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JUDAS ISCARIOT .
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'PRESS OF THE
MINERVA PUBLISHING COMPANY,
10 WEST 230 STREET, NEW YORK.

II I I : i
 COPYRIGHT, 1889,
BY

MINERVA PUNL1SMNG Co.

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PREFACE.

"A WORLD all rollicking and plunging like that

old Roman one, when the measure of its iniqui-
ties was full, the abysses and subterranean and
supernal deluges, plainly broken loose , in the wild
dim-lighted chaos, all stars of Heaven gone out.
No star of heaven visible, hardly now to any man ,
the pestiferous fogs and foul exllalations grown con-
tinual, have, except on the highest mountain-tops,
blotted-out all stars , will-o'-wisps, of various course
and color, take the place of stars. Over the wild
surging-chaos, in the leaden air, are only sudden
glares of revolutionary lightning; then mere dark-
ness with philanthropistic phosphorescences, empty
meteoric lights."
It was after reading the above lines from Car-
lyle that the idea was first suggested to me of
writing the present book, and pointing out those
who are planning our catastrophe. This catastro-
phe is one that will surely overtake us all, unless
we take measures and apply the remedy-a rem.
edy that is plainly shown in the pages that follow.
iv PREFA CE.

The Jews and the Jewish press have of late

more than once asserted that the author is him-
self a Jew. This is a malicious and unfounded
statement. The author is .not a Jew, and not
a drop of Jewish blood Hows in his veins. He iS
a Greek by birth and education, and his family, as
regards respectability and learning, stands second
to none in the kingdom of Hellas.
The Jcwsalso make reference to my " antecede
ents." There is nothing in my life, or to use their
term, in my "antecedents," that I am ashamed
to have the world know. I arrived in America
about. twenty years ago, with $15 in my pocket,
and by dint of hard work and perseverance, un-
aided, I created the position that I occupy to-day
in the literary world. The Hellenic government,
on account of my literary productions, bestowed
upon me the Royal Cross, of which I have every
reason to feel proud. Among my pupils I count
the most distinguished teachers, professors, and
ministers in this country. For more than ten
years I directed one of the most successful private
schools in the city of New York. There is nothing
therefore in my "antecedents" that I am afraid to
have the Jews or the world know. *
Ever since I published " The Original Mr.
JacObs " the Jews have hounded me and persecuted
me day and night. Some time ago I was accused
of embezzling the funds of the_l\/Iinerva Publishing
 8

PREM CE. v

Company--a company which I founded myself,

with my own money and brains. I was arrested,
and for a time the Jewish press published the
vilest calumnies against me. If there is any man
in the United States towards whom I feel a debt
of gratitude, it is the man who undertook my
deface, and who won for me a brilliant victory.
Although accused of a mean and contemptible
act, I was appaifzied 1'/ze 7'€££z"2/8r of Me ./Wzzerz/zz
Pu6!z's/Mig Cawzpafzy, and few days after my
appointment the entire concern passed into my
hands.
Certainly no more complete vindication could
have been given against the baseless accusations
that were brought against me, no advocate ever
obtained a more brilliant victory for a client than
the one won by my friend and counselor.
I know the _Fews too well to fear their mutter-
ings or their threats. I have undertaken a battle
which I know I shall win, nor will I lay down my
pen before the victory is mine.
THE AUTHOR.
 9 .g56fmaewn
.-8.A: ? 'r
J .4 _. I
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JUDAS ISCARIOT.
CHAPTER I.
ANTI-SEM1T1SM IN AMERICA.

SINCE the publication of " Uncle Tom's Cabin"

there has not appeared in the English language a
book that created 21 sensation equal to that of
" The Original Mr. Jacobs." The one described
the black slave, the victim of the peculiar institute
son inherited from Colonial times, the other, the
white slave, groaning under the iron heel of Jew-
ish oppression.
When the manuscript of " The Original Mr.
Jacobs" was completed and lay upon my desk, I
invited few friends to my humble fireside, to
whom I read passages from the book. Nearly every
one strongly urged me not to publish the book-
" You will be ruined ;" *"You will be persecuted to
death;" " You will be blackmailed ;" " The Jews
will contribute money to hound you,"-' were the
words of my friends. Among the group there was
one-an Irishman, tall, broad-shouldered, and clear-
eyed ,--an officer in the United States army-and
he alone gave me his hand, spoke words of encour-
3
 4 /UDAS JSC/1A)/OY:

age rent, and told me to go ahead and publish the

book. " There are AryansL\ in this country," said
he, " who will sympathize with you, and the time is
ripe for just such a book. Do not back down,
but go ahead with your work."
I knew, of course, that the book would bring
upon me the enmity of the Jews. It is not pos-
sible that good feeling should subsist between the
criminal and the man who brings his crimes to
right. " The Original Mr. Jacobs" exposed the
wholesale spoliation, the treachery, the corruption
of the Jews, and it no less clearly brought to light
the hidden venom of the race that always has been
directed against the hated Aryan.
Still I felt uncomfortable , not so much on ac.
count of myself, as on account of those depending
upon me. As I thought of my widowed mother
and my sisters, I experienced that feeling of cold
in my very bones that seizcs upon one when away
from one's own house, out in the street with the
cold rain pouring down in torrents. It certainly
needed an extraordinary amount of courage and
decision to launch forth a book antagonistic to the
formidable power of money, before which kings
themselves have found themselves powerless....
Tossed by these gloomy thoughts, I passed a fever_
ish, sleepless night, and when the morning came
\

* By the word Aryans we mean the superior white nice,

as distinct from the Jewish or Semitic people on the one hand,
and the Mongolian or Chinese on the other.
 AIl7Tf-SEZ!/YYYSJTI I/V ,4A/EA'/6A. 5

._ was still in my study, looking anxiously upon

2;
My manuscript. Presently the bell rang, and in
walked Colonel `)
my Irish friend.
AN hour later the manuscript was in the hands
of the printer.
Soon after the book was published, a wail arose
iron Isl'ael. How the Jews tore their hair '
Committee upon committee of ]us visited the
booksellers, urging upon them not to sell the ob-
noxious book. " It was indecent, it was immor-
al,°", said the Jews-perhaps because it described
theiudecent and immoral life of the Jews. Mr.
_Ienl'ins--who does not know the good-natured,
harmless, and modest President of tlle Manhattan
News Company P-was easily persuaded to with-
draw the book from the stands of the elevated
road, and for a time at least the Jews congratulat-
ed themselves that they had effectually prohibited
its sale. f I
But they did not. , It is not an easy task to sup-
press a book that is the spokesman, the advocate,
as it were, of all sufferers, of passive victims, of
those who realize their own helplessness, of those
who have been robbed, of those dupes who are not
born to fight, .and who dare not even cry out,
Stop thief 1" , ,
Again, the Jews were not so fortunate as to meet
always with,good-natured, harmless, virtuous, and
modest-especially "modest"--persons, so easily
awed by the insolent assurance and arguments of

v~";¢34 t
6 II/DAS ISCARIOT.
Israel as Mr. Jenkins. Suffice it to say, there
were found American booksellers whose courage
was a match for the threats of the Jews, and who
were not to be dissuaded from selling " The
Original Mr. Jacobs" openly.
The result of that book has been to show the
_To up in the light of day. It drew aside the veil
of Israel'svague pretence of humanitarianism, and
displayed him in all his hideous nakedness.. The
times of luxurious irresponsibility have passed,
even for the Jews. The people of this country
are beginning to inquire, Who are these vaga-
bonds who less than twenty-live years ago came
penniless into a rich country, that they alone are
rich to-day? The people are beginning to talk a
great deal about the American Rothschilds, and
the Jews know well that it is not safe, under Cer-
tain circumstances and conditions, to have their
lives and actions too freely criticised.
Cowardice, prevarication, deception, and vin-
dictiveness are characteristic of the Jew. To this
day the Jews are striving, Conniving, and plotting
how to ruin, how tO blackmail, how to bring to
terms, the author of " The Original Mr. Jacobs."
The Jews, however, may rest assured that all their
threats, all their plots, all their boasted influence
with corrupt judges, and their mutterings have no
weight with me, for I will meet them, as I have in
the past, and I will continue in the work I have
taken in hand until the day when public sentiment
 ANT]-SE/WIYYSZIJ AV AMERICA. 7

shall be aroused, and they the Jews be driven

from this country, as they are being driven from
the dominions of the Czar.
The Jews call the popular hatred entertained
toward them throughout the world, religious per-
secution. But it is a fact that at no time have
the Jews been persecuted on account of their re-
ligion. They are attacked because they seek to
rob the nations that extend to them hospitality ;
because they seek by the power of their ill-gotten
gains to reduce to slavery those who have ex.
tended hospitality to them. The so-called anti-
Semitism has ever been the exercise of the legits
mate right of deface. lt is an economic question,
and a question of race incompatibility.
Still, even 'during the time of their most abject
condition, the Jews never ceased to proclaim
among themselves that they were the sovereign
people, the chosen people, the people destined to
command others. Their book entitled " The Kab
bala"--The Oral Tradition--afiirms this, proclaim-
ing and teaching it among the outcasts in the
very filth of the Ghettos : " Yes, I repeat it, the
princes will serve the Lord of .the Church of Is-
rael, and all the people, however numerous they
may be upon the °earth, will be the slaves of the
Jews.. '.. They will lick the dust of Israel's feet." at
* Kabbala denudate, seu doctrine. Hebreorurn transcenden-
talis et metaphysics. Sulzbace typis. Abrahami Lichten-
thaleri. 1677.
 f

8 /UDAS ISCARIOT.

At the time the above was written, the follow-

ing notice was conspicuously posted before the
entrance of all public gardens in Germany: "Jews
and pigs are not allowed to enter." .
Imagine now a book of Pariahs, and of a pro-
scribed race, written by others under similar cir-
cumstances. One would be likely to di=cJver.the
expression of a faint hope that a gleam of a
better future might appear a wish timidly ex-
pressed that if equality were not granted, at least
some rights might be allotted to them. Israel
alone audaciously proclaimed : "We are the chosen
people , the world is ours, and we will be masters
of the people."
The Jews will never admit that their mission is
at an end, and to this day, notwithstanding that
God's curse rests upon them, they indulge in their
dream of universal dominion. .

CHAPTER II.
THE VICTORY OF THE _FEws, AND THE JEWAS
A CITIZEN._

YES, reader, there actually exists a ]elvish con-

quest, just as there have existed conquests of all
sorts during the last Eve thousand years. The
Jewish conquest, like the feudal conquest of old,
 THE VICTORY OF T;/18 /EWS 9
has for its motto : " No lord without his land, no
land without its lord."
Brafman, a converted Israelite whom the Jews
poisoned, published upon this topic an interesting
book entitled the Kahal, containing certain start-
ling facts; which book the gold of Israel has well
nigh succeeded in causing to disappear.
The goods of the Govern {Gentilesl are consider
red to be a property without a lawful master,
which the Jew can, with perfect impunity, take,
just as the Normans were wont to take the lands
of the Saxons. The Normans, in order to assume
possession of the coveted land, promised to per-
form a certain task, to render a certain service, to
pay a stated tribute to the sovereign. The Jew
is equally obliged to perform certain duties toward
the Kahal; that is to say, toward the body of his
brethren, whose aid he can in turn count upon.
The Jews hold that Jehovah has covenanted with
them to give them all the goods of the Gentiles
for an inheritance. Just think of it !
Certain noted Jews have veritable domains-
principalitics, kingdoms, as it were-all to them-
selves. The Rothschild's, for instance, have France,
Hirsch has the Ottoman Empire, while others con-
tent themselves with acquisitions of less impor-
tance--such as having under their control certain
products like sugar, coal, oil, etc. These latter
are designated " oil kings," " sugar kings," etc.
The Jews of the present day have turned to

.
 IO _/'UDAS ISCARIOT.

their advantage the entire feudal system 'of

old. ,
It was the custom among some lords of the
Middle Ages to exchange a certain number of
their Jews. This was considered a valid exchange
like any other, a monetary transaction. The Jews I

do the like to-day with the Christians. Oscar

Harvard has published the modus of these opera-
tions as contained in the Kahal, the book above
referred to.
" The Jews putiip at auction," he says, "during
their secret meetings held in the Consistory, the
goods of the Goym (Gentiles). The highest bidder
thus obtains the sole right over the property of the
proprietor, who is knocked down to him, and the
right to have recourse to every kind of scheme,
intrigue, lie, and deceit that may enable him to
enter into possession of the property that the
Consistory sold to him." ,
Let us take an example. Suppose, for instance,
that Moses acquired the right to rob Brown. The
moment that the Consistory has regularly sold
this right to Moses, the latter, with the sworn
assistance of his brethren, connives_ to ruin Brown.
What can an isolated Christian do in this bitter
fight, declared against him by an entire pack of
Jews, but succumb? If Brown has neither lands,
nor a house, nor any business, he is auctioned
"cheap ," but even such as he is, Brown is still
worth his price. Possessed of the right to rob

8
 THE VICTORY OF THE jaws. 1I

him, Moses hounds the unfortunate man, and

brings him slowly but surely to ruin and perhaps
dishonor. Blackmail, perjury, false witnesses-
the Jew stops at nothing to attain his object. The
goods of the Goy, as well as the Goyrn themselves,
-are they not, after all, according to the Jewish
laws, Hefner ; that is to say, "seizable at pleas-
ure"?
Brafrnan published the text of several of these
acts of sale. According to the terms of one of
these, the Consistory in Wilna sold to Rebbi
Isaac the right to seize, strip, despoil, rob, plun-
der, and ruin the hospital situated at the end of
Kaidang Street, and the adjacent grounds, the
property of the Catholic priests. This right sold
to Isaac and his descendants is declared if alien_
able for ever and ever. No _Lew is allowed to com-
pete with Isaac. It is enjoined upon Jews
throughout the world to protect the right of
Isaac, and a copy of the act of sale was duly
sent to all the synagogues.
" The documents published by Brafman,"
justly remarks Oscar Harvard, " lift the veil be-
hind which the kingdom of Israel was concealed
during two thousand years. For the first time the
Kahal emerges to» light and delivers to us its se-
crets. How many obscure manoeuvres are ex-
posed, how many mysterious events are explained !
We may now understand how so many colos-
sal Jewish fortunes have been acquired."

x
I2 ]UDAS ISCARIOT.

Documents of this kind explain also the hatred

the Russian feels for the Jew. Russia, which is
getting ready for the important part that awaits
her, before putting her plans into execution is
doing just what France did in 1394, and Spain in
1492. She adopts the most rigorous measures
against the Jews. It is an act of prudence in
fact, when a nation is about to engage in war,
not to leave behind people who during their
absence will not hesitate to set fire to their houses
or strike them in the back.
Documents of this kind explain also the reason
of the disappearance of American merchants from
Broadway and other streets. They explain the so-
called success of the Jews ; they show how these
robbers drove to the wall the native business men ,
they make manifest how utterly impossible it is
to compete with these unscrupulous foreign ras-
calS! How long will you Americans allow these
Jews to thus cruelly despoil you ?
I repeat it to you, the Jew is not a desirable
citizen. He may reside here during his whole
life, and grow rich on his numerous frauds and
rascalities , but he is never a citizen, as that word
is understood by us. His mission here is to rob
you--to make money; to eNter on the inheritance
of the Gentile, which Jehovah has promised him.
He cares nothing for the Nation. The Constitu-
tion, which is the foundation of our liberties,
arouses no emotion in his sordid and corrupt
 THE VICTORY OF THE ]EWS. I3
breast. He cares not for our laws, except to es-
cape their penalties for fraud and crime. He is
so thoroughly imbued with his Jewish instincts
that it is impossible for him to become an Ameri-
can citizen. It was the Rebellion that brought
hordes of these parasites to,ourshores. Did they
come, like the Germans, the Irish, and the immi~
grants of other European nations, to join their
fortunes to ours? `No! The Jew hung upon the
flanks of our army as a trader, or perhaps a sutler,
and always a spy. He sold the brave soldiers
poor tobacco, and poison instead of whiskey. He
followed close upon the footsteps of the paymas-
ter, to fleece and cheat the men at the front. He
traded in cotton, and his avaricious nature was
only alive to gain and money~making while the
very life of the Nation was at stake. The New
York Jew, during the war, lived, moved, and had
his being in WVall Street 3 buying and selling gold
was his patriotic vocation During the entire
War, who can assert or prove that even one drop
of Jewish blood was shed in battle? After the
war was over, and the cruel treatment of our
prisoners at Andersonville was investigated, it
was found that a rascally Jew, one Wirz, was
responsible for the cruelties inflicted upon our
brave boys in that terrible prison-pcn.
Wirz was duly tried by military law, and was
hung. Hundreds and thousands of other Jews
no doubt deserved hanging for their frauds and
14 fUDAS ISCARIOT.

treasonable acts; but in the general rejoicing over

the Final suppression of the Rebellion, the Jews
were forgiven, but not forgotten--.particularly the
New York Jews, whose day of reckoning is yet to
come.
It is evident, therefore, that the Jew is not a
desirable citizen. Our free institutions were not
established for Jews; and because our institutions
are free, the Jews are the more dangerous, for
they have greater latitude and better opportunity
to practise their nefarious acts. The nation is
impoverished to the extent that the Jews become
rich; for property in the hands of the Jews adds
nothing to the wealth of the country. They pro-
duce nothing.
Wealth in the hands of the Jews is a Public
evil; for it paves the way to their acquisition of
political power, which will be a national calamity.
Bazaine, the French general who betrayed and
disgraced France in the Franco-German war, was
a Lorraine Jew of very humble origin, but cunning
and unscrupulous, like his race in general. His
career in Mexico is without a parallel for atrocity
in modern times. He plundered the Mexicans
in the most ruthless manner, and caused them to
be shot without mercy, to obtain their hidden
treasures. Circumstances gave Bazaine an im-
portant command during the war with Germany ;
and this command was an army .of I 80,000 men,
thoroughly equipped, Which he surrendered at
 THE VICTORY OF THE fEWS. I5
Metz to a less force, after a short siege of six
weeks, and without having fought a battle. A
more disgraceful surrender never before took
place. It was the act of a rascally cowardly Jew
in high authority.
Another Jew connected with the surrender of
Metz was a fellow by the name of. Rivere. Be-
fore the war he was in extreme poverty; but at
Metz he was the intermediary between Prince
Frederick Charles and Bazaine, and as such he
sz'oZe Ike money w/zzlc/z was z'o /zane been paid to
Bzzzrzifze for z'/ze c[zI>zlz'7¢laz'z'07z of Metz.
After the
close of the war, Rivers actually bought the mag-
nificent country seat of the Duke of Perriguy, a
wine chateau in the Gironde, and ah establish-
ment near Brest, In a word, being a Jew, he had
become rich at the expense of his country! He
was the Judas Iscariot in that disgraceful surren-
der of Metz, which is now beginning to be rightly
understood. As a military act, the surrender of
Metz is perfectly unaccountable; but as a rascally
bargain and sale of 'a powerful army by a ring of
Jews, the surrender appears intelligible.
I6 /UDAS ISCARIOT.

CHAPTER III.
MIXED MARRIAGES.

I HAVE lately read in the newspapers, both of

this country and of Europe, that the Jew banker
Hirsch favors what is termed mixed 'marriages
marriages between Jews and Gentiles.
There can be nothing more sorrowful than to
see a fair American--an Aryan-wedded to a ]ew,
a Jew afflicted, as they nearly all are, even the
richest, with the " fetor judaicus."
These marriages are almost always unfruitful,
and, if they do not actually end in a drama, are
very generally unhappy.
Is there anything astonishing in the above? It
is Cupidity that seeks, and it is Vanity that rc-
sponds to these unions, which Interest joins, and
Disgust eventually severs.
\iVhat a reciprocal scorn must the two contract-
ing parties feel for one another! The woman
who has renounced for a name or title, the relig-
ion for which her ancestors have suffered much,
and the man who has sold for a bag Of gold the
name for the honor of which his ancestors have
so bravely fought.
These conversions, besides, are for the most
part simply a farce. The newspaper Now5/8
 MIXED ZIIARRIAGES. I7
Vi;/zyfz published, under date of June 5, 1886,
an interesting article upon this topic :
"A famous rabbi assured us that a Jewess,
even after she marries a Gentile, brings up her
children in the precepts of Judaism. The rabbi
read to us portions of a letter that he had recently
received from a young Jewess. She wrote to the
rabbi that she was about to marry Mr. 'but
he was a man of weak cllaracter,' and accordingly
begged the rabbi to be sure and seWczin that she
would remain faithful to her religion, and implored
him to retain a place for her and her future family
in the synagogue."
Nobody can accuse me of having ever attacked
the clergy; but certain prelates are often to be
blamed for this result, and we must confess that
i11,many instances the most dignified part is the
one played by the rabbi.
There are ministers who only look upon mar-
riage as a sort of musical party, with 3. carpet
stretching out to the street, an imposing array
that will redound to the credit of the parish.
They are glad to celebrate a fashionable marriage,
but they have not the courage to say to the young
Jew, as many a Catholic priest has done in the
past: "You have millions at your command, but
these millions have been obtained by your father
from the poor, give at least one-half of your ill-
gotten wealth and we will sing the Alleluia to
celebrate your coming among us." . ..
8

18 _/UDAS ISCARIOT.

If I had a taste for scandal I could write a very

curious if not startling chapter concerning certain
mixed marriages that have taken place in New
York, in what is termed " high life." It is not
difficult to clothe a cruel fact in one of those
transparent allusions that one easily sees through,
and that only the persons alluded to pretend not
to understand. Antiquity has taught us this art ;
she taught us how Armodios and Aristogiton con-
cealed in a basket of roses the dagger that was
destined to free a city; how a faithful friend hid
under a heap.of figs the serpent that was to spare
to a queen the humiliation of being dragged be»
hind the chariot of the conqueror.
What bitterness, what animosity, what rivalry,
what envy, conceals the frivolous and vain exist-
ence of the parties to mixed marriages' What
frightful secrets gnaw the people who outwardly
seem so happy' ...
How much one could write concerning the ori-
gin, the incredible adventures, the whole life and
shameful secrets of many a rich Jew's household.
How many even of these _Fews would all at once
give up going to Delmonico, were their inner lives
made public. On the other hand how much one
must scorn those brilliant parasites, who, while
they heartily detest their insolent hosts, neverthe-
less do not hesitate to share with them many a
savory dinner! But .it is not my task to write
about les fazl6Ie55€s des fefzwzes.
 Z/SUR Y. I9

CHAPTER IV.
USURY.

WEALTH has always been regarded by the

Church as a property simply held in trust. The
Church has presented rules for its use. She has
attached certain duties to its possession, certain
regulations forbidding usury, or what the Fathers
of the Church termed " The fecundity of money,"
in order that individual property shall not pass cer-
tain limits, and become a danger to the welfare of
the people at large.
Those who witnessing the frightful disorder
that reigns around us to-day, occupy themselves
with the task of reorganizing society upon sound
bases, on foundations truly rational and just, are
not enemies of public peace, who must be held at
a distance as a lot of armed and unkempt vaga-
bonds to set the dogs upon. There are among
them, without doubt, deluded, malevolent, and
unbalanced minds, but the objects pursued by the
Socialists are very noble ; and although we cannot
always justify the means adopted, we cannot but
respect tlle motives.
1
Labor is the stern law of human society, the
punishment of fallen man, but while inflicting
2O _/UDAS ISCARIOT.
punishment, God remains merciful. By the side
of the Judge who punishes, there is the Father
who tempers the blow. The divine law is not a
law of brass.
The Word of God besides is formal.
God says to man : '
" Thou shalt earn thy bread by the sweat of
thy brow."
He does not say to man :
" Thou shalt gain by thy labor not only bread
but pleasures, debauchery, luxury, carriages, and
hunting equipages , much less does He say, "Thou
shalt acquire these indulgences by the labor of
others."
He said to man, " Thou shalt sweat," which is
after all endurable , but He did not say: "Thou
shalt live shut up in a murderous atmosphere,
thou shalt exhaust the forces of thy body, thou
shalt use thy marrow, and burn thy blood to pro-
duce sugar or cotton-cloth to enrich the jew, and
those who imitate the Jew." .
Usury is the ever-hungry idol of the Jew, that
like the monstrous divinity that procreated all by
itself, continually brings forth, produces, evolves,
even while one sleeps, while one loves, while one
works, while one fights, and octopus like, nourishes
itself by enfolding in its murderous embrace all
that comes within its reach.
Usury is the origin of .Jewish wealth. It is seen
inits most hideous forms, in their traffic, jobbery,
 USURY. 21

speculations, swindling associations, in a word, in

every method and appliance invented by them in
order to transfer the products of labor into the
pockets of unproductive beings. Work, is the
source of public wealth. The Jews have made an
opening in that immense cask that work feeds, as
it were, and through the opening thus made the
stream constantly flows into thelJew's receptacle.
This opening is `usury, it is the interest of
money, the interest of capital that the church has
always condemned.
It is a childish argument to set up, as some
]ews do, that all jobbers, financiers, sharks, are
not Jews. ..
I am perfectly aware of it.
I will even add, that the Izza'az'5rz7zZs, or those
who act like the Jews, those affiliated to the Jew
system, are even more grasping, more rapacious,
less unscrupulous, if such a thing can be possible,
than the Jews. The Jew prefers, to steal with a
velvet hand, as it were, without having his victim
raise any cry. He strives to rob while smiling to
his victim, while pretending and swearing friend-
ship--caressing with one hand, and robbing with
the other.
If the Jew is n born thief it is because his re~
ligion teaches him that the goods of the Gentiles
belong to him. He cannot help being a thief ;
his conscience approves the act. A Jew can have
no hope of salvation unless he robs the gay-~the
 la/UDA S ISCA RIO T
rding to the Jewish faith belongs to
The Jew, speaking m the Fourth Book
" On our account Thou
f Esdras, addressed God
hast created the world. Other nations, sprung
from Adam, Thou hast said, are nothing, and are
'like spittle, and Thou hast likened their multi-
tude to the droppings from a cask. But we are
Thy people, whom Thou hast called Thy first-
born, Thine only begotten, Thy well_beloved."
In the book Sifri, The Rabbis tell us, "A single
Jew is of more worth in the sight of God than all
the nations of the world ; every Israelite is of
more value before Him, than all the nations that
have been or will be."
Whenever these Jewish ideas enter a Christian
conscience they are apt to produce a complete
perversion of the moral sense. There are certain
financiers who attend church regularly, pride
themselves upon being deacons, quote 'passages
from the Bible, wear a sanctimonious look, will
not enter a place of amusement, but whose mean~
ness and rapacity beat even that of a Shylock.
Does the reader wish to become acquainted
with one of those Shylocks? Follow me up Fifth
Avenue in which there is more wealth than in
any other street in the world. There stands the
mansion of the " Oil King." It is about nine
o'clock in the morning, and the king has just fin-
ished his frugal breakfast, consisting of a glass of
milk, dry toast and a little porridge. He is now

a
 u51/R 1/. 23

making his way into his parlor and sits in a large

easy chair, awaiting his family to read to them
portions from the Bible, to be followed by a fer~
vent prayer, offered by the king, for never does
the " Oil~King" leave his house without having
first prayed. ,

Now, as he sits there in his easy-chair, SllI'-

rounded with antique furniture and costly 67/z'c-ci~
bwzc, what does he do? Does he meditate upon
the words of Christ--" It is more blessed to give
than to receive. I was an hungered and ye gave
me meat; I was thirsty, and ye gave me drink; I
was a stranger, and ye took me in, naked, and ye
clothed me, I was sick, and ye visited me , I was
in prison, and ye came to me"? Does he, per_
chance, think of rendering assistance, of assuaging
the grief of the widow and the poor orphans who
were left in want by the terrible explosion that
has lately taken place in his rich oil-fields, where
sturdy men were digging into the earth to add
to his millions? No! He does not even give
a passing thought to the widow and the or-
phans. But whence comes the smile that plays
about his cruel mouth and wan face? He is
about to foreclose a mortgage a mortgage upon
a fine property that he had persuaded the owner
to put upon the house that shelters his family, with
the promise by the " king" that the money in-
vested in his oil would give him large returns !
He had his crowlike eyes fixed upon that house
 4*

24 /up 15 1s641e10 T.
for a long time, and now it is in his grasp. Next,
he takes a portfolio and puts down figures, Fig-
ures, and Figures. He plans his campaign of
money for the day a cruel and exterminating
campaign, that has driven many men to suicide,
wrecked entire families, and hurled others into an
untimely grave. 'But now the family enters, and
the "oil-king " thrusts the portfolio into his
pocket, takes up the Bible and mumps a few pass-
ages, and then kneels and prays God " to watch
over us," and actually thanks the Lord for the
power that He has given M112I
Reader, the above are absolute facts. Not a
word of exaggeration is contained in the above
description , for I have been. at the " king's"
house, and was present at the morning meal and
the devotional exercises.
" The "oil-king" is a deacon,--on Sundays,-
and a pillar of the Baptists.
Let it not be supposed, however, that because
the " king" has turned a deaf ear to the widow,
that he does not often give money away. He
does so, and in a princely manner. He has just
donated money to the college which his daughter
attends. The newspapers will mention the fact ;
" the oi1~king" will read the passage aloud to his
family, and, as he Walks up the aisle of the church
on Sundays, the minister will nod his head and
smile to him as a slave to his master; and this
will gratify the " oil king"-will Hatter his egotism.
 USURY: 25

Verily, he has his reward. He has invested his

money prudently.
Now, how has the " king" acquired this vast
wealth? Is it by his surpassing intelligence?
No, a thousand times no! Financiers like him
are masters of the markets by the irresistible
power of money. The Rothschilds, besides their
millions, have, since the year 1830, as their accom-
plice, in all their plans, the government of France,
whatever it May be, which aids them to crush the
Frenchmen who speculate in good faith, ignorant
that their adversaries " know the cards. "
During the Italian war, for instance, Baron de
Rothschild used to go every morning to the Min-
istry to examine the bulletins and all secret de-
spatches. At the time when Decazes was in
power in France, Baron Gustave was wont to go
in like manner to the Minister of Foreign Affairs,
and there read the official correspondence, that
enabled him to reap rich harvests.
To suppose, therefore, under such circum-
stances, that the Jews have acquired their pro-
digious wealth on the ground of free and honest
competition because they are more intelligent
than we are, is a bitter mockery.
Here, in the United States, " the oil-king," and
men like him, have been powerfully assisted in
acquiring their vast wealth by the unjust laws of
high tariff. Let the reader recall the masterly
message of Cleveland,--that message which is a
 i

_/UDAS JSCARIQ 71

warning against communism of capital, and which

message ought to be printed in every school-
reader for the education of our youth,-and the
justice of our remarks will be fully admitted :
" We discover that the fortunes realized by our
manufacturers are no longer solely the reward of
sturdy industry and enlightened foresight, ,
but are largely built upon undue exactions from
the masses of the people."
High taxation enriches a few and impoverishes
the majority. High taxation is, to a great
extent, responsible for that class of plutocrats
which may be called a p1'0]Jric!arzlaf--a proprie-
tariat impious, egos,tical, plea,ure-seeking, which
recognizes no dutie,, and which will find it,elf
under the avenging arm of Fate when the time
arrives, incapable of maintaining it, pretended
rights.
This unjust acquisition of property has created
amidst us a class of men arrogant, cruel, distant,
cold, aristocratic, ignorant, but purse-laden, such
as the " oil-king ," aclass n hich, for want of a bet-
ter name, we will call fudaisauis.
 ./WONOPOL y-.. THE RO THSCHILDS. 27

CHAPTER V.
MONOPOLY-THE ROTHSCHiLDS.

BEYOND a vicious satisfaction, the Jew expe-

riences no joy in what he does. The Jew obeys,
with a sort of irresistible impulse, an unhealthy
excitability of temperament which prevents him
from remaining tranquil or permitting any rest in
others. In Romania, one sometimes sees syna-
gogues illuminated at night. It is the Jews put-
ting themselves in training for the conquest of
capital, by singing and dancing in a frenzy, the
glop of 079886 aux Efzfers.
Such is the race--a race destined to end in epi-
lepsy, arthritis, and madness. The Jew trembles
like those afliicted with St. Vitus' dance. He
shakes without ceasing, like people who have an
irritation of the skin; he works without rest of
brain, as the victim of neurosis.
" The ]cws," says a distinguished medical au-
thority, " present, if I may use the word, the sum!
total of various filthy and disgusting diseases
...I and it would be very interesting to make a
special study of the maladies of a race so disgust-
ing, but so original, as this race of ]us, who have
28 ]UDA.S` ISCARIOT.

played an important role in the world from an-

tiquity down to our day."
Such a study would indeed be of great interest.
One is, in fact, astonished, while talking with
physicians, to see how closely accord the obser-
vations of scholars with the statements of sociol-
ogists.
In epochs of dissolution, like the one we are
now traversing, it is not only the' habits, the
methods of life, which become transformed, it is
the diseases themselves that change their charac-
ter..
Rheumatism, for example, has replaced the
gout a disease which tends more and more to
settle in England. Diabetes, which was formerly
little known, increases every year, due to those
numerous nervous phenomena which of yore were
unknown. But it is the Jewish leprosy which is
the most completely changed. It is an actual fact
that leprosy has mounted to the brain of the
Jews; and what the doctors term nervous " ex-
haustion" is, in the case of the ]ews, the new form
of leprosy now peculiar to them..
The Fews who formerly continually scratched
themselves, now feel the necessity of continuous
mental agitation. It is because leprosy has
mounted to their brain P

The entrance of the ]us -into commerce has

dishonored the American commercial reputation,
 ZUOA/OPOL Y»- THE ROTHSCHILDS. 29

which formerly enjoyed so great a t€110\V11

throughout the world.
That which distinguishes the Jew, says Scho-
penhauer, is the complete absence of that senti-
ment of truthfulness which is commonly called
" verecundia." This people, so corrupt, is in
many respects still a primitive people: they are
possessed by the nomadic tendency ; all idea of
Fixed habitation is foreign to them, they take no
thought of the morrow-they cut down the tree
to obtain the fruit, just like the wandering no-
Mads, they burn ten leagues of country to make
a bonfire for day. The rubbish with which they
* have inundated the market the stuffed jewelry,
the shoes with pasteboard soles has inspired
foreigners with an invincible horror for all Ameri-
can productions.
The American respects himself, has a regard
for his honor. The Jew neither respects himself
nor has any regard for his honor. The American
therefore yields his position to the Jew, and the
Jew thrives.
How does he thrive ?
By fraud.
Never has one seen in any epoch of humanity
a band of plunderers display such audacity, dis-
turb with such indifference the existing CO1'l-
ditions of nations, introduce with such effrontery
into commerce trickery, false reports, lies,-ruining
SO brutally thousands of honest men in order to
 3o /UDAS ISCARIOT.
enrich themselves. It is the grand phenomenon
of the close of this century.
The strength of the Jews lies in the fact that
they 'no longer proceed, as formerly, by isolated
misdeeds. They have founded a system in which
all unite ,-~a system which embraces the entire
country, a system supplied with all the neces-
sary machinery of operation, and all vulnerable
points of which they have strongly fortified.
They have without noise modified the laws, laws
which formerly restricted them. They obtained
decrees which paralyzed the action of every law,
and they have overcome the public press with
their capital in such a manner that the press
r
dares not speak.
The most odious operations are entered into
and combined with a means of cscapingrletection
and repression.
It is among tradesmen and merchants that my
writings against the Jews have made the most
adherents. Why? Because these people have
not the passiveness of the laborer, who, being dis-
ciplined to suffering, lacks courage and bends, as
it were, the shoulder, that one may place upon his
back a heavier burden. Our tradesmen and mer~
chants have known better days, and they remem-
ber them; they can better appreciate than the
masses the ravages of the Jew. They have, in a
word, seen the cunning scoundrel at work; they
know what manoeuvres this unscrupulous com-
 M0/VOPOL v- THE RO TIISCHILDS. 31

batant employs in the commercial world, as

well as in everything else that he does. These
victims of the Jew will one day, which isnotfar
distant, be the advance guard of the Social'istic
army.
There are monopolies and monopolies; The
most ferocious of them all is that of the Roths-
childs.
" The history of the Rothschild family," writes
Mon men, " would be more interesting to write
than that of many of the royal dynasties," and
the " Archives Israelites " laugh with joy if citing
these words, which they consider only just. With-
out contesting the truth of the statement of
Mon men, it must be recognized that this history
cannot be written until we have arrived at the
final catastrophe. It is less important, besides, as
a history than as a course of instruction , and in
order to render the course complete, it is neces-
sary to study the problem with the final catastro-
phe in view. The causes are in operation ; the
end is not yet.
It will be a curious page to read for those who
will come after us. Never was power more for-
midable-and this power stops at nothing ; it will
fall away like enchantment, some day, when a few
resolute Aryans will penetrate the Rue Lafitte
and conduct these princes of Israel to their doom.
To-day, the Rothschild family imposes 'itself as a
sovereign upon all the people; it is obeyed by
3z ]UDAS ISCARIOT..

the ministers of every country, but to-morrow, like

those phantoms that disappear at the first light of
morning, this family will vanish before the awak-
ened consciousness and indignation of the people,
who will march before the phantom and wreak a
just vengeance. It is a fantastic power which,
though terrifying, rests upon no solid basis. Like
the phantoms, it has no body, no substantial ex-
istence except that owing to a certain atmosphere
of false ideas, which the Jewish press has sus-
tained for a century, it makes itself dreaded
now. ,
The world has looked, and looks upon various
fantastic and heavy tyrannies, but it has never
looked upon a tyranny equal to this. The ruined
people blessing those who ruined them those
who have reared their prodigious fortune at the
expense of millions of ruined Aryans, kings hon-
oring the financiers who have devoured the
nations over which it was the king's mission to
watch.
In a few years the Rothschilds have drained
Austria dry. Hungary has seen, thanks to their
intervention, her national debt increased tenfold
in less than twelve years. The Hungarian debt
was in 1873 about 221,ooo,ooo florins, in 1885 it
was I,461,ooo,ooo, to-day it exceeds 1,6oo,ooo,-
OOO; it is in the face of this result that Tisza, the
creature of the _Jews,proposes to accord a foot-
hold at court to Baron Albert de Rothschild and
 .MONOPOL y-- THE RO THSCHILDS. 33

his wife, the Baroness Bettina, " in recognition of

the efforts of Rothschild in developing the nation-
al credit of Hungary."
Just think of it!
In France, not a deputy dares declare that it is
to the Rothschilds that is due the appalling flnan~
cial situation in the midst of which , :France is
struggling. ,
I am not curious; but I confess I would like to
speak openly with the Rothschilds, and ask them
how they expect to end, since they, like every~
thing on earth, must have an end. For a number
of years they have passed through various vicissi-
t udes. They have trembled for a moment, but
they have reassured their position by the means
which they have found of obtaining, if not the
friendship, at least the neutrality of certain leaders
of the laboring party. At the present writing
they are, as it were, in an apotheosis, and are OC-
cupied with the idea of transforming the house
situated in :Larittc Street, where the Baron James
died, into a memorial hall, like the one in Frank~
fort. I venture to say that it will prove to be the
St. Denis of their dynasty. People will go there
for a pilgrimage-but there are some pilgrims who
are famished. ,
It is from France, however, that the Rothschild's
have the most to fear; although the anti-Semitic
party is not so completely organized there as it is
in Germany and in Roumania. The day that they
34 ]UDAS ISCAKIOT.

can no longer hold France, they will no longer

have anything; they will have lost the lever the
field of action. In a word, it is through France
that they govern the world. It is French gold
that permits them to secure control over gov-
ernments; it is French gold that permits these
_]us to obtain honors for themselves, favors for
their coreligionists, and persecution, more or less
open, against the Church. The Italian finances
are an improvisation of the Rothschilds.
One day the Count de Breda, travelling in the
same railway carriage with one of the Rothschilds
of Frankfurt, asked him why their house, with so
much energy, sustained the credit of Italy, which
rested absolutely upon nothing.
" It is our method of trampling upon the
priests," responded the baron. With amazing
cleverness, the Rothschild's have succeeded in de-
ciding France to provide .for Italy-a country
which Frenchmen detest, which in turn insults
France with cowardice; which does not conceal
.her. intention of attacking France the moment she
shall be at war with Germany. And yet France'
furnishes the means of paying for Italy's enormous
armaments, and for the maintenance of a fleet
superior to that of France.
Thanks to the Rothschild's, the Italian loan has -
been placed almost exclusively in France. Eng-
land and Germany, while prodigal of their sympa-
thy for Italy, have not the least confidence in her
 MONOPOL Y-THE ROTHSCHILDS. 35

from a financial point of view. To prove this, it

suffices to examine the sums paid in the month of
July last for the coupons of the Italian 5 % loan :
Paris, . 57,190,000 francs
London, 3,500,000 cc

Berlin, . 77,000 II

In a few years the Italians have drawn upon

France for three billions four hundred and fifty
thousand francs--all for Italian bonds! There is
negotiated in Faris more of the Italian loan in one
day than in a week in all other cities in Europe
put together.
Lf I1/01n/6 says justly upon this subject: " Was
there ever a loan more anti-patriotic or more
immoral? Italy places in the hands of Bismarck
the fortune and the means which Frenchmen
have placed at her disposal. Can it be possible
that our present Financial situation is. due to the
justice of God? The bankruptcies of our mer-
chants accumulate with an overpowering rapidity,
savings banks break in all directions, old firms
close their doors one. after 'another upon their
creditors; and yet our money goes to fill the Ital-
ian treasury." .
AH this money, furnished by France to Italy,
will be-mark it well--absolutely a loss for France
in case of war. Italy, which is unable to pay the
enormous debt which she has contracted in order
to play a 76/2 among the great powers, will be~
36 fUDAS ISCARIOT.

come bankrupt with the most amiable unwilling-

ness. ,
It seems useless to enter into the mechanism of
all the financial operations of the Rothschild's, or
to explain their gigantic frauds. Human intelli-
gence seems incapable of the effort required to
follow their acts. The fact remains, however, that
we Aryans are robbed by the Jews, and this ought
not to be. Odious monopoly-monopoly which
will result in hurling upon the _Fews and their
adherents public indignation-is'the Jewish mo-
nopoly which presses upon all objects of the
first necessity, and even upon the conditions of
existence. The day is near at hand when our
people will put the " princes" of Israel under
arrest. Once under lock and key, the opportunity
will not be lacking of studying their accounts.

CHAPTER VI.
THE ]EW IN THE LIQUOR BUSINESS.

THE _New has obtruded himself, of late years,

upon the public as a liquor-dealer; and in that
business his innate and insatiable rascality has
actually made it necessary for honest men to com~
bine and form a Prohibition party to protect the
community against the vile rot-gut with which
 THis /EW IN THE LfQuo1e BUSINESS 37

the _Fews have Hooded the entire country. Every

city, town, and village in the United States is suffer-
ing from the evils of adulterated and poisonous
whiskeys, brandies, rums, gins, champagnes, and
red wines which the Jews, and ohly the Jews,
without a single exception, have manufactured,
and sell through their agents and drummers.
In the State of Vermont, which the _Fews have
literally invaded with an army of persistent run-
ners whose cheek and assurance have made the
lightning-rod men modest and respected, the
people were obliged to appeal to the Legislature
for protection.
Vermont was literally Hooded with a mean, low
grade of Jewish whiskey, Jewish brandy, Jewish
champagne, manufactured and concocted in New
York be Jew dealers, in secret underground
cellars, costing butane dollar a gallon, but bot-
tled in the highest style of art and adorned with
labels exactly like those of Murnm's Extra Dry,
Pommery Sec, Veuve Cliquot, etc.
The Jews, in mixing and concocting their differ-
ent kinds of rot-gut, make use of fusil oil of corn,
compounded with sulphuric acid, sulphate of cop-
per, oxalic acid, sugar of lead, chloroform, am~
mania, etc. , all of which are not merely in-
jurious, but actually dangerous, to life.
French brandy is also manufactured by Jews ;
and it is almost impossible to obtain genuine
brandy. The Jewish recipe for brandy, which is
38 ]UDAS ISCARIOT

dispensed even at the best of the public bar-

rooms in New York, is as follows :
Spirits of wine, . 4o gallons
5 H
French brandy, . . .
St. John's bread extract, i gallon
Coloring, 6 ounces

The above Jewish mixture costs about $1.30

per gallon, but the New York Jew liquor-dealers,
who advertise themselves as importers, sell this
vile stuff as Barton & Guestier brandy, 1848, for
$12.75 to $I8.oo per gallon.
. Jamaica rum is not imported from the West
Indies, but is made in New York by Jews from the
following recipe :
Spirits of wine, . • • • I 40 gallons
New England rum, O • I
5 <4

Prune-juice, • •
a • * 1 8 gallon
RUm-essence, • • \ a \ 8 ounces
Coloring, . . . 9 9 9 . 12 "

In like manner, champagnes aremade by Jews

from the cheap grades of California wines or
from well-seasoned cider. Bottling and labeling
is done in the highest style of the art; and the
rascally imitations Lind their way to the hotels,
public bars, and the aristocratic clubs of New
York, while the Jew pockets his big profits and
laughs at the stupidity of Gentile wine-bibbers.
 THE /EW In THE LIQ ooze BUSINESS. 39

A11 red wines sold by Jew dealers are adults

rated. Headaches and nausea are invariably
caused by drinking them. Red wines are largely
adulterated with cherry-juice, blackberry-juice,
and grape-sugar.
To expose these villainous frauds ought to be a
sufficient warning to the American people, whose
intelligence will be quick to discern and apply the
remedy :
First. Never buy any kind of liquor from a
Jew.
Second. Touch not, taste not, handle not, and
you will beat the Jew every time.
Third. Labor to form a public opinion deter~
mined, at all hazards, to stop at once this murdelu
ous business carried on by the Jews, of adultering
wines and liquors. Such adulteration should be a
State-prison offence, punishable with an it
prisonment of ten to twenty years--the longer the
better. . .
The people rebelled against oleomargarine sold
as butter; and for such offence they have provided,
by law, severe penalties.
Punish the Jew in like manner, and his nefarious
traffic will come to an end.
The Fittsburgh Press lately published a leading
article on poisoned whiskey, giving some of the
secrets of the trade, on the authority of a prom-
inent wholesale dealer :
" There is not one saloon in Fifty in this city
 I

40 IuD/1 S 150/4190 Yi

where we can get a drink of pure whiskey. I will

make it stronger: forty-nine out of every fifty
liquor-dealers are selling whiskey which is, more
or less, poison. I would not drink it, sir-I would
not allow a good dog tO drink it." .
This remark was made by a respectable whole-
sale merchant to a reporter of the Pittsburgh Press.
He claims that the Jews are regularly engaged in
the business of manufacturing and selling poisoned
whiskey. .
The Press reporter, in amazement, inquired :
" You do not mean to say that I cannot get good
whiskey in 3. fine saloon, where I am charged
twenty-iive cents a glass P"
The dealer replied : " I will make no distinction
between line saloons and the lowest rumholes ,
they all handle the same kind of Jew goods.
The cheap saloons may use a little more water in
their whiskey, but it contains no more poison
than that which you purchase in a saloon where
costly oil-paintings adorn the walls and high-
priced mirrors set off to advantage the fancy bar-
fixings. It is all the same. Fancy saloons must
make plenty of money in order to meet their ex-
penses."
The dealer continued : " The Jews, in their rec-
tification, make five barrels of whiskey out of one.
Some whiskey is put through a certain process
whereby a large quantity of fusel oil is taken out.
This whiskey is purchased by Jew rectifiers, who
 THE /EW I/V THE LIQUOR BUSINESS. ii
will draw all, or perhaps all but five gallons, out of
a barrel, fill it up with cologne spirits, a very large
percentage of which is fusel oil, and then add drugs
to give it the proper color and taste. I was in the
rectifying-room of a Jew house a few days ago. I
saw the compounder actually put several ounces of
carbolic acid in a barrel of stuff he had com-
pounded and called whiskey. This was, he said,
for the purpose of giving it a bead make it
sparkle; make it sharp, biting. A barrel of such
Jew whiskey contains enough fusel oil to kill half
a dozen men. I would just as willingly take a
small dose of poison as drink a glass of it. Step
into any saloon and take a glass of this vile _Jew
rot-gut, and you will feel the evil results before
you are across the threshold. It acts directly
upon the brain, and is keenly and quickly felt
throughout the entire system. Men who drink
much of it become wild, lose their judgment and
reason, and are scarcely responsible for what they
do; besides, they are being slowly poisoned to
death; young men are stunted in their vigorous
growth, and the energies of older men are wasted.
This miserable Jew whiskey often finds its way
into sick-chambers, and the results can be imag-
ined."
Another old liquor-dealer stated to the writer, a
short time ago, that he could not hold his trade
and handle pure goods in competition with the
 1

PART II.

