JUBILEO

PRIMER
ARCHDIOCESAN CELEBRATION OF THE
ORDINARY JUBILEE OF THE YEAR 2025
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ROMAN CATHOLIC ARCHDIOCESE OF MANILA

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THE JUBILEE PRAYER
Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,

and the flame of charity enkindled

in our hearts by the Holy Spirit,
reawaken in us the blessed hope

for the coming of your Kingdom.

May your grace transform us

into tireless cultivators of
the seeds of the Gospel.

May those seeds transform

from within both humanity

and the whole cosmos

in the sure expectation

of a new heaven and a new earth,

when, with the powers of Evil vanquished,

your glory will shine eternally.

May the grace of the Jubilee

reawaken in us, Pilgrims of Hope,

a yearning for the treasures of heaven.

May that same grace spread

the joy and peace of our Redeemer

throughout the earth.

To you our God, eternally blessed,

be glory and praise for ever.

Amen
 SPES NON CONFUNDIT
BULL OF INDICTION OF THE ORDINARY JUBILEE OF THE YEAR 2025

FRANCIS
BISHOP OF ROME
SERVANT OF THE SERVANTS OF GOD

TO ALL WHO READ THIS LETTER MAY HOPE FILL YOUR HEARTS

1. SPES NON CONFUNDIT. “Hope does not disappoint” (Rom 5:5). In the crucified and risen from the dead, a message of hope that fulfils the
spirit of hope, the Apostle Paul addressed these words of encouragement ancient promises, leads to glory and, grounded in love, does not
to the Christian community of Rome. Hope is also the central message of disappoint.
the coming Jubilee that, in accordance with an ancient tradition, the Pope
proclaims every twenty-five years. My thoughts turn to all those pilgrims of 3. Hope is born of love and based on the love springing from the pierced
hope who will travel to Rome in order to experience the Holy Year and to heart of Jesus upon the cross: “For if while we were enemies, we were
all those others who, though unable to visit the City of the Apostles Peter reconciled to God through the death of his Son, much more surely, having
and Paul, will celebrate it in their local Churches. For everyone, may the been reconciled, will we be saved by his life” (Rom 5:19). That life becomes
Jubilee be a moment of genuine, personal encounter with the Lord Jesus, manifest in our own life of faith, which begins with Baptism, develops in
the “door” (cf. Jn 10:7.9) of our salvation, whom the Church is charged to openness to God’s grace and is enlivened by a hope constantly renewed
proclaim always, everywhere and to all as “our hope” (1 Tim 1:1). and confirmed by the working of the Holy Spirit. By his perennial presence
Everyone knows what it is to hope. In the heart of each person, hope in the life of the pilgrim Church, the Holy Spirit illumines all believers with
dwells as the desire and expectation of good things to come, despite our the light of hope. He keeps that light burning, like an ever-burning lamp,
not knowing what the future may bring. Even so, uncertainty about the to sustain and invigorate our lives. Christian hope does not deceive or
future may at times give rise to conflicting feelings, ranging from disappoint because it is grounded in the certainty that nothing and no
confident trust to apprehensiveness, from serenity to anxiety, from firm one may ever separate us from God’s love: “Who will separate us from the
conviction to hesitation and doubt. Often we come across people who are love of Christ? Hardship, or distress, or persecution, or famine, or
discouraged, pessimistic and cynical about the future, as if nothing could nakedness, or peril or the sword? No, in all these things we are more than
possibly bring them happiness. For all of us, may the Jubilee be an conquerors through him who loved us. For I am convinced that neither
opportunity to be renewed in hope. God’s word helps us find reasons for death, nor life, nor angels, nor rulers, nor things present, nor things to
that hope. Taking it as our guide, let us return to the message that the come, nor powers, nor height, nor depth, nor anything else in all creation,
Apostle Paul wished to communicate to the Christians of Rome. will be able to separate us from the love of God in Christ Jesus our Lord”

( Rom 8:35.37-39). Here we see the reason why this hope perseveres in the
A word of hope midst of trials: founded on faith and nurtured by charity, it enables us to
2. “Since we are justified through faith, we have peace with God through press forward in life. As Saint Augustine observes: “Whatever our state of
our Lord Jesus Christ, through whom we have obtained access to this life, we cannot live without these three dispositions of the soul, namely, to
grace in which we stand; and we boast in our hope of sharing in the glory believe, to hope and to love”. [1]
of God… Hope does not disappoint, because God’s love has been poured
into our hearts through the Holy Spirit that has been given to us” (Rom 5:1- 4. Saint Paul is a realist. He knows that life has its joys and sorrows, that
2.5). In this passage, Saint Paul gives us much to reflect upon. We know love is tested amid trials, and that hope can falter in the face of suffering.
that the Letter to the Romans marked a decisive turning point in his work Even so, he can write: “We boast in our sufferings, knowing that suffering
of evangelization. Until then, he had carried out his activity in the eastern produces endurance, and endurance produces character, and character
part of the Empire, but now he turns to Rome and all that Rome meant in produces hope” (Rom 5:3-4). For the Apostle, trials and tribulations mark
the eyes of the world. Before him lay a great challenge, which he took up the lives of those who preach the Gospel amid incomprehension and
for the sake of preaching the Gospel, which knows no barriers or confines. persecution (cf. 2 Cor 6:3-10). Yet in those very contexts, beyond the
The Church of Rome was not founded by Paul, yet he felt impelled to darkness we glimpse a light: we come to realize that evangelization is
hasten there in order to bring to everyone the Gospel of Jesus Christ, sustained by the power flowing from Christ’s cross and resurrection.
In this way, we learn to practise a virtue closely linked to hope, the richness of different experiences and cultures, and are inspired to lift
namely patience. In our fast-paced world, we are used to wanting up that beauty, in prayer, to God, in thanksgiving for his wondrous works.
everything now. We no longer have time simply to be with others; even The Jubilee Churches along the pilgrimage routes and in the city of Rome
families find it hard to get together and enjoy one another’s company. can serve as oases of spirituality and places of rest on the pilgrimage of
Patience has been put to flight by frenetic haste, and this has proved faith, where we can drink from the wellsprings of hope, above all by
detrimental, since it leads to impatience, anxiety and even gratuitous approaching the sacrament of Reconciliation, the essential starting-point
violence, resulting in more unhappiness and self-centredness. of any true journey of conversion. In the particular Churches, special care
Nor is there much place for patience in this age of the Internet, as space should be taken to prepare priests and the faithful to celebrate the
and time yield to an ever-present “now”. Were we still able to contemplate sacrament of Confession and to make it readily available in its individual
creation with a sense of awe, we might better understand the importance form.
of patience. We could appreciate the changes of the seasons and their In a particular way, I would like to invite the faithful of the Eastern
harvests, observe the life of animals and their cycles of growth, and enjoy Churches, particularly those already in full communion with the Successor
the clarity of vision of Saint Francis. In his Canticle of the Creatures, written of Peter, to take part in this pilgrimage. They have suffered greatly, often
exactly eight hundred years ago, Francis saw all creation as a great family even unto death, for their fidelity to Christ and the Church, and so they
and could call the sun his “brother” and the moon his “sister”. [2] A should feel themselves especially welcome in this City of Rome that is also
renewed appreciation of the value of patience could only prove beneficial their Mother and cherishes so many memories of their presence. The
for ourselves and for others. Saint Paul often speaks of patience in the Catholic Church, enriched by their ancient liturgies and the theology and
context of our need for perseverance and confident trust in God’s spirituality of their Fathers, monks and theologians, wants to give symbolic
promises. Yet, before all else, he testifies to God’s own patience, as “the expression to its embrace of them and their Orthodox brothers and sisters
God of all patience and encouragement” ( Rom 15:5). Patience, one of the in these times when they endure their own Way of the Cross, often forced
fruits of the Holy Spirit, sustains our hope and strengthens it as a virtue by violence and instability to leave their homelands, their holy lands, for
and a way of life. May we learn to pray frequently for the grace of patience, safer places. For them, the hope born of the knowledge that they are loved
which is both the daughter of hope and at the same time its firm by the Church, which does not abandon them but follows them wherever
foundation. they go, will make the symbolism of the Jubilee all the more powerful

A journey of hope 6. The Holy Year of 2025 is itself in continuity with preceding celebrations
5. This interplay of hope and patience makes us see clearly that the of grace. In the last Ordinary Jubilee, we crossed the threshold of two
Christian life is a journey calling for moments of greater intensity to millennia from the birth of Jesus Christ. Then, on 13 March 2015, I
encourage and sustain hope as the constant companion that guides our proclaimed an Extraordinary Jubilee for the sake of making known and
steps towards the goal of our encounter with the Lord Jesus. I like to think encouraging an encounter with the “merciful face of God”, [3] the core
that the proclamation of the first Jubilee, in the year 1300, was preceded message of the Gospel for every man and woman of every time and place.
by a journey of grace inspired by popular spirituality. How can we fail to Now the time has come for a new Jubilee, when once more the Holy Door
recall the various ways by which the grace of forgiveness had been poured will be flung open to invite everyone to an intense experience of the love
out upon God’s holy and faithful People? We are reminded, for example, of of God that awakens in hearts the sure hope of salvation in Christ. The Holy
the great “Pardon” that Saint Celestine V granted to all those who visited Year will also guide our steps towards yet another fundamental
the Basilica of Santa Maria di Collemaggio in Aquila on the 28th and 29th celebration for all Christians: 2033 will mark the two thousandth
days of August 1294, six years before Pope Boniface VIII instituted the Holy anniversary of the redemption won by the passion, death and resurrection
Year. The Church was already experiencing the grace of the Jubilee as an of the Lord Jesus. We are about to make a pilgrimage marked by great
outpouring of divine mercy. Even earlier, in 1216, Pope Honorius III granted events, in which the grace of God precedes and accompanies his people
the plea of Saint Francis for an indulgence for all those visiting the as they press forward firm in faith, active in charity and steadfast in hope
Porziuncola on the first two days of August. The same can be said of the (cf. 1 Thes 1:3).
pilgrimage to Santiago de Compostela: in 1222, Pope Callistus II allowed Sustained by this great tradition, and certain that the Jubilee Year will be
the Jubilee to be celebrated there whenever the Feast of the Apostle for the entire Church a lively experience of grace and hope, I hereby
James fell on a Sunday. It is good that such “dispersed” celebrations of the decree that the Holy Door of the Basilica of Saint Peter in the Vatican will
Jubilee continue, so that the power of God’s forgiveness can support and be opened on 24 December 2024, thus inaugurating the Ordinary Jubilee.
accompany communities and individuals on their pilgrim way. On the following Sunday, 29 December 2024, I will open the Holy Door of
Pilgrimage is of course a fundamental element of every Jubilee event. my cathedral, Saint John Lateran, which on 9 November this year will
Setting out on a journey is traditionally associated with our human quest celebrate the 1700th anniversary of its dedication. Then, on 1 January 2025,
for meaning in life. A pilgrimage on foot is a great aid for rediscovering the the Solemnity of Mary, Mother of God, the Holy Door of the Papal Basilica
value of silence, effort and simplicity of life. In the coming year, pilgrims of of Saint Mary Major will be opened. Finally, Sunday, 5 January 2025, will
hope will surely travel the ancient and more modern routes in order to mark the opening of the Holy Door of the Papal Basilica of Saint Paul
experience the Jubilee to the full. In Rome itself, along with the usual visits Outside the Walls. These last three Holy Doors will be closed on Sunday, 28
to the catacombs and the Seven Churches, other itineraries of faith will be December 2025.
proposed. Journeying from one country to another as if borders no longer .I further decree that on Sunday, 29 December 2024, in every cathedral
mattered, and passing from one city to another in contemplating the and co-cathedral, diocesan bishops are to celebrate Holy Mass as the
beauty of creation and masterpieces of art, we learn to treasure solemn opening of the Jubilee Year, using the ritual indications that will be
provided for that occasion. For celebrations in co-cathedrals, the bishop’s at the global level? Is it too much to dream that arms can fall silent and
place can be taken by a suitably designated delegate. A pilgrimage that cease to rain down destruction and death? May the Jubilee remind us that
sets out from a church chosen for the collectio and then proceeds to the those who are peacemakers will be called “children of God” (Mt 5:9). The
cathedral can serve to symbolize the journey of hope that, illumined by need for peace challenges us all, and demands that concrete steps be
the word of God, unites all the faithful. In the course of this pilgrimage, taken. May diplomacy be tireless in its commitment to seek, with courage
passages from the present Document can be read, along with the and creativity, every opportunity to undertake negotiations aimed at a
announcement of the Jubilee Indulgence to be gained in accordance with lasting peace.
the prescriptions found in the ritual indications mentioned above. The

