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The real environmental crisis why poverty not affluence is
the environment s number one enemy 1st Edition Jack M.
Hollander Digital Instant Download
Author(s): Jack M. Hollander
ISBN(s): 9781417510641, 1417510641
Edition: 1
File Details: PDF, 6.17 MB
Year: 2003
Language: english
THE REAL ENVIRONMENTAL CRISIS
JACK M. HOLLANDER
THE      REAL
         ENVIRONMENTAL
                 CRISIS
                                 Why Poverty,
                                 Not Affluence,
                                 Is the Environment’s
                                 Number One Enemy
        List of Illustrations                  ix
        Preface                                xi
        Introduction: A Crisis of Pessimism     1
        Notes                                 203
        Index                                 229
        About the Author                      237
ILLUSTRATIONS
                                                                      ix
x   |   ILLUSTRATIONS
The draft of this book was completed barely a month before the tragic
events of September 11, 2001, thrust an entirely new set of problems and
priorities onto the world stage. Although little has changed in the issues
that motivated me to write the book—the impacts of poverty and affluence
on the environment and the public’s misunderstandings about resource and
environmental issues—people’s perceptions of these issues shifted dra-
matically, perhaps irreversibly, on September 11. Suddenly we in the afflu-
ent countries felt less insulated from the worldwide tragedy of poverty,
and we now understand more clearly that poverty is a root cause, though
certainly not the only cause, of the hopelessness and humiliation that
beget acts of violence against fellow humans. This book makes the case
that poverty is also linked to violence against the environment and that a
global transition from poverty to affluence is essential to bringing about
an environmentally sustainable world.
   Not all environmentalists agree with this position. Some believe that the
opposite is true, that the transition from poverty to affluence spells doom
for the environment. Indeed, a huge gulf in worldview separates environ-
mentalists, myself included, who are optimistic about the future of the
environment from others who see only a bleak environmental future for
our earth. For decades the public has been exposed mostly to the pessimistic
view, a view fueled by a constant stream of bad news and doomsday pre-
dictions about resources and the environment emanating from individuals,
environmental groups, and the media. No doubt, a certain level of con-
sciousness raising by scientists and environmental groups is essential to
develop and maintain people’s sensitivity to environmental problems. But
there is a big difference between advising caution on a slippery road and
                                                                          xi
xii   |   PREFACE
crying “fire” in a crowded theater. We’ve had too much of the latter, in the
name of environmentalism.
    Ever since the earliest days of the environmental movement, the envi-
ronmental community has been deeply polarized. On one hand, many in
the science and technology research community—physicists, chemists, biol-
ogists, economists, engineers, and others—enthusiastically joined new inter-
disciplinary groupings to study environmental problems. They were an
optimistic lot and carried out the work with a strong sense of purpose and
a belief that environmental problems can be solved. Some quite important
new ideas for mitigation of air and water pollution, efficient use of energy,
renewable energy supply sources, and technologies for clean burning of
fossil fuels have been generated by these research efforts in many univer-
sities and laboratories worldwide. They contributed, and continue to con-
tribute, significantly to a growing body of environmental knowledge and
to an informed basis for government policy.
    But the social and technological optimism that characterized this seg-
ment of the environmental movement was challenged by a very different
kind of environmentalism, one whose philosophy embraced a strong anti-
technology perspective and a distinctly pessimistic view of the future.
Environmental radicalism helped catalyze the Green political parties in
Europe and is now becoming a significant political force in the United
States. This movement opposed nuclear electricity generation early on and,
more recently, the use of traditional fossil fuels. Environmental extremism
has permeated many of the world’s mainline conservation organizations.
The doomsday rhetoric of the environmental extreme has been willingly
amplified by the media, well aware of the public’s almost insatiable appetite
for bad news.
    Where there are strong differences in viewpoints among experts—cer-
tainly the case in environmental matters—which experts can one believe?
Even among the purest of scientists there are no pure viewpoints, uncol-
ored by ambitions, associations, political pressures, social pressures, finan-
cial pressures. So one finds a wide spectrum of environmental viewpoints
ranging from the doomsday pessimists to the Pollyannish optimists. Most
environmental professionals do not subscribe to either extreme but hold
highly nuanced and contingent views of these complex subjects. Yet
among the nonexpert public the dominant impression is clearly pes-
simistic, as the result mostly of media exaggeration. This book was written
for that nonexpert public, to provide an antidote to the ubiquitous envi-
ronmental exaggeration and to argue that extreme pessimism about the
                                                          PREFACE     |   xiii
Can you remember a day when you opened your morning newspaper
without finding a dramatic and disturbing story about some environmen-
tal crisis that’s either here already or lurks just around the corner? That
would be a rare day. On one day the story may be about global warming;
on the next it may be about overpopulation or air pollution or resource
depletion or species extinction or sea-level rise or nuclear waste or toxic
substances in our food and water. Especially jarring is the implication
in most of these stories that you and I are the enemy—that our affluent
lifestyles are chiefly responsible for upsetting nature’s balance; polluting
our cities, skies, and oceans; and squandering the natural resources that
sustain us. Unless we change our thoughtless and wasteful ways, we are
reminded, the earth will become a very inhospitable place for ourselves
and our progeny.
    Such media reportage reflects the pervasive pessimism about the future
that has become the hallmark of today’s environmental orthodoxy. Its
central theme is that the affluent society, by its very nature, is the pol-
luting society—the richer we become, the more we consume the earth’s
scarce resources, the more we overcrowd the planet, the more we pollute
the earth’s precious land, air, and water. The clear implication of this view-
point is that the earth was a better place before humans were around to
despoil it.
    Some people, even some environmental scientists, genuinely subscribe
to this gloomy picture of the earth’s future. I do not hold that they are
necessarily uninformed, or naive, or unprofessional, or captive to special
interests. But they are indeed pessimistic. I am more optimistic about the
earth’s environmental future, and I believe there is plenty of evidence to
                                                                             1
2   |   INTRODUCTION
In its early years, the United States retained the continent’s historically
agrarian character, with a largely pastoral and wooded landscape from “sea
to shining sea.” By the mid-nineteenth century industrialization was sweep-
ing the country, and a growing population, mostly recent immigrants, was
enjoying unprecedented economic opportunities provided by the new man-
ufacturing culture. But along with the gains from industrialization, people
living and working in nineteenth-century urban areas of the United States
and Britain were also experiencing signs of environmental deterioration.
