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3.5 Cra.-3.5 Crafting Local Folk Arts Inspired by Southeast Asia-01

This lesson focuses on crafting local folk arts inspired by Southeast Asia, emphasizing the relationship between contemporary and traditional arts. Students will analyze how contemporary artists draw inspiration from traditional folk arts and will create their own unique folk art pieces. The lesson aims to foster an appreciation for local cultural heritage and encourage the safeguarding of folk arts for future generations.
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0% found this document useful (0 votes)
26 views28 pages

3.5 Cra.-3.5 Crafting Local Folk Arts Inspired by Southeast Asia-01

This lesson focuses on crafting local folk arts inspired by Southeast Asia, emphasizing the relationship between contemporary and traditional arts. Students will analyze how contemporary artists draw inspiration from traditional folk arts and will create their own unique folk art pieces. The lesson aims to foster an appreciation for local cultural heritage and encourage the safeguarding of folk arts for future generations.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Lesson 5‬
‭Crafting Local Folk Arts Inspired by Southeast Asia‬

‭Table of Contents‬
I‭ ntroduction‬ ‭‬
1
‭DepEd Competencies‬ ‭2‬
‭Learning Targets‬ ‭2‬
‭Essential Question‬ ‭2‬
‭Let’s Warm Up‬ ‭3‬
‭Vocab Unlock‬ ‭4‬
‭Learn about It‬ ‭5‬
‭Understanding the Relationship between Contemporary and Traditional Arts‬ ‭5‬
‭Influences of Traditional Art to Contemporary Art‬ ‭6‬
‭Examples of the Correlation between Contemporary and Traditional Arts in Southeast Asia‬ ‭6‬
‭ rtsy Corner‬
A ‭ 2‬
1
‭Subject Synergy‬ ‭17‬
‭Harmony Hub‬ ‭17‬
‭Check Your Understanding‬ ‭19‬
‭Key Points‬ ‭21‬
‭Self Assessment‬ ‭22‬
‭Reflection‬ ‭23‬
‭Attribution‬ ‭24‬
‭References‬ ‭24‬
‭Answer Key‬ ‭27‬

‭0‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Lesson 5‬
‭Crafting Local Folk Arts Inspired by Southeast Asia‬

‭Figure 1. DIY Jar inspired by the Philippines‬

‭Introduction‬

‭Have‬ ‭you‬ ‭ever‬ ‭wondered‬ ‭how‬ ‭contemporary‬ ‭artists‬ ‭draw‬ ‭inspiration‬ ‭from‬
‭traditional‬‭folk‬‭arts?‬‭This‬‭lesson‬‭titled,‬‭"Crafting‬‭Local‬‭Folk‬‭Arts‬‭Inspired‬‭by‬‭Southeast‬‭Asia,"‬
‭is‬ ‭an‬ ‭exciting‬ ‭journey‬ ‭into‬ ‭the‬ ‭world‬ ‭of‬ ‭traditional‬ ‭and‬ ‭contemporary‬‭folk‬‭arts‬‭across‬‭the‬
‭Philippines‬‭and‬‭Southeast‬‭Asian‬‭countries.‬‭We‬‭will‬‭learn‬‭to‬‭analyze‬‭the‬‭correlation‬‭between‬
‭contemporary‬ ‭creative‬ ‭works‬ ‭and‬ ‭traditional‬ ‭folk‬ ‭arts‬ ‭in‬ ‭the‬ ‭region,‬ ‭fostering‬ ‭a‬ ‭desire‬ ‭to‬
‭promote‬ ‭and‬ ‭safeguard‬ ‭our‬ ‭local‬ ‭folk‬‭arts‬‭for‬‭future‬‭generations.‬‭As‬‭a‬‭culmination‬‭of‬‭our‬
‭learning,‬ ‭we‬ ‭will‬ ‭have‬ ‭the‬ ‭opportunity‬ ‭to‬ ‭produce‬ ‭a‬ ‭unique‬ ‭folk‬ ‭art‬ ‭piece‬‭inspired‬‭by‬‭the‬
‭traditions‬ ‭and‬ ‭practices‬ ‭of‬ ‭Southeast‬ ‭Asia,‬ ‭allowing‬ ‭us‬ ‭to‬ ‭express‬ ‭our‬ ‭creativity‬ ‭while‬
‭preserving our cultural heritage.‬

‭1‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭DepEd Competencies‬

‭At the end of this unit, the learners should be able to:‬
‭●‬ ‭Explain similarities within the Philippine regions and with selected Southeast Asian countries in‬
‭terms of local subjects, themes, and mediums influenced by the concepts, processes, techniques,‬
‭and/or practices.‬
‭●‬ ‭Explain the similarities in terms of contexts across the regions and the Philippines with selected‬
‭Asian countries through their use of subjects, themes, concepts, mediums, processes, techniques,‬
‭and/or practices.‬
‭●‬ ‭Correlate the concepts, processes, and/or practices of contemporary and emerging creative works‬
‭to conventional local folk performing and visual arts of the Philippines and selected Southeast Asian‬
‭countries.‬
‭●‬ ‭Produce creative works inspired by the Philippines and selected Southeast Asian local folk‬
‭performing and visual arts using relevant conventional, contemporary, and emerging concepts,‬
‭processes, and/or practices.‬

‭Learning Targets‬

‭At the end of this lesson, the learners should be able to do the following:‬
‭●‬ ‭Analyze the correlation between contemporary creative works and traditional folk‬
‭arts in the region.‬
‭●‬ ‭Foster a desire to promote and safeguard local folk arts for future generations.‬
‭●‬ ‭Produce a folk art piece inspired by the traditions and practices of Southeast Asia.‬

‭Essential Question‬

‭How‬ ‭do‬ ‭contemporary‬ ‭artists‬ ‭in‬ ‭Southeast‬ ‭Asia‬ ‭safeguard‬ ‭and‬


‭transform traditional folk arts?‬

‭2‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Let’s Warm Up‬

‭Exploring Folk Art Inspirations‬

‭15 mins‬

‭21st Century Icons Legend‬

‭Information, Media, and Technology Skills‬ ‭Communication Skills‬

‭Learning and Innovation Skills‬ ‭Life and Career Skills‬

‭Materials‬

‭●‬ ‭pen‬
‭●‬ ‭paper‬

‭Before‬ ‭we‬ ‭embark‬ ‭on‬ ‭our‬ ‭creative‬ ‭journey‬ ‭of‬ ‭crafting‬ ‭local‬ ‭folk‬ ‭arts‬ ‭inspired‬ ‭by‬
‭Southeast‬‭Asia,‬‭let‬‭us‬‭warm‬‭up‬‭our‬‭artistic‬‭spirits‬‭with‬‭an‬‭engaging‬‭activity.‬‭In‬‭this‬‭exercise,‬
‭we‬ ‭will‬ ‭examine‬ ‭the‬ ‭world‬ ‭of‬‭art‬‭and‬‭inspiration,‬‭preparing‬‭you‬‭for‬‭the‬‭exciting‬‭lesson‬‭on‬
‭"Crafting Local Folk Arts Inspired by Southeast Asia."‬

‭Instructions:‬
‭Part 1: Introduction to Art and Inspiration‬
‭1.‬ ‭Think‬ ‭about‬ ‭a‬ ‭piece‬ ‭of‬ ‭artwork‬‭or‬‭craft‬‭you‬‭have‬‭seen‬‭or‬‭created‬‭that‬‭left‬‭a‬‭strong‬
‭impression on you. What made it special or memorable? Jot down your thoughts.‬
‭_________________________________________________________________________________________‬
‭_________________________________________________________________________________________‬
‭_________________________________________________________________________________________‬
‭_________________________________________________________________________________________‬
‭_________________________________________________________________________________________‬
‭_________________________________________________________________________________________‬

‭3‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬
‭2.‬ ‭Let‬ ‭us‬ ‭expand‬ ‭our‬ ‭horizons‬ ‭to‬ ‭Southeast‬ ‭Asia,‬ ‭a‬ ‭region‬ ‭teeming‬ ‭with‬ ‭diverse‬ ‭and‬
‭inspiring‬‭folk‬‭art‬‭traditions.‬‭You‬‭will‬‭have‬‭the‬‭opportunity‬‭to‬‭explore‬‭the‬‭concept‬‭of‬
‭artistic inspiration.‬

‭Part 2: Exploring Folk Art Inspirations‬


‭Below‬ ‭is‬ ‭a‬ ‭list‬ ‭of‬ ‭terms‬ ‭related‬ ‭to‬ ‭art‬ ‭and‬ ‭inspiration.‬ ‭Your‬ ‭task‬ ‭is‬ ‭to‬ ‭match‬ ‭each‬
‭term with its description. Use the corresponding letters to make your matches.‬

‭Terms:‬
‭A. folk art‬
‭B. inspiration‬
‭C. culture‬
‭D. creativity‬
‭E. tradition‬

‭Descriptions:‬
‭____________1. the customs, beliefs, and way of life shared by a group of people‬

‭____________2.‬ ‭the‬ ‭act‬ ‭of‬ ‭being‬ ‭motivated‬ ‭or‬ ‭influenced‬ ‭to‬ ‭create‬ ‭something‬
‭meaningful‬

‭____________3.‬‭artistic‬‭expressions‬‭passed‬‭down‬‭through‬‭generations‬‭within‬‭a‬‭specific‬
‭community‬

‭____________4. the unique and imaginative ability to come up with new ideas‬

‭____________5.‬ ‭art‬ ‭created‬ ‭by‬ ‭individuals‬ ‭within‬ ‭a‬ ‭specific‬ ‭cultural‬ ‭context,‬ ‭often‬
‭reflecting their heritage‬