Holy Year will conclude in the particular Churches on Sunday, 28 9. Looking to the future with hope also entails having enthusiasm for life
December 2025; in the course of the year, every effort should be made to and a readiness to share it. Sadly, in many situations this is lacking. A first
enable the People of God to participate fully in its proclamation of hope in effect of this is the loss of the desire to transmit life. A number of countries
God’s grace and in the signs that attest to its efficacy. are experiencing an alarming decline in the birthrate as a result of today’s
The Ordinary Jubilee will conclude with the closing of the Holy Door in the frenetic pace, fears about the future, the lack of job security and adequate
Papal Basilica of Saint Peter in the Vatican on 6 January 2026, the social policies, and social models whose agenda is dictated by the quest
Solemnity of the Epiphany of the Lord. During the Holy Year, may the light for profit rather than concern for relationships. In certain quarters, the
of Christian hope illumine every man and woman, as a message of God’s tendency “to blame population growth, instead of extreme and selective

love addressed to all! And may the Church bear faithful witness to this consumerism on the part of some, is one way of refusing to face the [real]
message in every part of the world! issues”. [5]
Openness to life and responsible parenthood is the design that the
Signs of hope Creator has implanted in the hearts and bodies of men and women, a
7. In addition to finding hope in God’s grace, we are also called to discover mission that the Lord has entrusted to spouses and to their love. It is
hope in the signs of the times that the Lord gives us. As the Second urgent that responsible legislation on the part of states be accompanied
Vatican Council observed: “In every age, the Church has the responsibility by the firm support of communities of believers and the entire civil
of reading the signs of the times and interpreting them in the light of the community in all its components. For the desire of young people to give
Gospel. In this way, in language adapted to every generation, she can birth to new sons and daughters as a sign of the fruitfulness of their love
respond to people’s persistent questions about the meaning of this ensures a future for every society. This is a matter of hope: it is born of
present life and of the life to come, and how one is related to the other”. [4] hope and it generates hope.
We need to recognize the immense goodness present in our world, lest Consequently, the Christian community should be at the forefront in
we be tempted to think ourselves overwhelmed by evil and violence. The pointing out the need for a social covenant to support and foster hope,
signs of the times, which include the yearning of human hearts in need of one that is inclusive and not ideological, working for a future filled with the
God’s saving presence, ought to become signs of hope. laughter of babies and children, in order to fill the empty cradles in so
many parts of our world. All of us, however, need to recover the joy of
8. The first sign of hope should be the desire for peace in our world, which living, since men and women, created in the image and likeness of God (cf.
once more finds itself immersed in the tragedy of war. Heedless of the Gen 1:26), cannot rest content with getting along one day at a time,
horrors of the past, humanity is confronting yet another ordeal, as many settling for the here and now and seeking fulfilment in material realities
peoples are prey to brutality and violence. What does the future hold for alone. This leads to a narrow individualism and the loss of hope; it gives
those peoples, who have already endured so much? How is it possible that rise to a sadness that lodges in the heart and brings forth fruits of
their desperate plea for help is not motivating world leaders to resolve the discontent and intolerance.

numerous regional conflicts in view of their possible consequences at the 10. During the Holy Year, we are called to be tangible signs of hope for
those of our brothers and sisters who experience hardships of any kind. I Let us draw close to the young, for they are the joy and hope of the Church

think of prisoners who, deprived of their freedom, daily feel the harshness and of the world
of detention and its restrictions, lack of affection and, in more than a few 13. Signs of hope should also be present for migrants who leave their

cases, lack of respect for their persons. I propose that in this Jubilee Year homelands behind in search of a better life for themselves and for their

governments undertake initiatives aimed at restoring hope; forms of families. Their expectations must not be frustrated by prejudice and
amnesty or pardon meant to help individuals regain confidence in rejection. A spirit of welcome, which embraces everyone with respect for
themselves and in society; and programmes of reintegration in the his or her dignity, should be accompanied by a sense of responsibility, lest
community, including a concrete commitment to respect for law. anyone be denied the right to a dignified existence. Exiles, displaced

This is an ancient appeal, one drawn from the word of God, whose wisdom persons and refugees, whom international tensions force to emigrate in
remains ever timely. It calls for acts of clemency and liberation that enable order to avoid war, violence and discrimination, ought to be guaranteed
new beginnings: “You shall hallow the fiftieth year and you shall proclaim security and access to employment and education, the means they need

liberty throughout the land to all its inhabitants” (Lev 25:10). This institution to find their place in a new social context.
of the Mosaic law was later taken up by the prophet Isaiah: “The Lord has May the Christian community always be prepared to defend the rights of
sent me to bring good news to the oppressed, to bind up the those who are most vulnerable, opening wide its doors to welcome them,
brokenhearted, to proclaim liberty to the captives and release to the lest anyone ever be robbed of the hope of a better future. May the Lord’s
prisoners, to proclaim the year of the Lord’s favour” ( Is 61:1-2). Jesus made words in the great parable of the Last Judgement always find an echo in

those words his own at the beginning of his ministry, presenting himself our hearts: “I was a stranger and you welcomed me” for “just as you did it
as the fulfilment of the “year of the Lord’s favour” (cf. Lk 4:18-19). to one of the least of these my brothers and sisters, you did it to me”
In every part of the world, believers, and their Pastors in particular, should (Mt 25:35.40).
be one in demanding dignified conditions for those in prison, respect for 14. The elderly, who frequently feel lonely and abandoned, also deserve
their human rights and above all the abolition of the death penalty, a signs of hope. Esteem for the treasure that they are, their life experiences,
provision at odds with Christian faith and one that eliminates all hope of their accumulated wisdom and the contribution that they can still make,
forgiveness and rehabilitation. [6] In order to offer prisoners a concrete sign is incumbent on the Christian community and civil society, which are
of closeness, I would myself like to open a Holy Door in a prison, as a sign called to cooperate in strengthening the covenant between generations.
inviting prisoners to look to the future with hope and a renewed sense of Here I would also mention grandparents, who represent the passing on of

confidence. faith and wisdom to the younger generation. May they find support in the
11. Signs of hope should also be shown to the sick, at home or in hospital. gratitude of their children and the love of their grandchildren, who
Their sufferings can be allayed by the closeness and affection of those who discover in them their roots and a source of understanding and
visit them. Works of mercy are also works of hope that give rise to encouragement.
immense gratitude. Gratitude should likewise be shown to all those Here I would also mention grandparents, who represent the passing on of
healthcare workers who, often in precarious conditions, carry out their faith and wisdom to the younger generation. May they find support in the
mission with constant care and concern for the sick and for those who are gratitude of their children and the love of their grandchildren, who
most vulnerable. discover in them their roots and a source of understanding and
Inclusive attention should also be given to all those in particularly difficult encouragement.
situations, who experience their own weaknesses and limitations, 15. I ask with all my heart that hope be granted to the billions of the poor,
especially those affected by illnesses or disabilities that severely restrict who often lack the essentials of life. Before the constant tide of new forms
their personal independence and freedom. Care given to them is a hymn of impoverishment, we can easily grow inured and resigned.
to human dignity, a song of hope that calls for the choral participation of Yet we must not close our eyes to the dramatic situations that we now

society as a whole. encounter all around us, not only in certain parts of the world. Each day we
meet people who are poor or impoverished; they may even be our next-
12. Signs of hope are also needed by those who are the very embodiment door neighbours. Often they are homeless or lack sufficient food for the
of hope, namely, the young. Sadly, they often see their dreams and day. They suffer from exclusion and indifference on the part of many. It is
aspirations frustrated. We must not disappoint them, for the future scandalous that in a world possessed of immense resources, destined
depends on their enthusiasm. It is gratifying to see the energy they largely to producing weapons, the poor continue to be “the majority of the
demonstrate, for example, by rolling up their sleeves and volunteering to planet’s population, billions of people. These days they are mentioned in
help when disasters strike and people are in need. Yet it is sad to see international political and economic discussions, but one often has the
young people who are without hope, who face an uncertain and impression that their problems are brought up as an afterthought, a
unpromising future, who lack employment or job security, or realistic question which gets added almost out of duty or in a tangential way, if not
prospects after finishing school. Without the hope that their dreams can treated merely as collateral damage. Indeed, when all is said and done,
come true, they will inevitably grow discouraged and listless. Escaping into they frequently remain at the bottom of the pile”. [7] Let us not forget: the
drugs, risk-taking and the pursuit of momentary pleasure does greater poor are almost always the victims, not the ones to blame.
harm to them in particular, since it closes them to life’s beauty and
richness, and can lead to depression and even self-destructive actions. For Appeals for hope
this reason, the Jubilee should inspire the Church to make greater efforts 16. Echoing the age-old message of the prophets, the Jubilee reminds us
to reach out to them. With renewed passion, let us demonstrate care and that the goods of the earth are not destined for a privileged few, but for
concern for adolescents, students, young couples, the rising generation. everyone.
The rich must be generous and not avert their eyes from the faces of their seriously threatened by the denial of the full divinity of Jesus Christ and

brothers and sisters in need. Here I think especially of those who lack hence his consubstantiality with the Father. Some three hundred bishops

water and food: hunger is a scandal, an open wound on the body of our took part, convoked at the behest of the Emperor Constantine; their first

humanity, and it summons all of us to a serious examination of meeting took place in the Imperial Palace on 20 May 325. After various

conscience. I renew my appeal that “with the money spent on weapons debates, by the grace of the Spirit they unanimously approved the Creed

and other military expenditures, let us establish a global fund that can that we still recite each Sunday at the celebration of the Eucharist. The

finally put an end to hunger and favour development in the most Council Fathers chose to begin that Creed by using for the first time the

impoverished countries, so that their citizens will not resort to violent or expression “ We believe”, [10] as a sign that all the Churches were in

illusory situations, or have to leave their countries in order to seek a more communion and that all Christians professed the same faith. The Council

dignified life”. [8] of Nicaea was a milestone in the Church’s history. The celebration of its

Another heartfelt appeal that I would make in light of the coming Jubilee anniversary invites Christians to join in a hymn of praise and thanksgiving

is directed to the more affluent nations. I ask that they acknowledge the to the Blessed Trinity and in particular to Jesus Christ, the Son of God,

gravity of so many of their past decisions and determine to forgive the “consubstantial with the Father”, [11] who revealed to us that mystery of

debts of countries that will never be able to repay them. More than a love. At the same time, Nicaea represents a summons to all Churches and

question of generosity, this is a matter of justice. It is made all the more Ecclesial Communities to persevere on the path to visible unity and in the

serious today by a new form of injustice which we increasingly recognize, quest of fitting ways to respond fully to the prayer of Jesus “that they may

namely, that “a true ‘ecological debt’ exists, particularly between the all be one. As you, Father, are in me and I am in you, may they also be in us,

global North and South, connected to commercial imbalances with effects so that the world may believe that you have sent me” (Jn 17:21).

on the environment and the disproportionate use of natural resources by The Council of Nicaea also discussed the date of Easter. To this day,

certain countries over long periods of time”. [9] As sacred Scripture different approaches to this question prevent celebrating the

teaches, the earth is the Lord’s and all of us dwell in it as “aliens and fundamental event of our faith on the same day. Providentially, a common

tenants” (Lev 25:23). If we really wish to prepare a path to peace in our celebration will take place in the year 2025. May this serve as an appeal to

world, let us commit ourselves to remedying the remote causes of all Christians, East and West, to take a decisive step forward towards unity

injustice, settling unjust and unpayable debts, and feeding the hungry. around a common date for Easter. We do well to remind ourselves that
many people, unaware of the controversies of the past, fail to understand

17. The coming Jubilee Year will also coincide with a significant date for all how divisions in this regard can continue to exist.

