Singing and Mental Health PDF
Singing and Mental Health PDF
Singing and
Mental Health
Ian Morrison and Stephen Clift
Sidney De Haan
Research Centre for Arts and Health
The aim of this series is to offer guidance on setting up and running singing groups for people with a range
of enduring health issues.
They are based on previous research, the learning from singing for health projects in the UK, and the
practical experience of members of the Sidney De Haan Research Centre in establishing and evaluating
community singing projects since 2004.
2. Singing and people with COPD – Ian Morrison and Stephen Clift
4. Singing and people with Parkinson’s – Trish Vella-Burrows and Grenville Hancox
The Sidney De Haan Research Centre for Arts and Health would like to thank everyone who helped with the development
of this guide: Jane Bentley, Phoene Cave, Shelly Coyne, Udita Everett, Jean Fraser, Liz Hodgson, Vicki Hume, Liv McLennan,
Catherine Pestano, Katie Peters, Jane Petto, Nicola Ramsden, Ken Scott, Janet Stansfeld, Sonia Page, Matthew Shipton,
Ann Skingley, Saffron Summerfield, Alan Tavener and Rona Topaz.
Authors: Ian Morrison and Stephen Clift Publisher: Canterbury Christ Church University
Published: September 2012 ISBN: 9781909067035
Context ....................................................................................................................................................................................................................................... 5
The nature and scale of mental health problems in the UK
Evidence ................................................................................................................................................................................................................................... 9
Case studies
Practice .................................................................................................................................................................................................................................. 17
Guidance on setting up and running singing groups for mental health
Resources ......................................................................................................................................................................................................................... 21
References .....................................................................................................................................................................................................................22
Introduction
Aims of this guide
This guide provides an overview of the evidence that group singing can be beneficial for mental health and
wellbeing. We are not concerned with specialised music therapy as a clinical intervention. Such work is undertaken
by a suitably qualified and registered music therapist in appropriate clinical settings. Hospital settings are not
specifically addressed here. Singing groups can be run in hospital settings of course, but they would require
collaboration with hospital staff, and attendance may be variable due to participants’ health reasons.
Our concern is to offer information and guidance on setting up singing groups for people living in the
community who have experience of a diagnosed mental health condition. These include common conditions
such as clinical depression or anxiety, and a wide range of other issues including obsessive-compulsive
disorders, psychological addictions, self-harming behaviour and psychosis. Such singing groups may also seek
to involve family, friends and carers of people with mental health issues.
The guide draws upon the experience of mental health service users in a number of well-established
community singing for mental health groups as well as musicians and music therapists with considerable
experience of running such groups. It draws especially upon the experience of musicians and health researchers
in the Sidney De Haan Research Centre for Arts and Health in establishing and evaluating a network of singing
groups for mental health service users and their supporters, which began in September 2009.
The prevalence of mental ill health in the general population is not known exactly. Many cases are probably
not reported, possibly due to sufferers not recognising their condition, and so not seeking medical help, or
if they do recognise their condition, they do not seek help due to the fear of labelling and stigmatisation.
Estimates of ‘reported’ mental ill health indicated a range of one in six people experiencing the more common
mental health problems at any one time, to one in 200 for the severe and enduring problems in a year
(Halliwell, Main and Richardson, 2007; See the Mental Health Foundation website for current information on
the prevalence of mental health issues: www.mentalhealth.org.uk/help-information/mental-health-statistics).
Patients living in the community may be supported by their GP, or if they need more support, by the
secondary mental health services such as a Community Mental Health Team providing a care co-ordinator
such as a mental health Occupational Therapist , or a Community Psychiatric Nurse. They will have a Care
Programme Approach plan that specifies the clinical support and meaningful activities undertaken, possibly in
mental health venues run by mental health third sector voluntary organisations. If a patient relapses, then the
patient may be referred to in-patient treatment in hospital psychiatric wards.
It is not a question of the less medication the more healthy a patient is, but more of having what is necessary
to function in society with the least discomfort, e.g. a diabetic may need insulin to function, and they would
not be healthier by giving up the insulin. Sometimes when patients with mental health issues feel they are
improving, they stop taking their medication, with very poor results. The same is true if they forget to take
their medication. Some save up their medication for a boost effect, which again can lead to poor results. This
is not to be confused with adjustments to dose, as permitted by the prescriber, in order to tailor medication
to the needs of the patient. Sometimes patients are having their medication adjusted by a psychiatrist or GP,
which can be a difficult time while this takes place, and it can take several months for this to settle down.
