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i
    The Routledge Handbook of Methodologies in Human Geography is the defining reference for
    academics and postgraduate students seeking an advanced understanding of the debates, meth-
    odological developments and methods transforming research in human geography.
       Divided into three sections, Part I reviews how the methods of contemporary human geog-
    raphy reflect the changing intellectual history of human geography and events both within
    human geography and society in general. In Part II, authors critically appraise key methodo-
    logical and theoretical challenges and opportunities that are shaping contemporary research
    in various parts of human geography. Contemporary directions within the discipline are
    elaborated on by established and emerging researchers who are leading ontological debates and
    the adoption of innovative methods in geographic research. In Part III, authors explore cross-
    cutting methodological challenges and prompt questions about the values and goals underpin-
    ning geographical research work, such as: Who are we engaging in our research? Who is our
    research ‘for’? What are our relationships with communities?
       Contributors emphasize examples from their research and the research of others to reflect
    the fluid, emotional and pragmatic realities of research. This handbook captures key methodo-
    logical developments and disciplinary influences emerging from the various sub-disciplines of
    human geography.
    Sarah A. Lovell is a Senior Lecturer in the Faculty of Health at the University of Canterbury,
    New Zealand.
          THE ROUTLEDGE
           HANDBOOK OF
         METHODOLOGIES IN
         HUMAN GEOGRAPHY
COVER ARTIST
    Carla Lam is an academic refugee turned painter who works in multiple media (especially
    acrylic, oil and pastel) and favors creative mark making, and letting the process inform the
    subject. Her work is experimental, intuitive, and color-driven, and the result is emotionally
    evocative, abstracted nature and other landscapes. She is based in Edmonton Alberta with deep
    roots in New Zealand and the Canadian Maritimes. Find out more at carlalam.com.
vi
vii
CONTENTS
      List of Illustrations                                                        xi
      List of Contributors                                                        xiii
          Introduction                                                              1
          Sarah A. Lovell, Stephanie E. Coen and Mark W. Rosenberg
      PART I
      Origins, Reflections and Debates                                              7
      Mark W. Rosenberg
                                               vii
viii
Contents
       PART II
       Methodologies of Human Geography’s Sub-Disciplines                     105
       Sarah A. Lovell
                                              viii
ix
Contents
     PART III
     Cross-Cutting Issues in Human Geography Methodologies                  337
     Stephanie E. Coen
                                               ix
x
Contents
Index 418
                                           x
xi
ILLUSTRATIONS
                                          Figures
      1.1 Richard Hartshorne defends the regionalist position at the 1960
          Lund seminar in urban Geography, 16 August 1960                           11
      1.2 Kurt Schaefer’s 1933 ID he brought with him as a refugee                  14
      2.1 Man in Nature                                                             30
      2.2 Illustrations by Antonio Sotomayor                                        32
      2.3 Sotomayor’s “animated or living map of North America in
          Indian days”                                                              33
      4.1 The dispersed stage of the Budapest ghetto                                51
      4.2 The International ghetto and the Pest ghetto                              52
      4.3 Measures of concentration: Location of ghetto houses                      53
      4.4 Walking distances to market halls                                         54
     12.1 The Four R’s                                                             145
     12.2 Decolonising the environmental research sector through empowering
          Indigenous knowledge, people, and resources                              149
     12.3 One framework for bridging the divide between different worldviews
          from Aotearoa New Zealand                                                150
     12.4 Continuum of Indigenous involvement in research                          150
     17.1 Visualization of uncertainty using (a) side-by-side mapping and
          (b) bivariate mapping                                                    211
     17.2 Three configurations for uncertainty mapping with bivariate mapping 213
     17.3 An illustration of ‘confidence level’ between two normal distributions 215
     17.4 An illustration of the separability index mapping using the median
          household income in Texas from the 5-year (2009–2014) ACS data.
          (a) a choropleth map and (b) a plot of the classification result with the
          attributes and their 95 percent confidence intervals (horizontal bars)  216
                                             xi
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List of Illustrations
      17.5 Optimal map classification with uncertainty for the median household
           income in Texas from the 5-year (2009–2014) ACS data. (a) an
           illustration of a network structure for map classification, (b) an optimal
           map classification result with the class separability index, and (c) an
           optimal map classification result with Bhattacharyya distance             217
      17.6 A simulation result of Moran’s I values using attributes from the 5-year
           (2009–2014) ACS data. (a) median household income for Texas counties
           and (b) median household income of Hispanic households for census
           tracts in Dallas county                                                   218
      17.7 Moran scatterplot of the median household income in Texas from the
           5-year (2009–2014) ACS data                                             221
      18.1 Fixed (static) and mobile (dynamic) exposure spaces: Authors analysis
           and data                                                                  229
      18.2 Static (fixed) and Dynamic (mobile) exposures                             231
      18.3 Static (fixed) and Dynamic (mobile) exposures with temporal
           constraints                                                               233
      18.4 Apple mobility data, Auckland, New Zealand during COVID-19
           restrictions, 2020                                                        236
      22.1 The economy iceberg                                                       284
      22.2 Floating coconut economy                                                  285
      24.1 The Eureka moment                                                         307
      24.2 Meaningful roles for young people                                         311
      24.3 Purple’s photograph                                                       314
      24.4 Environmental audit map produced by student co-researchers               316
      24.5 Environmental audit map produced by student co-researchers               316
      24.6 Activity map of play yard activity produced by student co-researchers  317
      32.1 Modifying the scientific method to facilitate better policy uptake        409
                                             Table
      22.1 The diverse economy of Tūaropaki Geothermal Enterprise                   286
                                                xii
xiii
CONTRIBUTORS
                                                    Editors
       Sarah A. Lovell is a senior lecturer in the Faculty of Health at the University of Canterbury,
       New Zealand. She is a health geographer and her PhD at Queen’s University in Canada
       examined the use of community based participatory research. In the years since, her funded
       research projects have addressed access and delivery of care in the community, with a particular
       focus on sexual and reproductive health. Dr Lovell has published widely in journals such as
       Social Science & Medicine and Critical Public Health. She has over ten years of experience super-
       vising postgraduate students and teaching qualitative research methods.
                                                 Contributors
       Karen Falconer Al-Hindi is Professor of Geography at the University of Nebraska at Omaha,
       where she directs the women’s and gender studies program. Her research and teaching explore
       feminism, identities, social structures, disadvantage and materiality in different contexts. She uses
                                                       xiii
xiv
List of Contributors
      collective biography as an explicitly feminist methodology for investigating power and survival.
      She is keenly interested in intersectionality as theory and methodology and its role in centering
      Black feminism in feminist geography. Her recent research argues that intersectionality is cru-
      cial for understanding and addressing the effects of COVID19; other recent work examines
      feminism and agency in the academy, in communities, and in families.
      Gavin Andrews is a health geographer based at McMaster University in Canada. His empirical
      interests include aging, holistic medicine, health care work, phobias, fitness cultures, health his-
      tories of places, and popular music. Much of his work is theoretical and positional considering
      the state-of-the-art and future of health geography. In recent years he has become interested
      in the potential of posthumanist and non-representational theory for conveying the emergence
      and performance of health and wellbeing. His current projects examine a range of concepts
      used in health contexts and studies, and explore their further explanatory potential, including
      ‘world’, ‘entropy’ and ‘onflow’.
      Elijah Bisung is an Assistant Professor in the School of Kinesiology and Health Studies at
      Queen’s University, Kingston ON, Canada. He is a health geographer whose primary area of
      research focuses on social and environmental production of health and wellbeing.
                                                      xiv
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List of Contributors
     John Paul Catungal is an Assistant Professor in Gender, Race, Sexuality and Social Justice
     in the Institute for Gender, Race, Sexuality and Social Justice at the University of British
     Columbia, where he is currently Interim Director of the Asian Canadian and Asian Migration
     Studies program. A queer, first-generation Filipinx Canadian settler living in unceded Coast
     Salish territories, JP is an interdisciplinary scholar trained in the nexus of critical human geog-
     raphies and intersectional feminist and queer of colour theorizing. His research, teaching and
     public facing work generally concern the community organizing and cultural production
     practices of migrant, racialized and LGBTQ+communities, with particular interests in the
     fields of sexual health, education and social services. JP was co-editor of the landmark 2012
     volume Filipinos in Canada: Disturbing Invisibility (University of Toronto Press), as well as spe-
     cial issues of ACME: International Journal of Critical Geographies and TOPIA: Canadian Journal
     of Cultural Studies on sexuality, race and nation in Canada. He was a past faculty fellow of
     UBC’s Public Humanities Hub and the Green College Leading Scholars Program. He has
     been a member of the editorial collective of ACME: International Journal of Critical Geographies
     since 2017.
     Yi’En Cheng is Research Fellow in Asia Research Institute at the National University of
     Singapore. His research interests lie in the intersection across education, youth, and mobilities
     in Asian cities. He is currently researching on how international student mobilities in East and
     Southeast Asia are being reconfigured through shifting cultural and geo-politics of the Belt and
     Road Initiative and the COVID-19 pandemic. More information at chengyien.wordpress.com.
                                                     xv
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List of Contributors
                                                     xvi
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List of Contributors
      Renato Emerson dos Santos is a Professor of Human Geography in the Urban and
      Regional Planning Research Institute (IPPUR/UFRJ) at Federal University of Rio de Janeiro
      (Brazil). His research is focused on spatialities of social movements, cartographical activisms
      and Brazilian Black Movement’s struggles. He has published books in Brazil like Diversity, Space
      and ethnic/race relations: blacks in Brazilian Geography (2007), Social Movements and Geography: the
      spatialities of action (2011) and Racism and Urban Questions (2012). He was president of the
      Brazilian Geographers Association (2012-2014).
      LaToya E. Eaves is a native of Shelby, North Carolina. She earned her PhD in the Department
      of Global and Sociocultural Studies at Florida International University in Miami. Her small-
      town, Southern upbringing informs her research, which combines insights from Black geog-
      raphies, Black feminisms, queer studies, and southern studies in order to engage spatial processes
      of home, community, and belonging. Her work has been supported by the National Science
      Foundation. LaToya is currently an assistant professor in the Department Geography at the
      University of Tennessee, Knoxville. She is a founder and past chair of the Black Geographies
      Specialty Group with the American Association of Geographers (AAG).
      Priscilla Ferreira, Ph.D., is an Assistant Professor of Geography and Latinx and Caribbean
      Studies at Rutgers University, New Brunswick, New Jersey. She was a Postdoctoral Fellow
      in Black and Latinx Studies in the Department of African, African American and Diaspora
      Studies and the Dept. of Mexican American and Latina/o Studies at the University of Texas
      in Austin (2019–2021). Dr. Ferreira is an engaged geographer and sociologist whose scholar-
      ship is informed by longstanding grassroots organizing, and popular education experiences.
      Her research focuses on Black community economies, Black urban geographies, Afro-Latinx
      geographies, and decolonial research and pedagogical praxis. She has published on cognitive
      injustice, Black community economies, and feminist solidarity economics.
      Robin Finlay is a Postdoctoral Research Associate in the School of Geography, Politics and
      Sociology at Newcastle University, UK.