CHAPTER I.
THE HUNGARIAN _IEW.

THE feeling which prompts one to tear away

the specious veil that conceals Judaism may re~
semble very much the one which the hunter must
experience when getting ready to clear his prem-
ises from the infesting abomination of skunks , yet
that veil must go. Jewdom must no longer blind~
fold the Aryan family of nations 1 it must be shown
up in its true, pestiferous nature, stripped of its
shams, filth, and hypocrisy, and exhibited in its
nauseating reality.
This task of ours people incorrectly call anti~
Semitism.
Biblical ethnology knows of only three races,
which are said to be the posterity of the three
sons of Noah, viz, Sherm, Ham, and Japhet. The
Biblical Chaldzeans, that is, Babylonians, Assyrians,
Aramai, Syrians, Phoenicians, Arabs, Berbers,
Mauritanians, perhaps the ancient Egyptians also,
44
 THE HUNGARIAN ]EW. 45

and, last and least of them all, the Jews, are sup-
posed to be the descendants of Shem, which word
means nzwze. The rest of the inhabitants of
Africa, we are told, are the children and grand-
children of the accursed Ham, the word in Hebrew
meaning leaf. All the other nations--be they
Greeks or Latins, Persians, Germans, Indo-Euro-
peans (Arya}, Mongolians, Chinese, Red-skin
Americans, etc.--are the children and posterity
of _Taphet (handsome). Therefore, the term " anti~
Semitic " would mean, enmity against (anti)
Arabians, Syrians, etc., and Jews. Anti-Semites,
however, do not claim this. They only oppose the
latter the scabs and cancers of the race. Conse-
quently, we might use the term anti-Jew instead
of anti_Semite, were this latter not so universally
adopted.
If anti-Semitism is an avowed, acknowledged,
and open hostility against the Jewish race, we will
be asked whether it is just, reasonable, patriotic,
and feasible to teach such a doctrine in this land
of' liberty, where all individuals are equal before
the law, without regard to one's race, color,
nationality, or creed? This doctrine did not
sprout on free American soil--it is a foreign plant ,
and for this reason should be left on the other
side of the Atlantic. America is large enough,
to allow all races, creeds, and languages to CO~
operate for the common good, and strong enough
to enforce its law on all of them. Why should
46 ]UDAS ISCARIOT.

Jews be molested and interfered with in the free

enjoyment of the rights common to all citizens?
The policy of the United States is not oppres-
sion, not persecution, but equal liberty, equal
privileges, and equal duties for all. Hence, meas-
ures like anti-Semitism are altogether meaning-
less and uncalled for.
This is what many of our fellow-citizens will
think and say--especially those who do not grasp
the question at issue, and who know of " Hebrews "
and " Israelites" only from their Bible and from
the sermons of their pastor, but have never made
themselves familiar with the Broadway Jew, with
the Jew of the present day.
The Jews try their utmost to make people be-
lieve that the attacks on them by the anti-Semites
are due to and are to be attributed to Christian
bigotry, religious fanaticism, mediaeval darkness,
lack of enlightenment, race hatred, low ambition
for notoriety, ignorance, superstition, intolerance,
and malice. ,
Now, before proceeding further with our subject,
we will briefly answer the arguments set forth
by the Jews.
I. C/Wzlrizkzfz Bigamy 4/za' R6/zlgzlozz.r }7a7zrzz'z'cziwz.
-You know well, Jews, that these charges cannot
be substantiated against the anti-Semites. We
Americans, in particular, have no religious prefer-
ences. If there are any bigots and fanatics among
Christians, as there undoubtedly are, they are
 THE HUNGA/eL4N /EW 47

your friends and patrons. Whoever calls you

"Hebrews" or " Israelites," is~ either your friend
or your slave. As far as we are concerned, you
may safely sacrifice calves, goats, kids, eat your
1mzz'zes,s/zo!ez'; put on half a dozen iziizises M7141/es,
put on /Ye//ifz as long as you please; shout day
and night in your 77z8a'nz.9kzl7¢z.' " S/zfmz Yisroal
Aldonoj/ E/0/8/zak/k0 Ariofzoy eféaaz' etc. It is not
r

this by, which we judge. The Jews may know of

the advice of the Hungarian general to his sol-
diers , " Boys, do not mind the lance of the Aus-
trian Uhlan-which way it points. You watch
the Uhlan's eyes , for he will dash it in the direc»
son where he looks." It is the same with us.
We do not mind what you say, how you rattle
the Boro/6/ az'z'0 Adwzvy 7/z€/mé/z I20-aze/fem, how
high or how far backward you jump in your " 685
/off/zes¢>s" (synagogue), we look at your hands, at
your actions, and dealings. We care only for 4

facts. If there is any question of fanaticism,

you know where to find it, for there is no fanatic-
ism in this world to be compared with that of
your " Iz/zrzssz'dz'7:z." Bigotry and fanaticism are
your allies. Historic facts cannot be coNtradicted.
2. Medieval Darkness and Lack of EnlzglzzWz-
wefzzt-You Jews have the least right to speak of
darkness and lack of enlightenment. You are para-
sites , so were your forefathers before you, who
never contributed a pin's worth toward our civili-
zation. Look at the barbarous semi-brute Jew in
48 _/UDAS ISCARIOT.

Morocco, in Algeria, Egypt, Servia, Turkey, Rus-

sia, and at the ]ew immigrants who land upon
our shores. Are they any better than half-brutes ?
A parasite at the top of the Himalaya is a high par-
asite , another gnawing the blade of grass in a val-
ley is a low parasite. A Fifth-avenue or Broadway
]ew is a high parasite ; a filthy, leprous Egyptian,
Polish, or Hungarian Jew, such as a majorityof the
]ew immigrants are composed of, is a Iowpara-
site. They arc high or low, according to the
location they infest. The Fifth-avenue Jew is
" civilized," because he is sucking the blood of
civilized people. The Oriental ]ew is " barbar-
ous," because he is the leech of barbarians, be-
cause he sucks their blood and marrow , which is
as true as the law of nature that makes the Polar
bear white and the frog green. The camp of the
anti-Semites is recruited from the most enlight-
ened elements of our modern society, and, in fact,
from the class of men who are and always have
been partly the creators of modern civilization,
partly its leaders.
3. Rare Hat¢'fd.-Well, to tell the truth, we
nearly agree upon this point, for although we are
called anti-Semites, we do not hate the whole
Semitic race. We have no reason to hate the
chivalrous Arabs, the once brave, but, at the
present time, wretched, Syrians, the once learned
and refined Moors. But we are fully justified in
hating, despising, and abhoring you leprous _]`ews,
 THE HUNGARIAN fEW. 49

the refuse of the Semitic race; the garbage of

all ancient, as well as modern, civilized societies ;
the stigmatized outcasts of all nations, reduced to
your abject condition by your own rascality and
innate corrupt nature. Yes, truly, we hate Jews,
because we hate murder, we hate phariseeism, we
hate parasitism, we hate theft, we hate robbery,
we hate treachery, perjury, perfidy, curses, lust,
hypocrisy, usury, calumny, and all other ,especially
Jewish crimes and vices that you are saturated
with, and that constitute your blood and marrow.
Moreover, as there is no honest man in the world
who does not detest these propensities of yours,
all who know you as we do will hate you as we
do, and will support us in ostraeising you, and
finally banishing you from the soil of free America.
Our task, therefore, is very simple and plain, viz.,
to substantiate our claims with solid, incontro-
vertible facts. This is precisely what w C are
going to do, namely, to drag you out from your
hiding-places, from your concealment, where you
are burrowing, from your Kg/zalim, and show you
up to the world as a band of conspirators,
usurers, and rascals.
4. Low Ilm6z'z'zlorz for Noz'orz'ez'y-No, S/zmu!e/_
While we are by no means afraid of what you
term notoriety, we do not seek it, as facts testify.
5. fgfzorrz7zae-Ifep, /zap ./-Ignorance at large
has nothing whatever to do with this question.
An ignorant man may have a sound judgment
5o /UDAS ISC4RIOT.
and can well distinguish between the honesty and
dishonesty of an action ; but what you Jews mean
is that the "Or€!z`7/1 " or " As/odch 8/z7z'wz " are igno-
rant of the contemptible, abominable means and
ways that you employ against them, and against
their interest, welfare, and their very individual
" mis/zpoz'iltz." But, Jew, hold on for a minute.
This ignorance of the " fzofsriffz " was your cover,
protection, a true blessing for you. Now, how-
ever, this cover will be ripped open, the ignorance
once your great friend and protection will be dis-
pelled by our expose, as it never before has been. If
you want to insinuate that we are ignorant of the
matter we arc dealing with, why, this is a different
thing , and we are ready to prove, to the satisfaction
of all, that you are trying to deceive'the people.
For your Hebrew language, your life and customs
w e have studied for years, with the sole object of
pointing you out to the Aryan family of nations.
6. Sz45n's!i!zl01z. . This word is altogether mean-
ingless; it is what the Germans call a " Schlag-
wort " something to be used as a sledge-hammer
where there is no argument. The world knows
that there is no people more superstitious than
the Jews. We are not the champion of any
creed, therefore, we know of no' superstition, ex~
cept by name, and most of it is derived from Jew-
ish books.
7. Intolerance. In our age of advanced thought,
it is an odious and .disparaging epithet to be
 49
-la.L8?
4..¢3.,
39

»/',.,§Tj 4 Q

THE HUNGARIAN _fEW. J!

.

called intolerant. This term, however, is always

coupled with the adjective " religious." _lust call
the Jew, "_Lew," or utter jokingly "Hep, ImP/" There
will be a general "gezeres " stampede and war~
cry, among Jews, of intolerance and religious per-
secutiou- But, as I know them SO thoroughly, I
do not mind their ".gezeres." The facts are that
they are more than tolerated-#they are becoming
our lords and masters, and will succeed unless we
check their onward march. As stated before, I
have nothing to do with the religion of the Jews,
except in so far as its precepts are antagonistic to
Gentiles and inconsistent with good citizenship ,
therefore, I am not religiously intolerant, but it is
always the Jews who are so. At the time when
the Greeks were fighting for independence, it
was the Jews who urged the Turks to hang the
priests, bishops, and patriarchs of the Greek
Church; it was the ]us, and the ]us only, who
dragged their bodies through the streets of Con-
stantinople, trampled and spat upon them, and
cast them into the Bospl'lorus.
8. Ma/z'¢e.-If it is malice or a malicious act
to serve the country and nation in detecting, in
unearthing evil-doers ; if it is malicious to assume
the task of a detective and help to convict the
criminal, then we may be called malicious. , But,
let me warn you, Jews, right here, that I will not
embody in my work a single calumny, not a
single lie or slander, not one statement, that I
52 ]UDAS ISCARIOT.

am not able to prove aS a fact either from

daily experience or else from the statements
contained in some of your books. Bear this in
mind, Jews, that you may not talk of malice
when I shall bring forth facts from the sources
above named that will open the eyes of all the
" tzakkr'inz," when your own crimes and infernal
malice will launch down upon you the curse pro-
nounced upon your race, when the American
people will have learned who and what you are,
and will turn you out of their homes, in order
that you may once more take the staff of the
Wandering Jew and tramp over the pathways of
your ancestors, bringing upon your wicked selves
the well deserved curses and maledictions of the
nations whose benevolence and friendship you
have so wickedly abused.
FOR HONEST MEN.

I. Anti-Sewzifisf/z is co Forezgn Plant.-This is

unquestionably true. But where shall we draw
the line of demarcation between foreign and
domestic? Is it the age of Columbus? is it the
day when the Mayflower reached our shores P
or is it the date of the Declaration of Independ-
ence? No! A11 this is absurd. Either all are
foreign except the Indians,-perhaps even they
are not to be excepted,--or all are domestic, and
nothing foreign.. Principles, thoughts, ideas,
 THE HUNGARIAN pa W. 53

may be strange, unknown, but they are eternal

properties of man they are not and can not be
restricted withi.n geographical boundaries. Sci-
ence, art, religion, t-raverse all parts of our globe ,
so do social, political, economical, and other
principles and ideas. How religion has been
transplanted,-especially Christianity from Pales-
tine to Asia Minor, to Greece, to Rome, thence
how it has spread throughout the world and is still
spreading,-is a topic worthy of the study of all.
Philosophy and science travelled over the same
route, except that they have never visited Palestine.
Those who believe in the Bible teach us that the
_Fews are an accursed race , that the Jews will
have to wander homeless in the last awful catas-
trophe of the world, and that they then will be
converted. Till that great doom is accomplished,
they must wander, in order that they may serve
as witnesses of their perfidy towards the Messiah.
Therefore, wheresoever there are Jews, there
necessarily must arise anti~Semitism. B e i t a
divine curse, be it otherwise, history bears out
the truth of my statement-that ever since .Jews ex-
isted they have been nomads, homeless vagabonds ,
that wherever they made their appearance, anti-
Semitism sprang into existence until the country
was freed from these pestiferous intruders. We
appeal to the tribunal of history. Read the his-
toryof Egypt, of Media, of Babylon, of Persia, of
Phoenicia, of Syria, of Rome-read the his-
S4 ]u1),4s ISCARIOT.

tories of all modern nations. Will the honest

man say that anti-Semitism is a foreign notion,
a cranky idea'of some intolerant. bigots? Will
he say that it is a foreign plant not to be trans-
planted to our shores? The curse follows the
_Jew like his own shadow it is he himself who
calls it into existence. The brighter the sun
shines, the deeper, the darker the shadow will
become. Where tyranny rules supreme, you see
the least, you hear the least about anti-Semitism ,
where people are civilized and free, there anti-
Semitism never fails to reach its summit.
Anti-Semitism is a foreign plant inasmuch as
the Jews who pour in from abroad bring along
with them their abominable character, which in-
variably excites hatred , and thus they, the ]us,
give rise to anti-Semitism. `
2. _/iv it Right and just? is if Pafrzotic .9-The
equality of man before the law is one of the no-
blest principles established by our Constitution
and sanctioned by the legislatures of the different
States. This principle, however, always presup-
poses honest men, loyal citizens, subjects of good
faith. The principle of equality does not put, does
not consider, does not regard criminals, traitors,
scoundrels, Jews, nor any people inimical `to the
general well-being on an equal footing with hon-
est men. » .
Honesty is the measure by which we weigh indi-
viduals, as well as nations and races ; for. there are
 tHE HUNGARIAN jE 55

dishonest races, as well as dishonest individuals.

Now, the Jews, without the least doubt, are a dis-
honest race. Kant, the great philosopher, says
something to this effect: " It is difficult to im-
agine a nation of mere deceivers; but it is equally
as difficult to imagine an entire nation of mer-
chants," meaning the Palestiner, that is, the Jew.
Is it right and just to hate dishonest races, crimi-
nals, "a nation of mere deceivers."? All honest
men will say, Yes, it is right and just, be they Jews,
Hindoos, Gypsies, or any race whatsoever.
It is public life, daily experience, the practical
life, not theories, on which our cherished, grand
principles of equality are based. Not all men are
as honest as they appear to be, and this is particu-
larly true of the Jews. A decade or so ago there
were about three hundred thousand Jews in this
country, at the present day there are more than
a million of these lepers. There are Jewish socie-
ties whose business it is to import them into this
"Erez'.v Kemza7z." OwiNg to this wholesale im-
portation of the foetid stuff, the field for anti-
Semitism is not only wide open, but it is hungry
for the seed, swallowing hundreds of thousands of
our anti-Semitic books. This fact alone settles
the question of the equality of races and creeds
and colors, and also the fate of the circumcised
pests. I can safely say that America bids fair to
become the leading anti-Semitic country ; and,
as we are a practical nation, it may safely be said
56 fUDAS ISCARIOT.

that, While the European nations will speculate

about " civilized measures" looking toward the
solution of the Semitic question, America will
meet the issue promptly and land the Jews where
they least expect ; and the Jewish question will
be solved practically, radically, and quickly.
It is idle to say that our country does not con-
stitute a proper soil for what the Jews imperti-
nently call Jewish persecution, but which in truth
is a legitimate deface of national interests and a
measure of national self-protection incumbent
upon every patriotic American. Look about
the country and examine its history for the last
thirty years, and see what this nation is ready to
do for a popular principle. While the fathers of
our republic drew their swords and shed their
blood for the liberty and equality of man, their
grandchildren, in their turn, have done the same
for the enslaved Ethiopian race. Indeed, it is a
sublime idea to cleveite, to ennoble, to humanize,
to raise humanity to its highest attainable heights,
to crush slavery, demolish tyrannical Bastiles, to
protect and raise the down-trodden, and establish
an earthly paradise upon the ruins of oppression,
slavery, fanaticism, and sacrilegious tyranny.
Freedom, equality, and brotherly love constitute
a sacred trinity that all rational men worship;
What a sublime ideal !
But there comes the Satan of this Platonic so-
ciety egotism and dishonesty, which desecrate
 THF ff(//v®4A)1,4n _/E w. 57

and polute our divine ideal. People rush in the

direction of lucre, to find means how to take ad-
vantage of the honest idealist, how to rob him.
He needs protection, you must establish courts,
jails, police, and raise gallows, build state prisons,
penitentiaries, stock them with murderers, thieves,
robbers, and embezzlers. You must build hospit-
als and poorhouses for the needy. The Iaw-
makers, the fathers of the people, sit down in
consultation to find remedies and heal the sores.
The cry of the Pacific coast reaches their ears :
" Legislators, for dear mercy's sake, deliver us from
the hated race of the Mongolians, the Chinese !
They are an accursed pest they live like dogs ,
they feed like hogs, they work cheaper than we
can afford to do ; competition with them is im-
possible , we are starving. If you do not legislate
them out of the country, we will take the law in
our own hands and shall butcher them mercilessly :
we are compelled to do this in self-protection."
And the legislators are forced to pluck out one
feather from our beauteous ideal conception of
the equality of races. The Mongolian acc is
proscribed for utilitarian and prudential reasons.
" The Chinese must go! They arc dangerous to
our social well-being; they are an unbearable nuis-
ance I The Chinese must go."
Another cry is echoed from the South: " Fro~
tea us from the pest of our Southern homes-the
Ethiopian race; they oust us from our rights,
58 j z/0,4 S /SCA A'/o T.

they invade our public places, they occupy our

offices," etc. " \iVell, how on earth can we do it?
\IVe freed them from slavery, we gave them citi-
zenship , they are native-born citizens-we cannot
throw them back into slavery, we cannot expel
them , but, hold on, now we have it-let us induce
them to emigrate to Liberia !" How philan-
thropic !
Still another cry! Now from the far North-
west : . " Legislators, you must deliver our country
from the curse of Mormonism. The Mormons
are allowed to marry more wives than we are , this
is an outrage that shocks our morality. \Ve drove
them from their homes more than once, we chased
them from one State into another; still they per-
sist in turning the wilderness into gardens, and
there marry more wives than we are allowed to
have. Legislate them out of the country, or we
will lynch them." . . .
And the legislators once more pluck out another
feather; this time they legislate against a creed,
in the interests of public morality.
Nor is this all`; for the cry goes up again-this
time in the East: " Legislators, save us from the
pauper laborers, save us from all foreigners who
are poor and are willing to work for one half that
we get. Save us from the Hungarians, Slavo-
nians, and Italians: these brutal foreigners drink
beer, instead of whiskey; they live in wretched
shanties, twenty and thirty of them together,
 THE HUNGARIAN /EW 59
instead of in decent Queen Anne cottages; they
accept any work for one dollar and a quarter a
day-work which we will not take for less than
two dollars. They work almost as well as we do !
Save us from these foreign dogs, or we will mob
them lts .
Once more it is necessary to pluck the feathers
of our glorious ideal conception of equality of all
races,5creeds, and colors, and we legislate against
contract labor_, pauper labor-we restrict immigra-
tion to immigrants who wear kid gloves and
swallow-tails. All this is done in the interest and
for the protection of the laboring classes.
Now, what does all this mean? Simply this: It
means that equality can be sanctioned only so far
as it is economically, financially, and socially pray
amicable; only in so far as it is consistent with
national well-being. Let us, therefore, not talk
about equality of races, creeds, and colors, as em-
bodied in our lofty- principles -. theoretically.
We must make allowance for cold, hard, practical
facts.
What are the grounds for these severe meas-
ures against races, colors, and creeds? What are
the crimes of the Chinese, the Ethiopians, the
pauper laborers, and the Mormons? Their only
crime is that they are poor, in most cases igno-
rant, and, above all, that they are compelled by
direful necessity, by conditions beyond their con-,
trot, to work for lower wages than is consistent
 4.

60 /UDAS ISC/:RiO if

with our higher needs..The crime of the Mor-

mons is that they follow the Bible the Jewish
patriarchs and the prophets, with the exception
that they are thrifty, honest, and eminent agri-
culturists.
While all this is going on in our legislative
chambers, while it is discussed by the press and
in public debates, there, behind the veil, behind
.the scenes, in darkness and in secrecy, the odious
Jew is intriguing. Their brothers sit in the halls
of legislature, they sit on the benches of courts,
they perjure, bear false witness, and seek to black-
mail those who are opposed to them. They are
employed as coroners, as lawyers, as physicians, as
teachers of languages, establishing fashionable
schools in fashionable streets schools that are
simply nurseries for the dissemination of ignor-
ance and corruption (would that the public knew
the history of those conducting them !) and,
above all, the .New thrives. as a journalist.
You may condemn the Chinese, the negro, the
pauper, the Mormon~this pleases the Jew-the
jew who so thoroughly understands how to avert
publicity from his own hated person. No news-
paper, no senate, no legislature, discusses or even
mentions the deceits, the crimes, the abomina-
tions of this ruthless Asiatic horde. The Jew
keeps silent, and makes others do the same. Let
the foolish gay devour one another, hang or ban-
ish one another-the Jews are glad to see it: but
 THE HUNGAIEIAN fEW. 61

the " am kg/E*/éadesk " must not be mentioned , they

take good care of that.
Of late years, we have had a number of books
written by foreigners about America and Ameri-
cans. The greater part of these books while they
contain much that is rubbish, as, for example, that
of the Jew Sir Lepel Gritting, who was disap-
pointed in Niagara and everything American also
mention one fact that ought to make every patri-
otic American blush--the venality of our public
Press. With the exception of the New York
Cofrzfzzarczkzl Adfz/@r!zlser, which, I am informed,
does not employ any Jews, there is hardly a
newspaper office in New York City free from
these pests. Hence it is that our metropolitan
press is, with a few exceptions, indecent and im-
moral. Many of our papers are the disseminators
of vice and corruption, not of news. Our public
press is the one great obstacle to our advancement.
We are criticised by foreigners on account of the
loud, Jewish tone of our newspapers. Most of
our great dailies are gigantic frauds, owned by
Jews, written by Jews, issued to advocate .]uda~
ism, and to stifle Americanism. There are few
papers in this great city that can, with freedom
and with safety, be circulated in the family circle.
They vie with one another in scandal and in inde-
cez.cy. They are prone to blackmail, they mag-
nify gossip, and are ever ready to strike the native
and screen the Jew, When, owing to the abom-
62 JUDAS ISCARIOT.

fable misdeeds of the Jews, the brave Russians

rise against their oppressors, the newspapers in
America at once begin to bray " in the name of
civilization." Committees of Jews are organized
to raise subscriptions, and many of our public
citizens make themselves ridiculous by giving
money to assist the robbers, when, on the con-
trary, they ought to give it to the brave fellows
who have reason to defend themselves.
The intelligence of the Jew, however subtle it
may be, is at the same time extremely narrow ,
for it does not permit him to realize the fact that,
after having overthrown the equilibrium of inter-
ests, there will result a state of things in which
nobody will be able to exist, and that conse-
quently all people will turn against them. That
Jewish word I, which Renan, before his conver-
sion to J.udaism, has shown us to be so bitter, so
antagonistic, to everything not Jewish, renders
the Jew indifferent to what his fellow-men may
suffer, and keeps him dangerously ignorant of
what the people may think of him..
Had there existed a truly independent public
press, discussing the facts exactly as they are, our
newspapers°could have enlightened the Jews; but
no newspaper dares speak ill of the Jews-no
one dares mention anything but what will Hatter
the Jew in his outrageous ostentation and vanity.
The Jewish " receptions" and feasts are magnified,
and are mentioned in glowing terms as items of
*
 THE HU/VGARIAN _/EW_ 63

public interest. If Mrs. Einstein or Mrs. Le-

vinsky were to lose a poodle~dog, our " inde-
pendent" dailies would despatch their reporters
in search of the facts, and would devote columns to
it, extolling the fat Jewess and lamenting and
commiserating with her at her loss.
Newspapers are ready-for a consideration,
of course-to launch forth and extol any rascally
scheme concocted by a Jew. In many offices
special writers are employed for this purpose-
writers who visit the Jews to write up some of
their "plans." Again, there have been estab-
lished, of late years, " press agencies," and a Jew
has only to visit a press agent, pay him a certain
price, and the latter hastens at once to the office
of a newspaper, finds a Jew.reporter, or, if the
scheme is too rascally and needs careful han-
dling, the city editor is sought (who is often a Jew
himself), the plan is explained, the money divided,
the public gulled-but it profits the Jew. I
know one so-called " press agent" in NeW York
who boasts of having been formerly connected
with a great daily that is published simultane-
ously in New~York, Paris, and ,London-a vile,
corrupt, and unscrupulous rascal, who, however,
continually boasts of his influence with the edit
torial staff.
There is, a certain newspaper owned by a Jew
in New .York that ought to be stopped for the
Sake of decency. Its columns reel; with corrup-
64 _/UDAS ISCARIOT.

son, the vilest harlots are. allowed to insert their

advertisements in its columns. This newspaper
actually employs men who daily visit the vilest
dens in the city of New York, for the purpose of
writing up, and couching in phrases which are
too transparent, the loathsome business therein
conducted. A more vile, a more corrupt, a more
indecent sheet, than this one published here in
the great city of New York, we defy any one to
find in any city of Europe, Africa, or Asia. Its
proprietor ought to be indicted; for he is a cor-
rupter of our youth, he is a disseminater of ob-
scenity, and makes foreigners look with amaze-
ment and disgust upon us. Any day's issue of
this vile sheet will afford evidence of the truth of
this assertion.
But to return to our subject. If cheap work is
such a crime that the whole nation resents it,
and laws are sanctioned against races on its ac-
count, what will that same nation say about Jews,
who do no work of any kind, neither dear nor
cheap? How they enrich themselves, we shall
see later. Jews, by their very nature, are a race
of idlers and paupers, in the sense that they make
the public provide. for their support. Yet, in a
few years they turn up in Wall Street as bank-
ers and brokers. Usury, theft, counterfeiting,
embezzlement, are their trades. During the last
twenty years, it may safely be said that at least
seventy per cent of Gentile merchants and
 THE HUNGAKIAN /EW 65 §j ¢

manufacturers have been crowded out by them

along Broadway and other thoroughfares. Should
not the merchants and manufacturers be pro-
tected against these leeches-at least as much as
farm-hands are against Chinese in California?
Certainly they must.be protected; and, if the
Chinese must go, we say the Jews must go also-
Jews who are incomparably more dangerous
more abominable, less assimilable, than Chinese
or negroes.
Hence, if *legislating out the Chinese, the pau-
pers, and foreign contract labor is patriotic; if
Inspector Byrnes' work in collecting the portraits
of criminals into a rogues' gallery is " patriotic ,"
if warning against poisonous fungi, destructive
insects, venomous snakes, is patriotic, the pub-
lishing of books for the enlightenment of the
American people, concerning venomous snakes,
the most destructive parasites, the most loath-
some vermin, and, above all, the most degraded
rogues, enemies of our social system, is eminent-
ly patriotic, praiseworthy, and commendable.

\
 PART III.

CHAPTER I.

HUNGARY AND THE HUNGARIAN JEW.

HAIL to thee, brave Magyarorszag {Magyar

count.ry)! Thou celebratest thy millennium in the
present year, 1889! It is 8 thousand years since
the first Magyars swept through Europe like a
furious hurricane, and, after laying waste many a
city and province, settled down on the shores of
the Danube and Tisza. Their country is un-
doubtedly the finest, the richest, the most produc-
tive in the world. Through the Middle Ages,
Hungary was the granary of Europe, and to this
day she does not cease to feed her neighbors.
" Extra Hungarian non est vita, si est vita, non
est its "-881/0nd Hza 7zgary Mere is no life; f Mere
is any, it is not Z/ze safe. This is a saying of the
old Hungarians.
Hungary is the land of handsome women, good
wine, famous warriors and poets. Nature has
lavished here all the attractions that she has spar-
ingly bestowed upon other countries. I f y o u
 HUNGARY AND THE HUNGARIAN ]EW, 67
seek the. Alps, you will find them in northern
Hungary and in Transylvania (Erdély). If you
are in search of the plains of Provence, you will
find them in Central Hungary; if you seek virgin
forests, rugged, wild scenery, you will find it in
Transylvania and the northeast, if you long for
the lakes of Geneva or of Como, you will find their
counterparts in western Hungary, if you wish to
see the dykes and water fortifications of Holland,
you will find them along the River Tisza. If you
feel attracted toward prairie life, cowboys, and
lassoes, go to eastern Hungary. If you are fond
of fruits, you will find then all over the country,
in such quality and quantity as you have never
dreamed of. Not California, or France, or Italy
has every produced such delicious fruit. Do you
wish for a sky blue and serene? You will find
it as glorious in Hungary as it is in Naples or
Florence.
That this country so blessed by nature-in-
tended seemingly for a favored nation is so little
known among Americans, is mainly due to the
following reasons :
The Hungarians are a modest, taciturn people-
they are not loud or boastful; consequently they
are over-cried by other nations inclined to praise
themselves, thus attracting travellers, pleasure-
seekers, and business men. Honesty and modesty
do not seem to thrive in our day.
Another reason is that, being a good country,
 68 /USA S ISCARIO2:
her sons do not over-run and swarm the streets
and highways of other nations, and, as a matter
of fact, their language is little known beyond the
boundary lines.
Information about Hungary reaches us here
through travellers, who, not being familiar with
the language, get their information, through a
scanty knowledge of German, from ill-informed
foreigners, such as Austrian officers, German
brewers, waiters, and other incompetent or pre-
judiced sources.
There is, however, a still more important reason
wlly Hungary is either not known here at all or
else misrepresented , and this is the fault of our
government in Washington and our representa-
tive in Buda-Pesth. 1 Germans and Austrians rep-
resent the Hungarians as consuls in New York,
Chicago, and other great cities, while we Ameri-
cans are represented in Buda-Pesth by a Jew,
whose recent scandalous conduct in writing foolish
political letters from his post to two obscure
Jewish papers is well remembered.
We protest against the appointment of ]us to
political positions. It is a serious fault that our
government commits. A better representation
abroad would have saved us many a blunder that
has brought ridicule upon us. Government cir-
cles in Vl/'ashington ought to have thorough in-
formation about all important matters, and above
all concerning public opinion in foreign countries.

E
 HUNGARY AND tHE ,HE/VGAJYIAMV /EW. 69
How could Washington send, as ambassadors, min-
isters, and consuls to foreign powers, contemptible
and despised Jews, if the Executive knew that they
are not gnztce personae ? Yet the President is im-
prudent enough to appoint Jews to Spain, Jews
to Constantinople, Jews to Buda-Pesth, Jews to
Prague, etc. If he does not know that these Jews
are objectionable persons in the countries they
are sent to, and consequently, to say the least, rep-
resentatives unbecoming the dignity of the United
States, it is a sad ignorance ; if the President
does know it and still appoints them, it is an in-
sult to friendly powers and countries. N e e d w e
recall that "celebrated affair " when a certain Jew
was rejected by the Austro-Hungarian govern-
ment? Our Government suffered another humilia-
tion of a similar nature a few years ago when
Congress, urged by Jews, sent a letter of con-
dolence to the family of the Jew Lasker and an-
other to Prince Bismarck. The blood and iron
chancellor did not even deign to open it; thus
giving well~merited . and vigorous rebuke to out'
Senate and government. How our Jewish repre-
sentatives are looked upon by the courts to which
they are sent, the following, taken from the New
Yor k Evening Sun of Feb. nth, will suffice to
show : " Mr. Perry Belmont had rather an awkward
experience on his arrival at the court of Madrid.
When he prepared himself for presentation to the
King, he was informed from the Foreign Office
70 jUDoS 15434210 y;.
that the Spanish Government had received no oFH-
cial notification of the withdrawal of Mr. Curry
as the United States minister. The SpaniSh
court is nothing if not formal, and in the absence
of this notification, the credentials of Mr. Belmont
possessed no significance. -
" Under the circumstances, it was not good form
for Mr. Belmont to remain in Madrid, or in fact
to appear in public. He therefore withdrew to
Seville, and went into retirement untilthc Depart~
rent of State could forward, in formal official
style, the notification that Mr. Curry had been
relieved." ,
There is no need of comment on the above.
The reader can understand for himself with what
well41nerited contempt the courts and the people
alike regard the Jew. T h e 7'ez'i7'e71z87zz' of [We 88]-
w20721 z'o Seville r e m i nds up of that expressive
shrug of shoulders that SO eloquently expressed
the disgust of the Duchess of Angouleme at the
proposal .once made to her to admit Rothschild's
wife to her presence. " Fi down," she said.
The President and Congress of the United
States should not feel surprised if one day some
Euopcan power, in return for Jew consuls and
ministers, sends us a Chinaman as minister pleni~
potentiary to Washington.
As a further reason why Hungary is so little
known here, we can point to the Jews t h e e v i l
spirit and canker of that nation. Most of the re-
 H(/N6A A' y AND THE HUA/G*41aL4N _/E W. 71

porters who are foreign correspondents are unprin-

cipled Jews. All information concerning Hun-
gary emanates from them, is conceived by them,
worded by them, sent, read, set, printed, and
corrected by them. Who, then, can wonder. if
such letters and cablegrams are simply so many
_Jewish lies ?
The above statements 'in regard to Hungary
may give the reader some idea of the ,attraction
the country furnishes for the impure Hebraic
harpies ofsouthcrn Russia, Poland, and Wallachia.
To more properly understand the matter, it
seems desirable to add a few remarks concerning
the Hungarian people and their social, commer-
cial, and political life.
Authors of considerable repute as Figuier, for
instance commit the inexcusable blunder of plac-
ing the Hungarians among the Sclavs. Here, in
America, even scholars of supposed high standing
are totally ignorant concerning this question, and
quietly acquiesce in the views generally received.
Hungary, after all, is not a Lilliputian country: it
is larger than Great Britain, Ireland, Denmark,
and Belgium combined; it is larger than Italy
and Switzerland put together; it has more in-
habitants than Spain; and the Hungarians out-
number the Swedes three times. The kingdom
of Hungary has a population of more than six-
teen million inhabitants; of which number ten
millions speak the Hungarian language.
72 ]UDAS ISCARIOT.
The Hungarians or, as they call themselves,
Magyars-were and are chivalrous, brave, heroic,
bellicose but good-natured, gay, hospitable, truth-
ful, honest, and loyal. This is the verdict of all
honest travellers who have visited this wonderful
country and its amiable people. , '
But the great burden, the great curse, of the
people is the political, economical questions due
to the " new era in Europe," and, above all, to the
hungry, ravenous Jews who, like famished wolves
devour the country. Imagine the tremendous
sums it must cost the poor Hungarians to support
a standing army far greater in time of peace than
the country ever before had in time of war. Im-
agine also the Jew, who follows the peasant like
a bird of prey, in thousands of cases not one grain
belonging to the farmer, all being taken by the
Jew money-lender.
Thus poverty and destitution are making rapid
strides iN the country, accompanied by unheard-
of crimes--crimes that were once entirely unknown
among this honest people. There are towns and
villages which, in days gone by, never witnessed a
theft or a robbery, drunkenness, or prostitution.
Hungary knew of no pawn-shops, no insane-asy-
lurns, no poor-houses, until the Jews invaded her
domain , for the Jews foster prostitution, degrade
marriage, loosen family ties, and cause moral as
well as physical degradation.° The first man who
 HUNGARY AND THE Hu/v6A13f.4n fElt. 73

in France advocated divorce, and who spoke in

indecent terms respecting marriage, was a Jew.
The Jews in Hungary to-day own fully three
fourths of the land. The remainder is mortgaged
heavily to them, and as a matter of fact, they are
the owners of the entire soil and reap the harvest.
Foreign countries, owing to the Jewish news
agencies and Jewish correspondents, who gener-
ally reside in Vienna, are wretchedly informed, or,
I should rather say, misinformed, concerning the
political sMfzns of Hungary. How many times do
we read that at Pesth,-mcaning, of course, Buda-
Pesth, happened such and such a thing, and that
the Austrian government refused to allow this or
that P
Now, for the sake of truth, fairness, and honesty,
it would seem to be the duty of our editors to
acquire some slight knowledge of the actual facts.
Hungary is no more Austria than the State of
New York is Alabama. As the State Of New
York is 3` sovereign State and independent of
Alabama, in the same manner Hungary is a
sovereign State, with its own people, language,
laws, home defences, parliament, and a responsible
cabinet of mihisters. So is Austria separate and
distinct. Both countries are sovereign and inde-
pendent of each other; but as neither the State of
New York nor of Alabama can declare war or
issue its own money, so the two kingdoms are
vested, by mutual consent, in third body, in a
74 fu/3,45 iso'/11e10 I'

congress much the same as we have at Washing-

ton. The relationship existing between Hungary
and Austria is briefly the following: Neither can
declare war, neither can coin money of its own,
neither can be represented abroad independently ;
therefore they have a sort of congress called
" Delegation," which appoints representatives
abroad, but whose members are chosen in com-
mon by the Hungarian and Austrian Parliaments
The power to choose foreign representatives is
vested to three ministers, or, as we call them here,
" secretaries." These three officials have no
other power or authority either in Hungary or
Austria excepting that of appointing consuls and
ambassadors. Each country has its own separate
and distinct ministers of war, Finance, etc., who
are responsible only to their respective govern-
ments. The three delegates meet alternately
in Vienna an<l in Buda-Pesth. The monarch,
Francis Joseph I. at the present writing, is obliged
to reside alternately in Austria and in Hungary.
The Hapsburg dynasty wears the crown of Hun-
Gary by free choice, not be. force of arms. It is
ridiculous, therefore, to speak of Hungary as
Austria, and to talk of the Austrian government
as the Hungarian. With this needful preliminary
explanation, let us turn our attention to the Jew.
 HUNGARY AND THE HUNGARIAN /Ew. 75

THE /EW.
Well, who is he P
Don't you know? He is the doctor, the scien~
list, the artist, the teacher, the Merchant, he is
the lawyer, the banker, the representative, the
judge (generally Tombs Police Court); he is the
landlord, the manufacturer, the distiller the
butcher ,- -why, he is everything.
But, to speak honestly, our readers will soon
learn who and what a _Tew is, and what reasons
Hungary had to try her utmost to banish and
expel these Godlcss'wretchcs from the beautiful
modern Canaan.
Few men, excepting a few Oriental rabbis,`ac-
tually know the Jews. It takes more than a life~
time to study their language, their literature, and
secret teachings. I shall endeavor to give the
American reader such a true picture of the Jew
as never has been given to any public in any land
guagef--a Picture the result of many years' study
and close application to the subject in question.
The _To is promiscuously called, by English~
speaking nations, " New," " Hebrew," and " Israel~
ite." They must be called Jews, and ]us only,
since they call themselves Y'€&oodz'1n after the tribe
Ye/moda/z. In Latin, they are called Iz¢d¢2z`, in
German /zzcien, while the Sclavs call them ZM and
the Hungarians Zsido. Their third name-~Israel-
ite-is the most characteristic, for it shows that
 76 _/UDAS ISCARIOT.

everything in and about the ]ew is sham and

hypocrisy. Israel, or still better, I/zlvroel, comes
from the root sored, " to reign," " to vanquish ,"
and el, " to be powerful," " robust," in a religious
sense, meaning almighty. Now as to the history
of that name : One of their ancestors was unwill-
ing to be called by his real name, which was Ye/zef,
signifying a swindler, probably for having swindled
his brother Esau, the first-born, out of his birth-
right, for a mess of pottage. Yekcf (Jacobi, tired
of his ignominious name, without recourse to any
court, changed it to the high-sounding one of
Yisro-el " wrestler with God," or, as Jews explain,
" for the sake of God." Yekef, alias Yisro-el, re-
lated to his neighbors, friends, and slaves some
story of course a lie explaining the sudden
change of his name.
The Jews like to be called Israelites; they detest
their real name, Jew. The one is solemn, exalted,
resplendent; the other is low, vulgar-like them-
selves. . .
The Hungarian name for the Jews, Z.vzldo', is a
derivative of the Hebrew Hezid, meaning " tO lie ;"
so that Zsia'/Z or Hfzzzzzi0, a liar, accurately and
4
faithfully depicts the Jew.
. Jews, up to the time of Joseph II., had no other
names than those really belonging to them. Jews
to this day, among themselves, in their own home,
but more especially in theirsynagogues,neve1' make
use of the names by which they are publicly
 HUNGARY AND THE HUNGARIAN _/EW. 77

known. Whenever they are called to read apar-

asha from the Safer Mora in the 66.9 Klzese_v/they
do not say " Mr. Alanson," OI' " Mr. Jacobs," or
" Mr. Blumenthal," but " Moysheh ben Aharon,"
or " Shmu-el ben Yah-ekof," or " Mardohhoy bar
Duf." Their public names are deemed unholy
and sacrilegious, adopted from necessity and for
the sake of imposing upon the Goy. What a
hypocrisy' .
The Germans classify Jews according to the
names they have ; somewhat in the following way :
Quadruped Jews are those whO gave names
such as these: Hirsch, Baer, Lowe, Oohs, Fuchs,
etc., etc. .
Bird Jews: Strauss, Adler, Fogel, Hahn, Gans,
etc., etC.
Fish Jews or Shark Jews : Fisch, Fischer, Hecht,
\ivaliisch, etc., etc.
Honest Jews (think of it I): Ehrlich, Ehrmann,
Ehrlicher, Ehrenreich. .
Manly Jews: Waldmann, Hermann, Wahr-
mann, Goldmann.
Color JewS: Weiss, SchWarz, Blau, Grain, etc.,
etc.
Stone Jews' Stein, Steiner, Edelstein, Rubin-
stein, Karfunkelstein, Lichtenstein..
. Valley Jews : Blumenthal, Rosenthal, Lilien
that, etc.
Flower Jews: Blum, Blur mer, Blumenstock,
Blumenstrauch, Blurnenstiel, etc., etc.
78 _/UDAS ISCAIEIOT.

