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CHINA’S MARKET COMMUNISM
China’s Market Communism guides readers step by step up the ladder of China’s
reforms and transformational possibilities to a full understanding of Beijing’s com-
munist and post-communist options by investigating the lessons that Xi can learn
from Mao, Adam Smith and inclusive economic theory. The book sharply distin-
guishes what can be immediately accomplished from the road that must be tra-
versed to better futures.
Typeset in Bembo
by diacriTech, Chennai
In memory of my beloved son, David Rosefielde
CONTENTS
List of figures ix
List of tables x
Prefacexi
Acknowledgementsxiii
Introduction 1
PART I
Red Communism 3
1 Politics in command 5
2 Mao Zedong 9
PART II
White Communism 17
3 Deng Xiaoping 19
4 Xi Jinping 28
viii Contents
PART III
The great debate 33
PART IV
Beyond Communism 51
7 Liberal Democracy 53
8 Globalism 56
9 Confucius 58
10 Choosing sides 66
Prospects 68
Notes 69
Bibliography 109
Index115
FIGURES
This year marks the 100th anniversary of the Bolshevik Revolution, the pivotal
event that paved the way for the establishment of communism in China. It provides
a fitting occasion for assessing an aspect of the Soviet communist legacy: China’s
communist experience and prospects. This volume probes China’s communist
dream, chronicles its evolution, investigates the properties of Xi Jinping’s contempo-
rary market communism, and evaluates future possibilities from a rigorous inclusive
economic perspective.The Chinese communist experience has been largely a story
of two rival visions of the true path to Golden Communism – Mao Zedong’s rev-
olutionary Red Communist (Command Communism) approach and Xi Jinping’s
technocratic White Communist (Market Communism) option. This dichotomy is
the heart of our investigation, but it is incomplete because it conceals the larger
perspective. China’s market communist leaders do not have to choose between Red
and White. There is a wide variety of Pink Communist and Liberal Democratic
alternatives. The most attractive are surveyed to gauge China’s best path forward.
ACKNOWLEDGEMENTS
Red Communism
1
POLITICS IN COMMAND
The Communist Party of China (CPC), founded July 1, 1921 by Chen Duxiu
and Li Dazhao, seized control over the Middle Kingdom under the leadership of
Chairman Mao Zedong on October 1, 1949.9 Chen, Li and Mao were Marxists
of diverse persuasions. Their notions of communist utopia and tactics differed,
but all agreed on fundamentals. The task of the Chinese Communist Party was
to eradicate capitalist political and economic rule, install a worker-peasant state,
criminalize private property, the market and entrepreneurship, and establish an
exploitation-free, harmonious, egalitarian order. The dictatorship of the proletariat
(and peasants) was seen as a sine qua non to thwart counter-revolution and foster
rapid industrialization during a “socialist” transition period, but all agreed that in
the fullness of time the Communist Party would turn over the reins of government
to self-regulating co-operators.
Chen’s, Li’s and Mao’s notions of communism’s future were visionary. They
neither understood nor concerned themselves about technical economic feasibility.
However, this was of little moment. All believed that communist rule meant revo-
lutionary “politics in command” during the transition period.10 The CPC’s task was
and is to fortify communist power and advance the communist cause as its leaders
perceive it and necessity dictates without fretting about economic efficiency.11
Chinese leaders have interpreted this mandate in two broad ways.They embraced
the Stalinist notion of command economy under Mao Zedong from 1950–1976
(with an anarcho-communist interlude during the Cultural Revolution),12 and
managed markets thereafter. Today both schools assume that the Communist Party
will someday fully realize Karl Marx’s communist vision elaborated in his Economic
and Philosophical manuscripts of 1844 and The Communist Manifesto,13 and should this
prove impossible, they intend to satisfice by striking the right balance.
6 Red Communism
GDP growth has been decelerating and the threat of a major financial crisis is
mounting. Mao’s supporters are calling for accommodation, while others are press-
ing the case for democracy.17
What should be done? Should the Chinese Communist Party change course by
paring or further empowering the market? Should it enhance anarcho-communism?
Should it abandon or strengthen its dictatorship of the workers and peasants? People
hold strong and opposing opinions on these matters based on their ethical, ideo-
logical, political, social, cultural and religious attitudes that allow them to disregard
fundamentals.This puts the cart before the horse, caricaturing the Red Communist–
White Communist split as a struggle between have nots and haves. The deeper issue
is whether Marx’s communism is attainable either as an ideal or acceptable approx-
imation, and if so, whether communism is positively, normatively and ethically best.
