Kaliwa Dam - 11341772
Kaliwa Dam - 11341772
1 (2023): 25-52
Abstract
The consensus on what a city must be was embodied in The City We Need:
Principles for a New Urban Paradigm, which the World Urban Campaign partners
envisioned to strive for a more sustainable future. The first paradigm argues that
“the city we need is socially inclusive and engaging.” However, this was not
always the case, especially in constructing the Kaliwa Dam. Despite the objective
of providing a long-term solution for NCR’s water shortage, the construction of
Kaliwa Dam in Quezon Province, Philippines—through China’s Official
Development Assistance (ODA), allotted 18.7 billion pesos administered through
the China Energy Engineering Corporation (CEEC) — has been shrouded with
controversies. This includes violating legal processes, complete disregard for
biodiversity issues, the human consequences and neglect of indigent rights, the
technocratic criticisms of the geographic danger it poses, and the incurred debt
insinuated in related cases of China’s loan trap. Through document research and
secondary data analysis of persisting discourses on the subject, this paper tries to
expound these issues and correspond them with the necessity for multi-
stakeholder cooperation. It also aims to explore viable solutions to aid the water
scarcity problem while limiting the degradation effects incurred to the social
dynamics and environment. Further, the analysis abides by the ongoing opposition
and struggle of indigenous communities to halt the ongoing Kaliwa Dam
construction—clinging to the necessity to push for the theoretical framework of
deliberative policy analysis in solving the potent issues of indigenous
marginalization in policy formulation processes.
Keywords Kaliwa Dam, Biodiversity, Water Shortage, Indigenous Struggle,
Multistakeholder Cooperation
1
School of Public Policy, Chiang Mai University, Chiang Mai 50200. E-mail:
[email protected]
The Case of the Kaliwa Dam Project in Quezon Province, Philippines
1. Introduction
There has always been resistance to building large dams in contention,
especially in the struggle of indigenous and marginalized communities, as
facilitated by inadequate coordination among the main stakeholders. They shall
be gravely affected by these huge-scale projects (Fisher, 2010). This has been the
worldwide struggle of global ethnic groups. As a response, these diverse groups
have sought international support, building alliances to acquire information, craft
relevant solutions, resources, and political leverage to aid their plight, allowing
them to raise, not just the conditions they demand—to remove what was imposed
as comprehensive technological innovation referred to as dams which are
infiltrating the indigenous people’s ancestral domains—but also global
acknowledgment for their rights as indigenous groups. Building these large dams
has always raised significant debates, for it touches the economy, society,
morality, and environmental security implied by these build-ups (Athayde, 2014,
p. 80). A few of the arguments revolve around using large dams as a critical
proponent for storing water, having a total grasp on the flow of rivers and
waterways, and producing sufficient electricity to aid the needed power in urban
communities. Much more controversial underpinnings involve the symbolism of
large dams for nationalistic pride, implying technological progress and the
capability to finally gain control of the maximum utilization of nature (Mayuga,
2020). Nevertheless, that was how large corporations who usually initiate the
construction of these large dams and their supporters who benefit primarily from
the project perceive it. It did not consider subtle implications like political
corruption and social inequity that undermine large dam construction. The way it
is seen in a positivistic light does not answer the echoes of philosophy, politics,
and the moral debates concerning technological innovation and development
implications (Maher, 2019, pp. 63-74). According to Fisher (2010), the focal basis
of any analysis is anchored in the fundamental contentions that deviate, especially
on world views that are reflective of the sets of assumptions about the “common
good,” “the good life,” and even the human relationships, especially with nature,
and that equates to rigorous analysis to any attempts to development—along with
its cost and the methods to be used. The perception of an individual enclosed in
an area debated is highly dependent on his environment, such that rivers may be
seen as a living deity as their environment provides the necessities for living.
