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Abstract Dynamic Programming
SECOND EDITION
Dimitri P. Bertsekas
Massachusetts Institute of Technology
http://www.athenasc.com
Email: [email protected]
WWW: http://www.athenasc.com
iii
ATHENA SCIENTIFIC
OPTIMIZATION AND COMPUTATION SERIES
iv
Contents
1. Introduction . . . . . . . . . . . . . . . . . . . . p. 1
1.1. Structure of Dynamic Programming Problems . . . . . . . p. 2
1.2. Abstract Dynamic Programming Models . . . . . . . . . . p. 5
1.2.1. Problem Formulation . . . . . . . . . . . . . . . . p. 5
1.2.2. Monotonicity and Contraction Properties . . . . . . . p. 7
1.2.3. Some Examples . . . . . . . . . . . . . . . . . . p. 10
1.2.4. Approximation Models - Projected and Aggregation . . . .
Bellman Equations . . . . . . . . . . . . . . . . p. 24
1.2.5. Multistep Models - Temporal Difference and . . . . . . .
Proximal Algorithms . . . . . . . . . . . . . . . . p. 26
1.3. Organization of the Book . . . . . . . . . . . . . . . . p. 29
1.4. Notes, Sources, and Exercises . . . . . . . . . . . . . . . p. 31
2. Contractive Models . . . . . . . . . . . . . . . . . p. 39
2.1. Bellman’s Equation and Optimality Conditions . . . . . . . p. 40
2.2. Limited Lookahead Policies . . . . . . . . . . . . . . . p. 47
2.3. Value Iteration . . . . . . . . . . . . . . . . . . . . . p. 52
2.3.1. Approximate Value Iteration . . . . . . . . . . . . . p. 53
2.4. Policy Iteration . . . . . . . . . . . . . . . . . . . . . p. 56
2.4.1. Approximate Policy Iteration . . . . . . . . . . . . p. 59
2.4.2. Approximate Policy Iteration Where Policies . . . . . . .
Converge . . . . . . . . . . . . . . . . . . . . . p. 61
2.5. Optimistic Policy Iteration and λ-Policy Iteration . . . . . . p. 63
2.5.1. Convergence of Optimistic Policy Iteration . . . . . . p. 65
2.5.2. Approximate Optimistic Policy Iteration . . . . . . . p. 70
2.5.3. Randomized Optimistic Policy Iteration . . . . . . . . p. 73
2.6. Asynchronous Algorithms . . . . . . . . . . . . . . . . p. 77
2.6.1. Asynchronous Value Iteration . . . . . . . . . . . . p. 77
2.6.2. Asynchronous Policy Iteration . . . . . . . . . . . . p. 84
2.6.3. Optimistic Asynchronous Policy Iteration with a . . . . . .
Uniform Fixed Point . . . . . . . . . . . . . . . . p. 89
2.7. Notes, Sources, and Exercises . . . . . . . . . . . . . . . p. 96
v
vi Contents
References . . . . . . . . . . . . . . . . . . . . . p. 335
Index . . . . . . . . . . . . . . . . . . . . . . . p. 343
Preface of the First Edition
This book aims at a unified and economical development of the core the-
ory and algorithms of total cost sequential decision problems, based on
the strong connections of the subject with fixed point theory. The analy-
sis focuses on the abstract mapping that underlies dynamic programming
(DP for short) and defines the mathematical character of the associated
problem. Our discussion centers on two fundamental properties that this
mapping may have: monotonicity and (weighted sup-norm) contraction. It
turns out that the nature of the analytical and algorithmic DP theory is
determined primarily by the presence or absence of these two properties,
and the rest of the problem’s structure is largely inconsequential.
In this book, with some minor exceptions, we will assume that mono-
tonicity holds. Consequently, we organize our treatment around the con-
traction property, and we focus on four main classes of models:
(a) Contractive models, discussed in Chapter 2, which have the richest
and strongest theory, and are the benchmark against which the the-
ory of other models is compared. Prominent among these models are
discounted stochastic optimal control problems. The development of
these models is quite thorough and includes the analysis of recent ap-
proximation algorithms for large-scale problems (neuro-dynamic pro-
gramming, reinforcement learning).
(b) Semicontractive models, discussed in Chapter 3 and parts of Chap-
ter 4. The term “semicontractive” is used qualitatively here, to refer
to a variety of models where some policies have a regularity/contrac-
tion-like property but others do not. A prominent example is stochas-
tic shortest path problems, where one aims to drive the state of
a Markov chain to a termination state at minimum expected cost.
These models also have a strong theory under certain conditions, of-
ten nearly as strong as those of the contractive models.
(c) Noncontractive models, discussed in Chapter 4, which rely on just
monotonicity. These models are more complex than the preceding
ones and much of the theory of the contractive models generalizes in
weaker form, if at all. For example, in general the associated Bell-
man equation need not have a unique solution, the value iteration
method may work starting with some functions but not with others,
and the policy iteration method may not work at all. Infinite hori-
zon examples of these models are the classical positive and negative
DP problems, first analyzed by Dubins and Savage, Blackwell, and
ix
x Preface
Dimitri P. Bertsekas
Spring 2013
Preface xiii
The second edition aims primarily to amplify the presentation of the semi-
contractive models of Chapter 3 and Chapter 4, and to supplement it with
a broad spectrum of research results that I obtained and published in jour-
nals and reports since the first edition was written. As a result, the size
of this material more than doubled, and the size of the book increased by
about 40%.
In particular, I have thoroughly rewritten Chapter 3, which deals with
semicontractive models where stationary regular policies are sufficient. I
expanded and streamlined the theoretical framework, and I provided new
analyses of a number of shortest path-type applications (deterministic,
stochastic, affine monotonic, exponential cost, and robust/minimax), as
well as several types of optimal control problems with continuous state
space (including linear-quadratic, regulation, and planning problems).
In Chapter 4, I have extended the notion of regularity to nonstation-
ary policies (Section 4.4), aiming to explore the structure of the solution set
of Bellman’s equation, and the connection of optimality with other struc-
tural properties of optimal control problems. As an application, I have
discussed in Section 4.5 the relation of optimality with classical notions
of stability and controllability in continuous-spaces deterministic optimal
control. In Section 4.6, I have similarly extended the notion of a proper
policy to continuous-spaces stochastic shortest path problems.
I have also revised Chapter 1 a little (mainly with the addition of
Section 1.2.5 on the relation between proximal algorithms and temporal
difference methods), added to Chapter 2 some analysis relating to λ-policy
iteration and randomized policy iteration algorithms (Section 2.5.3), and I
have also added several new exercises (with complete solutions) to Chapters
1-4. Additional material relating to various applications can be found in
some of my journal papers, reports, and video lectures on semicontractive
models, which are posted at my web site.
