Chapter 8
In the name of Allah, the Most Gracious, the Most Merciful. Praise be to
Allah, and peace and blessings be upon His noble Messenger, his family,
and his companions.
Page 352: Islamic jurisprudence (Fiqh) is a vast field that provides
guidance in various aspects of human life. Scholars of different schools of
thought have worked extensively to derive laws from the Quran and
Sunnah. One of the significant contributions to Islamic jurisprudence is the
codification of Fiqh principles to ensure consistency and application across
different regions. For example, the concept of Istihsan (juristic preference)
allows flexibility in legal rulings.
Page 353: The sources of Islamic law include the Quran, Sunnah, Ijma
(consensus), and Qiyas (analogy). The Quran serves as the primary
source, while the Sunnah complements it by providing practical examples
of implementation. Ijma and Qiyas serve as tools to interpret and apply
laws in new contexts. One of the key examples in Islamic law is the
prohibition of Riba (usury), which is consistently addressed across
different schools of thought. The Hanafi school considers transactions with
excessive uncertainty (Gharar) to be impermissible.
Page 354: Different schools of thought such as the Hanafi, Maliki, Shafi'i,
and Hanbali schools have developed methodologies to interpret and apply
Islamic law. Each school has its unique approach, with the Hanafi school
emphasizing reason and analogy, while the Maliki school relies heavily on
the practices of the people of Medina. In contracts, the concept of mutual
consent is paramount. The example of Salam (forward sale), where
payment is made in advance for goods delivered later, showcases the
flexibility provided by Islamic commercial law.
Page 355: Fiqh covers various branches, including acts of worship
(Ibadat), transactions (Mu'amalat), family laws, and criminal laws. Each of
these branches has detailed rulings derived from the primary sources. The
Maliki school emphasizes the importance of public interest (Maslahah
Mursalah) in determining legal rulings, illustrated by their acceptance of
public utilities and infrastructure projects benefiting the community.
Page 356: One of the essential aspects of Fiqh is the understanding of
intention (Niyyah), which plays a crucial role in determining the validity of
actions in Islam. The concept of Niyyah emphasizes sincerity and devotion
in performing acts of worship. A notable example in the Hanbali school is
the strict adherence to textual evidence, such as the ruling on prayer
times derived directly from Hadith without external reasoning.
Page 357-359: Islamic law also addresses contemporary issues, ensuring
that the principles remain applicable to modern societies. Scholars
continue to analyze and provide legal opinions (Fatwas) based on new
challenges that arise. Contemporary applications of Islamic finance
include the development of Sukuk (Islamic bonds), which are structured
based on profit-sharing principles instead of interest-based mechanisms.
Page 360: The ethical framework provided by Fiqh ensures that justice,
fairness, and morality are maintained in society. Islamic law encourages
the protection of life, property, and dignity. The concept of Hudood
(prescribed punishments) in criminal law, such as the penalty for theft, is
applied with strict conditions, ensuring justice and fairness.
Page 361-363: During the Abbasid and Ottoman periods, Islamic law
underwent significant development and adaptation. The compilation of
legal texts and their systematic organization contributed to the
accessibility of legal knowledge. Examples from history include the
administration of justice under the Abbasid Caliphate, where judges like
Qadi Abu Yusuf formulated rulings based on Hanafi principles.
Page 364: Contemporary applications of Islamic law face various
challenges, such as adapting to new financial systems, technological
advancements, and governance models. Scholars emphasize the
importance of Ijtihad (independent reasoning) in addressing these
challenges. Modern interpretations include the application of Fiqh in digital
transactions, ensuring compliance with Shariah principles through
mechanisms like Islamic fintech solutions.
Page 365-366: Islamic jurisprudence has a rich history of scholars who
have dedicated their lives to the study and interpretation of the law.
