31 Osawatomie1 3
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CONTENTS
3 WHERE WE STAND
7 PRISON: BREAK THE CHAINS
14 REVIEW: Three Books about Women
16 Fighting For Our Film
18 WUO Bombs Kennecott
19 Defend the Portuguese Revolution
22 TOOLBOX: Socialism
23 Boston: The Battle Rages
26 FIREWORKS. Korea: The First Defeat
28 THE TRAIL
More Stories from a Truck Stop
OSAWATOMIE
30 Country Music In 1856, at the Battle of Osawatomie,
Kansas, John Brown and 30 other aboli-
tionists, using guerrilla tactics, beat
We urge all people's organizations, back an armed attack by 250 slavery
publications and presses to reprint supporters, who were trying to make
OSAWATOMIE. (See Pucho, p. 31.) All Kansas a slave state. This was a turn-
ing point in the fight against slavery.
photos are 100 line screen, for re- For this, John Brown was given the name
production by "instant print" process, "Osawatomie" by his comrades.
WHO WE ARE
The Weather Underground Organization (WUO) is a revolutionary organization of communist women and men.
We grow from the civil rights, anti-war and youth movements of the 1960's, in particular Students for a
Democratic Society (SDS), the group which called the first national protest against the Vietnam War in
1965, and became the largest radical youth organization of our time. The name of the organization comes
from a line in "Subterranean Homesick Blues", a popular song in the last decade"; "You don't need a weather-
man to know which way the wind blows". In 1970 we made the decision to begin armed struggle and developed
an underground organization. For five years the clandestine WUO has been hated and hunted by the imperial-
ist state.
In July 1974, we published Prairie Fire: The Politics of Revolutionary Aiiti-imperialism. To the best
of our knowledge there are currently 30,000 copies of the book in circulation.
The Weather Underground Organization is responsible for over 25 armed actions again9t' the enemy.
Eight of these were bombings directed against imperialist war and in support of the people of Indochina.
This includes the attack on the Capitol in 1971, on the Pentagon in 1972 and on the State Department in
1975. Ten actions were directed against the repressive apparatus: courts,prisons, police, and in support
of Black liberation. This includes attacks on N.Y. City Police Headquarters in 1970 and the California
Department of Corrections following the assassination of George Jackson at San O.uentin in 1971. One was a
bombing of the Department of Health, Education and Welfare, an action which was part of the freedom strug-
gle of women. One was a bombing of the New York City branch of the Banco de Ponce, in militant support of
striking cement workers in Puerto Rico. These actions were carried out in harmony with the demonstrations,
marches and political activity of millions of people. Together they have resulted in approximately $10
million damage to the imperialists and a significant blow to their arrogance. This is a bee sting against
such a powerful enemy, but a bee sting whose strength is multiplied many times by the fact that these actions
represent the early stages of sustained armed struggle led by a political organization.
Osawatomie, the revolutionary voice of the WUO, is guided by a committment to struggle, a determination
to fight the enemy, the certainty that we will see revolution in our lifetime, and. a spirit of love for the
exploited people of the world. In order to build a successful struggle, the people need strong organiza-
tion and a revolutionary psriry.
The program of the Weather Underground Organization is:
— US imperialism out of the Third World.
— Peace. Oppose imperialist war and US intervention.
— Fight racism. Build an anti-racist base within the working class.
Support self-determination for oppressed peoples.
— Struggle against sexism and for the freedom of women.
— Organize the working class. Fight for socialism,• Power to the people.
In a single sentence, the program means this: Mobilize the exploited and oppressed people to wage the
class struggle against US imperialism, the common enemy.
WHERE WE STAND
OUR CLASS STAND
by Bernardine Dohrn
How many people here believe that there will be a revolution in the
United States, a socialist revolution? And how many think that this
revolution will be in our lifetime?
The study furthered the unity of the WUO, and enabled us to push for-
ward and write Prairie Fire. We discovered thru our own experiences what rev-
olutionaries all over the world have found — that Marxism-Leninism is the
science of revolution, the revolutionary ideology of the working class, our
guide to the struggle. We live in a time when there is the rich experience of
many successful revolutions to draw on. To become a revolutionary today
means to begin with the resources and lessons from the triumph of proletarian
revolution in many countries and with the great victories of national libera-
tion. Not only is Marxism-Leninism a body of thought, it has been applied in
practice — grasped and brought to life by millions of people, people who
have stood up, taken history into their hands and transformed their lives.