‭Vocab Unlock‬

‭correlations:‬ ‭Correlations‬ ‭are‬ ‭connections‬ ‭or‬ ‭relationships‬


‭between‬ ‭different‬ ‭things‬ ‭or‬ ‭ideas.‬ ‭When‬ ‭we‬ ‭analyze‬ ‭the‬
‭correlations‬ ‭between‬ ‭contemporary‬ ‭and‬ ‭traditional‬ ‭folk‬ ‭arts,‬ ‭we‬

‭4‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭are looking at how they are related or connected to each other.‬


‭diversity:‬‭This‬‭refers‬‭to‬‭the‬‭presence‬‭of‬‭a‬‭wide‬‭variety‬‭of‬‭different‬
‭elements,‬ ‭qualities,‬ ‭or‬ ‭characteristics‬ ‭within‬ ‭a‬ ‭particular‬ ‭group,‬
‭environment, or context.‬
‭employ:‬ ‭This‬ ‭term‬ ‭means‬‭to‬‭use‬‭or‬‭engage‬‭something,‬‭such‬‭as‬‭a‬
‭skill,‬ ‭method,‬ ‭or‬ ‭resource,‬ ‭for‬ ‭a‬ ‭particular‬ ‭purpose‬ ‭or‬ ‭task.‬
‭innovative:‬ ‭This‬ ‭describes‬ ‭the‬ ‭ability‬ ‭to‬ ‭introduce‬ ‭new‬ ‭and‬
‭creative‬ ‭ideas,‬ ‭methods,‬ ‭or‬ ‭solutions‬ ‭that‬ ‭differ‬‭from‬‭established‬
‭norms or conventions.‬
‭minimalism:‬ ‭This‬ ‭is‬ ‭a‬ ‭design‬ ‭or‬ ‭artistic‬ ‭style‬ ‭characterized‬ ‭by‬
‭simplicity,‬ ‭minimal‬ ‭use‬ ‭of‬ ‭elements,‬ ‭and‬ ‭a‬ ‭focus‬ ‭on‬ ‭essential‬ ‭or‬
‭fundamental aspects.‬
‭torchbearer:‬ ‭A‬ ‭torchbearer‬ ‭is‬ ‭a‬ ‭person‬ ‭or‬ ‭entity‬ ‭that‬ ‭carries‬ ‭or‬
‭upholds‬ ‭a‬ ‭particular‬ ‭tradition,‬ ‭value,‬ ‭or‬ ‭cause,‬ ‭often‬ ‭symbolizing‬
‭leadership, responsibility, or continuity in that regard.‬

‭Learn about It‬


‭ nderstanding the Relationship between Contemporary and‬
U
‭Traditional Arts‬
‭Art‬‭is‬‭like‬‭a‬‭storybook.‬‭It‬‭tells‬‭us‬‭about‬‭different‬‭times,‬‭places,‬‭and‬‭feelings.‬‭Just‬‭like‬
‭there‬‭are‬‭many‬‭types‬‭of‬‭stories,‬‭there‬‭are‬‭many‬‭types‬‭of‬‭art.‬‭Two‬‭big‬‭"chapters"‬‭in‬‭this‬‭art‬
‭storybook‬‭are‬ ‭contemporary‬‭art‬‭and‬‭traditional‬‭art‬‭.‬‭One‬‭talks‬‭about‬‭today's‬‭world,‬‭and‬
‭the other tells tales from the past.‬
‭Contemporary‬‭art‬‭is‬‭defined‬‭as‬‭the‬‭art‬‭produced‬‭in‬‭the‬‭present‬‭period‬‭,‬‭crafted‬‭by‬
‭individuals,‬ ‭specifically‬ ‭artists‬ ‭living‬ ‭in‬ ‭our‬ ‭current‬ ‭era.‬ ‭It‬ ‭encompasses‬ ‭artistic‬ ‭creations‬
‭from‬ ‭the‬ ‭1960s‬ ‭up‬ ‭to‬ ‭the‬ ‭present‬ ‭day.‬ ‭Contemporary‬ ‭art‬ ‭not‬‭only‬‭reflects‬‭societal‬‭issues‬
‭and values but also offers a platform to ponder upon society's significant concerns.‬
‭On‬ ‭the‬ ‭other‬ ‭hand,‬ ‭traditional‬ ‭art‬ ‭is‬ ‭deeply‬ ‭rooted‬ ‭in‬ ‭the‬ ‭culture,‬ ‭skills,‬ ‭and‬
‭knowledge‬ ‭of‬ ‭a‬ ‭community‬ ‭and‬ ‭generation,‬ ‭passed‬ ‭down‬ ‭through‬ ‭the‬ ‭ages‬ ‭from‬ ‭master‬
‭artisans‬‭to‬‭their‬‭apprentices.‬‭It‬‭mirrors‬‭the‬‭art‬‭forms‬‭,‬‭beliefs‬‭,‬‭and‬‭lifestyles‬‭of‬‭previous‬
‭generations‬‭.‬‭Traditional‬‭art‬‭primarily‬‭employs‬‭hands-on‬‭techniques‬‭like‬‭painting,‬‭drawing,‬
‭printmaking,‬ ‭mosaics,‬ ‭and‬ ‭sculpture.‬ ‭The‬ ‭focus‬ ‭of‬ ‭traditional‬ ‭artists‬ ‭is‬ ‭on‬ ‭preserving‬
‭time-honored skills to express human emotions and experiences.‬

‭5‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Influences of Traditional Art to Contemporary Art‬


‭In‬ ‭Southeast‬ ‭Asia,‬ ‭contemporary‬ ‭artists‬ ‭draw‬ ‭from‬ ‭their‬ ‭rich‬ ‭cultural‬ ‭heritage,‬
‭incorporating‬ ‭elements‬ ‭of‬ ‭traditional‬ ‭folk‬ ‭arts‬ ‭into‬ ‭their‬ ‭creations‬ ‭while‬ ‭adapting‬
‭them to the evolving world‬‭.‬
‭Traditional‬ ‭art,‬ ‭with‬ ‭its‬ ‭deep‬ ‭roots‬ ‭and‬ ‭time-honored‬ ‭techniques,‬ ‭has‬ ‭significantly‬
‭shaped‬ ‭the‬ ‭landscape‬ ‭of‬ ‭contemporary‬‭art.‬‭When‬‭observing‬‭contemporary‬‭artworks,‬‭it‬‭is‬
‭evident‬ ‭that‬ ‭elements‬ ‭of‬ ‭traditional‬ ‭art‬‭,‬ ‭such‬ ‭as‬ ‭color‬ ‭schemes‬‭,‬ ‭shapes‬‭,‬ ‭and‬
‭compositions‬‭,‬‭have‬‭left‬‭their‬‭mark‬‭.‬‭Many‬‭of‬‭today's‬‭artists‬‭have‬‭immersed‬‭themselves‬‭in‬
‭the‬‭masterpieces‬‭of‬‭the‬‭past,‬‭drawing‬‭from‬‭them‬‭to‬‭create‬‭fresh‬‭and‬‭innovative‬‭pieces‬‭that‬
‭resonate in the contemporary era.‬
‭Forms‬‭of‬‭traditional‬‭art,‬‭like‬‭painting,‬‭sculpture,‬‭and‬‭architecture,‬‭have‬‭consistently‬
‭served‬‭as‬‭an‬‭inspiration‬‭for‬‭contemporary‬‭artists.‬‭By‬‭studying‬‭these‬‭age-old‬‭masterpieces,‬
‭they‬ ‭are‬ ‭able‬ ‭to‬ ‭refine‬ ‭their‬ ‭techniques‬‭and‬‭develop‬‭unique‬‭styles‬‭.‬‭This‬‭foundation‬‭in‬
‭traditional‬ ‭art‬ ‭not‬ ‭only‬ ‭equips‬ ‭them‬ ‭with‬ ‭essential‬ ‭skills‬ ‭but‬ ‭also‬ ‭encourages‬ ‭them‬ ‭to‬
‭challenge‬‭and‬‭expand‬‭the‬‭boundaries‬‭of‬‭their‬‭chosen‬‭art‬‭forms,‬‭leading‬‭to‬‭the‬‭creation‬‭of‬
‭iconic works and masterpieces.‬
‭In‬‭essence,‬‭the‬‭relationship‬‭between‬‭traditional‬‭and‬‭contemporary‬‭art‬‭is‬‭a‬‭symbiotic‬
‭one.‬ ‭While‬ ‭contemporary‬ ‭art‬ ‭continually‬ ‭evolves‬ ‭and‬ ‭pushes‬‭the‬‭envelope‬‭of‬‭creativity,‬‭it‬
‭remains‬‭deeply influenced and enriched by the timeless‬‭essence of traditional art‬‭.‬