In addition to the changes in Chapters 1-4, I have also eliminated from
the second edition the analysis that deals with restricted policies (Chap-
ter 5 and Appendix C of the first edition). This analysis is motivated in
part by the complex measurability questions that arise in mathematically
rigorous theories of stochastic optimal control with Borel state and control
spaces. This material is covered in Chapter 6 of the monograph by Bert-
sekas and Shreve [BeS78], and followup research on the subject has been
limited. Thus, I decided to just post Chapter 5 and Appendix C of the first
xiv Preface
edition at the book’s web site (40 pages), and omit them from the second
edition. As a result of this choice, the entire book now requires only a
modest mathematical background, essentially a first course in analysis and
in elementary probability.
The range of applications of dynamic programming has grown enor-
mously in the last 25 years, thanks to the use of approximate simulation-
based methods for large and challenging problems. Because approximations
are often tied to special characteristics of specific models, their coverage in
this book is limited to general discussions in Chapter 1 and to error bounds
given in Chapter 2. However, much of the work on approximation methods
so far has focused on finite-state discounted, and relatively simple deter-
ministic and stochastic shortest path problems, for which there is solid and
robust analytical and algorithmic theory (part of Chapters 2 and 3 in this
monograph). As the range of applications becomes broader, I expect that
the level of mathematical understanding projected in this book will become
essential for the development of effective and reliable solution methods. In
particular, much of the new material in this edition deals with infinite-state
and/or complex shortest path type-problems, whose approximate solution
will require new methodologies that transcend the current state of the art.
Dimitri P. Bertsekas
January 2018
1
Introduction
Contents
1
2 Introduction Chap. 1
Dynamic programming (DP for short) is the principal method for analysis
of a large and diverse class of sequential decision problems. Examples are
deterministic and stochastic optimal control problems with a continuous
state space, Markov and semi-Markov decision problems with a discrete
state space, minimax problems, and sequential zero-sum games. While the
nature of these problems may vary widely, their underlying structures turn
out to be very similar. In all cases there is an underlying mapping that de-
pends on an associated controlled dynamic system and corresponding cost
per stage. This mapping, the DP operator, provides a compact “mathemat-
ical signature” of the problem. It defines the cost function of policies and
the optimal cost function, and it provides a convenient shorthand notation
for algorithmic description and analysis.
More importantly, the structure of the DP operator defines the math-
ematical character of the associated problem. The purpose of this book is to
provide an analysis of this structure, centering on two fundamental prop-
erties: monotonicity and (weighted sup-norm) contraction. It turns out
that the nature of the analytical and algorithmic DP theory is determined
primarily by the presence or absence of one or both of these two properties,
and the rest of the problem’s structure is largely inconsequential.
Here xk is the state of the system taking values in a set X (the state space),
and uk is the control taking values in a set U (the control space). † At stage
k, there is a cost
αk g(xk , uk )
incurred when uk is applied at state xk , where α is a scalar in (0, 1] that has
the interpretation of a discount factor when α < 1. The controls are chosen
as a function of the current state, subject to a constraint that depends on
that state. In particular, at state x the control is constrained to take values
in a given set U (x) ⊂ U . Thus we are interested in optimization over the
set of (nonstationary) policies
Π = {µ0 , µ1 , . . .} | µk ∈ M, k = 0, 1, . . . ,
(We use limit superior rather than limit to cover the case where the limit
does not exist.) The optimal cost function is
We now note that both Eqs. (1.3) and (1.4) can be stated in terms of
the expression
H(x, u, J) = g(x, u) + αJ f (x, u) , x ∈ X, u ∈ U (x).
Defining
(Tµ J)(x) = H x, µ(x), J , x ∈ X,
and
(T J)(x) = inf H(x, u, J) = inf (Tµ J)(x), x ∈ X,
u∈U(x) µ∈M
Then it can be verified by induction that for all initial states x0 , we have
¯ 0 ).
Jπ,N (x0 ) = (Tµ0 Tµ1 · · · TµN−1 J)(x (1.6)
Here Tµ0 Tµ1 · · · TµN−1 is the composition of the mappings Tµ0 , Tµ1 , . . . TµN−1 ,
i.e., for all J,
(Tµ0 Tµ1 J)(x) = Tµ0 (Tµ1 J) (x), x ∈ X,
and more generally
(Tµ0 Tµ1 · · · TµN−1 J)(x) = Tµ0 (Tµ1 (· · · (TµN−1 J))) (x), x ∈ X,
(our notational conventions are summarized in Appendix A). Thus the
finite horizon cost functions Jπ,N of π can be defined in terms of the map-
pings Tµ [cf. Eq. (1.6)], and so can the infinite horizon cost function Jπ :
¯
Jπ (x) = lim sup(Tµ0 Tµ1 · · · TµN−1 J)(x), x ∈ X, (1.7)
N →∞
The Bellman equation (1.3) and the optimality condition (1.4), stated in
terms of the mappings Tµ and T , highlight a central theme of this book,
which is that DP theory is intimately connected with the theory of abstract
mappings and their fixed points. Analogs of the Bellman equation, J * =
T J * , optimality conditions, and other results and computational methods
hold for a great variety of DP models, and can be stated compactly as
described above in terms of the corresponding mappings Tµ and T . The
gain from this abstraction is greater generality and mathematical insight,
as well as a more unified, economical, and streamlined analysis.
which we view as the “infinite horizon cost function” of π [cf. Eq. (1.7); we
use lim sup for generality, since we are not assured that the limit exists].
We want to minimize Jπ over π, i.e., to find
J * (x) = inf Jπ (x), x ∈ X,
π
or equivalently, †
J ≤ J′ ⇒ T J ≤ T J ′.
Another way to arrive at this relation, is to note that the monotonicity
assumption is equivalent to
J ≤ J′ ⇒ Tµ J ≤ Tµ J ′ , ∀ µ ∈ M,
and to use the simple but important fact
inf H(x, u, J) = inf (Tµ J)(x), ∀ x ∈ X, J ∈ R(X),
u∈U(x) µ∈M
= 0 Tµ J = 0 Tµ J
=0 J TJ =0 ) Jµ J TJ
on B(X). The properties of B(X) and some of the associated fixed point
theory are discussed in Appendix B. In particular, as shown there, B(X)
is a complete normed space, so any mapping from B(X) to B(X) that is a
contraction or an m-stage contraction for some integer m > 1, with respect
to k · k, has a unique fixed point (cf. Props. B.1 and B.2).
(T J)(x) − (T J ′ )(x)
≤ αkJ − J ′ k, ∀ x ∈ X.
v(x)
Sec. 1.2 Abstract Dynamic Programming Models 9
Tµ∗ J * = T J * ,
starting from some initial policy µ0 [here Jµk is obtained as the fixed
point of Tµk by several possible methods, including value iteration as
in (c) above].