Within the last year alone, victory has been achieved by the revolutionary
liberation forces in Vietnam, Cambodia, Laos, Mozambique and Guine-Bissau.
Each successful revolution has drawn on common lessons, and each is unique
and innovative.
The working class must build the closest alliance with the Black liber-
ation movement and with national liberation movements here and around the
world. These struggles have been dealing the heaviest blows against imperial-
ism and intensifying all other contradictions. This intimate alliance is the
political basis for defeating imperialism; it must be forged at every step of
the struggle; it contains the forces which will sweep away the suffering and
humiliation imposed by imperialism. The power and unity of this alliance is
embodied in the Black worker — who expresses the completely intertwined na-
ture of national liberation and working class struggles, and who gives lead-
ership to both. It is this consciousness which Black and other Third World
workers are bringing to the working class, and joining to the new militancy
of masses of women and youth in the work force.
Look around at the realities of US life right now. The US working class
is a multi-national class, including in its key sectors millions of Black,
Puerto Rican, Chicano, Native American and Asian people. 41.5% of the employed
work force is women. The working class includes the unemployed, people on wel-
fare, prisoners, housewives, children and the old.
In the depression which stalks the country, the working class is bear-
ing the brunt. Over nine million Americans are officially out of work and
this deceptive statistic excludes millions more who have stopped looking for
jobs that aren't there. Over 25% of Black men offically counted as part of
the labor force are out of work, and in the big cities this figure jumps to
over 40%. These are the hard facts of misery and suffering. On the job work-
ers face killing speedups and unsafe conditions and the bosses squeeze out
every last bit of profit. Real wages continue to fall, food and housing costs
zoom up.
The result is that the great majority of US workers can't earn enough
to support a family of four even at government-calculated levels of subsis-
tance. In a recent article in Monthly Review. Harry Braverman reported that
80% of service workers, 75% of clerical workers and laborers, 70% of factory
operatives and 40% of all craft workers make less than a subsistence level
wage. These statistics are based on 1971 figures — the situation is worse
today. Only with two breadwinners working full-time do most working class
families scrape by.
The seeds of massive resistance and protest are visible and growing. In
the coal fields of Appalachia and the South, thousands of miners are wildcat-
ting against dangerous work conditions, the refusal of the bosses to negoti-
ate over local grievances and the go-slow compromises and sell-outs of the
union leadership. Demonstrators in New York City have fought back against the
bank takeover — protesting the thousands of layoffs, the cutbacks in necces-
sary social services in the Black and Puerto Rican communities, and the rise
in subway fares to 50<?. Welfare mothers and tenant groups stormed the State
House in Massachusetts demanding a restoration of welfare funds eliminated
in recent budget cuts. As the crisis gets worse, police attacks on the most
oppressed communities have increased. Puerto Ricans in Springfield, Mass,
have mobilized against the police murders of two young men in the community.
Hard times are fighting times.
With hard times gripping the people and crises everywhere, now is
the time to re-examine our political line and shatter some of the stereo-
types which still hold us back from organizing the working class to fulfill
its historic mission — the total destruction of US imperialism, the seizure
of power, and the building of socialism. The task of revolutionaries is to
forge a conscious working class — militant, dedicated to eradicating racism
from its ranks, internationalist, conscious of its own responsibility and
power. Organizers must examine their base and their practice. This is a heal-
thy and necessary development. Organizers must be based in the working class
and join the people's struggles to get the depression off our backs.
As we fight back, we should bring our passion for the cause of the Viet-
namese people — now celebrating their first anniversary in the last 30 years
without enemy guns on their soil — and our absolute dedication to indepen-
dence for Puerto Rico into our working class organizing.