‭ xamples‬‭of‬‭the‬‭Correlation‬‭between‬‭Contemporary‬‭and‬‭Traditional‬‭Arts‬‭in‬
E
‭Southeast Asia‬
‭Music‬
‭Noraniza Idris and Siti Nurhaliza (Malaysia)‬
‭Noraniza‬ ‭Idris‬ ‭and‬ ‭Siti‬ ‭Nurhaliza‬ ‭are‬ ‭famous‬ ‭musicians‬ ‭in‬ ‭Malaysia‬ ‭known‬ ‭for‬
‭their‬ ‭unique‬ ‭music‬ ‭style‬ ‭called‬ ‭irama‬ ‭Malaysia‬‭.‬ ‭Their‬ ‭music‬ ‭blends‬ ‭traditional‬ ‭Malay‬
‭tunes‬ ‭like‬ ‭dondang‬ ‭sayang‬‭,‬ ‭zapin‬‭,‬ ‭and‬ ‭joget‬ ‭with‬ ‭contemporary‬ ‭pop‬ ‭sounds‬‭.‬ ‭In‬ ‭the‬
‭1990s,‬ ‭Malaysia‬ ‭focused‬ ‭extensively‬ ‭on‬ ‭its‬ ‭traditional‬ ‭music‬ ‭to‬ ‭showcase‬ ‭its‬ ‭culture.‬
‭Noraniza‬‭Idris‬‭and‬‭Siti‬‭Nurhaliza‬‭were‬‭at‬‭the‬‭forefront‬‭of‬‭this‬‭movement.‬‭They‬‭made‬‭irama‬
‭Malaysia‬ ‭popular‬‭,‬ ‭celebrating‬ ‭Malaysia's‬ ‭rich‬ ‭culture‬ ‭and‬ ‭connecting‬ ‭old‬ ‭and‬ ‭new‬
‭music.‬
‭These‬ ‭two‬ ‭artists‬ ‭and‬‭musicians‬‭showed‬‭that‬‭Southeast‬‭Asian‬‭music‬‭can‬‭change‬
‭and‬ ‭adapt‬ ‭while‬ ‭still‬ ‭keeping‬ ‭its‬ ‭traditions‬ ‭alive‬‭.‬ ‭They‬ ‭mixed‬ ‭traditional‬ ‭and‬
‭contemporary‬‭sounds,‬‭making‬‭music‬‭that‬‭people‬‭in‬‭Malaysia‬‭and‬‭all‬‭over‬‭the‬‭world‬‭loved.‬
‭Their‬ ‭music‬ ‭highlights‬ ‭how‬ ‭Southeast‬ ‭Asian‬ ‭culture‬ ‭can‬ ‭evolve‬ ‭while‬ ‭staying‬ ‭true‬ ‭to‬ ‭its‬

‭6‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬
‭roots.‬ ‭Noraniza‬ ‭Idris‬ ‭and‬ ‭Siti‬ ‭Nurhaliza‬ ‭are‬ ‭music‬ ‭heroes,‬ ‭spreading‬ ‭Malaysia's‬ ‭tunes‬
‭worldwide and blending tradition with a contemporary twist.‬

‭Figure 2. Musicians‬‭Noraniza Idris‬‭and‬‭Siti Nurhaliza‬

‭Rasmee Wayrana (Thailand)‬


‭Rasmee‬ ‭Wayrana‬ ‭is‬ ‭a‬ ‭famous‬ ‭musician‬ ‭in‬ ‭Thailand,‬ ‭known‬‭for‬‭mixing‬‭traditional‬
‭mor‬‭lam‬‭music‬‭from‬‭the‬‭Isaan‬‭region‬‭with‬‭contemporary‬‭musical‬‭styles‬‭.‬‭Mor‬‭lam‬‭is‬‭an‬
‭ancient‬‭music‬‭tradition‬‭with‬‭special‬‭rhythms‬‭and‬‭stories‬‭from‬‭the‬‭Isaan‬‭region‬‭,‬‭featuring‬‭a‬
‭unique‬ ‭instrument‬ ‭called‬ ‭the‬ ‭khaen‬‭.‬ ‭Rasmee‬ ‭brings‬ ‭mor‬ ‭lam‬ ‭to‬ ‭a‬ ‭bigger‬ ‭audience‬ ‭by‬
‭blending it with contemporary beats, creating what she calls‬‭Isaan‬‭s‭o
‬ ul‬‭.‬
‭Rasmee's‬ ‭music‬ ‭is‬ ‭a‬ ‭bridge‬ ‭between‬ ‭the‬ ‭traditional‬ ‭and‬ ‭the‬ ‭contemporary,‬ ‭where‬
‭the‬‭old‬‭mor‬‭lam‬‭stories‬‭find‬‭a‬‭modern‬‭voice.‬‭She‬‭is‬‭making‬‭sure‬‭this‬‭tradition‬‭stays‬‭alive‬
‭and‬ ‭exciting‬ ‭for‬ ‭the‬ ‭music‬ ‭in‬ ‭the‬ ‭present‬ ‭world‬‭.‬ ‭Rasmee‬ ‭Wayrana's‬ ‭music‬ ‭is‬ ‭also‬ ‭a‬
‭magical‬‭link‬‭that‬‭connects‬‭the‬‭past‬‭and‬‭the‬‭present,‬‭allowing‬ ‭the‬‭Isaan‬‭region‬‭traditions‬‭to‬
‭keep telling their stories and touching the hearts of people today.‬

‭7‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Figure 3.‬‭Rasmee Wayrana‬

‭Joey Ayala (Philippines)‬


‭Joey‬ ‭Ayala‬ ‭is‬‭a‬‭musician‬‭and‬‭standout‬‭figure‬‭in‬‭the‬‭Philippines.‬‭He‬‭is‬‭known‬‭for‬‭his‬
‭special‬‭way‬‭of‬‭infusing‬‭contemporary‬‭music‬‭with‬‭traditional‬‭tunes‬‭.‬‭He‬‭combines‬‭styles‬
‭like‬ ‭pop‬ ‭and‬ ‭rock‬ ‭with‬ ‭a‬ ‭deep‬ ‭love‬ ‭for‬ ‭traditional‬ ‭music.‬ ‭This‬ ‭mix‬ ‭shows‬ ‭the‬ ‭beautiful‬
‭diversity‬ ‭of‬ ‭music‬ ‭from‬ ‭different‬ ‭parts‬ ‭of‬ ‭the‬ ‭Philippines‬ ‭and‬ ‭makes‬ ‭people‬ ‭feel‬
‭proud of their country‬‭.‬
‭Ayala's‬ ‭music‬ ‭reminds‬ ‭us‬ ‭of‬ ‭the‬ ‭Philippines's‬ ‭rich‬ ‭musical‬ ‭history,‬ ‭which‬ ‭has‬
‭managed‬ ‭to‬ ‭keep‬ ‭its‬ ‭unique‬ ‭sounds‬ ‭alive‬ ‭despite‬ ‭a‬ ‭long‬ ‭history‬ ‭of‬ ‭being‬ ‭ruled‬ ‭by‬
‭other‬ ‭nations‬‭.‬ ‭He‬ ‭takes‬‭traditional‬‭music‬‭and‬‭blends‬‭it‬‭with‬‭new‬‭ideas,‬‭creating‬‭what‬‭we‬
‭now‬ ‭call‬ ‭Philippine‬ ‭popular‬ ‭and‬ ‭folk‬ ‭music.‬ ‭Moreover,‬ ‭he‬ ‭is‬ ‭like‬ ‭a‬ ‭musical‬ ‭storyteller,‬
‭sharing our country’s diverse music traditions with a new generation.‬

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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Figure 4. Joey Ayala from the Philippines‬

‭Dance‬

‭Pichet Klunchun (Thailand)‬


‭Pichet‬ ‭Klunchun‬ ‭is‬ ‭a‬ ‭famous‬ ‭Thai‬ ‭dancer‬ ‭and‬ ‭choreographer.‬ ‭He‬ ‭is‬ ‭known‬ ‭for‬ ‭his‬
‭special‬ ‭talent‬ ‭of‬ ‭mixing‬ ‭traditional‬ ‭Thai‬ ‭classical‬ ‭dance‬ ‭with‬ ‭contemporary‬ ‭ideas‬‭.‬
‭When‬ ‭he‬ ‭was‬ ‭still‬ ‭a‬ ‭teenager,‬ ‭he‬ ‭started‬ ‭his‬ ‭dance‬ ‭journey‬ ‭with‬ ‭the‬ ‭khon,‬ ‭a‬ ‭classic‬ ‭Thai‬
‭mask‬ ‭dance.‬ ‭However,‬ ‭as‬ ‭time‬ ‭passed,‬ ‭he‬ ‭began‬ ‭working‬ ‭with‬ ‭artists‬ ‭from‬ ‭different‬
‭countries, like Jerome Bel, on projects like‬‭Occupy‬‭the Museum‬‭in 2013.‬
‭Klunchun's‬‭way‬‭of‬‭doing‬‭dance‬‭involves‬‭asking‬‭questions‬‭and‬‭exploring‬‭different‬
‭sides‬ ‭of‬ ‭culture‬‭.‬ ‭He‬ ‭believes‬ ‭that‬ ‭asking‬ ‭questions‬ ‭makes‬ ‭people‬ ‭want‬ ‭to‬ ‭learn‬ ‭more‬
‭about‬ ‭their‬ ‭culture,‬ ‭especially‬ ‭in‬ ‭a‬ ‭place‬ ‭like‬ ‭Thailand‬ ‭where‬ ‭some‬ ‭things‬‭are‬‭considered‬
‭too‬ ‭sacred‬ ‭to‬‭touch.‬‭This‬‭way‬‭of‬‭thinking‬‭pushes‬‭him‬‭to‬‭find‬‭answers‬‭and,‬‭in‬‭doing‬‭so,‬‭he‬
‭gains‬ ‭new‬ ‭knowledge.‬ ‭This‬ ‭knowledge‬ ‭not‬ ‭only‬ ‭helps‬ ‭him‬ ‭understand‬‭Thai‬‭society‬‭better‬
‭but also inspires his dance creations.‬

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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Figure 5. Thai dancer‬‭Pichet Klunchun‬