Cities were becoming overcrowded, skies and rivers were becoming pol-
luted, and urban dwellers increasingly faced the twin killers of respiratory
and intestinal diseases from air and water pollution.
    Yet it was rural, not urban, pollution that stimulated the awakening of
an American environmental movement. The first American “environmen-
talists” were an elite group of amateur naturalists who were disturbed by
the changes to the pristine rural environment accompanying the country’s
industrial development—leveling of forests, overrunning of open spaces,
invading of wilderness areas. Among the most idealistic of these natural-
ists was John Muir, who worked tirelessly for the total preservation of
wilderness areas and old forests, mostly in the mountainous areas of the
far West, with the hope that future generations would be able to expe-
rience the grandeur of these precious natural resources just as he experi-
enced them. The first head of the Sierra Club (1892), Muir has rightly been
                                                       INTRODUCTION      |   5
called “the father of the national park system.” Equally dedicated but often
at loggerheads with Muir was America’s first professional forester, Gif-
ford Pinchot, who believed not in hands-off preservation but in the sus-
tainable use of natural resources through wise management. Becoming
the leader of the utilitarian wing of the conservation movement, Pinchot
was appointed the first head of the U.S. Forest Service (1905) by President
Theodore Roosevelt. Roosevelt was a strong and consistent ally of the con-
servationists, though his dedication to preserving the habitats of wild ani-
mals was due at least partly to his passion for hunting them. Drawing
on the leadership of such individuals, some of the world’s foremost envi-
ronmental organizations, including the Sierra Club and the World Wildlife
Fund, were formed, and they played a critical role during those early decades
in winning public support for nature conservation.
    In contrast to their early sensitivity about the rural environment, Amer-
icans generally tolerated urban pollution for another half-century. Not only
was urban pollution initially perceived as an inevitable by-product of indus-
trial production, but in the twentieth century’s first two decades pollution
became a symbol, at least among the working classes, of growing prosper-
ity and an abundance of jobs. And during the Great Depression years of
the 1930s, when massive unemployment returned and poverty became a
fact of life for millions of Americans, chimney smoke and soot from still-
operating industries became an even more welcome urban sight. Smoke in
the air meant food on the table, at least for those who had jobs.
    With the coming of World War II, the economic situation abruptly
improved, but the environment did not. The wartime economy generated
enormous production increases, full employment, and even higher levels
of air and water pollution. After the war, the return to peacetime production
brought an unprecedented surge of affluence and a seemingly insatiable
demand for homes, automobiles, and other consumer products that had
been unavailable in wartime. The pollution, unfortunately, only worsened.
    But soon another kind of demand was stirring. Along with the new afflu-
ence and consumer demand, a heightened level of environmental aware-
ness gradually evolved among the general public. This had no precedent in
the earlier conservation movement, which was largely confined to a rural
elite. The burgeoning postwar American middle class wanted their cities
and neighborhoods to reflect their new affluence, to be attractive and
healthy places to live. By the 1950s high levels of urban pollution that
had been tolerated before and during the war became unacceptable to more
and more Americans. By then it was no longer a laughing matter when
the Cuyahoga River in Cleveland burst into flames because its surface was
6   |   INTRODUCTION
covered with industrial debris and slime. Or when the skies over Los
Angeles became so smoggy that one could “see” the air but not the ground.
Or when residents of an upstate New York community discovered that
their homes had been knowingly built over an old industrial waste dump
and were being threatened by leakage of toxic materials. The desire to find
environmental quality at an affordable price was in fact one of the main
stimuli for the exodus of millions of Americans from decaying core cities
to the newly developing, still pristine suburbs.
   All over the country, people began demanding cleaner air, water, and
land. By the start of the 1970s both federal and state governments responded
to the public’s voice by creating new executive agencies dedicated to envi-
ronmental protection.2 A stream of environmental mandates and regula-
tions soon emanated from these agencies and the legislatures, beginning a
trend toward ever tighter environmental controls that continues to this
day. Also proliferating during this period were nongovernmental organi-
zations (NGOs) that focused on environmental issues, such as the Natural
Resources Defense Council and the Environmental Defense Fund, which
collectively soon constituted a powerful political force. These NGOs were
influential in stimulating, often through legal actions, many government
policies and regulations that were to play an essential role in reducing pol-
lution. It is important to keep in mind that these environmental responses
were not forced on people. Overwhelmingly, Americans have supported
both government regulations and private initiatives to improve the envi-
ronment. And organized environmental activism was by no means con-
fined to the United States. Similar activities and initiatives were occurring
in all the industrial countries of the noncommunist world, as a result of
which thousands of environmental interest groups and NGOs function
throughout the world today.
ENVIRONMENTAL SCIENCE
natural wonders, and most anyone could also recognize the unsightliness
of oil-covered lakes, smog-filled skies, and logging-disfigured forests. Ear-
lier, such unsightliness had been perceived only as assaults on esthetic
sensitivities, not as threats to health. That was to change as environmental
science soon pointed to potential connections between pollution and risks
to health.
    Advances in analytical techniques allowed environmental chemists to
detect minuscule amounts of foreign substances in air, water, and food,
down to the parts-per-million or even parts-per-billion level. Such tiny con-
centrations usually cannot be seen, tasted, or otherwise perceived directly.
Although some trace-level contaminants were introduced by newly devel-
oped industrial processes and chemicals, many trace-level substances have
always been present in food and the environment as the result of natural
processes. Although most environmental chemists were appropriately cir-
cumspect in describing their findings, environmental writers and the media
increasingly sensationalized the issue of trace contaminants, labeling them
as “toxins” whatever their amount or origin and drawing alarming con-
nections between trace pollutants and a variety of adverse human health
conditions and diseases. In most cases little or no credible evidence has
been found linking trace contaminants to adverse health effects at the very
low doses typically encountered,3 yet these connections have become an
indelible part of the public’s environmental consciousness and fears.
    During this period, environmental scientists generally enjoyed con-
siderable public confidence, and many became influential in the budding
environmental movement. A prime example of this influence was biologist
Rachel Carson’s enormously popular book Silent Spring, eloquently warn-
ing of potential harm to humans and animals from trace residues of the
pesticide DDT.4 Although published in 1962, Silent Spring remains a lead-
ing icon of the contemporary environmental movement.
