Apznzabafpdk5loqpq2uyn7j9pj10hj 1qv97jf-Cosgujvnrgszy-6y0p2aq4ajan8ts4q Dfozt1u2xbfpmnvaqlhcn66jpv0mjlkzpwn6qella9qw9eiiybsakop17pc8l3d Iysamd Zb081 2audrvd0hupasxouzscgvmmygfxjw 0pvb92hkqwv3hl60kyefx8ozi55piqb-Aer
Apznzabafpdk5loqpq2uyn7j9pj10hj 1qv97jf-Cosgujvnrgszy-6y0p2aq4ajan8ts4q Dfozt1u2xbfpmnvaqlhcn66jpv0mjlkzpwn6qella9qw9eiiybsakop17pc8l3d Iysamd Zb081 2audrvd0hupasxouzscgvmmygfxjw 0pvb92hkqwv3hl60kyefx8ozi55piqb-Aer
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The Parthenon,constructed between447 and 432 BCE on This analysisoftheParthenonand itsantecedentshas also
theAthenianAcropolis,standsas themostlavish,technically a broadersignificance as partof thehistory ofOrientalism, a
refined, and programmatically cohesivetempleon theGreek topicofmuchrecentinterest forscholarsofClassicalGreece.
mainland,a fitting commemoration of the Athenians'spec- Philologistshave researchedthe use of Orientalisttropesin
tacularand unexpectedvictories in thePersianWars(Fig. 1). variousliterarygenres,5while art historianshave analyzed
The immense,all-marblestructure was designedaround a such topicsas the depictionof Persiansin Greekart,6the
colossalstatueofAthenaParthenos,depictedbythesculptor receptionof Achaemenidmaterialculturein Athens,7and
Pheidiasfullyarmed,and withan image of the goddessof representations of thePersianWarsin publicAthenianmon-
victory, Nike,alighting on herlefthand (Fig. 2) . In itsarchi- uments.8One hithertoneglectedarea ofinquiryhasbeen the
tecturalsculptureas well,the Parthenonrepeatedlyalluded interconnections betweenOrientalismand iconoclasm.The
to the Greeks'struggleagainstthe Persians,for instance, destructionof an enemy'ssanctuarieswas commonplacein
throughfamousmythological contests:battlesbetweenmen ancientwarfare, and had been practicedbyGreeksas wellas
and centaurs,Atheniansand Amazons,Greeksand Trojans, Persians.Yet followingthe Acropolissack,such iconoclastic
godsand giants. activity came to be seen as a paradigmaticexampleof "Ori-
An intriguing but rarelynotedfeatureof thesebattlenar- ental"impietyand violence.This consistentand highlyinflu-
rativesis thattheycombineimagesof effortless victorywith entialthemeof Orientalistdiscourseoriginatedin the Early
thoseof valiantbut unmistakabledefeat.The Parthenon's Classicalperiodand culminatedin thePerikleanParthenon.
southmetopes,forexample,includednotonlyscenesofmen The significance ofthisdiscourseis twofold. To beginwith,
triumphing over centaursbut also imagesof these human it is criticalforour interpretation of the Parthenon,which
protagonists caught,wounded,or trampledto deathbytheir mustbe understoodas a responseto the destruction - the
bestialopponents(Fig. 3) . So, too,on thewestmetopesand -
desecration of the ArchaicAcropolissanctuaryand itsim-
theshieldofAthenaParthenos, we see dead Atheniansas well ages. In thisway,it is connectedto a seriesof Orientalist
as dead Amazons(Figs.4, 5). These scenesof loss,although monumentsand textsfromEarlyClassicalGreeceand adopts
neglectedbyscholars,werein factcriticalto theParthenon's theirpreviously establishednarrative strategies(forinstance,
visualprogram;theyrepresented,throughthe distancing the use of mythological analogies the Persians), albeitin
for
guise of myth,the price paid in human suffering for the a morecomprehensive and far-reachingmanner.Seen from
achievement of Greekvictory. an Orientalistperspective, the Parthenonthereforeappears
Scholarshave oftenstressedthe thematicimportanceof lessas a unique,unprecedentedmonumentthanas partofa
the PersianWarsof 490 and 480-479 BCE for the art of well-established tradition,in whichworksof art helped to
ClassicalAthens,above all, forthe Perikleanbuildingpro- preserve and transformthememoryofthePersiansackforan
gramon the Acropolis.1But theyhave not paid sufficient Athenianaudience. This allowsus to appreciatemore fully
attentionto the Athenians'most directexperienceof the the debtsto history of this"timeless"monument.9
wars:thedestruction of theircity'smajorsanctuariesbythe The Athenians'extremelyeffectivepresentationof the
Persiansin 480 BCE2 and thesackof theentirepolisin 479.3 Acropolissack as a typically barbaricact has also had signif-
The visualprogramof the Parthenon,shot throughwith icantlong-term consequencesforscholarshipin the history
scenesof suffering and loss,suggeststhe meritof reexamin- of art.As Zainab Bahranihas argued,"Aligningthemselves
ing the temple in these terms.So does thebuilding'ssite,on withthe ancientGreeks,[scholars]see the mutilationand
theAcropolis - indeed,on theveryfoundations of an earlier theftof statuesas a barbaricact of violence."10And their
templedestroyed by the Persians. conclusionshavebeen shapedbyOrientalist Greektextsand
It is thusheuristically usefulto considerthe Parthenonas monuments, ratherthan relevantNear Eastern sources:
a responseto the ancientworld'smostfamous - and notori-
ous- act of iconoclasm.At the same time,it is importantto not onlyhave stereotypes been utilizedin the interpreta-
show how this responsewas neitherinevitablenor easily tionofthis[iconoclastic]practice,buta privileging ofone
achieved.It wasinsteadtheculmination ofa lengthy process, type of ancient textover all others has also aided in its
one thatis rarelystudied,butworthour attention, because it perception as a "senseless"act ofviolence,and thusserves
helps to illuminatethe end result.This processincludesa thepurposesof theOrientalist model byvalidatingtwoof
seriesof Athenianresponsesto the Persiansack,fromthe itsmainabstractions as definedby [Edward]Said: Orien-
reuse of architectural fragments in the citadelwalls to the tal violenceand Orientaldespotism.11
sculpturalprogram of the Periklean Parthenon.As the dis-
of to
play damagedobjectsgaveway reworkings of the story Thishas complicatedtheinterpretation
ofNearEasternicon-
withinthe timelessworldof myth,the memoryof the sack oclasm,obscuringits connectionto deep-seatedbeliefsre-
becameincreasingly divorcedfromitshistorical foundation.4 gardingthe close relationbetweenimageand prototype.