‭Eko Supriyanto (Indonesia)‬


‭Eko‬ ‭Supriyanto‬ ‭is‬ ‭a‬ ‭renowned‬ ‭Indonesian‬ ‭dancer‬ ‭and‬ ‭choreographer.‬ ‭He‬ ‭is‬
‭celebrated‬ ‭for‬ ‭his‬ ‭talent‬ ‭in‬ ‭merging‬ ‭traditional‬ ‭Javanese‬ ‭dance‬ ‭with‬ ‭contemporary‬
‭dance‬‭forms‬‭.‬‭His‬‭deep‬‭connection‬‭with‬‭traditional‬‭dance‬‭is‬‭evident‬‭in‬‭his‬‭work,‬‭Cry‬‭Jailolo,‬
‭inspired by the traditional dances of Jailolo, a region in the Maluku Islands of Indonesia.‬
‭Eko's‬ ‭approach‬ ‭to‬ ‭dance‬ ‭goes‬ ‭beyond‬ ‭blending‬ ‭styles;‬ ‭it‬ ‭is‬ ‭about‬ ‭building‬
‭connections‬ ‭among‬ ‭communities‬‭.‬ ‭In‬ ‭Jailolo,‬ ‭where‬ ‭he‬ ‭encountered‬ ‭various‬ ‭ethnic‬
‭cultural‬ ‭communities‬ ‭with‬ ‭unique‬ ‭dance‬ ‭traditions,‬ ‭Eko‬ ‭aimed‬ ‭to‬ ‭weave‬ ‭these‬ ‭dances‬
‭together‬ ‭into‬ ‭a‬ ‭unified‬ ‭performance‬‭.‬ ‭This‬ ‭ambitious‬ ‭endeavor‬ ‭involved‬‭respecting‬‭and‬
‭accurately‬ ‭representing‬ ‭the‬ ‭traditions‬ ‭of‬ ‭different‬ ‭ethnic‬ ‭groups‬ ‭and‬ ‭highlighting‬ ‭the‬
‭diversity‬‭of‬‭Jailolo's‬‭cultural‬‭heritage.‬‭Eko's‬‭work‬‭not‬‭only‬‭showcases‬‭Indonesia's‬‭rich‬‭dance‬
‭legacy‬ ‭but‬ ‭also‬ ‭addresses‬ ‭critical‬ ‭social‬ ‭and‬ ‭environmental‬ ‭issues‬‭,‬ ‭making‬ ‭it‬ ‭a‬
‭testament‬ ‭to‬ ‭dance‬ ‭as‬ ‭a‬ ‭medium‬ ‭for‬ ‭cultural‬ ‭exchange‬‭,‬ ‭community‬ ‭building‬‭,‬ ‭and‬
‭advocacy‬‭.‬

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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Figure 6. Eko Supriyanto‬

‭Rama V. De Jesus (Philippines)‬


‭Rama‬ ‭V.‬ ‭De‬ ‭Jesus‬‭is‬‭a‬‭famous‬‭Filipino‬‭choreographer‬‭known‬‭for‬‭his‬‭unique‬‭style‬‭of‬
‭dance.‬ ‭He‬ ‭mixes‬ ‭contemporary‬‭dance‬‭with‬‭traditional‬‭Philippine‬‭folk‬‭dance‬‭,‬‭creating‬
‭performances‬‭that‬‭tell‬‭stories‬‭about‬‭our‬‭culture‬‭and‬‭history‬‭.‬‭Rama's‬‭dances‬‭bridge‬‭the‬
‭traditional ways of dancing with contemporary events.‬
‭Rama’s‬‭artistry‬‭is‬‭unique‬‭in‬‭that‬‭he‬‭explores‬‭through‬‭his‬‭dances‬‭important‬‭ideas‬
‭like‬‭our‬‭identity‬‭as‬‭a‬‭people‬‭and‬‭our‬‭origin‬‭.‬‭By‬‭using‬‭traditional‬‭Filipino‬‭dance‬‭moves‬‭in‬
‭his‬‭contemporary‬‭pieces,‬‭he‬‭helps‬‭us‬‭remember‬‭and‬‭appreciate‬‭our‬‭rich‬‭cultural‬‭heritage.‬
‭Rama‬ ‭De‬ ‭Jesus‬ ‭shows‬ ‭us‬ ‭that‬ ‭dance‬ ‭can‬ ‭be‬ ‭a‬ ‭way‬ ‭to‬ ‭keep‬ ‭our‬‭traditions‬‭alive‬‭while‬‭also‬
‭making them exciting for today's world.‬

‭Theater‬

‭Makhampom‬‭Theater Group (Thailand)‬


‭Makhampom‬ ‭is‬ ‭a‬ ‭theater‬ ‭group‬ ‭from‬ ‭Thailand‬ ‭that‬ ‭mixes‬ ‭traditional‬ ‭and‬
‭contemporary‬ ‭ways‬ ‭of‬ ‭doing‬ ‭art.‬ ‭More‬ ‭than‬‭acting‬‭on‬‭stage‬‭to‬‭entertain‬‭people,‬‭its‬‭main‬
‭goal is to make a positive change using theater‬‭.‬
‭The‬ ‭members‬ ‭started‬ ‭in‬ ‭the‬ ‭1970s‬ ‭when‬ ‭Thailand‬ ‭was‬ ‭going‬ ‭through‬ ‭political‬
‭changes.‬ ‭They‬ ‭used‬ ‭theater‬ ‭to‬ ‭talk‬ ‭about‬ ‭important‬ ‭things‬ ‭and‬ ‭share‬ ‭their‬ ‭ideas.‬

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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬
‭Eventually,‬‭they‬‭became‬‭a‬‭group‬‭of‬‭people‬‭who‬‭wanted‬‭to‬‭make‬‭their‬‭country‬‭better.‬‭They‬
‭take‬ ‭traditional‬ ‭Thai‬ ‭theater’s‬‭old‬‭stories‬‭and‬‭ways‬‭of‬‭performing‬‭and‬‭mix‬‭it‬‭with‬‭new‬
‭ideas‬ ‭and‬ ‭contemporary‬ ‭ways‬ ‭of‬ ‭telling‬ ‭stories‬‭.‬ ‭The‬ ‭performances‬ ‭are‬ ‭exceptional‬
‭because‬ ‭they‬ ‭keep‬ ‭the‬ ‭old‬ ‭traditions‬ ‭alive‬ ‭while‬ ‭talking‬ ‭about‬ ‭things‬ ‭that‬ ‭matter‬
‭today‬‭.‬‭Makhampom‬‭has‬‭been‬‭through‬‭many‬‭phases,‬‭from‬‭trying‬‭new‬‭things‬‭to‬‭facing‬‭tough‬
‭times, but it never stops trying to make the world better through theater.‬

‭Lav Diaz (Philippines)‬


‭Lav‬ ‭Diaz‬ ‭is‬ ‭a‬ ‭Filipino‬ ‭filmmaker,‬ ‭and‬ ‭known‬ ‭for‬ ‭his‬‭unique‬‭approach‬‭of‬‭blending‬
‭traditional‬ ‭art‬ ‭with‬ ‭contemporary‬ ‭storytelling‬‭.‬‭He‬‭gained‬‭international‬‭recognition‬‭for‬
‭his‬‭film‬‭Evolution‬‭of‬‭a‬‭Filipino‬‭Family,‬‭which‬‭delves‬‭into‬‭the‬‭history‬‭of‬‭the‬‭Philippines‬‭during‬
‭the‬ ‭era‬ ‭of‬ ‭martial‬ ‭law‬ ‭under‬ ‭President‬ ‭Ferdinand‬‭Marcos.‬‭Diaz's‬‭work‬‭is‬‭distinctive‬‭for‬‭its‬
‭lengthy‬ ‭runtimes‬‭,‬ ‭challenging‬ ‭the‬ ‭conventional‬ ‭notion‬ ‭that‬ ‭films‬ ‭should‬ ‭be‬ ‭short‬‭.‬
‭This film runs for ten hours, pushing the boundaries of traditional cinema.‬
‭Diaz's‬ ‭storytelling‬ ‭is‬ ‭characterized‬ ‭by‬ ‭its‬ ‭detachment‬ ‭and‬ ‭minimalism‬‭.‬ ‭He‬ ‭often‬
‭uses‬ ‭black‬ ‭and‬ ‭white‬ ‭cinematography‬‭,‬ ‭avoids‬ ‭close-ups‬‭,‬ ‭and‬ ‭incorporates‬ ‭archived‬
‭footage‬ ‭of‬ ‭significant‬ ‭historical‬ ‭events‬‭,‬ ‭adding‬ ‭a‬ ‭documentary-like‬ ‭quality‬ ‭to‬ ‭his‬
‭films‬‭.‬ ‭Through‬ ‭his‬ ‭work,‬ ‭Diaz‬ ‭sheds‬ ‭light‬ ‭on‬ ‭the‬ ‭struggles‬ ‭and‬‭sorrows‬‭of‬‭generations‬‭of‬
‭Filipinos‬ ‭during‬ ‭a‬ ‭time‬ ‭of‬ ‭poverty‬ ‭and‬ ‭dysfunction.‬ ‭His‬ ‭films‬ ‭serve‬ ‭as‬ ‭a‬ ‭reflection‬ ‭of‬ ‭the‬
‭socio-economic‬ ‭reality‬ ‭of‬ ‭the‬ ‭Philippines,‬ ‭and‬ ‭he‬ ‭is‬ ‭considered‬ ‭a‬ ‭torchbearer‬ ‭of‬ ‭socially‬
‭conscious‬‭cinema‬‭in‬‭the‬‭country.‬‭Diaz's‬‭commitment‬‭to‬‭exploring‬‭the‬‭Filipino‬‭condition‬‭and‬
‭challenging‬ ‭traditional‬ ‭filmmaking‬ ‭norms‬ ‭makes‬ ‭him‬ ‭a‬ ‭unique‬ ‭and‬ ‭influential‬ ‭figure‬ ‭in‬
‭contemporary Philippine cinema.‬

‭Artsy Corner‬

‭Benedicto "BenCab" Cabrera‬


‭BenCab‬‭is‬‭a‬‭celebrated‬‭Filipino‬‭visual‬‭artist‬‭who‬‭beautifully‬‭blends‬
‭traditional‬ ‭and‬ ‭contemporary‬ ‭art‬ ‭in‬‭his‬‭creations‬‭.‬‭Despite‬‭the‬
‭odds‬ ‭in‬ ‭the‬‭past,‬‭he‬‭rose‬‭to‬‭become‬‭a‬‭renowned‬‭painter‬‭and‬‭was‬
‭honored as a‬‭National Artist in 2006‬‭.‬