Here, the emphasis is on supporting patients’ social needs and their gradually increasing empowerment in
choice and directing their lives, which includes such issues as education, employment, income, and housing.
From this point of view, mental ill health can be seen as period of profound loss for the patient of the
following features of good psychological and social wellbeing:
• Positive feelings • Self-belief • Social support and network
• Expectation and hope • Abilities and skills • Organisation and structure
People with mental health challenges need support and interventions to help them re-build or develop these
aspects of wellbeing. People who actively engage in group singing can benefit in these many different ways.
Comprehensibility: The person who experiences the world as comprehensible expects that future stimuli will
be predictable or, when they do come as surprises, will be orderable and explicable.
Manageability: People who experience their world as manageable have the sense that, aided by their own
resources or by those of trustworthy others, they will be able to cope.
Meaningfulness: A person who experiences the world as meaningful will not be overcome by unhappy
experiences but will experience them as challenges, be determined to seek meaning in them, and do his/her
best to overcome them with dignity.
Carstens and Spangenberg (1997, p1212)
For an example of a project designed on the basis of salutogenic principles to support mental health service
users into a further education college, see Morrison and Clift, 2006 and Morrison, Stosz and Clift, 2008. For a
recent review of Salutogenesis, see Lindstrom and Eriksson, 2010.
While the NHS has a key role in achieving these objectives, it cannot do so alone, and effective partnerships
between mental health services, local government and charitable and voluntary organisations are essential.
The argument of this guide is that community opportunities for people to come together and sing could
make a considerable contribution to achieving these objectives – as could many other forms of creative
activity and cultural participation. However, singing can be undertaken by almost everybody, even sitting
down; all that is needed is to be able to speak, and hear (to be tuneful).
When people with a history of mental illness come together to sing guided by a sensitive and skilled facilitator,
they are taking part in an activity which is inherently caring and supportive. Members of choirs get to know
one another, form friendships and offer support for one another. For these reasons alone, the experience can
contribute to the process of recovery, but in addition there are inherent features of singing and learning new
material which helps to promote a sense of wellbeing. Not least is the enjoyment and fun associated with
singing; the concentration and sense of achievement that comes from learning something new; the sense of
working together in a team cooperatively, and finally the beauty of the final result in performance.
Singing together reflects in fact, all five of the Five Ways to Wellbeing devised by the New Economics
Foundation Wellbeing Programme, which the ‘No Health without Mental Health’ strategy endorses:
• Connect - with people around you
• Be active – walk, run, cycle, dance
• Take notice – catch sight of the beautiful, savour the moment
• Keep learning – makes you more confident as well as being fun
• Give – do something nice for a friend or a stranger
Positive feelings: Singing has been shown to be a joyful and uplifting experience. It generates a sense of
positive mood, happiness and enjoyment. Such positive feelings also counteract feelings of stress or anxiety
and help to distract people from internal negative thoughts and feelings.
Expectation and hope: Enjoyable activities such as singing with others are things people will look forward to
each week. They can become highlights of the week and positive memories remain alive for hours and days
afterwards. Where an activity involves working towards a goal such as a performance, there are enhanced
expectations of rewarding outcomes.
Self-belief: A change of identity can occur for people with mental health issues by participating in group
singing, from thinking of themselves as choir members, rather than patients. This can raise a sense of
self-esteem and confidence and performance events can bring a sense of social recognition and status.
Performances help to reduce stigma and labelling by others.
Abilities and skills: Confidence is brought about by the ability to repeat previously learned tasks or skills
(including social skills), with a high degree of accuracy. Successful skills might also help to improve success in
new, related skills, when tried for the first time. Learning new songs or harmonising parts of songs, can help
concentration and focus, and stimulate learning and memory. Concentration can also provide a distraction
from other concerns, leading to respite from them.
Social support and networking: Singing in a group offers the opportunity to build social capital,
encourage social inclusion and raised status of the members, and creates an opportunity for communities
to come together.
Organisation and structure: Structure is something that is easily lost when ill. Patients can feel adrift and
disconnected. Having the purpose and goal of attending a weekly group can be motivating and create an
anchor upon which other weekly activities might build.