1 TempleofAthenaParthenos,
Athens,447-432BCE
Acropolis,
(photograph FA6523-0_2
100006,1,
providedbytheForschungsarchiv
für
AntikePlastik,
Köln)
3 Southmetope28 oftheParthenon,
Athens.BritishMuseum,London
(artworkin thepublicdomain;
photograph © The Trusteesof the
British
Museum)
45
Athens,inv.no. P 1052). In bothcases,thesculptures were On the Acropolis,the attackson sculptures,and the de-
treatedin a mannerdesignedto enhance theirusefulness structionof the sanctuarymore broadly,must have de-
withintheirnew setting:the Themistokleanwall,rebuiltin mandedlengthy and painstakingeffort.
Whywasitnecessary?
hastebytheAthenians justaftertheconclusionofthePersian To answerthisquestion,one should begin bystressing that
Wars.46The gravemonuments fromthelowercityofAthens Athenswas not the onlycityto suffersuch an attackat the
thusfurnisha usefulexampleof the pragmatic despoliation handsofthePersians.Theirinvadingarmieshad destroyed as
and reuseofimages,whereastheAcropolissculpturesexem- well,forexample,templesof Apollo at Eretria,Abae, and
plifytheprogrammaticmutilationof worksof art.47 Didyma.48So, too, we know that the Persiansattackedor
7 A stretchofMycenaeanwallincorporated
intothatof the
ClassicalPropylaea,
late13thcentury
BCE,Acropolis,Athens
(photograph providedbyJ.M. Hurwit)
It consequentlyseems reasonable to assume that the attentionto the architectural remains,whetherleftin ruinsor
Greeksrecognizedand understoodthe motivations behind used as spolia.Atthesame time,I haveconcentrated on those
thePersiansackoftheAcropolis.Indeed,theirownprevious monumentsthatare demonstrably Archaicin date and that
actionsmayhaveconstituted a concretehistoricalprecedent were thereforeavailableto the Persiansat the timeof the
forit.Accordingto Herodotos(5.102), thePersiansjustified sack.62They seem to me to offerthe clearestand most
forAthens'sinvolvement
theirattackas retaliation in thesack concreteevidenceforwhattheAtheniansdid in responseto
ofthePersianprovincial capitalSardis,including destruc-
the the Persians'actions.
tionof the templeof Cybelethere,in 499.58Notorietyhas Let us beginwithwhatwas,significantly, notdone, thatis,
attacheditselfto thePersiansackof theAthenianAcropolis, withthe templesleftin ruins.Taken together,the literary,
ratherthan,say,Sardisor Eretria,notbecauseitwasunusual epigraphic,and archaeologicalevidence suggeststhat the
at thetimebutbecauseoftheextraordinary waysinwhichthe templeson the Acropolisremainedvirtually as the Persians
Athenians chose to commemorate it;theiractionsthusmerit had leftthem,withthepossibleexceptionofsomeshoringup
scrutinynext. of the Temple of Athena Polias.63The treatmentof the
ruinedtemplesconstituted themostnotableofthecommem-
InitialAthenianResponses,479-447 BCE: Ruins,Relics, orativepracticesadopted by the Atheniansand musthave
and RitualBurial had the mostfar-reaching impacton the inhabitants'lived
Followingtheirfinalvictory overthePersiansat theBattleof experience. Afterall, in the Archaicperiod,thesehad been
Plataiain 479, the Atheniansreturnedto theircityto con- thepreeminentreligiousbuildingsofAthensand theculmi-
fronta desolate landscape of broken statuesand smoke- nation of the most importantfestival,the Panathenaia.64
scarredtemples.As is wellknown,theydid not undertakea Theycontinuedto presideoveractsofworship - theveryday
large-scalerebuildingof the templeson theAcropolisuntil afterthe sack, the Persian King Xerxes had his Athenian
the initiationof the Parthenonin 447, some thirtyyears followers carryout sacrifices -
on theAcropolis65 and itmust
later.59In the interval,theywere by no means inactive. have been quite striking forthe Atheniansto conducttheir
Rather,theyengagedin a numberof commemorative prac- obsequiesamongruins,fora periodofthirty years.66Evenfor
tices- creating,in essence,ruins,relics,and ritualburials- thosewho rarelyventuredto the citadel,therewould have
whosetracesin thelandscapeweresignificant forthe devel- been indicationsof the destructionin Athens'sskyline.The
opmentofthecitadellateron. These practiceshavealso their Archaictemplesof the Acropoliswere substantial,promi-
owninherent interest,as a seriesofattempts bytheAthenians nentlyplaced buildings,and the largestamong them,the
to come to termswith,to represent, and sometimesto con- Temple of AthenaPolias,musthave been visiblefromafar,
ceal thetraumaof thePersiansack.In thisway,theyhelp to just as the Parthenonis today.And then theywere gone.