    In the years following World War II, prior to Carson’s criticism of pes-
ticide use, the pesticide DDT had been widely used in the industrial coun-
tries and to a lesser extent in developing countries. In 1970 a report by the
U.S. National Academy of Sciences stated, “To only a few chemicals does
man owe as great a debt as to DDT. . . . In little more than two decades,
DDT has prevented five hundred million human deaths, due to malaria,
that otherwise would have been inevitable.”5 So great was the influence
of Silent Spring, however, that the use of DDT in the United States was
banned by the Environmental Protection Agency in 1972,6 and similar bans
were invoked in other industrial countries. Since then there have been
continuing efforts by environmental groups to extend the ban of DDT to
8   |   INTRODUCTION
in government support for their research during the 1950s and early
1960s. But awe gave way to distrust during the Vietnam period. A prime
target of this enmity was the scientific establishment generally but partic-
ularly the nuclear power establishment, which in that day came to sym-
bolize the perceived excesses of science and technology. An example of this
distrust was the 1979 hit film The China Syndrome, portraying nuclear
industry executives as villains responsible for a fictional nuclear reactor
accident with mass fatalities. Almost coincident with the release of this
film, the accident at the Three Mile Island nuclear plant happened; despite
hysterical media reporting, no injuries or fatalities actually resulted.
    It is somewhat paradoxical that the public’s confidence in environmen-
tal science grew rapidly during the 1960s and 1970s, a period during which
the environmental scientists were bringing mostly bad news yet during
which confidence in the larger scientific establishment eroded rapidly, even
though science and technology were continuing to enhance the quality
of people’s lives. The public’s growing antipathy to the Vietnam War and
technology’s role in that conflict were probably major factors in creating
this anomaly.
TRANSFORMATION TO PESSIMISM
The Vietnam period also saw the beginnings of change in the image of
environmentalism, from champion of nature’s grandeur and source of
optimism and vision to its current sense of doom and gloom about the
earth’s future. In the new environmental politics, “pro-environment” has
become increasingly identified with anti-technology attitudes and, espe-
cially, with antinuclear politics. Starting in Europe, opposition to nuclear-
generated electricity has long been a principal plank in the platforms of
the Green political parties. And the U.S. Green Party’s 2000 platform called
for “early retirement of nuclear power reactors”; a national shift away
from “corporate industrial farming,” which it labeled as “biodevastation”;
and rejection of agreements encouraging trade liberalization, such as the
World Trade Organization, which it portrays as “run by corporate interests
unaccountable to public input or even legal challenge.”15
   The media have played a major role in encouraging the growth of
environmental pessimism and technophobia by focusing on worst-case,
doomsday scenarios in reporting environmental subjects and consistently
underplaying the remarkable progress being made by the affluent societies
in enhancing the quality of the environment.
10   |     INTRODUCTION
   With history as our guide, we can be confident that today’s poor peo-
ples, as they begin climbing the economic ladder and enjoying some meas-
ures of freedom, will attend first to basic personal and family problems of
sustenance and health, just as yesterday’s poor did. With the increase of
freedom and affluence—both are crucial—people are then likely to become
motivated and increasingly able to apply the necessary political will, eco-
nomic resources, and technological ingenuity to address environmental
issues more broadly.19
   Despite much rhetoric to the contrary, there is no inherent conflict
between a healthy economy and environmental quality; actually they go
hand in hand. Is it not persuasive that for decades the robust economic
growth of the affluent societies has coincided with their continuing envi-
ronmental improvement? For the future, a major key to environmental
quality, for both the emerging and industrial economies, will be develop-
ment and use of innovative technologies that are both economically attrac-
tive and environmentally friendly. Fortunately, today’s developing societies
hold a tremendous advantage over yesterday’s. They do not need to tread
through the entire learning experience in each technology area; instead
they can “leapfrog” over the pathways (and mistakes) of the industrial pio-
neers and jump straightaway to the environmentally kinder and smarter
technologies of the twenty-first century.
   There is also little basis for the fear that worldwide economic develop-
ment will bring about massive environmental deterioration from the newly
affluent becoming unrestrained consumers imitating the technology-
oriented ways of the rich. In this century consumerism can increasingly
mean replacing old and polluting technologies with new, resource-efficient
and environmentally friendly technologies. Technological innovation and
economic efficiency—the major keys to environmental quality—can be
expected to take root increasingly in the developing nations as they make
the transition to democracy and affluence. Supported by new technologies
and management arrangements, agriculture, fishing, and manufacturing
in the developing world have the potential eventually to become resource
efficient and environmentally sustainable. As our knowledge increases, an
increasing awareness of the importance of healthy ecosystems—a critical
factor to achieving a sustainable environment—can be expected to develop
among people everywhere. Gradually, both the poor and the rich will reduce
the unwise use of forests and other natural resources, as all people progress
toward affluence and democratic choice.
   Nor is the fear justified that development will bring with it unsustain-
able exploitation of energy resources. Although it is clear that economic
16   |   INTRODUCTION
growth will bring about substantial increases in demand for energy serv-
ices (such as transportation, heating, lighting, and information processing),
the growth in actual energy-resource consumption can be considerably
reduced by efficiency gains of the technologies supplying both energy and
energy services. (For example, compact fluorescent lightbulbs, still in their
infancy in terms of technical development and consumer acceptance, use
only a quarter as much electricity as standard incandescent bulbs.) The
amounts of fossil fuels consumed will continue to increase for several
decades because of technological inertia, but in the longer term cleaner and
more efficient energy technologies will become economically accessible
in the developing world, and these have the potential to reduce greatly
the pollution problems traditionally associated with fossil fuel burning.
Another example: millions more vehicles will be on the roads in the devel-
oping countries, but they will be tomorrow’s high-tech low polluters rather
than yesterday’s low-tech high polluters.
    Whereas there were once grounds for confidence that the self-interests
of environmental groups coincided with the public interest, today the exag-
gerations and doomsaying can be seen as self-serving marketing devices,
in the same way that the public-relations exaggerations of private indus-
try are understood as marketing devices. In order for that confidence to be
restored, the environmental rhetoric needs to be muted, the political polar-
ization needs to be diminished, and civility needs to be restored to the
environmental dialogue. The public, overwhelmingly supportive of envi-
ronmental goals, has the right to expect the highest standards of integrity
from its environmental representatives—whether in government, indus-
try, academia, or interest groups—in defining and explaining the world’s
environmental challenges.