These are the most favorable types of results one can hope for in
the DP context, and they are supplemented by a host of other results,
involving approximate and/or asynchronous implementations of the value
and policy iteration methods, and other related methods that combine
features of both. As the contraction property is relaxed and is replaced
by various weaker assumptions, some of the preceding results may hold
in weaker form. For example J * turns out to be a solution of Bellman’s
equation in most of the models to be discussed, but it may not be the
unique solution. The interplay between the monotonicity and contraction-
like properties, and the associated results of the form (a)-(d) described
above is a recurring analytical theme in this book.
10 Introduction Chap. 1
In what follows in this section, we describe a few special cases, which indi-
cate the connections of appropriate forms of the mapping H with the most
popular total cost DP models. In all these models the monotonicity As-
sumption 1.2.1 (or some closely related version) holds, but the contraction
Assumption 1.2.2 may not hold, as we will indicate later. Our descriptions
are by necessity brief, and the reader is referred to the relevant textbook
literature for more detailed discussion.
In particular, it can be shown that the limit exists if α < 1 and the expected
value of |g| is uniformly bounded, i.e., for some B > 0,
E g(x, u, w) ≤ B, ∀ x ∈ X, u ∈ U (x). (1.12)
so that
(Tµ J)(x) = E g x, µ(x), w + αJ f (x, µ(x), w) ,
and
(T J)(x) = inf E g(x, u, w) + αJ f (x, u, w) .
u∈U (x)
In this way, taking also into account the rule ∞−∞ = ∞ (see Appendix A), E{w}
is well-defined as an extended real number if Ω is finite or countably infinite.
12 Introduction Chap. 1
and parallels the one given for deterministic optimal control problems [cf. Eq.
(1.3)].
These properties can be expressed and analyzed in an abstract setting
by using just the mappings Tµ and T , both when Tµ and T are contractive
(see Chapter 2), and when they are only monotone and not contractive while
either g ≥ 0 or g ≤ 0 (see Chapter 4). Moreover, under some conditions, it is
possible to analyze these properties in cases where Tµ is contractive for some
but not all µ (see Chapter 3, and Section 4.4).
In the special case of the preceding example where the number of states is
finite, the system equation (1.10) may be defined in terms of the transition
probabilities
pxy (u) = Prob y = f (x, u, w) | x , x, y ∈ X, u ∈ U (x),
g(x, u, y) ≤ B, ∀ x, y ∈ X, u ∈ U (x),
[cf. Eq. (1.12)] holds (or more simply, when U is a finite set), the mappings Tµ
and T are contraction mappings with respect to the standard (unweighted)
sup-norm. This is a classical model, referred to as discounted finite-state
MDP , which has a favorable theory and has found extensive applications (cf.
[Ber12a], Chapters 1 and 2). The model is additionally important, because it
is often used for computational solution of continuous state space problems
via discretization.
Sec. 1.2 Abstract Dynamic Programming Models 13
where G is some function representing expected cost per stage, and mxy (u)
are nonnegative scalars with
X
mxy (u) < 1, ∀ x ∈ X, u ∈ U (x).
y∈X
Let us consider the situation where a separate game of the type just
described is played at each stage. The game played at a given stage is repre-
sented by a “state” x that takes values in a finite set X. The state evolves
according to transition probabilities qxy (i, j) where i and j are the moves
selected by the minimizer and the maximizer, respectively (here y represents
14 Introduction Chap. 1
the next game to be played after moves i and j are chosen at the game rep-
resented by x). When the state is x, under u ∈ U and v ∈ V , the one-stage
expected payoff is u′ A(x)v, where A(x) is the n × m payoff matrix, and the
state transition probabilities are
n m
X X
pxy (u, v) = ui vj qxy (i, j) = u′ Qxy v,
i=1 j=1
where Qxy is the n × m matrix that has components qxy (i, j). Payoffs are
discounted by α ∈ (0, 1), and the objectives of the minimizer and maximizer,
roughly speaking, are to minimize and to maximize the total discounted ex-
pected payoff. This requires selections of u and v to strike a balance between
obtaining favorable current stage payoffs and playing favorable games in fu-
ture stages.
We now introduce an abstract DP framework related to the sequential
move selection process just described. We consider the mapping G given by
X
G(x, u, v, J) = u′ A(x)v + α pxy (u, v)J(y)
y∈X
X
! (1.14)
′
=u A(x) + α Qxy J(y) v,
y∈X
and
(T J)(x) = min max G(x, u, v, J).
u∈U v∈V
[cf. Eq. (1.14)] is a matrix that is independent of u and v, we may view J ∗ (x)
as the value of a static game (which depends on the state x). In particular,
from the fundamental minimax equality (1.13), we have
This implies that J ∗ is also the unique fixed point of the mapping
where
H(x, v, J) = min G(x, u, v, J),
u∈U
i.e., J ∗ is the fixed point regardless of the order in which minimizer and
maximizer select mixed strategies at each stage.
In the preceding development, we have introduced J ∗ as the unique
fixed point of the mappings T and T . However, J ∗ also has an interpretation
in game theoretic terms. In particular, it can be shown that J ∗ (x) is the value
of a dynamic game, whereby at state x the two opponents choose multistage
(possibly nonstationary) policies that consist of functions of the current state,
and continue to select moves using these policies over an infinite horizon. For
further discussion of this interpretation, we refer to [Ber12a] and to books on
dynamic games such as [FiV96]; see also [PaB99] and [Yu11] for an analysis
of the undiscounted case (α = 1) where there is a termination state, as in the
stochastic shortest path problems of the subsequent Example 1.2.6.
The stochastic shortest path (SSP for short) problem is the special case of
the stochastic optimal control Example 1.2.1 where:
(a) There is no discounting (α = 1).
(b) The state space is X = {t, 1, . . . , n} and we are given transition proba-
bilities, denoted by
VI.
The Agrarian Communes.
At the right hand of the imperial power stands the second Russian
national institution, the municipal commune known as the mir, which
is arresting the attention of European statesmen and sociologists,
since they have learned of its existence (thanks to the work of Baron
Haxsthausen on the internal life of Russia). Who is not astonished at
finding realized in the land of the despots a large number of the
communist theories which are the terror of the middle classes in
liberal countries, and various problems, of the kind we call
formidable, there practically solved? And why should not a nation
often called barbarous swell with pride at finding itself, suddenly and
without noise or effort, safely beyond what in others threatens the
extremity of social revolution? Therefore it happens that since the
discovery of the mir, the Russians have one argument more, and not
a weak one, against the corrupt civilization of the Occident. The
European nations, they say, are running wildly toward anarchy, and
in some, as England, the concentration of property in a few hands
creates a proletariat a thousand times more unhappy than the
Russian serf ever was, a hungry horde hostile to the State and to the
wealthy classes. Russia evades this danger by means of the mir. In
the Russian village the land belongs to the municipality, amongst
whose members it is distributed periodically; each able-bodied
individual receives what he needs, and is spared hunger and
disgrace.
