Introduction To Pragmatics Theory and It 61f0b423
Introduction To Pragmatics Theory and It 61f0b423
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INTRODUCTION TO PRAGMATICS:
THEORY AND ITS PRACTICES
Redaksi:
Jalan Banjaran, Desa Banjaran RT 20 RW 10 Kecamatan Bojongsari
Kabupaten Purbalingga Telp. 0858-5343-1992
Surel : [email protected]
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FOREWORDS
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We hope that this book will serve as a valuable reference for
students, English language instructors, and anyone interested in
pragmatics and language teaching. We extend our gratitude to the
authors who have contributed to the writing of this book, as well
as the editorial team who has worked diligently to ensure the
quality and usefulness of this book.
Sincerely,
Editor
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TABLE OF CONTENTS
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C. The Sample of Implicatures Analysis ......................... 82
UNIT 9 POLITENESS ..................................................................... 94
A. Definition of Politeness ................................................ 94
B. Types of Politeness Face ............................................... 95
C. Politeness Strategies ..................................................... 97
D. Maxims of Politeness .................................................. 110
E. The Sample of Politeness Maxim Analysis ............... 113
UNIT 10 FACE ................................................................................. 126
A. Definition of Face ........................................................ 126
B. Types of Face ............................................................... 126
C. Face Threatening Acts ................................................ 127
D. Face Saving Acts ......................................................... 134
E. The Sample of Face Threatening Acts Analysis ....... 139
REFERENCES .................................................................................. 151
APPENDIXES................................................................................... 154
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LIST OF TABLES
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Table 10.5 Table of Data Presentation of FTA that Threaten the
6SHDNHU·V 3RVLWLYH )DFH ................................................. 144
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UNIT
WHAT IS
1 PRAGMATICS?
A. Definition of Pragmatics
In linguistics (the study of language), pragmatics is a
specialized branch of study, focusing on the relationship
between natural language and users of that language.
Pragmatics focuses on conversational implicatures³or that
which a speaker implies and which a listener infers. To define
pragmatics, experts sometimes compare and contrast it with
linguistic semantics (the meaning of a sentence) or compare it to
syntax (word order) or semiotics (the study of symbols), all of
which are distinct terms.
People often associate pragmatics with other areas of
linguistic study, such as semantics, syntax and semiotics, but
these terms have different definitions. Semantics is the study of
rule systems that determine the literal linguistic meanings of
expressions; syntax describes how we combine words to form
sentences with specific meaning; and semiotics is concerned
with the use and interpretation of signs and symbols. In
contrast to semantics, syntax, and semiotics, the study of
pragmatics revolves around both the literal and nonliteral
aspects of language and how physical or social contexts
determine the use of those linguistic expressions.
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UNIT
THE CONTEXT OF
2 PRAGMATICS
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UNIT
3 DEIXIS
A. Definition of Deixis
Levinson stated that "pragmatics is the links between
language and situation that are crucial to the comprehension of
language understanding" (1983:21). The term "language
understanding" is used in this context to emphasize the point
that understanding an expression requires much more than
merely knowing the meanings of the words used and how they
relate to one another in a sentence. Making inferences that link
what is stated to what is assumed or what has been said before
is the most important part of understanding a speech.
Pragmatics, then, is the study of how language is employed in
situations where the recipient of that language must have some
degree of intelligence in order to understand the speaker's
meaning. In this case, there is a shared understanding between
the speaker and the audience or reader.
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UNIT
4 SPEECH ACT
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UNIT
5 PRESUPPOSITION
A. Definition of Presupposition
Yule (1996) defines presupposition as something the
speaker assumes to be the case prior to making an utterance. In
addition, Hudson (2000:321) states that a presupposition is
something assumed (presupposed) to be true in a sentence
which asserts other information. Furthermore, Griffiths (2006,
p. 143) states that presuppositions are shared background
assumptions that are taken to be true when people
communicate. Moreover, Perl (2020) states that presupposition
is a common ground element that is embedded in utterances
that are assumed by the writer and reader or speaker and
listener.