      Ronan Foley is an Associate Professor in Health Geography and GIS at Maynooth University,
      Ireland, with specialist expertise in therapeutic landscapes and geospatial planning within health
      and social care environments. He has worked on a range of research and consultancy projects
      allied to health, social and economic data analysis in both the UK and Ireland. He is on the
      Editorial Board of Health & Place, edited Irish Geography between 2015 and 2022 and was an
      Erskine Fellow at the University of Canterbury (NZ) in 2015. His current research focuses
      broadly on relationships between water, health and place, including two authored/co-edited
      books, Healing Waters (2010) and Blue Space, Health and Wellbeing: Hydrophilia Unbounded (2019)
      as well as journal articles on auxiliary hospitals, holy wells, spas, social and cultural histories of
      swimming and ‘blue space’.
                                                       xvii
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List of Contributors
      Territory of the Mississaugas of the Credit First Nation. Her research explores the experiences
      of care and belonging through the Private Sponsorship of Refugees (PSR) program. She cur-
      rently works as a mental health clinician at the Canadian Mental Health Association and is a
      co-chair of the Occupational Justice for Newcomers Network.
                                                    xviii
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List of Contributors
      Jake Hodder is Assistant Professor in the School of Geography at the University of Nottingham.
      His research examines the entangled histories of two key geographical concepts: internation-
      alism and race. His previous work has explored the role of black internationalism in the post-
      war civil rights, anti-colonial and peace movements and more recent research has investigated
      the relationship between black activism and the emergence of global governance in the twen-
      tieth century, particularly in relation to the League of Nations.
      Peter Hopkins is a Professor of Social Geography in the School of Geography, Politics and
      Sociology at Newcastle University, UK, and Distinguished International Professor at Universiti
      Kebangsaan Malaysia.
      Janet Loebach is the Evalyn Edwards Milman Assistant Professor for Child Development in the
      Department of Design +Environmental Analysis at Cornell University. Dr. Loebach also serves
      on the Board of Directors of the International Play Association (Canada), the Editorial Board of
      the journals Children, Youth & Environments, Cities for Health and PsyEcology, and as the Co-
      Chair of the Children, Youth & Environments Network of the Environmental Design Research
      Association (EDRA). Dr. Loebach is also the lead editor on the 2020 Routledge Handbook of
      Designing Public Places for Young People: Processes, Practices and Policies for Youth Inclusion.
      Renee Pualani Louis is a Kanaka ʻŌiwi associate researcher at the University of California
      at Davis Native American Studies and the University of Kansas Institute for Policy & Social
      Research. She theorizes as a Kanaka Hawaiʻi scholar of Indigenous cartographies, Indigenous
      geographies and Indigenous research methodologies.
                                                      xix
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List of Contributors
     Warren Mabee is a Professor and Canada Research Chair at Queen’s University, where he
     serves as Director of the School of Policy Studies and Associate Dean, Arts & Science. His
     research is in renewable energy and its role in our transition to a sustainable, low impact, inclu-
     sive economy.
     Michiel van Meeteren. Following Peter Gould’s advice that a geographer should always resist
     specialization, Michiel van Meeteren’s research agenda covers urban, economic, financial geog-
     raphy and the discipline’s post-1930 history. After studying human geography in Amsterdam
     (BA, MA) and Ghent (PhD), and passing through Brussels, he currently is a lecturer in Human
     Geography at Loughborough University (UK). He is particularly interested in how the different
     traditions of human geographical praxis can be integrated in a contemporary disciplinary and
     transdisciplinary critical social science.
     Alison Mountz is a Professor of Geography and Canada Research Chair in Global Migration
     at Wilfrid Laurier University. Her research explores how people cross borders, access asylum,
     survive detention, resist war and incarceration, and create safe havens. Mountz’s books include
                                                     xx
xxi
List of Contributors
      Seeking Asylum: Human Smuggling and Bureaucracy at the Border (Minnesota); Boats, Borders, and
      Bases: Race, the Cold War, and the Rise of Migration Detention in the United States (with Jenna
      Loyd); and The Death of Asylum: Hidden Geographies of the Enforcement Archipelago (Minnesota).
      Mountz directs Laurier’s International Migration Research Centre and edits the journal Politics
      & Space.
      Sam Page is a political geographer and independent research living in Helsinki. His PhD
      research at University College London studied the UK Labour Party’s 2015 General Election
      campaign and the Deleuzo-Guattarian concepts of assemblage and affect has contributed a
      novel approach to political parties and electoral geography. He has also written on the topics of
      Donald Trump’s presidency of the US, and on the recent resurgence of breweries in London.
      Meg Parsons is of New Zealand Māori (Ngāpuhi), Lebanese, and Pākehā/European heritage,
      Parsons’ is a historical geographer whose research adopts transdisciplinary and decolonizing
      approaches to examine how Indigenous communities understand and respond to intersecting
      processes of social and environmental changes. The majority of her research and teaching
      focuses on bringing a decolonial lens to theories, policies, and practices surrounding climate
      change adaptation, environmental governance and management, and sustainable transform-
      ations. She is a Senior Lecturer at the University of Auckland and a contributing author to the
      Sixth Assessment of the Intergovernmental Panel on Climate Change.
      Gerda Roelvink is a member of the Community Economies Institute and the Community
      Economies Research Network. She is the author of Building Dignified Worlds: Geographies of
      Collective Action (2016) and co-editor of Making Other Worlds Possible: Performing Diverse Economies
      (2015) with Kevin St. Martin and J.K. Gibson-Graham. Her research on collective action and
      hybrid collectives brings theories of affect and embodiment into economic geography. She also
      holds an adjunct position in the School of Social Sciences at Western Sydney University.
                                                      xxi
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List of Contributors
      Krithika Srinivasan’s research and teaching interests lie at the intersection of political ecology,
      post-development politics, animal studies, and nature geographies. Her work draws on research
      in South Asia to rethink globally established concepts and practices about nature-society
      relations. Through empirical projects on street dogs and public health, biodiversity conserva-
      tion, animal agriculture, and non-elite environmentalisms, her scholarship focuses on decolon-
      izing and reconfiguring approaches to multispecies justice.
      Paul Sylvestre is a SSHRC postdoctoral fellow at the Institute of Criminology and Criminal
      Justice at Carleton University. His current research examines how innovations in settler colonial
      policing help manage settler state’s legitimacy crises in relation to the material and discursive
      demands of Indigenous social movements.
      Lara Taylor is of New Zealand Māori (Ngāti Tahu, Te Arawa, Ngāti Kahungunu, Kai Tahu),
      Pākehā and Dutch descent. Taylor is an Indigenous Māori researcher supporting and enabling
      Māori, and equitable partnerships between Māori and others, in various spaces of environ-
      mental planning, policy, and practice. Taylor focuses on holistic governance and management
      at multiple scales, across real and imaginary boundaries. She contributes towards hopeful and
      transformative philosophical, attitudinal and behavioural changes in the way humans interact
      with and care for our environment.
      Claire Thompson is a Senior Research Fellow at the University of Hertfordshire and works
      on the NIHR Applied Research Collaboration (East of England). She completed a PhD
      in Human Geography at Queen Mary University of London. Claire is a qualitative health
      researcher working largely within the disciplines of geography, sociology, and public health.
      Her research interests lie in the lived experiences of urban health inequalities and particularly
      around the topics of the food and alcohol environments, food poverty, and urban regeneration.
                                                      xxii
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newgenprepdf
List of Contributors
               Kevin Ward is a Professor of Human Geography and Director of the Manchester Urban
               Institute at the University of Manchester. He has published numerous books and journal art-
               icles over the years. Currently he is editing a book with others, entitled Infrastructuring Urban
               Futures, as well as researching and writing on US municipal finance under COVID 19. Kevin
               is the current editor in chief at Urban Geography.
                                                               xxiii
xxvi
1
                          INTRODUCTION
            Sarah A. Lovell, Stephanie E. Coen and Mark W. Rosenberg
    As the chapters in this volume were submitted, we observed our authors elaborate on the philo-
    sophical commitments that shape their conceptualisations and practices of research. Ontological
    reflection leads us to question the nature of being and its implications for our research
    assumptions (Blaser, 2014; Joronen and Hakli, 2016). It guides our ethical commitments to our
    participants, our conceptualisations of what data is and can be, and our “understanding of what
    is possible in the world” (Dombroski and Roelvink, Chapter 22). The ontological emphases of
    our authors depict a disciplinary research agenda concerned with the blurring of lines between
    the subject and object of research, the interconnectedness between the researcher and the
    researched, and the governance of research subjects/objects.
        Research methodology emerges at the intersections between the ontological commitments
    of the researcher and the subject/object of research. Bryman (2008, p.160), explains that one’s
    chosen methodology guides the “practices and assumptions” that underpin one’s research.
    Conventional understandings of research methodology equate the term with the lens through
    which we undertake research, particularly the selection and deployment of research methods.
    The chapters in this volume speak to the growing presence of participatory methodologies
    (Chapters 23, 24, 28) and ethnography (Chapters 16, 23) but also forms of post-qualitative
    inquiry (Chapters 8, 30) (see McPhie, 2019). Critics of methodology argue it is a Western
    Science construct that seeks to add validity to research by prescribing the selection and deploy-
    ment of research methods (McPhie, 2019). Increasingly, we are seeing creative methods infuse
    human geography research driven by the advent of new technologies, innovations in partici-
    patory methods, and the blending of new theories/methodologies (e.g., Ream, 2021)—trends
    which are apparent throughout this collection.
        This volume speaks to the ethical shifts that have been made in human geography research.
    In Doing Cultural Geography, Shurmer-Smith (2002, p. 96) contrasted their immersive approach
    to ethnographic research with “dashing into ‘the field’ with a dictaphone and a schedule of
    interviews…” In this provocative critique, Shurmer-Smith entwined their relationships in the
    “field,” for lack of a better term, as supporting both a deepened understanding of the subject
    and ethical commitment to their participants. Layered in this critique is an understanding
    of interviews as capturing participants’ representations of the world, a position shared by a
    growing number of non-representational theorists in human geography (Chapters 11 and 30).
    DOI: 10.4324/9781003038849-1                                                                   1
2
    In 2009, Tuck similarly concerned with the subjectification of research participants, called
    for an ontological shift in our understanding and approach toward research with Indigenous
    peoples. They wrote:
         I want to recognize that, particularly in Native communities, there was a need for
         research that exposed the uninhabitable, inhumane conditions in which people lived
         and continue to live... I have boundless respect for the elders who paved the way for
         respectful, mutually beneficial research in Indigenous communities. I appreciate that,
         in many ways, there was a time and place for damage-centered research. However,
         in talking with some of these elders, they agree that a time for a shift has come,
         that damage-centered narratives are no longer sufficient. We are in a new historical
         moment—so much so that even Margaret Mead probably would not do research like
         Margaret Mead these days.
                                                                                    Tuck, 2009
        Tuck’s (2009) recognition of the need for research that aligns with the values of Indigenous
    peoples is taken up in Chapters 7 and 12. These chapters by Richmond et al., and Parsons
    et al., examine methods through which Indigenous research is currently undertaken and the
    complex navigation of cultural values, traditions and hierarchies that are involved with being an
    Indigenous researcher. These positions align with political debates that human geography has
    been tackling for two decades, specifically, “how to make sense of and empower marginalized
    human subjectivities that are conceived from the start as multiple, fractured, and fluid and that
    defy efforts to impose order on them” (Knopp, 2004, p. 122). As our authors demonstrate, the
    solutions are complex and varied aligning with the subjects, values, and commitments of the
    researcher and the researched (see, for example, Chapters 7, 15, 22, 28).
