Journeys Through Southeast Asia Ceritalah 2

Karim Raslan download

https://ebookbell.com/product/journeys-through-southeast-asia-
ceritalah-2-karim-raslan-4671766

Explore and download more ebooks at ebookbell.com

Here are some recommended products that we believe you will be
interested in. You can click the link to download.

Embracing Bewilderment A Reluctant Entrepreneurs Journey An

Unconventional European Summer Twisting Into A Mindbending Excursion
Through Southeast Asia Mortensen

https://ebookbell.com/product/embracing-bewilderment-a-reluctant-
entrepreneurs-journey-an-unconventional-european-summer-twisting-into-
a-mindbending-excursion-through-southeast-asia-mortensen-55643758

Journeys Through Paradise Pioneering Naturalists In The Southeast 1st

Edition Gail Fishman

https://ebookbell.com/product/journeys-through-paradise-pioneering-
naturalists-in-the-southeast-1st-edition-gail-fishman-51606660

Journeys Through The Radiant Citadel Wizards Rpg Team

https://ebookbell.com/product/journeys-through-the-radiant-citadel-
wizards-rpg-team-46170166

Journeys Through The Radiant Citadel Dungeons Dragons Adventure Book

Dd Beyond Site Rip Wizards Rpg Team

https://ebookbell.com/product/journeys-through-the-radiant-citadel-
dungeons-dragons-adventure-book-dd-beyond-site-rip-wizards-rpg-
team-46482508
Journeys Through Fascism 1st Edition Charles Burdett

https://ebookbell.com/product/journeys-through-fascism-1st-edition-
charles-burdett-51277354

Journeys Through The Russian Empire The Photographic Legacy Of Sergey

Prokudingorsky William Craft Brumfield

https://ebookbell.com/product/journeys-through-the-russian-empire-the-
photographic-legacy-of-sergey-prokudingorsky-william-craft-
brumfield-51892012

Journeys Through Galant Expositions L Poundie Burstein

https://ebookbell.com/product/journeys-through-galant-expositions-l-
poundie-burstein-23520198

Journeys Through Adulthood Discover A New Sense Of Identity And

Meaning While Living With Attention Deficit Disorder Reprint Sari
Solden

https://ebookbell.com/product/journeys-through-adulthood-discover-a-
new-sense-of-identity-and-meaning-while-living-with-attention-deficit-
disorder-reprint-sari-solden-33646678