‭BenCab's‬ ‭inspiration‬‭started‬‭with‬‭his‬‭older‬‭brother,‬‭Salvador,‬‭who‬
‭was‬ ‭a‬ ‭gifted‬ ‭painter.‬ ‭He‬ ‭delved‬ ‭into‬ ‭art‬ ‭at‬ ‭a‬ ‭young‬ ‭age,‬ ‭even‬
‭selling‬ ‭his‬‭charcoal‬‭portraits‬‭in‬‭high‬‭school‬‭.‬‭His‬‭artistic‬‭journey‬

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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭led‬‭him‬‭to‬‭study‬‭fine‬‭arts.‬‭Though‬‭he‬‭initially‬‭chose‬‭advertising,‬‭he‬
‭could not resist his passion for painting.‬

‭His‬ ‭mentors‬ ‭and‬ ‭experiences‬ ‭shaped‬ ‭his‬ ‭unique‬ ‭style,‬‭combining‬


‭classical‬ ‭techniques‬ ‭with‬ ‭a‬ ‭contemporary‬ ‭twist‬‭.‬ ‭One‬ ‭of‬ ‭his‬
‭remarkable‬ ‭creations,‬ ‭Sabel‬‭,‬ ‭showcased‬ ‭his‬ ‭ability‬ ‭to‬ ‭blend‬
‭tradition‬ ‭and‬ ‭modernity.‬ ‭Sabel‬ ‭was‬ ‭a‬ ‭homeless‬ ‭woman‬ ‭he‬
‭encountered‬ ‭in‬ ‭his‬ ‭neighborhood,‬ ‭and‬ ‭her‬ ‭unique‬ ‭appearance‬
‭inspired‬ ‭him.‬ ‭BenCab‬ ‭abstracted‬ ‭her‬ ‭form,‬ ‭using‬ ‭bold‬ ‭colors‬‭and‬
‭lines to create a contemporary masterpiece.‬

‭Throughout‬ ‭his‬ ‭career,‬ ‭BenCab's‬ ‭art‬ ‭has‬ ‭been‬ ‭defined‬ ‭by‬ ‭two‬
‭series:‬ ‭Sabel‬ ‭and‬ ‭Larawan‬‭.‬ ‭These‬ ‭series‬ ‭reflect‬ ‭his‬ ‭fusion‬ ‭of‬
‭tradition‬ ‭and‬ ‭contemporary‬ ‭sensibility,‬ ‭using‬ ‭techniques‬ ‭like‬
‭abstracting‬ ‭forms‬ ‭and‬ ‭playing‬ ‭with‬ ‭contrast‬ ‭to‬ ‭create‬‭depth‬‭.‬
‭He‬ ‭later‬ ‭explored‬ ‭social‬ ‭commentary‬ ‭in‬ ‭his‬ ‭work,‬ ‭addressing‬
‭themes‬ ‭like‬ ‭consumerism‬ ‭and‬ ‭political‬ ‭events‬ ‭while‬ ‭maintaining‬
‭his signature blend of tradition and modernity.‬

‭BenCab's‬‭art‬‭reminds‬‭us‬‭that‬‭our‬‭national‬‭identity‬‭is‬‭rooted‬‭in‬‭our‬
‭history‬‭and‬‭culture,‬‭a‬‭fusion‬‭of‬‭tradition‬‭and‬‭modernity‬‭that‬‭makes‬
‭it uniquely Filipino.‬

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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Figure 7. Lav Diaz at the‬‭On the Edge of Film Festival‬‭in 2015‬

‭Visual Arts‬

‭Vong Phaophanit (Laos)‬


‭Vong‬ ‭Phaophanit‬ ‭is‬ ‭a‬ ‭visual‬ ‭artist‬ ‭known‬ ‭for‬ ‭creating‬ ‭unique‬ ‭artworks‬ ‭that‬ ‭blend‬
‭traditional‬ ‭and‬ ‭contemporary‬ ‭materials‬ ‭to‬ ‭express‬ ‭deep‬ ‭meanings‬‭.‬ ‭He‬ ‭was‬ ‭born‬ ‭in‬
‭Laos‬ ‭in‬ ‭1961‬ ‭and‬ ‭later‬ ‭moved‬ ‭to‬ ‭France‬ ‭for‬ ‭education.‬ ‭His‬ ‭Lao‬ ‭heritage‬ ‭plays‬ ‭an‬
‭important role in his art‬‭, and‬‭he explores the challenges‬‭of living between cultures‬‭.‬
‭One‬ ‭of‬ ‭his‬ ‭artworks,‬ ‭called‬‭Neon‬‭Rice‬‭Field‬‭,‬‭used‬‭ordinary‬‭rice‬‭and‬‭neon‬‭lights‬‭to‬
‭create‬ ‭a‬ ‭visually‬ ‭striking‬ ‭piece‬ ‭that‬ ‭made‬ ‭viewers‬ ‭think‬ ‭about‬ ‭the‬ ‭symbolism‬ ‭of‬ ‭the‬
‭materials‬‭used.‬‭Another‬‭work‬‭of‬‭his‬‭is‬‭the‬‭Azure‬‭Neon‬‭Body‬‭,‬‭this‬‭artwork‬‭used‬‭neon‬‭lights‬
‭to‬ ‭form‬ ‭Lao‬ ‭words‬‭,‬ ‭challenging‬ ‭viewers‬ ‭to‬ ‭see‬ ‭beyond‬ ‭the‬ ‭surface‬ ‭and‬ ‭experience‬ ‭the‬
‭complexities‬‭of‬‭adapting‬‭to‬‭a‬‭new‬‭culture.‬‭Vong‬‭Phaophanit's‬‭art‬‭often‬‭focuses‬‭on‬‭everyday‬
‭materials,‬‭transforming‬‭them‬‭into‬‭something‬‭meaningful.‬‭Through‬‭his‬‭art,‬‭hw‬‭invites‬‭us‬‭to‬
‭see the hidden meanings in our everyday world.‬

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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Figure 8. Vong Phaophanit‬

‭Dinh Q. Le (Vietnam)‬
‭Dinh‬ ‭Q.‬ ‭Le‬ ‭is‬ ‭a‬ ‭Vietnamese-American‬ ‭artist.‬ ‭His‬ ‭works‬ ‭are‬ ‭mostly‬ ‭focused‬ ‭on‬ ‭the‬
‭Vietnam‬‭War‬‭and‬‭Cambodian‬‭genocide‬‭(1965-1978).‬‭Dinh‬‭Q.‬‭Le‬‭uses‬‭a‬‭lot‬‭of‬‭photographs,‬
‭but‬‭he‬‭is‬‭not‬‭a‬‭photographer.‬‭He‬‭just‬‭likes‬‭to‬‭take‬‭pictures‬‭and‬‭break‬‭them‬‭apart‬‭and‬
‭put‬ ‭them‬ ‭back‬ ‭together‬ ‭in‬ ‭new‬ ‭ways‬‭.‬ ‭Through‬ ‭this‬ ‭process,‬ ‭these‬ ‭photographs‬ ‭tell‬
‭different stories as well as show different perspectives and ideas.‬
‭One‬‭of‬‭his‬‭famous‬‭works‬‭is‬‭Photographing‬‭the‬‭Thread‬‭of‬‭Memory‬‭.‬‭It‬‭is‬‭displayed‬‭in‬‭the‬
‭The‬ ‭Quai‬ ‭Branly‬ ‭Museum‬ ‭in‬ ‭Paris.‬ ‭This‬ ‭work‬ ‭started‬ ‭with‬ ‭a‬ ‭series‬ ‭called‬‭From‬‭Vietnam‬‭to‬
‭Hollywood‬‭,‬‭where‬‭the‬‭artist‬‭featured‬‭pictures‬‭from‬‭Hollywood‬‭movies‬‭and‬‭old‬‭photos‬‭of‬‭the‬
‭Vietnam‬ ‭War.‬ ‭As‬ ‭mentioned,‬ ‭he‬ ‭breaks‬ ‭the‬ ‭photos‬ ‭into‬ ‭small‬ ‭strips,‬ ‭weaving‬ ‭them‬
‭together like a mat‬‭.‬‭This weaving technique is what‬‭Dinh Q. Le is famous for‬‭.‬
‭Memory‬ ‭is‬ ‭the‬‭main‬‭idea‬‭in‬‭Dinh‬‭Q.‬‭Le’s‬‭work.‬‭He‬‭explores‬‭how‬‭memories‬‭change‬
‭and‬‭are‬‭different‬‭for‬‭each‬‭person.‬‭Moreover,‬‭he‬‭takes‬‭stories‬‭apart‬‭,‬‭adds‬‭new‬‭parts‬‭,‬‭and‬
‭creates a more complex version‬‭.‬

‭Jakkai Siributr (Thailand)‬


‭Jakkai‬ ‭Siributr‬ ‭is‬ ‭a‬ ‭talented‬ ‭contemporary‬ ‭artist‬ ‭known‬ ‭for‬ ‭his‬ ‭exceptional‬ ‭work‬
‭with‬ ‭textiles‬‭.‬ ‭He‬ ‭is‬ ‭fascinated‬ ‭with‬ ‭fabrics‬ ‭and‬ ‭embroidery‬‭;‬ ‭it‬ ‭started‬ ‭when‬ ‭he‬ ‭was‬ ‭a‬
‭child‬‭in‬‭Bangkok,‬‭and‬‭he‬‭later‬‭studied‬‭textile‬‭design‬‭in‬‭the‬‭United‬‭States.‬‭Jakkai's‬‭art‬‭mainly‬
‭focuses‬ ‭on‬ ‭creating‬ ‭intricate‬ ‭tapestries‬ ‭and‬ ‭installations‬ ‭that‬ ‭tackle‬ ‭important‬
‭issues‬‭in‬‭modern‬‭Thailand‬‭,‬‭such‬‭as‬‭the‬‭interplay‬‭between‬‭Buddhism‬‭and‬‭materialism‬