        Throughout this volume, the consideration of decision making in research as a political act
    that serves to reinforce or resist existing power structures emerges as a predominant theme.
    Research can be a tool for social and political change. Rationalist models of decision-making
    emphasise the influence of generaliseable research that provides evidence in support of a policy
    solution, usually through research based on large datasets (e.g., censuses or population health
    surveys) (see Chapter 32). Yet, the ontological commitments spoken to in this volume increas-
    ingly consider the practice of research as a political act that, in itself, should be a commitment to
    redressing silences and omissions (see Chapters 7, 12, 15). Thus, we witness researchers embra-
    cing experimentation, moving away from prescriptive methodologies and carving out space
    for activism and ontological reflection. Increasingly, human geographers are making note of an
    ontological ‘turn’ in the discipline characterised initially as a post-humanist acknowledgement
    that the human and non-human constitute an assemblage with the potential to affect change
    (e.g., Gorman and Andrews, Chapter 30). Less certain is the future policy influence of human
    geography as we move further from the quantitative orientations that are more widely accepted
    in the public consciousness and transferable to government policy.
                                                     2
3
Introduction
    studied.” As a result, we did not set out to create a book that would be a ‘how to’ guide to best
    practice in research methods. Instead, we acknowledge the influence of the ethical dispositions
    of the researcher, the pragmatics of conducting research in challenging settings, and the empir-
    ical implications of contemporary thinking in geography.
        In the well-recognised words attributed to Anais Nin: “We don’t see things as they are, we
    see them as we are.” As editors, each of us brings a lens to research that is shaped by the dom-
    inant paradigms of the day and our observations of the changing discipline of human geog-
    raphy. When I (Mark) commenced my undergraduate degree at the University of Toronto,
    the Quantitative Revolution was at its peak. I was part of a third generation of quantitative
    geographers having been trained by such notable urban and economic geographers as Les
    Curry, Larry Bourne, James Simmons and Allen Scott. By time I left the London School of
    Economics, the first wave of critics such as James Blaut, Derek Gregory, David Harvey, Doreen
    Massey, Richard Peet, Milton Santos and Andrew Sayer were already calling for the end of
    quantitative research as objective and apolitical and proposing new research agendas based on
    the inequalities and inequities of capitalism. Their critiques planted the seeds for a post-modern
    adoption of qualitative methodologies in human geography that were to follow.
        When I (Sarah) embarked on my research journey in human geography, qualitative
    researchers had grappled with debates over structure and agency and were in the midst of a
    poststructuralist turn, that recognised societal structures as a human product (Kobayashi, 2010).
    Kobayashi (2010) argues that “the most important result of poststructuralism, with its emphasis
    on human social outcomes, has been recognition of the importance of studying the ways that
    human beings, including geographers, create difference through social, cultural, political, and
    economic practices.” As I undertook research into women’s access to health care, feminist
    post-structuralist methodologies offered an understanding of women as the central subject of
    research; the ‘truth’ of their experiences was a response to the organisation of health services,
    the provision of funding and their own personal histories. Some years later while undertaking
    a PhD amidst the rapid growth in participatory research approaches, methodologies centred on
    documenting women’s experiences no longer seemed sufficient for untangling power structures
    (re)produced by traditional research approaches.
        Human geography has arguably been engaging with different ways of knowing through cre-
    ative practices for decades (e.g., Rose, 2001 on visual methodologies), but when I (Stephanie)
    began my PhD the so-called ‘creative turn’ in human geography was beginning to take an
    even firmer hold. This movement toward the deepening of more creative geographies was
    consolidated with the launch of the journal GeoHumanities by the American Association
    of Geographers in 2015. Geohumanities, now a burgeoning sub-field, reflects work at the
    intersections of geographical scholarship/    practices with arts and humanities scholarship/
    practices (see Chapter 8 by de Leeuw). I was drawn to the potential of creative approaches
    to offer new windows into research questions, as methods that comprised both process (the
    act of creating a ‘thing’) and product (the ‘thing’) (Guillemin, 2004; Coen, 2016). Further, the
    potential for such approaches to be disruptive (of traditional research power imbalances) and
    transformative (in terms of including previously excluded voices and experiences) resonated
    with the critical aims of my work on gendered geographies of physical activity (de Leeuw &
    Hawkins, 2017; Velasco et al., 2020). This prompted my foray into creative methodologies,
    starting with drawing during my Ph.D., to poetry during my postdoc, and mostly recently
    theatre and film as interventions for social change. As Harriet Hawkins (2019: 979) put it, “We
    can and should understand the possibilities of the creative (re)turn as an inspiration not just for
    how it opens up possibilities to do research differently, but also for the resources it offers us to
    remake worlds, our own academic worlds included.”
                                                    3
4
                                                 Organisation
    The edited collection is divided into three parts. The first reviews the major methodological
    and paradigmatic shifts in contemporary human geography and positions these developments
    relative to the changing intellectual history of human geography and events both within human
    geography and society in general (Part I). Among the series of chapters that make up Part I,
    Chapter 4 examines how feminist influences provided the ontological space that facilitated the
    widespread adoption of qualitative methods in human geography. Chapter 7 similarly engages
    with the epistemological and ontological bases of knowledge, bringing together Indigenous
    scholars from across the world to examine Indigenous ways of knowing and decolonising
    methodologies in geography. Part I also critically documents the confluence of actors, social
    movements, and theoretical developments influencing research within the discipline.
        In Part II, authors critically appraise key methodological and theoretical challenges/oppor-
    tunities shaping contemporary research in various sections of human geography. Contemporary
    directions within the discipline are elaborated on by established and emerging researchers who
    are leading ontological debates and the adoption of innovative methods in geographic research.
    The identification of chapters in this section pays attention to the sub-disciplines that are influ-
    encing research across human geography. This provides postgraduate students and more senior
    academics alike with reference points for summative methods discussions within some of the
    core sub-disciplinary areas. In Parts II and III, authors emphasise examples from their research
    and the research of others to reflect the fluid, emotional, and pragmatic realities of research. In
    this way, our goal with these sections is to capture key developments and disciplinary influences
    emerging from the various sub-disciplines of human geography.
        In Part III, authors take on debates that human geographers implicitly and explicitly engage
    with in their thinking around methodology and the practice of research. The chapters contend
    with familiar (and perennial) questions and issues in human geography methodologies from
    ethics, to representation, to participation, and impact. Yet, in their treatment of these cross-
    cutting issues, the authors move our discussions forward by offering new ways of contending
    with and conceptualising these issues in practice. As a whole, this section addresses key
    challenges researchers face when designing studies in human geography with authors drawing
    on their own empirical experiences and their methodological influences.
        The chapters in this volume capture key developments and contemporary methodological
    debates in human geography, which are moving forward disciplinary thinking. Collectively, this
    volume holds a mirror up to the axiological assumptions, research methods, and the roles of
    researcher and participant in research. In doing so, we contribute to the current state of meth-
    odological maturity within human geography and hopefully, open the door to new methodo-
    logical developments in the future.
                                                   References
    Blaser M. (2014). Ontology and indigeneity: On the political ontology of heterogeneous assemblages.
       Cultural Geographies, 21(1), 49–58. doi:10.1177/1474474012462534
    Bryman, A. (2008). Social research methods (Third ed.). New York. Oxford University Press.
    Coen, S.E. (2016). What can participant-gendered drawing add to health geography’s qualitative palette?
       In: Fenton, N., Baxter, J. (Eds.), Practising Qualitative Methods in Health Geographies, pp. 131–152. Oxon
       & New York: Routledge.
    de Leeuw, S., and Hawkins, H. (2017). Critical geographies and geography’s creative re/turn: Poetics and
       practices for new disciplinary spaces. Gender, Place & Culture, 24(3), 303–324.
    Guillemin, M. (2004). Understanding illness: Using drawings as a research method. Qualitative Health
       Research, 14(2), 272–289.
                                                          4
5
Introduction
    Hawkins, H. (2019). Geography’s creative (re)turn: Toward a critical framework. Progress in Human
       Geography, 43(6), 963–984.
    Knopp, L. (2004). Ontologies of place, placelessness, and movement: Queer quests for identity and their
       impacts on contemporary geographic thought. Gender, Place & Culture, 11(1), 121–134.
    Kobayashi, A. (2010). People, place, and region: 100 years of human geography in the annals. Annals
       of the Association of American Geographers, 100(5), 1095–        1106. https://doi.org/10.1080/00045
       608.2010.523346
    McPhie, J. (2019). Mental health and wellbeing in the Anthropocene: A posthuman inquiry. Palgrave Macmillan.
       https://go.exlibr is.link/BjcTZsmd
    Ream, R. (2021). Rambling with(in) the Wairarapa: Revisioning arcadia through affective creativity. Area
       (London 1969), 53(2), 211–218. https://doi.org/10.1111/area.12446
    Rose, G. (2001). Visual methodologies: An introduction to the interpretation of visual materials.
       (2nd ed.). London; Thousand Oaks: Sage.
    Shurmer-Smith, P. (2002). Doing cultural geography. London: Sage. https://go.exlibr is.link/2yR
    Tuck, E. (2009). Suspending damage: A letter to communities. Harvard Educational Review, 79(3),
       409–427. https://doi.org/10.17763/haer.79.3.n0016675661t3n15
    Velasco, G., Faria, C., and Walenta, J. (2020). Imagining environmental justice “across the street”:
       Zine-making as creative feminist geographic method. GeoHumanities, 6(2), 347–370.
                                                         5
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7
PART I
    The concept of a method is easily understood as a systematic practice of collecting data defined
    in the broadest sense and carrying out an analysis of the data collected. Doing a regression ana-
    lysis on geocoded census data or carrying out focus groups and analysing the content for themes
    are examples of quantitative and qualitative methods respectively. What is meant by methodology
    is more abstract. The Oxford Dictionary of Human Geography defines methodology as:
        How a study is conceived and operationalized. While methods are the specific
        techniques used for data generation and analysis, methodology is the wider approach
        and organization through which those methods are employed. It provides the justifi-
        cation for the types of questions asked, how they are asked, and how they are analysed
        and interpreted, as well as practical issues such as how data is sourced and the sam-
        pling framework used. The methodology adopted by a researcher is informed by their
        wider ontological, epistemological, and ideological beliefs as these define what is the
        most appropriate and valid way to make sense of the world. In other words, meth-
        odology is not simply about the practicalities of undertaking a study, but is a deeply
        philosophical endeavour.
        While not every author in Part I or indeed in the other two parts of this collection neces-
    sarily draws the distinctions between method and methodology in such a clearcut fashion, what
    is indeed important in reading the chapters in Part I and beyond is how the authors reflect
    on key geographers, groups, and the debates that took place as the palette of methods used in
    human geography evolved and expanded. As a section, the overall goal of Part I is to provide
    readers with a sense that the current methods being used and the methodologies with which
    they are associated are not isolated constructs and processes but have their origins in the intel-
    lectual development of human geography over time and within the context of broader techno-
    logical and societal changes that took place especially post World War Two.