While some people attend very regularly, for others, having to make an ongoing commitment would be a
deterrent. For this reason every group is run as an open session and everyone is welcome to drop-in and
out as suits them. Choosing repertoire with many potential layers is very helpful, so that each time a song is
revisited there is the chance to teach the best-known parts to newcomers while offering new variations to
those who have already sung the song many times.
“SYHO is the most interesting and varied teaching project I’ve ever
worked on and also one of the most rewarding. While there have been
great moments of musical breakthroughs, the most powerful moments
for me have been the ‘firsts’ which have been brought about through the
singing, even if they were not actually being part of the singing! The first
time someone’s lips have moved to begin to whisper the words of a song
– the first time someone lifted her head to make eye contact – the first
time someone managed to stay in the room for the whole session, and,
most movingly, the first time someone felt that what he sang ‘mattered’.”
Chrissy Parsons-West
Director of Sing Your Heart Out
The Chorale runs as a ‘drop-in’, so the number of participants varies from week to week, but can reach 20.
The core membership of 14 mental health service users, their carers and others, ranges in age from
the early 20s to early 80s. Illnesses include panic attacks, mild and severe clinical depression, bi-polar,
schizophrenia, dementia and learning disability. The members were recently asked to choose which of
the many pieces they have sung they most enjoy, and what they mean to them. This presented quite a
challenge because they all said how much they enjoy everything they sing, whether sacred or secular.
They described singing as very important to them, bringing a sense of fellowship and community
which is especially helpful and supportive for some members who said they had previously been hiding
themselves away as a result of their mental illness.
“My own enjoyment of the weekly sessions has grown, and the opportunity
to sing with the members has also reinforced and improved my own singing
technique. Having had no previous experience of working with people with
a mental health condition I have now read widely around the subject of
music – particularly singing – and health. I believe that running the Chorale
has had just as much of a positive effect on my own mental wellbeing as it
clearly has on the members of the group. I cannot remember a session since
the Chorale’s foundation when I have not left buoyant and cheerful, and I
believe this has a very positive effect on my other conducting work.”
Sam Hayes
Chorale Music Director, Michaelhouse Chorale, Arts and Minds
The repertoire sung by the Mustard Seed Singers is very wide, and includes traditional folk songs, songs from
musicals, pop songs, African songs, Gospel songs, and seasonal songs (Christmas carols). All songs are taught
by ear, and are unaccompanied. Some are sung in unison, but most have two or more parts. A number of
songs have emerged as particular favourites of the group, and these are sung with the greatest vigour and
feeling. Members of the choir have sometimes spontaneously expressed their feelings after singing these
songs and have reported ‘tingling sensations’ down the back of the neck, and an enhanced sense of group
feeling. During one meeting of the choir, a member arrived a little late looking distressed. In the interval,
another member listened to her share details of her day. She said ‘I almost didn’t come, but I’m glad now I
made the effort.’ He replied, ‘I’m glad you made it. Singing is the best anti-depressant I’ve ever had!’
Bailey and Davidson (2002) have shown considerable wellbeing benefits from choral singing for a small
sample of homeless men and replicated these findings in further studies of singers in choirs in disadvantaged
and privileged communities. Two quasi-experimental studies have also reported positive health impacts
from group singing for elderly people using standardised measures and objective indicators of wellbeing
and health. Houston, McKee, Carroll et al. (1998) report improvements in levels of anxiety and depression in
nursing home residents, following a four-week programme of singing, and Cohen, Perlstein, Chapline et al.
(2006) found improvements in both mental and physical health in a group of elderly people participating in a
community choir for one year.
Clift, Hancox, Morrison et al. (2010) report the largest study on choral singing and wellbeing undertaken
to date. Their cross-national survey took the World Health Organisation’s definition of health as a starting
point and utilised the short form of the WHO Quality of Life questionnaire (WHOQOL-BREF) to gather data
on 1124 choral singers drawn from choirs in Australia, England and Germany. In addition, singers completed
a specially constructed 12-item ‘effects of choral singing scale’ and gave written accounts of the effects of
choral singing on wellbeing and health in response to open questions.
Clift, Hancox, Morrison et al. (2010) and Clift and Hancox (2010) examined written accounts of the
effects of choral singing on wellbeing given by participants with relatively low psychological wellbeing as
assessed by the WHOQOL-BREF, and high scores on the singing scale indicating a strong perceived impact
of singing on a sense of personal well-being. Four categories of significant personal and health challenges
were disclosed by members of this group: enduring mental health problems; family/relationship problems;
physical health challenges and recent bereavement, and in all cases, singing provided support in coping
with such challenges. Written comments from members of choirs reporting these challenges show clearly
the power of singing in promoting mental wellbeing.