Christians, namely, the 1700th anniversary of the celebration of the first

great Ecumenical Council, that of Nicaea. It is worth noting that, from Anchored in hope

apostolic times, bishops have gathered on various occasions in order to 18. Hope, together with faith and charity, makes up the triptych of the

discuss doctrinal questions and disciplinary matters. In the first centuries “theological virtues” that express the heart of the Christian life (cf. 1

of Christianity, synods frequently took place in both East and West, Cor 13:13; 1 Thess 1:3). In their inseparable unity, hope is the virtue that, so to

showing the importance of ensuring the unity of God’s People and the speak, gives inward direction and purpose to the life of believers. For this

faithful proclamation of the Gospel. The Jubilee can serve as an important reason, the Apostle Paul encourages us to “rejoice in hope, be patient in

occasion for giving concrete expression to this form of synodality, which suffering, and persevere in prayer” (Rom 12:12). Surely we need to “abound

the Christian community today considers increasingly necessary for in hope” (cf. Rom 15:13), so that we may bear credible and attractive witness

responding to the urgent need for evangelization. All the baptized, with to the faith and love that dwell in our hearts; that our faith may be joyful

their respective charisms and ministries, are co-responsible for ensuring and our charity enthusiastic; and that each of us may be able to offer a

that manifold signs of hope bear witness to God’s presence in the world. smile, a small gesture of friendship, a kind look, a ready ear, a good deed,

The Council of Nicaea sought to preserve the Church’s unity, which was in the knowledge that, in the Spirit of Jesus, these can become,
for those who receive them, rich seeds of hope. Yet what is the basis of our 21. What, then, will become of us after death? With Jesus, beyond this
hope? To understand this, let us stop and reflect on “the reasons for our threshold we will find eternal life, consisting in full communion with God
hope” (cf. 1 Pet 3:15). as we forever contemplate and share in his infinite love. All that we now
19. “I believe in life everlasting”. [12] So our faith professes. Christian hope experience in hope, we shall then see in reality. We are reminded of the
finds in these words an essential foundation. For hope is “that theological words of Saint Augustine: “When I am one with you in all my being, there
virtue by which we desire… eternal life as our happiness”. [13] The Second will be no more pain and toil; my life shall be true life, a life wholly filled by
Vatican Council says of hope that, “when people are deprived of this divine you”. [16] What will characterize this fullness of communion? Being
support, and lack hope in eternal life, their dignity is deeply impaired, as happy. Happiness is our human vocation, a goal to which all aspire.
may so often be seen today. The problems of life and death, of guilt and But what is happiness? What is the happiness that we await and desire?
suffering, remain unsolved, so that people are frequently thrown into Not some fleeting pleasure, a momentary satisfaction that, once
despair”. [14] We, however, by virtue of the hope in which we were saved, experienced, keeps us longing for more, in a desperate quest that leaves
can view the passage of time with the certainty that the history of our hearts unsated and increasingly empty. We aspire to a happiness that
humanity and our own individual history are not doomed to a dead end or is definitively found in the one thing that can bring us fulfilment, which is
a dark abyss, but directed to an encounter with the Lord of glory. As a love. Thus, we will be able to say even now: I am loved, therefore I exist; and
result, we live our lives in expectation of his return and in the hope of living I will live forever in the love that does not disappoint, the love from which
forever in him. In this spirit, we make our own the heartfelt prayer of the nothing can ever separate me. Let us listen once more to the words of the
first Christians with which sacred Scripture ends: “Come, Lord Jesus!” Apostle: “I am convinced that neither death, nor life, nor angels, nor rulers,
(Rev 22:20). nor things present, nor things to come, nor powers, nor height, nor depth,
20. The death and resurrection of Jesus is the heart of our faith and the nor anything else in all creation, will be able to separate us from the love of
basis of our hope. Saint Paul states this succinctly by the use of four verbs: God in Christ Jesus our Lord” (Rom 8:38-39).
“I handed on to you as of first importance what I in turn had received, that
Christ died for our sins in accordance with the Scriptures, and that he was 22. Another reality having to do with eternal life is God’s judgement, both
buried, and that he was raised on the third day in accordance with the at the end of our individual lives and at the end of history. Artists have
Scriptures, and that he appeared to Cephas and then to the twelve” ( 1 often attempted to portray it – here we can think of
Cor 15:3-5). Christ died, was buried, was raised and appeared. For our sake, Michelangelo’s magnum opus in the Sistine Chapel – in accordance with
Jesus experienced the drama of death. The Father’s love raised him in the the theological vision of their times and with the aim of inspiring a sense
power of the Spirit, and made of his humanity the first fruits of our eternal of awe in the viewer. We should indeed prepare ourselves consciously and
salvation. Christian hope consists precisely in this: that in facing death, soberly for the moment when our lives will be judged, but we must always
which appears to be the end of everything, we have the certainty that, do this from the standpoint of hope, the theological virtue that sustains
thanks to the grace of Christ imparted to us in Baptism, “life is changed, our lives and shields them from groundless fear.
not ended”, [15] forever. Buried with Christ in Baptism, we receive in his The judgement of God, who is love (cf. 1 Jn 4:8.16), will surely be based on
resurrection the gift of a new life that breaks down the walls of death, love, and in particular on all that we have done or failed to do with regard
making it a passage to eternity. to those in need, in whose midst Christ, the Judge himself, is present
The reality of death, as a painful separation from those dearest to us, (cf. Mt 25:31-46). Clearly, then, we are speaking of a judgement unlike any
cannot be mitigated by empty rhetoric. The Jubilee, however, offers us the handed down by human, earthly tribunals; it should be understood as a
opportunity to appreciate anew, and with immense gratitude, the gift of rapport of truth with the God who is love and with oneself, within the
the new life that we have received in Baptism, a life capable of unfathomable mystery of divine mercy. Sacred Scripture states: “You have
transfiguring death’s drama. It is worth reflecting, in the context of the taught your people that the righteous must be kind, and you have filled
Jubilee, on how that mystery has been understood from the earliest your children with good hope, because you give repentance for sins, so
centuries of the Church’s life. An example would be the tradition of that… when we are judged, we may expect mercy” (Wis 12:19.22). In the
building baptismal fonts in the shape of an octagon, as seen in many words of Benedict XVI: “At the moment of judgement we experience and
ancient baptisteries, like that of Saint John Lateran in Rome. This was we absorb the overwhelming power of his love over all the evil in the world
intended to symbolize that Baptism is the dawn of the “eighth day”, the and in ourselves. The pain of love becomes our salvation and our joy”. [17]
day of the resurrection, a day that transcends the normal, weekly passage Judgement, then, concerns the salvation in which we hope and which
of time, opening it to the dimension of eternity and to life everlasting: the Jesus has won for us by his death and resurrection. It is meant to bring us
goal to which we tend on our earthly pilgrimage (cf. Rom 6:22). to a definitive encounter with the Lord. The evil we have done cannot
The most convincing testimony to this hope is provided by the martyrs. remain hidden; it needs to be purified in order to enable this definitive
Steadfast in their faith in the risen Christ, they renounced life itself here encounter with God’s love. Here we begin to see the need of our prayers
below, rather than betray their Lord. Martyrs, as confessors of the life that for all those who have ended their earthly pilgrimage, our solidarity in an
knows no end, are present and numerous in every age, and perhaps even intercession that is effective by virtue of the communion of the saints, and
more so in our own day. We need to treasure their testimony, in order to the shared bond that makes us one in Christ, the firstborn of all creation.
confirm our hope and allow it to bear good fruit. The Jubilee indulgence, thanks to the power of prayer, is intended in a
The martyrs, coming as they do from different Christian traditions, are also particular way for those who have gone before us, so that they may obtain
seeds of unity, expressions of the ecumenism of blood. I greatly hope that full mercy.
the Jubilee will also include ecumenical celebrations as a way of 23. Indeed, the indulgence is a way of discovering the unlimited nature of
highlighting the richness of the testimony of these martyrs. God’s mercy.
Not by chance, for the ancients, the terms “mercy” and “indulgence” were During the coming Jubilee, may they exercise their ministry by reviving
interchangeable, as expressions of the fullness of God’s forgiveness, which hope and offering forgiveness whenever a sinner comes to them with an
knows no bounds. open heart and a penitent spirit. May they remain a source of
The sacrament of Penance assures us that God wipes away our sins. We reconciliation and an encouragement to look to the future with heartfelt
experience those powerful and comforting words of the Psalm: “It is he hope inspired by the Father’s mercy. I encourage bishops to take
who forgives all your guilt, who heals every one of your ills, who redeems advantage of their precious ministry, especially by sending them wherever
your life from the grave, who crowns you with love and compassion… The hope is sorely tested: to prisons, hospitals, and places where people’s
Lord is compassion and love, slow to anger and rich in mercy… He does not dignity is violated, poverty abounds and social decay is prevalent. In this

treat us according to our sins, nor repay us according to our faults. For as Jubilee Year, may no one be deprived of the opportunity to receive God’s
the heavens are high above the earth, so strong is his love for those who forgiveness and consolation.
fear him. As far as the east is from the west, so far does he remove our sins” 24. Hope finds its supreme witness in the Mother of God. In the Blessed
(Ps 103:3-4.8.10-12). The sacrament of Reconciliation is not only a Virgin, we see that hope is not naive optimism but a gift of grace amid the
magnificent spiritual gift, but also a decisive, essential and fundamental realities of life. Like every mother, whenever Mary looked at her Son, she
step on our journey of faith. There, we allow the Lord to erase our sins, to thought of his future. Surely she kept pondering in her heart the words
heal our hearts, to raise us up, to embrace us and to reveal to us his tender spoken to her in the Temple by the elderly Simeon: “This child is destined
and compassionate countenance. There is no better way to know God for the falling and rising of many in Israel, and to be a sign that will be