Tree Jews : Nussbaum,GrUnbaum,Tannenbaum,

Mandelbaum. ,
Mountain Jews: Greenberg, Berg, Berger, Stein-
berg, Steinberger.
Home Jews: Ickelheimer, Heppenheimer, Op-
penheimer, Bischoffsheim, Bettelheim, Mannheim,
Waldheim, etc.
Finally, the German philosophers add, " All the
rest are sow-Jews."
The Jews change names whenever they find it
convenient to do so. Levy, in France, becomes
Monsieur Levey, or Halevy, if you please; in
Germany, Herr Loew, or Lowe, or Lowinger, in
Holland, Loew, in Poland and Russia, Levinek,
or Levinko, or Lewinsky , in Italy, Levino ,
another Jewish hypocrisy.
They often assume names of the highest aris-
tocratic families to conceal their own ridiculous
personality. Such was the case with a Jew here
in New York who a few years ago signed his
name as Paz/Z ii 'Este1%¢iz_ y - a name of the highest,
noblest, and oldest family in Hungary. Many
unsophiscated Hungarians in New York supposed
that he was a genuine Esterházy, until it was
found out later that his real name was GrUnzweig,
which name he dropped for the more distinguished
one.
Not only their names are shams and lies, but
everything in and about the Jew is a sham and a
lie. They themselves were a nation of bastards.
 HUNGARY AND THE HUNGARIAN _/EW 79

Go through the Bible, beginning with Abraham,

Sarah, Hagar, and her son, the reputed father of
the heroic Arabs. Look at Lot and his descend-
ants. Oman, Judah, Tamar, Judith, Ruth, David,
Solomon, the petty kings, Hosea., and the whole
crowd, one and all, commit incest and adultery
uninterruptedly, until dispersed by the Romans.
Jews are extremely elated with their thank. In
the face of historic facts, such bluster is ridiculous ;
for no matter what their rabbis say and village
parsons preach, it remains an undeniable fact that
the z'/Zara was lost and never recovered. The
Jews claim that they dug up one on their return
to Palestine from Babylon, but it cost the life of
more than forty thousand Jews before their leaders
persuaded them that the one which they claimed
to have found was the genuine one. T.he present
Jewish Bible was compiled in Babylon, by the
rabbis,' from scattered fragments and quotations
such as they could still remember.
The Hebrew language is another bastard.
Avrohorn (Abraham)--if such a person ever existed
-was born in Chaldea, and his vernacular must
have been the Chaldee. When in Palestine, he
necessarily learned some Phoenician brogue; later,
when he emigrated to Egypt, he again had to
acquire some knowledge of that language. Com-
ing back, he joined the Arabs and again was
obliged to change his language. Therefore, he
certainly had little or no knowledge of the Hebrew

n
8o ]UDAS ISCARIOT.

language. His posterity turned part of the

Phoenician, Chaldean, and other minor dialects
into what is now called the Hebrew. But this
amalgamation was never a spoken language , it
was a brogue, just as to this day the Jews make
use of a Polish-Hebrew-German-English jargon.
They lost their language, they lost their Bible,
they lost their country, and theylost their alphabet,
for the one now in use is not composed of Jewish
letters or characters (Jews never had a character),
but was borrowed from Babylonia.
T/ze' Jews and ikcir [€¢'!zlgzl0n. It is a disgusting
sight, to say the least, to see with what wild en-
thusiasm our preachers run after their " Hebrews."
Their knowledge of Judaism, Jewish literature,
Jewish ideas, Jewish religion, is of the shallowest
and most superficial sort. Few are the Protestant
ministers in the city of New York who are able
to translate a passage written in the Hebrew
language, much less to write one. We despise
that stupid and hypocritical zeal, " Ignaros fallit,
gnarls autem est derisui." Even the Jews have
a supreme contempt for these preachers, and
laugh at them in contemptuous derision.
Strictly speaking, the Jews of to~day have no
religion whatsoever, although in theory they have
three. , ,
One is what is called the Mosaic or Biblical
religion. ,This system or religion is available only
in Palestine, that country being considered the
 889

HUNGARY AND THE IYUIVGAI?/A/V I/yw. 81

centre of the world, the only sacred ground upon
which a _Newish temple can stand, the soil of which
God himself irrigates and cares for; while all ,the
rest of the world is profane, unholy, and impure,
and is consequently unfit for a temple for sacri~
fices and a sacredpriesthood. The Biblical relig-
ion is, as it were, suspended until such time as the
Messiah may arrive, when he will gather his scat-
teredholy people, and will subjugate all the Gen-
tiles, and lead back the "aw /iakkodesk to Weis
3'isro€l." .
The religious ideas of the Jews have gone through
various phases of evolution. The time spent with
the Babylonians, and more especially with the
Persians, revolutionized their religious views to
such an extent that we can safely call it a new
era of the Jewish religion. They had no
hope of future life, and they only knew of the
present of to-day. A vague allusion to this Semit-
ical materialism is found in the Lord's Prayer-
Give us to-day our daily bread." New light
came to them when they heard the Persians speak
of an eternal life, immortality of soul, and of an-
other power, rival to God; that is, of the ski-lan
(Satan). Thus it was that the Jews reformed their
religion without revolution or bloodshed. ,
From the above, it is evident that the religion
of the modern Jews is founded on tradition and, to
a certain extent, supported by Biblical teachings.
 82 fUDAS ISCARIOT.

Rabbi Moysheh Bar II/Iaymon reduced the whole

Jewish religion to thirteen articles of faith; and
this is the corner-stone of their religion of to-day.
But, veiled from public gaze, the Jews have
another, a home, religion, based entirely on tradi-
tion from the teachings of the Talmud.
The Jews know well that Christians do not dare
to attack the Bible-a book which we hold in
greater reverence than the Jews themselves. They
accordingly feel at ease in teaching rabid hatred,
implacable, and. eternal contempt, and aversion for
the gay, uttering at the same time revolting say-
ings against us, calling us names of the vilest na-
ture, reciting prayers full of the fiercest impreca-
tions, for which the hangman's rope would be a
too lenient retribution. While Christian ministers
aim to find divine revelation, lofty moral teaching,
elevating principles, in the Bible,-and Jews are
glad to see this,-they, the JewS, understand, or
claim to understand, the tendency and spirit of it
far better ; for they own that they derive all their
venom, all their hatred, from this book, and that
they 'are consequently justified by its pages in
conspiring against us. Let it not be supposed
that there is no hatred taught in the Bible, or that
l5 1
the hatred therein taught is solely directed against
the heathen. The Jews believe that all are
heathens who are not Jews, and teach that all
non-Jews must be oppressed, must be p.ersecuted,
 HUNGARY AND THE HUNGARIAN I_/3 w. 83
and, if ever a chance is offered, must be extermi-
nated. We are prepared to give ample proof of
such diabolical and abominable teachings of the
Jews. Thus, against Jesus they shout the most
ferocious and rever ting imprecations " May His"
(Jesus, whom they call " Yish-shu," .92'zzPia'zlz'y) name
and memory perish, and may perish his progeny 1"
Christians are called " Mamzerim," 5071.9 off /zzzaflaf ,
" Notsrim" (Nazarenesl, "prelim " (prmputiatil,
z¢1zazlrau71zaz'sed, Christian ministers are "navlin,"
dog-s/ézl1zlz¢ws-an illusion to Nevi (Z Prop/zc)z'. Bap-
t1sm is "maying tome," slaps; a Christian church
is called " bes Kisseh moshov," 4 _;§7'2'z/_y , o r
"bes titus," Hz I/nz1zz'z'6-rzsy/H1/1. The communion
bread is, "lekhem tome," wzcleafz bread, a Chris-
tian woman, no matter how respectable, is called
"nafkeh," Hz j5~1'o.vFz'z'zzz'e, a boy, "shekels," a girl
" shiktso," F160/1zz'uaz'z'o7z. According to their doc-
trine, there is no alternative for a man-one must
be either a JeW or consigned to the gallows (Of
Ye/zudz, of isa'/zzf).
A11 their imprecations are of course not taken
from the Bible, for we find their rituals, their
praye1'~books,-in fact, all _their books,-literally
swarming with curses. But it is the Talmud--the
so~called Jewish Bible--from which principally
such doctrines are propagated among the Jews.
" It is right to kill the best of the goy."
" The word given to a goy need not be kept."
"Thrice every day during their prayers, the

\
84 /UDAS JSCARIOT.

Jews must hurl curses against the ministers of the

church, the kings, the enemies of Judaism."
Again, let us take at random a hymn from the
mahzor, the one of pesahh (Easter).
After various bitter complaints against the
Egyptians, they vent their anger against the
governments and the nations that so generously
extended them hospitality, and hurl the follow-
ing anathemas against their benefactors: "But
know ye, know ye tyrants, that even your number-
less armies will have their impassable limits; in
spite of all your formidable power, the day will
come when ye will be dispersed and oppressed
like Pharaoh of old. I swear this unto you."
Take another example from a morning prayer :
" Look upon our misery, Lord, for the sufferings
and pains of our heart are numerous, deal with
us benignly, O Lord, in the land of our exile. Do
not pour. your wrath upon us, for we are your
people, the sons of your covenant, look down up-
on us, O Lord, for our dignity among the Gentiles
is much diminished, and they Scorn us like a
woman in her impurity. How long will your
power yet remain in exile and your glory (the
temple of Jerusalem) in the hands of tyrants?
Arouse your avenging power and zeal against your
enemies (Christians) that they may be disgraced
and that they may tumble in their might," etc.
Now in bringing forward quotations like the
above, which are taken from Hebrew books, it is

-
 PIU./VGAKY A/V/) YHE IIUJVGAIB/AA7 /Ew. 85

our aim to open the eyes of all our readers by

showing them the solidarity of the Jews among
themselves and their bitter enmity against all non-
Jews, and at the same time to prove that there is
not the slightest difference in the eyes of a Jew,
whether one is a Christian, a heathen, a Mahom-
Inedan or an infidel, so long as one does not " sign
and accept the seven precepts of the sons of Noah,"
that is to say, so long as one is not a Jew he must
be cursed, persecuted, even murdered. As an
additional proof, I will quote a few more " prayers."
These prayers were written to keep the burning
hatred of the fanatical Jewish masses ablaze, and
are considered a safeguard against all possible
amalgamation. The following are what are called
" ejaculatory prayers," and are recited every morn-
ing in a ]u's life. " BlesSed be Thou Ado foy
(Lord), King of the universe, for not having me
created a nokhry (one not a _]et)."
Another prayer is one repeated to explain more
forcibly what a ic nokhry" in a Jew's mind means.
" Blessed be thou Ado foy Elohenu (Our Almighty
Lord) who hast not created me owed " (a slave).
Sbabbes (Sabbath) night they offer the follow-
ing prayer: " And. Thou didst separate, Almighty
Lord, the holy from the profane; light from dark-
ness; Israel from the nations---likewise, Thou hast
separated and sanctified thy people Israel through
Thy sanctity." That is to say, darkness, pro-
fanity, and unholiness stand on one side " with the
86 fUDAS ISCARIOT.

nations," sanctity and light stand on the other,

"with Israel." There is no alternative! We are
all impure, unholy beings, servants and slaves who
are destined to serve Israel. They feel keenly
the disgrace that we, the goy, at least for the
present, are not their avowed and acknowledged
slaves, but their superiors. They accordingly pray,
" Have mercy, O Lord, upon your people, do not
expose your inheritance to shame, so that the goym
may dominate over us."
It is manifest from the above quotations taken
at random, that the Jews are an isolated people,
held together unlike any other nation in the world
by race, kinship, religious fanaticism, family ties,
traditions, homelessness and language. They are
not like Catholics, Protestants, or any other people
or religious corporation or association who, aside
from their religion, can be and actually are the
citizens, the faithful children of their respective
countries, nations, climes and tribes. It is not so
with the Jew. He is Jew in race, nationality,
language and religion, a member of the same in-
ternational conspiracy, and a parasite upon the
body of all nations ; vegetating upon them without
any productive labor. " One,for all, all for one,"
is the Jew's motto. Let one tread, however
slightly, on a Jew, out somewhere in the Fhillipine
Islands for instance, and the result will be that no
sooner has this become known in New York,
London or Paris, than all Jews from every quarter
 HUNGARY AND tHE }/I/¢VGflR/AN /EW 87

of our planet. will break forth with denunciations,

persecutions, lies and violence, urging their re~
spective governments to engage i11 war " for that
barbarous breach of international laws, and to
avenge ' the poor, persecuted' Israelite."
Jews were in all countries and in all ages the
fermenting and decomposing element of society.
All countries have had precisely the same expcri- v

ence with them, and the end of such experience

invariably was their opprobrious expulsion.
Unfortunately for the Aryans, their new re-
ligion came from the country of these loathsome
parasites. Meekness and charity being character-
istic of this religion, even these pests found hos-
pitable reception with all Christians. Few of them
went northeast, but mostly due north and north-
west, fixing their nests in Germany, France, Italy
and Spain. The popes were their greatest patrons
and protectors.
It only took a few years from the time of Char-
lemagne for the Christians to find who and what
kind of people were their guests; they tried to
convert them, thinking undoubtedly, that by gain-
ing them over to Christianity, they would reform.
The trial was abortive. Jews continued in their
devilish work of robbing, swindling, cheating,
stealing, practising usury and committing religious
murders. Kings, popes and councils were obliged
to enact laws to abate the intolerable evil; but it
was of no avail. You well may preach, enact
88 _/UDAS ISCARIOT.

laws, introduce legislation against leeches, but so

long as they are allowed to remain upon the human
body, they will continue to suck blood. To be
free of them, one has to get rid of them. In the
same way, no entreaties, no warnings, no friendly
advice, no laws, no threats, no punishments would
the Jews heed; the last remedy to be resorted to
remained-expulsion. Accordingly, all western
nations, one after-the other, Germany being the
last, expelled them.
Where did these " unfortunate, poor refugees"
find shelter after their expulsion? \Nhat countries
received them as they poured forth from all four
quarters of the world? These countries were
Hungary, Poland, Russia, and Turkey.
The cry of mediaeval darkness, fanaticism, ignor-
ance, and intolerance does not date further back
than our own age, that is, the present century.
Men who contributed nothing toward scientific
progress, especially the Jews, were and still arc
anxious to attribute their expulsion to religious
intolerance. In justice to Christianity, we must
say that religious zeal, although often exuberant,
never was the motive or the cause of the expul-
sion of the ]us. All the talk about the famous
Inquisition, as far as the ]us are concerned, is a
myth. We invite Jews to show how many of them
were executed by the Inquisition. We mean gen-
uine Jews, not heretics, traitors, but Jews, who
were €X€CUtCd,3S such.
 HUNGARY AND THE HU.VG.4A'[AN ]EPV. 89

The learned Abbé Leman says: " It is utterly

false that at any time a sincere Jew, recognized as
such, was persecuted on account of his religion.
The Inquisition only persecuted the jz¢dzzz`scz1zz's-
that is, to say, the Jews who pretended to be
Christians, but who were always plotting and con-
niving against the people, who, in fact, were hypo-
crites and conspirators against the Christian faith
and the laws of Spain."
Let Jews not talk of the religious intolerance of
those days, or we may justly ask them, " Why and
how did those intolerant Christians and Turks ad-
mit them to their respective countries P" Did they
not know that ]us were infidels and a perfidious
people? Why did the Roman Church, ever since
her foundation, pray, " Orcmus ct pro perfidis
judea:is"? Did the Christians find out too late that
they ought to be fanatical, and expel ]us for re-
ligion's sake? Had they been fanatics, would
they not have refused, from the very first, admit-
tance to the _lcWs P
I repeat, the expulsion of _Jews from all countries
of Europe during the Middle Ages had nothing to
do with religion: it was an honest and praise-
worthy anti-Semitic movement.
Read Lysimachos, read Herodotos, or any other
great writer. Are they friendly to the Jews P
Were the Egyptians religious fanatics who ex-
pelled the ]us from their country? , Classical
authors inform us. how the Jews brought into
go ]UDA.5' ISCARIOT.

Egypt the leprosy, itch, and other contagious

diseases; how they filled the country with vermin.
The people bore this patiently for years, but at
last patience was exhausted, and the filthy Jew
was ejected. Were the Medes, the Persians, the
Babylonians, the Lydians, the Greeks, the Romans,
one and all " religious fanatics"? and were the
Jews only honest, brave and upright men? How
absurd !
All people, in all ages, in all countries, who made
the acquaintance of the Jew, lived with him, and
learned his character (or, rather, the lack of it), saw
his misdeeds and habits, heard his conversation,
no matter where or when that people existed, no
matter what was its religion or language, all con-
ceived in the end a deep aversion and contempt
for what an old author calls, speaking of the Jews,
" the stinking sewer-rats."

HUNGARIAN ANTI-SEMITISM.

" The kaposi (one not a Jew) who studies the law
deserves death," say the Jewish rabbis. Well, I
have studied the law, and know exactly what Jews
have in store for me; but no threat will ever deter
me from the path of duty. It is due to modern
anti-Semitism (the fact of my having studied the
law), and this, too, under the guidance of a proms
net old rabbi.
Many benefits have already been derived from
 HUNGARY ANI) THE al(/NGARIAN /EW 91

anti-Semitism that healthy and salutary move-

ment which sprang up spontaneously in Hungary
about the year 1875. A bright and promising young
gentleman had been persecuted, abused, and almost
ruined in reputation and fortune by thejews, but
was rehabilitated and vindicated by the supreme
court of Hungary. This young man, Victor
IstOczy (pronounced Ish-to-tsi) by name, was the
first representative ever elected to the Hungarian
Parliament on the self-formulated platform. of
anti-Semitism.
Succeeding years had already developed an in-
creased anti-Semitic sentiment, when, in 1882, an I

occurrence took place that shook not only Hun-

gary, but the whole civilized world. It was the
°news, that spread like wildfire, that the Jews at
Tisza~Eszlér, an unimportant village in central
Hungary, had waylaid a young girl I4 years
old, lured her in their synagogue just before the
Jewish Easter, the Ist of April, at I2 O'clock noon,
cut her throat, and collected her life's blood for
religious purposes. The 4-year-old son of a
Jewish butcher saw. the whole affair with his
brother, a I 5-year~old lad, through 'the keyhole
of the door of the synagogue. The trial was one
of the most sensational that had ever come before
a criminal court. Some of the perpetrators of the
fearful crime escaped, and are to-day in America.
I myself know them. The trial lasted fourteen
months, and-of course-ended in the acquittal of
92 fUDA 5 ISCARIOT.

the fifteen Jews indicted for the murder. It was

a great trial, a celebrated case, filled with blood-
curdling details.
The .Jews throughout the world took an active
part, and contributed 200,000 florins to carry on
the deface, hired perjurers, false witnesses, and
fortified themselves with all the "accessories."
The New York Jews, soon after the affair was de-
cided in their favor and against the poor, helpless
peasant woman the mother of the martyred girl,
produced the details on the stage in a manner
satisfactory to their low nature, and engaged in
horrible orgies in the hell like den situated on the s

Bowery and called the Oriental Theatre.

Jews never before had such a narrow escape.
I haveno doubt that the crime was actually
committed just as the two boys asserted in their
father's face , and I will not hesitate to stake my
life on it. Any honest man, after reading the
stenographic minutes taken during the trial, will
feel precisely as I do.
The threats, intimidation, and pressure the
Jewish plutocracy exerted upon the Hungarian
government beggar description. Jewish plutoc-
racy recognizes no duty, no law , it has but one,
end-to appropriate the greater portion of the
labor of others, and of social privileges, as well as
to screen the misdeeds and crimes of Israel. As it
is well known, the governments of eastern Europe
are completely in the hands of a few wealthy
fa
 HUNGARY A/VD THE IIUNGARIAN /EW. 93

Jews, such as the Rothschilds, BleichrOder and

Hirsch (who "appropriated " from poor Turkey
3oo,ooo,ooo francs). VVhat a philanthropist! The
Rothschild's, who control the Hungarian finances,
sent representatives, letters, etc., to Kalman Tisza,
the Hungarian premier at that time, urging him
to suppress the scandal. They succeeded. In
fact, nobody expected the conviction of the Jews,
however convincing the evidence. Even if they
had been Convicted, what of it ?
. Hungarian judges were placed in a fearful al-
ternative : " \iVhat will the outside world, the
public opinion of Europe and America, say?
How will the people take it? What will the
41
world think, at the end of the nineteenth century,
of a verdict of guilty in a case of religious murder
perpetrated by the Jews7'" This was the chief
thought, the main reason, that led the jury to the
verdict rendered. It is sad, but it is true.
. The verdict made little difference .in public
opinion. Christians, as well as Jews, know that
the crime was actually committed , and so long
as the human race exists, so long as those rec-
ords are kept, the verdict of the world will be,
" They are guilty." They murdered Esther Soly-
mosy, to mix her blood in the form of dried
powder ih the Jewish Matsos, or Easter bread.
The same year in which this great crime was
enacted, a prominent young man belonging
.to the Independent party of Hungary, the owner
.........

1-
 94 ]UDAS ISCARIOT.

and editor of the most widely read and popular

daily paper, the Fziggellgfzseg (Independence),
Gyula (J uliusl Verhovay (Vair-ho-vah-eel, appeared
on the arena of anti-Semitism. This young man,
persecuted, wronged almost beyond description, by
the Jews, fought thirteen duels, and is still carrying
a bullet in his body-ia bullet which physicians
have not been able to extract. To this day he
continues to be a veritable bile noir to the
Jews. A third, a very influential man, is Ivan
Simonyi, the editor and proprietor of a German
daily at Pozsony, in western Hungary. All these
men are a11ti~Semites, and they are among the
best~known and greatest men in Hungary. In
1880 the great Hungarian patriot IstOczy founded
a neat, courageous little monthly magazine, the
I2 R6i9zl7'a!, the first publication of its kind in
Europe, a powerful anti~Semitic sheet, read both
in Europe and by those familiar with the language
in America.
"It is an ill wind that blows nobody good" is
an old saying. The cause of the anti-Semites was
greatly benefited by the murder at Tisza-Eszlar.
People in every country in Europe began to feel
interested , numerous books were issued; meetings
were held in France, Germany, Romania , and
the public began to look into the Jews and their
customs , Russia began to regulate and eject her
Jews , even we in America got a taste of it,

*
 HUNGARY AND THE HUNGARIAN ]EW. 95

although our Jew-ridden papers keep silent about

the mighty anti-Semitic movements in Europe.
About that time the famous Whittaker affair
was being tried in West Point. Among the wit-
nesses was a Jew, who was anxious to damage
Whittaker as much as he could. When the judge
noticed this inclination, he stopped the witness with
the remark that there was no difference whether
a man was black or white, as one was as good as
another. Upon this the impertinent Jew replied
to the judge that he, the witness, was a " He-
brew," and had been taught that there was a great
deal of difference between race and race, man and
man. The judge, a real Solon, gave him the fol-
lowing excellent answer: " Well, if you are a Jew,
and Jews teach there is a great deal of difference
between race and race, or one man and another,
you Jews must not complain if the Russians expel
you from their country."
Among the many good results of the anti-
Semitic movements, was the fact that our scientists
began to study the question, hunting up libraries
for documents, as well as examining ancient
authors. » Some studied the Middle Ages, some
the councils and popes, some the more recent his-
torical monuments, others the ancient historians
and classics; while still others consecrated their
time and talents to the Hebrew, Chaldee, and
Syriac langu ages, the Hebrew and rabbinical
96 _/UDAS ISCARIOT.

literature, and the Talmud. From this study a

great truth was discovered-and it became a recog-
nized fact, the present Hungarian anti-Semitism,
and the anti~Semitism of ancient Egypt, Baby-
lonia, Rome, etc., as well 8S that of the Middle
Ages are identical, and none of them can be
attributed to bigotry or religious fanaticism.
Such a discovery vindicates the honor of the
Middle Ages against Jew blackmailers.
Way do Hznzgnrirzns Hale ./eye/s? Although
the voice of Hungarian anti~Semitisln was faint
and feeble,--for the language of the nation was not
sufficiently known beyond the frontiers of the
count1'y,-the murder and the trial at Tisza-Fszlar
was a thunder-clap which reverberated through-
out the world. Jews strove, first, to oppose auto
Semitism with silence; failing in this, they de-
nounced the Hungarians as savages, intolerant
barbarians, religious fanatics, who ought to feel
ashamed of such a superstitious belief, as if, for-
sooth, Jews would murder Christian children and
use their blood for religious purposes. Who will
believe such. charges in this enlightened nine-
teenth century? .
Russia, Romania, and Germany also began to
wake to the fact that the Jewish parasites were
sucking their life-blood. But it was not until
France raised the alarm that anti-Semitism be-
came an affair of the whole world. France at

4
 It(/[VG/!1?Y AND THE HUNGARIAN fEW. 97

once seemed to be pervaded with one spirit, one

battle-cry, and that was :
" Le juice, voila 1'ennemi !"

Vraicourt started his paper, L'A1zti-sewitigue,

which, after a few months of heroic struggle
against the Jews, was compelled to change its
name to Le Peril Sofia/e. This of course, meant
a Jewish victory and was an omen as to the future
of the paper, which finally succumbed. But
France had felt the shock, had heard the battle-
cry; and that was enough. The Jews there to
this day feel quite uneasy. They know that their
bright, sunny days are over; and that French
patriotism.will not. tolerate them. Pamphlets fol-
lowed pamphlets, articles and books were written
on the subject of anti-Semitism, until at length
Drummond appeared with his phenomenal "La
France Juive." We all know of the persecution
to which he has been subjected-of his bloody en-
counter with Mayer, alms Avrohom ben Me-ir, and
of the incredible popularity of his work. It is
enough to say that anti-Semitism to-day is as
popular an idea throughout the civilized world as
any other social question ; and honest men who
will study the subject in this country will see that
there is no more religious fanaticism involved in
anti-Scmitism than there is in the theory of our
planetary system.
Why, then, do Hungarians, the arch anti-Sem~
98 ]UDALE 1sa4A'1oT.

ires, hate Jews? Hungarians hate ]us because,

first : ,
T82 /me/s are Alzkns.-We do not mean to
say that Hungarians hate aliens-no! the
Hungarians are the most hospitable people on
earth; but it is altogether different with regard to
Jews. They are paupers; they pour down from
Galicia upon the natives in swarms and legions,
dressed in long, faded green cassocks, infested
with vermin, filth, and stench; the upper part of
their bodies is bent forward; their gait is a
dragging, shambling one; their unkempt beards
are red or faded, their corkscrew~like locks hang
down on both sides of the head , while beard and
hair are alike covered with feathers, straw, dust,
and filth, and are veritable nests of lice, their
headgear consists of a faded, shapeless, greasy
hat. In a word, they present a repulsive sight
one that beggars description. '
Some of them landed here at Castle Garden a
few years ago. Jews were indignant when the
authorities refused to allow them to land, but sent
them to the Island, where they were lodged in
barracks ; but before even permitting them to
enter the quarters allotted to them, they were
compelled to take a bath, the first in their life,
and for which they uttered, in their Jewish jar-
gon, imprecations upon the police. Next, bar-
bers Were summoned to crop off the nauseating
nests of vermin, and, after their " brethren " in
 IJ(/NGA1/Y AND THE IJUNGARIAN ]EW. 99

New York had procured clean garments, then,

and then only, were they allowed to move into the
barracks. These were the famous " Russian ref~
ogees." Second :
T/Q9 Jews are Hz Staff ze/z'z%zllz Me State, and are
Pa7;;'idzl0zzs 17l1'£zz'to7's. The idea of a nation always
implies certain s/7'aM in its society. No nation
can consist merely of bankers, of merchants, or of
any one special class or occupation. The founda-
tion of all organized society is the class of land-
tillers, next come the miners, cattle-raisers,
lumbermen, etc , next in order are those who
manufacture from the raw material, which class
embraces all mechanical occupations; finally
comes the great body of the distributors, and,
last, those engaged in abstract and indirect occu-
pations. .
The _Jews never had such an Organized society.
They cultivated their lands through slaves, whom
they purchased from others, but very rarely did
any work themselves. They were always bent on
unproductive occupations. From the wandering
of their ancestor, Avrohom, Moysheh, till the time
of the bloody conquest of Palestine they never
followed any handicraft. The most glorious
structure they ever produced was a wooden chest,
which they thought of such an exquisite beauty
and perfection, that the Creator of the universe
the invisible the spiritual Being, shut himself in
it. I mean the " area foederis." Their temple,
I OO _fUDAS ISCARIOT

" the most magnificent work of the world," was

built by the Phoenicians the same as were their
.dwellings and other edifices.
By their very nature and physical constitution
they were, are, and will ever remain parasites
feeding upon organized society. It is an abso-
lute falsehood that Jews are what they are
through Christian persecution.
Why did they prefer that alleged persecution
to national independence? Why do they not go
and establish themselves somewhere out of our
sight, instead of tolerating the "fanaticism" of
Christians? No, they prefer to stay in this
"exile ," and even protest when we want to put
them out, and when we give them perfect freedom
and independence to go.
Few know of the secret organization of our
Jewish hordes. They are supposed to be 60114
fide citizens, having nothing in common with
other _Fews than religious worship, such a notion,
however, is wholly erroneous.
The Jews under a religious cloak are organized
in every country into a veritable " civil state."
Wherever ten Jews congregate they are bound to
form a kahal, cafzgregcztzbn or lodge. The kahal
resembles our "Boards of Trustees," but it as-
sumes the dignity of synod in the case of the
Jews. It includes not only religious, educational,
and ecclesiastical affairs, but also judicial, legal,
and criminal matters. In larger cities, the Keha-
 L* -..£"'4.8? §

¢'€'/,, fe/ e

V 9
.P

HUNGARY AND THE IIUNGAIUAN ]£W_ IOI

lah Kadishah, /zoo' cong¢'egaz'z'on, has .a separate
court called the bes din (house of judgment), the
Jewish court. These courts enjoy a sovereign
x authority, holding all _Fews under their jurisdiction.
There is no appeal from the decree of this Court.
Before the establishment of the " Alliance Israél-
ite Universelle " in Paris, which holds the place of
the great Synedrium of Jerusalem of the ancient
times, the various " Kehalim" were independent
and in no way connected or subordinated to one
another, but at the present day they are closely
allied to that formidable institution and even sub-
ject to it. No Jew is allowed to disregard the
authority or refuse allegiance to a bes din no mat-
ter what may be the question involved. They are
all taxed a stated sum per family for the support
of this court.
It is positively forbidden for a Jew to acknowl-
edge or to submit to the laws of the country in
which he lives. They must avoid bringing a law-
suit before a Christian judge or magistrate. If
they cannot help doing so, they must strive to put
a Jewish judge on the Christian bench. The ]ew
who brings a lawsuit against another Jew in a
Christian court is a browser, a traitor and a " dam
muser," a being free like Me jisk, wlzoewer /bills in!
is not guilty.
_Jews are allowed to indict Christians and to sue
them, and they are allowed, even eXpected to, to
sue the "menudeh" the excommunicated Jew.
IO2 /UDAS ISCARIOT.

Christian courts are often Hooded with lawsuits

brought by the agents of the " kehalim" against
the unfortunate Jews who were stricken down 'by
the malediction-the highest and severest degree
of excommunication, called the hehherem of the
bes din, Z/ze Z¢'z'6znzaZ, and such a Jew "a muh-
hram" is dogged and hunted down into perdition
until driven to suicide. .
Rabbi Bekhai, in the had hakkemahh, inveighs
bitterly against the Jews who would dare submit
to the authority of the gym , and says, " Who-
ever sues in the courts of the gym, desecrates
the blessed name of God and glorifies the name
of the idol."
The Rabbi Moysheh bar la/laymon, by far the
greatest authority among Jews, sets forth the fol-
lowing doctrine: " All who sue in the courts of
the kutheans (Christiansl and in the tribunals be-
longing to them, even though supposing that their
tribunals were like those of Israel, lo, such are
godless.... They are to be regarded in the same
light as if they had cursed or raised their hand
against the law of our master Moysheh (Moses).
For it is said (Exodus), and these are the judg-
ments which we shall place before them -éefore
Men and not before éutheafzs (Christians), 6z'fo1'e
I/z6w, 621i nor éa/'07e z&'zlo!s."
Now, bearing in mind that the " kahal" is a
supreme authority, and that there is no appeal
from its decision, one may well understand with
 /

HI/NGAJ€Y AND THE 13787./VGARIA/V /EW 103

what contempt the Jews look upon our laws.

These doctrines of the Jews are rigidly enforced
to this day. Do not say that this is a theory of
ancient times. No! it is in actual application
every day in the year. All Jews are bound to
obey the decisions of the "kehalim." and, as a
matter of fact, the Jews are an organized state
within the state.
Jews look upon our judges, lawyers and courts
with scorn and mortal contempt. Mark the term
the rabbi makes use of-~!/z6 idiots ! Truly, we are
not able to give the reader an adequate, or even
an approximate idea' of the bitter hatred which
fills their hearts against us, the goy, who have not
even immortal souls. When a Jew passes a Chris-
tian in a lonely place, he is bound to spit while
passing the goy, uttering some curse, saying for
instance, "shed," devil or, " rneshUglleh,' fool, or
something similar. Furthermore, they say, that
the gym are the sons of perdition, the children
of the devil, because they do not wear the name
of God inscribed in their body, but wear instead
that of the devil. We will try to explain this.
The name of God meant here is " shadday" (con-
sisting of three letters, shin, doles and yode (WI-
Now shin, the ]ews say, is our nostril, because it
resembles it, and in the Jewish estimation the soul
resides in the nose: the doles is our arhi, bent at
the elbow in a rectangle. But Jews have a third
sign, which is too indecent to be mentioned, and
104 fUDAS ISCARIOT.

which sign the goym do not possess and which re=

trembles the "yode.". ` In this way the Jews com-
pose the word " shadday," almighty, but the goym
have only the two and these two (shin and doles)
mean the devil, therefore the goy are the sons of
the devil.
The Jews try to exert their power and influence
to put Jews in judicial positions. Nothing Hat-
ters them more than to see one of their people
(ezl1ze¢' fzZr zlusenfre Lerzf) on the bench, and hear
him titled "Your honor." Such a Jew will al-
ways be spoken of in the presence of Christians as
his Honor the Judge. The same may be said of
senators and other Jews in high position. We
should not be at all surprised if in a few years we
should hear of a ]elvish candidate for the Presi-
dency. When Jewish lawsuits are pending and
it becomes known that the judges can be "as
preached," the Jews invariably have recourse to
boodle. If the judge respects himself, then the
Jews satisfy themselves with curses and imp1'eca~
sons against him. Rabbi Moysheh Bar Maymon
gives the following directions how New judges
should decide a case' " If a Jew has a lawsuit
with agoy, let it be thus : If there is justice for
us in the law as laid down in the books of the gay,
well and good; we shall judge them according to
zs/z€i7' law,` saying unto them: Thus orders your
law. But if there is justice in our law, we must
always judge according to our law, and shall
 HUNGARY AND THE HUNGARIAN _/EPV. 105

judge always as it is ordered by aw' law. Nor

should you wonder at this, nor ought this to
trouble you. The slaughter of cattle, although
guilty of no sin, does not trouble you , for who-
ever does not possess in himself the perfection of
human virtues, cannot be justly counted among
men. His fate ought to serve the exigencies of
men."
Never yet in all my life, in all my study of the
Talmudic and rabbinical writings, have I come
upon a doctrine as ferocious and devilish as the
above. By ,the "perfection of human virtues,"
circumcisions meant. Therefore, whoever is not
circumcised is no man , and the life of such a
creature is only destined to serve the exigencies
of the Jew. In other words, whoever is not a Jew
must be regarded as a brute that can be slaugh-
tered, even if not guilty of any crime, seeing that
the exigencies of the "man" require it.
We thus have a fair idea as -to how Jew judges
are bound to proceed against the gay, and what
we have to expect from "our Hebrew fe1low-citi-
zens." In another passage this same rabbi says,
" It is the duty of Israel to despise and kill those
not accepting the seven precepts of the Not/mzlde."
Are the Hungarians justified.in their hatred of
the Jews? Are not Jews a state within the state P
Can there be an honest man who will not become
an anti-Semite after learning the execrable villain-
ies of this shameful, intruding pest? Yes! the
106 j'UDAS [SCA/610 T.

Hungarians are right. Let us all organize against

our mortal enemies , let every Christian writer
join his voice to mine in driving the Jews away ;
let there be only one battle-cry from the Atlantic
to the Pacific, and that cry, THE Jew MUST
GO! Let there be committees appointed, secret
organizations formed, and meetings held to pass
resolutions urging our legislators tO drive the Jew
from our shores, let every honest merchant cease
to have dealings with a ]ew. The Jew must
go ! .
KéVz, yofdu éo/_ye/zudz'11z, aiicnz éehzzinzos w~/zkzz£zl
rim !

CHAPTER II.
PERFIDIOUS TRAITORS.
" Die ingrate, et omnia dixisti."
" Say ungrateful, and you have said all."
Has ever a country been under any obligation
to receive these wretched parasites, excepting that
caused by the charity and commiseration that an
honest man feels when he meets a fellow-being in
distress and destitution? Although people knew
them, still not a nation refused to admit them.
Did they bring with them from Palestine treasures,
useful science, inventions, or anything of value P
The Jews were always the beggars at the thresh~
olds of nations. Admitted everywhere, they_were
 HuA/'6,4I*e Y AND THE HUNGA/e/AN fEW. 107

everywhere ungrateful ; and were rejected by all

nations.
Still, to become an anti-Semite and eject the
]ew is " religious bigotry, ignorance, spreading ha-
tred among fellow»citizens," etc.
O Jews, you cursed parasites, look around l
see your work in Poland, south Russia, north
Hungary, Romania, and Turkey! You owe an
immense debt to these nations, and they owe you
an equal one in return. They and you have bones
to pick, but it will be your bones. You think
that, because you emigrate to America, this
will settle the account, that Americans do not
know you, and so you can shout "religious fa-
naticism," "oppression/' " bigotry," and that you
will be permitted once more to play your grand
game of poor Russian, Wallachian, Polish, .Hun- 1

garian, Turkish refugees. N o! These nations

will thunder across the great ocean the fact that
you are perfidious traitors, anclwe shall see the
day when our Congress at Washington will unan-
imously declare: The Jews must go.
»Jews do not want to become members of the
body of a nation : they all strive to climb to the
top, to dominate all, to rob all; and when this has
been accomplished, to ruin and destroy all. To
talk of their conversion, of their absorption,' their
amalgamation, is rank insanity. Those whom
]sus Christ could not convert, our preachers cer-
tainly never will. Whom the Romans could not
108 fUDAS ISCARIOT.

absorb, no other nation will. Neither is it to be

desired. Let the Jews go back to Palestine.
An honest enemy, who comes to us with iron-
clads, cannon, torpedoes, guns, and bayonets, with
the avowed purpose of »destroying our homes and
property, of exterminating us if he can, but who
at the same time gives warning and opportunity
to resist, is infinitely less dangerous than this per-
fidious Jewish rabble, living among usand spying
into our public and private life. It is the latter
who, while showing a smooth, smiling, although
devilish, countenance, at the same time treacher-
ously undermines our society and works in clark-
ness for our destruction. An open enemy will
tell us: " I have such and such grievances against
you , as you are not willing to accept my terms, I
am going to Fight you." Not so the cowardly
]ew. The ]ew is a bedbug, hiding in the c1'ev~
ices, concealing himself from light and sight. As
soon as the warmth of the powerless, slumbering
body makes itself felt, the loathsome insect crawls
out, throws itself upon its prey, and sucks the life-
blood of its victim with devilish pleasure and sat-
isfaction. " Non missus cutim nisi pleura cruoris
hirudo l" Jews deny, with hypocritical indigna-
tion, that they hate us, that they conspire against
us, that they long for the great day of massacre,
the great day of butchery, when all non-.lews are
to be mercilessly drowned in their own blood, and
their corpses scattered on the highways and thor-
 .I

HUNGARY AND THE IJU./V'GARI.4.7lf /EW log

oughfares. They seek to conceal the fact that they

are unceasingly at work, day and night, to hasten
the arrival of that day, the great Jewish feast, when
all Christians, reduced to poverty, robbed, enslaved,
and disgraced, will fall victims to .Jewish daggers.
This is no dream, no fancy, but a terrible real-
ity. While Christian ministers exhort, instruct,
their respective congregations to brotherly love,
to loyal patriotism, sincere devotion to our laws
and authorities, these Jewish impostors gather in
their synagogues and pray: " Look down upon
us and grant that the year of our redemption may
speedily arrive. Crush the false God of the faith-
less heretics [Christiansl l ... May thou, O Lord,
exterminate them on the great day of slaughter,
when numberless edifices [Christian churches will
tumble down ; but have mercy and spare thy dear
sons [Israels "'
Do you hear the savage beast, the Jew? This
is a prayer recited for centuries by these venomous
vipers, recited to-day in all synagogues, poor or
rich, and uttered against the magnanimous people
that gives them bread and shelter. Still, these
execrable traitors openly boast that they are the
bearers of civilization, the apostles of brotherly
love 'and humanity! They denounce other peo-
ple as fanatics. Fanatics! The idea! Is Prince
Bismarck a fanatic when he says of the Jew, " Ein
Semitischer Hosensch ... or"? Was Luther a
fanatic when he said, *Summa* es sind (die
z
I IO fUDAS ISCARIOT.

JUden) junge Theuffel zur H6llen verdampt "

" In short, the Jews are young devils damned to 4

hell "? Was Voltaire a fanatic when he said, " It is

with reluctance that I speak of the Jews the most
contemptible race that ever contaminated the earth
by their existence "? Was Napoleon the Great a
fanatic when he said, "Jews are the locusts that
depopulate France. Jews must be forbidden to
carry on commerce, because they abuse its privi-
leges. Just as a bogus gold-manufacturer is by
law forbidden from goldsmith's work." WVas Con-
stantine the Great a fanatic when he said " Nihil
llabeamus commune cum Judaeorum turbo u
" Let us have nothing in common with the Jcw-
ish horde " 'J Was Tiberius a religious fanatic
when he said, of the Jews transported to the isle
of Sardinia, " If they got lost there, there is no
damage done?" Was Juvenalis a religious fa-
natic when he said, " No matter what dreams you
may ask for, the Jews will sell them to you"?
\Vas Count Stephen Szechcnyi, the great Hun-
garian patriot, a religious fanatic when he said,
" It is well enough for us to emancipate the Jews ,
but who will emancipate us from the Jews P"
Was Richard Wagner a religious fanatic when he
said, "The Jew is the plastic demon of the decay
of the human race " ? Is Count von Moltke a relig-
ious fanatic when- he says: " The Jew is absolutely
indifferent to everything not pertaining to busi-
ness; he is devoid of all-patriotism ; they defy all
 HUNGARY AND THE HUNGARIAN ]EW. III
attempts at assimilation, and they, the Jews, con-
stitute a state within a state. In Poland they are
a festering ulcer upon the body of the nation
an ulcer that can never be healed. The ]us al-
ways regard the people in the midst of whom
they live as their enemies and ever practise deceit,
usury, and perjury "? Was Fichte a religious fa-
natic when he said : " A mighty and inimical state
is spreading itself throughout every nation in Eu-
rope; and this state'is pressing heavily on all loyal
citizens. It is Jewdom-a. state founded and
built on hatred against the whole human race....
Can we expect anything better from such a peo-
ple than what we . sec every day? You speak of
imparting civic rights to Jews, 1 see HO other way
of doing this that by chopping off the heads of
all the Jews in one night and substituting others
in their stead, in which not a single Jewish idea
should be contained. To maintain ourselves
against them, I can imagine no other means than
to conquer the Promised Land for them and send
them there? " Was the great German philosopher
Schopenhauer a religious fanatic when he said :
The Jews are a people of parasites, devoid of all
patriotism. The fatherland of a .Jew is Israel ; and
this patriotism, szne Patria, works with them with
a greater enthusiasm than can be imagined. To
grant them rights of citizenship, justice demands
it; but to impart to them a share in the adminis-
tration of a state is the height of absurdity They
I I2 _/UDAS ISCAA'/OT.

are a foreign, Asiatic people, and they must be

treated as aliens"? Was Rottecka religious fa-
matic when he said, " The Jews are the living mum-
mies of the ancient world "? Was Paul de Lagarde
a religious fanatic when he said: " No nation has
ever been so utterly worthless in every respect in
history as the Jews. Nothing, absolutely nothing,
ever sprouted in a Jewish heart nothing that
keeps Europe moving. Not a single invention
ever originated with the Jews. It is cruel to allow
this nation to subsist upon the work of others.
It is the imperative duty of all to eliminate these
vermin, who have ever been the promoters of de-
composition. It is the natural right of every peo-
ple to be masters of their own territory...."
Was Professor BOckh a religious fanatic, who,
when speaking of _[us, said: " Nothing contrib-
uted more to the downfall of Athens than the
fact that the ancient and fruitful race of the
Kekropida died out step by step, and a foreign
people, made rich by exchange, speculation, and
usury, devoid of all noble sentiments, utterly in-
capable of performing a single magnanimous act,
insensible toward any lofty idea, and only hanging
on the lucre of the moment, intruded into the
civil rights and the administration of the state "P
Was the general-in-chief of the GerMan imperial
army a religious fanatic when he said: "Jews aI-
ways regard an oath given to a Christian as not
binding. A quarrel with a Christian is always re-
 HUNGARY AND THE HU/VGARIAN -/EW, 113
garded by the Jews as a common national affair " ?
Again, "With Jews an occasional bankruptcy is
generally a means to establish their sons-in-law."
The same general says, " In the campaign of 1812
the ]us served both armies as spies, and in the
end they betrayed them both." Again, " The
police scarcely ever discovers a thievery in which
a Jew has not been engaged either as a principal
or an accessory."
We could continue these quotations at greater
length, but these given will suffice to convince
Americans as to who deserve immediate ex-
pulsion from America, the pauper laborer or
our " Hebrew fellow-citizens " let voters answer
P

this.
Now let us plainly state the position of Judaism
in our society.
Judaism is a compact body, composed of con-
spirators under the immediate leadership of the
local Kehalim, which Kehalim is under the supreme
authority of thegreat Sanhedrim of Paris, the Alli-
ance Israelite Universelle. No matter what the
enlightened," " liberal" Broadway Jew may say
concerning their Messiah, the fact remains that
Jewdom at large looks forward to the arrival of the
Mash-shiahh with the most ardent expectation and
frenzied enthusiasm. The task of the Mash-shiahh
will be to bring together his scattered people from
all parts of the globe, and to lead them against the
usurpers" of the world. The world belongs to
r(
 \.

as

II4 jUDoS ISCAKIOT.

the Jews, and we are considered intruders and

usurpers. God kept the heavens to himself, but
the earth he gave to the' sons of men. Notice the \.
word " men." Man in Hebrew is " oder" (Adam).
When the Scripture speaks of Adam, the "first
man," it uses the word Odem (Adam) simply.
When, however, it uses the same word to desig-
nate a man, it has the article ha; thus, ha-Adam
(in Hebrew, ho-odcm). The letter "h" (a is a
vowel, but not a letter according to the Jews, as
there are no vowels in the Hebrew language) has
the arithmetical value of " 5," being the fifth let-
ter. Now, a man has five organs for the senses :
Hz, eyes, 6, ears, 0, nostrils, ii, mouth, e, organs
of reproduction the latter being the object of
the covenant between God and men. God cre-
ated Adam in a state of ideal perfection, and
hence there was no need of this special covenant
and no need of circumcision ; in other words, he
created him without prepuce: and this is the rea-
son why the Scripture applies the word "Adam "
simply, without " ha" (Ii), while other men are
catted " ha"-Adam on account of the abomination
of prepuce developed in the children of Adam
children conceived in sin. Prepuce, therefore, is
equivalent to damnation.
God kept the heavens for himself, and the
earth he gave the sons of Adam, not the sons of
" ha"-Adam. The earth and everything in it be-
longs to them, and it will be the Messiah's busy
 .