Nobel Prizes have been awarded for mathematically proving the “existence” of
a competitive market general equilibrium (Pareto optimality) covering production,
distribution and transfers.18 The proof shows how suppliers can optimally satisfy
consumer’s demands. A similar proof has been devised for the perfectly planned
analogue of perfect competition given planners’ preferences.19 The correspondence
is called the duality theorem, and provides substance to Chinese claims that plan-
ning theoretically is as good as competition. Moreover, mixed models combining
markets and plans are easily constructed. This provides comfort for supporters of
both Mao’s command planning and Xi’s market communism, but only suppos-
ing that planners know exactly what each and every individual wants (including
transfers). This is the rub. Advocates of command planning, Cultural Revolution
and market communism cannot construct a complete existence theorem that
shows how the Communist Party and Red Guards know what individuals want
(including transfers).20 No Marxist has done so, and until such existence proofs are
devised any debate between Maoists and Xi’s supporters is shadow boxing. Neither
approach can provide fully efficient production, distribution and transfers or fulfill
arcane promises about full abundance (all goods are free), the abolition of exploita-
tion of man by man, harmony and the full actualization of each individual’s human
potential. These goals are social romanticism.21 There is no path to the promised
land, even if Communist Party members were competent, well-intended and wise.
Marx’s and Stalin’s meta-historical materialist dialectics don’t save the day.22
This means that the comparative merit of Maoism and Xi-ism depends on
the performance characteristics (positive economics) of Red Communism and
White Communism in a bounded rational universe,23 social justice and other nor-
mative considerations (ethics). Communist ideals, except insofar as they bear on
social justice and ethics, are irrelevant and should not cloud normative judgments.
What counts are the comparative levels of well-being that Mao’s and Xi’s systems
provide, judged by wise and compassionate observers.
2
MAO ZEDONG
Mao Zedong’s Red Army defeated the Kuomintang, conquered the mainland and
established a one-party regime. Mao, the “Great Helmsman,” was a military vet-
eran and hardened partisan.24 He became Chairman of the Communist Party in
1935, and was conversant with communist ideological politics. Stalin was his polit-
ical mentor.25 This background shaped Mao’s perception of the main direction for
constructing communist power in China. It impelled him to ruthlessly suppress the
forces of counter-revolution26 and follow the path pioneered by Stalin for building
command communism, with some accommodation for local circumstances and
many casualties.27 Despite successes,28 Mao understood that full Marxist utopian
communism could not be gestated overnight. Tactical concessions were essential,
but he believed that if the Party stayed the course, China would eventually reach
the promised land.
The Great Helmsman’s preference for Stalin’s command model also was the
path of least resistance. Soviet and Chinese communists shared the same ideo-
logical goals. The USSR despite great adversities rapidly industrialized after 1928,
decisively defeated Hitler’s armies and developed atomic and thermonuclear weap-
ons. Perhaps other communist models including anarcho-communism (Cultural
Revolutionary “redness”) might have been better,29 but there was little reason in
1950 to resist Stalin’s bandwagon.30
Command economy
Mao from the outset chose to adopt Stalin’s command economic framework with its
complex “top-down” planning and “bottom-up” self-regulating mechanisms. The
framework rested on three principles: the criminalization of private property (state
freehold ownership of the means of production), the criminalization of markets
10 Red Communism
Supra-Ministerial organizations
Council of Economic Minister
Tax and Budget Authorities
State Incentives
State Inspectorate Dept 1 Dept 2 Design Bureau Dept 3 Dept 4 State Statistical Agency
State Self-Misregulating
Standards Khozraschyot
Firm 1 Firm 2
State Firm 3 Firm 4
Investment
Bank Contract
GULAG Retail
credited when goods were collected at the factory door by the state’s wholesale
network. Red directors never needed to hedge production against the danger of
weak consumer demand. They faced an infinitely elastic demand curve and pro-
duced near the simulated profit maximizing point (Figure 6.8).36 In practice, this
meant that Red directors automatically overproduced and overemployed work-
ers because the State Price Committee deliberately added a large profit margin
to state fixed prices above what would have been competitive equilibrium. This
made Mao’s command economy macro-economically effective and robust on a
bottom-up basis. The mechanism, illustrated in Figure 2.1 by the box enclosing
enterprises, factors of production, wholesaling, retailing, bank credit/debiting and
contracts, was called “self-financing” (khozraschyot). The term conveys the notion
that enterprises functioned independently, outside state budgetary control, but also
has the broader implication of a non-competitive, non-negotiated, self-regulating
bonus-seeking mechanism supported by assured state purchase.
