ِٰه‬ ِٰ ‫هقٰ ُمصهدِقا ِل هما به ۡينهٰ يهد ۡهي ِٰه ِمنهٰ ۡٱل ِكتهـ‬
‫ب هو ُمه ۡهي ِمنًا ه‬ ِ ‫ب ِب ۡٱلح‬
ٰ‫نز ۡلنهٰۤا ِإله ۡيكهٰ ۡٱل ِكتهـ ه‬
‫ هوأ ه ه‬."

"Aur (Aye Rasool) Humne Aapki Taraf Haq K Saath Kitab Nazil
Farmayi Hai Jo Sabiqa Kitabou Ki Tasdeeq Karne Wali Aur Unke
Mazameen Ki Muhafiz Wo Nigraan Hai."

(Surah Al-Maidah Surah No.5 Ayat No.48)

Yaani Qur’an Majid Digar Aasmaani Kitabou Per Hakim Hai, Lehaza
Pahli Kitabou K Ahkaam Me Se Kisi Hukm Per Amal Karna Jayez
Nahi Hai Siwaye Uske K Wo Yaqini Tour Per Durust Ho Aur Qur’an e
Kareem Ne Usey Mansooq Na Kiya Ho Balke (Pahli Halat) Per
Barqarar Rakha Ho.

Kitabou Per Imaan Laane K Samraat:-

1.Bandou Per Allah {ٰ‫ }تعالی‬K Fazal Wo Karam Ka Ilm Hasil Hota Hai K
Usne Har Qoum Ki Hidayat K Liye Ek Kitab Nazil Farmayi.

2.Shari’at Saazi Me Allah {ٰ‫ }تعالی‬Ki Hikmat e Baalga Ka Pata Chalta

Hai K Usne Har Qoum K Liye Unke Munasib e Ahwaal e Shari’at Ata
Ki.

Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ࣰ ۡ ࣰ
ِ ٰۡ‫ ِلكُلٰ هجعه ۡلنها ِمنكُم‬."
"ٰ‫ش ۡرع ٰهة هو ِمنههاجا‬

54
"Tum Me Se Har Ek K Liye Humne Ek Dastoor (Shari’at) Aur Ek Raah
e Amal Muqarrar Ki."

(Surah Al-Maidah Surah No.5 Ayat No.48)

3.Is Baare Me Allah {ٰ‫ }تعالی‬Ki Nemath Ka Shukr Lazim Aata Hai Jo
Inaa’maat e Ilahi K Isbaat Wo Dawaam Ki Awwaleen Shart Hai.

55
 4.Rasoolou Per Imaan:-

Rasl, Rasool Ki Jama' Hai. Iske Mayine Mursal, Yaani Paighambar,

Mab'oos Aur Farastadah K Hai Jo Kisi Shai Ko Pahunchane K Liye
Bheja Gaya Ho. Yaad Rahe K Yaha "Rasl" Se Muraad Insanou Me Se
Wo Hastiya Hai Jinki Taraf Ba Zariye Wahi Shari'at Nazil Ki Gayi Aur
Unhe Uski Tableeg Ka Hukm Bhi Diya Gaya. Sabse Pahle Rasool
Hazrat Nuh {‫}عليہ السالم‬, Aur Aakhri Rasool Muhammad {ٰ‫ }ﷺ‬Hai.

Allah {ٰ‫ }تعالی‬Irshad Farmata Hai:-

ٰ ‫ ِإنٰۤا أ ه ۡوح ۡهينهٰۤا ِإله ۡيكهٰ هك همٰۤا أ ه ۡوح ۡهينهٰۤا ِإله‬."

َٰۢ ‫ى نُوحٰ هوٱلن ِب ِيـۧنهٰ ِم‬
"‫ن هب ۡع ِدهِۦ‬

"(Aye Muhammad {‫ )}ﷺ‬Humne Aapki Taraf Usi Tarha Wahi Bheji Jis
Tarha Nuh {‫ }عليہ السالم‬Aur Unke Baad K Nabiyou Ki Taraf Bheji Thi."

(Surah An-Nisa Surah No.4 Ayat No.163)

Hazrat Anas Bin Malik {‫ }رضي هللا عنه‬Ki Riwayat Me Nabi {ٰ‫ }ﷺ‬K
Farmaan Ka Khulasa Is Tarha Hai:-

ٰ‫ّللا‬ ُ ‫ائإت ُوا نُو ًحا أَو هٰل هر‬:‫شفه هٰع له ُه إٰم فهيه إعت ه ِذ ُٰر الهي ِإه إٰم هويهقُ إو ُٰل‬
ُ ٰ ُٰ‫س إولٰ به هعثهه‬ ‫اس يهأْت إُونهٰ الى آ هد هٰم ِليه إ‬
ٰ‫انٰ الن ه‬

"(Qayamat Waale Din) Log Hazrat Adam {‫ }عليہ السالم‬K Paas Aayenge
Taake Wo Unke Liye Shafa'at Kare Lekin Wo Uzr Pesh Karenge Aur
Kahenge K Aap Log Nuh {‫ }عليہٰ السالم‬K Paas Jaaye Jo Pahle Rasool Hai
Jinhe Allah {ٰ‫ }تعالی‬Ne Bheja Hai."

Uske Baad Hazrat Anas {‫ }رضي هللا عنه‬Ne Hadees Ka Agla Hissa Bayan
Kiya.

56
(Sahih Bukhari : Hadees No.7410,4476)

Aur Muhammad {ٰ‫ }ﷺ‬K Muta'alliq Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ِٰ ‫ما كهانهٰ ُمحهمدٰ أهبهٰۤا أهحهدٰ ِمن ِرجها ِلكُمٰۡ هولهـ ِكن رسُو هٰل‬."
"ٰ‫ٱّلل هو هخات ه هٰم ٱلنبِيِ ۧـنه‬

"(Aye Logou!) Muhammad {‫ }ﷺ‬Tumhare Mardou Me Se Kisi K Baap

Nahi Hai, Magar Wo Allah K Rasool Aur Khatim Un Nabiyeen Hai."

(Surah Al-Ahzaab Surah No.33 Ayat No.40)

Koi Ummat Aisi Nahi Guzri Jo Kisi Rasool Se Khali Rahi Ho Balke
Allah {ٰ‫ }تعالی‬Ne Ya To Kisi Rasool Ko Uski Apne Qoum Ki Taraf
Mustaqil Shari’at K Saath Mab'oos Farmaya Hai, Ya Phir Kisi Nabi Ko
Ussey Pahle Rasool Ki Shari’at Ki Tajdeed K Liye Ba Zariye Wahi
Ahkaam e Shari’at Bheje Hai.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ٰ۟ ‫ٱجت ه ِن ُب‬
"ٰ‫وا ٱلطـغُوته‬ ۡ ‫ٱّلل هو‬ ٰ۟ ‫ٱع ُبد‬
ٰ‫ُوا ه‬ ۡ ‫ن‬ِٰ ‫وال أ ه‬
ًٰ ‫س‬ ٰ ‫ هولهقه ٰۡد هب هع ۡثنهاٰ ِف‬."
ُ ‫ی ك ُِلٰ أُمةٰ ر‬

"Aur Humne Har Ummat Me Rasool Bheje K Allah Ki Ibadat Karo

Aur Shaitan (Ki Parastish) Se Bachte Raho."

(Surah An-Nahl Surah No.16 Ayat No.36)

Ek Aur Jagah Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ٰ‫ن أُمةٰ إِالٰ هخ ه‬

"ٰ‫ال فِيهها نهذِير‬ ٰۡ ‫ هوإِن ِم‬."

57
"Aur Koi Ummat Aisi Nahi Hui Jisme Koi Darane Wala Na Guzra Ho."

(Surah Fatir Surah No.35 Ayat No.24)

Ek Aur Muqaam Per Farmaya:-

ࣰ
"‫ُوا‬ ٰ۟ ‫نز ۡلنهاٰ ٱلت ۡو هرى ٰةه فِيهها هُدىٰ هونُورٰ يه ۡحكُ ُٰم بِهها ٱلنبِيُّونهٰ ٱلذِينهٰ أ ه ۡسله ُم‬
ٰ۟ ‫وا ِللذِينهٰ ههاد‬ ‫إِنٰۤا أ ه ه‬."

"Humne Tauraat Nazil Ki Jisme Hidayat Aur Roshni Thi, Ambiya Jo

(Allah {ٰ‫ }تعالی‬K) Farmabardar The, Uske Mutabiq Yahudiyou K Faisle
Kiya Karte The."

(Surah Al-Maidah Surah No.5 Ayat No.44)

Tamaam Rasool Bashar Aur Maqlooq Hai, Unme Se Kisi Me Bhi

Rububiyat Aur Uluhiyat Ki Khususiyaat Nahi Paayi Jaati Hatta K
Hazrat Muhammad {ٰ‫ }ﷺ‬Jo Allah {ٰ‫ }تعالی‬K Nazdeek Tamaam Rasoolou
K Sardar Aur Ba Lehaz e Martaba Sabse Bade Hai, K Muta’alliq Allah
{ٰ‫ }تعالی‬Ka Farmaan Hai:-

ࣰ
ٰ‫ی نه ۡفعاٰ هو هٰال ض ًّهراٰ إِالٰ هما ش ۤها هٰء ٱّللُٰ هوله ٰۡو كُنتُٰ أ ه ۡعله ُٰم ۡٱلغه ۡي ه‬
ٰ‫ب َل ۡهست ه ۡكث ه ۡرتُٰ ِمنهٰ ۡٱل هخ ۡي ِر‬ ٰ‫س‬ِ ‫قُل ٰۤال أ ه ۡم ِلكُٰ ِلنه ۡف‬
ٰ‫شيرٰ ِلقه ۡومٰ يُ ۡؤ ِمنُونه‬ ِ ‫ن أهنهاٰ إِالٰ نهذِيرٰ هوبه‬ٰۡ ِ‫س ۤو ُٰء إ‬
ُّ ‫ی ٱل‬
ٰ‫هو هما همسنِ ه‬

"Aap Kah Dijiye K Main Khud Apni Zaat Khaas K Liye Kisi Nafa Wo
Nuqsaan Ka Ikhtiyar Nahi Rakhta Magar Wo Jo Allah Chahe Aur
Agar Main Gaib Ki Baate Jaanta Hota To Bahut Si Bhalaiya Hasil Kar
Leta Aur Mujhe Kabhi Musibat Laheq Na Hoti. Main To Mahez
Imaandarou Ko Darane Aur Khushkhabri Sunane Wala Hu."

(Surah Al-Aaraf Surah No.7 Ayat No.188)

58
Ek Aur Jagah Yu Irshad Hota Hai:-

ࣰ ࣰ
‫ن أ ه ِج هٰد ِمن‬
ٰۡ ‫ٱّلل أهحهدٰ هوله‬
ِٰ ٰ‫ی ِمنه‬
ٰ ِ‫يرن‬‫ج‬
‫ِ ه‬ ‫ي‬
ُ ‫ن‬ ‫ه‬ ‫ل‬ ‫ی‬ ‫ن‬
ِ ‫إ‬
ِ ٰ
‫ل‬ۡ ُ ‫ق‬ ( 21) ‫ا‬ ‫هد‬‫ش‬ ‫ی ه ۤالٰ أ ه ۡم ِلكُٰ لهكُمٰۡ ض ه ه‬
‫ر‬ ٰ‫ه‬
‫ال‬ ‫و‬ ‫ا‬ ‫هر‬ ٰ ِ‫قُ ٰۡل ِإن‬
‫دُو ِن ِهۦ ُم ۡلت ه هح ًدٰا‬

"Aap Kahdijiye K Main Tumhare Liye Na Kisi Nuqsan Ka Haq Rakhta

Hu Aur Na Kisi Bhalayi Ka, Aap Kahdijiye K Mujhe Bhi Allah Se Koi
Nahi Bacha Sakega Aur Na Main Uske Siwa Koi Jaaye Panah Pa
Sakta Hu."

(Surah Al-Jinn Surah No.72 Ayat No.21-22)

Rasoolou K Saath Bhi Tamaam Bashri Khususiyaat, Maslan Marz,

Mout Aur Khane Peene Ki Hajatey Lagi Hui Thi, Chunache Hazrat
Ibrahim {‫ }عليہ السالم‬Ne Apne Bashri Taqazou Ka Tazkirah Karte Hue
Rab e {ٰ‫ }تعالی‬K Muta’alliq Jo Kuch Farmaya Tha, Uski Hikayaat Qur’an
e Kareem Me Is Tarha Bayan Hui Hai:-

ِٰ ‫ی ثُمٰ ُي ۡح ِي‬
"‫ين‬ ِٰ ‫ضتُٰ فه ُه هٰو هي ۡش ِف‬
ٰ ‫ هوٱلذِی ُي ِميت ُ ِن‬.‫ين‬ ِٰ ‫ هوٱلذِی ه هُٰو ُي ۡط ِع ُم ِنی هو هي ۡس ِق‬."
ۡ ‫ هو ِإذها هم ِر‬.‫ين‬

"Aur Wo Mujhe Khilata Aur Pilata Hai Jab Main Bimar Hota Hu To
Wo Mujhe Shifa Deta Hai Aur Wohi Mujhe Mout Dega, Phir Zinda
Karega."

(Surah Ash-Shu’ara’ Surah No.26 Ayat No.79-81)

Isi Tarah Nabi {‫ }ﷺ‬Ka Irshad Hai:-

"‫سيتُٰ فهذه ِك ُرونِي‬

ِ ‫ٰ فه ِإذها نه‬، ٰ‫س إونه‬ ‫أهنها بهشهرٰ ِمثإلُكُ إمٰ أ ه إن ه‬،"
‫سى هك هما ت ه إن ه‬

59
"Main To Tum Hi Jaisa Bashr Hu. Jis Tarah Tum Bhulte Ho Usi Tarha
Main Bhi Bhulta Hu. Pas Jab Main Bhul Jao To Mujhe Yaad Dila Diya
Karo."

(Sahih Bukhari : Hadees No.401)

(Sahih Muslim : Hadees No.572)

Allah {ٰ‫ }تعالی‬Ne Paighambarou Ko Bandagi K Buland Muqamaat Se

Nawaza Hai, Chunache Qur’an e Kareem Me Allah {ٰ‫ }تعالی‬Ne
Muta’adad Muqamaat Per Inki Tareef Ki Hai, Misaal K Tour Per
Hazrat Nuh {‫ }عليہ السالم‬K Muta’alliq Irshad Hai:-

ࣰ ࣰ
‫ ِإنهُۥ كهانهٰ ع ۡهبدا ه‬."
"‫شكُورا‬

"Beshak Wo Bade Shukar Guzaar Bande The."

(Surah Al-Isra’ Surah No.17 Ayat No.3)

Hazrat Muhammad {‫ }ﷺ‬K Muta’alliq Yu Irshad Hota Hai:-

ً ‫ى ع ۡهب ِدهِۦ ِل هيكُونهٰ ِل ۡل هعـله ِمينهٰ نهذ‬

"‫ِيرا‬ ‫اركهٰ ٱلذِی نهز هٰل ۡٱلفُ ۡرقهانهٰ ه‬
ٰ ‫عله‬ ‫ت ه هب ه‬."

"Ba Barkat Hai Wo Zaat Jisne Apne Bande Per Furqaan (Qur’an e
Majid) Nazil Farmaya, Taake Wo Tamaam Duniya Walou K Liye
Darane Wala Bane."

(Surah Al-Furqan Surah No.25 Ayat No.1)

Isi Tarha Hazrat Ibrahim, Ishaq Aur Yaqoob {‫ }عليهم السالم‬K Muta’alliq
Irshad Hota Hai:-

60
 ۡ ‫ إِنٰۤا أ ه ۡخله‬.‫ی ۡٱۡل ه ۡيدِی هو ۡٱۡل ه ۡبصهـ ِٰر‬
ٰ‫صنهـ ُهم بِ هخا ِلصهة‬ ٰ ‫وب أ ُ ۟و ِل‬
ٰ‫ق هويه ۡعقُ ه‬ ⁠ ‫هو ۡٱذك ُٰۡر ِعبهـ هدنهٰۤا إِ ۡب هٰر‬
ٰ‫ٰٰهِي هٰم هوإِ ۡسحهـ ه‬
ِٰ ‫طفه ۡينهٰ ۡٱۡل ه ۡخيه‬
‫ار‬ ‫ص ه‬ ۡ ‫ هو ِإن ُهمٰۡ ِعن هدنهاٰ له ِمنهٰ ۡٱل ُم‬.‫ار‬ِٰ ‫ذ ِۡك هرى ٱلد‬

"Aur Hamare Bandou Ibrahim Aur Ishaq Aur Yaqoob Ko Yaad Kijiye
Jo Quwwat Aur Baseerat Wale The, Beshak Humne Unko Ek (Sifat)
Khaas (Akhirat K) Ghar Ki Yaad Se Mumtaaz Kiya Tha Aur Wo
Hamare Nazdeek Yaqinan Bar Gazidah Aur Ache Logou Me Se The."

(Surah As-Suad Surah No.38 Ayat No.45-47)

Hazrat Isa Bin Maryam {‫ }عليہ السالم‬K Muta’alliq Irshad Hota Hai:-

ࣰ
⁠ ‫ی إِ ۡس هٰر‬
"‫ٰٰ ٰۤءِ ي هٰل‬ ٰ ‫عله ۡي ِٰه هو هجعه ۡلنهـهُٰ همث ه‬
ٰۤ ِ‫ال ِلبهن‬ ‫ن ه هُٰو إِالٰ ع ۡهبدٰ أ ه ۡنعه ۡمنها ه‬
ٰۡ ِ‫إ‬."

"Wo To Mahez (Allah K) Ek Bande The Jinper Humne Fazal Kiya, Aur
Unko Bani Israel K Liye (Apni Qudrat Ka Ek) Namuna Banaya."

(Surah Az-Zukhruf Surah No.43 Ayat No.59)

Rasoolou Per Imaan 4 Chizou Per Mushtamil Hai:-

1.Is Baat Per Imaan K Unki Risalat Barhaq Aur Allah {ٰ‫ }تعالی‬Ki Janib
Se Thi, Pas Jisne In Rasoolou Me Se Kisi Ki Bhi Risalat Ka Inkar Kiya
To Usne Un Sab Ka Inkar Kiya Jaisa K Allah {ٰ‫ }تعالی‬K Is Irshad Se
Wazeh Hai:-

‫ت قه ۡو ُٰم نُوحٰ ۡٱل ُم ۡر ه‬

ٰ‫س ِلينه‬ ٰۡ ‫كهذبه‬

"Qoum e Nuh Ne Rasoolou Ko Jhutlaya."

