THE PATH OF EMANCIPATION

解脱之道

Compiled by Ven. M.M. Mahaweera Nayaka Thera

The late founder of Mangala Vihara Buddhist Temple of Singapore.

Translated by Ven. Narada Maha Thera

Edited by Ven. B. Kassapa Thera

Pali Chanting with English and Chinese Translation

（巴利文诵经附有英文与华文注译）

祝福寺
MANGALA VIHARA BUDDHIST TEMPLE
上座部原始佛教华文佛学班
Theravada Buddhist Studies in Chinese (TBSC)
30 Jalan Eunos
SINGAPORE 419495
Tel: 6744 4285
Website: mv.org.sg
 THE PATH OF EMANCIPATION

解脱之道脱之道之道道

Compiled by Ven. M.M. Mahaweera Nayaka Thera

The late founder of Mangala Vihara Buddhist Temple of Singapore.

Translated by Ven. Narada Maha Thera

Edited by Ven. B. Kassapa Thera

Pali Chanting with English and Chinese Translation

（巴利文诵经附有英文与华文注译）

Reprinted ; 7/2016
 CONTENTS
Homage to the Buddha . . . . . . . . . . . . . .1 . . . .
Homage to the Twenty Eight Buddhas . . . . . . . . 8. .
The Three Refuges . . . . . . . . . . . . . . . .11. . . . .
The Five Precepts . . . . . . . . . . . . . . . .12. . . . .
Offerings . . . . . . . . . . . . . . . . . . . 13
. . . . . .
Homage to the Buddha . . . . . . . . . . . . . .17. . . .
Homage to the Dhamma . . . . . . . . . . . . .19
. . . .
Homage to the Sangha . . . . . . . . . . . . . .21. . . .
Salutation to the Cetiyas . . . . . . . . . . . . .23
. . . .
Participating of Merits / Blessings to the World . . . . 24
.
Forgiveness of Fault . . . . . . . . . . . . . . . 25
. . . . .
Homage to the Buddha, Dhamma and Sangha . . . . 26
.
Jaya-Mangala-Gāthā / Stanzas of Victory . . . . . . 28
. .
Mangala Suttanta / Discourse on Blessing . . . . . . .33.
Ratana Suttanta / Discourse on Jewels . . . . . . . 38
. .
Metta Suttanta / Discourse on Loving Kindness . . . . 46
.
Puññanumodanā . . . . . . . . . . . . . . . . .
50. . . . .
Pattānumodanā . . . . . . . . . . . . . . . . 52
. . . . . .
Forgiveness of Fault . . . . . . . . . . . . . . 55
. . . . .
Chatta Vimana Gatha / The Triple Gem . . . . . . . .56
. .
Bodhi Vandanā / Salutation to the Bodhi Tree . . . . . 57
.
Pronunciation . . . . . . . . . . . . . . . . . 58
. . . . .
 目录
礼 敬 佛 陀 . . . . . . . . . . . . . . . . . . .1 . . . . .
礼 敬 已 往 之 廿 八 佛. . . . . . . . . . . . . . 8
. . . . .
三皈依 . . . . . . . . . . . . . . . . . . . 11
. . . . .
五 戒 . . . . . . . . . . . . . . . . . . . . .12
. . . . .
供 养 . . . . . . . . . . . . . . . . . . . . .13
. . . . .
礼 敬 佛 陀 . . . . . . . . . . . . . . . . . . .17. . . . .
礼 敬 法 宝 . . . . . . . . . . . . . . . . . . .19. . . . .
礼 赞 僧 宝 . . . . . . . . . . . . . . . . . . .21. . . . .
礼敬宝 . . . . . . . . . . . . . . . . . . . .23
. 塔 . . . . .
回 向 功 德 . . . . . . . . . . . . . . . . . . .24. . . . .

. . . . . . . . . . 25
宽 恕 过 失 / 与逝去之亲人分享功 . . .
礼 敬 佛 陀、 法 宝、 僧 宝 . . . . . . . . . . . . 26
. . . .
吉 祥 胜 利 偈 . . . . . . . . . . . . . . . . . 28
. . . . .
吉 祥 经 . . . . . . . . . . . . . . . . . . . 33
. . . . . .
三 宝 经 . . . . . . . . . . . . . . . . . . . 38
. . . . . .
慈心经 . . . . . . . . . . . . . . . . . . . 46
. . . . .
回 向 功 德 . . . . . . . . . . . . . . . . . . .50. . . . .
回 向 功 德 予 一 切 众 生 . . . . . . . . . . . . .52
. . . .
宽 恕 过 失 . . . . . . . . . . . . . . . . . . .55. . . . .
三 宝 . . . . . . . . . . . . . . . . . . . . .56
. . . . .
礼 敬 菩 提 树 . . . . . . . . . . . . . . . . . 57
. . . . .
发 音 . . . . . . . . . . . . . . . . . . . . .58
. . . . .
 Buddha Vandanā
Namo Tassa Bhagavato Arahato Sammā-Sambuddhassa

(Repeated thrice)

Iti pi so Bhagavā Arahaṃ Sammā-sambuddho

Vijja-carana-sampanno

Sugato Lokavidū
Anuttaro Purisa-damma-sārathῑ Satthā

Deva-manussānaṃ Buddho Bhagavāti

Iti pi so Bhagavā Arahaṃ

Arahaṃ vata so Bhagavā

Arahantaṃ saranaṃ gacchāmi

Arahantaṃ sirasa namami

1
 Homage to the Buddha
Honour to Him, the Blessed One, the Worthy One,
the Fully Enlightened One.

Such indeed is that Blessed One, Worthy, Omniscient,

Endowed with knowledge and virtue, well-gone,
Knower of worlds, a Guide,
An incomparable Character for the training of individuals,
Teacher of gods and humans, Enlightened and Holy.

Thus indeed is that Blessed One, Worthy,

Worthy indeed is that Blessed One,
To the Worthy One I go for refuge.
With my head I salute the Worthy One.

礼敬佛陀
礼敬世尊，阿罗汉 , 正等正觉者（重复三遍）

他确实是世尊，阿罗汉 , 无上正等正觉 ,
他具有无上的智慧和崇高的品德 , 善逝 ,
他了达宇宙世间的一切真相 ,
他的修行是无人可比拟的，
他能教化与引导一切修行者，
他是天人与人类的导师 ,
圆满神圣 , 已觉悟真理 .

此真实为世尊，阿罗汉。
真正值得礼敬者为世尊，
我归依世尊。
我顶礼世尊。 1
Arahaṃ arahoti nāmena

Arahaṃ pāpaṃ pakāraye

Arahatta phalaṃ patto

Arahaṃ nāma te namo

Iti pi so Bhagavā Sammā-sambuddho

Sammā sambuddho vata so Bhagavā

Sammā sambuddhaṃ saranaṃ gacchāmi

Sammā sambuddhaṃ sirasā namāmi

Sammā sambuddha ñānena

Sammā sambuddha desanā

Sammā sambuddha lokasmiṃ

Sammā sambuddha te namo

2
By name He is Arahat as He is worthy.
Even in secret He does no evil.
He attained the fruit of Arahantship.
To Thee, the Worthy One, my homage be.

Thus indeed is that Blessed One, fully Enlightened.

Fully Enlightened indeed is that Blessed One.
To the fully Enlightened One, I go for refuge.
The fully Enlightened One, I salute with my head.

By name He is Sammasambuddha.
The teaching is of the Sammasambuddha.
A fully Enlightened One is He in the world.
To Thee, the fully Enlightened One, my homage be.

他是阿罗汉因此值得礼敬。
甚至于隐秘处，他亦不造恶。
他已证得阿罗汉之果位。
我的归依处，即是您―― 阿罗汉。

真实为圆满证悟者即是世尊。
真正圆满证悟者即是世尊。
我归依圆满证悟者。
我稽首顶礼圆满证悟者。

他被尊称为三藐三菩提（正等正觉）。
他之教诲乃是正等正觉。
他是世间之圆满证悟者。
我的归依处，即是您―― 圆满觉悟者

2
Iti pi so Bhagavā Vijjā-carana sampanno

Vijjā-carana sampanno vata so Bhagavā

Vijjā-carana sampannaṃ saranaṃ gacchāmi

Vijjā-carana sampannaṃ sirasā namāmi

Vijjā-carana sampanno

Tassa vijjā pakāsitā

Atῑtā-nāga-tuppannā
Vijjā-carana te namo

Iti pi so Bhagavā Sugato

Sugato vata so Bhagavā

Sugataṃ saranam gacchami

Sugataṃ sirasā namāmi

3
Thus indeed is that Blessed One,
endowed with wisdom and conduct.
Endowed with wisdom and conduct is that Blessed One.
To Him I go for refuge.
Him who is endowed with wisdom and courage,
I salute with my head.

He is endowed with wisdom and knowledge.

His wisdom is made known.
The past and future He knows.
To Thee who is endowed with wisdom and courage,
my homage be.

Thus is the Blessed One, a Welcome One.

A Welcome One indeed is that Blessed One.
To that Welcome One I go for refuge.
That Welcome One I salute with my head.

此确实为世尊，赋有智慧与德行。
赋有智慧与德行者乃是世尊。
他乃是我的皈依处。
我稽首顶礼赋有智慧与勇气之佛陀。

他赋有智慧与知识。
他的智慧众所周知，
他了知过去与未来。
我皈依您―― 具有无上智慧与勇气者。

此即是世尊，一位善逝（通过纯净之行，走向不死之境）。
真正的善逝乃是世尊。
我归依善逝。
我稽首顶礼善逝。
3
Sugato sugatattānaṃ

Sugato sundaraṃ pi ca
Nibbānaṃ sugatim yanti

Sugato nāma te namo

Iti pi so Bhagavā Lokavidū

Lokavidū vata so Bhagavā

Lokaviduṃ saranam gacchami

Lokaviduṃ sirasā namāmi

Lokavidūti nāmena
Atῑtā-nāgate vidū

Sankhārāsatta mokāse

Lokavidū nāma te namo

4
He is Sugata being self-disciplined.
Being good He is Sugata.
He has gone to the good state of Nibbana.
To Thee the Sugata, my homage be.