    This book argues that optimism about the environmental future is
warranted by what we do know, even though there is much that we do
not know. This optimism is based partly on the historical record of environ-
mental improvement and current research, but even more, it recognizes
the promise of sustained technological innovation catalyzed by human
ingenuity in an increasingly affluent and democratic world.
    Today, as part of the natural forces of history, the world is continuing
its march toward a global society. Globalization will play a major role in
bringing increased affluence and democratic choice to billions of people. The
core issues of this book are not about globalization or the global economy,
for example, questions relating to the comparative incomes and working
conditions of workers in the developing countries today. I take it as a given
that in this century family incomes in most of the developing world will
continue to move upward, as they are now doing,21 even though the rate of
improvement in particular times and places will appear slow and erratic.
    The core debate is about the effects of affluence on the environment.
The debate can be framed around my proposition that affluence promotes
true environmentalism, versus the orthodox view that affluence promotes
a mindless consumerism that irreparably damages the environment. Obvi-
ously, neither proposition can be scientifically “proved” since each refers to
the future, but the preponderance of evidence favors the notion of a posi-
tive link between affluence and environmental quality. And the evidence
also shows that we are not dealing here with a global zero-sum game,
where environmental improvement in one place (rich countries) would
mean a deterioration in another place (poor countries).
    In the following chapters, evidence bearing on the nature of the affluence–
environment link is presented and analyzed. For the most part the dis-
cussions focus on individual environmental and resource issues that are
18   |    INTRODUCTION
Nearly everyone cares about the environment. But what exactly is “the
environment”? That depends on how and where you live. If you are an
American, you may occasionally ponder the media’s claims that last year’s
hot summer was a precursor of catastrophic global warming, but in any
case you probably perceive such environmental scenarios as somewhat
esoteric and remote from your daily life. If you are a welder in a Chinese
bicycle factory, in contrast, you are fully aware of the serious water and air
pollution that China’s rapid industrialization has brought to your region,
but you probably accept the pollution with forbearance because the bicycle
factory provides a steady job that enables you to support your family. Yet
if you are a subsistence farmer in sub-Saharan Africa living on the brink of
starvation, you probably think of the environment as nature’s fickle pre-
serve—the land and animals that in good years barely keep you and your
family alive and in bad years bring starvation and disease. The environ-
ment of the rich and the environment of the poor are indeed a world apart.
    Life on the brink of starvation has in fact been the fate of the vast
majority of humans throughout history. To people living in such poverty,
the environment has always had only one meaning and purpose: it is the
source of the food and shelter needed to survive and reproduce. Yet even at
the start of the twenty-first century, the most affluent ever, the environ-
ment of the poor still does not provide sufficient food for them. Their
hunger is not a transitory condition—it is chronic, debilitating, and deadly,
blighting the lives of all who are affected.
    Approximately one billion people—one in every six people on earth—
do not have enough to eat. Almost two-thirds of these chronically under-
nourished people (525 million) live in Asia and the Pacific. India alone has
                                                                            19
20   |        A WORLD APART
   Burundi
    Eritrea
      Haiti
    Congo
   Ethiopia
     Kenya
  Tanzania
   Rwanda
Zimbabwe
   Uganda
     Nepal
  Vietnam
      India
   Pakistan
 Colombia
     China
    Nigeria
 Indonesia
     Egypt
0 10 20 30 40 50 60 70
PERCENT UNDERNOURISHED
AN ODYSSEY OF POVERTY
have faced on this planet since our emergence as a species untold thou-
sands of years ago. At the end of the twentieth century, the Dinka are still
living the way that virtually all of us used to live—as hunter-gatherers and
small-scale agriculturalists on the edge of survival.”2
    The Dinka had been subsistence farmers in southern Sudan, one of the
poorest places on earth. In the 1980s their already marginal existence was
further eroded by a civil war that ravaged their homeland and forced them
to flee their villages. Trekking two hundred miles into Ethiopia, they found
shelter and survived for a time in a United Nations relief camp. But in May
1991 a violent coup in Ethiopia forced them to flee again, this time back
into Sudan just ahead of their attackers. The Dinka’s immediate plight was
compounded by the chronic drought conditions that have plagued Africa
for centuries. In this 1991 episode many of their numbers, especially the
children, died of starvation, dehydration, and disease.
    Hertsgaard tells us that
    the Dinka do not have the luxury of worrying about the environmental
    dangers of the twenty-first century, even though they are likely to suf-
    fer disproportionately from them: they have enough problems simply
    surviving from one day to the next. And the environment is no abstrac-
    tion to them, as it is to so many people in the United States, Europe,
    and the rest of the wealthy, industrialized world. The Dinka experience
    the natural world directly, unmediated by electricity, running water,
    refrigeration, antibiotics, motor vehicles, and other modern technologi-
    cal marvels. Wildlife is the leopard that attacks their cattle or children,
    not something seen in books or at the zoo. And weather is no mere irri-
    tant to be neutralized with raincoats or central heating; it is an omnipo-
    tent unpredictable force whose whims determine whether there is
    enough food to eat.
average, the number of children per mother has barely declined in forty
years and is still more than six, the highest of all the world’s regions.6
   How does it happen that the extreme poverty of sub-Saharan Africa
stubbornly persists in an ever more affluent world? To what extent do
environmental factors contribute to such poverty? And how does the
poverty itself impact on the environment?
   Nature has dealt an unkind hand to sub-Saharan Africa. The heat is
intense and debilitating. The soils are typically poor and difficult to farm
sustainably. The rainy seasons can be extremely variable, with recurrent
floods in some places (e.g., Mozambique) and persistent drought in others
(e.g., Ethiopia). The climate encourages insect-borne diseases such as malaria
and dengue fever. Although most organized groups elsewhere in the world
were historically able to cope with environmental hardships (the early
Scandinavians, for example, adapted well to their long and cold winters), in
Africa the environmental difficulties have been so severe that survival
rather than development has remained life’s main goal for many groups.