Foreigners have not been slow to examine into the advantages of
such an arrangement. Mackenzie Wallace has pronounced it to be
truly constitutional, as the phrase is understood in his country; not
meaning a sterile and delusive law, written upon much paper and
enwrapped in formulas, but a traditional concept which came forth
at the bidding of real and positive necessities. What an eloquent
lesson for those who think they have improved upon the plan of the
ages! History, scouting our thirst for progress, offers us again in the
mir the picture of the serpent biting his own tail. This institution, so
much lauded by the astonished traveller and the meditative
philosopher, is really a sociological fossil, remains of prehistoric
times, preserved in Russia by reason of the suspension or slow
development of the history of the race. Students of law have told me
that in the ancient forms of Castilian realty, those of Santander, for
example, there have been discovered traces of conditions analogous
to the Russian mir. And when I have seen the peasants of my own
province assembled in the church-porch after Mass, I have imagined
I could see the remains of this Saturnian and patriarchal type of
communist partition. Common possession of the land is a primitive
idea as remote as the prehistoric ages; it belongs to the
paleontology of social science, and in those countries where
civilization early flourished, gave way before individual interest and
the modern idea of property. "Happy age and blessed times were
those," exclaimed Don Quixote, looking at a handful of acorns,
"which the ancients called golden, and not because gold which in
our iron age has such a value set on it, not because gold could be
got without any trouble, but because those who lived in it were
ignorant of those two words, mine and thine! In that blessed age
everything was in common; nobody needed to take any more
trouble for his necessities than to stretch forth his hand and take
from the great oak-trees the sweet and savory fruit so liberally
offered!" Gone long ago for us is the time deplored by the ingenious
knight, but it has reappeared there in the North, where, according to
our information, it is still recent; for it is thought that the mir was
established about the sixteenth century.
The character of the mir is entirely democratic; the oldest peasant
represents the executive power in the municipal assembly, but the
authority resides in the assembly itself, which consists of all the
heads of families, and convenes Sundays in the open air, in the
public square or the church-porch. The assembly wields a sacred
power which no one disputes. Next to the Czar the Russian peasant
loves his mir, among whose members the land is in common, as also
the lake, the mills, the canals, the flocks, the granary, the forest. It
is all re-divided from time to time, in order to avoid exclusive
appropriation. Half the cultivable land in the empire is subject to this
system, and no capitalist or land-owner can disturb it by acquiring
even an inch of municipal territory; the laborer is born invested with
the right of possession as certainly as we are all entitled to a grave.
In spite of a feeling of distrust and antipathy against communism,
and of my own ignorance in these matters which precludes my
judgment of them, I must confess to a certain agreement with the
ardent apologists of the Russian agrarian municipality. Tikomirov
says that in Russia individual and collective property-rights still
quarrel, but that the latter has the upper hand; this seems strange,
since the modern tendency is decidedly toward individualism, and it
is hard to conceive of a return to patriarchal forms; but there is no
reason to doubt the vitality of the mir and its generation and growth
in the heart of the fatherland, and this is certainly worthy of note,
especially in a country like Russia, so much given to the imitation of
foreign models. Mere existence and permanence is no raison d'être
for any institution, for many exist which are pernicious and
abominable; but when an institution is found to be in harmony with
the spirit of the people, it must have a true merit and value. It is
said that the tendency to aggregate, either in agrarian municipalities
or in trades guilds and corporations, is born in the blood and bred in
the bone of the Sclavs, and that they carry out these associations
wherever they go, by instinct, as the bee makes its cells always the
same; and it is certainly true that as an ethnic force the communistic
principle claims a right to develop itself in Russia. It is certain that
the mir fosters in the poor Russian village habits of autonomous
administration and municipal liberty, and that in the shadow of this
humble and primitive institution men have found a common home
within the fatherland, no matter how scattered over its vast plains.
"The heavens are very high, and the Czar is far off," says the
Russian peasant sadly, when he is the victim of any injustice; his
only refuge is the mir, which is always close at hand. The mir acts
also as a counterbalance to a centralized administration, which is an
inevitable consequence of the conformation of Russian territory; and
it creates an advantageous solidarity among the farmers, who are
equal owners of the same heritages and subject to the same taxes.
Since 1861 the rural governments, released from all seignorial
obligations, elect their officers from among themselves, and the
smaller municipal groups, still preserving each its own autonomy,
meet together in one larger municipal body called volost, which
corresponds to the better-known term canton. No institution could
be more democratic: here the laboring man discusses his affairs en
famille, without interference from other social classes; the mir boasts
of it, as also of the fact that it has never in its corporate existence
known head or chief, even when its members were all serfs. In fine,
the mir holds its sessions without any presiding officer; rooted in the
communist and equal-rights idea, it acknowledges no law of
superiority; it votes by unanimous acclamation; the minority yields
always to the general opinion, to oppose which would be thought
base obstinacy. "Only God shall judge the mir" says the proverb; the
word mir, say the etymological students and admirers of the
institution, means, "world," "universe," "complete and perfect
microcosm," which is sufficient unto itself and is governed by its own
powers.
To what does the mir owe its vitality? To the fact that it did not
originate in the mind of the Utopian or the ideologist, but was
produced naturally by derivation from the family, from which type
the whole Russian state organization springs. It should be
understood, however, that the peasant family in Russia differs from
our conception of the institution, recalling as it does, like all purely
Russian institutions, the most ancient or prehistoric forms. The
family, or to express it in the language of the best writers on the
subject, the great Russian family, is an association of members
submitted to the absolute authority of the eldest, generally the
grandfather,—a fact personally interesting to me because of the
surprising resemblance it discloses between Russia and the province
of Gallicia, where I perceive traces of this family power in the
petrucios, or elders. In this association everything is in common, and
each individual works for all the others. To the head of the house is
given a name which may be translated as administrator, major-
domo, or director of works, but conveys no idea of relationship. The
laws of inheritance and succession are understood in the same spirit,
and very differently from our custom. When a house or an estate is
to be settled, the degree of relationship among the heirs is not
considered; the whole property is divided equally between the male
adults, including natural or adopted sons if they have served in the
family the same as legitimate sons, while the married daughter is
considered as belonging to the family of her husband, and she and
the son who has separated himself from the parent house are
excluded from the succession, or rather from the final liquidation or
settlement between the associates. Although there is a law of
inheritance written in the Russian Code, it is a dead letter to a
people opposed to the idea of individual property.
Intimately connected with this communist manner of interpreting the
rights of inheritance and succession are certain facts in Russian
history. For a long time the sovereign authority was divided among
the sons of the ruler; and as the Russian nobility rebelled against the
establishment of differences founded upon priority in birth, entail
and primogeniture took root with difficulty, in spite of the efforts
made by the emperors to import Occidental forms of law. Their idea
of succession is so characteristic that, like the Goths, they
sometimes prefer the collateral to the immediate branch, and the
brother instead of the son will mount the steps of the throne. It is
important to note these radical differences, because a race which
follows an original method in the matter of its laws has a great
advantage in setting out upon genuine literary creations.