HUNGARY AND THE ./8'U/VGAKIAZV ]EW. II

ness to take it from the sons of damnation. As it
1: improbable that they will yield it up peacefully,
but will resist and refuse to be circumcised, it is
the duty of every faithful Jew to slaughter them
and throw their carcasses into the fields, a prey to
dogs and wild beasts; while those who escape
must be reduced to slavery to serve _lewdom and
the Messiah.
The Jews deem the coming of the Messiah cer-
tain. The date alone is uncertain. He may not
come for a thousand years, or he may come at any
moment . This is the meaning of the " prayer"
urging God to hasten the year of their redemp-
tion.
It is easily understood that the mightier the
goym are, the worse it will be for the Messiah
and the Jews, because it will be more difficult for
the latter to conquer. An open revolt before his
arrival would be an act of insanity, but there are
other means to weaken the enemy and impair
their power. Such means are, for instance, "to
gnaw at the roots of their morality , " to disturb
their unity by provoking complex riots, race
hatred, causing national Hags to be torn down,
selling and divulging state secrets, betraying gov-
ernments and armies. Public opinion can be
misled by their journals, honest enterprises and
patriotic undertakings denounced. They can per-
suade the unsuspecting public to elect agents of
the kehalim to important positions of trust, as, for
 a

116 ]UDAS ISCARIOT.

instance, to a Ministership, a senatorial, guberna-

torial, or presidential office, or even to send Israel
as consuls to foreign countries. By united efforts
they can throw themselves upon the various ex-
changes, where, by means of false reports, treach~
ery, and conspiracy, they create a market for their
own benefit and Heece all within their reach.
They can play the role of patriots in order to gain
confidence and access to various public trusts, thus
enabling them to work effectively for their own
co-religionists and to weaken the nation. Once
let a Jew come into power, he can help ten other
Jews to positions and, crowd out the native-
born. They can praise up Jews in their papers
as great artists, great scientists, never mentioning
the fact that those thus praised are Jews. If a
Jew is convicted of a crime, let the paper say, a
Russian committed embezzlement, a Hungarian
was arrested , a poor Rournanian was persecuted
and sent back as a pauper: but let no Jew be
brought into disgrace by letting the world know
the fact of his being a Jew. All discredit, all
hatred, all disgrace must be thrown on the gym.
Every Jew in every country has a certain task
to perform, and this task consists in weakening
the goym society by every possible means. Let
a Jew have only one object in view--impunity.
The above are the instructions of the rabbi
given to this day to every faithful Jew, and they
 EDOM. 117

are the instructions which emanate from the

Alliance Israelite Universelle.
Every Jew in every part of the world is in duty
bound to grind off the wealth, welfare, reputation,
peace, and strength of his respective nation and
country, as much as it lies in his power, and in re-
turn to strengthen, help, and push forward his
race to the utmost. At the same time, while he is
destroying the health, the body, the mind of his
" enemies," he is bound to marry at as early an age
as possible, in order to become the father of as many
children as he can support, and thus to increase
the force of combatants, the ranks of the fighting
Jew patriots " for the common cause," the de-
struction of the go/, and the establishment of
Jewish monarchy in Palestine.

CHAPTER III.
EDOM.

A ]EW may be a murderer, a robber, a thief, a

traitor, or guilty of the most atrocious crimes
combined, but he never loses his reputation among
his co-religionists, provided these crimes are com-
mitted against. the gay, not against Jews. And
this almost incredible code of morality is quite
intelligible and even logical. Jewish conscience
118 ]UDAS ISCARIOT.

is not directed by Christian ethics, nor are Chris-

tian ethics the measure of their moral actions. If
they are an elect people, a people chosen from all
others by the Creator of the universe,-a creator
who commands them to slaughter nations, men,
and animals; a creator pleased with blood and
destruction, a creator flattered by bloody sacri
flces; a creator that has dictated his will in books
that are called the Word of God, the Jervis not
to be blamed. We certainly fail to see whys Jew
should entertain any scruples in his diabolical
career. He is a legal, saintly murderer and thief :
he does not sin against the Bible, he does not sin
against his Talmud. Against what does he sin P
Against right and justice, as established by the
society of the gay.
The Jew is the living mummy of the ancient
world, said Rotteek, the great historian. Well
said, but it would have been better were he to
have said the Jew is the living Old Testament.
What we said above of the Jew is fully testi-
fied to by the following passage of " novi YeSha-
yohu " (prophet Isaiah) :
"Come near, ye nations, to hear; and hearken, ye
people: let the earth hear and all that iS therein ;
the world, and all things that come forth of it.
" For the indignation of the Lord is upon all na- ,
tions, (goyim) and his fury upon all their armies :
he hath utterly destroyed them, he hath delivered
them to the slaughter.
 EDQM. II9
"Their slain also shall be cast out, and their
stink shall come up out of their carcasses, and
the mountains shall be melted with their blood.
" And all the hosts of heaven shall be dissolved,
and the heavens shall be rolled together as a
scroll: and all their host shall fall down, as the
leaf falleth off from the vine, and as a falling Et
from the fig-tree.
" For my sword shall he bathed in heaven: be-
hold, it shall come down upon Idumea {Edornl,
and upon the people of my curse, to judgment.
"The sword of the Lord is filled with blood, it
is made fat with fatness, and with the blood of
lambs and goats, with the fat of the kidneys of
rams: for the Lord hath a sacrifice in Bozrah, and
a great slaughter in the land of Idumea (Edom).
And their land shall be soaked with blood,
and their dust made fat with fatness.
" For it is the day of the Lord's vengeance, and
the year of recompenses for the controversy of
Zion.
" And the streams thereof shall be turned into
pitch, and the dust thereof into brimstone, and
the land thereof shall become burning pitch."
This language, dripping with blood,-language
which no butcher, nor even hangman, could utter
without disgust,-is the language of a " jack the
Ripper" or of a raving maniac, yet is the de-
light of the Jewish heart, for it is " the Word of
God." It was written by Jews in Babylon, corn-

4
 w

I 20 _/UDA S ISCARIO T.

rented upon by Jews in Spain, and approved by

modern Jews, and, alas! by Christians, too, who dis-
grace common sense, humanity, and civilization.
Now, what does the language of the ]ew.prophet
mean? Rabbi Abarbanel explains it with genuine
effusion in a lengthy dissertation, from which we
quote the following passages: "To understand
this and other similar prophecies, we must know
that Rome, Italy, and the whole of Christendom
is filled with the sons of Edom.... Thus, in the
Roman Empire, various people flocked together,
as, for instance, tlle Ammonitcs, Moabitcs, Ish~
maelites, and others, who insulted the blessed
God that is to say, by the Christian doctrine at-
tributinga Son to God- and blasphemed the laws.
... Since Jesus of Nazareth stood under the rule
of Mars (Mah-odin, so called by reason of his rod-
dish color), this is the reason why llis blood de-
scended upon his own head, and he was killed as
well as his disciples and apostles, and a great
many of the people who followed him."
The crafty rabbi means to infer by the above
that all Christians and all non-Jews will share a
similar fate at some future time; and he closes his
essay with these words: " And now the prophe-
cies, it must be understood, refer to these when
then they speak of Edom."
Mommsen called Jewdom "the element of de-
composition." This is, in fact, what Jews are :
their mission is to counteract our progress, to de-
 EDO/W. I2 I

stray during the night what we build during the

day. Each gay killed, each gay robbed, each gay
reduced, is a stone removed from the path of the
approaching Messiah.
The non-Jewish society is Edom. The great task
of destroying Edom is the aim of every Jew; the
aim for which he is obliged to work, concealing at
the same time his object, and never betraying
this his cherished mission. While the synagogue
utters curses, maledictions, and imprecations, in-
dividual Jews must assume a tranquil, calm, and
composed countenance. They must appear to be
the friends and advocates of civilization, enlight-
enment, and brotherly love. They must appear
to be loyal citizens, devoted patriots. In a word,
they must practise the most deceitful, the most
cunning, the most dangerous hypocrisy--the hy-
pocrisy of a perfidious traitor.
This is the position of Jewdom i11 a non-Jewish
society. Were this a theory only, not applied to
practical daily life, we might laugh at them; but
history, as well as our own experience, shows that
the aim they follow is in the fullest sense a reality.
When the Hungarians besieged the Turks in
the fort of Buda, the Hungarian Jews were the
spies in the service of the Turks; and it was they
who instigated the Turks still to resist when their
cause was lost. When the Turks saw that the
struggle was hopeless, and the Hungarian tri-
color floated on the tower, they laid down their
122 ]UDAS ISCARIO T.

arms and surrendered, but the Hungarian ]ews

formed a separate company, retreated to a corner
of the fortification, and began to tire on those
who surrendered, thus hoping to save their own
lives. But the Hungarian soldiers knew the facts,
and not a Jew escaped.
Not long agola queer old document was found
in Toulouse. On a certain occasion the Jews
went to King Louis the Debonnair, complaining
that they were insulted by the Christians without
any reason. The king ordered an investigation ;
and assigned this duty to Richard, Duke of Aqui-
taine, and Sisebode, the Archbishop of Narbonne.
The latter summoned the nobles and lords to a
consultation held in the church of St. Stephen, to
ascertain the facts. It was remarked that all pres-
ent sided " with the poor, unjustly persecuted He-
brews ," and there was nobody who would engage
to defend the Christian side of the question.
The archbishop accordingly appointed Theodard
to find out what the Christians had to say for
themselves. Theodard at the very next meeting
appeared, bringing under his arm documents ex-
tending from the time of Charlemagne. These
documents contained answers to all the charges
preferred by the ]ews. Among others, there was
a document narrating how, when the Saracen
prince 'Abderhan was besieging Toulouse, the
patriotic Hebrew citizens of that fortified town
approached the Saracen prince, invited him to
8
 EDO/1% 123

take the town, rid it of their Christian fellow-

citizens by the edge of the sword, and deliver
them from the ChriStian yoke. The gallant chief
did everything as the _Jews wished, but the joy of
the _Jews was not of long duration. Charlemagne
appeared and reconquered the place. »» The con-
sternation of the Jews can now be easily por-
trayed when they saw the emperor marching at the
head of his victorious legions. What could they
expect in return for their godless treachery? They
did not'cease to implore his clemency, until finally
he yielded, and commuted the death sentence of
these murderers, traitors, and rebels. He how-
ever imposed this penalty upon them : Three
times a year at Christmas, on Good Friday, and
the Day of the Assumption-every Jew had to re-
ceive a slap in the face, and, furthermore, the Jews
were compelled to offer to a church in the city
thirteen pounds of wax candles.
When Theodard brought forth these docu-
ments, "the Jews had no tongue to answer," re-
marks the chronicler. They changed their policy :
they began to excuse themselves, to ask pardon,
and to implore the assembly to permit them to
live again in the city under the same conditions,
" for they thought the insults above referred to
were groundless." Later on, they again revolted ;
but this time it was not on account of the slaps-
it was on account of the thirteen pounds of wax
candles. ,
124 ]UDAS ISCARIOT.

A few years ago a Hungarian Jew, a member

of the Hungarian Delegation, betrayed a private
conference of that body by selling the secrets to
the ex- _}ew editor of a German paper in Hungary,
and the scandal that followed its publication al-
most precipitated a war between Austro-Hungary
and Italy. It needed all the energy, cunning, and
humiliation of the minister of foreign affairs to
appease the universal indignation and avert the
war.
Americans still remember the scandal that the
United States Jew minister to Morocco caused a
short time ago-a scandal which nearly culmi-
nated in war with the Sultan of Morocco. The
perfidious traitor sold United States protection
and citizenship to his Jewish coreligionists, ex-
empting that scabby body from their obligations
toward their Sultan.
A Hungarian Jew smuggled certain goods into
several countries in South America, and when dis-
covered what did the rascal do? With a great
deal of bluster, he unfurled the flag of the Union,
and threw it over the smuggled stuff in order to
intimidate the officers, who, however, removed the
abused flag and confiscated the goods. Imagine
the effrontery of the infamous Jew! He protested
against the " insult" to our national flag, and near-
ly succeeded in deceiving public opinion at home.
The perfidy of the Jews is as old as the race it-
self. The Bible is replete with incidents of their
 EDO/WL 125

perfidy; while the Jewish women-well, who has

not read of the Jewish prostitutes of Jericho ; who
has not heard of Esther, Judith, Deborah, and the
rest? Rome always looked upon the Jew as a
perfidious enemy. Pompeius destroyed about a
hundred thousand Jews, to teach them a lesson of
faithfulness. On his return to Rome, Tullius
facetiously remarked that the great Roman gen~
eral refused to add the name he had earned by his
conquest. It is well known that it was the habit
of the Romans to attach to their name that of the
country or nation which they had vanquished, such
as " Afer " or "Africanus," "Gracchus," " German-
icus ," but Pompeii deemed it a disgrace to take
the despised name of Judaicus or Palaestinus.
Marcus Turbo knew the Jews perhaps better
than any Roman of his period. Having ascer~
fained that the powerful Roman legions were in
distant lands quelling rebellions, the. Jews in Jeru-
salem perfidiously slaughtered the Roman garri-
son. Jewish thirst for blood was not quenched
by this unwarranted butchery. They also mud
defed the Greek merchants in Jerusalem and'all
the Roman citizens, spariNg neither women nor
innocent children. Rome sent to the scene of
disturbance general after general, but the Jews
overcame them by their superior numbers. The
defeat of the Romans encouraged them in their
career of murder. The Senate finally sent against
them Marcus Turbo, who had just returned after
126 fUDAS ISCARIOYZ

having disciplined the Britons. He hastened to

Palestine, captured Jerusalem, and crucified more
than two hundred thousand Jews upon the neigh-
boring mountains and valleys. '
When Jerusalem was lying in ashes and ruin,
while the general was celebrating his victory in his
camp, a delegation of Jews came to ,him and
begged to be allowed to offer prayers every morn-
ing upon a mountain facing the Holy City. Turbo
allowed it. After a few days, he ordered the
stone-cutters to hew out of a large block of marble
an immense figure of a sow. During the night
this was placed by the soldiers upon the highest
point of the western walls. Next morning the
rabbis and the rabble ascended upon the mountain
to offer their " prayers," which were only maledic-
tions against the victors. The knowledge of this
fact, no doubt, was the cause of Turbo's action.
WVhen the Jews noticed the horrible animal on the
walls of Jerusalem, they burst into fearful anathe-
mas against the gay to the great amusement of
the general and the army. .
The Jews received another lesson from Antiochus
the Great. While in Egypt he was betrayed by
the Jews, who had before solemnly vowed friend~
ship and espoused his cause. He, however, neither
forgot the Jewish perfidy nor forgave it. When
the Egyptians were overcome, he hastened to
Palestine, and the Talmudists relate the following
 EDO./WL 127

events, little known among historians. The walls

surrounding Palestine were strong and high, but
within the city there was a scarcity of kids and
lambs for sacrifice. The Jews within the city
arranged with Antiochus to lower by means of a
rope a big basket in which was placed the price of
a kid or a lamb, the animal purchased to be placed
in the basket and hoisted by the Jews.
Within the fort there was avGreek who was not
slow to perceive that in the end Antiochus would
be victorious. One evening after a disastrous
battle, while the Jews were preparing to lower tlle
basket with the money, the Greek shouted to the
Syrians, many of whom were in the army of
Antiocllus and nearly all of whom spoke Greek,
not to 'send any sacrificial animal, because that
superstition made the Jews obstinate and only
prolonged the siege, but to put instead into the
basket a young pig. The Syrians did as they
were bidden.
The rabbis, in the Talmud, inform usthat when
the.rfeet of the hateful little pig reached the para-
pet, an earthquake was felt throughout Palestine ;
the walls crumbled, and the enemy burst in and
captured the city. The Jews were put to the
sword, and Jerusalem was again destroyed. An-
tiochus was advised to burn all the Jewish books,
and to destroy everything pertaining to the _Tew-
ish religion; but the magnanimous king refused to
hear to this, and only permitted himself to inspect
128 /UDAS ISCARIOT.

their temple, where no gay ever before had set

his foot. While there, he indulged in a little joke.
He ordered a fire to be built within the temple, a
pig to be killed, part of its carcass to be burned,
and its blood to be sprinkled around. The Jewish
priests were compelled to eat of the unclean
animal(
This is the so-called desecration or pollution of
the temple, which to this day is celebrated by the
Jews in the month of July. ,
From that time, few Jews have allowed, or to
this day allow, their sons to study the Greek lan-
guage ; and the Greek, ever since that event, is the
object of their intense hatred.
In the kingdoms of the three emperors of
Europe, matters are a thousand times wors°e than
in the United States. The Jews are the absolute
masters of the three empires. They furnish the
money to run the government. The greater part
of the crown. estates are mortgaged to Jews ,
national banks are managed by them-; high officials,
ministers, generals, and the aristocracy, with few
exceptions, are at their mercy, both as to their for-
tunes and character. The sad fate of Count Wim-
pfen, the Austro-Hungarian minister to France,
who shot himself in one of the streets in Paris, De-
cember 30, 1882, is well remembered. He stated,
in a letter to Baron Hirsch, the Jew banker, his
intense shame at being in the service of that Jew,
He described the humiliation with which he felt
 EDOM. 129

that the entire diplomatic corps was being bribed,

and was steeped in corruption, by the ]us. _Fews
are the contractors for the armies, furnishing them
with clothes, food, and implements of war.
Suppose, now, that there arose a rumor of a
Messiah among Jews, as it often has happened in
the past, so that the _Fews really become convinced
olhis advent, and suppose that it was deemed
necessary to reduce Europe to a ruin and desola-
tion. It would suffice merely to touch a little
knob, a knob which is to be found in the l'resident's
room of the " Alliance Israelite Universelle." All
is honeycombed, all is ready, and only that one
touch is expected. Close the banks and money
supplies ; disgrace and kill morally the diplomatic
corps, high officers, princes, ministers, bishops,
kings, and nobility; stop the supplies of the
armies, poison their food, give them blank car-
tridges, as has been done more than once; and
down will fall Europe, with all her crowns,
thrones, and armies, and there will be left nothing
butfsmoke and ruins, piles of ashes, and pools of
blood. ,
This may be only a dream of the Jews ; but
this is actually the lesson taught to the young Jew
by the rabbis.
That eloqueht prophecy of Messiah may yet be
fulfilled. A prophecy that will be the day of
vengeance of Yehovah and the year of retribution
of the judgment of Tsiyyone.
 I30 fUDAS ISCARIOT.

And on the ruins of Etiom the survivors will

see, with the devilish face of Mephistopheles, or of
Jack the Ripper, with a livid, fiendish smile of
satisfaction, the perfidious traitor, the Jew.

CHAPTER IV.
THE JI8W Is A LIAR.
A FEW years ago a curious libel suit was tried
in the City of Mexico. A Mexican was sued for
calling another " a Jew." The defendant ex-
plained that his opponent First insulted him by
applying to him the opprobrious epithet of " Mo-
hammedan n , the court, however, decided that
the term Mohammedan was no insult whatever ,
for although the II/[ohammedans are infidels, they
are an honest, upright, and truthful people. But
the term " Jew " was grossly " insulting and libel-
lous, and implied dishonesty." To be called a
I
]ew is tantamount to being a liar, a usurer, a de-
ceiver, an embezzler, and a thief. The verdict
was guilty.
When we say that the Jew is a liar, the term
must be taken in its broadest sense, embracing all
the subdivisions of the word, such as misrepre-
sentation, falsehood, blackmailing, calumny, mys-
titication, suppression or falsification " of facts
and truth." .
.
..
.

THE _/EW [S A LIAR. 131

VVe may thus obtain an approximate idea of

what an important part hypocrisy and misrepresen-
tation play in the social and political life of the Jew.
Were it not for misrepresentation, hypocrisy, and
falsehood, no Jews could exist in lands inhabited
by any race of non-Jews. Jewdorn, both in its
history and in its very substance, may be said
to resemble our gigantic Brooklyn Bridge, the
span of which rests upon two colossal granite
pillars, while that of Jewdom rests on the twin
pillars of hypocrisy and falsehood.
The Jews are bogus Americans, bogus English-
men, bogus 1*lrenchmen, bogus Germans, bogus
Hungarians. They 'are bogus citizens, bogus pa~
triots, bogus subjects. They are bogus Israelites ,
their writings are bogus scriptures , their language
a bogus Hebrew, the very letters of their alpha-
bet are stolen or misrepresented. Jewish mono-
theism is a bogus monotheism. Circumcision is a
bogus Jewish custom, and Moses himself a bogus
Jewish lawgiver. The miraculous escape from
Egypt is a shallow invention, the antiquity of the
race an idle boast, Jehovah is abogus Jewish term
and idea. . . .
Science does not accept ridiculous assertions
made in ignorance thousands of years ago any
more than a man of ripe age and experience re-
gards seriously the stories of nurses and children.
The Jews in the past have succeeded in impos-
ing on the credulity of nations by stories picked
 *

132 jUDoS ISCARIOT.

up in their wanderings from one country to an-
other, setting themselves up as the authors of the
same. The fact that they found willing ears in
Greece and Rome evidences nothing except that
these nations were human and fond of learning.
To~day, however, people care little for tradition
and hearsay. They want facts. They want to
see things for themselves.
If antiquity is a matter of importance or merit,
the pretence of the Jews that they are " the most
ancient people " becomes laughable. When
Abraham fulfilled the " covenant "' with God, the
creating spirit of the universe, India (Hincloostan),
Chaldea, Armenia, Egypt, and China were grown
up nations nations "that saw no more miracles."
These nations still exist, and have given birth to
other nations, which in time peoplerl Troy anal
founded colonies in Asia Minor. It was centu-
ries later that the Jews appeared in the peninsula
of Sinai, and from the time of their appearance
they were homeless vagabonds, much like the
gypsies of to-day, who, however, arc older than
the Jews. .
Anthropologists adduce ample Proofs that the
Polish Jews (and most, if not all,' of the German
Jews and their descendants) are only the He-
hraised Slavs, who have little, if any, connection
with the Jews of ancient Egypt. The Polish Jews
have the measurement of the cranium, the external
physiognomy, in most cases even the sandy color,
 .
.
.
..
..
.

TIIE _/E 917 IS A LIAR. 133

the blue eyes, the protruding cheek bones, the

round or curiously flattened head of the Slavs.
It has been scientifically demonstrated that they
are only Slavonic bastards.
It may be regarded as a settled question that
the _Fews draw their origin from northern Africa,
and that they developed into a people in the pen-
insula of Sinai, whence they either emigrated or,
more likely, were driven out and invaded Babylon.
Those who remained in the peninsula, retained
their original features, and grew into a nation
known as the Arabs. The Fews, driven to the
north, encountered other nations which again
drove them -further north, until finally they mixed
with the Armenians much the same way as the
Polish Jews have since done with the Poles and
Russians. The Armenian blood so to say-
created the modern Jew. The original Jew re-
sembled the Ethiopian race (the refers). By the
influence of the Armenians they lost their short
and thick, upward-bending noses, protruding lips,
and kinky hair, and developed into the well-known
Jewish race of to-day. They also inherited from
the Armenians the cunning spirit of speculation,
¢

in which the Armenians surpass.alI nations, per-

haps even the Jews.
This is not a mere theory, put forth to degrade
the Jews. The journal of the Anthropological
Institute of 'London published fac-similes show-
ing the above-mentioned Never-like features.
134 _/UDAS 1sc41e102i l

The pure, real, noble Semitic race is represented

by the Arabs, a brave and gallant people, while
the Jews show its degraded type, the vulgar,
mixed, impure branch the rabble. To compare
a Polish Jew with an Arab is to compare a mon-
grel dog to a full-blooded Arab stallion.
Now as to circumcision. Modern science has
proven the fact that the Jews have learned this
ceremony from the Egyptians. Avrohom (Abra-
ham) was a youth of 18 when he followed the ar-
mies of Semiramis, and while in Egypt he learned
circumcision. Feople living in hot climates prac-
tised that rite everywhere, without claiming any
miracles about it. Herodotus relates all its par-
ticulars. The Aztecs also practised circumcision,
without ever having heard of Abraham, Methu-
selah, or Habbakuk.
The " miraculous" escape from Egypt is told by
Apion, without miracles. The king held several
consultations with the Egyptian sages as to what
to do with the impure Jewish hordes which spread
vermin and loathsome diseases through the land.
It was decided to drive them out into the desert ;
and this, beyond any doubt, is precisely what was
done. The Talmud also shows that the Jews at
that time were not allowed by the Egyptians to
live with their wives, "the Jews being diseased."
The facts are too indecent to record, but whoever
cares to look into this matter will easily discover
more than enough of this " miraculous" people.
 7*//E I/3/V is ,1 L[AA'. 135

" The Jewish lawgiver" Mass/zzfk was no more a

Jew than King Kalakaua. His name " mosheh"
is not Hebrew. It is a Semitic word, which ap-
pears in the Hungarian word " MosO," from Mas,
and is the root of the German wzzsc/zen and of the
English wa5/f4, meaning to wash. We may thus
trace the story of his exposure in the river.
There is an ancient apocryphal biography of
" Moisheh" wherein it is told that he was an
Egyptian general. He married more than once,
the last time when he was 80 years old. We are
told that he was a sort of Egyptian Freemason,
intimately acquainted with the priests and sages,
but that he abused their trust and confidence,
betraying their secrets as many Jewish Free-
masons do to this day and the lessons taught
him of the belief of the ancient Egyptian priests
in " one supreme Deity." For this, as well as for
having committed murder, he was " wanted " by
the authorities. But he succeeded in making
good his escape, " miraculously," and found shelter
with the Jews. He conceived the idea of uniting
these outcasts and of making a nation of them.
For this purpose he conveyed to them the secrets
confided to him by the Egyptians, teaching the
unity of God, and making that God the national
one of the Jews, and himself their lawgiver and
autocrat,
Now a word about " Hebrew monotheism."
The fact that the Jewish language has no term
136 _/UDAS ISCARIOT. r

for the idea of " God " shows the absurdity of the
claim of the _Fews as regards monotheism. The
b'reshis (Genesisl employs the plural of el in a dis-
torted form of elokiwz, from eloah. ~This el we find
in the Hungarian word " al " (to live)-" élan," the
living one. Yehovah is no more Hebrew than the
word "al "is. Greek " Zeus" Latin " Yove" (Yoo-
piter =yoveh-pater), Hungarian "]6, java" (yo,
yavah, the cream, the best),-all these teach us that
the word is a foreign one to-designate the best,
the chief of the gods, of which the Jews had
several. Some of these were the following :
Dagon, a Phoenician Hash~idol , Ashtarteh, a
Semitical unchaste goddess, equivalent to " Venus
frictrix" of Rome; Moloch, a bronze idol of gigan-
tie proportions, surrounded with a ditch and ac-
cessible by means of narrow bridges. Great Eres
were built around this idol, until it became red-
hot , its huge brazen arms hung down, with the el-
bows bent slightly upward. The victim was thrust
into these arms, when the idol, by means of some
internal contrivance, raised its arms, and the unfor-
tunate victim was cast into its red-hot bosom. To
drown the shrieks and cries of the unfortunate one,
a band of drummers were stationed outside of the
ditch, beating their drums with a deafening noise.
The " Pe'or" was one of the most obscene crea-
tions of the Semitic imagination. This deity was
identical with the Priapos of Lampsacos, symbolic
 TL/'E /EW [S A LIAR. I37
of the creative power of man. It was placed in
gardens to impart, or perhaps to indicate, fertility,
and to scare away birds. ,
It is not necessary to discuss here the merits of
monotheism, whether it is better or more deserv-
ing of belief than Atheism, Pantheism, Theism,
Bytheism, Tritheism or Polytheism. Science
and morality fail to discover much difference.
We may, however, fairly claim that whatever su-
periority monotheism may claim as a form of wor-
ship, the Jewish monotheism is, least of all, worthy
of respect. True .nonothcism means the worship
of an invisible, incorporeal, alLpowerful, all-pres-
ent, eternal, just, sacred, merciful, paternal, bliss-
ful being , not that of an unreasonable, whimsi-
cal, rapacious, and merciless demon, the monstrous
creation of morbid and unbalanced minds.
- 34. be ->? 9%

That the " Hhomesh" (Pentateuch) was written

during the reign of " Dovid" or " Shlomo "
(David and Solomon) is shown, beyond doubt, by
the direct mention of the kings of Israel in the
B'reshis (Genesisl. These books, however, were
subsequently lost , and later, upon the re=emig1'a-
tion of the Jews to " Erets Yisroel " (Palestinel,
were re-compiled from fragments and from mem-
ory. This compilation the _Fews~refused to re-
ceive as genuine until compelled to do so by the
slaughter of the most obstinate. To conceal the
fraud thus practised the Jewish elders forbade
138 _/UDAS ISCARIOT.
young people to read the patched-up parts of the
B'reshis.
It is hardly necessary to state that the Hebrew
language never Was a spoken language. The
Jews always used some kind of a brogue. To
this day the Hebrew language is pronounced dif-
ferently by the Western and by the Eastern Jews.
In our colleges where it is claimed that " Hebrew H
is taught, although our so-called " Hebrew Pro-
fessors" know exceedingly little of it, the Western
or Arabic-Hebrew pronunciation is accepted as the
" true" and " scientific" one, preserved by the Span-
ish Jews. The pronunciation of the synagogue,
however, is different from this " scientific " method
and may properly be called " Syrian-Hebrew," for
the Jews pronounce it precisely as the Syrians.
Nale.--For the information of the reader, we give an illustra-
tion of the two methods, quoting the first verse of Genesis.
" Scientificz"
" Bereshith barah Elohim eth hash-shama-im we-eth hah-
arets."
Syrian-Hebrew (our Jews):
"B'raishis born eloybim es hash-shomo 'yim v'es ho-
orets." .
Or, 9

" Roof 7 mitsvaoth shekabelu ale fem bench Noahh.

Key or sheiio kayyemu, amad we-hethir mammon on le-
yisrael."
Our Jews :
" Ro-oh 7 mitsvoows sh'kavlu oleyhem b'neh Noahh
k'yown shello kayyemu omed v'heyseex mammownon
1'ysroel."
This quotation is taken from the " G'moro" (Gemara).
 THE _/EW is A LIAR. 139
The Hebrew language, therefore, is a bogus
Hebrew language, and the Hebrew letters are
bogus Hebrew, since the _Fews lost theirs and
have " appropriated " the ones they use to»day
from the Babylonians.
What then is genuine with the Jew P What
is the truth concerning him ?
Simply this: the Jew is the personification of
falsehood, misrepresentation, deceit, and hypoc-
risy. As darkness is-the absence of light, and
cold the absence of heat, so the .Jew typifies the
lack of truth.
The habit of lying is such a .contemptible habit
that if the most degraded gypsy were to be caught
at it, he would be ashamed. This is not the case
with the ]ew.
What must be the morality of a people so ad-
dicted to falsehood P Are they worth to be ad-
mitted into a civilized country, where honesty,
truthfulness and veracity are regarded as the
foundation of social and political institutions?
Cari such people be intrusted with responsible
positions? No! a thousand times, no !
But it may be said, especially by those who
know only of " Hebrews" and "Israelites," and
who judge by what they have read in the Bible,
that there are really some " white Jews" among
the Israelites. Possibly there may have been a
hundred years ago; if any are left to-day, they
140 _/UDAS ISCA/elOT.

are so few in number that they fail to exercise

any iniiuence whatever upon their race
The notion that a Jew can change his nature by
contact with the Gentiles is altogether a mistaken
one; in would be as easy for a cat to transform
itself into a canary bird. Well did the ancient
Greeks say, p/zysifz Porzerd7z nzefzzwzlélz OZ! nidio7z
" it is not an easy matter to change a perverted
nature." ,
Science has conclusively shown that the modern
Jew is a mixture of the Slav, the Armenian, and
the native Canaanite; that his blood has been
further deteriorated by the frequent practice of
adultery, and that the race has become degen-
erate and bastard, much the same as the mule
among animals. To further prove this assertion,
we may quote Victor IstOczy's speech delivered
before the Hungarian Parliament the 2Ist of No-
vember, 1883, against the introduction of Jewish
" mixed marriages": " For my part," said the dis~
tinguished orator, "I do not at all fear that cases
of such Jewish-Christian marriages [laughter] will
multiply. This is proven by looking at Prussia,
where between the years of 1875 and 1879 the
yearly number of Jew-Christian marriages dropped
from 250 to less than Io, and continues still to
decrease since the spread of anti-Semitism.
"8ut apart from this, we have another highly
interesting statistical item from Prussia, which
shows that marriages between Jews and Gentiles
 1
THE _/EW IS A LIAR. 141
ought not to be allowed in any civilized country.
[I-Iear, hear.l
" Official Prussian statistics' show that between
the years 1875 and 1879 the average number of
children to each family was as follows: ,
" I. Lutherans .................... 4'2o children.
2.Catholics...............,...5'2o "
3. Lutherans and Catholics...... 3 '20 "
4. Non-religionists ............. 4-53 or
5. Jews.........................
, 4'43 "
6. Christians and Jews............I'55 " !!"
MVhen the attention of scientists was attracted
by this remarkable phenomenon, further investi-
gation proved that the result was even " less than
the cross-breeding between horses and asses," from
which mules result. Scientific deduction has
shown that the relationship between the Ayrian
and Jewish races is a more distant one than that
between the equine and the asinine families.
This is an incontrovertible fact. Yet these
same " Israelites" claim, and their dupes claim
with them; that they, the Jews, are the chosen
people of the Creator of this universe; that they
are the best, the holiest, the most worthy of all
the nations of our globe. IS not this blasphemy
and a shameless falsehood P
Rabbi Yekef be Yitshhak (Jacob, son of
Isaac) tells us in his book, " Tsennorenno" (as
the Jews call it, although its real name is The/uzzizo
o0vwi7zo 6'rzos Zsiyywz, meaning, " Go ye daughters
 4

142 _/UDAS ISCARIOT.

of Tsiyyon and see"), a very romantic story.

This book is a family-book with the Jews, and is
held in as high esteem by them as we hold our
incomparable Shakespeare. " There are fish,"
the veracious Jew historian says, " which measure
several hundred miles. Rabba, the son Of
Hhanna, says that the ocean once threw out a
fish on which more thaN sixty towns feasted, and
sixty more laid up salted provisions from this
same fish in an incredible number of barrels.
One of its eyes alone furnished three hundred
quarts of oil and grease. When Rabba returned
next year, he found people sawing beams from
its bones, and using the beams to build houses
with." The same Rabba narrates even more.
" As he and other voyagers were crossing the
ocean, they saw a huge fish, the back of which
was above the water and was covered with sand.
They, of course, stopped and landed on its back,
mistaking it for an island. They lighted a Ere
and made ready to cook, but when the fire
burned, the fish, feeling the heat, began to move.
Had it not been that the ship was near, all would
have drowned." A goy might add, that had you
been drowned the loss to the world would have
been small.
Well, such is the Jew. When he affects to
display esprit-that is to say, when he tries to be
funny he tells crude, gross, and foolish lies.
Yet one must not wonder at this, as the Jew, by

l
 THE /EW IS A LIAR. I43
reason of his race, is a sort of mule, his morality
is also mulish; he is, therefore, allowed to revel
in falsehood. A lie told " for the sake of peace"
is not only permitted, but is claimed to be proper
for a man of piety, for Yehovah himself more than
once " changed his words."
The Jewish books prove this in the following
instructive manner: " And Sarah said to Yeho~
vah (she was speaking to the Creator in per-
son): ' My husband Avrohom is too old already ;
how can I have children by him?' Upon this
Yehovah said to Avrohom, ' What does the tan-
talizing Sarah mean by saying, how can she have ,
children when Me is so aged ?"' We thus see
that Yehovah himself told to Avrohom words
dztereni from those that Sarah had actually
uttered, for she said: "How can I Iza7/e
6/zz'/drefz wéefz 77zy /zzzyézzfzd is 50 0/d.9" The
explanation of the strange conduct of Yeho-
vah is this: Yehovah was unwilling to em-
bitter the relations between Avrohom and Sarah,
for Avrohom would have felt offended by Sarah's
complaint, as if, forsooth, he was too old to pro-
create children. Hence the reason why Yehovah
would not tell Avrohom that Sarah considered him
too old to become a father. Upon this ground,
and quoting the above as an example, the ]ew
sages teach, " for the sake of peace, it is lawful
to lie."
144 ]UDAS ISCARIOT.

Jewish immorality has still a higher source than

the " Tsennorenno. "
Says the Talmud: " It is allowed for a man to
change his word, if this is done for the sake of
peace." ... The sons of Jacob, although their
father was dead, said to their brother Joseph,
"Thy father commandeth ..." Rabbi Nathan
not only asserts that it is allowable to lie, but even
claims that lying may be in itself aworthy action ;
while Rabbi Ishmael maintains that Yehovah
himself docs not hesitate " to change his word."
If then, as the Jews more than once assert in
their religious books, Jehovah is a liar, his inspired
word must contain lies. Why then should Jews
not be liars? In fact they are the most shameless
liars on earth.
Jews follow vocations the success of which de~
pends entirely on a ".change of words." They
are "peessness" men, they are merchants, bro-
kers, middlemen, agents, jewelers, clothiers, tailors,
dry-goods men, cigar manufacturers, peddlers, re-
porters, journalists-which latter business has been
entirely demoralized by them.
Simulation, insinuation, equivocation, and flat-
tery are distinctive traits of the Jew. To prove
this, let us quote from the TalmUd-the Bible of
the Jews.
In the G'moro (Chapter VII. of So tal a story
is related of a Jew taking his meals with a goy.
The Jew suspects the goy of homicidal inten-
 THE fEW IS A LIAR. 145

sons-all JewS are suspicious, for their con-

science accuses them therefore, when he touches
the gay's meal he says: " The meal tastes the same
as the one I had the other day at the table of the
king." The G'mo1'o adds: "Now if the Gentile
hears this, he will say to himself, 'This man is
known to the king, it will be unwise to kill him.' "
You may be sure that the Jew never was near the
king, it was only bluff.
In the same book, we find the following inso-
lent and immoral doctrine: " D'rash raw yehooda
maarva v'i tera Rabbi Shimon be Fazzi muthar
lehehhannif laroshoim v'aulem haze ," which is to
say, "lt is allowed to flatter a godless (Christian)
woman in this world." Here a wicked, malicious
intent is insinuated. Flattery may be employed
when the object sought cannot be accomplished
bY other means.
Another example: In a Ganora of the " Avoda
Zora," the Jewish sage is trying to fasten a lie on
their patriarch Yekef (Jacobi, asserting that he,
Yekef, was a swindler; that he told a lie to Esav.
Upon this ground, the Jewish casuist sets forth
the following piece of advice: " If a Jew happens
to travel with a sword-bearing Gentile (see how
scrupulous the Jewish coward is), and the Gentile
should ask the Jew whither he was going, let him
by all means name a more distant place (that is
to say, let him lie to the gOY)Fr@S if the Jew were
travelling thither." The reason of this lie is that
146 /UDAS ISCARIOT.

if the goy should happen to have a murderous

idea or intention against the Jew, he would say
to himself, " The place is far distant, and I have
plenty of time to kill him." Meanwhile, they will
walk on until they reach the place of destination,
and in this manner " the lie may save a Jew's life."
One sees Jews in Hungary, Romania, Poland,
and Russia trading in their shops with the natives,
winding around themselves the " tfillin," and
seemingly in earnest prayer, yet at the same
time finding time to tell their customers the most
barefaced lies. ,
We must now call the attention of our readers
to the writings of the great apostle of Protestant-
ism, Martin Luther. His last work, written three
years before hisdeath, he called " Von den Jiidcn
und ihren Liigen "-Conc€rJzzl/zg. jf€zw :my Meir
Lies. This book, like all the others of the " Father
of the Reformation," speaks in bold, honest, forci-
ble language, requiring no commentary of any
kind. We give the following extracts from it :
"I give the title 'Concerning Jews and their
Lies' to my work, rather than that of 'Against
j'ews,' for the reason that we Germans know well
from history what the Jew is. Therefore, we
warn the Christians against the Jews as against
the devil himself, for it is as much of an impossi~
bility to convert the one as the other.
"As a cat cannot be good towards a mouse, so
a Jew cannot be good towards a Christian.
 THE /EW IS A LIAR. I47
" Jews who profess to be physicians deprive
Christians of their lives, for they commit an act
pleasing to God when they secretly kill Christians.
" Not €VCI1 to this day do we know what evil
genius has brought them into our country. Vl/'e
did not bring them therefrom Jerusalem; further-
more, nobody keeps them back; the highway is
open before them, let them go back to their coun-
try; we shall gladly give them presents to rid our
necks of them, for they are too heavy a burden on
us, a plague, a pest, and a dire calamity to our
country. , ,
" Jews are veritable liars and bloodhounds. In
their hearts they long and hope to deal with us in
the manner they dealt with the Gentiles in Persia
in the times of Esther. Oh, how they do venerate
that book of Esther, which so accurately answers
their bloodthirsty, revengeful, murderous desires !
The sun never shone upon a more bloodthirsty
and a more revengeful people, a people believing
themselves to b'e the people of God, ordained to
murder and destroy the Gentiles. After all, what
else do they expect from their Messiah, who is~
by their own words to stand by them while they
massacre the whole world, ... and they would
do this with pleasure, and in fact they have tried
to do it, but without success.
"Therefore, dear Christians, beware of these
damned (verdampt} and rabid people, for they
are full of avarice, envy, hatred, pride, usury, arro-
148 _/I/DAS ISCARIOT.

gance, and curses against us Gentiles, they are so

blind that they not only practice usury (not to
mention their other crimes), but they claim that
God himself has given this as a command to
Moses to impart it to them, that they may follow
it as their vocation. . .
" For this reason beware of the Jews, and know
ye, that wherever they have schools (by schools,
Luther means synagogues, as the Jews call these
places schools, or in their jargon, 'SchUl '). they
are nothing else than devil's nests, where vain-
glory, arrogance, lies, maledictions, and disgrac-
ing o God and man are carried on in the most
outrageous manner, just as the devils themselves
would do, for this reason, wherever you see or
hear a Jew teaching, think nothing else, than that
you see and hear a basilisk, which poisons and
kills men by its very appearance.
" Their breath stinks with the longing for gold
and silver, the gold and silver of the Gentiles, for
there is not a people under the sun more greedy
and avaricious than they, and they will continue
to be the same forever, as one can easily see by
their accursed love of usury. ' .
" Away with you, here! away 'with you, there !
away with you, everywhere, ye damned Jews! (in
verdampten Jiidenl. Shame upon you, that ye
SO rudely boast and so shamefully display your
greed and avarice !
"If there were a store where blush-powder
 THE _/EW' IS A LIAR. 149
were for sale, I would heartily give the Jews a
couple of florins to go there, purchase a pound of
it and besm.ear their foreheads, eyes and cheeks,
even if they would not paint with it their insolent
hearts and tongues. ,
" For this reason, if a Jew comes before you,
you may make the sign of the cross, and with
clear conscience you may say, there goes an in-
carnate devil (do gellet ein leibhafftiger Teuffel.)
" They wish to be the masters of the world, that
the cursed goym should be their slaves and give
all their gold and silver to the Jews. The Jews
imbibe, even in their childhood, this appalling
hatred against the goy from their parents and from
the Rabbis. As the Psalmist says: Hatred has
penetrated into their blood, flesh, marrow, and
bone. It has become their very nature, their very
life.... And as they cannot change their blood,
flesh, and bones, neither can they change their
arrogance and envy, therefore, know ye, dear
Christians, and doubt n.ot, that, excepting the
devil, you have not a.more embittered, a more
venomous, a more passionate enemy than the Jew
who means always to be 21 Jew. They are often
accused by chroniclers of» having poisoned foun-
tains, of having stolen children, and of having
pricked them tO death, as they have done in
Trient, in Weissensee and elsewhere. The ]us
deny this, but whether it is true or not, yet I
know that there is no lack of will on their part;
 I

I 5o _/UDAS ISCARIOT.

wherever they can manage it secretly, they act in

secret, but if they cannot help it, they do not even
hesitate to act publicly; bear this in mind and
conduct yourselves accordingly.
" If the Jews perform some good deeds, know
ye that they have not done them for their love
towards you and to do good to you, but because
they wish to live among you , May Iza7/e Io do some-
z'/Qirzg of Z/zziv sari, but their hearts ever remain as
I have described them. A man who does not
know the devil may wonder why Jews are, without
reason, so bitter enemies of the Christians, as we
do much good to them. They are at home with
us, they enjoy our protection, they use Our coun-
try, our roads, our markets, our streets. In addi-
tion to this, there are our monarchs and men in
authority who sit, as it were, with their mouths
wide open and allow the Jews to steal and rob
from their pockets, to open their purses and cof-
fers, and by means of Jewish usury to reduce
them ultimately to financial ruin. Our fortunes and
money are theirs, and thus they become our
masters even in our.own country. If at fief steals
ten Horins, they hang him ; if he commits a high-
way robbery, they, behead him , but if a Jew
steals and robs through his usury ten tons of
gold, he becomes more welcome than God, and
the Jews then say, we do not work, but spend our
days in idleness."
 _g
I 43?
€r8_
1

THE _/EW /S A LIAR. "'~<»,r l' I

"4Ȣ*
4
iv

Luthe1"s ideas concerning the solution of the

Semitic question are as follows : ,
It. Their synagogues should be set on tire
(class man ire Synagogue oder Schule it Feuer
anstecke), and what will not burn must be covered
over with earth (und was nicht brennen will mit
eden iiberhatiffe und beschUttel that no men may
ever see a stone or splinter of it.
2d. Their houses also should be pulled down
and wrecked in the same manner (zum arden
class man such ire hisser dergleichen zerbreche
and zerstOre), because they practise the same
things in these as they do in their schools.
$d. All their prayer books and Talmuds, in
which such abominable impiety, lies, blasphemies
and maledictions are taught, must be confiscated.
4th. Their rabbis must be forbidden to teach
hereafter under penalty of death.
5th. Jews must be forbidden to loaf around ;
they have no business in villages, for they are
neither landlords nor farmers.
6th. ]us must be forbidden to practise usury.
All cash, gold, silver, jewelry and other valuables
must be taken from them and deposited elsewhere
for safe keeping. ,
7th. Young and strong Jews and Jewesses
must be kept at work. Give them threshing-
Hails, axes, spades, hoes, spinning-wheels and
spindles. Let them earn their bread by the
sweat of their brow.
a * •
152 J UDA 5 150/ /efo T.