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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬
‭in‬‭today's‬‭society‬‭and‬‭the‬‭everyday‬‭culture‬‭of‬‭the‬‭country‬‭.‬‭His‬‭pieces‬‭are‬‭visual‬‭stories‬
‭that shed light on religious, social, and political matters.‬
‭He‬ ‭often‬ ‭combines‬ ‭found‬ ‭objects‬ ‭associated‬ ‭with‬ ‭good‬ ‭fortune‬ ‭into‬ ‭his‬ ‭textile‬
‭compositions,‬ ‭creating‬ ‭artworks‬ ‭that‬ ‭serve‬ ‭as‬ ‭commentary‬ ‭on‬ ‭contemporary‬ ‭issues.‬
‭Despite‬‭the‬‭time-consuming‬‭nature‬‭of‬‭his‬‭hand-stitched‬‭pieces,‬‭Jakkai‬‭remains‬‭dedicated‬
‭to traditional Thai craft techniques while addressing contemporary themes in his art‬‭.‬

‭Imelda Cajipe Endaya (Philippines)‬


‭Imelda‬ ‭Cajipe-Endaya‬ ‭is‬ ‭a‬ ‭respected‬ ‭visual‬ ‭artist‬ ‭from‬ ‭the‬ ‭Philippines‬ ‭who‬ ‭has‬
‭blended‬‭traditional‬‭and‬‭contemporary‬‭art‬‭in‬‭her‬‭unique‬‭works‬‭.‬‭She‬‭began‬‭her‬‭artistic‬
‭journey‬ ‭by‬ ‭exploring‬ ‭her‬ ‭Filipino‬ ‭heritage‬ ‭and‬ ‭culture‬ ‭in‬ ‭the‬ ‭1960s‬ ‭and‬ ‭1970s,‬ ‭aiming‬ ‭to‬
‭discover‬‭the‬‭essence‬‭of‬‭being‬‭Filipino.‬‭She‬‭was‬‭influenced‬‭by‬‭her‬‭childhood‬‭experiences‬
‭playing‬‭Filipino‬‭games‬‭and‬‭encountering‬‭folk‬‭art‬‭in‬‭her‬‭parents'‬‭hometown‬‭of‬‭Paete,‬
‭Laguna‬‭.‬‭This‬‭exposure‬‭to‬‭wood‬‭carving‬‭and‬‭paper‬‭mache‬‭figures‬‭called‬‭taka‬‭ignited‬‭her‬
‭artistic spark.‬
‭Additionally,‬ ‭Endaya‬ ‭discovered‬ ‭a‬‭passion‬‭for‬‭printmaking‬‭during‬‭her‬‭time‬‭at‬‭the‬
‭university,‬‭thanks‬‭to‬‭the‬‭guidance‬‭of‬‭printmaker‬‭Ofelia‬‭Gelvezon-Tequi.‬‭This‬‭newfound‬‭love‬
‭for‬‭printmaking‬‭led‬‭her‬‭to‬‭become‬‭involved‬‭with‬‭the‬‭Philippines‬‭Association‬‭Of‬‭Printmakers‬
‭(PAP)‬ ‭and‬ ‭opened‬ ‭doors‬ ‭to‬ ‭a‬ ‭world‬ ‭of‬ ‭artistic‬ ‭exploration.‬ ‭After‬ ‭completing‬‭her‬‭Fine‬‭Arts‬
‭degree,‬ ‭she‬ ‭delved‬ ‭into‬ ‭research‬ ‭and‬ ‭began‬ ‭incorporating‬ ‭her‬ ‭discoveries‬ ‭about‬
‭Philippine‬‭art‬‭history‬‭,‬‭history‬‭,‬‭and‬‭culture‬‭into‬‭her‬‭artwork‬‭.‬‭Her‬‭art‬‭became‬‭a‬‭powerful‬
‭blend‬ ‭of‬ ‭social‬ ‭justice‬‭,‬ ‭nationalism‬‭,‬ ‭sociopolitical‬ ‭themes‬‭,‬ ‭the‬ ‭Filipina‬ ‭women's‬
‭experiences‬‭,‬‭environmental concerns‬‭, and‬‭the true‬‭Filipino spirit‬‭.‬

‭Jose Alcantara (Philippines)‬


‭Jose‬ ‭P.‬ ‭Alcantara‬ ‭is‬ ‭a‬ ‭renowned‬ ‭Filipino‬ ‭woodcarver.‬ ‭He‬ ‭is‬ ‭celebrated‬ ‭for‬ ‭his‬
‭remarkable‬‭ability‬‭to‬‭blend‬‭contemporary‬‭and‬‭traditional‬‭techniques‬‭in‬‭his‬‭artistry‬‭.‬
‭One‬‭of‬‭his‬‭most‬‭notable‬‭creations,‬‭the‬‭Philippine‬‭Folklore,‬‭crafted‬‭in‬‭1961‬‭for‬‭the‬‭PhilamLife‬
‭Auditorium in Manila, is a striking example of his fusion of these two approaches.‬
‭This‬‭artwork‬‭is‬‭a‬‭50-foot‬‭wall‬‭sculpture‬‭adorned‬‭with‬‭intricate‬‭carvings‬‭in‬‭relief‬‭and‬
‭lacquer.‬‭What‬‭makes‬‭this‬‭piece‬‭special‬‭is‬‭how‬‭Alcantara‬‭seamlessly‬‭integrates‬‭elements‬
‭from‬ ‭Philippine‬ ‭history‬ ‭and‬ ‭folklore‬ ‭into‬ ‭a‬ ‭contemporary‬ ‭context‬‭.‬ ‭The‬ ‭artwork‬
‭showcases‬ ‭scenes‬ ‭where‬ ‭Christians‬ ‭and‬ ‭Muslims‬ ‭engage‬ ‭in‬ ‭their‬ ‭respective‬ ‭festivities,‬
‭symbolizing‬‭unity‬‭amidst‬‭diversity.‬‭On‬‭one‬‭side,‬‭Christians‬‭are‬‭depicted‬‭in‬‭prayer‬‭beside‬‭a‬
‭baroque‬ ‭church,‬ ‭with‬ ‭glimpses‬ ‭of‬ ‭cockfights‬ ‭and‬ ‭metal‬ ‭craftsmen‬ ‭at‬ ‭work.‬ ‭On‬ ‭the‬ ‭other‬
‭side,‬ ‭Muslims‬ ‭are‬ ‭portrayed‬ ‭dancing‬ ‭and‬ ‭playing‬ ‭brass‬ ‭instruments,‬ ‭celebrating‬ ‭their‬
‭festivities.‬

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‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬
‭Alcantara's‬ ‭genius‬ ‭lies‬ ‭in‬ ‭his‬ ‭ability‬ ‭to‬ ‭connect‬ ‭traditional‬ ‭narratives‬ ‭with‬
‭contemporary‬ ‭sensibilities‬‭,‬ ‭offering‬ ‭viewers‬ ‭a‬ ‭glimpse‬ ‭into‬ ‭the‬ ‭rich‬ ‭tapestry‬ ‭of‬
‭Philippine culture while making it relevant to the modern world‬‭.‬

‭Hadrian Mendoza (Philippines)‬


‭Hadrian‬ ‭Mendoza‬ ‭is‬ ‭a‬ ‭stoneware‬ ‭potter‬ ‭whose‬ ‭art‬ ‭journey‬ ‭is‬ ‭similar‬ ‭to‬ ‭a‬ ‭bridge‬
‭connecting‬ ‭tradition‬ ‭and‬ ‭the‬ ‭contemporary.‬ ‭After‬ ‭studying‬ ‭art‬ ‭in‬ ‭the‬ ‭United‬ ‭States,‬ ‭he‬
‭returned‬ ‭to‬ ‭the‬ ‭Philippines‬ ‭in‬ ‭1997‬ ‭to‬ ‭reconnect‬ ‭with‬ ‭his‬ ‭roots‬‭.‬ ‭This‬ ‭led‬ ‭him‬ ‭to‬
‭becoming‬‭an‬‭artist‬‭who‬‭embraces‬‭the‬‭rich‬‭Southeast‬‭Asian‬‭cultural‬‭heritage.‬‭Like‬‭a‬‭cultural‬
‭explorer,‬ ‭he‬ ‭infuses‬ ‭his‬ ‭pottery‬ ‭with‬ ‭the‬ ‭deep‬ ‭traditions‬ ‭of‬ ‭the‬ ‭region‬ ‭while‬‭adding‬
‭contemporary‬‭touches‬‭.‬‭His‬‭works‬‭can‬‭be‬‭found‬‭in‬‭museums‬‭across‬‭Asia,‬‭showcasing‬‭his‬
‭unique blend of old and new.‬

‭Southeast‬ ‭Asia‬ ‭has‬ ‭a‬ ‭long‬ ‭history‬ ‭of‬ ‭pottery.‬ ‭Its‬ ‭indigenous‬ ‭forms‬ ‭and‬ ‭traditions‬
‭have‬ ‭inspired‬ ‭Mendoza‬ ‭to‬ ‭use‬ ‭clay‬ ‭in‬ ‭narrating‬ ‭tales‬ ‭of‬ ‭the‬ ‭past‬ ‭and‬ ‭present‬‭.‬ ‭By‬
‭combining‬ ‭traditional‬ ‭techniques‬ ‭with‬ ‭contemporary‬ ‭elements,‬ ‭he‬ ‭creates‬ ‭pottery‬ ‭that‬
‭speaks‬ ‭to‬ ‭both‬ ‭history‬ ‭and‬ ‭today's‬ ‭world.‬ ‭Mendoza's‬ ‭art‬ ‭is‬ ‭a‬ ‭fusion‬ ‭of‬ ‭heritage‬ ‭and‬
‭innovation, making him a remarkable figure in the world of ceramics.‬