In 2009, the Sidney De Haan Research Centre for Arts and Health established a network of singing
groups for mental health service users in towns across East Kent. The evaluation conducted during the
first year of this project has provided powerful evidence of the value of singing groups for promoting
recovery and maintaining wellbeing among people with a history of enduring mental health challenges
(Clift and Morrison, 2011).
During the first year, choirs met weekly over three terms of 11-12 weeks. At the end of each term members
of the choirs were asked to complete a questionnaire called ‘Clinical Outcomes in Routine Evaluation’ (CORE).
This instrument is widely used across the UK in the on-going evaluation of counselling and therapy provision
for people with mental health issues. In addition, qualitative evaluation took place through observation and
verbal and written feedback from participants (including health professionals) and facilitators.
“Some of the research carried out with the choirs across East Kent have
used tools to actually measure how people feel after they sing as opposed
to how they were before they sung; how they felt across time as well, so
how being involved in the choir for several weeks or months has impacted
on their improved wellbeing and mental health recovery and confidence
and, all the things that go with being involved in these choirs. So it’s
actually being able to capture those outcomes and demonstrate those
outcomes and that is what is so crucial to what the research project is
about. It’s just life changing for some people. I’ve actually seen some
people’s lives drastically changed by being involved in the choirs, especially
people who have had long term mental illness who are involved in these
choirs has been amazing with the actual results we have seen so far.”
Jill Knight
Occupational Therapist, Kent and Medway
NHS and Social Care Partnership Trust
1.6 Wellbeing
1.4 Problems
1.2 Functionality
1.0 Risk
0.8
0.6
0.4
0.2
0.0
Term 1 Term 2 Term 3
Qualitative feedback from participants indicated even more graphically the positive changes experienced
over this period:
I have bipolar disorder. When I am depressed, singing in the group and coming together with other
people lifts my mood and gives me something positive and productive to focus on. When I am
manic, singing is something I can channel my extra energy into and express my enthusiasm for life
through. The choir provides structure and purpose in an otherwise sometimes empty life.
It helps me to structure my week, to have something to keep going for. I enjoy meeting all types of
people. It has been very good to meet new people who have experiences similar to my own. If I feel
I might have a panic attack, I know how to breathe properly which helps. I would have very little
reason to leave the house if it wasn’t doing choirs.
Music is a very important therapeutic and enjoyment factor in my life. The singing group has meant
that I have been actively involved for once rather than in the audience and it’s been a valuable
experience. I find any group situation hard and testing. To share and experience music with a group
has enabled me to overcome some of the barriers I would usually feel. I have managed to attend
singing on several occasions when feeling extremely stressed. I found to my surprise and delight that
it did indeed not only provide a distraction but transformed my mood. I have been reminded that I
am often my own worst enemy and refuse to do things through fear of failure.
Public performances
An important feature of this project is that singing groups are part of a network, each learning and rehearsing
the same core repertoire of material. This has made it possible to bring the choirs together for larger choral
performance events, and there have been three such events during 2010-2011 (the photograph below shows
the choirs performing at the Granville Theatre Ramsgate in June 2010. See the Resources section of this guide
for details of a film of this event).
Such performances demonstrate the power of singing to bring people together and support recovery from
mental ill-health; they promote social inclusion, social capital and normalization for people with mental
health issues, and serve to challenge misconceptions, stigma and prejudice associated with mental illness.
The repertoire
A singing group for people with mental health needs is concerned first and foremost with meeting the
psychological and social needs of the people involved. Therefore it is important for the range of music and
songs to be wide to appeal to varied musical tastes in any group.
Many of the participants will be inexperienced singers. As the participants are mainly interested in health,
the repertoire needs to be interesting even if sung in unison, but be capable of gradually increasing the
challenge over time by adding rounds (canons), and simple but effective harmonies. All of this should
be achieved without stressing participants, which could negatively affect them. For the participants it is
about the joy and happiness of singing, rather than tackling complicated or difficult tasks. For this to be
enjoyable, it is necessary to produce a quality that they are prepared to perform in public to their peers,
friends, and relatives, which brings the added benefits of social inclusion, being valued, giving back,
status etc. Obviously it’s good to reach the best level they are capable of, but not at the expense of their
health. It is primarily about the participants’ requirements, not the aspirations of the singing group leader.
