E & D Rules 1988
E & D Rules 1988
EXIGUITY IN PAKISTAN
Tahir Ul Mulk Kahlon*
Abstract
Proficient policing mirrors democratic governance through the role played by citizens
in their policing. The public participation in their policing plans contributes towards
the transparency as well as autonomy of the police. It is a fundamental societal
obligation towards the marginalized communities who are the most affected by police
misconduct. This paper explores the policing regime in Pakistan, adopting the
theoretical framework of Kempe Hope for police oversight. It reviews police reform
initiatives by various governments in Pakistan from the democratic perspective. It
discovers that public role in policing has remained insignificant and the
implementation of policies of democratic oversight disregarded. The paper concludes
that the police preserves colonial structure and remains unresponsive to the societal
needs. The ingress of democracy in policing continues to be exiguous in Pakistan.
Some policy recommendations are provided for an operationally autonomous and
popularly accountable police.
Introduction
*
Dr Tahir Ul Mulk Kahlon is an Ex Assistant Professor of Governance and Public Policy,
Islamabad, Pakistan.
Policing in a Democracy
Democratic policing is a multidimensional, multilevel and a challenging
concept, rooted in philosophies of ‘governance’. Its theoretical underpinnings
are hence not singular or neutral but are situated in the ideologies of Right,
Center-Right, Left and Center-Left (i.e. Neo-Populism, Conservatism, Social
Democratic/Liberal Socialism, and Populism, respectively). 5 Many scholars now
endorse that policing in a democracy cannot survive without transparency and
its accountability to public.6 Even the United Nations has called for establishing
accountable police systems replete with checks and balances to thwart misuse
of powers and to stimulate public trust and the legitimacy in policing.7 There
are two prominent concerns about the police in a democracy. The first being
how to hold police responsible for its services i.e. crime control etc and the
second, how to hold individual police officials liable for trampling human
rights/dignity8 and discriminatory/disrespectful behavior towards citizens. 9
Police in a democracy therefore must account for what they do and how they go
about doing it. Conclusively, it is the public control of the police conduct,
operations and activities.10
Various mechanisms have been adopted by the democracies in the world11
having internal and external controls to ensure that police performs effectively
and is castigated if it falls short.12 Policing is steered by government institutions
and monitored by a vigilant civil society to ensure that it is not held hostage to
the whims and desires of powerful leaders or political parties. The overall
governing system maintains the policing integrity, prevents police misconduct
and creates a public trust.13 It espouses the laws and values of humanism to
restrain police officials from abusing their powers, rights and privileges. 14
Different nations have adopted diverse mechanisms for public oversight. These
comprise external as well as some internal agencies for investigation and control
of the police excesses.15 In Pakistan one finds independent commissions,
regulators and ombudsman for the external control.16 The internal controls of
police are mainly departmental or judicial. These deal with different dimensions
of policing, like human rights violations, police corruption and complaints
against individual officers. But it is the mechanism employing citizens’ control
of police which embodies ideals of ‘governance’ i.e. operational transparency
and utmost regard to the protection of human life and dignity. 17 Police has to be
highly skilled to deliver such outcomes efficiently and respond to the
community respectfully.18 Conclusively, democratic police is a moralistic and
sophisticated form of policing.19
Review Model. This model reviews and in some cases evaluates and
monitors the output quality of investigations conducted by the police
internally. The public body receives complaints and reviews completed
police investigations. If the complaint is factual, it will recommend its
redress to the police department. It receives public input about police
performance through public hearings. The oversight body holds joint
community-police meetings for mutual collaboration and
communication. If dissatisfied with the internal police investigations, it
can ask police for reinvestigations. The members of this authority are
volunteers. It is therefore the least expensive model. However,
volunteers may become an efficiency handicap with their limited
authority and resources. They may also lack the requisite skills for
accountability, which can consequence into a softer accountability
regime.37
creation, Pakistan did not replace this Act with some service oriented legislation
despite the loss of rationale behind this Act. The colonially designed police
continues to tighten the ‘leash’ in the new republic, further strengthening its
bite with additional regulations to become the supreme administrative power of
the country. Police service has been expediently divided into a privileged elite
‘gazetted’ corps of officers as decision-makers and an illiterate, ill trained class
of lower ranks subordinated and beholden to the orders of officers.42 While the
police leadership seeks out political patronage, the lower ranked police work at
the behest of local rich instead of the poor people.43 The ideals of independence,
welfare of the people and democracy were hence forgotten and evaded during
the governing history. People, somehow continue(d) to clamour for their
constitutional rights to life, liberty and dignity. Multiple attempts to reform
Police through various commissions and committees have failed to change the
colonial legislation.44 Similar fate has so far been also met by the incumbent
government.45
The inherited laws provided a window for redressal of public grievances (no
accountability or oversight) against the police through recourse to judiciary, the
Justice of Peace. This external mechanism also has a colonial philosophy and
heritage. Its antiquity originated from the England’s concept of ‘King’s Peace’ in
12th century and ‘Justice of Peace’ in year 1361. Despite being a judge, Justice of
Peace is an administrative officer. People could approach this office for their
grievances against police pertaining to registration of FIRs, investigations and
any other excesses. The office has remained dormant or underutilized due to
lack of public awareness and access issues. Even the process and procedures of
this office are complicated, expensive and hence painful for the masses.
Rationalizing on the public disenchantment for police, the first ever change in
the colonial law was introduced in the shape of Police Order 2002. The
succeeding discussion in this paper is not a commentary on the new law. It is
delimited to democratic policing and the role of ‘demos’ in their’ kratos’.