Finally, away with them ! (wee mit inert).

All honor to you, Martin Luther, friend of the
goy! ,

CHAPTER V.
THE JEW Is INSOLENT.
THERE are ideas afloat, sometimes almost uni-
versally accepted, without the world knowing
whence they have emanated or whither they
tend. They are not subject to investigation, and
bear so close a resemblance to truth that they al-
most appear to be axioms.
It is generally admitted, for instance, that the
odious properties and qualities of the Jew are
" acquired. attributes." \iVhenevel' the question
arises concerning Jewish laziness, Jewish greed,
or Jewish usury, one of the stereotyped answers is
held up before our eyes, which states that this
greed, laziness or usury is the result of " oppres-
sion and persecution."
It is time for the civilized world to refuse
longer to accept blindly so rank a falsehood; it is
time to think for ourselves and to see things for
ourselves. The above assertion is a bold piece of
Jewish effrontery, lacking every particle of proof.
" The laziness of the Jew," say the Jewish 4

liars and their dupes, " is the result of Christian

fanaticism and intolerance, for the Christian for-
 THE ]EW IS /NSOL5N7i I53
merly would not allow the Jews to hold land and to
cultivate.it, consequently the Jew is not accus-
tomed to work. But as he had to live he became
a merchant, and in many cases a money-lender."
.Jewish insolence is also ascribed to " Christian
fanaticism and intolerance", for the Jews, it 1S
claimed, having been persecuted for.many centu-
ries, had to endure innumerable abuses and suffer
insults of every kind, which they often resented
and sometimes returned.. ,
Jewish lies are also attributed to " Christian
fanaticism and intolerance," for the Jew partly by
being a merchant or a broker, partly by being
compelled to simulate Christianity, naturally ac-
quired the habit of telling lies.
The Jews know well that these claims are false
and malicious insinuations against the Gentiles.
\Ve defy any Jew to show us a solitary instance
in the whole history of Christianity, wherein a
Jew was inolested for his religion's sake.
The .Jews were always the Godless liars and
perfidious traitors that they are to-day.
Doctor L. Reinisch, the well-known Egyptol-
ogist, thus speaks of the ancient Jew: " In the an-
cient country of the PharaOhs l8gypt's flourishing
culture at the end of the 19th century B.C. sank
rapidly into a state of corruption, moral decline and
unbridled profligacy. The first movement towards
this state of affairs was given by the Phoenician,
Jewish, and Arab merchants who settled in Egypt
 ;

154 _/UDAS ISCA[F'.7OT.

in large numbers, and who, by their inordinate rush

after gain, shook, as it were, the people's concep-
tion of right and strict order. Old and highly re-
spectable families were ruined, while their places
were taken by impertinent and shameless parvenus.
People who only a little before were paupers sud-
denly became the possessors of fortunes, palaces,
gardens, slaves, and treasures. They intruded
into all sorts of society, and even the Court was
not exempt from their visits." .
Is not this agraphic picture of the modern Jew,
who obtrudes his Armenian nose everywhere, even
though uninvited P
All this talk about Jewish persecution is unten-
able in the light of modern investigation. We
find in the Bible (I. Samuel) that " there was not
a single blacksmith in the land," so that when
repairs were needed for their axes, hoes, scythes,
etc., the people had to cross the frontier, go to
the Fhilistines and get their blacksmithing done
there. And yet in spite of historic evidence, in
full view of the facts of daily experience that
clearly show the Jewish unfitness for any product~
Ive labor, D'Israeli (bogus Beaconsfield) had the
impertinence, the " azzus ponim," to say, " the VO-
cation of the pure-blooded, higher _Tewish race is
to exterminate the mixed-blooded and lower
European races !" .
Is this insolent P
Hear the other Jew, Crémieux (of course bogus
 THE fEW JS INSOLENT. I55
Crémieux, as his real German-Jewish name was
Kraemer, which name means a petty village job~
bing-lmerchant): " A new Messianic empire, a new
Jerusalem, must rise in place of emperors and
popes."
Of what " pure blood and high race" the Jews
are, we have already seen. They are among men
a tribe lower than the mules among animals.
This fact renders the Jew unfit to build up a
society of his own, much less to found 3.1) organ~
ized state. We saw the experiment tried right
here in the United States, where rich Jews did
their utmost to organize a Jewish settlement and
to encourage Jews to follow agriculture. They
purchased lands, built houses, laid out farms, fur-
nished " the poor Russian refugees"with the most
improved tools, live stock, provisions, clothing,
fuel, etc., but they failed, as they needed the one
essential thing, 068725/5 072 Z/ze je/azzgk. It was a
noble plan and an honest endeavor, backed with
abundant funds, intended to make the notorious
Russian refugees a kernel for a genuine Jewish
colony, and to show the world that the much
abused Jew can be as good a settler and American
farmer as any other immigrant. But the Russian
refugees thought differently. To be sure they
* allowed themselves to be transported to the far
west (poor victims) after much quarrelling and
copious threats, arguments, and bribes, but in less
than sufficient time to raise the first crop, the
156 fUDAS ISCARIOT.

Russian refugees were seen in the streets of Cin~

cinnati, Chicago, and New York as street fakirs,
peddling shoe-laces and matches. They sold the
goods and implements belonging to the company,
raised money, left their farms, and ran away to
... peddle. No wonder the Jews felt indignant
when these facts becameknown, for they furnished
the best proof that the Jewish race is a total
wreck, not possessing the least germ of possibility
for a national Jewish society in an independent
Judea. Before this experiment, they could talk
as D'Israeli did in his boastful manner, but since
then the stern reality stares them in the face.
Anti-semitism is spreading like wildfire. The
Jews know that they are hated throughout the
whole world. They feel that a continued flood of
Russian, Polish, Romanian, Hungarian (all in
reality Jewish) refugees will provoke a powerful
reaction in the United States against them, which
will inevitably culminate in their expulsion.
Threatening examples of the Chinese exclusion,
of the bill against pauper immigration, etc., are
serious hints to them, and they know that news-
paper and synagogue falsehoods are not sufficient
weapons with which to avert the great cataclysm
of the inevitable collapse. Suppose that other
countries in Europe, following the praiseworthy
example of Russia, should forc.e their ]us to
emigrate, and that all these hordes should land
upon our shores, with the positive certainty that
-:

THE /EW [S INSOLE/VT. 157

none of them would ever become farmers or pro-

ducers of any kind, but all would turn to peddling
and jobbery, would settle down in our large cities,
crowd our streets, multiplying the number of Hes-
ter streets, and increasing destitution, filth, and
degradation, certainly our Legislature could not
and would not shut its eyes to such a prospect.
Suppose our boundless hospitality should draw
over here three or four millions of these creatures,
what will the nation do? The Chinese would
prove welcome guests in comparison with these
unkempt, ill-smelling Jewish throngs.
Here is the " pinch " which the rich American
Jews so badly fear; for they thoroughly recognize
the failure of the j'ewish colonization scheme, as
well as the disgraceful quality of their immigrants.
'Thoroughly disheartened by this failure, and
finding nothing to praise in the physical and
moral qualities of their Profégéx, they do not
lose sight of the fact that their abominable char-
acter is gradually getting unmasked, and that the
American people are daily becoming better in-
formed respecting the true nature of Jewdom.
The _JewSknow that these facts cannot fail to
arouse a national ill-feeling against them, that will
eventually endanger the whole race in America.
In this embarrassing predicament, they resort
to their last remedy-to their money-coffers.
Hirsch, the despicable leech of Turkey, offers a
hundred millions of francs to Russia, to purchase
 c

I58 ]UDA.S` ISCARIOT.

toleration for his coreligionists. His aim, in this

unprecedented " philantlirophy," is to endeavor to
educate another generation, which will be fitted
in schools for vocations in public life,' for which
Jews are by nature unsuited. He thinks that
Jews might eventually learn various trades,-even
if unfit , for agriculture,--and in the end gain
recognition as artisans.
What does all this show? Does it reveal the
" pure blood and high race " of the Jew?. Does it
not rather make it clear that, conceal the fact as
they may, they are the refuse of the human family ?
In vain are they taught to play a part, to put on
the " azzus ponim"-the bold face. Is further
evidence required to prove that the Jewish race
is a total wreck, beyond recovery, and beyond
hope P If so, the reader's attention is called to
the following extract from the A245/and, a
German periodical, in which the following statis-
tical items appeared :
"According to official statistics, among million
inhabitants in Prussia there are :
Protestants, 899 blind, 965 deaf routes, 1437 idiots, 847 insane
Catholics, 997 " 1o27 " " 1346 " 884 "
Jews, 1334 " 1488 " " 1826 " 1697 "
" In the kingdom of Bavaria :
Catholics, 1827 blind,1856 deaf mutes, 1483 idiots, 964 insane
Protestants, 786 " 1850 " " 1514 " 925 "
Jews, 1336 " 1817 " " 2072 " 2862 "

These figures are unanswerable.

 THE ]EW [S INSOLENT. 159

The reader must take also into consideration

that these Jews feed better, dress more comfort
tably, and dwell in better houses than the mining,
sea-faring Aryans. Their degradation is due to
the wrecked condition of the race. It is the
natural punishment of vice, profligacy, debauchery,
and crime. They are Ht subjects, indeed, to be
" intermarried " with! Still, the female, the Jew~
ess, is, comparatively speaking, better preserved
than the male , and Prince Bismarck once remarked
that a few squadrons of German Cuirassiers or a
regiment of Imperial Grenadiers would be just the
thing to settle the Jewish question.
Jews cxel't a feverish activity and put forth
gigantic efforts to conceal their pitiful condition,
lest they should lose the prestige they have gained
among the credulous-among those who do not
know them. Their feelings are similar to those of
a supposed millionaire on the eve of bankruptcy,
while surrounded with friends, admirers, flatterers,
and servants. _Jews regard the Gentiles as inferior
to themselves, and to have their true condition
ascertained and appear ridiculous in the eyes of
these inferiors is the :ze plus zzllra of degradation.
Accordingly, everything with them is pretence ;
everything is hypocrisy and sham. They resent
the most harmless and often well-meant jokes,
the least allusion to their race, the using of the
term "Jew" instead of "Israelite ," an insignificant
scrap picture of a Jew, the omission of a title, the
160 j(/DAS ISCARIOT.
failure to receive an invitation, are all insults in
their eyes.
Men who dare to reveal what they know
about the Jews must be prepared for direst and
most merciless persecution. The first step taken
is to denounce him to the local "kahal ;" then the
dogging begins. They will follow his tracks, find
out who he is, what his business is; and if. he is a
merchant or manufacturer of any kind, the
"kahal " orders a relentless boycott against his
establishment. They will keep silent they will
not mention his name, for fear of advertising encl
popularizing him. They try to put him down by
silence. Meanwhile they continue spying out his
antecedents, his financial situation, and possible
obligations. If there is no flaw, no chance to as-
sail his character, they denounce his book, maga-
zine, paper, or whatever it may be, as ignorant,
silly, absurd, and its author as a fool and an
ignorant ass. They send him obscene letters and
postals. They fill his mail with threatening and
abusive letters. In some cases,--as they have done
to me, for instance,-they send by mail or express
diminutive gallows, guillotines, daggers, ropes,
bricks, and even human dung--a thing which their
forefather Ezekiel ate for 390 days. They will
hire corrupt and irresponsible Gentiles, with a
view of entangling their enemy if possible ; and
will not hesitate to bring the most damning and
outrageous accusations against his character.
 THE /EW fs _INSOLENT. 161

Their favorite plan is to accuse the one they wish

to ruin, of embezzlement, of taking money, of
being irregular in money matters. Woe to the
man if ever in his life he happened to deflect from
the path of the strictest, saintliest virtue, or even
if he ever gave cause for such a supposition! The
rush and attack of a pack of maddened, hungry
wolves is a very faint comparison to illustrate the
assault of these Jewish dogs when they find such
a victim. They denounce him in unqualified
terms. They drag him from one court to another,
and ruin him, cost what it may. They do not
even shrink from hiring assassins; and in this hell~
ish warfare of the many against one, not only true
Jews participate, but even the most modern, the
liberal, and the " Mashurnadim," or baptized Jews,
join in the chase.
The reader ought to see for himself this ragged,
fever-stricken, Filthy Jewish horde as they stand
on the curbs in Grand, Hester, Ludlow and adja-
cent streets, with their thumbs in the armholes of
their vests, forming circles, spitting in their own
beards, gesticulating and rattling " in ivre-kho-
mesh." That is the place and the way to learn
and to know the original Mr. Jacobs.
Hungarian boys sometimes indulge in a little
fun at the expense of the "Jordan,". as they nick~
name the Jew. Thus, for instance' When a
number of Jews climb into a farmer's wagon
hastening to the market in the nearest town, the
162 _/UDAS ISCARIOT.

boys, pointing at them, count them in a loud

voice, one, two, three, etc. The Jews at once
leap down and run after the rascally little Gen-
tiles. The reason of their anger is the superstij
tious belief that numbering or taking a census
brings death upon Jews, as at the time when
King David instituted a cellsus.
There are several such tricks by which the
Hungarian youth persecute the "Am Hakko-
desh" (Holy Peoples. When passing a Jewish
rum shop or any other place where Jews congre-
gate, the boys will shout "Hep, Hep!" This
never fails to bring out all the Jews from the
place. (Hep, Hep is the contraction of Hizroso-
Zyfnrz est Perdzra, Jerusalem is lost.) Again gypsy
musicians are bidden to play " Ziktsee, Zaktsee "
corrupted German words for " Sechzene," Six-
teen,) a Mockery at the Jewish habit of talking of
florins and of gain. Still another cry is the
" Shalom, Shalom, Hep, Hep, Hep " or " Shloy-
meh, Shloyleh, Shloymeleh Hham." All this
makes the Jews furiously angry. ,
But what does this amount to compared to the
insults the Jews pour upon the Christians in pub-
lic life as well as in their synagogues. Since I
know that their greatest and warmest friends are
precisely'those whom the Jews most hate, I mean
the Bible-parrot Christians and gospel preachers
who blindly laud the " Hebrews," I mention here
incidentally, without intent to appeal to passion
 THE /EW IS INSQLENT, 163

and fanaticism, that Jesus, whom Christians wor-

ship as their Redeemer, the Son of God, is said
by the Jews in their religious books to be in Hell,
and that he there boils in human dung. Again
in the book " Toldos Yeshu," or as the whole
title reads, ," Sefer Toldos Yeshua Hannotsri,"
Me book of Me orzlgifz of Jesus of N¢zz6z7'w%, the
Jews say that Jesus was the son of a harlot.
Another Rabbi says that His (Jesus') mother was
a prostitute.
.;{. n
n *U
W
U
To

The Jew knows no modesty, has no feeling for

decency. " If there is only one chair in a parlor,"
says De Gubernatis in his book about Hungary,
" you may be certain that the Jew will occupy it
before any one else." You may slap the ]ew,
you may kick him out, you can never shake him
off, he will continue his impertinence as before.
Professions, arts, and literature are for him like
old clothes. He exploits them for lucre only.
Those who frequent the courts can best inform us
what has become of that honorable profession es-
tablished to defend honesty and innocence and
denounce the guilty. Although there is not a sin-
gle prominent Jewish jurist, yet the profession of
the lawyer is largely in their filthy hands. There
you see Jewish effrontery in full blast, denying
well-known facts, adulterating truth, controvert~
ing unquestionable evidence, asserting impossi-
bilities, falsehoods, and absurd theories, seeking
164 fUDAS ISCARIOT.

technical loop-holes, insulting judges, jurors, and

opponents, desecrating patriotism and virtue, dis~
gracing morality, ridiculing merit, and sneering
at paternal, filial, conjugal rights as if a devil had
broken loose. There is among them no principle,
no conviction, no self-respect, nor any respect for
others or for the dignity of the profession. A
Jewish shyster is the impersonation of insolence.
Nor are the Jewish journalists any better. In
their insolent papers they openly insult public
decency. In their deadly race for sensation with
which to flatter the lowest elements of society,
and pick the pockets of the dupes, they manu-'
facture news, calumniate honest men, ridicule vir-
tue, drag respectable families into scandals, inso-
lently making private affairs public unless large
bribes are given to them. All these are common
facts and are well-known.
That the .Jewish race is a physical and moral
wreck, can be seen also by examining the so~called
literary productions of the ]us. The ]us are
ink-slingers, not writers. In the world's literature
no _Iewever attained an absolute greatness. The
one ]ew, the only one before whose memory I
reverentially raise my hat, the only one in the
race whom I am proud to call guide and master,
renounced Judaism, ahd subsequently, in the
bloom of his age, was excommunicated by the
synagogue amidst fearful maledictions, during
which every ]ew dipped his burning candle in a
 THE /EW IS INSOLENT. 165

tank of blood. Sentenced to death by the érz/zzz/,

he was shortly afterwards poisoned by its agents. \
This Jew was Boruhh Spinoza. There are, of
course, a few Jew verse-mongers, styled by then
" poets," such as Heinrich Heine, whose father re-
marked, Had the fellow learned something, he
would not now be ,compelled to scribble books."
Jews like Moses Mendelssohn, " a philosopher;"
Catulle Mendes (Ari Mandelbaum, probably,
"the poet," BOrne, "the poet," are literary rag-
pickers. Renan is of Jewish extraction, his
name being Jewish; and if of German origin, he
would be called Strauss. Le Pure Hyacinthe
Loyson is also of _Jewish extraction, and was for-
merly known as Levisohn. Almost every news-
paper in New York has at least one Jew on the
staff, as a " critic," especially on dramatic litera-
ture. This fact explains why obscure Jews are in-
variably referred to as " our widely known," " illus-
trious," " highly esteemed," etc. All this is done
to advertise the Jew, to push him, to extol him,
while deserving men are utterly ignored. Jews
often figure in such papers, without any reason
whatever, simply to make them " popular." Jew-
ish criminals are dealt with in a "tenderlnanner,"
and are never alluded to as being Jews ; while
shameful insults against respectable individuals
are constantly printed. If a Jew can paint a gate
or whitewash a stable door, he is pronounced an
"artist " by the Jewish " cornettists ," if he is able
 I

166 _/UDAS ISCARIOT.

to handle a fiddle, without making himself ridicu-

lous, or touch a piano without appearing visibly
awkward, he is " a phenomenal artist." Most of
the " great musicians n are Jews, and their repu-
tation is due not so much to merit as to the gra-
tuitous advertising of the press. The Hungarian
piano-king, Francis Liszt, has abundantly shown
in his works that the Jew has no creative power
he is a copyist at the best ; but most generally he
is a broker, a middleman in music, as much as he
is in any other business or occupation. His com-
position is compilation, his fiction an obscenescan-
dal, but in most cases whatever he produces is
downright plagiarism or literary piracy. In litera-
ture aNd art the Jew holds the place that the
sparrow does among birds.
But it is not only in New York that the press is
enslaved to the Jew. The New York T7'z'/z¢1z¢' in
1886 published the following article :
" One of the most remarkable signs of the
_ludaization of the French press, and, in fact, of
the whole of Parisian society, is the silence which
has been observed by newspapers in connection
with M. Drumont's remarkable work, ' La France
]rive.' The book has already run through sev-
eral hundred editions, the total proceeds of the
sale being devoted to the support of a well-known
charitable institution, ' Pour les Errants morale-
ment abandonnes.' This kind of boycott is
scarcely surprising, when it is remembered that,
nr

THE _/EW [S [NSOLEA/'T. 167

with the exception of Clemenceau's jzzstiae and of

the Tfwjbs, which is the great organ of the Prot-
estant party in France, all the newspapers pub-
lished in the metropolis are edited by journalists
who are avowedly either of Jewish creed or de-
scent. Thus, Bapst directs the Débats, Lockroy
the Ra/Jpel, Reinach the Répzzbligzze Fra7z§¢zz'se,
Laurent the Paris, Maynard and Albert Wolff the
Fzlgnro, Arthur Meyer manages the Grzulois, the
C`lzzrz'olz, and the whole of the Orleanist press ;
whilst Leon Say, who is the 'homme de paille,'
and, according to a universally accredited report,
the illegitimate brother of Baron Alphonse de
Rothschild, owns the Pefz'z'e !€6]92z6Zzl91/6, a paper
which has a very large circulation in the prov-
inces." . .
Many Jewish dramas and novels are stolen di-
rectly from the Talmud and served up as a " mas-
ter-piece " for the go;/771, who of course have not
the slightest idea of their origin. This shameful
mystification and knavish abuse of public confi-
dence, this pushing of Jews ahead of others
through falsehood and misrepresentation, is, I re-
peat it, exclusively due to the Jewish press and
the Jews employed by foolish Aryans in the
non-jewish press. In Hungary and Russia, the
race is well known. They cannot in those coun-
tries longer deceive people , the latter are no more
their dupes. There is scarcely one of their " Shor-
nalists '"'-as the Hungarians call them-who has
 ,I

168 _/UDAS /SCARIOT.

not been more than once publicly slapped in the

face for some impertinence, such as dragging down
respectable families into the mud and mire where
the Jew himself wallows.
In conclusion, let me say to the Jews that I do
not seek to calumniate them , I only comment
upon and illustrate what they themselves teach in
Rabbos, 157, 3, " Omar raw Yoking: sh'losho
hhatsofim ; hem hhotsauf C'lxoyyo. khelev, be-auf
tarn bowl,oov-ummos yisroel." Said Rabbi Yoking :
"There are three things that are impertinent
impertinent is the dog among smaller quadrupeds ;
impertinent is the cock among the fowls, and im-
pertinent is Israel among the people." You are
right !

CHAPTER V.
TH18 J'EW Is A PERJURER.
IF all the prisons, dungeons, and places of de-
portation were to,be taken collectively and com_
pared with Jewdom, one and all would fall short
in immorality, malice, criminality, vice, baseness,
and depravity. Few crimes are committed out~
side of Jewdom that have not some psychological,
social, or circumstantial excuse, while depravity in
the case of the Jew is as natural as crawl-gliding
is with snakes. '
 THE _/EI/V [S A PE[€]URER. 169

Jewish depravity is by no means "a degenera-

tion ;" for this might imply that the Jews were
once a good, honest, well-meaning people, which is
by no means the case. The Jews have been Jews
ever since the race developed; the same as cats
have been cats, and snakes have been snakes, since
the evolution of their respective species. Any
change that may have occurred in consequence of
evolution is, in the case of the Jews, certainly for
the worse, just as a poisonous plant develops
more strongly the virulence of its poison. Avro-
hom was the first Jew; he began with emigration
and iminigration, in consequence of a " call from
above," that is to say, it was his race, Semitic
instinct that led him to this. Later, when merely
an intruder in Canaan, he, with astounding ef-
frontery, laid claim to the whole country, as being
" given him by his God:" but at the same time
he did not put his hands to the plough to culti-
vate " his land," but he expected the natives to do
it for him, just as is the case with the modern Jew.
The result of this landlordism was that the na-
tives, tiring of the arrogance and alien imper-
tinence of this ungrateful intruder, withdrew their
support and left him to his own resources. This
meant for him work, starvation, or emigration.
He chose the last as the easiest escape, and bade
" good-bye " to the land of milk and honey, " his
property and inheritance." He had all the " bless-
ings and promises," but he had no bread , and ac-
 if

17o ]UDAS ISCARIOT.

cordingly he emigrated again to the rich country

of Egypt, with empty bags, hungry and destitute.
Next, we find him to be an arrant liar, passing off
his wife as his sister. Those familiar with history,
know that he " let " his wife to Pha1'oah,just as an
honest man would let his house or any other prop-
erty, he got money, he got sheep, goats, cattle,
canvas tents, clothes, etc., in exchange for fishwife ,
but when his lie was discovered, and he was sum~
merrily ordered by the Egyptian out of the country
-in some parts of America, the people would have
lynched him--Avrohom started again on his wan~
defings. He cared nothing for " sentimentalism ,"
he had the "boodle," and that was all that he
cared for. People might detest lzim, might call
him a vagabond, a parasite, a liar, a perfidious
traitor, a faithless perjurer, a scoundrel, or any
opprobious name, being a Jew, these were not in-
suits to him I He had his own morality, he had his
own God, and, most of all, he got money by his
deal. When, after wandering in southern Pales-
tine, he once more found himself short of resources,
.he again repeated his former action. As he had
lost nothing by it before,--honor he never had, nor
did he ever lay claim to any,--he repeated " the
letting ».» of his wife, this time to an Arab sheik
by the name of Abimelech, with precisely the
same result as in Egypt. When " his faithful
spouse" became too old, without any ceremony
or ado he took in her place Hagar, hisservant-
 THE /EW IS A PER/I/RER. 171

girl. Was he not the typical Jew? Even if he were

not married by a preacher or by a magistrate, is not
the word of an honest man-a word given especi-
ally to a woman, making her his wife as binding as
the most religious oath? Faith is the rock upon
which, not only political, but all social, institutions
are founded; it is in fact the only tie that links
men together in society. What is the election of
a president, of a king, or of a magistrate, but
words that are . kept? words followed by actions ?
What is commerce, what is banking, what is manu-
facturing, hiring, paying, renting, but words and
promises, followed by fulfillment ?
It is the fulfilling of promises, contracts, and
obligations incurred that keeps society together.
Fail to maintain such contracts, and no obliga-
tions will be made, no engagements will be entered
into , there will be no trust, no confidence, no
production, no industry, and, in the end, no society.
Recall the fable in which a certainnumber of men
are Said to have promised to contribute each a
gallon of wine towards a barrelful, intended for a
present. Each one thought thus: " Well, if I give
a gallon of water as my share, nobody will notice
it, as the others will contribute good wine." When
the barrel was filled and the time of presentation
arrived, it was discovered that there was not a
drop of wine in the barrel, as each contributor had
betrayed his trust, pouring in water instead of
wine. s
172 _/UDAS ISCARIOT.

All contracts, business, social, and political rela-

tions presuppose natural morality, veracity, and
honesty. Men who lack this natural morality and
truthfulness cannot form any kind of society; and
if they are admitted to an existing one, they be-
come in it a decomposing element.
The fact that the Jews cannot form, and never
could form, a society of their own, shows that the
race is utterly devoid of such principles as moral-
ity, honesty, trustworthiness, and good faith.
Where there is no moral integrity, there cannot be
patriotism, philanthropy, or sympathy; and a race
without these cannot flourish and extend itself.
Where honesty is absent, there is no sciences, no
arts, nO knowledge. This is precisely what we see
in the case of the Jews and their history, they
had no agriculture, no industry of any kind : they
had no idea of navigation, of geography, of
astronomy, of geology, of chemistry, of botany.
of zoology, mineralogy, geometry, or medicine.
Do we not read that the Jews put their sick on
the highways, to be dipped in " miraculous foun-
tains P" that they spat in the palm of the hand to
form mud from the dust, in order to "heal " the
eye? They had all the " revelations" but they
had to leave, not only their streets and villages,
but their country itself, and go into a neighboring
one in search of a simple hatchet Had they had
morality in their blood, honesty in their nature,
and some idea of right and truthfulness, they
 l

THE /EW IS A PER/URER. I73

would have needed 110 " revelation," but would
have had Hourishing towns, farms, navigation,
arts, and prosperity. They would have been more
like other nations, and.might have become the
masters of western Asia and northeastern Africa,
where, in their stead, we End Turks, Arabs, and
Syrians.
This abject and forlorn condition of the Jew is
manifest even in our day. Earnest attempts have
been made to interest the Russian Jews in agri-
culture. The Tzar Nicolas tried his best to estab-
lish Jewish agricultural colonies. Like the Ger-
man colonists on the Volga, the Jews of white
Russia received free land and many privileges. In
the province of Henson 250,ooo acres of the best
land were given to a large number of Jewish fame
lies, The new colonists were freely provided with
cattle, farming-implements, seeds, and provisions ,
but in spite of all these privileges, the Jews CO1'l-
stantly deserted their colony. Thus, from 186o to
1880, their number was reduced from 17,000 to
gooo- A writer for the Nabludate! (Observer),
who visited the Jewish colony, says :
"The settlements of the Jewish colonies look
as though they had been devastated by an enemy
or by a plague.~ As a rule, the houses are roofless
and have no windows, and there are no fences
around them , no cattle and no farming-tools are
seen anywhere, and the colonists themselves are
rarely visible. Fully 6o per cent of them live
174 juD.4s ISCARIO T.

constantly out of the col'onies, although officially

regarded as colonists.. They do not work on the
farms-they are true only to trade. However, they
stick to their land, or rather to their rights and
privileges. Almost every year they receive money
from the government for seeds. Last year they
received 26,336 roubles for that purpose. A large
part of their land they rent, and it brings them in
35,ooo roubles annually, which sum exceeds all their
annual taxes, yet they evade paying taxes, a5 well
as military conscription. These colonies have the
reputation of being hiding-places for horse-thieves,
smugglers, and stolen goods."
Such is the Jew.
Virtues such as fairness, disinterestedness, and
self-sacrifice are not only unknown to the Jew,
but are utterly ridiculous in his eyes. The one
thing sacred to him is lucre- " revahh.' It is for
" revahh" that he sells his wife's honor, outrages
human dignity, sacrifices his only son, desecrates
patriotism, sells and buys secrets, betrays his
mother, and prostitutes his daughter. This is the
morality of the typical Jew And the Jew cannot
help it, for he knows no better. The blood, the
flesh, the bones, the marrow of the Jew, is Jew.
He may act in good faith, and I do not doubt
that many of them intend to do So ; but as long
as they profess to be Jews and adhere to their
race, their good faith must be doubted.
 1

THE /EW 15 4 1=EA>f UA?EA>_ 175

The Prussian banker BleichrOder, and other

Jews, combined to wreck France, even after her
downfall in 1870. The ]ew never » spares an
enemy, and the Aryan, no matter to what nation
he belongs, is looked upon as an enemy. Re
member that it was the Jew Erlanger who fur
nis fed money to the South to fight its battles
charging the modest commission of 33 per cent
It Was BleichrOder who promised to Thiers to use
his influence-for a consideration, of course,-~with
Bismarck: and it was this same BleichrOder who
shamefully violated his word. BleichrOder is thus
spoken of by the Paris correspondent of the Pez!!
/Wall 622881/6 .'
" The very name of Bleich r O d e , from that time
to the hour of M. Thiers' death, Was full of sins
ter meaning to him. He almost went into con
vulsions in the midst of the May crisis when he
heard that the Prussian banker had come to Paris
His advent appeared to him of evil augury; and
he compared it to a vulture flying towards a field
on which' hostile armies had assembled to fight.
"To make it understood why M. Thiers was SO
violently affected, I crave leave to give the men
randa of a morning spent with M. and Mme.
Thiers. While he was chatting, Mme. Thiers
came into the room with a quilted overcoat. She
said: 'Monsieur Thiers, you do not look well,
take care not to go into the garden without
Inufliing yourself in this.' He replied, laughing
 176 _/UDAS ISCARIOT.

'What care you take of me! I do not look well,

because when I was just now slumbering I had a
bad dream. I thought I was dead, and that in
another world I could not escape from the greedy-
looking eyes of the financier BleichrOden' Thiers
turned round to me and said 1 ' BleichrOder is a
Jew who has caused me the most agonizing
trances which a man loving his country and seeing
her on the brink of ruin ever experienced.'
' How is that P' I asked. Monsieur Thiers rc-
plied: 'I do not want to dwell on a painful sub-
ject, but it is an interesting piece of contempo-
raneous French history. The story of BleichrOdcr
and his eyes is worth being communicated.
BleichrOder had made an inventory of our na-
tional wealth for Bismarck. He affirmed that we
could easily pay a ransom of seven milliards, and
that one of nine milliards would not crush us to
death. He was so sure that he was right, as to
offer himself to get the money through a financial
syndicate if Germany would hand over France
absolutely to the bankers, and furnish them with
an army, which they would pay. Their idea was
to screw France dowii, as India had been screwed
by the company. The Chancellor held Bleich-
rOder and his syndicate in terrorez/z over me. The
plan was monstrous, but nothing was then impos-
sible. Europe was broken up, and we had no
friends to depend upon. The antipathy of the
Prussian nobility, forming the military party, and

f
 4

THE _/EW [S A PEA7(/REA). I77

of the Emperor himself, to the Jews was in our
favor. They did not wish them to become too
powerful. I succeeded in getting off with live
milliards and in keeping Belfort. Bleichrijder was
summoned to Versailles when I was there. I de-
feated him in rescuing the prey for which he was
eager. Ever after, when he came across me, his
eye expressed the feeling to which his disappoint-
ment gave rise. I cannot imagine a worse punish-
ment in another world than to be condemned for-
ever to be watched by the greedy-looking Bleich-
r6der.' "
Under the general term perjury we must in.
elude all prevarication and trespasses against
such natural and written laws as are based upon
morality and bear upon social contracts. Re-
member, however, that the Jew always regards you
as a gay, a soulless brute, a lower being than him-
self, a being that he is at liberty to robin every
possible way. The goods that he sells are invari-
ably inferior in quality, no matter if they pretend
to come "from a list~class house." The large
Jewish establishments in dry-goods, cloaks, men's
clothing, etc., keep a number of half-starving Polish
Jews at work at the sewing-machine, paying them
from fifty to eighty cents a day. These Jews are
glad to get even that, as they cannot do other
work; so the rich Jews get their labor at least
one half cheaper than a non-Jew, who employs \
regular tailors and pays lawful wages. I have
I78 _/UDAS 1scAA)1oT.

heard many such poor ]us complain; but they

cannot help it, partly because they cannot afford
to lose the job, partly because the scandal would
reflect upon their coreligionists. Besides, being
orthodox, they would not resort to the courts of
the gay, even if they could speak English well
enough. So they bear the yoke of slavery. This
circumstance in itself helps ]us immensely in
competition with non-]ews. In some cases the
.Jewish goods are a triple cheaper; but they are
stale, inferior in quality, or even second-hand. If
the Jew thinks that you are " green,',' but have
money, the price of the article will be treble or
even quadruple its value. A _Jewish peddler once
offered me "a meerschaum pipe." I knew at a
glance the value Of the " meerschaum." His
price was 136, but I unhesitatingly offered him
20 cents. He packed up his bundle indig-
nantly and started, went as far as the door, re-
turned, repeated the same three times, begged me
to be more reasonable, as he knew that I would
give a beggar more than that. At this juncture
his price was $3. To get rid of him I offered
5o cents, but repented on the spot when the
rascally Jew handed me the worthless gypsum
and pocketed my 5o cents. This illustrates the
way one has to deal with a Jew.
While studying Jewish character, I have sat
with Jews in their shops for hours, listening and
watching how their business was transacted. Poor
 m.
THE /EW IS A PER/URER, I79
gays would '(IJew" with Jew, offering one tenth
what " It sig " (Isaac) asked. Next comes the
" milhhomo g'dolo," the great war, between them.
" Now, I pots dem boots, I tit not steal dem ,"
" Yohh kann nisht, yohh kann nisht" (" I cannot
do it, I cannot do it ;") " Yohh habs nit geganefft"
(" I did not steal 'em") , and so it goes on in a very
table rage. , If the gay will not believe him, then
the _Jew will assume an air of sanctity, will raise
his hands in the well_known ]wish fashion, say-
ing: " I del you, py de holy Drinity, det it khosts
me det much." The poor Christian, if he is a
Catholic, makes a sign of the cross; but if a Prot-
estant, he simply stares at the Jew. The latter
will keep on, swearing by " Jesus C/i7'zk's," " Blessed
Virgin Mary," "the Blessed Sacraments," etc.,-
things,that lie does not believe in , if he swears by
God, he thinks mentally of "the Christian God."
A few years ago a Jew was the facz'az'z¢71z, the
" haus Jude " to a number of bachelors. This Jew
would engage almost in anything and everything
at which money . was to be made. He was, in
short, aga ref (a rascal). I might have called him
a procurer, for that was his favorite and most re-
munerative business. It happened once that a
Gentile found himself in trouble, and, to his shame,
let it be said, the woman was made the victim.
The young man told his trouble to this ]ew, and
asked for his advice. " Nonsense," said the ]ew,
" I will six it easily enough for you if you give me
180 /UDAS ISCARIOT.

so much." The bargain was struck, the Jew ap-

peared at court as a witness for the defendant,
and turning to the young woman began to talk to
her quite confidentially. " Don't you remember
me, Miss L-- , when we met at , and you
were a little--er something like short, and I let
you have $5 P" She screamed with shame and
disgust. Those present were astounded at the
incredible impertinence of the Jew as he said,
" Yes, lam the father of your child, and I paid
for it." The poor girl left the court-room in a
fainting condition. That Semitic brute swore
that he paid her. The Judge himself told me the
story, and said that he felt humiliated that he was
powerless against the miserable liar and perjurer.
Perjury, with Jews, is as common as lying. There
is hardly an important Jewish law-suit, especially
where a Christian is the defendant, or wheres Jew
is to be whitewashed, where Jewish perjurers are
not employed. This fact was for centuries so
notorious that Jews were not admitted as witnesses
in Christian courts. Later, however, Jews were
sworn by their rabbis with a certain religious
ceremony. A rug was laid on the floor, the rabbi
brought the roll of the Mora, the Jew put on his hat,
laid his hands on the " Ets hehhoyim " (tree of life,
the silver-wooden handle of the I/zonz roll), and
had to repeat the formula of oath after his rabbi.
Subsequent events, however, showed that even
this was useless, since veracity is not in the Jew-
 *.

THE /EW IS A PE/Sf (/RER, 181

ish blood. You cannot compel the Jew to be sin-

cere and honest-he is not made of that material.
Jews cannot be intrusted with responsible posi-
tions, as such positions are always betrayed and
abused in the interests of Jewdom. Secretaries,
senators, representatives, judges, postmasters, one
and' all, use their positions to advance Jewish in-
terests. They invariably appoint, promote, or
pull up Jews into public offices, to the detriment
of Gentiles. .
Jewish coroners, Jewish doctors, help and en-
courage crimes committed by the Gentiles. It is
absurd for a gay to if trust his life or his health to a
Jew. Besides, we know that among our physicians
there are many foreign Jews who never had a di-
ploma, but in some way have procured a bogus one.
It is the habit, when a Jew doctor dies, to bequeath
his diploma to another Jew, who unhesitatingly
adopts the name written on the diploma. Again,
many Jewish doctors betray their profession by
making a regular traffic and practice of procuring
the destruction of the foetus, and selling all kinds
of pills and instruments. To this devilish pest
there is another associated, of which we ought to
speak in another chapter, but lack of space forbids
us to do so. I mean the class of execrable old
Jewesses, Who offer homes to women seeking pri-
vacy. It is bad enough that our misdirected SO-
ciety has acquired the absurd notioh that the fruit-
fulness of a woman, which ought to be a great

a
 182 /CIDA S ISC/IRIO T.

blessing and her especial pride, is regarded rather

as a degradation.
Will society ever come to a true appreciation
of this matter? It is cruelly unjust,'I repeat, that
society condemns and persecutes a woman, deserv-
ing rather to be pitied, while it fails to condemn
and thrust out the man who ruins her and perverts
her destiny.
`We have seen what sort of citizens .Jews make :
they are not honest and loyal subjects of any
country or of any government. Their allegiance
is as changeable as their clothes. The Jew will
abjure the Emperor of Germany to-day, and to-
morrow he will swear allegiance to the Tzar , next,
he is ready to become "an American citizen."
¢
His oath is a mere formality, iN his eyes, all he
cares for is a warm nest, a " revahh." There is
not a thing in the world, the Mora itself not ex-
cepted, that he will not give up for a good fat
" revahh." What does he care for citizenship P
Give him the highest honors to be had in our coun-
try,-make him President,--and then go over to
Russia, ask the Tzar to offer the President $55,000
a year for four years, 362o,ooo annual payment for
life and the title of " baron," and you will forthwith
see how quickly our President would leave Wash-
ington, abjure " American citizenship," and be-
come a " loyal Russian subject." ,
Do our readers remember the famous Sabatay
Tsvi, who claimed to be the 772425/z-.vkeeakk (the

oF
*
~..