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4u>o-^r«*/er me-h\ ^binet, liejW bulb, earphones -for -t^ radio sys-few), A 4oi|ef, a coU- sink,-
The spectre of masses of prisoners TV. You enter at the lowest of many lev-
uniting against the handful of guards who els: no privileges, special isolation cell,
control them haunts the prison system. tranquilizers. Your behavior and attitude
The prison administration uses every trick are watched and tested, especially your
in the book to divide prisoners -- competi- response to random gassing and beating. If
tion, racism, sexism. Good time for one the officials find you sufficiently cooper-
means revocation of privileges for another; ative in time you can move to a higher lev-
a job for one means the hole for a brother; el: a better cell, maybe an hour a day out-
they tell a white prisoner to inform on a side, but still a few levels away from
Black prisoner or lose her own visiting receiving visitors or mail. Prisoners who
privileges for a month, then throw the reach higher levels can get knocked down,
Black prisoner in the hole for fighting and are subject to more drugs, and denied
back. Rebellion has a high cost — gassing, even food and water. These methods are
beatings, lock-ups. Hundreds of inmates used in women's prisons with an emphasis
die in prison every year, and no one dies on the use of drugs. Women in California
from old age. (9) Institution for Women have been fighting
As prisoners fight back and organize, the use of prolixin, which slowly destroys
tha prison system retaliates by seeking brain cells -- "to increase passivity" —
more elaborate and effective methods for and drugs which relax muscles to the point
crushing rebellious prisoners. Adjustment where the victim stops breathing for two
centers, where prisoners are locked up 23% or three minutes, experiencing the sensa-
hours a day and fed small tasteless ra- tion of total suffocation. In 1973 women
tions, special prisons like the federal in CIW successfully forced prison officials
prison in Marion, Illinois and the new to abandon a new behavior modification
$13.5 million state prison in Butner, N.C. program that would have subjected "problem
specialize in behavior modification. You women" to "attack therapy" — forced snitch-
enter the institution, usually involuntar- ing on other women — two or three times
ily, but sometimes on the promise of spe- a day.
cial privileges -- minimum security or a
11
WOMEN LOCKED UP
There are more than 15,000 women in state and federal prison.
iWomen comprise only 5% of sentenced state and federal prisoners. Not
included in these statistics are the thousands of women thrown into
:local and county jails for prostitution, vagrancy or drunkenness.
Other less obvious but equally destructive controls are used against
women; women make up approximately 50% of patients hospitalized on the
Awards of State mental asylums. (US census) Moreover, judges are nov;
tending to sentence women to prison more and more, and new prisons
are being built for women inmates.
Women who are arrested risk having their children incarcerated
in state institutions for days and weeks, and often lose their child-
ren to these institutions permanently. Women locked up have no say
where their children will go. Last summer Black Liberation Army pris-
oner Assata Shakur gave birth to a daughter in prison. Only under
pressure from Assata and women's demonstrations outside was she al-
lowed a non-prison doctor whom she could trust. The day after she
gave birth her baby was taken from her and she was severely beaten
by guards. Marilyn Buck is being held in solitary confinement at Alderson, W. Va. fed-
eral prison. Women political prisoners are isolated from the prison population and from
communication outside.
Women prisoners have even less access than men to paying jobs and education. Books
are hard to get but contraband drugs can be purchased at any time from the guards. Women
are humiliated by body searches and are prey to racist and sexual assaults as Joann
Little's case demonstrates.
Women's prisons are systematically depoliticized and defused by tranquilizers and
insulation from the outside. But women at Bedford Hills, N.Y., California Institute for
/Jomen and Alderson, W. Va. federal women's prison have organized and taken action to
improve their conditions. One woman in CIW writes: "We are in prison now. There are many
of us who are becoming stronger every day and more conscious. And more each day."
GORILLA, MY LOVE by Ton! Cade Bambara Today the descendants of the Union
Pocket Books, 1973, $1.25 founded by Minh Khai are the Vietnam Wom-
en's Union with millions of active members
in the North and the Union of Women for
These short stories about women — the Liberation of South Vietnam with sev-
about Black women— will take your breath eral million members in the South. Women
away: hard-hitting, no-nonsense blasts of Vietnam includes a study of the violence
that explode in your brain and your stomach unleashed against the women of Vietnam by
and capture your heart. They crawl inside US imperialism: systematic rape, attacks
Hazel Peoples, 60, getting dressed down by on future generations, the torture of wom-
her three kids in the kitchen at a benefit en. It is also a book of rebellion: beat-
party for belly-rubbing with the neighbor- ing the drums to build up courage, "speak-
hood blind man who fixes skates and toast- ing bitterness" against cruel landlords,
ers and bicycles. Or Squeaky, aka Mercury, the internal fight against centuries of
young girl runner catching her competitor's passivity and humiliation as the "slave of
eye at the end of the May Day 50-yard dash: a slave", the long-haired army and the
fight against the French and then the Amer-
"We stand there with this big smile of ican aggressors.