Another consideration is that if new people join an existing singing group, there need to be parts that new
inexperienced participants can easily slot into and feel part of the group straight away. Otherwise they will
feel uncomfortable and may not return.
The experience of the singing for mental health groups featured in our case studies are of interest. In
each of them, a varied repertoire has been sung by the group, but different songs have become particular
favourites and generally express some sentiments of significance for the group and its members. This
illustrates the point that often it is not just the music that is important in singing, but also the lyrics.
The repertoire sung by the Mustard Seed Singers, for example, is very wide, and in the main has been
chosen by the leader, but some songs have been requested by members. It includes traditional folk songs
(e.g. What shall we do with the drunken sailor?), songs from musicals (e.g. Ascot gavotte from My Fair
Lady), pop songs (e.g. a Beatles medley), African songs (e.g. Sen wa de dende), Gospel songs (e.g. As I
went down to the river to pray) and seasonal songs (Christmas carols). Songs have gradually been added to
the group’s song book, which now contains over 30 songs, many of which have been sung repeatedly in
rehearsals and performed in public. All songs are taught by ear, and are unaccompanied. Some are sung in
unison, but most have two or more parts. A number of the songs are sung as canons.
The songs are interesting musically for the quality of their sound, but also for their lyrics, which address
social and psychological challenges, which anyone might face in their lives, and three examples can be
given to illustrate these ideas. The first of these ‘I got rhythm’ (George and Ira Gershwin), is uplifting and
energetic and is accompanied with finger clicking and thigh slapping! Individuals have literally ‘got rhythm’
and have ‘got music’ flowing through their bodies. The song also refers to the importance of having loving
support, having dreams and a positive outlook on life.
The following passage is particularly moving when sung by a group of people who have had more than
their fair share of troubles:
Old man trouble
I don’t mind him
You won’t find him ‘round my door
I got starlight
I got sweet dreams
I got my man (love)
Who could ask for anything more?
A second song that is affecting in a different way is ‘Lean on me’ (Bill Whithers). It speaks not only of the
need for friendship and support in the face of adversity, but recognises that everyone at some time in their life
needs someone to lean on:
Lean on me, when you’re not strong
And I’ll be your friend
I’ll help you carry on
For it won’t be long
‘Til I’m gonna need
Somebody to lean on
In a choir made up of mental health service users and professional workers, this gives a particularly powerful
message in the context of mental health care. People facing challenges to their mental health are looking
first and foremost for personal and professional friends they can rely upon to help get them through their
difficulties, and this can be as true for professionals in health services as anyone else.
The third song, which is perhaps the signature tune of the choir, is ‘The Rose’ (Bette Midler) – a song with
harmonies almost certain to create chill experiences in performers and listeners alike, and which can readily
bring tears to the eyes. The song speaks of ‘love’ and the ways in which the complications of love in its many
forms, including addictions and dependencies, can be damaging in our lives. But essentially the song is about
hope and self-belief. Belief that all of us can find within ourselves the resources and sense of self-worth
central to a capacity for resilience in the face of life’s challenges:
When the night has been too lonely
And the road has been too long
And you think that love is only
For the lucky and the strong
Just remember, in the winter
Far beneath the bitter snows
Lies the seed that with the sun’s love
In the spring, becomes the rose
Gathering evidence on the process and outcomes of any project which aims to improve wellbeing and health
is also essential to check whether the activity is having the desired effects.
Evaluation can be challenging and time-consuming to do well, and where possible the assistance of an
external evaluator is ideal – not least because it gives some assurance of the independence and objectivity of
the evidence gathered.
There are many approaches to evaluation, some simple and others more complex, and a wide range of
techniques of information gathering and processing can be followed. Reference to previously published
research described earlier in this guide can be useful in appreciating the range of approaches that have been
adopted. For simplicity, however, here are three possibilities of increasing complexity:
Research ethics
Where a singing for mental health group is operating in a community and participants refer themselves, and
the group facilitator is keen to gather feedback, formal ethical approval would not be needed. It would still
be important that information is gathered in accordance with sound ethical principles (e.g. informed consent
and care over confidentiality and data protection). Where an external evaluator is involved they will need
to seek ethical approval from an appropriate body (e.g. university researchers would gain ethical approval
from an ethics committee in their institution). Where evaluation is undertaken it is important to publish the
findings. This not only furthers the field, but also supports future funding applications. If you wish to publish
in professional or peer reviewed journals, they will almost certainly require evidence that the study has been
through ethical approval.