than to let him reconcile us to himself (cf. 2 Cor 5:20) and savour his opposed, so that the inner thoughts of many will be revealed – and a
forgiveness. Let us not neglect Confession, but rediscover the beauty of sword will pierce your own soul too” (Lk 2:34-35). At the foot of the cross,
this sacrament of healing and joy, the beauty of God’s forgiveness of our she witnessed the passion and death of Jesus, her innocent son.
sins! Overwhelmed with grief, she nonetheless renewed her “fiat”, never
Still, as we know from personal experience, every sin “leaves its mark”. Sin abandoning her hope and trust in God. In this way, Mary cooperated for
has consequences, not only outwardly in the effects of the wrong we do, our sake in the fulfilment of all that her Son had foretold in announcing
but also inwardly, inasmuch as “every sin, even venial, entails an unhealthy that he would have to “undergo great suffering, and be rejected by the
attachment to creatures, which must be purified either here on earth, or elders, the chief priests, and the scribes, and be killed, and after three days
after death, in the state called Purgatory”. [18] In our humanity, weak and rise again” (Mk 8:31). In the travail of that sorrow, offered in love, Mary
attracted by evil, certain residual effects of sin remain. These are removed became our Mother, the Mother of Hope. It is not by chance that popular
by the indulgence, always by the grace of Christ, who, as Saint Paul VI piety continues to invoke the Blessed Virgin as Stella Maris, a title that
wrote, “is himself our ‘indulgence’”. [19] The Apostolic Penitentiary will issue bespeaks the sure hope that, amid the tempests of this life, the Mother of
norms for obtaining and rendering spiritually fruitful the practice of the God comes to our aid, sustains us and encourages us to persevere in hope
Jubilee indulgence. and trust.
This experience of full forgiveness cannot fail to open our hearts and In this regard, I would note that the Shrine of Our Lady of Guadalupe in
minds to the need to forgive others in turn. Forgiveness does not change Mexico City is preparing to celebrate, in 2031, the fifth centenary of Our
the past; it cannot change what happened in the past, yet it can allow us Lady’s first apparition. Through Juan Diego, the Mother of God brought a
to change the future and to live different lives, free of anger, animosity and revolutionary message of hope that she continues to bring to every
vindictiveness. Forgiveness makes possible a brighter future, which pilgrim and all the faithful: “Am I not here, who am your Mother?” [20] That
enables us to look at the past with different eyes, now more serene, albeit message continues to touch hearts in the many Marian shrines
still bearing the trace of past tears. throughout the world, where countless pilgrims commend to the holy
For the last Extraordinary Jubilee, I commissioned Missionaries of Mercy, Mother of God their cares, their sorrows and their hopes. During the

and these continue to carry out an important mission. Jubilee Year, may these shrines be sacred places of welcome and
privileged spaces for the rebirth of hope. I encourage all pilgrims to Rome

to spend time in prayer in the Marian shrines of the City, in order to

venerate the Blessed Mother and to implore her protection. I am confident

that everyone, especially the suffering and those most in need, will come

to know the closeness of Mary, the most affectionate of mothers, who

never abandons her children and who, for the holy people of God, is “a sign
of certain hope and comfort”. [21]

25. In our journey towards the Jubilee, let us return to Scripture and realize
that it speaks to us in these words: “May we who have taken refuge in him
be strongly encouraged to seize the hope set before us. We have this

hope, a sure and steadfast anchor of the soul, a hope that enters the inner
shrine behind the curtain, where Jesus, a forerunner on
our behalf, has entered” (Heb 6:18-20). Those words are a forceful
encouragement for us never to lose the hope we have been given, to hold
fast to that hope and to find in God our refuge and our strength.

The image of the anchor is eloquent; it helps us to recognize the stability

and security that is ours amid the troubled waters of this life, provided we
entrust ourselves to the Lord Jesus. The storms that buffet us will never
prevail, for we are firmly anchored in the hope born of grace, which
enables us to live in Christ and to overcome sin, fear and death. This hope,
which transcends life’s fleeting pleasures and the achievement of our
immediate goals, makes us rise above our trials and difficulties, and
inspires us to keep pressing forward, never losing sight of the grandeur of
the heavenly goal to which we have been called.

The coming Jubilee will thus be a Holy Year marked by the hope that does
not fade, our hope in God. May it help us to recover the confident trust
that we require, in the Church and in society, in our interpersonal
relationships, in international relations, and in our task of promoting the
dignity of all persons and respect for God’s gift of creation. May the witness
of believers be for our world a leaven of authentic hope, a harbinger of
new heavens and a new earth (cf. 2 Pet 3:13), where men and women will
dwell in justice and harmony, in joyful expectation of the fulfilment of the
Lord’s promises.

Let us even now be drawn to this hope! Through our witness, may hope
spread to all those who anxiously seek it. May the way we live our lives say
to them in so many words: “Hope in the Lord! Hold firm, take heart and

hope in the Lord!” (Ps 27:14). May the power of hope fill our days, as we
await with confidence the coming of the Lord Jesus Christ, to whom be
praise and glory, now and forever.

Given in Rome, at Saint John Lateran, on 9 May, the Solemnity of the

Ascension of our Lord Jesus Christ, in the year 2024,
the twelfth of my Pontificate.

FRANCIS
 DECREE ON THE GRANTING OF THE INDULGENCE
DURING THE ORDINARY JUBILEE YEAR 2025
CALLED BY HIS HOLINESS POPE FRANCIS

“Now the time has come for a new Jubilee, when once more the Holy Door will be flung open to invite everyone to an intense experience of the
love of God” (Spes non confundit, 6). In the Bull announcing the Ordinary Jubilee of 2025, at a moment in history in which "heedless of the
horrors of the past, humanity is confronting yet another ordeal, as many peoples are prey to brutality and violence" (Spes non confundit, 8), the
Holy Father calls on all Christians to become pilgrims of hope. This is a virtue which must be sourced above all in the grace of God and in the
fullness of His mercy. It is to be rediscovered in the signs of the times, which, encompassing "the yearning of human hearts in need of God’s
saving presence, ought to become signs of hope" (Spes non confundit, 7).

Previously, in the Bull announcing the Extraordinary Jubilee of Mercy in liturgical norms allow for it, the Mass of the Jubilee might fruitfully be
2015, Pope Francis underlined how the Indulgence acquired "an even chosen, or one of the Votive Masses: for Reconciliation, for the Remission
more important meaning" in that context (Misericordiae vultus, 22), since of Sins, for the Promotion of Charity or to Foster Harmony); a ritual Mass
God's mercy becomes the "indulgence on the part of the Father who, for the conferral of the sacraments of Christian Initiation or the Anointing
through the Bride of Christ, his Church, reaches the pardoned sinner and of the Sick; or any of the following: a celebration of the Word of God; the
frees him or her from every residue left by the consequences of sin" (ibid.). Liturgy of the Hours (office of readings, lauds, vespers); the Via Crucis; the
Similarly, now the Holy Father declares that the gift of the Indulgence "is a Marian Rosary; the recitation of the Akathist hymn; a penitential
way of discovering the unlimited nature of God’s mercy. Not by chance, for celebration, which ends with the individual confessions of the penitents,
the ancients, the terms ‘mercy’ and ‘indulgence’ were interchangeable, as as established in the Rite of Penance (form II); in Rome: by visiting at least
expressions of the fullness of God’s forgiveness, which knows no bounds" one of the four Major Papal Basilicas: St. Peter’s in the Vatican, the
(Spes non confundit, 23). The Indulgence, therefore, is a Jubilee grace. Archbasilica of the Holy Saviour (St John Lateran’s), Saint Mary Major’s, and

And so, also during the Ordinary Jubilee of 2025, by will of the Supreme St. Paul’s Outside the Walls; in the Holy Land: by visiting at least one of the
Pontiff, this ‘Court of Mercy’, which is responsible for all that concerns the three basilicas: the Basilica of the Holy Sepulchre in Jerusalem, the Basilica
granting and use of indulgences, wishing to encourage the souls of the of the Nativity in Bethlehem, or the Basilica of the Annunciation in
faithful and nourish the pious desire to obtain the Indulgence seenas a gift Nazareth; in other ecclesiastical areas: by visiting the Cathedral or other
of grace specific to each Holy Year, establishes the following indications, so church or sacred place designated by the local Ordinary. Bishops will take
that the faithful may take advantage of the "norms for obtaining and into account the needs of the faithful as well as the opportunity to
rendering spiritually fruitful the practice of the Jubilee indulgence" (Spes reinforce the concept of pilgrimage with all its symbolic significance, so as
non confundit, 23). to manifest the great need for conversion and reconciliation;
During the Ordinary Jubilee of 2025, all others Indulgences previously
granted remain in force. All the faithful, who are truly repentant and free II.- Pious visits to sacred places
from any affection for sin (cf. Enchiridion Indulgentiarum, IV ed., norm. 20, § Likewise, the faithful can obtain the Jubilee Indulgence if, individually or in
1), who are moved by a spirit of charity and who, during the Holy Year, a group, they devoutly visit any Jubilee site and there, for a suitable period
purified through the sacrament of penance and refreshed by Holy of time, engage in Eucharistic adoration and meditation, concluding with
Communion, pray for the intentions of the Supreme Pontiff, will be able to the Our Father, the Profession of Faith in any legitimate form, and

obtainfrom the treasury of the Church a plenary indulgence, with remission invocations to Mary, the Mother of God, so that in this Holy Year everyone
and forgiveness of all their sins, which can be applied in suffrage to the souls "will come to know the closeness of Mary, the most affectionate of
in Purgatory in the following ways: mothers, who never abandons her children" (Spes non confundit, 24).
I.- Pilgrimages During the Jubilee Year, in addition to the aforementioned places of
The faithful, pilgrims of hope, will be able to obtain the Jubilee Indulgence pilgrimage, the following sacred places may also be visited under the
granted by the Holy Father if they undertake a pious pilgrimage to any same conditions: in Rome: the Basilica of the Holy Cross in Jerusalem, the
sacred Jubilee site: by devoutly participating in Holy Mass, where the Basilica of St. Lawrence at the Verano, the Basilica of St Sebastian, (the
liturgical traditional visit to "the seven Churches of Rome
traditional visit to "the seven Churches of Rome", so close to the heart of St carry out works of charity or mercy more frequently, especially in the

Philip Neri is also highly recommended), the Sanctuary of Divine Love (the service of those brothers and sisters who are burdened by various needs.