illustrate
theworkings of thecollectivememoryof theAthe- Especiallyin the immediateaftermath of the sack, the ab-
niansin the EarlyClassicalperiod.The commemorative ac- sence of these familiarlandmarksmust itselfhave repre-
tionstooktwoforms:practicesinvolving thedamagedterrain senteda kindof presence,a constantreminderof whatwas
of theAcropolisitself,and EarlyClassicalrepresentations of no longerthere.
thePersianWarsin literature and art.Taken together,they Such reminderswere, it should be said, by no means
showthe mannerin whichthe destructionof monuments restricted to Athens.Even in the second centuryCE (thatis,
began to be depictedbythe Greeksas exclusively, and char- some six hundredyearsafterthe PersianWars),the Greek
barbaric
acteristically, - a paradigmatic example of the Per- travelwriterPausaniasclaimedhe sawtemplesscarredbythe
sians' capacityfor senselessviolence.Typed as something Persians:the Temple of Hera on Samos, of Athenaat Pho-
Greeksdid not do, iconoclasmbecame "other,"a develop- caea, of Hera on the road to Phaleron, of Demeter at
mentwithimportant consequencesforthefuture. Phaleron,of Apollo at Abae, and all the templesin the
In recentyears,scholarshave paid particularattentionto territoryof Haliartus.67
thequestionofwhichmonuments, weredestroyed
precisely, Later literarysources,and most modern scholars,have
by the Persians.60Beginning with Jeffrey Hurwit in 1989, explainedtheseruinedtempleswithreferenceto oathssworn
thesescholarshavereexaminedtheevidenceforthedestruc- bytheGreeks,mostfamously, in thecase ofAthens,themuch
tion layeron the Acropolis(the so-calledPerserschutt) ; the debated "Oath of Plataia."Accordingto the late-fourth-cen-
emphasis has been on usingarchaeological evidence to iden- turyAthenianoratorLykourgos,the Greeksfighting at the
tifywhichdepositsconsistedsolelyof Archaicmaterialand BattleofPlataiain 479 BCE promisedthat"ofall thetemples
whichweremixed,incorporating sculptures oflaterdatealso. burned and throwndown by the barbariansI will rebuild
The goal has been to elucidate,withgreaterprecision,the none, but I willleave themas a memorialforfuturegenera-
chronological development ofGreeksculpture;thishas been tionsoftheimpiety ofthebarbarians"{Against Leokrates81) ,68
mostrecentlyand thoroughly carriedout byAndrewStew- A similar oath was sworn by the Ionians, according to
art.61 Isokrates,an earlier-fourth-century orator (Panegyricus 155-
Whilemyresearchis muchindebtedto thesescholars,my 57) . The PlataiaOath is also given,withsome alterations, by
approachand aimsare different. I drawon a widerrangeof thefirst-century BCE historianDiodorusSiculus(11.29.3-4),
evidence(includinghistorical and epigraphicsourcesas well and Pausanias(10.35.2) explainstheruinedtemplesat Abae
as archaeology)to analyzethe Athenians'interventions on and Phaleronin analogoustermsduringtheRomanperiod.
theAcropolisduringtheEarlyClassicalperiod;myfocusis on There thusarose in the fourthcentury, ifnot earlier,a very
thevariedstrategies theyadoptedin orderto come to terms consistent and frequently replicatedliterarydiscourselinking
withthe Persiansack. In consequence,I have paid more the ruinsto memory, witheach smoke-scarred templefune-
9 Viewofa sectionofwallnorthwest
oftheErechtheion,containing
parts
oftheentablatureoftheTempleof
AthenaPolias,Acropolis,
Athens
(photographbytheauthor)
10 Viewofa sectionofwallnortheast
oftheErechtheion,containing
columndrumsfromtheOlder
Parthenon,
Acropolis,Athens
(photographbytheauthor)
fragments also mentioneda "chariotof Justice,"perhaps but also the ostensibly less polemicalhistorians.Herodotos
fighting the Greek side; this,too, appears to inject a
on furnished a veryextensivecatalogof the Persiandestruction
moralizingtone intothe depictionof thewar.107 of templesand statues;besidesXerxes' attackon the Athe-
A comparably moralizingtonesoundsevenmoreclearlyin nianAcropolis,he listedCambyses'burningof thestatuesof
Hellenic oratory.Accordingto Herodotos (9.27), the Athe- theKabeiroiat Memphisin Egypt(3.37), Darius'splundering
niansgainedthehonorofleadingtheleftwingat theBattle and burningof the Temple ofApollo at Didyma(6.19), the
of Plataia by means of a speech theymade in whichthey sameking'ssackofthesanctuaries ofEretria(6.101), Xerxes'
enumeratedall theirgreatdeeds fromheroic timesto the destruction of theTemple ofApollo at Abae (8.33), and his
present.In theirspeech,theAtheniansdescribedthemselves desecrationofthecultstatueofPoseidonat Potidaea (8.129).
as the defendersof the weak and unjustlytreated - having ForHerodotos,then,iconoclasmappearedas a long-standing
aided the childrenof Heraklesagainstthe proud and tyran- and frequently repeated tacticof Persianwar making,de-
nical Eurystheus and ensuredthe pious burialof the Seven ployedagainst other foreigners(the Egyptians, forone) as
against Thebes - as well as the upholdersof a traditionof wellas Greeks.
