BY SI DNEY C TAPP PH B .

, . .

AUTH O R O F
” “
T h e T r u t h A b o u t t h e B ib l e , T h e Se x o l o g y of th e B i b l e ,
“
Wh y Jes u s Was a Man an d N ot a Wo m en ,
” “
T h e D u al i t y
” “
o f t h e B ib l e , Th e St o ry of A ng l o Sax o n I ns tit u
-

t i o ns ,
” “
T h e Struggl e ,
” “
Wh at E v er y Man an d

.
W o m an Sh o ul d K no w A b o ut t h e B ib l e ,
”
Etc .

P "
B LI SH E D B Y T H E

K A N SA S
"
A TH OR
 C opyrigh t 1 9 1 8

SI DNEY C . TAPP
'F

All R i gh t S R e serve d .

APR 4 I9 18

A492828
THI S B OO K I S SOLD TO A DULT S ONLY
T H E A UT HO R
.
 D E D I C AT I O N

This volume is dedicated to Two Friends who have aided me financially ,

in bringing my books on the Bible from the press .

THE AUTHO R .
 P R E FA C E

This book has a bold name and its purpose is serious

, The re I S a great .

differ e nce between Purity and Ignorance The Race is ignorant of the .

destructive force of Sin (Lust ) and is not Pure I am convinced that the
m
.

only way to tea ch the Race Purity i s to teach the Ra ce the Cri e of Sin
, ,

(Lust ) and its destructive force

, This book is j ust as bold as to Sin and
.

Lust as is the B ible and no more I have made an honest e ffort in this
, ,
.

volume to inte rpret the Sex of the Bible s o as to teach men and w omen
how Lust destroys soul min d and b ody and how Purity saves s oul
,
—
, ,

mind and body There could be no higher purpose for any b ook and any
, .
,

volume that teaches this as the Bible does must be plain for the Bible i s , ,

tr ue to nature and is not a B ook for children

— This b ook i s written for .

a dults and is sold to adults only .

Since writ i ng my b ooks on the Bible I have had frequent requ ests as to ~

the mental an d S piritual nature of my parents B oth my father an d m y

'

mother died when I was a child I have no photograph of my father but

‘

.
,

through the goodness of an old lady fri end I came into p o s s eS S 1 o n o f a ,

photograph of my mother after I became a man and it is run in this

,
—

book to meet the requests named Those who knew my mother and
.

know me s ay I am th e living image of her

, They tell me S h e was very .

spiritual and a wo man of great goodness of heart ; and those who knew my
father tell me that he w as a man of great moral conviction an d the character ,

of the parents is living in these works .

I hope the Work will do much good and will teach men and women ,

that Lust only means death and that Purity leads to health the Kingdo m
, ,

of God and Life E ternal .

Sincerely ,

SI D N E Y C TAPP . .

Kansas City Mo 1 3 1 8
, .
, .
 S e x T he K e y , to T h e B ib le

C HAPTE R I .

After A dam and Eve i ndulged in the lust of the fles h by sexual inter ,

“ ”
course the Lord God cursed the ground
, The ground her e is the flesh
. .

It i s Matter I t is the Flesh

. Adam was told that from dust he was
.

” “ ”
taken and to dus t he should return This is the same earth that man
.

“ ’ ” “
who was made in God s i m ag e w as told to be frui t fu l m u l ti p l y increase , , ,

”
refill and subdue It i s M atter
. It is the Flesh It is the material m an
. .

it is the flesh a nd the lust of the flesh .

Ground and earth here in the original are the same a ri d mean the
, , ,

mate rial man and the lust of the flesh That is Matter They are the
. .

“ ” “
Adam man The orig inal for Adam means red earth
. It is the flesh, .

”
and blood that our Lord said coul d not inherit the kingdom of h e aV e n .

Red is that quality of mind which loves the flesh It is the q uality of .

the mind of lust It is the quality of mind of the orgasm of the sex act
. It .

“
is crimson . This is the ear t h that the Lord God cursed He said Thorns .
,

al so and thistles shall it bring forth to thee ; and thou shalt eat of the herbs
”
of the field Gen 3 1 8
. . . .

Thorns and thistles of the earth here are symbolic of t h e sins and ,

diseases of the lust of the fl esh All living w as of s pirit until the fall
. All .

food was spiritual substance until the fall Then m aterial food became .

necessary for the material body The earth that was cursed was the lust
.

of the flesh and the curse was insan i ty syph ilis gonorrh oe a leprosy and
, , , , ,

all the diseases that follow as the result of the lust of the flesh and finally ,

death itself .

The Lord God told the wo m an that her desire should b e unto her hus -

band . This des i re is controlled by the solar sys tem It is a sex desire . .

It is the mos t intense j ust before and after her monthly sickness This .

t hought is controlled by the solar system She was told that in sorrow .

she should conceive and bring forth children The desire to conceive is .

within the se x mind This desire is controlle d by the solar system After
. .
conception the woman is i n pain and sorrow and her thoughts moods , ,

and change of mind are controlled by the solar system T he woman was .

told that her husb and should rule over her This is the law of the sex .

mind of the female ; she desires to submit sexually unto the male and to
be ruled by him and this thought is controlled by the solar system M an
, .

“
was told that he should leave father and mo ther and cleave unto the ,

woman This is the sex law of the m ale and this thought is controlled
.

by the solar system The sex mind is within the nerve cells of the brain
.

and the generative organs This is the land of Shinar and t h e land of .
,

Egypt C h ald e ar and all paganism It is sex consciousness and sex worship
, , . .

In all the Orient and the an cient world can be found in the museum s and
, , ,

art galleries statues and art figures half man and half beast ; half woman
,

and half beast and men unit ed to men and women un i ted to women
-
, , .
,

and men united to beast and women united t o beast can be found every , ,

where i n the Art and Li t er atutr e of the Ancient and Pagan World This .

art represents the sex thought of the a ncient pagans It represents the .

sex thought of men cohabiting with beast and women cohabiting with ,

beast and men cohabiting with men and women with women
,
This , .

thought is within the cells of the brain and the generative organs It i s of .

the material senses and matter It is the lowest an d most degraded state .

of S ex worship M oses prohibited it under the M osaic Law St Paul wrote

.

/
, .

against it St Peter and St Jude wrote against it and the Apostles preached
“

.
, .
,

against it Adam w as told that having yielded and i ndulged with Eve
.
, ,

he should die This thought of the mind of lust is the thought of

.

death Hence the serpent mind g oes from the state of natural intercourse
.
,

through all states of degradation and finally to the degraded state of the
desire to cohabit with dead bodies This s ex thought is d eath and desires ;

death ; hence Moses prohibited the children of Israel and the Priests of
, ,
,

Israel from cohabiting with dead bodies as did the E gyptians and the
, ,

Egyptian priests The Egyptian priests cohabited with dead bodies as is

.
,

taught by M oses .

The law of death of the s ex mind i s clearly brought out in the sixth
chapter of Revelation In the second verse of the S ixth chapter of R eve.

“ ”
lation we have the white horse ; he Went forth conquering and to co nquer .

White is a quality of t h em i n d It is that quality of mind which symbolizes .

' '

‘
ur i t y It is that quality of mind w hi c h d o es not know the love of the
.

‘
lu st of the flesh It i s the Christ idea and the Christ mind
. It goes forth .

“conquering and to conquer ” the death of the s e x mind and the lu t of

s

the flesh .

In the fourth verse of the sixth chapter of Revelation we have the red
“
x

horse . And power w as given to him that sat t h e reo n to take peace
”
from the earth a nd that they should kill one another The col o n r e d here
, .

0
is a quality of mind ; it is that quali ty of mind whi ch is the love of the lust
o f the flesh and it takes peace from the earth
,
E arth here means flesh .
,

“
an d the mind of lust takes peace from the flesh I t diseases the flesh And . .

”
they S hall kill one an other The lust of the flesh causes men to kill and
.

murder each other .

In the fifth verse of the sixth chapter of Revelation we have the black
horse Black is that quality of mind which is of more intense lust than
.

red . It is the opposite of white ; it is of the lust of the flesh and hell .

In the eighth verse of the sixth chapter of Revelation we have the pale
“
horse And his name that s at on him was D eath ; and hell followed with
.

”
him . This is the last and most intense state of the mind of lust It is .

We s ee me n
“ ”
death and hell We see this pale horse around us daily
. .

and women pale and destroy ed through sex indulgence and from self abuse -
.

The sy p hilitic the paralytic the insane t h e d e af and bli nd co me from

, , , , ,

“ ”
this pale horse of death .

In the thirteenth verse of the second chapter of Revelation we are told

“ ’ ” “
where Satan s seat is It is within the s ex mind . It is the pale horse .

” “ ”
of death This sex mind i s the Gentile world
. It is the seat of death . .

The Gentile world i s wi thin the senses of the cells of the brain and the gen -

e r at i ve organs This is the Land of Paganism

. .

In Revelation fifth chapter ninth and tenth verses we are told that
, , ,
”
the saints who overcome this s ex mind of death S ing a new song Those , .

w h o are redeemed from every kingdom tribe and nation give praise unto , , ,

God and they are made kings and priests unto God
, We are told that red .

i s a quality of mind ; it is that quality of mind which is the love of the lust
of the flesh and it takes peace from the earth
, E arth here me ans flesh .
,

“
and the mind of lust takes peace from the flesh It dise ases the flesh And . .

”
they S hall kill one another The lust of the flesh causes men to kill and
.

murder each other .

In the fifth verse of the sixth chapter of Revelation we have the black
horse Black is that quality of mind which is of more intense lust than
.

red . It i s the opposite of white ; it is of the lust of the flesh and hell .

In the eighth verse of the sixth chapter of Revelation we have the pale
“
horse And his name that sat on him was D eath ; and hell followed with
.

”
him This is the last and most intense state of the mind of lust
. I t is .

“ ”
deat h and hell We s e e this pale horse around us daily
. We see men . .

and women pale and destroyed through s e x indulgence and from self abuse -
.

The syphilitic the paralytic the insane the deaf and blind come from the
, , , ,
“ ” “ ”
pale horse of death They that overcome S hall reign on the earth
. .

”
E arth here means the flesh For this passage to be given the correct spirit .

”
ual meaning it S hould read And they shall reign O VE R THE FLE SH , .

These are the sai nts They are those who have overcome the s ex mind and
.

death .
 I n the seventh and eighth verses of the ninth cha pter of Revelation we ,

have the idea brought out of the sex thought where men and women
, ,

desire the lower animal creation for sex purposes .

The locust and the horse are prepared unto battle an d their faces ,
“
were as the faces of men And they had hair_as the hair of women and
.
,

their teeth were as the t eeth of lions Here we have the s ex thought of
.

men cohabiting with the lower animals and women cohabiting with the ,

lower animals . The prophets of the O ld Testament bring out the same
idea ; it is the lowest state of degradation and death T his thought of .

“
d e g r e d a ti o n and death of the serpent mind is all through the Bible And .

in those days shall men seek death and shall not find it ; and S hall desire
to die and d e at h s h all flee fro m th em
‘
This i s the law of death of the
.

serpent mind . It lea d s to remorse of conscience to disease and to death , , .

"
All through Revelation and the Bible this s ex mind i s symbolize d by the
serpent the dragon and the scorpion It is the ab and o nd ed state of lust
,
.
,

death and hell .

Our Lord said in speaki ng of the temple at Jerusalem It i s written

, , ,

’
my Father s house is a house o f prayer a n d ye have made it a d e n of ,

thieves . The temple represented h i s b ody and he lived within h i s bo dy ,

as t he house of prayer for he had overco me the lust of the flesh

, T o m ake .

this b ody a den of thieves is to live within the s ex thought

, The se x .

thought is dishonest in every thing that it does and thinks T h is is the .

“ ”
red dragon of Revelation Red i s the quality o f mind that l o V es the
.

lust of the flesh .

The red Sea was symbolic o f the same qu ality of mind Sea i n the
’

Bible metaphysically speaking is s y mboli c of the s e x mind and its quality

, , ,

of mind is red Which is lust

, The child ren of Israel were comi ng out of
.

t his state of mind and th o ught and going into C annan which w as the land
, ,

of spiritual truth H ence the red sea rolled ba ck s o as to le t them pass

.
,

over on dry land The E gy ptians wer e l iving within the s e x thought
.
,

hence the red sea c losed i n on them We are told in Isaiah eleventh chap
.
,

ter fourth verse that God shall smite the earth with t h e r o d of h i s mouth
“
,
” “ ”
and with the breath of his lips shall he slay the wicked ? E arth here
means flesh . It is matter It i s the love of the flesh and lust
. The .

“ ”
wicked are those who live for the lust of the flesh Wi ckednes s i s
”
.

within the cell s of the brain and the generative organs ; it is t h e se x thought ;
’
There were seve n l ions in t h e lion s den where D aniel was placed One ,
.

of them was a big lion There are seven sensual lobes of the brain ; There
.

i s one big lobe at the bas e of the brain which i s the seat of sensuality and it
“ ”
connects the other s ix lobes of the brain Thi s is the Seat of Satan in .
,

Revelation . This big lobe of the b rain that connects the ot he r s i x l obes ,
’
is the big lion that was in the lion s den The seven lobes of the brain were
.
 (1
ab ove the s ex thought of the
The s ex thought of th e s e ve n lobes of the brain
u r Lord cast out of Mary M agdelene Seven i s .

a fl e sh l y number It is the symbol of the com

.

lobes of the brain It is complete s i n This is

. .

t h e s e ve n last plagues of Revelatio n It i s the complete sex .

n g out its course of destruction I t s plagues are syphilis .

,

s of the race vi z : insanity wars and all the sorrows of the race
, , , .

i t h i n the sex th ought Seven is likewise a h eavenly number

. .

” “
before the throne of God ; it is the seven ch urches
and the seven golden candlesticks and the seven angels and the seven
'
, ,

stars in Revelation
, . These symbolize the mind of purity completely ’

overc oming the thought of the sex mind whi ch is lo cated wit hin the cells
,

of the seven lobes of the brain They symbolize the D ivine Mind com
.

p l e t el y overcoming the s e x thought of the human mind or earthly mind

“

They symbolize the mind overcoming lust and matter There are twl eve .

months in the year ; these twelve seasons contro l the thought of the s ex
mind . This i s the law of the solar system There are twelve fa culties in
.

the mind hence the tw elve A p o s tle s and the t wl e ve tribes of I sraeL
, .

“
In Revelation we have within the Holy C ity the tree of lif e bearing
, ,

i ts t w
”
elve manner of fruit s for the healing of the nations The twelve .

manner of fruits for the healing of the nations i s symboli c of purity over
coming se nsuality . It is symbo lic of the mind overcomi ng lust and matter .

It i s symbolic of the Divine Mind mani fested upon the soul until the soul
h as overcome the sex thought of the human mi n d : This is the materi al
stars falling , and Se a fleeing away ” and earth being no more
“
,
“ ”
as ,

recorded in Revelation It is the s e ns e s o f the brain g oing out of con

'

s ci o uSne ss . It is the s ex thought goi ng out of consciousness “

The new .

”
heaven and new earth , of Revelation is the spiritual creation Twelve .

is a heavenly numbe r as well as an earthly n umber There i s a corres .

p o n d e n cy all through the Bible between mind and matter and b etwee n ,

heaven and earth M atter and earth (flesh ) i s a s ex thought

. Spirit and .

heaven constitute the mind livin g above matter and the s e x thou ght
, As .

matter and the sex thought pass out of consciousness heaven and the
‘

spiritual creati on is gain ed in consciousness Gold is the symbol of this

.

st ate of spiritual thought . Gold will not adulterate easil y with other
matter and foreign substances It symbolizes the purity of the mind free
.

from the flesh . It i s th e symbol of clean thoughts which are not adulterated
with the se x thoughts of the flesh ; hence Moses was comma nded to place
’ ,

gold all through the T abernacle and on the altar The T abernacle w as the .

’
symbol of our Lord s b ody . He was in the flesh but lived above the se x ,
 thought of the flesh Our bodies aré the sanctuaries and the houses of
.

God in proportion as we overcome the sex thought and t h e lust of the flesh
, .

W e sanctify our b odies and make them the houses and the temples of th e
’
living God as we overcome the lust of the flesh and the s ex thought Mos es .

was commanded to let the light burn continuously upon the altar Light .

is that quality o f mind which is above the lust of the flesh and the sex
thought This is the light that shall light the eternal city of th e New
.
,

J ers u s al em and we should let thi s Light of Purity in thought shine e very
,

moment in o u r minds St John tells u s in Revelation that the moon and

. .

sun shall not give the Holy City light but that God Almighty shall b e the ,

light thereof There will be no matter in the Holy City

. It i s the city of .

mind w i th the mind p urified from the love of the flesh hence God A l
, ,

mighty and the Lamb shall be the light thereof The sun and moon are .

the light of the senses Their light is material light

. It 1 s manifested .

upon and through the material senses The t e will be no material sen ses in .

the Holy City ; matter shall have been o vercome hence the sun and moon ,

shal l not be the light of it .

The solar system controls the sensual o r s ex mind The sensual or , .

s e x mind is the mind of the senses or nerve cells of the brain and generative

organs When the senses S hall go out o f co ns cl o us ne ss the solar system

.
,
“
S hall roll away like a scroll This i s t he end of time . This i s the falling .

of B abylon It is the death of the d ragon

. It i s the overcoming of t h e .

“ ”
lust of the fles h and matter I t is the new heaven and new earth .
,
” “
“
wherein all things are m ade new This new creation i s spiritual and the
.
,
” ‘
light there of i s God Almighty and the Lamb .

In the first chapter of Genesis w e have the account of creation and the ,

days of creation These days represent the unf olding of the senses of the
.

brain into consciousness These seven days are the account of creation and
.

the unfol d i n g of the s e n s es o f the s e ve n l o b e s of the brain into consciousn ess

‘

.
/

The senses of the s e ve n l o b es of the brain are directly connected with

J

the generative organs and the nervous system The senses of the gener .

”
ative organs constitute the seven heads upon which the woman sitteth
“
in Revelation and the seven lobes of the brain are t h e seven mountains
,

upon which the wom an sitteth in Revelation The nerves of the seven
, .

lobes of the brain are connected with the nerves of the generati ve organs ,

that constitute the seven head s o f the serpent Seven i s therefore an .

earthly numb er in th at it i s the symbol of t h e s ensual or s ex mind in that

, ,

there are seven lobes of the brain where sensuality is lo cated This i s the .

‘ ”
seat of Satan in R e vel ati bn ; A s we overcome the senses of the
,

seven lobes of the brain and the generative organs we rise above the f e sh ,

that is the earth and enter heaven that is a spiritual state of conscious
,
-“
,

n e Ss
. The compl ete overcoming of the seven senses of the brain and
 organs is heaven
n e ra t i ve Seven is als o a heavenly number It is the
. .

mbol as a heavenly number of having completely o vercome the senses

, ,

the seven lobes of the brain and generative organs in thought .

We are told in Genesis first chapter an d twenty fourth verse

-
,And ,

aid Let the earth bring forth the l i vi ri g creature after his k n d
'

, ,

and creeping th ings and beast of the earth after his kind ; and it was
,

The living creatures here of the earth are symbolic of the sensual
,

u gh ts
'

All the beast creation is controlled b y the sensual in

.

ug h t The b east creation is of the earth that is of the sensual W e

.
“ ”
, , .

“
told in Genesis first chapter and twenty fif t h verse that God made
, ,
-
,

tha t creepeth upon the earth after his kin d ”

.

”
eth upon the earth is sensual It is of .

the sensual We are told in the twenty-sixth verse and fir st chapter of

.

’
'
“
Genesis And God said Let us make man in our image af t e r o ur likeness :
, , ,

andflet them have dominion over the fish of the sea and over the fowls ,

of t he air and over t he cattle ahd over all the earth and over every creep
, , ,

ing thing that creepeth upon the Man made in the image of Go d
was ab o ve the sensual in thought The dominion given to m an over the
‘

“
fis h of the sea and the fowls of the air and the earth and over every creep
”
ing thing that creepeth -upon the earth in Genesis is symbolic The fis h , .

of the s ea here is symbolic of the swimming sensual thoughts in conscious

, ,

ness . The s e a is controlled by the solar system as is the sex mind T he .

cattle of the earth are sensual hence man was given dominion in mind and ,

thought over t hem He was given dominion over the fowls of the air
. .

This is symbolic of the fact that man was given domin ion over the flying
sensual thoughts that flow through and into consciousness He was com .

’
m an d e d to have dominio n over them Finally this man made in God s .

image was given dominion over every creeping thing that creepeth u pon
“ ”
the eart The creeping things of the earth are sensual
,
The earth is .

“ ”
sensual It is earth and earthy
. It is of the senses and the lobes of the .

brain and the generative organs Adam i s the carnal sens es of the physical .

man .These senses of the sensual man creep and crawl in consciou sness
“

’
Man made in God s image was given dominio n over them ; that is he was ,

spiritual and given d o m i o ni o n over the flesh .

On the seventh day God completed his work The material and spirit .

ual crea tions were completed “

And God blessed the seventh day and .

”
sanctified it T his is symbolic of a holy state of thought
. It is the .

heavenly number seven It is that state of mind wherein man has dominion
.

over the senses of the lobes of the brain and the generative organs , and all
“
that is car n al It is that state of mind w herein man has dominion over
.
~

”
every creeping thing that creepeth upon the earth ; that is it is th at state
of mind wherein man has complete dominion over every lust thought of the
fle sh .

E arth here in t his account of Genesis i s the same earth that the saints
, , ,

a r e redee m ed from in Revelation It i s the lust of the flesh

. It is t he .

sensual thoughts of the seven lob es of the brain and the generative organs .

“
The saints in Revelation who are redeeme d from the earth are those who ” “

”
'

are not d e fil e d b y women They have overcome the lust of the flesh wh i ch
.

is th e earth .The earth here in the account of creation in Genesis i s th e

same earth that i s in Revelation It is the flesh . .

“
God says in Revelation he will destroy those who destroy the ear th
-
that is he will destroy those who destroy the flesh through lust Th e .

earth here in Gen e sis in the account of creation is the earth in Revel ation
“ ”
w h e r e w e are told that those who get the victory over the earth \the '

beast ) that is o ve rz t h e fle s h that they S hall have dominion over the

— —

flesh and h ave eternal life .

T he earth here is the same earth as that at the confusion of tong ues at
the tower of B abel We are told God c ame dow n at the t o wer of Babel
.

“ ”
and confused and confounded the language of all the earth The lang .

u a g e of the earth of the tower of B abel was the language of the senses o f
‘

the brain and the g enerative organs It was the l anguage and thought of
.

the lust of the fl esh B abel B abylon and the serpent that deceive d E ve
.
, ,
“ ” “ ”
all h ave th e same r oot meaning and mean the babbler or confusion
, .

The senses of the lobes of t h e brain and the generative organs and their
t houghts are confusion .

The root meaning of the w ord serp ent that deceived E ve means
babbler and has the same root meaning as t h e Hebrew word B abel and
“

Greek B abylon The mea ning of the s e words all have the same root mean
.

ing ; they mean confusion and the gate to god that i s the gate to the flesh
—
,

—that is the con fusion of the o r as am of the s e x act of the senses ;

g
The o rgas am of the s ex act is the gate to the god of the Se nses or the way
to t h e good of the senses The to wer of B abel i s within the cells of the
.
‘

senses of the brain of every man and woman The city o f B abylon and the .

city of Gomorrah and the city of S odom are within t h e s enses of the seven
, ,

lobes of the brain and generative organs of every man and woman T hese .

were physical cities it is true but the pe ople who lived there were living in a
, ,

state of tho ught of the s enses of the brain and the generative or gans They .

were lustful and carnal Mentally and Biblicall y speaking a city is a state
.
,

of mind The race is liv ng

. 1 I n B abylon today that is in the thought of the
— t
,

senses of the b r ai n and generative organs that i s it i s lustful and carn al

’
—

and spiritually dead .

The senses of the seven lob es of the brain and generative organs are the —

”
'

earth into w h i ch t h e Lord God turned man when he fell— that i s Adam ,

6
 nto the consciousness of
died .

The lust of the flesh is death and this must be overcome before eternal
lif can be obtained .The overcoming of the lust of the flesh is the gospel .

It i s the new mind of the spirit and etern al life ; A d am an d E ve were told
that the moment that they partook of the forbidden fruit the y should .

kno wgood and evil and should die The knowledge of evil is death
. Evil .

i s the senses of the se ven lobes of the brain and t h e generative orga ns ; it i s
the lust of the flesh and t he knowledge of evil must be overcome to obtain
,

life l Sickness sin and d eath are within the conscio usness of evil that i s
.
, ,
"
,

within th e conscio usn ess of the senses of the brain and generative organs ,

w hich i s the consciousness of the lust of the flesh .

When the consciousness o f evil is overcome that i s , wh e n th e conscious

,

ness of the flesh i s overcome the consciousness of sickness s i n and death

, ,

are overcome . Our Lord overcame evil that i s , he overcame the senses
—

of the flesh and h ealed the sick and raised the dead
, He was above the
.

sens es of the flesh in thought . He w as so pure that he kn e w not e vil and

the flesh , and therefore had power over death .

“ ”
The Word was made flesh That is Jesus w as the Son of God in the
.
,

flesh . He was the mind of God in the flesh He w as in the flesh without
.

the mind of the flesh , and the Holy S on of God .

 C HAPTE R II .

In the fourth chapter of Genesis we have the story of good and evil
personified in the persons of C ain and Abel C ain and Ab el are sy bols . m
o f good and evil ; that i s of purity and carnality The term Abel is from .

the Hebrew Hebel and means Mind and not M atter In the original .

it means the non material

-
It is the mm d free from carnality and the
.

love of matter We are told in Genesis

. that Abel was a keeper o f
“ ” “
sheep The original r eads a f ee d er o f sheep The term sheep in the B ible
. .

is the symbol of purity It is the symbol of the mind free from the love of
.

the flesh Our Lord said that H is s heep knew H i s voice ; that is those who
.
,

had overcome carnality and lust were pure and understood his S p i rt i u al
teachings He told Peter to feed His sheep and H i s Lambs That is to
. .
,

feed those who had overcome Lust with Sp i ri tu al f o o d Ab el was a feeder .

of sheep He is the mind of Spiritual understanding which has overcome

.
,

the lust of the flesh and feeds the Soul on the Spiritual ideas of the Divine
Mind . C ain was a tiller of t h e ground or earth Ground or earth here .
, ,

means the carnal senses of the seven lobes of the brain and the senses of
“
the generative organs where the seat of Satan is located Eve conceived
‘

and b are C ain and said I have gotten a m

.

an from the Lord Genesis

‘

, ,
“ ”
C ain in the original means acquired E ve acquired the knowledge of the
.

senses of the seven lobes of the b rain and the generative organs when s h e
-

had sexual intercourse She then became conscious of evil

. And evil is the .

consciousness of th e senses o f the brain an d of the generative organs Eve .

said that s h e had gotten this knowledge of the Lord And so does eve ry .

w oman who h as sexual intercourse and bears a child as t he result of lust .

Every woman since the fall h as claimed th at th e senses are good But this
'

is a lie All are conceived in lust and s i n and must be born again ; that is
.
,

overcome the mind of l ust to reach the Kingdom of Heaven that is to —

reach the Kingdom of Mind purified from the love of matter The term .

“
C ain in the original also means to pierce and to kill When Adam and .

Eve acquired the knowledge of the senses of the brain and of the generative
organs the lust of the flesh penetrated the mind of their consciousness an d
,

their lives C ain was a tiller of the soil

. The lust mind c ultivates the
.

senses in thought Soil here m e ans e ar th , or the car nal senses of the brain
“
‘ ‘

and the generative organs It is matter . The lust mind cultivates the
.

senses .C ain brought forth the fruit of the g round as an offering unto the ,

8
MALI SSA TAPP (N EE DUNAGAN) MOTH ER OF
, ,

SI DN EY C TA PP
.
 ’
Lord .Th e fruit of the ground here is the fruition of l ust C ain s .

off ering to the Lord was lust . The Lord had no respect for C ain and hi s
offerin g The Lord does not respect the offerings of the lust of the flesh
. .

”
It i s an abomination in His sight It is the abomination of the earth i n
“
.

“ ”
Revelation The abomination of the earth in Revelation is the abomination
.

of the lust of the flesh E arth in Revelation as i n Genesis i s the senses of

.
,
‘
,
“
the seven lobes of the brain and the senses of the generative organs And .

’ ”
C ain w as Wroth and h i s co u nte ne n ce fell C ain is the sex mi nd
-
Every . .

’ ’
man s and every woman s countenance falls after sexual intercourse .

’
Shame i s written in their faces E very m as t urb at er s countenance falls
.

after masturbation Shame and s i n are written on the face

. The Vi rgin .
,

pure and u nd e fil e d after sexual intercourse has sh ame within h e r conscious

, ,

nes s T h e expression within her eye and upon her face and the ton e of her
.

v0 1 ce 1s n ever the same again Her purity and inno cency hav e departed
.

“
from her And the Lord said unto C ain why art thou wroth and why i s
.
,
”
thy countenance fallen ? A nd the Lord is thus speaking to all of this fallen
r ace who have i ndulged in lust and s i n He said to Adam and to Eve after .

“ ”
they had indulged sexually where art thou They were ashamed and
“

their countenances had fallen And the countenance of all the race has
.

“
fallen through lust The Lord said unto C ain if thou doest well sha lt thou
.

not be accepted and if thou doest not well s i n lieth at thy door and unto
?
, ,
” ’

thee shall be his desire and thou sh alt rule over him Gen
, The term . .

“ ”
Be accepted here in the original means to have excellency and the term ,

tr anslated s i n means lust To give thi s passage i ts correct m e amn g l n the

original it should read If thou doest well sin or lus t thou shalt not
receive but if thou doest ill or evil shalt not s i n or lust forthwith b e pre s ent
, ,

at thy door ? ”
that is in t hy consciousness and mind But if thou doest well .

s i n or lust shall be under thee

, and thou shalt have dominion over it .

A ll wh o overcome the lust of the flesh have dominion over the C ai nmind
and lust They have dominion over the earth that i s o ver the senses
.
—
,
'

“
of the lobes of the brain a nd of the generative organs C ain talked with .

Abel his brother ; and it came to pass when they were in the field that
, , ,
” “ ”
C ain rose up again st A bel and slew him Gen
, The term field . .

here i s symbolic of the senses It is th e earth ; that i s , the senses of the lobes
.

of th e brain and of the generative organs C ain which i s the lust mind , .
,

carried Abel which i s the soul o r the mind of purity into the co nsciousness
, , ,

of the senses and there slew him , The lust of the flesh always kills the .

Spiritual life of the soul C arnality i s death to purity

. C ain w as told that .

he shoul d be a fugitive and a vagabond on the earth The earth here i s the .

“
senses and the C ain mind i s of the senses C ain said unto the Lord my
, .

”
The original re ad s Mi ne iniquity
“ ’
punishment i s greater than I can bear .
,

i s greater than that may be forgiven ” C ain Said the Lord had dr iven him .
out from the face of the earth And from Thy face shall I be hid ; and I
.

s hall be a fugitive and a vagabon d in the earth ; and it shall come to pass
‘

that everyone that fi n d e t h me shall slay me And the Lord said unto him
“

.
,

therefore w h osoever Slayeth C ain vengeance shall be taken on him seven ,

fold And the Lord set a mark on C ain lest any finding him should kill
.
,

him . Gen 4 z f 4 1 5
- A 11 who indulge lust have their faces hidden from
. .

the Lord as did C ain and they are vagabonds upon the earth : that is , ,

vagabonds in the se nses of the flesh The t hought of the race is ashamed .

’
of lust an d w ants to destroy the C ain mind and to crush the serpent s
head All who find the lust state of consciousness slay themselves by i n
.
‘

“
d ul g i n g l ust The Lord said Whosoeve r S layeth C ain vengeance shall be
‘

taken on him seven fold ”

The C ain , or lust mind , is self destructi on and
.

all who indulge destroy themselves .

There are seven lobes of the brai n where the senses and the seat of
passion are lo cated This is the seat of Satan in Revelation
. All who .

“ ”
indulge the lust mind s hall have ve ngeance taken on him s even fold
-
.

The seven fold here is the senses of the seven lobes of the brain where the
C ain mind i s lo c ated It is all sin It i s complet e sin
. All who indulge . .

the lust of the flesh or the C ain mind are destroyed by the law of vengeance
-

of the senses of the seven lobes of the brain The senses of these Seven .

lobes of the brain are the seven devils which Our Lord cast out of M ary
M agdelen e She was all S IIL Seven i s the earthly number for complete s i n
.
,

for there are seven lobes of the brain where the senses of the flesh are lo ca ted ;
Se ven is also a Heavenly number T hat is the complete overcom i ng of the .

senses of the seven lobes of the b r ain in thought and c o ns c1 o u s nes s The .

Lord set a mark upon C ain lest any finding him should kill him The .

C ain or lust mind is marked everywhere in nature

,
-
, All wh o indulge the .

lust of the flesh carry it upon their faces Sin is written upon their faces and .

i n th e eye Lust i s the father of syphilis and gonorrhea and leprosy and
.

they in turn produ ce the other constitutional diseases of the race a s their
b y-products Sores blindness and deafness insanity and other diseases
.
, ,

are the marks of the C ain mind And C ain went out from the presence
.

of the Lord and dwelt in the Land of N od upon the E ast of E den
, And , .

C ain knew his wife and she conceived and bare Eno ch ; and he builded a city
,

and called the name of the city after the name of his s o n Eno ch ”
Gen
The term Nod here in the or i ginal m
. .
,
,
“ ” “
17 . eans to Wander It is .

the l an d o f t h e s e nse s of the seven lobes of the brain and of the generative
‘

organs It i s carnality and lust in thought The C ain or lust mind , leaves
. .
,

the presence of the Lord when it goes into the land of the senses The .

presence of th e Lord is Spiritual underst anding and Light The land of .

Nod is the land of the senses and darkness E very man and woman goes .

into this land of the senses when they marry and copulate Marrying .
 does not change this law of lust All s ex indulgence between the sexes
.

i s in the land of Nod It is of the senses darkness and death

.
, .

The city that C ain builded and named after his s o n E no ch is the same
city that every natural father and mother builds who bring forth a natural
child It i s the city of sex—worship in which they reprodu ce their carnal and
.

fleshy selves It is the city of the senses of the seven lobes of the brain and
.

the generative organs reproducing the natural man It is not a spiritual city .

and a Heavenly city but a carnal city , It is the city of human ties blood
.
,

relation and human selfishness and within this city is born the confli ct and
,

strife of the race as well as the diseases and i ns ani ty o f the race and in this
, ,

city human propagation goes on and is perpetrated It is the city of car .

n al i ty It is the city of B a bylon and the Tower of B abel as re corded in

.

the first five verses of the eleventh chapter o f Genesis In the first five .

verses eleventh chapter of Genesis we have recorded the building of a city .

It i s t h e city of the orgasm of the sex act It is the city of the sen ses .
,
fi
‘

and it resulted in the confusio n of the senses T h e y u n d ert o o k to rea ch .

/

Go d that is heaven through the senses , and it resulted in evil and confusion
, , .

The Tower of B abel that they builded was within the senses of the seven
lobes of the brain and the generative organs It was the orgasm of the .

s ex act This is the city of B abylon

. This is the same city D avid refers
.

to in the 1 37 th Psalm when h e said They that wasted us required of us

,

mirt h saying sing us one of the songs of Zion

, How shall we sing the .

’
Lord s song in a strange land ” The word here trans lated wasted i n
? “

“
th e original means laid us on heaps D avid in the 1 37 t h Psalm w as
.

down in B abylon which i s the city of the senses of the seven lobes of the
brain and of the generative organs This city h as wa sted all the race and
.

laid all the race on heaps It is the city in which syphilis gonorrea leprosy
.
, , ,

1 ns ani ty and the diseases of the race are produced In this strange land of .

the senses you cannot sing a song of Zion There is no soul purity in this
.

cit y of c arnality
‘

This is the city they builded in the 1 l th chapter of

.

Genesis and the Tower of B abel that they constru cted It is the con .

fusion of the senses and the evil of the lust of the flesh It is the cit y that .

C ai n builded when he begot him a son and i t is the city that every man and
,

woman builds within his or her consciousness wh en he or s h e indulg es the

lust of the flesh .

It i s the city of death We are told i n Genes 1 s the fourth chapter and
.

“
fourth vers e that Abel brought of the firs tli ng s of h i s flock and the fat
thereof And the Lord had respect unto Abel and to his off ering
. The .

“ ”
term here translated flo ck in the original reads sheep Sheep in the .

Bible is the symbol of humility and purity He i s t he symbol of the mind.

purified from the lust of the flesh Those who have purified minds are the
.

’ ”
Lord s sheep whom our Lord says hear His voice They have overcome .
the lust of the flesh and are the children of God Their o ff ering i s purity .
,

and this offering is acceptable unto the Lord This i s the city of Jerusalem . .

'

It is the city of the mind purified from the lust of the flesh I t is th e .

o p posite of the city of B abylon which i s the city of th e senses of the seven
,

lobes of the brain and of the generative organs Our Lord referred to A bel .

“ “ ”
as Righteous Abel Righteousness i s t h e mind free from the lust of
.

the flesh The Righteous mind i s the mind that has overcome th e lust o f
.

“ ” “ ”
the flesh St John refers to C ain as the wicked one
. . The wicked one .

“
i s satanic in nature Wickedness is the lust of the flesh
. It i s the ,
.

Wi ckedness i s of the senses

'

orgasm of t h e sex act in thought and act .

of the seven lobes of the brain and of the generative organs It i s the .
,

“ ”
earth of th e Bible Our Lord said If I be lifted up from the earth I
.

”
will draw all men unto me He was lifted up from the earth on C alvary
. .

He died unto the senses on C alvary and came forth from the death of the ,

love of the senses on the morning of the Resurrection and He is drawin g ,

all men unto him who will crucify th e lust of the flesh and follow him in
purity and righteousness in thought and act In the symbols of C ain .

and Able we have the symbols of good and evil of the B ible Good i s .

purity . It i s the mind liberated from the love of the flesh Evil is the . .

lust of the flesh It is within the lobes of the senses of the brain and in the
.

generative organs Seven in the Bible carnally speaking i s the symbol

.
, ,

of the senses of the se ven lobes of the brain and the gen erative organs .

“
The idea is brought out in Luke Our Lord said and if he trespass ,

against thee seven times in a day and seven times in a day turn again to thee
, ,
”
saying I repent ; thou shalt forgive him
, All tres pass iniquity and s i n . .

, , ,

are of the senses of the seven lo bes of t he brain Sin i s the human mind . .

C arnally speaking seve n is symbolic of complete s i n When complete

,
.

s in that i s a
, l l that i s of the carnal sense s of the seven lobes of the brain i s
, ,

overcom e a state of purity and a Heavenly state of tho u ght i s reached

‘

, .

'

Seven Heavenly speaking i s the complete overcoming of the s e ns es o f the

, ,

seven lobes of the brain in thought So our Lord says if you are sinned .

against seven times and he that sins s g ai ns t you repent seven times to
, ,

forgive The s 1 nn1 ng party h as turned from the flesh to a Heavenly state
.

of thought This is the lesson of Luke 1 7

. Again in M att 1 8 : .

2 1 2 2 when Peter a sked our Lord shall he forgive h i s brother seven times
, ,

who h as sinned against him seven times and our Lord replied to Peter to ,

forgive not only seven times b u t seventy tfm e s s e Ve n The number seven .

here is used as a symbol of complete s i n as a law of the flesh and as com ‘

‘

p l e t e purity as a Heavenly Law There are seven lobes of the brain and all
.

sin i s located in the love of the senses of the seven lobes of the brain and the
generative organs This is seven as an earthly number
. Whe n the love .

of the senses of the seven lobes of the brain and the generative organs are
 overcome completely the mind becomes pure and seven as a Heavenly
, , ,

number i s symbolic of this state of thought

,
In M att ; 1 2 : 4 3 4 5 this idea
-
.

i s clearly brought out There we have the unclean spirit whi ch had gone
.

out of the man returning unto the man from which he went out and taking ,

with him seven other spirits more wicked than h i m s el f a nd the last state
‘

of that man w as worse than the first Here we have the less on where the .

man had o vercome evil ; that i s the love of the senses of the seven lobes of
-
,

the brain and the generati v e organs but did not cultivate his sp iritual
state o f thought and vi ctory over lust and evil but permitted evil to return
, ,

into h i s thought and conscio usness and his last state w as worse than the ,

firs t. C omplete s i n returned All of the senses of t h e seven lobes of th e

.

brain unfolded into h i s consciousness and thought He was completely .

possessed with lust and the love of the flesh .

Our Lord said to the Pharisees and S adducees Oh ye hypocrites ye can , ,

”
discern the face of the sky Matt The seasons and the law of the
. .

solar system are discerned through the Senses of the seven lobes of the
brain and the generative organs The Pharisees and S adducees were livi ng
.

within the cons ciousness of the senses and could discern the seasons b ut ,

they could not discern the Spirit of Truth Error i s within the senses . .

Truth i s of the mind free from the senses To discern the Truth you must .

be free from the senses in tho u ght Lust and idolatry are of the senses. .

Truth i s purity and purity i s the mind free from the senses
, The Priests .

and S cribes could not understand the teachings of our Lord because they were
living within t h e senses in thought Idolatry witchcraft and divination .
, ,

are within the senses of the seven lobes of the brain and the generative
organs and are controlled by the solar s ystem
, Wh e n the sens es of the .

seven lob es of the brain and the generat ive organs are completely overcome
in thought the stars will fall and the firm am ent will roll away like a scroll
, ,

to our minds and consciousness This i s the end of time. We are then in .

E ternity in thought We then have no consciousness of the senses and

.
,

shall know the Father as the only true God and as Life E ternal Our , .

’ “
Lord said unto the woman at Jacob s well Ye worship ye know not what ; ,

we know what we worship ; for salvation is of the Jews John T he .

’
woman at J acob s well was worshipping the senses
, She had five husbands .
,

se e John She w as living for the love of the senses of the seven lobes
of the brain and of the generative organs and the s ex - act w as her g o d
-
, .

This fallen race i s in the same state of consci ousness as the woman at
’
Jacob s well " It i s living for the love of the senses
. A s a race it i s .

worshiping the god of lust and as a race it does not know what it worships
, .

It is in a state of confu sion and strife as a result of the love of the senses Our .

Lord said salvation i s of the Jews The true Jew i s one who h as overcome
.

the love of t h e senses and knows God as spirit and Life E ternal St Paul . .

_2
s ays The Jew is one who has b een circumcised inwardly That is one .

who has overcome the lust of the flesh and t he love of the senses .

’ “
The woman at Jacob s well said to our Lord Our fathers worshipped
in this mountain ; and ye s ay that in J eruSal e m is the pla c e where men
ought to worshi p John . Jerusalem i s the city of soul purity It i s .

that state of mind w h ere i fi the mind h as over come the love of the senses and
worships God as Spirit unto Life E ternal The worship of the senses and
.

the lov e of the flesh is death When A dam and Eve acquired the con
.

It is the kn owledge
’

s ci o u s n e ss of the senses through the sex act they died .

o f e vi l that produces death

. To know evil i s to worship the senses and
.
,

this is death D avid brings out this idea in the 6 th Psalm fifth verse
.
, .

“
For in death there is no remembrance of thee ; in the grave who shall
”
give thee thank s It was the knowledge of evil and the worship of the
.

senses through the sex act that produced death a n d returned the material ,

body to dust and caused the soul to no longer be in the image of God
, In .

the conscio usness o f the s enses there is no remembrance of God In this .

state of consciousness we only love the flesh and the material b ody returns
to dust as the result The mind in this state of thought wh i ch returns the
.
,

body to dust does not give God thanks We only give G od thanks as we
.
‘

overcome the\ love of the senses and worship God as Spirit D avid brings .

out this i d e a i n the 30 th Psalm ninth verse when he says What profit i s
, , ,

?
there in my blood , when I go down to the pit Shall the dust praise Thee ?
? ” “
Shall it declare Thy truth Our Lord said Flesh and blood cannot ,

i nherit the kingdom of Heaven He agreed with D avid that there i s no

.

pr ofit in the blood when it goes d own to the pit and that the dust cann ot ,

praise God and that it cannot declare the Truth of God

, Flesh and blood .

are of the senses They are of the lust of t h e flesh ; they cannot declare the
.

Truth of God Only the mind that h as overcome lust can declare the truth
.

of God A S we overcome the senses and the love of the lust of the flesh
.
, ,

we declare the Truth of God in our own thoughts When we shall com .

p l e t el y overcome the senses and the love of t h e flesh in mind and thought
‘

we shall know God as the only True God unto Life Eternal .

—
M an had complete consciousness of God and w as in the image of God , ,

and had Life u ntil he a c quired the knowledge of the senses which i s the ,

C ain mind through the s ex act Then man lost the complete conscious
.

ness of God and came into the knowledg e of the senses of the seven lobes
of the brain and died The senses of the seven lobes of the brain and of
.

“
the generative organs is the earth that man w as told to be fruitful multi ,
”
ply increase refill (the earth ) and have dominion over it
, , , But man .

failed to keep this command He did not have dominion over the
‘

senses ; that i s the earth but yielded to the senses and died M an made
, , .

in the image of God is not matter but mind The mind yielded to th e
, .
senses and came into the consciousness of evil and d i e d f?5 Eve said the
serpent deceived her The word here translated Serpent in the original
.

means babbler and h as the same root meanin g as B abel and B abylon
“ ”
, ,

and means confusion and the gate or way to god It i s the w a

, y to the .

good (or god ) of the senses ; that is the orgasm of the sex act It is the .

god of lust This ba bbler i s the senses of the generative organs and the
.

se ve n l o b e s of the brain talking to the c onsciousness It i s in the con .

s ci o us ne s s of every human being at puberty The girl as she comes into .

puberty manifests the consciousness of this b abbler in her dress, manner .

and thought What s h e wears i s the expression of her state of conscious

.

ness . The id e a which i s within her thought i s manifested i n her head

,

gear and what sh e has on her person The state of consciousn ess i s ex .

pressed i n the dress A s the girl comes into puberty the mammary glands .

begin to develop H ovaries begin to develop and the sensual senses of

e r .
,

her brain develop and S atan is manifest in thought through the talking of
,

the senses of the serpent in her consciousness She then begins to become .

deceitful silly, proud and vain

, Her dress manifests this state of thought . .

That whi ch s h e wears i s the ex p r es s1o n of the serpent in her con

, ,

s ci o us ne s s These senses of the seven lobes of the brain and the gener
.

“ ”
ative organs manifested in consciousness are the other gods of the first
“
co mmandment God said in the first commandment Thou shalt have
.

”
no other gods before Me That is thou shalt not have the gods of the .
,

senses in consciou sness and shall not give them preference in thought to ,

the God of Spirit A S we abolish these gods of t he senses from thought we

.

co me into the consciousness of the true God of Spirit as L ife E ternal As .

we co m e into t he consciousness of the senses of the flesh we are conscious ,

of th e false gods and lose the consciousness of the True God of Spirit and ,
'

die Spiritually T h e s ens e s of the generative organs and the senses of the
.

seven lobes of the brain are one in thought and consciousness and they ,
“ ”
constitute the other gods of the first commandment and they must be ,

abolished from consciousness to obtain the true God of Spirit A s we yield .

to these other gods which are the gods of the senses of the brain and t h e
,

generative organs we go into evil ways and vi olate all the other nine com
, ,

m an d m en t s Sel fis h n e ss is of the senses of the brain and th e generative

.

organs He who i s in the state of the senses loves himself supremely He

.
, , .

is selfish and does not love h i s neighbor as himself He who is within the .

state of the senses will commit murder adultery s t e al and covet that which , , ,
~

belongs to his neighbor He will violate all the Ten C ommandments He . .

h as other gods before him in thought He is not conscious of the True .

God of Spirit He is living in the state of the senses of the brain and the
.

'

generative organs and loves the flesh and hat es the True God of Spirit
,
(
.

This is true of both sexes The s e x act is their god and they live for all .
,
 the other gods of the senses lust vanity pride j e al o ucy ambition greed
—
, , , , ,

and every evil that i s within the consciousness of the flesh These gods of .

the se nses are false gods they are liars

—
E ve said that they lied to her . .

She said they d e cei ve d h er They have deceived every man and woman
.

who have indulged the sex act and lived for them O ur Lord speaking of
‘

this serpen t which deceived Eve which is the b abbler of the senses of the
,
“
brain and generative organ s said Ye are of your father the devil and the
, ,

lusts of your father ye will do He was a murderer from the beginning

.
,

and abode not in the Truth because there i s no truth in him

, When he .

”
speaketh a lie he speaketh of h i s own for he i s a liar and the father of it
, , ,
.

John The devil here is the same serpent that deceived E ve

, , It i s .

the lust of the senses of the generative organs and the seven lobes of the
brain . It i s the s ex act and all the evils that come out of the love of the
,

flesh . It is the C ain mind and the C ain mind is the acquired knowledge
,
:

of t h e senses which i s gained through the sex act And this knowledge of .

’
the senses gained through the s e x act i s death in i t s nature The C ain .

mind i s death . Our L o rd s ai d the devi l was amurderer from th e beginning .

Lust was the origin of death This mind of lust abode not in the Truth
.

and i s the refore death for God is Truth and Life

, Our Lord says that .
,
“
when the devil speaketh a lie h e spe aketh of h i s own for he i s a liar and
t

the father of it The senses are liars and there i s no Truth in them for
.
, ,

they are not of God who is Truth They manifest the mind of the fallen
. .

Hell i s the love of

"

spirits whom God cast down to Hell for having sinned .

the flesh and death There i s no Truth an d L ife in the state of mind of
.

these fallen spirits and in the love of the flesh D eath and Hell are within .

the conscious ness of the senses of the seven lobes of the brain and t h e
generative organs of every man and w o m an an d the s enses and the love of ,

the flesh must be overcome for u s to obt ain a knowl edge of the True God ,

who i s Spirit and Life E ternal We are told in Revelation that there sh all
.
“

in no wise enter into it (the Holy City of the New Jerus alem ) anything that
”
d e fil e th neither whatsoever worketh abomination or maketh a lie
, Rev . .

All d e fil e m e nt i s of the lus t of the flesh The diseases of the race .

have their origin in lust Whatsoever worketh abomination in the sight

.

”
"
of God i s of the lust of the flesh That which maketh a lie i s of lust
. It .

was the orgasm o f the s ex act that deceive d Eve and s h e said it was a l i e , .