Journeys Through The Precision Frontier Amplitudes For Colliders Tasi

2014 Proceedings Of The 2014 Theoretical Advanced Study Institute In
Elementary Particle Physics Lance Dixon

https://ebookbell.com/product/journeys-through-the-precision-frontier-
amplitudes-for-colliders-tasi-2014-proceedings-of-
the-2014-theoretical-advanced-study-institute-in-elementary-particle-
physics-lance-dixon-5720400
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 1
http://site.ebrary.com/id/10515512?ppg=1
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 2
http://site.ebrary.com/id/10515512?ppg=2
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 3
http://site.ebrary.com/id/10515512?ppg=3
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 4
http://site.ebrary.com/id/10515512?ppg=4
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 5
http://site.ebrary.com/id/10515512?ppg=5
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 6
http://site.ebrary.com/id/10515512?ppg=6
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 7
http://site.ebrary.com/id/10515512?ppg=7
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 8
http://site.ebrary.com/id/10515512?ppg=8
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 9
http://site.ebrary.com/id/10515512?ppg=9
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 10
http://site.ebrary.com/id/10515512?ppg=10
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 11
http://site.ebrary.com/id/10515512?ppg=11
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 12
http://site.ebrary.com/id/10515512?ppg=12
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 13
http://site.ebrary.com/id/10515512?ppg=13
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 14
http://site.ebrary.com/id/10515512?ppg=14
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 15
http://site.ebrary.com/id/10515512?ppg=15
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 16
http://site.ebrary.com/id/10515512?ppg=16
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 17
http://site.ebrary.com/id/10515512?ppg=17
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 18
http://site.ebrary.com/id/10515512?ppg=18
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 19
http://site.ebrary.com/id/10515512?ppg=19
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 20
http://site.ebrary.com/id/10515512?ppg=20
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 21
http://site.ebrary.com/id/10515512?ppg=21
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 22
http://site.ebrary.com/id/10515512?ppg=22
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 23
http://site.ebrary.com/id/10515512?ppg=23
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 24
http://site.ebrary.com/id/10515512?ppg=24
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 25
http://site.ebrary.com/id/10515512?ppg=25
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 26
http://site.ebrary.com/id/10515512?ppg=26
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 27
http://site.ebrary.com/id/10515512?ppg=27
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 28
http://site.ebrary.com/id/10515512?ppg=28
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 29
http://site.ebrary.com/id/10515512?ppg=29
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 30
http://site.ebrary.com/id/10515512?ppg=30
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 31
http://site.ebrary.com/id/10515512?ppg=31
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 32
http://site.ebrary.com/id/10515512?ppg=32
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 33
http://site.ebrary.com/id/10515512?ppg=33
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 34
http://site.ebrary.com/id/10515512?ppg=34
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 35
http://site.ebrary.com/id/10515512?ppg=35
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 36
http://site.ebrary.com/id/10515512?ppg=36
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 37
http://site.ebrary.com/id/10515512?ppg=37
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 38
http://site.ebrary.com/id/10515512?ppg=38
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 39
http://site.ebrary.com/id/10515512?ppg=39
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 40
http://site.ebrary.com/id/10515512?ppg=40
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 41
http://site.ebrary.com/id/10515512?ppg=41
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 42
http://site.ebrary.com/id/10515512?ppg=42
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 43
http://site.ebrary.com/id/10515512?ppg=43
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 44
http://site.ebrary.com/id/10515512?ppg=44
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 45
http://site.ebrary.com/id/10515512?ppg=45
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 46
http://site.ebrary.com/id/10515512?ppg=46
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 47
http://site.ebrary.com/id/10515512?ppg=47
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 48
http://site.ebrary.com/id/10515512?ppg=48
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 49
http://site.ebrary.com/id/10515512?ppg=49
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
Raslan, Karim. Ceritalah 2: Journey Through South-East Asia : Journey Through South-East Asia.
: Marshall Cavendish, . p 50
http://site.ebrary.com/id/10515512?ppg=50
Copyright © Marshall Cavendish. . All rights reserved.
May not be reproduced in any form without permission from the publisher,
except fair uses permitted under U.S. or applicable copyright law.
 Another Random Document on
Scribd Without Any Related Topics
have no titles at all. Chapters 40-66 do not
claim to be his. There are nine citations in the
N. T. from the disputed chapters, but none by
our Lord. None of these citations were given in
answer to the question: Did Isaiah write
chapters 44-66? Isaiah's name is mentioned
only for the sake of reference. Chapters 44-66
set forth the exile and captivity as already
having taken place. Israel is addressed as ready
for deliverance. Cyrus is named as deliverer.
There is no grammar of the future like
Jeremiah's. Cyrus is pointed out as proof that
former prophecies of deliverance are at last
coming to pass. He is not presented as a
prediction, but as a proof that prediction is
being fulfilled. The prophet could not have
referred the heathen to Cyrus as proof that
prophecy had been fulfilled, had he not been
visible to them in all his weight of war. Babylon
has still to fall before the exiles can go free. But
chapters 40-66 speak of the coming of Cyrus
as past, and of the fall of Babylon as yet to
come. Why not use the prophetic perfect of
both, if both were yet future? Local color,
language and thought are all consistent with
exilic authorship. All suits the exile, but all is
foreign to the subjects and methods of Isaiah,
 for example, the use of the terms righteous
and righteousness. Calvin admits exilic
authorship (on Is. 55:3). The passage 56:9-57,
however, is an exception and is preëxilic. 40-48
are certainly by one hand, and may be dated
555-538. 2nd Isaiah is not a unity, but consists
of a number of pieces written before, during,
and after the exile, to comfort the people of
God.