According to the International Commission on Large Dams (ICOLD),
governmental projects have been spending 20 billion dollars annually to reshape
the globe’s rivers, allowing them to construct 40 0000 large dams. China has
always been the most prominent dam builder, which has made 19 000 dams since
1949 (Fisher, 2010). They have been in constant aid for countries who wish to
construct large-scale development, one of which is Laos. With the building of
large dams and hydropower in the Mekong river, their financial crisis has further
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Clyde Andaya Maningo
loomed as their country’s debt has downgraded from “stable” to “negative” (Jiang,
2022). According to the report of Macan-Markar (2020), the negative economic
impact can be attributed to the coronavirus shock and the Ukraine crisis, which
doomed the financial market and caused risks associated with buffers of low
foreign exchange and external debt maturities. However, another deeper reason is
the plunging of Laos into debt due to the large-scale infrastructure projects, which
have undertaken about 813 projects, which totaled $16 billion. This has severe
implications as the Philippines has been navigating the same path with the
building of Kaliwa Dam, the New Centennial Water Source, and one of the most
anticipated projects under the Build, Build, Build (BBB) program initiated by
President Rodrigo Duterte (La Vina, 2019; Clemente, 2022). Other controversies
have also shrouded the project, including the endangerment of the environment
and indigenous communities and the political maneuverings that might have
ushered in the implementation of the project (Camba et al., 2021). These
motivations that do not originate from a deliberated standpoint are a bane for any
community that aspires to mutual agreements and legitimacy. Without the
deliberative process, it will result in outright marginalization, which takes the
forms of categorical exclusions: including racism, untouchability, rendering
invisibility to subalterns, delegitimizing claims, and creation of a general
environment that does not only silence and marginalize voices but systematically
disparages them (Heller & Rao, 2015). This has been evident in the cases of
indigenous communities all around the world who share the same plight when
there are dam development projects, such as Malaysia in the case of Sungai
Selangor, Babagon, Batang Ai, and Bakun dams (Aiken & Leigh, 2015), Odisha,
India in Upper Indravati Hydroelectric Project (Behera, 2013), the Sardar Sarovar
Dam Construction (Dwivedi, 2002), and many others. Hence, the largescale
impact of these projects is not an atypical concept in the academia of indigenous
plights and struggles.
This paper argues that the most viable option is to postpone its construction
and develop strategies to mend the water scarcity problem (Mallari & Reyes,
2022) while not undermining the rights of the involved stakeholder to participate
in large-scale developments such as the Kaliwa Dam Project. It also concurs with
the mechanisms implied by the deliberative policy framework, which discusses
the necessity for a public space that allows facile dialogues with no constricting
barriers and the ability to acquire a sense of decisiveness empowered by
corroborated ideas and consensus. Hence, the study is essential in delving into the
conflicting and prevailing notions of dam construction, including the ethical
considerations when building dams with their deadly impact on the landscape and
riverways; it tackles the indigenous displacement which has always been
contested in dam construction discourses like the way that China’s Three Gorges
Dam has caused social turbulence with the relocation of 4,000,000 residents
resulting to tearing apart of communities and displacement of natives (Yang,
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The Case of the Kaliwa Dam Project in Quezon Province, Philippines
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will be the solution to securing water resources during hot climate conditions
brought by El Niño.
Figure 1: The Map of Kaliwa Dam from Metropolitan Works and Sewerage
System
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The Case of the Kaliwa Dam Project in Quezon Province, Philippines
(See & See, 2022). If the project continues, the benefit that the government has
constantly assured is the approximate capacity of raw water that the dam could
hold. They guaranteed a collection of 600 million liters per day while maximizing
2,400 million liters per day, and this will ease the pressure on Angat dam while
supplementing the needed raw water of urban communities, including towns of
Cavite and Rizal and Metro Manila, which takes up 97 percent of consumed water
(Garcia, 2019). However, despite the benefits, the dam construction continually
assures indigenous and environmental communities have been opposing and
calling for revoking the New Centennial Water Source-Kaliwa Dam project.
The Kaliwa Dam Project’s administrator, Emmanuel B. Salamat, stated
that despite the opposition’s concern, they would take precautions against the
disasters and minimize the environmental impact before the construction and the
actual building of the conveyance tunnel and dam. He indicated that he thoroughly
recognized the effect it could bring to the residents and the indigenous community
of Sierra Madre’s mountain range, as these lands are sources of subsistence and
food for the IP communities. He also reassured that they would not be excluded
from the integrated community development plan as they will relocate the affected
communities, who will receive sufficient compensation (Miraflor, 2022).
However, if these assurances are adequate, why do some environmental activists,
non-governmental organizations, indigenous communities directly affected by
this development, and experts on geological hazards oppose the idea of the Kaliwa
Dam’s construction despite the promise of collaboration and water security? The
following sections thoroughly discuss these contentions.