respect between us. It's about as The force that occupied the fortress-
real a smile as girls can do for each like US embassy in Saigon during the Tet
other, considering we don't practice Offensive was a women's commando group.
real smiling every day, you know, They occupied five floors, killed 200 US
cause maybe we too busy being flowers personnel and forced Ambassador Bunker to
or fairies or strawberries instead of flee in a helicopter. The group was led
something honest and worthy of re- by Le Thi Rien, a vice-president of the
spect. . . " Union of Women for the Liberation of South
Just when you're feeling comfortable
with the tough warmth and the humor of
these stories, along comes The Survivor or
the Johnson Girls to put you on notice that
Blackwomenpeople dream and go mad, lose
themselves in childbirth and are trying to
get straight with one another -- and that
Toni Cade Bambara is a master writer.
de
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:rate in any way Wai
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soon be completed.
On the second anniversary of the fascist coup in Chile, we attacked the national
headquarters of Kennecott Corporation in Salt Lake City, Utah, in solidarity with the
heroic resistance of the Chilean people. We attacked Kennecott for all the years it has
robbed the Chilean people of their copper and wealth, for its role in the overthrow of
the Popular Unity government and the murder of Salvador Allende, and for its oppression
and exploitation of working people in the US.
Kennecott, Anaconda and ITT share responsibility with Kissinger and the CIA for the
overthrow of the democratically-elected Popular Unity government. Kennecott and Anaconda
organized for an international boycott of Chile's copper and simultaneously forced the
price of copper down 20%, bringing crisis and suffering to the people of Chile and under-
mining the economy. Kennecott continues to drain wealth from the Chilean people. Ken-
necott is now receiving $68 million from the military dictatorship in "compensation" for
the nationalization of its mines. This on top of more than $4 billion in copper profits
which Kennecott and Anaconda together mined out over a 40-year period.
Dictatorship in Chile could not survive without aid from the United States. This
year the Ford administration is giving Chile $165 million in aid. This aid goes to a
junta which rules by force and terror. Over 40,000 people have been murdered by the
counter-revolution, including Miguel Enriquez, the leader of the underground revolution-
ary party MIR. A former Nazi SS colonel, Walter Rauf, advises the junta's secret police.
The working class has been the most strongly repressed. The junta abolished the workers'
Central Labor Federation, wages are strictly controlled, and the right to strike has been
outlawed. Many labor leaders have been killed or imprisoned, including the militant miners
from the El Teniente copper mine.
The Chilean people are part of the struggle against the same imperialists who oppress
mineworkers and other workers here in the US. In 1967 a strike at all four US divisions
of Kennecott was maintained for 8*5 months. Kennecott fought the strike by increasing the
production and import of copper from Chile. The striking workers understood how Kenne-
cott 's international holdings weakened their own struggle. When Kennecott's mines were
nationalized by the Allende government, it actually strengthened the workers in their
struggle here and helped build international class solidarity. There have been seven
strikes in the US against Kennecott in the last 25 years. This summer Kennecott laid
off 2100 of its 12,500 workers and closed many of its mines. In the fall it plans to re-
open at only 60% capacity. This is Kennecott's strategy both to keep prices and profits
high by limiting supply and to intimidate labor militancy by threatening workers' jobs.
A few steps off the Freedom Trail Tommy Johnson, a member of the ROAR
puts you in East Boston, where over the goon squad at the meetings we attended.
summer Black and Puerto Rican families Open racism and violence have caused
have been attacked and firebombed in splits in ROAR's own ranks. In the last
their homes by racist youths lobbing six months, 70 anti-busers left Dorches-
molotovs and cheering while the apart- ter's ROAR branch and 21 members of ROAR's
ments burned. Or into Hyde Park, where a East Boston Information Center also quit.