   Yet nature’s extremes, formidable as they are, do not alone explain the
legacy of poverty and famine that still corrodes the environment of mil-
lions of Africans. Just as important are the centuries of slave trade and
European colonialism (the latter ending only a generation ago), which
sapped the land of its people and undermined its communities, institu-
tions, and values and left an almost total vacuum of indigenous leadership
and democratic tradition. While in recent times droughts and crop failures
certainly have contributed to the region’s chronic famines, civil strife is the
source of many human disasters, the victims of which are mostly innocent
civilians rather than combatants. The callous policies of many nondemoc-
ratic sub-Saharan regimes have also contributed to the environmental dete-
rioration and social breakdowns, including unemployment and inequitable
food distribution, that cause famines. All these factors have contributed to
the region’s enduring legacy of poverty.
   Under such conditions, it is hardly surprising that environmental con-
cerns considered important to many in the affluent nations, such as global
warming and ozone depletion, are far off the radar screens of people liv-
ing in the world’s poorest places. If you happen to belong to the Dinka
tribe, you probably have concerns of a much more immediate sort—for
example, fear that your children may not survive even the next few weeks
because they have been deprived of food, shelter, or medicine owing to
bad weather or a new round of political repression. Despite international
environmental festivities such as Earth Day and the many United Nations
conferences aimed at impressing third-world countries with the impor-
                                                    A WORLD APART      |   23
some cities approaches zero during bouts of the most intense air pollu-
tion. Visitors to the capital city, Beijing, often develop bronchial inflamma-
tions after only a few days, especially if their visits come in late autumn
or winter. Chinese citizens argue cynically about which city has the most
polluted air, Beijing, or Chongqing in the south, or Benxi in the north. The
air in these cities often contains levels of sulfur dioxide and respirable
particles reaching ten times the maximum safe levels recommended by
the World Health Organization—a truly unhealthy situation that can per-
sist for days or weeks at a time. Compare this with the situation in Los
Angeles, once one of America’s most air-polluted cities, where the sulfur
dioxide concentrations now remain well below the WHO and U.S. safe
levels.7
    Regardless of which city captures the dubious distinction of being
China’s most polluted, the causes of pollution are similar in all of them—
rapid industrialization, skyrocketing electricity use, and almost total depend-
ence on coal for electricity generation. Beginning in the 1980s, the growth
in China’s electricity use has been among the world’s fastest, doubling
approximately each decade, which reflects Chinese citizens’ increasing abil-
ity to afford the benefits of adequate lighting and modern electric appli-
ances. It is no wonder that coal is the major fuel for electricity production,
since coal is China’s most abundant energy resource and coal production
already exceeds that of the United States.
    Historically, coal has been the world’s dirtiest fuel, and coal burning the
world’s leading source of air pollution. But this connection is no longer
inevitable. Today, burning coal for electricity generation need not produce
high levels of air pollution if state-of-the-art technologies are used for
cleaning (“scrubbing”) the exhaust stacks of the generating plants, a prac-
tice common (and legally required for new plants) in the United States
and many other industrial countries. The problem is that China has rarely
employed these advanced technologies, because they are so expensive to
install and operate. For China at its present stage of development, achiev-
ing cleaner air (or other environmental benefits) has generally been of
lower priority in allocating scarce financial resources than raising people’s
living standards by, for example, subsidizing traditional coal use to provide
more and cheaper electricity.
    In China, high levels of environmental pollution are found not only in
the cities but also in many rural areas. Unlike the case in Africa, a great
deal of industrial activity takes place in rural China. Thousands upon
thousands of factories, from garage-sized plants to large industrial com-
plexes, employ millions of skilled and unskilled workers, including our
                                                    A WORLD APART       |   25
bicycle factory welder. The pollution sometimes takes the form of river
contamination so severe that the waters become sickeningly unfit for con-
sumption, yet such water is often used for drinking with only minimal
if any purification. Rural water pollution in China is probably even less
tractable than urban air pollution. The rural population not only is gen-
erally poor and uneducated, with little understanding of the health risks
to which people may be exposed, but also is geographically very scattered
and lacks influence with the environmental authorities. Even more unfor-
tunate is that the rural working poor tend to accept their polluted environ-
ment as a symbol of, and a small price to pay for, the benefits of those
millions of factory jobs.
    There is growing evidence that this situation is changing, however, as
both the Chinese economy and the Chinese people’s environmental con-
sciousness continue their fast-paced growth. Air-pollution control regu-
lations are being enacted, and enforcement is being taken more seriously.
In Beijing, clean-coal technologies are being installed and millions of tons
of industrial coal are being replaced by natural gas. And now, galvanized
by China’s being awarded the 2008 Olympic games, the government is
making earnest commitments to accelerate its clean-air programs. Given
China’s size and global importance, its environmental awareness, follow-
ing on the heels of its increasing affluence, is a major reason for optimism
about the world’s environmental future.
DEVELOPMENT AS FREEDOM
A central thesis of this book is that the transition from the second phase to
the third phase of a nation’s development normally brings with it both a
sea change in environmental consciousness and the political and economic
means to care for and sustain a sound environment. In the Introduction,
I traced briefly the environmental history of the United States and showed
                                                    A WORLD APART       |   27
how this change took place as the country gained affluence following
World War II. And it has just been mentioned that the same change is now
happening in China—though decades will pass before the environmental
improvements reach Western proportions. Of course I cannot assert cate-
gorically that people everywhere will automatically become protective of
their environment as they become affluent, for that would stress my crys-
tal ball beyond its capacity. Short of predicting the future, however, I cite
the historical fact that a fundamental behavioral change toward environ-
mental consciousness did take place in Western societies and Japan in the
late twentieth century and is now beginning in China. I see no reason why
we should not expect this to happen worldwide in the future.
   In any case there is no mystery about the traditional connection
between affluence and the environment. People of means have always
sought to live amidst beautiful surroundings, regardless of the squalor that
may have been nearby. And for most of history, it was relatively easy for
the rich to isolate themselves from the environments of the poor by using
fences, rivers, and other trappings of physical separation. Those eigh-
teenth-century country estates of England were indeed magnificent exam-
ples of environmental isolation. But with the coming of industrialization,
the rich had no possibility to fence themselves off from the flow of pol-
luted air. Blackened with the coal smoke from the factories of London
and Birmingham, that foul air was destined to be inhaled by rich and poor
alike. One may surmise that the current concept of the environment as a
collective resource, shared by all and the responsibility of all, was born at
least partly out of that experience.