        It is important to acknowledge that prior to World War Two, there were important meth-
    odological, epistemological and ontological changes in geography. Accounts of them can be
    found in various books that have been written on the history and philosophic underpinnings of
    human geography (e.g., Cresswell, 2012). Part I does not try to cover all of the methodological
    DOI: 10.4324/9781003038849-2                                                                    7
8
Mark W. Rosenberg
    debates that have taken place in human geography. We purposefully chose to start with the
    debate between Hartshorne and Schaeffer (Chapter 1) because of the profound changes that
    resulted methodologically in human geography as an increasing number of human geographers
    rejected regional approaches and adopted quantitative approaches in their studies. In Chapter 2,
    Lovell reflects on the importance of Carl Sauer’s ideas emphasizing the importance of land-
    scape in shaping human geography, while Rosenberg (Chapter 3) argues how the Quantitative
    Revolution was really a methodology based on models and systems thinking. Paradoxically,
    Rosenberg also argues that the theoretical and methodological limitations of the Quantitative
    Revolution spurred the theoretical critiques and the decline of statistical and mathematical
    modelling in favour of qualitative methodologies on the one hand and geographic informa-
    tion systems on the other hand. Giordano (Chapter 4) traces similar paths and connections
    among historical research, cartography and GiScience in a provocative chapter that draws on
    his research on the Holocaust. Chapters 5, 6, 7 and 8 can be read as alternative ways human
    geographers have rejected quantitative research in favour of alternative methodologies, epis-
    temologies, and ontologies. In a chapter driven by personal reflection, Kearns (Chapter 5) takes
    the reader on a journey of “turns” that led him to embrace qualitative methods and ultimately
    focus on “embodied mobility and engaged visual methods.” Central to Chapter 6 by Al-Hindi
    and Eaves is the role that intersectional feminist thinking increasingly plays in human geog-
    raphy. In a unique mode of presentation, the three authors of Chapter 7 each provide a sense of
    Indigenous ways of knowing from their own Indigenous backgrounds in Canada (Richmond),
    Hawaii (Pualani) and Aotearoa (Coombes) and their sense of the challenges of seeing human
    geographies from their Indigenous ways of knowing. In Chapter 8, DeLeeuw shows us how
    the methods of the arts and humanities offer another avenue for exploring human experience
    and places from a geographic perspective.
        As such, Part I interrogates the epistemological and ontological groundings of human geog-
    raphy, to understand how geographers make sense of the world and how these perspectives
    influence contemporary research in the discipline. For example, while some aspects of quali-
    tative research have their starting point in the rejection of quantitative research by feminist
    geographers, other qualitative methods (e.g., historical/archival research) date back to the
    beginnings of modern human geography. Part I is really a choice of appetizers that hope-
    fully encourages the reader to delve more deeply into the methodologies and methodological
    challenges that are the choices for main course in Part II and the desserts in Part III.
                                            Bibliography
    Cresswell, T. (2012) Geographic Thought: A Critical Introduction. London: Wiley-Blackwell.
    Rogers, A., Castree, N. and Kitchin, R., eds. (2013) Oxford Dictionary of Human Geography. Oxford
       University Press, (online version).
                                                   8
9
                    1
          THE GREAT DEBATE IN
        MID-T WENTIETH-C ENTURY
         AMERICAN GEOGRAPHY
              Fred K. Schaefer vs. Richard Hartshorne
                                              Introduction
    Since geography’s establishment as a university-based discipline in Western Europe during the
    mid-to-late nineteenth century its methodology was primarily descriptive. Geography relied on
    the gathering and recording of raw empirical detail, displayed as factually laden essay-style prose,
    assorted typologies, tables of numbers and perhaps most importantly maps. There was very little
    of what we would now call theory, explanation or analysis. The heyday of geography’s descrip-
    tive methodology was during the 1920s and 1930s. In an era when the Internet was a distant
    future, compilation and curation of relevant facts on a subject was a valid academic endeavor
    and arduous work. And in many places in the world geographers commanded respect for their
    ability to synthesize knowledge about distant places. Nevertheless, there grew an increasing sense
    of an intellectual gap between descriptive geography and the methods of other disciplines. This
    was certainly the case for the physical sciences that were rigorously theoretical, quantitative,
    and often experimental, but also social sciences like economics, political science, sociology, and
    psychology. In the social sciences, change had been especially afoot from the 1930s, and once
    the Second World War ended, those disciplines became increasingly like the physical sciences,
    deploying formal theory, pursuing generalization, carrying out measurement using quantitative
    data and strictly defined statistical techniques for testing and verification (Mirowski, 2001; Abbot
    and Sparrow, 2007). Carl Schorske (1997, 295) called this move by those social sciences, “the
    new rigorism”, a “passage … from range to rigor, from loose engagement with a multifaceted
    reality historically perceived to the creation of sharp analytical tools that could promise certainty
    where description and speculative explication had prevailed before”.
        But not so much in geography, despite its claim that it was the discipline par excellence to
    bridge natural and social worlds. The discipline seemed rather lightweight and naïve, continuing
    to peddle “mere” description, compiling dull gazetteer lists of facts. Neil Smith (1989) likened
    the state of at least American geography until the early 1950s to a museum-like existence; in
    effect, it was preserved under glass, unchanging, stuck in a past era. The methodological debate
    DOI: 10.4324/9781003038849-3                                                                       9
10
     that we review in this chapter set in the early post-Second World War period changed all that.
     It was an iconoclastic moment when the museum display cases were smashed open, and the
     present came storming in. The change that the debate wrought was fundamental. For those
     participating, it did not involve just tweaking the existing methodological position around
     its edges, but invoked vast wholesale transformation. Louis Althusser (1972, p. 85) used the
     (geographical) metaphor of discovering a new continent to denote a fundamental alteration in
     knowledge acquisition. The debate we review here was about discovering a new continent by
     a young generation of geographers, opening territory they thought was never explored before,
     producing possibilities never previously imagined.
         Lasting between 1953 and 1959, the debate was between Fred K. Schaefer (1904–1953) at
     the University of Iowa and Richard Hartshorne (1899–1991) at the University of Wisconsin
     180 miles (290 kms) up the road. For these two protagonists, the dispute was about the very
     soul of geography. It turned on fundamental questions around the nature of geographical prac-
     tice, the correct method, and the definition of disciplinary progress. Bill Bunge (1928–2013)
     (1968, p. 12), an acolyte of Schaefer, but early on a student of Hartshorne, thought the contro-
     versy was the historic battle of the discipline, likening the clash to that “between Michelson and
     Newton, or Hegel and Feuerbach”.
         For those like Bunge who framed Schaefer versus Hartshorne as geography’s “great debate”,
     the central issue was about the appropriate geographical method. Should it stay with its histor-
     ically descriptive method, known as the idiographic approach, that focused on the assembly and
     careful arrangement of unique geographical facts, Hartshorne’s view? Or, instead, should it be
     like the physical sciences and some social sciences and seek laws expressed mathematically and
     as rigorously defined abstractions, a nomothetic approach, and Schaefer’s view?1
         In reviewing Anglo-American geography’s mid-twentieth century great methodological debate,
     we divide the chapter into three sections. First, we discuss the state of Anglo-American geog-
     raphy before the debate broke out in the early 1950s as well as introducing its dramatis personae,
     Schaefer and Hartshorne. Second, we provide an account of the dispute, starting with Schaefer
     (1953), followed by Hartshorne’s (1954, 1955, 1958, 1959) responses. Finally, we discuss the
     aftermath and disciplinary consequences.
                                                    10
11
     Western supremacy theories (Martin 2015). The prime methodological goal for Hartshorne’s
     generation became the preservation of geography as a science while purging a malignant envir-
     onmental determinism. To do so they changed the object of study of geography from the causal
     relationship between the environment and humans to the synthetic study of the region. But
     what kind of scientific object was the region, and methodologically how should it be studied?
     These were key questions for Hartshorne and his peers (Martin 2015).
         Their problem was that the synthetic “science of regions” did not always produce appealing
     studies. John Leighly (1937, p. 127) lamented that regional geography was often “a vision of
     the whole surface of the earth plastered with topographic descriptions –like the luggage of a
     round-the-world tourist with hotel stickers … . [It] terrified even the most tolerant reader of
     regional descriptive literature”. Instead, Leighly (1937, p. 131) proposed that regional geog-
     raphy be an “art” in which the “skill and intellectual integrity” of the geographer-artist created
     a synthesis of regional features.
         Hartshorne disagreed with Leighly that geography’s methodological problem could be
     resolved by an appeal to art. Instead, he argued resolution would best come from studying
     recent developments in German geography. In fact, American geography had been largely
     erected on German foundations, but direct intellectual exchange between geographers from
     the two countries dried up after the First World War (Martin 2015). Hartshorne, who spoke
     German and met many German geographers during a year of fieldwork in Germany in
     1931 (Martin 2015, p. 890), thought Germanic foundations remained useful in addressing
     geography’s key methodological problem. That this usefulness was not already recognized,
     he believed, was a result of bad translations of German works and inept interpretations. After
     voicing his dissatisfaction to Derwent Whittlesey, the editor of the Annals of the Association
     of American Geographers, Hartshorne was invited, “to write a “statement … it can be brief ”
     (Hartshorne 1979, p. 63).
         Hartshorne got down to work. He believed once he finished, there would be no more
     misunderstandings. But his statement got quickly out of hand. In April 1938, it was 61 manu-
     script pages (Hartshorne 1979, 70). By July 1938, on the eve of Hartshorne’s academic leave to
     Vienna where he planned to study boundary issues in the mid-Danube region, it had grown
     to 194 pages (Hartshorne 1979, 71). The Nazi Anschluss that occurred in March 1938 put
     paid to Hartshorne’s plans for fieldwork in that country. Instead, he hit the library stacks at
     Figure 1.1 Richard Hartshorne defends the regionalist position at the 1960 Lund seminar in urban
     Geography, 16 August 1960 (Photos: Chauncy D. Harris)
                                                      11
12
     the University of Vienna, giving him access to many German-language sources unavailable in
     the US (Martin 1995, p. 906). When the manuscript was finally completed in April, 1939, in
     Meilen, Switzerland, where Hartshorne had gone for safety fearing a German war with Poland
     (and for good reason), it weighed in at over 600 pages (Hartshorne 1979, p. 73). This hefty
     manuscript became The Nature of Geography: A Critical Survey of Current Thought in the Light of
     the Past, whose publication required two full issues of the Annals of the American Association of
     Geographers (Hartshorne 1939). The volume meticulously explicated, rigorously justified, and
     genealogically fixed the discipline like no other English language volume before it.
         Nature conceived geography as a science, although Hartshorne recognized that it was a
     different kind of science compared to the systematic sciences that he variously also called
     the “exact sciences,” “natural sciences,” or “physical sciences” (Hartshorne 1939, p. 367).