Mao’s command economy could have operated solely on a bottom-up basis.
Red directors could have acted according to rule rather than assignment, mis-
guided by “false” state fixed Marxist labor value-added fiat prices and arbitrary
bonus incentives. The Communist Party, however, took a hands-on approach.
It compelled Red directors to adjust their production programs to accommo-
date wishes expressed in top-down assignments and the demands of ministers,
departments, party officials, military authorities, the secret police and judicial
institutions.
Mao’s command economy thus was a dual control top-down and bottom-up
mechanism managed with political intervention. It was neither optimal, nor good.
It was a weak satisficing regime that worked well enough from Mao’s perspec-
tive by guaranteeing overproduction, overfull employment and economic growth
driven by peasant migration to industry, new capital formation and technological
progress.
The same basic principles held in agriculture. Mao sought to eradicate peasant
exploitation by criminalizing large-scale private land ownership and agrarian markets.
Estates were collectivized and then communalized, and peasants were com-
manded by top-down plans. Collective and communal plans, like state industrial
plans, were infeasible or undesirable for a multitude of reasons, and had to be sup-
plemented by bottom-up peasant initiative. Conflicts between top-down plans and
bottom-up initiatives were resolved ad hoc through political intervention.
Communist Party command over agriculture occurred in stages. First, land
ownership was transferred from landlords to landless peasants under the Agrarian
Reform Law of 1950 (“speak bitterness campaign”), and peasants were encouraged
to cooperate in mutual aid teams. Second, starting in 1953, Mao adopted a radical
collectivization program based on the Soviet model with intrusive Party agricul-
tural control from above.37 China’s farmland was amalgamated into 25,000 mega
communes, each with about 5,000 families, organized into “brigades” of about
200 families. The government made all decisions – farming methods, sale of crops,
prices. Third, Mao forced peasants to combine industry with farming during the
Mao Zedong 13
“Great Leap Forward” in 1959–61, while at the same time President Liu Shaoqi
allowed the peasants to own their own private plots, permitted bonuses and reduced
the size of communes.38
The Great Helmsman’s preference for a dual control top-down and bottom-up
command industrial and agrarian economy was widely shared by Communist Party
veterans, workers and peasants inspired by revolutionary idealism, proud that China
had ended a “century of humiliation.”39 Affluence and consumer sovereignty were
subsidiary, and shortages and forced substitution did not perturb China’s leaders.
Party activists, workers and peasants in the Mao era were revolutionary roman-
tics. They desired an altruistic communitarian society founded on the principles
of liberation, equality and public service captained by China’s Communist Party.
The Great Helmsman’s command economy was adequate for their purposes as
long as “experts” did not substitute an anti-“red” agenda. This danger was omni-
present.40 Technocratic party officials held immense power both in the top-down
and bottom-up spheres. They gradually came to feel that they deserved privileges
and salaries commensurate with their superior social contribution.41 Their attitude
irked Red revolutionary idealists.
Mao appeared double-minded on the issue. He wanted to have his cake and eat
it. The Great Helmsman desired better economic performance, but also favored an
egalitarian order that permitted the concentration of political power in his own
hands. He gradually came to the conclusion that anarcho-communist methods
were needed to purge the command system, that top-down, bottom-up command
should be abandoned.
Mao launched the Cultural Revolution in 1966 to reinvigorate China’s redness.42
It substituted “Red Guard” zealotry for Party technical supervision. Many viewed
it as Chinese communism’s defining moment. The Cultural Revolution was inter-
preted at home and abroad as anti-command, self-guiding communism from below
liberated from technocratic state administration,43 and has become an essential
aspect of what contemporaries mean by Maoism. For most Maoists today, com-
mand is not enough.The alternative to Xi Jinping’s market communism for them is
not a technocratic expert-managed command economy. Rationing and requisition
in their view must be consonant with and inspired by revolutionary, self-regulating
economic action from below.44 This is an opaque guideline,45 but good enough to
justify militant action – the Great Cultural Revolution.46
Mao’s Red Guards and three-in-one committees did not abolish top-down or
bottom-up planning.47 They only weakened the influence of top-down planning
and replaced fixed-price enterprise bonus maximizing with revolutionary zeal. Red
Guards determined the right revolutionary thing to do as they perceived it, paying
no heed to profit maximizing (and hence opportunity costs). They ignored effi-
ciency, and refused to choose technology rationally.