(Surah Ash-Shua'ra Surah No.26 Ayat No.105)

61
Gour Kijiye K Allah {ٰ‫ }تعالی‬Ne Hazrat Nuh {‫ }عليہ السالم‬Ki Qoum Ko
Tamaam Rasoolou Ko Jhutlane Wali Qoum Kharar Diya, Halan K Jis
Waqt Unhone Takzeeb Ki Thi Us Waqt Tak Hazrat Nuh {‫ }عليہٰ السالم‬K
Siwa Koi Dusra Rasool Unke Yaha Na Aaya Tha. Isi Tarha Jin Isaiyou
Ne Hazrat Muhammad {‫ }ﷺ‬Ko Jhutlaya Aur Unki Pairvi Nahi Ki, To
Goya Unhone Ne Hazrat Isa Bin Maryam Ko Bhi Jhutlaya Aur Wo
Unki Itteba Karne Walou Me Se Bhi Na Rahe, Kyu K Hazrat Isa {‫عليہ‬
‫ }السالم‬Ne Un Isaiyou Ko Hazrat Muhammad {ٰ‫ }ﷺ‬Ki Aamad Ki
Basharat Di Thi Aur Us Basharat Ka Matlab Iske Siwa Kuch Na Tha K
Hazrat Muhammad {‫ }ﷺ‬Unki Taraf Allah K Bheje Hue Rasool Honge,
Allah {ٰ‫ }تعالی‬Aap {ٰ‫ }ﷺ‬K Zariye Se Un Logou Ko Gumrahiyou Se
Mahfooz Farmayega Aur Unhe Sidhi Rah Dikhayega.

2.Un Rasoolou Per Imaan Lana Jinke Naam Hame Maloom Hai
Maslan Hazrat Muhammad, Ibrahim, Moosa, Isa Aur Nuh {ٰ‫عليهم‬
‫ }السالم‬Ye Panch (5) Ulool Azm Rasool Hai, Allah {ٰ‫ }تعالی‬Ne Qur'an e
Kareem Me 2 Muqamaat Per Iska Tazkirah Farmaya Hai.

Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ِٰ ‫سى ۡٱب‬
"‫ن هم ۡريه هٰم‬ ‫ى هو ِعي ه‬
ٰ‫س‬ ⁠ ‫ هوإِ ٰۡذ أ ه هخ ۡذنها ِمنهٰ ٱلن ِبيِـۧنهٰ ِميثهـقه ُهمٰۡ هو ِمنكهٰ هو ِمن نُّوحٰ هوإِ ۡب هٰر‬."
‫ٰٰهِي هٰم هو ُمو ه‬

"Aur Jis Waqt Humne Nabiyou Se Iqrar Liya, Aur Aap Se Bhi Aur
Nuh, Ibrahim, Moosa Aur Isa Ibn Maryam Se Bhi."

(Surah Al-Ahzaab Surah No.33 Ayat No.7)

Mazeed Irshad e Ilahi Hai:-

62
 ࣰ
‫ى‬
ٰ‫س‬ ⁠ ‫ِی أ ه ۡوح ۡهينه ۤاٰ إِله ۡيكهٰ هو هما هوص ۡينها بِ ِهۦۤ إِ ۡب هٰر‬
‫ٰٰهِي هٰم هو ُمو ه‬ ٰۤ ‫ى بِ ِهۦ نُوحا هوٱلذ‬ ِٰ ‫ع لهكُم ِمنهٰ ٱلد‬
ٰ ‫ِين هما هوص‬ ٰ‫ش ههر ه‬
ٰ۟ ُ‫وا ٱلدِينهٰ هو هٰال تهتهفهرق‬
‫وا فِي ِٰه‬ ٰۡ ‫س ۤىٰٰ أ ه‬
ٰ۟ ‫ن أهقِي ُم‬ ‫هو ِعي ه‬

"Allah {ٰ‫ }تعالی‬Ne Tum Logou K Waaste Wohi Deen Muqarrar Kiya Hai
Jiska Usne Nuh Ko Hukm Diya Tha Aur Jisko Humne Aapki Taraf Ba
Zariye Wahi Bheja Hai, Aur Jiska Humne Ibrahim, Moosa Aur Isa Ko
Hukm Diya Tha Wo Ye K Deen Ko Qayem Rakhna Aur Isme Tafarruqa
Na Dalna."

(Surah Ash-Shura Surah No.42 Ayat No.13)

In Bargazidah Rasoolou K Alawa Jin Ambiya e Ikraam {‫ }عليهم السالم‬K

Asma' e Girami Ka Hame Ilm Nahi Un Per Bhi Ijmalan Imaan Laana
Hum Per Lazim Hai.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ࣰ
"ٰ‫عله ۡيكه‬ ُ ‫عله ۡيكهٰ هو ِم ۡن ُهم من لمٰۡ نه ۡق‬
ۡ ‫ص‬
‫صٰ ه‬ ۡ ‫ال ِمن قه ۡب ِلكهٰ ِم ۡن ُهم من قهص‬
‫هصنها ه‬ ٰ ُ‫س ۡلنها ُرس‬
‫ هولهقه ٰۡد أ ه ۡر ه‬."

"Aur Humne Aap Se Pahle Bahut Se Rasool Bheje. Unme Kuch To

Aise Hai Jinke Halaat Aapse Bayan Kardiye Hai Aur Kuch Aise Hai
Jinke Halaat Bayan Nahi Kiye."

(Surah Ghafir Surah No.40 Ayat No.78)

3.Unki Jo Khabre Durust Ho Unki Tasdeeq Karna.

4.In Rasoolou Me Se Jo Hamare Paas Tashreef Laaye, Unki Shari'at

Per Amal Karna, Aur Bila Shubah Wo Khatim Ur Rasool Hazrat
Muhammad {‫ }ﷺ‬Hai Jo Tamaam Insanou Ki Taraf Bheje Gaye Hai.

63
Allah {ٰ‫ }تعالی‬Farmata Hai:-

ࣰ
ِ ُ‫ی أهنف‬
‫س ِهمٰۡ ح ههرجا ِمما‬ ٰ۟ ‫هر به ۡينه ُهمٰۡ ثُمٰ هالٰ يه ِجد‬
ٰۤ ِ‫ُوا ف‬ ٰ‫شج ه‬ ٰ ‫ال هو هر ِبكهٰ هٰال يُ ۡؤ ِمنُونهٰ حهت‬
‫ى يُح ِهك ُموكهٰ فِي هما ه‬ ٰ‫فه ه‬
ࣰ
ٰ‫وا ت ه ۡس ِليما‬ٰ۟ ‫س ِل ُم‬
‫قهض ۡهيتهٰ هويُ ه‬

"Pas Qasam Hai Aapke Rab Ki! Ye Log Kabhi Momin Nahi Ho Sakte
Jab Tak Apne Tanazuaat Me Aapko Munsif Na Maanle, Phir Jo Faisla
Aap Farma De, Ussey Apne Dilou Me Tangi Na Paaye Aur Isey
Bakhushi Tasleem Karle."

(Surah An-Nisa Surah No.4 Ayat No.65)

Rasoolou Per Imaan K Samraat:-

1.Bandou Per Allah {ٰ‫ }تعالی‬Ki Inayath Wo Rahmath Ka Ilm K Usne

Apne Bandou Ki Taraf Apne Rasoolou Ko Mahez Isliye Bheja K Wo
Unhe Allah {ٰ‫ }تعالی‬Ka Raasta Dikhaye Aur Uski Ibadat Karne Ka
Tareeqa Bayan Kare, Kyu K Sirf Aqal e Insani K Waseeley Se In
Chizou Ki Muarifat Na Mumkin Hai.

2.Is Badi Nemath Per Allah {ٰ‫ }تعالی‬Ka Shukar Karna.

3.Tamaam Rasl {‫ }عليهم السالم‬K Shayaan e Shaan Inki Tazeem, Sana

Aur Muhabbat Karna Kyu K Wo Allah {ٰ‫ }تعالی‬K Bargazidah Rasool Hai,
Nez Isliye Bhi K Wo Allah {ٰ‫ }تعالی‬K Ibadat Guzar Hue, Uski Risalat Ki
Tableeg Ki Aur Uske Bandou Ko Nasihat Farmayi.

64
 Munkireen e Risalat Ka Nazariya Aur Uska
Rad:-

Mua'nideen Ne Is Daa'we Se Apne Rasoolou Ko Jhutlaya K Bashar

Allah {ٰ‫ }تعالی‬K Rasool Nahi Ho Sakte.
Qur'an e Kareem Me Allah {ٰ‫ }تعالی‬Ne Unke Is Za'am Ka Yu Rad
Farmaya Hai:-

ࣰ ࣰ
ٰ ‫ قُل ل ۡوٰ كهانهٰ ِف‬.‫وال‬
‫ی‬ ٰ ‫س‬ ُ ‫ٱّلل هبشهرا ر‬
ُٰ ‫ث‬ ٰ‫اس أهن ُي ۡؤ ِمنُ ۤوٰ۟ا ِإ ٰۡذ ج ۤها هءهُ ُٰم ۡٱل ُهد ۤهىٰ ِإ ٰۤال أهن قهالُ ۤوٰ۟ا أ ه هب هع ه‬
ٰ‫هو هما همنه هٰع ٱلن ه‬
ࣰ ࣰ
ٰ ُ‫عله ۡي ِهمٰ ِمنهٰ ٱلس هم ۤاءِٰ هملهكا رس‬
‫وال‬ ‫ض همله ۤـىكهةٰ يه ۡمشُونهٰ ُم ۡط همىنِينهٰ لهنهز ۡلنها ه‬ ٰ ِ ‫ۡٱۡل ه ۡر‬

"Aur Jis Waqt Logou K Paas Hidayat Aagayi To Us Waqt Un Logou Ko

Imaan Laane Se Sirf Us Chiz Ne Roka K Unhone Kaha: Kya Allah
{ٰ‫ }تعالی‬Ne Bashr Ko Rasool Banakar Bheja Hai. Aap Farmadijiye K
Agar Zameen Per Farishte Hote Jo Yaha Mutmain Hokar Chalte
Phirte To Hum Un Per Aasmaan Se Farishte Hi Ko Rasool Banakar
Bhejte."

(Surah Al-Isra' Surah No.17 Ayat No.94-95)

Is Gumaan Ka Rad Karte Hue Allah {ٰ‫ }تعالی‬Farmata Hai K Chun K

Ahlul Arz (Zameen K Bashinde) Bashr Hai, Aur Rasool Unhi Ki Taraf
Bheje Gaye Hai, Lehaza In Rasoolou Ka Bashr Hona Zaroori Hai Aur
Agar Zameen K Bashinde Farishte Hote To Allah {ٰ‫ }تعالی‬Yaqinan Un
Per Aasmaan Se Kisi Farishte Hi Ko Rasool Banakar Nazil Farmata K
Wo In Jaisa Hi Ho.

Qur'an e Kareem Me Allah {ٰ‫ }تعالی‬Ne Rasoolou Ko Jhutlane Walou Ka

Qoul Yu Naqal Farmaya Hai:-

65
 ٰ‫طـنٰ ُّم ِبين‬ ُ ‫صدُّونهاٰ عهما كهانهٰ هي ۡع ُب ُٰد هءا هب ۤا ُؤنهاٰ فه ۡأت ُونها ِب‬
‫س ۡل ه‬ ُ ‫ن أهنت ُمٰۡ ِإالٰ هبشهرٰ ِم ۡثلُنهاٰ ت ُِريدُونهٰ أهن ت ه‬
ٰۡ ‫ ِإ‬.
‫ن ِعبها ِدهِۦ‬ ٰۡ ‫ى همن يهش ۤها ُٰء ِم‬ ٰ ‫عله‬ ‫ن إِالٰ بهشهرٰ ِم ۡثلُكُمٰۡ هولهـ ِكنٰ ٱّللهٰ يه ُمنُّٰ ه‬ ٰۡ ‫قهاله‬
ُٰ ‫ت له ُهمٰۡ ُرسُلُ ُهمٰۡ إِن ن ۡح‬
ٰ‫ٱّلل‬
ِ ‫ن‬ ِٰ ‫طـنٰ إِالٰ بِ ِإ ۡذ‬‫هو هما كهانهٰ لهنهٰۤا أهن ن ۡأتِيهكُمٰ بِسُ ۡل ه‬

"Tum Mahez Hum Jaise Aadmi Ho. Tum Chahte Ho K Jin Chizou Ko
Hamare Aba o Ajdaad Poojte The Unki Pooja Se Humko Rok Do, So
Koi Wazeh Daleel Laao. Rasoolou Ne Unse Kaha K Hum Bhi Tumhare
Jaise Hi Aadmi Hai Lekin Allah Apne Bandou Me Se Jis Per Chahta
Hai (Nabuwat Ka) Ahsaan Farmata Hai Aur Ye Hamare Ikhtiyar Me
Nahi K Allah K Hukm K Bagair Tumhare Paas Koi Daleel Le Aaaye."

(Surah Ibrahim Surah No.14 Ayat No.10-11)

66
 5.Youm e Akhirat Per Imaan:-

"Youm e Akhirat" Se Muraad Roz e Qayamat Hai. Us Din Logou Ko

Unke Aamaal K Hisaab Aur Jaza K Liye Dubarah Uthaya Jayega. Us
Din Ka Naam "Youm e Akhirat" Isliye Hai K Uske Baad Koi Dusra Din
Na Hoga, Kyu K Tamaam Ahle Jannat Aur Ahle Jahannam Apne
Apne Thikanou Me Qarar Pa Chuke Honge.

Akhirat K Din Per Imaan 3 Umoor Per Mushtamil Hai:-

1.Dubarah Uthaye Jaane Per Imaan Lana. Dubarah Uthaye Jaane Se

Muraad Dusri Baar Soor Phunkte Waqt Murdou Ko Zindah Karna
Hai, Chunache Tamaam Log Bagair Jutou K Nange Pao, Bagair Libas
K Nange Jism, Aur Bagair Khatnou K Allah Rabbal Aalameen K
Huzoor Khade Hojayenge.

Irshad e Baari {ٰ‫ }تعالی‬Hai:-

‫ هك هما بهد ۡهأنهٰۤا أهو هٰل هخ ۡلقٰ نُّ ِعي ُدهُۥ هو ۡعدًا ه‬."
"ٰ‫عله ۡينه ۤاٰٰ ِإناٰ كُناٰ فهـ ِع ِلينه‬

"Jis Tarah Humne (Kayenaat Ko) Ko Pahli Baar Paida Kiya Tha, Usi
Tarha Dubarah Paida Karenge, Ye Wada Hamare Zimme Hai Jisey
Hum Zaroor Poora Karenge."

(Surah Al-Ambiya Surah No.21 Ayat No.104)

Dubarah Uthaya Jana Barhaq Aur Sabit Hai, Kitab Allah, Sunnat e
Rasool Aur Ijma’ e Muslimeen Sab Iske Saboot Per Dalalat Karte
Hai.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

67
 "ٰ‫ ثُمٰ إِنكُمٰۡ يه ۡو همٰ ۡٱل ِقيهـ هم ِٰة ت ُۡبعهثُونه‬.ٰ‫ٰٰ ِلكهٰ له هميِت ُونه‬
⁠ ‫ثُمٰ إِنكُمٰ به ۡع هدٰ ٰذه‬."

"Phir Tum Uske Baad Zaroor Maroge, Phir Tum Qayamat K Roz
Dubarah Zindah Kiye Jaoge."

(Surah Al-Mominun Surah No.23 Ayat No.15-16)

Aur Nabi {‫ }ﷺ‬Ka Irshad Hai:-

"‫اس هي إو هٰم ا إل ِق هيا هم ِٰة ُحفهاةًٰ ع هُراةًٰ غُ إر ًٰال‬

ُٰ ‫ش ُٰر الن‬
‫يُحإ ه‬."

Yaani "Qayamat K Din Logou Ko Nange Pao, Nange Badan Aur

Bagair Khatney K Jama Kiya Jayega."

(Sahih Bukhari : Hadees No.6527)

(Sahih Muslim : Hadees No.2859)

Iske Isbaat Per Musalmanou Ka Ijma’ Hai Aur Hikmat Ka Taqaza Bhi
Yahi Hai K Allah {ٰ‫ }تعالی‬Apni Is Maqlooq Ko Dubarah Zindah Kare Aur
Apne Rasoolou K Zariye Se Usne Unper Jo Faraiz Aayed Kiye The,
Unki Unhe Jaza De.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ࣰ
ۡ ‫ه‬ ‫ه‬ ۡ ‫ه‬ ‫ه‬ ‫س ۡبت ُمٰۡ أهن هما هخله ۡقنهـكُمٰۡ ه‬
"ٰ‫عبهثا هوأنكُمٰۡ إِلينا الٰ ت ُر هجعُونه‬ ِ ‫أهفه هح‬."

"Kya Tum Ye Samjhte Ho K Humne Tumhe Be Faida Paida Kardiya

Hai, Aur Ye K Tum Hamare Paas Lout Kar Na Aaoge?"

(Surah Al-Mominun Surah No.23 Ayat No.115)

68
Aur Apne Paighambar {‫ }ﷺ‬Se Farmaya:-

ٰ ‫عله ۡيكهٰ ۡٱلقُ ۡر هءانهٰ له هر ۤادُّكهٰ ِإله‬

"ٰ‫ى همعهاد‬ ‫ ِإنٰ ٱلذِی فه هرضهٰ ه‬."

"(Aye Paighambar) Jis Allah Ne Aap Per Qur’an (K Ahkaam) Ko Nazil

Kiya, Yaqinan Wo Aapko (Ache) Anjaam Ki Taraf Loutane Wala Hai."

(Surah Al-Qasas Surah No.28 Ayat No.85)

2.Hisaab Wo Jaza Per Imaan Laana. Yaani Bande K Tamaam Aamaal

Ka Hisaab Hoga Aur Uske Mutabiq Usey Poora Badla Diya Jayega
Aur Iske Saboot Per Bhi Kitab Wo Sunnat Aur Ijma’ e Muslimeen Sab
Dalalat Karte Hai.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

‫ ثُمٰ إِنٰ ه‬.ٰۡ‫إِنٰ إِله ۡينهٰۤا إِيهابه ُهم‬."

‫عله ۡينها ِح ه‬
"‫سابه ُهم‬

"Beshak Unko Bil Akhir Hamare Paas Hi Aana Hai, Phir Beshak Unse
Hisaab Lena Hamare Zimme Hai."

(Surah Al-Ghashiyah Surah No.88 Ayat No.25-26)

Ek Aur Muqaam Per Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ٰ‫ى ِإالٰ ِم ۡثلههها هوهُمٰۡ هال‬

ٰۤ ‫ال يُ ۡج هز‬ ‫همن ج ۤها هٰء ِب ۡٱل هح ه‬
ٰ‫سنه ِٰة فهلههُۥ ع ۡهش ُٰر أ ه ۡمثها ِلههاٰ هو همن ج ۤها هٰء ِبٱلس ِيئ ه ِٰة فه ه‬
ٰ‫يُ ۡظله ُم ه‬
‫ون‬

69
"Jo Shaqs Qayamat K Din Ek Neki Layega To Usey Us Jaisi Dus
Nekiyou Ka Sawab Milega, Aur Jo Ek Badi Layega, Wo Usi K Barabar
Saza Payega, Aur Un Logou Per Zulm Na Hoga."