The Police Order 2002 was promulgated on 14 August 2002. The change was
in the backdrop of following concerns about the Police Act 1861:46
provincial autonomy and hence was a violation of the constitution. The political
confrontation led to many amendments in this law in 2004 and 2006, which
diluted whatever autonomy was provided to the police. The amendments also
distorted the structure of democratic policing visualized in the Police Order
2002.51 A counter factual argument projected by the political parties was that
military government wanted to abrogate constitution and deprive people of
their constitutional democratic rights by detaching legislators from the
oversight and accountability of the police. In an intriguing observation the
International Crises Group concluded that the promulgators of this law (the
military government) never meant to implement it.52
The Commissions under this law at all levels comprised a mix of
government nominees from provincial and national assemblies and some
independent members including a share for women. Democratic policing was
envisaged in a provision of this law which required that police must prepare an
annual policing plan with the approval of these commissions. Such plan must
include their objectives/targets and evaluation methodology of the targets. The
commissions were empowered to issue directions to the police for taking action
against poor performers or those alleged for misconduct. The Order also
provided for promoting Citizen-Police Liaison Committees (CPLC) to encourage
police-public cooperation and to protect the people from the exploitation by the
police.
The Commissions could initiate measures to stop unlawful activities of
police and simultaneously shield it from the pressures of their superior
authorities from obeying unlawful or mala fide orders. They could receive and
process the public complaints against the police and direct police authorities to
conduct investigations. They had the powers for enforcing the attendance of
witnesses, obtaining of documents and the examination of witnesses. If police
official is found culpable, the Commission could direct higher police authority
to take action and submit compliance within a specified period. Failure by
police to comply the directions of the Commission could be reported to next
higher police authority for the remedy. If the complaint redressal involved a
department other than police, Commission was empowered to ask that
department for remedy. If the complaint was found vexatious or frivolous, the
Commission could direct action against the complainant, including the filing of
criminal proceedings. The investigation portfolio was kept internal to the police
procedures.
The Police Order 2002 created a Federal Complaint Authority on police
matters. Its members were picked from diverse backgrounds having relevant
knowledge, skills, experience and integrity. Its functional procedures, roles and
powers were similar to those adopted by the lower level police commissions,
except that its jurisdiction was federal. It acted as an umbrella organization of
KP Government repealed the Police Order 2002 and now has its Police Act 2017.
This was the most flaunted achievement of provincial government, which
claimed that police has been made apolitical, autonomous and hence
professional. This claim is a hoax if compared with the democratic provisions of
Police Order 2002. Order 2002 had focused on the public empowerment and
devolution at all levels, whereas new Act vests all powers in the person of
Inspector General of Police.56 KP police has however been fortunate to have
financial comfort being a frontline to counter terrorism. With easy inflow of
money, it embarked on various development programs funded by the World
Bank and the USA. The reforms are of administrative nature that autonomize
police operations. From the democratic perspective, there is no corresponding
recourse for public grievances. The critics claim that changes are cosmetic for
perception management by police whereas the reality remains unaltered and
colonial.57
Despite the mad race for changing laws to wrest powers, interestingly,
Islamabad, Gilgit Baltistan and Azad Jammu and Kashmir are still keeping the
Police Act of 1861. Moreover, police in the whole of Pakistan functions under the
Police Rules of 1934 which contain its organizational, operational, and
procedural systems. While provinces hurried to repeal Police Order 2002, both
the police and their political masters remain content with the usefulness of the
colonial police rules. Consequently, police continues to protect all types of elites
against threats to their supremacy. The public attitude and the role of civil
society to assert their rights has been mostly quiescent. Except occasional cries
on the incidents of police brutality, people of Pakistan have generally been
apathetic to this issue. The media too is selective in projecting police excesses,
being the beneficiary of the police powers. The governance of police has thus
been captured by the vested interests in the legislature, executive, judiciary,
business, and the societal elites. Police Order 2002 has become a textbook case
of ‘policy implementation’ and governance failure.
Policy Recommendations
The policing history of Pakistan expresses the democratic upend that “the
safety and security of the public will always be secondary to the safety and
security of the ruler or politician”.58 The policing regime of Pakistan is replete
with the abuse of the police by the elites and the abuse of the powers by the
police with impunity. The governments’ unwillingness or repudiation to reform
police portrays an acceptance of policing beyond the law. A comment of senior
police official reflects the truth in Pakistan that “police encounters, though
inhuman and a clear violation of human rights and law, are the only way to
bring heinous crimes under control”.59 A democratically accountable police is
crucial for the liberty, welfare, security and the rights of citizens. It is to the
benefit of polity that the police are subjected to supervision by the self-
governing public authorities to provide remedies for the police excesses. Indeed,
policing cannot be left to the police only. Regardless of the police model
adopted, there will be challenges for the embedding accountability in policing
in Pakistan. Following considerations will help in creating a democratic police
system in Pakistan;
Conclusion
Policing the police is imperative for democratic governance and the
protection, security, welfare and freedom of citizens. The ideal policing should
mirror democracy wherein citizens participate in their policing plans. The
existence of electoral democracy alone does not reflect the values of democratic
policing. Minority and marginalized communities are typically the most affected
by police misconduct and hence deserve an effective antidote to the police
abuse. Public oversight of the police promotes transparency and independence
of police work.72 Some significant examples have been set across the globe and
mentioned in this paper to develop democratic policing framework in Pakistan.
The initiatives taken under the umbrella of governance reforms so far have
failed to bring police in the public jurisdiction. Police would continue to resist
and detest their oversight. But the same is necessary for the institutionalization
of democratic culture and practices. The existing police system is ill reputed and
appropriate to serve the rulers only. Reforms process is likely to be cumbersome
and protracted but its disregard will be a peril. Government must comprehend
that safety of its citizens and its own, can best come from a democratically run
police which is operationally autonomous but democratically accountable.
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