But while the family, understood as a group or an association, offers
many advantages from the agrarian point of view, its disadvantages
are serious and considerable because it annuls individual liberty. It
facilitates agricultural labors, it puts a certain portion of land at the
service of each adult member, as well as tools, implements, fuel, and
cattle; helps each to a maintenance; precludes hunger; avoids legal
exactions (for the associated family cannot be taxed, just as the mir
cannot be deprived of its lands); but on the other hand it puts the
individual, or rather the true family, the human pair, under an
intolerable domestic tyranny. According to traditional usage, the
authority of the head of the family was omnipotent: he ordered his
house, as says an old proverb, like a Khan of the Crimea; his gray
hairs were sacred, and he wielded the power of a tribal chieftain
rather than of a head of a house. In our part of the world marriage
emancipates; in Russia, it was the first link in a galling chain. The
oppression lay heaviest upon the woman: popular songs recount the
sorrows of the daughters-in-law subjected to the maltreatment of
mothers-in-law and sisters-in-law, or the victims of the vicious
appetites of the chief, who in a literally Biblical spirit thought himself
lord of all that dwelt beneath his roof. Truly those institutions which
sometimes elicit our admiration for their patriarchal simplicity hide
untold iniquities, and develop a tendency to the abuse of power
which seems inherent in the human species.
At first sight nothing could be more attractive than the great Russian
family, nothing more useful than the rural communes; and
nowadays, when we are applying the laws and technicism of
physiology to the study of society, this primordial association would
seem the cell from which the true organism of the State may be
born; the family is a sort of lesser municipality, the municipality is a
larger family, and the whole Russian people is an immense
agglomeration, a great ant-hill whose head is the emperor. In the
popular songs we see the Oriental idea of the nation expressed as
the family, when the peasant calls the Czar father. But this primitive
machinery can never prevail against the notion of individualism
entertained among civilized peoples. Our way of understanding
property, which the admirers of the Russian commune consider
fundamentally vicious, is the only way compatible with the
independence and dignity of work and the development of industries
and arts. The Russian mir may prevent the growth of the proletariat,
but it is by putting mankind in bonds. It may be said that agrarian
communism only differs from servitude in that the latter provides
one master and the former many; and that though the laboring man
theoretically considers himself a member of a co-operative
agricultural society, he is in reality a slave, subject to collective
responsibilities and obligations, by virtue of which he is tied to the
soil the same as the vassals of our feudal epochs. Perhaps the new
social conditions which are the fruit of the emancipation of the serfs,
which struck at and violated the great associated family, will at last
undermine the mir, unless the mir learns some way to adapt itself to
any political mutations. What is most important to the study of the
historical development and the social ideas as shown in modern
Russian literature, is to understand how by means of the great
family and the agrarian municipality, communism and socialism run
in the veins of the people of Russia, so that Leroy-Beaulieu could say
with good reason, that if they are to be preserved from the
pernicious effects of the Occidental proletariat it must be by
inoculation, as vaccination exempts from small-pox.
The socialist leaven may be fairly said to lie in the most important
class in the Russian State,—important not alone by reason of
numerical superiority, but because it is the depositary of the liveliest
national energies and the custodian of the future: I mean the
peasants. There are some who think that this mitjik, this little man
or black man, tiller of still blacker soil, holds the future destinies of
Europe in his hands; and that when this great new Horde becomes
conscious some day of its strength and homogeneity, it will rise, and
in its concentrated might fall upon some portion of the globe, and
there will be no defence or resistance possible. In the rest of Europe
it is the cities, the urban element, which regulates the march of
political events. Certainly Spain is not ignorant of this fact, since she
has a vivid remembrance of civil wars in which the rustic element,
representing tradition, was vanquished. In Russia, the cities have no
proportionate influence, and that which demands the special
attention of the governor or the revolutionist is the existence, needs,
and thoughts of the innumerable peasant communities, who are the
foundation and material of an empire justly termed rural. From this
is derived a sort of cult, an apotheosis which is among the most
curious to be found in Russian modern literature. Of the peasant,
wrapped in badly cured sheepskins, and smelling like a beast; the
humble and submissive peasant, yesterday laden with the chains of
servitude; the dirty, cabbage-eating peasant, drunk with wodka, who
beats his wife and trembles with fright at ghosts, at the Devil, and at
thunder,—of this peasant, the charity of his friends and the poetic
imagination of Russian writers has made a demi-god, an ideal. So
great is the power of genius, that without detriment to the claims of
truth, picturing him with accurate and even brutal realism (which we
shall find native to the Russian novel), Russian authors have distilled
from this peasant a poetic essence which we inhale involuntarily
until we, aristocratic by instinct, disdainful of the rustic, given to
ridicule the garlic-smelling herd, yield to its power. And not content
with seeing in this peasant a brother, a neighbor, whom, according
to the word of Christ, we ought to love and succor, Russian literature
discovers in him a certain indefinable sublimity, a mysterious
illumination which other social classes have not. Not merely because
of the introduction of the picturesque element in the description of
popular customs has it been said that Russian contemporary
literature smells of the peasant, but far rather because it raises the
peasant to the heights of human moral grandeur, marks in him every
virtue, and presupposes him possessed of powers which he never
puts forth. From Turguenief, fine poet as he is, to Chtchédrine, the
biting satirist, all paint the peasant with loving touch, always find a
ready excuse for his defects, and lend him rare qualities, without
ever failing to show faithfully his true physiognomy. Corruption,
effeminacy, and vice characterize the upper classes, particularly the
employees of government, or any persons charged with public
trusts; and to make these the more odious, they are attributed with
a detestable hypocrisy made more hateful by apparent kindliness
and culture.
There is a humorous little novel by Chtchédrine (an author who
merits especial mention) entitled "The Generals[1] and the Mujik,"
which represents two generals of the most ostentatious sort,
transported to a desert island, unable either to get food or to get
away, until they meet with a mujik, who performs all sorts of
services for them, even to making broth in the hollow of his hand,
and then, after making a raft, conveys them safely to St. Petersburg;
whereupon these knavish generals, after recovering back pay, send
to their deliverer a glass of whiskey and a sum amounting to about
three cents. But this bitter allegory is a mild one compared with the
mystical apotheosis of the mujik as conceived by Tolstoï. In one of
his works, "War and Peace," the hero, after seeking vainly by every
imaginable means to understand all human wisdom and divine
revelation, finds at last the sum of it in a common soldier,
imperturbable and dull of soul, and poor in spirit, a prisoner of the
French, who endures with calm resignation ill treatment and death
without once entertaining the idea of taking the life of his foreign
captors. This poor fellow, who, owing to his rude, uncouth mode of
life, suffers persecution by other importunate lesser enemies which I
forbear to name, is the one to teach Pierre Besukof the alpha and
omega of all philosophy, wherein he is wise by intuition, and, in
virtue of his condition as the peasant, fatalistic and docile.