Black family's home is spray-painted with At the same time, ROAR has estab-
swastikas and KKK signs and a cross is lished itself as a national organization,
left burning on their lawn. Or to Carson headed by Boston City Councillor Louise
Beach in South Boston where Black people Day Hicks. It has put forward a fascist
have been physically attacked by crowds program called the ABC's: anti-abortion,
of whites for trying to swim at a public anti-busing, and anti-communism. ROAR dis-
beach. rupted Boston women's meetings called to
Spearheading the attacks is ROAR (Re- support passage of the Equal Rights Amend-
store Our Alienated Rights), the leader ment. It beat up anti-racist community or-
of the Boston "anti-busing" movement. In ganizers on Boston's streets. When cam-
the first issue of Osawatomie, we revealed paign aides of George Wallace came to Bos-
that members of the Weather Underground ton looking for allies, ROAR leaders were
Organization had secretly attended weekly there to greet them. As another school
ROAR meetings in the chambers of Boston's year opens, with ROAR once again posing
City Council. We showed that racism is as the guardian of the "neighborhood
the core of ROAR's organizing. Not once school" and "quality education," activ-
in all the meetings we attended did ROAR ists should continue to expose ROAR ter-
members discuss ways to improve Boston's ror and prepare to fight back hard this
terrible schools. Not once did ROAR lea- fall.
ders , who include most members of the
School Committee and the City Council and
many landlords, propose any plans to fight
against the depression. ROAR has only one
goal: building a racist movement to ter-
rorize Black people, to keep the schools
and communities segregated and under their
control, and to divert the anger of work-
ing-class whites away from their class
enemies and toward Black and other Third
World people.
ROAR's racism has been exposed by
the Black community, by the left and by
their own practice. ROAR vigilante groups,
which train regularly in South Boston's
Marine Park and in Charlestown, have par-
ticipated in some of the worst attacks on ATTACKED ROAR'S IN THE
Blacks. The Charlestown group is led by BOSTON cm COUNCIL.
24
"Anti-busers" are also organizing in We know ROAR. We know that its plans
Bensonhurst, Brooklyn to fight the busing include vigilante terror as well as open
of Black and Puerto Rican students into protest. We also know that ROAR's great
the area's mostly white high schools. fear is exposure and widespread opposi-
Community people and organizers have vig- tion. Racist attacks have to be met with
orously confronted the racists, and wel- militant, visible citywide action. Black
comed the new students. The slogan of the people, who have borne the brunt of the
Bensonhurst struggle is "No Boston in attacks, have resisted in a life-and-
Brooklyn." death struggle for dignity and survival.
Rallying to support Mrs. Annie Mae Lewis'
defense of her home this summer was an
Boston: Fighting Back This Fall example of how to fight back.
Anti-racism has to be put into prac-
tice organizing the working class in Bos-
The new school year brings Phase 2 ton. The official unemployment rate in
of the Boston busing plan. There are seri- Massachusetts is 14%, and with food and
ous differences with the plan within the energy prices rising, many families will
Black, Puerto Rican and Chinese communities be hard-pressed to make it through the
and among antiracist whites. Some Black and winter. ROAR offers racist violence as
Puerto Rican parents are now demanding con- the solution to this crisis. Organizers
trol of their own schools and expansion of in working-class communities can isolate
bilingual programs. At the same time, there ROAR by fighting racism in their day-to-
is a fundamental principle which unites all day work, by mobilizing against the rent
of us: full, unequivocal defense of the hikes and budget cuts, by struggling
right of Black and other Third World people for decent schools, by striking back
to attend any school in the city without against the depression. Racism must be
fear, intimidation or attack. challenged and its fascist ROAR silenced.
When 600 people gathered at the Massachusetts State House to oppose the
welfare cutbacks, a white welfare mother spoke the truth about ROAR and
racism:
"I guess you could call me a classic welfare case. I've been steril-
ized and subjected to every degradation welfare's got to offer. There
is one thing I've learned from coming here today. In Boston, they tell
you if you're poor white at least it's better than being Black. But
today, poor white and poor Black are up here telling the same poor
stories. No difference -- just poor stories. So you remember in the
fall when ROAR tells you to throw rocks at Black school kids the poor
stories you heard here today."