   In this book I journey to those worlds apart—the environment of the
poor and the environment of the rich. The journey allows us to look at the
major environmental issues from both perspectives and provides evidence
to support the argument that the most critical transition in the develop-
ment of a sustainable future environment is the transition from poverty to
affluence. This transition will obviously require at least several genera-
tions. Less obvious but no less important is the challenge to the global
community to develop short-term environmental priorities that enhance
the probability of long-term success as poverty is gradually reduced.
                                                                  2
SIX BILLION AND COUNTING
Sometimes it seems that the world is just too full of people. Who has not
fretted about overpopulation when pushing through teeming masses in
a crowded third-world city? Or when trapped in a rush-hour sea of auto-
mobiles spewing exhaust gases from their powerful engines yet barely
moving?
   The specter of overpopulation has been a central theme of environmen-
tal pessimism for decades. Yet it is not only a recent concern; people have
worried about overpopulation for centuries and have often speculated
about how many people the earth can actually sustain. In a recent schol-
arly analysis, biologist Joel Cohen reviewed estimates of the earth’s carry-
ing capacity that range all the way from one billion people on the low side
(which the earth surpassed years ago) to one thousand billion on the high
side. (The present global population is six billion.) Cohen rejects the notion
that this question can have a unique answer because a variety of evolving
technical, sociopolitical, and economic factors, including lifestyle choices,
will determine the bounds of the earth’s population in any period.1 The
more important question may not be how many people could inhabit the
earth but rather how many people are likely to inhabit the earth.
28
                                         SIX BILLION AND COUNTING      |   29
ulation growth is a blessing for humankind because each new person has
the potential to become another Mozart, Rembrandt, or Einstein, uniquely
capable of innovation and creativity. As far back as 1682, William Petty
expressed the idea that “it is more likely that one ingenious curious man
may rather be found among 4 million than 400 persons.”2 In this view,
those who would halt population growth seriously undervalue the future
contributions of people yet unborn.
   In recent years the most persistent advocate of population growth’s
benefits was economist Julian L. Simon, who emphasized that the main con-
tribution additional persons make to society is new knowledge, not only
the kinds of knowledge provided by geniuses but also those provided by
ordinary ingenious people.3 And the more people, the better, according to
Simon: more people create more knowledge and a demand for yet more
knowledge. As Soichiro Honda, founder of the automobile company, put it,
“Where 100 people think, there are 100 powers; if 1,000 people think, there
are 1,000 powers.”4
   Of course, rich nations have a clear advantage over poor in putting
those “1,000 powers” to work. In the rich nations, most people are given
the tools of education so they can contribute to and make use of the grow-
ing stock of technological knowledge, which propels continuing increases
in productivity and wealth. Lacking education and often freedom and
opportunity, even the brightest individuals in poor nations are hindered
from attaining and using the knowledge of which they are capable. Yet
genius has a way of thriving in spite of severe handicaps, as witness the
accomplishments of Beethoven, Helen Keller, and in our day, Stephen
Hawking.
   Simon correctly noted that people, especially experts, constantly under-
estimate the mind-boggling discoveries yet to be made. A stunning exam-
ple of expert misjudgment is the 1943 remark attributed to Thomas J.
Watson, then chairperson of IBM Corporation: “I think there is a world
market for about five computers.”5 That might indeed have been the com-
puter’s destiny had not individuals been born into the world who invented
the transistor and the integrated circuit, which allowed computers to become
smaller, faster, and cheaper.
THE MALTHUSIANS
»Cuchares,” zeide hij met eene zware nadrukkelijke stem, »ik verlaat
mij op u. Gij kent mij; ik heb u zoo menigmaal geholpen maar als gij
nu mijn vertrouwen teleurstelt, dood ik u als een coyote.”
De Tigrero sprak deze woorden op zulk een toon van stille woede,
dat de lepero, die zeer wel wist met welk een man hij te doen had,
tegen wil en dank bleek werd en beefde als een riet.
»Ik ben in alles tot uw dienst, don Martial,” antwoordde hij met eene
stem die hij vruchteloos poogde ferm te houden; »wat er ook
gebeure, gij kunt op mij rekenen: wat moet ik voor u doen?”
»Niets, wachten, opletten en bij het minste geluid dat u als onraad
voorkomt of bij den eersten zweem van vijand dien gij in de
duisternis ziet mij onmiddellijk waarschuwen.”
Hij trad eenige stappen terug, maakte de reata los die om zijn
middel geslagen was, hield haar in de rechterhand gereed, sloeg de
oogen op, berekende den afstand en toen de reata eenige malen
met kracht boven zijn hoofd slingerende wierp hij haar naar het
balkon van doña Anita.
De strik hechtte zich aan een der ijzeren punten der balustrade en
bleef stevig vast zitten.
»Ga uw gang,” antwoordde deze terwijl hij tegen den muur aan de
overzijde post vatte en de beenen over elkander kruiste, »ik sta borg
voor alles.”
De indruk van dit vertrek, waar alles zoo kalm, zoo maagdelijk rein
en ordelijk was, boezemde den Tigrero een ongewoon gevoel van
eerbied in, zijn hart klopte in zijne borst als of het zou barsten, en in
zijne hartstochtelijke opwinding tusschen liefde en vrees waggelde
hij voort en zonk op de knieën naast zijne beminde.
»O!” riep zij, toen zij don Martial zag, »Gode zij dank die u te mijner
hulpe zendt.”
De Tigrero keek tot haar op, met vochtigen blik en hijgende borst.
»Ga heen!” riep zij terwijl zij zich in den versten hoek der kamer
terugtrok, »ga heen, caballero. Hoe komt gij hier? wie heeft u bij mij
ingeleid? Antwoord, antwoord mij dadelijk!”
»God alleen heeft mij hier gebracht, señorita,” riep hij met een
nauwelijks hoorbare stem, »zooals gij zelf hebt gezegd, señorita. O!
vergeef mij dat ik u aldus heb durven verrassen. Ik heb een groven
misslag begaan, dat weet ik; maar een ongeluk bedreigt u, dat heb
ik gevoeld en geraden; gij zijt alleen, zonder hulp en ik kwam hier
om het u te zeggen; señorita, ik ben wel zeer gering en zeer
onwaard u te dienen, doch gij hebt een trouw en vastberaden hart
noodig, dat bied ik u aan; neem mijn bloed, neem mijn leven, ik zou
mij gelukkig achten voor u te mogen sterven. In ’s hemels naam,
señorita, in naam van al wat u lief is op de wereld! wijs mijn verzoek
niet van de hand; mijn arm en mijn hart zijn tot uwe beschikking.”