Bottom-up planning continued, but was transformed. The system became Red
Guard sovereign. Workers and peasants were employed, goods produced and dis-
tributed. Technologies were adopted and new investments made on the basis of
revolutionary dogma, and weak top-down and regulatory guidance. This meant
14 Red Communism
that outcomes could not be Party sovereign, or utopian ideal. They were satisficing
results, given Red Guard preferences.
The Cultural Revolution did not reject Mao’s macroeconomic goals. Red
Guards sought to achieve full capacity utilization, full employment, stability and
growth, but they substituted new revolutionary methods. Labor participatory man-
agement, replaced expert management stressing its egalitarian agenda.
Some comrades were enthralled by Red Guard anarcho-communism; others
despised it. Clearly, the approach was ham-handed and could have been improved.48
For example, Mao could have commanded the Red Guards and three-in-one com-
mittees to compute optimal enterprise micro-plans with expert assistance,49 and
could have taken externalities into consideration when assessing the public good.50
These refinements would have integrate rational choice theory with redness with-
out compromising revolutionary anarcho-communist sovereignty, and provided
hope for those who continue to believe that Red Communism is best.51
Storming paradise
Mao’s command model was designed to storm paradise. It was a revolutionary
romantic frontal assault, insensitive to collateral damage. The strategy called for
mobilizing labor, capital and natural resources to accelerate economic growth and
development on an egalitarian basis for the community’s benefit uncontaminated
by privilege and rank. Utopian Marxist communism also promised full abundance,
consumer satiation, complete actualization of human potential, harmony and the
eradication of exploitation of man by man, but this could not be accomplished in
the first stage of socialist construction. Maoists were reconciled to accepting half-
a-loaf on the express train to socialism’s second stage where individual demand
would determine egalitarian supply and comrades would freely substitute leisure
for labor.
China’s top-down, bottom-up command planning regime was a modest success
judged from the criteria Maoists set for themselves in the turnpike stage of socialist
development (see Table 2.1), where everyone was expected to accept brute-forced
substitution, labor mobilization and 35 million excess deaths as the price for tomor-
row’s utopia.52
The Cultural Revolution revealed that Reds and experts profoundly disagreed
about the social merit of Mao’s accomplishment and the benefits of staying the
course, even though neither seemed perturbed by the carnage. Reds wanted more
than an iron rice bowl53 while awaiting the promised land, and experts wanted
better lives for themselves. Others grudgingly were prepared to soldier on, despite
growing impatience after wandering more than a quarter century in the desert of
command planning. They wanted better social relations and higher levels of indi-
vidual consumer satisfaction. The second stage of communist construction could
not be achieved with the top-down, bottom-up command paradigm. Something
would have to give. Reds would have to show that expert-free, self-regulating
worker-managed communism was best, or experts would have to find a way of
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Language: English
By CHARLES V. DE VET
Illustrated by ORBAN
They followed the native for several miles over a faint game trail that
wound leisurely through brush and skimpy, small-leaved trees, before
either of the men recovered his composure enough to speak.
"He said 'Come'," Saxton mused. "Yet we're the first humans this far
over the Rim. Where did he learn our language?"
Wallace shrugged. "I've been wondering too," he answered.
"Should we try to talk to him?" Saxton asked, glancing ahead at their
companion.
The native, apparently, had no interest in their conversation. "Better
wait," Wallace suggested.
"I don't understand it." Saxton's tone was querulous. "No one's
allowed over the Rim ahead of us. A section has to be surveyed, and
worlds declared fit for habitation, before colonists can move in. Yet we
land here and find a native speaking our language."
"Perhaps he isn't a native," Wallace said.
"What do you mean?"
"When Earth first discovered spacebridge there were no laws
regulating its use. Limits were put on colonizing areas only after some
of the earlier expeditions failed to report back. One of them might
have been marooned here."