(Surah Al-Anam Surah No.6 Ayat No.160)

Ek Aur Jagah Allah {ٰ‫ }تعالی‬Farmata Hai:-

ࣰ
ٰ‫هانٰ ِم ۡثقها هٰلٰحهبةٰٰ ِم ۡن‬
ٰ‫الٰت ُۡظله ُٰمٰنه ۡفسٰٰش ۡهيـٔاٰٰ هوإِنٰك ه‬
ٰ‫طٰ ِليه ۡو ِٰمٰ ۡٱل ِقيهـ هم ِٰةٰفه ه‬
‫ض ُٰعٰ ۡٱل هم هٰو ⁠ٰ  ِزينهٰٰ ۡٱل ِق ۡس ٰه‬
‫ٰ هونه ه‬
ٰ‫سبِينه‬ ِ ‫ىٰبِنهاٰحهـ‬ٰ ‫هخ ۡردهلٰٰأهت ه ۡينهاٰبِههاٰٰ هو هكفه‬

"Aur Qayamat K Roz Hum Insaaf Ka Tarazu Rakhenge, So Kisi Jaan

Per Ek Zarrah Barabar Bhi Zulm Na Hoga, Aur Agar Rai K Dane K
Barabar Bhi Kisi Ka Amal Hoga To Hum Usey Le Aayenge Aur Hum
Hisaab Lene K Liye Kaafi Hai."

(Surah Al-Ambiya Surah No.21 Ayat No.47)

Hazrat Abdullah Bin Umar {‫ }رضيٰ هللا عنهم‬Se Bhi Marwi Hai K Nabi
{‫ }ﷺ‬Ne Farmaya:-

"Qayamat K Roz Allah {ٰ‫ }تعالی‬Momin Shaqs Ko Apne Qareeb Bulakar

Apne Pardeh Se Dhanp Lega Aur Ussey Puchega K Kya To Ye Aur Ye
Gunah Jaanta Hai. Wo Jawab Dega, Ha, Aye Mere Rab! Yaha Tak K
Jab Wo Apne Gunahou K Iqrar K Baad Ye Samajh Lega K Wo To
Tabah Wo Barbaad Hogaya Hai, To Allah Farmayega: Maine Duniya
Me Tere Gunahou Ki Pardah Poshi Ki Thi, Aaj Main Tere Un Gunahou
Ko Muaf Karta Hu, Chunache Usko Uski Nekiyou Ka Aamaal Nama
De Diya Jayega, Lekin Kuffar Aur Munafiqeen Ko Alal Aailaan
Tamaam Maqlooq K Saamne Bulakar Ye Kaha Jayega: “Ye Wo Log

70
Hai Jinhone Apne Rab Ko Jhutlaya, Khabardaar Zalimou Per Allah
{ٰ‫ }تعالی‬Ki La’nat Hai."

(Sahih Bukhari : Hadees No.2441)

Aur Nabi {‫ }ﷺ‬Se Sahih Tour Se Sabit Hai:-

"Jisne Neki Ka Iradah Kiya Aur Neki Nahi Ki, Allah {ٰ‫ }تعالی‬Apne Yaha
Uske Liye Poori Ek Neki Likh Deta Hai Aur Jisne Neki Ka Iradah Karne
K Baad Wo Neki Karli To Allah {ٰ‫ }تعالی‬Us Ek Neki Ko Apne Yaha 10
Gunah Se 700 Gunah Balke Ussey Bhi Zyada Nekiya Likh Deta Hai,
Aur Jab Koi Kisi Badi Ka Iradah Karke Usper Amal Na Kare To Allah
{ٰ‫ }تعالی‬Apne Yaha Ek Mukammal Neki Likh Deta Hai, Pas Agar Wo
Badi Per Amal Bhi Kar Guzre To Allah {ٰ‫ }تعالی‬Apne Yaha (Uske Naama
e Aamaal Me) Sirf Ek Hi Badi Likhta Hai."

(Sahih Bukhari : Hadees No.6491)

(Sahih Muslim : Hadees No.128,129,130)

Qayamat K Roz Tamaam Insani Aamaal K Hisab Kitab Aur Unki Jaza
Wo Saza K Isbaat Per Tamaam Musalmanou Ka Ittefaq Hai Aur
Hikmat Ka Taqaza Bhi Yahi Hai Kyu K Allah {ٰ‫ }تعالی‬Ne Kitabey Nazil
Kiye, Rasool Bheje Jo Ahkaam e Shari’at Wo Laaye The Unhe Qubool
Karna Aur Unme Se Jin Ahkaam Per Amal Karna Wajib Tha, Unper
Amal Karna Bandou Per Farz Kiya. Jo Log Uski Shari’at K Mukhalif
Hai, Unke Saath Qitaal Ko Wajib Qarar Diya, Unke Khoon, Unki
Aulad, Unki Aurtou Aur Unke Malou Ko Halal Qarar Diya. To Agar In
Tamaam Aamaal Ka Hisaab Kitab Hi Na Hua Aur Na Unke Mutabiq
Jaza Wo Saza Di Jaaye To Ye Tamaam Ahkaam Bekaar Aur Mahmal
Qarar Paate Hai Halan K Tamaam Jahanou Ka Parwardigaar To Har
Abas Chiz Se Munazzah Hai, Chunache Is Haqiqat Ki Taraf Allah
{ٰ‫ }تعالی‬Ne Khud Isharah Farmaya Hai:-

71
 ‫عله ۡي ِهم ِب ِع ۡلمٰ هو هما كُناٰ ه‬
"ٰ‫غ ۤاى ِبينه‬ ‫س هٰل إِله ۡي ِهمٰۡ هولهنه ۡسـَٔلهنٰ ۡٱل ُم ۡر ه‬
‫ فهلهنهقُصنٰ ه‬.ٰ‫س ِلينه‬ ِ ‫فهلهنه ۡسـَٔلهنٰ ٱلذِينهٰ أ ُ ۡر‬."

"Phir Hum Un Logou Se Zaroor Puchenge Jinke Paas Rasool Bheje

Gaye The, Aur Hum Rasoolou Se (Bhi) Zaroor Daryaft Karenge, Phir
Hum Unko Apne Ilm Ki Bina Per (Unke Guzishta Af’aal K) Ahwaal
Sunayenge. Aur Hum Kahin Gayeb (Aur Bekhabar To) Nahi The."

(Surah Al-Aaraf Surah No.7 Ayat No.6-7)

3.Jannat Aur Jahannam Per Imaan Laana, Yani Ye Donou Maqlooq K

Abdi Thikane Hai, So Jannat Nematou Ka Ghar Hai Jisey Allah {ٰ‫}تعالی‬
Ne Taqwa Ikhtiyar Karne Wale Un Mominou K Liye Banaya Hai Jo In
Chizou Per Imaan Laaye Jinper Imaan Laana Allah {ٰ‫ }تعالی‬Ne Inper
Wajib Tahraya Hai, Allah {ٰ‫ }تعالی‬Aur Uske Rasool Ki Ita’at Ki Aur Allah
{ٰ‫ }تعالی‬Se Mukhlis Aur Uske Rasool K Sachche Pairokaar Rahe. Unke
Liye Jannat Me Tarah Tarah Ki Nemath Hai.

Ek Hadees Me Hai:-

ِٰ ‫ى قه إل‬
"ٰ‫ب بهشهر‬ ٰ ‫عله‬
‫ط هٰر ه‬ ‫ هو هالٰ أُذُنٰ ه‬، ٰ‫عيإنٰ هرأهتإ‬
‫ هو هالٰ هخ ه‬، ٰ‫س ِمعهتإ‬ ‫" هما هٰال ه‬

"Jisey Na Kisi Aankh Ne Dekha, Na Kisi Kaan Ne Suna Aur Na Kisi

Insaan K Dil Me Uska Khayal Tak Guzra."

(Sahih Bukhari : Hadees No.3244)

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

72
 ٰ ‫ ج ههز ۤا ُؤهُمٰۡ ِعن هٰد هر ِب ِهمٰۡ جهنـتُٰ ع ۡهد‬.‫ت أ ُ ۟وله ۤـىكهٰ هُمٰۡ هخ ۡي ُٰر ۡٱل هب ِري ِٰة‬
‫ن‬ ِٰ ‫وا ٱلصـ ِلحهـ‬ٰ۟ ُ‫وا هوع ِهمل‬ ٰ۟ ُ‫ِإنٰ ٱلذِينهٰ هءا همن‬
ࣰ
‫ی‬ ِ ‫ن هخ‬
ٰ‫ش ه‬ ⁠ ‫ُوا ع ۡهنهُٰ ٰذه‬
ٰۡ ‫ٰٰ ِلكهٰ ِل هم‬ ٰ۟ ‫ٱّلل ع ۡهن ُهمٰۡ هو هرض‬ُٰ ‫ی‬ ٰ‫ت ه ۡج ِری ِمن ت ه ۡحتِهها ۡٱۡل ه ۡنههـ ُٰر هخـ ِلدِينهٰ فِيهٰۤها أهبهداٰ ر ِض ه‬
‫هربهُٰۥ‬

"Beshak Wo Log Jo Imaan Laaye Aur Bhale Kaam Karte Rahe Wo Sab
Maqluqaat Se Bahtareen Hai, Unka Sila Unke Rab K Yaha Dayimi
Qiyam Ki Jannatey Hai Jinke Niche Nahrey Jaari Hongi Wo Unme
Hamesha Hamesha Rahenge. Allah Unse Raazi Aur Wo Allah Se
Raazi. Ye Us Shaqs K Liye Hai Jo Apne Rab Se Darta Raha."

(Surah Al-Bayyinah Surah No.98 Ayat No.7-8)

Ek Aur Jagah Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

"ٰ‫وا هي ۡع هملُونه‬ ٰ‫ال ت ه ۡعله ُٰم نه ۡفسٰ مٰۤا أ ُ ۡخ ِف ه‬

ٰ۟ ُ‫ی له ُهم ِمن قُر ِٰة أ ه ۡع ُينٰ ج ههز ۤا َۢ هٰء ِب هما كهان‬ ٰ‫فه ه‬."

"Koi Shaqs Nahi Jaanta Jo Kuch Humne Unki Aankhou Ki Thandak

Unke Liye Poshidah Kar Rakhi Hai, Ye Unke Aamaal (Sauleha) Ka Sila
Hai Jo Wo Karte The."

(Surah As-Sajdah Surah No.32 Ayat No.17)

Aur "Jahannam" Azaab Ka Ghar Hai, Usey Allah {ٰ‫ }تعالی‬Ne Un Zalim
Kaferou K Liye Banaya Hai Jinhone Uske Saath Kufr Kiya Aur Uske
Rasoolou Ki Nafarmani Ki. Jahannam Me Tarah Tarah Ka Azaab Aur
Samaan e Ibrat Hai, Koi Dil Un Houlnakiyou Ka Tasavvur Bhi Nahi
Kar Sakta.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

"ٰ‫ت ِل ۡلكهـ ِف ِرينه‬

ٰۡ ‫ی أ ُ ِعد‬
ٰۤ ‫ار ٱل ِت‬ ٰ۟ ُ‫ هوٱتق‬."
ٰ‫وا ٱلن ه‬

73
"Aur Us Aag Se Bacho Jo Kaferou K Liye Bhadkayi Gayi Hai."

(Surah Al-Imran Surah No.3 Ayat No.131)

Aur Ek Jagah Yu Farmaya:-

ٰ‫وا ِب هم ۤاءٰ ك ۡهٱل ُم ۡه ِٰل يه ۡش ِوی ۡٱل ُو ُجوهه‬

ٰ۟ ُ ‫وا يُغهاث‬ٰ۟ ُ ‫س هرا ِدقُههاٰ هو ِإن يه ۡست ه ِغيث‬ ً ‫ِإنٰۤا أ ه ۡعت ه ۡدنها ِللظـ ِل ِمينهٰ نه‬
ٰ‫ارا أهحها ه‬
ُ ٰۡ‫ط ِب ِهم‬
‫ت ُم ۡرتهفهقًٰا‬ٰۡ ‫س ۤا هء‬‫اب هو ه‬
ُٰ ‫س ٱلش هر‬ ٰ‫ِب ۡئ ه‬

"Beshak Humne Zalimou K Liye Aisi Aag Taiyar Kar Rakhi Hai Jiski
Qanatey Unko Ghere Hue Hogi Aur Agar Wo Faryad Karenge To Aise
Paani Se Unki Faryad Rasi Hogi Jo Talchhat Ki Tarah Hoga Aur (Unke)
Chehrou Ko Bhun Dalega (Unke Peene Ka) Paani Bhi Bura Aur Unka
Thikana Bhi Bura."

(Surah Al-Kahf Surah No.18 Ayat No.29)

Aur Ek Muqaam Per Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ࣰ ࣰ ࣰ
ٰ‫ هي ۡو هم‬.‫ هخـ ِلدِينهٰ ِفيهٰۤها أ ه هبداٰ الٰ هي ِجدُونهٰ هو ِليا هو هٰال نه ِصيرا‬.‫يرا‬ ‫ٱّلل له هعنهٰ ۡٱلكهـ ِف ِرينهٰ هوأهعهدٰ له ُهمٰۡ ه‬
ً ‫س ِع‬ ٰ‫ِإنٰ ه‬
ٰ‫ط ۡعنها ٱلرسُ ه‬
‫وال‬ ‫ار يهقُولُونهٰ يهـله ۡيتهنهٰۤا أ ه ه‬
‫ط ۡعنهاٰ ٱّللهٰ هوأ ه ه‬ ِٰ ‫ی ٱلن‬ٰ ِ‫ب ُو ُجوهُ ُهمٰۡ ف‬ ُٰ ‫تُقهل‬

"Beshak Allah Ne Kaferou Per La’nat Ki Hai Aur Unke Liye Bhadakti
Hui Aag Taiyyar Kar Rakhi Hai Jisme Wo Hamesha Hamesha
Rahenge, Na Koi Himayati Paayenge Aur Na Madadgaar. Jis Din
Unke Chehre Jahannam Me Ultaye Jayenge To Wo Kahenge Aye
Kaash! Humne Allah Ki Farmabardari Aur Rasool Ki Ita’at Ki Hoti."

(Surah Al-Ahzaab Surah No.33 Ayat No.64-66)

74
Mout K Baad Pesh Aane Wali Tamaam Kaifiyaat Per Imaan Bhi Youm
e Akhirat Per Imaan Me Shamil Hai.

Fitnah e Qabar:-

Tadfeen K Baad Maiyyat Se Uske Rab, Uske Deen Aur Uske Nabi K
Muta’alliq Sawal Kiya Jana, Pas Is Baare Me Ahle Imaan Ko Allah
{ٰ‫ }تعالی‬Sahih Aur Mazboot Baat K Saath Sabit Qadam Rakhega,
Chunache Fout Hone Wala Jawab Dega:-

"Mera Rab Allah Hai, Mera Deen Islam Aur Muhammad {‫ }ﷺ‬Mere
Nabi Hai."

Iske Bar Aks Zalimou Ko Allah {ٰ‫ }تعالی‬Gumrah Kardega, Chunache

Kafer Kahega:-

"Afsos Haaye Afsos! Main Kuch Nahi Jaanta."

Aur Munafiq Ya Deen Me Shak Karne Wala Kahega:-

"Main Nahi Jaanta, Maine Logou Ko Kuch Kahte Suna To Maine Bhi
Kah Diya."

Qabar Ka Azaab Aur Uski Nematey:-

Zalim, Munafiq Aur Kafer K Liye "Azaab e Qabar" Muqarrar Hai.

Allah {ٰ‫ }تعالی‬Ka Irshad:-

75
 ٰ‫سكُ ُٰم ۡٱليه ۡو هم‬‫ِيهمٰۡ أ ه ۡخ ِر ُج ۤوٰ۟ا أهنفُ ه‬ ِ ‫ت هو ۡٱل همله ۤـىك ٰهةُ بها‬
ِ ‫سطُ ۤوٰ۟ا أ ه ۡيد‬ ِٰ ‫ت ۡٱل هم ۡو‬ ⁠ٰ ‫غ هم هٰر‬
ِٰ ٰ ‫ی ه‬ ٰۤ ‫هوله ٰۡو ت ه هر‬
ٰ ِ‫ى إِ ِٰذ ٱلظـ ِل ُمونهٰ ف‬
‫هن هءايهـتِ ِهۦ‬ٰۡ ‫هق هوكُنت ُمٰۡ ع‬ ِٰ ‫غ ۡي هرٰ ۡٱلح‬ ‫ٱّلل ه‬
ِٰ ‫ى‬ ٰ ‫عله‬ ‫ون ِب هما كُنت ُمٰۡ تهقُولُونهٰ ه‬ ِٰ ‫اب ۡٱل ُه‬
ٰ‫عذه ه‬‫ت ُۡج هز ۡونهٰ ه‬
ٰ‫ت ه ۡست ه ۡك ِب ُرونه‬

"Aur Agar Aap Us Waqt Ko Dekhe Jab Zalim Log Mout Ki Sakhtiyou
Me Mubtela Honge, Aur Farishte Unki Taraf Apne Haath Badha
Rahe Honge K Nikalo Apni Jaane, Aaj Tumhe Zillat Ka Azaab Diya
Jayega Kyu K Tum Allah Per Jhooti Baate Kahte Aur Uski Aayatou Se
Sarkashi Karte The."

(Surah Al-Anaam Surah No.6 Ayat No.93)

Aur Aal e Firoun K Muta’alliq Irshad e Rabbani Hai:-

ࣰ ࣰ
ِٰ ‫شياٰ هويه ۡو هٰم تهقُو ُٰم ٱلساع ٰهةُ أ ه ۡد ِخلُ ۤوٰ۟ا هءا هٰل فِ ۡرع ۡهونهٰ أهشهدٰ ۡٱلعهذها‬
‫ب‬ ‫عله ۡيهها غُدُوا هو ه‬
ِ ‫ع‬ ‫ٱلنا ُٰر يُ ۡع هرضُونهٰ ه‬

"Jahannam Ki Aag K Jisper Wo Log Subah Wo Shaam Pesh Kiye Jaate

Hai Aur Jis Roz Qayamat Qayem Hogi (Hukm Hoga K) Dakhil Karo
Aal e Firoun Ko Sakht Se Sakht Azaab Me."

(Surah Ghafir Surah No.40 Ayat No.46)

Hazrat Zaid Bin Sabit {‫ }رضي هللا عنه‬Se Riwayat Hai K Nabi {ٰ‫ }ﷺ‬Ne
Farmaya:-

"Agar Main Allah {ٰ‫ }تعالی‬Se Dua Karo K Wo Tumhe Azaab e Qabar Me
Se Wo Sunade Jo Maine Suna Hai To Tum (Apni Maiyyatou Ko)
Hargiz Dafan Na Karoge, Phir Aapne Farmaya: Azaab e Jahannam Se
Allah {ٰ‫ }تعالی‬Ki Panah Mango, Sahaba Ne Kaha: Hum Jahannam K
Azaab Se Allah Ki Panah Maangte Hai. Aapne Farmaya: Tum Zahiri
Aur Poshidah Tamaam Aazmaishou Se Allah Ki Panah Maango,

76
Sahaba Ne Kaha: Hum Zahiri Aur Batini Tamaam Fitnou Se Allah Ki
Panah Maangte Hai. Aapne Farmaya: Fitna e Dajjal Se Allah Ki
Panah Maango, Sahaba Ne Kaha: Hum Fitna e Dajjal Se Allah Ki
Panah Maangte Hai."

(Sahih Bukhari : Hadees No.2867)

Jaha Tak Qabar Ki Nematou Ka Ta’alluq Hai To Ye Sirf Sachche

Mominou K Liye Makhsoos Hai.