Doña Anita keek den jongman wederkeerig strak aan, als om zich
van zijne oprechte bedoeling te verzekeren, en zonder het hoofd af
te wenden naderde zij hem langzaam, aarzelend en bevend, tegen
wil en dank. Toen zij dicht bij hem kwam stond zij een oogenblik
besluiteloos, maar legde hem eindelijk hare kleine blanke hand op
de schouders en bracht haar gelaat zoo dicht bij het zijne dat hij
haar frisschen adem op zijn voorhoofd voelde en hare
geparfumeerde lokken zijne wangen streelden.
»Gij bemint mij dus, don Martial?” vroeg zij met een welluidende
stem.
»Kniel, señora!” zeide hij met bezielde stem terwijl hij zelf de knie
reeds boog.
»Vertrek!” zeide zij, »de vrouw van don Martial moet niet verdacht
worden: vertrek, mijn echtgenoot en mijn broeder; de man aan wien
men mij wil overleveren heet de graaf de Lhorailles. Morgen eer de
zon opgaat, gaan wij waarschijnlijk op reis naar zijne hacienda.”
»En hij?”
»Waarheen?”
Zij liet het gordijn neder dat voor het venster hing en keerde terug
om voor het Madonnabeeld te knielen, maar deinsde oogenblikkelijk
achterwaarts met een uitroep van schrik.
»Zwijg!” hervatte don Sylva, »het is thans drie ure. Wij vertrekken
met zonsopgang, en binnen veertien dagen wordt gij de vrouw van
den graaf don Gaëtano de Lhorailles.”
Hij had bijna een uur noodig gehad om ongeveer zes honderd
passen ver te gaan.
Na het boven gezegde zal het niet noodig zijn er bij te voegen dat
hij de vrouw wier hand hij zocht, niet beminde; was zij jong en
schoon, zooveel te beter; maar al ware zij oud en leelijk geweest,
zou hij haar toch genomen hebben. Wat kon het hem schelen? hij
zocht in dit huwelijk niets anders dan eene schitterende en
benijdenswaardige partij.
Deze drift, een der hevigste roerselen die het menschelijk hart in
beweging brengen, was misschien het eenige dat den graaf aan de
maatschappij verbond.
Die eerzucht was bij hem, vooral sedert de laatste maanden, tot zulk
eene hoogte ontwikkeld dat hij er alles voor zou hebben opgeofferd.
Maar wat was nu het doel van zijne eerzucht? wat was de eigenlijke
droom zijner toekomst?
Deze vraag zullen wij den lezer later waarschijnlijk tot in de kleinste
bijzonderheden kunnen beantwoorden.
De graaf, na zich ontkleed te hebben, ging naar bed, dat wil zeggen,
wikkelde zich in zijn zarape en strekte zich op de brits, of liever het
raam met lederen overtrek, dat in gansch Mexico dienen moet om
onze bedden te vervangen, een meubel dat in Europa geheel
onbekend is.
Ten één ure des morgens, gelijk hij zich beloofd had, werd de graaf
wakker, hij stak de eenige cebo aan die hem tot verlichting diende,
bracht zijn toilet een weinig in orde, bekeek met zorg zijne pistolen
en zijne karabijn, voelde of zijn zwaard wel vlug uit de scheede ging,
en na de verdere voor iederen reiziger die op zijne veiligheid bedacht
is onvermijdelijke voorzorgen, opende hij de deur der cuarto en
begaf zich regelrecht naar de corral.
Zijn paard vrat nog volmondig en lustig zijn laatste hapje spurrie; de
graaf gaf het een maat haver toe, die het met een zacht gehinnik
genoot; vervolgens legde hij zijn viervoetigen vriend den zadel op.
In Mexico zal geen echt ruiter, tot welke klasse der maatschappij hij
ook behoort, ooit aan anderen toevertrouwen om zijn paard te
verzorgen, want in deze nog half wilde streken van Mexico hangt het
lijfsbehoud van den ruiter grootendeels af van de kracht en vlugheid
van zijn paard.
De maan, die weldra onder zou gaan, verlengde met haar bijna
horizontaal invallend licht de schaduw der hier en daar langs den
weg staande boomen, en gaf hun in de nachtelijke duisternis het
aanzien van spoken.
Bij zijn vertrek van Guaymas had de graaf zijn paard sterk aangezet,
maar in weerwil van zich zelven, door den onweerstaanbaren
[63]indruk van dezen verrukkelijken herfstnacht medegesleept,
vertraagde hij ongemerkt den pas van zijn paard en gaf zich van
lieverlede over aan den vollen stroom der gedachten, die gedurig in
zijn brein opkwamen en hem weldra deden zinken in zoete
mijmeringen.
De eerste huizen der rancho van San José begonnen zich reeds in de
verte te vertoonen en hunne witte gevels in den dikken morgennevel
op te steken, toen de graaf op eens kort achter zich op de keien van
den weg den haastigen hoefslag van verscheidene paarden hoorde
klinken, of althans meende te hooren weergalmen.
Het terrein was geheel kaal en effen, geen enkele boom, of kuil, of
heuvel achter welke hij zich zou kunnen verschansen.
De graaf nam dadelijk zijn besluit. Hij gaf zijn paard de sporen en
reed in vliegenden galop in de richting van San José.
Het bleek weldra dat de vreemdelingen zijn voornemen hadden
geraden, want ook zij versnelden den gang hunner paarden
merkelijk.
Zoo verliepen een paar minuten, terwijl het gedruisch van den galop
al meer en meer duidelijk werd.
Hij sprak dit op zulk een beslisten toon en met een zoo
onverschrokken houding, dat de onbekenden, na een oogenblik
aarzelens bleven staan.
»Ah zoo! dat is hier dan eene aanranding vooraf en een moord
daarna?”
»Hm! een eerlijken strijd,” riep de graaf, »van twee tegen een, dat is
mijns inziens toch wel een weinig ongelijk.”
»Daarin zoudt gij gelijk hebben, wanneer het zoo was,” antwoordde
degene die tot dusver het woord had gedaan, »maar mijn kameraad
is hier alleen om het gevecht aan te zien, niet om er deel aan te
nemen.”