     Hartshorne leaned on the German definition of science, wissenschaft. It implied a broad sys-
     tematic pursuit of knowledge, learning and scholarship, but not the imposition of a singular
     methodology or set of ends. The Anglophone conception was narrower, conceiving science as
     concerned with generalization and the ultimate generalization, a law. For Hartshorne, under
     the broader German wissenschaft definition, geography was a science but it did not necessarily
     pursue generalizations and laws. As he elaborated in Nature, the science of geography was
     defined by the objective understanding of complex geographical phenomena made possible by
     precise description, meticulous citation practice, and expertise in relevant methods including
     fieldwork, cartography and statistics.
         Given that definition, Hartshorne (1939, p. 468) believed that the science of geography was
     best realized by regional geography; that is, by the description of regional or areal difference.
     Systematic geography could help in identifying factors that contributed to areal differentiation,
     but as a pursuit it was secondary to regional geography.
         Regions therefore became the building blocks of the discipline, with all geographical infor-
     mation organized through them. Note, though, that for Hartshorne the regional division of the
     world was not a “naively given fact” (Hartshorne 1939, p. 275). Rather, the researcher imposed
     regional demarcation. As Hartshorne (1939, p. 275) put it:
         Regional entities [...] are … in the full sense mental constructions; they are entities
         only in our thoughts, even though we find them to be constructions that provide
         some sort of intelligent basis for organizing our knowledge of reality.
         Specifically, Hartshorne defined a region as a complex combination of hard facts and causal
     relations objectively described (Entrikin, 1981). He called those combinations an “element
     complex”. Importantly, their combinatorial character made each region unique, not found
     anywhere else in the world (Sack, 1974, p. 441). To use Hartshorne’s illustration, while sev-
     eral regions might share one common element, say, producing grain –for example, the Po
     plain, the Middle Danube plain, and the American Corn Belt –this did not then make those
     regions identical. This is because none of them shared in exactly the same combination all
     the other objective geographical elements found in those specific grain producing regional
     complexes (Hartshorne, 1939, p. 392). Accordingly, each region “occurs but once on the
     earth” (Hartshorne, 1939, p. 393). Therefore, “regional geography … is … concerned with
     the description and interpretation of unique cases....” (Hartshorne, 1939, p. 449). While the
     region is the core idea in Hartshorne’s approach, he nonetheless recognizes that systematic
     geography might still be useful in determining the components and their relationship within
     them (Hartshorne, 1939, p. 457).
                                                    12
13
                                                     13
14
     Department, invited him to teach courses on Eastern Europe. In 1943 Schaefer was hired full
     time in Business, and appointed Assistant Professor. Fluent in English, Russian and German,
     interested in geopolitics, and having taken courses in political and economic geography in
     Berlin, in 1946 Schaefer was asked by McCarty to become a member of the brand-new Iowa
     Department of Geography.
         While Schaefer may have been a novice geographer, it did not deter him from being David,
     trying to slay the disciplinary methodological Goliath, Richard Hartshorne. Schaefer’s sling-
     shot was a version of logical positivism developed by members of the Vienna Circle during the
     1920s (see Sigmund, 2017, for a situated introduction). Logical positivism claimed that there
     were only two kinds of meaningful knowledge. The first were empirical truths verified by
     methods of the systematic sciences. The second were truths that were correct because of the
     very meaning of the terms in which they were expressed such as logic or mathematics. Logical
     positivists believed that unless claims to knowledge met either of these two criteria, knowledge
     was unreliable and spurious. Further, for logical positivists, the highest form of empirical know-
     ledge was a universal law. It took the logical form: if cause A, then for all time and all places the
     same effect, B. For example, Newton’s law of gravity says if a pair of planetary masses then for
     eternity and everywhere the gravitational force between them is proportional to their respective
     sizes divided by the square of the distance that separates them.
         It was logical positivism that Schaefer critically brought to bear on Hartshorne’s Nature.
     In doing so, he got inside help from a colleague in the University of Iowa’s Philosophy and
     Psychology Department, Gustav Bergmann (1905–           1987) (Heald, 1992). Bergmann was a
     Figure 1.2 Kurt Schaefer’s 1933 ID he brought with him as a refugee (Collection: American
     Geographical Society, AGS-NY AC1 -Box 338 -Folder 7)
                                                      14
15
     member of the Vienna Circle, originally a mathematician, later a philosopher. Smoothing the
     relationship between the two men was also that they were a similar age (Schaefer was a year
     older), were native German speakers, were political refugees from the Nazis –Schaefer because
     of his left-wing political views, Bergmann because he was Jewish –were employed by the
     University of Iowa in the same year, 1939, and perhaps most importantly, were unreservedly
     champions of systematic science.
         Going to this last point, for Schaefer the fundamental problem with Hartshorne’s approach to
     geographical knowledge, as understood by logical positivism, was its unscientific character. And
     if it was not scientific, necessarily it was unreliable and spurious. For Schaefer, Hartshorne had
     denied the possibility of scientific geographical knowledge when he denied geographical laws. In
     doing so, he consigned the subject to a study of the unique and the exceptional, an idiographic
     discipline. In contrast, Schaefer aimed to make the subject a systematic science, capable of formu-
     lating its own laws, a nomothetic discipline. For Schaefer, the scientific task of geographers was
     to discover laws that explained and predicted the spatial distribution of phenomena. They would
     complement the laws in economics, sociology and other social sciences (Schaefer, 1953, p. 248).
     From Schaefer’s perspective, Hartshorne’s (1939, p. 551) claim that geography was scientific
     because of its unique “point of view, a method of study” was rejected. If regional geography could
     not generate laws, it was simply not a science. Claiming to be a special discipline was an appeal to
     “exceptionalism”. For this reason, regional geography could not be the scientific core of a discip-
     line. It was at best only a data vault to inform systematic geographical inquiry (Schaefer, 1953).
                                               The Debate
     Strictly speaking the Schaefer-Hartshorne debate was not a debate. By the time Schaefer’s
     (1953) “Exceptionalism in geography: a methodological examination” was published in the
     Annals of the Association of American Geographers in September, 1953, its author had been dead for
     three months. Consequently, Schaefer was in no position to hold up his end in any argument.
     He suffered a fatal heart attack while attending a matinee at an Iowa City movie theatre in early
     June of that year. While Schaefer may not have gotten to defend himself against the series of
     ferocious rebuttals that Hartshorne subsequently published in the Annals in 1954, 1955, 1958
     and in another monograph in 1959, the consensus is that he carried the day anyway, at least for
     a while. Clyde Kohn (1972, p. i), likely one of the original referees of Schaefer’s paper at the
     Annals, reflected in 1972:2
         Schaefer’s article must be cited as one of the more important contributions to geo-
         graphic methodology in the history of our discipline. The “revolution” which
         followed in the late 1950s, and the continued search since then for laws containing
         spatial variables, demonstrate the vitality and challenge of the ideas set forth by
         Schaefer in 1953.
        Schaefer initially met Hartshorne the first year he was a geography professor at Iowa. They
     were on a panel together at a regional economics conference in Chicago talking about the
     Soviet Union. Hartshorne remembered only pleasantries over a cup of coffee, with Schaefer
     saying that he was interested in his “work in methodology which he would like sometime to
     discuss … at length.”3 That opportunity came four years later when Hartshorne was invited
     by McCarty to the Iowa Department of Geography to participate in among other things
     Schaefer’s graduate seminar on methodology where he was asked to speak about The Nature of
     Geography. Schaefer acted as a facilitator, with Hartshorne kept on his toes by sharp but always
                                                     15
16
     polite questions from the well-informed graduate students.4 Schaefer wrote to Hartshorne after
     the event congratulating him on his “fortitude” and “splendid response to the questioning.”5
     Hartshorne later reflected, “we all seemed to enjoy ourselves.”6
         Hartshorne’s next encounter with Schaefer was less enjoyable. In October, 1953, he picked
     up from his mail box at Science Hall at the University of Wisconsin, Madison, a copy of the
     latest edition of the Annals to read Schaefer’s paper that was just published. Schaefer submitted
     his paper on December 4th, 1952. According to Bunge (1968, p. 20), before Schaefer sent off
     the paper, he had walked into Harold McCarty’s office, and with his hands “trembling” put the
     paper on his desk and said, “This is my existence in geography”. Although this anecdote may
     be apocryphal, it expresses at least for some the elemental power of Schaefer’s paper and its sig-
     nificance for the discipline.
         It was only once Hartshorne began reading the paper that he first learned of Schaefer’s
     death. It did not soften his reaction, however. He was incandescent with rage, but also non-
     plussed. The paper violated all the rules on methodological debate he had so meticulously set
     out (Hartshorne, 1948). There were so many things that he did not understand including the
     word “exceptionalism” in Schaefer’s very title. He tried to look it up in the Encyclopaedia for
     the Social Sciences but “there were four or five different meanings, so that wasn’t very helpful”
     (Hartshorne, 2004b [1986], p. 294). Schaefer, though, was clear in his paper about its defin-
     ition. It was the view that because of their subject matter some disciplines were unable to for-
     mulate scientific laws about the material they studied. Of course, this was Hartshorne’s view
     about regional geography.
         In the standard model of explanation and prediction in systematic sciences, the existence and
     identification of scientific laws are crucial. Once a law is established it is used either to explain
     or predict. Explanation and prediction are flip sides of one another, both the consequence of
     having established a scientific law. But because Hartshorne denied for regional geography the
     possibility of scientific laws, there could be neither explanation nor prediction. It was against
     such exceptionalism that Schaefer’s paper railled.
         Specifically, Schaefer’s critique of Hartshorne followed two strategies. The first was to
     counter Hartshorne’s interpretation of the German historical writings that justified the def-
     inition of the region as unique. If Schaefer could show that those German authors on whom
     Hartshorne relied did not define the region as unique, he could argue that there was no reason
     to abide by exceptionalism. Regional geography could then join with other systematic sciences
     and seek laws, as well as explain and predict and not merely describe.
         The second was to make explicit the kind of regional geography that was possible once the
     discipline’s “exceptionalism [was] disposed of ” (Schaefer, 1953, p. 242). It would be a regional
     geography unified with, not separate from, the systematic sciences, law-seeking and concerned
     with explanation and prediction. Here Schaefer (1953, p. 239) imagined the kinds of laws that
     geographers might discover:
         Spatial relations among two or more selected classes of phenomena must be studied all
         over the earth’s surface in order to obtain a generalization or law. Assume, for instance,
         that two phenomena are found to occur frequently at the same place. A hypothesis
         may then be formed to the effect that whenever members of the one class are found
         in a place, members of the other class will be found there also, under conditions spe-
         cified by the hypothesis.
     The prose is stilted, but Schaefer is setting out here the structure of a geographical law
     conforming to the classic configuration within logical positivism, if A, then B. What makes a
                                                      16
17
     law geographical is that the instances making up the homogenous classes A and B are indexed
     by location. In Schaefer’s example, every case of A occurs at the same geographical location as
     every case of B. That is, there is something about the geographical location that ensures, if an
     instance of A, then an instance of B. It is the indexing the instances of A and B by location that
     makes the law a geographical law.
         Schaefer also says that the type of laws geographers would most likely draw up are “morpho-
     logical”, that is, “containing no reference to time and change” (Schaefer, 1953, p. 243). They
     would take the form, if spatial pattern A, then spatial pattern B. There is no temporal process
     in this formulation. It involves only a spatial relation. Schaefer thought geographers might also
     refer to “process laws” (i.e., those involving time), but morphological laws highlighted the
     discipline’s special interest and expertise.