I have had the good fortune to see with my own eyes this idol of
Russian literature, and to satisfy a part of my curiosity concerning
some features of Holy Russia. Twenty or thirty peasants from
Smolensk who had been bitten by a rabid wolf were sent to Paris to
be treated by M. Pasteur. In company with some Russian friends I
went to a small hotel, mounted to the fourth floor, and entered a
narrow sleeping apartment. The air being breathed by ten or twelve
human beings was scarcely endurable, and the fumes of carbolic
acid failed to purify it; but while my companions were talking with
their compatriots, and a Russian young-lady medical student dressed
their wounds, I studied to my heart's content these men from a
distant land. I frankly confess that they made a profound impression
upon me which I can only describe by saying that they seemed to
me like Biblical personages. It gave me a certain pleasure to see in
them the marks of an ancient people, rude and rough in outward
appearance, but with something majestic and monumental about
them, and yet with a suggestion of latent juvenility, the grave and
religious air of dreamer or seer, different from really Oriental
peoples. Their features, as well as their limbs (which bearing the
marks of the wild beast's teeth they held out to be washed and
dressed with tranquil resignation), were large and mighty like a tree.
One old man took my attention particularly, because he presented a
type of the patriarchs of old, and might have served the painter as a
model for Abraham or Job,—a wide skull bald at the top, fringed
about with yellowish white hair like a halo; a long beard streaked
with white also; well-cut features, frontal development very
prominent, his eyes half hidden beneath bushy eyebrows. The arm
which he uncovered was like an old tree-trunk, rough and knotty, the
thick sinuous network of veins reminding one of the roots; his
enormous hands, wrinkled and horny, bespoke a life of toil, of
incessant activity, of daily strife with the energies of Mother Nature.
I heard with delight, though without understanding a word, their
guttural speech, musical and harmonious withal, and I needed not to
heat my imagination overmuch to see in those poor peasants the
realization of the great novelists' descriptions, and an expression of
patience and sadness which raised them above vulgarity and
coarseness. The sadness may have been the result of their unhappy
situation; nevertheless it seemed sweet and poetic.
The attraction which the people exercises upon refined and
cultivated minds is not surprising. Who has not sometimes
experienced with terrible keenness what may be called the æsthetic
effect of collectivity? A regiment forming, the crew of a ship about to
weigh anchor, a procession, an angry mob,—these have something
about them that is epic and sublime; so any peasant, if we see in
him an epitome of race or class, with his historic consequence and
his unconscious majesty, may and ought to interest us. The payo of
Avila who passes me indifferently in the street; the beggar in Burgos
who asks an alms with courteous dignity, wrapped in his tattered
clothes as though they were garments of costly cloth; the Gallician
lad who guides his yoke of oxen and creaking cart,—these not only
stir in my soul a sentiment of patriotism, but they have for me an
æsthetic charm which I never feel in the presence of a dress-coat
and a stiff hat. Perhaps this effect depends rather on the spectator,
and it may be our fancy that produces it; for, as regards the Russian
peasant, those who know him well say that he is by nature practical
and positive, and not at all inclined to the romantic and sentimental.
The Sclav race is a rich poetic wellspring, but it depends upon what
one means by poetry. For example, in love matters, the Russian
peasant is docile and prosaic to the last degree. The hardy rustic is
supposed to need two indispensable accessories for his work,—a
woman and a horse; the latter is procured for him by the head or old
man of the house, the former by the old woman; the wedding is
nothing more than the matriculation of the farmer; the pair is
incorporated with the great family, the agricultural commune, and
that is the end of the idyl. Amorous and gallant conduct among
peasants would be little fitting, given the low estimation in which
women are held. Although the Russian peasant considers the
woman independent, subject neither to father nor husband, invested
with equal rights with men; and although the widow or the
unmarried woman who is head of the house takes part in the
deliberations of the mir and may even exercise in it the powers of a
mayor (and in order to preserve this independence many peasant-
women remain unmarried), this consideration is purely a social one,
and individually the woman has no rights whatever. A song of the
people says that seven women together have not so much as one
soul, rather none at all, for their soul is smoke. The theory of
marriage relations is that the husband ought to love his wife as he
does his own soul, to measure and treasure her as he does his
sheepskin coat: the rod sanctions the contract. In some provinces of
Finnish or Tartar origin the bride is still bought and sold like a head
of cattle; it is sometimes the custom still to steal her, or to feign a
rape, symbolizing indeed the idea of woman as a slave and the
booty of war. So rigorous is the matrimonial yoke, that parricides are
numerous, and the jury, allowing attenuating circumstances,
generally pardons them.
Tikomirov, who, though a radical, is a wise and sensible man, says,
that far from considering the masses of the people as models worthy
of imitation, he finds them steeped in absolute ignorance, the
victims of every abuse and of administrative immorality; deprived for
many centuries of intercourse with civilized nations, they have not
outgrown the infantile period, they are superstitious, idolatrous, and
pagan, as shown by their legends and popular songs. They believe
blindly in witchcraft, to the extent that to discredit a political party
with them one has only to insinuate that it is given to the use of
sorcery and the black arts. The peasant has also an unconquerable
propensity to stealing, lying, servility, and drunkenness. Wherefore,
then, is he judged superior to the other classes of society?
In spite of the puerile humility to which the Russian peasant is
predisposed by long years of subjection, he yet obeys a democratic
impulse toward equality, which servitude has not obliterated; the
Russian does not understand the English peasant's respect for the
gentleman, nor the French reverence for the chevalier well-dressed
and decorated. When the government of Poland ordered certain
Cossack executions of the nobility, these children of the steppes
asked one another, "Brother, has the shadow of my body increased?"
Taught to govern himself, thanks to the municipal regimen, the
Russian peasant manifests in a high degree the sentiment of human
equality, an idea both Christian and democratic, rather more deeply
rooted in those countries governed by absolute monarchy and
municipal liberty, than in those of parliamentary institutions. The
Spaniard says, "None lower than the King;" the Russian says the
same with respect to the Czar. Primitive and credulous, a philosopher
in his way, the dweller on the Russian steppes wields a dynamic
force displayed in history by collectivities, be the moral value of the
individual what it may. In nations like Russia, in which the upper
classes are educated abroad, and are, like water, reflectors and
nothing more, the originality, the poetry, the epic element, is always
with the masses of the people, which comes out strong and beautiful
in supreme moments, a faithful custodian of the national life, as for
example when the butcher Minine saved his country from the yoke
of Sweden, or when, before the French invasion of 1812, they
organized bands of guerillas, or set fire to Moscow.