‭Subject Synergy‬

‭Exploring‬ ‭the‬ ‭relationship‬ ‭between‬ ‭contemporary‬ ‭and‬ ‭traditional‬


‭folk‬‭arts‬‭goes‬‭beyond‬‭the‬‭arts‬‭alone.‬‭It‬‭connects‬‭with‬‭history,‬‭as‬‭it‬
‭helps‬ ‭us‬ ‭understand‬ ‭how‬ ‭cultures‬ ‭have‬ ‭evolved‬ ‭over‬ ‭time.‬
‭Additionally,‬ ‭it‬ ‭promotes‬ ‭cultural‬ ‭awareness‬ ‭and‬ ‭understanding,‬
‭fostering‬ ‭a‬ ‭sense‬ ‭of‬ ‭unity‬ ‭and‬ ‭appreciation‬ ‭for‬ ‭diversity.‬ ‭This‬
‭synergy‬ ‭between‬ ‭art,‬ ‭history,‬ ‭and‬ ‭cultural‬ ‭studies‬ ‭enriches‬ ‭our‬
‭education and outlook on the world.‬

‭Harmony Hub‬

‭Contemporary‬ ‭Southeast‬ ‭Asian‬ ‭musicians‬ ‭often‬ ‭blend‬ ‭traditional‬


‭instruments‬‭like‬‭the‬‭koto‬‭or‬‭gamelan‬‭with‬‭modern‬‭ones,‬‭creating‬‭a‬
‭harmonious‬ ‭fusion‬ ‭of‬ ‭old‬ ‭and‬ ‭new‬ ‭sounds‬ ‭that‬ ‭resonate‬ ‭with‬

‭17‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭diverse audiences.‬

‭18‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Check Your Understanding‬


‭Instructions:‬ ‭Read‬ ‭each‬ ‭statement‬ ‭carefully.‬ ‭Determine‬ ‭if‬ ‭the‬ ‭statement‬ ‭is‬ ‭true‬ ‭or‬ ‭false‬
‭based‬ ‭on‬ ‭the‬ ‭information‬ ‭provided.‬ ‭Write‬‭true‬‭if‬‭the‬‭statement‬‭is‬‭correct,‬‭otherwise‬‭write‬
‭false‬‭.‬

‭____________1.‬ ‭Contemporary‬ ‭art‬ ‭focuses‬ ‭on‬ ‭creations‬ ‭made‬‭by‬‭artists‬‭living‬‭in‬‭the‬‭current‬


‭era.‬

‭____________2.‬ ‭Traditional‬ ‭art‬ ‭is‬ ‭primarily‬ ‭about‬ ‭preserving‬ ‭time-honored‬ ‭skills‬ ‭to‬ ‭express‬
‭human emotions and experiences.‬

‭____________3.‬ ‭Traditional‬ ‭art‬ ‭forms‬ ‭like‬ ‭painting,‬ ‭sculpture,‬ ‭and‬ ‭architecture‬ ‭have‬ ‭no‬
‭influence on contemporary artists.‬

‭____________4.‬ ‭BenCab‬ ‭is‬ ‭a‬ ‭musician‬ ‭known‬ ‭for‬ ‭blending‬ ‭traditional‬ ‭Malay‬ ‭tunes‬ ‭with‬
‭contemporary pop sounds.‬

‭____________5.‬‭Rasmee‬‭Wayrana‬‭is‬‭a‬‭Thai‬‭musician‬‭who‬‭mixes‬‭traditional‬‭mor‬‭am‬‭music‬‭with‬
‭contemporary beats.‬

‭____________6.‬ ‭Joey‬ ‭Ayala‬ ‭from‬ ‭the‬ ‭Philippines‬‭infuses‬‭contemporary‬‭music‬‭with‬‭traditional‬


‭tunes, celebrating the country's rich musical history.‬

‭____________7.‬‭Pichet‬‭Klunchun‬‭is‬‭a‬‭Thai‬‭dancer‬‭who‬‭never‬‭questioned‬‭the‬‭traditions‬‭of‬‭Thai‬
‭classical dance.‬

‭____________8.‬‭Eko‬‭Supriyanto‬‭weaves‬‭traditional‬‭dances‬‭from‬‭different‬‭ethnic‬‭groups‬‭into‬‭a‬
‭unified performance in Jailolo.‬

‭____________9.‬ ‭Lav‬ ‭Diaz‬ ‭is‬ ‭known‬ ‭for‬ ‭creating‬ ‭short‬ ‭films‬ ‭that‬ ‭adhere‬ ‭to‬ ‭traditional‬
‭filmmaking norms.‬

‭19‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭____________10.‬ ‭Imelda‬ ‭Cajipe-Endaya‬ ‭incorporates‬ ‭her‬ ‭discoveries‬ ‭about‬ ‭Philippine‬ ‭art‬


‭history,‬‭history,‬‭and‬‭culture‬‭into‬‭her‬‭artwork,‬‭creating‬‭a‬‭blend‬‭of‬‭social‬‭justice,‬‭nationalism,‬
‭and other themes.‬

‭20‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Key Points‬
‭●‬ ‭Contemporary‬ ‭art‬ ‭represents‬ ‭the‬ ‭current‬ ‭period's‬ ‭artistic‬ ‭expressions,‬ ‭while‬
‭traditional‬ ‭art‬ ‭is‬ ‭deeply‬ ‭rooted‬ ‭in‬ ‭cultural‬ ‭heritage‬ ‭and‬ ‭passed‬ ‭down‬ ‭through‬
‭generations.‬
‭●‬ ‭Traditional‬ ‭art‬ ‭has‬ ‭significantly‬ ‭shaped‬ ‭contemporary‬ ‭art‬ ‭in‬ ‭Southeast‬ ‭Asia.‬
‭Elements‬‭like‬‭color‬‭schemes,‬‭shapes,‬‭and‬‭techniques‬‭from‬‭traditional‬‭art‬‭have‬‭left‬
‭their‬ ‭mark‬ ‭on‬ ‭contemporary‬ ‭artworks.‬ ‭Many‬ ‭contemporary‬ ‭artists‬ ‭draw‬
‭inspiration‬‭from‬‭traditional‬‭masterpieces‬‭to‬‭create‬‭innovative‬‭and‬‭meaningful‬
‭works.‬
‭●‬ ‭Various‬ ‭examples‬ ‭from‬ ‭Southeast‬ ‭Asia‬ ‭illustrate‬ ‭how‬ ‭artists‬ ‭blend‬ ‭traditional‬
‭and contemporary elements in different art forms‬‭.‬
‭●‬ ‭Musicians‬‭like‬‭Noraniza‬‭Idris‬‭and‬‭Siti‬‭Nurhaliza‬‭(Malaysia)‬‭,‬‭Rasmee‬‭Wayrana‬
‭(Thailand)‬‭,‬ ‭and‬ ‭Joey‬ ‭Ayala‬ ‭(Philippines)‬ ‭incorporate‬ ‭traditional‬ ‭melodies‬ ‭into‬
‭contemporary music, connecting the past with the present.‬
‭●‬ ‭Dancers‬ ‭like‬ ‭Pichet‬ ‭Klunchun‬ ‭(Thailand)‬ ‭and‬ ‭Eko‬ ‭Supriyanto‬ ‭(Indonesia)‬
‭merge‬ ‭traditional‬ ‭and‬ ‭contemporary‬ ‭dance‬ ‭styles,‬ ‭bridging‬ ‭cultural‬ ‭gaps‬ ‭and‬
‭addressing social issues.‬
‭●‬ ‭Groups‬‭like‬‭Makhampom‬‭Theater‬‭Group‬‭(Thailand)‬‭use‬‭traditional‬‭Thai‬‭theater‬
‭as‬ ‭a‬ ‭foundation‬ ‭to‬ ‭convey‬ ‭modern‬ ‭messages,‬ ‭keeping‬ ‭old‬ ‭traditions‬ ‭alive‬ ‭while‬
‭addressing‬ ‭current‬ ‭concerns.‬ ‭Meanwhile,‬ ‭filmmaker‬ ‭Lav‬ ‭Diaz‬ ‭(Philippines)‬
‭challenges traditional cinema norms with lengthy, socially conscious films.‬
‭●‬ ‭Visual‬ ‭artists‬ ‭like‬ ‭Vong‬ ‭Phaophanit‬ ‭(Laos)‬ ‭and‬ ‭Imelda‬ ‭Cajipe‬ ‭Endaya‬
‭(Philippines)‬ ‭create‬ ‭unique‬ ‭artworks‬ ‭that‬ ‭blend‬ ‭traditional‬ ‭and‬ ‭contemporary‬
‭materials, inviting viewers to see hidden meanings in everyday objects.‬

‭21‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Self Assessment‬
‭Reflect‬ ‭on‬ ‭your‬ ‭learning‬ ‭journey‬ ‭by‬ ‭evaluating‬ ‭your‬ ‭understanding‬ ‭of‬ ‭the‬ ‭provided‬‭skills.‬
‭Check the box that corresponds to your self-assessment.‬

‭I am confident that I‬
‭I think I need more‬ ‭I have a minimal‬
‭Skills‬ ‭can do this with‬
‭time and assistance.‬ ‭understanding of it.‬
‭ease.‬

‭I can analyze the‬


‭correlation between‬
‭contemporary‬
‭creative works and‬
‭traditional folk arts in‬
‭the region.‬