All that i s of the senses i s a lie All that i s in and of the se nses of the Seven
.

lobes of the brain and the generative org an s i s a lie There i s no Truth in .

matter All that is of the senses and matter must be overcome to ente r
.

the Holy C ity T he lust of the flesh must be overcome to enter Heaven
.

“
For none can enter this Holy State e x ce p t t h o s e whose names are writt en
’ ”
in the Lamb s B oo k o f Life and we on ly obtain this H o ly state of tho ught
,

and D ivine consciousness when the lust of the flesh i s completely overcome .
W e are told in Genesis when A dam and E ve indulged sexually died an d ,

“ ” “
that God cursed the earth E arth here means the flesh . It is the .

senses of the seven lobes of the brain and the generative organs This was .

the beginning of disease and death We are told in the Holy S criptur es
.

’
“
that dust shall b e th e serpent s meat Dust here is the flesh of the .
, ,

natural man Adam w as told he w as taken from dust and unto dust he
.

should return For having sinned and i ndulged in the lust of the sex act
.

“ ”
h is flesh became meat for the serpent The serpent here is the mind .
, ,

of lust and this mind of the love of the flesh generates the Syphiliti c germ ,
,

and the flesh of the human man and woman becomes meat for the se rpent
of the Syphilitic germ
e
If you will place the Syphiliti c germ under the
.

microscope you will s ee it i s simi lar to the serpent I t has the serpent .

move and motion E verything i n nature is sym bolic of thought

. The .

serpent that craw l s upon the g round i s symbolic of the low and degr aded
state of the thought of the lust of the fl e sh The Syphiliti c germ as it goes .
,

s wimming and creeping in the cells of the blood poisoning and destroying ,

the flesh of the human body i s symbolic of the low and degraded state of
the mind of lust In the l as t states of Syphilis rings and sores co me upon
.
,

the human b ody almost S imilar to the serpent in S hape and form T he .

love of the senses of the generative organs and b r a1 n wh i ch is s e x p assion , ,

generates the syphiliti c germ and the germ in turn atta cks th e nervous
,

system the bra in and the generative organs

, It eats away the nerve .

cen t ers of the brain and produces all forms of insanity It eats holes into .

and then eats away the generative organs Finally it eats into the human .
,

body in all manner and forms and the entir e human b ody becomes meat for
the serpent A gain we are told in the Holy S criptures that the Lord God
‘

“ ” “
cursed the earth and said it should bring forth thorns an d thistles
, .

See Gen .18 This curse was because Ad am and E ve had eaten of the
.

“ ”
tree of forbidden fruit The thorns and th i stles that it was to bring forth as
. -

a result of the curse is symboli c The ground is symbolic of the flesh of the
.

human body It i s the flesh of the human b ody

. Adam was told that .
:

”
he w as taken from dust an d unto dust he should ret urn This curse .

w as pronounced as the result of lust and sin The thorns and thistles that .

the earth brings forth that are poisonous are symbolic of the poison of the
“ ”
mind of the lust of the flesh The thorns here are the same thorns
.
,

which St Paul spoke of as the thorns of the flesh

. They are the thor n s .

of lust and s ex pass ion

-
Th e word here translated thistles in the original
.
”

“ ”
mea ns stingers It i s the stingers produ ced by the lust of the flesh
. It .

is the syphilitic germ that goes coursing through the veins and arteries
of the human body stinging like the serpent bite unto death Adam w as .

told after the fall that he should eat of the herbs of the field “Field ”
.
,

here means E arth or the senses of the carnal man

, The natural man lives .
for the senses and lust The herbs that mother earth brings forth f eeds
.

him physically th at he may indulge his lust This is all symboli c of the .

lust appetites of the natural man The appetites of the natural man are
.

death . Lust produces diseases and death The lu st o f_ the flesh can not .
‘

enter the Holy City and the presen ce of God In Revelation we are .

told Fo r wit hout are dogs and so rcerers an d wh o rem o n gers and murder
“
, , g
,
”
ers and idolaters and whomsoever loveth and maketh a lie
, There w ill be .

no dog lovers in Heaven The dog is a very l o w type of the se nsual thought
. .

W e know in all ages since the f al l th ere have been women s o degraded as "

to u s e dogs for sexual purposes The mind in this degraded state of thought
.

cannot know God The mind that h as des cended t o this degraded thought
.

must overcome it before it can enter the Holy City and know God St . .

Paul brings out this same idea in the third chapter second verse of Philip ,
“
pians when he says Beware of dogs; beware of evil workers beware of the ,
” “
concision S t P au l in First C or when he says Know ye not that
‘

. . .
,

the unrighteous shall not inherit the Kingdom of God has this idea in .

mind . C ontinuing in the same vers e and the tenth verse of the same
chapter he defines the unrighteous He says B e not deceived ; neither.
,

fornicators nor adulterers nor effeminate nor abusers of themselves with

, , ,

mankind nor thieves nor covetous nor dr unkar ds nor revilers nor ex
, , ,
.
, ,
”
t o r t i o n e rs shall inherit the Kingdom of God
, All t hese things that St . .

“ ”
Paul defines as unrighteousness and that cannot inheri t the Kingdom of
God have their origin in the seven lobes of the brain and in the senses of
the generative organs They are the lust of th e flesh
. D rugs stimulate .

the senses and stimulate sex passion Liquor exci tes the s ex passion The
. .

e ffeminate i s one who loves hi s own s ex with carnal love and s e x desire .

The abusers of themselves with mankind are those w h o have sexual inter
course with their own s e x Thievery and greed are within the sensual
“

“
mind . All the things there fore that St Paul says consti t ute unrighteous .

”
ness and cannot inherit the Kingdom of God are of the senses and the s e x
mind . Sorcery is of the senses It is within the senses of the seven lobes
.

of the brain and the generative organs W horemongery is within the .

Senses of th e brain and so i s murder and so i s idolatry Whosoever loveth .

a lie loveth the senses for the senses are liar W e are told in Re v
, . .

that none of these conditions of thought can enter the H o l y _ C i ty Every

'

thing that i s o f the senses is a lie and nothing can enter the Holy City ,

except the Truth Every t h ought of the Sensual mind must be overcome
.

“ ”
before we can Se e God face to face and enter the Holy City No human .

'

law can change this Divine Law of God hence our Lord said The children , ,

of this world marry and are given in marriage ; but they which shall be
accounted worthy to obtain that world and the resurrection from the ,

dead neither marry nor ar e given in marriage ; neither can they die any
, ,
m ore fo r they ar eequal unto t he Angels ; and are the children of God bei ng
, ,
”
of the children of the Resurrection Luke 35 When they have . .

been resurrected from the lust of the flesh they do not marry and cannot
die any more Marriage is of the senses of the seven lobes of the brain and
.

generative organs and nothing that i ssensual can enter Heaven All that i s .

of the senses is a lie and a lie cannot enter the city of God A dam said that
, .

“ ”
this is bone of my bone and flesh of my flesh referri n g to Eve God did not , .

say this Every man who has had sexual intercourse with a woman and
.
, ,

they w ere polarized sex ually has said this to his carnal nature but h i s s o ul
, ,

knows that he h as been through Spiritual death When the love of the .

flesh is overcome they marry and propagate no more in the flesh nor do
,

they die any more In Genesis we are told that the serpent which deceived
.

E ve was more subtile than any beast of the field which the Lord God h ad
made T h e serpent that deceived E ve was the senses of her generative
.

organs and brain talking to her conscio usness The beast of the field here .

“ ”
i s the s ex senses of the animal creation
-
Field means earth and is .
, ,

symbolic of the senses of the animal creation The s ex senses of man i s .

more deceptive and b e as t ful than the sex senses of the lower animal crea -

tion. The ex senses of the woman is more cunning than the sex senses
s - -

of the lower animal cr eation hence man and woman can fall lower and ,

become more depraved than the lower animal creation Men and women .

will masturbate at all times during all seasons of the year but the lower ,

animal creation will only masturbate during the mating season Men and .

women will copulate at any season and at all times but the lower ani mal ,

creation will only copulate during the ma ting season The husb and will .

copulate with h i s wife after s h e has become preg nant The male of the .

lower animal creation will not copulate with his female mate after s h e
becomes pregnant In truth and indeed the serpent that deceived E ve w as
.
, ,

more subtile than any beast the Lord God had made Indeed and in .
,
“
truth did o ur S aviour say to the S cribes and Pharisees Oh ye vipers and
, ,

serpents .

D avid defines the senses of the brain and generative organs as the
w icked and his enemies ”
D avid had be en in the city of B abylon
. He .

had yielded to the senses and lust and death but he always came b ack to ,

h is God He returned with a contrite heart to his Lord

. In the 2 7 t h .

“
Psalm first and second verses D avid says The Lord i s my light and my
, , ,

salvation ; whom shall I fear ? The Lord is the strength of my life ; of whom
s h all I b e afraid ? When the wicked even mine enemies and my foes came , ,
” ’ “
upon me to eat up my flesh they stumbled and fell D avid s enemies
, .

”
and foes were the senses of the seven l o bes of the brain and the generative
“
organs— they were lu st Lust consumes and d e s tro y e s man
. It eats up .

his flesh It produces the diseases that destroys his m m d and body
. .
 D avid overcame through the God of Truth The enemies and the foes .

o f D avid are in every man and woman They are the se x senses of the
”
-
.

brain and generative organs They are lust But through the Christ all
. .
,

can overcome and our enemies which i s the lust of the flesh shall stumble
, , ,

and fall as they stumbled and fell with D avid M asturbation destroys the
,
.

nerve cells of the brain The young who masturbate cannot expect to
.
, ,

develop into full and sound men and women They freque ntly die of .

softening of the brain in middle life If they continue the practice they .

Sex indulgence w e ake ns t h e

’

will fill ins ane as ylums or premature graves .

y

mind and the nervous syst em Over sex indulgence will destroy both mind
.

and body The law of the serpent i s death : These carnal desires were
.

They are the enemies of all the r ace and must be

“

the enemies of D avid .

overcame through the C hrist S e x suppression does not save but the .
,

o vercoming of lust does save and purifies the mind so as to behold God ,
“ ”
face to f ace .

Since the author wrote h i s first b oo ks on the Bible we ha ve h ad relate d ,

to us many experiences of men and women who have read them and their
efforts to overcome the lust of the flesh and their p re v1 o us contracted ,

degeneracies One day a young man came to me some twe nty seven years
.
-

of age . He said he had been practicing sel f abuse since he w as about s ix

tee n years o f age and since knowing of the idea contained in my books on
,

the B ible he had been trying to overcome this destructive practice

, He .

said he had found it hard The custom had become a fixed part of h is
.

thought . He said he had been able at t imes to ceas e from this practice and
then it would gr asp him again and he would commit the act He said he
, .

was gradually gaining the vic tory over thi s degraded state o f thought but
the battle w as hard He said he knew it would fi nally destroy him and
.

send him to a premature grave or the insane asyl um if he d id not get the
victory over the enemy He wan ted advice as to how to gain the victory
. .

I told him every t ime this though t came into h i s consciousness to thro w i t
'

out of thought as repulsive and o ff ensive and to hold the me ntal picture of
Jesus the Savior in his mind and to thin k of the Ho ly So n of God and all ,

that is righteous and H oly That this mental state of righteousness would
.

help him to gain the victory over the degraded stat e of thought and the
enem y that was destroying him A nd I here give this sam e advice to ever y .

man and woman who reads these pages and are destroying themselves
through self abuse And I say to the fallen woman that if you have pros
.
,

t i tu te d your body to behold the Son of God as your S avior and to ceas e
,

now from th e s i n and lust that must in the end curse your b ody and soul .

The Savior who came here in the flesh came to save you and if you will ,

turn from lust to Holiness you shall gain the victory over the enemy
, ,

and live as a child of God I s ay to every man and woman who reads these
.
 pages tha t you must finally overcome lust to get into the Kingdom of
,

Heaven . There is no other way that leads to Life E ternal All that is .

sensual must be overcome for us to behold the Heavenly Father I here .

say to parents that it is your duty to bring up your children in the fear of
”
the Lord and when they are o l d they will not depart from the way And
, ,
.

“ ”
to bri ng them up in the fear of the L ord i s to instruct them in t h e na ture
‘

of s i n and that it i s the lust of the flesh and that they shall not abu se their
, ,

bodies through self abuse They should be instructed that their bo d ies
.

are the temples of the Livi ng Go d A nd that t h ese templ es are not t o be
.

ab u s e d a n d destroyed by the lust of the flesh

f
In every house or place of . ,

Christian worship the third chapter and ninth verse of the First Ep i stle of
St John should be placed in large letters in a room and all who are o f
.
,
’
mature y e ars and old enough to understand and who attend the place of wor ,

shi p shou ld go i n and r e ad i t as a part of each worship Th e Sain tly John here
'

.
,

says Whos oever i s born of God doth not commit sin ; for his seed remaineth
,
“

”
in him ; and he cannot sin because he is born of God ,This should be a part .

of the worship of every meeting of Saints The Saints are those who have .

not suppress ed sex but have overcome lust and retained the se x seed throug h
,

purity of thought If those who read my books on the Bible in days and
.
,

generatio n s to come should ever form themselves into an organization to

worship God I hope they will place this passage of S cripture where all who
.
,

attend worsh ip may read it Again St Paul says the body is the temple
.
, .
,

of the Living God This passage from St Paul should be placed in every
. .

“
place of divine worship and under it should be written , Thou shalt not ,

defile the body through the lust of the flesh for it is the Temple of the Liv
” ’
ing God If those who read my b ooks on the Bible should ever form
.

themselves into an organization for Divi ne worship I trust that they will ,

place in their places of worship this quotation from St Paul with the i n .

“
s t ru c t i o n s written under i t —
that thou shalt no t defile the body with the
”
lust of the flesh The quotation from St Paul should be on the walls of
. .

every Christian home I trust that those w ho believe in my writings on

.

the Bible as each generation comes and goes will see th at they ar e printed
, ,

and circulated to the end that the peopl e may be edu cat e d in the nature of
s i n and that t h e lust of the flesh must be o
, vercome for the Kingdom of God
t o come I trust that those who have money and believe in these books
.
, ,

will s e e that they are printed and circulated among the poor who are not
able to purchase them I commit the destiny of these books to the keeping
.

of those who may believe in them as each generation comes And may the .

Spirit of th e C h r is t guide them and direct them to s e e that the books are
’

printed and circulated among the people , so that e n and women may be m
taught everywhere that the l ust of the flesh i s death In Revelation
, .

“
we are told that St John saw t he Son of M an having on his head a golden
.
,
crown Gold is the symbol of purity Gold is the hardest metal to
‘

. .

adulterate with other metals Gold is the symbol of the mind that h as
.

overcome the lust of the flesh and is free from the flesh and i snot adulter ,

ated with nor i nfluenced by nor controlled by the flesh

, , Gold is t h e
, .

symbol of the mind in the image of the Father and pure and fre e from t h e ,

lust of t h e fl e s h Our divine Lord overcame an d He s ay s t h at all who

.
,

“
overcome as He overcame
, shall i n h er i t al l things
, If our s ouls would .

be pure and prepared to be j oint heirs with Him to the Kingdom of God ,

we must overcome the lust of the flesh as he overcame it He said wh ile .

“ '

here in the flesh that all those who would be His disciples must take u p
,

”
their cross daily and follow Him, This daily cross is the daily task of
.

overcoming the lust of t h e flesh It is th e wal king with him daily in the
.

thought of purity H i s cross must be borne by us all , to reach the Kin g

.

dom of Heaven W e must abide with Him every moment in thought and
.

consciousness if we would d aily take up our cross and follow Him and
, ,

overcome as He overcame and inherit all things , In the first chap ter .
,

thirteenth verse of Revelation St John tells us that he saw one like unto
.

the Son of Man clothed with a garment down to the foot and girt about
, ,

”
the paps with a golden girdle The paps the generat i ve organs (l oins )
.
,

and the brain is where the sensual sens es are lo cated Our Lord had over
, .

come the lust of the flesh and the G o l d e n g i r d l e ab out the paps that St John
’

.
,

saw was symbolic of His Holiness and Purity and Divine character
, None .

can become j oint heirs with him to the Kingdom of God except thos e who ,

overcome lust as He overcame

, .
 C HAPTE R III .

For D avid himself said by the Holy Ghost the Lo r d said to my Lord , ,

”
sit thou on my right hand til l I make thine enemies thy footstool , M ark .

“ ”
The Lord here is God the Father and my Lord to whom D avid , ,

refers is Jesus the Christ

, The Father said si t thou on my right hand
, .
, ,

”
till I make thine enemies t h y f o o ts t o ol The enemies of the Son of God .

were the senses of the flesh The senses of the flesh which are the enemies .
,

of holiness are located within the cells o f the brain an d the s ex senses of
,

the generative organs These senses of the flesh are the enemies o f the
.

“ ”
soul of every human being Our Lord made them his foots tool that is .
, ,

he overcame them in thought and w e must overcome them as he over , ,

“
came them if we would be the children of God
, The right hand of the .
“

”
Father is the compl etely overcoming the lust of the flesh and thereby
, ,

becoming conscious of God as the true God and lif e eternal The Father
, , .

“
said to the Son Sit thou on my right hand till I make thine enemies thy
, ,

footstool that is he granted unto the Son the power of complete spiritual
,

u nde rstanding of himself as the Father and the true God of Spirit and Life
, , ,

and by the power of this spiritual understanding of the Father as Spirit ,

the Son overcame the senses of the flesh and made them his footstool He , .

overcame the lust of the flesh complet ely and put every thought of the ,

lust of the fle sh out of consciousness ,This made him the resurrection .

” “
and the life Hence he said
. for when they shall rise from the dead
, , ,

they neither marry nor are given in marriage ; b ut are as t h e angels whi ch
‘

,
”
are in heaven Mark It was the lust of the flesh that produced
.

death . The consciousness of the s ex a ct was the cause of death Hence , .

,

when the lust of the flesh i s overcome there is no death This is the resur , .

“
rection and t h e restoration of Life Eternal
, Hen ce our Lord said and .
,

as touching t he dead that they rise ; have ye not read in the b ook of Moses
, ,

how in the bush God spake unto him saying I am the God of Abraham , , ,

?
and the God of Isaac and the God of Jacob He is not the God of the
,

dead but the God of the living ; ye therefore do greatly err Mark
‘

, 27 . .

’
Abraham Isaa c , and Jacob s physical bodies had not been materially
, ,

resurrected but they had been resurrected from the love of the senses of
,

the flesh They had been resurrected mentally from the lust of the love
.

of the flesh Their minds had been purified from the lust of the flesh and
.
,

this made them the children of God They had overcome the conscious .
 ness of matter and this made God their F ather and gave them life eternal , , .

For he is not the God of the dead but the God of the living. They were ”
“
,

in heaven that is in a state of spiritual purity which is life etern al

—
, , .

There will be no marryi n g or giving in marriage in heaven because there , , ,

will b e no consciousness of matter and no love of the flesh there There .

will be no lust there in mind and though t W hosoever maketh a lie

,
”
.

“ ,

cannot enter th ere ; and all t hat is of the flesh is a lie Eve said the serpent ,
.
’

“ ”
lied to her and our Lord said , He is the father of liars St John in ,
. .
,

“
Revelation tells us that the devil is that old serpent the dragon I t was ,
.

this serpent that deceived Eve and he is located in the cells of the brain , ,
“ ”
and the lust senses of the generative organs This is the seat of S atan .
,

s poken of in Revelation This serpent which is the old dragon and the
.
,

“
devil is a lie and the father of it and our Lord says He was a murderer
, , ,

”
from _ the beginni n g He is the lust of the fles
.h and the lust of the flesh ,

is a lie and death There is no death in heaven . It is eternal lif e there ,

. .

Hence the lust of the flesh cannot enter heaven

,
- Therefore our Lord .
,

said that in heaven they neither m arry no r are given in marriage

“ ”
, We .

“ ”
are t old in Revelation that nothing that d efi l e t h can enter the Holy City
, , .

“ ”
The lust of the flesh d e fi l e th The sores and disease s of the race come .

from the lust of th e flesh hence every thought of the lust of the flesh must be
,

overcome in conscio usness before the soul can enter heaven and the pres
, ,

ence of God .

We ar e told in Revelation , that nothing which is unclean can enter ,

the Holy City The lust of the flesh is unclean

. W e are taught in the . .

Mo s ai c l aw that the lust of the flesh is unclean From t h e lust of th e flesh

,
“ ”
.

come the plagues sores insanit y and diseases of the race Hence the lust
, , ,
.
,

o f the flesh must be overcome in mind and in thought before the soul can , ,

enter the Holy City of spiritual purity and the conscious presen ce of God , ,
“
as Spirit For we are taught i n Revelation that there will be no sorrow
.
,

” “ ”
no su ff ering and no pain in heaven , For God shall wipe away al l tears . .

All the suffering sorrow pain and tears of the r a ce h ad their origin through
, , , ,
'

the serpent that deceived Eve The lust of the flesh produ ced them all .
, ,

and when the lust of the flesh shal l have been overcome in mind and con ,
“ ”
s ci o u s n e s s they shall b e no more and God shall wipe away all tears
, , .

Then they neither marry nor are given i nmarriage and shall die no more
“ ”
, .

Then the lust of the flesh which is death and the last enemy shall h ave , ,

been over come .

“
And tho u shalt love the Lord thy God with all t h y heart and with all ,

thy soul and with all thy mind and with all thy stren gth This is the first
,
.
,
.

comm andment And the second is like namely this Thou shalt love thy
.
, ,

neighbor as thy self There is none other co m mandment greater than

.

”
these . Mark 31 T o love the Lord thy God with all thy heart
.
, ,

—3
8
and with all t hy soul and with all thy mind and with all thy strength is to
, , ,

completely overcome the lo ve of the carnal senses a n d the lust of the flesh ,
‘

in mind and thought God is too holy to behold evil and we cannot love
’
.
,

H i m with evil within our minds and thoughts Evil is the lust of the .

fl esh . It w as lust that caused Adam and Eve to become conscious of evil
and to die and we must overcome the lust of the flesh to overcome evil and
,

dea th and to love God with all ou r hearts an d m i n d s and to obtain life
, , ,

eternal All that is sensual is selfish and non holy

. The s enses are s e lfis h -
.

ness T h e carnal mind is selfish

. The sex thought is selfish Parents . .

w o rs h i p t h e m s el ve s through their natural o ffspring Blood relatives love .

each other with a carnal love This is the law of selfishness and the law of .

th e senses .

All love of the senses 1 s selfishness The sex act is selfishness and .

death and it is of the senses and the serpent mind

, Hence when we shall . .

have overcome the lust of the flesh and our min d s are pure and we have no ,

carnal desire and carnal thoughts we shall have overcome selfishness and
“
, ,

love our nei g hbors as ourselves This is purity This is Christianity . . .

This i s lif e eternal For in this state of conscious ness we have no desire
.
,
“
for the love of the lust of the flesh and neither marry nor are given in , ,

”
marriage and can die no more ; for we are the children of God ; and love
,

the L ord God with all our hearts with all our souls with all our minds , , ,

with all our strength and our neighbors as ourselves In this state of mind
, .

and consciousness we are brethren in the spiritual kingdom and are the
, ,

children of God and have no desire to gratify the lust of the flesh through
,

the sex act and have no desire for the selfish love of the senses
, This is the .

state of mind and the state of holiness that our Lord prayed for in the
’ “ ”
Lord s Prayer Our Father who art in heaven
. There is not anything .

sensual in heaven ,
The Fatherhood of God is spiritual
. Where the .

se nsu al f atherhood ends the spiritual Fatherhood begins ,God is the .

Father of all of u s that lives eternally which is mind , As we overcome , .

t h e love of the senses and the love of the lust of the flesh in mind and
thought he beco m
,

,es our heavenly Father and we become his spiritual ,

children .

Hallowed be t h y name God is holy and cannot behold evil . The , .

Infinite and Divine mind is too holy to behold evil There is no lust of .

the flesh in the consciousness of the Divine mind .

“
Thy kingdom come on earth as it is in heaven The word tr ans .

“ ”
lated earth here means flesh I t is the lust senses of the brain
, It is . .

“ ”
matter Thy kingdom come over the flesh would be the better trans
.
,

lation ‘

It would convey the spiritual idea

. That is let that state of con .
,

s ci o u s n e ss come in the flesh as it is in sp 1rit life For this state of con

, .

s ci o u s n e s s to be realized within the flesh every thought of the senses and , ,

desire for the lust of the flesh must be overcome in mind ,

.

—
39
 Lea d us not i nto temptation (evil ) The orig i nal reads leave us .
,

” “
not to the temptation of evil or abandon us not to the trial of temptation ,

or evil . Evil here is the same evil that Eve came into the consciousness
,

of. The temptation here is the same temptation that tempted her ,
It .

is the thought of the lust of the flesh I t is the s ex act 1 n consciousness . .

Our Lord prayed t hat we should not b e lef t in this state of mind but that
-

we should overcome it .

“
But deliver us from evil This is the same evil t hat tempted E ve . .

It is the lust of the flesh It is the sex act A holy God will not leave us
. .

subj ect to this temptation if we pray to overcome It is death and thro ugh
,
.
,

the Christ we can overcome it and obtain life eternal The Father will .

deliver us from this evil which is the lust of the flesh and death if we abide
, ,
i

within the Christ mind

-
For the Christ mind 1has overcome the lust o f
-
.

the flesh all evil and death

, For the Saviour was not the C hrist until at .
,

thirty years of age when in the maturity of his sex forces and a t which
, ,

time he overcame the lust of the flesh and death and became the Christ
, , ,
“
and the life When we overcome as he overcame we will no longer marry
.
, ,
”
nor be given in marriage and we shall die no more for we shall then have
, ,
’
overcome the lust of the flesh and death The Lord s Prayer will then .

have been fulfilled and the Father through the C hrist shall have deliv ered
, , ,

us from all evil the lust of the flesh and the desire for th e sex act in the mind
, , .

The Saints in heaven have no desire in mind for the senses of the flesh , , ,

“ ”
therefore there is no suff ering sorrow and pain there
,
God has wiped , ,
.

away all desire from the mind for the love of the flesh before we enter
“ ”
heaven Hence there is no suffering sorrow and pain there
.
, ,
.

“ ”
God has wiped away all te ars from the eyes of the saints They have .

no sorrow and shed no tears because in mind they have no lust for the ,
“
flesh ; therefore there is no m arryl ng and g i ve n i n marriage in heaven
'

, ,

“
and they die no more there .

In Second Chronicles chapter s i x Sol omon consecrates and dedicates

, ,

the temple which he had erected to the Lord This temple was symbolic .

’
of o ur blessed Lord s b ody O u r Holy Lord overcame every thought and .
f

desire of the lust of the flesh until the spirit and the mind of the Father
m
,

’
was made anifest upon his flesh and b ody Solomon s temp le w as lined .

with gold Gold w as all through it

. Gold is symb olic of purity I t fs . .

symboli c of t h e mind ; free from the desire of the lust of the flesh Solomon .

“
said I have built an house of h ab i t at i o n fl o r thee (the Lord ) and a p l a ce for ,

”
thy dwelling forever Second C hronicles sixth chapter and second verse
. .

This house was the temple that is the body of our Lord Our Lord was
, , .

God in the flesh the mind of the Father was his mind and his mind was
, ,

“ ”
free from the flesh Hence he said Th e Son of M an is in heaven ; while he
.
,

was here in the flesh As we overcome the lust of the flesh in mind and
.
,
 thought God t h e Father dwells within our b odies as his temple and they
, , , , ,

beco me the temples of the living God .

Solomon said at the dedication of the temple If there be dearth in the

land if there be pestilence
,
whatsoever sore or whatsoever sickness
, ,

there be ; then what prayer or what s uppli cation soever shall be made of
any man or all thy people Israel when every one shall kno whis own sore
, , ,

and h i s own grief and shall spread forth his hands in this house ; then hear
thou from heaven thy dwelling pla ce and forgive and render unto every ,

man according unto al l h i s ways w hose heart thou knowest for thou only , ,

knowest the h earts of the chi ldren of men Second C hroni cles sixth .
,

chapter 2 8 2 9 30 verses
-
,
Here we see that Solomon r e cognized that
-
.

dearth pest ilence sores and s ickness come from sin which is lust
, , , Th e , , .

’
temple represented our Lord s body and he was free in mind and thoug ht
from lust and therefore free from sickness disease and death
, , , .

Solomon recognized that the dwelling pl ace of Go d was in heaven .

“ ”
Heaven is beyond the senses of the flesh It is the mountain meeting .

of the spiritual senses of the soul It is that state of mind wherein there
,
.

is n o state of consci ousness of the carnal senses and of matter ,

.

All who p r ay t o God whose dwelling place is in heaven are striving i n

, ,

mi nd and thought for this holy state of con sciousness and are thereby ,

overcoming the carnal senses And as t hey overcome the senses of the .

flesh in mind and thought they heal mind soul and body
, They thereby
, , .

make their bodies the temples of the living God As they thus overcome .

'

the carnal senses and the love of the flesh and become cons cious of God ,

through spiritual sense as mind spirit and life eternal they are praying
, , ,

within their own temples _ Our Lord prayed daily w ithin this temple of.
,

the flesh He was in th e body physically but mentally he was in spirit

‘

.
, ,

life
. He therefore had power to heal the si ck and raise the dead W e are .

“
told in Revelation that there is a pure river of water of life clear as crystal , ,
”
proceeding out of the throne of God and of the Lamb Rev Water . .

cleanses the physical body It is symboli c of purity The water of the

. .

river of life (of the Holy City ) pro ceeds out of the throne of God and of the ,

Lamb The throne of God is the Great W hite Throne we are told in
.
“ ”
, ,

Revelation White is a quality of min d

. It is that quality of mind that .

does not love the lust of the flesh It is that qu ali ty o f mind that is fr e e
’

from matter in thought It is that quality of mind that does not desire
.

“
the s e x act This is the quality of mind from which flows the River of
.

” ’
Li fe . I t s current is the crystal waves of divine ideas flowing into the ,

cons ciousness which purifies the mind and frees it from the desire of the
,

flesh .

As the mind becomes conscious of these divine ide as which constitute ,

“ ”
the River of Life the mind no longer desires the flesh and the lust of the
,

flesh .
 We are told in the midst of the street of i t (th e Holy City ) and on either ,

side of the river was there the tree of Life which bare twelve manner of
, ,

fruits and yielding her fruit every month ; and the leaves of the tree were
,

for the healing of the nations And there shall be no m o r e curs e ; but the
‘

”
throne of God and the Lamb shall be in it ; and his servant shall serve him .

Rev 2 2 : 2 —3
. There are twelve months in the year and these twe lve
.
-

months or twelve seasons influence and co ntrol the sex or sensual mind
, , , .

The twelve months of the year influence and co ntro l the senses of the seven
lobes of the brain where lust sensuality and sin are lo cated This is , ,
.

twelve as an earthly number

, Twelve as a h e ave nl y n u mb e r is the com .
, ,

p l e t e overcoming of the influence of the senses of the brain as co ntrolled ,

by the twelve months , or twelve seasons of the year The C hri s t min d is .

the tree of life and this Christ mind 1 s free from the sens es of the brain as
, ,

’
controlled by t he twelve seasons or months of the year It bears it s .

twelve spiritual fruitions which is the complete overcoming of the lust ,

senses of the brain as they are controlled b y the tw elve months of the year
, .

It is the complete overcoming of the lust of the senses of the seven lobes of ,

the brain as controlled by the twelve seasons of the y e ar _an d this i s the ,

“
healing of the nations The disea ses of the nations had their origin in
.

“
the mind of lust and when lust shall have been overcome the nations
, ,
” “ ”
shall be healed and there shall be no
, The earth that ,

“ ”
is the flesh or matter w as cursed when lust was yielded to an d the s i x
, , ,

a ct was first indulged Di seases s1 ckn e s s i nsanity and death followed

.
, , , ,

a s the result When lust shall h ave been overcome there shall be no more
.
,

“ ”
curse d i s as e s si ckness insanity and death
, , , , .

There will be n o lust within the Holy C ity and therefore there will be , ,

“
no curse there”
There shall be no disease sickness insanity and death
.
, ,
“
there . But the throne of God a n d the Lamb shall be in it ; and hi s serv ,

” “ ”
ant shall serve him The throne o f God is the power of purity
. It .

is the s o vere i g ni t y and the dominion of spirit The Lamb is symboli c of .

i nnocence and pu rity and of the humility of spirit There i s not any o f . .

the pride of the flesh and the lust t h e r e o f i n the innocence a nd humi lity of
, ,

the Lamb The Lamb is the symbol of the purity of t h e mind of our Lord
.

whil e here in the flesh This state of holiness shall prevail in the Hol y
.
‘

“
'

C ity. The light o f s p i ri t and truth shall be the eternal day there And .

”
his Servant shall serve him Only th ose who have overcome the lust .

of the flesh can serve the Father and the Lamb there Our Lord said .

w hile here in the flesh that you ; cannot serve two masters ,That you .

cannot serve G o and Mammon

g
You cannot serve the lust of the flesh .
,

and the Holy G0 at one and the same time You cannot serve B aal and .

the heavenly Father at the same time You cannot serve the lust senses .

of the seven lobes of the brain and the spiritual sen ses of th e soul at the , ,
same time The mind cannot desire the sex act and love the Holy God at
.

the same time The mind must overcome every desire for the sex act
.

before it can serve the heavenly Father In the Holy City his s ervant .

”
shall serve him for there shall b e no lust of the flesh there not a lustful
, ,

thought can enter the mind in that holy state of consciousness .

“
And they shall see his face and h i s name shall be in their foreheads .

“ ”
Rev . His servant who serve him there shall have overcome the ,

serpent death and every desire of the fles h and for the sex act and shall
, , ,

behold God as spirit through the spiritual senses of soul

, He shall b e .

conscious of his ever presen ce as the Father of Life He s h all have no , .

“
consciousness of matter of sin lust and de ath His name shall be in
, , , .

their foreheads His name is holiness and his holiness shall b e in their
.

consciousness as life eternal And they shall have n o consciousness of

,
.

matter darkness lust of the flesh and death

, , , .

“
And there shall b e no night there ; and they need no candle neither ,

light of the s u n ; for the Lord God giveth them light ; an d they shall reign
forever and ever Rev C olor is a quality of the mi nd D arkness
. . .
,

or night is that quality of mind whi ch loves the lust of the flesh
, The .

quality of the m 1 n d which desires the sex act is darkness and night There , .

“ ”
will b e no darkness in the Holy City and no night there b ecause there , ,

will b e no love of the flesh there and no desire in the minds o i those who ,
-

inhabit the Holy C ity for the lust of the flesh Those who enter the Holy
, .

City will have no desire in their minds for the sex act As they gain that .

holy state of cons ciousness whi ch shall admit them into the Holy City ,

and to see God face to face they shall lose all desire f o r the lust of the
“ ”

flesh .

And they need no candle neither the light of the sun ; for the Lord ,
”
God giveth them light The sun givet h l ight through the se nses
. The .

light of the sun enters the consciousness through the senses of the brain ,

and the senses of the brain are infl uenced and controled by the sun and the
solar system We cannot enter the Holy City of Spirit until we overcome
.
, ,

the consciousness of the senses The senses of the brain must go out of .

consciousness before we can gain the consciousness of spiritual sense and

, ,
“ ”
see God face to face as spirit W hen the senses of the brain shall b e to .

us no m o re in consciousness we shall g ain the cons ciousness of the light

, ,

of God as the Heavenly Father

, All who enter the Holy City shall have .

overcome the belief in matter and the belief of life in matter and the , ,

pleasure of the senses They shall have no desire for the sex act
. The .

sen ses of the brain shall have fallen to them in consciousness B abylon , , .
,

which is the city of the sense s of the brain and the generative organs shall ,

be no more to them and the sun shall give them light no more through
, , ,

the senses The solar system and the ci ty of the senses shall have fallen
.
 They shall be conscious of the spiritual sense of being and Go
g
to them . , ,

as their spiritual Father Light i s a quality of mind It is that quali y

. .

of the mind which is not conscious of the lust of the flesh Hence the re .
,
“
will be no night in the Holy City I t will b e eternal day there and the .
,

Lord God will b e the light thereof He will giv e light unto them wh b .

have overc ome the night of the lust of the flesh which is death , .

“ ”
And they shall reign forever and ever ; f er there will be no lust there ,

and therefore no death .

W e are told in Revelati on that the saints have the harps of God
'

The harps of God are the harps of good God is the contraction for good . .

Good is the opposite of evil ,

E ve was told that the moment she parto ok
.

of the forbidden fruit s he should be as gods knowing good and evil The .

gods here were the belief of good in the senses which i s lust and evil When , .

the s ex act was 1 n d ul g e d in Adam and Eve became conscious of the belief
,

in the good of the senses and the belief in the goo d of the senses 1 s evil
, ,

disease and death It is a lie and the father of t and a murde rer
.
, This i ,
.

is the evil that Adam and Eve became conscious of through the s e x brain .

The senses is error and i dolatry The musi c of the senses is evil . The .

musi c of the soul is good The music of the spiritual senses is of the divine
.

mind All t h e r e al m o f\ s p i ri t and min d vibrates with the music of spirit

'

“ ”
ual sense The harps of God are th e mus1 c of the s p iritual senses of the
.

soul .

Again we are told in Revelation that the saints have the gol d en harps .

The golden harps of the saints ar e the mus1 c of spirit u al sense and of soul
sense It is the musi c of soul and no carnal note vibrates there
. .

In this realm of spirit and purity there is no music of material sen s e ,

and no matter and carnal desires No lust note sounds there to the f ancy .
,

of the imagination of passion All the heavenly hosts have their minds
.

att une d to the music of spiritual se nse and the notes of soul and purity ,

vibrate th roughout the infinite realm to the praise an d honor of the hol y
“ ”
and infinite God who is mi nd and spirit, His servant serve Him with .

the notes of spiritual sense and the music of soul purity .

In Reve lation we are told that St John beheld a white cloud and .
,

upon the cloud one sat like unt o the Son of man h aving on his head a
m
,

golden crown
”
W hite is that quality of ind whi ch is free f ro m the love
.

’
'

of the flesh C olor is a qu al i ty of mind and white is the quality of mind

.
,

of purity Gold is symbolic of the mind of purity

. It is s ymbol i c of that .

quality of mind which is not adulterated with t h e love of the flesh nor ,

corrupted nor influenced b y the love of the flesh

, This is purit y and thi s .
,

is the crown of the S on of man .

While he was here l n the flesh he said blessed ar e the pure in heart for
”
they shall s ee God N o ne are pure in heart except those who have over
.
,
 come the lust of the flesh The baptism of the Holy Spirit is the p uri fi c a
.

tion of the mind from the love of the flesh The mind that has received .

the baptism of the Holy Spirit i s free from the lust of the flesh S uch a .

mind is pure in heart (in thought ) He who has received the b aptism of .
,

the Holy Spirit does not think carnal thoughts but righteous thoughts
, ,
.

He i s in right relation with God as the holy and infinite mind and is con ,
“ ”
scious of the presence of God and sees him face to face in mind through
, ,

spiritual sense He has the golden harp and the golden crown of spiritual
.

sense and understands his spiritual relation with God as h i s spiritual

, ,

father He has overcome the beast and the lust of the flesh in mind and .

thought .

The beast i s located within the senses of the brain The s ex sen se s .

have a distinct l ocation within the brain and herein i s located the religion ,

of the senses Religion is derived from the Latin and means reverence
.
,

or adoration for the gods The gods here i s the belief of good in the senses
.
,

and is a lie and is lust and evil

'

, It i s the love of the s ex act The Latin

. .
,

from which the term religion is derived has a primary meaning The , .

root meaning of the Latin from w hich t h e term religion i s derived means
, , ,

“ ”
to bring together again It i s the worship of the senses through the
.

sex act which b rl n g s the sexes together again and this faculty is located ,
“
within the senses of the brain The Greek from which the term religion
.

i s derived means adhesion to hold together to have and care for This faculty
, , .
,

which holds t h e sexes together and causes them to have adhesion for each
‘

other is the lust senses of the brain It i s located within the cells of the .

brain .The gratification of the lust senses of the brain is s ex worship and , ,

this is the s ex act The senses of the brain i s the earth that man who was
.
“

’ ” “
made in God s image was told to be fruitful multiply i ncrease sub due
, , , ,
”
a n d have d ominion over When man failed to obey this command and
.

“ ”
yielded to the l ust of the flesh he w as turned out into the earth and the
, ,
”
earth here into which he was turned is the lus t senses of the seven lobes
, ,
’
of the brain Sex worship the n became man s natural religion
. Sex .

worship i s the adoration of the senses of the brain and the generative organs .

T h is i s idolatry Christianity i s the overcoming in mind and thought

.
, ,

the lust senses of the brain and the generative organs and the adoration ,

of God through spirit ual Sense as the h o l y an d infinite mind and Creator, .
.

Christianity is the overcoming of sex worship .

We are told in the eleventh chapter of Genesis that the whole eart h ,
” “
was of one language and one speech The term here translated lang .

” “ ” “
uage i n the original means lip And the term translated speech
“

, .
,
”
in the origi nal means word A word i s the symbol of a th ought or an
.

idea. All the race here w as of one m 1 nd But they said go to let u s .
, ,
”
build us a city and a tower whose top may reach unto he aven , The .
tow er t h ,

to reach heaven or good through the senses They wanted to make

, , .

sex a ct divine They went from purity into lust in thought and act
. .

And they said And let us make us a name lest we b e scattered abr
, ,
”
on the face of the whole earth This is the egotism of the s ex mind . .

i s the vanity of the flesh It is the pride of lust It is the lie of th

. .

that it can create something The natural man through the sex act .
, ,

thinks he can create something through his e go ti sm mo f lust But he never ,

.

has and never will create anything that shall live

,
All that is of the flesh .
,

and matter must pass away and out of consciousness before the kingdom
.
, ,

of heaven and the kingdom of spirit an d life can be realized in consci ous , ,

ness .

“
And the Lord came down to see the c ity and the tower whi ch the , ,

children of men builded And the Lord said Behold the people is o ne and .
,

they have all one la nguage ; and this t hey began to do ; and now nothing
”
will be restrained from them w hich th ey have 1 m agi ne d to do Here we , .

“ ”
see that the people was one and they had one language They were a .

unit in thought Their thought was not carnal . It was not of the senses . .

It was not the confusi on of the sex act But when they determined .
,

through the imagination of the senses of their sex brain to indulge the lust
of the fl esh and try to reach heaven or good through the senses of the s e x
, , ,

act confusion set in

, The city they attempted to build was in the senses
.

of the seven lobe s of the brain and its construction was the s e x a ct This
‘

was the tower that they were going to erect through the senses and the ,
“
l

Lord said that nothing will b e re s tr ai ne d from them which t h e y h ave ,

imagined to do He let them go the limit of the carnal imaginations of

He turn ed themover to their a bandoned state of
.

the senses of the brain .

mind and to lust and s i n .

Men and women have b u i l d e d t h i s city of the senses and this tower of ,

the senses within the imaginations of their brains and have attempted to
, ,

make heaven or good out of the senses thro u gh the s ex act in all ages
, , , ,

and God h as ab andoned them to the lust of their own carnal imaginations .

As a result the race has been d i seased and 1 ns ane through the lust of the
,

flesh in all ages since the fall

, .

“
The Lord said Go to let us go down and there confound their lang
, , ,
’ ” “
u ag e that they may not understand one another s speech
, Go to .
,

here is the language of the sex act

, It expresses t h e thought of carnal .

passion The Lord abandoned them to the passion of the senses and the
.

pride vanity and ambition of the flesh

, , Their language b e c am e co nf o un d .
'

ed and they could not unders t and each other

.
Language is t he expression .

of thought Their thoughts and desires were the passions and ambition s
.

—
46
of the flesh They are confusio n This s tate of confusion of t h e l u s t of the
. .

flesh has prevailed in all ages with social and industrial strife and wars , , ,

as the result They have their origin in the sex and sensual ambitions of
.

t h e flesh .

“
S o t h e Lord scattered them abroad from thence upon the face of all
the earth and t hey left o ff to build the city
,
”
W hen they had gratified the .

lust o f the flesh through the sex act they were scattered abroad in the con
, ,

fusi on of the senses here means matter or the senses

.
“
And , .

T h ese x a ct was over

”
they left o ff to build the city They did not con. .

t i nu e to build the city of the senses The lust of the flesh had b een grati .

fie d . Every man and woman who g r at i fi e s the lust of the flesh through ,

the sex act leaves off building the city of the senses when the sex act is
, ,

completed This ci ty which_is in the imagination of the senses of the

.
,

brain falls when the sex act is completed

,
.

“
Therefore is the name of it called B abel ; because the Lord did there
confound the language of all the earth ; and from thence did the Lord
scatter them abroad upon the face of all the ea rth T he term B ab e l .
f

'

here means confusion

,
It is t h e s am e as the G reek which is translated
.
,

into the E nglish as B abylon It means confusion and the gate to god or .
,

gods . That is the way to the good of the senses that is to say the sex act
, , , .

“ ”
It has the same root meaning as the word translated serpent that d e ce i v
“ ”
ed Eve The original of the w ord translated serpent that deceived Eve
.
, ,
” “ ” “ ”
means babbler or the master of the tongue Tongue here means .
,

the expression of thought and the master of thought of the carnal mind ; , ,

it is th e sen ses of the seven lobes of the brain This master of lust desire s .
,

is within the senses of the brain the tongue and the generative organs , , .

The senses w h i ch ar e t h e masters of human passion are continuously b abbling

, ,

away to the consciousness of the race and creating confusion and strife in
the race everywhere The center of the activity of this city of the senses
.

i s within the s ex a ct and this is confusio n Hence when they had gratified
,
.
,

their lust desires through the sex act they left off building the city of the ,

“ ”
senses and the carnal imagination of the brain and called it B abel or
, ,

”
confusion It is confusion and death
. The language of the earth that .

”
the Lord confounded is the la n guage of the senses of the brain and of ‘

lust desires and all the race is scattered abroad i n the thought and
desires of the lust senses of the brain .

The seat of sensation is within the nerves The sensation of the nerves .

is th e earth of the Bible

- The s eat of lo cation of the nerves is within the
.

brain and the sex orga ns The belief that there is good in the sensation
.

of the nerves through the sex act is a lie and confusion

, This belief of , .

pleasure and life within the sensation of the ner v , es through the sex act , ,

is the city of B abel and the City of B abylon which are the cities of co n ,
 fusion and death These cities of confusion and death are
.
,

of the tongues and the earth into whi ch they were scattered abroad
,
.

confusion of tongues was the confu sion of the senses and the eart h ,

which they were s cattered was the desire of the senses ,

The ci ti e .

Sodom and G o morrah were the cities of the perversion of the senses .

degeneracy in all conditions and forms prevailed there

, Unnatural ,
.

w as their rel igion Men indulging sexually with men and w o men
.
.
,

women and men indulging sexually with the lower b east crea
,

These were physical cities it i s true But their real existence was 1 n mind
'

, .

and thought These cities expre ss ed t h e thought of the people who inhabit
'

them . The people who inhabit these cities lived for the unnatural desires
, ,

and gratification of the sex senses This was true also of B abylon ” its
.

people lived f o r the lust of the flesh Their religion was the gratification
.

of the s ex senses Thi s is materialism p ag anism and heathenism

. It i s
, , .

the religion of the belief (i f life and pleasure in matter through the s ex act , .

I t e x i s ts within the nerve cells of the brain and the s ex organs and is con
x
,

fusion and death .

St Paul in the thirteenth chapter of Hebrews fourteenth verse says

.
, , , ,
”
For here have we no continuin g city but we seek o n e to come The
,
.

city of which St Paul speaks that does not continue an d ab ide forever
, .
, ,

i s the city of the senses It i s that st ate of mind that believes there is
.

plea sure and life in matter and the sex act This city of the senses and of ,

matter must pass away

, The cities of B abel B abylon S odom and Go
.
, ,

morrah which are the cities of the lust of the flesh must pass out of the
, ,

consciousness and mind of every man and woman before heaven i s reached , .

“ ”
But St Paul says that We see k a _
. c o n t i nu i n g city to come This is .

’
“
the city of the New Jerusalem and St John tells us that the streets of the
, .

“ ”
New Jerusalem are made of pure gold Its stree ts of pure gold i s .

symbolic of the truth that there i s not a carnal idea nor a lustful thought ,
“ ”
in consciousness there and it abideth forever for purity can never die
, , .
 C H A PTE R IV .

Th e history tradition and the folk lore of diseases are to the e ff ect
, , ,

that diseases had their origin in the minds of evil spirits All peoples in .
,

the1 r native state have believed this , It i s inherent in human nature to

.
,

believe that disease i s the result of sin Sin i s lust and the lust of the .
,

flesh i s the minds of evil s p i tri ts The native American Indian believed
.

that disease w as the result of evil spirits They worshipped the good .

spirits and fought the b ad spirits All p e o p l es _i n their native and b arb
.
,

ari c sta tes have done this

,
The native N orth American Indian worshipped
.

the Great spirit and fought the evil spirits that they claime d were the
,

cause of diseases They did not define evil Spirits and no native peoples
.
,

have in their b arb aric state

,
But all peoples in their native and b arbari c
.
,

s t at e h ave believed that disease w as the result of evil spirits

, The history .

of medicine h as i ts origin in this tradition and folk lore The history of .

medicine begins with the history of diseases as caused by evil spirit s , ,

The history of all the schools of medi cine and diseases converge at this
point All peoples have b elieved that disea se i s the result of s i n and the
.

evil spirits Thi s thought i s inherent in the human mind and h as been
.
,

ever since the fall and lust entered i nt o c o ns ci ousness

,

The mind of evil spirits i s the mind of the lust of the flesh and this is ,

sin. A nd si n i s the cause of disease and death . .

A nd I heard a gr eat voi ce out of the temple saying to the seven angels ,

Go your ways and pour out the vials of wrath of God upon the earth A nd
, .

the first went and poured out h i s vial upon the earth ; and there fell a
,

noisome and grievous sore upon the men which had the mark of the beast ,
”
and upon them which worshipped h i s image Rev -4 . . .

Here we have seven angels The seven angels here represent the
‘

.
,

heavenly number of purity There are seven lo b es in the brain which

.
,

constitutes the center of the nervous system and the nervous system i s the ,

seat of passion and lust ; and seven i s an earthly number and as an e arthly ,

numb er represents the complete lust thought of the seven lobes of the
brain . The complete overcoming of the lust thought of the seven lobes of
the brain i s seven as a heave nly number
, The seven angels here rep .

resent seven as a heavenly number and they are here told to pour out the
,
“ “ ”
vials of wrath of God upon the earth The earth here means flesh .
, .