From all the definitions above, it can be concluded that
presupposition is something that is assumed to be true by the
speaker before making an utterance as the case prior in a
conversation between the writer and reader or speaker and
listener. Presupposition can also be interpreted as a belief,
conjecture, or opinion about something that is owned by the
speaker or writer. Presupposition is denoted by (>>) which
PHDQV ¶SUHVXSSRVHV· /RRN DW WKH H[DPSOHV EHORZ
· 0DULD VDLG ´, OHIW P\ FDVWOH \HVWHUGD\ µ
>> Maria has a castle.
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UNIT
COOPERATIVE
6 PRINCIPLES
58
UNIT
7 GRICEAN MAXIM
A. Definition of Maxim
Maxims are guidelines that communicators (speakers
and listeners) must follow in textual or personal encounters in
order for the communication process to go properly. Grice
divides the cooperative principle into four maxims based on the
cooperative principle: quantity, quality, relevance, and manner.
B. Types of Maxim
In general, there are four types of Conversational Maxim
proposed by Grice: Maxim of Quantity, Maxim of Quality,
Maxim of Relation, and Maxim of Manner.
1. Maxim of Quantity
According to the quantity maxim, we ought to try to
make our contribution as instructive as possible and
nothing more. Intuitively, it appears logical to suppose that
communicators aim to convey sufficient but not excessive
information. Consider statements that appear to give more
or less information than we may expect. Grice (1975) states
make the information you provide as informative as possible
(for the purposes of the current exchange) and make what
you have to say no more informative than necessary, as
example:
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UNIT
8 IMPLICATURES
A. Definition of Implicatures
In conducting conversation, we cannot always literally
rely on the said utterances to infer the message being delivered
by the speakers because what the speakers say does not always
represent what they implicate (Grice, 1989). Clark (2021) stated
that there is a distinction on what the speakers communicate
directly versus what they communicate indirect. In order to
successfully comprehend the message (whether it is direct or
indirect), we need to decode both the linguistic and contextual
hints and make inferences based on those hints (Taguchi, 2013).
Thus, for the speaker and the listener to have the same
background knowledge is a crucial thing. Furthermore, when
the listener hears an utterance, they should assume that the
speaker is following the cooperative principles of
communication and is intending in communicating something
´PRUH WKDQ MXVW ZKDW WKH ZRUGV PHDQµ <XOH
B. Types of Implicatures
In general, implicatures are categorized into two:
conventional and conversational implicatures.
1. Conventional Implicatures
Grice (1975) suggested that the conventional (lexical)
meaning of the utterances alone is enough to help us
knowing the context being implicated. By that means, even
without a knowledge on the circumstances, we can already
make a conclusion on what the speaker means through our
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UNIT
9 POLITENESS
A. Definition of Politeness
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UNIT
10 FACE
A. Definition of Face
Face theory was first introduced by the sociologist Erving
Goffman. Goffman (1955 as cited in Adistana et al., 2021)
explains that face is a self-image that a person wants to build
when interacting socially with others. Furthermore, according
to Brown and Levinson (1987), the face is a self-image that
every individual in society wants to claim. Moreover, Yule
(2010) states that the face is a public self-image that
encompasses the emotions and social sense of an individual.
Therefore, it leads a person to hope that society recognizes their
face. In addition, Watts (2003) points out that face is a process of
conceptualizing one's self-image through the understanding of
others during social interactions.
From the explanations of several experts above, it can be
concluded that the face is a self-image that everyone has. It is
closely related to the emotions and social environment of these
people. By having a self-image, a person expects other people to
be able to recognize the self-image they want to show when
interacting with that person. In addition, everyone also has
expectations that their faces will be appreciated by society.
B. Types of Face
Yule (1996) notes that there are two types of face
consisted of positive face and negative face.
1. Positive Face
Positive face is a desire to be accepted in society or
certain groups and to be connected with it so that a
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