         Hartshorne was having none of it, however. A week after Hartshorne read Schaefer’s
     paper he wrote to the editor of the Annals, Henry M. Kendall, cataloguing Schaefer’s “major
     errors and mis-statements.”7 A week later he was even madder. Publishing Schaefer’s paper,
     Hartshorne charged, had “create[d]a mess, for me, and for American geography… .” The paper
     was “a palpable fraud, consisting of falsehoods, distortions and obvious omissions.”8 Hartshorne
     never got over it. In 1955 Hartshorne was still writing to the Annals’ editor, by then, Walter
     Kollmorgen: “In whatever sense it is possible for a learned journal to commit a crime … The
     Annals has committed a crime unparalleled in its history” (quoted in Martin, 1989, p. 76). Even
     at age 89, two years before he died, Hartshorne continued to fume, in this case writing cor-
     rective letters to both Derek Gregory and Fred Lukermann for giving credence in their writings
     to Schaefer’s paper when it was so obviously demonstrably wrong.9
         Hartshorne wrote several formal replies to Schaefer. The 1954 reply was a two-page letter
     outlining his main criticisms and anticipating the full-blown critique to follow the next year in
     a second paper. The letter was a blistering attack on Schaefer’s scholarship, or more precisely,
     the absence of scholarship. It pulled no punches. The Annals editorial assistant, sister of the
     Editor, Walter Kollmorgen, was forced to “excise the color words” from the letter before it was
     deemed acceptable for publication.10
         The 1955 reply was 40 printed pages long, with over 100 footnotes. On many pages
     the footnotes occupied more of the page space than the main text. In the reply, Hartshorne
     concerned himself exclusively with defending himself from Schaefer’s critique of his historical
     scholarship, while at the same meting out corrosive criticisms of Schaefer’s own scholarship.
     Hartshorne was extraordinarily well prepared to undertake both tasks. He spent that 1938–
     1939 sabbatical year at the University of Vienna Library reading all there was to read in German
     on geographical methodology. Further, he often read those German texts with the University
     of Vienna’s Professor of Geography, Johan Sölch, literally by his side. With Sölch, Hartshorne
     made exact translations of key texts, or at least as exact as was possible given it was German
     academic prose (Hartshorne, 1979).
         Drawing on his extensive knowledge of German geography accumulated in the preparation
     of writing Nature, Hartshorne made mincemeat of Schaefer’s argument that he had misun-
     derstood German geographical scholarship. In contrast, Hartshorne with relish as the great
     corrector systematically, line-  by-
                                          line, word-by-word, demonstrated Schaefer’s own shoddy
     textual interpretations that were filled with misunderstandings, misquotations, and mistaken
     citations; in short, it was Schaefer’s scholarship that was egregious, sloppy and slapdash. None
     of Hartshorne’s textual corrections have been ever challenged, even by some of Schaefer’s most
     fanatical supporters, and they could be crazily fanatical.
         But it did not matter. Schaefer’s shocking historical scholarship was beside the point.
     American geographers who took up Schaefer’s cause –Bill Bunge, but other “space cadets”
                                                    17
18
     who will be discussed in the next section –were not concerned one whit with a set of long-
     dead German geographers. Indeed, in the immediate post-World War II environment, associ-
     ating yourself with German thought was a liability and especially in geography that had a lot of
     dirty laundry (Michel, 2016). Moreover, the imperative to professionalization was moving the
     discipline away from regional geography, viewed as amateurish (Ackerman, 1945).
         As Bunge wrote to Hartshorne in 1959: “I do not care about the historical scholarship.
     I consider it irrelevant” (quoted in Martin, 1989, p. 79). The critically important point was that
     Schaefer’s paper opened up geography to the methods of systematic science, allowing explan-
     ation, prediction, and the search for laws as well as corollary practices such as measurement,
     quantification and theorization. Bunge was saying, in contrast to Hartshorne, that there was
     nothing about the kind of material that geographers studied that prevented them from drawing
     on the methods of systematic sciences.
         All this criticism was not entirely fair. Hartshorne tried to adapt during the 1950s and clari-
     fied and restated himself in other publications, including an abridged and revamped version of
     the argument developed in Nature, Perspective on the Nature of Geography (Hartshorne, 1959).
     He courted and encouraged the mathematically oriented geographers in Schaefer’s old depart-
     ment to deepen their methods in a way that was compatible with Hartshorne’s methodology.11
     Moreover, at the end of his 1959 reformulation Hartshorne (1959, p. 182) admitted that “as in
     any science, [geography] seeks to secure that approach to certainty and universality of know-
     ledge that is made possible by the construction of generic concepts and laws of interrelations
     among factors”.
         Nonetheless, he could not help holding on to his earlier position:
     But Hartshorne’s 1959 qualification to his argument no longer mattered. The modern era of
     “sputnik” had begun, filled with young people experimenting with new technology and possi-
     bilities (Van Meeteren, 2019). During this period epitomized by divided generations, there was
     no one more “old guard” imaginable than Richard Hartshorne promoting long-dead German
     scholars. Young scholars preferred learning FORTRAN than German as a second language. In
     that world, math skills mattered more than access to a Viennese library. As Davies (1966, p. 127)
     put it: “acceptance of geography as a science can only be made if it places itself within the
     current methodological conception of a science, and uses its techniques, instead of harking back
     to the science of other eras”. Almost at the end of his life, Hartshorne seemed to finally get it.
     In a 1986 interview he realized that he “hadn’t met his [Schaefer’s] logical thesis” (Hartshorne,
     2004b [1986], p. 278). But that was the thesis that mattered, that propelled the aftermath.
                                             The Aftermath
     The force of Schaefer’s thesis convinced at least a number of younger American geographers
     during the 1950s to abandon the methodological injunctions of Nature and to do geography
     differently; to do it as systematic science. All of those geographers at least until the late 1960s
     were male. In part, this reflected the historically discursive character of geography established as
     a “manly science” as well as more general structural barriers that obstructed and discriminated
     against women from entering Mary McCarthy’s “groves of academe” (Monk, 2004). In the
                                                     18
19
     United States it was further propelled during the early post-war years by passage of the GI Bill
     that gave large numbers of especially young men who had been enlisted in the military cheap
     loans to attend university including graduate school (Abbot and Sparrow, 2007, p. 292–293).
     American universities, including Departments of Geography, were flooded with young male
     students, while the limited number of talented women that graduated often left academic
     research to pursue teaching, government and administrative careers (Monk, 2004).
         One of the young male geographers who served as a navigator for USAF bombers in the
     Pacific Theatre, and central to what came after the publication of Schaefer’s paper, was William
     Garrison. He had completed a PhD in geography on the GI Bill at Northwestern University
     during the late 1940s drawing on Hartshorne’s regionalist method. As he put it in a memoir, his
     dissertation research had involved just “a lot of walking around, … classification and descrip-
     tion” (Garrison, 2002, p. 103). He was so dissatisfied with the result that he subsequently
     stole his dissertation from Northwestern’s library to prevent anyone ever reading it. His first
     appointment in 1950 was at the Geography Department at the University of Washington,
     Seattle. There he began to undertake a different kind of geography, rigorous, systematic, logical,
     quantitative and scientific. Schaefer’s paper profoundly resounded with him. In 1955, he wrote
     exuberantly about Schaefer’s paper to a colleague at the Department, Edward Ullman, another
     of Schaefer’s positive reviewers (Martin, 1989), who had similar intellectual leanings, but who
     also had a longstanding relationship with Hartshorne from the OSS:
         I was and still am excited by Schaefer. Now you may present me with formal proofs
         (1) that all German geographers are deaf, dumb, and unable to write and (2) that
         Schaefer was cruel to little children, and I would still be excited by Schaefer. Excited
         simply because Schaefer seemed to know in some crude way of the world of science
         of which geography is a part.
                                                                      cited in Martin 1989, p. 77
         For Garrison, Schaefer was the brand-new exciting future of the discipline, Hartshorne its
     moribund past. Something had gone seriously awry in the intellectual core of geography he
     believed. As evidence, Harvard had closed down its geography department in 1948, its uni-
     versity president, the chemist, James Conant, declaring that geography was “not a university
     discipline” (quoted in Smith, 1987, p. 159). In his paper, Schaefer used the terms “isolationist,”
     “complacent” (p. 226), “apologetic” (p. 227) and “somewhat lacking” (p. 227) to describe the
     discipline. He thought it was not practised as a serious subject, confined by Hartshorne to “mere
     description” (p. 227). But it did not need to be that way. That was what so excited Garrison
     about Schaefer’s paper. It showed that geography could link to contemporary philosophical
     discussions about science that extended from logical positivism. And even more importantly,
     it showed that as a scientific discipline of spatial relations, spatial science, geography could join
     methodologically with other social sciences that had made similar moves to connect themselves
     with science such as economics, psychology, sociology, and political science (Schorske, 1997).
     All of this was possible Garrison believed. “There is nothing so powerful as an idea whose time
     has come, and the time had come for Schaefer by the decade of the ‘50s”, he said.12
         Schaefer of course could not take up the mantle because of his premature demise. Garrison
     could, though, and did at the University of Washington. In annus mirablus 1955, Garrison along
     to a lesser extent with Edward Ullman and the Department’s cartographer, John Sherman,
     began to assemble a group of young male graduate students, the “space cadets”, who were to
     pioneer the new scientific geography that Schaefer anticipated. They included Brian Berry,
     Ronald Boyce, Richard Morrill, and John Nystuen, who joined an earlier student of Garrison’s,
                                                      19
20
     Duane Marble. Within two years Art Getis, Waldo Tobler, and Bill Bunge, a refugee from the
     University of Wisconsin, Madison, where Hartshorne had flunked him in his doctoral compre-
     hensive exams, also joined that group.13
         Collectively they committed to geography as science, to Schaefer’s vision of the discipline.
     Richard Morrill (1984, p. 59) remembers: “we were introduced to [Schaefer’s article] quite
     soon –I think in that first year ’55-’56 by Garrison.” But Morrill also says, “Hartshorne was
     what we were against”. To that larger end of doing scientific geography, they took courses
     in mathematics and statistics. In 1955, Garrison gave the first ever statistics course (Geog
     426: Quantitative Methods in Geography–a “baptism of fire”; Morrill, 1984, p. 60) in an
     American geography department. They also taught themselves how to operate a computer. This
     was no mean feat. The first computer ever on the University of Washington campus arrived
     in 1955, an IBM 650, and was located in the attic of the Chemistry Building. It came with no
     formal programming language, and no hard disk for memory storage. Using the computer was
     a bootstrap operation, learning by doing, and usually for the space cadets that happened in the
     very early hours of the morning when no one else on campus wanted to use it. And finally,
     and maybe most importantly, they tried to practice an exact, formal scientific theory, with the
     ultimate goal of achieving Schaefer’s aspiration of geographical (morphological) laws.