Thus indeed is that Blessed One, a knower of the worlds.

A knower of the worlds is indeed that Blessed One.
To the knower of the worlds I go for refuge.
The knower of the worlds I salute with my head.

By name He is Lokavidu.
He knows the past and future.
Things, beings and space He knows.
To Thee the knower of worlds, my homage be.

他乃是自律之善逝。
因至善，他乃是善逝。
他已达至涅槃之善境。
我的皈依处乃是您―― 善逝。

此确实为世尊，一位洞悉全宇宙者。
世尊确实为洞悉全宇宙者。
我皈依洞悉全宇宙者。
我稽首顶礼洞悉全宇宙者。

他被尊称为世间解。
他了知过去洞悉未来。
他了知一切事物、众生以及宇宙。
我尊敬您―― 洞悉宇宙者。

4
Iti pi so Bhagavā Anuttaro

Anuttaro vata so Bhagavā

Anuttaraṃ saranam gacchami

Anuttaraṃ sirasā namāmi

Anuttaro ñāna sῑlena

Yo lokassa Anuttaro

Anuttaro pūja lokasmiṃ

Taṃ namassāmi Anuttaro

Iti pi so Bhagavā purisa-damma-sārathῑ

Purisa damma sārathῑ vata so Bhagavā

Purisa damma sārathiṃ saranam gacchami

Purisa damma sārathiṃ sirasā namāmi

5
Thus indeed is that Blessed One, incomparable.
An incomparable One indeed is that Blessed One.
To that incomparable One I go for refuge.
That incomparable One I salute with my head.

By wisdom and conduct He is unrivalled.

An unrivalled One is He in the world.
In this world He is revered as an incomparable One.
That Incomparable One, I salute.

Thus indeed is that Blessed One,

a charioteer for the training of individuals.
A trainer of individuals is that Blessed One.
To that trainer of individuals I go for refuge.
That trainer of individuals I salute with my head.

此确实为世尊，举世无双，
世尊确实为举世无双者。
我皈依举世无双者。
我稽首顶礼举世无双者（无上士） .

他的智慧与德行乃是无可伦比者。
于这世间，他乃是无可伦比者。
于这世间他被尊为举世无可伦比者。
我礼敬那举世无与伦比者（无上士）。

世尊确实能调御（调伏）应被调御者 .
世尊能调御应被调御之众生。
我皈依那调御众生者。
我顶礼那调御众生者。

5
Sārathῑ sārathῑ devā

Yo lokassa sārathῑ
Sārathῑ pūja lokasmiṃ

Taṃ namassāmi sārathi

Iti pi so Bhagavā Satthā

Satthā vata so Bhagavā

Satthāraṃ saranam gacchami

Satthāraṃ sirasā namāmi

Deva yakkha manussānaṃ

Loke agga phalaṃ dadaṃ

Dadantaṃ damayantānaṃ

Purisā-jañña te namo

6
A charioteer, a charioteer is He of Devas.
He is a charioteer to the world.
He is a respectful charioteer in this world.
That charioteer I salute.

Thus indeed is that Blessed One a teacher.

A teacher indeed is that Blessed One.
To that teacher I go for refuge.
That teacher I salute with my head.

To Devas, Yakkhas and men in this world.

He gives the highest fruits.
The givers He subdues.
To the knower of men, my homage be.

他是天人的领导者。
他是世间的领导者。
于这世间，他乃是受尊重的领导者。
我礼敬那领导者。

世尊乃是真实的导师。
世尊是真正的导师。
我皈依那导师。
我顶礼那导师。

对此世间的天人、夜叉与人类，
他给予最高之果。
他以最高之果降服（度化）他们，
我礼敬人类中的无所不知者。

6
Iti pi so Bhagavā Bhagavā

Bhagavā vata so Bhagavā

Bhagavāntaṃ saranam gacchami

Bhagavantaṃ sirasā namāmi

Bhagavā Bhagavā yutto

Bhagga kilesa vāhato

Bhaggaṃ sansāra muttāro

Bhagavā nāma te namo

Ete nava gunā yassa

Sambuddhassa sirῑmato

Namāmi taṃ mahāvῑraṃ

Sabbaññuṃ Dipaduttama

7
Thus indeed is that Bhagava a Blessed One.
The Blessed One is indeed a Bhagava.
To the Bhagava I go for refuge.
That Bhagava I salute with my head.

The Bhagava is replete with fortune.

He has destroyed all passions.
He has crossed the ocean of sansara.
To that Bhagava, my homage be.

That fully enlightened, noble, great hero,

Who is endowed with these nine virtues,
Who is all-knowing and
A chief of bipeds, I salute.

佛陀乃真实的世尊。
世尊乃是真正的佛陀。
我皈依佛陀。
我稽首顶礼佛陀。

佛陀充满福报。
他已灭除一切杂染（情欲）烦恼，
他已渡过生死轮回之海。
我礼敬佛陀。

那完全证悟、崇高、伟大的英雄，
他赋有此九种德行，
他无所不知。
我礼敬无上两足尊（世尊）。

7
Atthavῑsati Sugata Vandanā

Vande Tanhaṃkaraṃ Buddhaṃ

Vande Medhaṃkaraṃ muniṃ

Saranaṃkaraṃ muniṃ vande

Dipaṃkaraṃ jinaṃ name

Vande kondañna satthāraṃ

Vande Mangala nāyakaṃ

Vande Sumana sambuddhaṃ

Vande Revata nāyakaṃ

Vande Sobhita sambuddhaṃ

Anomadassῑ muniṃ name

Vande Paduma sambuddhaṃ

Vande Narada nāyaka

8
 Homage To The Twenty Eight Past Buddhas
I respect Tankamkara, the wise.
I respect Medhamkara, the sage.
Saranamkara the sage, I respect.
Dipamkara the conqueror, I respect.

I respect Kondana, the teacher.

I respect Mangala, the leader.
I respect Sumana, the fully enlightened.
I respect Revata, the leader.

I respect Sobhita, the fully enlightened.

Anomadassi the sage, I respect.
I respect Paduma, the enlightened.
I respect Narada, the leader.

礼敬已往之廿八佛
我礼敬大智慧者―― 袒函棵让佛
我礼敬大圣贤―― 玫函棵让佛
莎腊囊棵让乃是大圣贤，于此，我礼敬他
第旁棵让佛乃是大胜者，于此，我礼敬他

我礼敬大导师―― 空铛呢佛
我礼敬大领导者―― 满哥勒佛
我礼敬素么呢佛，一位圆满觉悟者
我礼敬雷哇特佛，一位大领导者

我礼敬搜毗特佛，一位圆满觉悟者
啊诺么的西佛乃是大圣贤，于此，我礼敬他
我礼敬正等正觉―― 爬杜马佛
我礼敬那腊的佛―― 一位大领导者
8
Padumuttaraṃ muniṃ vande

Vande Sumedha nāyakaṃ

Vande Sujāta sambuddhaṃ

Piyadassῑ muniṃ name

Atthadassῑ muniṃ vande

Dhammadassῑ jinaṃ name

Vande Siddhattha sattāraṃ

Vande Tissa mahāmuniṃ

Vande Phussa mahāviraṃ

Vande Vipassi nāyakaṃ

Sikhῑ mahāmuniṃ vande

Vande Vessabhu nāyakaṃ

9
Padumuttara the sage, I respect.
I respect Sumedha the leader.
I respect Sujata, the fully enlightened.
Piyadassi the sage, I respect.

Atthadassi the sage, I respect.

Dhammadassi the conqueror, I respect.
I respect Siddhattha, the teacher.
I respect Tissa, the great sage.

I respect Phussa, the great hero.

I respect Vipassi, the leader.
Sikkhi, the great sage, I respect.
I respect Vessabhu, the leader.

爬杜木特让佛乃是大圣贤，于此，我礼敬他
我礼敬素密达佛，一位大领导者
我礼敬素茄特佛，一位圆满觉悟者
皮亚哒夕佛乃是大圣贤，于此，我礼敬他

碍得哒夕佛是大圣贤，于此，我礼敬他
荡么哒夕佛是大胜者，于此，我礼敬他
我礼敬悉达多佛―― 一位大导师
我礼敬提莎佛―― 一位大圣贤

我礼敬普莎佛―― 一位大英雄
我礼敬维葩西佛―― 一位大领导者
昔企佛乃是大圣贤，于此，我礼敬他
我礼敬威色布佛―― 一位大领导者

9
Kakusandhaṃ muniṃ vande

Vande Konāgama nāyakaṃ

Kassapam sugataṃ vande

Vande Gotama nāyakaṃ

Atthavῑsati me Buddhā

Nibbānāmata dāyakā

Namāmi sirasa Niccaṃ

Te maṃ rakkhantu sabbadāti.

10
Kakusandha the sage I respect.
I respect Konagama the leader.
Kassapa the welcome One, I respect.
I respect Gotama, the leader.

These twenty-eight Buddhas,

The Givers of Deathless Nibbana.
Ever I salute with my head.
May they ever protect me.

棵库三当佛是大圣贤，于此，我礼敬他
我礼敬棵那哥佛―― 一位大领导者
棵色爬佛乃是善逝，于此，我礼敬他
我礼敬乔达摩佛―― 一位大领导者

此廿八位佛陀
皆为证悟无死涅槃之圣人
我稽首顶礼他们
祈愿诸佛护持我

10
 VANDANĀ
Namo Tassa Bhagavato Arahato Sammā-sambuddhassa
Namo Tassa Bhagavato Arahato Sammā-sambuddhassa

Namo Tassa Bhagavato Arahato Sammā-sambuddhassa

TI-SARANA
Buddhaṃ saranaṃ gacchāmi

Dhammaṃ saranaṃ gacchāmi

Sanghaṃ saranaṃ gacchāmi

Dutiyampi Buddhaṃ saranaṃ gacchāmi

Dutiyampi Dhammaṃ saranaṃ gacchāmi

Dutiyampi Sanghaṃ saranaṃ gacchāmi

Tatiyampi Buddhaṃ saranaṃ gacchāmi

Tatiyampi Dhammaṃ saranaṃ gacchāmi

Tatiyampi Sanghaṃ saranaṃ gacchāmi

11
 HOMAGE
Honour to Him, the Blessed One, the Worthy One, the fully
Enlightened One.

The Three Refuges

I go to the Buddha as my refuge.