Funding is a perennial challenge, although the costs involved in setting up and running a group are not very
great. Funds are needed for the facilitator’s fee (and perhaps an accompanist or a system to play backing
tracks), a venue and song sheets. Musicians should work with local mental health charities and support
services to discuss practical possibilities and sources of support, and local NHS mental health trusts and local
commissioning consortia can be approached to explore sources of funding. For more ambitious projects,
funders such as the Big Lottery and other charities with an interest in the arts could be approached.
The voluntary organisation Funding Buddies, is currently able to offer help with identifying sources
of funding and a mentor scheme for bid-writing. They also offer a written toolkit (for Kent see
www.fundingbuddiesinkent.org.uk)
With the introduction of personalised budgets for health and social care, this may also be a source of
funding for singing for health groups, if participants, individually or collectively, choose to use some of
their budget to pay for such an activity.
MIND: Mind helps people take control of their mental health. They do this by providing high-quality
information and advice, and campaigning to promote and protect good mental health for everyone. They can
also provide information about local MIND centres across the country, which provide support for people with
mental health challenges and their families. www.mind.org.uk
Rethink: Rethink provide services, information and support to make a practical and positive difference to
people with severe mental illness and their families. They can provide information about support services
available across the country. www.rethink.org
Sing For Your Life: A registered charity established in 2005 to improve quality of life, health and wellbeing
for older people through participation in musical activities. The core activity of Sing For Your Life is a network
of Silver Song Clubs, regular sessions of social and community music making for older people. There are now
over 30 Silver Song Clubs meeting across the South East of England. www.singforyourlife.org.uk
Sing Your Heart Out: Sing Your Heart Out is a series of singing workshops designed to get people
together to enjoy themselves, and to gain the known benefits to mental health from singing. The workshops
are open to anyone who is a present or past user of Norfolk mental health services, their family, friends,
carers, any support workers, and staff or anyone interested. www.syho.org
Nordoff Robbins: Nordoff Robbins is a national charity that focuses on music therapy to support the
lives of children and adults across the UK. The organisation also provides one-off or short programmes on
developing musical skills and help with working with community groups. www.nordoff-robbins.org.uk
Sense of Sound: Sense of Sound’s mission is to always be at the forefront of vocal education and to
provide training, employment and promotional opportunities at the highest level in the creative industries for
singers and songwriters across the UK and internationally. Sense of Sound delivers high-quality inclusive vocal
training, develops and nurtures aspiring singers. www.senseofsound.org
Sound Sense: Sound Sense is a membership organisation that provides support to organisations and
individuals who help people make music in their communities through leading music workshops and teaching.
www.soundsense.org
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Social Inclusion, 15, 2, 88-97. (2011) The effectiveness and cost-effectiveness of a
Clift, S., Hancox, G., Morrison, I., Hess, B., Kreutz, G. participative community singing programme as a health
and Stewart, D. (2010) Choral singing and psychological promotion initiative for older people: Protocol for a
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“These will be invaluable texts for anyone interested in music, “Clear, concise and thoughtful guides that will help community
health and wellbeing. Not only are they concise, clear and musicians understand health issues and healthcare systems; and
accessible but they provide exemplary examples of much needed health professionals understand the role of good-quality singing
research exploring the benefits of musical participation.” work in a range of conditions.”
Professor Raymond MacDonald, Kathryn Deane,
University of Edinburgh Director, Sound Sense
“The Sidney de Haan Centre is to be congratulated for their work “I cannot praise these Guide packs highly enough. I have been
in first obtaining strong evidence for the benefits of singing and running training courses for those wishing to run groups and
then creating these pamphlets so as to translate findings into choirs since 1988. Increasingly people coming for training wish
community practice. The well organized presentation serves as a to work in the area of singing for health and well being, many
model for other countries and deserves recognition for showing of them bringing relevant backgrounds in the health and caring
the way to more initiatives both within and beyond the UK.” professions. The practical suggestions lay out all the essential
aspects of running non-judgmental and inclusive groups.”
Professor Annabel J. Cohen, Director, AIRS
(Advancing Interdisciplinary Research in Singing) Frankie Armstrong, Founder,
University of Prince Edward Island, Canada The Natural Voice Practitioners’ Network
www.canterbury.ac.uk/research/centres/SDHR