         In 1959 it seemingly all came together in a volume Garrison and his students wrote, a “revo-
     lutionary book” according to Morrill (1984, p. 61), one of its co-authors, Studies of Highway
     Development and Geographic Change (Garrison et al., 1959). It was a remarkable publication,
     crammed with calculations, data matrices, statistical techniques, costs curves and demand
     schedules, and conventional maps overlaid with numbers, arrows, starburst lines, and balancing
     equations. The real revolution, however, was the changed conception of the region. It was no
     longer conceived as a Hartshornian element complex, but as a scientific theoretical object after
     Schaefer, capable of explanation, prediction and law-like statements.
                                              Conclusion
     As the Washington students (and indeed Garrison himself) left Seattle for new jobs, they took
     with them the new conception of geography as a science that later came to permeate and
     irrevocably alter American geographical thought. Schaefer won the debate, not by proving
     Hartshorne was wrong in his historical sources or interpretations, but by profoundly chan-
     ging disciplinary thought and practices (Davies, 1966). Geographers increasingly came to
     live in Schaefer’s world, not Hartshorne’s. The Hartshorne-Schafer debate, as interpreted
     by Schaefer’s followers, travelled, influencing other national geographical traditions, stimu-
     lating similar transformations elsewhere in the world. Eventually, it contributed to re-writing
     geography’s history in Germany itself (Harvey and Wardenga 1998). The victory tour lasted
     until Schaefer’s world met its own limits, when the search for spatial laws came up empty-
     handed (Barnes, 2004). One might think that would have vindicated Hartshorne, but it did
     not. Although there have been recurring calls to renew regional geography (Gregory, 1978;
     Johnston et al., 1990), there have been few calls to renew Hartshorne. He remained trapped
     in historiography, viewed as a past figurehead of a dreary regional description. Ironically,
     Hartshorne is now remembered less as a champion of the region than as an opponent of
     Schaefer’s geographical scientific revolution. His masterpiece is seldom interpreted beyond
     Schaefer’s scathing verdict, and with knowledge of the discipline’s German roots squarely
     beyond the rear-view mirror. Such can be one’s fate in methodological debates within
     geography.
                                                   20
21
                                                       Notes
      1 The distinction between idiographic and nomothetic was first made in the late nineteenth century by
        two German philosophers, Wilhelm Windelband and Heinrich Rickert (Staiti 2013). They divided
        disciplines into two kinds: the idiographic was concerned with the unique (history was their exem-
        plar); and the nomothetic concerned with making generalisations, the ultimate of which was a scien-
        tific law (their examples were chemistry and physics).
      2 There is no definitive proof that he submitted a review. Unlike the other two reviewers, Edward
        Ullman and Stephen Jones, Kohn’s review if it existed, has not survived (Martin 1989).
      3 “Summary,” August, 1969, p. 1, Richard Hartshorne Papers (RHP), Box 192, Schaefer and the origins
        of exceptionalism, file E, Library of the American Geographical Society, University of Wisconsin,
        Milwaukee.
      4 The essay of one of Schaefer’s students, Miss Martha Corry, made such an impression on Hartshorne
        that her paper was taken back to Madison to be discussed and commented by Hartshorne’s own graduate
        students, including David Lowenthal, who was studying at the history department. Correspondence
        from 1950 shows that much of her critique echoes the concerns that Schaefer would publish three years
        later. Subsequent communication after the debate broke suggests that Hartshorne even contemplated
        that Schaefer had plagiarized his student’s essay. See RHP, Box 6, Folder 8, Schaefer’s seminar at Iowa,
        1950-1954.
      5 Fred K. Schaefer to Richard Hartshorne, May 17, 1950, RHP, Box 192, Schaefer and the origins of
        exceptionalism, file B.
      6 “Summary,” August, 1969, p. 1, RHP, Box 192, Schaefer and the origins of exceptionalism, file E
      7 Richard Hartshorne to Henry M. Kendall, 29 October, 1953, RHP, Box 192, Responses –Origins
        of exceptionalism, file G.
      8 Richard Hartshorne to Henry M. Kendall, 6th November, 1953, RHP, Box 192, Responses –Origins
        of exceptionalism, file G.
      9 See Richard Hartshorne to Fred Lukerman, July 26, 1989, RHP, Box 194, Correspondence –Fred
        Lukerman, File S; and Richard Hartshorne to Derek Gregory, October 19, 1989, RHP, Box 195,
        Correspondence/D-E, File D.
     10 Richard Hartshorne to Harold McCarty, September 4, 1969, RHP, Box 6, folder 7, personal views,
        1952-1969.
     11 Richard Hartshorne to Harold McCarty, April 30, 1956, RHP, Box 5, folder 8, Correspondence
        Miscellaneous, A-Z, 1930-1992.
     12 William L. Garrison, no title, no date, RHP, Box 192, Responses –origins of exceptionalism, File J.
     13 None of the space cadets were women. Women were actively discouraged from doing quantitative
        work with its connotation of masculine rationality. In 1967, when the geographer Susan Hanson
        entered graduate school at Northwestern University, one of the holy sites of quantitative geography,
        she was discouraged by the Chair of the Department, Ed Espenshade. As Hanson (2002) put it,
        Espenshade could not understand ‘why you would be in graduate school if you were female and
        already had a child. He just couldn’t understand it. … When he spoke, he only asked how the family
        were, but never asked about scholarly work. Realistically as a woman in grad school at that time, one
        did not expect anything different! We knew very well that we were entering male turf.’
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24
                 2
     THE ARCHIVE AND THE FIELD
              Methodological Procedures and Research
              Outcomes in the Work of Carl O. Sauer
                          (1889–1975)
W. George Lovell
     A half-century after his death, Carl O. Sauer’s inspirational presence continues to hover over
     the discipline of geography, his legacy unmatched by any other twentieth-century geographer
     of standing. He started out early –an “Outline for Field Work in Geography” (co-authored
     with Wellington D. Jones) was published in 1915 –and finished late, Seventeenth-Century North
     America, the last of twenty book titles, appearing posthumously in 1980. While three musings
     on methodology discussed below are noteworthy –the first, “The Morphology of Landscape”
     (1925), not only advanced the construct of a “cultural landscape” but spelled out a modus oper-
     andi –Sauer was avowedly concerned more with geographical practice than pontificating about
     procedure. For him, creativity of endeavour counted above all. His lifetime accomplishment
     was bountiful, the fruit of an inquisitive bent and investigative drive that combined archival
     foraging –assiduous, patient, persistent –with dogged fieldwork. Sauer’s vast output is here
     scrutinized with methodological matters foremost in mind, his strategies of how to conduct
     scientific inquiry related to specific outcomes, including the production of a little-known text
     for elementary schoolchildren besides scholarly monographs cited still in the literature to which
     they pertain.
     24                                                                DOI: 10.4324/9781003038849-4
25
     geology (two semesters only) at Northwestern University in Evanston, Illinois, and then the
     University of Chicago, where his graduate career in geography began in September 1909. He
     defended his doctoral dissertation, “The Geography of the Ozark Highland of Missouri,” on
     December 15, 1915, describing the work as “the outgrowth of a long acquaintance with the
     area and of a deep affection for it” 1. A seven-year spell at the University of Michigan in Ann
     Arbor, which made him a full professor at age 33, ended when Sauer accepted an offer from the
     University of California at Berkeley to found and chair its Department of Geography, which
     he did for over thirty years. It was at Berkeley that Sauer’s star assumed a meteoric trajectory 2.
         The cultural landscape is fashioned from a natural landscape by a culture group. Culture
         is the agent, the natural area is the medium, the cultural landscape the result. Under
         the influence of a given culture, itself changing through time, the landscape undergoes
         development, passing through phases and probably reaching ultimately the end of its
         cycle of development. With the introduction of a different –that is, an alien –culture,
         a rejuvenation of the cultural landscape sets in, or a new landscape is superimposed on
         remnants of an older one. The natural landscape is of course of fundamental import-
         ance, for it supplies the materials out of which the cultural landscape is formed. The
         shaping force, however, lies in the culture itself. Within the wide limits of the physical
         equipment of area lie many possible choices … . This is the meaning of adaptation,
         through which … we get the feeling of harmony between the human habitation and
         the landscape into which it so fittingly blends. But these, too, are derived from the
         [human] mind, not imposed by nature, and hence are cultural expressions.
         Henceforth, the study of cultural landscapes assumed a pivotal role in human geography, if
     not its primary focus. Sauer never conceived of “The Morphology of Landscape,” however, as
     a programmatic directive, that following its lead amounted to some kind of dictate. However,
     many whose formulations he sought to challenge, and thereby offer alternatives to, saw things
     differently, interpreting Sauer’s views –as Michael Williams (2014, p. 59) puts it –as dogmatic
                                                     25
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’Twas night; the gleaming starlight fell
  On helmets flashing high;
The glancing spears and torrent swell
  Of armed men sweeping by.
       LOST TREASURES.
                  ———
                BY P. D. T.
                  ———
I am coming, I am coming, when this fitful dream is o’er,
To meet you, my beloved ones, on that immortal shore,
Where pain and parting are unknown, and where the ransomed blest
Shall welcome treasures left on earth, to Heaven’s eternal rest.
Yet I feel that thou art near me! my guardian angels thou,
Who fain would chase all sorrow and sadness from my brow.
For thou hadst strewn my pathway so thick with thornless flowers,
I quite forgot that Death could come to revel in our bowers.
                                 ——
                          CHAPTER II.
    The morning succeeding the events last recorded, at an early
hour, Mrs. Colman was on her way to the dwelling of the now
destitute and infirm Walter Malcolm. She had new motives for the
advancement of her charitable purposes, and her interest in the sick
girl had deepened since she knew her to be the one whose infant
steps her own husband had guided. Hastening up the stairs she
knocked at the door, which was soon opened by Maggie, who looked
weary enough with the fatigue of the past night. The young girl had
been very restless, she said, and she believed that the fever was
rapidly progressing. “But is she not a beautiful creature?” remarked
Maggie to her mistress, as she bent over the couch and parted the
rich curls from the fevered brow, “ah, ma’am, I have nursed many a
one before this in sickness—but never a person whose appearance
so won upon me as hers has.”
    Alice Colman did not wonder at the observation—but as she now
glanced round the room she met the gaze of Julie’s father, and her
morning salutation to him was full of gentleness and sympathy.
    Through the whole of that day Mrs. Colman maintained her
station in the chamber of sickness and poverty. The physician came
at the appointed hour, and gave it as his opinion that Julie was
growing rapidly worse and that there were even doubts whether in
any case her life would be spared. Oh! how the thought of her dying
affected Mrs. Colman.
    “Let every thing be done that may be of benefit to her,” she said
anxiously to the doctor, “spare no expense whatever if you think you
can by any means preserve her from the grasp of death. I will be
answerable for whatever remuneration you may require.”
    And not even content with his advice, she sent for her own family
physician determined to try all the means she could for the
preservation of the life of her husband’s niece. She noticed that
Walter Malcolm looked very pale all day, but attributed it to anxiety
for his daughter. He seemed too languid to converse—but once, as
she handed him a glass of water, he said—“Lady, Heaven will reward
your kindness to the suffering.”
    That evening when Alice Colman returned home, her husband
surprised her with the intelligence that Walter Malcolm was aware of
her relationship to him. Before she went there in the morning, Mr.