[pg 240]
(c) It is unjust to deny to inspired Scripture the right
exercised by all historians of introducing certain
documents and sayings as simply historical, while
their complete truthfulness is neither vouched for nor
denied.

An instance in point is the letter of Claudius

Lysias in Acts 23:26-30—a letter which
represents his conduct in a more favorable light
than the facts would justify—for he had not
learned that Paul was a Roman when he
rescued him in the temple (Acts 21:31-33;
22:26-29). An incorrect statement may be
correctly reported. A set of pamphlets printed in
the time of the French Revolution might be
 made an appendix to some history of France
without implying that the historian vouched for
their truth. The sacred historians may similarly
have been inspired to use only the material
within their reach, leaving their readers by
comparison with other Scriptures to judge of its
truthfulness and value. This seems to have
been the method adopted by the compiler of 1
and 2 Chronicles. The moral and religious
lessons of the history are patent, even though
there is inaccuracy in reporting some of the
facts. So the assertions of the authors of the
Psalms cannot be taken for absolute truth. The
authors were not sinless models for the
Christian,—only Christ is that. But the Psalms
present us with a record of the actual
experience of believers in the past. It has its
human weakness, but we can profit by it, even
though it expresses itself at times in
imprecations. Jeremiah 20:7—“O lord, thou
hast deceived me”—may possibly be thus
explained.

9. Sceptical or fictitious Narratives.

(a) Descriptions of human experience may be
embraced in Scripture, not as models for imitation,
but as illustrations of the doubts, struggles, and
needs of the soul. In these cases inspiration may
vouch, not for the correctness of the views
expressed by those who thus describe their mental
history, but only for the correspondence of the
description with actual fact, and for its usefulness as
indirectly teaching important moral lessons.

The book of Ecclesiastes, for example, is the

record of the mental struggles of a soul seeking
satisfaction without God. If written by Solomon
during the time of his religious declension, or
near the close of it, it would constitute a most
valuable commentary upon the inspired history.
Yet it might be equally valuable, though
composed by some later writer under divine
direction and inspiration. H. P. Smith, Bib.
Scholarship and Inspiration, 97—“To suppose
Solomon the author of Ecclesiastes is like
supposing Spenser to have written In
Memoriam.” Luther, Keil, Delitzsch, Ginsburg,
Hengstenberg all declare it to be a production
of later times (330 B. C.). The book shows
experience of misgovernment. An earlier writer
cannot write in the style of a later one, though
 the later can imitate the earlier. The early Latin
and Greek Fathers quoted the Apocryphal
Wisdom of Solomon as by Solomon; see
Plumptre, Introd. to Ecclesiastes, in Cambridge
Bible. Gore, in Lux Mundi, 355—“Ecclesiastes,
though like the book of Wisdom purporting to
be by Solomon, may be by another author.... ‘A
pious fraud’ cannot be inspired; an idealizing
personification, as a normal type of literature,
can be inspired.” Yet Bernhard Schäfer, Das
Buch Koheleth, ably maintains the Solomonic
authorship.

(b) Moral truth may be put by Scripture writers into

parabolic or dramatic form, and the sayings of Satan
and of perverse men may form parts of such a
production. In such cases, inspiration may vouch, not
for the historical truth, much less for the moral truth
of each separate statement, but only for the
correspondence of the whole with ideal fact; in other
words, inspiration may guarantee that the story is
true to nature, and is valuable as conveying divine
instruction.