‭I can foster a desire‬


‭to promote and‬
‭safeguard local folk‬
‭arts for future‬
‭generations.‬

‭I can produce a folk‬


‭art piece inspired by‬
‭the traditions and‬
‭practices of Southeast‬
‭Asia.‬

‭22‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Reflection‬
‭Instructions:‬‭Reflection should create an opportunity‬‭to think deeply about the‬
‭learning targets of the lesson and how they relate to the learners' experiences and‬
‭understanding.‬

‭In this lesson, I learned that‬


‭____________________________________________________________________________________________‬‭.‬
‭This is significant because‬
‭____________________________________________________________________________________________‬‭.‬
‭I also learned about the‬
‭____________________________________________________________________________________________‬‭.‬
‭This is relevant because it expanded my knowledge of‬
‭____________________________________________________________________________________________‬‭.‬

‭23‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Attribution‬
‭Joey Ayala‬‭by‬‭denvie balidoy‬‭is licensed under‬‭CC‬‭BY 2.0‬‭via‬‭Flickr.‬

‭Eko‬‭Supriyanto‬‭Choreographer‬‭Miss‬‭World‬‭2013‬‭by‬‭Official‬‭RCTI‬‭is‬‭licensed‬‭under‬‭CC‬‭BY‬‭3.0‬
‭via‬‭Wikimedia Commons‬‭.‬

‭Lav‬‭Diaz‬‭at‬‭On‬‭the‬‭Edge‬‭Film‬‭Festival‬‭2015‬‭August‬‭7.JPG‬‭by‬‭Fenerli1978‬‭is‬‭licensed‬‭under‬‭CC‬
‭BY-SA 4.0‬‭via‬‭Wikimedia Commons‬‭.‬

‭Vong‬ ‭Phaophanit.JPG‬ ‭by‬ ‭Una‬ ‭Harding‬ ‭is‬ ‭licensed‬ ‭under‬ ‭CC‬ ‭BY-SA‬ ‭3.0‬ ‭via‬ ‭Wikimedia‬
‭Commons‬‭.‬

‭BenCab2018.jpg‬‭by‬‭Joey Razon‬‭is licensed under‬‭Public‬‭Domain‬‭via‬‭Wikimedia Commons‬‭.‬

‭References‬

‭“About‬ ‭Us.”‬ ‭n.d.‬ ‭Makhampom.‬ ‭Accessed‬ ‭October‬ ‭25,‬ ‭2023.‬


‭https://www.makhampom.net/en/about-us‬‭.‬

‭Bulan,‬ ‭Amierielle‬ ‭Anne.‬ ‭2019.‬ ‭“National‬ ‭Museum‬ ‭Now‬‭Displays‬‭Jose‬‭P.‬‭Alcantara’s‬‭50-Feet‬


‭Relief‬ ‭Sculpture.”‬ ‭NOLISOLI.‬ ‭March‬ ‭15,‬ ‭2019.‬
‭https://nolisoli.ph/59194/national-musem-jose-alcantara-wood-sculpture-abulan-20‬
‭190315/‬‭.‬

‭Cañete,‬ ‭Reuben.‬ ‭2020.‬ ‭“Fusing‬ ‭Old‬ ‭and‬ ‭New:‬ ‭National‬‭Artist‬‭Benedicto‬‭‘BenCab’‬‭Cabrera.”‬


‭BluPrint.‬ ‭April‬ ‭10,‬ ‭2020.‬
‭https://bluprint-onemega.com/national-artist-bencab-benedicto-cabrera/‬‭.‬

‭“Difference‬ ‭between‬ ‭Contemporary‬ ‭Art‬ ‭and‬ ‭Traditional‬ ‭Art‬ ‭with‬ ‭Examples.”‬ ‭n.d.‬
‭vivadifferences.com.‬ ‭Accessed‬ ‭October‬ ‭25,‬ ‭2023.‬
‭https://vivadifferences.com/difference-between-contemporary-art-and-traditional-ar‬
‭t-with-examples/‬‭.‬

‭24‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Gaonkar,‬ ‭Preeti.‬ ‭2018.‬ ‭“Merging‬ ‭the‬ ‭Classical‬ ‭with‬ ‭the‬ ‭Contemporary:‬ ‭An‬ ‭Interview‬ ‭with‬
‭Pichet‬ ‭Klunchun.”‬ ‭ASEF‬ ‭culture360,‬ ‭October‬ ‭29,‬ ‭2018.‬
‭https://culture360.asef.org/insights/merging-classical-contemporary-interview-piche‬
‭t-klunchun/‬‭.‬

‭Hata,‬ ‭Yuki.‬ ‭n.d.‬ ‭“Dance‬ ‭the‬ ‭World‬ ‭from‬ ‭Java,‬ ‭Connecting‬ ‭with‬ ‭people―Eko‬ ‭Supritanto‬
‭Interview.”‬ ‭Asia‬ ‭Center.‬ ‭Accessed‬ ‭October‬ ‭25,‬ ‭2023.‬
‭https://asiawa.jpf.go.jp/en/culture/features/asiahundred01/‬‭.‬

‭“How‬ ‭Do‬ ‭Traditional‬ ‭Art‬ ‭Forms‬ ‭Influence‬ ‭Contemporary‬ ‭Artists?”‬ ‭2023.‬ ‭The‬ ‭Parlour‬
‭Bushwick,‬ ‭October‬ ‭3,‬ ‭2023.‬
‭https://theparlourbushwick.com/how-do-traditional-art-forms-influence-contempor‬
‭ary-artists/‬‭.‬

‭“Imelda‬ ‭Cajipe‬ ‭Endaya.”‬ ‭2023.‬ ‭Imahica‬ ‭Art‬ ‭Gallery,‬ ‭August‬ ‭14,‬ ‭2023.‬
‭https://imahica.art/artist/imelda-cajipe-endaya/‬‭.‬

‭“Indigenous‬‭Philippine‬‭Music:‬‭Tradition‬‭and‬‭Transformation.”‬‭n.d.‬‭Filipinas‬‭Heritage‬‭Library‬
‭|‬‭Indigenous‬‭Philippine‬‭Music:‬‭Tradition‬‭and‬‭Transformation.‬‭Accessed‬‭October‬‭25,‬
‭2023.‬
‭https://www.filipinaslibrary.org.ph/himig/indigenous-philippine-music-tradition-and-‬
‭transformation/‬‭.‬

‭“Jakkai‬ ‭Siributr.”‬ ‭Tyler‬ ‭Rollins‬ ‭Fine‬ ‭Art,‬ ‭August‬ ‭30,‬ ‭2018.‬


‭https://www.trfineart.com/artist/jakkai-siributr/#artist-works‬‭.‬

‭Lertvananont,‬‭Nuttavut.‬‭2023.‬‭“MIKAGE‬‭PROJECT‬‭ASEAN‬‭TOUR‬‭2023‬‭in‬‭Thailand.”‬‭The‬‭Japan‬
‭Foundation,‬ ‭Bangkok.‬ ‭October‬ ‭8,‬ ‭2023.‬ ‭Accessed‬ ‭October‬ ‭25,‬ ‭2023.‬
‭https://ba.jpf.go.jp/en/mikage-project-2/‬‭.‬

‭“Music‬‭of‬‭Southeast‬‭Asia‬‭-‬‭Folksongs,‬‭Ensembles,‬‭and‬‭More!”‬‭2023.‬‭Holidify,‬‭June‬‭13,‬‭2023.‬
‭https://www.holidify.com/pages/music-of-south-east-asia-5178.html‬‭.‬

‭“Overview”‬ ‭n.d.‬ ‭Hadrian‬ ‭Mendoza.‬ ‭Accessed‬ ‭October‬ ‭27,‬ ‭2023.‬


‭https://hadrianmendoza.com/introduction‬‭.‬

‭25‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬
‭Schulte‬‭Nordholt,‬‭Henk,‬‭Peter‬‭Keppy,‬‭and‬‭Bart‬‭Barendregt.‬‭2017.‬‭Popular‬‭Music‬‭in‬‭Southeast‬
‭Asia:‬ ‭Banal‬ ‭Beats,‬ ‭Muted‬ ‭Histories‬‭.‬ ‭Muse.Jhu.Edu‬‭,‬ ‭2017.‬
‭https://muse.jhu.edu/pub/315/oa_monograph/chapter/2371318‬‭.‬

‭“Spirit‬ ‭and‬ ‭the‬ ‭Soul.”‬ ‭2016.‬ ‭nationthailand.‬ ‭July‬ ‭3,‬ ‭2016.‬


‭https://www.nationthailand.com/lifestyle/30289584‬‭.‬

‭“Vong‬ ‭Phaophanit.”‬ ‭n.d.‬ ‭The‬ ‭Quiet‬ ‭in‬ ‭the‬ ‭Land :‬ ‭Vong‬ ‭Phaophanit.‬ ‭Accessed‬ ‭October‬ ‭25,‬
‭2023.‬‭https://www.thequietintheland.org/laos/category.php?id=vong-phaophanit‬‭.‬

‭Wee,‬ ‭Brandon.‬ ‭2010.‬ ‭“Senses‬ ‭of‬ ‭Cinema.”‬ ‭Senses‬ ‭of‬ ‭Cinema,‬ ‭December‬ ‭15,‬ ‭2010.‬
‭https://www.sensesofcinema.com/2005/filipino-cinema/lav_diaz/.‬

‭26‬
‭Unit 3: Exploring Folk Music and Arts: Philippines and Southeast Asia‬‭•‬‭Grade 7‬

‭Answer Key‬
‭1.‬ ‭True‬
‭2.‬ ‭True‬
‭3.‬ ‭False‬
‭4.‬ ‭False‬
‭5.‬ ‭True‬
‭6.‬ ‭True‬
‭7.‬ ‭False‬
‭8.‬ ‭True‬
‭9.‬ ‭False‬
‭10.‬‭True‬

‭27‬

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