Allah {ٰ‫ }تعالی‬Irshad Farmata Hai:-

ٰ‫وا‬ ٰ۟ ُ‫عله ۡي ِه ُٰم ۡٱل همله ۤـىك ٰهةُ أهالٰ ت ه هخاف‬

۟ ُ‫وا هو هٰال ت ه ۡح هزن‬ ٰ۟ ‫ٱستهقهـ ُم‬
‫وا تهتهنهز ُٰل ه‬ ۡ ٰ‫ٱّلل ثُم‬ ٰ۟ ُ‫إِنٰ ٱلذِينهٰ قهال‬
ُٰ ‫وا هربُّنها‬
ٰ‫عدُونه‬ ‫ی كُنت ُمٰۡ ت ُو ه‬ ٰ ِ‫وا بِ ۡٱلجهن ِٰة ٱلت‬
ٰ۟ ‫ش ُر‬
ِ ‫هوأ ه ۡب‬

"Yaqinan Jinhone Kaha K Hamara Rab Allah Hai, Phir Usi Per Qayem
Rahe, Unper Farishte Nazil Hote Hai (Aur Kahte Hai) K Na Tum Daro,
Aur Na Gum Khao Aur Us Jannat Ki Khushkhabri Suno Jiska Tumse
Wada’ Kiya Jaata Tha."

(Surah Ha Meem As-Sajdah (Fusilat) Surah No.41 Ayat No.30)

Ek Aur Jagah Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ُٰ ‫ن أ ه ۡق هر‬
ٰ‫ب ِإله ۡي ِٰه ِمنكُمٰۡ هولهـ ِكن الٰ ت ُۡب ِص ُرونه‬ ُٰ ‫ هونه ۡح‬.ٰ‫ هوأهنت ُمٰۡ ِحينهىذٰ تهنظُ ُرونه‬.‫ت ۡٱل ُح ۡلقُو هٰم‬
ِٰ ‫فهله ۡو هٰۤال ِإذها هبلهغه‬.
ٰ‫ فهأهمٰۤا إِن كهانهٰ ِمنهٰ ۡٱل ُمقهربِينه‬.ٰ‫ ت ه ۡر ِجعُونههٰۤها إِن كُنت ُمٰۡ صهـ ِدقِينه‬.ٰ‫غ ۡي هٰر همدِينِينه‬ ‫فهله ۡو هٰۤال إِن كُنت ُمٰۡ ه‬.
ٰ‫فه هر ۡوحٰ هو هر ۡيحهانٰ هوجهنتُٰ نه ِعيم‬

"Phir Kyu Nahi (Tum Ruh Ko Pher Lete) Jis Waqt Ruh Halaq Tak
Pahunch Jaati Hai Aur Tum Us Waqt Dekh Rahe Hote Ho Aur Hum
Tumhari Nisbat Zyadah Uske Khareeb Hote Hai Lekin Tum Nahi

77
Dekh Sakte, Phir Agar Tum Kisi K Mahkum Nahi Ho, To Agar Tum
Sachche Ho To Us Ruh Ko Kyu Nahi Louta Lete? Pas Agar Wo
Murdah Muqarribeen Me Se Hai To Uske Liye Rahat Hai,
Khushbudaar Phool Aur Nemath Bhare Jannat K Baagh Hai."

(Surah Al-Waqia Surah No.56 Ayat No.83-89)

Hazrat Baraa’ Bin Aazib {‫ }رضيٰ هللا عنه‬Se Marwi Ek Taweel Hadees Me
Hai K Nabi {‫ }ﷺ‬Ne Momin K Muta’alliq Farmaya K Jab Wo Apni
Qabar Me Farishtou K Sawalaat Ka Jawab De Chukega:-

ٰ‫ هوأ ه إل ِبسُوهُٰ ِمنهٰ ا إلجهن ِة‬،‫ٰ فهأ ه إف ِرشُوهُٰ ِمنهٰ ا إلجهن ِة‬،‫ع إبدِي‬‫ص هدقهٰ ه‬ ‫ن قه إٰد ه‬ٰ‫فهيُنهادِي ُمنهادٰ ِمنهٰ الس هماءِٰ أ ه إ‬،
ٰ‫ فهيهأإتِي ِٰه ِم إ‬:‫ٰ قها هٰل‬،‫ى ا إلجهن ِة‬
‫ هويُ إفت ه ُحٰ لههُٰ فِيهها همدٰ بهص ِهر ِٰه‬،‫ن هر إو ِحهها هو ِطي ِبهها‬ ‫هو إ‬
ٰ ‫افت ه ُحوا لههُٰ بهابًا ِإله‬

"To Aasmaan Se Ek Pukarne Wala Pukarega K Sach Kaha Mere

Bande Ne, Pas Uske Liye Jannat Ka Farsh Bhichao, Aur Usey Jannat
Ka Libas Pahnao, Aur Uske Liye Jannat Ki Taraf Darwaza Khol Do,
Chunache Uske Paas Jannat Ki Hawa Aur Khushbu Aane Lagegi. Aur
Uski Qabar Jaha Tak Nigah Jayegi Waha Tak Kushadah Kardi Jayegi."

(Musnad Ahmed : 4/287)

(Sunan Abu Daud : Hadees No.4753 Hasan)

Youm e Akhirat Per Imaan K Samraat:-

1.Us Din K Ajr o Sawab Ki Umeed Wo Talab Me Ita’at Wo

Farmabardari Ki Raghbat Aur Uski Hirs.

2.Us Din K Azaab Se Bachne K Liye Nafarmani Se Bezaar Hona.

78
3.Akhirat Ki Nematou Aur Sawab Ki Umeed Per Mominou K Liye
Duniyawi Nematou Se Mahroomi Per Tasalli.

Dubarah Zinda Hone K Munkirou Ka Nazariya

Aur Uska Rad:-

Kaferou Ne Mout K Baad Dubara Uthaye Jaane Ka Inkar Kiya Hai,

Unka Khayal Hai K Mout K Baad Dubara Zinda Kiya Jana Na Mumkin
Hai Lekin Unka Ye Gumaan Batil Hai, Shari’at, Hiss Aur Aqal Uske
Batlaan Per Dalalat Karti Hai.

1.Sharai’ Nusoos Se Munkireen e Ba’as Ka Rad:-

Allah {ٰ‫ }تعالی‬Qur’an e Kareem Me Irshd Farmata Hai:-

‫یٰلهت ُۡبعهثُنٰٰثُمٰٰلهتُنهبؤُنٰٰبِ هماٰع ِهم ۡلت ُمٰٰۡ هو ٰذه ⁠ٰ  ِلكهٰٰ ه‬

ٰ ‫عله‬
‫ى‬ ٰ ِ‫ىٰ هو هرب‬ ۟ ُ ‫نٰيُ ۡبعهث‬
ٰ ‫واٰٰٰقُ ٰۡلٰبهله‬ ٰ ‫ع هٰمٰٱلذِينهٰٰ هكفه ُر ۤوٰ۟اٰأهنٰل‬
‫ٰ هز ه‬
ٰ‫سير‬ِ ‫ٱّللٰيه‬
ِٰ

"Kafer Ye Dawa’ Karte Hai K Wo Dubara Hargiz Zinda Na Kiye

Jayenge, Aap Kah Dijiye Kyu Nahi, Qasam Hai Mere Rab Ki! Tum
Dubara Zaroor Zindah Kiye Jaoge, Phir Jo Kuch Tumne Kiya Hai
Tumko Sab Batla Diya Jayega, Aur Mout K Baad Dubara Uthana
Allah {ٰ‫ }تعالی‬K Liye Bilkul Aasaan Hai."

(Surah At-Taghabun : Surah No.64 Ayat No.7)

Tamaam Kutub e Samawiya Is Amr Per Muttafiq Hai.

79
2.Hissi Daleel Se Munkireen Ba’as Ka Rad:-

Allah {ٰ‫ }تعالی‬Ne Isi Duniya me Murdou Ko Dubara Zindagi Baksh Kar
Apne Bandou Ko Us Chiz Ka Mushahidah Kara Diya Hai, Chunache
Surah Baqarah Hi Me Iski 5 Misaley Mazkoor Hai, Jo Darj e Zel Hai:-

Qoum e Moosa Ne Jab Unse Kaha K Aye Moosa! Hum Teri Risalat Ka
Hargiz Yaqeen Na Karenge Jab Tak K Allah Ko Apne Saamne Na
Dekhle, Pas Allah {ٰ‫ }تعالی‬Ne Unko Maar Dala, Phir Unko Dubara
Zindagi Bakshi. Isi Waqiye K Baare Me Allah {ٰ‫ }تعالی‬Bani Israil Ko
Mukhatib Karte Hue Irshad Farmata Hai:-

ࣰ
ٰ‫ ثُم‬.ٰ‫ٱّلل ج ۡهه هر ٰة فهأ ه هخذه ۡتكُ ُٰم ٱلصـ ِعقه ٰةُ هوأهنت ُمٰۡ تهنظُ ُرونه‬
ٰ‫ى لهن نُّ ۡؤ ِمنهٰ لهكهٰ حهتىٰ نه هرىٰ ه‬
ٰ‫س‬‫هو ِإ ٰۡذ قُ ۡلت ُمٰۡ يهـ ُمو ه‬
َٰۢ ‫هب هع ۡثنهـكُم ِم‬
ٰ‫ن هب ۡع ِٰد هم ۡو ِتكُمٰۡ له هعلكُمٰۡ ت ه ۡشكُ ُرونه‬

"Aur Jab Tumne (Moosa Se) Kaha K Aye Moosa Jab Tak Hum Allah
{ٰ‫ }تعالی‬Ko Saamne Na Dekhlenge Tum Per Imaan Na Layenge. Phir
Tumko Bijli Ne Pakad Liya Aur Tum Dekh Rahe The, Phir Humne
Tumhe Mout K Baad Az Sarnou Zinda Kardiya Taake Tum
Shukarguzar Bano."

(Surah Al-Baqarah Surah No.2 Atat No.55-56)

Bani Israil Ka Ek Shaqs Nahaq Mara Gaya Jiski Zimmedari Bani Israil
Me Se Kisi Ne Qubool Na Ki, Chunache Allah {ٰ‫ }تعالی‬Ne Unhe Gaaye
Zibah Karne Aur Uske Ek Tukde Ko Maiyyat Per Marne Ka Hukm
Diya Taake Wo Unhe Apne Qatil Ki Khabar De. Is Qisse Ko Allah
{ٰ‫ }تعالی‬Ne Yu Bayan Farmaya:-

ࣰ
ۡ ‫ فهقُ ۡلنها‬.ٰ‫ٱّلل ُم ۡخ ِرجٰ ما كُنت ُمٰۡ ت ه ۡكت ُ ُمونه‬
ٰ‫ٱض ِربُوهُٰ بِبه ۡع ِضهها‬ ُٰ ‫ٰ ⁠ت ُمٰۡ فِيههاٰ هو‬
ٰۡ ٰٔ ٰ ‫ٰٰ هٰر‬⁠ ٰ‫هوإِ ٰۡذ قهت ه ۡلت ُمٰۡ نه ۡفسا فهٱد‬
ٰ‫ٱّلل ۡٱل هم ۡوتهىٰ هويُ ِريكُمٰۡ هءايهـتِ ِهۦ لهعهلكُمٰۡ ت ه ۡع ِقلُونه‬
ُٰ ‫ی‬ ⁠ ‫هك ٰذه‬
ِٰ ‫ٰٰ ِلكهٰ يُ ۡح‬

80
"Aur Jab Tumne Ek Shaqs Ko Maar Dala, Phir Tum Usper Aapas Me
Jhagadne Lage, Aur Jo Baat Tum Chupate The, Allah {ٰ‫ }تعالی‬Usko
Zahir Karne Wala Tha. Phir Humne Kaha: Us Murdey Per Is Gaaye Ka
Tukda Maaro. Isi Tarha Allah {ٰ‫ }تعالی‬Murdou Ko Zindah Karta Hai.
Aur Tumhe Apni Qudrat K Namune Dikhata Hai Taake Tum Aqal Se
Kaam Lo."

(Surah Al-Baqarah Surah No.2 Ayat No.72-73)

Bani Israil Ki Kayi Hazaar Afraad Per Mushtamil Ek Qoum Mout K

Khouf Se Apni Bastiyou Se Nikal Bhaagi, Chunache Allah {ٰ‫ }تعالی‬Ne
Unper Ye Wazeh Karne K Liye K Mout Se Kisi Ko Faraar Hasil Nahi
Hai Un Sab Ko Mout Ki Neend Sula Diya, Phir Unko Zinda Farmaya.
Is Waqiye Ka Tazkira Qur’an e Kareem Me Allah {ٰ‫ }تعالی‬Ne Yu
Farmaya Hai:-

ٰ۟ ‫ٱّلل ُموت‬
ٰ‫ُوا ثُم‬ ِٰ ‫وا ِمن ِديهـ ِرهِمٰۡ هوهُمٰۡ أُلُوفٰ هحذه هٰر ۡٱل هم ۡو‬
ُٰ ‫ت فهقها هٰل له ُه ُٰم‬ ٰ۟ ‫أهلهمٰۡ ت ه هٰر إِلهى ٱلذِينهٰ هخ هر ُج‬
ٰ ِ ‫اسٰ هولهـ ِكنٰ أ ه ۡكث ه هٰر ٱلن‬
ٰ‫اس هٰال يه ۡشكُ ُرونه‬ ِ ‫ى ٱلن‬ ٰ ‫عله‬‫ضلٰ ه‬ ۡ ‫أ ه ۡحيهـ ُهمٰۡ إِنٰ ٱّللهٰ لهذُو فه‬

"Kya Tune Un Logou Ko Nahi Dekha Jo Mout K Dar Se Apne Gharou

Se Nikal Bhaage The Aur Wo Hazarou (Ki Tadaad) Me The, Phir Allah
Ne Unko Hukm Diya: Marjao, Phir Unko Zindah Kiya, Beshak Allah
{ٰ‫ }تعالی‬Logou Per Fazl Karne Wala Hai Lekin Aksar Log Shukr Nahi
Karte."

(Surah Al-Baqarah Surah No.2 Ayat No.243)

Ek Shaqs Ka Guzar Kisi Viraan Aur Tabah Shudah Basti Se Hua, Basti
Ki Halat Dekh Kar Usey Ye Hairat Hui K Allah {ٰ‫ }تعالی‬Is Basti Walou Ko
(Roz e Qayamat) Kis Tarah Zindah Farmayega, Chunache Allah {ٰ‫}تعالی‬

81
Ne Uski Ruh Bhi Qabz Karli Aur Usey 100 Saal Tak Murdah Rakha,
Phir Isko Zindah Farmaya.

Qur’an e Kareem Me Is Waqiye Ka Tazkirah Allah {ٰ‫ }تعالی‬Ne Yu

Farmaya Hai:-

ُ‫ٱّلل به ۡع هٰد هم ۡوتِههاٰ فهأ ه همات ه ٰه‬

ُٰ ‫شهها قها هٰل أهنىٰ يُ ۡح ِیۦ ههـ ِذ ِٰه‬ ِ ‫ى عُ ُرو‬ ٰ ‫عله‬
‫ِی هخا ِويهةٰ ه‬ ٰ‫ى قه ۡريهةٰ هوه ه‬ٰ ‫عله‬‫أ ه ٰۡو كهٱلذِی همرٰ ه‬
ٰ‫ٱّللُٰ ِم ۟ائ ٰهةه عهامٰ ثُمٰ بهعهثههُۥ قها هٰل كهمٰۡ لهبِ ۡثتهٰ قها هٰل لهبِ ۡثتُٰ يه ۡو ًما أ ه ٰۡو به ۡعضهٰ يه ۡومٰ قها هٰل بهل ࣰ لبِ ۡثتهٰ ِم ۟ائ ٰهةه عهام‬
‫اس هوٱنظُ ٰۡر‬ ٰ ِ ‫سن ٰۡه هوٱنظُ ٰۡر إِلهىٰ ِح هم ِاركهٰ هو ِلنه ۡجعهلهكهٰ هءايه ٰة ِللن‬ ‫امكهٰ هوش ههرابِكهٰ لهمٰۡ يهت ه ه‬ ِ ‫طعه‬‫ى ه‬ ٰ ‫فهٱنظُ ٰۡر إِله‬
ࣰ ‫ى ۡٱل ِع ه‬
ٰ‫ى ك ُِٰل ش ۡهیء‬ ٰ ‫عله‬ ‫ش ُز هها ثُمٰ نه ۡكسُو ههاٰ له ۡحماٰ فهلهما تهبهينهٰ لههُۥ قها هٰل أ ه ۡعله ُٰم أهنٰ ٱّللهٰ ه‬ ِ ‫ف نُن‬ ٰ‫ام ك ۡهي ه‬
ِٰ ‫ظ‬ ٰ ‫إِله‬
ٰ‫قهدِير‬

"Kya Tune Us Shaqs Ko Nahi Dekha Jo Ek Basti Se Guzra. Wo Apni

Chatou Per Giri Hui Thi. Wo Bola: Allah Us Basti Ko Mout Taari
Karne K Baad Kaise Zindah Karega? Phir Allah Ne Usko 100 Baras
Tak Murdah Rakha, Phir Uthaya Aur Ussey Pucha K Tu Kitni Der
Yaha Raha. Wo Bola: Ek Din Ya Ussey Bhi Kuch Kum, Allah Ne
Farmaya: Nahi Balke Tu 100 Baras Tak Raha, Pas Apne Khane Peene
Ki Chizey Dekh K Ye Sadi Tak Nahi. Aur Apne Ghaday Ko Dekh Aur
Hum Logou K Waaste Tujhe (Apni Qudrat Ka Ek) Namuna Banana
Chahte Hai, Aur Haddiyou Ki Taraf Dekh K Hum Kis Tarah Unhe
Khada Kar K Jod Dete Hai, Phir Unper (Kis Tarah) Ghosht Post
Chadha Dete Hai. Pas Jab Usper Ye Sab Kuch Zahir Hua To Wo Pukar
Utha K Main Jaanta Hu K Beshak Allah Har Chiz Per Qadir Hai."