It is not necessary to suppose that the poetical

speeches of Job's friends were actually
delivered in the words that have come down to
us. Though Job never had had a historical
existence, the book would still be of the utmost
value, and would convey to us a vast amount of
true teaching with regard to the dealings of
God and the problem of evil. Fact is local; truth
is universal. Some novels contain more truth
than can be [pg 241]found in some histories.
Other books of Scripture, however, assure us
that Job was an actual historical character (Ez.
14:14; James 5:11). Nor is it necessary to
suppose that our Lord, in telling the parable of
the Prodigal Son (Luke 15:11-32) or that of the
Unjust Steward (16:1-8), had in mind actual
persons of whom each parable was an exact
description.

Fiction is not an unworthy vehicle of spiritual

truth. Parable, and even fable, may convey
valuable lessons. In Judges 9:14, 15, the trees,
the vine, the bramble, all talk. If truth can be
transmitted in myth and legend, surely God
may make use of these methods of
communicating it, and even though Gen. 1-3
were mythical it might still be inspired. Aristotle
said that poetry is truer than history. The latter
only tells us that certain things happened.
Poetry presents to us the permanent passions,
aspirations and deeds of men which are behind
all history and which make it what it is; see
Dewey, Psychology, 197. Though Job were a
drama and Jonah an apologue, both might be
inspired. David Copperfield, the Apology of
Socrates, Fra Lippo Lippi, were not the authors
of the productions which bear their names, but
Dickens, Plato and Browning, rather.
Impersonation is a proper method in literature.
The speeches of Herodotus and Thucydides
might be analogues to those in Deuteronomy
and in the Acts, and yet these last might be
inspired.

The book of Job could not have been written in

patriarchal times. Walled cities, kings, courts,
lawsuits, prisons, stocks, mining enterprises,
are found in it. Judges are bribed by the rich to
decide against the poor. All this belongs to the
latter years of the Jewish Kingdom. Is then the
book of Job all a lie? No more than Bunyan's
Pilgrim's Progress and the parable of the Good
Samaritan are all a lie. The book of Job is a
dramatic poem. Like Macbeth or the Ring and
the Book, it is founded in fact. H. P. Smith,
Biblical Scholarship and Inspiration, 101—“The
value of the book of Job lies in the spectacle of
a human soul in its direst affliction working
through its doubts, and at last humbly
confessing its weakness and sinfulness in the
presence of its Maker. The inerrancy is not in
Job's words or in those of his friends, but in the
truth of the picture presented. If Jehovah's
words at the end of the book are true, then the
first thirty-five chapters are not infallible
teaching.”

Gore, in Lux Mundi, 355, suggests in a similar

manner that the books of Jonah and of Daniel
may be dramatic compositions worked up upon
a basis of history. George Adam Smith, in the
Expositors' Bible, tells us that Jonah flourished
780 B. C., in the reign of Jeroboam II. Nineveh
fell in 606. The book implies that it was written
after this (3:3—“Nineveh was an exceeding
great city”). The book does not claim to be
written by Jonah, by an eye-witness, or by a
contemporary. The language has Aramaic
forms. The date is probably 300 B. C. There is
an absence of precise data, such as the sin of
Nineveh, the journey of the prophet thither, the
place where he was cast out on land, the name
of the Assyrian king. The book illustrates God's
mission of prophecy to the Gentiles, his care for
them, their susceptibility to his word. Israel flies
from duty, but is delivered to carry salvation to
the heathen. Jeremiah had represented Israel
as swallowed up and cast out (Jer. 51:34, 44
sq.—“Nebuchadnezzar the king of Babylon hath
devoured me ... he hath, like a monster,
swallowed me up, he hath filled his maw with
my delicacies; he hath cast me out.... I will
bring forth out of his mouth that which he hath
swallowed up.”) Some tradition of Jonah's
proclaiming doom to Nineveh may have
furnished the basis of the apologue. Our Lord
uses the story as a mere illustration, like the
homiletic use of Shakespeare's dramas. “As
Macbeth did,” “As Hamlet said,” do not commit
us to the historical reality of Macbeth or of
Hamlet. Jesus may say as to questions of
criticism: “Man, who made me a judge or a
divider over you?” “I came not to judge the
world, but to save the world” (Luke 12:14;
John 12:47). He had no thought of confirming,
or of not confirming, the historic character of
the story. It is hard to conceive the compilation
of a psalm by a man in Jonah's position. It is
not the prayer of one inside the fish, but of one
already saved. More than forty years ago
President Woolsey of Yale conceded that the
book of Jonah was probably an apologue.
(c) In none of these cases ought the difficulty of
distinguishing man's words from God's words, or
ideal truth from actual truth, to prevent our
acceptance of the fact of inspiration; for in this very
variety of the Bible, combined with the stimulus it
gives to inquiry and the general plainness of its
lessons, we have the very characteristics we should
expect in a book whose authorship was divine.