I go to the Dhamma as my refuge.
I go to the Sangha as my refuge.

For the second time I go to the Buddha as my refuge.

For the second time I go to the Dhamma as my refuge.
For the second time I go to the Sangha as my refuge.

For the third time I go to the Buddha as my refuge.

For the third time I go to the Dhamma as my refuge.
For the third time I go to the Sangha as my refuge.

礼赞佛陀

礼敬世尊，阿罗汉、正等正觉者 ( 重复三次）

三皈依

我皈依佛 我皈依法 我皈依僧

我再次皈依佛 我再次皈依法 我再次皈依僧

我第三次皈依佛 我第三次皈依法 我第三次皈依僧

11
 PAÑCA SῙLA
Pānātipātā veramanῑ sikkhā padaṃ samādiyāmi
Adinnādānā veramanῑ sikkhā padaṃ samādiyāmi

Kāmesu michā-cārā veramanῑ sikkhā padaṃ samādiyāmi

Musāvādā veramanῑ sikkhā padaṃ samādiyāmi

Surā-meraya-majja-pamādaṭṭhānā veramanῑ sikkhā padaṃ

samādiyāmi

12
 The Five Precepts
I undertake to observe the precept to abstain from
destroying the life of beings.

I undertake to observe the precept to abstain from

taking things not given.

I undertake to observe the precept to abstain from

sexual misconduct.

I undertake to observe the precept to abstain from

false speech.

I undertake to observe the precept to abstain from

anything that may Cause intoxication and heedlessness.

五戒
我愿持守不杀生戒。

我愿持守不偷盗戒。
我愿持守不邪淫戒。

我愿持守不妄语戒。

我愿持守不使用让心迷醉的东西（酒、毒品等）。

12
 Pūjā
Ghana-sārappa-dittena
Dipena tama-dhansinā

Tiloka dῑpaṃ sambuddhaṃ

Pujayami tamo nudaṃ

Adhivāsetu no bhante

Pānῑyaṃ pari kappitaṃ

Anukampaṃ upādāya

Patiganhātu muttamaṃ

Adhivāsetu no bhante

Bhojanaṃ parikappitaṃ

Anukampaṃ upādāya
Patiganhatu muttamaṃ

13
Offering of Lights
With lights brightly shining,
Abolishing this gloom, I adore the Enlightened One,
Who dispels the darkness (of ignorance)

Offering of Water
O Lord! The Blessed One,
Please accept this water
As an offering to Thee
Out of great compassion on us.

Offering of Food
O Lord! The Blessed One,
May this food
Be kindly accepted by You
Out of great compassion on us .

供灯
这盏光明灯，
摒除一切黑暗，
我礼敬佛陀，
为我驱散一切黑暗（无明）。

供清水
礼敬佛陀世尊，
这是我们供奉您的清水，
请您慈悲悯受。

供食物
礼敬佛陀世尊，
愿您慈悲悯受，
我们所供养之食物
13
Adhivāsetu no bhante

Panakam parikappitaṃ
Anukampam upādāya

Patiganhātu muttamaṃ

Gandha Sambhāra yuttena

Dhūpenāhaṃ Sugandhinā

Pūjaye pūjanῑyaṃ taṃ

Pūjā bhājana muttamaṃ

Vanna-gandha-gunopetaṃ
Etaṃ kusuma-santatiṃ

Pūjayaṃi munindassa

Sirῑ-pāda-saroruhe

14
Offering of Fruit Juice
O Lord! The Blessed One,
May this fruit juice,
Be kindly accepted by you
Out of great compassion on us

Offering of Joss Sticks

With perfumed incense, from odorous principles,
I worship the Exalted One, worthy of worship,
Who dispels the darkness (of ignorance)

Offering of Flowers
This mass of flowers, fresh hued, odorous and choice.
I offer at the sacred lotus-like Feet
Of the Noble Sage.

供果汁
礼敬佛陀世尊，
愿您慈悲悯受，
我们所供养之果汁。

供熏香
我点燃此清香之熏香，
供养世尊佛陀。
我顶礼世尊佛陀，
他为破除一切黑暗（无明）者。

供奉鲜花
我以清香、色彩艳丽之各种鲜花，
供奉于大圣贤之莲足处。
14
Pūjemi Buddhaṃ kusumena-nena

Puññena-metena ca hotu mokhaṃ

Puppham milāyāti yathā idaṃ me

Kāyo tathā yāti vināsa bhāvam

Nirodha-samāpattito utthahitvā viya

Nisinnassa bhagavato arahato sammā-sambuddhassa

Puppha’midaṃ pūjemi,
Pūjemi, pūjemi.

Idaṃ puppha-pūjanaṃ
Buddha-Pacceka-Buddha-

Agga-sāvaka-Mahā-sāvaka-

Arahan tānaṃ sabhāva-sῑlaṃ

Ahampi tesaṃ anuvattako homi.

15
I offer Him, Lord Buddha, with these flowers,
may this virtue be helpful for my emancipation.
Our body undergoes decay,
even as these flowers must fade.

As if He has arisen from Supreme Ecstasy,

the Blessed One, the Holy One, the Perfect Awakened One.
With these flowers, reverentially I make offering.
Reverentially I make offering, reverentially I make offering.

This reverential flower-offering was a virtuous practice

of the Buddhas, the Pacceka Buddhas,
the Chief Disciples, the Great Disciples, and the Arahants.
Nathless, even I am hereby following their Paths.

我供奉这些鲜花于佛陀，
愿此德行，成为我了脱生死之资粮，
我们的躯体会经历腐坏，
有如这些鲜花一样，必然会凋谢。

世尊、大圣贤、圆满之觉者，
他犹如从至高之喜乐处升起。
我至诚地以这些鲜花供奉他，
我至诚地供奉他，我至诚地供奉他。

至诚地供奉鲜花于佛陀、辟支佛、上首弟子、大弟子
与阿罗汉，乃是一种德行。
于此，我追随他们之蹊径。

15
Idaṃ pupphaṃ dāni

Vannenapi suvannam
Gandhenapi sugandhaṃ

Santhanenapi susanthanaṃ

Khippameva dubbannam
Duggandhaṃ dussanthānaṃ

Aniccatam papunissati

Eva’meva sabbe-sankhāra aniccā

Sabbe sankhāra dukkhā

Sabbe dhammā anattā’ti

Imina vandana-mānana-pūjā-

Pati-pattyānubhāvena

Āsavakhayo hotu

Sabba-dukkhā pamuncissāmῑ’ti

16
Lo, these flowers are now of
Beautiful Colours, Sweet Scent, Lovely shapes
But they will soon become discoloured,
malodorous, and unlovely,
So, too, all component things -
They pass away, are pain-laden,
and all things in nature
without exception are soulless.

May this worship, adoration and reverential offering

through the lofty dignity, and power of practice,
tend to extinguish all craving.
May all be released from suffering.

瞧！现今这些鲜花
色彩斑斓，馨香，
外形可爱
但是，瞬间它们将褪色，
恶臭与丑陋
因此，一切组成的东西皆如是，
它们会逝去（无常），
一切有为法皆是苦
一切自然界之事物皆无我。

祈愿此至诚致敬之供奉
通过此崇高之价值与精进修行，
能熄灭一切欲望。
祈愿一切皆能从痛苦中解脱出来。

16
 Buddhā Vandanā
Iti pi so Bhagavā-Arahaṃ Sammā-sambuddho
Vijjā-carana-sampanno Sugato

Lokavidū

Anuttaro purisadamma Sārathῑ

Satthā deva-manussānaṃ

Buddho Bhagavāti

Buddhaṃ jῑvitaṃ yāva nibbānaṃ saranaṃ gacchāmi

Ye ca Buddhā atῑtā ca -
Ye ca Buddhā anāgatā

Paccuppannā ca ye Buddhā -

Ahaṃ vandāmi sabbadā

17
 Homage to the Buddha
Such indeed is that Blessed One, Exalted, Omniscient,
Endowed with knowledge and virtue, Well-gone,
Knower of worlds, a Guide,
incomparable for the training of individuals,
Teacher of gods and men,
Enlightened and Holy.

To life’s end and till reach Nibbana, my Refuge is the Buddha.

The Buddhas of the ages past,

The Buddhas that are yet to come,
The Buddhas of the present age,
Lowly, I, each day, adore!

礼敬佛陀
他确实是世尊，阿罗汉 , 无上正等正觉 ,
他具有无上的智慧和崇高的品德 , 善逝 ,
他了达宇宙世间的一切真相 ,
他的修行是无人可比拟的，
他能教化与引导一切修行者 ,
他是天人与人类的导师 ,
圆满神圣 , 已觉悟到真理 .

我皈依佛，直至生命枯竭，究竟涅槃。

已往之佛陀，
未来之佛陀，
以及现今之佛陀，
我每日必恭必敬地礼赞！
17
Natthi me saranaṃ aññaṃ-

Buddho me saranaṃ varaṃ

Etena sacca-vajjena

Hotu me jaya-mangalaṃ

Uttamangena vandehaṃ -

Pādapansu varuttamaṃ

Buddhe yo khalito doso -

Buddho khamatu taṃ mamaṃ

18
No other Refuge do I seek,
Buddha is my matchless Refuge;
By might of Truth in these my words,
May joyous victory be mine.

With my brow I humbly worship

The blest dust on His Holy Feet;
If Buddha I have wrong in aught,
May the Enlightened One forgive me!