Greekvictory stretchingfromthebattleagainsttheAmazons Later historiansechoed Herodotos'sconclusions.In his
to Troyand Marathon.So, too, the epitaphioi logoi(annual historyof the PeloponnesianWars,Thucydidesrarelymen-
funeraryorationsforAthens'swar dead, buried at public tionedthedestruction of templesand images;in an account
expense) presentedthe city'sgreatdeeds as both glorious of battlesbetweenGreeks,it oughtnot to have occurred.In
and morallyrighteous; characteristic examplesincludedMar- theexceptionalinstancewhenithappened- whentheAthe-
athon,veryregularly, as wellas thedefeat oftheAmazonsand nians occupied and fortifieda Boeotian sanctuaryat De-
thebattlefortheburialoftheSevenagainstThebes.108 Thus, lium- itwascondemnedin speechesas contrary to "universal
in thesepoetic and oratoricaltexts,as in the monumental custom"and "thelaw the of Hellenes" (4.97), thusbolstering
paintingsand decoratedpots of the period,we can see the Herodotos'spointby arguingits converse.For Polybius,by
beginningsof a consistent, repetitive, and rhetorically
pow- contrast,thedesecrationof templesand cultstatuessignaled
erfuldiscoursein whichthe Greeksalwaysfoughton the the hubristicoverreachingand barbaric - indeed, mentally
"right"side, againstfoeswho were by turnsbestial,effemi- -
deranged characterof the Macedonian King PhilipV; in
nate,impious,proud,tyrannical. the pragmaticauthor'swords,"the excessivedestroying of
Giventhenegativemoralcharacterattributed, byimplica- templesand statuesand all theirfurnishings, whichneither
tion,to thePersians,itis perhapsnotsurprising thatviolence offersaid to one's own affairsin preparingresistance,nor
towardimagesshouldhavebeen added to thecatalogoftheir cripplesthe enemygoingin to battle- how can one not say
misdeeds.Itwasin factpresentedas theparticularly offensive that this is the act of a maddened mind and attitude?"
outgrowth of two of theirleading negativecharacteristics: (5.11.4-5). Philip,in Polybius'sview,wouldhavedone better
theirimpietyand theircapacityfor senselessviolence.As to followthe example of his predecessorAlexander the
such,thedestruction ofimageswashighlighted byAeschylus Great,who in his conquest of Persia "spared the things
in the Persians, producedin 472 BCE. At the climaxof the dedicatedto the gods, althoughit was in thiswaythatthe
play,Aeschylus has thePersianKingDarius- come backas a Persianshad mosterredwhenin Greece" (5.10.8).
ghostto advisehiswifeand son afterthecatastrophic defeats Giventhe importanceaccorded to Persianiconoclasmin
at Salamisand Plataia- declare thatit was thisdestruction texts,we mightfruitfully
literary inquirewhetheritfiguredin
thatbroughton divinevengeance:"Forcomingto theland of Greekartas well.Here theevidenceis morelimited,and less
Hellas [the Persians]were not restrainedby religiousawe explicit.Greekvase paintingsoccasionallydepictedPersians,
fromlootingthe statuesof the gods nor fromburningtem- but theywere mostcommonlyshownin battlescenes,not
ples. But altarsweredestroyed, the statuesof the gods over- sackingcitiesor destroying temples.109We do, however,have
turnedfromtheirbases in utterconfusion"(Aeschylus, Per- numerousEarlyClassicalimagesof a citysacked,itssanctu-
sians 809-12). In Herodotos (8.109), Themistoklesin a ariesviolated,and itsinhabitants killed.The cityin question
speechafterSalamisdescribedXerxesas "one whoactsin the is Troy.Scholarshave suggestedthat these scenes, for in-
samewaytowardtemplesand privateproperty, burningand stance,on thefamousVivenziohydria(waterjug) in Naples,
throwing down the statuesof the gods, who even scourged wereinspiredbytheAthenianartists'experiencesduringthe
thesea and sankshacklesin it."And in rejectingthePersian PersianWars.110 To speculatefurther, one mightsaythatthe
Mardonios'sofferof an alliancein 479 BCE, theAthenians images of the violationof sanctuaryin particular - Priam
claimed,accordingto Herodotos (8.144), that therewere killedwhileseatedon an altar,KassandratornbyAjax from
manyobstaclesto collaboration, "firstand mostimportantly, a statueofAthena- referencedtheAcropolissack,universal-
thereis thefiringand burningof thestatuesof thegods and ized throughthe invocationof canonical Hellenic myth.If
theirdwellings,and we mustavenge them to the utmost thishypothesis is correct,thenthe scenesprovideda wayof
ratherthanmakinga treaty withthosewho have done such representing the Persiandestructionof the Acropolisthat
things." was verydifferent in characterfromthe ruins and relics
These judgments - and perhaps others,no longer pre- discussedabove. Here notjust the aftereffects but the sack
-
served werehighlyinfluential, as is demonstrated by later itselfwas shown,its violentand impiousslaughterplaced
textsthat commemoratedthe Persian destructionof the centerstage.At the same time,itwas distancedthroughthe
Acropolisand characterized iconoclasmas an un-Greek, "bar- use of myth,with the real Athenianskilled in 480 BCE
barian"activity. These includednot onlythe fourth-century replacedbythe suffering Trojans.111 This narrative strategy,
oratorsdiscussedabove in relationto the "Oath of Plataia" in whichmythservedto exalthistory and simultaneously to
13 Foundations fromtheOlder
Parthenon visiblebeneaththe
Classicaltemple,Acropolis,Athens
(photograph providedbythe
Archaeological Photographic
Collection,AmericanSchoolof
ClassicalStudiesat Athens)
sheteachesthehistory
ofGreekand Roman art. She is theauthorof 11. Ibid.,364; cf.EdwardSaid, Orientalism (NewYork:VintageBooks,
Hellenisticand Roman Ideal Sculpture:The Allureof the 1978), 4.