‘Divino Amore’), the Church of the Holy Spirit in Sassia, the Church of St More especially, they should rediscover these “corporal works of mercy: to

Paul at the Tre Fontane, (the site of the Martyrdom of the Apostle), the feed the hungry, give drink to the thirsty, clothe the naked, welcome the

Roman Catacombs; the churches of the Jubilee Pathways dedicated stranger, heal the sick, visit the imprisoned, and bury the dead "
respectively to the Iter Europaeum and to the Female Patrons of Europe (Misericordiae vultus, 15) and rediscover also "the spiritual works of mercy:

and Doctors of the Church (the Basilica of Santa Maria sopra Minerva, and to counsel the doubtful, instruct the ignorant, admonish sinners, comfort
the churches of St Brigid at Campo de' Fiori, Santa Maria della Vittoria, the afflicted, forgive offences, bear patiently those who do us ill, and pray

Trinità dei Monti, the Basilica of Saint Cecilia in Trastevere, and the Basilica for the living and the dead" (ibid.).
of Sant'Augustine in Campo Marzio); in other places in the world: the two In this way, the faithful will be able to obtain the Jubilee Indulgence if they

Minor Papal Basilicas in Assisi – those of St Francis and Our Lady of the visit, for an appropriate amount of time, their brothers and sisters who are

Angels; the Pontifical Basilicas of Our Lady of Loreto, Our Lady of Pompeii, in need or in difficulty (the sick, prisoners, lonely elderly people, disabled
and St Anthony in Padua; any minor basilica, cathedral church, co- people...), in a sense making a pilgrimage to Christ present in them (cf. Mt

cathedral church, Marian sanctuary, any distinguished collegiate church or 25, 34-36) according to the usual spiritual, sacramental and prayer

sanctuary designated by the diocesan bishop or Eparchyfor the benefit of conditions. The faithful can repeat these visits throughout the Holy Year,

the faithful, and national or international sanctuaries, "sacred places of even daily, acquiring a plenary indulgence each time.

welcome and privileged spaces for the rebirth of hope" (Spes non The Jubilee Plenary Indulgence can also be obtained through initiatives
confundit, 24), as indicated by Episcopal Conferences. that put into practice, in a concrete and generous way, the spirit of

The faithful who are truly repentant of sin but who cannot participate in penance which is, in a sense, the soul of the Jubilee. In particular the

the various solemn celebrations, pilgrimages and pious visits for serious penitential nature of Friday can be rediscovered through abstaining, in a

reasons (especially cloistered nuns and monks, but also the elderly, the spirit of penance, at least for one day of the week from futile distractions

sick, prisoners, and those who, through their work in hospitals or other (real but also virtual distractions, for example, the use of the media and/or

care facilities, provide continuous service to the sick), can obtain the social networks), from superfluous consumption (for example by fasting or

Jubilee Indulgence, under the same conditions if, united in spirit with the practising abstinence according to the general norms of the Church and
faithful taking part in person, (especially when the words of the Supreme the indications of the Bishops), as well as by donating a proportionate sum

Pontiff or the diocesan Bishop are transmitted through the various means of money to the poor; by supporting works of a religious or social nature,

of communication), they recite the Our Father, the Profession of Faith in especially in support of the defence and protection of life in all its phases,

any approved form, and other prayers in conformity with the objectives of but also by supporting the quality of life of abandoned children, young

the Holy Year, in their homes or wherever they are confined (e.g. in the people in difficulty, the needy or lonely elderly people, or migrants from

chapel of the monastery, hospital, nursing home, prison...) offering up their various countries “who leave their homelands behind in search of a better

sufferings or the hardships of their lives; life for themselves and for their families” (Spes non confundit, 13); it can

III.-Works of mercy and penance also be obtained by dedicating a reasonable portion of one’s free time to

In addition, the faithful will be able to obtain the Jubilee Indulgence if, voluntary activities that are of service to the community or to other similar
with a devout spirit, they participate in popular missions, spiritual forms of personal commitment.

exercises, or formation activities on the documents of the Second Vatican All diocesan bishops and eparchs and those who are equivalent to them in

Council and the Catechism of the Catholic Church, held in a church or law, on the most appropriate day of this jubilee period, on the occasion of

other suitable place, according to the mind of the Holy Father. the main celebration in the cathedral and in the individual jubilee

Despite the rule that only one plenary indulgence can be obtained per day churches, may impart the Papal Blessing with the attached plenary

(cf. Enchiridion Indulgentiarum, IV ed., norm. 18, § 1) the faithful who have indulgence, obtainable by all the faithful who receive this Blessing under

carried out an act of charity on behalf of the souls in Purgatory, if they the usual conditions.

receive Holy Communion a second time that day, can obtain the plenary In order to facilitate access to the sacrament of Penance and the

indulgence twice on the same day, applicable only to the deceased (this obtaining of divine forgiveness through the ‘Power of the Keys’, local
must take place within a Eucharistic celebration; see can. 917 and the Ordinaries are invited to grant to the Canons and Priests, who in the

Pontifical Commission for the authentic interpretation of the Cathedrals and Churches specially designated for the Holy Year, hear the

CIC, Responsa ad dubia, 1, 11 July 1984). through this double act, a confessions of the faithful, the faculties limited to the internal forum for
praiseworthy exercise of supernatural charity is carried out, through that the faithful of the Eastern Churches covered by can. 728, § 2 of the CCEO,

bond by which the faithful still journeying on this earth are united in the and in the case of a possible reservation, those for can. 727, excluding,
mystical Body of Christ, with those who have already completed their clearly, those cases listed in can. 728, § 1; while for the faithful of the Latin
journey, by virtue of the fact that “the Jubilee indulgence, thanks to the Church, the faculties referred to in can. 508, § 1 of the CIC.

power of prayer, is intended in a particular way for those who have gone In this regard, this Penitentiary urges all priests to offer generous
before us, so that they may obtain full mercy” (Spes non confundit, 22). In a availability and self-dedication to allow the greatest possible opportunity

special way "during the Holy Year, we are called to be tangible signs of for the faithful to benefit from the means of salvation, by adopting and
hope for those of our brothers and sisters who experience hardships of any publishing time slots for confessions, in agreement with parish priests or

kind" Therefore, the Indulgence is also linked to certain works of mercy rectors of neighbouring churches, by making time to be available in the
and penance, which bear witness to the conversion undertaken. The confessional, planning penitential celebrations on a fixed and frequent

faithful, following the example and mandate of Christ, are encouraged to basis, and also making the widest possible use of retired priests who do
carry not
have other defined pastoral roles. Depending on the possibilities, priests with pastoral charity, appropriate sacramental penances, so as to lead
should remember, in accordance with the Motu proprio Misericordia penitents, as far as possible to stable repentance and, depending on the

Dei, the pastoral opportunity that also exists in hearing Confessions during nature of the case, invite them to repair any scandal and damages. Finally,
the celebration of Holy Mass. To facilitate the task of confessors, the the Penitentiary warmly invites Bishops, as bearers of the triple munus of
Apostolic Penitentiary, by mandate of the Holy Father, grants to priests teaching, guiding, and sanctifying, to explain clearly the provisions and

who accompany or join Jubilee pilgrimages outside their own Diocese the principles proposed here for the sanctification of the faithful, taking

right to make use of the same faculties which they have been granted in account of local circumstances, cultures and traditions. A catechesis

their own Diocese by the legitimate authority. Special faculties will be appropriate to the socio-cultural characteristics of each people will
conferred by this Apostolic Penitentiary to the penitentiaries of the Papal propose the Gospel and the entirety of the Christian message effectively,
Basilicas in Rome, and to Canon Penitentiaries or Diocesan Penitentiaries rooting more deeply in people’s hearts the desire for this unique gift,
established in individual ecclesiastical circumscriptions. obtained through the mediation of the Church.

Confessors, after having lovingly instructed the faithful on the gravity of This Decree is valid for the entire Ordinary Jubilee of 2025,
the sins to which a reservation or censure is attached, should determine, notwithstanding any provision to the contrary.

Given in Rome, from the Offices of the Apostolic Penitentiary, on 13 May 2024, Memorial of the Blessed Virgin Mary of Fatima.

Angelo Cardinal De Donatis

Major Penitentiary
+ Krzysztof Nykiel
Regent

WHAT IS THE JUBILEE?

“Jubilee” is the name given to a particular year; the name comes from the
instrument used to mark its launch. In this case, the instrument in
question is the yobel, the ram's horn, used to proclaim the Day of
Atonement (Yom Kippur). This (Jewish) holiday occurs every year, but it
takes on special significance when it marks the beginning of a Jubilee
year. We can find an early indication of it in the Bible: a Jubilee year was to
be marked every 50 years, since this would be an “extra” year, one which
would happen every seven weeks of seven years, i.e., every 49 years (cf.
Leviticus 25:8-13). Even though it wasn’t easy to organize, it was intended
to be marked as a time to re-establish a proper relationship with God, with
one another, and with all of creation, and involved the forgiveness of debts,
the return of misappropriated land, and a fallow period for the fields.
Quoting the prophet Isaiah, the Gospel of Luke describes Jesus’ mission in
this way: “The Spirit of the Lord is upon me, because he has anointed me
to bring good news to the poor. He has sent me to proclaim liberty to
captives and recovery of sight to the blind, to let the oppressed go free,

and to proclaim a year acceptable to the Lord,” (Luke 4:18-19; cf. Isaiah 61:1-

2). Jesus lives out these words in his daily life, in his encounters with others
and in his relationships, all of which bring about liberation and conversion.
In 1300, Pope Boniface VIII called the first Jubilee, also known as a “Holy
Year,” since it is a time in which God's holiness transforms us. The
frequency of Holy Years has changed over time: at first, they were
celebrated every 100 years; later, in 1343 Pope Clement VI reduced the gap
between Jubilees to every 50 years, and in 1470 Pope Paul II made it every
25 years. There have also been “extraordinary” Holy Years: for example, in
1933 Pope Pius XI chose to commemorate the 1900th anniversary of the
Redemption, and in 2015 Pope Francis proclaimed the Year of Mercy as an
extraordinary jubilee. The way in which Jubilee Years are marked has also
changed through the centuries: originally the Holy Year consisted of a
pilgrimage to the Roman Basilicas of St. Peter and St. Paul, later other
signs were added, such as the Holy Door. By participating in the Holy Year,
one is granted a plenary indulgence.
CHARACTERISTICS OF THE JUBILEE

PILGRIMAGE
The jubilee calls for us to set out on a journey and to cross boundaries.
When we travel, we do not only change place physically, but we also
change ourselves. Hence, it is important to prepare ourselves well, to plan

the route, and learn about the destination. In this sense, the Jubilee
pilgrimage begins before the start of the journey itself: the starting point is
the decision to set out. The etymology of the word “pilgrimage” is quite

telling and has undergone little change in meaning over the years. The
word comes from the Latin “per ager,” meaning "across the fields," or
perhaps from “per eger” meaning “border crossing”: both possible origins
point to the distinctive aspect of undertaking a journey.
In the Bible, Abraham is described as a person on a journey: “Go forth from
your land, your relatives, and from your father’s house” (Genesis 12:1). With
these words Abraham begins his adventure, which ends in the Promised
Land, where he is remembered as a “wandering Aramean” (Deuteronomy
26:5). Jesus’ ministry can also be seen as a journey, from Galilee to the Holy
City of Jerusalem … “As the time drew near when Jesus would be taken up
to heaven, he made up his mind and set out on his way to Jerusalem.”
(Luke 9:51). Christ himself calls His disciples to walk this road, and even
today Christians are those who follow him and set out after Him.
The journey takes place gradually: there are various routes to choose from
and places to discover; it is made up of particular sets of circumstances,
moments of catechesis, sacred rites and liturgies. Along the way our
traveling companions enrich us with new ways of understanding things
and fresh perspectives. Contemplation of creation is also part of the

journey and helps us to realize that care for creation “is an essential
expression of our faith in God and our obedience to his will” (Pope Francis,
Letter for the Jubilee 2025). Pilgrimage is an experience of conversion, of
transforming one's very being to conform it to the holiness of God. During
the pilgrimage, one also shares in the experience of those who, for various
reasons, are forced to leave their homelands to seek a better life for
themselves and their family.

HOLY DOOR
From a symbolic viewpoint, the Holy Door takes on a special significance:
it is the most powerful sign of the Jubilee, since the ultimate aim of the
pilgrim is to pass through it. The opening of the door by the Pope
constitutes the official beginning of the Holy Year. Originally, there was
only one door, at the Basilica of St. John Lateran, which is the cathedral of
the Bishop of Rome. Later, to allow as many pilgrims as possible to take
part in the Jubilee experience, the other Roman Basilicas also opened
their own holy doors.

| Catholic Telegraph In crossing the threshold of the Holy Door, the pilgrim is reminded of the
passage
passage from chapter 10 of St John’s gospel: “I am the door. If anyone

enters by me, he will be saved and will go in and out and find pasture.”
Passing through the Holy Door expresses the decision to follow and be

guided by Jesus, who is the Good Shepherd. The door is a passageway that
ushers the pilgrim into the interior of a church. For the Christian

community, a church is not only a sacred space, to be approached with

respect, with appropriate behavior and dress code, but it is a symbol of the

communion that binds every believer to Christ: it is a place of encounter

and dialogue, of reconciliation and peace which awaits every pilgrim, the

Church is essentially the place of the community of the faithful.