(Surah Al-Baqarah Surah No.2 Ayat No.259)

Hazrat Ibrahim Khaleel Ullah {‫ }عليہ السالم‬Ne Allah {ٰ‫ }تعالی‬Se Murdou
Ko Zindah Karne Ki Qudrat Ka Mushahidah Karane Ki Darkhwast Ki
Thi To Allah {ٰ‫ }تعالی‬Ne Unhe Char (4) Parindou Ko Zubah Karke Unke
Jism K Tukde (Aapas Me Milakar) Aas Paas K Pahadou Me
Muntashir Kardene Aur Phir Unko Awaaz Dene Ka Hukm Diya,

82
Chunache Tamaam Tukde Ek Dusre Se Jud Gaye Aur Doudte Hue
Hazrat Ibrahim {‫ }عليہٰ السالم‬K Paas Aagaye.

Allah {ٰ‫ }تعالی‬Ne Is Waqiye Ka Tazkirah Qur’an e Kareem Me In Alfaz

Me Farmaya Hai:-

ٰ‫ی ۡٱل هم ۡوتهىٰ قها هٰل أ ه هولهمٰۡ ت ُۡؤ ِمنٰ قها هٰل بهلهىٰ هولهـ ِكن ِليه ۡط همىن‬
ِٰ ‫ف ت ُۡح‬
ٰ‫ی ك ۡهي ه‬ ٰ ِ‫ب أ ه ِرن‬ ⁠ ‫هو ِإ ٰۡذ قها هٰل ِإ ۡب هٰر‬
ࣰِٰ ‫ٰٰ ِه ۧـ ُٰم هر‬
ࣰ
ٰ‫ى ك ُِٰل هج هبلٰ ِم ۡن ُهنٰ ُج ۡزءا ثُم‬ٰ ‫عله‬ ‫ٱج هع ٰۡل ه‬ ۡ ٰ‫ص ۡرهُنٰ ِإله ۡيكهٰ ثُم‬ ُ ‫ی قها هٰل فه ُخ ٰۡذ أ ه ۡر هب هع ٰة ِمنهٰ ٱلط ۡي ِٰر فه‬ ٰ ‫قه ۡل ِب‬
ٰ‫ٱّلل ع ِهزيزٰ هح ِكيم‬ٰ‫ٱعلهمٰۡ أهنٰ ه‬ ۡ ‫س ۡع ࣰياٰ هو‬
‫ۡٱدعُ ُهنٰ هي ۡأ ِتينهكهٰ ه‬

"Aur (Yaad Karo) Jab Ibrahim {‫ }عليہٰ السالم‬Ne Kaha: Aye Mere Rab!
Mujhko Dikhla De K Tu Murde Kis Tarah Zindah Karega. (Allah
{ٰ‫ )}تعالی‬Ne Farmaya: Kya Tujhe Is Baat Per Yaqeen Nahi Hai. (Hazrat
Ibrahim Ne) Kaha: Kyu Nahi! Lekin Apne Dil K Itminan K Liye
(Dekhna Chahta Hu). (Allah {ٰ‫ }تعالی‬Ne) Farmaya: Phir Char Parindey
Pakdo Aur Unko Apne Saath Manoos Karo, Phir (Unke Tukde Tukde
Karke) Unka Ek Ek Hissa Pahad Per Rakh Do. Phir Unko Bulao To Wo
Tumhare Paas Bhaage Chale Aayenge Aur Ye Jaan Lo K Beshak Allah
Zabardast Aur Hikmat Wala Hai."

(Surah Al-Baqarah Surah No.2 Ayat No.260)

Ye Chand Aisi Wazeh Aur Roushan Misaley Hai Jo Mardou K Dubara

Zindah Kiye Jaane Per Wazeh Tour Per Dalalat Karti Hai.

In Waqi’aat Se Pahle Hum Allah {ٰ‫ }تعالی‬Ki Janib Se Hazrat Isa Ibn
Maryam {‫ }عليهم السالم‬Ko Ata Kardah Nubuwat Ki Nishaniyou Me Se
Ek Zabardast Nishani Ka Tazkerah Kar Chuke Hai Aur Bata Chuke Hai
K Wo Allah {ٰ‫ }تعالی‬K Hukm Se Kis Tarah Murdou Ko Zindah Karke
Qabrou Se Nikal Lete The.

83
3.Aqli Dalail Se Munkireen e Ba’as Ka Rad:-

Beshak Allah {ٰ‫ }تعالی‬Ne Aasmanou, Zameen Aur Jo Kuch Inme Hai,
Sabko Pahli Baar, Bagair Kisi Namune, Wajood Aur Sabiqa Misaal K
Paida Kiya Hai.

Zahir Hai K Jo Hasti Maqlooq Ko Pahli Martaba Paida Karne Per

Qadir Ho, Wo Usey Dubara Zinda Karne Se Aajiz Nahi Ho Sakti.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

"‫عله ۡي ِٰه‬
‫ن ه‬ ٰ‫ هوه هُٰو ٱلذِی يه ۡب هدؤُٰ۟ا ۡٱل هخ ۡل ه‬."
ُٰ ‫ق ثُمٰ يُ ِعي ُدهُۥ هوه هُوٰ أ ه ۡه هو‬

"Aur Wahi Allah Jo Maqlooq Ko Pahli Baar Paida Karta Hai, Usey
Dubara Paida Kardega, Aur Ye Uske Liye Bahut Aasaan Hai."

(Surah Ar-Rum Surah No.30 Ayat No.27)

Ek Aur Jagah Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

‫ هك هما هبد ۡهأنهٰۤا أهو هٰل هخ ۡلقٰ نُّ ِعي ُد ُهۥ هو ۡعدًا ه‬."
"ٰ‫عله ۡينه ۤاٰٰ ِإناٰ كُناٰ فهـ ِع ِلينه‬

"Jis Tarah Humne (Kayenaat Ko) Pahli Dafa Paida Kiya Tha Usi Tarha
Dubara Paida Karenge. Ye Ek Wada’ Hai (Jisey Poora Karna) Hum Per
(Lazim Hai) Hum (Aisa) Zaroor Karne Wale Hai."

(Surah Al-Ambiya Surah No.21 Ayat No.104)

Jin Logou Ne Bosidah Aur Gali Sadi Haddiyou K Dubara Zinda Hone
Ka Inkar Kiya Tha Unka Rad Karte Hue Allah {ٰ‫ }تعالی‬Farmata Hai:-

84
 ‫شأ ه ههٰۤا أهو هٰل همرةٰ هوه هُٰو ِبك ُِلٰ هخ ۡلقٰ ه‬
"ٰ‫ع ِليم‬ ‫ِی أهن ه‬
ٰۤ ‫قُ ٰۡل ُي ۡح ِييهها ٱلذ‬."

"Aap Kahdijiye: Wohi Unko (Dubara) Zindah Karega Jisne Unhe Pahli
Baar Paida Kiya Tha, Aur Wo Har Chiz Ka Paida Karna Khub Jaanta
Hai."

(Surah Yaseen Surah No.36 Ayat No.79)

1.Zameen Pyasi, Banjar Aur Murdar Hoti Hai Usme Koi Hara Bhara
Darakht Nahi Hota Lekin Allah {ٰ‫ }تعالی‬Barish Barsata Hai To Usper
Kitna Shadaab Aur Tarawat Baksh Sabzah Lahlahaa Uthta Hai. To
Wo Qadir e Mutlaq Jo Banjar Zameen Ko Zindah Aur Shadaab Karne
Per Qadir Hai Wo Murdou Ko Dubara Zindagi Bakshne Per Bhi
Qudrat Rakhta Hai.

Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ࣰ
ٰۡ ‫ت هو هر هب‬
ٰ‫ت ِإنٰ ٱلذ ِۤی‬ ۡ ‫عله ۡيهها ۡٱل هم ۤا هٰء‬
ٰۡ ‫ٱهتهز‬ ‫نز ۡلنها ه‬
‫ش هع ٰة فه ِإذهٰۤا أ ه ه‬
ِ ‫ن هءا هيـ ِت ِهۦۤ أهنكهٰ ت ه هرى ۡٱۡل ه ۡرضهٰ هخـ‬
ٰۡ ‫هو ِم‬
ٰ‫ى ك ُِلٰ ش ۡهیءٰ قهدِير‬ ‫ی ۡٱل هم ۡوت ه ۤىٰٰ ِإنهُۥ ه‬
ٰ ‫عله‬ ِٰ ‫أ ه ۡح هيا هها له ُم ۡح‬

"Aur (Aye Bande) Ye Iski Qudrat K Namune Hai K Tu Zameen Ko

Daba Hua (Khushk) Dekhta Hai, Phir Jab Hum Usper Paani Barsate
Hai To Wo Taro Tazah Hojati Aur Phalne Phulne Lagti Hai To Beshak
Jisne Is Murda Zameen Ko Zindah Kiya Wohi Murdou Ko Bhi Zindah
Karne Wala Hai. Beshak Wo Har Chiz Per Qadir Hai."

(Surah Haa Meem As-Sajdah (Fusilat) Surah No.41 Ayat No.39)

Aur Ek Jagah Yu Irshad Hota Hai:-

85
 ࣰ ࣰ
ٰ‫ط ۡلع‬ ِ ‫ هوٱلن ۡخ هٰل هبا‬.‫هصي ِٰد‬
‫سقهـتٰ لهها ه‬ ِ ‫هونهز ۡلنها ِمنهٰ ٱلس هم ۤاءِٰ هم ۤا ٰء ُّم هب ࣰـ هركا فهأ ه َۢن هب ۡتنهاٰ ِب ِهۦ جهنـتٰ هوحهبٰ ۡٱلح‬
ࣰ ࣰ
ُٰ ‫ٰٰ ِلكهٰ ۡٱل ُخ ُرو‬
‫ج‬ ⁠ ‫ ِر ۡزقا ِل ۡل ِعبها ِٰد هوأ ه ۡحيه ۡينهاٰ ِب ِهۦ به ۡلدهةٰ م ۡيتاٰ هك ٰذه‬.ٰ‫ن ِضيد‬

"Aur Humne Aasmaan Se Barkat Wala Paani Barsaya, Phir Humne

Ussey Baghaat Aur Kati Fasal K Galle Aur Khajoor K Buland Wo Bala
Darakht Paida Kardiye Jinper Phalou Se Lade Hue Tai Dar Tai Khoshe
Lagte Hai. (Ye Sab Kuch) Bandou Ko Rizq Dene K Liye Kiya Hai Aur
Humne Us (Paani) Se Ek Murdah Zameen Ko Zindah Kiya, (Pas) Isi
Tarah (Qayamat K Roz Qabrou Se) Nikalna Hai."

(Surah Qaf Surah No.50 Ayat No.9-11)

Munkireen e Barzaq Ka Aqeedah Aur Uska

Rad:-

Bad Niyyat Aur Munharif Logou Ka Ek Giroh Gumrahi Ka Shikar Hua.

In Logou Ne Apne Aouhaam Batila Ki Ru Se Qabar K Azaab Aur Uski
Rahatou Ka Inkar Kiya. Aur Kaha K Ye Ek Khilaf e Waqia Aur Na
Mumkin Baat Hai. Wo Kahte Hai K Agar Qabar Khol Kar Murde Ki
Halat Dekhi Jaaye To Wo Usi Halat Me Paya Jata Hai Jisme Dafan
Kiya Gaya Tha Aur Qabar Me Bhi Koi Tabdeeli Kushadgi Ya Tangi
Dekhne Me Nahi Aati. Aisa Gumaan Shari’at Hiss Aur Aqal Ki Ru
Batil Hai.

1.Shari’at Ki Ru Se Iska Rad:-

Youm e Akhirat Per Imaan K Baab Me "Azaab e Qabar Aur Uski

Nematey" K Zer e Unwan Azaab e Qabar Aur Uski Nematou Per
Dalalat Kardah Shara’i Dalail Wo Nusoos Guzar Chuke Hai.

86
Hazrat Abdullah Bin Abbas {ٰ‫ }رضي هللا عنه‬Se Riwayat Hai:-

"Nabi {‫ }ﷺ‬Madina Munawwarah K Kisi Bagh Se Nikle To Aapne Do

Murdou Ki Aawazey Suni Jinhe Unki Qabar Me Azaab Diya Ja Raha
Tha." Phir Poori Hadees Sunakar Bataya K "Unme Se Ek Peshab Se
Ahtiyat Aur Taharat Nahi Rakhta Tha". Ek Dusri Riwayat Me Hai K
Dusra Shaqs Chogalkhor Tha.

(Sahih Bukhari : Hadees No.216-218)

2.Hissi Aitebaar Se Iska Rad:-

Sone Wala Shaqs Kabhi Khwab Me Dekhta Hai K Wo Bahut Wasee’,

Pur Fiza Aur Khushgawar Muqaam Per Hai Aur Waha Tarah Tarah Ki
Nematou Aur Rahatou Se Lutf Andoz Horaha Hai (To Wo Apne
Andar Farhat Wo Shadmani Mahsoos Karta Hai.) Aur Agar Wo Ye
Dekhta Hai K Wo Ek Wahshat Naak Aur Tang Wo Tareek Jagah Per
Hai Aur Ussey Takleef Mahsoos Kar Raha Hai (To Wo Gamgeen Aur
Ranjidah Hojata Hai.) Kabhi Kabaar Aisa Bhi Hota Hai K Khwab
Dekhne Wala Shaqs Apne Khwab Se Chounk Kar Uth Baithta Hai,
Halan K Wo Apne Ghar K Kamre Me Apne Hi Bistar Per Leta Hota
Hai Aur (In Ranj Ya Rahat K Muqamaat Per Na Pahunchne K
Bawajud Bhi Rahat Aur Takaleef Ki Kaifiyaat Se Guzarta Hai) Jabke
Neend To Mout Ki Choti Bahen Hai. Isiliye Allah {ٰ‫ }تعالی‬Ne Iska Naam
"Wafat" Rakha Hai, Irshad Hota Hai:-

ٰ‫عله ۡي هها‬ ٰ ‫ی قهض‬

‫هى ه‬ ِ ‫امههاٰ فهيُ ۡم‬
ٰ ِ‫سكُٰ ٱلت‬ ِ ‫ی همنه‬
ٰ ِ‫ت ف‬ ٰۡ ‫س ِحينهٰ هم ۡوتِهها هوٱلتِی لهمٰۡ ت ه ُم‬ ٰ‫ى ۡٱۡلهنفُ ه‬
ٰ ‫ٱّلل يهت ه هوف‬
ُٰ
‫ى‬ ٰۤ ‫ى إِله‬
‫ى أهجهلٰ ُّم ه‬
ٰ ‫س ًّم‬ ٰۤ ‫س ُٰل ۡٱۡل ُ ۡخ هر‬
ِ ‫ۡٱل هم ۡوتهٰ هويُ ۡر‬

"Allah Hi Mout K Waqt Jaane Qabz Karta Hai Aur Jinko Mout Nahi
Aayi (Unki Ruhey) Sote Me (Qabz Karleta Hai) Phir Un Jaanou Ko

87
Jinke Liye Mout Ka Hukm Farma Chuka Hai, Rok Rakhta Hai Aur Baqi
Janaou Ko Ek Muqarrar Waqt Tak K Liye Chod Deta Hai."

(Surah Az-Zumar Surah No.39 Ayat No.42)

3.Aqli Aitebaar Se Iska Rad:-

Sone Wala Kabhi Sachche Khwab Bhi Dekhta Hai Aur Kabhi Asli
Shakal Wo Surat Me Nabi {‫ }ﷺ‬Ki Ziyarat Bhi Kar Leta Hai Aur Jisne
Rasool Allah {‫ }ﷺ‬Ko Aapke Ausaaf K Mutabiq Dekha Bilashubah
Usne Aap Hi Ko Dekha, Halan K Sone Wala Us Fard Se Jisey Wo
Khwab Me Dekhta Hai, Bahut Door Apne Kamre K Bistar Per Mahu
Khwab Hota Hai. Agar Ye Tamaam Chizey Duniyawi Halaat Me
Mumkin Hai To Ahwaal e Akhirat Me Kyu Kar Na Mumkin Ho Sakti?

Jaha Tak Munkirou K Us Dawey Ka Ta’alluq Hai K Agar Qabar Khol

Kar Murdey Ki Halat Dekhi Jaaye To Wo Usi Halat Me Nazar Aata Hai
Jisme Dafan Kiya Gaya Tha, Aur Qabar Me Kisi Qism Ki Khushadgi Ya
Tangi Bhi Nazr Nahi Aati To Iska Jawab Kayi Tarah Se Diya Ja Sakta
Hai:-

Shari’at Me Jo Kuch Warid Hai Uska Is Tarha K Batil Aur Gumrah Kin
Shubhaat K Saath Taqabil Hargiz Jayez Nahi. In Shukook Wo
Shubhaat K Saath Shari’at Per Aiteraaz Karne Wala Shaqs Agar
Shari’at Me Moujud Nusoos Wo Dalail Per Kama Haqqa Gour o Fikr
Kare To Usper Un Shubhaat Ka Batlaan Wazeh Hojayega.

Kisi Shayer Ne Kya Khub Kaha Hai:-

‫ن عها ِئبٰ قه إو ٰالً ص ِهحي ًحا‬

ٰ‫هٰو هك إٰم ِم إ‬
ِٰ ‫هوآفهتُهُٰ ِمنهٰ ا إلفهه ِٰإم الس ِق‬
‫يم‬

88
"Kitne Hi Aise Log Hai Jo Apne Bimaar Fahem Wo Idraak Ki Wajah
Se Sahih Batou Me Ta’an Wo Tashnee’ Aur Aib Joi Karte Hai."

Aalam e Barzag K Ahwaal Ka Ta’alluq Gaibi Umoor Se Hai, Unka Hissi

Idraak Mumkin Nahi. Agar Hiss K Zariye Se Unki Haqiqat Ka Janna
Mumkin Hota To "Imaan Bil Gaib" Ka Sire Se Koi Faida Hi Baqi Na
Rahta Balke Is Tarah To Gaib Per Imaan Laane Wale Aur Dekh
Bujhkar Uski Tasdeeq Karne Wale, Dono Hi Barabar Hojate.

Qabar Me Azaab Wo Rahat Ya Kushadgi Wo Tangi Ki Kaifiyaat Sirf

Maiyyat Hi Mahsoos Kar Sakti Hai. Iske Alawa Koi Dusra Shaqs Un
Kaifiyaat Ka Ahsaas Wo Idraak Nahi Kar Sakta. Iski Misaal Thik Us
Shaqs K Khwab Jaisi Hai Jo Neend Ki Halat Me Koi Tang Wo Tareek
Aur Wahshat Naak Muqaam, Ya Nihayat Dil Fareb Aur Kushadah
Jagah Dekhta Hai Aur Apne Khwab K Ahwaal K Mutabiq Gamgeen
Ya Khush Hota Hai Lekin Iske Bar Aks Uske Kamre, Bistar Aur Chadar
Me Sone Wala Koi Dusra Fard In Tamaam Kaifiyaat Se Qat’ee
Bekhabar Rahta Hai.

Iski Ek Aur Wazeh Misaal Ye Bhi Hai K Nabi {ٰ‫ }ﷺ‬Per Allah {ٰ‫ }تعالی‬Ki
Taraf Se Wahi Nazil Hui Thi Aur Aap Apne Sahaba K Darmiyaan
Moujud Hua Karte The Lekin Wahi Ko Sirf Aap {‫ }ﷺ‬Hi Sun Paate The
Jabke Sahaba Ikraam {‫ }رضي هللا عنهم‬Ko Wo Wahi Sunayi Nahi Deti
Thi. Aur Kabhi Kabhi Farishta Insani Shakal Me Hazir Hokar Aap {‫}ﷺ‬
Se Guftagu Bhi Karta Tha Lekin Sahaba Ikraam {‫ }رضي هللا عنهم‬Us
Farishte Ko Dekh Paate The Na Uski Baate Sun Sakte The. Aur Kabhi
Kabhi Dekh Bhi Lete Aur Guftagu Sun Bhi Lete The.