我不寻觅他处之皈依，
佛陀乃是无可匹敌之皈依处；
以我殊胜真实语，
祈愿我胜利吉祥！

我虚怀若谷地顶礼
他圣足上之福尘；
佛陀，若我无意中犯了过失，
祈求证悟者宽恕我。

18
 Dhamma Vandanā
Svākkhāto Bhagavatā Dhammo
Sanditthiko

Akāliko

Ehi-passiko
Opanayiko

Paccattaṃ veditabbo viññūhῑti

Dhamma jῑvitaṃ yāva nibbanaṃ saranaṃ gacchāmi

Ye ca Dhammā atῑtā ca -
Ye ca Dhammā anāgatā

Paccuppannā ca ye Dhammā -

Ahaṃ vandāmi sabbadā

19
 Homage to the Dhamma
Well-expounded is the Dhamma by the Blessed One
to be self-realised;
With immediate fruit;
to be but approached to be seen;
Capable of being entered upon;
to be attained by the wise, each for himself;

To Life’s end and till reach Nibbana, my Refuge is the Dhamma.

The Dhammas of the ages past,

The Dhammas that are yet to come,
The Dhammas of the present age,
Lowly, I each day, adore!

礼敬法宝
此殊胜之法宝乃世尊亲口宣说 ,
能够自我觉悟 ,
立即的成果 ,
请来参与求证 ,
能够被实现 ,
明智的人能达到成果 .

我皈依法，直至生命枯竭，究竟涅槃。

已往之佛法，
未来之佛法，
以及现今之佛法，
我每日必恭必敬地顶礼！

19
Natthi me saranaṃ aññaṃ

Dhammo me saranaṃ varaṃ

Etena sacca-vajjena -

Hotu me jaya-mangalaṃ

Uttamangena vandehaṃ -

Dhammaṃ ca tividhaṃ varaṃ

Dhamme yo khalito doso –

Dhammo khamatu taṃ mamaṃ

20
No other Refuge do I seek,
Dhamma is my matchless Refuge;
By might of Truth in these my words,
May joyous victory be mine!

With my brow, I humbly worship

The Dhamma threefold and supreme,
If Dhamma I have wronged in aught,
May the Dhamma’s acquittance be mine.

我不寻觅他处之皈依，

佛法乃是无可匹敌之皈依处；

以我殊胜真实语，
祈愿我胜利吉祥！

我虚怀若谷地顶礼
佛法三学（戒、定 、慧）乃是至高无上者；

佛法，若我无意中犯了过失，

祈求我于佛法中无过失。

20
 Sangha Vandanā
Supatipanno Bhagavato sāvaka-sangho
Ujupatipanno Bhagavato sāvaka-sangho

Nāyapatipanno Bhagavato sāvaka-sangho

Sāmῑcipatipanno Bhagavato sāvaka-sangho

Yadidaṃ cattāri purisa-yugāni

Attha-purisa puggalā-
Esa Bhagavato sāvaka-sangho

Ahuneyyo

Pāhuneyyo
Dakkhineyyo

Anjalikaranῑyo

Anuttaraṃ puññakkhettaṃ lokassāti

21
 Homage to the Sangha
Of good conduct is the Order of the Disciples
of the Blessed One.
Of upright conduct is the Order of the Disciples
of the Blessed One.
Of wise conduct is the Order of the Disciples
of the Blessed One.
Of dutiful conduct is the Order of the Disciples
of the Blessed One.

This order of the Disciples of the Blessed One namely,

these Four Pairs of Persons,
is worthy of offerings,
is worthy of hospitality,
is worthy of gifts,
is worthy of reverential salutation,
is an incomparable field of merits to the world.

礼赞僧宝
僧伽乃世尊优良和善的弟子
僧伽乃世尊正直的弟子
僧伽乃世尊明智的弟子
僧伽乃世尊和敬的弟子
僧伽乃世尊的弟子 . 具备四对相异之成就，八种果位
（初、二、三、阿罗汉、道、果）
值得我们供养
值得我们照顾
值得我们奉献
值得我们恭敬
僧伽是宇宙间，无以伦比的功德福田
21
Sanghaṃ jivitaṃ yāva nibbānaṃ saranaṃ gacchāmi

Ye ca sanghā atῑtā ca

Ye ca sanghā anāgatā

Paccuppannā ca ye sanghā
Ahaṃ vandāmi sabbadā

Natthi me saranaṃ aññaṃ -

Sangho me saranaṃ varaṃ

Etena sacca vajjena

Hotu me jaya-mangalaṃ

Uttamangena vandehaṃ

Sanghaṃ ca duvidho’ttamaṃ

Sanghe yo khalito doso

Sangho khamatu taṃ mamaṃ

22
To life’s end and till reach Nibbana, my Refuge is the Sangha.

The Sanghas of the ages past;

The Sanghas that are yet to come,
The Sanghas of the present age,
Lowly, I each day, adore!

No other Refuge do I seek,

Sangha is my matchless Refuge,
By might of Truth in these my words
May joyous victory be mine.

With my brow, I humbly worship.

The Sangha triply unrivalled,
If Sangha I have wronged in aught,
May Sangha forgive me that ill!

我皈依僧团，直至生命枯竭，究竟涅槃。

已往之僧团，
未来之僧团，
以及现今之僧团，
我每日必恭必敬地礼赞！

我不寻觅他处之皈依，
僧团乃是无以伦比之皈依处；
以我殊胜真实语，
祈愿我胜利吉祥！

我虚怀若谷地顶礼
僧团乃是无可匹敌者；
僧团，若我无意中犯了过失，祈求僧团宽恕我的过错。
22
 Cetiya Vandanā
Vandāmi cetiyaṃ sabbaṃ -
Sabbathānesu patitthitaṃ

Sārῑrikadhātu-Mahābodhiṃ -

Buddha-rūpaṃ sakalaṃ-sadā

Sādhu ! Sādhu ! Sādhu !

23
 Salutation to the Cetiyas
I salute every Cetiya (Shrine)
that may stand in any place,
the bodily relics, the Great Bodhi,
and all images of the Buddha.

Excellent! Excellent! Excellent!

礼敬宝塔

我礼敬每一处，
无论它矗立在任何地方之宝塔（宝殿）、
舍利子、伟大的菩提树
与一切佛陀之肖像。

善哉！ 善哉！ 善哉！

23
Ettāvatā ca amhehi

Sambhataṃ puñña sampadaṃ

Sabbe devā anumodantu

Sabba sampatti siddhiyā

Ettāvatā ca amhehi

Sambhataṃ puñña sampadaṃ

Sabbe sattā anumodantu

Sabba sampatti siddhiyā

Ākāsaṭṭhā ca bhummaṭṭhā
Devā nāgā mahiddhikā

Puññaṃ taṃ anumoditvā

Ciraṃ rakkhantu loka-sāsanaṃ

24
 To invite Devas to participate in merits
This fortune of merits
which we have thus accumulated,
may all Devas share
for the acquisition of all kinds of happiness.

This fortune of merits

which we have thus accumulated,
may all beings share
for the acquisition of all kinds of happiness.

May all the beings inhabiting in space and earth,

Devās and Nāgās of mighty power,
having shared this merit,
long protect the Dispensation.

回向功德
（让天神分享此功德）
愿我们所累积之功德，回向予诸天众。
愿诸天众获得安乐。

愿我们所累积之功德，回向予一切众生。
愿众生获得安乐。

（回向功德予诸天）
愿寓居于天上与地上之一切众生，
力量强大之天人与龙神，
共享此功德，
永远护持三宝。

24
Idam me ñātinaṃ hotu – sukhitā hontu ñātayo

Idam me ñātinaṃ hotu – sukhitā hontu ñātayo

Idam me ñātinaṃ hotu – sukhitā hontu ñātayo

Devo vassatu kālena

Sassa sampatti hetu ca

Phῑto bhavatu loko ca

Rājā bhavatu dhammiko

Kāyena vācā cittena

Pamādena mayā kataṃ

Accayaṃ khama me bhante

Bhūri-pañña Tathāgata

(Repeat three times)

Sādhu! Sādhu! Sādhu!

25
 To invite relatives who have passed on to
participate in merits
Let this merit accrue to our relatives and may they be happy.
(Repeat three times)

Blessings to the world

May rain fall also at suitable times.
May the world progress
and be happy and peaceful,
and may the king be righteous.

Forgiveness of fault
If by deeds, speech or thought,
heedlessly, I have done aught wrong,
forgive me, O Master!
O Victor, Greatly Wise.

Excellent! Excellent! Excellent!

与逝去之亲人分享功
愿以此功德，回向予诸位过往的亲人，愿他们共沾法喜
（重复三次）

祝福世界
愿雨水适时降落
愿世界进步、安乐与和平
祈愿有正直的统治者

宽恕过失
如我于身、口、意方面，
犯了无心过失，
祈求伟大智慧之佛陀宽恕我。（重复三次）

善哉！ 善哉！ 善哉！

25
 BUDDHA VANDANĀ
Namo Tassa Bhagavato Arahato Sammā-Sambuddhassa.

(Repeated thrice).

Iti’piso Bhagavā Arahaṃ Sammāsambuddho

Vijjā-carana-sampanno Sugato Lokavidū

Anuttaro purisa damma-sārathi Satthā devamanussānaṃ

Buddho Bhagavā’ti

DHAMMA VANDANĀ
Svākkhāto Bhagavatā Dhammo

Sandiṭṭhiko

Akāliko

Ehi-passiko

Opanayiko

Paccattaṃ veditabbo viññūhῑ ’ti

26
 Salutation To The Buddha
Honour to Him, the Blessed One, the Worthy One,
the Fully Enlightened One.

Such indeed is that Blessed One, Exalted, Omniscient,

endowed with knowledge and virtue. Well- gone,
knower of the worlds,
a guide incomparable for the training of individuals,
Teacher of gods and men – Enlightened and Holy.

Salutation To The Dhamma

Well expounded is the Dhamma by the Blessed One,
to be self-realized;
with immediate fruit,
to be but approached to be seen;
capable of being entered upon;
to be attained by the wise, each for himself.