In Rome, this experience takes on a special significance because of the

special links between the Eternal City and Saints Peter and Paul, the

apostles who founded the Christian community in Rome and whose

teachings and example are models for the universal Church. The tombs of

Saints Peter and Paul are located in Rome, they were martyred here; and

together with the catacombs, these sacred sites are places of continuous

spiritual inspiration.

In view of the Jubilee 2025, the precise indications established by the Holy
PRAYER
Father in the Bull of Indiction of the Jubilee 2025, Spes non confundit,
There are many reasons and ways to pray, but at the root of prayer is
which indicates as the Holy Door that of Saint Peter’s Basilica and the
always the desire to be open to God's presence and His offer of love. It is
other three Papal Basilicas, namely Saint John Lateran, Saint Mary Major
the Spirit of the Son that calls the Christian community to prayer and
and Saint Paul Outside-the-Walls, except for the Holy Father’s expressed
allows fo turnr each person to return to the Father. It was Jesus who
desire to personally open a Holy Door in a prison “to offer prisoners a
entrusted His disciples with the Lord's Prayer, which is commented on by
concrete sign of closeness.” (Note of the Dicastery for Evangelization,
the Catechism of the Catholic Church (cf. CCC 2759-2865). The Christian
Section for fundamental questions regarding evangelization in the world)
tradition also offers other texts, such as the Hail Mary, that can help to find
words to address God: “By a living transmission—Tradition—the Holy Spirit
RECONCILIATION
in the Church teaches the children of God to pray” (CCC 2661).
A Jubilee year is a sign of reconciliation because it establishes a “favorable
The of prayer opportunities on the journey show that the pilgrim holds the
time” (cf. 2 Corinthians 6:2) for conversion. We are called to put God at the
path to God “in his heart” (Psalm 83:6). Refreshment is also provided by the
center of our lives, growing toward Him and acknowledging His primacy.
various stops and opportunities for rest along the way, which are often
Even the Biblical call for the restoration of social justice and respect for the
organized around shrines, sanctuaries, and other places filled with spiritual
earth
significance, where one realizes that — before us and alongside us — other
stems from a theological reality: if God is the creator of the universe, He
pilgrims have also passed along and traveled those same roads. Indeed,
must be given priority over every reality and partisan interest. It is God
the paths leading to Rome have often been trod by many saints.
who makes this year holy by bestowing on us His own holiness.

As Pope Francis recalled in the 2015 Bull proclaiming the Extraordinary

LITURGY
Holy Year, “Mercy is not opposed to justice but rather expresses God’s way
The liturgy is the public prayer of the Church: in the words of the Second
of reaching out to the sinner, offering him a new chance to look at himself,
Vatican Council, it is the “summit toward which the activity of the Church
convert, and believe. […] God’s justice is his mercy given to everyone as a
is directed; [and,] at the same time it is the font from which all her power
grace that flows from the death and resurrection of Jesus Christ. Thus, the
flows.” (Sacrosanctum Concilium, 10). At the center is the Christian liturgy
Cross of Christ is God’s judgement on all of us and on the whole world,
is the Mass - the Eucharistic celebration, where the Body and Blood of
because through it he offers us the certainty of love and new life”
Christ are truly received. As a pilgrim, Christ himself walks alongside the
(Misericordiae Vultus, 21). In practical terms, reconciliation involves
disciples and reveals to them the mysteries of the Father, so that they too
receiving the sacrament of Reconciliation, taking advantage of this time to
can say, like the disciples on the road to Emmaus, “Stay with us, for it is
rediscover the value of confession, and experiencing God's personal words
nearly evening and the day is almost over.” (Luke 24:29).
of forgiveness. There are some Jubilee churches that stay open
One liturgical rite that is specific to the Jubilee year is the opening of the
continuously to make available the sacrament of Reconciliation. You can
Holy Door. Until the last century, the Pope would symbolically initiate the
prepare yourself to receive the sacrament by following a guide.
demolition of the wall that kept the Holy Door bricked up on non-Jubilee

years. Masons would then fully remove the brick wall to be able to open
the Holy Door. Since 1950, the ceremony has changed and now the wall is

dismantled beforehand and, within a solemn choral liturgy, the Pope

Christian hope gives us the
pushes open the door from the outside, passing through it as the first
courage to build a fraternal and pilgrim. This and the other liturgical expressions that accompany the Holy
Year emphasize that the Jubilee pilgrimage is not merely an intimate,
peaceful world when it seems
personal gesture, but is a sign of the journey of the whole people of God
barely worth the effort
toward the Kingdom.
PROFESSION OF FAITH

The profession of faith – also known as the ‘Symbol’ - is a sign of the CHARACTERISTICS OF THE JUBILEE
identity of the baptized person. The profession of faith expresses the REVIEW
central content of the faith: it succinctly captures the main truths that a

believer accepts and witnesses to on the day of his or her baptism and Pilgrimage
shares with the entire Christian community for the rest of his or her life. A pilgrimage is a transformative journey that begins with a decision
There are various professions of faith which show the richness of the to set out, crossing physical and spiritual boundaries.
experience of encountering Jesus Christ. Traditionally, however, there are

two that have gained special recognition in the Church: the baptismal Holy Door
creed of the church of Rome and the Nicene-Constantinopolitan creed, The Holy Door is a powerful symbol of the Jubilee, representing the
originally formulated in 325 at the Council of Nicaea, in present-day passage into God’s mercy and communion with Christ.
Turkey, and then refined at the Council of Constantinople in 381.

“If you confess with your mouth that Jesus is Lord and believe in your Reconciliation
heart that God raised him from the dead, you will be saved. For one Reconciliation is central to the Jubilee, offering a time for
believes with the heart and so is justified, and one confesses with the conversion, confession, and spiritual renewal, grounded in God’s
mouth and so is saved,” (Romans 10:9-10). This passage from St. Paul mercy and justice.
emphasizes how proclaiming the mystery of faith requires a deep

conversion not only in one's words, but above all in one’s understanding of Prayer
God, of oneself and of the world. “To say the Creed with faith is to enter Prayer during the Jubilee serves as an intimate connection to God,
into communion with God the Father, Son and Holy Spirit, and also with supported by traditional Christian texts and spiritual practices, often
the whole Church which transmits the faith to us and in whose midst, we enriched by sacred stops along the pilgrim’s journey.
believe” (CCC 197).

Liturgy
INDULGENCES The liturgy, especially the Eucharistic celebration, is the heart of the
The Jubilee Indulgence is a concrete manifestation of God's mercy, which Jubilee, uniting the Church in worship and symbolizing the
goes beyond and transforms the boundaries of human justice. This collective journey of believers toward God’s Kingdom.
treasury of grace entered human history in the witness of Jesus and the

saints, and by living in communion with them our hope for our own Profession of Faith
forgiveness is strengthened and becomes a certainty. The Jubilee The profession of faith is a declaration of belief that unites Christians
indulgence allows us to free our hearts from the weight of sin because the with God and the Church, calling for a deep, lifelong commitment
reparation due for our sins is given freely and abundantly. to the truths of the faith and a transformative understanding of
In practical terms, the experience of God’s mercy involves some spiritual God, oneself, and the world.
acts indicated by the Pope. Those who cannot make the Jubilee
pilgrimage due to illness or other circumstances are nonetheless invited Indulgences
to take part in the spiritual movement that accompanies the Jubilee year, Jubilee indulgences manifest God’s mercy, offering forgiveness and
offering up the sufferings of their daily lives, and participating in the spiritual renewal through prescribed acts of faith, even extending to
Eucharistic celebration. those unable to physically partake in the pilgrimage.
Archdiocesan Celebration of the
ORDINARY JUBILEE OF THE YEAR 2025: “Pilgrims of Hope”

JUBILEO TAONG 2025:

LAKBAY PAG-ASA
On May 9, 2024, Pope Francis proclaimed the Ordinary Jubilee Year 2025: Pilgrims of Hope through
a Papal Bull of Indiction entitled “SPES NON CONFUNDIT.” The Holy Father hopes that this Jubilee
may be a “moment of genuine, personal encounter with the Lord Jesus, the ‘door’ (cf. Jn 10:7.9) of

our salvation, whom the Church is charged to proclaim always, everywhere and to all as ‘our hope’
(1 Tim 1:1). Hope dwells [in the heart of each person] as the desire and expectation of good things to
come, despite our not knowing what the future may bring.”1 This Jubilee Year 2025 is an
opportunity of renewal in hope, especially after the pandemic and during this time of crises of
peace.

We learn from the Nuestro Padre Jesus Nazareno, the Face of hope, a hope that is resilient and does not
surrender despite all the sufferings and tribulations. In the eyes of the devotees, the Señor does not give
up in carrying His cross, standing up after each fall, giving them courage to face the adversities in life.
Our encounter with Christ Jesus is the source of sure hope that we believe that God is with us in our
Traslación. We place our hope in Him and full of confidence we exclaim, “Siya Nawa,” entrusting our lives
to Him.
In the face of suffering, we have the certainty of the grace of “a life that is changed, not ended, [forever.]”
A Filipino maxim that takes root from the Word of God (cf. Ecc 9:4) encapsulates this message and the
necessity of hope amidst the sorrows and trials of our Traslación in this world: “Habang may buhay, may
pag-asa.” The life-giving sacrifice of Jesus Christ constantly renews and nourishes our hope that allows
us to desire eternal life as our happiness. This Christian hope gives us a new perspective: “Habang may

pag-asa, may buhay.”

Hope, that is renewed and nourished in Christ, is not solitary but is a shared experience and concrete
expression that “gives an inward direction and purpose to the life of believers.” As opposed to optimism,
which is simply a wishful disposition of a better future, hope is an active agent that guides our steps. It is
action-oriented – a driving force that allows us to carry on amidst trials and difficulties. “Nasa Diyos ang
awa, nasa tao ang gawa.” This Filipino proverb reminds us that we, who have received hope in God’s
mercy, must act and extend our hands to be tangible signs of hope especially to our brethren who
experience hardships in life. “Works of mercy are also works of hope.” As we discover hope in the signs of
the times, we share the hope we receive and become missionaries of hope.
The Holy Year of 2025 is a call for all the faithful to become witnesses of Hope, an invitation for everyone
to an encounter and “intense experience of the love of God that awakens in hearts the sure hope of
salvation in Christ” The Jubilee Year is an opportune time to be nurtured and illumined by the Holy
Spirit with the light of hope “to sustain and invigorate our lives” Renewed, we are called to share hope to
the despairing and burdened – the prisoners, sick, healthcare workers, young people, migrants, exiles,
displaced persons and refugees, elderly, and the poor.
It is our hope that the Archdiocesan Celebration of the Ordinary Jubilee of the Year 2025 will be a time
for “the People of God to participate fully in its proclamation of hope in God’s grace and in the signs that
attest to its efficacy.” Transcending time, may all Manileños experience renewal in hope and become
witnesses of Christ, our sure hope. This Jubilee Year is an opportunity for everyone to experience God’s
love that stirs the hope in Christ. “During the Holy Year, may the light of Christian hope illumine every
man and woman, as a message of God’s love addressed to all! And may the Church bear faithful witness
to this message in every part of the world!”
 LAKBAY PAG-ASA NG MAYNILA
FRAMEWORK OF CELEBRATION:
THREE DIMENSIONS OF HOPE

In the Archdiocese of Manila, the framework below will be our guide for the local celebration and
activities of the Jubilee Year to ensure that the faithful may profoundly experience hope and to
foster concrete expressions of hope:

Christian hope is a gift that comes directly from God. “The Gospel of Jesus To encounter the Face of Hope and become witnesses of hope
Christ, crucified and risen from the dead, [is] a message of hope that fulfils
the ancient promises, leads to glory and, grounded in love, does not Expressions: Various spiritual activities primarily through the Sacrament
disappoint. Hope is born of love and based on the love springing from the of Reconciliation, the Eucharist, and pilgrimage.
pierced heart of Jesus upon the cross.”9 In the face of uncertainty and
suffering, Christ, the Face of hope, encourages and strengthens us to
move forward. Our encounter with the Risen Lord, the hope for glory (cf.
Col 1:27), is the source of a firm and certain hope.