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Clyde Andaya Maningo
species in this planet, and lastly, 6) may cause the eviction of a specific group of
people where the developmental project or program is implemented. Further, the
Local Government Code has said that having a public hearing is a necessity unless
they are first-handed recognized by the Environmental Management Bureau
(EMB). It was also indicated that such procedures should be made earlier so that
specific issues will be put on the table and be deliberated. Nevertheless, none of
these initiatives were carried out, resulting in the absence of subsequent resolution
and endorsement by the concerned local government unit (La Vina, 2019).
In response, the project has failed to provide the requirement entailed by
NCIP AO No. 03, Series of 2012, a Free Prior and Informed Consent (FPIC), to
start the project’s construction. There were also allegations from Metropolitan
Waterworks and Sewerage System (MWSS), along with the National Commission
on Indigenous Peoples (NCIP), that local officials manipulated and railroaded the
entire legal process. The Haribon Foundation (2019), in their analysis, has asserted
that despite the existence of the Indigenous Peoples’ Rights Act that protects the
rights of the indigenous communities and provides them with the processes of
Free, Prior, and Informed Consent, it is still insufficient in this case as several
indigenous communities, specifically those in General Nakar and Tanay will have
to leave their ancestral domain which is also the source of their sustenance and
livelihood.
It can be discerned that the Department of Natural Resources, which has
jurisdiction over environmental-related issues, that the project has completely
disregarded the necessity for full compliance and the consultation procedures
which should be issued from the local communities that will be susceptible to the
construction of Kaliwa Dam. The non-observance to the rules where there must
be an assembly for the concerned communities and a supposed period of
consensus building where the indigenous people could push through their
demands was not conducted. This made them unable to discern the merits and
demerits of the proposals. Furthermore, they continually assert that they have
already performed the initiatives of coordinating with people and are still doing
so with the concerned parties to ensure smoother construction operations.
Meanwhile, MWSS, along with the Department of Public Works and Highways
(DPWH), received criticisms, and among those was the building of road access
towards the dam’s location. It breached the law without a permit secured from the
Protected Area Management Board (PAMB) or the local government of Infanta
overseeing the area covered by the road. Rovik Santiago Obanil, one of the leaders
of the opposing NGO—the Stop Kaliwa Dam Network, affirmed that the road
project had not acquired permission from the indigents in the approval of ECC,
which should have been required by FPIC and by law (Conde, 2019).
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The Case of the Kaliwa Dam Project in Quezon Province, Philippines
Regardless, the list will not do anything nor change the fact that it destroys
significant habitats of countless animals if no move such as rehabilitation is
considered by the authority (Talamayan, 2020). Even the resettlement of these
animals further endangers the species. Moreover, it will kill the livelihood of the
indigenous people who largely depend on farming and tourism through guiding
hikers in the Sierra Madre mountains. The resident ethnic groups also considered
this wide area a sacred site and ancestral burial ground. According to Salamat,
they have considered all the possible environmental problems arising from dam
construction. However, the MWSS’s assessment of the building of Kaliwa Dam,
which they forwarded to the DENR-EMB, tells a different story. The activities
before the construction do not just modify the current landscape; they can also
deteriorate the water quality leading to worsened health and sanitation problems.
The critical component of constructing large projects is mobility and utilization of
specialized equipment that incurs noise to the vast biodiversity, disturbing the rich
biodiversity in the area. According to Mayuga (2020), the pre-construction phase
is deadly to the wildlife species as it will immediately cause a disturbance,
displacement, and tremendous damage to the wildlife habitat. There’s also the
expected effect it could bring to the land submergence of Barangay Daraitan’s
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springs and caves—tourist destinations for aspiring hikers. As the dam operates,
there will be a considerable disruption to marine life and the threat to the
proliferation of invasive species since the dam’s presence allows changes in the
migration pattern of aquatic species. Hence, these unforeseen mechanisms in the
wildlife remained unrecognized. If it persists, there would be potential conflicts in
water use, food source insufficiency, and navigational access problems in the
Barangay Daraitan to Sitio Quebobosa, implying that it will widely affect the
nearby residents.
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The Case of the Kaliwa Dam Project in Quezon Province, Philippines
appropriation that benefits them most, and what best way to do this is to acquire
resources from rural populations, which utilizes lesser resources.