12. On the mutilation of the herms,see Douglas MacDowell,ed., On the
Classical (CambridgeUniversity
Press,2008) [Department
ofArt, Andokides
Mysteries: (1962; Oxford:ClarendonPress,1989);J. L. Marr,
BrooklynCollege,2900 BedfordAvenue, Brooklyn,N.Y. 11210, "Andocides'Partin the Mysteries and HermaeAffairs of 415 B.C.,"
ClassicalQuarterly 21, no. 2 (1971): 326-38; RobinOsborne,"The
cuny.edu].
rkousser@brooklyn. Erectionand Mutilationof the Hermae,"Proceedings oftheCambridge
Philological Society 31 (1985): 47-73; and S. C. Todd, "Revisiting the
Hermsand the Mysteries," in Law,Rhetoric, and Comedy in ClassicalAth-
Notes ens,ed. D. L. Cairnsand R. A. Knox (Swansea:ClassicalPressof
Wales,2004), 87-102.A fewscholarshaveexaminedcases of the de-
This projecthas benefitedfromthegenerosity of manyscholarsand institu- struction of imagesin Greece;theseincludeCarolineHouser,"Slain
tions.Thanksare due to RichardPowell,MarianneWardle,and the three Statues:ClassicalMurderMysteries," in Praktika touXII Diethnous
anonymousreadersof TheArtBulletin; to audiencesat ColumbiaUniversity, Sunedriou Klasikes Archaiologias (Athens,1988), 112-15;and Catherine
the Universityof Toronto,and WinthropCollege; to AndrewStewartand Keesling,"Endoios'sPaintingfromtheThemistoklean Wall:A Recon-
CatherineKeeslingformakingtheirforthcoming workavailableto me;and to struction," Hesperia 68, no. 4 (1999): 509-48.
AndreasGeisslerof the Forschungsarchiv fürAntikePlastik,Cologne; Gary 13. For the MyceneanAcropolis,see SpyrosE. Iakovidis,TheMycenaean
Laydaof theMetropolitan Government of Nashville;MeghanMazellaof the
Acropolis ofAthens, trans.MiriamCaskey(Athens:ArchaeologicalSoci-
BritishMuseum;JohnBoardman;TriciaSmithofArtResource;J.M. Hurwit;
the staffof theAcropolisMuseum;EvelynHarrison;and NataliaVogeikoff- etyat Athens,2006); thebesthistoricalsurveyisJeffrey Hurwit,The
Athenian Acropolis: History, Mythology, andArchaeology fromtheNeolithic
Broganof theAmericanSchool of ClassicalStudiesat Athens,forassistance Era tothePresent (Cambridge:CambridgeUniversity Press,1999).
withphotographs.This projectwas made possible throughthe financial
14. On the olive-wood statue,see Pausanias1.26.6.For theTemple of
supportof thedean of GraduateStudies,Brooklyn College,theNewFaculty
Fund,theWhiting Foundation,and thePSC-CUNYResearchFoundation.To AthenaPolias,see WilliamChilds,"The Date of the Old Temple of
EvelynHarrison, whohastaughtme so muchabouttheParthenon, thisarticle Athenaon theAthenianAcropolis,"in TheArchaeology ofAthens and
is lovingly
dedicated. AtticaundertheDemocracy, ed. WilliamCoulsonet al. (Oxford:Oxbow
Books,1994), 1-6, arguingfora date aftertheestablishment of the
1. See, forexample,DavidCastriota, Myth, Ethos,and Actuality: Official democracyin 510 BCE; and ManolisKorres,"AthenianClassicalAr-
ArtinFifth Century B.C. Athens (Madison:University ofWisconsin chitecture," in Athens: FromtheClassicalPeriodtothePresent Day,ed.
Press,1992);Jeffrey The
Hurwit, Acropolis in the
AgeofPerikles (Cam- Korreset al. (New Castle,Del.: Oak KnollPress,2003), 7, reiterating
bridge:CambridgeUniversity Press,2004), esp. chap. 2, "Landscape a date duringthe reignof the Peisistratid tyrants, about 525 BCE.
of Memory:The Paston theClassicalAcropolis,"49-86; andj. J. Pol-
15. Whilea date priorto the PersianWarsforthe Older Parthenonhas
litt,"Consciousness and Conscience,"chap. 2 of Artand Experience in
sometimesbeen disputed - forexample,byJ.A. Bundgaard,Parthenon
ClassicalGreece
(Cambridge:CambridgeUniversity Press,1972), 15-63. and theMycenean Cityon theHeights (Copenhagen:NationalMuseum
2. These sanctuaries includednotonlythoseof theAcropolis,whichare of Denmark,1976), esp. 48-53, 61-70; and RhysCarpenter,TheArchi-
thefocusof attentionhere,butalso manyin theAgora,amongthem tectsoftheParthenon (Harmondsworth, U.K.: PenguinBooks,1970),
theMetroonand TempleofApolloPatroos,as wellas thesanctuary esp. 66-67- it has nowbeen givenadditionalsupportfromthe evi-
of Poseidonat Sounion,and likelythesanctuary of Demeterat Eleu- dence of thermalcrackingin the building'scolumndrums,presum-
sis.On theAgorasanctuaries, see T. Leslie ShearJr.,"The Persian ablycaused byfireduringthe Persiansackof theAcropolis.A helpful
Destruction ofAthens:EvidencefromtheAgoraDeposits,"Hesperia discussionthatmakesuse of newarchaeologicalevidencefromthe
62, no. 4 (1993): 383-482; and HomerThompson,"AthensFacesAd- recentreconstruction of thebuildingis in ManolisKorres,"Die
versity,"Hesperia50 (1981): 344-46; on Sounion,see I. Shear,entry aufder Akropolis," in KultundKultbauten
Athena-Tempel aufderAk-
in thePrinceton Encyclopedia ofClassicalSites(Princeton:PrincetonUni- ed. WolframHoepfner(Berlin:Schriften des Seminarsfür
ropolis,
versityPress,1976),s.v."Sounion,"854; and on Eleusis,see Deborah KlassischeArchäologieder FreienUniversität Berlin,1997), 218-43;
Boedecker,"The ViewfromEleusis:Demeterin the PersianWars,"in on the controversy, see Hurwit,TheAcropolis in theAgeofPerikles, 67-
CulturalResponsestothePersianWars,ed. EmmaBridges,EdithHall, 75.
and P. J. Rhodes (Oxford:OxfordUniversity Press,2007), 70-71.