"Then this fellow's human?"
"He could be."
"If he is, would he be naked?" Saxton asked.
"Some of those lost expeditions disappeared as long as two thousand
years ago," Wallace answered. "A colony could have slipped back a
long ways in that time."
"But not this far," Saxton demurred. "They'd still have some traces of
their original culture left."
"A one-ship colony would have very limited mechanical resources,"
Wallace said. "And they'd be isolated here. As soon as the tools and
machines they brought with them wore out they'd be almost
impossible to replace. The odds are they'd slip back fast."
"I don't know." Clearly Saxton wasn't satisfied—but he let the subject
hang. "When we saw him kneeling on the ground, I thought that he
was worshipping us. But since then he's been acting as if he thought
he was the god instead of us."
They were halfway across a small clearing now and before Wallace
could answer the native ahead stopped abruptly. He stood
motionless, with his head tilted to one side, as though listening. After
a moment he motioned them to move to the left.
As Wallace and Saxton obeyed, Al-fin pointed urgently toward their
guns. They drew, and the native turned to stare at the bushes at the
far side of the clearing.
"What does he want?" Saxton asked.
"I don't—" Wallace's answer was cut off as a huge "cat," with long
stilt-like legs spread wide, sprang out of the bushes—directly at them.
Wallace and Saxton sprayed the beams of their guns across the cat's
chest, burning a wide, smoking gash. The beast landed, sprang
again, and died.
During the morning Saxton killed a small rodent, but found its flesh as
inedible as that of the cat. Wallace stayed inside studying the charts
and instruments.
They had their noonday meal in a small clearing by the side of the
ship. Wallace had been able to find no way of solving their difficulty.
For want of a better plan they'd decided to wait—while keeping close
track of their stalker.
"I've been thinking about those natives," Wallace said, as they lay
stretched on the grass. "If they are lost colonists—have you
wondered how they managed to survive here so long?"
"I did wonder how they protected themselves against the cats,"
Saxton answered. "They don't seem to have any weapons."
"Al-fin demonstrated that they must have exceptionally good hearing,"
Wallace said. "But would that be enough? You'd think the cats would
get them—when they're sleeping, if not during the day—or kill off their
young."
"That's what I meant," Saxton said. "We saw no weapons, so they
must have some other means of defense."
"They live pretty much like animals," Wallace observed. "Maybe they
stay alive the same way. If animals aren't powerful, they're usually
swift. Or they have some other survival characteristics, such as
prolific propagation. But what do these savages have—except
perhaps the sharp hearing that you mentioned? That alone shouldn't
be a deciding factor. Yet they were able to survive here for two
thousand years."
"How about an instinct of dispersal?" Saxton asked. "There might be
hundreds of groups like the one we saw."
"That would help. But my thought was that if they don't use weapons
they might have gone at it from another angle: they adjusted
themselves, instead of their tools, to their environment."
"Special ability stuff?" Saxton asked.
Wallace glanced over at the other man. By the look of abstraction on
Saxton's face he knew that no answer was necessary. Saxton's
imagination was a moving force. When a subject intrigued him he
could no more abandon it and turn to something else than he could
stop breathing. The trait was one that made him an ideal partner for
Wallace, with his more logical reasoning, and his insistence on
weighing fact against fact and belief against belief. It was, in fact, the
reason the two men had been teamed. One was the intuitive, the
other the harmonizing, controlling, factor in their combination.
Saxton rose and stretched. "I think I'll go inside," he said. "I want to
poke around in the library a while."
Wallace smiled and followed his companion into the ship. This at
least would take Saxton's mind off their troubles. Their enforced
inactivity would be less tedious for the more imaginative man.
Saxton selected several tapes from the book shelf and put them in
the magnifier. "When I find something that sounds likely," he said, "I'll
read it. Stop me if you want to discuss anything I find."
A half-hour later Saxton said, "Socrates maintained that the fewer our
needs, the nearer we resemble gods. Do you suppose Al-fin and his
tribe are approaching godhood?"
Wallace's answer, from the bunk where he lay, was a discourteous
grunt.
"I thought so too," Saxton quipped. He went on reading.