»Pardi!” riep hij ten slotte, »het is wel een raar avontuur! een duël in
Mexico en met een Mexicaan!.…. dat is tot hiertoe nog nooit gezien.”
»Waartoe zou dat dienen? Caspita! omdat ik het weten wil. Gij
begrijpt wel, dat ik hier mijn tijd niet kan verspillen met al de
slechthoofden den hals te breken die mij op weg ontmoeten en
goedvinden om zich met mij te meten.”
»Welnu, meester, als het er zoo mede gelegen is, houd u dan gereed
ik zeg u vooruit, dat ik voornemens ben op u beiden te schieten: een
Franschman is niet verlegen om twee Mexicaansche bandieten het
hoofd te bieden.”
»Voorwaarts!”
»Voorwaarts!”
De strijd was kort, maar hevig; een der onbekenden, licht gewond,
[66]werd door zijn paard weggevoerd en verdween in een wolk van
stof. De graaf, even door een kogel geraakt, voelde zijn woede ten
top gestegen en verdubbelde zijne pogingen om zijn vijand meester
te worden of althans buiten gevecht te stellen; maar hij had met een
moeielijken tegenstander te doen, een man van verbazende
behendigheid en in kracht ten minste met hem gelijk.
Hij zag zijne oogen als gloeiende kolen schitteren door de gaten van
zijn masker, terwijl hij met ongelooflijke snelheid om hem heen reed
en zijn paard de stoutste sprongen en wendingen deed maken, hem
gedurig aanvallende, nu met de spits en dan met het scherp van zijn
sabel, en tegelijk zorg dragende dat hij buiten het bereik der slagen
van zijn tegenpartij bleef.
Den tweeden onbekende was het, na een dollen rit van eenige
minuten, eindelijk gelukt zijn paard weder meester te worden; en
toen met allen spoed naar de plaats van het gevecht terug gereden,
zonder dat de twee verbitterde kampioenen door de hitte des strijds
zijne tegenwoordigheid opmerkten, had hij het noodig geoordeeld
den strijd te doen eindigen en zijn reata nemende had hij den graaf
gelasseerd.
Zoodra de onbekende zijn vijand zag vallen, steeg hij van zijn paard
en liep naar hem toe.
Zijne eerste zorg was den Franschman van den strik te bevrijden, die
hem bijna worgde, vervolgens poogde hij hem weer tot bewustzijn
te brengen, hetgeen niet veel tijd vorderde.
»Ha!” riep de graaf met een bitteren glimlach, terwijl hij opstond en
de armen op de borst kruiste, »durft gij dat een eerlijken strijd
noemen?”
»Ja, door een schelmstuk; maar wat kan het mij schelen! vermoord
mij en maak er een eind aan.”
»Ik wil u niet dooden.”
»Mij?”
»Ja, u.”
De graaf grinnikte.
»Niet zoo erg als gij denkt. Luister aandachtig naar hetgeen ik u te
zeggen heb.”
»Hoor dan, señor conde de Lhorailles, uwe komst hier te lande heeft
twee personen in ’t ongeluk gestort.”
»Antwoord.”
»Ik weet het, en ik weet bovendien dat zij een ander bemint.”
»Des te gekker voor hem, want ik zal haar nooit afstaan, dat zweer
ik u.”
»Gij hebt ongelijk, señor conde, gij zult haar afstaan, of gij sterft.”
»Het een zoo min als het ander!” riep de onstuimige Franschman,
die thans van zijn val geheel hersteld was. »Ik herzeg u dat ik Anita
zal huwen. Bemint zij mij niet, hetgeen ik echter betwijfel, welnu dat
is een ongeluk; ik hoop dat zij later te mijnen opzichte wel van
meening zal veranderen; ik wil dat huwelijk, en niemand is in staat
het te verhinderen.”
Na eene beleefde buiging voor den graaf barstte hij los in een
spotachtigen schaterlach, gaf zijn paard de sporen en vertrok in
duizelingwekkende vaart, gevolgd door zijn zwijgenden kameraad.
Het licht dat door de slecht gevoegde planken der deur scheen en
het gezang en gelach, dat hij daar binnen hoorde deden hem
veronderstellen, dat hij in de herberg nog wel een tijdelijk
nachtverblijf zou vinden.
»Hm!” mompelde hij half overluid terwijl hij voorttrad, »de bandiet
heeft gelijk, hij kent mij, en ik zal hem onmogelijk weer kunnen
vinden. Vive Dios! daar heb ik mij een mooien haat op den hals
gehaald! Bah!” vervolgde hij, »wat geef ik er om! Ik was al te
gelukkig, ik had een vijand noodig. Bij mijn ziel! laat men doen wat
men wil, al zou de duivel zelf tegen mij samenspannen, zweer ik, dat
niets mij bewegen zal de hand van doña Anita af te staan,”
»O!” riep de pulquero onverschillig, »als men zich wilde storen aan
allen die bij nacht om hulp roepen, dan zou men de handen vol
hebben, en daarbij, als de politie er achter komt, heeft men er maar
last van.”
De graaf de Lhorailles wist nog niet dat al wie in Mexico een lijk
opneemt, of zich tegen den moordenaar civiele partij stelt, verplicht
[69]is om de kosten van het gerecht, die soms enorm hoog loopen te
betalen, en ten slotte toch geen verhaal of recht voor het slachtoffer
kan krijgen.
Men is in geheel Mexico hiervan zoo vast overtuigd, dat als er een
manslag plaats heeft, iedereen zich uit de voeten maakt zonder het
slachtoffer hulp te verlenen, daar dit, ingeval er de dood op volgt,
voor hem die er zich mede bemoeid heeft de grootste
onaangenaamheden veroorzaakt.
In Sonora doet men nog erger, zoodra er een oploop is, en een
doode valt, sluit iedereen zijne deur.
[Inhoud]
VIII.
                         HET VERTREK.
Zoo als don Sylva de Torres aan zijne dochter gezegd had, was
tegen zonsopgang alles gereed om te vertrekken.
Daarbij moet men zich van een aanzienlijk, goed gewapend geleide
voorzien, om den aanval van wilde beesten niet slechts, maar ook
der Indianen en vooral der struikroovers af te weren, daar het dank
zij de regeeringloosheid van dat ongelukkige land op alle wegen van
Mexico van wemelt.
De opene plaats voor het huis had veel van eene groote
pleisterplaats; vijftien muildieren met pakken en balen beladen
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