礼敬佛陀
礼敬世尊，阿罗汉 · 正等正觉者 . （重复三次）

他确实是世尊， 阿罗汉 , 无上正等正觉 ,

他具有无上的智慧和崇高的品德 , 善逝 ,
他了达宇宙世间的一切真相 ,
他的修行是无人可比拟的 ,
他能教化与引导一切修行者 ,
他是天人与人类的导师 ,
圆满神圣 , 已觉悟到真理。

礼敬法宝
此殊胜之法宝乃世尊亲口宣说 ,
能够自我觉悟 ,
立即的成果 ,
请来参与求证 ,
能够被实现 ,
明智的人能达到成果。
26
 Sangha Vandanā
Supaṭipanno Bhagavato sāvakasangho,
Ujupaṭipanno Bhagavato sāvakasangho,

Ñāyapaṭipanno Bhagavato sāvakasangho,

Sāmῑcipaṭipanno Bhagavato sāvakasangho,

Yadidaṃ cattāri purisayugāni

aṭṭhapurisa-puggalā
esa Bhagavato sāvakasangho,

āhuneyyo,

pāhuneyyo,
dakkhineyyo,

añjalikaranῑyo,

anuttaraṃ puññakkhettaṃ lokassā ’ti

27
 Salutation To The Sangha
Of good conduct is the Order of the Disciples of the Blessed One
Of upright conduct is the Order of the Disciples of the Blessed One
Of wise conduct is the Order of the Disciples of the Blessed One
Of dutiful conduct is the Order of the Disciples of the Blessed One

This Order of the Disciples of the Blessed One namely,

these Four pairs of Persons, the eight kinds of individuals;
Is worthy of offerings,
Is worthy of hospitality,
Is worthy of gifts,
Is worthy of reverential salutation,
Is an incomparable field of merits to the world.

礼赞僧宝
僧伽乃世尊优良和善的弟子
僧伽乃世尊正直的弟子
僧伽乃世尊明智的弟子
僧伽乃世尊和敬的弟子

僧伽乃世尊的弟子 . 具备四对相异之成就，八种果位
（ 初、二、三、阿罗汉、道、果）
值得我们供养
值得我们照顾
值得我们奉献
值得我们恭敬
僧伽是宇宙间，无以伦比的功德福田

27
 Jaya-Mangala-Gāthā
Bāhuṃ sahassa’mabhinimmita sāyudhantaṃ
Girimekhalaṃ udita ghora sasena māraṃ

Dānādi dhamma vidhinā jitavā Munindo

Taṃ tejasā bhavatu me jayamangalāni

Mārāti reka’mabhiyujjhita sabbarattiṃ

Ghoraṃpanālavaka makkhamathaddha yakkhaṃ

Khantῑ sudanta vidhinā jitavā Munindo

Taṃ tejasā bhavantu me jayamangalāni

28
 Stanzas of Victory
Creating thousand hands with weapons armed,
was Mara seated on the trumpeting, ferocious elephant Girimekhala.
Him, together with his army, did the Lord of Sages
Subdue by means of generosity and other virtues.
By the grace of which may joyous victory be mine.

More violent than Mara was the indocile obstinate Demon Alavaka,
Who battled with the Buddha throughout the whole night.
Him, did the Lord of Sages subdue by means of His patience
patience and self-control.
By the grace of which may joyous victory be mine.

吉祥胜利偈
他（魔罗）造了千只持有凶器的手，全副武装，
骑在凶暴的奇里美卡拉（凶象）上，与兵卒一起出现 .
通过布施与其他德行的力量，贤哲慑服了他，
依此仁慈，愿您得吉祥胜利。

更甚于与魔罗彻夜战斗，
凶暴的阿拉哇卡，那顽固的夜叉；
通过忍耐与自制的力量，贤哲慑服他，
依此仁慈，愿您得吉祥胜利。

28
Nālāgiriṃ gajavaraṃ atimatta bhūtaṃ

Dāvaggi cakka’masanῑva sudārunantaṃ

Mettambuseka vidhinā jitavā Munindo

Taṃ tejasā bhavatu me jayamangalāni

Ukkhitta-khagga matihattha sudārunantaṃ

Dhāvaṃ tiyojanapathaṃ’gulimāla vantaṃ

Iddhῑbhi sankhata mano jitavā Munindo

Taṃ tejasā bhavatu me jayamangalāni

29
Nalagiri, the king elephant, highly intoxicated,
was raging like a forest fire and was terrible as a thunder-bolt.
Sprinkling the waters of loving-kindness, this ferocious beast,
did the Lord of Sages subdue.
By the grace of which may joyous victory be mine.

With lifted sword, for a distance of three leagues,

did wicked Angulimala run.
Him, did the Lord of Sages subdue by His psychic powers.
By the grace of which may joyous victory be mine.

那拉奇林，那御象，十足被灌醉了，
如林火，如轮利器，如雷电 , 十分可怕；
通过慈悲之洒赐，贤哲慑服他，
依此仁慈，愿您得吉祥胜利。

安酷魔（指曼）身手灵活的，高举着剑，
恶毒的他（惶恐地）与圣者保持着一段距离，
恐怖地跑了三巡的路 .
通过心的神通力，贤哲慑服他，
依此仁慈，愿您得吉祥胜利。

29
Katvāna kattha’mudaraṃ iva gabbhi nῑyā

Cincāya duttha vacanaṃ janakāya majjhe

Santena somaviddhinā jitavā Munindo

Taṃ tejasā bhavatu me jayamangalāni

Saccaṃ vihāya matisaccaka vādaketuṃ

Vādābhiropitamanaṃ atiandhabhūtaṃ

Paññapadῑpa jalito jitavā Munindo

Taṃ tejāsā bhavatu me jayamangalāni

30
Her belly bound with faggots, to simulate the bigness
of Pregnancy Cinca,
With harsh words made foul accusation in the midst
of an Assemblage.
Her, did the Lord of Sages subdue by His serene and
Peaceful bearing.
By the grace of which may joyous victory be mine.

Haughty Saccaka, who ignored truth,

was like a banner Controversy,
and his vision was blinded by his own disputations.
Lighting the lamp of wisdom, him,
did the Lord of Sages subdue.
By the grace of which may joyous victory be mine.

用木条做成木筛装在腹部，使她的腹部胀大起来，
看似怀了孕，
金佳当着群众毁谤尊者；
通过平静及温和的手法，贤哲慑服她，
依此仁慈，愿您得吉祥胜利。

高傲的沙加卡，违背了真理，像是一面受到争论的旗帜，
其心已被争议的思想所蒙蔽；
通过亮起智慧之灯，贤哲慑服他，
依此仁慈，愿您得吉祥胜利。

30
Nandopananda bhujagaṃ vibudhaṃ mahiddhiṃ
Puttena thera bhujagena damāpayanto

Iddhūpadesa vidhinā jitavā Munindo

Taṃ tejasā bhavantu me jayamangalāni

Duggāhaditthi bhujagena sudattha hattaṃ

Brahamaṃ visuddhi jutim’iddhi bakābhidhānaṃ
Ñānāgadena vidhinā jitavā Munindo

Taṃ tejasā bhavantu me jayamangalāni

31
The wise and powerful serpent Nandopananda,
the Noble Sage got subdued by psychic powers
through his disciple son – Thera Moggallana.
By the grace of which may joyous victory be mine.

The pure, radiant, majestic Brahma, named Baka,

whose hand was grievously bitten by the snake
of tenacious heresies,
did the Lord of Sages cure with His medicine of wisdom.
By the grace of which may joyous be mine

那条蛇，难陀巴难他，聪明又强大，
世尊的大弟子目犍连长老；
通过神通力与指引，贤哲慑服它，
依此仁慈，愿您得吉祥胜利。

被剧烈的、顽固和有邪见的蛇，咬伤了手，
清净，光辉又有神通的梵者是巴卡，
通过智慧之药，贤哲慑服他，
依此仁慈，愿您得吉祥胜利。

31
Etāpi Buddha jayamangala atthagāthā

Yo vācako dinadine sarate matandi

Hitvāna nekavividhāni c’upaddavānῑ

Mokkhaṃ sukhaṃ adhigameyya naro sapañño

32
The wise one, who daily recites and earnestly remembers,
these eight verses of joyous victory of the Buddha,
Will get rid of various misfortunes
and gain the bliss of Nibbana.

此是佛陀吉祥胜利之八偈，
谁若能日日诵念且认真背诵；
将能免除许多不幸 / 苦恼 / 危险，
智者可得解脱与快乐。

32
 Mangala Suttanta
Evam me sutaṃ :
Ekaṃ samayaṃ Bhagavā

Sāvatthiyaṃ viharati Jetavane

Anāthapindikassa ārāme.
Atha kho aññatarā devatā

Abhikkantāya rattiyā abhikkanta

Vannā kevala kappaṃ Jetavanaṃ

Obhāsetvā yena Bhagavā ten’upasaṃkami

Upasaṃkamitvā bhagavantaṃ

Abivādetvā ekamantaṃ atthāsi

Ekamantaṃ thitā kho sā devatā

Bhagavantaṃ gāthāya ajjhabhāsi :-

33
 Discourse on Blessing
Thus have I heard:
On one occasion the Blessed One
Was dwelling at the monastery of
Anathapindika in Jeta’s Grove near Savatthi.
Now when the night was far spent,
A certain deity whose surpassing splendour
illuminated the entire Jeta Grove,
came to the presence of the Blessed One,
And drawing near, respectfully saluted Him
And stood at one side.
Standing thus, He addressed the Blessed One in verse -

吉祥经

如是我闻：
有一次，世尊安住在舍卫城附近，
在护法祗树给孤独长者的祗树园精舍。
在深夜里，来了一位非常貌美的天神。
当他趋近时，身上所发出的光芒几乎照亮了整个祗树园。
站在一边的天神，恭敬地以偈向世尊问道 ：

33
Bahū devā manussā ca

Mangalāni acintayuṃ
Ākankhamānā sotthānaṃ

Brūhi mangala muttamaṃ

Asevanā ca bālānaṃ

Panditānaṃ ca sevanā

Pūjā ca pūjanῑyānaṃ
Etaṃ mangala muttamaṃ

Patirūpadesa vāso ca
Pubbe ca katapuññatā

Atta sammā panidhῑ ca

Etam mangala muttamaṃ

34
Many deities and men,
yearning after good,
have pondered on Blessing.
Pray, tell me the Highest Blessing!

Not to associate with the fools,

To associate with the wise,
and honour those who are worthy of honour –
This is the Highest Blessing.