Maqlooq Ki Quwwat e Idraak Mahdood Hai. Insan Kisi Chiz Ki

Haqiqat Usi Hadtak Pa Sakta Hai Jis Hadtak Allah {ٰ‫ }تعالی‬Ne Usey
Quwwat e Idraak Ata Farmayi Hai. Iske Liye Har Moujud Shai Ki
Haqiqat Ko Paana Na Mumkin Hai. Maslan Saatou Aasmaan,

89
Zameen Aur Jo Jo Chizey Inme Moujud Hai Wo Sab Allah {ٰ‫ }تعالی‬Ki
Hamd Bayan Karti Hai. Kabhi Kabaar Allah {ٰ‫ }تعالی‬Apni Maqlooq Me
Se Jisko Chahta Hai Unki Tasbih Wo Tahmid Suna Deta Hai Lekin Ye
Haqiqat Humse Poshidah Hai. Yahi Baat Allah {ٰ‫ }تعالی‬Ne Qur’an e
Majid Me Yu Bayan Farmayi Hai:-

ٰ‫ح بِح ۡهم ِدهِۦ هولهـ ِكن ال‬

ُٰ ِ‫سب‬
‫يهنٰ هوإِن ِمن ش ۡهیءٰ إِالٰ يُ ه‬ ِ ِ‫ض هو همن ف‬ ُٰ ‫ٰٰتُٰ ٱلس ۡب ُٰع هو ۡٱۡل ه ۡر‬
⁠ ‫ح لههُٰ ٱلس همـ هٰو‬ ‫تُ ه‬
ُٰ ِ‫سب‬
ٰۡ‫ت ه ۡفقه ُهونهٰ ت ه ۡس ِبي هح ُهم‬

"Saatou Aasmaan, Zameen Aur Jo Koi Inme Hai Sab Uski Paaki
Bayan Karte Hai, Aur Koi Chiz Aisi Nahi Jo Uski Tareef Aur Paaki
Bayan Na Karti Ho Lekin Tum Log Unki Tasbih Samajhte Nahi."

(Sura Al-Isra’ Surah No.17 Ayat No.44)

Isi Tarah Shayateen Aur Jinn Zameen Per Idhar Udhar Dand Naate
Phirte Hai. Aur Jinnou Ki Ek Jamaat Rasool Allah {‫ }ﷺ‬Ki Majlis Me
Hazir Hui, Khamooshi Se Aapki Qiraat Suni Aur Muballig Ki Haisiyat
Se Apni Qoum Ki Taraf Lout Gayi Aur Wo Jamaat In Tamaam Chizou
K Bawajud Poshidah Rahi.

Isi K Baare Me Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

‫نزعُٰ ع ۡهن ُه هما ِلبها ه‬

‫س ُه هما‬ ِ ‫ج أهبه هو ۡيكُم ِمنهٰ ۡٱلجهن ِٰة يه‬ ٰ‫ن هك همٰۤا أ ه ۡخ هر ه‬ُٰ ‫طـ‬ ‫ی هءا هد هٰم هالٰ يه ۡفتِنهنكُ ُمٰ ٱلش ۡي ه‬
ٰۤ ِ‫يهـبهن‬
ٰ‫ث هٰال ت ه هر ۡونه ُهمٰۡ ِإنا هجعه ۡلنها ٱلشيهـ ِطينه‬
ُٰ ‫ن ح ۡهي‬ٰۡ ‫ٰٰ تِ ِه هم ۤاٰٰ ِإنهُۥ يه هرىكُمٰۡ ه هُوٰ هوقه ِبيلُهُۥ ِم‬ ⁠ ‫س ۡو هٰء‬ ‫ِليُ ِريه ُه هما ه‬
ٰ‫أ ه ۡو ِل هي ۤا هٰء ِللذِينهٰ هالٰ ُي ۡؤ ِمنُونه‬

"Aye Aulaad e Adam! Shaitaan Tumhe Kisi Fitne Me Mubtela Na

Karde Jaisa K Usne Tumhare Maa Baap Ko Jannat Se Nikalwaya,
Unke Libaas Un (K Badan) Se Utrwa Diye Taake Unhe Unki
Sharamgahe Dikhlaye. Beshak Shaitaan Aur Uska Lashkar Tumko

90
Waha Se Dekh Leta Hai Jaha Se Tum Unko Nahi Dekhte. Yaqinan
Humne Shaitanou Ko Un Logou Ka Dost Banadiya Jo Imaan Nahi
Rakhte."

(Surah Al-Aaraf Surah No.7 Ayat No.27)

Pas Jab Maqlooq Har Moujud Chiz Ki Asal Haqiqat Ko Nahi Pa Sakti
To Uske Liye Gaib K Sabit Shudah Na Qabil e Idraak Umoor Ka Inkar
Qat’ee Jayez Nahi.

91
 6.Taqdeer Per Imaan:-

"Qadr" Yaani Taqdeer Se Muraad Allah {ٰ‫ }تعالی‬Ka Apne Ilm Aur
Hikmat K Mutabiq Saari Kayenaat Ka Unke Wajood Se Pahle
Andazah Aur Faisla Karna Hai.

Taqdeer Per Imaan 4 Umoor Per Mushtamil Hai:-

1.Is Baat Per Imaan K Allah {ٰ‫ }تعالی‬Azal Se Abad Tak Har Chiz Se
Ijmalan Aur Tafsilan Waqif Hai, Chahe Uska Ta’alluq Khud Apne
Aamaal Se Ho, Ya Apne Bandou K Af’aal Se.

2.Is Baat Per Imaan K Allah {ٰ‫ }تعالی‬Ne Sab Kuch Lohe Mahfuz, Yani
Noushta e Taqdeer Me Likh Rakha Hai.

Inhi 2 Umoor K Muta’alliq Allah {ٰ‫ }تعالی‬Irshad Farmata Hai:-

ٰ‫سير‬
ِ ‫ٱّللٰ يه‬
ِ ‫ى‬ ٰ ‫عله‬ ⁠ ‫ی ِكتهـبٰ إِنٰ ٰذه‬
‫ٰٰ ِلكهٰ ه‬ ٰ ِ‫ٰٰ ِلكهٰ ف‬ ٰ ِ ‫ی ٱلس هم ۤاءِٰ هو ۡٱۡل ه ۡر‬
⁠ ‫ض إِنٰ ٰذه‬ ٰ ِ‫أهلهمٰۡ ت ه ۡعلهمٰۡ أهنٰ ٱّللهٰ يه ۡعله ُمٰ هما ف‬

"Kya Tumhe Maloom Nahi K Aasmaan Wo Zameen Me Jo Kuch Hai

Beshak Wo Allah K Ilm Me Hai. Yaqini Baat Hai K Ye Sab Ek Kitab
(Lohe Mahfuz) Me Daraj Hai, Yaqinan Ye Allah {ٰ‫ }تعالی‬Per Bilkul
Aasaan Hai."

(Surah Al-Hajj Surah No.22 Ayat No.70)

Hazrat Abdullah Bin Umro Bin Aas {‫ }رضي هللا عنه‬Farmatey Hai K
Maine Rasool Allah {‫ }ﷺ‬Ko Ye Farmatey Hue Suna:-

"ٰ‫سنهة‬ ٰ‫سينهٰ أ ه إل ه‬
‫ف ه‬ ِ ‫ت هو إاۡل ه إرضهٰ ِب هخ إم‬
ِٰ ‫اوا‬
‫ق الس هم ه‬ ٰ‫ق قه إب هٰل أ ه إ‬
ٰ‫ن يه إخلُ ه‬ ِٰ ِ‫ِير ا إل هخ هالئ‬
ٰ‫ّللا همقهاد ه‬
ُٰ ‫ب‬ ٰ‫ هكت ه ه‬."

92
"Allah {ٰ‫ }تعالی‬Ne Maqluqaat Ki Taqdeerey Aasmaanou Aur Zameen
Ko Paida Karne Se 50 Hazaar Saal Pahle Hi Likh Di Thi."

(Sahih Muslim : Hadees No.2653)

3.Is Baat Per Imaan K Tamaam Kayenaat Sirf Allah {ٰ‫ }تعالی‬Ki Mashi’at
Hi Se Waqu Pazeer Hai, Khawa Uska Ta’alluq Khud Baari {ٰ‫ }تعالی‬K
Apne Amal Se Ho Ya Maqluqaat K Af’aal Wo Aamaal Se.

Allah {ٰ‫ }تعالی‬Apne Amal K Baare Me Farmata Hai:-

"‫ق هما هيش ۤها ُٰء هو هي ۡختها ُٰر‬

ُٰ ُ‫ هو هر ُّبكهٰ هي ۡخل‬."

"Aur Aapka Rab Jo Chahta Hai Paida Karta Hai Aur Jisey Chahta Hai
Pasand Karta Hai."

(Surah Qasas Surah No.28 Ayat No.68)

Ek Muqaam Per Yu Irshad Hua:-

ُٰ ‫ هويه ۡفعه ُٰل‬."

"‫ٱّلل هما يهش ۤها ُٰء‬

"Aur Allah {ٰ‫ }تعالی‬Jo Chahe Karta Hai."

(Surah Ibrahim Surah No.14 Ayat No.27)

Ek Jagah Irshad e Baari {ٰ‫ }تعالی‬Hai:-

"‫ف هيش ۤها ُٰء‬ ِٰ ‫ی ۡٱۡل ه ۡرح‬

ٰ‫هام ك ۡهي ه‬ ٰ ‫ه هُٰو ٱلذِی ُيص ِهو ُركُمٰۡ ِف‬."

93
"Wohi To Hai Jo Tumhari Maao K Pet Me Jis Tarah Chahta Hai,
Tumhari Shakal Wo Surat Banata Hai."

(Surah Al-Imran Surah No.3 Ayat No.6)

Aur Maqluqaat K Af’aal Wo Aamaal K Muta’alliq Farmata Hai:-

"ٰۡ‫عله ۡيكُمٰۡ فهلهقهـتهلُوكُم‬ ‫سل ه‬

‫ط ُهمٰۡ ه‬ ُٰ ‫ هوله ٰۡو ش ۤها هٰء‬."
‫ٱّلل له ه‬

"Aur Agar Allah {ٰ‫ }تعالی‬Chahta To Unhe Tum Per Musallat Kar Deta,
Phir Wo Tumse Yaqinan Ladne Lagte."

(Surah An-Nisa Surah No.4 Ayat No.90)

Ek Aur Jagah Yu Irshad Hua:-

"ٰ‫ هوله ٰۡو ش ۤها هٰء ٱّللُٰ هما فهعهلُوهُٰ فهذه ۡرهُمٰۡ هو هما يه ۡفت ه ُرونه‬."

"Agar Allah {ٰ‫ }تعالی‬Chahta To Ye Aisa Kaam Na Karte, Pas Aap Unko
Aur Jo Ye Galat Baate Bana Rahe Hai, (Unke Haal Per) Chod Dijiye."

(Surah Al-Anam Surah No.6 Ayat No.137)

4.Is Baat Per Imaan K Poori Kayenaat Allah {ٰ‫ }تعالی‬Hi Ki Paida Karda
Hai,

Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ٰ ‫عله‬
"ٰ‫ى ك ُِلٰ ش ۡهیءٰ هو ِكيل‬ ُٰ ‫ٱّلل هخـ ِل‬
‫ق ك ُِٰل ش ۡهیءٰ هوه هُٰو ه‬ ُٰ ."

94
"Allah Hi Har Chiz Ka Paida Karne Wala Hai Aur Wohi Har Chiz Ka
Zimmedar Wo Nigehbaan Hai."

(Surah Az-Zumar Surah No.39 Ayat No.62)

Ek Aur Muqaam Per Alfaz Yu Hai:-

ࣰ
"‫ق كُلٰ ش ۡهیءٰ فهقهد هرهُۥ ت ه ۡقدِيرا‬
ٰ‫ هو هخله ه‬."

"Aur Usi (Allah) Ne Har Chiz Ko Paida Kiya, Phir Sab Ka (Alag Alag)
Andaza Tahra Diya."

(Surah Al-Furqan Surah No.25 Ayat No.2)

Aur Allah {ٰ‫ }تعالی‬Ne Apne Nabi, Hazrat Ibrahim {‫ }عليہ السالم‬Ki Babat
Farmaya K Unhone Apni Qoum Se Kaha:-

"ٰ‫ٱّلل هخلهقهكُمٰۡ هو هما ت ه ۡع هملُونه‬

ُٰ ‫ هو‬."

"Tumko Aur Jo Chize Tum Banate Ho Un (Sab) Ko Allah Hi Ne Paida

Kiya Hai."

(Surah As-Saafaat Surah No.37 Ayat No.96)

Qabal Azey Humne "Taqdeer Per Imaan" Ka Jo Wasf Bayan Kiya Hai
Wo Bandou K Ikhtiyari Af’aal Per Unko Hasil Shudah Qudrat Aur
Mashiyat K Manafi Nahi Hai, Kyu K Shari’at Aur Amr e Waaqe’
Donou Hi Iske Liye Uske Saboot Per Dalalat Karti Hai.

Shari’at Se Saboot : Mashi’at, Yaani Apni Marzi K Muta’alliq Allah

{ٰ‫ }تعالی‬Ne Farmaya Hai:-

95
 ٰ ‫فه همن ش ۤها هٰء ٱت هخ ٰذه إِله‬
‫ى هربِ ِهۦ همـَٔابًا‬

"Pas Jo Shaqs Chahe Apne Rab K Paas Thikana Banale."

(Surah An-Naba' Surah No.78 Ayat No 39)

Ek Jagah Irshad e Ilahi Hai:-

"ٰۡ‫ش ۡئت ُم‬ ٰ۟ ‫فه ۡأت‬."

ِ ٰ‫ُوا ح ۡهرثهكُمٰۡ أهنى‬

"Pas Apni Kheti Me Jis Tarah Se Chaho, Aao."

(Surah Al-Baqarah Surah No.2 Ayat No.223)

Aur Maqlooq Ki Qudrat K Muta’alliq Irshad Hota Hai:-

ٰ۟ ‫وا هوأ ه ِطي ُع‬

"‫وا‬ ٰ۟ ‫ٱس هم ُع‬ ‫ٱست ه ه‬
ۡ ‫ط ۡعت ُمٰۡ هو‬ ۡ ‫ٱّلل هما‬
ٰ‫وا ه‬ٰ۟ ُ‫فهٱتق‬."

"So Jaha Tak Tumse Ho Sake Allah Se Darte Raho Aur Suno Aur Ita’at
Karo."

(Surah At-Taghabun Surah No.64 Ayat No.16)

Ek Aur Muqaam Per Irshad e Baari {ٰ‫ }تعالی‬Hai:-

"‫ت‬ ‫عله ۡي ههاٰ هما ۡٱكت ه ه‬

ٰۡ ‫سبه‬ ٰۡ ‫سبه‬
‫ت هو ه‬ ً ‫ٱّلل نه ۡف‬
‫سا إِالٰ ُو ۡسعهههاٰ لههها هما هك ه‬ ُٰ ‫ف‬ ُٰ ‫ هٰال يُك ِهل‬."

96
"Allah Kisi Shaqs Ko Uski Taqat Wo Ikhtiyar Se Zyada Takleef Nahi
Deta, To Jo Neki Usne Kamayi, Uska Phal Usi K Liye Hai Aur Jo Badi
Sameti Uska Wabaal Bhi Usi Per Hai."

(Surah Al-Baqarah Surah No.2 Ayat No.286)

Amr e Waaqe’ Se Saboot:- Har Insaan Jaanta Hai K Usey Kuch Na

Kuch Qudrat Aur Ikhtiyar Zaroor Hasil Hai Jiski Wajah Se Wo Kisi
Kaam K Karne Ya Chodne Ka Mukhtar Hai Aur Wo Kisi Fel K "Iradi"
Maslan Chalne Aur "Gair Iradi" Maslan Kaapne, Me Farq Karta Hai,
Lekin Kisi Bande Ki Mashi’at Aur Qudrat, Allah {ٰ‫ }تعالی‬Hi Ki Mashi’at
Aur Qudrat K Taabe Hoti Hai, Jaisa K Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

"ٰ‫ب ۡٱلعهـله ِمينه‬

ُّٰ ‫ هو هما تهش ۤها ُءونهٰ إِ ۤالٰ أهن يهش ۤها هٰء ٱّللُٰ هر‬.‫ ِل همن ش ۤها هٰء ِمنكُمٰۡ أهن يه ۡست ه ِقي هٰم‬."

"(Ye Qur’an) Usi K Liye (Mufeed Hai) Jo Tum Me Se Sidha Chalna

Chahe Aur Tum Allah Rabbal Aalameen K Chahe Bagair Kuch Nahi
Chah Sakte."

(Surah At-Takweer Surah No.81 Ayat No.28-29)

Chun K Poori Kayenaat Allah {ٰ‫ }تعالی‬Ki Milkiyat Hai. Isliye Uske
Dairah Milkiyat Me Koi Bhi Chiz Uske Ilm Aur Mashi’at K Bagair
Rounuma Nahi Ho Sakti.

"Taqdeer Per Imaan" Ki Jo Tareef Humne Bayan Ki Hai Wo Kisi Fard

K Liye Faraiz Se Gaflat Baratne Ya Nafarmani K Irtikaab Ki Ijazat Ki
Daleel Nahi Ban Sakti, Chunache Issey Daleel Pakadna Kayi Aitebaar
Se Batil Hai.

97
Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ٰ‫ب‬ ⁠ ‫ٱّلل همٰۤا أ ه ۡش هر ۡكنهاٰ هو هٰۤال هءابه ۤا ُؤنها هو هٰال حهر ۡمنها ِمن ش ۡهیءٰ هك ٰذه‬
‫ٰٰ ِلكهٰ كهذ ه‬ ُٰ ‫ُوا له ٰۡو ش ۤها هٰء‬
ٰ۟ ‫سيهقُو ُٰل ٱلذِينهٰ أ ه ۡش هرك‬
‫ه‬
ٰ‫ن ِع ۡلمٰ فهت ُۡخ ِر ُجوهُٰ لهنه ۤاٰٰ إِن تهت ِبعُونهٰ إِال‬
ٰۡ ‫سنهاٰ قُ ٰۡل هه ٰۡل ِعن هدكُم ِم‬ ‫وا به ۡأ ه‬
ٰ۟ ُ‫ى ذهاق‬
ٰ ‫ٱلذِينهٰ ِمن قه ۡب ِل ِهمٰۡ حهت‬
ٰ‫صونه‬ ُ ‫ن أهنت ُمٰۡ إِالٰ ت ه ۡخ ُر‬
ٰۡ ِ‫ٱلظنٰ هوإ‬

"Anqareeb Mushrikeen Ye Kahenge K Agar Allah Chahta To Hum Aur

Hamare Baap Dada Shirk Na Karte Aur Na Hum Koi Chiz Haraam
Karte, Isi Tarha Jo Log Unse Pahle The Unhone Bhi (Haq Ko)
Jhutlaya. Hatta K Unhone Hamare Azaab Ka Maza Chakha. Aap
Kahdijiye: Tumhare Paas Koi Ilm Hai To Usey Hamare Saamne Zahir
Karo? Tum Log To Mahez Khayali Batou Per Chalte Ho Aur Atkal
Pachchu Se Kaam Lete Ho."

(Surah Al-Anaam Surah No.6 Ayat No.148)

Agar "Noushta e Taqdeer" Unke Liye Hujjat Ban Sakta To Allah {ٰ‫}تعالی‬
Khwamakha Kuffar Wo Mushrikeen Ko Apne Azaab Ka Maza Na
Chakhata.