It i s the lus t of the flesh s i n and disease , And the first angel went and .
 poured his vial upon the earth (t hat is the flesh ) and there fell a no ,

and grievous sore upon men which had the mark of the beast and ,

them which worshipped his image .

W e see the truth of this scripture aroun d us daily W e s e e the syph .

iliti o sores upon men who have the mark of the beast and upon them that ,

worship h i s image The beast is lust and is the same beast that deceive d
.
,
—

Eve . It is the sex act And those who have the mark of the beast carry
.

their sores upon their bodies as the result of their sins .

Image here means idea Those who worship the idea of the lust of the
.

flesh pay the penalty with diseased bodies an d brains Those who worship .

the image of the beast fill insane asylums and hospitals The mind of lust .

produces syphilis and g onorrhea a n d these diseases produ ce the sores

, ,

deafness blindness insanity, and diseases of the race

, , .

Here in t h e sixteenth chapter of Revelation each of the seven angles ,

‘

pours out the vial of wrath of God upon lust and sin W e are told in the .

“
tenth and eleventh verses of the sixteenth chapter of Revelation And the ,
’

fifth angel poured out h i s vi al upon the seat of the beast ; a nd his kingdom
‘

was full of d arkness ; and they gnawed their tongues for pain and blas ,

p h e m e d the God of heaven becau s e of their pain s a nd their sores and ,

” “ ”
repented not of their deeds The seat of the beast is the seat of lust
.

and passion and this seat of lust and passion is in the ne rve cel l s of the
‘

brain . This kingdom of lust is darkne ss and night The quality of mind .

that loves the lust of t h e flesh is darkness It i s black It is night

. It is . .

Hell . And this quality of m ind which loves t h e lust of the fles h produces
, ,

the syphilitic germ which produces the sore which makes men and women
, ,

gn aw their tongues with pain It makes them blaspheme the Go d of heaven

.
,

bec ause of their pai ns and their sores A nd they repent not of their deeds
.

They are ab andoned to the love of the lu s t of the flesh an d know not God
'
, .

In the nineteenth verse of t h e s ix t e e n t h chapter of Revelati on we are ,

.

“
told And the great city was divided int o three parts and the cities of the
, ,
.

nations fell ; and great B abylon came in r em e m b e r an ce before God to give ,

”
unto her the eu p of the wine o f the fi e r ce n e ss of his wrath B abylon here .

1 s the city of the lust s enses of t h e b r ai n

‘

It is the city of B abel .

’
It is .

within the lust sense s of the brain of e very man an d Woman at puberty .

“ ”
It is the babbler the serpent that deceived Eve
, , .

Thi s city of lust and sensuality which is a state of mind curses the flesh ,

and makes m e n and women gnaw their tongues wit h p ain and fills thei r ,
f

bodies with so res .

“
God gave unto her (B abylon the city of lust ) the cu p ,
”
of t h e wine of the fi er ce ne s s of his wrath T hose who do not overcome
.

“ ’
the m ark of the bea st and his i m ag e fls h al l wear the sores of the beast I n .

mind after matter has failed them they shall still worship the beast in
, ,

mind and thought This is darkness and Hell

. .
 In the twentieth verse sixtee nth cha p ter of Revelation we are told
, , , ,
”
And every island fled away and the mountains were not found , Her e .

the senses have been overcome in mind and thought The senses and .

matter ar e no more The mind perceives the materi al an d external world

.

through the senses of the brain and when the mind overcomes the lust ,

of the flesh the consciousness of the senses of t he brain is overcome and

'
, ,

t h e c o ns ci o u s n e s s of the material and external world is overcome .

The external and material wo rld exists to our consciousness through

“ ”
the cells of the bra i n The mountains in our consciousness are the
.

senses of the Seven lobes of the brain W hen the senses o f the brain are .

“
overcom e every island shall flee away and the mountains shall not b e
, ,

”
found . The lust of the flesh exists in the cells of the brain and when the
.
,

mind and the senses of the brain are overcome matter is overcome Hence , .

our L ord said Through faith the mountains should b e removed

“
,
”
Through .

faith and spiritual understanding we overcome lust and the senses , W hen .

“ “
we o v ercome lust and the senses the mountains are no m or e , The .

”
ways of the Gentiles are the ways of the senses of the brain The wor ds .

“
Gentile ” “
pagan and earth are s y n o m o u s terms Th e y m e an matter
,
” “ ” “ ”
.
,
“ ”
that is the l ust senses of the brain
, The Gentile world i s in the cells of the
.

brain and lust senses of the generative organs of every man and woman .

In the C atholic Bible which is the vulgate translation the term translated
, ,

in the Protestant Bible pagan or heathen is translated Ge n t fle

“ ” “ ”
.

“ ” “
Pagan, heathen a rid gentile are sy no m o u s terms They are i d e n t i .

“ ”
cal term s The pagan and heathen world is within the n erve cells of
.

the brain and the lust senses o i the generative organs of every man and .

woman The Christian i s he who has o vercome the lust senses of the
.

b rain and the senses of the generative organs .

Our Lord referrin g to pestilen ce earthquakes disease plagues and , , , ,

“
wars and rumors of wars said these things must be until the d ay s o f the
,

”
Gentiles are fulfilled Diseases 1 n s ani ty crime and wars will continue
.
, , , ,

until the lust of the flesh is overcome As l d n g as men and women serve .

the beast they will b e d i es as e d insane and kill each other

, T he beast is
, .

within t h e c el l s of their brain and the lust senses of the generative organs ,

and as long as they serve the flesh they will be diseased and destroy each ,

other .

“
Blessed is he / that watcheth and keepeth his garments lest he walk , ,

naked and they se e his shame

, Rev . .

“ ’
”
He that keepe th h 1 s ga rments is he who is pure in heart He has , .

overcome th e lust of the senses of the brain He has overcome the lust of .

the flesh He has no shame

. Our Lord had no shame . He w as pure in .

“ ”
heart Adam and E ve became ashamed when they became conscious
.

”
of s1 n Lust within their consciousness made them ashamed
. After .
they indulged in the sex act they covered up their loins and generative , ,

organs . They were ashamed They were conscious that sin w as there . .

Death was then within their minds and they were conscious that this evil ,

which produced shame and death was within the senses and generative
organs . When lust shall have been overcome there will be no shame , .

“
And the seven angels came out of the tem p l e h avi ng the seven plagues , ,

clothed in pure and white linen and having their breasts girded with ,
”
golden girdles Rev . The seven angels whom G od sent forth with
.
,

the seven plagues with which to curse the lust of the flesh represented ,

purity " They were pure and they carried with them the seven plagues ,

of God with which to curse the flesh o f men for lust The seven angels .

were clothed in pure and white li nen

“
White is that quality of min d .

which denotes purity I t is that quality of the mind which is unconscious

.

of the lust of the flesh The seven angels had their breasts gi rded with
'

“
golden girdles The seat of passion of the female is lo cated within the
.

nerves of the breast and the brain and the generative organs
, The male , .

h as his female nature too The breast of the female is the seat of passion
.

’
that brings the male and female together sexually The seven angels .

“
breasts were girded with gold Gold is symbolic of purity The golden. .

”
girdles girded about their breasts wer e sym b o l i c of the truth that in m ind
'

and thoug ht they were ab ove the lust of the flesh and free from every
, ,

ca rnal desire and lustful thought They represented seven as a heavenly .

number which is purity

, They were hol y ; and they were sent forth with
.

the plagues of a holy God to curse the flesh of men wi th sores for their lust
, .

In the sixteenth chapter of Revelation we have the seven angels pouring ‘

out the seven vials of the wrath of God The seven angels here repr ese n t .

“ ”
complete purity and holiness They represent seven as a heavenly .

“
number And they are told to pour out the vials of the wrath of God
.

upon the earth The earth is the flesh and the lust of the flesh
. It i s .

“ ”
seven as an earthly number E arth here represents the seven lobe s of
.

the brain where the lust of the flesh and passion are located
, .

“ ‘

And the firs t went an d poured out his vial upon the earth (the flesh ) ,

and there fell a noisome and grievous sore upon the men which h ad the ,

”
mark of the beast and upon them which worshipped his image
, We se e .

the truth of this passage around us daily in men and women who have ,

lived for the lust of the flesh and the sex act They have their syphilitic .

sores and dise ased mi n ds and bodies as the result of s i n and lust They ,
.

“ ” “
have worshipped the image _o f the b east and they have h i s mark upon
them .

“
A nd the second angel poured out h i s vial upon the sea ; and it became
” “ ”
as the blood of a dead man ; and every living soul died in the se a Sea .

here is s ymbolic of the sex mind It is symbolic of the senses of the seven .
 lobes of the brain The sensual mind rolls and tosses in co nsciousness as
.
,

does the natural s ea through the law of the solar system

,
The passions .

and de sires of the sensual mind are controlled by the laws of astronomy as ,

is th e natural sea All who live within the consciousness of the sensual
.

“ ’
” “ ”
mind become as the blood of a dead man and every living soul ,

dies in this s e a of the senses and the love of the flesh There is no spiritual .

“
life in this se a of the senses and the lust of the flesh This is the sea that .

”
shall roll away and be no more when the senses and the love of the flesh
“
shall have been overcome Then there shall b e no more sea (lust )
. to ,

those who have overcome the senses of the brain and the love of the flesh ,

for then they shall see through spiritual sense and s e e Go d face to face
“ ”
.

“
And the third angel poured out his vial upon the rivers and fountains
” “ ”
of waters ; and they became as blood The rivers and fountains of waters
.
,

are controlled by the solar system and so are the senses of the sensual
,

” “
and s ex mind And they became as blood
. Our Saviour said flesh .

and blood cannot inherit the kingdom of God .

“
And the fourth angel poured out his vial upon the sun ; and power was
given unto him to scorch men with fire And men were scorched with
.

great heat and blasphemed th e name of God which hath power over
, ,

these plagues ; and they repented not to give him glory They still gave .
\

the glory to the flesh and the love of the flesh They still lived for the love
.

“ ”
of the s ex act
‘

They repented not

. They changed not their minds
.

from the love of the flesh to the love of God but still loved and honored the ,
“ ”
flesh . The s u n here is a part of the solar system and is controlled by
the solar system as is the sensual and sex mind
, It radiates the heat of .

the solar system a T h e sensual mind radiates the heat of the lust of the
flesh and it scorches men with the fire of lust and consumes the minds
, , ,

souls and bodies of me n and women with the flames of lust ,

Outside of .

the city of Je rusalem was the place where the Jews consumed with flames
the garbage filth and dead bodies of animals and human beings that were
, ,

diseased and paupers that had no one to bury them From this place where
, .

t h e filth garb age and dead bodies of the city were consumed with flames
, , ,

the Jews got their conception of Hell Hell with them was a place of
.
, ,

fire to consume filth and disease T he Jews believed that the cent er of the
.

earth was a consuming fire and a place of darkness and gloom Hell with .
,

them was a place of night and consuming fire T h e Jew believed that Hell
, , .

“ ”
was the center of the earth This w as h i s idea of darkness and eternal
.

“ ”
torment Hell is in the center of the earth for it is the essence of the
.
,
“ ”
love of the flesh The earth in the Bible is the flesh and the carnal
.
,

desires of the flesh ; and the mind of burning lust is the flames of hell which ,

torment day and night those who have not overcome the lust of the flesh .

“
And the Lord set a m ar k upon C ain lest any fin d ing him sh ould kill ,
 ” “
him C ain is the s ensual an d sex mind and every man and woman who
.
,
“ ”
indulges the Cain mind is marked The m as t urb at e r shows it in his , .

eyes mouth and every expression of the face His m i nd becomes weak and
,
.

his thoughts disconnected and if he continues this self pollution he fil l S

-
, ,

the insane a sylum or a premature grave He be ars the mark of C ain . .

The man or wo man who indulges the sex desires unnaturally soon destroys ,

the brain an d dies of insanity The mark of C ain is there The man or . .

wo man who continue to indulge the lust of the flesh naturally finally
, ,

weakens mind and body All gratification of the l e ve of the flesh is death . .

The mark of C ain is there and he was a murderer from the beginning ,
.

’
W e are told that C ain s countenance fell w hen he brought forth h i s
“ ”
,

fruit of the ground as an offering to the Lord The ground here is the .

“
earth which is the lust of the flesh and all who offer up the lust of the
, ,

flesh as an offering their countenance s fall The young bride goes into the
, .

bridal chamber pure and innocent W hen she comes out h er countenance .
,

has fallen She has been through sin , and the mark of C ain is there This
. .

mark of C ain begins with the first knowledge of the lust of the flesh and
increases as the lust of the flesh is indulged until diseases insanity and , ,
“
death result They are the marks of C ain. God hath power over these .

“
plagues but men repent not to giv e h i m gl ory
”
,
-
”
They continue in the .

love of the flesh and are consumed by the flames of l ust which are the ,

flames of hell And gnaw thei r tongues with pai n ”

T here is a hell and
this hell is the consu m
. .
,

ing fl ames of lust in the mind which diseases the ,

mind and b ody here and d is e ases the mind beyond the grave _Unles s , .

there is re p e nt en ce and the mind turns from the lust of the love of t h e flesh -

to the love of God the mind burn s in the fl ames of the love of the flesh
, ,

after dissolution from the material b ody Lazarus was in the b osom of .

Abraham but the rich man coul d not g o there

, There was an u ns u r '

passable gulf between them They were in two di fferent states of con .

s c i ou s ne s s .

“
And the fifth angel poured out his vial upon the seat of the beast ; and his
‘

kingdom was full of darkness ; a n d they gnawed their tongues with pain ,

and blasphemed the God of heaven becau s e of their pains and their sore s .

” “ ”
and repented not of their deeds The seat of the beast is within the .

lust senses of the seven lobes of the brain and t h e generative organs .

Herein is located the love of the lust of t h e flesh and i t is the kingdom of
'
,

darkness T h e mind of lust is darkness and of night and it produ ces the
.
, ,

syphilitic germ disease 1 ns ani ty and death I t causes men to gnaw their
, , , .

tongues with pain The same state of mind that produ ces the love of the
.

lust o i the flesh produ ces the syp h ilitic g e rm disease insanity and death
.
, , , , ,

a n d it exists beyond the grave l n mind and thought unless overcome , , .

m akes men gnaw their tongues with pain The pain is within their .
.
 minds and this state of mind is the love of the flesh
,
I t cau s es men to .

“ ”
bla spheme t h e God of heaven because of their pains a n d their sores
, ,

and to repent not of their deeds .

As long as the mind loves the lust of the flesh there will be pains and ,

sores upon the bodies of men and women They must repent of their deeds .
,

fornication and adultery and turn in m 1 n d and thought from the love of
, , ,

the lust of the flesh to the love of God if they would be whole and holy
‘

.
,

“
And the six th angel poured out his vial upon the great river E uphrates ;
\

and the water thereof was dri ed up that the way of the kings of the east , ,

”
might be prepared The river Euphrates her e has a symbolic meaning
. .

Babylo n was built on this river and B abylon is the city of the lust senses
,

of the brain The river Euphrates was the b oundary line of King Solo
.

’ ’
mon s kingdom Solomon s dominion was a spiritual dominion
. The .

river Euphrates divided his dominion from the Philistines and the E gypt
ians. T h e Philistines and Egyptians were sex worshippers They were .

heathens and pagans Thei r religion was. the

’
lust senses of the brain .

Their gods were the lust of the flesh Solomon was presumed to worship .

the true God of spirit and hi s reign to be of spi ritual sense

,
H e oftentimes .

wen t astray after the false gods of lust but returned to the true God of ,

his father D avid The river Euphrates symbolically speaking , is presumed

.
,

’
to separate Solomon s kingdom of spiritual sense from the kingdom of the ”

lust sen s es of the Philistines and Egyptians The river Euphrates here .

represents the dividing line in thought and consciousness between the

spiritual sense of the soul and the carnal senses of the flesh Jeremiah .

tells us in the fifteenth chapter and thirty-eighth verse that the waters of ,

“
B abylon shall dry up for it is a land of graven images and they are mad ,

“ ”
upon their idols The waters of B a bylon
. w as the river Euphrates , .

B abylon fell and her

, waters which was the river Euphrates
, dried up , .

B abylon was the city of the senses of the brain and the generative organs ,

and the people there worshipped lust as their gods I dolatry which is the .
,

religion of the lust senses of the brain was their religion This B abylon , .

shall fall and her waters dry up in the consciousness of men and women

"
, , .

That the way of the kings of the E ast might be prepared ; we are
“
told in Isaiah forty firs t chapter first and second verses
-
, keep silence , ,

before me O islands ; and let the people renew their strength ; let them
,

come nearer ; then let them speak ; let us come near together to j udgment .

Who raised u p the righteous m an fr o m the east called him to his foot and
'

, ,

gave him the nations before him and made him rule over kings ? He gave
them as the dust to his sword and as driven stubble to his b ow ,
”
The .

righteous man from the east is the Christ The Star of Bethlehem is the .

eastern star of his glory The angel anno unced his holy conception and
.

the angels announced his holy birth w ith loud choruses of halleluj ah And , .
he was ma d e Ruler over t he kings of the senses which were the kings o f the ,

“
E ast and of the earth The kings of the senses which were the kings
.
,
“ ” “
of the E ast and of the earth shall b e made dust to his sword and stub ,

bl e to his bo w B abylon which is the city of the lust senses o f the brai n
.
,
-
,

shall fall the kingdoms of the earth shall be no more and the kingdom of
, ,
4

God shall be at hand .

And the seventh angel poured his vial into the air ; and there came a
‘
great voice out of the temple of heaven from the throne saying , It is ,

The seventh a ngel here represents the consummation

of purity . The air int o which he poured his vial of wrath represents all
,

of the solar system and the thought of the sensual mind

, It r epresents .

the complete consummation of the lust of the flesh It represents the .

completeness of the number seven as an earthly number and it is destroyed , ,

“ ”
completel y by the seventh angel
, It i s done All the l ust of the flesh
. .

and i ts power of destruction has been o vercome and destroyed in mind ,

“
and consciousness The voice that destroyed it came out of the temple
.
,
”
of heaven from the throne
, The temple of heaven i s spiritual
. It i s the
,
.

spiritual b ody in the image of God the Creator and M aker , And the .

throne is purity It is the mind of the Father

. It is the Great White .

Throne .
"
The lust of the flesh has bee destroyed within this holy state of
n

consciousness “
It is done
.
”
Lust and death have b een overcome and
.
,
“ ”
all things have been made new This i s the lesson of the seven angels
.

in the sixteen t h chapter of Revelation .

 CHAPTE R V .

’
St John tells us that he w as in th e spirit on the Lord s day when he
.

’
received the Revelation on the Isle of Patmos , The Lord s day is the .

sabbath . It is the seventh day in the account of creation It is seven as .

a heavenly number God rested on the seventh day after he had finished
.
,

“ ”
h i s creation and pronounced it very good Seven is here used as a .

heavenly number It was the spiritual state of consciousness of man made

.

’
in God s image before man became conscious of the senses of the seven
,

lob es of the brain through the s e x act and thereby fell to and became con ,
.

“ ”
sc1 0 us of seven as an earthly number which is the senses of the seven ,

lo bes of the brain The sabb ath is heaven and a heavenly number
. It is .

that holy state of consciousness wherein the lust senses of the seven lobes
’
of the brain do not enter into mind and thought St John w as in th s . .

holy state of cons ciousness when he received the book o f Revelation

, In -
.

c o n s ci qu s n e ss he was b eyond the senses of the seven lobes of the brain in

, ,

“ ”
thought . He was within the spirit The senses of the seven lobes of
.

the brain rolled away from h i s mind and thought and he saw through ,
“ ”
spiritual sense the Christ face to face
, .

“ ”
v
R e vel ati o n means to lift the veil The veil is the senses of the seven
.

lobes of th e brain a nd the senses of the generative organs W hen it is .

lifted w e see through the spiritual senses and mind and not through
,
-

materia l senses and matter This is revealed religion

. It is C hristianity . .

“ ”
This is the veil that was rent from top to b ottom when our Lord was
, ,

crucified The temple represented the body and the veil the senses of the
.
, ,

“ ”
brain . B eyond the veil in the temple w as the seat of the Holy of Holies ;
, ,

beyond the lust senses of the brain is the c onsciousness of the spiritual
sense of being and the music of the Holy Angels and the Heavenly Host
, .

This is the Holy S abb ath and St John w as in this state of mind when he
, .

received the book of Revelation .

We understand the book of Revelation in proportion as the veil of the ,

senses of the seven lob es of the brain is rent from top to bottom in our ,

own consciousness and thought .

“
St John tells us I s aw seven golden candlesticks ; and in the midst
.

of the seven candlesti ck s one like unto the Son of M an clothed with a
“

”
garment down to the foot and gird about the paps with a golden girdle
, .

Seven here is used as a heavenly number The seven golden candlesti cks .
 are sym bolic of the light of purity For we are tol d that there is no .

night in the Holy City ; for there is no lust there Moses was command e d .

by the Lord to place the golden candlesticks on the altar in the tabernacle
, ,

and that God would come down and abide there T h e tabernacle was a .

pre fi g u re of the temple of Jerusalem

-
A n d the temple in Jerusalem was .

symbolic of the b ody of our Lord and the purity of the mind of our Lor d , ,

was manifested upon his fle sh and b ody .

E very man and woman has t h e g o l d e n candlesticks that Moses was ,

commanded to place o v
e

er the altar in the tabernacl e giving forth the light ,

of spiritual purity within his or her own consciousness in proportion as the

, ,

night and the lust senses of the brain fall and recedes from his or her own
thoughts In proportion as men and women overcome the lus t of the
.

flesh and the sen ses of the seven lobes of the br ain in that proportion does ,

the light of the seven golden candlesticks give forth l ight and purity in
‘

their own minds and light u p t h e minds of their bodies with the light of
purity .

Moses was comma nded by the Lord to place the cherubims over the , ,

altar in the tabernacle so they would look upward “

,
”
This was s ym b é l i c .

“ ”
of the light of purity Cherubi m means to grasp and to hold within the
.

grasp . That is ideas and messages T h e cherubims over the altar in the
, .

tabernac le and the temple in Jerusalem we re symbolic of spiritual ideas , .

That is looking up in mind and thought from the low and d e g r ad i ng

,

thoughts of the lust of the flesh These spiritual ideas within the con .

’
sc i ou s n e s s of the mind were God s messages of t r uth and purity and ,

the soul w as hel d in their grasp of purit y .

1
The cherubims that turned Adam and E ve out of the garden of E den ,

when t h ey f el l and indulged the sex act were the opposi t e of the ch e rubims
~
,

over the altar T h e cherubims that turned Adam and E ve out of E den
.

when they indulged the lust of the flesh were lust ideas and thoughts In , .

mind and thought they were possessed with and held l n the grasp of lust
,

and carnality The lust desires b u rn m g w 1 t hi n their minds constit uted

the flaming sword that turned everyway to keep th emf rom partaking
.
,
“ ”
,

of the tree of Life and living forever This flaming sword which is lust .
,

within the mind is death a n d h e l l and must be overcome for purity and
, ,

life eternal to be obtained .

St John tells us that the Son of Man said to him in Revelation

. The , ,

mystery of the seven stars which thou sawest in my right hand and the ,

seven golden candlesticks : the seven stars are the angels of the seven
churches ; and the seven candlesticks which thou sawest are the seven ,

churches .Seven is here used as a heavenly number The seven chur ches .

to which the b ook of Re velation was addressed r epresented the heavenly ,

number of pur ity that is compl ete purity

—
They represented th e mind
, .

— 60
co m pletely overcoming the lust of the flesh They represented the com .

p l e t e overcoming of the lust ideas which turned the soul out of E den .

That is completely overcoming of the flaming sword and the cherubims ,

“
which were placed at the gate of E den to keep man from partaking of the
”
tree of Life and living forever, .

The seven angels of the seven churches were symbolic of complete light .

Hence they were rep resented by seven stars

, The seven churches were .

represented by the seven golden c andlesticks which was symbolic of com ,

p l e te light and purity that is the complete overcoming of lust and carnality
, ,

in mind and thought In thi s s t at e of mind man returns to E den which

.
fl

, ,

is the Paradise of G o d and a state of purity and holiness in mind and

, ,

thought and lives forever as the child of God

,
.

The other state of consciousnes s i s the lu st of the flesh It is seven as .

an e arthly n umber and is death , .

“
And they worshipped the dragon which gave power unto the bea s t ; ,

an d they worshipp ed the beast saying who is like unto the beast
? Who ,
”
i s able to make war with h i m Rev . .

In the eighteenth chapter of Revelation fifteenth and nineteenth verses , ,

we have the dr agon and b east defined They are the city of B abylon . .

And the city of B abylon is the lust senses of the seven lobes of the brain .

I t i s the carnal and evil 1m ag 1 n a ti o n of the lust senses of the brain the ,
“
generat ive organs an d the s ex act , The merchants of these things which .
,

were made rich by her shall stand afar off for the fear of her torm ent
, ,

weeping and wailing and s ay m g , alas alas that great city that was clothed
, , , ,

in fine linen and purple and scarlet an d decked with gold and precio us
, ,

stones and pearls For in one hour her great ri ches is come to nau ght And
. .

very ship m t d all the m in ships d sailors d as many

'

e s e r an o p a n a n a n
a
e , y , ,

as trade by sea stood afar off and cri e d w h e n they saw the smoke of her
, , ,

b u rhi ng saying what city is like unto this great city

”
,
In the thirteenth .

chapter and fourth verse of R e yel at i o n we again have this great city ,

defined It i s located in the lust senses of the brain and generative organs
.
,

of every man and woman .

“
And they worshipp ed the dragon whi ch gave power unto the beast ;
and they worshipped the b east saying who is like unto the beast ? Who ,
”
i s able to make war wit h h i m ? Re v I 3 : 4 The b e as t i s the city based . .

upon the lust of the flesh and the th ought of the s ex act is in the mind of
the ra ce The fine linens and purple s and scarlets precious stones and
.
"
, , ,

”
pearls are but the desires of the lust of the flesh
, The sex thought creates .

a demand for these things At puberty the young begin t o desire them
.
, ,

and at se x maturity and the mating age they demand them Remove the , .

s ex thought from the consciousness of men and w o m e n a n d the fine linens

‘

, ,

purple scarlet and p re c1 o u s stones and costly pearls will have no more
, , , ,
.

-
61
 value because there will be no more demand for them
,
They are of the .

“
senses and the lust of the flesh The ship masters and all the company .
,
”
in ships and sailors and as many as trade by s ea are those who trade by
, , ,

“ ”
the lust of the flesh The sea here is the s e x or sensual mind . It i s the ,
.

“ ”
sea that shall give up the dead when lust i s overcome It i s true there ,
-
.

\
,

is a physical s e a upon which ships sail and it rolls and tosses as it is con
, , ,

trolled by the solar system j ust as does the s ex or sensual mind as it is , ,

controlled by the solar system The rolling and tossing and f o am i ng o f .

the carnal ideas within the sea of the sensual mind creates a demand for
, ,

the fine linens purple scarlet decked with gold precious stones and
, , , ,

pearls with which the ships on the physical s e a are loaded

,
The true s e a .
,

upon which the ships s ail t h at carry these vanities of the flesh i s located
7
,

within the lust senses of the brai n and the generative organs .

“
And they cast dust on their h e ads and cried Weeping and wailing , , ,

saying alas alas that great city wherein were made rich all tha t had ships
, , ,

in the s e a by reason of her costlin ess for in one hour i s sh e made desolate ,
.

Rej oice over her thou heaven and ye holy apostles and prophet s ; for God
, ,

hath avenged you on her ”

Rev 20 The city of B abylon i s here . . .

fallen The merchants who were made rich by reason of her merchandise weep
.

because there i s no more dem and for h erm er ch and i s e The serpent has crept .

and coiled within the lobes of the brain of m en and women and poured ,

out h i s last poison of lust to cause men and women to indulge the sex act
, .

B ab ylon i s no more : In one hour s h e i s made desolate and there i s no

more demand for the mercha ndise of the earth The most pitiful sight in .

all this world i s to behold the fallen woman in the las t , days of her de
, ,

gradation and s i n as s h e sits in her window of the lowest di ve and hut of

,

the un d erworld beckoning to passers by to co me in with her eyes aglare

, ,

with the glassy look of s i n deat h and hell ; with her cheeks pale and haggard ; ,

her expression hard and cruel deceptive and false ; her eyes her mouth her , , ,

face and her expression express and manifest what i s within the conscious ,

ness of h e r s o ul death and hell are within th e consciousness of her soul

—
i
.

The next m ost pitiful picture in all th e world i s the degraded and fallen
man who through the vice of lust h as pe rmitted t h e s er p e nt to destroy
, , ,

mind soul and body as he hunts the haunts of the night of the under
, , ,

wo rld to find suitable companions for h i s degraded stat e of thought and

, ,

meets h i s fellow companions of degradation and there with filth and ,

disease saturates hi s hungry perishing antl degraded soul with the vice of , ,

lust until he and h i s companion in death die together

, This i s B abylon , , .

in her last nigh t and state of death .

“
Rej oice over her thou heaven and ye holy apostles and p r o h e ts ; for, ,
”
God hath avenged you o n h er B abylon i s of the senses of the brain
'

. .
,

She is the city of sin lust and death Heaven is the city of the N w , ,
e
.

-
62
 '

Jerusalem and there is no lust there and in this Holy City of purity God
, , ,

will avenge t h e holy apostles and prophets upon the city of B abylon which ,

i s lust B abylon shall have no power over the saints in the Holy City
. .

The serpent cannot pour out his poison of lust and death into the minds
and consciousness of the saints there .

“
And a mighty angel took up a ston e like a great mill stone and cast it ,

into the s e a saying thus with violence s h al l th e great city of Babylon be

, ,
'

thrown down and shall be fo u nd nomore at all Rev The mighty . .

a ngel here is the great p o we r o f purity

, The “ s ea
”
is the sex or sensual fi
.
~

mind . B abylon i s the city of lust As the mighty power of purity over .

comes the rolling and tossing s ea of the sensual mind the cit y of B abylon , ,

which i s the city of lust falls in thought and co ns c1 o u s nes s When the,
.
,
'

mighty angel o f purity shall have completely overcome every idea and
thought of the sea of the sensual mind the last desire of the lust of the flesh ,

will go out of consciousnes s and B abylon shall b e no more at all

“
There ,
.

will not be any more desire for the lust of the flesh in the mind This will
‘

be heaven and Life E ternal .

There i s no such thing as love m and of t h e flesh There i s not any .

l ove in the flesh All that is in and of the flesh i s in and of the senses and
.
, ,

"
“ ” “
this i s lu st and not love , Love i s from a Latin word which means it .
,

” “ ”
pleases ; and is equivalent to our English word to believe It i s a .

“
reverence for God Love i s of divine origin Our Lord s ai d I do those
. .
~

”
things which always please the Father Love pleases God the Father .
, ,

for God is Love The etymology of love and its metaphysical meaning i s
.

“
equivalent to our E nglish phrase to believe Hence our Lord said He “ .
,
”
tha t believeth in me shall never die We cannot believe in h i m y unt i l we .

love God the Father and we canno t love God until we please him
, , We , .

cannot please him until we overcome the sensual and lust

- Love i s ideal .

i s m and lust i s materialism

, Love i s of the mind Lust i s of the senses . . .

Love i s reverence for God as deity and lust i s a desire for the gods and the , ,

gods are the lust senses of the b rain The natu ral side of every man and .

woman i s lust The divine nature of every man and woman is love Natural
. .

affection i s lust Divine aff ection i s love

. The desire of the senses i s sex .

p assion The desire of the soul i s divine pas sion

. All lust of the senses .

converge at one poin t viz the sex act Every motive of the senses con
, .
, .

verge at the poin t of the se x act E very human i s controlled by the s e x .

thought and the gratification of the s e x act

, E very desire of the soul .

is cont rolled by t he desire to be liberate d from the desire of the senses and
free from the thought of the s ex act th at the soul may be reunited with the ,

Father and return to the i mage of the Father .

D esire for the pleasure of the senses i s lust Desire for Soul purity 1s .

C hristianity Soul purity i s the mind free from every desire of the senses
.
,

and this i s heaven and life eternal .

 Lust is sensuous desires and pleasures and bodily appetites and s ex , ,

passion All the desires of the senses and bodily appetites revolve around
.
,

the thought of sex passion and the sex act All the sins of the flesh have .

their origin in the sex sin This is sin for it has its desire and its origin in
.
,

the mind of the senses which is of the flesh It is not of God It comes
, . .

“ ”
short of the glory of God Sin is missing the mark of the glory of God
. .

Sin is of the senses and the sex act in thought and t h ere f o r e m i s s e s the
‘

, ,

’
mark of God s holiness For God is holy H e is non sensuous
.
-
There . .

”
fore there 1 s no marrying nor giving in marriage in heaven and B abylon , ,

whi ch is the lust senses of the brain must fall in every m an and woman ,

before he ave n is rea ched .

“
And the voice of harpers and m u s i c1 an s and of pipers and trumpeter s , , ,

shall be heard no more at all in thee ; and no craftsman of whatso ever

‘

craft he be shall b e found any more in thee ; and the sound of a mill st one
,

shall be heard no more at all in thee ; and the light of a candle shall shine "

no more at all in thee and the voice of the bride groom and of the bride
,

shall be heard no more at all in thee ; for thy merchants were th e great men
of the earth for by thy sorceries were all nations deceived
, And in h e r w as .

found the blood of the prophets and of s aints and of all t h at we re slain , ,

upon the ear th ”

R ev .2 4 verses The music of the physical
.
-
.

B abylon w as the mu sic of the lust senses of the brain

, Her people were .

devoted to the lust of the flesh They lived for the gratification of the .

s enses a n d the s e x act Hence the city was named B abylon whi ch means
.
, ,

confusion that is the s e x act

, The true an d real B abylon was Within the
, .
,

senses of the seven lobes of the brains of the men and women who live d
there . This city of B abylon i s i n the senses of every man and woman The .

musi c of the race is the m usi c of the senses The harpers and musicians
‘

.
,

pipers and trumpeters of the race are making music to appeal to the senses
, ,

of the brain of men and women and to cause them to live for passion and to ,

copulate .

When the senses of the brain which i s B abyl o n and lus t shall have been ,

overcome there will be no more harp ers and pipers and trumpeters of
, , , ,

the senses There will b e no more cabaret dancers and no more court
.
,

and charity b alls for men and women to swing to the rythm of mus 1 c
,
-
,

while they keep ti m e and step with the i magination of their lust desires f o r
the sex act .

When B abylon falls that is when t h e se ns es are overcome in thought

, , ,
“ ”
and desire there will be no more craftsman whatsoever cr aft he be for
, , ,
“
there will be no more amb ition of the flesh And the light of a candle shall .

”
shine no m or e at all within thee —
for it will be d arkness to those who have
“
n o t o ve r co m e the lust of the flesh A n d the voice of the bridegroom and
‘

”
the br ide shall b e heard no more at all in thee — the lust cells of the bram

—
64
 shall have failed men and women and there will be no more marrying an d ,

“
g 1 v1 n g l n marriage For thy merchants
. were the gre at men of the earth
(the fl esh ) for by thy sorcerers w e r e all nations deceived
”
The merchants '

of the earth are the merchants of the senses They purchase and sell what .

pleases and g r at i fi e s the sens es of the lust desires of men and women Ever .

sin ce Adam and E ve indulged in the s ex act and created B abylon within
‘

their own brains men and women have sought merchandise w i t h wh i ch to

,

cover up their shame and with which to a dorn their persons so as to appeal
,

to the lust of the opposite s e x The sorcerers of B abylon which is sex mag
.
,

n e t i s m has de ceived all nations

,
.

“
And in her was found the blood of the p r ophets and of saints and of , ,

all that were slain upon the earth (in the flesh ) B abylon the love of the
-
.
,

senses has had the prophets and saints murdered in all ages
,
The message .

of the prophets and saints has been l n all ages that lust must be overcome ,

for the kingdom of heaven to be reached Men and women livi ng for the .

B abylon that w as within them that is th e lust senses o f the brain and the ,

s ex act have killed and murdered the prophets and the saints for their
,

messages of the truth The P h ari s e e s an d priests of a sensual people in a

.

sensual age in their charge against our Lord said he stirret h up the peo
“

”
ple . For three years he walked over the valleys of Galilee and the hills
,

of Judea preaching the divine doctrine that the love of the senses is hatred
, ,
“ ?
and death He said Who is my mother and my brother and my sister
.
, ,

”
He that doeth the will of my Father which is in heaven The will of the .

Father is non sensual — It is not of the senses . I t is not of lust It is not .

.
.

of the s ex act It is not of the fle s h

. It is beyond all that is material .
,

human and the lust of the flesh

,
.

’
.

T he Father s will i s divine and love To do his will the sensual and .
,

the love of the flesh must be completely overcome This is what our Lord .

did and if we would be his brothe rs we must overcome a s he overcame

,
.

“
Again he said No man can be my disciple lest he hate father and mother ,
”
brother and sister wife and children and yea his own life
, The word ,
.

“ ”
here translated hate means to turn from , The affections for father and .

mother brother and sister wife and children and your own human life are
, , , ,

based on the senses They are based on the selfishness of the B abylon within
.

men and women that is on the lust of the flesh

—
.

The C hrist e ver cam e this , and if we would b e his disciples we must ,

o ye r co m e as he overc ame and this makes all men and women brothers and
, ,

sisters and the children of God

,
.

“
Again he said He that would gain his life unto this world shall lose
,

it unto life eternal and he that would gain life eternal must lose his life
, ,

” “
unto this world The phrase here translated this world
. means the ,

flesh . To gain the life of the flesh is to love the flesh It is of the senses ,
.

— 65
 and the sex act Worldly men and women that is men and women who
.
, ,

live for the lust of the flesh will tell you that if you are going to restrain
, ,

them from the sex act they would prefer that you would cut their heads
,
“
off. W e have personally heard many a lustful man s ay that he would ,

” ’
prefer his head to be cut off than to be deprived of the sex a c t This i s .

the class that our Lord said should lose their lives unto the life eternal .

But he said that those who should lose their lives unto this world should ,

gain them unto the life eternal that is those who surren d e r up the lust , ,

of the flesh and overcome the desire of the sex act in mind and thought as
, , ,

well as in a ct as he overcame shall obtain life eternal

, ,
.

This unhuman and divine do ctrine that he preached to a carnal age and
“ ”
a carnal people stirred up the people
,
And they through t heir carnal .
,

minds had him crucified A lustful age had stoned and killed the prophets
.

before him for speaking the same truth

, A carnal minded ra ce would .

kill and stone the saints today for preaching and teaching C hristianity ,

whi ch is the overcoming of lust The B abylon within men and women .
,

whi ch i s of the lust senses of their brains and ge n erative organs would ,

crucify the Christ if he w ere h er e today preaching the divin e do ctrine that
r

lust must be overcome for the kingdo m of heaven to be reach ed .

“
And after these things I saw another angel come down from heaven
”
having great power ; and the earth was lighted with h i s glory Rev . .

The angel that came d own from heaven and having great power was ,

symbolic of purity He is the he a v enly vision of purity

. He i s the mind .

free from the desires of the lust of the flesh and the s e x act .

“ ”
And the earth was lighted with h i s glory The earth h ere i s the flesh . .

As our minds become pure our bodies are lighted up with the glories of
,

heaven . Our bo dies be come the temples of the living God The angel .

of purity from heaven within our minds and thoughts lights up the
, , ,

temple of our bodies with the glory of the eternal light of Go d that is —
,

with the light of good and non carnality in thought and desire -
, .

And he cried mightily with a strong voice s ay m g B abylon the great ~

, , , ,

Is fall en and is becom e t h e habitation of devils and the hole of

’

is fallen .
,
”
every fou l spirit and a cage of every unclean and hateful bird
, R ev .
x
.

B abylon falls to all Wh o gain an understanding of truth and God as ,

spirit and light and t h is u n d e rs t an d i ng is gained as lust 1 s overcome

is fallen in the m
.
,
“ ” “
B abylon is fallen , ind and thought of every saint but
, ,

she is become the habitation of devils and t h e hole of every foul spirit ,

a n d a cag e o f every u nclean and h at e fh l bird to all those who have no t ,

overcome lust .

“
The b ab i t ati o n of devils is within the lust senses o f the brain and
,
-

generative organs of ev ery man and woman and h ere is the h ole of every ,

foul spirit and the cage of every unclean and hateful bird
, that i s herein ,
-
,

-
66
 is the seat of Satan and the source of every foul thought and i dea and
, ,

every u nclean and hateful desire And these are the lust of the flesh and .

’
the s ex act The woman s generative organs are the gate to Hell that is
.
—

what the word B abylon means It me ans the gate or way to t h e gods.

(the good of the senses ) which is death and Hell Her generative organs .

are the seat of the diseases of the ra ce T he Se x a ct is the gate to hell . .

In the thirt eenth chapter nineteenth verse of Isaiah we have B abylon

, ,

“
defined . And B abylon the glory of the kingdoms the beauty of the
, ,
”
C h ald e as excellency shall b e as when God overthrew Sodom and Gomorrah
, .

Sodom and Gomorrah were physical cities but the real cities of Sodom and ,

Gomorrah existed within the lust senses of the brain of the men and women ,

"
who dwelt there Their lust desires and sexual degeneracy created the
.

real S odom and Gomorrah which God overthrew God overthrew them
, .

’
and their lust This w as the real destruction of Sodom an d Gomorrah
.

The prophet Isaiah speaking of B abylon in the thirteenth chapter

, , , ,
“
twenty to twenty second verse says I t shall never be inhabited neither
-
, , ,
~

shall it be dwelt in from generation to generation ; neither shall the A rabian

pitch tent there ; neither shall the shepherds make their fold there But
the wild beasts of the desert shall lie there and their houses shall be full of
, ,

doleful creatures ; and owls shall dwell there ; an d satyrs shall dance there .

And the wild beasts of the islands shall cry in their desolate houses and ,

dragons in their plea sant pala ces ; and her time is near to come an d her
‘

,
”
days shall not be prolonged This i s a mental picture of the phys ical
.

city of B abylo n but it is symboli c of the desolation of the spiritual city

,
’
Babylon wit h every man an d woman who f ollows lust to destructio n
,
) , .

This mental picture of the destruction of the physical city B a bylon rep ,

resents the mental state o f every street harlot as sh e walks the streets , ,
,

and of every man who h as followed lust to i t s end and dies in the haunts
, ,

of the underworld in the night of spiritual darkness and without G od

, .

The street harlot as s h e walks the streets smiles to the men who pass by
, , , ,

bidding them follow her with a smile that is chiseled from the ice of her
,

heart of degradation Her smile of deception comes from a heart that

.

speaks a lie as s h e bids men to follow her With her s e r p e nt s m i l e she off ers
, .
,

them the poison of syphilis gonorrhea and leprosy as a reward for the
, , ,

gratification of their l u st And degenerate men follow her to their end and
.

destruction The wild beast and the dragon of the deserted pala ces of
‘

B abylon dwell within their thoughts and consciousness and lead them on
,

to des truction .

“
The satyrs of the deserted palaces of B abylon dance within the lust ,

senses and thoughts of their brain until syphilis gonorrhea an d leprosy , ,

destroys their minds and bodies and \sends them to their graves without ,

God .

— 67
 Jeremiah , in the chapter fi f t y fi rs t
-
,
"
from sixth to tenth verses of his ,
“
prophesy tells us of B abylon
, Flee out of the midst of B abylon and .
,

deliver every man his soul ; be not cut o ff in her iniquity ; for this is the time
’ ” “
of the Lord s vengeance ; he will render unto her a recompense B aby .

’ ’

lon hath been a golden cup in the Lord s hand that made all the earth ,

drunken ; the nations have drunken of her wine ; therefore the nati ons are
mad . B abylon is certainly fallen and destroyed ; howl for her ; take balm
for her pa in if so be she may be healed
, W e would have heal ed B ab ylon .
,

but she i s not healed ; forsake her and let us go every one into his own ,

country ; for her judgment reacheth unto heaven and i s lifted up even to . ,

the skies The Lord hath brought forth our righteousness ; come , and let
.

”
us declare in Zion the work of the Lord our God , .

G o d is speaki ng to m e n and women down in the B abylon of the city ,

of lust today j ust as in the days of yo re w h e n he spoke through the prophet

, , , ,
“ ”
Jeremiah to men to flee out of B abylon and deliver their souls from the
,

“ ”
death of lust and not to be cut o ff in her iniquity
,
,
.

Men and women in all age s h ave had B abylon in the lust sen s es of their
, ,
'

brains j ust as the degenerate people who inhabited the physical city of
, ,

B abylon had lust within their brains

,
.

If men serve the lust of the flesh the Lord s vengean ce will be heaped
’
,

upon t hem with d is e as e an d insanity the same as dis e ase and insanity
, \
,

were heaped upon the syphilitic people who inhabited the physical city ,

of B abylon ate drank and danced to the music of t he senses and indulged
, , ,

the lust of the flesh to death .

-The Lord will render recompense unto all who serve th e senses o f ;

,
-

B abylon and this recompense i s disease insanity and death

, , ,
.

The nations are drinking of the wine of B abylon today as of yore and , , ,

therefore the nations are mad as of yore

, , .

The nations of the earth are drunk on the lust senses of th e brain Se x .

and sensuality prevails in the consciousne ss of the race While I write .

,
'

all Europe is at war In fact nearly all the civilized world is involved i n
.
,

the conflict of death that prevails in Europe A pproximat ely fifty millions
,

of men are mobilized by the na tions of the earth for destruction and death ,
.

Flying machines swarm in the air like bees p our ing out their vitriol oil , ,

and fire and poisonous gases upon the soldiers and people upon the land
, ,

below to the end t h a t d e s t ru c t i o n and death may be p roduced

, , This is .

all foretold by th e prophet D aniel and in Revelation I t is B abylon

, , .

worki n g o u t her course of destru ction It is the lust within the cell s of .

’
men s brain c reating destruction confusion and death
, I t is in the s e x , .

mind of the race The B abylon in men make them do this and the B abylon
.

in women applaud them while they do it .

“
We would h ave h ealed B abylon but she i s not healed,
God would .

—6 8
 have healed men and women of ancient B abylon from the lust withi n ,

their own brains if they had returned unto him , But they would not .

return from the love of the flesh to the love of God and they were not ,

healed . Lust which w as B ab ylon within their brains through syphilis

, , ,

gonorrhea and leprosy destroyed them

, They became diseased in all
, .

manner and form and insane and lust destroyed them as a people And
, , , .

lust is destroying the race today as it did the people of B abylon of old , .

“
The Lord hath brought forth our righteousness ; come and let us ,

declare l n Zion t h ework of the Lord our God ”

The Lord bringeth forth , .

"
our righteousness if we only turn from lust and serve him
, Everytime we .

overcome a lustful thought a ri ght eous thought takes its place in conscious
'

, ,

ness. Every time we overcome a carnal desire a righteous desire takes its ,
“
place in the mind Let us therefore decla re in ion the work of the Lord
.
, , ,

our God Let us march out of B abylon into Zion

. Let us go from the , .

city of the lust senses of t h e brain to the city of soul sense and purity , .

This is marching up to Zion the beautiful city of God wher ethe music
“ ”
, ,

of the holy angels b ecomes the rythm and the meter of the thoughts and
desires of our souls .

“
And I heard another voice from heaven saying come out of her my , , ,

people that ye be not partakers of her sin and that ye receive not of her
, ,

plagues . For her sins have reached unto heaven and God hath remem
”
bered her iniquities Rev and 5 . . .

The v 0 1 ce that St J Oh n heard from heaven is the spirit ual sen se of the
.
,

soul. I t is purity and is saying to every man and woman today as it h as

, ,
“ ”
in all ages since th e fall and lust entered into consciousness
, come out
, ,
“
of B abylon and be not partakers of her sins and that ye receive not of
, ,
”
her plagues Her sins are the lust desires of the flesh
. They are the .

desires of the lust senses of t h e brain and the generative organs They .

ar e of the sen ses Her plagues are syphilis gonorrhea leprosy deafness
.
, , , ,

blindness degeneracy insanity j ealousy greed wars and all t h e woes

, , , , , ,

that afflict the human ra ce These sins of the lust of the flesh have rea ched
.
,

unto heaven and God hath remembered the iniquities of B abylon upon the
human race .

If we would be the people of God we must come out of t h e city of lust , ,

whi ch i s B abylon If we would not partake of her plagues we mu st march

.
,

out of this city of the senses and overcome every thought and desire of the ,

lust of the flesh and go into the city of Zion where soul purity prevails and
, ,

not a carnal thought is within the consciousness of the mind ; in this city ,

we are healed indeed from sin and lust and the plagues of B abylon
, .

W e note here that only those receive her plagues (the plagues of
,
“ ”

“ ”
B ab yl o n l who are partakers of her sins The sins of lust are the sins .

of B abylon Sex indulgence destroys mind and body

. It softens the .

— 69
bra in produces paralysis heart failure Bright s disease liver troubles
, , ,
’
, ,

and all forms of degeneracy diseases and insanity M asturbation leaves , .

its mark and trail of insanity and degeneracy The man who practi ces .

this unnatural lust w eakens his mind and carries the shame written upon ,

his eye The woman who practices t his unn atural lust has the catfish
.

m outh W hen she opens her mouth to gape you can see the masturb ation
.
,

expression written upon her mouth and face that is p roduced by repeated ,

self abuse This is the mark that God put upon C ain
. It i s the mark of .

sin. These people have si n and g uilt within their consciousness and are ,

prudes Shame is wi t hin their minds and is expressed upon their faces
.
, .

The continued indulgence of lust weakens the mind We have seen , .

lawyers in the courthouse lose their cases as the result of having too
, , ,

m uch wife They get to where they cannot think systemati cally
. - C on .

t i nui t y of thought fails them We have seen ministers in the pulpit who .
,

had n either head nor tails continuity nor system to their d i s co fii s e s as a

’
, , ,

result of having too mu ch wife or as the result of masturbatio n Their , .

minds had been destroyed through the lust of B abylon W e have seen .
-

women pale and ema ciated with glassy eyes and weak mind s as a result
, , ,

of having too much husband or as the result of prac ticing self abuse .
.

E ve r y a g e i s diseased and insane as a result of the sins of B ab yl o n wh i ch is , ,

lust .