To reside in a suitable locality,

to have done meritorious actions in the past,
And to set oneself in the right course –
This is the Highest Blessing

许多天神及人，
在沉思有关于祝福（吉祥）；
祈求安好快乐，
请告诉我吉祥之最。

不亲近愚痴人，
常亲近善知识；
赞叹并恭敬那些值得被恭敬者，
此是吉祥之最。

居住在适宜的环境里，
在过去修行过善业；
自己发愿行正道，
此是吉祥之最。

34
Bāhu saccañca sippañca

Vinayo ca susikkhito
Subhāsitā ca yā vācā

Etaṃ mangala muttamaṃ

Mātā pitu upatthānaṃ

Putta dārasa sangaho

Anākulā ca kammantā
Etaṃ mangala muttamaṃ

Dānaṃ ca dhammacariyā ca
Ñātakānam ca sangaho

Anavajjāni kammāni

Etaṃ mangala muttamaṃ

35
Vast-learning, perfect handicraft,
a highly trained discipline,
and pleasant speech –
This is the Highest Blessing.

The support of father and mother,

The cherishing of wife and children,
and peaceful occupations,
This is the Highest Blessing.

Liberality, Righteous conduct,

The helping of relatives,
And blameless actions –
This is the Highest Blessing.

博学多闻及多艺精巧，
及持有戒行；
受过好的训导及妙言善语，
此是吉祥之最。

护持父母，
爱护妻儿；
正当的职业，
此是吉祥之最。

布施；奉公守法，
善于支持亲人；
无可责难的行为，
此是吉祥之最。

35
Ārati virati pāpā

Majjapānā ca saññamo
Appamādo ca dhammesu

Etaṃ mangala muttamaṃ

Gāravo ca nivāto ca

Sāntutthῑ ca kataññutā

Kālena dhammasavanaṃ
Etaṃ mangala muttamaṃ

Khantῑ ca sovacassatā
Samanānaṃca dassanaṃ

Kālena dhammasākacchā

Etaṃ mangala muttamaṃ

36
To cease and abstain from evil
Forbearance with respect to intoxicants
And steadfastness in virtue –
This is the Highest Blessing.

Reverence, humility,
Contentment, gratitude,
And opportune hearing of the Dhamma –
This is the Highest Blessing.

Patience, obedience,
Sight of the Samanas (ascetics)
And religious discussions at due season –
This is the Highest Blessing.

舍离邪恶 , 禁止罪恶，
不沾染麻醉品；
有缘听闻佛法并专注于佛法（真理），
这是吉祥之最。

恭敬 , 谦逊，
知足及感恩；
适时听法，
这是吉祥之最。

忍耐及恭顺，
得见隐修者，
适时讨论佛法，
这是吉祥之最。

36
Tapo ca brahmacariyaṃ ca

Ariyasaccāna dassanaṃ
Nibbana sacchikiriyā ca

Etaṃ mangala muttamaṃ

Phutth’assa lokadhammehi

Cittaṃ yassa na kampati

Asokaṃ virajaṃ khemaṃ

Etaṃ mangala muttamaṃ

Etādisāni katvāna
Sabbattha’maparājitā

Sabbattha sotthiṃ gacchanti taṃ

Tesaṃ mangala muttamaṃti

37
Self-control, Holy Life,
Perceptions of the Noble Truths,
And the realisation of Nibbana –
This is the Highest Blessing.

He whose mind does not flutter,

By contact with worldly contingencies,
Sorrowless, Stainless and Secure –
This is the Highest Blessing.

To them, fulfilling matters such as these,

Everywhere invincible,
In every way moving happily –
These are the Highest Blessing.

苦道行及梵行，
得见圣谛；
体证涅槃，
这是吉祥之最。

触到俗缘，
心仍旧稳如不动；
无忧、无染、安和，
这是吉祥之最。

（谁）有遵行这一切，
他们所到之处，
就会是处处顺利不败、处处安祥快乐，
这就是他们的吉祥之最。

37
 Ratana Suttanta
Yānῑdha bhūtāni samāgatāni
Bhummāni vā yāni va antalikkhe

Sabb’eva bhūtā sumanā bhavantu

Atho’pi sakkacca sunantu bhāsitaṃ

Tasmā hi bhūtā nisāmetha sabbe

Mettaṃ karotha mānusiyā pajāya

Divā ca ratto ca haranti ye baliṃ

Tasmā hi ne rakkhantha appamattā

Yan kiñci vittaṃ idha vā huraṃ vā

Saggesu vāyaṃ ratanaṃ panῑtaṃ

Na no samaṃ atthi tathāgatena

Idampi Buddhe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

38
 Discourse On Jewels
Whatsoever beings are here assembled,
Whether terrestrial or celestial,
may every being be happy!
Moreover may they attentively listen to my words!

Accordingly give good heed, all ye beings!

Show your love to humans who,
day and night, bring offerings to you,
Wherefore guard them zealously.

Whatsoever treasure there be –

either here or in the world beyond,
or whatever precious jewel in the heavens –
yet there is none comparable with the accomplished One.
Verily, in the Buddha is this precious jewel,
By this truth may there be happiness!

三宝经
任何在此聚集的众生，
不论是在陆地或在空中，
愿这一切众生平静快乐，
并专心谛听。

所有众生且留心听着。
散发慈悲予人类。
那些日夜供养你们的供奉者
因此且好好用心地保护他们。

任何宝物，在此或在彼，
或天界的珍贵宝藏，
无一可比得上如来（宝）。
佛身上得见此宝。
愿此真实语带来吉祥安乐 。
38
Khayaṃ virāgaṃ amataṃ panῑtaṃ

Yadajjhagā sakkya munῑ samāhito

Na tena dhammena samatthi kiñci

Idampi dhamme ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

Yaṃ Buddhasettho parivannayῑ suciṃ

Samādhi’mānantarikañña’māhu
Samādhinā tena samo na vijjati

Idampi dhamme ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

39
The tranquil Sage of the Sakyas realised
that Cessation, Passion-free, Immortality Supreme
There is nought comparable with that Dhamma.
Verily, in the Dhamma is this precious jewel,
By this truth may there be happiness!

That Sanctity praised by the Buddha Supreme,

Is described as “concentration without interruption”
There is nought like that concentration,
Verily, in the Dhamma is this precious jewel,
By this truth may there be happiness!

沉寂、离欲、圣洁、无死、
释迦贤哲在定中得证。
此法无上。
佛法中得见此宝。
愿此真实语带来吉祥安乐。

无上的佛陀赞叹清净道
那无间定，正确无误的即地见效
此定无上。
佛法中得见此宝。
愿此真实语带来吉祥安乐。

39
Ye puggalā attha sataṃ pasatthā

Cattāri etāni yugāni honti

Te dakkhineyyā sugatassa sāvakā

Etesu dinnāni mahapphalāni

Idampi sanghe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

Ye suppayuttā manasā dalhena

Nikkamino Gotama sāsanamhi

Te pattipattā amataṃ vigayha

Laddhā mudhā nibbutiṃ bhuñjamānā

Idampi sanghe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

40
Those Eight Individuals, praised by the virtuous,
they constitute four pairs,
They, the worthy of offerings, the disciples of
the Welcome One -
to these gifts given yield abundant fruit,
Verily, in the Sangha is this precious jewel,
By this truth may there be happiness!

With steadfast mind, applying themselves

thoroughly in the Dispensation of Gotama,
exempt (from passion), they have attained to that which
should be attained, and, plunging into the Deathless,
they enjoy the Peace obtained without price.
Verily, in the Sangha is this precious jewel,
By this truth may there be happiness!

善行者称颂的八辈；四双，
是值得供养的善逝的弟子。
供养将带来大福报。
僧伽中得见此宝。
愿此真实语带来吉祥安乐。

怀着坚定心修持，
依随佛陀的传承。
他们达到最高的目标，体证无死。
他们体验到不会失去的安宁。
僧伽中得见此宝。
愿此真实语带来吉祥安乐。

40
Yathindakhῑlō pathaviṃ sito siyā
Catubbhi vātebhi asampakampiyo

Tathūpamaṃ sappurisaṃ vadāmi

Yo ariya saccāni avecca passati

Idampi sanghe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

Ye ariya saccāni vibhāvayanti

Gambhira paññena sudesi tāni

Kiñcāpi te honti bhusappamattā

Na te bhavaṃ atthamaṃ ādiyanti

Idampi sanghe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

41
Just as a firm post, sunk in the earth,
cannot be shaken by the four winds;
even so do I declare him to be a righteous person
Who thoroughly perceives the Noble Truths.
Verily, in the Sangha is this precious jewel,
By this truth may there be happiness!

Those who comprehend clearly the Noble Truths,

well taught by Him of wisdom deep,
do not however exceeding heedless they may be,
undergo an eight birth.
Verily, in the Sangha is this precious jewel.
By this truth may there be happiness!

恰如深置的强杆
不为来自四面八方之风所动摇。
如此正直的人，我宣告
他已见证了四圣谛。
僧伽中得见此宝。
愿此真实语带来吉祥安乐。

那些了悟圣谛者
乃由大智的世尊所教导；
他们虽有疏忽的可能
却不会再有第八世的轮回（生于卡马菩米道）。
僧伽中得见此宝。
愿此真实语带来吉祥安乐。

41
Sahāvassā dassana sampadāya

Tayassu dhammā jahitā bhavanti

Sakkāya ditthi vicikicchitañca

Sῑlabbataṃ vāpi yadatthi kiñci

Catūhapāyehi ca vippamutto
Cha cābhithānāni abhabbo kātum

Idampi sanghe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

42
For him with the acquisition of Insight,
three conditions come to nought, namely -
Self-illusion, doubt and indulgence in (wrong) rites and
ceremonies, should there be any.
From the four states of misery, he is absolutely freed,
and is incapable of committing the six heinous crimes,
Verily, in the Sangha is this precious jewel.
By this truth may there be happiness!