Allah {ٰ‫ }تعالی‬Irshad Farmata Hai:-

َۢ ࣰ
‫ٱّلل ع ِهزيزً ا‬ ُّ ‫ٱّلل ُحج ٰةُ به ۡع هٰد‬
ُٰ ٰ‫ٱلرسُ ِٰل هوكهانه‬ ِٰ ‫علهى‬
‫اس ه‬ٰ ِ ‫ش ِرينهٰ هو ُمنذ ِِرينهٰ ِلئ هالٰ يهكُونهٰ ِللن‬
ِ ‫ال ُّمبه‬
ٰ ُ‫ُّرس‬
ࣰ
‫هح ِكيما‬

"Khushkhabri Dene Wale Aur Darane Wale Rasool Bheje Taake

Logou K Paas Un Rasoolou K (Aajane K) Baad Allah {ٰ‫ }تعالی‬Per Kisi
Ilzam Ka Koi Mouqa Baaqi Na Rahe Aur Allah Bada Zabardast Aur
Badi Hikmat Wala Hai."

(Surah An-Nisa Surah No.4 Ayat No.165)

98
Isi Tarha Agar Mukhalifeen K Liye "Noushta e Taqdeer" Daleel Ban
Sakta To Rasoolou Ko Bhejkar Unki "Hujjat" Ko Batil Na Tahraya Jata
Kyu K Paighambarou Ko Bhejne K Baad Agar Koi Mukhalifat Hoti Hai
To Wo Sirf Allah {ٰ‫ }تعالی‬Ki Taraf Se Muqarrar Karda Taqdeer Hi Se
Waaqe’ Hoti Hai.

Imam Bukhari Aur Imam Muslim {‫ }رحمهم هللا‬Hazrat Ali Bin Abi Talib
{‫ }رضي هللا عنه‬Se Riwayat Karte Hai K Nabi {ٰ‫ }ﷺ‬Ne Farmaya:-

ٰ‫ أ ه هٰال نهت ِك ُٰل هيا‬: ‫ فهقها هٰل هر ُجلٰ ِمنهٰ ا إلقه إو ِٰم‬،‫ار أ ه إٰو ِمنهٰ ا إلجهن ِة‬ ٰ‫ن أهحهدٰ ِإالٰ قه إٰد كُ ِت ه‬
ِٰ ‫ب هم إق هع ُد ُٰه ِمنهٰ الن‬ ٰ‫هما ِم إنكُ إٰم ِم إ‬
ٰ‫ هالٰ ا إع هملُوا فهكُ ٌّٰل ُميهسر‬: ‫ قها هٰل‬، ‫ّللا‬ ِٰ ‫ هرسُو هٰل‬،
ٰ ‫ى هواتقه‬
("‫ى‬ ٰ‫ط‬‫ن أ ه إع ه‬
ٰ‫ثُمٰ قه هرٰأ ه "فهأهما هم إ‬.")

"Tum Me Se Har Shaqs Ka Thikana Allah {ٰ‫ }تعالی‬Ne Jannat Ya

Jahnnam Me Likh Diya Hai. Ye Sunkar Jamaat e Sahaba Me Se Ek
Shaqs Ne Sawal Kiya: Ya Rasool Allah! Kya Hum Isi Per Bharosa Na
Karle. Aapne Farmaya: Nahi, Amal Karo Kyu K Har Ek K Liye Wo
Kaam Aasaan Banadiya Gaya Hai Jiske Liye Wo Paida Kiya Gaya Hai,
Phir Aapne Ye Ayat Tilawat Farmayi: "To Jisne Diya Aur Allah Se
Darta Raha……"‫"االٓية‬.

(Sahih Bukhari : Hadees No.6605)

Mutazakkirah Bala Alfaz Sahih Bukhari K Hai, Aur Sahih Muslim K

Alfaz Ye Hai:-

ٰ‫فهكُ ٌّٰل ُميهسرٰ ِل هما ُخ ِل ه‬."

"ُٰ‫ق لهه‬

"Har Ek K Liye Wo Kaam Aasaan Banadiya Gaya Hai Jiske Liye Usey
Paida Kiya Gaya Hai."
(Sahih Muslim : Hadees No.2647)

99
Pas Maloom Hua K Nabi {‫ }ﷺ‬Ne Amal Karne Ka Hukm Diya Hai Aur
Amal Ko Chodkar Sirf Taqdeer Hi Per Bharosa Karne Se Mana
Farmaya Hai.

Beshak Allah {ٰ‫ }تعالی‬Ne Bande Ko Aou Amr Per Amal Aur Nawahi Se
Ijtinaab Karne Ka Hukm Diya Hai Lekin Usko Uski Taqat Se Badhkar
Kisi Chiz Ka "Mukallaf" Nahi Tahraya Hai.

Chunache Irshad e Baari {ٰ‫ }تعالی‬Hai:-

‫ٱست ه ه‬
"ٰۡ‫ط ۡعت ُم‬ ۡ ‫ٱّلل هما‬
ٰ‫وا ه‬ٰ۟ ُ‫فهٱتق‬."

"Pas Jaha Tak Tumse Hosake Allah Se Darte Raho."

(Surah At-Taghabun Surah No.64 Ayat No.16)

Aur Ek Muqaam Per Irshad Farmaya:-

ً ‫ٱّلل نه ۡف‬
"ٰ‫سا ِإالٰ ُو ۡس هعهها‬ ُٰ ‫ف‬ ُٰ ‫ هٰال ُيك ِهل‬."

"Allah Kisi Jaan Ko Uski Taqat Se Badhkar Mukallaf Nahi Karta."

(Surah Al-Baqarah Surah No.2 Ayat No.286)

Agar Banda Kisi Fel Ki Anjaam Dahi Per Majboor Hota To Wo Har Us
Fel Ko Anjaam Dene Per Bhi Majboor Hojata Jissey Chutkara Paane
Ki Usme Isteta’at Hai. Lekin Ye Chiz Batil Hai, Lehaza Agar Kisi Se
Jahalat, Nisyaan (Bhul) Aur Akrah (Zabardasti) K Sabab Koi Musibat
Ka Kaam Sarzad Hojaye To Usper Koi Gunah Na Hoga, Kyu K Wo
Ma’zoor Hai.

100
Allah {ٰ‫ }تعالی‬Ne "Noushta e Taqdeer" Ko Intehayi Poshidah Aur
Seega’ Raaz Rakha Hai, Chunache Jis Chiz Ka Pahle Se Andaza
Tahraya Ja Chuka Hai, Uske Rounuma Hone K Baad Hi Uska Ilm Hota
Hai. Lekin Jab Banda Koi Kaam Karta Hai To Wo Pahle Se Jaanta Hai
K Wo Kis Kaam Ka Iradah Rakhta Hai, Pas Uske Fel Ka Iradah Allah
{ٰ‫ }تعالی‬Ki Qudrat K Baare Me Uske Ilm Per Mabni Nahi Hota. Ye Chiz
Nafarmani K Kamou Per Taqdeer Se Istedlaal Ki Nafi Karti Hai, Kyu K
Jis Chiz Ka Ilm Hi Na Ho Wo Kisi Amr K Liye Daleel Kaise Ban Sakti
Hai.

Hum Dekhte Hai K Insaan Duniyawi Muamilaat Me Har Pasandidah

Aur Nafa Baksh Chiz Ka Harees Hota Hai, Aur Jabtak Usey Pa Na Le
Uska Mutamanna Wo Mutalashi Rahta Hai. Jabke Na Pasandidah
Aur Gair Nafa Baksh Chizou Ki Taraf Hargiz Tawajjo Nahi Deta, Aur
Apni Is Tawajjo Per "Taqdeer" Se Daleel Pakadta Hai To Umoor e
Deen Me Uske Liye Jo Chiz Nafa Baksh Ho Sakti Hai Unko Chodkar
Takleefdah Chizou Ki Taraf Uska Palatna Aur Phir Usper "Nousha e
Taqdeer" Se Istedlaal Karna Kyu Kar Durust Ho Sakta Hai? Kya In
Donou (Deeni Aur Duniyawi) Umoor Ka Muamila Yeksa Nahi Hai?

Is Chiz Ki Mazeed Wazahat K Liye Hum Yaha 2 Misaley Pesh Karte

Hai:-

1.Agar Ek Insaan K Saamne Do Raaste Ho. Ek Raasta Kisi Aise Shaher

Ki Taraf Nikalta Ho Jaha Bad Nazmi, Qatal Wo Gaarat, Lootmaar,
Ismatdari, Khouf Wo Hiraas Aur Bhuk Ka Raaj Ho, Aur Dusra Raasta
Kisi Aise Shaher Ki Taraf Jakar Khatam Hota Ho Jaha Har Taraf Amn
Wo Amaan, Khush Intezami, Aish Wo Aaraam, Aasudah Hali,
Ahteraam e Admiyat, Izzat Wo Aabru Aur Jaan Wo Maal Mahfuz Ho,
To Wo Kounsa Raasta Ikhtiyar Karega?

101
Zaahir Hai K Wo Dusra Raasta Hi Ikhtiyar Karega Jo Ek Aise
Munazzam Falahi Shaher Per Jakar Khatam Hota Hai Jaha Charou
Taraf Amn Wo Amaan Hai. Jab Koi Aqalmand Aadmi "Nousha e
Taqdeer" Ko Hujjat Banakar Badnazmi, Khouf Wo Hiraas Aur
Lootmaar Wale Shaher Ki Rah Nahi Leta To Jo Shaqs Jannat Ka
Raasta Chodkhar Jahannam Ka Raasta Ikhtiyar Kare Wo "Nousha e
Taqdeer" Ka Sahara Kis Tarha Le Sakta Hai?

2.Hum Dekhte Hai K Jab Doctor Kisi Mareez Ko Dawa Peene Ki

Takeed Karta Hai To Wo Usey Na Chahne K Bawajud Peeleta Hai, Isi
Tarha Jab Wo Kisi Giza K Khane Se Mana Karta Hai To Mareez
Raghbat K Bawajud Wo Giza Chod Deta Hai. Zahir Hai K Ye Sab Kuch
Mareez Apni Salamati Aur Shifahi K Liye Karta Hai, "Noushta e
Taqdeer" Ko Daleel Banakar Aisa Hargiz Nahi Karta K Na Pasandidah
Dawa Peene Se Inkar Kare Aur Wo Mamnua Gizaaye Khata Rahe Jo
Uske Liye Mazar Hai. Pas Ye Kaise Durust Ho Sakta Hai K Insan Allah
Aur Uske Rasool {‫ }ﷺ‬K Ahkaam Ko Chodkar Wo Chizey Apnaye Jinse
Allah Aur Uske Rasool Ne Mana Farmaya Hai, Aur Phir Usper
"Noushta e Taqdeer" Se Daliley Leta Phire.

"Noushta e Taqdeer" Ko Daleel Banakar Wajibaat Ko Chodne, Ya

Ma’asiyat K Kaam Karne Wale Shaqs Per Agar Koi Shaqs Zulm Wo
Zyadati Kare, Uska Maal Wo Asbaab Cheen Le Ya Uski Izzat Pamaal
Kare, Aur Phir "Taqdeer" Se Daleel Pakadte Hue Ye Kahe K Mujhe
Malamat Mat Karo Kyu K Mera Zulm Wo Zyadati To Mahez Allah
{ٰ‫ }تعالی‬Ki Taqdeer Se Hai, To Wo Ye Daleel Hargiz Qubool Nahi
Karega. Pas Jab Wo "Taqdeer" Ki Daleel Ko Apne Upar Kiye Jaane
Wale Kisi Dusre Shaqs K Zulm Wo Sitam K Liye Qubool Nahi Karta,
To Phir Wo Allah {ٰ‫ }تعالی‬K Huqooq Wo Faraiz Me Apni Kotahi Per
Usey Kis Tarah Daleel Banata Hai?

102
Is Silsiley Me Lage Hathou Ek Waqia Sun Lijiye. Ameer Ul Momineen
Hazrat Umar Bin Khattab {‫ }رضي هللا عنه‬K Saamne Ek Chor Ka
Muqadmah Pesh Hua. Hazrat Umar {‫ }رضي هللا عنه‬Ne Uske Haath
Qalam Karne Ka Hukm Jaari Farmaya. Usne Arz Ki "Aye Ameer Ul
Momineen! Narmi Kijiye Kyu K Maine Ye Chori Sirf Allah {ٰ‫ }تعالی‬Ki
"Qaza Wo Qadr" Se Ki Thi. Ye Sunkar Hazrat Umar {‫ }رضي هللا عنه‬Ne
Farmaya: "Hum Bhi To Tera Haath Sirf Allah {ٰ‫ }تعالی‬Hi Ki Qaza Wo
Qadr Se Kaat Rahe Hai.".

Taqdeer Per Imaan K Samraat:-

Kisi "Sabab" Ko Ikhtiyar Karte Waqt Us Sabab Ki Bajaye Sirf Allah

{ٰ‫ }تعالی‬Per Aitemaad Karna, Kyu K Har Chiz Allah {ٰ‫ }تعالی‬Hi Ki "Qaza
Wo Qudrat" Se Hoti Hai.

Koi Muraad Bar Aane Per Khud Pasandi Me Mubtela Na Ho, Kyu K
Muraad Ka Bar Aana To Allah {ٰ‫ }تعالی‬Ki Taraf Se Ek Nemath Hai Jisey
Baari {ٰ‫ }تعالی‬Ne Kamiyabi K Asbaab K Natije Me "Muqaddar"
Farmaya Hai, Chunache Insaan Ka Khud Pasandi Me Mubtela Hona,
Husool e Nemath Per Usey Allah {ٰ‫ }تعالی‬Ka Shukr Ada Karne Se Gafil
Kar Deta Hai.

Allah {ٰ‫ }تعالی‬Ki Qaza Wo Qadr K Mutabiq Insaan Per Jo Kuch Bhi
Guzre Usper Mutama’in Rahna, Chunache Wo Kisi Pasandidah Chiz
K Cheen Jaane, Ya Kisi Aazmaish Se Do Char Hone, Ya Kisi Na
Pasandidah Muamiley K Zahoor Per Qalq Wo Izteraab Ka Shikaar
Nahi Hota. Isliye Ko Wo Jaanta Hai K Ye Sab Kuch Us Allah {ٰ‫ }تعالی‬Ki
Qaza Wo Qadr Hai Jo Aasmanou Aur Zameen Ka Malik Aur Khaliq
Hai Aur Jo Kuch "Muqaddar" Ho Chuka Hai Wo Baher Surat Hokar
Rahega.

103
Isi Silsileh Me Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

ٰ ‫ی ِكتهـبٰ ِمن قه ۡب ِٰل أهن ن ۡب هرأ ه هه ۤاٰٰ ِإ‬

‫ن‬ ٰ ِ‫سكُمٰۡ ِإالٰ ف‬ ِ ُ‫ی أهنف‬ ٰ ِ ‫ی ۡٱۡل ه ۡر‬
ٰۤ ِ‫ض هو هالٰ ف‬ ٰ‫همٰۤا أهص ه‬
ٰ ِ‫هاب ِمن ُّم ِصيبهةٰ ف‬
ُّٰ ‫ٱّلل هٰال يُ ِح‬
‫ب‬ ٰ۟ ‫علهىٰ هما فهاتهكُمٰۡ هو هالٰ ت ه ۡف هر ُح‬
ُٰ ‫وا بِ همٰۤا هءاتهىكُمٰۡ هو‬ ‫ال ت ه ۡأ ه‬
‫س ۡوٰ۟ا ه‬ ٰ‫ ِلك ۡهي ه‬.ٰ‫سير‬ِ ‫ٱّلل يه‬ ٰ ‫عله‬
ِٰ ‫ى‬ ⁠ ‫ٰذه‬
‫ٰٰ ِلكهٰ ه‬
ٰ ‫كُلٰ ُم ۡختهالٰ فه ُخ‬
‫ور‬

"Zameen Me Aur Tumhari Jaanou Per Jo Bhi Musibat Aati Hai

Beshtar Iske K Hum Usey Paida Kare, Wo To Ek Kitab (Luh e Mahfuz)
Me Likhi Hui Hai. Beshak Ye Kaam Allah {ٰ‫ }تعالی‬Per Bahut Aasaan
Hai. Taake Jo Chiz Tum Se Jaati Rahe Tum Usper Gham Na Karo Aur
Jo Chiz Tum Ko Ata Farmayi Hai Usper Itraya Na Karo, Aur Allah
{ٰ‫ }تعالی‬Kisi Itrane Wale Shekhi Khore Ko Pasand Nahi Farmata."

(Surah Al-Hadid Surah No.57 Ayat No.22-23)

Aur Nabi {‫ }ﷺ‬Ka Irshad e Girami Hai:-

ٰ‫شك ههر‬ ‫ن أهصهابهتإهُٰ ه‬

‫سرا ُٰء ه‬ ٰ‫ن ِإ إ‬ِٰ ‫إس ذهاكهٰ ِۡلهح ٰهد ِإالٰ ِل إل ُم إؤ ِم‬
ٰ‫ن ِإنٰ أ ه إم هر ُٰه كُلهُٰ هخيإرٰ هولهي ه‬
ِٰ ‫ع هج ًبا ِۡل ه إم ِٰر ا إل ُم إؤ ِم‬
‫ه‬
ُٰ‫صبه هٰر فهكهانهٰ هخي ًإرا لهه‬ ‫ن أهصهابهتإهُٰ ضهرا ُٰء ه‬ ٰ‫فهكهانهٰ هخي ًإرا لههُٰ هو ِإ إ‬

"Momin Ka Muamila Kitna Ajeeb Hai. Yaqinan Momin K Har

Muamiley Me Uske Liye Khair Hi Khair Hai Aur Ye Sa’adat Momin K
Siwa Aur Kisi Ko Mayassar Nahi, Yaani Agar Usey Koi Khush Haali
Naseeb Hoti Hai To Wo Usper Allah Ka Shukr Ada Karta Hai Aur Wo
Khush Haali Uske Liye Ba’as e Barkat Wo Bhalayi Ban Jaati Hai. Aur
Agar Wo Kisi Bad Haali Aur Tang Dasti Me Giraftaar Hota Hai To
Usper Sabr Karta Hai Aur Wo Bad Haali Uske Liye Ba’as e Khair o
Barkat Ban Jaati Hai."

(Sahih Muslim : Hadees No.2999)

104
Taqdeer K Baare Me 2 Giroh Gumrahi Ka Shikar Hue Hai:-

1.Jabria:- Jo Is Baat K Qayel Hai K Banda Apne Har Amal Per

Majboor Mahez Hai, Isme Uske Apne Iradah Aur Qudrat Ka Koi
Daqal Nahi.

2.Qadria:- Jo Is Baat K Qayel Hai K Banda Apne Iradey Aur Qudrat K

Saath Amal Karne Me Khud Mukhtar Hai Aur Uske Amal Me Allah
{ٰ‫ }تعالی‬Ki Marzi Aur Qudrat Be Asar Hai.

Nazariya e Jabria, Shari’at Aur Amr Wo Waqe’

Donou Lehaz Se Batil Hai:-

1.Allah {ٰ‫ }تعالی‬Ne Bande K Liye Iradey Aur Mashi’at Ka Isbaat Kiya
Hai Aur Amal Ki Nisbat Bhi Usi Ki Taraf Ki Hai, Chunache Allah {ٰ‫}تعالی‬
Ka Irshad Hai:-

ِ َٔ‫ ِمنكُم من يُ ِري ُٰد ٱلد ُّۡنيها هو ِمنكُمٰ من يُ ِري ُٰد ۡٱلـ‬."
"‫اخ هر ٰةه‬

"Tum Me Se Baaz Log Duniya Chahte The, Aur Baaz Akhirat Chahte
The."