’
God s people must come out of B abylon that is out of lust and into , , ,

purity if they would not be partakers of the sins of B abylon and rece ive
, ,

n o t of her plagues .

“
If tho u wilt diligently he arken to the voi ce of th e Lord t h y God and
'

, ,

wilt do that which is right in h i s sight and will give ear to h i s command , ,

ments and keep all his statutes ,I will put none of these diseases upon thee
, ,

which I have brought upon the Egyptians ; for I am the Lord that healeth .

thee .Ex .

The diseases of the E gyptians were the disease s of B abylon They .

were the diseases of lust The E gyptians were an idolatrous race . They .

were sex worshippers Lust w as their religion Men were cohabiting with
. .

men and women with women and men and women were cohab i ti n g with
, ,

the lower animals in Egypt ; and the E gyptian pagan priests were c ohabiting
with the dead bodies of the opposite s ex ; as the result of this lustful state
o f mind the Egyptians were diseas ed They were diseased with leprosy .
,

syphilis and gonorrhea in all thier forms and conditions as a result of their
, , ,

lustful state of mind W e have the dis eases of the E gyptians defined in
.
,

—
the tw enty eighth chapter of D euteronomy twenty seven th and twenty
-
,
“
eighth ve rses The L o rd will smite thee with the botc h of Egypt and
.
,
’

with emerods and with the scab and with the itch whereof thou cans t
, , ,

not be healed The Lord shall smite thee with mad ness and blindness
.
, ,

_7 0
 ”
and astonishment of the heart Emerods is a p rivate disease but
.
,

not of the generative organs Emerods are brought on as the result of

.

“
sexual dissipation and the scabs of Egypt are the s yp hi l i c sores
, M ad .

”
ness is insanity and is the result of lust
, The insane asylums are filled .

“ ”—
with the madness of E gypt with men and women who h ave s o f t e n i ng .

of the brain and dise ased brains as a result of over sex indulgence and
, ,

masturbation ,

The streets a nd roadsides of the world today are filled with blind ,

beggars as a result of syphilis and gonorrhea

,
.

All E gypt was filled w ith blind beggars as a result of syphilis and ,

gonorrhea in the days of M oses

,
.

This was the con d ition of thought of the E gyptians, when Moses was
commanded to lead the children of Israel out of the darkness and lust of ,

E gypt
The C anaanites were likewise a pagan people and were wo rs h i pp l n g
the lust senses of the br ain and their men cohabiting with m en and their ,

women with women and their men and women cohabiting with the lower
,

a nimals And t hey were diseased with syphilis gonorrhea 1 ns ani ty and
.
, , ,

leprosy and all forms of diseases as a result of their lust

, , .

The Israelites were commanded to dri v e them out of the land and to ,
”
do none of the abominable things that the C an aanites and E gyptians did .

“
Thou shalt not lie with mankind as with womankind ; it i s an ab o m i n
‘

ation. Neither shalt thou lie with any beast to defile thyself therewith ;
neither shall any woman stand before a beast to lie down thereto ; it is c o n
fusion D e fil e not ye yourselves in any o f these things ; for in all these the
'

”
nations are d e fil e d which I cast out before you Lev 24 . . .

Here we see that the C anaanites were coh abiting with lower animals ,

and their men were cohabiting with men and their women with women , .

Their women were cohabiting with the lower beasts These degrad ed .

states of lust were thei r gods As a race they were eaten up with syphilis
.

and leprosy as a result of their lust

,
.

T h e children of Israel were commanded to drive them out o f the land

of C anaan ; and no t to intermarry nor cohabit with them The children .

of Israel had to drive out the physical C anaanites .

This was all symbolic The real C anaanites were in the lust senses of
.

th e brai n of the children of Israel and the lust thoughts a n d desires of the
,

cells of the brain were the C anaanites that they had to drive out of their
,

own consciousness in order to inhabit the true land of the s p 1 r1 tu al C anaan

, .

And every man and woman must drive the C anaanite of the lust senses of
the brain out of thought in order to inhabit the true C anaan of spirit and
’

truth .

“
If thou wilt diligently hearken unto the voi ce of the Lord thy God and , ,
 wilt do that which is right in his sight and wilt give ear to his coun tenance , ,

and keep all his s t atu t e s h I will put none of these diseases upon t hee which , ,

l
I have brought upon t h e E gy p ti an s ; for I am the Lord that healeth t h ee .

Ex.

The Egyptians were diseased as the result of lust To do that which .

”
is right in the sight of the Lord is to overcome lust , .

“ ”
And to give ear to his commandments is to overcome lust .

”
And to keep all of his statutes is to overcome lust ,His command .

'

ments and his statutes are of spiritual sense and those wh o li ve in this ,

state of spiritual purity h ave not the diseases whi ch the Egyptians had ;
,

they are not affli cted with insanity blin d ness deafness and all other , , ,

diseases that lust produ ces .

“
I am the Lord th at h eal e th th ee The spiritual sense of being heals
‘
.
,

from the diseases of carnality and lust .

The mind that loves lust produ ces the diseases of the flesh .

The mind that is pure and free from the love of the flesh heals the flesh ,

f rom the diseases of lust .

“
Thou shalt not bow down to their gods nor serve them nor do af ter , ,

their works ; but thou shalt utterly overthrow them and quite break down ,

their images . And ye shall serve the Lord your God and he sh all bless thy ,

b read and thy water ; an d I will take sickness away from the midst of thee
, .

Ex 25
w
. .

The gods here that the children of Israel were told n o t to serve
, ere ,

the gods of the Hittites and the Amorites and of the P eri z z i t i e s and of
, , ,

the C anaanites and of the Hivites and the Jeb us i t es

, ,The go ds of these .

pagan peoples were lo cated in the senses of the seven lobes of the brai n and
‘

the senses of the generative organs Their religion was lust . They had /
.

material images erecte d all over their land which were symboli c of their ,

state of thought These images were symbolic of their ideas

. They were .

the symbols of the carnal ideas o f these pagan peoples .

“
The ch ild r e n o f Israel were commanded not to do after the works of
these pagans but to serve the true God of spirit
, .

These pagans who worshipped the senses of their brains and generative
,

organs as their gods were diseased , .

God told the children of Isr a el not to worship these gods of the senses ,

as did the pagans but to worship him as the true God of Spirit and He
, , ,
“ ”
would take sickness away from their m i dst .

Where purity i s sickness cannot be

, When lust shall have been over .

come there will be no more sickness

, .

“
The L ord will strengthen hi m upon the bed of languishing ; thou wilt ~

make all his bed i n h i s si ckness ,

I said Lord be merciful unto me ; heal
.
, ,

my s oul ; for I have sinned against thee Mine enemies speak evil of me .
,
”
w he n shall he d i e and his name perish ? Psal ms -5 .

-
72
 D avid here says the Lord will heal his so ul and when the soul is ,

healed from sin and lust disease is healed , .

“
D avid says the Lord will s trengthen him upon the bed of languish

"
ing
. The sick beds are filled as the result of lust The serpent fills the
, .

hospitals of the world Thos e who are healed of the serpent and of lust
.
,

are strengthened on the l an gu l s h i n g beds They are healed indeed Their .

,

minds have been heale d of lust desires .

“ ’
D avi d s ays Mine eyes speak evil of us
, D avid s enemi es were .

in the lus t senses of his brain These enemies of every man and woman
.
,

speak evil and when they are overcome d i s e ss e and death are overcome
,
—
, ,
“
The Lord doth build up J e r as u l e m he gathereth t o g at h e r the outcast
of Israel He healeth the broken in heart and bindeth up thei r wounds
.
”
, .

Psalms 1 4 7 : 2 -3 .

We build up Jerusalem with our own souls as we overcome carnality ,

“
and lust Jerusalem is the city of purity and the outcast of Israel are
.
,
”
gathered together in this Holy City of purity as the lust off the flesh is
,

overcom e and this state of mind whi ch knows not the lust of fl esh
, , ,

healeth the broke nhearted and bindeth up the wounds which are the results ,

of the lust and disease .

“
I have seen his ways and I will heal him ; I will lead him also and
, ,

restore co m f o rts un t o him and to his mourners I create the fruit of the .
-

lips ; Peace peace to him that is afar off and to him that is near s aye t h
, , ,

the Lord ; and I will heal him But the wicked are like the troubled s e a
.
,

when it cannot rest whose waters cast up mire and dirt

, There i s no .

”
peace s ay e t h my God for the wicked
, Isaiah 5 7 : 1 8 2 1
-
. .

“ ”
We are here told that the s e a i s the sex mind It is B abylons wick .

e d ne s s ; It is the senses of the brain and the generative organs It i s the .

min d that shall give up the dead when sin and lust shall have been over ,

come . Those who are living within this s e a of the senses of the brain and ,

for the lust of t h e flesh have n o rest They ha ve no peace There i s no

, . .

peace for the wicked They are diseased and insane as the result of lust
.
, .

They are in a mental turmoil as a result of the war of the senses And this .

state of mind diseases their minds and bodies .

But he who turns from this s ea of the se nses to the calmness of soul
, , ,

has everlasting peace and is healed from sin and disease

,
.

There is no disease of the b ody if the mind is pure enough that ,

the mind will not heal There is no disease of the fle s h fi h at holiness will
.

“ ”
not cure for we are told in Revelation that there is no more curse in the
, ,

Holy City .

The diseases of the body whi ch a fflict the human ra ce are the results
, ,

of the lus t of the flesh They are the results of the mind loving the flesh
. .

When the love of the fl e s h sh al l have been overcome and there is no more
'

“ ”
lust within the mind there will be no more diseases and no more curse
, .

_7 3_
 C HAPTE R VI .

And the merchants of the earth shall weep and mourn o Ver her for -

no man buyeth th eir merchandise any more ; the merchandise of g o ld and ,

silver and precious stones and of pearls and of fine linen and purple
, , , ,

and silk and scarlet and all thyine wood (sweet wood ) and all manner of
, ,

vessels of ivory and all manner of vessels of most precious wood and
‘
, ,

of brass and iron and marble and cinnamon and odours and ointments ,
, , , , ,

and frank incense and wine and oil and fine flour and wheat and beasts
, , , , , ,
”
and sheep and horses and chariots and slaves (bodies ) and souls of men
, , , , .

Rev 1 8 : 1 1 to 1 3
.
,
\
.

” “
This is that great city of B abylon that mighty city for in one hour , ,
”
i s thy j udgment come Rev . .

It i s the city of the senses of the bra1 n and of the generative organs and , ,

we have here described everything that a man and woman wear on their ,

persons to appeal to the pa ssion and lust of t h e opposite s e x

, We even .
,

here have described the ointments and oils and frank incense and per
, , , ,

fumes that each s ex uses upon their person to arouse the lust of the opposite
,

s ex
. E ven the odours and ointments that the evil minded woman places
upon and i n her sexual organs to arouse the lust of men are here described .

The odours and the l u censes that arouse the sens es an d appe al to the ap p e
tite of lust are here enumerated The things th at are used by every prosti .

tute and woman at court are here described .

The sweet woods and their incense which appeal to passion are her e
, , ,

enumerated These are the things that t h e so cial woman uses to adorn her
.

person to hold the lust of her man .

The gold silver and precious stones with which each s ex adorns h i s
, , , ,

or her person are here enumerated

, , .

The fine linens and pearls and silk and scarlet with which the vam ty
, , , ,

of the flesh b edecks itself are here set forth , .

The wine that the senses feed upon to arouse the lust of the flesh i s
, , ,

here na m ed .

The fine flour the wheat and the beast and the sheep upon which the
, , , ,

sensual feeds the senses that the l ust may be indulged are here named , .

The h orses and chariots that the vanity of the flesh u s e to display i ts ,

lust an d pride are set forth , .

And finally the slaves (the bodies ) and souls of men are named The , .

“ ” “ ”
word here translated slaves in the ori ginal reads bodies , , .

—7 4
 B abylon which is the lust of the flesh trades in the bodies and destro ys
, ,

b oth the bodies and the souls of men It disea ses the bodies of men with .

syphilis gonorrhea and l prosy blindness deafness dumbness sores

,
e , , , , , ,

ache s and pains and finally curses the soul

,
.

“
They traded the persons of men and vessels of brass in thy market , .

E z e ki al They traded in the bodies of men as merchandise and

used the bodies of the women of the slaves for lust and lust is making a ,

slave out of the body today as of old i .

The senses trade the soul away for a mess of pottage of lust and the ,

soul dies spiritually .

The He brews were in bon dage down in Egyp t and the bondage was , ,

a sensual one They were in the B a bylon of the senses of the brain in
.

thought .

In E gy pt the purity of the soul w as traded aw

‘

,
ay for a mess of pottage
, ,
“
of lust and men and women today are tr ading their souls away for a mess
“

, ,
”
of pottage of lust and their b odies are d i s e ase s d as a result
, .

In the eight eenth chapter of Revelation twelfth to t h ri t ee nt h verses , ,

we have described the goods of the merchants of the world , and the merchan
dise of the merchants of all ages The m e r ch ad i s e here described are the
.
-

thin gs which men and women bedeck the 1 r persons with to arouse the lust
and passion of the opposite sex .

When B abylon shall fall within th e consciousness of men and women ,

the merchants of the earth will have no port into which to bring their ,

merchandise .

When lust shall have been overcome the vanity of the flesh shall have ,

been overcome and there will no longer be a demand for the merchandise
,

of the merchants of the earth .

“ “
And the fruits t hat thy soul lusted after are departed from thee and ,

all things whi ch were dainty and goodly are departed from thee and thou ,
”
shalt find them no more at all Rev . .

Here we have hell described Here we have the state of the mind
.

which has lived for the lust of the flesh and now cannot gratify the lust ,

of the flesh . This is Hell The senses have departed but the mind still
.
,

desires to gratify the senses This consuming fire of lust within the mind ,

is the lake of fire and brimstone that burneth forever in the consciousness
of those who do not overcome
, .

“
And here is the mind which has wisdom The seven heads are seven .

”
mountains on which the women sitteth Rev . .

“
Here i s wisdom Let him that hath un d erstanding count the number
.

of the beast ; for it is the number of a man ; and his number i s six hundred
”
three score and s i x Rev . .

Wisdom i s spirit ual understandin g It is the purity of the mind \

It . .
is the mind free from the l ust o f the fles h Those wh o have this spiritual .

unders tanding have wisdom and can see the i niquity of the lust of the
, ,

flesh and understand its evil workings and deceptions .

When S olomon was made King of Israel the Lord asked him what he ,
’ “ ”
wished for most and Solomon s answer was Lord give me wisdom
, .

W isdom is not of the senses It is the spiritual understanding of the .

soul. Solomon needed this wisd om as the King of Israel and to go vern ,

the Jews who were going off after the strange gods of the lust of the flesh
, ,

and becoming contaminated with the pagan religions of the senses of the ,

pagan p eoples all around them .

“
The seven heads are the seven mountains upon which the woman
”
sitteth is clear to all who have spiritual understanding
,
.
, Those who have .

“
wisdom can s ee these s even hea d s and seven mountains upon which the
woman sitteth ”
There areflth e seven lobes in the brain and they are the
.

seven heads upon which s h e sitteth The nerve cells of th e seven lobes of .

the brain are directly connected with the generative organs The nerve .

cells of the seven lobes of th e brain which are connected directly with the
nerve cells of the generative organs c onstitute the seven h eads of the
serpent .

He that hath wisdom that i s spiri tual understanding can s ee these

, ,

seven heads of the serpent as they telegraph the mental impulses of j e al

o u sy vanity and pride to t h e senses of the seven lobes of the brain and
, , , ,

are expressed in the eye and upon the face , .

The kings of the earth are controlled by these seven heads of the serpent ,

and the seven mountains upon which a woman sitteth .

Woman through her sex for ce co ntr oll s every throne and government
, , ,

in the world and has through all the ages and will continue to do so until
, , ,

the end of time .

“
And ther e are seven kings ; five are fallen and one is and the o ther i s ,
”
not yet come ; and when he cometh he must continue a Short space Rev . .

Here we have seven governments founded upon th e senses of the seven

lobes of the brain Five had come and gone On e then existed which
'

. .
,
“

was the Roman empire The seventh w as to come and w as to continue for
.

a short time .

E verything of the senses is of short duration but spiritual sense is for ,

ever.

"
’
The seven mountains which constitute the seven hea ds upon which a
’

woman sitteth are the senses of the seven lobes of the brain and the gen
,

e r at i ve organs .

Six hundred three score and s i x in Revelation thirteenth chapter

, , , ,

eighteenth verse is the number of the beast and is called a man

, This ,
.

— 78
 the male sex mind It represents the .

two that is the number of a man and ,

woman sitteth constitute the beast in ,

tute the sex act The two constitute .

tes the woman and man and upon this beast which is the , ,

lust of the man for the woman and the woman for the man is founded , ,

the g o
’
vernments of the earth .

“
And the ten horns which thou sawest are ten kings which have received ,

no ki ngdom as yet ; but receive power as kings one hour with the beast .

These have one mind and sh all give their power and strength unto the
,

beast . Rev .and 1 3 .

Here are the t en ki ng d o m s or governments which are represe nted by

, , ,

ten horns of the beast which are to r i se and to receive power for one hour
,
‘

with the beast Human governments rise through the influence of the
.

senses and are constructed upon the senses and like human flesh they
, ,

soon become diseased rotten and decay as a result of the flesh and the
, , ,

vain ambition of the flesh They have one mind and this mind i s of the
.
,

senses of the flesh and they give their power and strength unto the beast
, ,

,
and they perish Wars and rumor of wars struggle within the consci ous
.
, ,

ness of the human race and governments totter and fall as the result of the
m
, ,

vain a bitions of the flesh Every means of destro ying human life is
.

conceived by the sex and sensual mind Human governments are over .

thrown through the selfishness vanities and ambitions of the sex and , ,

sensual mind Sex constru cts human governments and sex destroys them
. .

The beast populates the earth and then the beast depopulates the earth , .

Were it not for wars and for syphilis and the diseases which the beast
, ,

produ ces the beast would populate the earth so thickly that it would be
, , ,

impossible to feed them The b east through lust produ ces them and then
.
, , ,

the beast through wars lust and plagues and diseases destroys them
, , , , .

“
These shall make war with the Lamb and the Lamb shall overcome ,

them ; for he is Lord of lords and King of kings ; and they that are w ith him
”
are called and chosen and faithful Rev . .

The senses of the brain and generative organs upon which human
governments are fou nded s hall make war upon the Lamb and the Lamb
, ,

shall overcome them The Lamb i s sym bolic of humility inno cency and
.
, ,

purity . The Lamb is symboli c of the Christ mind and the Christ mind is ,

purity . There is not a sensual idea or thought i n the Christ mind The .

'

sense s shall make war with the Christ mind Lust shall make war with .

purity but the Lamb , which i s the Christ and the C hrist i s purity shall
, , ,
“
overcome them the senses and the lust of the flesh
—
For he is Lord of .

”
lords and King of kings .

Purity i s s o veri nt y in spirit life Lord means bread furnisher . , .

 The human lords in ancient times su pplied the material bread for their
, ,

“
servants and serfs Our Lord said I am the bread of life
. His bread i s .

“
spiritual food His bread is spiritual life to the soul
. Our Lord sai d He .
,
”
that eateth of this bread shall never die The human man eats of the .

material bread supplied b y his human lord but he that eats of the sp irit
, ,

ual bread which the Lord Jesus Christ giveth shall never die
, , , , .

“ ” “
The Word Christ means Anointed and the word Anointed means
‘

the life of God or the life of goo d , Good is non - carnal and evil is carn ality
, , .

“ ”
Good is life and carnality is death , The E nglish word God is a con .

“ ”
traction of the Anglo Saxon Good
-
.

“
St John tells u s that God is Love that is good is love
. and good , , ,

is spirit : Evil i s matter It is the lust of the flesh It is h atred

. Ou r . .

“ ”
Lord said God i s spirit that i s good is spirit Evil is the opposite o f
, , .

’
this which 1s matter and the lust of the flesh
, M an made l n God s 1 mage , ,

only kne w good that 1s God w h o 1s spirit and had life until the fall whe n
—
, , , ,

he became conscious of evil tha t is matter the lust of the fl es h and died
— —
, .

“ ”
And they that are with him a re called chosen and faithful T hose , , .

who are with the Lamb are pure They have overcome the lust of the .

“ ”
flesh . They are faithful For his servant serve him He h as . .

overcome the lust of the flesh and serve th e Christ He has no desire
'

.
,

to gratify the senses of th e fle s h and his d e s1re is to praise the ho l y name

/
,

of t h e Father as the Creator of all life " He praises him through the
,

purity of soul sense .

‘ ‘

We are taught that God made man t o gl o rify him that is man w as
—

Man cannot glorify God as S pi ri t and as

‘

made to glorify God as Spirit .

his C reator until he has overco me the lust of the flesh and death
, M an .

cannot glorify God with a corrupt mind or the lust of the flesh for man to ,
’
glorify God man s t houghts must become pure and holy and like the
, ,
’’
thoughts of the Father Man s i d eas and thoughts must emanate from
.

the mind of the Father and not from the lust of the flesh if man would
, ,

glorify God the Father , .

“
And the woma n which thou sawest in that great city which reigneth ,

”
over the kings of the earth R ev 1 7 1 8 . . - .

“ ”
That great city is define d in the sixteenth chapter and nineteenth
“ “
verse of Revelation as B abylon
, And B abylon
, as we have said .
, ,

is the city of the senses of the seven lobes of the br ain and generative organs .

This city of the lust senses of the brain and generative organs reigneth
, ,

over the kings of the ea rth It ruleth h ere in the king d om of the flesh.
, .

And when thi s kingdom of the senses of the brain and generative o rgans ,

shall fall there will be no more mercha n dise and no more human govern
, ,

ments The Holy City of the New Jerusalem will then come into the con
.

s c i o u s ne ss and the spiritual sense of being will then be reali z ed

, Thi s is .

—
80
th e kingdom of God that is the kingdom of good , This kingdom of good
, . ,

i sthe spiritual sense of being The kingdom of evil is the material sense .

o f tb e i n g
. The spiritual sense of being is free from the lust of the flesh The .

m aterial sense of being i s the kingdom of the lust of the flesh and the love ,

of the lust of the flesh .

St John tells us that the Holy City is pure gold

. It is the conscious .

nes s of the complete spiritual sense of being St John tells us in Reve . .

‘‘ ”
lati on that the Holy City h as twelve gates
, This is twelve as a heavenly .

number . It i s the spiritual sense of being The twelve months of the .

year which control the senses of the seven lobes of the brain represent
, ,

twelve as an earthly number that is the material sense of being and the
—
, ,

mind of the lust of the flesh .

Again St John tells us in Revelation that the walls of the city of the
.
, ,

New Jerusalem h ad t wel ve foundations and in them the twelve apostles

, ,
”
of the Lamb .

Again he s ays that it h as twelve gates and at the gates twelve angels , ,

and names written thereon which are the names of the twelve tribes of the,

children of Israel .

Thus St John describes that great city the Holy Jerusalem desc end
.
, ,

ing out of heaven f rom God having the glory of God , .

Here we have twelve used as the symbol of the complete spiritual

“ ”
sense of being Twelve . as the symbol of material sense of being
, has ,

gone out of consciousness The senses of the seven lobes of the brain and
.
,

of t h e generative organs as influenced and controll ed by the twelve , ,

months of the year and the solar system have been overcome and the
, , ,

spiritual sense of b el n g has been gained completely in mind thought and , , ,

consciousness Those in this state of consciousness have gained the

.
, ,

vi ctory over the beast and are within the Holy City
“

, .

“
St John tells us And he that talked with me had a golden reed to meas
.

”
ure the city and the gates thereof and the walls thereof
, Rev , . .

He that talked wit h St John was the angel and the commu n ion b e .
,

tween the angel and St John was through the spiritual sense of being and
.

“
of the the soul This spiritual sense of being and purity of soul is the
.

golden reed that shall measure the Holy City within the mind of every
soul that gains the victory over the beast of the lust of the flesh .

“
St John tells us and I s aw no temple therein (Holy City ) for the Lord
.
,

God Almighty and the Lamb are the temple of it .

This is the temple that King Solomon said should live forever and in
which King Solomon said God should reign forever 1, It is the temple of
, .

the spiritual body purified and redeemed from matter and the lust of the
,

flesh . The golden temple that King Solomon constru cted in Jerusalem
w as only symbolic of this spiritual city and the Holy City There is no . .

— 81
 matter in this spiritual temple which is the spiritual body nor in the Holy ,

“
City for the Lord God Almighty and the Lamb are the temple of it
,
.

“
God i s spirit and the Lamb 1s purity
, The s p 1r1 tu al sense of being will .

be the Life and the light thereof .

“
And the nations of them which are saved shall walk in the light of it ‘

and the kings of the earth do bring their glory and honor into it Rev
m
. .

W e note here that only the n ations of the who are saved shall Walk
, ,

in the light of the Holy City O n l y those who have overcome the lust of
.

the flesh shall see through t h e light of the spiritual sen se of being Those .
,

who have not overcome the lust of the flesh will still be in the consci o us ,

ness of the material sense of being an d in outer darkness ,This is t h e .

earth (the flesh and matter ) tha t abideth forever .

“
And the kings of the earth d o bring their glory a n d honor into it .

”
Earth here means flesh The kings of human governments and of th e flesh
.

shall surrender and d o h o no r to the glory of the Holy C i ty

,
They shall .

”
'

realize as our Lord said that t h e flesh p r o fi te th nothing a n d t h e y sh all

, , ,
'

do honor to the Holy City .

“
Isaiah s aw this Holy C ity in the conclusion of h i s prophe cy f o r as the ,

new heavens and the new earth whi ch I will make s h all remain b efore m e, ,

saith the Lord so shall your seed and your name remain
, And it shall .

“
come to pass that from one n e w m oon to another new moon an d fro m one ,
”
sabb ath to nex t sabbath so reads the origina l and from one sabb ath to
, ,

another ; shall all flesh come to worship before me saith the Lord And , .

they shall go forth and look upon the carcasses of the men that have trans
,

g r e s s e d against me ; for their worms shall not die neither sha ll their fire be
”
q uenched ; and they shall b e an abhorring unto all flesh Isaiah .

The new heavens and the new e arth w h i ch Isaiah s aw and which the Lord ,

said shou l d remain before him is the same new heavens an d new earth that
,

St Peter speaks of
.
“
W h e re l n _dwelleth righteousness
,
”
This right \

e o u s n e ss is the Holy and spiritual sense o f being wherein spiritual ideas ,

and not carnal ideas are in the mind Second Peter third chapter and .
, ,

it is the same : new heaven and n ew earth

“ ”
thirteenth verse , that St , .

John s aw in Revelation
St J o h n says
.
“
for the first heaven and first earth have p assed a w
, ay ,

and th ere was no more sea The material sense of being and the lust of
.

the flesh have gone out of the mind and t h e consciousness .

“ ”
Sea here is the sensual mind which i s controlled by the solar system , .

It is the sense s and the material sense of being .

“
The new h eaven and the new earth is the spiritual sense of being .

There 1s no sea there that is there i s nothing sensual in the Hol y City
—
,

S t John describes this new heaven and n ewearth as the H o l y C i ty

.

“
.
,

in Revelation .
 And I John saw the Holy City New Jerusalem coming down from
, , , ,
'

God out of heaven prepa red as a bride adorned for her husband
, ,
And I .

he ard a great voice out of heaven s aying behold the tabernacle of God is , , ,

with men and he will dwell with them and they shall b e his people and
, , ,

God himself , shall be with them and be their God

,
And God shall wipe , .
~
-

away all tears from their eyes ; and there shall be no more death neither ,

sorrow nor crying neither shall there be any more pam ; for the former
, ,

things are passed away And he that sat upon the throne said behold I .
,

m ake all things new And he said unto me write ; for these words are true
.
,

”
and faithful And he said unto me It is done
. Rev -
6 , . . .

Here we s e e that St John s aw the Holy City o f th e New Jeru salem

,
.
, ,

coming do wn from God out of heaven That is the Holy City came down
, .
,

from the consciousn ess of good and the spiritual sense of being God is , .

a contractio n of the word good “ ”

and heav en i s the spiritua l sense of ,

being ; and al l good i s in the spiritual sense of being and not in matter ,

and of the flesh .

St John did not perce ive the Holy City through the material senses
.

of the brain but he s aw it with the eye of mind purified from the lust of
, ,
“
the flesh and the senses ; and he s aw the Holy City prepared as a bride
,
”
adorned for her husband The bride is presumed to be pure She is pre . .

s umed to have n ever known a man sexually .

The bride of the Lamb i s the church and the church i s composed of the ,

p i l r e in heart (T he Pure in Thought

.
) .

“
St John t el l s us that God shall wip e away all tears from their eyes
.

and there shall be no more death neither sorrow nor crying neither shall , , ,
”
there be an y more pain for the former things have passe d away , .

T h e things of the senses are gone The lust of the flesh has b een over .

come by those who are in the Holy City Hen ce there are no more tears .
,

within their eyes and there shall be no more death f or there shall b e no
,
.

more lust or love for the flesh there Neither shall there b e any more
-
.

sorrow or pain there

, Every hearta che and every tear which has been
.
, ,

shed by weeping eyes since Adam and Eve fell can be tra ced directly or , ,

indirectly to se x and the lust of the flesh

, .

All the sorrow cr ying and pain of the race since the fall of Adam and
, , ,

E ve can be traced directly or indirectly to lust and s ex

, ,
“
The woman was told th at in sorrow thou shalt bri ng forth children ,
.

Every pain that strikes a mother in childbirth and dar ts through t he

, , ,

brain like the arrow of D eath , is a fulfill ment of this Scripture

, These .

pains of childbirth are the result o f the belief of the lie of the se rp ent t h at -
,

there is pleasure in matter and the sex act If the woman is lustful enough .

to believe the lie of the serpent that there is pleasure in the senses and the
sex a ct s h e must suffer the pain of the senses
'

, .

— 83
 In the New Jerusalem there will be no belief of the lie of the serpent , ,

that there is pleasure in matter and the l ust of the flesh Hence there .
,
“
will be no more pain there and no tears no sorrow and no death , , , .

The law of truth will be the law of life there for all things shall have ,
“ ”
been made new For it is done . .

But to those who have not overcome the belief o f pleasure in matter
and the lust of the flesh the law of the serpent will be the law of death unto
,

them .

Those who are living in the state of thought of the serpent are in tears ,

sorrow pain and death , They are murdering each other through j e al
, .
,

o us y They are deceiving each other through greed and j ealousy

. They .

ar e in pain and afflicted with sores blindness deafness dumbness p ar al y

, , , , ,

sis insanity and all manner of diseases through t h e lust of the flesh
, , , .

The change called death will not relieve them of this state of mind
, , ,

which produces these diseases until this carnal state of mind is overcome , . .

The adulterer i s still the adulterer and the forni cator is still the forni
‘

cator and the insane is still insane

, .

It is known to be a fact that the sheepherders on the pla i ns where the ,

men are for months and years and do not s ee a woman and co habit with ,

the sheep go insane , This pra cti ce i s prevalent among these men and
.
,

insanity i s prevalent am ong them We have personally conversed with .

a man who was on the pla ins of Texas as a sheepherder for years and he , ,

tells us that this practice w as prevalent among the men and insanity ,

followed as the result , .

We have a physi cian friend who tells us that he had a pat ient who w as ,

a herder of sheep and who live d this lonely life and practiced this abuse
, ,

of , nature with the sheep and softening of the brain followed as a result , ,
- .

“
Truly the wages of sin i s death
, .

“
A nd the rest of the men which were not killed b y these plagues yet
'

,
.
,

repented n o t of the works of their hands that they should not worship ,
i
dev ls and idols of gold and silver and brass and stone and of wood ;
, , , , ,

which neither can see nor hear nor walk ; neither repented they of their
, ,
”
murders nor of their sorceries nor of their fornication nor of t h e irt h efts
, , , .

Rev .
-
21 .

In the context of the S cf i p t ur e here quoted is described th e s ex or sens

ual mind working out its law of destruction The entire ninth chapter of .

'

Revelation i s the s e x or sensual mind working out i t s destruction The .

“ ”
armies an d h o rs em e n with their breas tplates of fire and of brimstone ,

as described in this chapter of Revelation i s almost an exact description ,

of the means of destru ction used i n the world war that i s now raging T he .

methods used now in the destruction of human life i s all described in Rev
elation I t i s the s e x mind working out i ts law of selfishness hatr ed and
.
,

— 84
 .

destruction These are the plagues of destruction and they are of the
.

senses St John tells us in the eleventh verse of the ninth chapter of

. .

“
Revelation And they had a king over them which is the angel of the
, ,

bottomless pit whose name in the Hebrew tongue i s Ab addon but in the
, ,
”
Greek tongue hath his name Apollyon Apollyon means a destroyer that .
,

is what the word in the original Greek means Lust i s a destroyer The . .

serpent destroys every thing that he touches with his poison Lust is .

the king of the carnal man He lives serves and dies for this king o f .
,
.

d es truction and death .

St John tells us that they had a king over them and that h i s name
.
,
”
was Apollyon The race is ruled by the king of lust
. T his i s the king .

that is over the people and as they serve this king of lust and destruction
,

they go forth to murder and kill each other The s ex mind invents every .

method of war and destru ction Then through selfishness and hatred .

they go forth destroying each other This Apollyon whi ch means destroy .
, ,

er i s lust and destroying some through wars others through e p e d em i cs ,

“
others through syphilitic plagues others through insanity And the rest , .

o f the me n wh i ch were not killed by these plagues yet repented not of the

works of their hands that they should not worship devils and idols of
, ,

gold and silver and brass and s tones and of wood ; which neither can s e e
, , , ,
”
n o r h e ar nor walk In the seventeenth chapter of Lev seventh verse
'

.
, .
,
“
we have devils defined as follows : And they shall no more offer their
sacrifices unto devils after whom they have gone a whoring ,
”
W e here .

s ee that devils are the l ust of the flesh The devil i s the sex act These . .

pagans lived for the senses and the s ex act and they offered sacrifices to ,

t h em T he children of Israel were told not to eat the blood of any manner
.

“ ”
of fl esh for it i s the life of all flesh
, See Lev The pagans were . .

blood thirs ty They drank fresh blood from animals and human beings
.

that they might increase their physical vitality and indulge their lust
“

“
The children of Israel were told not to do any of these things I will even .

s e t my face against tha t soul that eateth blood and will cut hi m o ff from
.

”
his people The lust of the flesh i s of the devil and is the devil
. They .

sacrificed unto devi l s not to God ; to gods whom they knew not to new
, ,

gods that came newly up whom your fathers feared not Of the Ro ck that
, .

”
begat thee thou art unmi ndful and hast forgotten God that formed thee ,
.

Deut .
—1 8 Here we s ee the devils to whom they off ered sacrifices
.

were n o t the true God That i s not t he God of Truth . .

These devils to whom they off ered sacrifices were the devils of the
senses They were the carnal id eas and desires of the senses of the brain
. .

They were lust and the people who served the gods of the senses were u n
,

mindful of the true God who had beg otten and formed them They were .

unmindful of the Rock that begat them Men and women in all ages who .

—8 5
have served the senses and the lust of the flesh have been unmindful of the .

Spirit that is t he true God who begot and formed them

,
They have been .

unmindful of the Rock that begat them The God of Truth who is Spi rit
.

begets all that is real All that is real is Mind but men and women who are
.
,

carnal in their thoughts serve the lust of the flesh and the senses and not ,

the true G o d of Spirit and this is s erv m g devils

,
“
Yea they sacrificed their sons and their daughters unto d evils Ps . .

The pagans and sex worshippers were so deep in lust that they were in
such a dark and remorsef ul state of consci ousness that they o ffered their
own children to appease their own lust They burnt their own children in
.

flames of fires a s an o ffering to the senses This evil was within themselves
. .

I t was their own carnal state of consciousness that made them do this .

When the children of Israel went after the strange gods of the lust of the
flesh and reached this remorseful state of consciousness they burnt their
c hildren too in the flames of Molo ch The children of Israel were com
.

m an d e d under the Mos e i c l aw not to serve carnality and the lust of the -

flesh and not to o ffer their children in the flames of Moloch

,
. .

They were commanded to serve the true God of Spi rit and not the false
gods o f the senses and not to offer up th e i r ch i ld re n in the flames of Molo ch
’

, .

By keeping their minds p u re an d free from the love of the flesh they served
\

the true God and did not desire to burn their children in flames as a sacri ,

fi ce to the lust of the senses and of the flesh as devils .

“
But I say that the th i ngs t h at the Gentiles sacrifice they sacrifice to
, ,
”
devils .

“ ’
Ye c annot drin k the c p of the Lord and the cup of devils ; ye cannot
‘

’ g ”
,

partake of the Lord s table and the table of devils —

1 C or 1 0 2 1 . . . .

The word here translated Gentile means earth or the senses that is mat ,

ter It i s sometimes translated pa gan and heathen The terms are identical
. .

and mean the senses or matter That is flesh

. The Gentile (pagan and.
, ,

heathen ) is one who serves the senses and lives for the lust of the flesh He .

who sa crifices to the senses and the lust of the flesh sacrifices to devils He .

that overcomes the senses and the lust of the flesh is a christian and s acrl
’
fi ce s to the true God, and eats at the table of the Lord s true spiritual supper .

A ll who have fellowship with the senses and the lust of the flesh have fel
l o wsh i p with devils . All those who overcome the senses an d the lust of
t h e flesh have fellowship with the Christ and lif e eternal .

The se devils which are within the lust senses of the brain and the gen
e r at i ve organs ; and the desire of the lust of the flesh are the A pollyon that ,

St John speaks of in the ninth chapter of Revelation and el eventh verse

. .

Apollyon means a destroyer as we have said , The lust of the flesh de.

"

stroys all that it touches It is estimated that over eighty-five per cent of
. .
the men in the age in which I write are diseased with sy p hilis gonorrhea , ,

and leprosy ; and that over fift y fi ve per cent of the married women are
- .
-

diseased from their husbands Over ninety per cent of the public prosti
. .

t u t e s of the world are diseased Over ninety per cent of the human race
. . .

spill the s ex seed sometime in life through self abuse and that over five
-
,

per cent of the human race that die between puberty and maturity die
. ,

from self-abuse Over twenty-fi ve per cent of the men in citi es of fifty
. .

thousand people are syphilitic and o ver ten per cent of the human family
,
.

between the ages of puberty and maturity are s ex degenerates in an un

natural way There are women loving women for sex purposes and men
.

"

loving men for s ex purposes Men and w o m e n b o t h lust after and indulge
.

unnaturally with the lower anim als .

These conditions produce insanity softening of the brain and death ,

.

They are in violation of the spiritual and natural law of God St John . .

“
tells us And they had a king over them which i s the angel of the b ottom ,

less pit whose name i n the Hebrew tongue i s Ab addon but in the Greek
, ,

tongue hath his name Apollyon that i s to s ay a destroyer "The king ,

.

that is over the race and i s ruling the race is the king of lust and he is the ,

angel of the bottomless pit Angel means a messenger and this messen ger
.

or ang e l o f the bottomless pit i s the destroyer that i s destroying the race
~

“ ” “
St John describes these weapons of lust as tails like unto scorpions
. and ,
”
they had stingers in their tails This is a fine symbolic expression of the
.

syphilitic germs as they go darting through the blood of the human body ,
“
producing disease and insanity And they had a king over them
. and ,

this king which i s the mind of lust has p fo d u ce d this syphilitic germ m all
ages and h as destro y ed the race with rotten and de cayed flesh and diseased
,

b r ai nJ Go into any u ndertaking establishment and there you will se e the

diseased bodies with syphilitic holes in them .

Go to any insane asylum and witness the rag i ng maniacs as the result
-
of syphilis unnatural sex indulgence and self abuse and you will se e the
-
, ,

evidence of this king whose name is Apollyon that is destroyer which i s , ,

destroying the human race .

H i s name is the lust of the flesh To realize the conception of h i s

.

destructive force upon the human race we only have to conceive in our ,
’
mind s eye of the wasted sex fluid that h as been unnaturally and unholy
spilled through the ages of the human family To conceive of thi s mental .

picture i s to conceive of the cause that brought on the flood and destroyed
,

the race and to conceive of this mental pictur e is to conceive of the cause
,

that h as\ d is e as e d the race in all ages and will disease it until it destroys
,

itself . This i s the unrighteousness that God will j udge and his name i s
Apollyon the destroyer of the race
, H i s name is lust But there i s
. .

another King and his name is the Christ That i s the Life and He i s the .
,

Life to all who overcome lust .

— 89
 I saiah describes this Apollyon which is the destroyer of the race as it
‘

goes on eating away the minds and bodies of the human race He says .
,/

And the y shall go forth and look upon the c ar ca c as of the men that have
,

transgressed against me ; for their worm shall not die neither shall their ,
”
fire be q uenched ; and they sh all be an ab h o ri n g to all flesh Isa . .

Go into a n y hospital and there you will see this scripture fulfilled There .

y o u will see men and women diseased as the result of lust until it will make
“ ”
your flesh creep and crawl upon you the mental picture is ab h o ri ng , .

Go to any insane asylum and there you will see this passage of scripture
f ulfilled . There y o u will see the weak minded and the mentally d i e s as e d
as the result of lust The destroye r which is lust gets all that ob ey
.

his command . All who serve the gods of the senses pay the penalty with
disease and pain A l l who serve devils carry the result in their minds and
.

bodies . All wh o serve the lust of the flesh die They serve idols that is .
,

the desires of the senses .

D aniel describes idolatry in the fifth chapter of D aniel He describes .

the pride of the senses o f Neb uchadnezzar This pride of the senses of .

Nebu chadnezzar was in the brain and generative organs Neb u chadnez zar
‘

w as king of B abylon and B abylon is the city of the senses This king of the .

city of the senses became sti ffnecked with the will of the flesh until Go d
drove him from the throne of t h e senses and from the sons of men and h i s ,

dwelling b ecame the plac e of the wild asses and his heart like the beasts ,

and they fed him with gra ss like the oxen .

,
Thus God humbled him from the will power of the flesh until he came
to realise tha t the most high God ruled in the kingdom of men B el s h az ar
'

.
,

who followed him upon the throne was an idolator ; he too lived in the will
and desire of the senses he t oo live d in the p ower of the s ex mind not
, ,

withstanding the lesson o f his father he did not humble the will power ,

of the flesh and the sex mind and serve the true God of Spirit .

He brought the vessels of the t emple and the house of God and used
them for h i s lords wives concubines to drink wine out of and he praised
, ,

the gods of silver a n d gold and brass and iron and wood and stone which ,

see not nor hear nor know not and the God in whose hand h i s breath w as
, , ,
‘

he glorified not This is idolatry It is the reli gion of the senses

. . The .

gold and silver here are used to adorn the person of the senses ; they are
worshipped through the senses The senses have no life neither h ave
.
,

t h e gold and silver They are matter

. The true God of Spirit is t he only
.
,

God and the God of all life The real ido latry is not in the gold and silver
. ,

but in the senses It is in the sex and sensual mind

. The gold and silver .

are only used as symb ols of lust and the senses and the sensual mind .

The real idolatry is within the worship of the senses True idolatry i s the .

vanity of the fl esh and the vain and l ust imagination in the sensual mind
,
.
And the gold and s ilver and other metals and fine dress are only u s e d t o , ,

express the vain and carnal imaginations of the sex mind Idolatry is t he . .

sensual or s e x mind worshipping matter that can see not nor hear not , , .

T he s ex act is the most intense form of idolatry it is the most intense state ,

of mind wherein the senses that is matter is worshipped and adored

,
— —

a s good whi ch i s a lie and death

,
.

Idols can neither se e nor hear nor talk —

that is there is no life , , , ,

nor intelligence in matter ,

.

“
,
M an did not s ee nor hear through the ma terial senses until after
, , ,

the fall M an understood and saw through mind and the spiritual senses
. .
,

previous to the fall After t h e fall he w as turned into the earth t h at is

‘

.
—
,

into the consciousness of matter and t h e material senses and he s aw with , ,

mind through matter and the material senses of matter and the material
, , ,

senses then became his gods and the sex a ct his B abylon
, , .

The senses then became h is idol or his gods and they see not neither , , ,

”
do they hear .

These idols are wi t hin the senses of the brain and generative organs .

The material idol s constru cted into shape and form only represent the
sensual ideas within the mind of the senses The true idols are devils and .
,

are the lust thoughts and ideas of the sex mind .

St John i n Revelation describes the devil as the great dragon t hat was
.
,

cast out that old serpent called the devil and Satan whi ch dece iveth the , ,

whole world . .

The serpent (the gre at dragon ) here St J g h n says is called the devil , , .
,

and Satan This i s the same serpent that deceived E v e

. It is the lust of .

the flesh and the sex act The lust of the flesh is lo cated in the senses of
.

the brain and the generative organs The desires o th e l us t senses of the .

brain are idols When the lust of the flesh is overcome there will b e no
. ,
-

more idolatry nor idols , .

“
Neither repent they of their murders nor of their s o r cers nor of the i r , ,
”
fornications nor of their thefts , Rev . .

A ll of these are within the sens es and are of the lust of the flesh ,

Sorceries are of the sens es They are located within the animal magnet .

i s m o f the senses They a r e of the sex organs and the senses of the brain
.
,

and s o i s forni cation .

Theft i s of the sensual mind .

Sel fis h n es s and dishonesty is within the sex There is not an honest .

thought i n the Sensual or Sex mind Our Lord referred to it as the devil
“ ”
.
, .

“ ”
i s a li e an d the father of it
,
.

Eve a cknowledged the truth when s h e said that the serpent deceived ,

he r . That is the senses had lied to her , .

Every man and woman who indulge i n the sex a ct know that the ,
senses are liars This lie of the senses cause men and women to commi t
.

a dultery fornication and to steal and to murder

, , , .

The more depraved the f all e d woma n becomes the more dishonest sh e ,
'

becom es in her thought and the greater th i ef t and liar she becomes The
'

.
,

same is true of the man The immoral m an who has neith er honor nor .
, ,

character wh en he becomes infatuated sexually with the immoral woman

, , ,

will steal and murder for her and the same is true of the woman
‘

, .

When the woman becomes infatuated with the man sex ually she will , ,

lie steal and murder for him an d then kill him th rough j ealousy
, , , , .

Murder sorcery fornication and theft are within the s e x

, , , .

“
Blessed are they that do his commandments t hat they may have a ,

right to the tree of life and may enter in through t h e gates into the Holy , ,

City For without are dogs and s o rcerars and whoremongers and
.
, , ,
”
murderers and idolaters and whosoever loveth and maketh a lie
, Rev , . .

- 15 .

Those who keep h i s commandments live above the lust of the flesh l n , ,

“
mind and though t They are pur e in heart and Our Lord said Blessed ar e
.
, ,
”
,

the pure in he art for they shall see God They shall have a right to the
, .

“ ”
tree of life and they shall enter in through the gates int o the Holy City .

“ ”
The gates of the Holy City are the s piritual sense of being a n d th i s ,

i s purity I f the pure in heart shall s e e God the converse is true vi z

. , that , , .
,

the impure i n heart shall no t se e God .

We become pure in heart as we arise in mind and thought abo ve the

“

, ,

lust of the fl esh an d the material sense of being to the spiritual sense of
, ,
’
b e i ng and s ee with the m ind s eye God as spirit
‘

.
,

The impure in heart have no conscio u sness and understanding of God , ,

as a spiritual being They are i n the state of consciousness of the sense s

. .

They only know through matter and the material senses They are with ,
.

out the Holy City in thought for their thoughts are carnal and s o are , , ,

their deeds They do not know God as Truth but their every thought i s
“

.
, ,

a lie and dishonesty of purpose

, .

"

St John tells u s t hat without t h e Holy C ity are dogs

.
-
.

The dog is the lowest type of a sensual ani mal Women who become .
,

s o degraded as to u s e the dog for s e x purposes show it upon t heir faces

“
.
, ,

They even go from the use of the dog sexually to th e u nn atu r al u s e of the
'

dog in mouth and I am told by physicians that the degraded w o m en b e

'

come maniacs as a rule before death The wages of s i n i s death

, The . .

degraded state of th eir minds is written up on their faces We are told by .

those who have witnessed the death bed s cene of women of the under
world who used dogs for se x purposes that the passing of these poor un
, , ,

fortunate beings is a horrible sight to witness All seems to be nig ht and

, .

d arkness to them a s they go out of this life into the Great B e yond
, It i s ,
.
 said that as they pass from the material senses into the consciousness of
, ,

“ ” “
the spiritual realm that they cry out All is dark
, and that they are ,

”
going to Hell Their agonies are said to be awful to behold
. Women .

die in palaces of courts and kings and mansi o ns of the r i ch w h o have

’
~
, , ,

graced courts and so cial life but have been dog lovers These depraved
women go out in t h e sam
.
,

e mental state as the women of the underworld , ,

who have been dog lovers It is all night to them as they pass into the
.
,

Great Beyond :
This state of darkness i s within their minds and is the same state of ,

thought that made them dog lovers and that made them u s e dogs for sex ,

“
purposes and it keeps them ou t of the Holy C ity
, For nothing that .

d efil e t h can enter there .

Woman wherever you are or whom you are that reads these lines
, , , ,

if you have degraded your mind and polluted your body to the unholy
state of using the dog for s ex purposes repent now and change yo u r u n , ,

holy life and your state of mind to a more holy state of thought and seek
,

the pardon of the Holy God .

The Christ w as pure B e hold his purity in your own mind and thought
.
,

and repent with tears and he will guide you into a holy state of mind and
, , ,

regenera te your depr aved thoughts He will lift you from earth and .
,

your fallen and depra ved state of mind to a holy state of mind and a p ure , ,

state of thought wherein you may know him as your Saviour Divine
St John tells u s th at sorcerers and w
.
, ,

“
. horemongers and murderers and , , ,

idolaters whosoever loveth and maketh a lie are without the Holy City
, .

We note here that sorcerers and all the above named are in the same
, , ,

condition vi z they are without the Holy City

, .
, .

Sorcery i s wi t h i n t h e sex mind or sensual mind It is in the sens es

’
- . .

And so i s who remongery Hatred and murder are within the human will
.

power of the s e x mind .

Idolatry is within the s ex mind of the senses It is within the se x . .

Everything within the sex mind is a lie Hence whosoever loveth and .
,

‘
maketh a lie cannot enter the Holy City
, To love a lie i s to love the .
-

senses and it i s to love the flesh W e cannot love the flesh and love God .
,
“ ”
at one and the same time Y ou cannot serve God and B aal
. .