Almost an hour went by before he spoke again. "This might help put
our savages in the proper place in their cycle," he said. "Quote:
'Giambattista Vica, a native of Naples, held a theory that human
history progressed in cycles, each of which followed the same
course. The first move in a civilization began when man, terrified by
the forces of nature, invented and worshipped gods in order to
placate them. Next, he made up myths of demi-gods and heroes, and
arrived at the idea of kingship. Finally, from kingship he came to
democracy, which degenerated into chaos; after which the next cycle
started and the process was repeated."
"Interesting," Wallace said. "But even if it fits, I think we understand
well enough where these people are in their cycle. What we want now
is a clue as to what makes them different."
Wallace was about to doze off when Saxton said, "Listen to this: '... in
which he first injected the hormone that produces milk in the breasts
of nursing mothers into the bloodstream of starved virgin rats and
then introduced newly hatched squabs into their cages. Instead of
devouring the luscious meal placed before them, the starved virgin
animals acted as tender foster mothers to the helpless creatures.'" He
looked across at Wallace expectantly.
"I'm afraid I don't—" Wallace began.
"Don't you see?" Saxton asked. "Something about the food here has
made the natives different. We've got to find that food."
"That might be true also," Wallace answered slowly. "But I'm not as
interested in finding what caused the difference as I am in finding the
difference itself."
"Find one and you find the other," Saxton argued. He held up his
hand as Wallace made as though to speak. "Sleep on it," he said.
"Maybe we'll have some ideas by tomorrow."
They were able to extract no new clues from the tracking of the
bloodhound by the next forenoon. Neither man could arrive at any
means of thwarting the alien machine. Wallace had checked the
graph track minutely, looking for signs of a cycle, or cycles, in its
movements. He ended up convinced that none existed. It apparently
operated entirely at random.
At the mid-day meal Saxton suggested, "Let's pay those fellows in the
woods another visit."
"We may as well," Wallace agreed. "We're helpless here until we can
come up with some new idea."
They finished eating and strapped on their sidearms. They were not
certain that the path they took through the woods was the same they
had taken with Al-fin two days before, but at least it led in the same
general direction.
An hour later they were lost. Their way had not led them to the tribe
of naked savages and they had no idea where else to look. They
were debating whether or not to return to their ship when they
stepped out into a clearing—one larger than any they had come on
earlier.
In the center of the clearing rested a spaceship! From where they
stood they could see that its hull was rusted and weather-beaten.
"That hasn't flown in a long time," Saxton said, after the first few
minutes of wonder.
"Probably not since it first landed here," Wallace answered.
The clearing about the vessel had been kept free of brush and
bushes, and when they went across, and through the open portal of
the ship, they found the inside immaculate.
"They certainly keep it clean," Saxton observed.
"It may be a shrine to them," Wallace said. "That would explain why
we found Al-fin kneeling when we landed, and yet why he treated us
so nonchalantly. He was worshipping our ship, not us."
"I hope they don't find us here," Saxton remarked. "We might be
violating some taboo."
Most of the interior fittings of the vessel, they found, had long ago
rotted away. Only the metal parts still remained intact. The instrument
board was unfamiliar to them. "Pretty definitely an early model,"
Wallace said.
Saxton found something on one wall that held his absorbed interest.
"Come here, Ivan," he called.
"What is it?" Wallace asked, going over to stand beside him.
"Read that."
Wallace read aloud from the engraved plaque: "Spring, 2676. We, the
Dukobors, leave our Earth homes in the hope that we may find a
dwelling place for ourselves and our children, where we may worship
our God as we believe proper. We place ourselves in His hands and
pray that He will watch over us on our journey, and in the time to
come."
"That's over nineteen hundred years ago," Saxton said.
"Soon after the discovery of spacebridge," Wallace added. Without
being aware of it they both spoke in whispers.
They inspected the vessel for some time more, but found little of any
further interest.
A short time after they left the ancient spaceship Wallace and Saxton
stumbled on Al-fin and his group of naked natives.
This time they made a concerted effort to communicate with Al-fin,
and one or two of the others, but with no more success than before.
Neither side could understand more than a few words of the other's
language, and they could accomplish very little with signs.
Al-fin sat with them for a time, until they saw him tilt his head in the
gesture they remembered. On his face was the same expression of
listening. After a moment he rose leisurely and indicated that they
were to follow him. Most of the other natives, Wallace noticed on
rising, had already gone over and bunched together at one end of the
clearing. They appeared restless, but not frightened.
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