16. On the rampand gateway, see W. B. DinsmoorJr.,ThePropylaia tothe
3. Herodotos9.13. Athenian 2 vols. (Princeton:AmericanSchool of Classical
Acropolis,
4. In myemphasison memory, I havebeen inspiredabove all bythe Studiesat Athens,1980-2004),vol. 1, 38-54, arguingforthe exis-
researchof MauriceHalbwachs,On Collective Memory, trans.LewisA. tenceof an "OlderPropylon"initiatedunderthe democracyand, like
Coser (Chicago:University of ChicagoPress,1992); and PierreNora, the Older Parthenon,neverfinished;and HarrisonEiteljorgII, The
ed., RealmsofMemory: TheConstruction oftheFrench Past,trans.Arthur Entrance totheAthenian Acropolis before Mnesicles(Dubuque, la.: Ken-
Goldhammer, 3 vols.(NewYork:ColumbiaUniversity Press,1996-). dall/Hunt,1995), 85-86, who disputestheexistenceof the Older
For theancientworld,usefulcontributions havebeen made bySusan Propylonand sees onlyan earlierMyceneangateway.
Alcock,Archaeologies oftheGreek Past:Landscape, Monuments, and Memo- 17. Hurwit,TheAthenian Acropolis, 192.
ries(Cambridge:CambridgeUniversity Press,2002); CarlaAntonac-
cio, AnArchaeology ofAncestors:TombCultand HeroCultin EarlyGreece 18. Ira Mark,TheSanctuary ofAthenaNikein Athens: ArchitecturalStagesand
(Lanham,Md.: Rowmanand Littlefield, 1995); and Nicole Loraux, Chronology (Princeton:AmericanSchool of ClassicalStudiesat Athens,
DividedCity:On Memory andForgetting in Ancient Athens, trans.Corinne 1993), 31-35, 125-28;and lone MylonasShear,"The WesternAp-
Pache withJeffFort(NewYork:Zone Books,2002). So far,however, proachto theAthenianAcropolis," JournalofHellenic Studies119
archaeologicalapproachesto thestudyof memoryin ClassicalAthens (1999): 86-127, esp. 120-25.
havenotbeen essayed. 19. Hurwit,TheAthenian Acropolis, 112-15.Recently, Tonio Hölscherhas
5. For example,fortragedy, EdithHall, Inventing theBarbarian: GreekSelf- identified thesebuildingsas spacesforritualdining,perhapsin con-
(Oxford:ClarendonPress,1989); and junctionwiththe PanathenaicFestival.Hölscher,"Schatzhäuser - Ban-
Definitionthrough Tragedy
ThomasHarrison,TheEmptiness ofAsia:Aeschylus' "Persians"
and the ketthäuser?" in Ithake: FestschriftfürJörgSchäfer zum75 Geburtstag am 25
HistoryoftheFifth Century (London: Duckworth, 2000); forhistory, April2001,ed. StephanieBöhmand Klaus-Valtin von Eickstedt(Würz-
PericlesGeorges,Barbarian Asiaand theGreek fromtheArchaic
Experience burg:ErgonVerlag,2001), 143-52.
PeriodtotheAgeofXenophon (Baltimore: JohnsHopkinsUniversity 20. KaterinaKarakasi,Archaic Korai,trans.J. Paul GettyTrust(Los Ange-
Press,1994); and forfunerary orations,Nicole Loraux,TheInvention les: GettyPublications, 2003), 115-41; CatherineM. Keesling,TheVo-
ofAthens: TheFuneralOrationin theClassicalCity, trans.Alan Sheridan tiveStatuesoftheAthenian Acropolis (Cambridge:CambridgeUniversity
(Cambridge,Mass.:HarvardUniversity Press,1986), esp. 155-71. Press,2003), 97-161; ErnstLanglotz,"Die Koren,"in Die Archaischen
6. WulfRaeck,ZumBarbarenbild in derKunstAthens im6. und5. Jahrhun- Marmorbildwerke derAkropolis, 2 vols.,ed. Hans Schrader(Frankfurt:
dertv. Chr.(Bonn: RudolfHabel, 1981). VittorioKlostermann, 1939),vol. 1, 3-184; and MaryStieber,ThePoet-
7. MargaretMiller,Athens and Persiain theFifthCentury B.C.: A Studyin icsofAppearance in theAtticKorai(Austin:University ofTexas Press,
Cultural (Cambridge:CambridgeUniversity
Receptivity Press,1997). 2004). The korefromtheAthenianAcropolis(Fig. 6) wasfoundin a
cache of fourteenstatuesnear the Erechtheion.
8. Castriota, Myth,Ethos,and Actuality.
21. EvelynHarrison,"The Victory of Kallimachos,"Greek, Roman,and Byz-
9. The Parthenon'sreputationas a timelessmonumentgoes back to the antineStudies12, no. 1 (1971): 1-24; CatherineKeesling,"The Kalli-
ancientworlditself;see Plutarch,Perikles 13.1-5. machosMonumenton theAthenianAcropolis( CEG256) and Athe-
10. Zainab Bahrani,"Assaultand Abduction:The Fate of theRoyalImage nian Commemoration of the PersianWars,"in AudeTechneessa Lithou:
in theAncientNear East,"ArtHistory 18, no. 3 (1995): 363-82, at Archaic and ClassicalGreek Epigrams, ed. ManuelBaumbach,Andrej
372. Petrovic, and Ivana Petrovic(Cambridge:CambridgeUniversity Press,
forthcoming); Konstantin Kissa,Die AttischenStatuen- undStelenbasen 40. Hurwit,"The KritiosBoy,"62; and Keesling,TheVotive 49-50.