Hence in Russia, as in France prior to the Revolution, many thinkers
endeavor to revive the antiquated theory of the Genevan
philosopher, and proclaim the superiority of the natural man, by
contact with whom society, infected with Occidental senility, must be
regenerated. Discouraged by the incompatibility between the
imported European progress and the national tradition, unable to still
the political strife of a country where pessimist solutions are most
natural and weighty, their patriotism now uplifts, now shatters their
hopes, even in the case of those who disclaim and condemn
individual patriotism, such as Count Tolstoï; and then ensues the
apotheosis of the past, the veneration of national heroes and of the
people. "The people is great," says Turguenief in his novel "Smoke;"
"we are mere ragamuffins." And so the people, which still bears
traces of the marks of servitude, has been converted into a
mysterious divinity, the inspiration of enthusiastic canticles.
[1] Voguié explains this title of "General" to be both in the civil
and military order with the qualification of "Excellency." Without
living in Russia one can hardly understand the prestige attached
to this title, or the facilities it gives everywhere for everything. To
attain this dignity is the supreme ambition of all the servants of
the State. The common salutation by way of pleasantry among
friends is this line from the comedy of Griboiëdof, which has
become a proverb: "I wish you health and the tchin of a
General."—TR.
VII.
Russian Serfdom.
Russia boasts of never having known that black stain upon ancient
civilizations, slavery; but the pretension, notwithstanding many
allegations thereto in her own chronicles, is refuted by Herodotus,
who speaks of the inhuman treatment inflicted by the Scythians on
their slaves, even putting out their eyes that they might better
perform certain tasks; and the same historian refers to the treachery
of the slaves to their masters in raping the women while they were
at war with the Medes, and to the insurrection of these slaves which
was put down by the Scythians by means of the whip alone,—the
whip being in truth a characteristic weapon of a country accustomed
to servitude. Herodotus does say in another place that "among the
Scythians the king's servants are free youths well-born, for it is not
the custom in Scythia to buy slaves;" from which it may be inferred
that the slaves were prisoners of war. Howbeit, Russian authors
insist that in their country serfs were never slaves, and serfdom was
rather an abuse of the power of the nobility and the government
than an historic natural result.
To my mind this is not so; and I must say that I think servitude had
an actual beginning, and that there was a cause for it. The
Muscovite empire was but sparsely populated, and the population
was by temperament adventurous, nomadic, restless, and expansive.
We have observed that the limitless plains of Russia offer no climatic
antagonisms, for the reason that there are no climatic boundaries;
but it was not merely the love of native province that was lacking in
the Russian, but the attachment to the paternal roof and to the
home village. It is said that the origin of this sentiment is embedded
in rock; where dwellings are built of wood and burn every seven
years on an average, there is no such thing as the paternal roof,
there is no such thing as home. With his hatchet in his belt the
Russian peasant will build another house wherever a new horizon
allures him. But if the scanty rural population scatters itself over the
steppes, it will be lost in it as the sand drinks in the rain, and the
earth will remain unploughed and waste; there will be nothing to
tax, and nobody to do military service. Therefore, about the end of
the sixteenth century, when all the rest of Europe was beginning to
feel the stirrings of political liberty and the breath of the
Renaissance, the Regent, Boris Godonof, riveted the chains of
slavery upon the wrists of many millions of human beings in Russia.
It is very true that Russian servitude does not mean the subjection
of man to man, but to the soil; for the decree of Godonof converted
the peasant into a slave merely by abrogating the traditional right of
the "black man" to change his living-place on Saint George's day.
The peasant perceived no other change in his condition than that of
finding himself fastened, chained, bound to the soil. The Russian
word which we translate "serf" means "consolidated," "adherent."
It is easy to see the historical transition from the free state to that of
servitude. The military and political organization of the Russian State
in the twelfth and thirteenth centuries hedged in the peasant's
liberty of action, and his situation began to resemble that of the
Roman colonus, or husbandman, who was neither "bond nor free."
When the nation was constituted upon firmer bases, it seemed
indispensable to fix every man's limitation, to range the population in
classes, and to lay upon them obligations consistent with the needs
of the empire. These bonds were imposed just as the other peoples
of Europe were breaking away from theirs.
Servitude, or serfdom, did not succeed throughout the empire,
however. Siberia and the independent Cossacks of the South
rejected it; only passive consent could sanction a condition that was
not the fruit of conquest nor had as an excuse the right of the
strongest. Even in the rest of Russia the peasant never was entirely
submissive, never willingly bent his neck to the yoke, and the
seventeenth and eighteenth centuries witnessed bitter and
sanguinary uprisings of the serfs, who were prompt to follow the
first impostor who pronounced words of promise; and, strange to
say, what was most galling was his entail upon the land rather than
the deprivation of his own liberty. He imagined that the lord of the
whole earth was the Czar, that by his favor it was temporarily in
possession of the nobles, but that in truth and justice it belonged to
him who tilled it. Pugatchef, the pretender to the title of Peter III., in
order to rally to his standard an innumerable host of peasants, called
himself the rural emperor, and declared that no sooner should he
gain the throne of his ancestors than he would shower treasure
upon the nobles and restore the land to the tillers of it.
Those who forged the fetters of serfdom had little faith in the
stability of it, however. And although the abuses arising out of it
were screened and tacitly consented to,—and never more so than
during the reign of the humane philosopher, friend, and
correspondent of Voltaire, the Empress Catherine II.,—yet law and
custom forever refused to sanction them. Russian serfdom assumed
rather a patriarchal character, and this softened its harshness. It was
considered iniquitous to alienate the serfs, and it was only lawful in
case of parting with the land whereon those serfs labored; in this
way was preserved the thin line of demarcation between agrarian
servitude and slavery.
There were, however, serfs in worse condition, true helots, namely,
the domestic servants, who were at the mercy of the master's
caprice, like the fowls in his poultry-yard. Each proprietor maintained
a numerous household below stairs, useless and idle as a rule,
whose children he brought up and had instructed in certain ways in
order to hire them out or sell them by and by. The players in the
theatres were generally recruited from this class, and until Alexander
I. prohibited such shameless traffic, it was not uncommon to see
announced in the papers the sale of a coachman beside that of a
Holstein cow. But like every other institution which violates and
offends human conscience, Russian serfdom could not exist forever,
in spite of some political and social advantages to the empire.
Certain Russian writers affirm that the assassination of masters and
proprietors was of frequent occurrence in the days of serfdom, and
that even now the peasant is disposed to quarrels and acts of
violence against the nobles. Yet, on the whole, I gather from my
reading on the subject that the relations in general between the serf
and the master were, on the one side, humble, reverent, and filial;
on the other, kind, gentle, and protecting. The important question
for the peasant is that of the practical ownership of the land. It is
not his freedom but his agrarian rights that have been restored to
him; and this must be borne in mind in order to understand why the
recent emancipation has not succeeded in pacifying the public mind
and bringing about a new and happy Russia.