God constantly renews and confirms our hope which enlivens our To nurture Christian hope and become circles of hope, a community
Christian life. “The Holy Spirit illumines all believers with the light of hope. growing together in hope.
He keeps that light burning, like an ever-burning lamp, to sustain and
invigorate our lives.”10 The grace of God sustains and nurtures hope. Expressions: Formations, catechesis, retreats and recollections,
Moreover, the Lord unites us as one Body in Christ, a community of hope, testimonies, and conversations.
called to support and foster hope in the world.

“In addition to finding hope in God’s grace, we are also called to discover To share hope to the despairing and become missionaries of hope
hope in the signs of the times that the Lord gives us.”11 The experience of
renewal awakens a missionary spirit that necessitates a concrete Expressions: Concrete actions of charity, works of mercy, synodal
commitment to share hope. The fruit of a renewed hope compels us to accompaniment, and participation in the mission of evangelization.
become tangible signs of hope for others especially the suffering and

those most in need. “Through our witness, may hope spread to all those
who anxiously seek it.”12
 The activities of the Archdiocesan Celebration

MODES OF will happen in different levels, namely:

ASSEMBLAGE
A calendar of activities for the Archdiocesan Celebration of the Holy Year will be

provided by the ad hoc committee on Jubileo 2025. 1 Archdiocesan Level

In the parish level, parish-communities and mission stations are encouraged to

organize their activities based on the framework of celebration of RCAM. In City / Vicariate Level 2
addition: the following are suggested:
To organize pilgrimages to the Jubilee Churches in the Archdiocese of Manila;
To organize Eucharistic Adorations, recollections, and formations on the 3 Sectoral Level
(in Jubilee Churches)
Second Vatican Council in celebration of the Jubilee Year; and
To encourage and organize works of charity or support causes of the sectors of
the Jubilee Churches Parish Level 4
For the home and community level, the ad hoc committee will release guidelines
and official prayers for home celebrations. Community celebrations will focus on 5 Home and Community Level

forming and fostering Basic Ecclesial

Likewise, the faithful can obtain the Jubilee Indulgence if, individually or in
THE JUBILEE INDULGENCE a group, they devoutly visit any Jubilee site and there, for a suitable period

An indulgence is a remission before God of the temporal punishment of time, piously perform the following:

due to sins whose guilt has already been forgiven, which the faithful Have a good confession, celebrate the Eucharist, and receive

Christian who is duly disposed gains under certain prescribed communion;

conditions through the action of the Church which, as the minister of Pray for the intention of the Holy Father, Pope Francis, for the good of

redemption, dispenses and applies with authority the treasury of the the Church and of the entire world;

satisfactions of Christ and the saints. An indulgence is partial or Engage in Eucharistic adoration and meditation concluding with the

plenary according as it removes either part or all of the temporal Our Father, the Profession of Faith (Creed) in any legitimate Form, and

punishment due to sin. Indulgences may be applied to the living or the Invocations to Mary, the Mother of God; and

dead. (Catechism of the Catholic Church, 1471) Make act of charity and works of mercy.
The faithful who are truly repentant of sin but who cannot participate in
Indeed, the indulgence is a way of discovering the unlimited nature of
the various solemn celebrations, pilgrimages, and pious visits for serious
God’s mercy. Not by chance, for the ancients, the terms “mercy” and
reasons (especially cloistered nuns and monks, but also the elderly, the
“indulgence” were interchangeable, as expressions of the fullness of God’s
sick, prisoners, and those who, through their work in hospitals or other
forgiveness, which knows no bounds. In our humanity, weak and attracted
care facilities, provide continuous service to the sick), can obtain the
by evil, certain residual effects of sin remain. These are removed by the
Jubilee Indulgence, under the same conditions if, united in spirit with the
indulgence, always by the grace of Christ, who, as Saint Paul VI wrote, “is
faithful taking part in person, they recite the Our Father, the Profession of
himself our ‘indulgence’”. (Bull of Indiction Spes non confundit, 23)
Faith (Creed), and other prayers in conformity with the objectives of the
Guidelines in the granting of indulgence during the Jubilee Year 2025
Holy Year, in their homes or wherever they are confined offering up their
During the Ordinary Jubilee of 2025, all the faithful who are truly repentant
sufferings or the hardships of their lives.
and free from any affection for sin, who are moved by a spirit of charity
The faithful will be able to obtain the Jubilee Indulgence if, with a devout
and who, during the Holy Year, purified through the sacrament of
spirit, they participate in popular missions, spiritual exercises, or formation
penance and refreshed by Holy Communion, pray for the intentions of the
activities on the documents of the Second Vatican Council and the
Supreme Pontiff, will be able to obtain plenary indulgence.
Catechism of the Catholic Church, held in a church or other suitable place,
The faithful, pilgrims of hope, will be able to obtain the Jubilee Indulgence
according to the mind of the Holy Father.
granted by the Holy Father if they undertake a pious pilgrimage by visiting
In a special way "during the Holy Year, we are called to be tangible signs of
the Cathedral or the designated churches or sacred place designated by
hope for those of our brothers and sisters who experience hardships of any
the local Ordinary.
kind" (Spes non confundit, 10). Therefore, the Indulgence is also linked to
certain works of mercy and penance, which bear witness to the conversion
undertaken. The faithful, following the example and mandate of Christ, are
encouraged to carry out works of charity or mercy more frequently,
especially in the service of those brothers and sisters who are burdened by
various needs. The Jubilee Plenary Indulgence can also be obtained
through initiatives that put into practice, in a concrete and generous way,
the spirit of penance which is, in a sense, the soul of the Jubilee.
 THE JUBILEE
PILGRIMAGE
This interplay of hope and patience makes us see clearly that the

Christian life is a journey calling for moments of greater intensity to

encourage and sustain hope as the constant companion that guides

our steps towards the goal of our encounter with the Lord Jesus.
Pilgrimage is of course a fundamental element of every Jubilee event.

Setting out on a journey is traditionally associated with our human

quest for meaning in life. A pilgrimage on foot is a great aid for

rediscovering the value of silence, effort and simplicity of life. In the
coming year, pilgrims of hope will surely travel the ancient and more
modern routes in order to experience the Jubilee to the full. (Bull of

Indiction Spes non confundit, 5)

JUBILEE CHURCHES

The Jubilee Churches are the gathering points for pilgrims where various
activities will take place such as sessions of catechesis to help people

rediscover the true meaning of the Holy Year. These churches will also
offer pilgrims the chance to receive the sacrament of reconciliation and

nurture their faith through prayer.

General Responsibilities:

To provide sacraments and prayerful atmosphere in encountering

Christ our Hope and in light of the indications to obtain indulgence

To become gathering points for pilgrims (gather the sector, pray for

the sector)

To provide formation and catechesis especially in fostering awareness,

concern, and active response in relation to the assigned sector

 FAMILY CLUSTER

ARCHDIOCESAN SHRINE AND PARISH

OF OUR LADY OF LORETO
Sampaloc, Manila City
For Families, The Church of Our Lady of Loreto in Sampaloc, Manila, was established in
Grandparents, 1613 by the Franciscans and has undergone multiple reconstructions due
to natural disasters and wartime destruction, culminating in its present
and Elderlies
structure completed in 1958 and elevated to archdiocesan shrine status in
2002. The Marian image enshrined in the church has been recognized
with both an episcopal coronation in 2023 and a pontifical coronation in
December 2024.

ARCHDIOCESAN SHRINE OF SANTO NIÑO

Tondo, Manila City
The Archdiocesan Shrine of Santo Niño, also known as Tondo Church, is a
historic church in Manila founded by the Augustinians in 1572, housing
the second oldest Sto. Niño image in the Philippines. Despite numerous For Children
reconstructions due to earthquakes and wars, the church remains a
cherished symbol of faith, celebrated for its vibrant "Lakbayaw Festival,”
which highlights Tondo's deep devotion through joyful processions and
communal dances honoring the Holy Child.

SAN FELIPE NERI PARISH

Poblacion, Mandaluyong City
The San Felipe Neri Parish was established by the Franciscan Friars and
For Teenagers,
emerged as a parish on October 30, 1863. This church serves as the
Youth, and Mother Church of Mandaluyong City, which now covers 7 barangays of
Students the city. The parish holds the principal patroness of the City of
Mandaluyong, “La Inmaculada Concepción de Mandaluyong,". The titular
patron of the parish is San Felipe Neri, an Italian priest who served Rome
is known as the “Apostle of Rome, and patron and teacher of the youth,”.

ARCHDIOCESAN SHRINE OF
NUESTRA SEÑORA DE GUIA
Ermita, Manila City
The Archdiocesan Shrine of Nuestra Señora de Guia, or Ermita Church, in For Migrants
Manila houses the country's oldest Marian image, Nuestra Señora de and Refugees
Guia, found in 1571 and originally enshrined in a rustic chapel. Despite
being destroyed during World War II, the church was reconstructed in
1953, and its historical and devotional significance was affirmed when it
was elevated to an archdiocesan shrine in 2005.

NATIONAL SHRINE OF
SAINT JUDE THADDEUS
San Miguel, Manila City
The National Shrine of Saint Jude Thaddeus, originally known as Espíritu
Santo Chinese Parish, was established in 1954 to serve the Filipino-
Chinese community. It became a national shrine in 2010, following its
elevation by the Catholic Bishops' Conference of the Philippines. The
shrine is renowned for its weekly novena to Saint Jude Thaddeus, the
patron saint of hopeless cases, and continues to be a place of prayer and
devotion for thousands of visitors, particularly students and those seeking
help in difficult situations.
 FAITH CLUSTER

MINOR BASILICA AND NATIONAL

SHRINE OF SAN LORENZO RUIZ
Binondo, Manila City
For Catechists Catechists, church volunteers including volunteers of lay liturgical
and Voluntary ministries, volunteers from all associations, members of non-profit
organizations, NGO workers and social workers are especially invited to
Workers
this jubilee church and its activities.

ROYAL AND CONCILIAR For Seminarians,

SAN CARLOS SEMINARY Deacons, Priests,
EDSA, Makati City Bishops,
All lay and religious missionaries, pastoral workers, Fidei Consecrated
Donum missionaries and missionary organizations Persons, and
Missionaries

NATIONAL SHRINE OF
OUR LADY OF GUADALUPE
Orense, Makati City
For Ecumenical
and Inter-faith The National Shrine of Our Lady of Guadalupe was elevated to a National
Shrine on May 31, 2010, during the Feast of the Visitation of the Virgin
Mary. The shrine’s oldest icon, donated by the Unson, Paredes, and
Garcia families, was originally housed in Sampaloc before moving to
Makati City in 1951, and was blessed by Cardinal Jaime Sin in 1994.