26
FIREWORKS
KOREA: The First Defeat
The official US Bicentennial is a well-financed ad campaign paid for by the ruling
class. The tub-thumping is meant to cover up the real crisis in our society, stirring
up feelings of tinny patriotism and nostalgia for a past that never was. People must
uncover the true history of this country and take it to our brothers and sisters. The
rulers have set the time for the party. Let us bring the Fireworks.
June 25, 1950, Republic of Korea (ROK) army units struck north across the 38th
Parallel and engaged North Korean forces. The North Koreans answered instantly,
crushing the invading forces and then driving south, until six weeks later, the
ROK was reduced to a beachhead around Pusan on the southern tip of the peninsula.
On September 10, 1950, General MacArthur staged a Marine invasion at the Port
of Inchon near the city of Seoul, behind North Korean lines. North Korean units
filtered back North and guerrilla war intensified in the South. MacArthur swept
north, taking US troops all the way to the Yalu River, staging bombing raids into
Manchuria and the Soviet Union, hoping to create a pretext to launch atomic war
against China.
The Yalu River is the boundary between Korea and Manchuria, China. When US
troops began to move toward the Yalu, with obvious aggressive intentions toward
China, Chinese volunteers entered the war.
Now, side by side, the Chinese and North Korean armies drove the invading US
forces south. In the months ahead, the war evolved into positional warfare fought
mainly from trenches along the 38th Parallel. Peace talks dragged on until an
Armistice Agreement was signed in July, 1953. Recently the Supreme People's
Assembly of the DPRK addressed a letter to the US Congress asking that the Armistice
be replaced by a peace agreement. North Korea has never received a reply to this
letter.
In the US, resistance to the war was led by the Youth Labor League and the
American Peace Council. The YLL supported the North and held meetings on campuses.
The American Peace Council held
mass demonstrations for an armi-
stice. Paul Robeson, honorary
chairman of the APC, spoke out
courageously against the war and
was known as "the tallest tree."
The Korean War cannot be
viewed apart from the early stages
of the Cold War. Those who gained
the most from it were the US mili-
tarists and industrialists, and
reactionary Asian leaders like
Chiang Kai-shek, Synghman Rhee and
the Japanese monopoly capitalists.
The Korean War brought to an end
the post-World War II reductions in
the US military budget; it solidi-
fied the Cold War and arms race; it
threw a protective US umbrella over
Taiwan, giving Chiang a formal
alliance in the mutual defense pact
of 1955 and postponing Taiwan's
liberation; it boosted Japan's in-
dustrial production by 70% and re-
sulted in the US rearming of Japan.
The pattern of US power in
Asia is frightening to contemplate. p-.vj*;-->
The same imperialist designs that BP^
made Korea a US target 28 years
ago remain today.
US TR06Pb AY 1HE /Atll MVER
28 DICTION
Ill
On my way to the Trail I spent some time in Cambodia,
first in Phnom Penh and then in Siem Reap. Phnom Penh was a
beautiful city but it made me sad. The more I got to know the
Cambodian people, the more it seemed to me that this city —
with its Times Square neon movie houses and teen-aged prosti-
tutes -- was not a truly Cambodian city, but an aberration
created by Western cultural and imperialistic influences.
Cambodia is a beautiful country, a rice growing, fertile
land. It has dense jungles and rugged mountains. Looking across
paddies and fields, one can see rising peaks and pinnacles,
covered in soft mists and framed by the people working with
the water buffalo.
I left Phnom Penh after several days and found a ride to
Siem Reap. Five hundred years ago and a thousand years before
then, the Khmer nation was centered here. Here can be found the
amazing and exciting temples, Angkor Wat and the others.
Living among the temples of Angkor and immersed in the
history of the Khmer people, I tried to conduct myself in a
meditative and courteous way. Often I returned to an open room
near the top of Angkor Wat where incense burned in the presence
of more than 60 different images of the Buddha. In the evenings
I watched the dancers from the Royal Cambodian Ballet.