THE _/EW IS A PE/j'UREA'. 183

Messiah)? He was a native of Smyrna. The

world never before saw such a " gezeres" as was
among Yehoodim f'kol owler (the _Jews through-
out the world). , _Jews from all countries hastened
to him with presents; they threw themselves
down in the dust at his feet; they kissed the very
ground he walked upon. Thousands of _Jews
thronged to Smyrna to see him and to hear his
harangues. He worked " miracles without stint."
There was no poverty, no misery, no sorrow that
he. could not alleviate. The conservative Turks,
however, are not a people to be trifled with. They
lost patience, and, above all, they wanted no riots,
no fanatical excesses, no religious war. There-
fore, lVIr.Sabatay Tsvi was forbidden to fanaticize
the Jewish hordes. When he persisted, he was
promptly arrested and put in prison. Day and
night throngs hung around the jail, and several
rabbis shared his imprisonment with him. He
was a _Jewish " martyr." The Turks ridiculed the
Jews about their imprisoned prophet, saying,
" Why does he not perform a miracle and escape P"
The _Jews believed in him in prison as firmly as
ever, and answered that the messiah did not care
to escape, he wanted to suffer persecution. Finally,
thenews reached Stamboul (Constantinople). The
prisoner was ordered to be transported to Con-
stantinople and to appear before the Sultan. His
Majesty received him in the presence of Mohamme-
dan doctors of divinity, high dignitaries of state,
184 _/UDAS ISCARIOT.

and a few soldiers. After a lengthy theological

and messianic discussion, in which several Jewish
rabbis also participated, the Siiltan turned to
the messiah, and sternly commanded .him to
choose between two things to turn Mohamme-
dan, or to be beheaded on the spot. The messiah
was no fool he became a Mohammedan.
Remarkable as it may appear, the Jews did not
even then desert him. They knew that he was a*
perjurer, that he was converted under compulsion,
and that, as a matter of fact, he had not been sin-
cere and loyal.
We must say a word here to la/[asonic organize
sons. Masons, who care for the well-being of
their respective orders ought to recognize the fact
that Jews are not Ht persons to be trusted with
anything that is private. I am a Mason myself,
and I unhesitatingly declare that the Jews ought
not to be tolerated in our lodges. We are a secret
organization, and we have private affairs that con-
cern nobody else. To transact private business in
the presence of Jewish perjurers, traitors, and im-
postors is downright insanity. I do not claim or
wish to insinuate that Jews reveal oursecrets to the
public. They do not do that, for they know that the
Masons would be after them before they had time
to think of escape; but it is a f act that the Jews
keep their Iée/9415111 well informed concerning every
move that we make. This is an absolute fact, and
Masons ought always to bear it in mind. Do not
 THE _/EW IS A PER/URE/8. I85

think that to exclude Jews would be a violation

of the principle of equality or of the precepts of
our order. I claim that I know the rock upon
which Free-masonry iSfounded, for I am one of
its most devoted disciples. just as we do not ad
it women, just as we exclude certain other per
sons, just as our doors remain closed to criminals
so we can exclude the treacherous and perjured
Jews. Why entertain any scruples about exclud
ing the Jews, when these same impostors form
"lodges" (that is, " kehalim") where we are not ad
mitted? NO Jewish kg/za! admits non-Jews
why, then, should we Masons be their dupes and
admit these outcasts of other societies? What
ever we may have to talk over confidentially
among ourselves is reported to the various kaka/iw.
and these report it, it turn, to the general grand
kg/za!-the; Alliance Israelite Universelle, in Paris
This, of course, will never come to your ears: the
Jews know why. It; were better for us to refuse
Jews admittance, just as many other great orders
abroad exclude them. They are not admitted to
479 Prwfziizefzt patriotic OV secret national orgauzlsa
Zinc in Europe.
I would also suggest that we drop out the ab
surd Jewish superstitions, lies, and humbugs from
our rituals, and adopt modern and sensible ones
Most of the Christian sects and denominations
are extremely zealous about converting Jews to
their particular creeds and tenets. This zeal can
186 ]UDAS ISCARIOT.

not be accounted Torin any other Way than through

blind ignorance and lack of proper insight. What
we ought to do first of all is to convert and reform
Ourselves. There are about one hundred and
eighty five Christian denominations in the United
States. Vlfhich one of these must the Jews join ?
Is it not a fact that Christians hate one another P
The Catholics are scandalized if one of their own
number associates intimately or marries with a
Protestant. Protestant fanaticism, on the other
hand, goes so far as to claim that the Catholic
Church is not even Christian. The later sects
abjure, deny, and insult their mother, yet they all
want to convert their grandmother Judaism.
Again, is speculative Christianity superior to
speculative Judaism? is Bible Christianity supe-
rior to Bible Judaism? is practical Christianity
superior to practical Judaism ? These are the
questions that Christians have to answer before
they attempt to induce the Jews to change their
creed. Jews dare not discuss these questions,
from fear that they may appear too aggressive ;
but if they did make the attempt, Christians would
find it difficult to hold their ground. It is ridicu-
lous to see a preacher, who does not know a single
language except his vernacular, Bible in hand,
raving in ecstacy about his own obscure sect, as
revealed in the Bible, whilst he is unable to read
and understand the Hebrew language, and utterly
lacks the necessary erudition to comprehend the
 THE _/EW IS /I PERfURER. 187

proper meaning and significance of the phrases he

is endeavoring to interpret. What reason have I
to regard a preacher as my guide in questions
concerning Biblical history and literature, in pref-
erence to a Jewish Rabbi? To oppose a " New
Testament" to-an " Old Testament" is equally ab-
surd, as that " Old" Testament excludes all. other
" Testaments" once and forever. To speak to a
Jew about his Cold-Testament God having re~
cently procreated a Son through a woman of his
own race, simply leads the Jew to regard you
either as a lunatic or a blasphemer worthy of the
hangman's rope.
During the great Jewish " gezeres" about the
Jew Hirsch and his 100,000,000-francs philan~
throaty, the Jews had a good chance to come for-
ward with their views on Christianity, but very
few of them did so. $11 that they said can be
summed up as it was summed up by Shake
spare in S/zylock: " I will buy with you, sell with
you, talk with you, walk with you, and so follow-
ing; but I will not eat with you, drink with you,
nor pray with you." The Jews brought out plainly
the fact that it .is not the Jew who is Of has
to be converted, but it is the Christian. The
J us think thus : " We Jews have and worship one
God, and believe in a prophet. Mohammedans,
our children, also believe in one personal God,
and honor one prophet, Mohammed. You
Christians also worship one personal God_ and
188 f(/DAS ISCARIOT.

revere a prophet, but you, unlike us, make your

prophet a God, the son of a spiritual being--that
can have no son. Drop this dogma (you can keep
everything else), and we are one. Think as liberal
Unitarians do, and then pure monotheism, even if
not the Biblical, can and will unite all men who
care for religion." ,
Will Christians take this advice? Never! I t
would be a capitulation, a suicide ; so the struggle
will go on until exhaustion, and until learning and
knowledge shall have reduced the number of com-
batants to insignificance. All the nominal adherents
of these 185 sects in the United States, according
to religious statistics, do not exceed I 5,ooo,ooo in a
nation of 6o,ooo,ooo. Discount half a million or
more priests, nuns, ministers, preachers, students
in religious institutions, deacons, sextons, publish-
ers of religious books, and even that number will
be reduced. Again, it is a fact, though we may
be loath to admit it, that at least one half of the
total number are indifferent ; and many among
the priests, preachers, and deacons themselves are
unbelievers. There are not 5,ooo,ooo full be-
lievers in this country. What are the rest? In-
differents and agnostics. France has scarcely
I,ooo,ooo communicants, including the priests, so
that the most civilized people of the world may
be classed as thoroughly agnostic. England and
Germany are not far behind, and even Italy is
tending in the same direction.

Q
 t[}E _/EPV IS A PERfURER. 189

The religion of the _Jew is his race; its aim and

tendency is piracy, and, if chance favors, the sub-
version of others.
The religion of Rome is its Latin race ; its aim
and tendency is supremacy, the suppression of all
other systems, and the acknowledgment of one
supreme head, the Pope. .
The religion of the Protestant is his northern
Teutonic race; its aim and tendency is a struggle
for freedom against oppression. So long as there
is oppression, there will be Protestantism. If
Rome were to vanish, Protestantism would dis-
appear. Those having Greek, Celtic, or Latin
blood generally adhere to Rome ; those having
Germanic blood for the most part accept Protestant-
ism or even agnosticism.
You may convert men, even nations, tempo-
rarily, you may subjugate, but you cannot con-
vert a race. Since matters with Christianity
stand as we have stated, it is absurd to be zealous
for the conversion of the Jews. Preachers ought
to know that Jesus himself, who was the country-
man of the Jews, who knew them, who preached to
them in their vernacular, and whom the Jews knew
and understood, could not convert them. What
sense is there, then, in the efforts of those who do
not know them P
-Moreover, when Christianity was at its zenith
and glory, when Christians were sincere and ardent
believers, Rome,-the depository and bearer of
190 _/Z/'DAS ISCARIOT.

Christianity, Rome with all the mighty power of

the popes, with all the best Christian theologians
in the world, with the most thorough Hebrew
scholars, who-as the Dominicans-translated the
Gospel into Hebrew and preached to the Jews in
Hebrew,-in vain strove to convert the Jews.
Priests, cardinals, and popes did their utmost to
have at least the one necessary Jew, whom Rome
baptized at Whitsuntide (Douzirzica in rzlbisl. All
Jews who were permitted to live in Rome were
obliged to attend the Hebrew service.
Was the result worth the tremendous efforts and
the expense that Rome so generously lavished P
\iVhen the Jews were expelled from Spain and
not allowed to live there, many Jews apparently
became Christians, attended mass, and took the
sacraments, yet all in the strict sense of the
word all remained Jews.
W'hy, then, endeavor to force them to sacrilege,
perjury and hypocrisy? ,
For " revahh," 8: Za éofzkeur, give them money,
give them diamonds, and you will convert every
Jew in New York, if you feel a delight in Jewish
conversions.
No, Christians! Do not bother yourselves
about Jewish conversions. The Jew despises you
and your religion, your sacraments and your
Christ. He considers you a brute, without a soul.
He hates you, he spits while you pass him; he
hates you with the bitterest hatred. If you
 THE /EW [S A _P.»8AjUAJEZe. 191

merely mentioN the word " Jesus" to him, he will

spit and curse, "Yimmahh sh'mo vezihhro v'nim-
mohh zehhuro " (May his 72617758 and wz€7?z07'y per'-
z`5,&, and may perish his Posierily). People belong-
ing to so vile a race, people brought up in such
malignant hatred, in such moral as well as physic
cal degradation, are certainly not a desirable ac-
quisition to any religious community. They re-
main Jews, and their oath is an open perjury.
We know that some Jews become monks and
priests; but in heart and blood they are perjurers,
they are Jews. Such conversions are always and
invariably for " rcvahh." Those Jewish Episcopal
bishops that the Anglican Church so much boasts
of, and all their Jewish converts who act as their
agents and say Hebrew prayers, do SO for " re-
vahh." I cal] to mind several _Jews who went
about as Catholic priests, and collected money
for alleged churches until they were found out
and arrested. One of them represented himself
as vicar-general of Hong-Kong. He was from
Kentucky.
I would not say all this if it were not from ear-
nest conviction and positive knowledge of the facts.
I feel no animosity, I have no personal hatred,
against individual Jews , but I know the race. I
know their teachings, their doctrines, their inex-
tinguishable hatred against us all; I know their
hellish machinations, their intrigues, their unjust
oppression, their deceit and persecution of all
 192 ]UDAS ISCARIOT.

non-]ews , I know their sordid selfishness, their

faithlessness in a word, their devilishness. In
the Vulgata, Jesus is reported as having said
to them, " Vos ex patre diabolo estis et veritas
non est in obis," which may have sounded in
Hebrew something like this: "At tem may-ov
sat'an v'ain emes bowkhem."
The Talmud positively teaches that a .person
may act contrary to his oath , that he can be ab-
solved from what he has sworn to, either by a
Rabbi or by three ordinary Jews. All these absurd
and immoral principles are supported in the Tal-
mud by quotations from the Bible, to show, as we
have already seen in a preceding chapter, that
God, too, changed his word. They also claim
that God, having " repented" of having sworn so
hastily, retracted his oath; in a word, that He,
the God, committed perjury. Whatever, there-
I
fore, is right for Yehovah, is right for the Jew.
One such passage occurs in the Sanhedrim (110
be, which would read in English like this: " The
rabbis teach that the generation born in the desert
has no share in the life eternal, for it is written
(Numbers xiv. 35) : In this wilderness they shall
be consumed and there they shall die.... They
will perish in this world and die in the one to
come; as it is said (Psalm xcv. 11): Unto whom
I square in my wrath that they should not enter
into my rest." But Rabbi Eliezer says: " Yes,
they will share in the eternal life, for it is said
r
 THE /EW [S A PERfURER. 193

(Psalm L. 5l : ' Gather my saints togetheruntome ;

those that have made a covenant with me by sacri-
fice.' But what means, 'I square in my wrath ?` It
means simply this: I have sworn in my anger; and
precisely for this reason, I repented andI retracted."
In other words, Yehovah was angry against the
Jews while they were in the desert ; and while
angry, he swore that he would not receive any of
these Jews into his celestial realm, but afterwards,
when his rage subsided, he thought over the
matter, changed his mind, and determined to act
contrary to his oath.
A ]ew, travelling through a desert, heard a pity
ful lamentation from the heavens: "Woe unto
me woe auto me! I made a hasty oath against
my children Yisroel. \idaho will absolve me from
my oath P" When the ]ew reached the town, he
reported to the Rabbis what he had heard, and
one of them reproached him in these terms: "You
ignorant ass! why did you not absolve him on the
spot? It was Yehovah, lamenting and repenting
for having banished his people I" The reader
must know that the Rabbis are deemed infallible,
and that they have the power of absolving their
God whenever he happens to make a hasty oath.
More than once it is written that in the' celestial
Academy the Rabbis fell into a dispute with God
concerning the Bible, the massora, vis/zna ; and
we are assured that the Rabbis many a time got
the best of the argument.

'\=
194 _/UDAS ISCARIOT.

Mark this wells It is not a joke; it is an ear-

nest and a serious doctrine, taught in the Tal-
mud a doctrine intended to surround the rabbis
with a sort of superhuman authority in the esteem
of this wretched people.
In the gWzoro to the VIIth chapter of Sot ah,
Gm. 21, we read the following story: " Far'o (Pha-
raoh) was informed that Yosef (Joseph) was a very
clever and useful man, and, accordingly, the king
intended to make him his minister (an ancient
D'Israeli). But the chief people of the court ob-
jected, on the ground that Yosef did not know
seventy languages. (The ]us claim that every
member of the great Sanhedrim, in Jerusalem,
knew seventy languages.) \Vell, said Far'o, we
will see about it to-morrow! During the night
the archangel Gabriel visited Yosef, and taught
him quickly the seventy languages. (That beats
the Jew in New York who claims to teach any
modern language in twenty lessons.) Next morn-
ing the king ordered Yosef to be examined, and
it was found that he was perfectly familiar with
seventy languages. Upon this Far'o asked him
¢o1y'id¢>7zZzl¢z!Zy to teach him also the seventy land
guages. Joseph gave his consent cheerfully, and
actually made the trial; but Far'o did not prove
an apt pupil. Provoked at not being able to ac-
complish what he undertook, he besought Joseph
not to reveal the truth, for fear that he would
be humiliated in the estimation of his subjects.
 THE /EW IS A PER]U1€'E1€'. 195

Joseph told him that he could not swear to this,

as he was already bound by an oath respecting
his father. 'Well,' said the king, ' get yourself
absolved from that oath.' Joseph did so, and
swore not to reveal this secret of Far'o." Very
probably he said to himself: " What matters
it? I shall get absolved from the oath I am
bound to with my father; and not only that, but
I will get absolved from the one by which I am
bound to you."
WVas he not an ideal Jewish secretary of state ?
Turn now to another example of Jewish hon-
esty, especially as regards religious conversion.
eVe take it from a book that we have already
mentioned the " Sefer toldos yeshiva hannotsry"
(T/ze Book of Me Orzlgzl7z of /65245 of Na8awt/2).
The narrative runs thus: " It happened that the
boy Yeshiva was playing ball, with his playmates,
when his ball rolled down into a valley near by.
This enraged him to such an eXtent that he threw
his cap upon the ground and wept bitterly. His
comrades advised him to take up his cap, put it
on, and go for the ball, for it was unbecoming to
stand with uncovered head. Yeshiva answered :
' Moses did not forbid it. The usage prevails only
by order of.our sages, their doctrines are without
foundation.' Rabbis Eliezer, Yehoshua, and Ak-
heeva were sitting in the porch of the Academy,
and heard Yeshua's remark. Rabbi Eliezer turned
to the other Rabbis, saying: 'This boy having so
 x

196 IC/DAS ISCARIOT.

utterly cast off all sense of shame, must be taken

for the son of a woman.' Rabbi Yehoshua
said: ' I think he must be the son of a prostitute.'
Rabbi Aklieeva thought he must be a spurious
child, and the fruit of balk izzrpiiudcs. Upon this,
they arose, stepped out, and the Rabbi Akheeva
approached Yeshiva and asked him from what
town he came. Yeshua answered: 'I am from
No'tseres [Nazareth] ; my father's name is Met~
sarssys, and my mother's name is Karhhasf [In
the beginning of the story she is called Meeryam,
la/[aria] Thereupon Rabbi Akheeva went to see
the boy's mother, to ascertain the truth concern~
ing the conception of the boy. Thus he addresses
her : ' It is clearly the will of a divine providence
that your husband is away from home. Therefore
I conjure, you by the immortal God of Heaven,
confess to me sincerely your past as well as your
present. If you confess this to in, I promise
you eternal life in the future world.' The woman
replied: ' Hish-slxovo no lee besom Ado foy
Swear, then, to me by the name of God] vayl
yish-shobo Rabbi Akheeva be-piv, umvattel b`lib-
bow [and Rabbi Akheeva swore with his mouth,
but instantly annulled it in his hearts.' Now the
woman goes on, saying: 'I am Meeryam, sister
of Shim'on Hakkalfus, the wife of Papi; but I
eloped withYosef Pandeera, and procreated spu-
rious children in B'eslsppem [Bethlehem].' " In

a
 THE /EW IS A PEA'/URER. 197
another edition they narrate still more disgusting
anecdotes respecting the divine conception.
. Later, Yeshua becomes the pupil of a Rabbi.
They all go to Egypt, and after a few years come
back again. They stop at a village inn. The
Rabbi was well pleased with the cleanliness of the
innkeeper's family, and expressed his satisfaction ,
but Yeshua misunderstood him, and said: " Yes,
she is a very pretty woman. The only defect about
her is that she is cross-eyed,"-meaning the inn-
l<eeper's wife. This remark scandalized the Rabbi
to such an extent that lie dismissed the evil-minded
disciple. Thus humiliated, the latter burst into
tears, and went out into the wilderness, where he
stayed and made idols, building an altar of brick,
on which he sacrificed to the idols.
In instances like the above, we see the odious,
snakelike, perjured Jewish Rabbi tempting a wo-
man. NVhat degradation, shamelessness, and hell-
ish hatred against Jesus and his followers ! How
much contemptible baseness and villainy is re-
vealed in these few lines? .
Such infamous and immoral qualities give the
Jew an i.immense advantage over non-Jews, who
are taught to be honest, and to regard it as mean
and contemptible to attempt to defraud anybody.
The Jew, low and ignoble by race, taught dis-
honesty Systematically, and educated in hatred,
fraud, and deceit, naturally finds a thousand
means of sustenance where a non-Jew would
198 fUDAS ISCARIOT.

starve. " It is lawful for a Jew to oppress agog,"

says the Talmud.* There can be no compete
son between immorality and crime on the one
side and morality and virtue on the other. , When
the Jew, helped by Jewish lawyers, a Jewish jury,
and a Jewish judge, succeeds through falsehood,
perjury, bribery, and adulteration of the truth,
the Rabbis say, " When your ox is fallen, sharpen
your knife ", that is to say, when once you have
ruined your enemy, pounce upon him and stamp
out his soul, lest he may rise again.
This is our " Hebrew fellow-citizen."
The Jews generally follow occupations in which
contracts constitute an essential part of the busi-
ness, and of which confidence and honesty are the
foundations. Such occupations are, commerce,
banking, public offices, the law, and other profes-
sions. It is precisely in such vocations that
false oaths, faithlessness, and perjury are the most
profitable for the Jcw. indeed, Jewdom as
pears to have been created and organized for
such purposes by the Devil himself. It is not
enough that its people are liars, traitors, and
perjurers by nature-they even seem to fear lest
some of their number may have scruples about f

practising wholesale dishonesty. To this end

they have a general " absolution" from their con-
tracts, obligations, agreements, and promises, a
* Sanagdrim, 51 a, Tosefba, in Talm. Babli (Amsterdam)
edition, the 18th line from below.
 tHE /EW [S A PEI?/U/3E/F. 199
year in advance, Strange and incredible as it
may seem, still it is a fact that the Jews can promise,
enter into an agreement, take an oath to execute
faithfully their duties, yet at the next I/'ozwn Kip-
poor (Day of Atonement) they come together in
their synagogues and, amid great solemnity and
jubilation, chant a God-less, abominable per-
jury in the form of a prayer. It is the notorious
Ko! fzidre/z, for it begins with the words, " Kol
nidreh, we-esoreh, vahharomeh," etc. " All vows,
all contracts, all that are called kozwzwzz, and all
fines and all oaths which we may have vowed
to or we may have sworn to, we hereby absolve
ourselves from the same, deeming ourselves free
from the same from the present I/laut/771 [QU-
/)0o7' till the next Yozw/z Ifbpoor, which may it
prove to our boon. We repent for all our con~
tracts, we repent for all our obligations, we repent
for having pledged our word. May all these be
absolved, abandoned, stopped, and may they be
deemed null and void! May they not be binding,
may they not be existing, and may whatever we
may have vowed to, be no vows, anclwhatever we
may have sworn to, be no oaths" !
And this flagrant piece of immorality, this pub-
lic sacrilege, this profanation of sacred duties, is
publicly practised in every Jewish synagogue.
Not only public offices should not be intrusted
to a Jew, but every honest man should co-operate
in bringing about the expulsion of this foetid and
perjured race. 1 I
4,
_/UDAS ISCARIOT.

CHAPTER VI.
THE JEW IS A USURER.

" MEO zuzi be-isha : Kol yon bisra we-hhamra ,

men zuzi be-ara milhha we-hhaffura."
The Jews believe that they have a prayer so
efficacious that Jehovah never fails to hear it.
Owing, however, to its efficacy, the Jews feared
that the angels might become jealous of them,
and hence they deemed it the part of prudence
to put the prayer into Clialdee, so that the angels
themselves could not understand it. They de-
nounee the Devil in the same manner. It is a
custom among the Jews to conceal their most
important sayings and teachings in the Chaldee
tongue (like the above quotation, from Yev ammos
No. 63.A.l, thinking that the gay will be unable to
understand this ,J but the Jews are mistaken. This
short Chaldee quotation is worth a volume of ordi-
naryteaching. In English it would read as follows :
" One hundred uzi [a certain Jewish money] in-
vested in business will enable you to enjoy every
day meat and wine ; one hundred zuzi invested in
land that is to say, in agriculture will not earn
for you salt and vegetables."
This explains the whining of the Jew in his
synagogue on the day of Pesahh :
 9. 4
-1
Q, L_ é84%"we
THE /EW IS A USURER. " 89a
at
840*;*
*

" Legottel even tsimmesasni " (" I am co11-

4/

demoed to roll stones ").

" Be-air hhoyyoy tsimmasni " (" I am con-
demned to wear out my life in the pit ").
" Lo yodatti mafshi somasni " (" I am con#
demoed to do work that I don't understand ").
The "work" here referred to is that which the
Jews were compelled to do in Egypt, breaking
stones in the quarries. This was the only time
that the .Jews ever worked, being compelled to
do so by the brave Egyptians. To this day, after
the lapse of so many centuries, the ]us continue
to lament the fact.
Indeed, they are not able to work, their physi-
eal development proving in itself that they are
destined to be a burden upon other nations
"Fr-uges consurnere natl" born to consume the
products of others). Believers in the Bible must
have noticed the peculiar turn of the Jewish mind,
by which Adam's sin was punished by turning him
into an agriculturist, and making him earn his
living by farming. .
This aversion for honest work is in the blood
and bones of the Jew. History shows that Jew-
dom never was a hard-working people. As I stated
before, they purchased slaves or hired servants to
do their work, while they themselves engaged in
traffic, brokerage, swindling, and amassing money.
Thus, we see in the Bible that Moses, who knew
the race well, foresaw the troubles that necessarily *
202 ]UDA.S` ISCARIOT.

would develop in land-ownership and other eco-

nomical relations, and therefore ordered that
slaves should be emancipated, servants paid, real
estate restored to its original owners, debts abol-
ished, and " a rest" given to the fields every fifty
years. He foresaw that the land would frequently
change hands, and either would not be cultivated
with proper care or, if cultivated, would be ex-
hausted and ruined.
, In countries like Hungary, Russia, and Rou-
mania, where all Jews cannot engage in commerce,
a great many of them lease farms for a term of
years and swagger as " landlords." Of course
they do not do any labor on their fa1'ms-Chris-
tians have to work for them. In Russia, however,
this trick of the Jew has been stopped by a law
forbidding the Jews to hire Gentile help, or, in
other words, to make slaves of the natives. If'a
Jew wants work done, he must do it himself
or hire Jews to do it. Imagine a Jew, with
his thin, long fingers, shaped for theft, with his
shaky, crooked legs and his flat feet, handling a
plow or a spade' Think of a Jew, pick-axe on his
shoulder or a wheel-barrow in his hands, working
in the mines! Picture to yourself a Jew bustling
around a blast-furnace, working in a powder-mill,
blasting rocks, building stone walls, roofing a ten-
story building, driving trucks, unloading ships,
whaling in ice-covered boats, sawing ice on the
rivers, dressing lumber, floating rafts, lassoing
 I

THE _/EW IS A USU/€'E]€. 203

horses, branding wild bulls on the ranches, serving

as a seaman on a man-of-war or a torpedo-boat '
_lust think of it! Oh, .s'ewz'Zzls5/227' 11705672056/8 ... or /
Gaz!! Der gerec/zle ./ Galt z'6e7"Zz` welt _/ Sr/ztz.s'zlZ
her a Iérzle./ Yac/2 bin é/m 7fzesckZige / N o d a s
'waster 842 éeifze ba!/é87z ./
No, all that is too rough for God's chosen peo-
ple. Hebraic heroism and manliness are much
simpler. Make "revahh," and if there is "grouse
milhhomo" (a great war), and the Israelite cannot
help " owtse be-milhhomo" (going to the war),
Rabbi Yohhaman, in the Pesahllirn (Io. Al, gives
much easier advice than a gay general. He says ;
" Kg-sheh-attha Yowtseh leh-inilhhomo, al tetsah
b'rishowno, ella bell akliarowno ts'o k'deh sheh-
the kownes beh-rishowno" lWhell you have to go
to war, do not go among the first go among the
last , SO that when you leave, or, as Rabbi Solo-
man states it, when the army is put to flight, you
may leave first." ,
Does the reader wish to know how the Jews
fought in ancient times? They, of course, had no
knowledge of strategy. Hatchets, knives, sticks,
stones, and slings were their weapons. They
made an assault on their foes, their chiefs yelling.
Then they grappled, clinched, threw stones, kicked,
grabbed Z/'ze janis and spat in z'/ze faces of their
enemies till sunset, when they would rest, unless
the sun " stopped " to see the mighty struggle.
But why need we go back to Joshua's time or ,
2o4 ]UDAS ISCARIOT.
to Palestine to witness a "bloody" Jewish battle ?
We saw one right here in the city of New York,
on the 17th day of February, 1889.
"There is open rebellion," said the Star, " in a
number of Hebrew communities, against the edicts
of Rabbi Joseph, and his prescribed ordinances
for the inspection of /eos7zer meat. W. Hulkoff,
of the Allen Street Synagogue a short, stout He-
brew, with a long gray and black beard, a zealous
supporter of the rabbi-had serious trouble last
night with Rabbi Boody, the leader of the oppo-
sition element. They met in the ante-room of the
Bloomingdale Hall, Third Avenue and Sixtieth
Street. Criminations and recriminations followed,
and Mr. H ulkoff spa! several limes in the rabbi
fare. There was a clinch, and several resounding
clips were exchanged, when they were separated.
High words were bandied, but hostilities were not
resumed.
" This was the exciting preliminary to one of
the most sensational meetings of Hebrews in New
York in many a day. It was ostensibly an assem-
blage of representatives of the up-town syna-
gogues, called to devise means to assist the down-
town synagogues in supporting the chief rabbi,
but there were a number of the opposition pres-
ent for the purpose of having their say in criti»
cisim of his methods. About three hundred He-
brews were present."
 I

THE _/EW [S A US(/RER. 205

" Vin'tu Curtis oppedere judaeis," as Horace

says.
But, to return to our subject. Agriculture is
certainly the noblest, the most natural and in-
dependent, and a reasonably well-paying occu-
pation; but in the estimation of the Jew, it is a
curse and a punishment from God to be a farmer.
It does not pay 500 or Iooo per cent, like money-
lending, 1noney~changing, and swindling. It is
not proper for a Jew to follow a business in
which he will have only enough for sub! and wgrf-
146/95, while a hundred uzi in banking, dealing in
old clothes, in dry-goods,'establishing pawn-shops,
shielding thieves, adulterating, extorting, and
counterfeiting, will return him enough to ezyby
mea! and ze/i7ze or/wy day in Z/ze j/66w.
Still there are people who reiterate the parrot»
like talk that the Jews are the chosen people of
God, and were not created for manual labor.
NVomen often rattle off this absurd nonsense, in
imitation of their preachers,--proh pzndor I--who
ought to know better, and who do know better.
Lazy and unit for honest work, the Jew generally
follows dishonest occupations--occupations which
may be summarized under the word " usury."
Usury to the Jew is what air is to the bird or
water to the Tish. It is his natural element, out-
side of which he feels ill-conditioned and unhappy.
Moysheh, their Egyptian law-giver, knew this
people well. He not only allowed their execrable

I
 .

206 _/UDAS ISCARIOT.

usury, but even commanded them to practise it.

Still he thought that if they practised it among
themselves it would be detrimental to their own
interest, and would be of little or no advantage to
the race at large. He deemed it wise, therefore,
to turn the usurious spirit of the Jews against
others,-the outsiders, in which case the Jews, be-
ing all usurers, would be closely united in interest,
would be engaged in a congenial occupation, and
the wealth of foreigners, of the neighbors, and of
all coming in contact with them would be ab-
sorbcd by the Jews systematically and fraternally.
Moses accordingly embodied in his teachings, in
unmistakable terms, the doctrine of usury as a
duty and a precept, the revealed will of God.
The following passage (Deuteronomy) is not
taken word for word from the Bible, but from
an elementary Hebrew book, something like a
reading-book for children, or more properly for
young leeches, whose already corrupt blood is
further poisoned by the following wicked, rcvolt-
ing, and criminal teaching, called by unscrupulous
theologians " Divine revelation." The words are :
" The Lord will open for thee his good treasures
in the heavens, to give thee rain in its season, and
will bless all the doings of thy hand, and Mau s/za/2*
Zend Zo mfwzy nczz'z'ons, 6105 1*/lou s/za!! JW! borrow ; ...
for thy Yehova Eloah blessed thee as he promised,
and Mol: Ma!! [my on Hz07/8a86 in m6wzy fzczfiofzs,
6uz' Zkozz ska/Z 6o7'row not*/ziug an 7n07/ga86. And
 I

THE _/EW IS /4 USURER. 2o7

thou shalt rule over many nations, but they shall

not rule over thee. Hail to thee, Yisroel, who
rcsembleth the conquering people, the people
conquering in the name of the Lord ! ... May
thy enemies flatter thee, and mayst Mon fraud on
Z/zeir /éeigkfs /" (heads.) .
In other words, your God-a God that is your
race instinct, the Semitic demon--will enrich you,
will give you abundance in everything, if you go
on lending money to the gay. You will be suc-
cessful in everything, for you will have an abun-
dance of money, and you will not need to borrow
from others. You must try to reduce all your
neighbors to poverty, then you must take mort-
gages on their property , but you must ullderllo cir-
cumstances mortgage your own goods to anybody.
This kind of parasitism and crime will make you
fat, rich, influential, powerful, while the gay will
be reduced and impoverished. They will lose
their financial, social, and political power ; but
you will gain by it. Thus you will rule over
them, they will become your servants, and you
will dictate to them and trample upon them.
They will Hatter you, but you must spit in their
faces. U

Show us a book ever written, in any civilized or

barbarous country, by a non-Jew, which dares
teach and inculcate a doctrine so abominable and
devilish as that of this Hcbrew book. Still the
professional theologians seek to " prove the truth"
208 /UDAS ISCARIOT.
from that same book idem per idem-that it is
the Word of God. We must give credit to the
Catholic Church for not imposing this book on
her faith fulfollowers, lest their outraged moral
feelings might shake their faith in Christianity
altogether. But the »Protestants-who have no
Talmud, no Massora, no Cabala, no Patrology, no
jus canoniczzan, no decree co1zcz'Zz'oz'zmn, no scho-
mastics, no dacfares 8w/85i8, no ecclesiastical lan-
guage, no theological literature to boast of-~are
left, as one would say, in the cold. They have
nothing but a translated " Holy Bible ," audit is
not to be wondered at that they cling to it like a
drowning man to a rope. What if they should
lose it !
A monk and a preacher were walking together,
so the story goes, discussing theology without
being able to agree- They met an old Rabbi,
whom they requested to join them and act as
umpire in the controversy, After hearing the
Points in question, the Rabbi decided as follows :
" If the Messiah should not arrive, the Catholics are
right. If the Messiah does appear, the Jews are
right. But whether the Messiah comes or not,
you Protestants are not right; therefore the ques-
tion is one between us Jews aNd the Catholics."
This, of course, is an absurd medieval quarrel, de
[Ana cczprfilla, without meaning for men of reason ,
but I insist that the less this 'question is intruded
upon our children in the public schools, and upon
 I

THE ]EW is A USURER. 209

the unthinking masses, the better it will be for

all. ,
As a consequence of the Biblical command
to practise usury the Jews actually reduced
their neighbors to servitude, compelled them to
till their fields, and supply Judea with male ser-
vants, while the females became prostitutes and
concubines. Thus we learn that the early Jews
were in the habit " of . making presents" of such
girls to their unmarried sons, as " playmates," to
check debauchery, abduction, rape, adultery, and
similar crimes, so deeply rooted in the Jewish
character. By such " presents" it was thought
that the passion of the young Jew would be
curbed, and that he would patiently wait until his
father found a suitable of course, Financially suit-
able bride for the young leech. Those who are
full of admiration for the " purity of the Israel-
ites" may now learn that the Jews had their con-
.cubines as soon as they reached Z/ke ezgkteezzt/kyear
of z'/wir age, and that Jewish history surpasses all
other histories in its records of adultery and pros-
titution. ,
In agricultural countries, like Hungary or
Roumania, the Jews are the only merchants, so
that the term " Jew" is, in practical life, synony-
mous with " merchant," " store," "-butcher," or
"liquor-seller." The peasant, when going out, will
say,"I am going to the Jew," and the people un-
stand this to mean that he is .bound for a saloon.
210 /UDAS ISCARIOT.
The mother will tell her daughter to go to the Jew
meaning to go to the store. Even the German
language is called " Jewish," for none except Jews
speak it. So the people say, " Did You hear those
two men speak? They were talking Jewish"
meaning German. In many villages in northern
and northeastern Hungary the Jews outnumber
the natives ; while there are villages where actually
not Hz G872/2'/e is to be fozuzd, except in the position
of a servant or some sort of hired help.
Where are they? Where did they go to P
They can be found in the coal-mines of Penn-
sylvania.
Why? .
The Jews ruined them. The Jews reduced them
to pauperism. The Slavs arc fond of brandy,
fully as fond of it as the Russians are of voudka
a drink alan to whiskey. In many villages there
was formerly only one place where liquor could be
had, and this place was always in the hands of
responsible people, as the right. to sell liquor bed
longed to the landlord, to the crown, to a count,
a baron, or a bishop : in a word, it was a vested,
privileged right-a right that had to be acquired by
paying a considerable sum every year. There were
some landlords, like those of the Eszhérhazy family,
for instance, that would not grant this right to a
Jew, no matter what amount of rent or what
bribe was offered. But others were less scrupu-
lous. When once the Jews succeeded in obtaining
 THE /EW [S A USUREAI 21 I

the privilege of selling liquor, it seemed as if the

doors of hell were opened. Corruption, drunken~
ness, ruin, hunger, vice, and crime, like so many
plagues, ran riot.
There are entire villages which are now owned
exclusively by the Jews. - The Gentiles still living
there arc paid a share for caring for the property
and cultivating the land-formerly their own for
the Jew I .
When I think of the ruin and devastation of
fair Hungary; when I think of the work of the
Jew in Russia, Rouinania, and Turkey, when I
see the Hungarian people despised and homeless
vagabonds in America, when I think of the
villages peopled only by filthy brigands, when I
think of the murdered and mutilated victims of
EL hellish fanaticism , when I think of poor ii*-
nocent Esther Solymosy,-I cannot help raising
my hands in solemn oath, not to lay down my pen
until either I fall a victim, murdered by Jewish
assassins, or Judah is ignoininiously swept out from
this hospitable country! May the stone which I
throw start an avalanche, that, rushing on resist-
lessly, may crush and bury this infamous, devil-
born race of bastards ! Let not modern sentiment-
alisin and fashionable theology come to me with
their Bible, while I am mourning for my murdered
brethren, outraged sisters, and plundered father-
land l I write tO implore the millions of Aryans
who are as yet free from the coils of these slimy
212 _/UDAS ISCARIOT.

snakes, to rise and avenge the desolation, the out-

rages, inflicted upon eastern and central Europe.
And my appeal will be heard! This justice will
come,. for come it must; and the accursed band
of traitors, usurers, thieves, and murderers will
be once more driven out upon the highways of
the world, to pursue the course of their ancestors.
The evil effects of drunkenness begin to be felt
in America also, but this is nothing i11 comparison
to the devastation and ravages to be seen in Hun-
gary, where the traffic in brandy whiskey is not
known there--is wholly in Jewish hands. Brandy
is not like Cognac, which, if pure and not artiEr
cally colored, when taken in very small quantities
is undoubtfully a wholesome beverage. Brandy
is distilled from the sediment or grounds of wine.
Even this, if left to itself, might be tolerated to
some extent , but the Jew, while buying some of
this, provides himself also with a barrel of cheap
alcohol, takes this into his cellar, a hole in the
ground back of the house, and there makes his
brandy. One gallon of the wine sediment and
some chemicals, including carbolic acid, furnish
about ten gallons of " brandy." The cost is' not
more than one dollar, out of which the Jew makes
ten to Fifteen dollars. In this connection the fol-
lowing extracts from two Hungarian papers may
be found interesting.
The Ores/zazii Uzsag, May 31, 1885, published
the following :
 THE /EW IS A USURER. 213

" Last Saturday two men from Oroshaza called

upon Mr. Joseph Veres, la/LP., to inquire where
they ought to ask for a warrant against a Jew, in
whose brandy they found the legs of a frog. He
advised them to see the local justice of the peace.
Mr. Veres, being skeptical as to what he had
heard, went himself to the authorities, and is now
actually engaged upon an investigation."
The other paper is the E676/ijufzé, of Nyiregya-
aza, June 7, 1885 :
" Three men [their names are givens, while en-
gaged in trucking brandy for the ]cw 'Kueya-
lab,' while on their way with a big barrel, by
some accident let it fall. The barrel burst asun-
der, as if it had been sawed across the middle.
While the three farmers were standing around it
in regret and astonishment, one of'them shouted to
the others, ' My God, neighbor, look there ! What
in the world can that be P Do you see that big
lump at the bottom P' One of them spread the
contents on the ground, and all began to poke
with sticks to find out of what the mass consisted.
One of the eyewitnesses said: 'I have seeil many
a-stomach-upsetting thing, but never before have
I seen anything like that.' There were in the
barrel at least a bushel of dead toads, a child's
* The Hungarians hardly ever know the names of their Jews.
'they call them David, Solomon, but in most cases they apply
to them some nickname like the above, which means " dog-
foot," or dog-leg , and thus the _Lew is called dog-legged Jew.
214 _/U]).4S ISCARIOT.

foot, a piece of an under petticoat, some tobacco

leaves, a piece of rope, several pieces of rotten
meat, and a quantity of lime. The whole was
covered with an extremely ill-smelling yellowish
sediment which compelled the onlookers to re-
treat to a distance."
"When Kueyalab was notified of the accident
he immediately caused the vile stuff to be re-
moved, and not only did he not ask for any in-
demnity from the farmers, but he actually gave
them money to keep still. The news, however,
spread, and the villagers stopped going to the
Jew. In other words, drinking was abandoned
altogether, and the Jew soon after disappeared."
Now let us see how the Jews work their com-
bined scheme of "drunkenness and usury." A
physician, in the Hungarian periodical " I2 Ro-
pirat," gives the following details: Suppose that
the Jew Solomon notices Uncle Stephen passing
his rum-shop. " How do you do, Uncle Stephen,"
calls out the Jew. They begin talking about
hard times and the scarcity of money, whereupon
the Jew invites Uncle Stephen to have a drink.
The latter swallows the nauseating stuff, and
Solomon fills the little glass again and again
while they talk. The Jew, of course, does not
drink, but when he notices that the brandy is be~
ginning to take effect he offers to loan money to
the old man, however, as he is just now short him-
self, he will be obliged to borrow it from a friend.
 * GP

THE _/EW [S A U5UA3EAD. 215

He steps out and returns, jingling the money in his

hands, and while doing SO he asks Uncle Stephen
to sigh a note for fifteen Horins, the money offered
being only five. Uncle Stephen thinks that this
is rather high payment for small favor, but after
a little argument he gives his consent, signs a note
for fifteen Horins, and thrusts the five into his
pocket. They continue talking, and Solomon agai n
fills the glass until his victim is unquestionably
drunk. The _Iew now comes out with the ras-
cally proposition that Uncle Stephen should
leave with him as collateral his overcoat, which
article~alone 'is well worth fifteen Fforins. The
old man, excited and unable to reason, accepts
the proposition. After a while, when Uncle
Stephen has again emptied the glass, Solomon
says: " Now, look here, Uncle, don't you dink
dat it is kwite an amount to bay fifteen Horins in
one lump? You just bay now five florins, and
you will have only ten Horins to bay ven you re-
deem your cloak." Uncle Stephen understands
well enough that it is easier for a person to pay
ten Horins than fifteen. But he reasons no fur-
ther. How can he > He pays back the five florins,
gets no receipt, and staggers out with no money
and without his cloak, but leaving with the Jew
his note for fifteen florins.
There is no end to Jewish swindling, deceit, and
usuxy. Let usblance at another Held. The Jews
are almost exclusively the contractors for public
 a

216 _/UDAS ISCARIOT.

works. The wages paid by them hardly ever ex-

ceed one florin for common day labor. The men
engaged in this labor are all gaj/772, while the over-
seers are invariably Jews, who always find some
excuse to punish the " lazy," the " inefficient," by
deducting a few kreutzers from their wages.
When pay-day comes the workmen get tickets,
with the amount due printed thereon. No cash
is ever paid them. The poor wretches take these
tickets to the " Jew" (butcher or general store-
keeperl, from whom they .buy their provisions.
The .Jew cannot, of course, cash the tickets for
nothing, consequently he delivers the required
goods after adding his commission of iiiteen per
cent, and the poor man goes to his wretched
home with only few coppers left in his pocket.
There was in a Hungarian village a poor widow
with three children, whom she supported by hard
labor, such as carrying bricks for masons. When
her mother died she inherited three hundred
florins, which she determined to invest if some
safe and profitable enterprise. A rascally Jew
heard of the legacy, he ran, like one possessed, to
the poor illiterate woman, and urged her to deposit
the money with him, promising her a high rate of
interest. She gave him the money, and the Jew
handed her a piece of paper, telling her that this
paper contained the agreement entered into. The
woman took the paper, and went off with perfect
satisfaction. Afterwards, when she showed the
 a

tHE /EW IS A USURER. 217

paper to one of her neighbors who knew how to

read, she found that it was a receipt, in which the
Jew stated that the woman had Paid /zip Z/ze few!!
6z7noznz1 aha! was due Zo /zip, together with in-
terest. .
The courts? Why, the courts pretended to be
powerless, as it was actually a receipt for money
due. -
Was there a drop of human blood in the veins
of that monster? Does not such a brute deserve
the llangman's rope? ,
The havoc the]ews make in the farming and wine
growing districts passes all belief. They lend a
few florins to the needy, and collect principal and
interest in products. For a loan of ten to fifteen
florins they expect from three to six barrels of
wine a barrel containing Fifteen gallons. They
practise the same usury in regard to other farm
products, suchas wheat, corn, potatoes, etc.
I have at my command other facts replete with
proofs of ]elvish usury, deceit, and extortion ,
but the above will suffice to give the reader some
idea of the means the Jews employ to gain pos-
session of whole villages, and to drive the wretched
inhabitants to seek new homes in America.
Those who effected the emancipation of the
Jews in Hungary were led by " Christian charity,"
" nineteenth-century civilization," and similar sen-
timental absurdities, under the supposition that
the " Hebrews" would assimilate, and finally be-
218 _/UDAS JSCARJOT.

come absorbed. Events show how sadly they

were mistaken. Sentimentalism is no more a
remedy for the _Jewish pest than the exorcism at
Lausanne for the May-bug. There is need of a
radical cure, a Cesarean cut, which a strongly de-
veloping and steadily increasing anti-Semitic par-
ty will sooner or later administer. To-day it is
not the Jew who is persecuted : it is the people of
Hungary, Poland, Russia, Romania, and Turkey
who are persecuted by the Jew. There is 2Ldeep
hatred against this accursed race throughout east-
ern and central Europe, that needs only a spark
to set it ablaze. We will see the time when, in-
stead of Edom, Israel will get blood bath scarce-
ly second to the one Titus gave its people eighteen
hundred years ago. Eastern nations befriended
the Jews when the Western Christian nations,
England, France, Spain, and Germany expelled
them. Now the Eastern nations are having their
turn: they are patient, they are slow; but when
they lose patience, as they are about to do, they
will break through all barriers and dikes; they
will burn down the Jewish haunts, and drown the
inmates in their own impure blood.
Need I mention the wholesale usury, whole-
sale extortion, swindling, frauds, embezzlements
of great Jewish bankers, like those of the great
"philanthropist" who resides in France, the
Rothschilds' " operations," and many other
swindles known throughout the world? Need I
 r

THE ]EW [S A USUKER. 219

mention the name of the New York _Lew banker,

perhaps the richest of his race in America, who
refuses to pay over the money due to lawful heirs,
pleading the "statute of limitations "P This
money was left to him in trust by his benefactor,
who, when not many years ago the now wealthy
banker was penniless in the ghetto of Germany,
brought him over to this country, paying for his
passage.
The reader will doubtless remember the gigan-
tic swindling scheme of the Jew Shapira in Eng-
land, who a few years ago attempted to sell his
Bible forgeries, claiming that he was in possession
of some parts of the Pentateuch in the original.
He wanted five million pounds. England was on
the point of paying the money when a French
savant detected the fraud. The Jew, when his
forgery was found out, escaped from London and
Committed suicide. .
The Jew would like to get all the money the
world possesses ; but he will never be a pioneer; he
will never go to Thibet, to Kamschatka, to Zulu-
land, or seek a home among the Esquimaux or
the Papuans. He will not even go to Palestine
or to Arabia, where, aided by the experience he
has gained, he could start an entirely new na-
tion. No , he prefers to follow the pioneers of
civilization, to deprive them of their earnings, to
gather to himself every farthing that may come
within his sight.
220 _/UDAS ISCARIOT.

There are two reasons for this remarkable mon-

ey-grabbing instinct of the Jew. The one is his
own natural parasitical disposition, the other the
fanatical belief in the arrival of the Messiah. If
it were possible , for a Messiah tovcome to-day,
Rothschild would be the first to pour his hundreds
of millions at the feet of the Redeemer, like
worthless gravel. All the money is gathered for
this one great purpose --to make the Jews as rich
as possible, to give them all the power they can
possibly obtain, and to reduce all non Jews to ab-
ject misery and slavery. Everything the Jews
undertake has this one. aim. There is hardly a
crime in which they engage that is not encouraged
by their sacred books, the Talmud, the Massora,
the Siddurim, the Bible, etc. They are all made
by Jews for Jews.
Compare, for instance, these passages :
" Lannokhri task-shikh ool'ohhihho lo tash-
shikh"--( Unto (TZ slralzger Z/zozz 1/:aj/fs! land upon
uszzry; but wzlo My 6roz'/zw' Z/zou 5/za/Z not /ma' upon
zzsuryl. . ,
" Kol avak ribbing im hakkusim muser le-kol "
(All kinds of usury, ewfz Z/ze 1/zosl co7zz'e1npz'zl5!e, are
allowed znzlo awry Yew agazzst Ike Kzzt/zeafzs
[Christians]). .
The first of the above extracts is taken from
the Bible {Deut. xxiii. zo); the other, from the
Hilkos, chap. 6. The one was written for the
ancient _]us, the other for the modern Jews. If
 THE fEW IS A THIEF. 221

the one is infamous, the other is infamous too.