Colman had advised her on no account to allow his brother to
suspect from whom he received the needful aid, for he feared that
Walter still entertained against him the old feeling of hatred, and
that it would awaken unpleasant emotions in his heart if he knew
that the brother he had deserted was now destined to be his chief
reliance. But the caution to his wife was unnecessary. Walter
Malcolm had made inquiries of Maggie concerning the family to
whom he was indebted, and from their minuteness Harry Colman
was confident that he had been recognised. And that his brother had
not forgotten his former aversion to him he deemed evident from
the fact that he had said nothing of his discovery, during the day, to
Mrs. Colman. The latter however thought differently. Julie’s father
had spoken his thanks for that draught of water too earnestly for her
to join in her husband’s belief, and she expressed her conviction that
he repented his past conduct, and that he merely wanted courage to
confess his penitence.
    But day after day passed on, and yet there was no allusion to the
subject on the part of Walter Malcolm. Meanwhile his daughter had
passed the crisis of the fever and was declared convalescent. If the
appearance of Julie Malcolm in the hour of delirium had attracted
the fancy of Alice Colman and her nurse, how much more were they
drawn toward her when her mind was freed from the chains that
bound it—for gentle and loving-hearted, her grateful spirit
manifested itself in various little touching ways toward those who
had watched over her during her dangerous illness. When she grew
stronger and was able to enter into conversation, a perfect
understanding arose between Mrs. Colman and herself that they
were always to be friends. Alice Colman felt that she already loved
Julie dearly—and the latter was not slow in returning the affection of
one whose timely succor had saved her life. Still the young girl
suspected not that they were kindred by law as in heart.
    It was soon settled that when Julie became entirely recovered,
she should undertake the duties of governess to Mrs. Colman’s
children, and this new office was to afford her the means of support.
A more suitable residence had been sought by Alice Colman for Julie
and her father, and they were to remove into it as soon as the
former had gained sufficient strength to bear the fatigue. Two more
weeks elapsed ere this last project was effected—and they were
then comfortably settled in their new abode.
    And still there was no sign from Walter Malcolm that he knew of
his brother’s agency in the change wrought in his affairs. He was
now generally reserved when Mrs. Colman was near, and his
countenance often wore a deep shade of gloom.
                                ——
                          CHAPTER III.
    The first day that Julie Malcolm felt equal to the exertion was
spent at the house of her new friend, and then it was that for the
first time since her childhood, Harry Colman beheld his niece. So
strongly impressed upon his mind was the recollection of her early
fondness for him, and the soothing influence which her winning,
affectionate ways had possessed over his spirit, that had he now
obeyed the voice of impulse he would fain have clasped Julie once
more to his heart; for though he now looked upon a beautiful and
graceful maiden of eighteen, he could scarcely view her in any other
light than as the darling child whose caresses had so often
comforted him when greeted by every other voice with coldness. Yet
recalling the fact that their relationship could not be breathed to her
by himself, he was obliged to meet her with the reserve of a perfect
stranger. But all formality between them soon vanished, and an hour
after their introduction found them conversing together with the
ease of old acquaintanceship. Nor had Julie forgotten, in her own
frank earnest manner, to thank him again and again for the services
his family had rendered her father and herself—while her soft dark
eyes filled with tears as she spoke of the debt which by gratitude
only she could repay. Harry Colman longed to tell her that he was
the debtor—and that by his wife’s attention to her, Julie had but
been rewarded for the love she had accorded him when all other
hearts were steeled against him.
    Mrs. Colman saw with delight her husband’s increasing
predeliction for his niece—for by renewing his former affection for
Julie, she hoped to make the young girl at some future day, the
instrument of reconciliation between the estranged brothers.
    The day of Julie’s visit to the Colmans was a happy one to all
parties. Even little Effie Colman and her brother Willie, though at
first rather shy of the lady, who, as they were told, was to initiate
them into the mysteries of the primer, had become very fond of her,
and were exceedingly loath to let her go when the time appointed
for her return home arrived. Then, with her arms entwined about
Julie’s neck, little Effie besought her to say when she was coming to
them daily—and the following week was accordingly named for the
commencement of her career as preceptress to the children.
                                ——
                           CHAPTER IV.
    The morning agreed upon by Julie and Mrs. Colman for the
beginning of the former’s labors arrived, but the young girl did not
appear. Knowing well her eagerness to enter upon her new duties—
the eagerness of a noble spirit to throw off the yoke of dependence
—Alice Colman might well feel anxious at Julie’s non-fulfillment of
her promise. For the first time a thought crossed her mind that the
suspicions of her husband concerning his brother’s continued ill-
feeling toward him, might be just, and that Walter Malcolm had
resolved to oppose his daughter’s constant association with them.
But not long would she allow herself to imagine thus. Perhaps Julie
was ill again—or some unforeseen circumstances had prevented her
coming. So Mrs. Colman determined to wait till the following day,
when if the object of her solicitude was still absent, and she received
no message from her, she felt that she would then be more capable
of judging the matter.
    It was not until near the close of the afternoon that she was
relieved of uncertainty upon the subject by the reception of a note
from Julie. The latter stated that her father was very ill of a
dangerous fever, brought on, as the physician averred, by distress of
mind—and that it was doubtful whether in his enfeebled condition he
could live a week longer. She added that only a few hours previously
he had informed her that their benefactress was the wife of his
brother, and also of the unfeeling treatment which that brother had
received from him. And Julie said that from the hour when he had
learned the circumstance of their relationship, remorse and the
knowledge of his unworthiness to accept assistance from the one
whom he had injured, preyed upon her father’s spirits, and at last
caused the fever that threatened soon to terminate his existence.
His last earthly wish now was to see his brother and ask forgiveness
of the past—and Julie concluded by begging Mrs. Colman to use all
her influence in order to bring her uncle to her parent’s couch, if it
were possible, that very evening.
    And that evening Mr. Colman, accompanied his wife to the abode
of Walter Malcolm. The meeting between the brothers was a painful
one. There was mingled shame and penitential sorrow on the part of
the elder, while the countenance of the younger was expressive of
the deepest agitation as he stood by the bedside of him who had
cast so dark a cloud upon his youth. Harry Colman had yielded to
the entreaties of Alice for this interview, while he felt that it would
have been wrong to have denied it—but it was not until he looked
upon Walter’s pallid face, and heard that once stern and familiar
voice supplicating forgiveness, even with the humble avowal that it
was undeserved, that the lingering spark of resentment was entirely
extinguished within his breast—and when he breathed the much-
desired word of pardon they were truly heart-felt.
    And by returning good for evil he had indeed “heaped coals of
fire” upon the head of his brother.
    “From your birth, Harry, you were the object of my bitterest envy
and hatred,” was the confession of Walter Malcolm, “for upon you
was freely lavished the love of that mother whose affection I had
never possessed. She had been forced by her family into a union
with my father while her heart was another’s—and when her
husband died and she was free to wed again, she married the one
who had first gained her regard. This was the key to your superior
claim upon our mother’s love. I will not now blame her for the wrong
of partiality, though it was the basis of my demeanor toward
yourself. I should have had sufficient strength of mind to have
resisted its influence—but in this I was sadly deficient. To the last
hour of her life my mother’s chief thought was of you. Yes, even in
her dying moments her principal anxiety was for your future
happiness, while there was but little reference to the welfare of her
eldest child. When she was no more, and you came to dwell beneath
my roof, I scrupled not openly to show the sentiments which during
our parent’s life-time I was obliged to conceal. And I had now an
additional cause of dislike. I secretly accused you of robbing me of
the affection of my little girl, who, as you will perhaps remember,
always manifested a decided preference for your society. I did not
reflect that my manner toward her was often cold and distant, and
widely different from your own; and with such feelings of jealousy
concerning you in my heart, it was scarcely to be wondered that I
seized the first opportunity of ridding myself of your presence.
Though I knew you to be guiltless of the fault for which I blamed
you, I drove you from my dwelling, refusing from that moment to
own you as a brother. Nor did I then experience the least remorse
for the act—and during the years that followed I strove to forget that
you had ever existed.
    “It was only within the past twelvemonth, when surrounded by
poverty, and the victim of an incurable malady, that as I lay
restlessly upon my bed, the memory of my cruel conduct toward my
innocent brother has pressed heavily upon my mind. Often have I
busied my brain with vain conjectures respecting your fate—whether
you still lived—and if you had escaped the whirlpool of crime and sin
within which the young and unadvised are but too frequently
engulfed. When I thought, as I sometimes did, that you might have
fallen—my sensations were those of the most acute anguish, for I
felt that the sin would all be mine, and that at the judgment day I
should be called to the throne of God to hear him pronounce the
fearful penalty for the murder of a brother’s soul.
    “At length, through the illness of my daughter, who was very
unexpectedly thrown upon the benevolence of your wife, I obtained
from your servant some information concerning the family to whom I
owed so much, and discovered in the hand stretched forth to aid my
child, the wife of my discarded brother. It would be vain to attempt a
description of my emotions as I learned this fact. Joy that you were
not forever lost, predominated—and then was added shame, and a
consciousness of my own unworthiness to receive the benefits which
henceforth you daily conferred upon me, as I felt that you must
have recognized me—for I had given to your wife an account of my
previous life. Each successive service lavished upon my family by
your own, sunk like a weight of lead upon my heart, while as I saw
how generously you repaid me for the evil I had committed against
you, I longed to cast myself at your feet and supplicate forgiveness.
But one thought deterred me. It was the fear that you might deem
me actuated by interested motives—by the desire to leave my
daughter at my death under the care of her now wealthy uncle. And
so, for a time, I set aside the yearning for a reconciliation. But it
returned with double force when this, which I know will be my last
illness, came upon me, and I felt that I could not die happily without
hearing from your lips a pardon for my misdeed.”
    The weeping Julie had stood by the bedside listening attentively
as her father spoke, one hand resting affectionately in her uncle’s,
while the other was clasped in that of his wife. Though scarcely six
years old when Harry Colman was dismissed from his brother’s
house, she had ever retained a vivid recollection of the event. She
remembered how passionately she had wept when told by her nurse
that she would probably never again behold her favorite, and how
indignant she had felt when they said that it was owing to his own
naughty conduct he had been sent away—while her ignorance of the
fact that her uncle’s name was not the same as her father’s
prevented a recognition of him when they again met.
    “Far out of the usual course of vessels crossing that ocean, they
discovered an unknown island, covered with majestic trees. The
captain, with a portion of the crew, went on shore, and after traversing
its entire circumference without seeing a solitary representative of the
animal kingdom, were about to return to their ship, when the skeleton
of a man was found upon the beach, and beside it lay a partially
constructed boat.”
Bleaching upon the sands that pave
   An unknown islet strand,
Where surges bear from mermaid cave
   The music of her band,
A clayey temple’s ruin lies—
   Of that grand pile a part
Whereon the Architect Divine
   Displayed His wondrous art;
Its tenant long since hath obeyed
   The summons to depart.
REMINISCENCES OF A READER.
                   ———
    BY THE LATE WALTER HERRIES, ESQ.
———
Oh! the times will never be again
  As they were when we were young,
When Scott was writing “Waverlies,”
  And Moore and Byron sung;
When “Harolds,” “Giaours” and “Corsairs” came
  To charm us every year,
And “Loves” of “Angels” kissed Tom’s cup,
  While Wordsworth sipped small beer.
[SEE ENGRAVING.]
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