I grew restless and bought a bicycle, outfitted myself for
a long journey, and took off for Laos. I wanted to visit the
Plain of Jars, a beautiful valley inhabited by many people and
surrounded by hundreds of large stone or clay jars, a treasure
of the Laotian people that has now been obliterated by the car-
pet bombing B-52's and lost for all time. Nixon's secret air-
war rendered the valley uninhabitable for more than four years.
Laotian families were forced by the bombs to live in caves in
the surrounding hillsides, and thousands and thousands were
killed and injured.
Southern Laos is hilly land, beginning as soon as you pull
away from the Mekong River valley. For two days I walked, push-
ing my bike because it was too steep to ride. Shortly after
sunrise on my third day away from the river, two jets came
screaming over at about 500 feet. Their sound had almost died
out when a second series of sounds, recurring explosions,
reached my ears. I was in Laos, 150 miles from the border, but
I had stumbled into the Vietnam war.
I thought about the irony. Back home my draft notice would
be coming any day, and here I was, knocking on the back door of
Vietnam.
Two days later I saw a military convoy coming down the
road. I pulled my bike into the bushes and watched a squad of
30 men in three trucks with some heavy artillery, a machine gun
and, sure enough, sitting in the lead jeep was an American. I
could see his Green Beret.
Instinct told me to lay low. I knew these were not my
friends. After the convoy had passed, I was struck by the loud
silence that remained. The birds whose song I had been enjoying
before stayed silent. Suddenly there was a small gust of wind
and I realized I was not alone. Out of the bush behind me
stepped a young Laotian, with an AK-47.
I smiled.
He smiled.
Off we marched. I was a prisoner of the Pathet Lao.
When we reached his base camp, it was like a small city.
To the US pilots flying above, it looked like any other dense
FICTION 29
IV
Chou En-Lai, the Premier of the People's Republic of China,)
once sent a yacht as a gift of friendship to Cambodian Chief of
State Prince Norodom Sihanouk. The quickest and cheapest way of
delivering it was down the Trail.
I was in the kitchen working at the grill when we first
realized that something special was coming. I was getting better
at cooking all the time, and this day I had killed two of the
camp chickens and had fried them up in a wok with ginger and
some wild onions. For dessert I was frying up some bananas, a
rarity which had come down on a food supply convoy. I was get-
ting very proud of my fried bananas and sometimes would even
serve them flambe.
A high level survey party had come into camp. They would
come through periodically, checking on developments and making
recommendations as to what type of transport should use what
part of the trails. For example, sometimes when a big truck
convoy would be building up for a run, there would be an even
larger convoy of people pushing bicycles that would start off
at the same time. The US pilots would concentrate all their
energy on attacking the truck convoy. Meanwhile, supplies would
be pushed by hand on bicycles over smaller trails, covered over
by jungle.
Three days after the team came through, we finally learned
the purpose for their visit. Word spread that a boat was coming.
It was taking the oldest, most well-known (and least used) part
of the Trail. The US pilots were under orders to let it pass.
On the ground, this was seen as a great victory. The boat was
a symbol of Asian unity. It meant that the US was unwilling to
provoke China. Besides, everyone thought it was hilarious and
laughed about it for months.
30
COUNTRY MUSIC
by A.M.
This article was sent to Osawatomie by a musician from the Deep South.
Take a drive. You can learn an awful lot about life in these
United States listening to the car radio. Turn off the top forty and
turn the dial in from the suburbs, to the other side of the bypass
just this side of the Black ghetto, and listen for that steel guitar.
Country music has city roots these days.
In its origins, as today, country mus- Civil War — into east Texas and Oklahoma's
ic is the bittersweet song of people who "Little Dixie" (where Woody Guthrie was born)
have been forced off the land. Forced out until they blew with the dust and the De-
of England and Scotland by the enclosure pression all the way to the Central Valley
of common lands; forced off the Virginia of California.
and Carolina seaboard by the revived slave
economy and the commercial land grab un-
leashed by the new Constitution. The poor
whites of the South were pushed west,
through the gaps in the terrifying and mys-
terious Blue Ridge, into a steep wilderness
of high ridges and dark hollers. Some moved
on to the rich flatlands of the Kentucky
Bluegrass and the Nashville Basin, only to
find that the land speculators had beaten
them there. Others stayed in the Smokies
and the Cumberlands , only to be forced out
later by the timber and coal interests.