Meanwhile, the justification of how the dam is often seen as a necessity
for a transcending world towards modernity was highlighted by Vidyut Joshi, who
has been amongst the pursuer of India’s Sardar Sarovar dam construction:
“We have welcomed change in progress, development, and
modernization. This being so, why should we object when tribal culture
changes? A culture based on lower levels of technology and quality of
life is bound to give way to a culture with superior technology and
higher quality of life. This is development. What has happened to us is
bound to happen to them because we are part of the same society.”
(Fisher, 2019)
As these provide some irrefutable reasonings, we cannot deny how the
notion of this sense of progress has been enumerated by various studies regarding
its adverse effects where displacement endangers the communities of indigenous
groups. In a societal context, it also can disrupt the means through which
established interpersonal ties carry out social interactions, which is induced by
spreading out the kinship networks of these alienated communities. The short-
term effect may physically be plausible, but in the long term, this disruption
implies widespread anomie, loss of security, and dismantling of cultural identity
with the integration with the slums of urban communities and joining the migrant
forces. Fisher (2019) made a significant statement saying that the indigenous
groups are considered a vulnerable sector, with their remote residences that tend
to be far from assimilative cultural influences. Hence, dislocations' economic and
psychological disruptions are difficult for indigenous people. Displacing them
also severs their strong cultural and spiritual ties to their ancestral domains and
threatens the communal bonds and practices that hold their societies together.
Thus, it revokes Vidyut Joshi defined the way to progress. Suppose progress is to
benefit only the dominant element of society for the sake of compromising the
marginalized. In that case, it was not progressing but an attempt to justify tyranny,
discrimination, and state aggression incurred to the vulnerable sectors of society.
The case of India’s Sardar Sarovar Dam construction is very significant in the
Kaliwa Dam construction as both contexts face a myriad of economic, social, and
environmental impacts from their inception, which is also met with strong
opposition by both scholars, activist groups, and the indigenous communities per
se (Morse & Berger, 1992).
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curb the looming water scarcity problem. Nomura also emphasized that they
would prioritize compliance with MWSS and utmost consideration of livelihood
and communities in the area (Raymundo, 2019). Despite the renewal of the weir
proposal in March 2019—since this was already presented in 2009—the
government still chose the Kaliwa Dam, which remained controversial on the
costly construction and the disregard for environmental and socio-cultural
consequences. With the inability to provide a concrete solution to the procedural
and substantial concerns, the project’s construction should not be granted. Still, it
continues to persist as it is continually persecuted based on illegality and
immorality, for it does not merely violate the rights of indigenous people. It
destroys the habitat of millions of species as well.
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The Case of the Kaliwa Dam Project in Quezon Province, Philippines
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The Case of the Kaliwa Dam Project in Quezon Province, Philippines
that pilferage problems in the existing water systems contribute mainly to water
loss. The government chose to create a new water system instead of just treating
the problem that caused the shortage in the first place. The alarming trend of 20L
to 400L water intake per person in Metro Manila is equivalent to 1-2 drums of
water wasted per person (Yacat, 2011). It implies that particular action of the
government must be focused on conserving water and even using recycled water
through harvesting and investing even in rainwater. Another important proposal
is separating what should be used for drinking and what can be used for cleaning
and flushing the toilet since such measure assures more conserved water, thus
reducing demand for water use. Furthermore, there are other sustainable supply
networks to venture from, for instance, saltwater desalination, non-revenue water
recovery, and rainwater harvesting (Roco, Alano, & Promentilla, 2022).
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While the deliberative policy framework assumes the ideal state of public
space and Locke’s purview of human nature—which means each actor is
motivated by inherent goodness within them—this assumption may deviate from
the actual reality, which in turn, makes the application of deliberative framework
a lot more challenging in the context of the Kaliwa Dam construction. The
following points further implicate these hurdles:
The immediacy of the matter and the resources for deliberative initiatives.
Among the criticisms of the deliberative policy framework is the time
factor, which considers the duration of the deliberation process to achieve
consensus. The urgency of the water scarcity problem in NCR requires
immediate solutions. The thorough derivation of meticulously crafted
responses from an authoritative body must inculcate various responses and
integrate opinions from stakeholders with distinct interests. It also requires
resources to fund these efforts and initiatives and to ensure that all
stakeholders are accounted for in policy formulations.