The mind must be come s o pure in thought that it has no desire for t h e ,

s ex act before the mind can serve God who i s Spirit

, The mind must , .

overcome everyt hing which is sensua l before the mind can se e God through , ,

spiritual sense and s ee God and thus enter the Holy City , .

“
God will destroy them which destroy the earth .

“ ”
The word translated destroy here in the original means corrupt and , , ,
”
earth means flesh .

To give this passage i ts true spiritual meaning it should read God , ,

will destroy them that corrupt the flesh

_9 3_
.
 The flesh is corrupted by th e lust of the flesh The mind of l ust cor .

r up t s the flesh This was the origin of disease insan ity and death
. We , , .

ge e around us daily those who have corrupted the flesh through lu st

'

, , ,

dragging their feet with their arms dangling down beside th eir bodies
, ,

their ears with running sores their eyesight destro yed the organs of their , ,

bodies rotting away and holes eaten in the temples of their bodies and in
, ,

aches and pains and insane as t h e results of having corrupted the fle sh

, , .

The serpent has destroyed them .

“
And they had a king over th em which is the angel of the bottomless ,

pit whose name in the Hebrew tongue is Ab addon but in the Greek
, , ,
” — “
tongue hath his name Apollyon that is a Destroyer ,
.

“
Abaddon and Apollyon in the o r1 g1n al means a destroyer It i s , , .

the serpent that has destroyed all the race since lust de ceived E ve It , .

h as mowed the nations do wn with syphilis Syphilis has destroyed more .

people than wars Lust has almost dep opulated the earth in various ages
.
o
,

of the world through its plagues It has invented all the means of war
‘

.
, ,

and destruction It has produce d the carnal art and literature of the race
.
,

a n d the vain imaginations of the r ace It has filled the i ns an e as yl um s .

and hospitals of the world .

Men an d women w h o become so degraded as to use the lower animals

,

for sex purposes if they continue in this pr acti ce either die or go insane
, , , .

Men and women w h o practice s el f abuse if they continue thi s u n,

-
,

natural state o i lust either die or go insane as a rule; or succumb to epileptic

, ,

fits Likewise over sexual indulgence produ ces epilepsy

m
. .

Husb ands and wives wh o over ndulge sexually beco e pale and
-i
‘

.
, , ,

weak and frequently die of softening of the brain

,
”
.

Over s e x ind ulgence weakens the nerve forces of t h e brain and thereby , ,

weakens the nerve force of the organs of th e b od y and produ ces he art ,
.

’
trouble dropsy kidney trouble bright s disease and su fl eri n g in every con
, , , , ,

c e i vabl e f orm .

The young who begin masturbatio n early in life f re qu e nt y die before

, ,

maturity and if they live to reach maturity are weak minded and are
, ,

weak in body .

E arly self abuse destroys their sex org ans and their brains and both
-
, ,

dry up as it were and their minds become weak

‘

.
, ,

The young who begin s e x indulgen ce early in life do not develo p

, ,

mentally and physically as they should ” When they s hould be in the ,

matu rity and vigor of their s ex mental and p hysic al for cées as a rule , their , , ,

sex forces men tal and physical forces have given away and they are of
, , ,

no use to themsel ves or any one else E arly s ex indulgen ce des tro ys the
, .

mind and body.

T he king of lust that i s over all the race and whose name is Apollyon
, , ,

is the destroyer of the race He plays no favorites . .

 And the seventh angel sounded ; and there were great voices in heaven ,

sayi ng the kingdoms of this world are become the kingdoms of Our Lord
, ,
”
and of his Christ ; and he shall reign forever and ever . Rev .

“ ”
The seventh angel is here used as a heavenl y number It i s the
.

sym bol of the spiritual sense of soul overcoming the carnal sense of matter .

It i s purity overcoming lust .

“
The great voices in heaven is the consciousness of the spirit ual sense
of being ; and the spiritual sense of being is the kingdoms of this world ,

which is the lust of the flesh becoming the kingdoms of Our Lord and his
, ,

Christ
As the race overcomes Apollyon w hich i s lust and the destroyer of the
,

race the kingdoms of this world become the kingdoms of Our Lord and hi s
,

Christ .

As the ra ce overcomes lust it overcomes all th at destroys it and comes

, , ,

into the consciousness of li fe .

When lust shall have been overcome the kingdoms of thi s world shall
,

have been overcome and there will be no more wars plagues si ckness
, , , ,

disease and death ;

“
And the Christ shall reign forever and ever .And the C hrist
within our minds wi ll be the u nd e rs t an d i ng o f the spiritual sense of being
'

which is the mind purified from the lust of the fle sh .

 C H A PTE R VI I .

If ye then be risen with C hrist seek those things which are above , ,

where Christ sitteth on the right hand of God ”

C ol . .

We note here that St Paul makes the r e s surre cti o n spiritual and not
.
,

material The people to whom he was addressing this letter, were still
.
,
“
in t heir materi al bodies Yet he says to them If ye then b e risen with
.
,

C hrist seek those things which are ab ove

, .

Jesus became the C hrist at thirty years of age I t was then that he .
,

in his physical capacity was in the full forces of h is s ex powers as a man

, ,

and overcame the lust of the flesh and was anointed with the Holy Spirit ,

that is became the C hrist which means the life of God or the life of good
, , , , .

He had overcome the lust of the fl e sh w h i ch is death and h ad become , . ,

the Christ that is the life of God or the life of good

—
, , .

This state of mind enabl ed him to come out of the ph ysical grave ,

which was the overcoming of death .

Lust i s the father of de ath and he had overcome lust and th erefore , ,

had overcome death .

“
The things which are ab ove which St Paul tells the Christians to
, , .

seek are the things whic h are beyond matter and the sense s of the flesh
, .

They are the things of spiritual se nse They are divine . .

T h e things which are belo w are of the senses of the flesh

, Th ey are
,
.

of the earth and earthy , They are de ath . .

“
St Paul Says that C hrist sitt eth o n the right hand of God
. .

”
God is a contraction for the word good Good is of spiritual sense . .

It i s soul purity Evil i s of material sense I t i s of the lust of the flesh

“

. . .

The Divine and Infinite mind 1s good and 1s life , .

The C hrist 1 s the life and he sits on the r ight hand of the Fat her that
,
—

is within the same state of consciousness and mind of the Father

, The .

Divine mind i s holy and pure .

O ur Lord was our Divine L ord because he came here in the flesh and , ,

o vercame all the lust of the flesh and the death of the fles h , .

St Paul says , Set yo u

.
“
r affections on th ings above not on things of the ,

C ol 3 : 2
4
earth . . .

The term here translated affection in the o r1g1 nal Greek reads mind , , ,

“ ”
and the word earth means matter or flesh .

T o give this passage its correct s piritual meaning i t should read Set , ,
”
your mind on things ab ove not on things of the flesh ,
.
 The things above are of spiritual sense Th ey are not of matter and .

the senses A s we turn our minds and thoughts from the senses of the
.

flesh to purity and spiritual ideas we set our mind s on things ab ove , .

A s we turn our minds from purity and spiritual ideas we go to the lust
‘

of the flesh and death .

“
St Paul says For ye are dead and your life is hid with C hrist i n G o d
‘

t
.
, , .

C ol
.

S Paul was writing to a Chr ist i an church

. Its members were presumed .

to be dead to the lust of the flesh .

As the serpent dies withi n us and the la st lust thou g ht and desire goes “
,

out of our minds and thought we are dead unto the flesh and our lives , ,

are hid with Christ in God We have reached the spiritual sense of being .
“

and know no evil and no death , .

For in t he Christ mind there is no lust of the flesh and no death,

The , .

Christ mind has overcome every desire of the lust of the flesh and is life , .

St Paul says W hen Christ who i s our life shall appear then shall ye
“

m
.
, , , ,

”
also appear with h i in glory C ol . .

The C hrist shall appear in our mi nds and consciousnes s as the lust of ,

the flesh and d e sires of the flesh go out of our tho ughts and minds When ,
.

the last thought and desi re of the flesh shall go out of our minds we shall ,

then appear with him in glory W e shall then be holy in thought as he is .

,

holy. He then who is our life shall appear within our consciousness
, , , ,
“
'

and minds as t h e tree of life unto our hungry souls

, And we shall see .

”
him as he i s .

St Paul says
. M ortify therefore your members which are upon the
, , ,
'

earth ; fornication uncleanliness inordinate affection evil con cupiscence

, , , ,

and covetousnes s whi ch is idolatry ; for which things sake the wrath of
,

God cometh on the children of disobedience : in which ye also walked

i
sometime w h e r ye lived in them
, C ol to 7 . . .

“ ” “
Mortify means to destroy the active powers or essential qualities
of the material man T h e esse ntial qualities are the senses and are lo cated
.

within the generative organs and the sens es of the lobes of the brain The .

desires of the senses must be destroyed by overcoming the mind of the

se nses .

St Paul brin gs out this idea in Romans eighth chapter twelf t h to four
.
,

t e e n t h verses .

“
Therefore brethren we are debtors not to the flesh to live af ter the
, ,

fle sh. For if ye live after th e flesh ye shall die ; but if ye thro ugh the ,

spirit do mortify the deeds of the b ody ye shall live For as many as are ,
.

”
led by the spirit of God they are the sons of God ,
.

To be a debt or to the flesh is to live for the flesh It is to live for the .

s ex act and t h e gratification of the senses that go with it

, To live for the .
flesh is death A d am and E ve lived for the flesh when they indulged in
.

the sex act and they died

, .

E very thought and desire of the flesh leads to destruction and death .

Some travel the road to destruction and death through the flesh by self
abuse and other by over sex indulgence
, Others through whiskey mor .
, ,

phine and co caine and others through hatred and j ealousy

,
.

“ ”
But they all ride the pale horse of D eath of Revelation to self de , ,

stru ction .

j
“
The pal e horse of Death , of Revelation had h i s or i g 1n l n the s ex ,

thought and is o f the s ex mind and his road which he travels l eads to
.

, , ,

death and all who ride him go to self destruction

, , .

“
Be not d eceived ; God is n ot mocked : for whatsoever a man soweth ,

that shall he also reap For he that soweth to his flesh shall of the flesh
.
,
‘

reap corruption ; but he that soweth to the spirit shall of the s p i ri t r e ap

life everlasting Gal -
8
. . .

G o d has put a penalty upon l us t a n d s i n and that pen alty is death , .

E very time the sex act is indulged life i s given up and death is reaped ; as
, ,

the reward .

“
He that soweth to h is flesh shall of the flesh reap corruption , We .

see the truth of this passage of scripture around us daily The mind of the .

lust of the flesh corrupts the flesh The mind of the lust of the flesh pro
duces the syphilitic germ
.
,

s Syphilis 1 s a child of lust

. Men and women .

are everywhere with noses eaten off ears eaten o ff thro ats eaten o ut holes , , ,

eaten within their b odies and the cells of their brains eaten away by the
, ,

syphilitic germ .

They have sown to the flesh and reap the corruption of flesh .

“ ’
And dust shall be the ser p ent s
Dust here means the flesh It is the dust of the earth which Adam
.
,

was taken from and told that he should return to that fs matter o r i t h e
'
—
,

flesh .

The serpent is the mind of lust It is the mind that loves the flesh and
.

“
the sex act And the flesh shall be its
. And it shall corru pt it ,

disease it and destroy it

,

The wom an w as told that there should b e enmity put between her seed
’
and the serpent s seed The conflict is ever going on between the love of
'

th e flesh and the love of the spirit .

Every ambition of the flesh revolves around the thought of the sex act .

And this state of the mind di s eases the“flesh

-
, .

Go i nto any mus eum and st udy the nature of the varl o us diseases and ,
’
you W l ll s ee the truth of the law that the du s"t shall be the s erpent s meat
—
.

There you will s e e women with their breasts eaten o ff and there y o u see ,

me n with their generative organs eaten away with cancer and syphilis .

—
98
 Go to any insane asylum and there you will see m e n and women raving
mania cs with syphilitic brains and mas turb ators dying with softening of
, ,

the brain .

Go to any home for the feeble minded and there you will see the idiots ,

and the weak minded as the result of syphilis and masturb ation which
, ,

were the sins of their parents and grandparents They have inherited the .
,

sins of their ancestors .

Go to the homes for deformed and feeble minded children and there you
will s ee the b orn idiot and the weak minded child and the deformed child
, , ,

with t h e frail and weak body as a result of the syphilitic condition of ,

parents and gr andparents .

’
,
“
Verily verily the dust shall b e the serpent s meat
, And he that .

soweth to the fl e sh shall of the fles h reap corruption

, This is the penalty .

for sin For the lust of the flesh is death

. .

“
But he that soweth of th e spirit shall of the spirit reap life ever ,

l asting ”
.

Sowing to the sp 1 r 1 t is turning from the d e s 1res of the flesh and the
, ,

thoughts of the fles h to spiritual ideas and spiritu al thoughts

, It is turn .

ing from the thought and des ire of the sex act to the desire for spiritual
-

ideas and sp i ritual thoughts

, It is going from every thought of the flesh
.

to the consciousn e ss of the spiri tual sense of being .

Our Divine Lo rd when he w as here in the fl esh was within the con
, ,

s ci o u s ne s s of this spiri t ual senses of being and by the purity and holiness ,

of his own mind an d thought turned the thoughts and desires of others , ,

diseased with the lust of the flesh from every thought of carnality to the , ,

thought and desire for the spiritual sense of being and heal them , .

“
But if ye through the spirit do mortify the deeds of the body ye shall ,

live.

The d e eds of the body are of the lust of the fles h and they are disease ,

and death But if we m o rtify the deeds of the body that i s the sex mind
.
—
,

the desires and the lust of the e s h b y overcoming them and b e co m

fl —
,

ing pure and spiritual in our d e sires and thoughts we shall live ,
.

“
For as many as are lead by the spirit of God they are the sons of God ,
.

As we go from the desires of the lust of the fles h to spiritual thoughts

and d e sir es we are lead by the spirit and be come the sons of God that is
,
—
,

the creation of good .

“ ”
God is the contra ction for good and good i s of spiritual sense and , ,

there is no consciousn ess of matter and the love of matter in the con ,

s c i o us n e ss of the spiritual sense of being When we shall have come into .

complete conscious ness of the spiritual sense of being we shall have over ,

come every thought and desire for the sex act and of the flesh We are ,
.

“
then indeed the sons of God and are healed from s in and death
, , ,
.

_9 9 _
 St Paul tells us that there is a means of reaching this spiritual sense
.

“ ”
of consciousness and a w ay to become the sons of God .

“
He says Mortify therefore your members which are upon the earth
, .

“
The term members here means the senses of the brain and the generative
organs which are the seat of the lust of the flesh
, .

“
St Paul says in Romans
. Let not sin therefore re i gn l n your
mortal body that ye shoul d obey it in the lusts thereof _ N either y iel d ye .

your members as instruments of unrighteousness unto sin ; but yield your .

selves unto God as those that ar e alive from the dead and your members as
, ,

instruments of righteousness unto God .

“ ”
St Pau l here defines members
. They are the l usts of the flesh and .
,

the lusts bf the flesh are in the senses of th e generative organs and the lust
senses of the brain These are not to be yielded to unrighteousness
.

that is w e are not to yield to the lust desire for the s e x act and all th e un
, .
,

righteousness and evil of the flesh that flow therefrom But we are to .

subj ect the lust of the flesh and overcome the sex act and all the evils of , ,

the lust of the fles h that flow th erefrom .

W hen we do this sin does not reign in our mortal bodies an d we d o not
, ,

o hey the lust of th e flesh We have overcome t h e lusts of t h e flesh and

.

the desire for the sex act m mind and thought and are righteo us , we , .
”

“
have mortified ou r members which are upon the earth The term .

” “ ”
earth here means matte r that is flesh and mortify means to destroy
:

, ,

the sensual We have destroyed the sensual which i s of the flesh and we
.
, ,

do none of those things that St Paul says follow as the lust of the fl esh , .

viz fornication uncleanlin ess inordinate affection evil co n cu p l s ce n ce

.
, , , ,
.

“ ”
Inordinate affecti o n is un natu ral s ex d esires and unnatural sex i n
,

d u l g e n ce It is men and wo men indulging unnaturally with each other

.

and the lower animals sexually This unnatural lust was a common
, .

practice with the rich and so cial world of Rome and the other leading ‘

, ,

’
cities of the east ; i n St Paul s day as it was common in Sodom a nd Gom
.
,

o rr a h as it i s w i t h the idle ri ch today

,
~
,
.

‘
C onc upiscence m eans morbid carnal pass 1 on sexual lust Morbi d
‘

.
,

lust is un n atural l ust It is the desire to gratify sexual lust in an unnatural

.

way and it is the gratification in an unnatural way

, .

-
The E gyptians were doing this when the C hildren of Israel were led ,

out of Egypt The E gyptian me n and wome n were indulging un natura ll y

.

with each other and the lower an l m al s and so were the C anaanites whom , ,

the Children of Israel were told to driv e out of the land They w e re /d o g .

’
lovers j ust as were the idle rich women of Rome in St Paul s days and as
, ,
.
,

many of the idle rich wo m en of our time .

Rig ht here in Kansas City where I liv e recently two women had a , ,

fight over a common our dog and it was publ ished in the news items of th e ,

— 1 00
 daily papers here The newspapers that published the story sai d
.
,
“ \
that .
,

while it was only a common cur dog over which these women f o u gh (1 ,
v
,

”
E ve fy
“
will not call them ladies ) that the dog had some good traits .

depraved dog loving woman in the underworld knew what the good , ,
”
traits of the dog were These women became sexually j ealous over this
.

dog j ust as women do over a man and fought over him

, , ,
.

Another society woman here since I have been writing this book
‘

, ,

issued engraved cards to her friends to attend a dog wedding to take place ,

at her summer home We understand t hat the o ccasion Was quite a s o cial
.

function and the idle rich women had an enj oyable time at this depraved
,
’
occupation and dog wedding O f course their thoughts were dog s thoughts
. .

Let us hope that the standard of morals will b e s o elevated in the , ,

future that no hotel or public inn will allow a woman with a male dog
,

to be guests at the hotel and permit the dog to o ccupy the room with her
, .

If they must have watch dogs let them have female dogs No lady , .
,

with any rectitude of moral thinking will want a male dog to o ccupy the ,

same bed with her or the same room that she occupies
, .

St Paul here defines idolatry as fornication uncleanliness inordinate

.
, ,

a ff ection evil co n cup 1s c1 en ce covetousness

, He says in C ol that
, . .

these constitute idolatry They are within the sensual mind and they
.
,

have their origin within th e s ex act .

St Paul sa ys here that they begin with fornication and end with covet
.

o u s ne s s W itho ut lust for the sex act there would b e no greed The
. .

desire for the sex act is within the sensual mind and so i s greed They
”

.
,

are b o th of the senses and are idolatry ;

Remove lust from the mind and there would be no more idolatry , .

“
St Paul says in E p hesians For this ye know that no whore
‘

.
, ,

monger nor unclean person nor covetous man who is an idolater hath
, , , ,
”
any inheritance in the kingdom of Christ and of God .

E very whoremonger is an idolater He lives for the sex act and the .

things of the flesh E very unclean perso n is an i dolater

. All that i s .

unclean in mind and thought is in the desire of the flesh and the sex act
, , .

Every co ve t e ou s man is an idolater His greed is within the senses and .

,

of the senses His love of the flesh makes him desire that which j ustly
.

belongs to others E very dog lover is an idolater

. She worships in ,
.
,

mind and act the lust of the lower brute

, E very man that indulges s e x .
,

u all y with the lower animals is an i dolater His depraved mind makes , .

him lust sexually for the flesh of the lower animals and the beast creation
‘

, , .

E very masturb ator is an i d o l ater er He abuses nature and in an u n .

,

natural way gr at ifie s his lust .

These lustful conditions of thought are within the cells of the brain ,

and they constitu te the worship and adoration of the senses that is the
—
,
“ ”
worship of matter which can hear not nor see not
, , .

—
101
 St Paul says that no idolater hath any inheritance in th e kingdom
.
,

of Christ and God .

The kingdom of Christ is the kingdom of the spiritual sense of being ,

and the kingdom of God is the kingdom of good which i s the spiritual ,

sense of being .

’
All that is of the flesh and matter must be o ver come l n m i nd and
‘

thought before we can inherit this kingdom of the spiritual sense of being .

E very lust thought of the fl esh must be overcome before we can inherit
this state of purity and the sp iritual sense of being
,
.

St Paul after enumerating these evils of th e lust of the flesh whi ch

.
, ,

are death says i n C ol

, 10 But now ye also put o ff all these ; anger
.
, ,

wra t h malice blasphemy fil thy communication our of your mouth

, , , Lie , .

n b t one to an other seeing that ye have put off the old man with h i s deeds ;
, ,

and have put on the new man which is renewed in knowledge after the
”
image of him th at cr eated him,
.

The old man , with hi s deeds i s the carnal man with h is lust desire s , , .

The thoughts of the old man of th e flesh are within the s ex and h is deeds , ,

emanate from his s ex mind We s e e this in the his tory of all ar t and liter
.

ature We see it in the history of human governments and of the human

.
,

race .The museums palaces and courts of the ancient world were filled
, , ,

with the monstrosities of nature half beast and half human

—
These .

f
monstrosities wei e produced as the result of the depraved state of thought
and mind of t h e race These monstrosities which were the result of s ex
.
,

depravity are named in the Mo s ai c l aw in the Prophecies and in Revela

, , ,

tion .They are in the art and literature of the race .

Depraved women who have dishonored their bodies and cohab ited
,

with dogs have been known to give birth t o m o ns tros i ti es i n all ages These
‘

.
,

monstrosities would be half human and half dog A s a rule ; they die . .

Nature does not permi t them ” as a rule to live M onstrosities have b ee n , .

in the depr aved thought of t h e r ac e and they are in the art of the race
‘

, .

A woman who w as indicted and convicted for cohabiting with dogs

, ,

was sent to a state prison of one of the states of the United States of A merica .

\
She thereafter gave birth to five monstr o sities They were not pups and .
,

they were not children They had heads somewhat like human beings
.
,

and feet somewhat like the hands of a human being with claws upon them , .

They died I personally w as not a witness to th ese facts but a reputabl e

.
, ,

man who personally conversed with those who were witnesses to the fact
, ,

told me the facts here relate d and the facts were common property and ,

common knowledge in the prison at the time the woman gave birth to ,

these monstrosities This poor depraved woman had burned her soul
.
,

in the l ust of the most degraded state of depravity D epraved women .

have th us degraded thei r souls in all ages since the serpent de ceived E ve .

— 1 02
 This depraved state of mind was the condition of the idle rich and the ,

court circle of Rome B abylon and all the E ast and the Orient and the
, , , ,

Old World wh en C hristianity came into existence and when the Christian
, ,

church w as founded a nd when St Paul wrote his epistles to the churches

, . .

Hence in writing h i s Epistles to the newly converted C hristians and to

,

the infant churches he deals with lust in all i ts depraved states and con
, ,
‘
d i ti o ns He tells these newly born C hristians who have forsaken the lust
.
,
“
of the flesh and have accepted the C hrist to put on the new man whi ch , ,
”
is renewed in knowledge after the image of him that created him .

As we leave o ff the lus t of the flesh and overcome the sex desire we gain , ,

righteousness that is our th oughts and ideas become of spiritual sense

—
, , .

The God that created us is Spirit and as we overcome the lust of the flesh , , ,

i n desire and thought we come into the consciousness of h i s image, Our .

thoughts become spiritual and our ideas b ecome spiritual and we lo se the , ,

c o ns c1 o u s ne s s of matter and overcome the love for the flesh and matter
, , .

“ ”
This is the crown of righteousness that St Pa ul said was laid up for .

him .

St Paul i n a dd ress i ng h i s letter to the church at Rome d iscusses the

.
,
“
,

law of spirit and the law of matter and the law of truth and the law of ,

error the law of light and the law of darkness and the law of life and th e
, ,

law of deat h as he does in all of the letters which he wrote to the churches
, , .

In speaking of those who had known God as Spirit and had turned , , ,

from the love of God as Spirit and Truth to the love of the lust of the flesh ,
“
and matter as death he says m Romans For the wrath of God i s
, ,
-

revealed from Heaven against all ungodliness and unrighteousness of men ,

”
w ho hold the truth in unrighteous ness .

C ontinuing he says in the 2 1 s t to the 2 5 th verses in this same chapter

, , ,

Because that when they knew God they glorified him not as God
, , , ,

neither were they thankful ; but became vain in their imaginations and
their foolish heart w as darkened Professing themselves to b e wi se they .
,

became fools and ch anged the glory of the uncorruptible God into an
,

image made like to th e corruptible man and to birds and to four-footed , ,

beasts and creeping things

, Wherefore God also gave them up to u n .

cleanliness through the lusts of their own hearts to dishonor their own ,

b odies b etween themselves ; who changed the truth of God into a lie ; and
worshipped and served the creature more than the Creator who is blessed ,

forever Amen , .

We ob serve here that those who ceased from the glory of God as Spirit , ,
“ ”
became vain in their imaginations and their foolish heart was darkened
-
, .

Vain imaginations are within the cells of the brain They are senses of .

t h e brain The y are lust desires and lust thoughts and those who live
. , , ,

in this state of mind have their hearts darkened and as St Paul says
, , .
,

— 1 03
 ’

become fools D arkness is a state o f mind . It is a lustful state of .

mind In their own carnal imaginations and lust desires they change
.
, ,

their conception of the uncorruptible God who is Truth and Spirit into , ,

the ideas and images made like corru ptible man and the beast ,
Their , .

ideas are lust imaginations and t heir desires are for the lust o f corruptible ,

men and beast

, .

Thes e lustful and degenerate ideas are within their mind s henc e they , ,

make images of the ideas i n their minds and thoughts to represent their ,

ideas and thoughts .

When St Paul wrote this epistl e men were lusting for m e n a n d cohabit
.
,

ing with men and wome n we re lusting for wo men and m en and women
, ,

were lusting for and cohabiting with the beast creation This was a com .

mon practice in the degenerate age in which St Paul lived as it is in this .

,

lustful and carnal age in which I write and it has been ever since the s e p en t
, ,

deceived E ve .

Therefore God gave the carnal and lustful peop l e of the degenerate
, ,

age in whi ch St Paul wrote up to uncleanliness , through the lusts of their

, .
,

own hearts ; to dishonor their own bodies between themselves

These degenerate thoughts were within their h earts that is within —
,
’
their minds In mind and thought , they lusted for the fl e sh o f each other s
.
'

’
bodies and to dishonor each other s bodies
, .

Therefore God turn ed them over in desire and thought to gratify

, .
, ,
’
their unnatural lust desires and to dishonor each other s bodies ,
.

St Paul in First Corint hians brings out this idea He says

"
. .
, , ,
"
Flee fornication Every sin that a man doeth is without the b ody ; but
.

he that c ommitteth forni cation sinneth again his own b ody

/
C ontinuing ,
.
,
“
he sa y s What Know ye not that your b ody is the Temple of the Holy
,

”
Ghost which is in you which ye have of God and ye are not y o ur o w n , ,
.

In First Thessalonians to 5 St Paul brings out the same idea He , , . .

“
says For this is the will of G o d even yo ur s an cti fi cati o n that ye should
, ,

abstain from fornication That everyone of yo u should know how to .

p o s e ss his vessel i n s an c t i fi cat i o n and honor ; not in the lust o f co n cu p i s .

”
ci e n ce even as the Gentiles who know not G od
, . .

“ ”
The word Gentile in the original means earth t hat is matter
—
, , , .

That i s to say pagan and heathen That is the love of the lust of the flesh
‘

.
, .

The Gent ile is one who lives for the gratification of the senses The .

s e x act i s the religion of the Gentiles and the love of the lust senses of the .

brain are their gods The pagan Or Gent il e worl d that is those who lived
,
—
.
, ,
’
for the lust of the flesh in St Paul s day were indulging in all manner and , .
,

forms of unnatural lust as they are now that i s men with men women
—
, , ,

with women and men and women with the lower b easts and lust in all
, ,

na tural and unnatural ways

 St Paul tells the Christians of the Thessalonian church t hat they must
. ,

“
do none of these things but that they must possess their vessels in sancti
,
”
fi c ati o n and honor To possess their vessels in s an ct ifi cat i o n and honor
.
,

i s to kee p the mind so pure and non lustful in thought that the sex organs
-
,

will retain the sex see d The vessels are the s ex organs and the mind must
.
,

be kept s o pure that they will retain the sex seed .

’
This w as St Paul s command to this Christian church
. .

St Peter brings out the same spiritual idea in h is epistles as d o e s S t Paul

. . .

’
The whole burden of St Peter s epistles i s that the sex act and the lust sof
.
,

the flesh are death and the overcoming of them i s purity and life eternal
, .

In the first five vers e s of the fourth chapter of the first epistle of Peter
the idea i s clearly broug ht out as it i s all through his writings , , .

“
He says For as much then as Christ h as suffered for us in the flesh
, ,

arm yourselves likewise with the same mind ; for he that hath su ff ered in
the flesh h as ceased froms i n ; that he no longer should live the rest of his
,

time in the flesh to the lusts of men bu t to the will of God For the time , .

past our life may suffice us to have wrought the will of the Gentiles when ,

we walked in lasciviousness lusts excess of wine revellings banqueting , , , , ,

and abominable i d o l at rl es ; wherein they think it strange that ye run not

with them to the same excess of riot speaking evil of you who shall give , ,

”
account to him that i s ready to j udge the quick and t he dead
, I Peter .

- 5 .

St Peter here tells the Christians of the early churches to arm th em

.

“
selves likewise with same mind as the C hrist For he says the Christ has .

”
su ff ered in the flesh and the Christ had overcome the fles h
, .

Whe n we arm ourselves with the same mind of the C hrist we overcome , ,

in mind and thought the des ire for the s ex act and all the other lusts of
, ,

the flesh that flow therefrom

, .

“
St Peter says that he that hath su ff ered in the flesh hath ceased from
.
,

sin. W hen we have su ff ered in the flesh and have overcome the flesh we , ,

h ave overcome the mind and thought of the flesh and to not desire in , ,

mind and thought to gratify the flesh through the sex a ct ; and we have
,
“

_
ceased from s i n We retain the sex seed through the purity of the mind
. .

“
St Peter says t hat he no longer should live the rest of his time in the
‘

.
,

fle s h to the lusts of men but to the will of God

, , .

He that h as overcome in mind and thought the lusts of the flesh and
, , ,

does not gratify the flesh through the s e x a ct does not live w ithin the
, ,

flesh and does not the will of the flesh ; but does the will of God The will .

of God i s of spiritual sense and we cannot do h i s w ill until we overcome the

,

mind of the flesh .

’
God s mind i s of spiritual s e ns e and we do not obtain his mind unt i l ,
~

we overcome th e mind of the lust of the flesh and the desire to grati fy the
lust of the flesh through the s e x act
 W hen we o vercome the mind of lust we have the mind of God and can , ,

do his will .

St Peter writing to these eary Christians says Fo r the time past of

.
, ,

our life may su ffice us t o have wrought the will of the Gentiles wh en we ,

walked in lasciviousness lusts excess of wine r e velTi n g s b anquet i ng and

, , , ,
”
abominable idolatries .

Here St Peter defines the will of th e Ge nt il es

. The will of the Gentiles .

is within the senses It is the lusts of the senses of the b ral n and the gener
.

ative organs .

The Gentile lives for the lusts of the flesh and the sex act The lust
‘

, .

senses constitute his religion The will of the flesh and the sex act is his
mind
St Peter says th e Gentiles walk in lasciviousness
. Lasciviousness is .

the lust s of the flesh and t h e s ex a ct He says the Gen tiles walk m lusts . .

Lusts is the sex act and th e grati fi cation of t he flesh that goes with it Lust .

means the desire and pleasure of the senses and t he essence o f the desire ,

and pleasure of the s enses is to spi ll the sex seed t h r o u gh t h e sex act A ll .

other lusts of the flesh come out of this thought and desire ,
.

St Peter refers to the lusts of the sex act and the other lusts of the flesh
.
, ,

as excessive w ines revelling b anquet i ng and ab ominable idolatries

, , ,
.

Wine revelling in rich foods and b anqueting stimulate the senses and
, , ,

increases the desire to gratify the sex act .

“ ”
Abominable idolatries are the lusts of the flesh in all the i r de grading
st ates . They are the desires of the s ensual mind and the gratification of ,

the l usts of the flesh through all the natu ral and unnatural sex acts Abom .

inable idolatry is the spilling of the sex seed in the natural and the u n ,

natural ways .

S t Peter sa y s the Gentiles walked l n the ways of these things that i s

.
—
,

they had the mind and the desire for all these things and gratifi ed these ,

desires of the flesh The se desires were within the senses of the brain and
.

generative organs The nerve cells of the brain and generative organs are
“

connected E very nerve in the b od y nuns to the brain and generative

.

organs .And the Gentiles are those who live in the thought and conscious
ness of these senses .

St Peter says to the Chri s tians to whom he wrote For the time pa st
.
, ,
”
of our life may suffice us to have wrought the will of the Gentiles .

These Christians who had now forsaken the lusts of the flesh and the
, ,

gratification of the fl es h t h r o u gh the sex act were not Gentiles

‘ , .
They ,
.

had overcome the mind of lust and the desire in mind and thought to spill
the s ex seed through the sex act an d having overcome the desire for the
.
,

s ex act they had also overcome all the other evils of the sensual mi nd
, ,

which come out of the desire to gratify the s ex act viz lasciviousness lusts ,
.
, , ,

e x ce s s1 ve w m e s revellings b an qe ti n g and ab ominable idolatries

, ,
.

—1 08
 Th ey had overcome every desire of the senses and the lusts of the flesh ;
and they had the mind of God an d did the will of God ,
.

St Peter says in the nineteenth vers e of the fourth chapter of this his
.

“
first E pistle Wherefore let them that suffer according to the will of God
, ,

commit the keeping of their souls to him in well doing as unto a faithful ,

Creator . f
'

A ll w h o overcome the l ust of the flesh have the mind of God and are
'
“

, , ,

willin g to suffer the persecutions of the will of the flesh for the will of God .

Those w h o are li ving for the lusts of the flesh and the sex act hate God ;
, ,

and will persecute those who h ave the mind o f God .

But those who have overcome the flesh and have the mind of the ,

Father and do the will of God commit their soul s to his keeping when they
, ,

are persecuted by those who love the lu sts of the fl e s h

’
’
.

“ ” “
St Paul defines abominable idolatries
. Ab ominable idolatries are .

defined all through the Bible .

St Paul refers to those who are in this state of mind as those who
.

change the glory of the uncorruptible God into an image made like to
corruptible man and to birds and to four footed beasts and to creeping
, ,
-
,
”
things .

These things to which St Paul refers represented the ideas and thoughts
.

of a lustful and degraded peopl e They represented the lust thoughts and .
,

unnatural s e x desires within the minds of a carnal and degraded people .

The idea is brought out in the fourth chapter and sixteenth verse of
D ue tero n o m y M oses here was speaking to the Chil dren of Israel "and
.

telling them that they should keep the statutes of God which are of spirit
ual sense and not of carnal sense
, .

“
Lest ye corr upt yourselves and make you a grave n image the simili , ,
”
tude of any figure the likeness of male or female , .

“ ”
We note that the likeness here forbidden was male or female It .

takes a male and a female to constitute the sex thought The idea i s .

within the sensual mind It is within the lust senses of the brain and the
.
,

image forbidden to be made was only symbolic of these lust desires within
, ,

the brain .

Jeremiah brings out the sam e idea in the eleventh chapter se cond verse ,
.

Hath a nation changed their gods which are yet no gods ? B ut my people ,
”
have changed their glory for that which doth not profit .

The gods here are the gods of the senses , They are the belief of good .

within t h e senses and t h ey d o not profit There is no good within them

‘

, .
,

yet the Children of Israel had changed from the glory of the true God to ,

the worship of the senses and the lust of the flesh ; and men and women are
doing this today by indulging sexually for the pleasure of the senses .

1 This i s idolatry .

-
109
 This same idea is brought out in the eighth cha pter ninth and tenth ,
”
verses of E zekiel Here the Son on M an w as communicated to by t he
.

Father This communication was of spiritual sense

. The S on of Man .

was the C hrist .

“
And he said unto me Go in and behold the wicked abominations that
, ,

they do here So I went in and s aw ; and behold every form of creepi ng

.

things and ab o m m ab l e beasts and all the idols of the house of Israel, ,
”
portrayed upon the wall roundab out .

These material obj ects represented the ideas and thoughts within the
minds of the Children of Isra el who had ceased to worship the true God of,

Spirit and had gone after the lust of the flesh and the worshipping of the
, ,

senses through the sex act .

“
The abominable beasts were symbolic of the thoughts in thei r minds
of indulgin g sexually with the beast creation .

This is the most degraded state of idolatry .

“ ” '

Abominable idolatry i s defined in Leviti cus to 2 9 , .

Thou shalt not l ie with mankind as with womankind ; it is ab o m i n ,

ation . Neither shalt thou lie with any beast to defile thyself therewith ; ,

neither shall any woman stand before a beast to lie down thereto ; it is con
fusion . D e fil e not ye yourselves in any of these things ; for in all these
the nations are d efil e d whi ch I cast out bef ore y o u A nd the land i s d e fi l e d ; .

therefore I do visit the iniquity thereof upon it and the l and itself vomiteth ,

out her inhabitants Ye shall therefore keep my stat utes and my j udg
.

ments and shall not commi t any of these abominations ; n either any of
,

your own nation nor any stranger that soj ourneth among you (for all these
,

abominatio ns have the men of the land done which were before you and , ,

the land i s d e fil ed ) that the land spue not you out also when ye d e fil e t h ,

it as it s p e ue d out the nations that were before you For whosoever shall .

commit any of these abominations e ven th e souls that commit them shall ,
”
be cut off from among their people .

When M oses wrote this as commanded h y the Lord the C anaanites

'

, ,

were cohabiting with the lower beasts Men were cohabiting with men .
,

and women with women This stat e of thought had degraded them until
.

they were diseased with all the forms of leprosy syphilis and gonorrhea , , .

They as a people were a di s eased and degenerate ra ce

, , Blindness and .

deafness were among them everywhere and insanity w as prevale nt

, , .

T his state of thought w as in the cells of the brain and is the mo st ,

'

debase state of idolatry So deb ased were their tho ughts that the land
.

“
that is the fl es h was d efil e d and God said I do visit the iniquity thereof
,
-
, ,
”
upon it and the land itself v omiteth out her inhabitants
, .

The land here i s the flesh of the material bodies of t h e p e o p l e and not f ,

the earth upon which they stood And Go d visited the i ni q ui ty o f the lust
.

— 110
of the flesh upon the flesh and their flesh became diseased and rotted
, ,

upon their b ones with leprosy syphilis and gonorrhea as a result of lust
, , , , .

Their minds became diseased with syphiliti c inflammation of the brain

as a res ult of lust .

The same condition and deg radation and diseases as a result of lust , ,

exi sted among the people of Egypt where the Children of Israel came from .

The Children of Israel were told to do none of these things that the
Egyp tians did and none of the abominable things that the C anaanites did
, .

The abominable things that the C anaanites did were the con ceiving of
unnatural lust d esires within their brains and yielding to them , .

God said For whosoever shall commit any of these ab ominations even
,
”
the souls that commit them shall be cut o ff from among their people .

’
Men and women s souls are being cut o ff from the knowledge of God
today through the ab ominations of the lust of the flesh as of old , .

Lust wi thi n the mind h as p re ve nt e d men and women in all ages from
'

, ,

coming into the conscious knowledge and understan di ng of God as Spirit ,

and Truth .

Men and wome n are cohabiting with the lower animals today as in ,

the days of Mose s The state of their minds are an abomination in the
.

sight of God They go insane as a result

. This is the penalty for this
,
.

d e fil e d state of sin Men are cohabiting with men today and women
.
, ,

with women as they did l n the days of M os es

, .

’
They were practicing this unnatural sin in St Paul s day This was a . .

common practice in Rome when Paul wrote his E pistle to the church at
,

Rome . -H e wrote to the C hristian church at Rome in hi s E pistle con ,

cern ing thi s unnatural condition Referring to this degraded state of lust
.
,

a nd to those who practi ced it St Paul says F o r this cause God gave them
, .
,

up unto vile aff ections ; for even their women did change the natural u s e
into that which i s against nature : And likewise also the men leaving the ,

natural us e of the woman burned in their l ust one toward an qth e r ; men
,

w ith men working that which i s unseemly and receiving in t hemselves that
, ,

recompense of their error whi ch w as meet ”

Romans .

Here we s ee that the women had become s o degraded and unnatural ,

with the lust des ires which burned W ithin their brain that they ceased to ,

cohabit with men in a natural way but the women preferr ed to cohabit
, ,

with each other i n an unnatural way .

The men were s o degraded in their lust thoughts and desires that they ,

ceased to cohabit with women and gratified their unnatu ral lust des ires , ,

which burned within their brains in an unnatural way with each other , .

’
This w as the state of thought of the people of Rome in St Paul s day
'

, . .

Hence the city of Rome was called B abylon

, .

’
B abylon received i t s name as the result of the degraded state of the
,

lust of the people who inhabited it ,

 The word B abylon m eans the confusion of the that is the senses —
,

s ex act .

The people who lived there became diseased with syphilis leprosy , ,

and gonorrhea and with all forms of deafness and insanity until lust
, , ,

destroyed her and s h e became physically as barren as s h e was spirit

, , ,

u al l y barren .

’
Rome in St Paul and St Peter s day had become as s e ns ual an d
,
. .
,
'

corrupt as B abylon of old an d t h e people b e é am e dis eased in Rome with ,

—
, ,

the diseases of lust She became the second B abylon . .

Hence St Peter in writing from Rome to the C hristian churches con

, .
, ,
“
cl u d e s his first E pistle with these words The church t hat is at B abylon , ,
”
elected together with you saluteth you .

St Peter was writ ing to the C hristian churches from the sensual Rome
. .

Her people were revelling in lust and the degradation of the flesh men with ,
,

men and women with women and men and women with the lower beast
, ,

creation j ust as they had done in B abylon of old

,
“
Well might St Peter term Rome B abylon .
, .

L u s t d i s e ase d the people of B abylon and rotted away the people of the ,

Chaldean Empire and lust diseased the people of Rome a nd destroyed

, ,

the Roman Empire .

It diseased the brains a nd bodies of these peoples until they became

insane and their flesh rotted upo n their bones
, These were the plagues .

that destroyed the city of B abylon and the C halde an Empire These ,
.

were the e pidemi cs and plagues that destroyed Rome and the Ro man
'

Empire Such i s the recompense of sin

. .

God said through M oses to the C hildren of Israel D e fil e not ye yo ur ,

selves l n any of these things ; for m all these the nations are d efil e d which I
”
cast out before you L ev . .

Our Lord dealing with the same idea said

, But those things which , ,

proceed out of the mouth come forth from the heart ; and they defile the
man For out of the heart pr oceed evil thoughts murder adulteries forni
.
, , ,
-

”
cations thefts false witness blasphemies
, , Matt 1 5 : 1 8 1 9
-
, . . .

We note the M aster says that it is those things that proceedeth o u t

“
,
”
of the mouth which come forth from the h eart that defile a man
, The .

”
heart 1 s the concrete expression for the mind The evil 1 s within the mind . .

It i s lust thoughts and they pro ceed out of the m o u th _ ,a n d defile mind soul , ,

and body .

Our Lor d says Out of the heart pro ceed evil thoughts murders
, , , ,

adulteries fornications thefts false witness b l ash p em i e s

, All these
, , ,
.

things originate in the mind They are the result of carnal thoughts . .

They come from the heart that is the mind The same state of thought ,
.

that makes them adulterers and fornicat ors makes thieves murderers , , ,

— 1 12
 and blasphemers All these conditions of the mind are of the senses and
.

the lust of the flesh They are within the sex or sensual mind and the
.
, ,

are idolatry .

The same idea i s brought out in the S i xth chapter of Genesis fourth to ,

“
sixth verses There were giants in the earth in those days ; and also
.

after that wh en the Sons of God came in unto t h e daughters of men and
, ,

they bare children to them the same became mighty men which were of , .

old men of renown A nd God s aw that the wickedness of man was great;
,
.

in the earth and that every imagination of the tho ughts of hi s heart were
. ,

only evil continually .

We s ee here that the wickedness of man in the earth w as the evil , ,

“ ”
—
tho ughts of h i s heart that is lust desires He thought evil continually .
,

The sa me evil that he thought was the evil that deceived E ve i t was lust
—
, .

“ ”
These evi l thoughts and lust desires made the Sons of God come in
unto the daughters of men and they bare children by them , .

“
A nd it repented the L ord that he had made man on the earth and it ,

grieved him m his heart .

The lust of men grieved the Holmess of the Divine Mind Men were .

the Sons of God until they came in unto the daughters of men and knew ,

them carnally .

’
Man made in God s image is mind ; and he is the Son of God until he
, ,

y ields to the lust of the flesh and loses the image of God in mind and , ,

thought .

“
There were giants in the earth in those days Men were healthy and .

pure until lust diseased them and destroyed them

, .

“
The earth also was corrupt before God and the earth was filled with ,
'

V l o l e n ce A nd Go d l o o ke d upon the earth and behold it was corrupt ;

.
, , ,

for all flesh had corrupted h i s way upon the earth Gen -
12 . .

“ ”
E arth here means matter or the carnal and material man It is the
, .

“ ”
flesh of the material man It w as all flesh that had be come corrupt
.

before God The mind of lust had corrupted the flesh of men and diseased
.

them .It was the flesh that w as filled with violence All violence temper .
, ,

hatred and blasphemy are within the s e x mind

, They are of lust and the .
,

lust of the flesh .

Lust had corrupted all flesh For all flesh had corrupted his ways .

”
upon the earth Lust had turned the minds of men and women from
.

God and holy and pure thoughts and had corrupted and diseased all flesh
, , .

“
And God said unto Noah The end of all flesh has come before me ; ,

for the earth is filled with violence through them ; and behold I will destroy , ,

the m with the earth ” “

The original reads I will destroy them from the
.
,

”
earth . Gen .

The human race w as corrupt and diseased as th e result of lust and the ,

113
-
end of all flesh came before God Their lust and degenerate acts cause d .

the Holy God to destroy them from th e face of the earth All fles h was .

filled with violence Lust hatred and disease were within the minds and
.
, ,

consciousness of the people and God destroyed them from the face of the ,
'

earth through the Flood

, .

“ ’
For the imagination of man s heart is e vil from his youth Gen . .

At puberty evil imaginations come into the mind of the youth

, It is .

“
there that the evil eye our L ord speaks of in M ark
”
is seen to give
forth its expressions of lust and deception Lust desires then begin t o be
within the thoughts The heart that is the mind then becomes wicked
.
, , , ,

and thinks lust thoughts and lust desires and ceases to serve God as the , ,
’
Divine M ind and Creator From then on to the grave men and women s .
,

minds have evil imaginations and lust desires

,
After N ature has failed .

them and they cannot gratify their lust desires they ha ve lust i n mind
, ,

and t h ought .

This lustful state of mind must be overcome for the mind to return to
the image of the Holy God and to know God as Divine Min d and to see , , ,

“
him face to face .

Our Lord brought this idea out clearly when he said For from within , ,

out of the heart of men pro ceed evil thoughts adulteries forni cations , , , ,

murders thefts covetous ness wickedness deceit lasciviousness a n evil

, , , , , ,

eye blasphemy pride foolishness ; all these evil things come from within
, , , .

”
and defile a man M ark 7 : 2 1 -
23
. .

All these are within the mind They are of the serpent mind
. An . .

” ’ ’
evil eye is the ser pent s eye The serpent s eye expresses the state of his .

’
mind His eye tells the state of his thought
. The state of the serpent s .

mind produces the poison within his fangs that causes death to those into
’
whom he inj ects it and the s erpent s mind is a state of lust
, This serpent .

eye is within men and women as the result of their state of mind and this ,

sta te of mind is hatred deception poison and death and its or 1 g i n is , , ,

within the s ex .

The sex act between the male and female serpent is the most lustful of
all the beast creation .

The evi l within the mi n d whi ch is the lust and the love of the flesh , ,

within the mind produces all the evil results that our Lord here enumerates
, .

The serpent which is the sex mind produces adultery fornication

, , , ,

theft covetousness wickedness deceit l asciviousness an evil eye blas

, , , , , ,

p h em y pride , f o ll i s h n es s
, These are all of the senses and the lust of the
.

flesh and originate within the s e x m i n d and are idolatry

,
'

, .

In the twenty eighth chapter of Deuteronomy are pronounced the

-

blessings for purity and the curses for impurity , .

The blessedness for holiness is here declared and the curses of the ,

serpent are pronounced .

— 1 14
 And thou shalt not go aside from any of the words which I command
thee this day to the right hand or to the left to go after other gods to serve
, ,

them . But it shall come to pass if thou wilt not harken unto the voice ,

of the Lord thy God to observe to do all his commandments and his statutes
, ,

which commanded thee this d ay ; that all these cu rs e s sh al l come upon

‘

”
thee and overtake thee D eut 15 . . .

“
And thy carcases shall be meat unto all the fouls oft he air and unto ,

the beasts of the earth and no man shall fray them away
-
, The Lord will .

smite thee with the botch of E gypt and with emerods and with the scab , , ,

and with the itch whereof thou c anst not be healed

, The Lord shalt .

smite thee with madness an d blindness and astonishment of heart , ,

.

Deut .

“
The other gods here that the Children of Israel were commanded ,

not to serve were the gods of the senses

, These gods are lo cated in the .

senses of the b rain and the generative organs To serve them is to gratify .

the lust of the flesh through the sex act , .

The true God that the Children of Israel were commanded to serve
, ,

is the God of Spirit and Truth .

The Children of Israel were told that if they kept his statutes and com
m an d m en t s that they should be blessed
, To keep the statutes and com .

man d m e n t s of the true God of Spirit is to deny the gods of the senses and , ,

overcome l ust and to live in mind and thought in the spiritual sense of
,

being .

The C hildren of Israel were told if they did this that they would be ,

blessed that they would be hol y pure and healthy

—
, , .

But if they yielded to the gods of the senses and indulged the lusts of
, ,

the flesh and spilled the sex seed and failed to keep the statutes and j udg ,

ments of the true God of Spirit that they should be cursed , .

They were told that they should be cursed as the E gyptians were ,

cursed .