[pg 242]

The Scripture is a stream in which “the lamb

may wade and the elephant may swim.”There is
need both of literary sense and of spiritual
insight to interpret it. This sense and this
insight can be given only by the Spirit of Christ,
the Holy Spirit, who inspired the various
writings to witness of him in various ways, and
who is present in the world to take of the
things of Christ and show them to us (Mat.
28:20; John 16:13, 14). In a subordinate sense
the Holy Spirit inspires us to recognize
inspiration in the Bible. In the sense here
suggested we may assent to the words of Dr.
Charles H. Parkhurst at the inauguration of
William Adams Brown as Professor of
Systematic Theology in the Union Theological
 Seminary, November 1, 1898—“Unfortunately
we have condemned the word ‘inspiration’ to a
particular and isolated field of divine operation,
and it is a trespass upon current usage to
employ it in the full urgency of its Scriptural
intent in connection with work like your own or
mine. But the word voices a reality that lies so
close to the heart of the entire Christian matter
that we can ill afford to relegate it to any single
or technical function. Just as much to-day as
back at the first beginnings of Christianity,
those who would declare the truths of God
must be inspired to beholdthe truths of God....
The only irresistible persuasiveness is that
which is born of vision, and it is not vision to
be able merely to describe what some seer has
seen, though it were Moses or Paul that was
the seer.”

10. Acknowledgment of the non-inspiration of

Scripture teachers and their writings.

This charge rests mainly upon the misinterpretation

of two particular passages:
(a) Acts 23:5 (“I wist not, brethren, that he was the
high priest”) may be explained either as the
language of indignant irony: “I would not recognize
such a man as high priest”; or, more naturally, an
actual confession of personal ignorance and fallibility,
which does not affect the inspiration of any of Paul's
final teachings or writings.

Of a more reprehensible sort was Peter's

dissimulation at Antioch, or practical disavowal
of his convictions by separating or withdrawing
himself from the Gentile Christians (Gal. 2:11-
13). Here was no public teaching, but the
influence of private example. But neither in this
case, nor in that mentioned above, did God
suffer the error to be a final one. Through the
agency of Paul, the Holy Spirit set the matter
right.

(b) 1 Cor. 7:12, 10 (“I, not the Lord”; “not I, but the
Lord”). Here the contrast is not between the apostle
inspired and the apostle uninspired, but between the
apostle's words and an actual saying of our Lord, as
in Mat. 5:32; 19:3-10; Mark 10:11; Luke 16:18
(Stanley on Corinthians). The expressions may be
paraphrased:—“With regard to this matter no express
command was given by Christ before his ascension.
As one inspired by Christ, however, I give you my
command.”