随着卓越的洞察力，
他断除了三法即： 、
邪见、疑惑，
对邪道的执着与其他可能有的腐败行为。
因而脱离四苦道。
他不会再犯六大逆罪。
僧伽中得见此宝。
愿此真实语带来吉祥安乐。

42
Kiñcāpi so kammaṃ karoti pāpakaṃ

Kāyena vācā udacetasā vā

Abhabbo so tassa pat’icchādāya

Abhabbatā dittha padassa vuttā

Idampi sanghe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

Vanappagumbe yathā phussitagge

Gimhānamāse pathamasmiṃ gimhe

Tathū’pamaṃ dhammavaraṃ adesayi

Nibbāna gāmiṃ paramaṃ hitāya

Idampi Buddhe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

43
Whatever evil deed he does,
whether by deed, word or thought, he is incapable of hiding it;
for it hath been said that such an act is impossible,
for one who has seen the Path.
Verily, in the Sangha is this precious jewel.
By this truth may there be happiness!

Like unto the woodland groves with blossomed tree-tops

in the first heat of the summer season,
hath the Sublime Doctrine,
that leads to Nibbana been taught for the Highest Good.
Verily, in the Buddha is this precious jewel.
By this truth may there be happiness!

他虽然仍会于身、口、意造恶业，
他却不加以隐瞒。
对于一个（八正）道的智者来说将不可能再造新罪。
僧伽中得见此宝。
愿此真实语带来吉祥安乐。

恰如丛林中的树上开满了花，
就在炎热夏季最初的热浪里，
佛陀的教诲是如此，
至高至尚的导向涅槃。
佛身上得见此宝。
愿此真实语带来吉祥安乐。

43
Varo varaññū varado varāharo

Anuttaro dhamma varaṃ adesayi

Idampi Buddhe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

Khῑnaṃ purānaṃ navaṃ natthi sambhavaṃ

Viratta cittā āyatike bhavasmiṃ

Te khῑnabῑjā avirūlhicchandā
Nibbanti dhῑrā yathā yam padῑpo

Idampi sanghe ratanaṃ panῑtaṃ

Etena saccena suvatthi hotu

44
The unrivalled Excellent One, the Knower, the Giver, and Bringer
of the Excellent has expounded the excellent Doctrine.
Verily, in the Buddha is this precious jewel,
By this truth may there be happiness!

Their past is extinct, a fresh becoming there is not,

their minds not attached to a future birth,
their desires grow not –
those wise ones go out, even as this lamp.
Verily, in the Sangha is this precious jewel.
By this truth may there be happiness!

他是无上优者、知优者施优者、予优者、
开示了无上佛法（四圣谛）。
佛身上得见此宝。
愿此真实语带来吉祥安乐。

旧的业已耗尽，亦不再有新的，
追求未来生命的欲念也尽。
他们的欲种已灭，亦不再有成长之欲。
智者人灭如灯灭，
僧伽就是殊胜宝藏，
愿此真实语带来吉祥安乐。

44
Yānῑdha bhūtāni samāgatāni

Bhummani vā yāni va antalikkhe

Tathāgataṃ deva-manussa-pūjitaṃ

Buddhaṃ namassāma suvatthi hotu

Yānῑdha bhūtāni samāgatāni

Bhummani vā yāni va antalikkhe

Tathāgataṃ deva-manussa-pūjitaṃ
Dhammaṃ namassāma suvatthi hotu

Yānῑdha bhūtāni samāgatāni

Bhummani vā yāni va antalikkhe

Tathāgataṃ deva-manussa-pūjitaṃ

Sanghaṃ namassāma suvatthi hotu

45
We beings here assembled
whether terrestrial or celestial,
salute the Accomplished Buddha, honoured by gods and humans.
May there be happiness

We beings here assembled

whether terrestrial or celestial,
salute the Accomplished Dhamma, honoured by ods and humans.
May there be happiness

We beings here assembled

whether terrestrial or celestial,
salute the Accomplished Sangha, honoured by gods and humans.
May there be happiness

任何在此聚集的众生，
不论在陆地或空中，
圆满的佛陀是受天神与人类皆尊敬。
让我们虔诚地礼敬佛陀，愿一切吉祥安乐。

任何在此聚集的众生，
不论在陆地或空中，
圆满的佛法是受天神与人类皆尊敬。
让我们虔诚地礼敬佛法，愿一切吉祥安乐。

任何在此聚集的众生，
不论在陆地或空中，
圆满的僧团是受天神与人类皆尊敬。
让我们虔诚地礼敬僧团，愿一切吉祥安乐。

45
 Metta Suttanta
Karanῑya matthakusalena
Yaṃ taṃ santaṃ padaṃ abhisamecca

Sakko ujū ca sūjū ca

Suvaco c’assa mudu anatimānῑ

Santussako ca subharo ca

Appakicco ca sallahuka vutti

Santindriyo ca nipako ca

Appagabbho kulesu ananugiddho

Naca khuddaṃ samācare kiñci

Yena viññu pare upavadeyyuṃ

Sukhino vā khemino hontu

Sabbe satthā bhavantu sukhitattā

46
 Discourse on Loving-Kindness
He who is skilled in his good
And who wishes to attain that state of calm should act thus -
He should be able, upright, perfectly upright,
Obedient, gentle and humble.

Contented, easily supportable,

with few duties, of light livelihood,
Controlled in senses, discreet, not impudent,
Not be greedily attached to families.

He should not commit any slight wrong

such that other wise men might censure him.
May all beings be happy and secure,
May their hearts be wholesome!

慈心经
一个善行者希望得心境安宁，
必须如是去行为：
（他应当）能干、真诚、绝对忠实恭顺，
温文但不骄傲。

知足、易于护持、
少责身轻，简朴、
五官安祥及有智慧；不粗鲁，
不贪着家庭。

他不应犯上即使是至小的过错，
那是会令智者感到遗憾的。
而他应思维：愿一切众生愉悦，
愿他们快乐与平安。
46
Ye keci pāna bhūtatthi

Tasā vā thāvarā vā anavasesā

Dῑghā vā ye mahantā vā

Majjhimā rassakānuka thūlā

Ditthā vā yeva additthā

Ye ca dūre vasanti avidūre

Bhūtā vā sambhavesῑ vā
Sabbe sattā bhavantu sukhitattā

Naparo paraṃ nikubbetha

Nātimaññetha katthaci naṃ kanci

Byārosanā patighasaññā

Nāñña maññassa dukkha’miccheyya

47
Whatsoever living beings there be;
feeble or strong, long, stout or medium,
short, small or large,
seen or unseen.

Those dwelling far or near,

those who are born
and those who are to be born –
May all beings, without exception, be happy minded!

Let none deceive another

Nor despise any person whatsoever in any place.
In anger or ill-will,
let him not wish any harm to another.

任何存在的众生，
不论是弱或强、是高大或壮实、
矮小或中等体积、瘦小或肥胖。
那些可见到或不可见到的，

那些居住在远或近的，
那些已出生的，
或那些等待诞生的，
愿一切众生快乐。

愿无一人怨恨他人，
或在任何地方轻视任何人，
怀着嗔恨或恶意，
愿他们不互相伤害对方。

47
Mātā yathā niyaṃ puttaṃ

Āyusa ekaputta’manurakkhe
Evampi sabbha bhūtesu

Mānasaṃ bhāvaye aparimānaṃ

Mettañca sabba lokasmiṃ

Mānasaṃ bhāvaye aparimānaṃ

Uddhaṃ adho ca tiriyañca

Asambādhaṃ averaṃ asapattaṃ

Titthaṃ caraṃ nisinno vā

Sayāno vā yāvat’assa vigatamiddho

Etaṃ satiṃ addhittheyya

Brahma’metaṃ vihāraṃ idha’māhu

48
Just as a mother would protect her only child,
At the risk of her own life.
Even so let him cultivate a boundless heart
towards all beings.

Let his thoughts of boundless love pervade the whole world:

above, below and across
without any obstruction,
without any hatred, without any enmity.

Whether he stands, walks, sits or lies down,

as long as he is awake,
he should develop this mindfulness,
This, they say, is the Highest Conduct here.

正如母护子，
不惜生命，护其独子；
亦当如此对待一切众生，
让他培养无量的胸襟。

让他保持着对全世界所散发出的无限慈爱之心，
上、中 , 下、四面八方，
毫无障碍，
没有任何嗔恨，也没有敌视。

住、行、坐或卧，
只要他是清醒不昏睡，
他必须时时修行正念，
这就是他们说的最崇高的修行——梵住。

48
Ditthiṃca anupagamma sῑlavā

Dassanena sampanno
Kāmesu vineyya gedhaṃ

Nahi jātu gabbha seyyaṃ punaretῑ’ti

49
Not falling into Error,
Virtuous, and endowed with insight,
he discards attachment to sensuous desires.
Of a truth, he does not come again –
for conception in a womb.

不落入邪见，
具备德行并怀有智见；
消除对欲乐的贪爱，
他肯定不会再投胎。

49
 PUÑÑANUMODANĀ
Ettāvatā ca amhehi
Sambhataṃ puñña sampadaṃ

Sabbe devā anumodantu

Sabba sampatti siddhiyā

Ettāvatā ca amhehi

Sambhataṃ puñña sampadaṃ

Sabbe sattā anumodantu

Sabba sampatti siddhiyā

Ākāsaṭṭhā ca bhummaṭṭhā

Devā nāgā mahiddhikā

Puññaṃ taṃ anumoditvā

Ciraṃ rakkhantu loka-sāsanaṃ

50
 To Invite Devas To Participate In Merits
This fortune of merits
which we have thus accumulated
May all devas share
for the acquisition of all kinds of happiness.