If the one is impious, the other is not less so.
Bath doctrines were manufactured by usurers
for usurers.

CHAPTER VII.
THE J18w Is A THIEF.
In a former chapter I gave an example,show-
ing the difference between the academic and the
Jewish reading of the Hebrew. The second quo~
ration was taken from the G'moro, chapter iv. of
Bava Kama , in English, the said extract would
read as follows : " Yehovah, having seen the seven
precepts of the sons of Noah, offered them to
Edom ; but they would not take them, and he
'thereupon scattered their money for the benefit
of Israel."
In other words, the Edornites (Christians) re-
fused to become Jews when called upon so to do ;
and thereupon God declared their money to be a
free prey, a public property for Israel. and the
Jews to be the legal owners, authorized to take
possession of it at their own pleasure.
. This doctrine is founded upon these few words
of the Bible (Deut. xxiii. 2): " He shined forth
from Mount Paran...." Rabbi Solomon, the son
222 _/UDAS ISCARIOT.

of Isaac, commenting on this passage, says :. " Ye-

hovah first of all offered the law to the sons of
Esau, but they refused to accept it , upon this
he went to Mount Paran and offered it to the
sons of Ishmael--meaning the Mohammedans, as
by Esau the Christians are indicated. But they
also were not pleased with it. He finally offered
it to Israel, who accepted it." The G'moro {Bava
Kama V.) adds z " Meh-faran folia mammonon le-
yisroel"-(fl was z¢orz Panza aha! /ze made 1/zeir
71zo7z¢'y Hz 60/721/2071 Properly for fsnzell. In other
words, God stood upon the mountain Paran, hold-
ing money in his llands in order to attract Israel's
attention. Farther on we read: " Gela mammo-
non we-hcthiro" (He zmzcoz/erea' Meir' money air'
exposed in for free sPoz'/)."
A non-Jew, therefore, is not the legal owner of
his own money; it all belongs to the Jews. Ye-
hovah gave it to them, and they can take it at
will, with a clear conscience. This is not stealing.
Has history ever recorded another nation in
any part orin any age of the world that taught,
believed, and practised such an abominable, such
a dishonest, doctrine P
As these doctrines and the quotations to follow
are altogether unique, and without a parallel in the
annals of the human race, they cannot be disposed
of so easily as some friends of the Jews may think.
One not familiar with rabbinical and Talmudic
literature can have no voice and no opinion of
 THE _/EW IS A THIEF. 223

any value in this discussion. Nor can the objec-

tions of Christian theologians be taken into con~
.sideration when they try to shield Jewish crimes
on account of their supposed bearing upon the
Bible. They do not blush to defend the whole~
sale robbery committed by the Jewish emigrants
from Egypt, who borrowed money, jewelry, gold
and silver vessels, and brought them away with
them. Whoever undertakes to defend such a
crime cannot be regarded as an impartial judge in
the present controversy. The only persons whose
opinions and whose word can be listened to are
those immediately interested, that is, the Jewish
Rabbis or other learned Jews. Such battles were
fought more than once between the Gentile and
the Jewish scholars, and more recently between Dr.
August Rohling, author of the "Der Talmud
Jude," and Rabbi Bloch, and between Dr. Rohling
and Franz Delitzsch, a learned and famous ex-
Jew. .
Still, I owe it to my readers to say, that there
is not a single word in my quotations that I have
not myself examined thoroughly. My G'moro
quotations are taken from the Bavli; the Mishnas
from Bavli and a new Krotoschin edition. I
specify the place from which every quotation is
taken, and guarantee the genuineness of each and
every one. As I have been careful to avoid even
the most trifling mistake, and have made these
224 _/UDAS ISCAKIOT.

quotations in no spirit of malice or unfairness, I

shall not take notice of incompetent critics.
All new ideas, discoveries, and truths not known
to the masses are liable to call forth a lively
opposition. I will notbe astonished if this proves
the fact in the present case. Jews have had every
reason to keep their sinful and revolting doctrines
hidden from public gaze, while Christian scholars
in America have not been called upon to search
into these immoral precepts. Now, however, that
Jewish insolence is rampant, and the destructive
influence of the race is keenly felt, it becomes a
duty to reveal its shameful teachings-it becomes
a duty to warn our people against the encroach-
ing power of Jewdom.
That Jews not only allow stealing, but that they
teach and practice stealing, is a fact established
beyond all shadow of doubt.
A Jew can be a thief and remain, in Jewisll
esteem, an honest man,--that is to say, an honest
Jew. An Aryan considers theft tlle basest and
the most contemptible of all crimes. There are
cases wllere the strictest moralist, the severest
judge, may find excuse for the criminal: " circum-
stances alter cases." A wretchedly poor but
honest man, out of employment, without re-
sources, with a hungry, emaciated family, in the
dead of winter, shivering and starving, steals a
loaf of bread or a bundle of wood with which to
light a fire in his garret room. Shall he be re-
 THE /EW [S A THIEF. 225

garded as a criminal and be dragged off to prison P

Such cases justly excite our pity and appeal to
our compassion. But a deliberate theft, a theft
induced by avarice or greed, is a most degrading
crime. See how it has made the Jew's lips blue,
and bent his fingers like claws eager for prey.
See how his figure stoops, his ears turn forward,
and his eyes glitter, like those of a cat. His nose
turns up, pointing towards the object of prey, and
dilates to disagreeable proportions. All this is
done from envy, from selfishness, from avarice.
It is a mania, a craze, a madness for possession.
O Shakespeare, if for nothing else, you de-
serve immortality for your not at all fanciful
Shylock! But we never find a " civilized" actor
who represents Shylock naturally. The character
is spoiled by artificial gestures, by conventional
movements and grimaces. Take a Polish Jew
for tllat part of the play: lie will act it out in a
manner which will startle you.
What does Shakespeare say? "I will buy with
you, sell with you, talk with you, walk with you,
and so following; but I will not eat with you,
drink with you, nor pray with you." m)

In other words, I shall traffic with you, I shall

cheat you, I shall be a senator, a governor, a
mayor, a coroner, a contractor, a banker, a pro,
lessor, gulling the public: I shall be a merchant,
a doctor, a lawyer, a broker,-*wil*/4 you wherever
there is a chance to cheat or swindle you, when
226 /UDAS ISCARIOT.

ever I can extort from you by usury, blackmail,

or stealing, in a word, wherever I can make a
" revahh." out of your pocket: but. I will not con-
tribute money for any public good; I will not
build or endow a school or a hospital ; I will not
donate any money to a college, I will not create a
scientific laboratory, or provide a telescope for
any institution, no matter how many millions I
may swindle out of you and your country.
Shakespeare meant this in his Shylock. Jews
are the same as in those days, no matter how
many times we may have emancipated them.
They are the same to-day as they were in the time
of the great theft in Egypt. Yehovah allowed
them to commit that robbery, because all other
nations refused to accept the thora. sOothe prop-
erty of these was confiscated by Yehovah, and
turned over to the Jews for having accepted the
thora. All wealth, all property,-be it money,
precious stones, gold, silver, jewelry, or any other
kind of valuables,-belongs to the Jews. Property
is only a sort of H no man's land," whither any and
every Jew can goat pleasure and from which he
may fetch home whatsoever he pleases.
" Niksch haggoyim hem k'madvar; kol hamm-
hhezzik bohr zikko bohr" (Bava basra, 54 b)-
H
The property of the non-Jews is like 8 desert :
any one taking possession of it, it is by right his
1 g

0W1]. ,

Here is the rabbinical axiom to the above

 THE _/EW IS A THIEF. 227

" Kol hakkowdem binkhosov zoksh," " Www

ever seizes Zkeproperfy of a zzwz/ew, Z/ze safe us!
remain znzfa MB' Izufzds."
A Jew may take away our property from us at
any time, and we must not call him a thief or a
robber, because that is his law, his doctrine. If
he pretends to be angry at the epithet, it is sim
ply to blind the gay. His conscience does not
trouble him, because in his own opinion he is no
thief; he has only fulfilled his duty as he has been
taught. He only takes back what belongs to
him. ,
We have another Talmudic extract among our
notes; It is the following :
" Whoever takes anything out of a river, or
whoever steals from an army, or whoever takes
anything from another, and those losing their prop-
erty express the belief that z'/zey may no! 64' czblc
Io rccot/cr if, the one who actually now has it may
retain it as his own." According to this doc-
trine, if a Jew finds something valuable floating
in a river, no matter if he knows who the owner
is, he is not bound to return it. In the same way,
no matter what he may find, it is enough for the
owner to say, " I fear shall not findit again z" the
]ew can keep it.
Who would believe that there can be found a
people to-day, when intellectual development has
made such progress, when even morality begins to
shift its foundations from historical and traditional
228 fUDAS [SCAR/OT.

principles to the more solid ones of science and ex-

perience, who would believe, I say, that there
exists a people that dares teach publicly, in schools
and rabbinical seminaries, that theft and usury are
legitimate and moral acts? The Talmud is printed
and reprinted, sold, read, and taught, every day in
tlle year, in all countries where Jews live. In
years past some popes condemned the Talmud as
a dangerous and blasphemous book, and accord-
ingly thousands of these books were burned pub-
licly; but to-day nobody interferes with their
publication, and in copies published in Russia 1
saw the censor's permission printed on the usual
page. It is not right to print and publish doc-
trines that are immoral and dangerous to the well
fare and interests of the people in the midst of
which the Jews live and find homes. We must
find a remedy to repress this incredible insolence.
Do not say that Jews do not act in accordance
with these doctrines: those who do not know
their true character cannot be blamed for being
charitably disposed ; but let me tell these that they
only waste sympathy. I knew a professor in the
town of Schenectady, N. Y., who a few years ago
made a trip to eastern Europe. On his return
to America he published one or two articles in a
weekly paper called the ]W¢'!/zoriisi, in which he
related his experience while abroad, and especially
what he had seen and learned concerning Jew-
dom. I remember well the article, in which the
 THE ]EW [S A THIEF. 229

writer stated that before his trip he was in full

sympathy with " the poor, persecuted Israelites,"
as are all Christians who know them only through
the Bible, and are ignorant of their gross immoral-
ity and baseness. But when he visited Europe
his opinions changed ; light entered his mind
at the .sight of the impurity, immorality, and
wretched condition of this people, so full of mal-
ice vice, and moral degradation. He narrated
facts of which he was a witness. What could he
have said had he lived there for a number of
years? But it is enough that he returned to Amer-
ica a thorough anti~Semitc, and declared that no
man could go where he had been, see the Jew in
his home, and remain a Philo-Semite. But now
comes the best of it. His honest and honestly
expressed conviction, albeit published in an ob-
scure religious weekly, roused the kehalim to a
feverish activity. 'There was a still gez€r€s, a
silent boycott, "Be-b-neh avrohom," among the
children of Abraham. Our honest and well-mean-
ing professor ought to have known that, no mat-
ter how free a country America may be, one must
keep silent about the Jews. They acted, of course,
with the greatest unanimity, but yet with secrecy
SO as not to attract public attention through-
out the country. I have not succeeded in obtain-
ing full information as to what they actually did,
but I suppose they must have requested the presi-
dent or the trustees of the institution to remove
 I

230 jUDA.S` ISCARIOT.

the professor from his chair, for not long after an

article was published in the New York Ifenzld, in
which that same professor reraned all I/za! be had
said 1'tz Ms formed* Pz¢6lz'cczZz'on abu! I/ze Jews.
And this happened in America, in a republic
liberal and intelligent, in the closing decades of
this vaunted nineteenth century.
Do not forget that what I have just related
happened in America about the year 1880. You
can now conceive the rage of the ]ews when men
arise, rich and independent, like Judge Hilton or
Austin Corbin, who treat their race with contempt,
and exclude them from their property because they
will not tolerate Jewish impudence.
Conceive, too, their fury when the brave Hun-
garian patriot, Irv re Esztérhazy put the following
notice over the gates of the immense pleasure-
groUnds that he threw open to the people of Hun~
Gary, " Dogs and Jews are not allowed here."
Why did the Hungarian speak thus of the Jew ?
Take a trip next summer to either Saratoga or
Long Branch, and there you can ascertain the
reason. , ,
Do not suppose that the Jews have any special
genius for money-making. Nothing can be more
absurd. Look around in the East, and see how
wretchedly poor these people are. Look at the
Jews who are tradesmen-for there are Jewish
watchmakers, book-binders, and butchers. .Do
 THE /EW [S A TIIIEF. 231

they succeed better than honest AryansP If they

succeed at all, you may rest assured that it is
owing to adulteration and bogus articles that give
them advantage over honest competitors. Deeeit,
usury, and adulteration are their natural instincts,
their publicly professed doctrines. They have not
the skill of the Aryan mechanic or the Aryan
artist. They cannot manufacture goods to com~
pete with an Aryan producer, nor even in speck
lotion can the _New beat the Aryan, more especial-
ly the Yankee. A Jew can never become a Van-
r
derbilt, an Astor, a Corbin, or succeed where true
' speculation plays a part, and where boldness, push,
and courage to face a fearful risk are required.
We have numerous examples where Aryan mil~
lionaires fell with a crash from the height they
had attained , yet these men, in a comparatively
short time, by their indefatigable enterprise, re-
gained their former position.
It is not so with the Jew. As he comes from
an inferior race, degraded by corrupt blood, his
heart full of malice, his brain full of intrigues and
tricks, his ideas invariably turn by natural law to
deceit, usury, theft, counterfeiting, forgery, em-
bezzling, extortion, blackmailing, and above all to
fraudulent bankruptcy. This is the field and
compass of Jewish inventiveness, skill, and genius.
, No matter what may be said about the methods
of our great millionaires, like Andrew Carnegie,
Eugene Kelly, Disston, Stanford, Vanderbilt,
232 ]UDAS ISCARIOT.

Mills, it is certain that no one of them ever stole

anything, or made a fraudulent assignment. Allof
them started with little or no capital, all of them
worked at some manual labor, and if their mil-
lions were some day to be taken from them, you
would find them again toiling as when they
first began. Railroad magnates would work at
some railroad, cattle kings on the ranches, cot-
ton kings in the field, lumber merchants in a
lumber yard, iron manufacturers at the forge or
the furnace: all of them could and would work, as
John Roach, as Hamilton Disston, as Andrew
Carnegie, did.
Is there anywhere in America a Jewish railroad
magnate, a cattle, cotton, lumber, or iron king, a
coal baron, a ship-builder, or any othe1'pnzrz'zlra/Jen'
millionaire? Not one. Do the Jews ever engage
in what I may call productive speculation P There
is gold, silver, coal, iron, salt, marble, granite, and a
hundred other metals and minerals in almost every
State and Territory in the Union. Do Jews ever
employ their capital in developing this natural
wealth? No matter how many millions might be
made by a daring speculation of this kind, they
will not venture into it. Have Jews ever devel-
oped an acre of land anywhere on the globe, as a
farm, an orchard, a meadow, garden, or pleasure~
ground P Never. Have they ever developed a
mine, a quarry, or any such source of wealth ?
Never. Did they ever manufacture a brick, build
 I

THE _/EW [S A Ti/'IEE 233

a fence, a wall, a roof, or even a dog-kennel P Have

they ever cleared a forest, tilled a foot of land,
planted a tree, or dug potatoes? Did they ever
manufacture a stove, an axe, a rail, a needle, a
steel pen, a shovel, or a saw? Never. Can you,
therefore, class the contemptible Jew in the same
rank with our daring and enterprising Aryans P
There is no more similarity between the parasite
Jew money-gatherer and our Aryan millionaires,
than there is between a cur and a noble Arabian
stallion.
It is idle to say that the popes and the kings of
Europe in times gone by forbade the Jews to
possess real estate and engage in productive
labor. Were they forbidden to cultivate land in
Palestine or in Egypt? Have they been forbid-
den in America for the last hundred years? How
many Jews are there in America engaged in any
branch of productive labor or enterprise? Have
Jews added a single brick, a thimbleful of sand or
cement, to the great city of New York, or to any
other city or village on this or any other conti-
nent? Yet thousands of buildings belong to
them. Did they bring with them a clean rag or
a copper penny from Jerusalem, Capernaum, or
Genezareth? No. , .r

There is the far West, with its millions of un-

cultivated acres 1 there is the South, with millions
of tons of coal and iron, and its rich quarries of
marble ; there is Florida, with its fruits; Virginia,
234 _/UDAS [SCA/FIOT.

with its tobacco; Carolina, with its rice. Why

do not the Jews go there and cultivate the land P
Why do they not build canals, railroads, factories,
steainboats? Why do they not erect saw-mills,
develop the silk and the bee industries, or the
wool industry in the West? They are allowed to
do all this, but they will not risk their money,
because these honest vocations afford fewer
chances to steal, swindle, and defraud than their
wonted occupations. This is the reason why
they abstain from honest investments. No, the
Jew will not put money into~ agriculture, mining,
or navigation. He cannot brave hailstorms,
floods, natural-gas explosions, blizzards, collisions,
and boiler-explosions. He prefers to stay in the
city, he prefers to pour oil on heaps of paper and
set his house ablaze by "accident," i11 order to
get the insurance. Consequently his investments
in houses are undoubtedly most advantageous.
In the Boston Fire Marshal's last report it is
stated that there exists an organized society of
Jews in Boston, whose business is to set fire to
buildings and to defraud the insurance companies.
The profits are divided just the same'as in an as-
sociation of men engaged in any laudable enter-
prise. This is our Hebrew fellow-aitzben.
The Jew wants the Aryan to produce and trans-
form the raw materials. When .the Products are
ready for the market, he stands with outstretched
hands to receive them, in order to exercise his
 THE /EW [S A THIEF. 235

swindling propensities. He is then ready to in-

vest his money, for he knows that " ahundred uzi
will give him meat and wine, but a hundred Uzi
invested in productive labor will hardly furnish
him with salt and vegetables." The insolence of
the ]ew passes belief. The Rabbis tell us that
the ]us are as important for the subsistence of
the world as are the four winds. Without the
]us there can be no world, for the world is
created for the Jew. When the Messiah arrives,
the earth will produce calves and collen clothes
for the _]cws, so that they will not need to work.
The earth will yield such wheat, that each grain
will be as big as the kidneys of an ox.. The Mes-
siah will re-establish the Jewish kingdom, and all
people, excepting the Christians, will espouse the
_Newish religion. The got/ will be exterminated
excepting, of course, as many as will be needed
for slaves. Of these, however, they will need a
good many, as each ]ew is promised 2800. of
them. The Messiah will accept presents from all
nations except the Christians, whose origin is
from the devil. The treasures of all nations will
fall into Jewish hands; and the quantity of their
money will be so vast, that it will require three
thousand asses to carry the keys of the gates, of
. of the drawers.
the doors, and All Jews shall rise
from the valley of Jehosaphat, no matter where
they may have died. The dead Jews will leave
their graves, and will roll underneath the earth,
236 _/Z/'DAS I5c,4Ie107t

through caverns, .rivers, lakes, and seas, until they

reach the sacred valley, where they will again
take on life. There will be gigantic tents made
of the bones and the skin of the female levia-
than not the male, as the latter was long ago
exterminated by Jehovah. All the meat will be
leviathan's flesh. The wine will be Of the genuine
old stock, that God has reserved for this purpose
since the day of the Creation. Angels., cherubs,
and seraphim will furnish the music; King David
will take the gold chalice, and will propose a mas-
terly toast for the celebration of the day. They
will all have a dance, God will lead Eve, whose
hair he combed in Paradise, and will comb again
for this occasion, and will open the quadrille
with her. This feast will last for a thousand
years.
You may laugh, and say that no "enlight-
ened " Jew believes such nonsense. You are mis-
taken. Even the most intelligent Jews believe in
the essential features of this absurd dream. Re-
member the Jew Crémieux: "A new Messianic
kingdom, a new Jerusalem, must rise in the place
of kings and popes." Recall the utterance of the
enlightened Jew D'Is1'ae1i : " The pure-blooded
and higher Jewish race is bound to exterminate
the bloated and lower-bred European races."
NOw these two Jews were certainly the highest
representatives of the race. Their utterances
must be regarded as the standard of Jewish
 THE /EW IS A YIHIEF. 237

opinions. At this time D'Israeli was Prime Min-

ister of England, while besides Gambetta there
were five Jews in the French Cabinet, and the Jew
Falk was Minister in Germany. Imagine the
mighty hopes with which the Jews were filled
throughout the world. How ignominiously the
whole damnable plot collapsed I
Do not be a dupe to Jewish lies. They are at
work day and night with feverish activity, secret-
ly, but relentlessly, planning our destruction.
They regard us as ignoble brutes, destined to toil
for their comfort, promote their interests, and in
the end be slaughtered by them without 11
struggle.
Hence it is that where there is hard work to be
done, Jews seldom hire Jewish servants. They
may employ a Jewish cook, but for rough work
they want non-Jewesses and non-Jews. In their
dry-goods and other stores, however, where'the
work is light, Jews and Jewesses are invariably
employed.
It is gambling and theft that makes the Jew
rich. He is always ready to engage in gambling,
where he can gain much by risking little. The
Stock Exchange is his synagogue, because it is
a place where gambling can be carried on in com-
parative decency and with little trouble. It is in
the StOck Exchange that the Jew thrives, that he
is the lion of the situation. It is there that all the
J us work for any one Jew who may have a par-
4
238 fUDAS ISCARIOT.

ticular aim or interest. A single Jew there steals

more in a quarter of an hour in one transaction
than all the petty sneak thieves in the world
can steal in a whole year. These are chased
and hunted down, while the big thief walks with
bloated cheeks through the streets of a fawning
city. ,
Scarcely ever have there been Jews who have de-
served the charity they have received at the hands
of the men they so hate. There are thousands of
Jews here, who are fugitives, thieves, and embez-
zlers from various countries of Europe, Asia, and
South America-in fact from all parts of the world.
There are Jews here who swagger at Delmonico's,
but who are " wanted " in their native land for
theft or forgery. There are men to-clay rich and
well~spol<en of in New York, who dare not set
foot in the country of their birth, lest the prison
they deserve should open its doors to receive
them. .
The common street thieves, the confidence men,
and the pickpockets are almost exclusively re-
cruited from the ranks of the Jews. At least 8o
per cent of the pickpockets caught in New York
are Jews. Take a note-book and write down the
names of the pickpockets reported as arrested.
You will see that 8 in every IO are called Cohen,
Levi, Silberman, Greenfield, etc.
Whatever positions the JeWs secure through
bribes, newspaper puffery, misrepresentation, and
 THE _/EW IS A THIEF, 239

other peculiarly Jewish tricks, they invariably use

as an advertisement, as a means to more " re-
vahh." They have neither scruples nor remorse.
A Jew of high social position or wealth is as
mean in money matters as the lowest of his peo-
ple. He cannot be generous and modest, or
sacrifice his petty rights for the sake of a noble
principle or for the sake of humanity. He is be-
nevolent witll his own race, but to no one else.
Vol/hen he occasionally contributes a dollar where
others give thousands, the ]elvish press sing
hymns in adulation. Such a deed on the part of
a Jew is merely a speculation.
The Jews are a race of deceivers, conspirators,
and land-pirates. Their very names indicate
cheating, amassing, and swindling. Avrohom,
" father of augmenting, increasing, or of multi-
plying," Joseph ineans "to gather, to amass, to
collect ," Aaron means " a chest or a box ," Yekef,
"aswindler." It is astonishing how modern na-
tions, ignorant of the meaning of the words, give
their children such names. Is it: right to burden
a child with the name ofjacob-a swindler? Let
parents be more careful hereafter in this respect.
Are these Biblical names pleasing to the ear P
Are they given because the people who originally
bore them were models of honesty, virtue, moral-
ity, patriotism, wisdom, or piety? These Biblical
Jewish names were merely names of Rabbis and
slaves in Babylonia. Que of them, Isaiah, walked
7

240 /UDAS IsmA'/071

naked in a public place; another fed on dung for
more than a year Ezekiel), and many of the
others have done deeds that no man of decency
would seek to imitate.
Have we in history no better names than those
of the Jews? reVere there not great characters in
ancient as well as in more modern times 2 Might
we not take for models Aristides, Epaniinondas,
Solon, Flato, Leonidas, and Themistocles? Vol/ere
there not among the Romans Cato, Seneca, TuL
lius, Fabius, Virgilius, Horatius? Do not recent
centuries record the names of Laplace, Newton,
Kepler, Copernicus, Columbus, Kant, and many
others? Surely these are by far more fitting than
_Jewish names, and the men who bore them were
better models to follow. I for one will never
call a son of mine Avrohom, nor will l teach him
to lie or sell his wife for inHerence or lucre.
This imitation of the old Jew makes the mod-
ern rascal proud. As long as we look up to these
despicable usurers as ideal " Hebrews," the Jew
stretches himself upon a sofa in supreme content,
and lazily smokes his cigar. \Vhen from his com-
fortable place he sees some unfortunate creature
shivering with cold or earning his daily bread by
the sweat of his brow, this wretch, this abomina-
tion, puffing his tobacco, remarks to his Rebecca :
''in/lah gales he l"-(What an exile !)

be
1
 THE /EW [S A A/ONO/1f*4N/AC, 241

CHAPTER VIII.
THE JEW IS A MONOMANIAC.

MANY scientists claim that there exists a spe-

cific sense in man called "the sense of propriety."
This sense is developed to excess with some,
in others it is half developed,while not infre-
quently it is altogether wanting. It is more
noticeable among women than among men. The
slightest sign of dust on furniture, a hair, or even
a wrinkled tidy will displease a woman, while a
man fails to notice such trilbies. Again, we see
people indifferent, and feeling no discomfort when
a fly lights on their eyelids or crawls down their
cheeks. Such an individual is wholly devoid of
the sense-of propriety. . .
The Jews generally belong to. this latter class.
They make no distinction between propriety and
impropriety, decency and indecency, decorum and
indecorum. Cleanliness, purity, originality, ele-
gance, choice, tastefulness, are unknown among
the Jews.
We ought not to wonder at this strange phe-
nomenon. The Jew not only belongs to a dc-
242 fUDA.S' ISCARIOT.

graded race, but excepting for few years his his-

tory has always been that of a slave. The nation
was brought up in slavery, andits blood never
mixed with that of people of a higher type. As I
said before, the blood of the Armenians and of the
Slavs, to a certain extent, entered its veins, but it
failed to improve the original /Ethiopic blood of
the Jew.
It is an established physiological truth that only
those nations have any weight in history and in
the advancement of civilization that are, so to
speak, the product of a fortunate intermixture of
higher and more developed races. As life itself is
but a chemical composition and decomposition, so
is the development of races a similar composition
and decomposition. If a man receives and digests
no other ideas excepting those which he received
from his father or mother, if he listens to and
hears no other maxims but those inculcated in
him by his tutor or preacher, he becomes a man
of one idea, a crank, and at last a monomaniac.
Intercourse with other people, especially with
persons of, high intellectual attainments, refines
and ennobles a man much the same as inter-
marriage between high races ennobles the race
and the issue of such marriages. The American,
the English, and the French nations are proofs of
this truth.
The Jew accepts no theory of life save his own.
He is, therefore, a monomaniac. An absurdity is
 THE lEI/V [S A IVIONO./IIANIAC. 243

a serious truth with him. No one is wise, except-

ing himself. Nothing is good, nothing is moral,
nothing is virtuous, excepting what is written in
his Talmud. " Timeo hominemunius libri " (I
am afraid of a man of one books. And well one
may be, for such a man is by natural laws a
5 monomaniac.
A monomaniac has no principles :he is the end
my of progress, he is conservative, he is stern, he
is frigid, he is orthodox, he is intolerant, he is
fanatic, he is selfish, he is tyrannical, merciless,
cruel, brutal, barbarous, full of envy, bitterness,
melancholy, hatred, in a word, he is a Jew.
A monomaniac thinks that the world consists of
persons who are all wickedly conspiring against
h i m s e l f . He, however, consoles himself with the
idea that these wicked fools will one day and out
that he was right, and that they will acknowledge
their imbecility. " How can that man be good,"
says the monomaniac, (4 when he does not believe
in my book? He will not acknowledge that I
am r i ght . Science! progress! It is a lie! I t i s
against my Talmud! That settles it. W h o e v e r
is not with me is against me." 11

This is the world, this is the thought, of a

monomaniac.
What can you expect from persons or from a
race of this character P
The Jew, consequently, must always be sought
in extremes. If he ta1.ks of a country, it is the
 4
*

244 _/UDAS ISCARIOT.

world, the universe, O1' the centre of creation.

Palestine is the Promised Land, flowing with milk
and honey. God is his God, a man is the ]ew
only; the world is his; the sun, the moon, the
stars are only luminaries hung in the sky for
his convenience. The day is only for " revahh ,"
the night a time in which to carouse and to sleep ; an

the animals are made for his food and service,

while the plants serve aS food for animals. He
himself is the handiwork and image of God. What-
ever tastes best to him is legal and pure-kos8er ,'
the rest is Zrejj"-impure. As he is the man par
excellefZre, he must feed on masker, but he will sell
Zrej" to the gay.
The entire cosmical system is laid out and CX-
plained in his book. If you object to that system,
and doubt what he calls the " dictation of God,"
you are an infidel. If you draw a map, showing
him that the earth is not shaped like a cheese ;
that there arc other countries besides Palestine,
Egypt, and ,Edom; if you show to him that the
Oxus, the Tiber, the Euphrates, and the Nile do
not spring from the same source in a certain gar-
8
den, he looks upon you as a fool, a gay.
The code of ethics of _lewdom is that contained
in the Bible and the Talmud. Both books are
the outcome, the expression, the result, of the
Jewish mind and character. As Hinduism and
Buddhism are the impersonation of pessimism, so
is Judaism the impersonation of realistic optim-
 Y

THE _/EW [S A MONOMANIAC. 245

sin in its rudest elements, devoid of everything

that is idealistic, abstract, poetic, or transcen-
dental. The Jewish mind, therefore, is always in
extremes plunged either in a gross, sensual sum
pernaturalism, or wallowing in the mire of natural
or anti-natural brutalism. A thing is good, meri-
torious, sublime, virtuous, because it is called so
in his book, or, to use his phraseology, " because
it has been revealed by God." Another thing is
bad, sinful, objectionable, because his book says
so, and coNsequently he regards it as disadvan-
tageous to his interest, to his egotism, to his
lucre, and to his emolument. The rain is the
work of God. God created great cisterns, with
locks, -where angels stand, waiting for the order
of God, and at his nod they pull the locks, and
down pours the rain. If it comes in excess, it is
a sure sign of his wrath , if there is no rain, all the
_Fews have to do is to burn the carcasses of a few
sheep or goats, and the smell of the smoke will
reconcile the Creator, and the rain will fall. One
whom we would be likely to call a lunatic, the
_Jews term a prophet, a seer, and his gibberish is
regarded- by them as a revelation.
The monomaniac principles of ]wish ethics
naturally can admit of no development, no ad-
vance or improvement. Taken collectively, I
call them a retrogradation. The Jewish mono-
maniac believes and teaches that God created
or manufactured the first Jew, the most perfect
246 /UDAS Isc/4.A)/0r.

" handiwork" ever produced. Now the first step

in that first Jew's history, was " a sin." His
" downfall " came through temptation by " God's
enemy," Satan. His first son was conceived in
" sin," and became a murderer. Jewish human-
ity was, as it were, on a declivity, slipping down
lower and lower, into murder, adultery, onanism,
bestiality, sodomitism, and finally into the doom
that ended in the horrors of the " universal deluge."
But a few pious Jews were saved in a covered boat,
and the same story is repeated. Some of those
saved became sinful, continued in their debauch-
ery, drunkenness, adultery, engaging in wars and
migrations, until finally the drama ends in Egypt
and in slavery. Next we find a pious Jew saving
the ddérzk of Jewdom, founding a nation whose
people flourished as long as they remained pious,
" friends and sons of God ," but (God's enemy and
sin again prevailed, and again there was a ca-
tastrophe-the downfall of the Jewish kingdom,
and the subsequent slavery in Egypt and Baby-
lonia. Once more a few pious Jews re-established
Jewdom, but this latest effort met' its doom at the
hands of Titus, whose memory I revere,
It is evident, therefore, that there can be no de-
velopment in the mind of the _Jewish monoma-
niac ; there does not exist among the Jews that
state of gradual development that we find i.n the
history of other nations,-as for instance, from a
savage nation into a barbarian, from a barbarian
 THE lEI/V /S A MQNQA/,4At/,4C. 247

into a semi-barbarian, from a warlike into a half-

civilized, and from a half-civilized into a peaceful,
inventive, cultured, civilized state. The Jew has
always been and always will be a Jew.
There are so many absurdities, such a mire of
corruption, in all Jewish books, that a Christian
mind becomes bewildered, amazed, as one wades
through their writings. The Erst man owes his
origin directly to God, and that man was created
circumcised, Adam, and not ha-Adam. A n o n -
Jew, therefore, is no man, but a brute. All
good things are created by God, and belong to
man, just as the heavens belong to God. Non~
Jews have no share in things that are good ; they
are all destined to serve " the exigencies of man."
Since it is thus stated in his book, the _Jew will
admit of no correction, claiming that the book is
revealed by his God. A Jew knows nothing of
what is beautiful, orderly, or proper.
A synagogue is built invariably in the style pe-
culiar to the Moors or Arabs'of Mauritania. Now
we must observe that the Khorana forbids Moham-
medans from representing human figures and faces
in sculpture and in painting. Hence the fantastic
figures of squares, stars, and angles in the Moorish
style are carried to a bewildering complication.
European nations have their predilections and
preferences of style. In monumental buildings
the various Greek styles prevail, such as the Doric,
the Ionic, etc. The Russians prefer the Byzan-
 248 _/UDAS 1SCAR.7OT.

tine, the Italians the round Roman style, while

the Frenchmen prefer that of the Renaissance.
The Germans and the Germanic nations adopt
the Gothic, invented and first used at Rheims, in
northern France, in the tenth century, and called
Gothic in contempt and derision by the Italians ;
~for the Italians hated the Goths, whose king,
Dieterich, resided at Ravenna. That style, how-
' ever, has nothing to do with the Goths. The
reader may ask, Why do not the ]us build
in their own style? The reason is obvious.
They never had a style. Style is not revealed
in the mononlaniac's book". Think of Jewish
architects, Jewish masons, Jewish bricklayers,
building a synagogues The gay must do it for
them. But why are not the synagogues erected in
Ionian, Byzantine, Roman, or Gothic style? Sim-
ply because these styles belong to the hated,
cursed gay, who build their churches in that way,
and to copy them would desecrate a synagogue.
The Moorish style is nearer to them than the
others; and again, the Moslems do not worship a
Trinity of Gods, like the gay.
I knew of a Jew who in Russia built for him-
self a house in the style of a church, just to ridi-
cule the Christians.
The famous Decalogue forbids Jews from en-
gaging in statuary, painting, drawing, or any plas-
tic art ; in other.words, their "divine revelation,"
which is the expression of Jewish monomania, is
 THE ]EW IS A MQNOMA/VMC. 249

the most tyrannical enemy of art; Fortunately

none but Jews were the chosen people of God, and
it was only the _Jews who obeyed this inhibition,
although they tried their plastic talent in mould-
ing the figure of an ox, in imitation of the Egyp-
tian Apis, and of a dragon or snake made of gold.
Other nations, like the impious Yavan, Greece,
my fair fatherland, although not blessed with a
revelation, produced the greatest marvels of art,
that to this day excite the admiration of the en-
tire civilized world.
In poetry, singing, and music, Jewish products
arc well known. I aspiration, common to poets aid
artists, is with the Jew ,"a divine inspiration."
Horner, therefore, is a profane organ-grinder ,
while King David, dancing and singing in the
streets, is a saint. The most classical production
of Jewish poet1'y-of course a " revelation" is the
" Hash-sheerim," in which the poet pretty nearly
comes down to Zola's realism, when he sings in
the language of the Vulgata, " Et dilectus meus
mist ran um SLlEl1'1'1 super foramen et infremuit
mihi lotus Venter meus....!"
Art is 3. developed and refined skill and adapta-
bility of our physical senses, especially of our sight
and touch, to a perfect obedience and subjection
to our fancy. Skill of any kind is absolutely un-
known among the Jews, except that of a pick-
pocket and a thief. The Jews cannot be drilled
to make good soldiers, sailors, or athletes. In a
2 §O~ _/UDAS fsc/1A3/071

few instances they become fair acrobats, or pres-

tidigitateurs, claiming, of course, that they are
" unparalleled," " unequalled," " the wonder of
the world." The Jew succeeds, in a word, where
deceit and fraud are the chief elements. Me-
chanical orengineering skill he has none. A
Jew becomes a highly comical figure the moment
he puts his hand to a tool, or sits on horseback,
or tries to row a boat. Generally speaking, no
Jew can play ball, throw a stone, run for a dis-
tance with speed, walk a rail, jump fence, or
become a marksman. Very few dare attempt to
mount a bicycle, a tricycle, or any other number
of wheels.
Mathematical, engineering, natural and specu-
lative sciences, logical and metaphysical distinc-
tions and subtle analytical investigations, indeed all
abstract kinds of brain-work, are well-nigh impos-
sible for the Jewish intellect. No Jew can become
a Linnaeus, a Laplace, a Copernicus, a Humboldt,
a Newton, or an Ericsson-whose statue I hope to
see erected on Central Fark, and towards which
object I will willingly contribute 3};roo. The Jew
seldom becomes a strategist, like Von Moltke ;
never develops the daring courage of a Custer,
never the perseverance of Charles the Twelfth of
Sweden, never the intrepidity of a Bozzaris, never
the patriotism of a Kanaris. . ,
The Jews learn languages easily and rapidly,
but they seldom master any. They pronounce
 9 °4Z'éel3@Z6,
f ly?
5 3°
ff a
THE I'Ew IS A /WONO/VANIAC. ""'.2@I '> •

consonants with aspirations, thus, a cat becomes

a l<'hat , a tiger, a t'higer. The sound of 3 in
_Jewish lips becomes co, and an S becomes a z. A
Jew is a " Choo," a judge is a " chuck ," a German
is a " Churn an." Ollendorff was a Jew, and natu-
rally, there was a great gezews with his grammar
and method, but the cunning Jews never told us
that his method was constructed on the plan elabo-
rated by scientists like Herbart, Karl Schmidt, and
the Department of Public Instruction in Prussia.
Shall I mention the so-called " Meisterschaft meth-
od,"-an open appropriation of Robertson's and
TousSaint-l,angenscheidt's teachings, which a Jew
calls his own P
The Jew has no tact, nor does he miss it. He
makes no distinction in regard to place, time, or
circumstances. Unless revahh is at stake, he will
denounce, abuse, calumniate, make indecent allu-
sions and remarks, not caring for the presence of
any one whom he has no reason to fear. He will
lean against a door, sit upon a table, or take the
chairs of anybody for himself and children.
In public Places he is never modest. I-Ie al-
ways takes the best seats, unpacks a bundle, and
produces his provisions for the whole "mishpos"
family. In bathing resorts and in hotels the
Jews wash their dirty clothes, hang them out
of the window, or string them across the lines.
They are insolent, exacting, and domineering,
insulting guests, waiters, chambermaids, porters,
252 /UDAS JscA/@1071

and proprietors. Two or three Jews in a hotel

will drive away decent people as quickly as
skunks will. The Jew thinks that because he
pays his bills he has the right to do as he pleases.
If Jews ever get into conversation, it is invariably
about their business, about the revahh they made,
the gay they cheated-exploits which " beat the
devil." With thumbs in their arm-holes, and hat
set on the back of their head, they talk as if they
were the lords of creation. In the heat of discus-
sion the hands come out from the arm-lioles, the
lingers open, the hands move and flourish in the
air with furious gesticulation, and their saliva flies
in each other's faces, by reason of the frequent
gutturals and labials of their ivrc-yidle-hhomesh.
The Jew talks so loud that other people must stop
their conversation. If he has in his employ a
shikoku an abomination SO he calls a Christian
girl--for a nurse to his little " yokhets," Jacob, he
scolds the poor girl for the least trifle in a most
boisterous manner, just to show that he isthe
master. -
_Fews are greatly flattered if ever they receive
an invitation from a really " good family." They
talk of it, never hesitating to bring other Jews
besides themselves, though uninvited, to witness
their distinction, and to have others speak about
it. There is nothing private in their estimation.
They obtrude upon a family, or upon any one that
they may even slightly know, introducing their
o

T}[E /EW [S A MQNOMAAUA C. 253

friends, acquaintances, and wives, and making

themselves a real nuisance to the whole com~
party. ,
A Jew cannot touch a book or an album with-
out leaving his mark upon it. He cannot read a
page without disfiguring it. A book once in a
Jew's hand is unfit to be put in the hands of
respectable people. It will look as if it had been
taken out from an ash-barrel Ol' a rag-picker's bag.
The Jew may order the most expensive suit of
clothes--clothes of the latest style and the most
artistic pattern, he 1nay_get the finest pair of
shoes, he may have his hair cut by the most skil-
ful hair-dresser: as soon as he takes a few steps
you will at once know that he is a Jew. There
is something about him, no matter how rich,
or what aristocratic airs he may assume, or how
many diamonds or gold rings or chains he may
display-there is something in, upon, and about
him that betrays the ]ew. Not only his traits,
his face, his nose, his ears, his head, his neck,
are Jewish, but his bearing, his gait, his move-
ments, his gesture, his voice, his harsh shrill in-
tonation, his accent, his guttural and nasal pro-
nunciation, his stature, one and all announce and
proclaim the Jew. He may be a millionaire, a
Croesus, a king, a Messiah, or a dude, he can
never have the qualities that make up a gentle-
man. Lutherus, Schudtius, and other scholars
justly remark, that a .New should never be called
254 ]UDAS ISCARIOT z

" Dominus," " Herr," in English, lord, master,

sir, but simply" Jew Nathan, Jew Solomon, Jew
Jacob, etc., because .he neither possesses the
requisite qualities, nor does he deserve to be so
called, for it is humiliating for a Christian to
address a Jew as his master." Call him simply
Mardohhoy karl nkelstein Moysheh Newman,
Meyer, Mandelbaum, and so on. '
So much useless discussion has been indulged
in about the Popes' policy in placing the Jews
in the Trans~Tiberine district of Rome called the
Ghetto, that I cannot ascribe it to any other
motive than malicious spite and fanaticism, for
the Popes certainly acted in good faith and with
honesty. It is a natural instinct among men
not only among Jews in a foreign country for
people of the same nationality to seek each
other's vicinity. Look at the Germans in New
York: they all live nearly in the same wards ,
so with the French, the Italians, and the Spanish.
The Jews prefer the German neighborhood in and
about Grand Street. So it was in Rome, in Am-
sterdam, in Frankfort, and other places. The
Jews lived in Rome in the Trans-Tiberim district
before the Popes existed I As Martialis says,
" Trans Tiberinus ambulatory comrnutans pallid
sulphurata pro fractis vitris." The Trfzfzs- Tibcri7zz/5
411zbulatof' was a Jewish peddler, exchanging cheap
glass articles for gold, just as our Jews of to-day.
The Ghetto Jews were a contented and happy lot
 THE /EW [S A mo/\'o/Imn[Ac. 255

of people, and were allowed many privileges.