The mountains were but the first step
in the 150-year Eviction the history books
politely call the Westward Expansion. The
people pushed west, pushing the Native A-
mericans off the land as they went. It was
a violent and bitter struggle for land.
We've heard the story from childhood. But
we won't hear about the forces that caused
the whites to move, that un-settled the
settlers. The official myth of the "pioneer
spirit" serves to hide the real history of
the intricate legal land steals of the re-
public's victorious commercial class, the
poverty and desperation of the small farm-
er, the vast land monopoly held by the
Southern slaveholders, the stink of human The sound of country music made this
slavery. same journey. It changed with the times
The true seedbed of country music from the gospel-oriented mountain style of
stretches far west of the mountains and in- the Upper South, as exemplified by the fa-
cludes all the broad belt of hilly (not of- mous Carter Family; through the infusion
ten mountainous), rocky or sandy marginal of Black music picked up by country music's
farmland where slavery didn't pay. Bill two greatest innovators, Jimmie Rodgers and
Monroe is from western Kentucky; Hank Wil- Hank Williams, both from the Deep South; to
liams is from south central Alabama. Nash- modern honky-tonk and western swing (elec-
ville sits near enough to dead center: trified, with drums), which developed in the
north of the Black Belt, south of the Corn South's first industrialized area, the oil
Belt. The Tobacco Belt. The Bible Belt. boom country of east Texas and Louisiana.
It's no land of mansions and gracious la- But in all its diversity, country music re-
dies and gentlemen in gray, but it is still mains of a piece, and it reflects its ori-
a land that slavery made. It's the land that gins in a remarkably homogeneous culture:
slavery made poor. overwhelmingly white, rural fundamentalist,
Cross this region today and you cross overworked and undereducated,(and because
the continent. The people of the South ten- of its peculiar relationship to the "pecu-
ded to move south as well as west after the liar ins ,itution" of slavery) profoundly
31
racist. The Okie from Muskogee is equally its angry and threatened response to the
at home in Bakersfield, California or Bris- New Left and the hippie movement; but also
tol, Tennessee. because its appeal was mainly negative (we
In one generation the United States don't burn our draft cards, we don't smoke
completed the change from a rural to an ur- m a r i j u a n a ) , that's because Haggard is a
ban society, and the process was not a gen- serious and thoughtful man in his way, and
tle one. The history books tell of the "o- apparently could think of little that was
pening of new opportunities in industry," positive to say about the system he felt
but the people's music tells a different called on to defend.
story of broken homes, poverty, divorce, But such contradictions are nothing
drinking and dead end jobs. By day I make new to country music. Jimmie Rodgers was so
the cars and by night I make the bars. proud when he was made an honorary Texas
D-I-V-O-R-C-E. Stone walls and steel bars, Ranger that he gave a $1500 guitar to one
alot on my mind. of those racist, strike-busting cops. Yet
Country music is city music. It's a- the "Singing Brakeman" learned his famous
bout people with jobs, people in livery: yodeling style from a Wobbly. The jingois-
waitress uniforms and blue shirts with FORD tic patriotism, the shabby treatment of wo-
writ large on the back and "Wayne" writ men, the obligatory digs at welfare: these
small on the pocket. People who are sick things are ugly and backward, and must be
of being put down; but are not quite ready struggled against. Country music is back-
to quit being used to put down others. Peo- ward because it is the product of the most
ple who count for more than all the stinking backward society in the world today; it is
Rockefellers and Kennedys put together; but often racist because of an unbroken 200-
who aren't ready to believe it yet. year history of racism. But it is not the
Merle Haggard's "Okie From Muskogee," voice of the Enemy. It is the plaintive and
one of the most reactionary songs of the often beautiful voice of oppressed white
60's, points up many of the contradictions working people: the voice of a necessary
in modern country music. The song was im- and long awaited ally.
mensely popular, not strictly because of
"Pucho" is a cartoon character developed during the Cuban Revolutionary War. Laura, a
graphic artist, drew "Pucho" in her advertising agency, after hours. It appeared in 1958
in Mella, a youth magazine which was part of the broad resistance to the dictatorship.