Figures such as Imam Abu Hanifa, Imam Malik, Imam Shafi'i, and Imam
Ahmad ibn Hanbal have left a lasting impact on the field. Scholars
emphasize the importance of preserving Maqasid al-Shariah (objectives of
Islamic law), such as the protection of life and wealth, as exemplified in
inheritance laws ensuring fair distribution among heirs.
Page 367-370: The role of Islamic law in governance is significant, as it
provides a moral and ethical foundation for leadership and decision-
making. The principles of justice, consultation, and accountability are
integral to Islamic governance. The role of consultation (Shura) in
governance, as practiced by the Prophet Muhammad (PBUH) and the
Rightly Guided Caliphs, remains a guiding principle in Islamic political
thought.
Page 371-373: Islamic commercial law outlines the principles of trade
and transactions, ensuring fairness and the prohibition of exploitative
practices such as Riba (usury) and Gharar (uncertainty). Examples of
business ethics in Islamic law include the prohibition of monopolies and
hoarding to ensure fair market competition.
Page 374-375: Family law in Islam governs aspects such as marriage,
divorce, inheritance, and child custody. The laws are designed to protect
the rights of individuals and ensure the well-being of society. Islamic
family law provides clear guidelines on issues such as Mahr (dower),
highlighting the financial rights of women in marriage.
Page 376-378: Criminal law in Islam emphasizes deterrence and
rehabilitation, with punishments prescribed for offenses such as theft,
adultery, and false accusations. Islamic criminal law includes the principle
of Ta'zir (discretionary punishment), allowing judges to consider
circumstances before issuing sentences.
Page 379-381: The role of Islamic law in international relations is also
addressed, emphasizing principles such as treaties, diplomacy, and
conflict resolution. International relations in Islam emphasize treaties and
diplomatic relations, as evidenced by the Treaty of Hudaybiyyah signed by
the Prophet Muhammad (PBUH).
Page 382-385: Scholars continue to explore ways to harmonize Islamic
law with modern legal systems while maintaining its core values and
principles.
Page 386-391: In conclusion, Islamic jurisprudence remains a dynamic
and evolving field that seeks to provide guidance in all aspects of life. The
continuous efforts of scholars and the commitment to the principles of
justice and morality ensure its relevance in contemporary society.
Term Definition
Islamic jurisprudence that provides guidance on various
Fiqh
aspects of life.
Istihsan Juristic preference allowing flexibility in legal rulings.
Quran The primary source of Islamic law.
The sayings and actions of the Prophet Muhammad
Sunnah
(PBUH), complementing the Quran.
Ijma Consensus of scholars on legal matters.
Term Definition
Analogical reasoning to derive rulings for new
Qiyas
situations.
Riba Prohibition of usury or interest-based transactions.
Gharar Prohibition of excessive uncertainty in transactions.
A school of thought emphasizing reason and analogy in
Hanafi School
Islamic law.
A school of thought focusing on the practices of the
Maliki School
people of Medina.
A school of thought emphasizing textual evidence and
Shafi'i School
analogy.
A school of thought strictly adhering to textual
Hanbali School
evidence.
A forward sale contract where payment is made in
Salam
advance for future delivery of goods.
Ibadat Acts of worship such as prayer, fasting, and pilgrimage.
Mu'amalat Transactions and dealings in daily life.
Maslahah
Consideration of public interest in legal rulings.
Mursalah
Intention behind actions, crucial for their validity in
Niyyah
Islam.
A legal opinion provided by qualified scholars on
Fatwa
contemporary issues.
Islamic financial certificates (bonds) based on profit-
Sukuk
sharing principles.
Hudood Prescribed punishments in Islamic criminal law.
Independent reasoning by scholars to address new
Ijtihad
challenges.
Maqasid al- Objectives of Islamic law, such as protection of life,
Shariah wealth, and dignity.
Shura Consultation in decision-making and governance.
Mahr A mandatory gift given by the groom to the bride in
Term Definition
marriage.
Discretionary punishment determined by a judge based
Ta'zir
on circumstances.
Treaty of
An example of Islamic diplomacy and treaty-making.
Hudaybiyyah