True, they could buy no houses, and I wish that
they were not allowed to do so to-day. But were
they allowed in England or in Germany? Did
they not have their Jewry in London, their " Ju~
dengasse," "Juden Viertel," in Germany 9
The Jew is filthy about his person as well as in
his dwelling. He is not a fit resident for a palace
or a castle, says an eminent authority. Senti~
mentalism is an overgrowth of the heart and a cor-
responding shrinkage of the brain. If we had no
police, no Health Department, no contractors to
cart away garbage from the streets, New York
would be constantly exposed to epidemics by
reason of the Jews.
If you want to see the Jews in their genuine
state and condition, "the original Jacobs," the
Yahoudhe., you must go east to Romania, north-
ern Hungary, Poland, Russia, and Turkey. Hester
Street is a Boulevard do l'Opera as compared with
the villages in the East where the Jews live. The
synagogue is behind the stables, always on a l

narrow lane, surrounded with heaps of manure,

ashes, mud-holes, garbage, bones, straw, and inde-
scribable filth*
The stench is simply intolerable. The syna-
gogues in most cases are built of sun-dried bricks
or wood, like negro shanties. All around are
scattered the dwellings, or rather the dens and
haunts, in true Jewish fashion. The houses

I
256 j(/'DAS ISCARIOT.

and such houses* have no chimneys, the smoke

escaping through the roof and door. The shohhet
kills the fowl near the synagogue, and the blood
is left there; while the intestines of animals are
scattered about, torn by dogs and hogs, and mixed
with snow, mud, and straw. The very sight, the
mere thought, is sickening. The Jewesses throw
out water, dust, and offal of every kind before their
own doors. There is no pavement, no sidewalk.
Some families have as many as a dozen children.
A11 these half-dressed, ragged, unwashed, unkempt,
itching, scratching young leeches run hither and
thither, splashing in the water or wallowing in the
dirt and filth. Many Jews deal in the feathers
of .geese, and it is difficult to (lescribe how a
" feather Jew" looks when his day's work is over.
His hair, his beard, his eyebrows, his mouth, his
hands, and his clothes, or rather tatters, are so cov-
ered with feathers that it would arouse one's
laughter to look upon him. His den is in the same

* A privy is an unknown luxury; and the Talmud distinctly

teaches that a town is not a good place to live in, provided
these three things are wanting: "A justice of the peace, a
physician, and a water-closet." In the Old Testament we are
told that Jews had to go out of the camp, and each had to carry
a small spade for the occasion! They are also called in the
same old book, " mashtim bakker" (p...ers against the
wall). The rabbis gravely discuss this question, and some say
that the Scripture means a dog by it, as dogs have that habit,
others retort that this cannot be, for bitches cannot and do not
practise this: hence it nlust mean a Jew. And so it does. *
 THE _/'EW IS A MONOMANIAC. 257

condition. These ]us carry into their houses

whatever they buy be it skins, hides, bones, tal-
low, rags: everything is brought into the house,
where it is assorted in one corner, while in another
corner of the same room they lie down to sleep or
to eat. AI1 are clad in filthy, ragged cassocks, and
on the top of the head they carry the " cam aura,"
a hat similar to the one worn by Russian priests.
The Jewish house opens into the kitchen, and
next comes the so-called "first room." It is a
sort of a reception-room, but in most cases is
used for a bedroom. There are other rooms, con-
nected by rough unpainted doors, nailed together
in a primitive manner, and provided with wooden
latches. The door-sills are furnished with " mezoo-
zahs." This consists of a tin tube with removable
lids on both sides, in which are slips of paper bear-
ing Hebrew passages from the Bible, like " May
the Lord watch my going out and my coming in
now and forever. Amen,"and other similar verses.
The kitchen, which is practically the family
room, is painted deep blue, sprinkled with yellow
clay; but often it is besmeared with the blood of
fowls or some other red stuff. This is the ideal
beauty of a Jewish kitchen. ,
Cooking with the Jews is as barbarous as their
tastes. While out on his wanderings, the Jew,
with a wooden fife or whistle in his mouth play»
ing his cherished melodies, or just blowing to
C8use noise, from dawn to sunset seldom touches
258 fUDAS ISCARIOT.

any warm food. He thrusts some onions or

garlic into his pockets with a bit of black bread
and t'fillin, and goes about in rags, with an empty
bag on his shoulders, or if he can afford it, with
an old horse,` blind` and emaciated, hitched to
a wagon, in which he makes his turns, At noon
he stops on the corner of a street to consume his
lunch of onions and black bread.
The greatest delicacy that a Jew can conceive of
is the liver of a goose, and goose fat he considers
superior to butter. Among fowls it is the goose
that he likes best. It must be upon his table at
all Jewish holidays, with sausages made either of
§isl1 or of geese. His Sweetmeats are generally
made of sugar and almonds. Sometimes these
sweetmeats are prepared with vinegar and fried
fish, and are served cold in the evening. They
consider garlic a great delicacy. During the
Pesahh they live on milk and inatses. If the Jew
can afford it, his family must at each meal have a
glass of red wine, which is blessed by the head of
the house with an appropriate prayer.
At table, no idle talk is allowed in a strictly
religious family. One piece of Jewish table eti-
quette is, that 110 one shall throw bones under the
table for the dog, because the dog and the cat
might get into an altercation and bite the leg of
some one at the table.
Those who do not know the Jews claim that
they are not drunkards. This is absurd. True,

..
 THE I18 w [S A MONOMANIA C. 259

they do not get drunk among the gay, but the y

get beastly drunk when at home among them<
selves, in places where their sacred race is not
exposed to public ridicule. I myself not long
ago in the country lifted a Jew from a snow-bank
Hz* a late hour, and put him in a safe place to save

him from getting frozen. The Talmud eXpressly

commands the Jews to get drunk on Purim day.
All Jews are advised to get drunk every Friday
night or Saturday. So orders the Talmud.
It is a well-known fact that the Jew has not
only diseases peculiar to himself, but that he also
emits a peculiar, offensive smell, just as if his body
were in an advanced stage of decomposition. No
Perfumery, no drugs, can stamp out this Jewish
fetor. There have been many conjectures and
theories as to its cause, and different authors assign
various reasons for this repulsive Jewish peculiar-
ity. The Romans thought this was owing to the
numerous Jewish feasts, and hence Martialis, one
of the wittiest Roman poets, sings :
" Quod sicca: redolet plus lacunae

Piscinze vetus aura marina,

Quod ieiunia Saébatariorzun,

Malles, quam quod oles ole re Bassa. 9!

(=< O Bassa! you would prefer to smell like a dry

swamp pool, like the rotten air of a sea-frsh pond,
 I

260 /UDAS [SC/IRIOT.

like the fasts of the Sabbatarians [JewsJ, in prefer-

ence to what you now smelI."l
Marcus Aurelius the philosopher-emperor of
the Romans; according to the account given by
Ammianus lV[arceIIinus, had the following experi-
ence with the Jews: "Mlle enim," says Marcel-
Iinus, "cum Palaestinam transiret ./Egyptum
peters, f¢22le1z!zlu m Iz¢d407'u17z el lzzmullzzaulzhz/1
saepe mdzb percilzzs, dolenter dicitur exclamasse,
'O Marcomanni, O Quadi, O Sarmatae! tandem
alzbs w6zls neguiares z'7wem`.' "--l" When going
through Palestine on his way to Egypt, the em-
peror was overpowered by nausea, due to the ill~
smelling and noisy Jews about him, and had sev-
eral vomiting spells, so much so that he painfully
cried out: 'O Marcomanni Y O Quadi! O San
motions I finally I have found some people viler
than you.' "J _
Christians of course attributed the Jewish stench
to the fact that the Jews were not baptized ; and
a Christian poet, Fortunatus by name, writes
about the 5oo Jews baptized by St. Avitus in these
words :
" Abluitur judzsus odor baptismal div
Et nova progenies reddita surgit aquis."
(" The Jewish odor is washed off by holy bap-
tism, and a new progeny emerges from the waters.")
A Spanish king used the following language to
a Jewish delegation : " There is one very bad
property about you all. I notice after you have
 THE _/EW IS A MONOMANIA C. 261

devoured your garlic you smell like so many

bucks." .
Even the Jews themselves acknowledge that
they emit a bad smell. This is expressly stated
in the Talmud (K'tuvvos vii.l.
4
I had a second-hand Jewish book--undoubtedly
once the possession of some Jewish Rabbi before
it fell into my hands. This old book had such a
stomach-turning stench that I became dizzy, as
one sea-sick, every time I opened it. Finally I
had to throw it into the ash-barrel.
It is with geNuine reluctance that I enter upon
another Held of Jewish abomination. I mean
their profligate debauchery. I wish that I could
be spared from this duty. Since, however, Jewish
degradation culminates in this specific depravity,
I think it incumbent upon me to expose their
hideous propensities.
The bastard nature of the Jewish race and the
rite of circumcision combine to render the Jew the
most licentious and lustful of all animate beings
-not even animals excepted. I do not wish to
enter into details, for obvious reasons ; I mention
only the book of the monomaniac, which being " re-
vealed," being " the word of God," one would think
could be quoted without fear. In that book the
very devil Of lust would exhaust himself revetting
in impurity and venereal abominations. Read, if
you can read Leviticus, read Abraham's family
affairs , read his brother Lot's infamous story, more
262 JUDA S isc.4A>10 T.

disgusting than credible ; read of Judah and Tamar,

and Ruth and Oman, and the whole execrable race !
These pestilential stories ought to be buried in
eternal oblivion, instead of permitting them to
poison the minds of our people from generation
to generation. The harems of the neighboring
petty brigand chieftains called 'l<ings," were all
furnished with Jewesses-Jewesses with tastes
like Aholeevah, craving for men like Priapos, or
in the Vulgata's language, " ac juvenile asinus, fun-
dens tar quam equus." Read Jeremiah, Ezekiel,
Isaiah, and Hosea, " who are like horses in the
morning--qui hiniiunt in uxorern alterutrius."
They divide 22,ooo virgins among themselves.
All their kings, their Patriarchs, their judges,
their prophets, are adulterers, lascivious knaves,
sodomites, to such an extent that their King Solo-
mon, the most infamous and impure mortal that
ever existed, when worn out and impotent, thought
that " all was vanity," and distinctly tells us that
" adultery was not regarded as anything im-
proper." He tells us that " a Jewess was cheaper
than a loaf of bread," that " the Jewesses were
insatiable "! He had three hundred wives, seven
hundred concubines, and young girls without
number.
Where ? In the " House of David"! Oh
shame !
Need I mention Isaiah, with .his Emanuel and
"Alma "? Or Hosea, the impure knave, with his
 THE fEW IS A MONOMANIAC. 263

adulteresses, or quote again the words of the

Vulgata, " Et ego fodi earn," for half a bushel of
barley and a few pennies? I might continue
down to the New Testament, but I do not wish
to disturb things that my Christian neighbors
regard with reverence.
Circumcision caused much trouble and annoy-
ance among the JeWs in Rome. They had to
appear with Romans as gladiators in the amphi-
theatres. People derided the naked Jews, and
they were a public stock of amusement and
derision. PoetS called them " zzj)e!!zz," " wr_/nfs
recutitus." Martialis says :
' " Sed meus ut de me tacearn Lecania, servos
/udreurrz nulls sub cutepandus habet."
Again,
" Mentula dam rata tribute."
During the reign of several emperors the Jews
were subjected to .a special tax--the tax of circum-
cision. Most of the Jews tried to conceal this,
denying that they were Jews. Tranquillinus re-
lates that an octogenarian Jew, having denied his
Judaism, the guestores, tax-collectors, were ordered
to ascertain the truth, whereupon the Jew was
fined for the attempted deceit.
The Talmud tells us that the Jewesses in Jeru~
Salem wore high-heeled sandals, raised their
clothes as if it were muddy, and walked in groups,
with loud chatter, talking, laughing, and with re~
sounding steps. »
\ I
264 ]UDAS ISCARIOT.

It is important to know that the Jew has no

regard for a woman. In his selfish, fanatical es-
teem a woman is a necessary evil only necessary
to satisfy his lust. He looks upon woman as a
sort of furniture. Of course in our society the
Jews pretend to adopt our ideas in regard to
women, marriage, and the relations of the sexes ,
but this is utter hypocrisy, although Christians
believe them, for they do not know any bet-
ter. Oh, poor dupes, if you only knew I Jews
love women above all things-for lust, but nothing
more. The rabbis go so far as to question whether
women will be saved at all. They say that the
law was given to the Jews, not to the Jewesses.
Among the 613 precepts they lay down, only a
few refer to women. They even doubt if their
women are Jewesses. They say that they are
positive that they are not circumcised, nor did
Yehovah substitute anything for it, so that it is
highly questionable, they add, if the Jewesses
are comprised and included in the covenant.
The law uses generally the masculine gender,
in rare instances only employing the feminine.
No man is allowed to teach his daughter the
Bible or Krishna. Women have no part in any
judicial, legal, sacerdotal, or public affair. A
woman cannot appear in the synagogue, except-
ing in the gallery. She is nobody, she is nothing,
she cannot even act as a witness, she has no voice
in the family when a Jew is around, be it her own
 THE _/EW IS A ./IIONOIWANIAC; 265

son. Her mission is only to cook, wash, keep the

house-bear children, take care of them, and as
for the rest, "she must keep her mouth shut."
A Jewish father is even allowed to sell his
daughter (Sota iii., 8 Yevammos 61, 2; 63, 1).
He is also allowed to betroth his daughter when
she is three years and one day.old. He can ex-
amine her: " utrum in loco solito ties pill appare-
ant, si sic, nubilis est, cuicumque velit desponsare
per co1zczz8itzw1z"././ A devil of the most infamous
character would feel ashamed to take part in the
impurity of rabbinical discussions; if anybody can
come near them, it is the Roman casuists.
To give an idea, I mention one or two instances.
When the Jews spared the lives of virgins, the
rabbis declared: How did you know who were
such? In what way can they be examined P
How did Joseph resist the temptation of the wife
of Potiphar? What about the image of his father
that appeared to him? How did the serpent se-
duce Eve? Why are the breasts of women where
they are? They comment upon all these topics
with a vulgarity and an indecency Such as no Non- n

Jew ever was guilty of. They claim that Adam

had two sexes and two faces when created, but
God was displeased when he saw that curious fig-'
ure; so he sent him to sleep, and while asleep, He
cut him in twain. They tell. us that Adam had two
wives : the name of the first was Lilis ; but owing to
her disobedience she was turned into a nightmare,
 I

266 I"UDAS ISCARZGT.

and that she is still haunting Jewish houses and suf-

focating Jewish children ; the Jews even at this day
frighten their youngsters with her, and exorcise
the room of a Woman in childbirth.
In the Kallah the bride) even the most private
particulars are described by the rabbis, such as
marital relations between husband and wife.
Voltaire observes that Jews never held virginity
in any esteem. The Talmud allows four wives to
a _Jew at a time.
Every Jew is commanded by the rabbis to eat
garlic on Friday night as a stimulant ; and it is
enjoined upon every Jew to court his wife on ac-
count of the sanctity of the shabbes, beginning at
sunset, and the day must be given to prayer, and
all affaiizaé/e pleasures.
In the East, all houses of ill-fame, with very
few exceptions, are kept by Jews and Jewesses,
and among the inmates one third of the females
are Jewesses. The Israelite archives do not deny
this fact.
The Jew by his degraded nature is the personi-
iicatiou of debased debauchery. His great-grand-
uncle was Oman, and his forefathers were Abra-
ham and Lot, and the other vice-mongers. No
Jew ought to be allowed to associate with a re-
fined, virtuous gay woman. They surpass every
race of people, the negro not excepted, in their
Pena/zani for rape and assault.
The Jew regards woman, especially Chris-
 THE ]EW JS A ./11oNom,4nL4c. 267

San women, as prostitutes: the only difference

among the women, he claims, depends upon the
amount of the bribe. To outrage a Christian
woman is his greatest ambition and pride. Chris-
tian servant girls are usually their victims. There
are printed statements, there are published articles,
there are undisputed documents Which I have in
my possession, in which it is recorded _Jews watched
until the parents left the house, then they entered,
seized little girls, and violated them. , In one case
a Jew assaulted a fourteen-year-old girl in the
presence of his own daughter! Still another Jew,
after ruining a girl, murdered her, and with the
help of his own wife cut out the child from her
womb !

CHAPTER IX.
THE JEw Is A MURDERER.

RICHARD WAGNER may not be altogether the

great man that his countrymen claim, but no one
will deny that he knows something about music,
and that he has a refined taste, a sound judgment,
and a clear insight into art. He coincides with
his friend and benefactor Francis Liszt in denounc*
ing _lewdom in unequivocal terms. Wagner's
axiomatic summing up of Iewdom is this: " The
 0

268 /UDAS ISCARIUT.

Jew is the plastic demon of the decay of the hu-

man race." .
The Jew is "the plastic demon" who does not
create, does not produce, but whose very exist-
ence is a curse, whose only calling is to ,consume ;
whose life, whose destiny, tends towards destruc-
tion, deterioration, and final decomposition. Like
worms in cheese, like caterpillars on the foliage,
like moles in the meadows, like locusts on the
fields, so is tlle Jew in human society, ever gnaw-
ing, ever grinding, ever Qorroding, eVer demolish-
ing, impairing, consuming, and destroying what-
ever comes in contact with him.
In the foregoing chapters we have seen the qual-
ities of the race , we have seen from what a degrad-
ed stock the Jew originates. We have seen that
the source of his ethics is partly the Scripture,
partly the Talmud, and that he is a monomaniac on
those books, where usury, theft, and debauchery
are taught. We find in the same books doctrines
commanding or approving the destruction and
the murder of the gay.
It is said in the Talmud :* If a Jewish OX stabs
with his horns the sacrificial ox, or if the holy ox
stabs the OX of a Jew, the owner is not guilty, for
it is said (Exodus xxi. 35) : " And if one 1na1z's OX
hurt another's, that he die." " If the OX of a Jew
stab the OX of the idol worshipper [Christian] the
be Bavli; Nezikin (Seder IV.); Bava Kama, chap. iv.; the entire
Krishna III.
 THE I.EW JS A MURDERER. 269

owner is not guilty; but if the idol worshippers

ox stab that of a Jew, whether innocent or guilty,
he must pay a full indemnity."
In other words, if the OX or the servant, or the
Jew himself, damage something belonging to a
non-Jew, this must be regarded as an accident. If
he, his servants, or his animals cause any damage
to a non-Jew, the Jew is not amenable to law-a
Jewish judge must acquit him. But if a non~Jew
causes any damage to Jewish property the non~Jew
must be held responsible, and must be compelled
to pay a full indemnity, no matter how innocent
or excusable he may be .
Just think of the practical execution and appli-
cation of this principle in public life. The Jew is
allowed to let his cattle or horses enter your field
or garden , he can destroy your fences, poison your
cats, dogs, sheep, hogs, and oxen , he can break
your show-windows, set fire to your haystack,
farm-house, or your wheat-crops, he can counter-
feit your trade-mark, adulterate your articles, draw
away your customers by false' promises, misrepre-
sentations, or calumny; misplace a switch on your
railroads, roll a stone on the rails: in a word, he is
at liberty to do as much damage as he can, without
being amenable to his law. Suppose the Chinese,
the lV[ormons,lthe Mennonites, Adventists, or any
other race or sect should teach such execrable
doctrines, would they be tolerated ? No. The
Jew must go.
270 _/UDAS ISCARIOT.

It is not only our property that he can destroy

or damage without scruple: he is allowed to
destroy our health and endanger our lives. I gave
a few examples in a preceding chapter in what
manner the ]us concoct brandy, and what sick-
ening stuff they put in it. Still, that is not all. I
have only shown them up as swindlers, usurers,
and thieves, now I have to show them to be .r

fiends and murderers. Health and life are cer-

tainly the greatest and noblest treasures we pos-
sess. It is precisely these that Jewdom is most`
eager to imperil, and if he can do so with impun-
ity, to destroy.
Voltaire thought that the ancient Jews were
cannibals. He argues from several Biblical pas-
sages to which such an interpretation might be
given-the one, for instance, in which the Jews are
commanded Io devour I/zeir of/esis, and still another
wherein they are commanded to devour the
77zozuz18a' zwzrrzbrf. That they sacrificed their
children to idols is we] known, and this they were
ordered to do by a prophet !
Lack of space forbids me to enter into the de~
tails of this question, but I will show that Jews are
not much inferior to cannibals, while in systematic
murder, cruelty, and destructiveness they are even
worse than cannibals. History tells us that at
the time the ]us entered into Canaan they mur-
dered 31 petty kings and destroyed ]ericho to the
last living being, excepting a. prostitute who har-
4
 THE _/EW IS A Jim(/RDERER. 271

bored the _Jewish spies. Canaan was drowned in

blood, while the Levites owing to a rebellion that
broke out, slaughtered 3o,ooo persons.
In the rebellion that took place at Korah and
elsewhere more than 14,ooo persons were. killed ,
for the false pronunciation of Shivowles (Shibbo-
leth) 42,000 persons were killed ; for the murder
of the Benjamites more than 40,000 persons were
slaughtered.
King Shawl was driven to suicide. His two
sons, Ish-boshes and Mays-boshes, were murdered ,
his two other sons and his grandsons were cruci-
fied. David commanded his son ShlOmo to mur-
der his own brother and his commander Yo-av.
King Oseh put to the sword the inhabitants of Je-
rusalem. Ve-oseh killed Nodef and all belonging
to him. The Jew King Yehoo massacred Yoram
and Ohhoseeyah, the 7o sons of Ohhev, the 40
brothers of Ohhoseeyah, and all their friends and
relatives. Athalyah killed all her grandchildren,
and in return she was killed by the high-priest
Yehoyodeh.
Yoaz was murdered by his own servants.
Amasius was also put to the sword. Zachariah
was murdered by Sallum. Melohhem butchered
Sallum, and all the pregnant women in Thirza.
Menasseh killed a number of Jews, and the Jews
killed his son Amnion.
And so it goes through the Bible. Were these
people any better than cannibals? I do not think
272 I'UDAS ISCARIOT.

that cannibals ever murdered their own children,

as Abraham was about to do , or as Yesseh did,
who sacrificed his own daughter. Need I men-
tion the murders of Simon and Levi; of Deborah,
Judith, .and the other Jewish prostitutes, who shed
torrents of blood? Now add to these horrors
what I said about Edom and Isaiall's prophecy,
and the reader may know what fate we may €X~
pet from the .Jews if they ever outnumber and
overcome us. .
Bear in mind the bloody instincts of the Jew
as indicated by the legislation of Moses, wherein
he forbids them to drink blood. Does this not,
show that the Jews actually feasted on blood ?
Does not.tlle Bible say that the first-born son can-
not be redeemed, but that it must be sacrificed ?
What was their famous "tabernacle," that our
preachers are so enthusiastic about, but an abomi-
nable slaughter-house? Their vaunted, admired
" temple" was only a horrible a6a//oir. Near
the walls was the famous valley of Gehenna ; ani-
mals were slaughtered every day in a front yard
of that celebrated " temple," while the bowels
and bones were scattered about and the blood
washed away. There were pools of blood and
water and mud mixed with the flesh, hair, and in-
testines of animals. All this flowed down the
walls into Gehenna. What that valley must have
been is shown bythe fact that the word Gehenna
has ever since been synonymous with hell. In fact,
 THE /EW IS A MURDERER. 273

the Jew had no other term for hell; and hence his
belief that the impious in hell are boiled in mud.
The entire Jewish rite and religious ceremony is
an outrage upon decency and humanity. Think
of the Jewish high~priest when he came to the
loathsome abattoir to assist in the butchery !
Think of the Jew as he cut the throats of Meek
and innocent lambs, goats, calves, oxen, doves, and
hens I Think of him as he changed his vestments,
dipped his hands into blood, besmeared his fore-
head, besprinkled the Jews, besprinkled the holy
curtains and the sanctuary. \Vhat a God to find
pleasure in these bloody ho1'1'o1.sl What a people !
Notice, again, that as soon as a ]ew comes in-
to this world the first ceremony that takes place
is a bloody operation. It is the mutilation of his
body, an operation which often proves fatal to
Jewish infants. _Jews now generally use very line
surgical instruments; but formerly a piece of
broken glass or broken china was used. Even
now the most orthodox object to scalpels, razors,
scissors, and other modern instruments. An or-
thodox Jew is not allowed to shave off his beard
or to cut it. If compelled to get shaved, he uses
lime or some other corrosive substance instead
of shaving soa.p.
Jews are certainly the most bloodthirsty sav-
ages, the most cold-blooded murderers, to be met
with in history. The lives of non-Jews have no
value, no importance, in their eyes. It is only their
274 fUDAS ISCAIYIOT.

own lives that they value. A ]ew will readily sac-

rifice a ]ewesslthat cannot bear, but a male ]ew
-never. The greater the number of his male
children, the happier and prouder a Jew is. For
girls he has no use. \1Vhen a male child is born
there is rejoicing in the whole community. The
parents will take it to the rabbi and other
pious old ]ews as soon as is practicable, and
they all pray over it and give it their blessing ; a
blessing which culminates in praying God to give
that three days' old baby a good wife and numer-
ous children.
These seemingly insignificant matters give us
a clear insight into their character and scope of
mind.
The Jews kill morality, as surely as scalding
water poured upon flowers. They allure children
of both sexes into their dens, treat them to brandy,
instruct them to call other boys and girls, and if
the children object on the ground that their par-
ents will not permit it, the Jew tells them not to
mind the old fools-to tell them a lie and to
deceive them. Once or twice the Jew will give
them money, but if the children come back again,
the Jew will tell them that he cannot afford al-
ways to give them money for nothing. He knows
well that children and servants have no money.
So the Jew tempts them, by saying, "If you want
money, your parents have wheat, corn, barley,
rye, potatoes, eggs, etc. Bring me a small bag-
 THE fEW IS A MURDERER. 275

ful, but your parents must notknow it, or they

will chastise you." The children act accordingly ;
they go home ready-made liars and thieves, rob~
bing and stealing from their own parents, and
carry the stolen goods to that infernal Jew !
I have written nothing but established facts
facts that have been proved in hundreds and hun-
dreds of cases. The Jews undermine morality and
teach lying and theft in the most revolting manner.
The authorities are handicapped by the power of
the]ews. Is there any wonder that now and then
we hear of the Jews being "persecuted" in Hun-
gary, Germany, Romania, and Russia? If Amer-
icans knew the facts, they would know that these
persecutions . are brought about by the outraged
u families, who smash the windows of the Jews for
the wrongs done to them and to their children.
We hear of Jewish persecutions, but do we ever
hear how many hundreds and thousands of men all
over Europe commit suicide on account of ]us ?
The papers simply report " business troubles,
financial embarrassment, 01' cause unknown;" but
the ]us know the facts. .
It is scarcely possible to give the reader a fair
idea of the manner in which Jews maltreat
animals. One's blood would boil to look upon
the Jewish ritualistic butchers as they slaughter
the fowls-with what~ heartlessness they break
their wings and legs while handling them; The
Jewish peddlers, when enraged at their horses,-
276 ]UDAS /SCARIOT.

usually poor blind old creatures,tllat have worked

hard all their lives, and have been more useful to
human society than any Jew,--grab the bridle,
tear the tongue of the poor meek animal to
pieces, lash the unfortunate creature across the
head, mouth, back, and legs, till it sinks to the
ground in a pool of .blood. While a child I wit-
nessed such a scene with horror, the remembrance
of which to. this day curdles my blood.. I dared
not interfere, but I prayed in my childish man-
ner: Almighty and Eternal God, smite that wicked
and heartless Jew with one of your bolts, that he
may not leave the spot.
There is no feeling, no compassion, in his
corrupt heart; he knows that the animal is his :
that is all he cares for, and other people must not 4

interfere with him and his business. The " So-

ciety for the Prevention of Cruelty to Animals"
will do well once in a while to send one of their
agents to the various " shohhetim," Jewish butch-
ers, to watch how they handle geese and chickens,
and how they treat their horses.
But to return to our subject: These "plastic
demons of the decay of the human race " murder
body as well as mind, virtue, and morals. Let me
recall here a little episode, which, doubtless, left no
great impression on Americans, since Jews were
the demons behind the scenes, and they took good
care not to throw blame upon their race. About
the year 1880 there was a band of Hungarian boy
 THE _/EW IS A MURDERER. 277

musicians playing in various public resorts in the

city of New York. These boys, ranging from te;l
to eighteen years old, were clad in Hungarian
uniforms, and at the time caused quite a sense
son in musical circles. Their z`¢11P1'e5zz7'z0, a Jew,
picked them up in south-eastern Hungary, prom-
ising their parents that he would take good care
of them, would look out for their safety, and Would
assist them to earn some money. Accordingly,
the company was organized, uniformed, and
brought over to New York. The Jew put the
boys into various boarding-houses, around the
Bowery, among beet* dens :md hells of prostitu-
tion. They were sinking rapidly, and were seen
frequently to stagger out from these evil resorts.
The dissipation went on , the boys began to com-
plain about their treatment, they had no money,
for the _Jew gave them only a dollar at a time, and
the boys spent this in the aforesaid manner. The
rest of the money the ]ew kept. The treatment
of the boys finally reached the ears of the agents
of the " Society for the Prevention of Cruelty to
Children." A warrant was issued, and the Jew
was arrested. The boys were left penniless.
The 'New York Herald took up their case, and
generously opened a subscription with $10, which
was soon swelled to a snug little sum, contrib-
uted by honest persons, friends of humanity; so
that the poor Hungarian boys, the innocent vic
tims of the diabolical Jew, were provided with
 i

E
'M

278 ]UDA S [SCA $70 T.

warm clothes, and were sent back to their coun-

try. .
Speaking of Hungarian musicians, it brings to my
mind the Hungarian gypsy bands. They are all
imported by Jews, and kept as milch cows. These
poor fellows, as a general rule, are good-natured
and. jovial, and are as much born musicians as
the Jews are born thieves. A gypsy is a living
7'€?¢'7'/0zlr€. There is not a melody in the world
that he will not play for you if you whistle it for
him three or four times.
The more I examine the books of the Jews the
more I am compelled to say that I have never
elsewhere come across doctrines so criminal and
so godless as those the Rabbis teach. See the
following 1
" Vav. Shover she-hoyo mis-hhakhekh b'khow~
sayl v'no-fal al ho-odem mis-khaVain la-horowg es
havhaymo v'l.oreg es ho-odem le-oved kowkovim
vehoreg es yisroel la-nayflim we-horeg ben koy-
yomo potoor." *
By the term OX the Jew always means himself,
his household, and those belonging to him. This
passage may be bettertranslated as follows: " If
the servant, or the son of a Jew should cause a wall
* "An OX rubbing itself against the wall, and the wall tum-
bling upon a man, killing him; or even if the ox were to kill a
beast or a man, or if the same were to kill an idol-worshipper
[a Christian]; ... or if the same OX were to kill a child,-the
ox is not guilty." This passage is taken from the 6th Mishna
of the fourth chapter of 8aw Ifa7/za, Krotoschin, 1860.
 THE IEw/5 A Il/[UA'DEA'EA'. 279
to tumble down and bury a man underneath, he is
not guilty. If, while chasing a beast, a _Lew should
by chance kill a man, he is not guilty. Or if a
Jew, while pursuing a non-Jew and seeking to kill
this non-Jew, should accidentally kill a Jew, he is
not guilty."
It is not so much the action that counts as
the z`¢zz'e¢ztion.
A _New kills another Jew by acci-
dent .while intending to kill a Christian. He is
not guilty. On the contrary, it is deemed a good
deed-a deed so praiseworthy, that he is forgiven
for the murder of the Jew,
Who can wonder, after this, at the murders that
the _Jews commit whenever they can perpetrate
one with impunity? The slightest provocation,
the most insignificant cause, is enough to precip-
itate the Jew into a cold~blooded murder.
Greed, avarice, and hatred drive the _Jew more
frequently into homicide and murder, but while
non-Jews, when they commit a murder, are com-
mitted and sentenced without much ceremony,
~the Jew is shielded, harbored, by the kehalim and
the whole jewdom. I have paid great attention to
this question, and have eagerly watched the out¢
come of each Jewish murder trial, both in America
and in Europe. Iuthe latter continent I have not
been able to record a single Jewish execution for
a long time, while in America I have only learned
of two or three in the course of the last ten years.
The most celebrated Jewish trial took place in 'M'all
28o ]UDA.5` ISCARIOT.

Pennsylvania, where a number of Jews insured the

life of an old man and then threw him into a river.
The .Jews raised a great gezeres, but the Pennsyl~
Vania governor refused to interfere, and two of the
guilty suffered death. Many JewiSh murderers
have been committed to the jails, but none have
been executed-at least in New York. Take the
case of the Jew Reich. He murdered his wife,
but he escaped the rope. I knew at the time that
he would escape; the Jews knew it, and he also
knew it. While in jail he never lost his spirits ;
and he sat there quite unconcerned, reading the
Talmud, as if his life were not at all in danger.
But what very few Gentiles know is, that when
Jews have tried all their resources such 2ls bribes,
flattery, threats, intimidation, lies, perjury to save
the life of a criminal, and have failed, it is the
duty of the Rabbi to watch the end, and, strange
as it may appear, the suicide of the Jewish pris-
oner generally follows. How does he die, how-
ever? It is not for me to say; but even if the
prisoner is thwarted in his plans by the vigilance
of the authorities, the Jew 7m/si am! be efwcufad as
ca/ew : /be must be cofziwzwi z'o Proiestzz/zZism, 7666!-
ifzg 1/z6' Lowik Prayer. .
No Jew is ever executed as a Jew; he must die
a Christian, to save his race from the attending
ignominy that would disgrace Jewdom. Thus the
odium of the affair is cast upon the Protestants,
 THE _/EW IS A /IIURDERER. 281

while in Catholic countries it is cast upon the

Catholics.
I cannot conclude this chapter Without saying a
few words concerning the question whether Jews
practise ritualistic murder, an accusation SO often
discussed, and SO often denied.
I think Seneca was the first in the annals of
history who brought this charge against the Jews.
He, of course, knew no difference between 3/ _Jew
and "a reformed Jew" (a Christian). Christians
and Jews in his days, lived in the slums of Rome,
and it was difficult to distinguish them,-tlie
same as one cannot tell to~day whether cer-
tain Jews in Hester Street are Rabbinical or
Karaitical Jews, or to what other sect they may
belong. Seneca, therefore, tells us that the
" Christians" in their assen blages murdered chil-
dren and drank their blood.
There are at least sixty murders of this kind
reported by authors-murders tried and estab- .
lished the same as any other criminal cases.
Phrases like "ignorance," " incompetency," or
"prejudice of the judges, courts, lawyers, and a

jurors" are only insults .and abuses, not argu-

ments. A trial before a Russian, German, Polish,
or Hungarian court is just as good, just as honest
and impartial, as before any similar court in Eng-
land Or the United States. I regard _Jewish ritu-
alistic murders as kzlviwical/y au/zenzizktzied and
I esiaélis/zed 66;/ofzd dzkpuie. There are positive
282 jUDoS ISCARIOT.

proofs that jews are bound to have Christian

blood for Easter; there are records showing that
the Jews, whehever they are unable otherwise to
obtain Christian blood, get it from barbers and
surgeons, a great many of whom, especially in the
East, open the veins of persons who suffer from
rush of blood, dizziness, and the like. There are
also cases reported in which Jews paid Gentiles to
have their veins opened to furnish blood for jew-
ish use. In Port Said in 1882, a jew was found
in possession of sealed bottles containing human
blood. At Damascus, in 1839, such a bottle was
discovered by the custom officers of that place,
labeled and addressed to a jew, who offered
IO,OOO piastres to hush up the matter.
In 1843 there were several Greek children mur-
dered by jews in Rhodes and Corfu, and their
blood extracted. »
In I881 a young Greek was murdered by jews
in Alexandria, Egypt. His body was covered
with slashes, cuts, stabs; " it was yellow as wax,
and there was not a drop of blood in it." There
was a general uprising against the jews all over
Egypt; but as the youth was a Greek subject, the
case was given over to the Greek authorities in
Greece, whither the jewish murderers were trans~
ported and dealt with accordingly.
The very latest sensational ritualistic murders
were those of Tisza Eszlar, in Hungary; and an-
o

THE _/EW IS A MU,/eDE1eE/e. 283

other at Schurz, in Germany, where the Jew Josef

murdered a fourteen year-old boy, the son of a
tailor, on January 21, 1884. Another murder was
perpetrated in Austria. A long trial followed ;
the murderers were convicted, and sentenced to
be hanged.. ,
Let us not lose sight of the fact that the Jewish
" Mohel," while performing the bloody ceremony
of circumcision, takes the prepuce in his mouth,
sucks out the blood, spits it into a glass of wine,
and passes it to the godfather and to all the Jews
present, every one of whom tastes it. Just think
of it !
Do Jews teach ritualistic murder? That they
teach common murder is beyond doubt, and I can
prove this from a number of Talmudical extracts ;
but I must candidly confess that it is beyond my
power to prove by their books that they actually
teach ritualistic murder. I am aware of the fact
that many scientists have tried to penetrate this
dark and awful mystery; .that they have quoted
passages from various Talmudical books, from
Zohar, from the Cabbalistic books, and I could
produce several of their quotations; but as I am
not thoroughly convinced myself, by my own ex-
amination of Jewish authorities, I feel compelled
to forego such quotations and suspend my opinion
until such time as I may succeed through my
own efforts in penetrating the awful mystery.
Moreover, I know that men like Wagenseilius,
L'Empereur Constantine, the great Buxtorfs, and
284 fUDA.S` ISCARIOT.

others whose memory is sacred to me, did not be-

lieve in it, and the first-named wrote a small book
against it. This, however, does not mean that
the Jews have not permitted, and do not permit,
ritualistic murders; it only means that no such
doctrines can be found by scholars in printed
and published Jewish books. Scholarly ex-Jews
give us a very valuable key to the mystery
by telling us that it Isa most sacred tradition,
that fathers Ol] their death-bed impart it to one
adult son, under the most horrible threats and im-
precations not to divulge it, be they at the stake,
upon a burning pile or under the executioner's
axe. There are only a few Eastern Rabbis initiated
into this dreadful mystery, and they will suffer a
thousand tortures and a thousand deaths before
they part with it. It is vain to search their books.
They will not trust it to rabbinical books, it re-
mains a tradition from generation to generation,
and ritualistic murders will continue among the
orthodox ]us as long as there is one of them
left. I earnestly warn Christian parents and all
friends of humanity to look out for their beloved
ones about the time of the Jewish Easter, in
March and April; especially I warn those who
live down town on the eastern side. Who can
tell how many friendless persons may have thus
disappeared? Do not ignore the lessons of his-
tory. The Jews are the only people upon the
globe who immolate human lives from fanaticism,
and the Jews are living cannibals.
 THE WORLDS VERDICT. 285

CHAPTER X.

THE WORLD'S VERDICT.

THE Jews in America, with few exceptions, are

Eastern or Syrian Jews, and one and all belong to
the rabbinical denomination, that is to say, they
are Talmud Jews. As to nationality, they are Rus-
sian, Polish, Hungarian, and German Jews. Their
vernacular is the German, and there is scarcely one
among them who docs not speak that language.
We meet in the United States very few of Arabian
or Spanish descent. The Jews are divided into het-
erodox or progressive, and conservative or Ortho_
do. Both are equally odious and dangerous. They
seldom Make proselytes except among Christian WO~
men who, for the sake of a Jew, abjureChristianity,
since they are not subjected to that painful initio
son that men have to undergo , yet even among
men are found those who, for lucre or for the love
of a Jewess, submit to circumcision. One instance
came to my knowledge recently. A young Hun-
garian, a member of the only New York Hungarian
anti-Semitic club, was allured by the Jews, who
promised him 33400 if he would join them. The
286 _/UDAS ISCAIRIOT.

poor fellow assented, was circumcised and initiated,

but no $400 was forthcoming. Upon this his wife
deserted him, and the anti-Semitic club of his
countrymen expelled him. Neither Jews nor
Hungarians will associate with him tO~day-not
even his wife.
The most obtrusive and the most demonstrative
among our ]us is, without doubt, the.Hungarian
Jew. This pest, while at home in Hungary, is a
rabid German. As soon as he steps upon American
soil he is " Hungarian," and of course an " Ameri-
can citizen." If he ever goes back, he is imperti-
nent with his " American citizenship," and loses
no occasion to make himself offensive. If he gets
into prison for his conduct, the American ministers
and our officials in Washington are asked to inter-
fere in his behalf. This is the case at the present
writing with a Russian ]ew sentenced to deporta-
tion to Siberia.
It is an outrage upon American citizenship as
well as upon American nationality, to allow these
cowards, who at home have a deadly fear of all
uniforms, to equip themselves in the garb of
AUstrian soldiers and parade through our streets.
Americans and Hungarians ought not to .suffer
this. They ought to forbid it, and severely pun-
ish Jews for such treachery and brazen effrontery.

In the foregoing chapters I have sought to shed

light upon subjects altogether unknown among
 THE WO./i'LD'S VERDICT. 287

Christians. What little has been heretofore

attempted in this direction consists merely of
gleanings of notorious facts chronicled in various
papers or reminiscences of various writers who
had the misfortune to come in contact with Jews.
My JUDAS ISCARIOT can justly claim much more.
It is based upon Solid facts, gathered in ascholarly
curriculum of ten years from books hardly acces-
sible to Christians, and also from personal experi-
ence and the study of Jewdom in all its teachings
and dealings.
Whatever I have said, I can prove; and my
opinion about Jews is as unchangeable as the rocks
of Gibraltar. In a future work I shall take up the
subject of the synagogue and Jewish private life,
with its loathsome superstitious.
The world is divided into two camps. The one
is composed of the philo-Semites-those who like
the Jews; the other of the anti-Semites-those
who detest the Jews.
Who are to be found in the former and who in
the latter camp?
The Philo-Semitic camp is composed of persons
whose daily bread is furnished by the Jewish
Bible. It has cost the lives of millions of human
beings ; of millions of families who were wrecked,
thrust into convent, sold into slavery, or red uced
to poverty and destitution. The most singular
phenomenon about this is, that since the days .of
Jerome, not One has been able to read the Hebrew
288 ]UDAS 15cA1e1o T.

Bible not even Thomas, the greatest Christian

thinker. Jerome, although a priest, received a
dispensation from priestly functions, and cared
little for the duties of a priest. I must add here,
that Jerome's Latin Bible, the Vulgata, is far su-
perior to the various Protestant Bibles. Our
Protestant doctors have falsified and distorted al-
most all the passages where obscene and dishonest
doctrines are taught.
Another class of philo-semites are those whose
business is at the mercy of the Jews. These are
especially the newspaper men.
Many other people are indifferent-especially
those who know nothing about theJ us. As to
the anti-Semitic camp, I say unhesitatingly, that
it is the grandest assemblage. of men who ever
clustered around an idea in the history of man-
kind. All men who are independent, all thinking
men in all countries and nationalities where Jews
have ever appeared, all whom the world calls its
benefactors, all whose memory has been immortal-
ized in history, and all those whose opinions are
worth having, belong to the anti-Semitic camp.
Who are they P
I. All great. monarchs.
Rameses II. (the Great), `Ahasverus, Salman-
assar, Naboo-koodoor-oossoor (Nabucadanezor),
Koo-roosh (Cyrus), Antiochus the Great, Vespa-
sianus, Marcus Aurelius, Constantine the Great,
Charlemagne, Ferdinand the Catholic, Frederick

\
 T;//E w0/uns VEKDICT. 289

the Great , in sword, all great generals and states-

men, -including in our day men like Count von
Moltke and Bismarck. .
2. Great philosophers.
Marcus Tullius Cicero, Annaeus Seneca, Plinius,
Kant, Herder, Fichte, Schopenhauer, Hartmann,
Spinoza, Diderot, Helvetius, Voltaire, Boling-
broke, Thomas Paine, etc.
3. Great historians. .
Herodotus, Lysimachus, Apion, Justinianus,
Suetonius,A1nmiauus Marcellinus, Tacitus, Strabo,
Rotteck, Gibbon, Mommsen, Corwin, etc.
4.Great poets and musicians.
Ovidius, Marcus Horatius Flaccus, juvenalis,
Martialis, GOthe, Shakespeare, Richard \7v`agner,
Francis Liszt.
5. All Hebraic scholars.
Capnio, Erasmus, Luther, Surenhusius, Wolfius,
Schudtius, VVagenseilius, Baron de Rosenroth.
This list comprises in addition to those mentioned
hundreds of learned scholars, both Catholic and
Protestant, whom I have no space to name.
Can the reader after the above remain aphilo-
Semite?
My previous publication, " The Original Mr.
Jacobs," has aroused the wrath of Israel. The
]us at once fell upon me and attempted to anni-
hilate me, using means that would cause a dog to
blush, but they did not ruin me. I defy the whole
Jewdom, with all its millions.
 4

9
_--
290 fUDAS ]SCAA'[O 7`.

I announced, in the preface of the " American

Jew," a monthly magazine to be called the Antz'-
few. This publication I will surely bring forth.
What financial enterprise this periodical requires, it
is not necessary to state. I need encouragement and
support. I shall feel thankful to all my readers if
they will write me after reading this book, stating
that they are willing to support the Anlzljew. It
will enable me to survey the field of operation.
That the Afzli-/ew may have as wide a circulation
as possible, I have fixed the subscription price for
one year at one dollar. is
The Azzlzl/ew will reach communities and coun-
tries where no other American publication can
have access. If you are a manufacturer of iron-
ware, tools, machinery, farming implements, or an
importer from any country, you can reach eastern
countries in Europe where American competition
is highly desirable. Our magazine will be an im-
portant help to you. Send us your advertise-
ment before you send it to Jews or Jewish slaves.
The war I carry on is a war for commercial
honesty, and social as well as intellectual inde-
pendence. It is a war 'whose object is to crush out
the debasing thraldom, to which Jewish tyranny
threatens to reduce our commerce, society, and
morals. If the laws and institutions of our coun-
try make us free and guarantee this freedom, I
will continue my work until the Jewish yoke and
preponderance is. destroyed.
 THE WORLDS VERDICT. 291

Honest men, independent men, men of justice,

men of patriotism, come to my aid. I want to,send
the Jews after the Chinese. The Jews must go.
AsI stated before, the Camp of the anti-Semites
is composed of the most intelligent men'that the
world ever produced. A case supported by an
array of such men cannot be appealed to a higher
tribunal on this earth.
If there are any who still hesitate, I will remove
their doubts by what the Jews themselves say
about themselves. ,
In their public confessions the ]us accuse
themselves of the following _:/mcgyig: I¢'wzlsk sins
anti mime; .- .
"Al hhait shehhotonoo lefonekho be in moots
hallayv."--(" For the sins we have sinned before
your own face through heartlessness.") .
Let me now mention the sins that the Jews
accuse themselves Of.
I. For sins committed by word of mouth.
2. For defrauding their neighbors.
3. For violence.
4. For stories and lies.
5. For corruption, receiving bribes, etc.
6. For a malicious tongue.
7. For extortion and usury.
8. For impertinence.
9. For perjury.
IO. Blind hatred, embezzlement and theft.
 1

292 ]UDAS ISCARIOT.

For their sins they say that they deserve forty

lashes.
For their sins they say they men? deal'/L-this
doubtless having reference to the murderspthey
have committed.
For. their sins they'say that they deserve the .
four deal/is Io nu/zic/z 2'/ze c7'z"mzl7za1 may be sentenced.
These four deaths are stoning, the stake, the
sword, and the rope. .
I shall be more lenient with them than they are
with themselves. I do not seek to injure them, I
merely agitate the question of their disfranchise-
ment as far as this country is concerned. .
As this book will be read by thousands of
readers, I ask that each and every one will assist
me in the furtherance of this plan, which is to lay
out a part of the Territory of New Mexico most
resembling Palestine--and establish there an in-
dependent Judea, similar to the reservations of
our Indians; and call it a Jewish reservation.
Meanwhile Jewish emigration should be abso-
lutely forbidden, as those already here will suffice
to buildup a Talmudic theocracy, a new Jeru-
salem, where they can quietly await the arrival of
the Messiah. .
Selah.

THE END.

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