ARCHDIOCESAN SHRINE
OF ESPIRITU SANTO
Sta. Cruz, Manila City For Confraternities,
Ecclesial Movements,
All members of religious confraternities, ecclesial movements,
associations, new communities and prayer groups are especially
Associations, and New
invited to this jubilee church and its activities. Communities

MINOR BASILICA OF
THE IMMACULATE CONCEPTION
(Manila Metropolitan Cathedral)
Intramuros, Manila City
The Minor Basilica and Metropolitan Cathedral of the Immaculate
Conception, commonly known as the Manila Cathedral, is the
cathedral church of the Archdiocese of Manila, located in Intramuros.
Originally constructed in 1571, and has been rebuilt multiple times
after being damaged by earthquakes and World War II. In 1981, Pope
John Paul II elevated it to the status of a Minor Basilica, and it remains
a significant site with papal endorsements and visits.
 LABOR CLUSTER

NATIONAL SHRINE OF THE SACRED HEART

Makati City
For Entrepreneurs
The NSSH was born out of the desire of community members
and Business Owners to have a place where they can express their faith. Starting as a
chapel devoted to the Sacred Heart, it was declared a parish
church on January 11, 1976, and was canonically inaugurated
as a Shrine on February 14, 1976.

ARCHDIOCESAN SHRINE OF SAINT JOSEPH

SAN JOSE DE TROZO PARISH
Sta. Cruz, Manila City For Workers
All categories of workers (employees, professionals in and Laborers
various sectors, etc.), and the various trade associations
and trades unions are particularly invited to this jubilee
church and its activities, together with their families.

SAN ILDEFONSO PARISH

Pio del Pilar, Makati City
For Young Adults The San Ildefonso Parish started as a chapel under the Jesuits in 1870
and Professionals and was established as a parish on 15 August 1951. It was entrusted to
the Salesians in 1955, with the construction of the new church taking
place from 1961 to 1964, and was blessed by Cardinal Rufino Santos on
15 August 1964.

ARCHDIOCESAN SHRINE OF
MARY QUEEN OF PEACE (OUR LADY OF EDSA)
QUASI PARISH (EDSA SHRINE)
For Government
Ortigas Center, Quezon City Officials and
All government official and workers, public servants, members of the
armed forces and police, municipal police, security operators, veterans,
Workers, Armed
military associations, military academies, chaplaincies and military Forces, Police, and
ordinariates are especially invited to this jubilee church and its activities, Security Personnel
together with their families.

NATIONAL SHRINE OF SAINT MICHAEL

& THE ARCHANGELS
San Miguel, Manila City
The National Shrine of Saint Michael and the Archangels, locally known as
San Miguel Church, originally founded as a mission for Japanese settlers
in the 1620s, has undergone a long history of relocation, destruction, and
reconstruction, becoming a significant symbol of Manila's religious and
social history. Over the years, it has been pastored by various religious
orders, served as the pro-cathedral of Manila (1946-1958), and played a
key role in shaping the cultural and spiritual life of the district, particularly
under the influence of local families and national events.
 VULNERABLE CLUSTER

CHAPEL OF ST. LAZARUS,

SAN LAZARO HOSPITAL
For the Sick,
Health Care Sta. Cruz, Manila City
All those who are sick, healthcare professionals (doctors, nurses, health
Workers, and workers, volunteers in the health sector, pastoral health workers, etc),
People with persons with disabilities, and those accompanying them, are particularly
Disabilities invited to this jubilee church and its activities, together with their families.

For Prisoners and

OUR LADY OF SORROWS PARISH their families
Pasay City
Our Lady of Sorrows Church in Pasay, established by the Society of St.
Paul in 1941 and rebuilt after World War II, is renowned for its modern
design and its role as the wedding site of Ninoy and Cory Aquino in 1954.
Its altar features a replica of Michelangelo's Pieta, symbolizing Mary’s
profound sorrow, making it a place of solace for grieving parents.

NATIONAL SHRINE OF THE

OUR LADY OF THE ABANDONED
Sta. Ana, Manila City
The Santa Ana Church, also known as the National Shrine of Our Lady of
For Poor and
the Abandoned, is a Spanish colonial landmark established by Franciscan
Orphans missionaries in 1578 in Santa Ana, Manila. Housing two National Cultural
Treasures, it features a revered 1713 replica of the Valencian image of Our
Lady of the Abandoned and a historic Camarín de la Virgen, making it a
significant site of cultural and religious heritage.

SAN PABLO APOSTOL PARISH

Tondo, Manila City
San Pablo Apostol Parish in Tondo, Manila, was established in 1970 to
address the spiritual and material needs of the marginalized community, For Ecology
evolving through the efforts of various missionary groups who initiated
programs like free medical care and educational scholarships. Its ongoing
development, including the construction of a new church and youth
center, reflects the parish's dedication to uplifting its people and fostering
community growth.

MINOR BASILICA AND NATIONAL

SHRINE OF JESUS NAZARENO
Quiapo, Manila City
The Minor Basilica and National Shrine of Jesus Nazareno, also known as
Quiapo Church, is a historic Catholic basilica in Manila, Philippines,
renowned for housing the Black Nazarene, a revered statue of Christ
believed to be miraculous. Its rich history includes reconstruction efforts
after natural disasters, wars, and fires, and it continues to draw millions of
devotees annually, particularly during the Traslación procession
celebrating the Feast of the Black Nazarene.
 EDUCATION CLUSTER

SAN FERNANDO DE DILAO PARISH

For Educators Paco, Manila City
San Fernando de Dilao Parish, or Paco Church, is a parish in Manila
dedicated to Saint Ferdinand III of Castile, known for its Romanesque-
Byzantine interior and Italian Baroque altar. With a history of destruction
and reconstruction from the 16th century to modern times, it serves as a
center of worship and charitable services, highlighted by its devotion to
the Santo Entierro and its neoclassical architectural design featuring twin
belfries and Corinthian columns.

MARY MOTHER OF HOPE MISSION For Digital

STATION – LANDMARK CHAPEL
Communicators
Makati City
All those working in the world of communication are especially invited to
this jubilee church and its activities, together with their families.
(journalists, media professionals, managers and editors of newspapers,
Boards of Directors, video makers, graphic designers, copywriters, PR
staff, social media managers, audio and video technicians, typographers,
IT experts etc.)

SAINT JOHN BOSCO PARISH

Makati City
The modernistic church of St. John Bosco Parish, dedicated in 1978, sits at
For Artists, the heart of the Makati Central Business District. Designed by National
Artist for Architecture Jose Ma. Zaragoza, its distinctive concave facade
Musical Bands,
and vaulted ceiling – a stylized net for the “fishers of men”. Guided by the
and Athletes mission of St. John Bosco, this Salesian church hosts the liturgies and
activities of a vibrant youth center, a migrant apostolate, and a family-
oriented community focused on joyful togetherness, echoed through its
parish motto: “Sa Don Bosco masaya, sama-sama”.

MINOR BASILICA AND NATIONAL

SHRINE OF SAN LORENZO RUIZ
Binondo, Manila City
The Minor Basilica and National Shrine of Saint Lorenzo Ruiz, also known
as Binondo Church, is a prominent church in the Binondo district of
Manila, Philippines. Established in 1596 by Dominican priests, it originally For Catechists
served Chinese converts and native Filipinos. The church honors Lorenzo
Ruiz, the first Filipino saint, who trained here before his martyrdom in
Japan. Despite repeated destruction from wars and natural disasters,
including World War II, the church's octagonal pagoda-style bell tower
and façade have survived as iconic features. Elevated to a minor basilica in
1992 and a national shrine in 2024,

MINOR BASILICA AND PARISH OF SAN SEBASTIAN

SHRINE OF OUR LADY OF MOUNT CARMEL
Quiapo, Manila City
San Sebastian Basilica, completed in 1891, is the only all-steel church in
the Philippines and a remarkable example of Gothic Revival architecture,
designated as both a National Historical Landmark and a National
Cultural Treasure. Known for its intricate trompe-l'œil interiors and
historic ivory statue of Our Lady of Mount Carmel, it faces challenges of
preservation and urban development threatening its heritage.
 ORGANIZING COMMITTEE
ORGANIZATIONAL
Jubileo 2025 is led by an ad hoc committee through the initiative of the Office for the Promotion of CHART
the New Evangelization and composed of key

ministries and organizations in the Archdiocese. The organizing committee comprises of the Jubilee Churches in the Archdiocese and the
commissions, ministries, and organizations concerned in relation to the sectoral celebrations.
The organizing committee is primarily tasked to moderate all the Archdiocesan celebrations happening in different levels utilizing available

resources and in the spirit of synodal collaboration.

The ad hoc committee is composed of the following sub-committees:

ORGANIZING COMMITTEE

AD HOC COMMITTEE (TWG)

COMMISSIONS, MINISTRIES,
JUBILEE CHURCHES ORGANIZATIONS (SECTORAL)

Ad hoc Committee (TWG)

The ad hoc committee serves as the technical working group (TWG) of the Organizing Committee primarily tasked for the planning, coordination, and
promotion of the celebrations. It shall spearhead the preparation of the activities and resources for the Jubilee Year celebration of the Archdiocese of

Manila.

The ad hoc committee will call for meetings, provide guidelines, coordinate on-going work, assist in the needs concerning the celebrations, and
promotes the activities to all sectors in the Archdiocese. It is composed of the following organization:
Office for the Promotion of the New Evangelization (OPNE)
Archdiocesan Liturgical Commission (ALC)
Archdiocesan Commission on Youth (ACY)
Catechetical Foundation of the Archdiocesan of Manila (CFAM)

RCAM Education System (RCAMES)

Ministry on BEC Formation and Promotion (BEC)
RCAM Chancery
Archdiocesan Office of Communications (AOC)

SUB-COMMITTEE RESPONSIBILITY KEY ORGANIZATION

Responsible for coordinating the Jubilee program,

Celebration OPNE, ALC, ACY
liturgies, and activities in the Archdiocese

Responsible for the scriptural, catechetical, and pastoral

Catechesis CFAM, RCAMES, BEC
instructions and materials

Responsible for the program details of pilgrimages, pious

Camino Chancery, BEC, OPNE
visits, jubilee church activities, and processions

Responsible for the correspondence, information

Communication dissemination, media presence and promotion, and Chancery, AOC, RCAMES, OPNE
marketing

Responsible in the creative process and production of

Creatives AOC, ACY, OPNE Digital Evangelization
digital and print collaterals

Jubilee Churches Commissions, Ministries, and Organizations

The designated Jubilee Churches in the Archdiocese of Manila are the Activities concerning the Jubilee Year in relation to the sectors

gathering points for pilgrims. The churches are asked to organize activities determined will be coordinated with the commissions, ministries, and

that will help people rediscover the true meaning of the Holy Year organization. In the spirit of synodal collaboration, co-responsibility, and

primarily through pilgrimages, pious visits, catechesis and the cooperation, commissions, ministries, and organizations that are related in

Sacraments. Moreover, the Jubilee Churches with assigned sectors will the sectoral celebrations are encouraged to assist the Jubilee Churches.

mainly cater to the specific sector.

 For additional details and information:

[email protected]

You may also reach out through:

Office for the Promotion of the New Evangelization

[email protected]
(02) 8405-0093