The Egyptians were cursed for the lust of the flesh and their b odies ,

were diseased and ro tt en with syphilis Their minds were mad and i n . .

flamed with syphilitic germs Their rotten b odies where they died with .
,

syphilis became meat for the fouls of the air and for the beasts of the field
, ,
.

The living had their bodies covered with syphilitic scabs and filled with ,

syphilitic i tch that could not be healed

, .

The living also were mad with inflamed raging brains as the result
, , ,

of s yphilis Blindness w as everywhere in E gypt as a result of syphilis

.
,

and gonorrhea .

Men and women died in E gypt as t h e result of syphilis and gonorrhea

'

.
, ,

Men an d women had emerods in Egypt as a result of lust Emerods , ,

.

are piles and they were contra cted in E gypt by men who had syphilis
, , , ,

cohabiting with men This was s y p h l it i c piles .

— 115
 The people of Egypt had the botch that i s syphilitic ulcers and boils —
, .

The Child ren of Israel were told that all these curses should co me upo n
,

” —
them if they served the other gods that i s the lust senses of the flesh ,

and spilled the sex see d .

Men and women of today are diseased as the result of l ust j ust as , ,

were the Egyptians of old .

The mad ho uses and insan e asylums are filled with ragi ng brains as ,

the result of syphilis masturbation over sex indulgence , and un n atural

-

Men and w
, ,

sex indulgence . omen are today diseased in mind and body as ,

the result of syphilis and gonorrhea as were the E gyptians , .

Men and women today have scabs , boils and itch as the result of , ,

dise ased bloo d through syphilis a s did the E gyptians

, , .

’
Men and women die today of heart failure caused by .syphilis and
, ,

gonorrhea as did the E gyptians

, .

The bli nd are everywhere with us today as a result of syphilis and ,

’
gonorrhea as they were in E gypt in Moses day
, , .

The Jews when they ceased to serve the true God and served o ther
, ,

gods of the s enses and the lust of the flesh became d i seased as did the
”
, , ,

Egyptians .

When they left off serving the true Go d of Spirit and Truth and served ,

the lust of the flesh they became a diseased 1n s ane and degenerate people
, , ,

as were all the Pagan peoples around them .

“ ”
The other gods of the senses destroyed them .

Jeremiah speaks of this diseased an d polluted condition of th e Je ws

'

,
“
as a result of lust Tho u hast polluted the land with thy whoredoms and
.

with thy wi ckedness Jer . .

Whoredom and wickedness here by which the Jews poll uted the land , ,

was the spilling of the sex seed

.
And the human race today i s polluting
.

all the la nd as the Jews of old .

“ ’
Thou hast a whore s forehead thou refusedst to be ashamed says , ,

Jeremiah in third chapter and the third verse .

’
This w as the state of Israel s mi nd when Jer emiah wro te these words .

The whore has a forehead of her own She is not as h amed but she is .
,

brazen . i
This s her trade mark
-
B y this trade mark s h e says to every
— .
,

“ ”
man whom she meets My polluted body is for sale if you have the price
Her m
, , .

ind h as become s o degraded in thought that she has no shame She , .

‘

is abandoned .

This was the state of mind of Israel when the prophet Jeremi ah wrote
his prophecy .

Ezekiel defines this state of thought in 3 as follows But the h ouse ,

of Israel will not hearken unto thee ; for they will not hearken unto me : for
‘
all the house of Israel are impudent (the o r1 g1 nal reads Sti ff of forehe a d ,

116
-
 ’
and hard of heart thi s state of thought is within the s e x and sensual mind )
,

an d hard hearted
-
.

This was the state of thought of Israel when Ezekiel wrote T hey .

were servi ng the lust of the flesh and the s e x act was their god And they ,
.

were a diseased and degenerate people as the Pagans around them ,

.

“ ’
Jeremiah tells us in ‘

that Israel s treacherous sister Judah feared

, , ,

not bu t went an d played the harlot also

,
”
.

“
A nd it c ame to pass through the likeness of her W horedom that s h e ,
”
d e fil e d the land and committed adultery with stone s and with stocks
, ,
.

Jer .

Jeremiah defines this state of thought Saying to a s t o ck T h o , ,

ar t m y father ; and to a stone Thou hast brought me forth (that i s begotten ,

v

‘
me ) ; for they have turned their back unto me (the original reads The ,
’
hinder part of their neck ) and not their face ; but in time of their trouble
”
they will say Arise and save us , .

Jeremiah tells us in the 2 6 t h verse of this second chapter that A s the ,

thief is ashamed when he i s found so is the ho use of Israel ashamed ; they ,

'

,
”
their kings their princes and their priest s and their prophets
, , , .

They were all in the state of lust j ust as Adam and Eve were when the , ,

serpent deceived them and they became asham ed .

The thief becomes ashamed because h i s act is dishonest

’

He is co n .

scious of h i s own dishonesty .

The s e x a ct i s a lie and all are ashamed of it , .

Israel her kings her p r1 n ce s her priests and her prophets Were all
, , , , ,

indulging in the sex act and W horedom They were going after the strange
, .

gods of the lust of the flesh and the s e x act and were ashamed , They , .

“ ” “
had turned their b acks
’
that is the hind er parts of their necks
, unt o , ,

God . The hinder part of the necks and the b ase of the head i s where the ,

beast of human nature i s lo cated It is here that the sensual facilities are .

l o cated and they are connected direc tly through the nervous system with
, ,

the generative organs .

Israel was in the sensual thought of these sensual faculties and t h ey ,

turned this thought toward God .

They wors hipped the senses and not the true God of Spirit They , .

became a diseased race as were all the Pagan peoples around them ,

Solomon bring s out this idea when he dedicated the temple to God , ,

which he erected at Jerusalem In dedicating the temple in his prayer he .

,
“
says If there b e dearth in the land if there b e pestilence if there be blast
, ,
“

ing or mildew locusts or caterpillars ; if their enemies besiege them in

, , , ,

the cities of their l an d fi vh at s o ever sore or whatsoever sickness there be ; then

what prayer or what supplication soever shall be made of any man or of
,

all thy people Israel when every one shall k now h i s own sore and his own
,

— 1 17
gri e f and shall spread forth his hands in this house ; then hear thou from
,

Heaven thy dwelling place and forgive and render unto every man a o
, ,

cording unto all his ways whose heart thou knowest ; (for thou only knowest
,

the hearts of the children of 2 n d Chron 30 . .

The temple which Solomon erected was symbolic of the body of Our
, ,

Lord . The seven lamps or candles that burned over the altar in the
, , ,

temple and the tabernacle represented the heavenly number of seven

, ,

which is spiritual Purity They here were symbolic of the mind having
.

overcome the senses of the seven lobes of the brain The senses of the .

seven l obes of the brain is seven as an earthly number .

O ur Lord came in the flesh but was not of the flesh Hence the gold
, .
,

in the temple represented the purity of his mind .

The pestilence and the diseases which were to come upon the Children
, ,

of Israel to which Solomon referred were of the senses

, , .

The senses of the seven lobes of the brain are controlled by the solar
system and s o is the propagation of the lower animals and the se asons
, , .

The pestilence to which Solomon refers was to come up on Israel w as

, ,

controlled by the solar system .

The sores that were to come upon the Children of Israel through lust
, , ,

were controlled by the solar system .

’
Men and women s passion are controlled by the solar system Their
‘

'

passions disease them and p l a ce sores upon t h eir bodies

, .

But King Solomon prayed that all who were thus d 1seas e d m i gh t pray
W i thin this house of the temple and be healed ;
‘
As we o vercome lust an d m ake our b odies the temples of God we are
, . ,

healed of s in and disease A s we become pure as the Saviour w as pure

.
, ,

we are healed of all s i n and all disease and the golden Temple of Jerusalem ,

becomes symbolic of the puritie s of our bodies .

Our Lord said of the Temple in Jerusalem tear this Temple down , ,
”
and in three days I will raise it up .

He here referred to h i s resurrection He had overcome s i n lust and .

,

death and therefo re had power to resurrect his body and on the third day
, ,

he came out of the grave This i s the Temple that he raised up on the
.

third day and not the material Temple in Jerusalem

, .

The mate rial Temple within Jerusalem lined with gold and with the
, ,

seven candles burning over the altar were only symboli c of the purity of ,

h i s mind .

The seven candles burning over the altar were symbolic of the truth
, , ,

that in mind and thought he had overcome the senses of the seven lobes
,

of the br a in This state of mind 1s light

. .

The gold within the T emple o f Jerusalem was symbolic of the truth
that his mind was not influen ced b y nor adulterat ed with the senses of , ,

the flesh in mind and thought

,

—1 18
 This state of mind and thought made him holy and the Son of God and
, ,

h is mind and body were no t diseased .

And as we approach his purity in mind and thought we too over

, , , , ,

come disea se and death and our bodies become the Temples Of the li vi ng
,

God .
 C HAPTE R VIII .

E vil ever attempts to hide : The boy or the girl as he or s h e comes ,

into the consciousness of puberty begins to hide the evil withintheir

,

thoughts . The young girl at puberty b e g l ns to hide the evil within her
consciousness through her dress and she is conscious that this evil which
,

s h e attempts to hide is within the s ex organs

Until the consciousness of puberty s h e will play with boys and have
, ,

no consciousness of evil . At puberty her thoughts change and her state ,

of consciousness changes She is th en conscious that boys of her age and

.
,

in puberty arouse the e vil within her

,
She does not know wh y but she
.
,

is conscious of this law of error and state of idolat ry .

The boy at puberty becomes s h y and malicious From puberty to .

maturity h i s voice undergoes a change and you can s e e the devil unfo ld ,

ing within his thoughts . The nerve cells of his brain and of his entire
body and of the generative organs are undergoing a change,
.

At the age of puberty the sexual organs of both male and fe male begin
to manufacture the s e x fluid which flows into the syste m and the brain and
feeds the nerve cells of the body and the brain and as the result of this ,

s ex fluid flowing through the nerve cells (i f the brain carnal imaginations ,

and lust desires are conceived w ithin the thoughts and play within the
fancy of their imaginations and l ust smiles and dan ces and plays in the
, , ,
“
expression of the eye . This is the serpent eye which Our Lord called an ,

”
evil eye .

As this state of consciousness controls the thoughts and imaginations .

,

the young male and female begin to court They seek seclusion to court
. .

I t i s the serpent within them that causes them to do this It is the serpent .

attempting to hide . It is evil seeking seclusion .

The young man and young woman are now in adolescency At this .

age each feels the vibration from the other The female is the negativ e .
,

and the male is the positive E very atom of matter in t h e universe is

.

—
either negative or positive that is male or female .
,

This law of the negative and positive forces holds the material universe
together . I t 1 s the la “; of adhesion .

In this age of youth b oth the young man and the young Woman feel a
,

vib r ati o n and a stimulation that they cannot explai n t o thei r o wn co n

‘

s ci o us n e s s Th is v i bration and stimulation is with in the s e x organs It .

makes them b u s an a nd imaginative

v f .

— 12 0
 Carnal ideas now predominate in their thoughts This state of mind . .

leads them to marry .

The next step in seclusion 1 s the bridal chamber

,
Evil hides t h ere ,
.
,

and they bot h come forth from the bridal chamber conscious that they
have been through si n and that the s erpent has deceived the m ,
The .

C ai n mark is there and their countenances have fallen ,

This is legal .

i z e d s i n and lust It is the condition that huma n so ciety for the protection
. ,

of so ciety has imposed upon lust and sin

,
.

But i t is not spiritual and holy .

Anot h er state of evil is the woman who gives up her virtue W ithout
being legally married to th e man
Human custom and so ciety , as a punishmen t for her wrong ostracize
, ,

her and her countenance falls

,
The C ain mark is there and she seeks .
,

seclusion This is the serpent hi ding The more inten s e e vil becomes,
the more it seeks seclusion and the more secretive it b eco m
. .

es ,
.

There are degrees of seclusion 1 n the underworld The house of private .

prostitution operates privately but not in seclusion and darkness The ,

.

house of publi c prostit ution where it is free from crime and murder will , ,

only have i t s window curtains pulled down and its blinds closed B ut , .

h o li s e s of publ ic p rostitution in the underworld where crimes and murders , ,

ar e committed will not only have the curtains pulled down and the blinds
, ,

closed but also iron bars around their windows s o as to protect the crime
, ,

within .

The physi cal conditions a re only manifestations of these states of

thought _ E vil operates in the dark
. The mind of lust seeks darkness for .

its gratification E very evil thought seeks seclusion

. .

The thief seeks a secret place and awaits for the night to commit hi s
theft . T he m urderer seeks priv acy or the night to commit his murder , ,
.

E very dishones t thought seeks seclusio n and privacy , .

The boot bl ack seeks privacy when he prepares to steal a box of shoe
-

p olish to u s e in his trade and diplom ats confer privately when they are,

preparing to steal a nation

E very d ishonest thought is within the senses or sex mind Our Lo rd , , .

lived above the senses while here in the flesh in mind and thought ; hence , ,

“ ”
he said I have done nothing in secret but hav e ever taught in the open
, ,
.

His teachings were the light of Truth They did not have to seek the .

night of the se nses for expression But evil and t h e serpent mind has
, .
, ,

sought s eclusion and to hide , i n 1 nt er p re t i ng h is teaching s of Truth and

, ,

in the translation of the B ible .

The true meaning of the Bible that evil is the lust of the flesh and the ,

sex act and the spilling of the sex seed , has been kept from the people
,
.

Those who have assumed the interpretation of the B ible have let the serpent

—1 21
hide in explaining under the coat of false modesty hy p ro cris y and d e ce p
, , , ,

tion.

Those who have assumed to translate the Bible have conce aled the
, ,
’
serpent . They have hid the thought of the serpent s mind from the
people in language and t hus covered up the cause of crime disease and
, ,

insanity and the sorrows of the race They have concealed what s i n is . .

The penalty f or sin is death and the nature of s i n should be explained , .

Sin is defined in the M osaic Law The degraded state of sin whereby .
,

human beings cohabit with lower animals had a penalty fixed upon it , ,

under the Mosaic Law and this penalty w as death , .

“
And if a man lie with a b east he shall surely be put to death : and ye ,

shall slay the beast And if a woman approach unto any beast and lie down
.
,

thereto thou shalt kill the w o m an an d the beast : they shall s urel y b e put
, ,
/

”
to death ; their blood shall be upon them Lev -
16 . . .

”
The term translated lie here means to cohabit Men and wome n , .

’
wer e cohabiting wit h beasts i n Moses day and the penalty fixed under , ~
, ,
‘

the Mosaic Law was death I t w as the most degrade d stat e that th e
, .

mind of man could reach and the penalty was fixed at death , .

“
Cursed be he that lieth with any manner of beast And all the people .

’
shall say Amen Deut . .

Men and women who cohabit with beasts w ere cursed in Moses day
, , ,

an d t h o s e who have re ached that degraded state today are cursed and
/
, , ,

have been in every age T hey have the C ain mark upon them
. Their .

degraded state of thought is expressed in their faces .

In the twenty seventh chapter of D eutero nomy we have the curses

-
,

pronounced for the violation of the law and these curses are of the sensual ,

and sex mind .

In the twenty sixth verse and the con clusion of this chapter it i s s aid /
-
,

Cursed be he that co n firm e t h not all the Words of this law t o do them '

And all the people sh all s ay Amen , .

He that co nfirm e th all the words of the law to do them overcometh

lust and lives righteously that 1 s above the lust of the flesh in mind a nd
—
,

thought an d he "
, is not cursed .

Those who violate the law of right eousness are cursed with disease ,

crime insanity and death

,
‘
.

In the fourteenth and fifteenth chapters of Leviticus we have the 1m

clean and their diseases described 1 .
,

T he unclean are tho se who have ru nning sores and they are diseased ,

as the result of lust .

In the fourteenth chapter of Leviti cus the p rl e s ts are told how to treat ,

the unclean .

“
This is the law for all manner of plague of leprosy and scall and for , ,

— 1 22
the leprosy of a gar ment and of a house and for a risin g and for a scab and , , , ,

for a bright spot : to teach when it is unclean and when it i s clean : this is ,
”
the law of leprosy Lev to 5 7 . . .

Leprosy i s the result of lust I t is the most intense form of the syphil .

itic germ It i s one of the plagu es of the Bible and one of the pl agues of
.
,

lust and s in .

In the fifteenth chapter of Leviticus we have the unclean with their , ,

“
running sores described And the Lord s pake unto Moses and to Aaron
,
.
,

saying Speak unto the Children of Israel and say unto them when any
, , ,

man hath a running issue out of the flesh because of his 1 s s ue he is u n ,

”
clean Lev
.
-
2 . .

The Je ws were d i seased with syphilis and gonorrhea and their gener ,
'

ative organs were discharging the unclean matter and 7their b o d i es w ere ,

covered with r unning sores j ust as the b odies of men and women are today , ,

as the result of lust .

’
0

Men and women s bodies have been diseased with running sores l n all
.
,

ages as the resul t of lust

,
.

Lust h as destroyed the bodies of men and women ever since the Fall .

Consumption is one of the b y products of syphilis

- It i s the produ ct .

of lust either directly or indirectly

,
.

“
And if ye shall despise my statutes or if your soul abhor my j udgments , ,

s o that ye will not do al l my commandm nts but that ye break my coven

e
:

ant ; I also will do this unto you ; I will even appoint over you terror ,

consumption and the burning a gue that shall consume the eyes and cause
, , ,

sorrow of heart ; and ye shall sow your seed in vain, for your e nemies shall
”
eat it Lev
.
-
16 . .

The statutes of God are of spiritual sense and his j udgments are of ,

spiritual sense All who overcome the material senses and the lust of the
.

flesh walk with God in mind and thought and keep his statutes and j udg
, ,

ments Those who live above the lust of the flesh keep all his command
.

ments Those who are so pure in mind and thought that they live above ,

the thought of the se x ac t in mind keep his covenant Those w h o y i el d t o the .

love of the flesh and spill the s ex seed violate his commandments and his
, , ,

co venant .

Material science sustains the fa ct that over s ex indulgence weakens ,

-

the system and produces tuberc ulosis The tuberculosis germ in turn .
, ,

stimulates the brain and the sex pass1 on until the vi ctim of this plague will ,

indul ge through masturbation or sexual intercourse and finally destroy , ,

h i s or herself This tuberculosis germ coursing through the brain ex

.
, ,
“ ”
citin g the s ex passion is the burning ague described here in Levi ticus
, , , ,
“ ” “ ”
and it i s the terror here describe d that destroys them This terror
”

.
,

of the tuberculosi s germ is the menace of the ra ce and it i s the result of lust .

It is one of the curses of the serpent

“

.
 “
And thou shalt not go aside from any of the words which I command
thee this day to the right hand or to the left to go after other gods to serve
, , ,

them . But it shall come to pass if thou wilt not hearken unto the voice of ,

the Lord thy God to observe to do all his commandments and his statutes
,

which I command thee this day ; that all these curses shall come unto thee ,

and overtake thee D eut - 15 . . .

In the remainder of this chapter follows the curses that were pronounced
“
upon s i n Those who leave off serving the true God of Spirit to go after
.
, ,
”
other gods to serve them are cursed ,
“ ”
The other gods are the senses As the gir l comes into puberty the .
,

lust senses in the brain begi n to develop into consciousness These nerves .

develop into consc i ousness simultaneously within the breast generative , , ,

organs and the brain of th e female

, From then on these nerves become .
,
“
the other gods of th e Bible to her thought She serves these senses 1 n ,
.

mind and thought and finally yields to them i n the sex act when sh e gives
, , ,

“ ”
up her virtue These senses are th e o th e r gods of the first command;
.

ment an d when you serve these gods of the senses you break all t h e o th e r
, ,

comma ndments He who keeps the first commandment keeps all the oth er
;
,

commandments F o r all the o ther commandments are i ncluded in t h e

.

first.

The senses at puberty develop into consciousness within the brain

, ,
‘‘
and generative organs of the male and b e come h i s other gods We ar
e
.
,
“ ”
told l n the first commandment Thou shalt have no other gods before me , ,

— that 1 s w e are to keep the true God of Spirit in mind and thought and
, ,

not the gods of the senses .

When we violat e thi s commandment we yield to the other gods of the

senses commit the s ex a ct spill the sex seed and go into a state of idolatry
, , , ,

“
and are cursed .

The curse of the senses takes on many natures and forms I n the .

twenty eighth chapter of D e tero n o m y e i gh t e e nrth verse we are told

- f
, , ,

“ ”
Cursed shall be the fruit of thy b ody .

This curse of lust 1s fulfilled l n many ways and through many plagues ,
.

The child may be born blind as a result of th e mother having had gonorrhea ,

It may be born an idiot as a result of th e father or mother avi n g had

,

syphilis It may be born a paralytic as a result of the father or mother

.
,

having h ad syphilis It may be born with unnatura l sex desires as ‘a

.
,

result of the unnatural s ex thoughts of the mother We know personally .

, ,

of a case where a man all of h is life lusted to cohabit with a cow He

, , ,
.
(

fought it all through life It was h is battle He confessed it

. His mother . .
,

in all prob ability had seen the cow and the bull cohab iting when s h e w as
, ,

carrying h im within her womb and had had her sex passion s aroused in ,

this way At least his mother had had a sex thought of a cow while
.
,

carrying this child and the man bore the curse , .

—
1 24
 Women are born dog l o ve n s as the result of t h e lust for a dog on the
-
, ,

p art of their mothers while carrying them, .

Both men and women are born masturbators as a result of mast urb a ,

tion on the part of their parents .

Men and women are born with the abnormal disease of the sex passion
being located within the tongue and j aw as the result of the unnatu ral sex ,

thou g ht and unnatural s ex a cts on the parts of their parents

, .

These are some of th e curses of the fruits of the b ody as a result of lust ,

in mind and act .

To illustrate the law as to how the mind of the mothe r marks the child ,

we here give an illustration A man w as stabbed He ran into the house

. .

with blood flowing from him The mother from four to eight months with
‘

.
,

child s aw the man with the blood flo wing and s h e threw both hands up to
,

her face . When the child was born it had two bloody spots one o n each
-

, ,

"
side of i ts face When the child grew to maturity t hese spots were as
.
,

l arge as yo ur hand This w as the e ff ect of what the mother s aw through

.
,

the senses upon the child

, .

The brain and spinal cord of the ch l l d develops during the first four
months of gestation If the mother 1 s lustful during these four months
.

the child will be lustful If the mother cohabits frequentl y during these
.

four months the child will be lustful

, If s h e indulges in unnatural sexual .

intercourse , or with a dog during these four months the child will in all
, , ,

prob ability be cursed with this unnatural lust d esire

, M any an u h .

\
fortunate child h as been cursed with the unnatural lust for dogs and with
'
,

natu ral desires o f the s ex passion within the tongue and j aw as a result ,

of the si n of the mother .

During the first four months of gestation while the brain and spine are ,

developing the sins of the mother curse the child more easily than during
, ,

the last five months of gestation .

'

But every mother owes it to Go d h e resel f and her c hild to keep her , , ,

mind pure and to meditate upon spiritual things and spiritual thoughts
, , ,

during gest ation .

.E very father owes it to his o ff s pring to himself and to God to restrain , , ,

from sexual intercourse with his wife during gestation and to do all in his , ,

power to keep her mind pure and her thoughts spiritual so t h at the fruit , ,

of her body will not be cursed with unnatural lust

m
.

"
“
The Lord shall smite thee with a consu pti on and with a fever and , ,
”
with an inflammation Deut . .

Here we have consumption declared as one of the curses as a result of ,

lust. Tuberculosis commonly called consumption in i ts ripe stage takes

, , ,

on the nature of f ever and inflammation The fever of the germ excites the .

s ex passion and the patient indulges until he destroys himself This is .

-
125
 one of the cu rses declared in Deuteron omy for not walking in the
”

, ,

ordinances and statutes of God

The emblem of the Chinese Empi re is the dragon I t is their na ti o n ag
'

em b l em It is symbolic of the state of their thoughts as a race Nations

‘

x
.
.
, ,

like individuals give expression to that which is within their thought and
,

consciousness The national e nb l em of China which is the drago n ex

.
, ,

presses the thought o f the Chinese people as a race The lust thought , .
,

within them as a race is very s ubtle , It i s v ery cunning , A s a race th ey .

i
.

are sensual and as a race they ar e consumptives and syphilitics

, ,
.

Consumption with them is found in its worst stages and Chinese

, , ,

syphilis is the worst form of syphilis

, .

The l aw of the serpent is that it will destroy itself The snake if it ,

.
,

cannot empty its poisonous fangs into you and kill you through rage a n d , ,

hatred will turn upon itself and empty its poison into its own veins and
, , ,

thus kill itself This is the law of self destru ction and the snake in nature
.
-
, , ,

is symbolic of the thought of lust within the mind which is self destru ction -
, .

A woman will become so in fatuated with a man that if she cannot ,

have him sexually to gratify her lust will try to kill him and if s h e cannot
, , ,

kill him she will kill herself

, .

The same is true as to the man He will become so infatuated with a .

woman that if he cannot have her b ody to gratify his lust he will kill her
,
i
, .

If he cannot kill her he will kill himself I t i s h e law of self destruction

t ,
- . .

I t is lust in thought It is consumption that is self destru ction and all

—
.
-
, , ,
“
who are ot walking in the ordinances and statu tes o f that is ,
'

n —

who are not keeping their mi nd s pure and free from the lust of the flesh ,

in t h o u gh t and desire are destroying themselves

/
This is the curse of the
, .

serpent which is pronounced all through the Bible

, .

The curses are all through the Old Testament and these curses are ,

leprosy syphilis go norrhea insanity blindness de afness , running sores

, , , , , ,

boils scabs and every shape and form of disease as a result of lust
, , .
, .

The priests were told und e r the M osaic Law to make an atonement for , ,

the peopl e who were a fflicted with these diseases and conditions
, .

“ ”
Atonement means A t one-ment A s we forsake the love of the l a st
-
.

of the flesh in mind thought and a ct and come into the consciousness of
, , , ,
-

the spiritual sense of being we think s p 1ri tu al thoughts and spiritual , ,

“
idea and are at one with God in mind and thought and thus atone
s
,
-
, ,

for our s 1 ns .

When we shall have completely overcome the lust of the flesh in thought ,

and desire and shall have come into the complete spiritual sense of being
, ,

and sh all o nly think spiritual thoughts and ideas we s hall be entirely ,
~
“
a t one
-
”
with God in mind an d thought We shall have co mpletely
, .

atoned for our sins and shall entirely be healed of lust sin sicknes s and
, , , ,

death .

—
126
 By this law of Truth and Spiritual Understanding the priests were ,

commanded to heal the diseased under the Mosaic Law , .

Our D ivine Saviour while here in the flesh was in Heaven in mind and , ,

t h ought and healed those who were diseased with leprosy insanity deaf
, , ,

nes s blindness and all manner of diseases as the result of lust

, , .

“
He commanded h i s d i s ci p l e s To go thou and do likewise He said , .
,

”
In my name ye shall do greater things than these .

The Truth will heal today as then G od does not change The Christ , . .

does no t change The Christ is the same today as in the days of old when
.
,

Jesus walked over the hills of Judea and the valleys of Galilee raising the , ,

dead restoring si ght to the blind and hearing to the deaf and cleansing
, , ,

th ose diseased with leprosy .

When he had cleansed those who were diseased with leprosy he told ,

them to go show themselves to the priest This was a rebuke to the carnal .

ity of the priesthood of his day The priesthood of his day could have .

healed those diseased with leprosy as did the Master had they possessed , ,

His purity of mind .

’
The Christ mind was in E den when man was made in God s image , ,

and this Christ mind was the Tree of Life and it was not lost until lust ,

w as yielded to When lust shall have been completely overcome the

.
,

n
Christ mi d shall e enter consciousness as the Tree of Life ; then the
r -
,

leprosy of lust disease and death will be dispelled from consciousness

, ,
.

“
And when he w as come to the other side into the country of the Gerge ,

senes there met him two possessed with devils coming out of the tombs
, , ,

exceeding fierce so that no man might pass by that way

, And beh old .
, ,

they cried out saying What have we to do with thee Jesus thou Son of, , ,

God ? Art thou come hither to torment us before the time

‘
? And there
w as a good way off from them an herd of many swine feeding So the .

devils besought him saying If thou cast us out suffer us to go away into
, , ,

t h e herd of swine And he said unto them Go . And When they were , .

come out they Went into the herd of swine ; and b ehold the whole herd of
“

, , ,

swine ran violently down a steep place i nto the sea and perished in the ,
”
waters Matt. 32 . .

St M ark in his account of this in cident says

.
, And they came over , ,

unto the o th e rs i d e of the sea into the country of the Gadarenes And ,
.

when he w as come out of the ship immediately there met him out of the ,

tombs a man with an unclean spirit who had his dw elling among the tombs ; ,

and no man could bind him no not with chains : becau se that he had been , ,

often bound with fetters and chains and the chains had b een p l u ced k ,

asunder by him and the fetters broken in pie ces : Neither could any man
,

tame him And always night and day he w as in the mountains and in
.
, , ,

the tombs cryin g and cutting himself with st o nes

, , But when h e s aw . ,

— 1 27
 Jesus afar o ff he ran an d wo rs h i p p e d him A nd cried with a loud voice an d
, i
, ,

said What have I to do with thee Jesus thou Son of the M ost Hi gh God ?
, , ,

I adj ure thee by God that thou torment me not For he said unto him
, .
,

C ome out of the man thou unclean spirit And he asked him What is thy
,
.
,

name ? And he answered saying My name i s Legion : for we are many .

, ,

And he besought him much that he w ould not send them away out of the ,

country Now there w as there nigh unt o the mountains a great herd of
.

swine feeding And all the devils besought him saying Send us into the
.
, ,

s wm e that we may en ter into them

, And forthwith Jesus gave them .

leave And the unclean spirits went out and entered into the swine ; and
.
,

the herd ran violently down a steep place into the s e a (they were about ,
”
two thousand ) ; and were choked in the s e a M ark -
13 . .

“
St Luke in h is account of this ha ppening says And they arrived at
.
, , ,
“

the country of the Gadarenes which is over against Galilee A nd when he ,

.

went forth to land there met him out of the city a ce rtai n man which had
,
-
,

devils long time and wear no clothes neither abode he in any house but
, , ,

in the tombs When he saw Jesus he cried out and fell down before him
.
, , ,

and with a loud voice said What have I to do with thee Jesus thou Son , , ,

of God Most High ? I beseech thee torment me not (For he had com , .

m a n d e d the unclean spirit to come _ out of the man For oftentimes it h ad .

caught him ; and he was kept bound with chains and in fetters ; and he brake
the bands and w as driven of the devil into the wilderness )
, And Jesus .

’
asked him s ayl ng What is thy name
,
? And he said Legion ; because many
, ,

devils were entered into him _ And they besought him that he would not .
,

command them to go out into t h e deep And there was there an herd of .

many swine feeding on the mountain ; and th ey besought him that he would
“

s uffer them to enter into them ; and he suff ered them Then went th e .

devils out of the man and entered into the swine : A nd the herd ran violent
,

l y down a steep place into the lake and were choked When they that fed , .

"
them s aw what was done they fl ed and went and told it in the city and in
" , ,

the country Then they went out to s ee w hat w as done ; and came to
.

Jesus and found the m an o u t of W

'

, hom the devils were departed sitting , ,

at the feet of Jesus clothed and in h i s right mind ; and they were afraid
, , .

They also which s aw it tol d them by what means he that was possessed of
”
the devils w as healed Luke -3
6 . .

“
And they cam e to Jesus and se e h im that w as po ssessed with devi ls ,

and had the legion sitt ing and clothed and i n h is right mind ; and they were
, , ,
”
afraid . M ark
Whether there were two men as recorded b ySt Matthew or one man , .
,

as recorded b y St Luke and St M ark diseased i s immaterial

. T he f act is .
, , .

that there was an awful state of mind and consciousness here T h e party .

or p arties were possessed of devils of the most violent nature

, The state .

4— 128
of thought here w as a degraded condition
, We have men and women
, .

around us daily in the state of thought as is here recorded

, Men and ,
.

women are in the insane asylums throughout the world in the same state ,

of thought from masturb atio n The insane as ylums are filled wi th men
,
.

and women in j ust as b ad a mental state and condition as here record e d ,

by having the opp o s i t e s ex to c ommit the sex act on them with the ir ,

mouths The insane institutions are filled with men and women w ho are
.
,

there in as b ad a state of thought as here re corded through cohabiting with ,

lower animals .

W omen are l n t he insane asylum throughout the world in as b ad a ,

state of thought as here recorded who have used dogs for sex purposes ,
.

And men and women are l n the insane asylums in as b ad a state of thought
’
,

as here recorded through over sex in d ul gence

-
, .

The serpent throug h these abnormal conditions has softened dis

, , ,

eased and inflamed the cells of their brains an d men and women are filled
, ,

with these devi ls that is these evils and unnatural sex thoughts and they
—
, , ,

cry out day and n i ght giving expression to t h e i r u nn atu r al state of con
‘

, ,

s c i o u s n e ss .

Men and women are in the insane asylums throughout the world with , ,

their brains inflamed with syphilitic germs and in as b ad a state of thought , ,

as h ere re co r d e d
'

This man had an unclean spirit —

that is an unclean mind His u n ,
.

natural state o f sex thought had produced this raging condition He had .

prob ably been possessed with the unnatural s e x thought of having the
female to u se her mouth upon him for sex purposes until he had soft ening , ,

of the brain This unnatural sex indulgence soon produces softening of the
.

brain and the mental condition as here recorded

, , .

The insane asylums are fil l e d with people in this condition -

.

“ ”
Our Lord commanded the unclean s pirit to come out of him that —

is , h e chang ed h is state of thought from the unnatural sex thought to

’ “ ”
purity Then he sat a t Our Lord s feet clothed and in h is right m ind
. .

’
All the ra ce s i t at Our Lord s feet clothed and in their rig h t m i nd s a ,
'

the race overcomes the po s session of the senses and evil sex though t s a n d , ,
-

comes into the consciousness of the spiritual sense of being and the spir it ,

ual idea of God as the Infinite Mind , .

This mad man w as clothed and in his right mind when the possession
of the last unnatural sex thought went out of h is co ns ciousness Hi s state .

of thought w as su ch that i t made the swine go mad when his tho ughts
,

entered their minds The swine is a sensual an imal

. The orthodox Jew .

would not eat hog meat and especially would an orthodo x Jew not eat
,

ham . The sex organ s of a hog are located in the hinder parts and the ,

rankness of his flesh in the hinder part is unclean , It is s o sensual in its , .

nature that the orthodox Jew would not eat it .

— 129
 Yet this man was in such an awful state of mind and pos sessed o f such ,

abnormal sex thoughts that when his th oughts entered the consciousness
,

of the hogs they made the hogs go mad

,
.

Men and women are in the insane asylums who are mad through u n ,

natural s ex indulgen ce and have to b e chained to keep them from cutting

,
.

and destroying their bo dies They are possessed of devils th at is un

— .
,

natural s e x thoughts and the inflammation of the brain as the result of lu st

, , ,
“ ’
and this state of mind must be overcome before they can s i t at Our Lord s
”
feet clothed and in their righ t mind
,
.

As they overcome the material sense of being and come into the con ,

s c i o u s n e ss of the spiritual senses of being these devils —

that i s sex thou ghts , ,

—are cast out of their consciousness and they are restored to their right -

minds .

All th e race is insane and has been ever since Adam and E ve had sex
,
—

ual relations The s e x act i s the essen ce of insanity All love of the flesh
. .

is insanity Lust is insanity per s e

. One man may be possess ed of the
, .

insane thought of lust of the flesh in one way and another man in another , ,
“

way . One woman may be possessed by one man in one Way and by , ,

another man in another way But all sex possession between the sexes .
, ,

is insanity There are degrees of it

. The s ex thought may take this turn .

or that turn of pos session but i ts vibration i s the thought of the sex act ,
, ,

which is i nsanity ; and th i s possession of the se x thought when it abn o rmally

gets control of the mind leads to madness the insane asylum and sui cide , ,

and murder .
j

Our Lord w as the only perfect sane being that ever walked this earth
‘

He was here in the flesh but n o t o f the flesh He was in Heaven i n thought
, .
, ,

while here in the flesh He w as free from the s e x thought while in the flesh
.
, .

He w as divine in his nature and his thoughts and therefore sane He , .

lived in the spiritual sense of being while here in the material senses and ,
'

the refore cast out devils t h at i s s ex t h o u g h ts out of the mi nd and co n

,
— — f
,

s ci o u s ne ss of others possessed with them .

In proportion as we reach his puri ty in mind and thought we can cast , ,

out devils that is sensual thoughts

—
,
out of the mind and consciousness
of ot hers who are possessed by them and restore them to their righ t minds
, , .

“ ”
The woes are all through the Bible The plagues are all th ro ug h t h e .

Bible . Pestilence and famine are al l through the B ible The solar syst em .

controls the sensual or s ex mind which produ ces the woe s and pl agues that ,

follow as the result of lust The solar system controls the seasons whi ch
.
,

produce droughts pestilences and famines 5

, ,
.

The solar system controls the sensu al mind and the s ex senses and pro ,

d uces the desire for lust with its woes and plagues .

When the material senses are overcome in thought and mind the , ,

—1 30
material solar system will be no more in thought and there will be no , ,

more lust and no more plagues and no more woe

, , .

“
This is the falling of the stars and the firm am e n t rolling away like a , , ,

scroll at the end of time as recorded in the Holy S criptures

”
, .

Th e Lord to ld Noah that he would not destroy the earth any more by
flood He made a covenant to this eff ect and hung a rainb ow in the sky
. , ,

as the emblem of h i s covenant .

He saVe d the race from lust through

‘

Water i s the emblem of purity .

,

water by the flood and he promised that he would not do i t any more but
, , ,
‘

he said th e next time that it should be destroyed by fire That h e w o ul d .

not c ons erve the ra ce by saving some of ea ch sex b u t w o ul d l e t the ra ce

—

go to t h e limit of lust and destroy itself Fire here i s symbo lic of the .
, ,
‘

consumi ng flames of lust All the race have the lake of fire and brimstone
.

burning within them at pub erty All the ra ce have had the lake of fire and
, .

bri mstone within them burning at puberty ever since the serpent entered
, , ,

into consciousness and A dam and E ve indulged i n sexual intercourse and ,

fell
. All the race i s commande d to over come this l ake of fire and brim
stone burning within the lust senses of their brains and if the race will
, ,

not overcome they shall be destroyed by this lake of fire and brimstone
, .

The res ults of this lake of fire and brimstone burning within the cells ,

of t h e b r ain of the race are the woes and plagues of the race and these
, , ,

woes and plagues are insanity and disease in every form and nature , .

This lake of fire and brimstone of lust burning within the brain cells of
the ra ce shall finally destroy the ra ce through diseases insanity plagues , , , ,

and woes .

Then the end of time and the end of the senses and the end of matter
, , -

shall be at hand and the sol ar system shall fall and the firm am e nt shall
, ,

roll away like a scroll and those who have not overcome will have burn i ng
, ,

lust of the flesh in their mi nds This i s Hell . .

“
Woe unto them that seek deep to hide their counsel from the Lord ,

and their works are in the dark and they s ay Who seeth us ? A nd who
, ,

? ”
knoweth us Isaiah
The snake operates in the dark E vil ever attempts to hide : Lust .

seeks a secret place to indulge the senses Night i s the time of the s e x a ct .

and of death It i s then that men and women copulate and spill the sex
.

seed .

Woe to the rebellious children s aie th the Lord that take cou nsel but , , ,

not of me ; and that cover wi th a covering but not of my Spirit that they , ,

may add s i n to si n ; that walk to go down into E gypt and have not asked ,

at my mou th ; to strengthen t hemselves in the strength of Pharaoh and to ,

trust in the shadow of E gypt Isaiah - 2 . .

Th e people of E gypt were a sensual people E very degraded state of .

— 1 31 .
sex t ho ught pr e vai led there M en we re cohabiti ng wit h men and women
’
;
.

were cohabi ting with women there M en were indulging un naturally .

f ’
s exually wi t h fme n with thei rm ouths and women were using t heir mouths
’

, ,

for sex purposes upo n men ; in Egypt .

The ar t and l i t e r ature o f E gypt prove this state Of deg rade d s e x

‘
'

'

thought T h e S phinx came out of thi s idea

. It was the result of an n u .

natural s ex idea The pagan p riests of E gypt had reached that degraded
.
_
state of sex thought wherein fi t was a common pra cti ce among them to
,

cohabit with the dead b o dies of women This practi ce was so common .

among the degrade d pagan pri esthood of E gypt that the Jewish priestho od ,

und er the Mosai c Law we re commanded not to cohabit with dead bodies , ,
”
as did the E gyptian priests .

“ ‘

Isaiah here s ays Woe to rebelli o us children s ai th t h e Lor d that take

, , ,
f

counsel but not of me ; And cover with a covering but not of my Spirit
, ,
”
that they may add sin to sin .

T he co unsel that the rebellious chi l dre n o f Israel had taken was not of‘
“
t he Lord but of the senses , It was of lust that t hey might add sin to .
,

s 1n .

And go after these gods of lust the senses that is by c o habiting and ,
—
,

spilling the sex s e ed for the plea sure o f the senses and the Lord said that , ,
”
they should walk to go down into E gy pt “
.

Egypt was the lan d o f the senses It was the land of s e x degeneracy .
,

and Israel went into this sta t e of mind and thought .

The race is in this state o f mind and thought today T h e rac e is as .

degenerate in s ex thought as it w as in the days of th e times of the Egyp t

, ,

ians .

I personally know of a physi cian who delivered a prominent society

, ,

woman of a litter of six pups during my day , .

I personally have co nversed with o n e of the leading detectives of N e w

'

, ,

York C ity who has for many years g1 ve n his time to investigating the
,

evidence in the s o cial troubles and d i vo rce cases of the so cial rich pending ,

in the courts of th at city ; and he gives it to me as his honest opinion that

twenty-fi ve p er ce nt of the women of the so ciety people and idle rich who
.
,

are within the years of sex vigor are either u si ng dogs for se x purposes or , , ,

using the ir mouths upon men for that purpose ,

.

I have conversed with other men who have had similar ex p erl e n ce s to ,

th 1s man and the y tell me that this i s a common practice amon g the
,
'

so cie ty women and the idle rich in the c ities

, What is true in the larg e , .

cities o f th is c ountry i s tru e l n Pa ris B erli n Lond o n and t he large citie s

, , , ,

throughout the entire world .

Sodom and Gomorrah prevail in the consciousness of the race today ,

as of old The destroying of S o dom and Gomorrah by fire was symbolic

.
, ,

1 32
-
 of the fact that the people there destroyed them s elves through lust Lust , .

had dise ased them and run them insane and the fire of lust destroyed
, ,

them The same fire that destroyed Sodom and Gomorrah is burning
.
,

within the cells of the race today and it is diseasing and destroying the race , .

There are about fifty millions of soldiers of the different nations now , ,

at war and it is estimated that these fifty million men are sixty-five per
,

cent inefficiency as the result of lust

. Their inefficien cy is due to physical
, .

weakn ess and diseases inherited as the result of lust of their ancestors or , ,

the result of diseases contracted through lust .

Hundreds o f thousands of these soldiers are so diseased with syphilis

-

and gonorrhea that they had t o retire from the army and be confined in
the hospitals for treatment .

Lewd women follow the armies of all these nations and disease t h e
soldiers This is a natural result
. .

The condition of thought which produces war produces lust The , .

same state of mind that makes men want to fight and murd er cau ses them ,

to want to cohabit with women .

Purity b rings peace of mind _and peace of soul Lust produ c es war , .

within the mind and murder and death within thought and acti on
,
.

W hile I write about fifty million men are fighting in Europe and they
, ,

are destroying the tapestry the art and the literature t h at the serpent has ,

been producing for thousands of years It is the serpent working out its .

o wn destr uction .

Disease and syphilis and insanity rule in all Europe while I write , .

“
Wo e means grief sorrow misery heavy calamity and a curse These
”
, , , .

condi ti ons all come out of the lust of the fl esh They are the results of the .

carnal imaginations of the sex senses and of the brain and they are disease
, , ,

“
insanity sores pestilence famine wars and death
, , They are the b e , , .

”
ginning o f sorrows spoken of by Our L ord on the night before his cruci
'

fix i o n .

“
And I beheld and heard an angel flying through the midst of heaven
, ,

saying with a loud voice Woe woe woe to the inhabiters of the earth by , , , ,

reason of the other voices of the trumpet of the three angels which are yet ,

to sound Rev . .

“
The inhabiters of the earth here are the inhabiters of the flesh , ,
‘
.

They are those who live within the senses and for the senses They are , .

those who serve the other go ds that is those who serve the senses of the
—
,

se ven lobes of the bra i n and the generative organs They are those who , .

live for the lust of the flesh and the sex act Woe unto them for they are .
,

cur sed .

“
Error wounded dies Lust working out its co urs e o f destruction
, .
,
~

poisons the mind and then destroys the race

‘

.
,

—
1 83
 Nations rise and fall on the senses with one woe follo w ing another woe
, , .

“
But we are told in Revelation that to those who overcome that ther e , ,

will be no more sorrow pain and suffering for God shall wipe a way all
, , ,
’
t e ars f
“
Woes are all through the Bible and Revelation for those who inhabit ,

the earth that is for those who live in the senses and for the senses
—
, , .

Those wh o live for the lust of the flesh are at war and strife diseased and , ,

1ns an e .

W e are told in Revelation ; If man shall add unto these things God any ,
”
shall add unto him the plagues that are written in this book Rev . .

“
In Deuteronomy we are told Now therefore hearken O Israe l unto
, , , ,

the sta tutes and unto the j udgmen ts which I teach you for to do them , ,

that ye may live and go in and possess the land which the Lord God of
,

your Fathers giveth you Ye shall not add unto the word which I Command
.

you neither shall ye diminish ought from it that ye may keep the com
, ,
”
m an d m e n ts of the L ord your God which I command you De ut -
2 . . .

“
Every word of God is pure ; he is a shield unto them that put their
trust in him Add thou not unto h is words lest he repro ve thee and
.
, ,

thou be found a liar Prov —6 . . .

Solomon tells us here that the word o f Go d is pure that i s he i s holy

,
—
, .
o
,

and n o n car nal in thought His word is the ex pression of his mind as purity
.

and holiness Those wh o add to his word add to h l s m 1 n d of purity and take
.
,

on the senses in thought and the desire for the lust of the flesh and become
, ,

impure in mind thought and act and God adds unto them the plagues of
, , ,

the flesh of the Holy S cripture which are syphilis lep rosy gonorrhea and , , , ,

all the diseases that come therefrom and are the b y—produ cts thereof and , ,

insanity greed war and strife and finally self destruction and death
, , , , .

This was the condition of thought that prevailed in E gypt when Mo ses ,

was told to lead the Children of Israel out of E gypt The plagues visited .
,

upon the E gyptians were the res ult of their lust , .

The sensual mind i s filled with greed avar l ce and opp re s s 1 o n This , , .

state of thought made Pharoah wa nt to oppress the C hildren of I srael .

The oppression was within his sex thought Lust l ikew 1s e makes a man .
, ,

its servant and becomes his master

,
.

The Children of Israel going into b ondage in Egypt w as symbolic , ,

of their state of mind I t was symbolic of the fact that they were in bo nd
.

age to the lust of the flesh .

A

Their deliverance from b o n d ag e i n E gypt was symbolic that they f

, , ,

were being delivered from the bo ndage of lust and sensuality and led into ,

the land of purity and were being delivered from the plagues of E gypt
”

, ,

which are the plagues that is the diseases that foll ow as a result of the
—
,

lust of the flesh .

1 34
 I n the eighteenth chapter of Leviticus we fin d the f ellowing A nd the , ,
“
Lord spake unto Moses saying Speak unto the Children of Israel and
, , ,

say unto them I am the Lord your God After the doings of the land of
,
.

E gypt wherein ye dwelt shall ye not do : and after the doings of the land
, ,

of Canaan whither I bring yo u shall ye not do : neither shall ye walk in

, ,

their ordinances Ye shall do my j udgments and keep mine ordinances

.
, ,

to walk therein : I am the Lord your God Ye shall therefore keep my .

statutes and my j udgments : which if a man do he shall live in them : I am ,

"
,

the Lord .None of you shall approach to any that is near of kin to him ,

to uncover their naked ness : I am the Lord The nakedness of thy father .
,

or the nakedness of thy mother shalt thou not nc over : she is thy mo ther
,
’
th ou shalt not uncover her nakedness The na kedness of thy father s .

’ .

wife sha lt thou not uncover : it is thy father s nakedness The n akedness .

of thy sister the daughter of thy father or daughter of thy mother whether
, , ,

s h e be born at home or born abroad even t heir nakedness thou shalt n o t

, ,

’ ’
uncover . The nakedness of thy son s daughter or of thy da u ghter s ,
’
daug hter even their nakedness thou shalt not uncover : for their s is thine
,
’ ’
own nakedness The nakedness of thy father s wife s daughter b egotten
.
,

of thy father (she is thy sister ) tho u shalt not uncover her nakedness Tho u .

’ ’
shalt not un cover the nakedness of thy father s sister : s h e is thy father s
’
near kinswoman Thou shalt not un cover the nakedness of thy mother s
.

’
sister : for s h e\ is thy mother s near kinswoman Thou shal t n ot uncover .

’
the nakedness of thy father s brother tho u shalt not approach to his wife : , .

she is thine aunt Thou sha lt not uncover the nakedness of thy daughter
.

’
i n-law : sh e is thy son s wife ; thou shalt not uncover her nakedness ? Thou
’ ’
uncover the nakedness of thy brother s wife : it is thy brother s
‘

Thou shalt not uncover the nakedness of a woman and her

’ ’
daughter neither shalt thou take her son s daughter or her daughter s
, ,

daughter to uncover h er nakedness ; for t hey are her near kinswomen ; it is

,

w i ckedness Nei ther shalt tho u take a wife to her sist er to vex her to
.
, ,

uncover her nakedness beside the other in her life time

, Also thou shalt , .

not approach unto a woman to uncover her n akedness as long as she is ,

put apart for her uncleanness Moreo ver thou shalt not lie carnally with
.