Meyer on 1 Cor. 7:10—“Paul distinguishes,

therefore, here and in verses 12, 25, not
between his own and inspired commands, but
between those which proceeded from his own
(God-inspired) subjectivity and those which
Christ himself supplied by his objective word.”
“Paul knew from the living voice of tradition
what commands Christ had given concerning
divorce.” Or if it should be maintained that Paul
here disclaims inspiration,—a supposition
contradicted by the following δοκῶ—“I think
that I also have the Spirit of God” (verse 40),—
it only proves a single exception to his
inspiration, and since it is expressly mentioned,
and mentioned only once, it implies the
inspiration of all the rest of his writings. We
might illustrate Paul's method, if this were the
case, by the course of the New York Herald
when it was first published. Other journals had
stood by their own mistakes and had never
been willing to acknowledge error. The Herald
gained the confidence of the public by
correcting every mistake of its reporters. The
result was that, when there was no confession
of error, the paper was regarded as absolutely
trustworthy. So Paul's one acknowledgment of
non-inspiration might imply that in all other
cases his words had divine authority. On
Authority in Religion, see Wilfred Ward, in
Hibbert Journal, July, 1903:677-692.
[pg 243]
Part IV. The Nature, Decrees, And
Works Of God.
Chapter I. The Attributes Of God.

In contemplating the words and acts of God, as in

contemplating the words and acts of individual men,
we are compelled to assign uniform and permanent
effects to uniform and permanent causes. Holy acts
and words, we argue, must have their source in a
principle of holiness; truthful acts and words, in a
settled proclivity to truth; benevolent acts and words,
in a benevolent disposition.

Moreover, these permanent and uniform sources of

expression and action to which we have applied the
terms principle, proclivity, disposition, since they
exist harmoniously in the same person, must
themselves inhere, and find their unity, in an
underlying spiritual substance or reality of which they
are the inseparable characteristics and partial
manifestations.

Thus we are led naturally from the works to the

attributes, and from the attributes to the essence, of
God.
For all practical purposes we may use the words
essence, substance, being, nature, as
synonymous with each other. So, too, we may
speak of attribute, quality, characteristic,
principle, proclivity, disposition, as practically
one. As, in cognizing matter, we pass from its
effects in sensation to the qualities which
produce the sensations, and then to the
material substance to which the qualities
belong; and as, in cognizing mind, we pass
from its phenomena in thought and action to
the faculties and dispositions which give rise to
these phenomena, and then to the mental
substance to which these faculties and
dispositions belong; so, in cognizing God, we
pass from his words and acts to his qualities or
attributes, and then to the substance or
essence to which these qualities or attributes
belong.

The teacher in a Young Ladies' Seminary

described substance as a cushion, into which
the attributes as pins are stuck. But pins and
cushion alike are substance,—neither one is
quality. The opposite error is illustrated from
the experience of Abraham Lincoln on the Ohio
River. “What is this transcendentalism that we
hear so much about?”asked Mr. Lincoln. The
 answer came: “You see those swallows digging
holes in yonder bank? Well, take away the bank
from around those holes, and what is left is
transcendentalism.” Substance is often
represented as being thus transcendental. If
such representations were correct, metaphysics
would indeed be “that, of which those who
listen understand nothing, and which he who
speaks does not himself understand,”and the
metaphysician would be the fox who ran into
the hole and then pulled in the hole after him.
Substance and attributes are correlates,—
neither one is possible without the other. There
is no quality that does not qualify something;
and there is no thing, either material or
spiritual, that can be known or can exist
without qualities to differentiate it from other
things. In applying the categories of substance
and attribute to God, we indulge in no merely
curious speculation, but rather yield to the
necessities of rational thought and show how
we must think of God if we think at all. See
Shedd, History of Doctrine, 1:240; Kahnis,
Dogmatik, 3:172-188.

[pg 244]
I. Definition of the term Attributes.

The attributes of God are those distinguishing

characteristics of the divine nature which are
inseparable from the idea of God and which
constitute the basis and ground for his various
manifestations to his creatures.

We call them attributes, because we are compelled

to attribute them to God as fundamental qualities or
powers of his being, in order to give rational account
of certain constant facts in God's self-revelations.

II. Relation of the divine Attributes to the divine

Essence.