The emotional factor in consensus building. In deliberative discussions,
there is a tendency to focus on factual notions, not to mention the various
emotions that appeal to individuals, like feelings, interior modes/moods,
drives, and desires, which manifest in an unconscious, unreasonable, and
irrational manner. In the conduct of discussion, people are not merely
wired for reasons but also for how emotions put forth ideas at the table
(Backer, 2016). This is overlooked in deliberative democracy as it assumes
minds as something free from the manifestation of preconceived notions.
Hence, desires must be suppressed (Ruitenberg, 2009, p. 3). This can be
mended through meticulous discourse that thoroughly filters the most
reasonable discourses in a rigid deliberative process—and yet, there must
be a contextual derivation of the simplistic framework for the deliberative
public policy to mend individual differences.
The Philippine political system, traditional values, and purview of crony
capitalism in indigenous issues and policy response. The adherence to
neoliberalism as the focal basis of economic activity limits the intervention
of the government in societal affairs; hence, it does not concern itself with
mediating critical issues like the disruption of communities with large-
scale developmental projects (Bello, 2019)—like the Kaliwa Dam project
so long as it augments market activity. The Philippines is tied to neoliberal
discourse, which is also neatly intertwined with the corruption brought by
the rampant crony capitalism in the country. The country’s institutions are
relatively weak with the presence of rent-seeking elites—which is also
rooted in the country’s political culture dominated by patronage and
clientelism (Hau, 2022). As a result, it hinders any potential steps for
consultatory measures, including inputs from marginalized sectors. These
crony capitalists have also displayed a level of loyalty to external
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influences like China or the US to achieve personal interests. This has been
elaborated by Sison (1970) in expressing how the imperialist countries
have taken advantage of the weakness of the country’s political system.
Hence, for attempts to have consultatory procedures and deliberative
conduct, these issues need to be resolved and supplemented with adequate
solutions that guarantee the existence of Dryzek’s six critical elements of
the deliberative framework.
5. Conclusion
This paper provides the background of the Kaliwa Dam Project and a
thorough analysis of the underlying issues embedded in its construction. Hence, it
discusses the background and shredding of the case, implicating the halting of the
Kaliwa Dam Project in Quezon Province due to the violation processes, the
biodiversity issues, also the human consequence with the inclusion of a similar
context which should be considered in analyzing the dimensions of the discourse,
the incurred disaster risk hazard, and finally the implication of the project
regarding Philippine’s ballooning debt. Furthermore, potential alternatives were
also laid down, which tackle the reconsideration of the Japanese Firm’s weir
construction, building networks, mass movements and improvements of
collaboration, reevaluation of the project’s costs and benefits, reechoing of water
conservation measures to reduce water demands, and lastly, rehabilitation of
degraded watersheds.
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While the means to go forward are immediate, this paper also offers the
multi-stakeholder participation implied by the deliberative policy framework. It
means the inclusion of all sectors of society in deciding socially and ecologically
altering development projects requires adherence to coordination with people who
are anticipated to be direly affected and analysis from experts. With this, it is also
imperative that thorough scrutiny of the framework is meticulously investigated,
especially in the case of the Kaliwa Dam project, to examine its viability. Hence,
the paper presents the possible constraints of applying the framework in the case,
especially when looking at the purview of the Philippine political situation. These
were discussed in the immediacy of the matter at hand and the resources for
deliberative initiatives, the hurdle of deliberative framework that there are
emotional factors in the process of consensus building, and lastly, the context of
the Philippine political system, traditional values, and purview of crony capitalism
in indigenous issues and policy response.
In understanding the notions of political dynamics in inter-indigenous
discourse, Kerkvliet’s (2009) understanding of conventional politics provides that
it only takes stirring of these indigenous communities' political environment to
make them react with engagement. As he has said, politics does not just settle to
authorities or organizations; it forms everywhere, whenever there are people and
communities. This is important, especially since what has been missed by
technocratic ventures to whom initiators of policies and political maneuvers are
the awareness of the ongoing political discourse of the community where such
implementation was acted upon. Hence, this refers to ordinary people and the
peasantry who could be engaged in political life just by working day per day,
which in turn has grasped and comprehended, in their context, the social system
they are in. In this regard, in the case of Kaliwa Dam, we could assume that these
indigenous communities employ the uniquely formed conventional politics in
their communities, and the only means to permeate these bubbles of political ideas
and insight is to engage them in meaningful discourse; this is what the deliberative
policy framework offers.
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