’
thy neighbor s wife t o defile thyself with h er
, And thou shalt not let any .

of thy seed pass thro ugh the fire to M olech neither shalt thou profane the ,

name of thy God : I am the Lord Thou shalt not lie with mankind as with
.
,

womankind : it is abomination Neither shalt thou lie with any be ast to

.

defile thyself therewith : neither shall any woman stand b efore a beast to
lie down thereto : it is confusion D efil e not ye yourselves in a ny o f these
.
‘

things : for in all these the nations are d e fil e d which I cast out befo re yo u :
And the land is d e fil e d : therefore I do vis it the iniquity thereof upon it and ,

the land itself vomiteth out her inhabitants Y e shall therefore keep my .
-

— 1 35
statutes and my judgments and shall not commit any of these ab o m i n ,

a t i o n s ; neither any of your own nation nor any stranger that soj ou rneth ,

among you : (For all these abominations have the me n of the land done ,

which were before you and the land is d e fil e d ; ) That the land S pue you
~

not out also when ye d efile it as it spued out the nations that were before
, ,

you . For w h o seo ve r shall commit any of these abominations even the ,

souls that commit them shall be cut o ff from among their people There .

fore shall ye keep mine o r d i an an ce t hat ye commit not any one of these ,

abominable customs which were committed before you, and that ye defile
“

,
”
not yourselves therein : I am the Lord your God
. .

“
Herein are set out the doings of the people of Egypt and the people ,

of Canaan The unmentionable names and conditions of sensuality were

.
.

“
their doings .

Herein are named the ordinances of the people of Egypt and the ,
‘‘ ”
people of C anaan Their ordinances were of the sens es and the degraded
.
,

states of sex lust here named in the eighteenth chapter of L eviticus as a ,

result of this degraded state of lust the people of Egypt and t he pe ople of ,

C anaan were diseased with all manner and forms and conditions of disease s
The Lo rd told the C h il d re n o f Israel to leave the land of Egypt and go ,

into the land of C anaan and drive out the C anaanites before them , This .

w as a l l symb olic of leaving the land of bondage to lust and the driving of ,

lust out of mind and co nsciousness .

The Lord told the C hildren of Israel that they should do none of the
things that the E gyptians did nor any of the doings of the C anaanites
but should walk in his j udgm
, ,
“
ents and statutes that he was the Lord the ir ,
”
God . That is he as Infinite Mind was the1 r good and that the lust o f
, , , ,

the se nses was not thei rgood The lust senses were the gods of the E gypt .

ians and C anaanites and their gods diseased them and made them insane
, .

The o rd i anan ces and statutes of God are of spiritual sense They are not .

of matter They are not of the fl esh ; They are of the mind purified from
.

the l o ve 0 f the fl e sh and free from lust and this st ate of mind he als the mi nd
*
, .

The 1m p ure mind diseases

‘

and soul The mind purified heals the b ody , , .

the body .

While writing these pages a case that illustrates the truth of this l aw , ,

was presented to the author .

’
The author was waiting in the reception room o f a medical do ctor s
'

o ffice to s ee the do ctor on business There was an elderly gentleman

, .

waiting to s e e the physician and he e ng aged the author in conversation , ,

and began to tell him about his diseases and woes This m an said his .

sense of taste and smell were both gone That he could not discern the .

taste of roast beef from any other matter That he could not dis cern th e .

di fference l n taste between molasses and oil

, , That he could not discern .

—
1 36 —
4
 the diffe rence in smell of flowers from any other plant
, , He said that his .

blad der was diseased and g ave h i m much trouble as did also his kidneys
,
‘

, , , .

“
After the gentleman went out the physician said to me there is a living , ,

“
illustration of the truth of your writings on the Bible I said Of course .
, .

Which has he had do ctor syphilis or gonorrhea , The do ctor said, , ,

“
More probably gonorrhea whe n a boy and had it dried upon him bu t
, , ,

the germs were left in hi s body and they have diseased his kidneys and ,

bladder and diseased the sensory nerves

,
He might have had syphilis .
,
”
too but I think it is a case of gonorrhea onl y
,
This man had walked in , .

the ordinances of the E gyptians and C anaanites and in his old age was , ,

paying for the sins of his youth

Masturbation destroys the sensory nerve system It will bring on .

blindness deafness and the want of taste and smell

, , Over s ex indulgence .

will do the same thing .

“ ”
The doings of the E gyptians and the C anaanites are death and all
m
,

“ ”
who walk in the o r di anan ce s of the E gyptians and C anaanites ust pay ,

the penalty for their sins and for having yielded to lust Truly the wages .
,

of s i rf is death .

The people of this age in which I write are walking in the ordinances
, ,

of the E gyptians and C anaanites as of old The leading hotels in the , .

,

great so cial Centers of America and Europe and the inns at the so cial , ,

resorts where the idle ri ch ar e housed in many instances ha ve to keep

‘

, , ,

separate ro oms and apartments to house the dogs of the idle rich women
, , .

These rich and idle women who live for the senses and live in the senses
, , ,

have their dogs for their daily companions Their relations are such that .
,

t h e proprietors of the hotels and inns in many instances will not let these , ,

idle women take the dogs with th em t o their rooms but require them to
‘

send the dogs to a separate apartment kept especially for them T hese , .

women are dog lovers in thought if n o t i n act and many of them are dog , ,

love rs in act They prefer a dog sexually to a man

. .

There are ju s t as many women today who are dog lovers as there were , ,

when Moses wrote the eighteenth chapter of Leviticus prohibiting women ,

from cohabiting with beasts .

“
Even as Sodom and Gomorrah and the cities about them in like manner
giving themselves over to fornication and going after strange flesh are s e t , ,

forth for an example suffering the vengean ce of eternal fire

, Jude 7 . .

“ “ ” ‘

The term strange flesh in the original reads other flesh , The , .

other flesh i s the fle sh of the lower beast creation

”
,
Men and women .
,

in Sodom and Gomorrah were not only cohabiting men with men and , , ,

women with women but with the lower beas t creation

, .

“
St Peter refers to this degraded state of lust as brute beast
.
, .

St Jude here tells us that the inhabitants of S odom and Gomorrah

.

—1 37
 shall su ffer the vengeance of eternal fire This is the fire of consuming .

lust burning within the mind

, The physical destruction of S odom and .

Gomorrah as physical cities by fire is symbolic of the consuming fire of

, , ,

lust burning within th e city of the mind that loves the flesh
, No one can .

read this nineteenth chapter of Genesis where the acco unt of the d es tru c ,

tion of Sodom and Gomorrah i s set forth without seeing that it is al l , ,

symbolic and that the destruction of these cities by physical fire W

, as s ym , ,

h olic of the fire of consuming lust that wa s burnin g within the min ds of ,

the people that inhabited th em .

The real cities of Sodom and G omorrah were within the minds of the .

people who lived there The real fire that destroyed them w as the co n
.

s um i n g fire of lust burning within their minds and thoughts

, .

“
Lot was commanded by the angel to Arise take thy wife and thy , , ,

two daughters which are here ; lest thou be consumed in the iniquity of
,

the city the original reads the punishment of the city

—
Gen , . .

“
And it was written when the morning rose that the angels made this
, ,
’
command to Lot This is symbolic of light and purity
. The angel s .

“ ”
command as morning arose is the symbol of light and t ruth within the
mind and they come to us all as we overcome lust
, It was the lig h t and .

’
purity within Lot s mind that commanded him to leave the city and the
, ,

city that he was leaving was the city of the lust sen ses which was to b e , ,

destroyed by the flames of i t s own lust

'

Its self destruction was its self .

punishment Lust is always self destru ction

. .

“
St John tells us in Revelation that they had a king over them and
.
, , ,
” “
that his name was Apollyon that is destroyer This king whose , .
,

name is Apollyon that is destroyer is lust and is self destru ction

, This
, , ,
.

is the vengeance of eternal fire tha t burns within the lust desire s of the ,
’
mind This 1 s what Lot s wife did
. I t was not the looking b ack upon the .

physical cities of Sodom and Gomorrah that turned her to a pillar of salt ,

but it was the looking b ack i n m i n d and thought to g ratify her lust ,
'

, .

Men and women are looking back in mind and into the ,

Sodom and Gomorrah within them today T hey are b eing destroyed by
, , .

syphilis and g onorrhea and the other diseases that come out of lust , , .

Men and women in all ages have looked ba ck upon the Sodom and
, ,

Gomorrah within them and the fire of rust h as destroye d them , .

“
We are told in Genesis that The su n w as risen upon the e ar th ,

when Lot entered into Zoar .

“
Then the Lord rained upon S o d o nr and upo n Gomorrah brimstone and
fire from the Lord out of heaven ; and he overthrew those cities and all the
plain and all the inhabitants of the cities and that which grew upon the
, ,
”
ground Gen .
-
25 This i s the symbol that all w as destroyed
. .
f

that came of the senses and the flesh The ground here i s the fles h matter
-
.
, ,

not spirit and mind .

— 1 38
 Sodom and Gomorra h l ike B abyl on have a metaphysical meaning , ,
.

“ ”
G omorrah means su bmersion And s h e was su b merged in flames She. .

w a s not consumed by water but by fire Which is symboli c of the destru ction ,

of burning lust .

In the Holy S criptures we are t old that the material worl d is finally
,

to be destroyed by fire that 1s the flesh 1 s to be consumed by lust

,
-
,
.

“
Sodom means to burn The destruction of the material city of.

Sodom by fire was symboli c of the destru ction of the consuming flame of
, ,

lust , within the mind It i s the city of the senses destroyi ng itself by the
.
,

consum ing flames o f lust .

Sodom and Gomorrah were in the valley symbolic of the low state of ,

the senses and the degraded state of the plain of lust

,
.

Zoar w as in the hill country symbolic of the fact that it was a higher
.
, ,

state of thought .

Lot w as told to flee to this ci ty o f Zoar All of which w as symboli c of .

,

going from the low stat e of the city of the senses and lust into a higher , ,

“
state of purity And the su n was rising upon the earth when Lot entered
.

”
into Zoar . This was sym boli c of the fact that the sun of purity and , , ,
’
the light of truth w as rising within Lot s o wn consciousness as Lot entered ,

into this pure state of thought .

“
Zoar means little or small city , .

The city of Purity sitting on the hilltop of Truth is small and few
, , ,

there be who leave the great cities of Sodom and Gomorrah within their
, ,

own thoughts and travel the straight and narrow way to the sma ll city of
,

P urity sitting on the hilltop of Tru th

,
.

“
O ur I or d said that the way is straight and narrow that leads to the
City of Eternal Life and few there be that enter therein
, , .

“ ’
Again he said Fear not little flock for it is your Father s ple asure to
, , ,
”
give you the kingdom
The flo ck of purity is little indeed but they shall i n herit the kingdom ,

of Eternal Life .

The city of Zoar on the hilltop into which Lot entered is small but
, , , ,

the li ght of Truth is ris ing within the spiritual understanding of all who ,

enter there as the s u n rose upon the earth (the Light of Truth arose u pon
, ,

t h e error of the lust of the flesh ) when Lot entered Zoar (the city of Purity ) , .

But the flames of lust are burning in the senses of Sodom and Gomorrah in ,

the valley of lust below and all who live in this state of mind are being
,

consumed by their own lust .

“
Verily I s ay unto you it shall be more tolerable for the land of Sodom
,
”
and Gomorrah in the day of j udgment than for that city M att , . .

Here Our Lord w as sending forth h is apostles to p re a c the gospel and ,

“
he said that it would be more tolerable for Sodom and o m o rr ah in the
”
day of j udgment than for the cities that rej ect the gospel .

— 1 39
 The people today will not accept the Truth as the C hrist taught it b e
, , ,
’

cause o f the burning lus t within their minds .

Burning lust within the minds of men and women has caused them
,

to rej ect the gospel of truth in all ages Our Lord says it will be more, .

tolerable for Sodom and Gomorrah in the day of j udgment than it will b e , ,

for them .

W e are told in the nineteenth chapter of Genesis th at af te r Lot had '

,
o

fled out of Sodo m and Gomo rrah t h at h i s two daughters made him drunk ,

u pon wine and while he was drunk and did not know what was being d one ,
, ,

they cohabited with him and bore children by him From the sons of
, .

these two daughters came the Moabites and the Ammonites , .

These Moabites and Ammonites had their pagan gods which represented
the most degraded state of sex thought Their gods were symbolic of the .

thoughts within their minds and these thoughts were the most degraded
of the s ex thought .

These two daughters of Lot conceived in violation of the law of God ,

as l aid down in the eighteenth chapter of Leviticus and the Mosa ic Law ,
h
.

“
And the firstborn said unto the younger o ur father is o l d and there ,

is not a man in the earth to come in unto us after the manner of all the earth ;
C ome let us make our father drink wine and we will lie with him that we
, , ,
”
may preserve seed of our father Gen -
32 . . .

”
E arth here quoted means flesh There w as not a man in the
, .

’
flesh to come in unto Lot s daughters a fter the manner of the flesh so they
, , ,

made their father drunk and cohabited with him while he w as drunk and
,
-
,

bore seed by him This was t h e beginning of the M oabites and the Ammon
.

'

ites the most degraded and degenerate people who indulged in every
, ,

state of s e x degeneracy .

“
The Moabites shall be a perpetual desolation Zeph . .

Isaiah pai n ts the desolation of the Moabites in the fift eenth cha pter , .

The Ammonites worshipped M ol o ch They went i nto such sensualit y

”

and de gradation of lust that they burned th eir own children in the flam es
,

of Molo ch in an effort to appease their deg rade d state of consciousness

, .

We are told in Genesis nineteenth chapter twenty fift h ve rs e; that

-
, ,
“
God overthrew those cities (Sodom and Gomorrah ) and all the plain and ,

”
all the inhabitants of the cities and that which grew upon the grou nd , .

“ ”
Ground here is sy mb olic of the flesh
, , It is th e flesh That which . .
,

grew upon the ground i s that which grew out of the senses of the flesh
, .

A l l through the B ible ground i s used fe r flesh It is use d as a synonym .

for the flesh

”

We are told that God destroyed all the earth (flesh ) by t he flood He .

did not destroy the globe or planets but he destroyed all flesh except , ,

Noah his three tons and their wives

, , .

— 14O
 Again we are told in the Bible that all the earth (flesh ) became cor
, , ,

rupt . The physical earth did not become corrupt but the flesh of men ,

and women became corrupt through their lust , .

And again, we are told that Cain shall become a vagabond upon the ,

face of the earth Cain was not a physical man wandering around upon
.
,

the physical earth C ain i s the n ame for the mind of lust
. This thought .

is a p au p e r
/
It h as no compensation for service but death
. It promises , , .

something in the way of pleasure and gives pain and death in return , , .

“
Our Lord said that this mind of lust is a liar and the father of it , ,

“ ”
and a murderer from the beginnin g John .

It i s the earth o f the Bible that i s the flesh and is a lie and death
— —
, , .

I t is Satan .

mT h e brain and the s ex organs are the dynamos that collect the nerve
~
e n e r gy w h i ch runs the machinery of the human body Every time the s ex .

act is i ndulged these dynamos are weakened M asturbation destroys them . .

Lust in all forms weakens and destroys the brain and sex power and brings
'

on old age Those who live for lust and the sex a ct and spill the s ex seed
.
,

continuously have b odies that look like dirt

, Their b odies become the .

color of dirt and as dead as cla y Adam was told when he indulged sex .

u all y that he should return to dust and this law i s true The spilling of ,
.

the sex seed causes the body to become dead and as clay and finally sends i t
to the grave The s e x act stills the brain in death
. The brai n and b ody are .

weakened and deadened when the s ex act i s over God said Jacob have I .

“
loved and E sau have I hated Esau w as the Hairy man Hair i s symboli c
. .

of sensuality At puberty the hair b egins to grow on the s ex organs and lust
.

“ ”
then comes into the mind The evil days are then upon the youth .
,
’
and the youth needs care and protection from self destru ction Ja cob s name .

w as changed to Israel which means the Light of God (of good ) or a , ,

soldier of God Jacob or Israel is the mind of purity

. Es au is the mind .

of lust Go d loves purity but hates lust

. P urity i s Life and lust i s death . .

Ja cob or I s rael is Life but Esau is death The Christian does not live in
, .

a nd of the Esau mind He does not live in and of the senses . He does .

no t live in the material body but in and of the Spiritual b ody an d the , ,

Kingdom of Heaven i s within him Our Lord said while here in the flesh .

that the Son of M an was in Heaven He did not live in and of his material .

body . He did not live in and of matter while here in the flesh after he ,

o ver cm a e lust
’

Hence He said man liv eth by the word of God

. He lived .

“
. within and of hi s spiritual b ody after he overcame and healed them every
” “ ”
where . And he said his disciples should do greater works than he
, The .

true C hristian does not live in and of the material body and can heal the
diseased .

The Esau mind lives in and of the ma terial b ody which i s the sensual ,

and se x thought and disease s the ra ce

" This is heathenism and paganism . .

—
14 1
 C H APT E R 1 x .

St Paul refers to the lust of the flesh as being of the earth and earth y
.
.

It is of matter and not of mind" , .

Adam w as told when he yielded to lust that he was taken from dust
, , ,

and unto dust should he return This was the m aterial man of flesh and .

blood and he i s the earth (flesh ) or ground of the Bible

, He i s not the .

’
mind and the man made in God s image
, .

All that comes out of the senses and the love of the flesh i s of the ,
”
earth and earthy
, That i s what w as destroyed in Sodom and Gomorrah
. .

I t w as the flaming lust of the senses burning up the flesh These cities .
,

were l n the plain They were dow n in the valley of the senses and the lust
.

of the flesh They were the degraded desires and thoughts of the lust of
.

the flesh and all who live within the cities of perverted se x desires and lust
,

t h oughts inhabit the cities of Sodom and Gomorrah and shall be con-
, ,
4

sumed and destroyed by the burni ng flames of their own lust .

The cities of Sodom and Gomorrah are within " the cells of the brai n ,

and the senses of the sex organs of every man and woman who l 1 ve m a
,
, ,

perverted state of s ex thought and gratify degenerate lust and they shall , ,

be consumed by their own fla mes and lust .

“
The angel said to Lot escape for thy life ; look not behind thee neither
, ,
,

stay thou in all the plain ; esca pe to the mountain lest thou be con ,
”
sumed Gen
. .

The plain here i s the valley of the senses and the low est ate of lust
‘

, , ,

thoughts and the mountain is t h e h i gh V 1s1 o n of the soul free d in though t

, , ,

and desi re from the senses and the desires of the lust of the flesh
, .

The angel of God is saying to every man and w oman today and h as i n ,

all ages who are do w n in the plain and valley of t he senses and the l us t o f
‘

, ,
“ ”
the flesh escape to t h e mountain of purity lest thou be consumed by
, ,

the flames of thy own lust .

The angel said unto Lot look not behind thee neither stay thou
, in all ,

And the angel of God i s saying unto every man and Woman
‘

t h e plain
”
. ,

“ ”
today and h as in all ages Look not b eh ip d thee
,
—that i s return not to
, ,

the thoughts of the s enses and the love of the lust of the flesh and stay
, ,
"

thou not in the pla in of the senses and the valley of the fl esh but escap e ,

thou to the mountains yea go on to M t Zion lest thou be co nsumed in

, , .
,

the flames of lust that burn within the cells of the brain and the senses ,

of the s ex organs :

— 14 2
 ’
On Mt Zio n the light of Truth b u rns until the eternal day of God s
.
,
“ ”
glory . Zion means sunny light It was the highest point in Jerusalem . .

Jerusalem i s t h e city of the soul In this city the so ul sees with the eternal .

eye of the mind and on the top of Zion the senses cannot come into con
, ,

s c i o us n e ss and the soul sees the spiritual universe free from matter and
, , ,

hears the harmony of the music of spiritual sense There is no lust in this .

’
city to consume the so ul
, It i s spirits eternal day of light and there is n o
.
,

night t h ere .

"
The term sheol i s used some seventy odd time s in the Bible for ,

”
hell or the place of the lost departed spirits The etymology of this
“

.
,
“ ” ’
word means the center of the eart h
, It expre ssed the Jews idea of .

’
all that was d ark dismal destructive and of death , The Jew s co n ce p
, ,
f

tion of hell wa s a place within the center of the earth where it w as dark , ,

and filled with pain sorrow woe and death

,
This was the place of their
, , , .

lost departed spirits who had served the lust of the flesh while here, We , .

mean by Lost Spirits the state of mind of the souls that have not overcome
,

t he lust of the flesh .

“
Of course earth here means flesh and the center of the earth i s the
, ,

essence of the flesh in thought , .

’
The fire and the night of the center of the earth which was the Jews , ,

hell begins to burn within every man and woman at p uberty and the
, , ,

darkness of lust and carnality comes into the mind and cl o s es t h e eye o f ,

the mind to the light of Truth

, I t is then that the generative organs .
,

begin to manufacture the s ex fluid which i s poured into the nerve cells ,

of the body an d br ain which sets the whole body a n d brain on fire with , ,

the consuming flames of the lust of the flesh Then th e mind becomes s o .

carnal in thought that it can s ee nothing holy and spiritual

, I t i s blind .

to all that is spiritual and holy It only sees through the senses and loves .
,

the flesh .

These burning flames of lust s e t the mind on fire for the gratification
of the se x act and in turn the flesh i s consumed by all manner of diseases
, , .

The ungu arded youth be g in to masturbate at puberty as a rule Evil , , .

has charge of the mind then Girls at this age learn to masturb ate while .
, ,

walking They become emaciated pale in the face white in the eye and
.
"
, , ,

the pa rents do no t know what is the trouble On examination t h e s e x .

,

organs have not been disturbed They have masturbated without i ns tru .

ments but by manipulating the limbs s ex organs and body while walking
, , , .

Girls by artificial means will masturbate until they are wrecks

, , Rubber .

instruments sold for this purpose i s a part of the merchandise of B abylon .

A s they walk the streets they go b ounding along as it wer e with the , , ,

palms of their ha nds turned backwards working their fingers l i ke a b aby , ,

working h i s toes while lying in the c radle , They twist the eyes looking .
sidewise on either side as they go with their faces pale and emaciated
, , ,

The trouble is within t h e n e rve s of the brain The cells of the brain have
'

become inflamed by self abuse ; and the bodies become weak an d the face
-
, ,

pale from the loss of blood through self abuse

,
-
At this age b oys faces , .
,

will break out with pimples all over the face Girls do likewise T hey , . .

b ecome shy and ashamed This is a result of self abuse T h e W

,
-
hole . .

System of th e body and the strength of mind is destroyed by this u n ,

natural lust Self abuse is the sin that cu rses the race
-
. .

Men and w o m e n w h o use their mouths for sex purposes show it in , ,

-
, ,

their faces and their voices have a p e cu l air tone whi ch marks this sin
, , .

M en and women who over indulge sexually become pale of face

-
, , , ,

emaci at ed physically and weak of mind These are the marks of C am and
, , .
,

they are the marks of death .

Those who have lived in the se states of thoug ht and the se conditi o
, ns ,

of the lust of the flesh go out into the other life l n the same state of mind , ,

in which they lived here unless they overcome ; and these states of thought , ,

for the love of the lust of the flesh are the flaming fires of hell that burneth , ,

w i thin the min d and consciousness .

. This state of thought while here in the flesh produces the sorrows ”
.
, ,

su ffering and woes and death of the flesh

,
These woes sufferings sorrows
, .
, , ,

and p a ins are insanity syphilis leprosy and gonorrhe a and all their b y
, , , , ,

p roducts . b
Smallpoxs is a y produ ct of the syphilitic germ
-
Syphilis is .

t h e b i g pox , an d i ts b y p roduct is the germ which we call smallpoxs

-
, .

Syphilitic neuritis syphilitic meningitis syphilitic softening of the brai n

, , ,
’
syphilitic rheumatism syph ilitic bri ght s disease s y p h l i ti c h ardening of , ,
’
the liver cancer gonorrhea bright s disease g onorrheal heart trouble
, , , , ,

gonor rhea l liver trouble gonorrheal rheumatism deafness blindness , , , ,

—
falling of the womb from over s e x indulgence paralysis lo co motor ataxia
-
, , , ,

and every other constitutional disease (barring accidents and diseases , ,

that come from accidents and exposure ) and they are not constitutional , ,

nor inherited ) b u t all constitutional and inherited diseases are the pro
, , ,

—
ducts and the b y produ cts of the consuming flames of lust .

When lust i s overcome m heaven God shall wipe away all tears a
“
nd ,
“ ”
there will be no suffering sorrow nor death there , , .

“
But those who have n ot overcome lust will be in the center of the
“

,
”
earth in thought
, Th ey will be in the essence of the flesh in min d
.
, ,
\

t h ought and desire The fl ames of the lu st of the flesh will burn them
'

.
, ,

in their minds and thoughts They will still be in t hat state o f t h o u gh t

‘

~
.

which produces syphilis gonorrhea and the dise ases and s orrows of t h e , ,

ra ce .It i s outer darkness I t is the hell of the Hebrews It i s the . .

Christian hell It is the hell of the Bible . .

’
In this state of mind the ray of l ight of God s truth does not illuminate

—1 4 4
the mind In this state of mind there is no understanding of the purity
.
,

and holiness of God In this state of mind , all is darkness and night and
.
,
”
we are told that there i s no night in the eternal city of the New Jerusalem .

Those who are in that state of mind that love the flesh cannot enter
, ,

there in mind and thought .

Our divine Lord said that the devil was a liar and t h e f ath er of it
, .

“
St John tells us in Revelation that the devil is that old serpent the
.
, ,
”
drago n and Eve said that it was the serpent that deceived her
, .

Every man and woman who have ever indulged sexually when the sex , ,
“ ”
act w as over knows he i s a liar and the father of it
, , .

Our Lord said he w as a murderer from the beginning

“
.

Go as k the fallen wo man as s he sits by her window with her mind and , ,

body destroyed and diseased through lust and her soul in hell in mind
, , , ,
“
and thou ght and h er deprave d fa ce will tell you that he i s a murderer
, ,

” “ ”
from the beginning and a liar and the father of it, , .

“
A medical do ctor frie nd said to me Nobody ever knows what become s ,
”
of the body of a dead dog and a woman who i s a public prostitute , .

“
This expre ss es the idea that the serpent w as a murderer from t h e b e
”
ginning Every woman who i s selling her body to gratify the lust of men
.
, ,

will s e e the d ay whe n s he will realize the awful truth of this statement .

With her soul and mind burning in the flames of lust an d her brain and, ,

body dis eas ed s h e goes to the grave with a rotten and diseased b ody and
, , ,

no one to care for her Her b ody becomes as the body of the dead dog of
. ,

t h e street The men who have gratified their lust upon her b ody forsake
.
, ,

her and look upon her with scorn and contempt .

There are t w o classes of pimps ” A pimp i s a man who is the sweet

“ “

heart of a pub lic prostitute and i s supported by her She sells her body , .

to gratify the lust of other men that she may have money to support this ,

snake wh o i s called her lover This is the pimp of the underworld There . .

i s the pimp of the u pp erw orl d He is a man who marries a woman for her .
,

wealth and g ratifies her s e x desires that he may live in ease and without
, ,

labor upon her money He exchanges her sex gratification for a livelihood
.
, .

This i s the merchandise of B a b ylon There are pimps of the courts and .

royal families The royal families marry and inter-marry to hold their
.

’
thrones intact in violation of God s law The king marries a princess of .

h i s own blood to preserve h i s throne The qu een marries a prince of h e -I .

own blood to preserve her t hrone In violation of natural laws and the .

laws of Mo se s a nd of God they marry and degenerates are brought into

‘
f
, ,

the world as a res ult

, They violate the Mosaic law and their children
.
,

are idiots imbe ciles and diseased as the result

, , ,
.

We know personally of a man an d woman who marrie d that were

’

, , , ,

first cousins They had three children and all three of them were deaf
.
,

— 14 5
 and dumb They had violated the M osaic law and the offspri n g paid the
.
,

penalty for the sins of their parents .

The royal families of the world are diseased mentally and ph y sically , , ,
’
as the result of blood relatives marrying in violation of the Mosaic law
’
It is of the sn ake and the merchandise of B abylon and imbeciles idiots
, , ,

degenerates the deaf and dumb and diseased are b orn as the result
, , ,
.

This snake thought manifests itself in a myriad of ways While I .

write there is a woman who is an a ctress playing at a theatre in Kansas

, ,

City . She has a snake for her pet She gives this snake a mil k bath and .
,

places perfume upon i ts head daily She and the snake are daily com
,
.

panions They are in the same state of thought The snake symbolizes
”

. .

her o wn state of consciousness and thought The perfumes that s h e .

,
’
places upon the snake s head to charm him and to keep him from biting her ~

i s the same perfumery that sh e and other women place upon their person ,

to arouse the lus t and passion of men The perfume that she places upon .

’
the snake s head charms him j ust as the perfume that a woman places ,

upon her body arouses the lust within a man and charms and holds him
, ,

in her power I t i s the snake wi thin the thought of men and women that
.

make them go to the playhouse to see this woman and her snake The .

snake i s creeping within the cells of their brains and generative organs .

Lust i s w i t hi n their minds ; hence they flock to see her and her Snake .

Scientists tell us that the snake has no ears with which to hear but
, , ,

“
that he hears through the senses of his belly and from the ground The .

“ \
snake is of the earth an d ea r th y He is the symbol in thought of the
'

.
, , ,

mind of the senses and the lust of the flesh ,

.

The snake hears through the senses of his belly and so do the carnal ,

minded in thought
, The snake hears through the sensation of the ground
.

‘
,

and the carnal minded hear th rough the s enses of the flesh The lustful .

man and woman hear only through the senses of the sex organs and the ,
“ ”
brain These are they th at Our Lord said have ears but they hear not
. .

Their minds and spiritual ears are closed to the spiritual sense of being
‘

“ ” “
And the Lord God said unto the serpent B ecause thou h as t d o n e , ,

this thou art cursed above all cattle and above every beast of the fi eld ;
, ,

and upo nthy belly shalt thou go and dust shalt thou eat all the days of
”
thy life .Gen .

The serpent has crawled upon h i s belly all the days and will u ntil the , ,

end of time H i s crawling upon h i s belly an d hearing through the sense s

.
,

of his belly from the ground is the symbol of his low state It i s the
, .

symbol of the state of his mind and his mind is the mind of lust He i s
, .

the symbol i n n at ure of the ideas of lust that creep and crawl within t he
, , , ,

cells of the brain of every man an d woman and causes them to indulge
, ,

‘
sexually and propagate in the flesh
, The serpent eats the dust The earth . .

— 14 6
is his food This is the s ym b o l i n thought of lust eating the flesh Th e
“

.
, , .

flesh becomes the food of the syphilitic germ and the syphilitic germ in , ,
’
nature is the symbol of the serpent s mind
,
— that is t h e tho ught of lust , ,

and it eats and rots the flesh The serpent has no b rain except the sensual .

brain . His b rain i s very small and it i s the cu nnm gne s s of the senses It , .

only thinks deception hatred and poison and the serpent in thought , , , , ,

man ufactur es the poison within his fangs .

Since I hav e been writing this book I s aw a girl some eighteen or twenty
“

years of age bounding along upon the streets of Kansas City with a hat
,
~

upon her h e ad t h at h ad four serpents painted upon it

,
~

One was on each .

side one in front and one in the b ack and every way s h e turned the
, ,
.
, ,

serpent was looking at you with the cunningness of h i s eye , .

The real serpent w as in the thoug ht of her mind The four serpents .

upon her hat expressed the thoughts within her consciousness that were ,

b e in g telegr aphed from her s ex organs to her brain .

Women wear j ewelery with serp ents carved upon it: They wear
serpent brace lets of gold ; serpent rings ; ser p ent necklaces ; and have the
serpent carved upon much of their j ewelry .

While I write there i s a j ewelry store in Kansas City displaying in

, ,

i ts window a gold en serpent necklace with emerald eyes for sale to the
, , ,

women for adornment .

A young woman in California reaps a handsome reward from the sale

of snake skins which s h e hunts tans and sells to the eastern j ewelry stores
, , , ,

to be made into expensive belts for the adornment of women This adorn .

ment of their persons with s nakes represents the state of thought of the
, , ,

women who wear them

, This snake j e welry which they wear upon their .
,

pers ons i s symbolic of the lust thoughts that t heir s ex organs are tele
,

graphing to th e ir brains and the cells of the brain are telegrap hing in turn
.

lu s t thoughts to their s ex organs This i s of th e merchandise of B abylon . .

If these women could b e awakened to t h e ir t rue state of consciousness ,

so as to s ee themselves as they are they would throw these snake j ewels ,

' ‘
“
to the gro u nd ; as they would a rattlesnake out of their laps B ut th e y , .

”
have ears and hear not as the Bible says They only hear through the , .

senses of their bellies and their o varies as does the snake crawling upon
, ,
’

t h e ground A nd as the dust becomes the meat for the serpent s o does
.
,

their flesh become the meat for lust and syphilis and private diseases eat ,

away their flesh bones and brain until they rot away , , , .

I n this age as in al l ages the idle rich women as a class are Syphilitic
, , , ,
.

There are three classes of prostitutes viz the prostitute of the under ,
.
,

world who sells h e r b ody for so much per night for the gratification of the
, , ,

lust of men ; t h e prostitute of the upp er-world who sells her body for life , ,

to the man with money under marriage contract for a livelihood ; and there , ,

—1 4 7
 ’
is the prostitute who loves the lust of the flesh for lust s sake who under
, , , ,

the cover of the marri age contract indulges in the lust of the flesh until , ,

she destroys her body and brain and sinks her soul into t he depths of the ,

night of spiritual death .

Our Lord said as M os es lifted up the serpent in the wilderness

, so ,

must the Son of man be lifted up Moses lifted up the symbol of a dead .

serpent in the wilderness

, The Jews wer e in the wil derne ss of the s ense s .
,

and were d iseased and the ir fle sh was r o t te ni ng u pon the ir bones as the
, ,

result of lust All who l o oked upon the symb ol of the dead se p e n t were
.
,
“
,

healed The serpent mu st die within our minds and thoughts if we w ould
.
,

be healed of s i n and disease .

Our Lord said If I b e lifted up from the earth I will draw all men
, ,
”
unto me .

“
The earth i s the fles h and the lo ve of the flesh
, It i s the material , .

b ody . The love of the flesh is within the sense s of the generative organs ,

and the seven lo bes of the brain .

Our divine Lord overcome t he love of the flesh while here in the flesh ’
, .

On the cross he died unto th e e art h that i s to the lo ve of the earth,

,
—
,

(flesh ) but he overcame the lo ve of the fle s h while in the flesh and he had
,
.
,

power to come f o rth from the grave and to ascend o ut of the materia l body , ,

into heaven which is the state of the spiritual sense of being and i s draw
, ,

ing all men unto him thro ugh the mind of Truth .

A s we yield to the Sp i rit of Truth in t houg ht and mind we are being , ,

resurre cted from the earth lust and de ath and are ascending into heaven , , ,

and unto life eter nal .

A s a men or women b e co me o ld an d their s ex forces begin to fail them

, , , ,

and the s ex organs fail to manufacture the se x fluid to feed the ner ves of the
brain and the bo dy the face hands and ears an d the entire b ody b egi ns
, , , , ,

t o look hard and like dead dirt , .

When t h e sex organs and sex sense s decline to ma nuf a c ture the s e x
fluid the body and brain retur ns to dust We s e e old men and women
, .

around us daily whose bo dies are almost as dead as the dead ea rth T hose
, ,
.
,

who have dissipated in y o uth and w asted their sex forces by spilling the s e x
seed soon become old and their bodie s as dead dirt
, Ther e i s no life within
,
-
.

the body when the sex organs and se x sen se s cease to manufacture the se x
,

fluid . T he body the n b e comes dead and returns to dus t He who , .

,

retains the s ex fluid and lives a pure life will live to a goo d old age with a
, , ,

live b o dy and a live brain He who dissipates the s e x fluid and spills .
, ,

the s e x seed will so on be come old with a dead body and a dead brain dry
, , ,

and dead like the dust to which it will soon return

, This material b o dy
, .
,
“ ”
fed by t h e s ex fluids i s the earth that man w as told he should subdue
, ,
“ ”
and have dominion over It i s the ea rth from which the saints are .
,

-
14 8
 '

redeemed in Revelati o n for they are virgins and have not been d e fil e d
, , , ,
”
by women They have overcome the mind t hat loves the flesh and this
.
, ,
“ ”
is redemption and this is salvation Salvation means free from danger
,
. .

When we shall overcome the mind of lust w e will be free from the death , .

of the serpen t .

When we shall be co me so pure in mind that we shall have no d esire to ,

gratify the love of the fle sh through the sex act we shall be free from self , ,

destruction .

The serpent causes men and women to destroy them se lves through the ,

spilling of the s ex s e ed .

Lust d 1s e as e s men and women and sends them to the grave , .

When we shall overcome every desire of lust we shall be free from the ,

danger of suffering sorrow pain and death , , , .

When we s hall beco me pure in thought and mind as the Mast e r was , ,

p “ure
, t here will be no more disease suffering sorrow and death for us , , , ,
”
for God shall h ave w i p ed away all tears from our eyes .

”
R e de mption means to think again In this holy state we shall think .
,

again . Our id e as and thoughts will not be of the earth and the lust of the ,

flesh but the y shall emanate from God and we shall think the thoughts of
, ,

the holy angels .

But if ye have bitter envying _

‘‘
, a nd strife l n your hearts
gl o ry no t an d , ,

lie not against the truth This wisdom desc endeth not from above but .
,

i s earthly sensual devilish , For where envying and strife 1 s there 1 s con
, .
,

fusi o n and every evil work But the wisdom that i s from abo ve i s first .

pure then pea ceable gentle and easy to be entreated full of mercy
, , , ,

and good fruits without partiality and without h y p r ocri sy And the
“

.
, ,

fru it of righteousness i s so wn in peace of them that make p eace James .

18 .

Here St James gives u s t h e L aw of Truth and the Law of E rror t h e

‘

.
, ,

Law of Life and the Law of Death the Law of Purity and the Law of Lust , .

Envy and st rife are of the tho ughts of the flesh and the y lie against the ,

Truth which is S pirit

, E nvy hatred greed and lust des cendeth not
.
, , , ,
” “ ”
from above that i s not from Truth and Spirit but the y are e arthly
-
, ,
“ ” ”
sensual and devilish that is they come from the sen ses whic h is -
, ,

sex and the love of t h e flesh That whic h is e art h l y is sensual and de vilish
.
,

—
that is i t i s lo cated in the se nses of t he sex and se nsual mind
, This .

“ ” “
mind i s strife confusion and evil , But the wisdom that i s from above
, .
,
”
is first pure that is it i s Truth and Sp rii t
-
This wisdom i s from heaven ;
, .

(Mind and Spirit ) and heaven i s all around us and within us as we over
, , ,

come the senses in thought and _

‘

d esire , .

T h is understanding of Truth leads to peace gentlenes s and mercy , , , .

“ ”
charity and good fruits
, By their fruits ye shall know them . T hr .

— 149
fruition of Truth is righteousness and it is peace to the soul The fruition , .

of lust is hypo cris y All hypocrisy is within the sensual and the s ex mind
. .

The senses are liars and there i s no truth in them The sensual mind of a
, .

man when he is sensually hypnotized by a w o m n tells her that he loves

, ,

her but this is a lie

, He loves himself and he only cares for her for what
.
, ,

lust gratificatio n he can get out of her When he h as gratified h is lust he .

,

is through with her until he needs her gain for the same purpose
, .

W hen a man polarizes a woman sexually she thinks he loves her but , , ,

when she has given up her virtu e to him she realizes that lust has written ,

the image of the b east upon her soul and that the serpent h as deceived h er , ,

j ust as he did Eve and she d espises him then , .

A woman when she i s sexually hypnotized with a man thinks s h e loves

, ,

him but this is a lie

, If she cannot have him sexually and sees that.
,

another woman is taking him fr om her s h e will kill him and the woman , ,

too .

The man who is p o l ari z e d b y a woman sexually thinks he loves her

, ‘
, ,
.

But this is a lie He loves his own lust and if he cannot have her to gratify
.

~
,

his lust he will kill her T here i s no Truth in the senses for they a re liars
, .
,

and murderers .

Ad am when he was sexually polarized by Eve said this is bone of

, ,

my bone and flesh of my flesh ,

The d evil in every man has said this .
,

when he is polarized sexually by a woman , , .

The serpent told Eve t hat s h e should not die but this w as a l ie i She , .

died as a result of yielding to lust and when the sex act was over s he said
, , ,

the serpent had d e ce 1ve d her .

“
And Adam said the woman that thou gavest to be with m e f s h e gave
, ,
‘

”
me of the tree and I did eat Then they cover ed their nakedness to
, .
,

hide their shame within their own minds and thoughts for they were then
, ,

conscious of the image of the beast which w as lust within the 1r m 1 nd s , .

E very man and woman who po l arize eac h other sexually and gratify their , ,

lust have had the same ex perience that Adam and Eve had
,
.

“ —
And the Lord God turned Adam and E ve out into the earth that ,

is into the love of the sens es of th e flesh an d t ol d Adam that he should

,
“
,
'

”
live by the sweat of hi s face and the Lord Go d cursed the ground and ,
“

,
”
said “
it should bring forth tho rns an d thistles
,
.

The gro u nd here is symbolic of the flesh They were then a shamed .
,

and sought to cover up their nakedness From that day until now man .
,

has at te n p t e d to get a livelihood without ho nest labor Thi s i s th e dis .

honesty o i the senses The serpent within man and woman causes them to
.

lie cheat and swindle for a livelihood rather than to produce a livelihood
, , , ,

by honest labor From that day until no w men and women have sought
.
,

clothing to hide their nakedness and j ewelry and fine linens to bedeck and , ,

adorn the serpent within them without producing them

“

, .

1 50
—
 They have sought these pleasures of the senses to feed the vanity of the
serpent without giving value received for them
, This is of the dishonesty .

of the senses and the lie of the serpent , It is the merchandise of B abylon . .

“ ” “
The word serpent in the original that deceived Eve means B aby , ,

lon
. It has the same root meaning as the Hebrew Babel and the Greek ,

”
B aylon which means the master of the tongue and thought and the
, ,

”
confusion of the senses It is the confusion of the senses talking to the .
,

consciousness and mind The sex act is the essence of this confusion . .

All civilization and merchandise of B abylon are b ased on this con

,

fusion of the senses and the sex act The confusion of the s e ns es gr e w . x
,

matured rotted and decayed in th e Orient

, , .

The physical city of B abylon w as the city of the senses and of lust and ,

her people became diseased degenerate , and her civilization perished , .

They had serpents within their temples of sex worship as the symb ol o f
'

their st a te of thought W ith them the sex act was god The women .
,
.

wore snakes on th ei r j ewelry and person as the emblem of their st ate of ,

thought Men committed Sodomy upon men

. Women were dog lovers .

there This snake dog loving and Sodomic thought prevailed in their art
.
, , ,

literature and music It governed their state of consciousness and thought

.
,

and as the result they became a diseased and degenerate people

, And the .

plagues of syphilis gonorrhea leprosy insanity feeble mindedness and , , , ,

-
,

every form of degenera cy d estroyed the peoples of the Orient .

But this snake loving and dog loving and Sodo mic thought in civiliza , , ,

tion moved on to Greece and Rome

, It prevailed in all their music liter .
,

ature and art

, This state of degeneracy prevailed in the very life and
.

thought of the civilized world when Our Lord came ,

.

When the C atholi c church became the controlling influence of the

‘

Roman Empire and the civilized world it blew out the light of this snake
, ,

loving dog loving and S odomic civilization and what i s called the night
, , ,

of the D ark Ages came upon the world , .

“ ”
During t he Golden Age of the church she blew out the l i ght of the ,

belle lettres and of the art and literature of this snake loving dog loving
, ,

and Sodomic civilization .

But the mistake the church made was that she took all the sacred ,

learning sacred art and sacred literature into the bosom of priesthood of
, , ,

the church The church kept the torchlight of sacred art and literature
.
, ,

burning but the light was confined to the knowledge of the priesthood
,
.

If she had taught this knowle dge to the masses history would have read .

differently But out of this night of the D ark Ages the torchlight of
.
,

sens uality came forth again The snake loving dog lovi ng and Sodomic .
, ,

civilization of B abylon and the Orient tr aveled on to Gree ce and Rome

, , ,

slept there through the D ark Ages only to be awa k ened by the d emon of
, ,

l ust and is with us today

, .
 It diseased and destroyed the peoples of the Orient I t diseased and .

destroyed the peoples of Greece and Rome At times it almost depopulated .

these centers of civilization The great plagu es as the result of lust ate .
, ,

away their brains their flesh and their bones

, Every hillside and valley , .
,

every town and city and every roadside were filled with dead bodies
, , ,

d i e as e d with syphilis leprosy and gonorrhea , These plagues as t h e , .

,

result of lust would sweep down millions annually and all Asia and Europe
, ,

became a dominion where the epidemic of syphilis prevailed

, These are .

the plagues of the B ible and they had their origin when the serp ent deceived
,
“
Eve The serpent is a liar and the father of it and a m ur d erer from the
'

.
, ,
”
beginning . John
Then when lust has conceived it bringeth forth s i n ; and s i n when it ,
”
is finished bringeth forth death
, James .

The ra ce i s dying today with the plagues of the B ible as of old People , , .

are all aro un d us with their brains diseased as the result of lust and drag , ,

g i ng t h e i r crippled le gs and lame arms blind deaf and deformed insa ne

'

, , , , ,

and craz y .Lust i s mowing them down today as of old , .

We are told in Ge nesis that the Lord stru ck Ona ri dead for spilling
, ,
“
the s ex seed o n the ground .

God i s striking men and women dead today as of old f o r spilling th e , ,

sex seed on the ground Go d has struck men and women dead in all ages
.
,
’
for spilling the s ex seed It i s the violation of God s law to spill t he s e x
‘

’
seed and the violatio n of God s law is death
, .

The m ale semen that is the spermatozoon 1 s the f acsimile of a tadpole

, , ,

under the microscope Under the microscope its mo tion is that of a

.

serpent It is symbolic of t h e thought of lust

. This male germ of life .
,

with the female germ of life produces conception and brings forth the mater , ,

i al ma nor woman It takes the male and female seed to produce a chil d
.

. .

There is a mail and female germ in all materi al life

'

The gonorrhea germ .

is male and female S o is syphilis and leprosy

. This i s true of all germ .

life which eats away the flesh and destroys the body
, This i s sy mboli c of .

the thought of lust .

E verything in matter i s male and female positive and negative and

, , , ,

all material creation i s at strife and war and must finally destroy itself ,
.

The convolutions of the brain are interlaid and covered with white phos
p h o r o us substance
'

This is the gray matter of the brain

. Within these .

cells are located the carnal 1m agi n ati o ns of the brain Sex indulgence .

de stroys this phosphorous substance and the cells of the brain and brings , ,

on softening of the brain .

Whiskey morphine and cocaine burns out the cells of the brain and
, , ,

destroys them They stimulate the sex pass 1 on and by this means cause
.

over s ex indulgence which destroys them ,

— 1 52
 While these convolutions of the brain are maturing the man and woman
should never indulge sexually The semen generated in the sex organs .
, ,

feeds the brain and if it is wasted through sex indulgence the brain is
, , ,

i m p r o veri s h e d and does not develo p to i t s full capacity .

The man as a rule sh o uld never indulge sexually until he is thirty

, , , ,

years of age and the female not until she is twen ty fi ve years of age
, In ,
-
.

hot climates this rule varies to some extent as they mature earlier sexually , , , ,

but in the average cli mate this is the rule , .

W hile t h e co nvolutions of the brain are developing self abuse impairs

-
,

their growth and brings on feeble mindedness and insanity

-
, .

The spilling of the seed while the conv o lutions o f t h e brain are devel
oping always im pairs the br ain and frequently brings on sexual impotency ,

h
— t at is sexual weaknes s ;
,

Th ere w as a trib e of American Indians w ho taught their young men , ,

that they intend ed to make priests o ut of self abuse while the y were boys , , ,

j ust coming into puberty in ord er to destroy their sex powers and make , ,

then 1 m p o t e n t The youth thus destroyed sexually through self abu se

'

-
.
, , ,

would have no s ex power when he grew to manhood This was their con
,
.

ce p t i o n of pu r ity The priest who thus had his s e x powers destroyed

.
, ,

when a boy when he became a man could not indulge sexually with their
,

women . This was their conception of the preparation for the priesthood .

E arly sex indulgence brings on premature old age The continued i n d ul .

gence through life after m aturity w eakens the brain and brings on ma
, , , ,

t e r i al death The spilling of the s e x seed destroys the brain and is death , .

It takes the red corpuscles out of the blood and produces weakness
wi thin the eye and a pale and emaciated face , This is one of the signs of .

over s ex indulgence and of masturb atio n

-
.

M orphine cocaine alcoholic stimulants likewise burn out the cells of

, , ,

the brain and produce a dead gl are of the eye and an emaciation of the
, ,

face and body Whe n these drugs destroy the brain they likewis e destroy
.
,

the s ex organs - The sex organs die as the cells of the brain die
. Self , ,

abuse which destroys the nerve cells of the brain likewise destroys the
, ,

s e x organs .

We have personally visited museums and seen cases where the brain
, , ,

had been destroyed from self-abuse and als o from taking morphine and , ,

cocaine . In each and every case the s ex organs had been destroyed with
, ,

the brain .

Fathers who have sons whom they suspect are guilty o f se l f abuse or
,
-
,
‘
of taking morphine or co caine would do well to t ake t h e i r sons and let
, , ,

them visit museums and see actual cas es where the brain and s ex organs
, ,

h ave been destroyed from self-abuse cocaine morphine and liquor , , , .

M others who have daughters that they suspect are guilty of pra ctic
, ,

—
1 53
ing self abuse or using cocaine or morphine should take their daughters
-
, , ,

for a visit to an insane asylum There they will see young girls and women .
,

who are insane as the result of self abuse and th e us e of m orphine and
,
-
,

cocaine .

T he se p i ti f ul cases will create such an impression on the mind of the

young that it will help them to overcome t h s e unnatural habits which are
, ,

destroying their brains and sex organs .

There are three main nerve centers viz the brain the stomach and , .
, , ,

the sex organs That which destroys one destroys the other two
.
, .

The continual drinking of al coholic liquors will finally burn out the
nerv e centers of t h e b ra i n stomach sex organs and the patient dies
‘

.
.
, , ,

M orphine and cocaine if continued in use will destroy all three of these
, ,

nerve centers and the party dies as the result

, .

Self abuse will destroy all three of these nerve centers and death fol
-
.
,

lows as the result

,
.

The sto mach becomes weak as the brain becomes weak and so do the , ,

sex organs .