This fortune of merits

which we have thus accumulated
may all beings share
for the acquisition of all kinds of happiness.

May all the beings inhabiting in space and earth

Devās and Nāgās of mighty power
having shared this merit
long protect the Dispensation.

回向功德

愿我们所累积之功德，回向予诸天众。
愿诸天众获得安乐。

愿我们所累积之功德，回向予一切众生。
愿诸众生获得安乐。

愿寓居于天上与地上之一切众生，
力量强大之天人与龙神，
共享此功德，
永远护持三宝。

50
Idam me ñātinaṃ hotu – sukhitā hontu ñātayo

Idam me ñātinaṃ hotu – sukhitā hontu ñātayo

Idam me ñātinaṃ hotu – sukhitā hontu ñātayo

Devo vassatu kālena

Sassa sampatti hetu ca

Phῑto bhavatu loko ca

Rājā bhavatu dhammiko

51
 To Invite Relatives Who have Passed On
To Participate In Merits
Let this merit accrue to our relatives and may they be happy
(Repeat three times)

Blessing To The World

May rain fall also at suitable times

May the world progress
and be happy and peaceful
and may the king be righteous.

与逝去之亲人分享功德

愿以此功德，
回向予诸位过往的亲人，
愿他们共沾法喜（重复三次）

祝福世界

愿雨适时降落
愿世界进步、
安乐与和平
祈愿有正直的统治者。

51
 Pattānumodanā
Iminā puñña-kammena
Upajjhāyā gunuttarā

Acari yūpa-kārā ca

Mātā pitā piyā mamaṃ

Suriyo candimā rājā

Gunavantā narāpi ca
Brahmā mārā ca indā ca

Loka-pālā ca devatā

Yamo mittā manussā ca

Majjhatta verikāpi ca

Sabbe satta sukhῑ hontu

Puññani pakatāni me

52
 Sharing Of Merits With All Beings.
By this meritorious deed (may)
my highly virtuous Teachers,
helpful Guardians,
my dear Mother and Father.

Suriyo and Chandima Kings (the Devas of Sun and Moon)

all virtuous humans,
Brahman, Devas, Maras and Indras (Tavatinsa Devas)
The world protecting Devas.

Yama (Devas of under-world)

humans, friends, indifferent ones, enemies too,
may all beings be happy,
sharing my merits.

回向功德予一切众生
愿以此功德，
回向予我德行崇高之众师长，
以及乐于助人之监护者，
还有我亲爱的母亲与父亲。

日神与月神，
所有具备德行之人，
众梵天、众天神、众魔军以及忉利天之众神，
以及护持世间之众天神。

众夜魔 / 阎罗天（阴间之众神）
人类、朋友 · 不友善者以及仇人（怀有敌意者）
愿一切众生得安乐，
共同分享我的功德。
52
Sukhanca tividhaṃ dentu

Khippaṃ pāpetha vo mataṃ

Iminā puñña-kammena

Iminā udhisena ca

Khippāhaṃ sulabhe ceva

Tanhūpādāna chedanaṃ

Ye santane hinā dhammā

Yāva nibbānato mamaṃ

Nassantu sabbadā-yeva
Yattha jāto bhave bhave

Uju-citto sati-pañño

Sallekho viriya-vāminā

53
May the triple happiness be attained,
(now, after death, and finally Nibbana);
Soon may all gain release from evil,
by this meritorious deed
and through this sharing.

Soon, indeed may I attain to the good,

to the cutting off Craving’s attachment,
and all that is low in this flux of being.
while striving for my deliverance.

May such evil everywhere be destroyed,

as one reappears, existence after existence;
may there be the upright mind,
thoughtful wisdom, purity and energy.

愿一切获得三乐（现今、死后与涅槃）
愿一切众生尽速地从邪恶中解放出来。
通过分享此功德，
愿一切众生早日离苦得乐。

让我尽速达至善境
断除爱欲执取，
在底层里不断连续地轮回中
我正奋力地向解脱之道前进。

祈愿无处不在的邪恶皆被摧毁，
当一个人一再重现，一世又一世；
祈愿人们不管在哪里都拥有正直之心，
具有智慧、纯净与精进之思维

53
Mārā labhantu nokāsaṃ

Kātuṃ ca viriyesu me
Buddhādi pavaro nātho

Dhammo nātho varuttamo

Nātho Pacceka Sambuddho

Sangho nāthot-taro mamām

Tesuttamānu bhāvena
Māro kāsaṃ labhantu mā

54
May evils (personified as Maras) never approach me,
Through the power of my action and energy
Through such power as the Lord Buddhas,
The law, lofty supreme and best.

The Lordly-lone Buddhas,

and my highest Lords of the Ariya-Sangha,
even unto my final birth,
may evils never approach me.

祈愿邪恶（魔之化身）从不接近我，
由于我的行动与精进之力量
通过诸佛、
崇高殊胜之法。

诸位辟支佛，
以及我们神圣僧伽之至僧，
甚至直到我的最后一世，
祈愿邪恶从不亲近我。

54
Kāyena vācā cittena

Pamādena mayā kataṃ

Accayaṃ khama me bhante

Bhūri-pañña Tathāgata

(repeat three times)

Sādhu ! Sādhu ! Sādhu !

Meditation of Loving Kindness

May all beings be well and Happy.

Sabbe satta Sukhuta Hontu

55
 Forgiveness Of Fault

If by deeds, speech or thought,

heedlessly, I have done aught wrong,
Forgive me, O Master!
O Victor, Greatly Wise!
(repeat three times)

Excellent ! Excellent ! Excellent !

宽恕过失

若我于身、口、意方面，
犯了无心之过失，
祈求伟大智慧之佛陀宽恕我。
（重复三次）

善哉 ！善哉 ！善哉 ！

54
 Chatta Vimana Gatha
Yo vada tampavaro manujesu
Sakyamunī bhagavā katakicco

Pāragato bala viriya samangī

Tam sugatam saranattha mupemi

Rāga virāga maneja masokam

Dhamma masamkhata mappa ṭikūlam

Madhuramimam pagunam suvibhattam

Dhamma mimam saranattha mupemi

Yattha ca dinna mahapphala Māhu

Catusu sucīsu purisa yugesu

Aṭṭha ca puggala Dhamma dasāte

Sanghamimam saranattha mupemi

56
 The Triple Gem
“Who is the Foremost Speaker ’amongst mankind,
Sakya Sage, O Holy One, whose task is done,
Gone beyond, possessed of power and energy;
To you, the Welcome One, I go for Refuge!”

“Exempt from lust—from craving, sorrow-free,

Law unconditioned and delectable,
Sweet, potent, profoundly analytic,
To this very Dhamma I go for Refuge!”

“Whatever is given bears great fruit ’tis said,

To four Pure Pairs of Persons; and these Eight
Are people who have realized the Truth;
To this very Saṅgha I go for Refuge!”

三宝
谁为世间说法者
释迦牟尼佛世尊
具到彼岸精进力
善逝正觉我皈依

远离贪欲无忧苦
于法虔信不相违
微妙而具说服力
世尊正法我皈依

施彼能获大果报
四双八辈佛弟子
了达妙法悟真相
清净僧伽我皈依
56
 Bodhi Vandanā
Yassa mūle nisinno va
Sabbāri vijayaṃ akā

Patto sabbaññutaṃ satthā

Vande taṃ Bodhi-pādapam

Ime ete mahā-Bodhi

Loka-nāthena pūjitā
Ahaṃ pi to namassāmi

Bodhirāja namatthu te

57
 Salutation to the Bodhi Tree
Seated at whose base
The Teacher overcame all foes
Attaining omniscience
That very Bodhi Tree do I adore.

These great trees of Enlightenment

Venerated by the Lord of the world;
I, too, shall salute you;
May my homage be to you — O, Great Bodhi!

尊敬菩提树
坐在菩提树下
尊师克服了所有的敌人
得“无所不知”
我尊敬这棵菩提树。

这棵伟大的菩提树
受到世界之尊师的崇敬 ;
我也一样，应当向你致敬 ;
我礼敬大菩提树。

57
 PRONUNCIATION

a is pronounced like a in what or u in but

ā “ “ “ a in father
I “ “ “ i in mint
ῑ “ “ “ ee in see
u “ “ “ u in put
ū “ “ “ oo in pool
e “ “ “ a in cage
o “ “ “ o in no
k “ “ “ k in kind
kh “ “ “ kh in blackheath
g “ “ “ g in game
gh “ “ “ gh in big house
ṇ “ “ “ ng in singer
c “ “ “ ch in chance
ch “ “ “ ch h in witch-hazel
jh “ “ “ dge h in sledge-hammer
ñ “ “ “ gn in signore
ṭ “ “ “ t in cat
ṭh “ “ “ th in ant-hill
ḍ “ “ “ d in bad
ḍh “ “ “ dh in red-hot
ṇ “ “ “ kn in know
t “ “ “ th in thumb
th “ “ “ th inpot-herb
d “ “ “ th in then
dh “ “ “ dh in adherent
ph “ “ “ ph in uphill
bh “ “ “ bh in abhorrence
y “ “ “ y in yes
s “ “ “ s in sight
ŋ “ “ “ ng in sing

j, n, p, b, m, r, l, v and h are pronounced just as they

are pronounced in English.

58
所有布施中，法施最殊胜

感谢下列大德赞助印刷

吴诚鸿
吴祖德
柯麗芳
李顺诚
已故叶秀爱女士

韩宝治
王桭兴
卜庆玲
符永明
颜合中
佛弟子

58
 祝福寺
MANGALA VIHARA BUDDHIST TEMPLE
上座部原始佛教华文佛学班
Theravada Buddhist Studies in Chinese (TBSC)
30 Jalan Eunos
SINGAPORE 419495
Tel: 6744 4285
Website: mv.org.sg