Statues,
Archaischer Zeit(Bonn: RudolfHabelt,2000), 195-98,no. 54; Manolis For examplesof post-Persian monumentalbronzesculpturesthathave
Korres,"RecentDiscoverieson theAcropolis,"in Acropolis Restoration: been decapitated,see Houser,"SlainStatues";forSevereStylemarble
TheCCAMInterventions, ed. RichardEconomakis(London: Academy statuesthathavesuffered a similarfate,see Stewart, "The Persianand
Editions,1994), 174-79,esp. 178;AntonyRaubitschek, Dedications Carthaginian Invasions,"388, 407.
fromtheAthenian Akropolis(Cambridge,Mass.:ArchaeologicalInstitute 41. On Persiandestruction layerselsewhere,see MaryBoyce,"PersianRe-
ofAmerica,1949), 18-20, no. 13; and idem,"TwoMonuments ThePersianPeriod,ed.
ErectedaftertheVictory of Marathon," American ligionin theAchemenidAge,"in Introduction:
Journal ofArchaeology W. Daviesand Louis Finkelstein, CambridgeHistoryofJudaism(Cam-
44, no. 1 (1940): 53-59. On the inscription, see also P. A. Hansen, Press,1984), 279-307, esp. 293-94
1983- bridge:CambridgeUniversity
Carmina Epigraphica Graeca,2 vols.(Berlin:Walterde Gruyter, (Babylon);Lindenlauf,"Der Perserschutt der AthenerAkropolis," 84-
89), vol. 1, 256 (hereafter, ŒG); and Inscriptiones Graecae,3rd ed. 85; T. L. Shear,"The PersianDestructionofAthens"(AthenianAg-
(Berlin:Walterde Gruyter, 1981-),vol. 1, 784 (hereafter, IG). For the ora); K. Tuchelt,"Die Perserzerstörung von Branchidai-Didyma und
otherArchaicsculptures of theAcropolis,see GuyDickins,Archaic ihreFolgen- Archäologisch Betrachtet," 103,
ArchäologischerAnzeiger
Sculpture,vol. 1, Catalogue oftheAcropolis Museum(Cambridge:Cam- no. 3 (1988): 427-38 (Didyma);and Volkmarvon Graeve,"Grabung
bridgeUniversity Press,1912); and Schrader,Die Archaischen Marmor- aufdem Kalabaktepe,"Istanbuler 36 (1986): 37-51 (Mile-
Mitteilungen
bildwerke derAkropolis. tos). On attackson statuesin the ancientNear East,see Bahrani,"As-
22. Foran overview of therangeof dedicationsseen on theAcropolis, saultand Abduction";T. Beran,"Leben und Tod der Bilder,"in Ad
see Hurwit,TheAthenian Acropolis,57-61. BeneetFideliter Seminandum: FestgabefürKarlheinz ed. Gerlinde
Deller,
23. Cf.ibid.,98. Mauerand UrsulaMagen (Kevelaer:VerlagButzonund Bercker,
1988), 55-60; and PrudenceHarperand PierreAmiet,"The Meso-
24. Ibid.,74-78. potamianPresence:MesopotamianMonumentsFound at Susa,"in
25. Herodotos8.51-53.Archaeological corroboration of Herodotos'sac- TheRoyalCityofSusa,ed. Harper,JoanAruz,and FrançoiseTalion
countincludesthematerialevidenceof thefiresetbythe Persians, (NewYork:Metropolitan MuseumofArt,1992), 159-82.
on whichsee ManolisKorres,"On theNorthAcropolisWall,"in Exca- 42. BalbinaBäbler,"Die archaischenattischenGrabstelenin der themis-
vatingClassicalCulture: RecentArchaeologicalDiscoveries
in Greece, ed. tokleischenStadtmauer:Grabschändung oder Apotropaion?" Philolo-
MariaStamatopoulou and MarinaYeroulanou,BARInternational Se-
gus145,no. 1 (2001): 3-15; and Keesling,"Endoios'sPaintingfrom
ries(Oxford:Archeopress, 2002), 179-86, esp. 184. There is also the theThemistoklean Wall."
recentdiscovery of theshrineofAglauroson theeastside of the
wherethehistorian(Herodotos8.53) assertsthatthe Per- 43. Againstaristocrats: LambertSchneiderand ChristophHöcker,Grie-
Acropolis, chischesFestland:AntikundByzanz, IslamundKlassizismus zwischenKorin-
siansscaledthewalls.GeorgeDontas,"The True Aglaurion," Hesperia
52, no. 1 (1983): 48-63.
thischem Golfundnordgriechischen Bergland (Cologne: DuMontBuchver-
lag, 1996), 123; and enlistingancestors:KlausStähler,Formund
26. Herodotos7.143. Funktion: Kunstwerke als politisches
Ausdrucksmittel (Münster:UGARIT-
27. Herodotos8.52. Verlag,1993), 18-23.
28. Herodotos8.53. 44. Keesling,"Endoios'sPaintingfromtheThemistoklean Wall,"518.
29. Ibid. 45. A fewexamplesexistof monumentsfromtheThemistoklean wall
30. Hurwit,TheAthenian 135-36. wherethe sculptures'facesappear to have been targeted;it is not
Acropolis, clear,however,thatthiswas necessarily done at the timeof the incor-
31. Forscholarly challengesto the traditional view,see Jeffrey Hurwit, porationof theseimagesintothewallratherthanearlier,forexam-
"The KritiosBoy:Discovery, Reconstruction, and Date,"American Jour- ple, bythe Persians.For one such sculpture,see Keesling,"Endoios's
nal ofArchaeology 93 (1989): 41-80; AstridLindenlauf,"Der Perser- PaintingfromtheThemistoklean Wall."Surveying the sculpturesfrom
schuttderAthenerAkropolis," in Hoepfner,KultundKultbauten auf thewallas a group,however,one's overallimpressionis of pragmatic
derAkropolis, 46-115, esp. 86-92; MartinSteskal,DerZerstörungsbefund alterationto fitthe requirements of thewall.