Over sex indulgence will destroy all three of these nerve c enters and ,

death follows as the result , .

When the nerve centers of the stomach become worn out from an y of
these abuses the patient cannot digest and assimilate th e f o o d su fficiently
, , , ,

to sustain life and death soon follows as the result

, , .

Men and women who over indulg e sexually become weak at the, ,

stomach and frequently sick at the st om ach and fre quently do not care
, ,

for food and if t h ey e at the food do not assimil ate it This is the reason
'

.
, ,

that newly married couples who over-indulge sexually frequently b e , , ,

come sick at the stomach at th e breakfast table when the y see each other , .

We personally have seen newly m arri e d c ou pte s leave the breakfast table
‘

, ,

sick and vomit up thei r breakfast as the result of havi ng over i d nul ge d
,
-
,

sexually .

Lust is the p r1 m al cause of all these unnatural conditions Without .

lust there would be no desire for alcoholic liquors morphine and co caine
, , ,
.

Nearly all public pr ostitutes finally become drunkards morphine or cocaine ,

fiends .
Alcoholi c liquors cocaine and m o rp h i n e s t i m u l ate the sex senses and
‘

, ,

create a desire for unnatural and abnormal lust ‘

If t h e race were t o b e co m e pure in mind and free from lust in thought

-
, , , ,

there would be no more demand for alcoholic liquors morphine and , ,

co caine .

Noah had to beco me drunk upon wine before his son Ham had sex , , ,
’
ual intercourse with him Lot s daughters had to take him into the cave
.
,

and make him so drunk that he would be unconscious of what was being

—
1 54 —
f
 done to him before his daug hters had sexual intercourse wi th him and
, ,

bore children by him Lot was so drunk on wine when they co habited
.
,

with him that he was unconscious that his daughters were having sexual
relations with him This incident is recorded in the nineteenth chapter of
.

Genesis .

No ah was so drunk on w 1 n e that he was unconscious that his son

, , ,

“
Ham was committing Sodomy upon him
,
But w hen he awoke he knew .

”
what had be e n done unto him and the curse of this sin w as p l a ce d upon
,
‘

Ham and his d escendents and this curse is lust

, , The negro race is the .

descendents of Ham and the negro is the most lustful of all the races .

Black is the emblem of that color and quality of mind that is lustful in
thought and white is that qualit y of mind that is pure and free from lust
,

in thought .

Well migh t St Peter say _ . wherefore gird up the loins of your mind
, ,

b e sober and ho pe to the end for the grace that is to be brought u nto y ou
,
”
at the revelation of Jesus C hrist First Peter .

The strength of the loms is the s trength of the sex organs and those
, ,

who are strong sexually retain the sex seed We have known of boys
,
.
, ,

who learned t o practice self abuse early in life who become so weak sex
-
, ,

u al l y that they could not retain the sex seed They died .
~
.

We k now of a case where th e boy slept with a B aptist minister a n d ,

this s o called minister of the gospel instead of teach i n g this b oy p urity

-
, ,

a nd how to preserve his mind and body taught him self abuse T he b o y ,
-
.

became so weak s exually that he could not retain the sex se ed and died , .

“ ”
S t Peter says
. to gird up the loins of your mind that is make the , ,

loins of your mind strong a rid pure and by s o doing we be co me sobe r i n , ,

thought and retain the sex seed

, .

1 g 1 n all y wi th i n the sex lust t hought

All intoxicant state of thought i s o r_ .

All i nsobriety is wi thin the sex lus t thought The s ex act itself is the .
, ,

essence of intoxicat ion and insobriety , .

All the r ace i s drun k on lust and has been s 1 u ce t 1 me 1mm e m o ri a

, l and ,

since th e serpe nt entered into tho ught and c o ns cl o us ne s s .

I ntoxicant liquors morphine cocaine and ; drugs only sti mulate the
, , ,
“

dru nkenness of lust They are of the m e r ch andi s e o f B abylon and when
.
,

B abylon is overcome their comme rcial v alue will be no mo re

, .

“
Wherefore gird up the loins of your mind be sober and hope to the , ,

end for t he grace that i s to be brought unto you at the revelation of J esus
C hri st as obedient children not fashioning your selves according to the
, ,

forms of lust l n your ignorance ; but as he which h as called you i s holy so .

be ye holy in al l manner of conversation ; because it is written B e y e holy , ,

for I am holy First Peter

. 16 .

Men are fashioning themselves according to their lust l n 1g no ra n ce

—
155
 today Men and women through ignorance have been destroyed by lust
.
, , ,

in all ages Through ignorance lust has destroyed them by the softening
.
,
’
of the brain heart-failure Bright s disease syphilis gonorrhea and leprosy
, , , , , ,

and every form of disease known to the human flesh The race has i g no r .

a nt l y destroyed itself through lust Th eir tongues speak what is "in their
, .

minds They think lust live for lust paint lust in their Art
. Write lust , , .

in their m ui c po etry and literature A s the race overcomes lust it thinks

, .

purity talks purity and paints p ure ty in its art and writes purity in its mus1 c
, ,
“
purity in literature Hence St Peter says So be ye holy in all manner
. .
,

of conversation
St Peter writing to the C hristians says to t hem As obedient children
.
, , ,

”
not fashioning yo u rselves a cc ording to the former lusts in your ignoran ce , .

They were C hristians They were supp osed to kno w that lust was death . .

They w e re suppose d to know that they must abstain from lust and o b ,

tain life .

The pagan and the s ex worshipper 1s ignora nt that lu st is death He .

”
h as eyes but he sees not and ears but he hears not The pagans are , , .

those w
,

h o are in b ond age to the lust of the fle sh and the more pleasure the y ,
’

realize out of the senses during the sex act the more intensely they love
, , ,
-

the lust of the flesh The more i n s te ns e the feeling of the senses during the
.

sex act the greater i s the death the greater is the shock to the brain and
,
—
,

the nervous system .

The intensity of the se nses during the sex act is greater death but the ,

pagan i s ignorant of this law of death He loves the lie of the serpent and .
,

dies and he is willi ng to die for this lie of the serpent

,
He is willin g to .

have the nerve cells of his brai n destroyed ahd drag his feet and carry a , ,
’
limber arm and die of insanity for one moment s pleasure of the senses
, , .

The h e of the serpe nt destroys him and he is willing to believe this lie , ,

and die as the result , He is ignorant of the law of death . .

St Peter says that C hristians should not be ignorant o f this l aw of

.

death and s hould abstain from it

,
For he that has called the Christian .
,

i
out of this night of death s holy that is free from lust
—
B e ye holy as , ,
.
,
”
I am holy Our divine Lord was holy
. He was divinely conceiv e d His . .

conception w as fre e from the l ust of the flesh ah d he lived in the flesh from ,

puberty to s e x maturity free of lust and at thirty years of age when in the , , ,

maturity of his sex forces he overcame the lust of the flesh whi ch is death , , ,

and became the Christ which is the Life He is saying to al l people today
, .
,

as he has said t o every man an d woman since the fall ,overcome the lus t of ,
“ ”
the flesh and de ath and be holy as I ai n ho ly
, , , .

St John tel ls us in Revelation that Jesus the Christ ap p re ae d to him

.
, , , , ,

in the vision girded about with a g o lden girdle Gold i s here the emblem
m
.
, ,

of purity tha t i s the mind that h ad overco e the lust of the flesh
—
, The .

— 1 56
 golden girdle ab out the loins of Our Divine Lord was symbolic of that
, , ,

purity of mind which had overcome the lust of the flesh

,
.

“
W ell might St Paul say Stand therefore having your loins girt about
.
,

”
with the truth and having on the breastplate for i gh teo us ne ss
,
E ph e .

sians
Truth i s the Divine Mind It is the mind of purity and this mind has .
,

overcome the lust of the fles h All w ho have this mind are girded about .
, ,

t he loi ns with a golde n girdle and retain the sex seed

,
There is no guile , .

within their thought for they have overcome the deception of t he senses
"
, ,

a nd know Go d as the Infinite Mind ,

Life and Truth This is the Gospel , . .

The breastplate of righte ousness i s the ideas of purity flowing into the ,

co nsci ous ness of the mind as life eternal ,

.

T h e Apostl es preached this divine do ctrine of overcoming the lust of

t h e flesh as the Gospe l
,
They not only preached it but they lived it
.
, .

“
The A p ostles abstained from marriage ; or if m arrl e d before their
calling lived with their wives as brother with sister in order the more
, , ,
” ’
fully to devo t e thems elves to the cause of C hrist Bre nnan s C hurch .

H i story page 2 3 9
,
.

All authoritative "

church his tories agre e that the Apostles who we re ,

not marri ed whe n the Lo rd called them to be Apostles never married and
t hat the A postle s who were marr ied when the Lord called the m to be
, , ,

Apostles never indulg ed sexually with th e ir wives anymore

, They ab .

stained from sexu al intercourse with their wives and did not beget children , ,

after they had bee n c alled to be A postles This i s common knowledge of .

sacred history and sacred tradition Their M aster the C hrist had over
’
.
, ,

come lust and d eat h and they could not be h i s A postles and teachers
, ,

unle ss the y lived the life that he lived .

An Apo s tle i s one w ho h as the mind of the M aster that sends him for
, ,
’
he is t h e Mes senger of h i s M as t er and he must know his M aster s mind ? ,
’
i n order to bear his M aster s me s sage and thoug ht .

The Apos tle s could not indulge sexually and spill the se x see d and b e
Apostles that is Messengers of the Christ
—
, N e ither can men of tod ay . .

Wo men today fe ed th o s e who call the mselves apostles of the C hrist on

fried chicken cake and pie but the women of sensual mind e d Rome and
, , ,

Gre e ce j oined in with em p erors and kings to have the true Apo stl es of th e
C hrist crucified because they preached the D octrine of the C hrist that
, , ,

t he lust of the fle sh must be overcome before the kingdom of heaven could

b e reached .

The"
women of today perfum e their dau ghters with ointments and
,

odors and dress them in the fine linens o f B abylon that they may marry
, ,

t hem to those who ca ll themselves the apostles of the C hrist

, .

But the women of the courts of Greece and Rome j oined in with the ,

— 1 57
 auth orities of the royal courts in having the true Apostles of the Christ
crucified because they preached the true Doctrine of their M aster and
, ,

as their M aster taught it that the children of this world marry _

, and are
given to marriage ; but they which shall be accounted worthy to obtain that
world and the resurrection from the dead neither marry nor are g i ven in ‘

marr iage . Luke 35 .

For preaching t h e above do ctrine that the lust of the flesh and the , ,

spilling of the s ex seed must be overcome before the soul can be p url fie d
, ,

and enter the presence of God, t h e Apostles were cru cified .

The early C hristians taught and lived this do ctrine of Christian faith ,

an d for so doing were burned at the stake

, .

The same stat e of mind that made Nero burn the C hristians in Rome , ,

caused him to fiddle while all Rome burned He was so deep in the thought .

of sensuality and lust that he was so cruel in thought that he fiddled music
, , , ,

to the shrieks and pain and torture of the people of Rome while the y were
, , ,

consumed in the flames of the burning city .

This same state of lust thought made him burn the early C hristians for
teaching the C h rs i ti an D octrine that lust and the spilling of the se x seed ,

must be overcome before the soul can be purified and know God
, A man .

who is not pure enough i n mind and thought to live without sexual inter
course can not teach the mind of the C hrist and be a minister of th e Gospel .

“
For a certain woma n whose young daughter had an unclean spirit
, ,

heard of him and came and fel l at his feet ; the woman was a Greek
,
\
.

“ ”
(The Original reads a Gentil e ) Sy r o p h e ni ci an , by nation and s h e b e
, ,

h e would ca s t forth the devil out o f her daughter But Jesus said unto her .
,
“

sought him that let the child ren first b e filled ; for it is not meet to take the
’
children s bread and cast it upon dogs A nd she answered and said unto .

"
’
him : Yes Lord ; Yet t h e dogs under the table eat the children s crumb s .

And he said unto her For this s ay1 n g Go thy w ay ; the devil has gone out
, ,
'

”
of thy daughter M ark 7 : 2 5 to 2 9
. .

’ ”
The children s bread is pu rity O ur L o r d said Unless you be come
‘

.
,

a little child you cannot enter the kingdom of heaven

“

.
,

“
A gain he said Su ffer little ch i l d re n t o come unto me for of such is the
,
/

kingdom of heaven .

A little child has no se x consciousness and it h as no sex a nd lust desires , .

I t h as no d esire in the brain for the sex a ct and there i s no desire f or the
;

lust of the s ex act in heaven and none reach hea ven until they reach that
, , ,

state of mind wherein they have no tho ught o f and d e sire for the sex a c t
”

, .

They must fulfill the First C o mm and m e rft and have no other gods before
them in thou ght e xcept the True God of Spirit before they reach heaven

"
, .

When th e sex organs of a child co me into puberty and manufacture

”

the sex fluid and p our it into the body and the cells of th e brain the child
, ,

-
1 58
then b egins to think evil and has lust desires and is not of the k ingdom of
, ,

heaven .

The evil days of which Solomon speaks have come upon it and it
, , ,

needs the protection and care of wise parents to guide the child through
these evil days into maturity, .

This is what Solomon meant when he said Bring up a child in the

, ,

’
way it should go and when it is old it will not depart from it
, .

If the child is kept from forni cation and ad ul try and masturbation
.
-

, ,

when it comes into sex consciousness and puberty (when these evil days ,

come upon it ) and is ke p t clean in mind and th ought and protected by , ,

w 1 s e parents up to maturity i t is not likely to become a forni cator nor

, ,

adulterer nor a dog lover nor a masturbator after maturity

, , , .

The daughter of this woman who came to our Lord was in a bad state , ,

of consciousness H er min d had become depraved Her thoughts were

very unclean so m
. .

“
uch s o that our Lord s aid
, , It i s not meet to take the ,

’
T hi s you ng woman was a dog
”
children s bread and to cast it unto dogs
, .

lover ; at least the scriptures indi cate this The context clearly conveys the .

idea that s h e was in that depraved state of mind and that she was c o
, ,

habiting with dogs Hence it w as us el es s to teach purity to her unless she

.
,

changed her state of th ought Our Lord sai d Cast not thy pearls before
.
,

”
swine lest they turn upon you and rend you
, that is do not attempt to -
,

tea ch purity to hogs and the carnal minded in thought for you will only
‘

-
,

ma ke them mad and they will turn upon you and destroy you
, To suggest .

purity to them only arouses the evil within them and they will turn upon ,

y o u
, like mad snakes .

This young woman was in this evil state of consciousness hence our ,
“ ’
Lord said It is not meet to take the children s bread and cast it un to
,

dogs — that i s s h e was in such a depraved state of mind that s h e co ul d

”
,

not receive the Truth and the teachings of purity But her mother said .
,
“ ’
Yes Lord ; Yet the dogs under the table eat of the children s crumbs
This expression from the mother shows that she had become humbled ,

and humility puts the pride o f the flesh under i t s feet The mother had , .

become a Christian and w as no longer a Gentile in thought B ecause the

‘

mo t her had become humbled and a Christian and b ecause of her humility
, , ,
“
the Master said For this saying go thy way the devil has gone out of t h y
, , ,

da ughter And when s h e was come to her house she found the devil gone
.
,
”
out of her and her daughter laid upon the bed
,
.
.

’
T h e mother had become pure in mind and for the purity of the mother s ,

mind the M aster had cast the devil out of the mind of the daughter and ,

she w as no longer a dog lover but was healed and w as pure of heart
, The , .

mother had over come the love of the sens es and lust in thoug ht and through ,

this state of mind her daughter was healed .

1 59
 The mother had over come the l o v e of the senses and lust in thought
and through this state of mind her daughter was healed .

There are women all around us today in the same depraved state of
mind as this young woman
, They are dog lovers and are cohabiting with .
,

dogs If they would be healed they must overcome their depraved states
.
,

of mind .

While writing this book a friend o f mine and another gentleman were , , ,

walking down one of the fashionable streets of Kansas City and an elegantly ,

dressed woman (we wil l not call her a lady ) came along wit h a large fine ,

looking male dog The woman was bedecked With diamonds and c os tly
'

j ewels Her linens satins and robes were of the b e st that money cou ld
‘

.
, ,

buy . Her body was perfume d with the most expensiv e o dors and oint
ments She was d ressed in all the p ar ap h an al i a of Babylon
. T h e dog .
,

too was perfumed well bathed and well kept

, He w as bedeck e d with
, , .

ribbons and s h e was le ading him gently by a beautiful chain

, She stop ped , .

at the c orner of the street for some purpose in front of thes e two gentle , ,

me n The dog immediately threw h i s h ead under her underwear an d

.

attempted to cohabit with her on the street One of the m en wh o w as an , .

,

’
e ye witness to this case told me these facts This dog w as t h is wom an s, .

lover and she had been using him for se x purposes and having been ed u
, ,

ca te d to cohabit with her he attempted the a c t in public on the street , ,

.

While I was practicing law I had a cl i ant who came near being kille d ,

by a large dog that w as kept by a prominent so ciety wo man

;
, The m a n .

’
came upon them in the room while the dog w as committing the s ex a ct
, , ,

’
and through a fit of j ealousy the dog lunged at the man s throat and cam e , ,

near killing h im b e f o re he could ge t out of t he r o om and get the door

,
’

closed This young w oman was the daughter of a prominent ro ailr o ad

.

o fli ci al and traveled from o cean to ocean on free passes and in state

, , ,

rooms with this dog as her co m p am o n .

There are j ust as many dog lovers among women today as the re were ,

when M oses wrote t he M osai c La w prohibiting the women from cohabit ,

ing with the lower animals .

There are j ust as many dog lovers t o day as there we re when St Jude ,
.

“ ”
wrote his epistle denouncing this practice as going after s trange fles h
, , .

There are j ust as man y dog lov ers today as there were in the days of ,

Sodom and Gomorrah when God destr o yed those cities for this same ,

depravity which prevailed there too , ,

There are j ust as many dog lovers today as there were wh en St Paul , .

“ ”
wrote Beware of dogs St Paul h ad been a man of the world be fore his
. .
,

conversion H e had been a Jewish lawyer and had seen every ph ase of
‘

.
, ,
“ ”
depravity and he himself said that he had been an u n g o l d y man
, , , ,
.

He was d eep within the senses when he went to Jerusale m to persecute ,

— 1 60
the C h r i stians The scale of the senses was thi ck over his eyes when he
.

stood by and consented to the stoning of St Stephen to death He was . .

then in the night of the senses and without spiritual understanding But , .

on his way to Damascus this scale of the senses fell fro m his eyes th rough , , ,

the vision of mind and spiritual sense Then he could see the degradation
,
.

and sensuality of the Roman Em pire with the eye of mind free from the ,

s enses E very state of degradation then prevailed in the Roman Empire

.

an d S t Paul s aw this condition with the eye of Soul sense

. .

W ell might this Hebrew lawyer who had seen eve ry state of lust and ,

depravi t y after the scale of the senses had been removed from his own
,

“ ”
eyes and understanding write Beware of dogs , ,
.

He k new that the social an d depraved women throughout the Roman ,

Empire were cohabiting with dogs daily j ust as they h ad (done in the old
, , ,

days of S odom and Gomorrah and have d o ne in all ages of the w orld (and , ,

today is no exception ) since the serpent entered into consci ousness

, .

Parents sho uld never permit a girl after s h e reaches pub erty to have a , ,

male dog for a companion She may not be actually cohabiting with the .

dog but it is the sex thought that causes her to desire the mal e dog
, It
is the sex vibration that causes her to want the companionship of the male
dog . She may not understand it and may not be able to explain it to her ,

own consciousness but this is the f act nevertheless , If a girl is permitted ,

.

to have a male dog as a daily companion the chances are that s h e wil l
, ,
-

become a dog lover and learn to cohabit with t h e dog , I f she once b e .

comes possessed with this idea and educated to this depraved practice the , ,

chances are s h e w ill go through life without overcoming it and as a degen , ,

e r a te .

The elderly women who drive through your parks and along your , ,

boulevards in their expensive carriages or automobi l es bedecked in fi ne

, , ,

raiment costly j ewel s and orna ments of gold with a male dog in their laps
, , , ,

b e ribb oned and perfum ed as a rule have been dog lovers in their youth
-
,
.

and they are still dog lovers in thought So in their old age and when
‘
.
, ,

their hair is gray they are still possessed with this depraved sex thought
, .

Here is an ill ustration viz : W e knew of a woman who was the second , .
,

wife of a B aptist minister W hen between seventy and eigh ty years of .

age s h e became posses sed with the love for young boys
, She would dress .

and adorn herself paint her wrinkled face and try to make love to young
, ,

boys of eighteen years of age and want th em to make love to her S h e , .

would continuously say that s h e was going to divorce her husband who , ,
‘

was an old man about her age and marry her a young boy This w oman ,
‘
.

was rational except on this question but s h e was diseased in the brain as
, , ,

to t h e sex thought for boys The disease was a sex thought . .

T hese are the devils that Our Lord w as casting out of the minds of the
diseased while here in the flesh
, .

—1 6 1
 Those who become diseased for the flesh o f the beast creation are
, ,

insane on this thought All dog lovers are diseased and insane
. The .

disease is within the brain It i s wi thin the sex thought . .

Well might the Apostle John conclude his spiritual v i sion of the Holy
City in Revelation With these words
,
‘
Blessed are they that do his com
, ,

m an d m e n t s that they may have right to the tree of life and may enter
, ,

in through the gates into the city For without are dogs and sorcerers .
,

and whoremongers and murderers and idolaters and whosoever loveth and , ,
.

”
maketh a lie Rev -
15
. . .

The Apostle John here names those who are without the Holy C ity ,

and the first on the list are dog lovers T his is the mo s t degraded state of
‘

lust . Then follows sorcerers whoremongers murderers and idolaters , , , ,

and whosoever loveth and mak eth a lie All of these are of the l ie of the .

se nses and a lie can not enter th e presence of God who is Truth ,
.

When God made man in his image he told Adam and E ve that if they , ,

partook of the forbidden fruit they should become as gods knowing good , ,

and evil
The gods here are the senses of the brain and sex organs and when
, , ,

they indulged sexually they partook of the forbidden fru it and died
, , .

“ ”
The gods here of the senses - are the other gods of the first com
, , ,

“ ”
mandment The sex act is the other gods of the first commandment
.
,

and it is the g o d s o f good and evil that Adam and E ve became conscious of
,
.

These gods are liars and all who serve them are sorcerers whoremongers , ,

murderers id olaters and t h ey l ove and make a lie

'

, , For Our Lord said .

,
“
Whosoever looketh upon a woman to lust after her hath committed
”
a d u l t r y already in his heart That is in his mind . .

T hey are without the Hol y C ity .

M oses was told in the M osa i c Law that he should not permit a witch ,

to live . Witchcraft is bla ck m agl c B lack is the quality of mind that .

loves the lust of the flesh It is the m ag n e t i sm b f t h e sex sens e s

. The .

female is the negative and drawing force of this sex current and when s h e ,

uses it to influence and destroy , she is a witch There is j ust as much .

/
?

witchcraft in the world today as there was in the days of Moses ,

—
.

We hav epersonally seen men and women come together i n a parlor and , ,

shake hands and the sex current was so strong between them that they
,
,
,

polarized each other with such an intense current of animal magnetism ,

that elect ric sparks would flash .

During my day there was a woman in the United States of Ameri c a

, ,

who went from city to city hypnotizing bankers with her s e x current and ,
.
,

borro wing money from them on any co rfd i ti o n she desired T hey woul d
,
.

sometimes loa nher all th e money t h e y h a d in the bank on worthless security '

, ,

when they knew it was w o tr h l es s .

—1
62
 “ T hfi president of one bank let her have practically all the money that

" "
-

he had in his vaults on what he knew was worthless security and as she
, ,

“
went out of the door with the money he set crying like a baby saying O , ,

that woman O that woman ”

He knew that she had his money on
worthless security but he c ould not resist her sex influence over him w hen
, ,

s h e was conversing with him This animal magnetism by which s h e con .

'
,

troll ed this banker was l o cate d i n her sex organs , It was sorcery and .

witchcraft .

But there will be no sorcerers in heaven And there will be no witche s .

in heaven This state of mind must be overcome before the soul can know
.
,

God as the God of Truth

.
.

S cientists tel l us that the " _Red Sea which is the Dead Sea through , ,

which the Children of Israel passed is a lifele ss body of water an d that no ,

living creature can live in it That not even vegetable life can live there . .

I t is foul stagnant dead water

,
It was symbolic of the death of the se x
,
.

senses and that di sease and death are within the sex organs and that lust ,

i s death Within the sea of the sex senses originate poison disease and
.
,

death .

This Dead Sea through which the C hildren of Israel passed is within
, ,
‘

the senses of the seven lobes of the brain and the generative organs of , ,

every man and woman .

“
I sr ael m e a ns a soldier of God
(
or I am the light of God As t his , .

D ead Sea of the senses rolls back fr o m t h o u gh t and consciousness we pass '

over on the dry land of Truth and Spirit into C anaans happy land of
S piritual Unders tanding .

This Dead Sea closed over on the E gyptians and drowned them ,
.

They were within t h e senses , and a state of lust and idolatry in though t .

This D ead Sea of the senses closes m on the thought of all who are within
the senses and living for the lust of the flesh and drowns them in the deluge
, ,

of lust It was the Red Sea too

. Red is that quality o f mind which is , .
‘
,

lustful Its name was symbolic of a state of thought and a state of mind
. .

This Red Sea and D ead Sea wh i ch r o ll e d b ack and let the C hildren of
‘

, ,

Israel pass over on dry land and closed ove r on the E gyptians and drowned ,

them i s the burning sea of glass in Revelation

,
“
It is the sea that shall , .

”
be no more in Revelation when lust shall have been overcome
, , .

“ ”
‘

When every isle shall flee away this sea of the senses will be no more ,

in thought This Red Sea which was t h e Dead Sea comes into con
.
, ,

s ci o u s n e ss at puberty Then the senses ebb and fl o w in thought as the

, .
, ,

g e re rat i ve organs manufacture the sex fluid and the sex fluid flows into ,

the sells of the bra 1 n and men and women become a nature worshi ppers
, .

T hey then worship the trees the stars the moon and the sun and all , , ,

material nature These are controlled by the solor system and s o are the
.
,

lust thoughts of men and wome n . .

1 63
 ’
Men and women s sex senses and lust desires are controlled by the
solar system .

When man shall have overcome the sex senses of the brain and gen ,

e r at i v e organs the solar system will roll away and be no more to him in
, ,

thought and man will no longer be a worshipper of nature but will worship
, ,

the true God of Mind and Spirit through spiritual sense ,

.

The Moki Tribe of American Indians have their annual snake dance .

It is a religious rite with them The men take the snakes in their mout hs
.
“
,

and h ol d t h em s o that th e snakes cannot b ite them and dance to the lust ,

thought as a religious rite

,
The snake types their thou ght of lust and
.
,

lust is their religion They are a sensual tribe of Indians , and a con
.

s um p t i ve and diseased tribe Their religion is within the s e x senses of

.

the brai n and generative organs The lower classes in India are snake .
, ,

worshippers .They are sensual T heir religio n is within the senses of the
.

brain and sex organs All rae cs of man hav

. e been s nake worshippers in ,

their low and sensua l state The snake is the symbol of their low and
. .

sensual thoughts " So they worship him as the god of their sex senses , .

This was the state of thought of the people of Nineveh when Jonah ,

went there to preach to them Their religion was within th e sex senses
.

”
of their brains The sex senses of their brains were the other gods that
.

they Worshipped The sex senses of their brains were their idols
. .

The same was true with Sodom B abylon and Gomorrah The race , , .

today is living within these cities of the lust senses of the bain The race .

is living within Nineveh Sodom Gomorrah and B abylon T h ese cities

“

, , .
,

of the sex senses of the brain which are the Dead Sea of the senses must
, ,

roll back from the consciousness of the race before it can pass over on dry ,

land and inhabit the land of C anaan which is the land of spiritual under ,

standing .

The Dead Sea which closed in on the E gyptians and drowned them
, ,

i s within the lust senses of the brain of men and women and i s destroying
men today as then Here are some illustrations of this truth
. We knew ”

of a man who was a prominen t clubman He indulged with women in

‘

every way known to nature These unnatural practices of lust finally

.

destroyed h is brai n He became insane and the legs and limbs of h is body
.

perished away for the want of nerve force to feed them .

Here is another illustration A man and his wife over indulged s e x

-
.

l
u a l y until he had softening of the brain —
h e became insane and as he lay
on his bed dying he (called ) cried out and demanded that s h e be brought
to him s o he could indulge with her sexually before he died h e fell back
,
—

'
on his bed and cursed her an d d am ne d h er when he could not have her
sexual y once more and gave up the ghost with a demon expression upon
hi s f ace This man had the devil and the devil w hich this man had in
‘

.
,

1 64
h is mind was t h e devil which our Lord was casting out of the minds of
.

men and women while here upon earth This man died with an erection.

upon his sexual organs .

As a rule men and women who die possessed of lust within their minds
, ,

die with an erection upon their sexual organs They are possessed with .

the devil and these lust thoughts take the blood from the brain to the sex
,

organs an d in their weakne s s they die as the brain has no blood to sustain
, ,

life .

Anoth e r illustration of the Dead Sea of the senses 1s that like begets
like The mother while carry ing the child will l u st for her own sex W hen
. .

the child is born if a female it will lust for the woman

, W e are reliably .

informed that there are places in C hicago New York Paris and London , , , ,

and all of the great cities of the world where women will dress as men so as
to arouse the passi on of their own sex and go and meet women to indulge
with them sexually Men who are marked for the love of th eir own sex will
.
,

dress as wo men so as to arouse the pas sion of men This is the C ain mark .

of degeneracy This condition and state of degeneracy existed in

.

B abylon and all of the cities of the ancient world these were the devils
—

our Lord was casting out of men and women while here on earth and in the
flesh .

’ ’
W hen Jacob s wife : to le her father s idols and gods she hid them from ,

her father by sitti ng upon them She h ad her monthly s i ckn es upon her ;
.

a cco rding to the law of the times you could not make a woman move or
—

arise from her i eat who had her monthly sickness upon her She used the .

l aw of the serpent to hide her stolen goods T he _

s enses steal and lie and .

then hi de In the book of Revelation we are told th at the moon became

.
,

as blood ; the moon changes every twenty eight days and the woman has -
,

her monthly sickness every twenty-eight days The moon controls the .

circulation of the blood and the sol ar system controls the senses In Rev .

elation there are fou r beasts and we are told in Revelation that four angels
,

stood on the f our corners of the earth ; four times seven is twenty eight -
,

and as we said the moon changes every twenty eight days and the woman -

has her monthly sickness every twenty eight days .

This sickness and the moon is all symbolic of the s e a of the sens e s It .

is symbolic of the thought of lust in the mind located in the cells of the
—

brain .

’
W e are told in history and tradition that if Cleopatra s nose had been
’
longer that the world s history would have read differently
, This is a .

polite way of saying had her nose been longer that sh e could not have ,

use d her mouth for sex purposes upon Julius C aesar M ark Anthony and , ,

the leaders of t h e Roman Empire and have destroyed their brains , T his .

’
dead s e a of the se nses i s destroying the c ells of men and women s brain
today as of old and w ill until lust is overcome .

— 165
 Ther e is a destructiveforce in all Nature and this destructive force is , ,

sex and it is controlled by the solar system a n d t h e seasons

, During the , .

mating season al l animal life practices self abuse-

, This practice is self .

destru ction and so is the spilli n g of the sex seed in any way A s strong an
, , .

animal as a young Jersey bull that practices self abuse during the mating ,

season when he comes into puberty is always a runt

,
i
He never develops , .

into t h e s t r o n g well matured bull The same is true as to dogs

, The . .

—
y oung male dog that pra ctices self abuse at puberty during the mating
, ,

season is always impaired

, He never develops into the strong vigorous .
,

dog .

The law of self-destruction is true of all animal life Boys and girls .
,

who become addicted to this unnatural habit at puberty are impaired , ,

mentally and physically for life,

The n minds and b odies never fully ,
.

develop and if they continue this abuse of nature they go insane and die
, .

Men and women after maturity who become addicted to this u n ,

natural habit if they continue to indulge m it have softening of the brain

, , ,

and die The spilling of th e sex seed by over sex indulgence also destroys
.

and kills mind and body This law of self destruction 1s all through nature
.
.

We are t aught in Holy S cripture that it is self destruction because it is a ,

’
Holy God s penalty of death pronounced upon sin which is lust , , .

Here is an illustration of this law of sin and self- destruction A young .

man some twenty fi ve years of age whose brain had begun to soften and
,
-
, ,

he had begun to be silly and idiotic went to a medical do ctor friend of

“

, ,

mine for treatment

, The medical doctor t old him that his condition was
.

due to self abuse and that he mu st cease this practice and if he mus t con
-
, ,

t i nu e to gratify his lust to secure a woman for this purpose T h e yo ung

, .

man repli ed that he could not do this That he was a church member and .

and a Christia n and that all his family were church people and it would
‘

, ,

never do for his father and pastor to know that he cohabited with a woman .

His con ception of C hristi anity was the spilling of the sex seed b y self ab use -
,

rather than the natural s ex relations with the O pposite sex This is the .

conception of Ch ristianity that the average p agon church member has

and it i s the misconception of Christianity that he or she practices
-
In the .

p agan churches where they cover up and conceal sin and its nature and
,

that s i n is lust self abuse is prevalent The centers of emotional re l i gi o iit

,
-
.

of the senses have been in all a ges hot beds of self ab u se and secret sin o f -

every nature and insanity and diseases follow as the results

, True .

C hristianity i s the uncovering of s i n as lust and the teaching of men and ,

women to overcome the lust of the flesh The true church is a spiritual ,

school where men and women and the young as t hey come into puberty
, , ,

are taught to overcome the l us t o f the flesh and not to spill the s e x seed .

This i s the conception of Christianity that the average Pagan Churc h

— 1 66
members has and it i s the mis conception of C hristianity that he or she
—

practi ces In these Pagan Churches where they cover up and conceal
.
,

Sin and its nature and that Sin is Lust self abus e is prevalent The ,
-
.

centers of emotional religion of the senses have been in all ages hotbeds
of self abus e and secret s i n of every nature an d insanity and diseases
-
‘

follow as the result True C hristianity is the uncovering of sin and l u st

.
,

and the teaching of men and women to overcome the lust of the flesh .

The true C h rs i t i an Church is a Spiritual S chool where men and women , ,

and the young as they come into puberty are taught to overcome the lust ,

of the flesh and not to spill the sex seed .

W e say with regrets that this is conception of Christianity is the con

,

ce p t i o n of C hristianity that the pagan churches have taught the human

ra c e and by concealing and c overing up s i n and i ts sourc e of s elf d es t ru c -

tio n they have cursed t h e _ h u m an race There were three children in this .

family referred to and al l were church member s and church workers The
, , .

young man told the medical do ctor that his sister was in the insane s ay l u m ,

for the same practice and abuse of nature and that his brother was in ab out ,

as bad a condition as he was from the same abuse , .

W e are told in the Holy S criptures that God struck Onan dead for
spilling the sex seed on the ground and the same penalty of death is upo n ,

the race today for this same sin It is the duty of every organiz ation that
.

ca l ls itself a C h ristian church to instru ct fathers and mothers and t h e ,

children at puberty as to the nature of sin ,

.

Here is another illustration of ignorance A mother sent for a medi cal .

doctor friend of mine to visit her twelve year old daughter who was
,
-
,
-
,

having spasms The child had come into puberty and had not been
.

taught what she should know by her mother and the child had b e com e , ,

addicted to self-abuse and had become diseased mentally as the result

, , , .

The physician arrived and saw the child was having sp asms as the result
, ,

of self abuse and so informed the mother The mother w as a chur ch

‘
-
.
,

woman and p oss es sed all the ignorance of the usual pagan chu rch mother
, .

She flew into a rage and fit of temper and denoun ced the doctor The , .

physician turned his back on the child but turned his head around so as t o , ,

watch her and he saw her commit the a ct and then told the mother what
, ,

he s aw .

Here is another illustration of ignorance in the pagan church world .

A l i t tl e g i rl came into puberty w ithout having been i n s tr u c i e d by the

\

mother When her monthly sickness b egan to flow the chi ld did not
.
,

unders tand it She went to the bran ch and washed herself m the flo w ing
.

wate r . But the blood continued t o come from her so the child finally m ,

her fright went to s e e her father and the father had to send her to her
, ,

mother to be told what was the matter w ith her The mother was a great .

—1 6 7
 church worker and possessed all the ignorance usually due to pa gan mothers .

A pagan clergy and their pagan churches keep the people l n i n g n o r an ce that
“
th e B ible is a Book of Sex As we are told i n R e ve l at i o n the moon had
.
~

,
”
become as blood to this child and she was entitled to Christian i n s t ru c
,

tion and how to preserve her body and mind pure .

Here is another illustration A young man twenty fi ve years of age .

-
,

was prominently connected with a pagan church which called itself a ,

C hristian institution He be came addicted to the unnatural practi ce of

.

self abuse to such an extent that he would commit the act while eating
- .
,

at the table He died of paresis of the brain

. The pagan pastor and .
,

pagan chur ch to which he b elonged had kept him in ignoran ce as t o sin ,

and i t s nature and the death penalty for sin and he died as the result
, “

Under t he M osaic _Law the nature of sin which is lust and the death
, , ,

penalty of lust which is self destr u ction was taught every Jewish child
-
, , ,

at puberty in the Jewish synagogue and the Jewish parents were taught
, ,

how to instru ct their children as to t h e destructive force of lust as laid ,

down in the M osaic Law

,
.

The early Christi an church when C hristianity Was 1 n its purity taught , ,

the nature of lust and its destructive force an d that it must be overcome , ,

to obtain l ife eternal .

The fathers and mothers were instructed in these matters in the early ,

chur c h when C h r is t i ani tyg w as in its purity and the chi ldren of C hristian
, ,

parents were taught the nature of sin which is lust at puberty

, ,

But when the ch urch become pagan it covered up and con cealed the ,

nature of sin and that it is l ust ,

Evil which is lust always hides . Pagan , , .

ism which is the reli gion o f lust has always done this
,
This serp e nt of
, .

d eath coiled secretly in the bos om of a pagan church which calls itself ,

Christi an h as poured out its venom of poison of lust al l through t h e

, ,

centuries produ cing disease insanity crime oppression murder and death
, , , , , .

I t s slime has corrupted all the race from Adam and Eve to this day I ts .

poison has made mad the brains of men and women from E den until now
, , ,

and it h as rotted away the nations as they a rose an d fell in all ages , .

“
We are told in the Holy S criptures that the blood is the life of the ,

flesh ”
. It consumes the blood to produce the sex seed W hen the sex s e e d .
s
5
is spilled the blood i s taken from the body and this is death
,
Girls will , .

m asturb ate until they become dirt eaters and also eat cob pipes and coal .

They go into the senses in this unnatural way until th ey die .

“ ”
In Revelation we are told of the p al e hors e of death
, ,
During the .

s ex act the blood rushes to the b r ai n an d t h e face W hen the sex act i s
/
~

.
,

over the brain i s in an ae ne m i c state and the face is as pale as death This
, , .

is the p ale horse of death in Revelation and the ra ce through the lie
“ ”
, ,
“
o f t h e serpent is ri d ing this pale horse of death to self destruction
,
-
.

—1 6 8
 We a
r e told in the Holy that some shall be r esu rfe cte d to S cripture ,
“ ”
righteousness an d some shall be resurre c ted to shame
”
Those who .

h ave overcome lust will be Holy and righteous in mind and thought They .

“
shall have no shame They who have not overcome lust will still have
.
,
“ ” “ ”
l ust in mind and thou ght and will be ashamed There was shame in .

t h e minds of Adam an d Eve after they had indulged sexually —

and there
”
w ill be shame in the next life in the minds of all those who have not
o vercome lust They will be ashamed in the presence of a H oly God
. .

Our Lord said to Peter that he would build his church upon the Ro ck,
“
a n d that the g ates of hell shou d not
t hat He the Christ was the _
”
,
Christ ,
l (
,

p revail against it Our Lord did not say that he was going to build His
.
,

c hurch upon poor mortal Peter as has been so aften said but He said that
, , ,

He was going to build it upon Himself the Christ as the Eternal Rock , ,

of ~
T ru t h .

. H e was the Christ , which means the Life of God or the life of good , ,

b ecause he had overcome the death of evil that is lust and he said he would , ,

b uild his church upon this Rock that is that He was the Christ th at is
t h e Life and
“
,
the gates of hell shall not prevail against it
,

" ,

\
.
,

Grave death and hell all mean the same i n the Holy S criptures
, , , , .

“
A dam and Eve returned to dust that is to the grave which is death and , ,

h ell for having indulged in the sex act and gratified their lust
, , .

“ ”
The word translated serpent that caused them to indulge in the sex ,
“ ”
a ct means , b abbler and h as the same root m eaning as b abel and B aby
,
“ ” “ ”
l on .B abylon means confusion and the gate to god t hat is the , , ,

b elief of good in the senses B abylon is the c t y of the organs of the sex
.

“
a ct .It is the way or gate to the good of the senses It is death and .

“ ’
h ell The orgasm of the s e x act is the gates of hell that Our Lord said
.

s hould not prevail against His church .

Men and women will masturbate and overindulge sexually until they ,

i nflame their brains t é such a degree that they will bite their lips tongues ,

a n d human beings and even animals in fi t s of temper

, They are possessed , .

”
of devils These were the devi ls (e vil i d e as and thoughts ) that Our
.
x

L ord was castin g out of men and women while here in the flesh An i h .

:s t i tu t i o n that does not teach men and women the nature of sin should not

b e called Christian for it is of the s e ns es an d the flesh and pagan

, There .

i s not a degenerate state of mind that i s not described in the Bible and
“

there i s not a Holy state of the Redeemed and the Holy Angels that are
not described in the Bible and it should be taught as it is written f o r it
,
—

i s true .

The church is composed of the regenerated minds The church i s com .

p osed o f the minds t hat have been baptised by t h e H o l y G host and the , ,

s ouls that have been baptised by the Holy Ghost have overc o me the love ,

— 1 69
 of the lust of the flesh and the desire for the orgasm of the sex a ct
, The .

“
lust of the flesh which is the gates of hell cannot prevail in their mi nds
,

and thoughts .

The word church is from the Greek word ki ri ako n which means ,

” ’
the House of the Lord or the Lord s house Our bo dies become t h e
,
.

“ ” ” “ ”
temple and the house of the Lord and of t h e Living God as w e , ,

overcome the desire for the lust of the flesh in mind and thought , .

That is the spiritual and metaphysical meaning of the Greek for t h e

’ ”
Lord s house .

The New Testament term for church in the Greek is ecclesia which , , ,

“ ”
mean s to call out S piritually speaking all who have overcome the lust
.
, ,

“ ”
of t he flesh in mind and thought have been calle d out from the senses
, , ,

into a state of mind wherein thought is spiritualized and the gates o f

, ,

hell —that is the lust of the flesh which is death

,
—
cannot prevail against , ,

them in mind and thought This is t h e first Resurrection . .

“ ”
Blessed are they who have a part in the fi rs t Resurrection for th ey -

shall be of those who are of the second Resurrection and there shall be n o
, ,

'
more death for those who are of the second Resurrection for they h ave ,

completely overcome the mind of the flesh and ascended out of matter an d ,

the material b ody in consciousness ,

.

We are told in the Holy Scriptures that those who dwell upon t h e
, ,

ea rth shall receive pl ag ues “

” ” “ ” “ ” “
pestilence famines and d e s tru c , , ,

’ “ ”
tion . The phrase here translated those who dwell upon the earth to
“
convey its correct spiritual and metaphysical meaning Should read thos e , ,
”—
who dwell within the senses that is within matter in thought Those , .

who live within the senses in thought live for the sex thought and the , , ,

gratification of the flesh If t hey would overcome the senses for one
.

m oment in thought they would ascend out of their materi al bodies as d i d

, , ,

Enoch Elij a h and Our L ord

, ,
It is only the senses an d the s ex thought .
,
“ ”
that keeps us here and to dwell upon the earth (in the senses )
, ,
.

“
Our divine Lord said wh ile here in the material body that the Son, ,
”
He was so pure while in the material b ody that
—

of M an is in hea ven .
, ,

he did not have a sex or sense thought in mind or in consciousness , , .

Hence he said “
I have p ower to lay my life down and take i t u p gain
,
”
,
'

and he ascended out of h i s m aterial body after he came o u t o f the grave , / .

“ ”—
Those who dwell upon the earth that is in the senses and live f o r ,

l ust shall be diseased and finally meet death

, .

The Blessed Virgin overcame the se ns es _ The angel said to her tha t .

the Holy Ghost should come upon her and the M ost High should over
” ” '

shadow her . The M ost High W as God the Divine Mind and the , ,

D ivine Mind came to her when the Holy Ghost c am e u p o n her C on “ ”

c e p t i o n means to create an idea an d an idea means to s ee When t h e

‘

—
.
 Holy Ghost came upon her the Blessed Virgin saw entirely through spiritual
sense and spiritual thought and t h e fru i t i t i o n of that conception was and
,

is Divine All other conceptions since the Fall have been of the orgasm of
.

the sex a ct (whi ch is the city of B abylon ) and of the night and mind of the ,

sense s— and of sin All mothers except the Blessed Virgin hav e had the
.
, ,

idea and image of the senses in mind at conception They saw through the
,
.

mind of the senses at con ception and all the race except O ur D ivine Lord , , ,

have bee n conceived in s i n .

W e are taught in the Holy S criptures and expe cially in Revelation , ,

“
that B abylon which is the lust of the flesh shall utterly be destroyed
, ,

”
and consumed by fire B abylon is the sex act a nd of the senses ; and the
.

fire of lust is daily burning up and co ns uming the flesh with all manner , ,

of diseases and insanity

‘

This s ex lu st in all nature w hi ch is self d e s tr u ct1 o n 1 s working out i t s

, ,
-
,

“
course of final destruction When it h as finally destroyed itself
. Time ,

”
will be no more and matter will be no more and thought will b e spirit
, ,

u ali z e d and the universe wil l be seen thro ugh spiritual s ense by all those
, ,

who have overcome the lust of the fles h The minds of those who have .

not overcome the lust of the flesh wi ll be in outer darknes s , .

"
We are told in Genesis that God created the Crea tion within seven
,
“ ”
days . He did not create it in seven nights Seven here is used as a .
, ,

“ ”
heavenly numb er of mi nd over the senses and day is symboli c of light , .

Those who dwel l upon the earth that i s in the senses and live for lust
—

shall be diseased and finally meet death .

The Blessed Virgin overcome the senses The Angel said to her that .

“
the Holy Ghost sho ul d come upon her and the Most High should over
”
shadow her The M ost High w as God the D ivine Mind and the D ivine
.
, ,

Mind came to her when the Holy Ghost come upon h er C onception .

means to create an idea and an idea means to see

—
W hen the Holy .

Ghost came upon her the Blessed Virgin saw wholly through S p ir ti u al
Sense and Sp i r ti u al iz e d thought and the fruition of that conception was and
is D ivi ne All other conceptions since the fall have been of the org asm of
.

the sex act (which is the city of B abylon ) and of the night and mind of
,
—

the senses and o f sin

—
All mothers except the Blessed Virgin have had
.
, ,

the idea and im age of the senses in mind at concepti on They saw thr ough .

the mind of the se ns es at con ception and all the race except our ,

D ivi ne Lord have been conceived in sin .

Light is symbolic of that quality o f mind which is free from the love of
the fles h and i s in the image of God as Spirit
, ,
.

The seven days in the account of C reation which it took to unfold m an

, , ,

as a spiritual creature into conscio usness and int o the image and likeness
, ,

of God as the Spiritual Creator is symbolic of that state of thought whi ch

, ,

s free from and above the senses of the seven lobes of the brain .

—
171
 The senses of the seven lobes of t h e brain i s the earth into which
man w as tu r ne d in thought when he yiel ded to lust and fell
x

, , .

“ ”
The minds who do not overcome the earth
, (the senses of the seven ,

lobes of the brain ) are in outer darkness inthe Spiritual world They are in
, , .

that state of mind that produces diseases running sores upon the body , ,

1 n s ani t y crime oppression murder and death h ere

, , Over there this, , , .
,

state of mind of the love of the flesh torment them in consci ousness This
, , .

“ ” “
is the lake of fire and brimstone that is nev er quenched and the worm ,

T he prostitute is still the prostitute in

”
that dieth not This is hell . .
“

mind The murderer is still the murderer in mind ; the unclean is still un
.

clean i n mind
,
.

But to those who overcome the lust of the flesh it is one E ternal D ay , .

“
As St Peter says Nevertheless we according t o the promise look for the
.
, , ,
’
”
new b evens and a new earth wherein dwelleth righteousness
, T hought , .
,

there will be spiritualized

, There will not be a carn al d e s i re s there in
.
f

mind and thought .

qThis is Hi s ch u r c h t h a t Our D ivine Lord said that He would build

'

, ,

u p o n h i m s e l f as t he C hrist and th e gates of hell (the lust of t h e flesh ) shall

‘

, ,

not prevail against .

St John had this idea of spiritualize d thought in mind and the

.
,
“ ”
churc h as spiritual when he said ; Little children love one another
, , , .

The saintly apostle in his pure mind saw the saints free from lust and as
, , ,

pure as little children .

“
He said God is love
,
A s we overcome the lust of the flesh and .

become spiritualized in mind and thought we beco me the children of ,

the Heavenly Father ; an d like him in mind and thought Love becomes , .

our m ind As he is Love likewise love becomes our life as we become his
.
, ,
“ ”
children and we love one another
,
.
as little children Love lea ves , .

no hatred of the lust of the flesh in mind , .

“ ”
This is the tabernacle of God (of good ) that St Joh n saw through .

his spiritual mind and sp i ritualized thought , coming down from haven , ,

and there is no material temple there This tabernacle is s p r i t u al

'

It is . .

the spiritual b ody and God Almighty (Almighty good ) and the Lamb
, ,
“
( Purity ) are the light thereof And there shall b e no night there . .

All who enter this holy state of mind have overcome as Our Lord over ,
“ ”
came and have become as L i t tl e children They are free from the lust of .

"
“
the flesh and holy in mind and thought
,
They are equal unto the angels .
,
” “
and can die no more And His servant shall serve Him through spir
.
,

i tu al i z e d thought and soul sense until all infinite spa ce shall vibrate with ,

the harmony o f love and this is the spiritual sense o f being and this i s
,

heaven .