1. The attributes have an objective existence. They

are not mere names for human conceptions of God—
conceptions which have their only ground in the
imperfection of the finite mind. They are qualities
objectively distinguishable from the divine essence
and from each other.
The nominalistic notion that God is a being of
absolute simplicity, and that in his nature there is no
internal distinction of qualities or powers, tends
directly to pantheism; denies all reality of the divine
perfections; or, if these in any sense still exist,
precludes all knowledge of them on the part of finite
beings. To say that knowledge and power, eternity
and holiness, are identical with the essence of God
and with each other, is to deny that we know God at
all.

The Scripture declarations of the possibility of

knowing God, together with the manifestation of the
distinct attributes of his nature, are conclusive
against this false notion of the divine simplicity.

Aristotle says well that there is no such thing as

a science of the unique, of that which has no
analogies or relations. Knowing is
distinguishing; what we cannot distinguish from
other things we cannot know. Yet a false
tendency to regard God as a being of absolute
simplicity has come down from mediæval
scholasticism, has infected much of the post-
reformation theology, and is found even so
recently as in Schleiermacher, Rothe,
Olshausen, and Ritschl. E. G. Robinson defines
the attributes as “our methods of conceiving of
God.” But this definition is influenced by the
Kantian doctrine of relativity and implies that
we cannot know God's essence, that is, the
thing-in-itself, God's real being. Bowne,
Philosophy of Theism, 141—“This notion of the
divine simplicity reduces God to a rigid and
lifeless stare.... The One is manifold without
being many.”

The divine simplicity is the starting-point of

Philo: God is a being absolutely bare of quality.
All quality in finite beings has limitation, and no
limitation can be predicated of God who is
eternal, unchangeable, simple substance, free,
self-sufficient, better than the good and the
beautiful. To predicate any quality of God would
reduce him to the sphere of finite existence. Of
him we can only say that he is, not what he is;
see art. by Schürer, in Encyc. Brit., 18:761.

Illustrations of this tendency are found in

Scotus Erigena: “Deus nescit se quid est, quia
non est quid”; and in Occam: The divine
attributes are distinguished neither substantially
nor logically from each other or from the divine
essence; the only distinction is that of names;
so Gerhard and Quenstedt. Charnock, the
Puritan writer, identifies both knowledge and
will with the simple essence of God.
Schleiermacher makes all the attributes to be
modifications of power or causality; in his
system God and world = the “natura naturans”
and “natura naturata” of Spinoza. There is no
distinction of attributes and no succession of
acts in God, and therefore no real personality or
even spiritual being; see Pfleiderer, Prot. Theol.
seit Kant, 110. Schleiermacher said: “My God is
the Universe.” God is causative force. Eternity,
omniscience and holiness are simply aspects of
causality. Rothe, on the other hand, makes
omniscience to be the all-comprehending
principle of the divine nature; and Olshausen,
on John 1:1, in a similar manner attempts to
prove that the Word of God must have
objective and substantial being, by assuming
that knowing = willing; whence it would seem
to follow that, since God wills all that he knows,
he must will moral evil. [pg 245]Bushnell and
others identify righteousness in God with
benevolence, and therefore cannot see that any
atonement needs to be made to God. Ritschl
also holds that love is the fundamental divine
attribute, and that omnipotence and even
personality are simply modifications of love; see
Welcome to our website – the perfect destination for book lovers and
knowledge seekers. We believe that every book holds a new world,
offering opportunities for learning, discovery, and personal growth.
That’s why we are dedicated to bringing you a diverse collection of
books, ranging from classic literature and specialized publications to
self-development guides and children's books.

More than just a book-buying platform, we strive to be a bridge

connecting you with timeless cultural and intellectual values. With an
elegant, user-friendly interface and a smart search system, you can
quickly find the books that best suit your interests. Additionally,
our special promotions and home delivery services help you save time
and fully enjoy the joy of reading.

Join us on a journey of knowledge exploration, passion nurturing, and

personal growth every day!

ebookbell.com