Given the same problem to the peasant and the man of mind, it will
be safe to say that they will solve it in very different ways, if not in
ways diametrically opposed. The peasant will be guided by the
positive and concrete aspect of the matter; the man of mind by the
speculative and ideal. The peasant calculates the influence of
atmospheric phenomena upon his crops, while the other observes
the beauty of the sunset or the tranquillity of the night. In social
questions the peasant demands immediate utility, no matter how
small it may be, while the other demands the application of
principles and the triumph of ideas. Under the care of a master the
Russian serf enjoyed a certain material welfare, and if he fell to the
lot of a good master—and Russian masters have the reputation of
being in general excellent—his situation was not only tolerable but
advantageous. On the other hand, the intelligent could not put up
with the monstrous and iniquitous fact of human liberty being
submitted to the arbitrary rule of a master who could apply the lash
at will, sell men like cattle, and dispose as he would of bodies and
souls. Where this exists, since Christ came into the world, either
there is no knowledge, or the ignominy must be stamped out.
We all know that celebrated story of "Uncle Tom's Cabin," the
famous Abolitionist novel by Mrs. Harriet Beecher Stowe. There were
also novelists in Russia who set themselves to plead for the
emancipation of the serfs. But there is a difference between them
and the North American authoress, in that the Russians, in order to
achieve their object, had no need to exaggerate the reality, to paint
sensitive slaves and children that die of pity, but, with an artistic
instinct, they appealed to æsthetic truth to obtain human justice.
"Dead Souls," by Gogol, or one of the poetical and earnest brochures
of Turguenief, awakens a more stirring and permanent indignation
than the sentimental allegory of Mrs. Stowe; and neither Gogol nor
Turguenief misrepresented the serf or defamed the master, but
rather they present to us both as they were in life, scorning recourse
to bad taste for the sake of capturing tender hearts. The noblest
sentiments of the soul, divine compassion, equity, righteous
vengeance, the generous pity that moves to sacrifice, rise to the
inspired voice of great writers; we see the abuse, we feel it, it hurts
us, it oppresses us, and by a spontaneous impulse we desire the
good and abhor the evil. This enviable privilege has been granted to
the Russian novelists; had they no greater glory, this would suffice to
save them from oblivion.
The Abolitionist propaganda subtly and surely spread through the
intelligent classes, created an opinion, communicated itself naturally
to the press in as far as the censor permitted, and little by little the
murmur grew in volume, like that raised against the administrative
corruption after the Crimean War. And it is but just to add that the
Czars were never behind in this national movement. Had it not been
for their omnipotent initiative, who knows if even now slavery would
not stain the face of Europe? There is reason to believe it when one
sees the obstacles that hinder other reforms in Russia in which the
autocrat takes no part. Doubtless the mind of the emperor was
influenced by the words of Alexander II., in 1856, to the Muscovite
nobles: "It is better to abolish serfdom by decrees from above than
to wait for it to be destroyed by an impulse from below." A purely
human motive; yet in every generous act there may be a little
egotistical leaven. Let us not judge the unfortunate Emancipator too
severely.
The Crimean War and its grave internal consequences aided to
undermine the infamous institution of serfdom, at the same time
that it disclosed the hidden cancer of the administration, the
misgovernment and ruin of the nation. With the ill success of the
campaign, Russia clearly saw the need for self-examination and
reorganization. Among the many and pressing questions presented
to her, the most urgent was that of the serfs, and the impossibility of
re-forming a prosperous State, modern and healthy, while this taint
existed within her. Alexander II., whose variability and weakness are
no bar to his claim of the honored title of the Liberator, exhorted the
aristocracy to consummate this great work, and (a self-abnegation
worthy of all praise, and which only a blind political passion can deny
them) the nobles coincided and co-operated with him with perfect
good faith, and even with the electrical enthusiasm characteristic of
the Sclavic race. One cannot cease to extol this noble act, which,
taken as a whole, is sublime, although, being the work of large
numbers, it may be overloaded with details and incidents in which
the interest flags. It may be easy to preach a reform whose aims do
not hurt our pride, shatter our fortunes, alter our way of living, or
conflict with the ideas inculcated upon us in childhood by our
parents; but to do this to one's own detriment deserves especial
recognition. The nobility on this occasion only put into practice
certain theories which had stirred in their hearts of old. The first
great Russian poet, Prince Kantemire, wrote in 1738, in his satires,
that Adam did not beget nobles, nor did Noah save in the ark any
but his equals,—humble husbandmen, famous only for their virtues.
To my mind the best praise to the Russian nobility is for having
offered less hindrance to the emancipation of the serfs than the
North American democracy to the liberation of the slaves; and I
solicit especial applause for this self-sacrificing, redeeming
aristocracy.
The fruits of the emancipation were not what desire promised. The
peasants, from their positivist point of view, set little value on liberty
itself, and scarcely understood it. "We are yours," they were
accustomed to say to their masters; "but the soil is ours." When it
became known that they must go on paying even for the goods of
the community, they rebelled; they declared that emancipation was
a farce, a lie, and that true emancipation ought to abolish rent and
distribute the land in equal parts. Did not the proclamation of the
Czar read that they were free? Well, freedom, in their language,
meant emancipation from labor, and the possession of the land. One
mir even sent a deputation to the governor, announcing that as he
had been a good master he would still be allowed the use and profit
of his house and farm. The peasant believed himself free from all
obligation, and even refused to work until the government forced
him to do so; and the result was that the lash and the rod were
never so frequently laid across Russian shoulders as in the first three
years of emancipation and liberty.
What cared they—"the little black men"—for the dignity of the
freeman or the rights of citizenship? That which laid strongest hold
of their primitive imagination was the desire to possess the whole
land,—the old dream of what they called the black partition, the
national Utopia. One Russian revolutionary journal adopted the
name of "Land and Liberty," a magic motto to a peasant country,
giving the former the first place, or at least making the two
synonymous. The Russian people ask no political rights, but rather
the land which is watered by the sweat of their brow; and if some
day the anarchists—the agitators who go from village to village
propagating their sanguinary doctrines—succeed in awakening and
stirring this Colossus to action, it will be by touching this tender spot
and alluring by the promise of this traditional dream. The old serf
lives in hopes of a Messiah, be he emperor or conspirator, who shall
deliver the earth into his hands; and at times the vehemence of this
insatiable desire brings forth popular prophets, who announce that
the millennium is at hand, and that by the will of Heaven the land is
to be divided among the cultivators thereof. From his great love to
the autocrat the peasant believes that he also desires this
distribution, but being hampered by his counsellors and menaced by
his courtiers, he cannot authorize it yet. "For," says the peasant, "the
land never belonged to the lords, but first to the sovereign and then
to the mir." The idea of individual proprietorship is so repugnant to
this people that they say that even death is beautiful shared in
common.
All the schismatic sects in Russia preach community of possessions.
Some among them live better than the orthodox Greeks; some are
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