(Surah Al-Imran Surah No.3 Ayat No.152)

Aur Ek Muqaam Per Irshad Hota Hai:-

ً ‫ق ِمن ر ِبكُمٰۡ فه همن ش ۤها هٰء فه ۡل ُي ۡؤ ِمن هو همن ش ۤها هٰء فه ۡل هي ۡكفُ ٰۡر ِإنٰۤا أ ه ۡعت ه ۡدنها ِللظـ ِل ِمينهٰ نه‬
ٰ‫ارا أهحها ه‬
ٰۡ‫ط ِب ِهم‬ ُّٰ ‫هوقُ ِٰل ۡٱل هح‬
‫س هرا ِدقُهٰها‬
ُ

"Aur (Aye Nabi {‫ )}ﷺ‬Aap Kahdijiye: Haq Baat Tumhare Rab Ki Taraf
Se Hai. Pas Jiska Ji Chahe Imaan Le Aaye, Aur Jiska Ji Chahe Kufr

105
Kare. Beshak Hum Ne Zalimou K Liye Aag Taiyyar Kar Rakhi Hai Jiski
Qannatey Inko Ghere Hue Hai."

(Surah Al-Kahf Surah No.18 Ayat No.29)

Aur Ek Jagah Irshad e Baari {ٰ‫ }تعالی‬Hai:-

ࣰ
"‫ظلـمٰ ِل ۡلعه ِبي ِٰد‬
‫س ۤا هٰء فهعهله ۡيههاٰ هو هما هربُّكهٰ ِب ه‬
‫ن أه ه‬ ِ ‫ن ع ِهم هٰل صهـ ِلحا فه ِلنه ۡف‬
ٰۡ ‫س ِهۦ هو هم‬ ٰۡ ‫م‬."

"Jis Shaqs Ne Koi Bhalayi Ki To Apne Waaste Ki. Aur Jisne Burayi Ki
So Uska Wabaal Bhi Usi Per Hai Aur Aapka Rab Bandou Per Zulm
Karne Wala Nahi."

(Surah Haa Meem As-Sajdah (Fusilat) Surah No.41 Ayat No.46)

2."Jabria" Ki Tardeed Amr e Waqe’ Ki Roshni Me:-

Har Insaan Ikhtiyari Aur Gair Ikhtiyari Aamaal Ka Farq Jaanta Hai.
Ikhtiyari Af’aal Wo Hai Jinko Wo Apne Iradey Se Karta Hai, Maslan:
Khana Peena Aur Khareed o Farokht Wagaira, Aur Gair Ikhtiyari
Af’aal Wo Hai Jo Us Per Bagair Iradah Laagu Hojate Hai, Maslan:
Bukhar Ki Shiddat Se Badan Kaapna, Aur Bulandi Se Pasti Ki Taraf
Girna Wagaira. Ikhtiyari Aur Gair Ikhtiyari Aamaal K Darmiyaan
Faraq Se Har Fard Achchi Tarah Waqif Hai.

Pahli Qism, Yaani Ikhtiyari Af’aal Ki Baja Aawari Me Kaam Karne

Wala, Apne Iradey Me Khud Mukhtar Hota Hai Aur Usper Kisi Qism
Ka Koi Jabar Nahi Hota Lekin Dusri Qism, Yaani Gair Ikhtiyari Af’aal
Me Kisi Kaam K Waqoo’ Pazeer Hote Waqt Insaan Mukhtar Nahi
Hota Aur Na Isme Uske Iradey Ka Koi Daqal Hota Hai.

106
 Qadria Ka Nazariya, Shari’at Aur Aqal Donou
Aitebaar Se Mardood Hai:-

Beshak Allah {ٰ‫ }تعالی‬Har Shai Ka Paida Karne Wala Hai Aur Har Shai
Usi Ki Mashiyat Se Waqoo’ Pazeer Aur Qayem Hai. Allah {ٰ‫ }تعالی‬Ne
Apni Kitab Me Bayan Farmaya K Bandou K Af’aal Sirf Usi Ki
Mashiyat Se Sadir Hote Hai, Chunache Irshad Hota Hai:-

‫وا فه ِم ۡن ُهم‬
ٰ۟ ُ‫ٱختهلهف‬ ۡ ‫ن‬ ِٰ ‫ن به ۡع ِدٰ هما ج ۤها هء ۡت ُه ُٰم ۡٱلبه ِينهـتُٰ هولهـ ِك‬ َٰۢ ‫ٱّلل هما ۡٱقتهت ه هٰل ٱلذِينهٰ ِم‬
َٰۢ ‫ن به ۡع ِدهِم ِم‬ ُٰ ‫هوله ٰۡو ش ۤها هٰء‬
‫ٱّلل يه ۡف هع ُٰل هما يُ ِري ُٰد‬
ٰ‫وا هولهـ ِكنٰ ه‬ ٰ۟ ُ‫ٱّلل هما ۡٱقتهتهل‬
ُٰ ‫ن هءا همنهٰ هو ِم ۡن ُهم من هكفه هٰر هوله ٰۡو ش ۤها هٰء‬ ٰۡ ‫م‬

"Aur Agar Allah Chahta To Jo Log In (Rasoolou) K Baad Hue Hai

Apne Paas Khuli Nishaniya Aajane K Baad Baham Qitaal Na Karte,
Lekin Unme Ikhtilaaf Pad Gaya, So Unme Se Baaz Imaan Le Aaye,
Aur Baaz Kafer Hi Rahe. Agar Allah Chahta To Wo Aapas Me Ladayi
Na Karte Lekin Allah Jo Chahta Hai Wohi Karta Hai."

(Surah Al-Baqarah Surah No.2 Ayat No.253)

Aur Ek Muqaam Per Allah {ٰ‫ }تعالی‬Farmata Hai:-

ِ ‫ی هۡل ه ۡم هلهنٰ هجههن هٰم ِمنهٰ ۡٱل ِجن ِٰة هوٱلن‬

ٰ‫اس‬ ٰ ‫ن حهقٰ ۡٱلقه ۡو ُٰل ِم ِن‬ ٰۡ ‫ش ۡئنها لهـَٔات ه ۡينهاٰ كُلٰ نه ۡفسٰ هُدهىهها هولهـ ِك‬
ِ ‫هوله ٰۡو‬
ٰ‫أ ه ۡج هم ِع ه‬
‫ين‬

"Aur Agar Hum Chahte To Har Shaqs Ko Uski Hidayat Ata Farmate,
Lekin Meri Taraf Se Qoul Sabit Hogaya K Main Jahannam Ko Jinnou
Aur Insanou Se Bharunga."

(Surah As-Sajdah Surah No.32 Ayat No.13)

107
Beshak Saari Kayenaat Allah {ٰ‫ }تعالی‬Ki Milkiyat Hai, Chonke Insaan
Bhi Isi Kayenaat Ka Ek Hissa Hai, Lehaza Wo Bhi Allah {ٰ‫ }تعالی‬Ka
Gulaam Aur Usi Ki Milkiyat Tahra. Pas Is Haqiqat Ka Mantaqi Natija
Ye Nikla K Kisi "Mamluk" K Liye Maalik K Dayerah Milkiyat Me Uski
Marzi Aur Ijazat K Bagair Kisi Qism Ka Tasarruf Na Mumkin Hai.

108
 Islami Aqeedey K Ahdaaf Wo Maqasid:-

Hadaf:- Lughat K Aitebaar Se "Hadaf" Ka Itlaaq Mukhtalif Ma’ani

Per Hota Hai Jinme Se Do Ye Hai:-

1.Wo Chiz Jo Sateh Zameen Se Buland Ho Aur Nishana Baazi K Liye

Nasab Ki Jaaye.

2.Wo Chiz Jo Matloob Wo Maqsood Ho.

Islami Aqeedey K Ahdaaf:-

Islami Aqeedey Se Mazboot Wabastagi K Maqasid, Aur Uske Natije

Me Hasil Hone Wali Gaayaat e Azeema Beshumar Hai Jinme Se
Chand Hasbe Zel Hai:-

1.Niyyat Wo Ibadat Ko Allah {ٰ‫ }تعالی‬K Liye Khaas Karna, Kyu K Wohi
Khaliq Hai Aur Uska Koi Shareek Nahi. Pas Zaroori Hai K Sirf Usi Se
Lou Lagayi Jaaye, Aur Sirf Usi Ki Ibadat Ki Jaaye.

2.Islami Aqeedey Se Khali Dil Me Paida Hone Wali Har Qism Ki Be

Raha Rawi Se Fikr Wo Nazr Ki Aazadi Kyu K Jiska Dil Islami Aqeedey
Se Khaali Ho Wo Ya To Har Aqeedey Se Mahroom Aur Sirf Hissi
Chizou Ki Parastish Karne Wala Hota Hai Ya Phir Aqaaid Ki
Gumrahiyou Aur Khurafaat K Aaseb Ka Shikar Hojata Hai.

3.Nafsi Aur Fikri Sukoon, Islami Aqeedey Ka Hamil Kisi Nafsi Aur
Fikri Bechaini Ka Shikar Nahi Hota, Kyu K Ye Aqeedah Uske Aur Uske
Khaliq e Haqiqi K Darmiyan Ek Mazboot Ta’alluq Aur Raabta Hai,
Chunache Wo Apne Khaliq K Rab, Mudabbir, Hakim Aur Mashra’
Hone Per Raazi Hojata Hai, Lehaza Uska Dil Apne Rab Ki Qaza Wo

109
Qadr, Yaani Uske Faisle Aur Taqdeer Se Mutmayin Hojata Hai Aur
Usey Islam Ki Haqqaniyat K Baare Me Sharhi Sadr Hojata Hai, Phir
Wo Islam K Alawa Koi Deen Talash Nahi Karta.

4.Allah {ٰ‫ }تعالی‬Ki Ibadat Ya Maqlooq K Huqooq K Muamiley Me

Qasad Wo Amal K Inheraaf Se Mahfuz Hona Kyu K Rasoolou Per
Imaan Laana Islami Aqeedey Ki Ek Aisi Asaas Hai Jo Qasad Wo Amal
Me Inheraaf Se Mahfuz Kar Deti Hai. Kyu K Ambiya Wo Rasl K
Tareeqe Allah {ٰ‫ }تعالی‬Ki Bandagi Aur Khidmat e Khalq K Bahtareen
Tareeqe Hai.

5.Tamaam Muamilaat Me Pukhtagi, Sanjeedgi Aur Khush Bakhti Kyu

K Momin Husool e Sawab K Liye Amal e Sauleh Ka Koi Mouqa Zaya
Nahi Karta. Isi Tarha Azaab K Khouf Se Wo Gunah K Mouqe Se Bhi
Dur Rahta Hai, Kyu K Is Aqeedey Ki Asaas Me Se Ek Buniyad Insaan
K Dubara Zindah Kiye Jaane, Aur Har Ache Bure Amal Ki Jaza Paane
Per Imaan Laana Bhi Hai.

Qur’an e Kareem Me Irshad Hai:-

۟ ُ‫ هو ِلكُلٰ د ههرجهـتٰ ِمما ع ِهمل‬."

"ٰ‫واٰٰ هو هما هربُّكهٰ ِبغهـ ِفلٰ عهما يه ۡع هملُونه‬

"Har Ek K Liye Uske Aamaal K Lehaz Se Darjaat Hai, Aur Apka Rab
Unke Aamaal Se Bekhabar Nahi Hai."

(Surah Al-Anaam Surah No.6 Ayat No.132)

Is Maqsad K Husool K Liye Risalat Maab {‫ }ﷺ‬Ne Kis Qadar Zabardast

Targheeb Di Hai:-

110
 ٰ‫ن أهصهابهكه‬ ٰ‫اّلل هو هالٰ ت ه إعج إ‬
ٰ‫هز هو ِإ إ‬ ‫ى هما يه إنفه ُعكهٰ هوا إ‬
ٰ‫ست ه ِع إ‬
ِٰ ‫ن ِب‬ ٰ ‫عله‬
‫يف هوفِي كُلٰ هخيإرٰ احإ ِرصإٰ ه‬ ِٰ ‫ن الض ِع‬ ِٰ ‫ا إل ُم إؤ ِم‬
ُٰ ‫ّللا هو هما شها هٰء فهعه هٰل فه ِإنٰ له إٰو ت ه إفت ه‬
‫ح‬ ِٰ ‫ن قُ إٰل قه هد ُٰر‬ٰ‫ال تهقُ إٰل له إٰو أهنِي فهعه إلتُٰ كهانهٰ هكذهاٰ هو هكذها هوله ِك إ‬
ٰ‫ش إيءٰ فه ه‬ ‫ه‬
‫ان‬
ِٰ ‫ط‬‫ع هم هٰل الش إي ه‬ ‫ه‬

"Allah {ٰ‫ }تعالی‬K Huzoor Qawi Aur Sahib e Himmat Momin Kamzor
Momin Se Zyada Bahtar Aur Pyara Hai, Aur Har Momin Me Bahtari
Aur Bhalayi Hai, Phir Farmaya, Is Chiz Per Hirs Kar Jo Tujhe Nafa De,
Aur Uske Liye Allah {ٰ‫ }تعالی‬Se Madad Maang, Aajiz Na Ban. Aur Agar
Tujhe Koi Chiz Hasil Ho To Yu Mat Kah K Agar Maine Falah Kaam Yu
Kiya Hota To Ussey Mujhe Falan Falan Faida Hota Balke Yu Kah K
Allah {ٰ‫ }تعالی‬Ne (Yu Hi) Muqaddar Kiya Tha, Aur Jo Chaha Kar
Dikhaya, Kyu K "Lou" Yaani "Agar" Ka Lafz Shaitaan K Kaam (Ka
Darwaza) Kholta Hai."

(Sahih Muslim : Hadees No.2664)

Deen e Islam Aur Iske Sutunou Ko Mustahkim Karne K Liye Aisi

Mazboot Ummat Ki Tashkeel Karna Jo Uski Khatir Har Qism K Adna’
Wo Aala Warse Qurban Karde Aur Iski Rah Me Jo Musibatey Bhi
Pesh Aaye Unki Hargiz Parwah Na Kare.

Is Baare Me Allah {ٰ‫ }تعالی‬Ka Irshad Hai:-

‫ی‬ ِ ُ‫ٰٰ ِل ِهمٰۡ هوأهنف‬

ٰ ِ‫س ِهمٰۡ ف‬ ٰ۟ ‫وا هوجهـ ههد‬
⁠ ‫ُوا بِأ ه ۡم هٰو‬ ٰ۟ ُ‫ٱّلل هو هرسُو ِل ِهۦ ثُمٰ لهمٰۡ يه ۡرتهاب‬ ٰ۟ ُ‫إِن هما ۡٱل ُم ۡؤ ِمنُونهٰ ٱلذِينهٰ هءا همن‬
ِٰ ِ‫وا ب‬
ٰ‫ٱّلل أ ُ ۟وله ۤـىكهٰ هُ ُمٰ ٱلصـ ِدقُونه‬
ِٰ ‫سبِي ِٰل‬‫ه‬

"Haqiqat Me Momin To Wo Hai Jo Allah Aur Uske Rasool Per Imaan

Laaye, Phir Unhone Koi Shak Nahi Kiya, Aur Allah Ki Rah Me Apne
Maal Aur Jaan Se Jihad Kiya, Yahi Log (Imaan K) Sachche Hai."

(Surah Al-Hujuraat Surah No.49 Ayat No.15)

111
6.Infiradi Aur Ijtemayi Islah K Zariye Duniya Wo Akhirat K Sa’adat,
Ajr Wo Sawab Aur (Allah {ٰ‫ )}تعالی‬Se Inaam Wo Ikraam Hasil Karna,

Chunache Irshad e Ilahi Hai:-

ࣰ ࣰ
‫ن ع ِهم هٰل صهـ ِل ࣰحا ِمن ذهكهرٰ أ ه ٰۡو أُنثهىٰ هوه هُٰو ُم ۡؤ ِمنٰ فهلهنُ ۡح ِي هينهُۥ هح هيو ٰة ه‬
‫ط ِي هب ٰة هولهنه ۡج ِز هين ُهمٰۡ أ ه ۡج هرهُم‬ ٰۡ ‫هم‬
ٰ‫وا هي ۡع هملُونه‬ٰ۟ ُ‫ن هما كهان‬ِٰ ‫س‬ ‫ِبأ ه ۡح ه‬

"Jo Shaqs Koi Nek Kaam Kare, Khwa Mard Ho Ya Aurat Ho, Aur Wo
Momin (Bhi) Ho To Hum Usko (Dubiya Me) Zaroor Pakizah (Aaraam
Ki) Zindagi Bakhshenge. Aur (Akhirat Me) Unke Aamaal Ka Nihayat
Acha Sila Denge."

(Surah An-Nahl Surah No.16 Ayat No.97)

Ye Aqeedah e Islamia K Chand Ahdaaf Wo Maqasid Hai, Allah {ٰ‫}تعالی‬

K Huzoor Ilteja Hai K Wo Maqasid e Jalila Ko Hamare Aur Tamaam
Musalmanou K Liye Aasaan Banaye, Aur Unhe Paya e Takmeel Tak
Pahunchade. Aameen!

‫ن‬
ٰ ‫ى نبينا محمد و آله و صحبه أجمعي‬
ٰ ‫ّللا و سلم عل‬
ٰٰ ‫و صلى‬

Alhumdulillah Isi K Saath Shaykh Muhammad Bin Saleh Al-

Uthaymeen {‫ }رحمه هللا‬Ki Kitab Jiska Urdu Tarjuma "Sharah Usool E
Imaan" K Naam Se Hua Tha Usko Humne Roman Urdu Me
Mukammal Kar Liya Hai.

Is Kitab K Roman Urdu Me Karne Ki Wajah Wo Aam Log Hai Jo Na

Ulema Se Jude Hai Aur Na Hi Unhe Urdu Aati Hai K Wo Kitab
Padhkar Ilm Hasil Kar Sake Un Logou Tak Islam K Buniyadi Aqaaid Ka
Sahih Ilm Pahunchana Asal Maqsad Tha. Is Kitab Me Arkaan e Islam

112
Ko Mukhtasar Aur Arkaan e Imaan Ko Bahut Detail Me Shaykh
{‫ }رحمه هللا‬Ne Explain Kiya Hai Jiska Ilm Insaan Ko Zaroor Hona
Chahiye.

Aap Sabhi Hazraat Jinhone Is Kitab Ko Padha Aur Logou Me Phailaya

Hai Uske Liye Apko Allah Iska Bahtareen Duniya o Akhirat Me Badla
Ata Farmaye Aur Humse Aur Aapse Deen Ka Kaam Le Aur Hame
Hidayat Ata Farmaye K Hum Logou Me Tawheed o Sunnat Ka Kaam
Kare Aur Shirk o Bid’at Se Logou Ko Aagah Karwaye…

Apni Khaas Duao Me Mujhe Aur Mere Gharwalon Ko Bhi Zaroor

Yaad Rakhe…

Jazakum Allahu Khair, Afzal Khan Salafi…….

113