480/79derAthener Akropolis:EineFallstudiezumetablierten Chronologie- 46. Thucydides1.93.3.
gerüst(Hamburg:VerlagDr. Kovac,2004), esp. 165-80; and Andrew
Stewart, "The Persianand Carthaginian Invasions of 480 B.C.E, and 47. I thankDr.JuttaStroszeckof the KerameikosMuseumfordiscussing
theBeginningof theClassicalStyle,"pt. 1, "The Stratigraphy, Chro- theseissueswithme.
nology,and Significance of theAcropolisDeposits,"American Journal 48. Herodotos6.101 (Eretria),8.33 (Abae), 6.19 (Didyma).
ofArchaeology 112,no. 3 (2008): 377-412. However,comparisonwith
49. Pausanias8.46 (Brauronand Didyma);Herodotos1.183 (Babylon;
other,better-documented sites,such as theAthenianAgora,clearly
illustratesthedestructiveness of thePersiansack,on whichsee T. L. Herodotosnamesthisgod Zeus).
Shear,"The PersianDestruction ofAthens."And Steskal'sapproach 50. Pausanias1.8.5;Pliny,NaturalHistory 34.70; and Arrian,Anabasis
in particular has been critiqued,forinstance,byMariaChiaraMo- 3.16.7-8.
naco,"La ColmataPersiana:Appuntisull'esistenza e la definizionedi 51. See n. 41 above;cf.also Paul-AlainBeaulieu,"AnEpisode in the Fall
una fantasma," Annuario dellaScuolaArcheologica di Atene82 (2004): of Babylonto the Persians," 52, no. 4
487-95. JournalofNearEastern Studies
(1993): 241-61, describingthe firstattackbythe Persianson Babylon,
32. On theNike,see n. 21 above.On itspossibleidentification as Iris,see whenthe defendersgatheredup all the cultstatuesof the surround-
Keesling,"The KallimachosMonument." ing territoriesand broughttheminsidethe cityforprotection.
33. Herodotos6.117. 52. Bahrani,"Assaultand Abduction."
34. Lindenlauf, "Der Perserschutt der AthenerAkropolis," 90-92. 53. Deborah Steiner,Imagesin Mind:Statuesin Archaic and ClassicalGreek
35. AcropolisMuseum,Athens,inv.no. 303. Literatureand Thought (Princeton:PrincetonUniversity Press,2001).
36. Lindenlauf, "Der Perserschutt der AthenerAkropolis," 86-89. Lin- 54. Christopher Faraone,Talismans and TrojanHorses:GuardianStatuesin
denlaufsis themostthoroughrecentdiscussionof evidenceforfire Ancient Greek Mythand Ritual(Oxford:OxfordUniversity Press,1992),
94-112.
damage,althoughshe disputestheidea thatall marksof fireare nec-
essarilyfromthePersiansack.Accordingto her,amongthesculp- 55. Chainedstatues:Pausanias3.15.7-10;and GeorgiosDespinis,"Ein
turesmostclearlyinjuredbyfireare AcropolisMuseuminv.nos. 293, Gefesseltes Götterbild," in Museion:Beiträge zurantikenPlastik;
452,588,655,658,665, 672,673, 676, 680, 686, 687, 690, 6478. On zu EhrenvonPeterCornelis
Festschrift Boi,ed. Hans von Steuben,Götz
theevidenceforthermalfracture in the Older Parthenonmaterial, Lahusen,and HaritiniKotsidu(Möhnesee:Bibliopolis,2007), 235-45;
see Korres,"On theNorthAcropolisWall." voodoo dolls:Christopher Faraone,"Bindingand Buryingthe Forces
37. For thekoraiwithinjuredfacesfoundin a cache bytheErechtheion, of Evil:The DefensiveUse of 'Voodoo Dolls' in AncientGreece,"Clas-
see Lindenlauf, "Der Perserschutt derAthenerAkropolis," 79. To me, sicalAntiquity 10, no. 2 (1991): 165-205.
thesekorailook mostlikelydamagedbya hammeror mallet,since 56. See n. 12 above.
themarksare smalland discretein character, whencomparedto the 57. Livy31.44.4-9; HarrietFlower,TheArtofForgetting: and Obliv-
Disgrace
broad,longstrokesof axes seen elsewhere(Fig. 8). For male figures, ionin RomanPoliticalCulture (Chapel Hill: University of NorthCaro-
one mightconsideralso,forexample,AcropolisMuseum,inv.nos. lina Press,2006), 34-41; CarolineHouser,"GreekMonumental
599,624 (the CalfBearer),692, 3719. BronzeSculptureof the Fifthand FourthCenturiesB.C." (PhD diss.,
38. Hurwit, "The KritiosBoy,"esp. 60-61; Lindenlauf,"Der Perserschutt HarvardUniversity, 1975), 255-81; and T. Leslie ShearJr.,"The Athe-
derAthenerAkropolis," 75-92; Steskal,DerZerstörungsbefund 480/79 nian Agora:Excavationsof 1971,"Hesperia 42 (1973): 121-79,esp.
derAthener Akropolis, 165-80. 130-34, 165-68.
39. For example,AcropolisMuseum,inv.nos. 601, 602, 626, 684, 685, 58. GeorgeHanfmann,"The FourthCampaignat Sardis(1961)," Bulletin
686. oftheAmerican SchoolsofOriental Research166,no. 1 (1962): 1-57,esp.