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The Project Gutenberg eBook of The Irish Penny Journal,
Vol. 1 No. 22, November 28, 1840
This ebook is for the use of anyone anywhere in the United States and most other
parts of the world at no cost and with almost no restrictions whatsoever. You may
copy it, give it away or re-use it under the terms of the Project Gutenberg License
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Title: The Irish Penny Journal, Vol. 1 No. 22, November 28, 1840
Author: Various
Language: English
*** START OF THE PROJECT GUTENBERG EBOOK THE IRISH PENNY JOURNAL, VOL. 1
NO. 22, NOVEMBER 28, 1840 ***
THE IRISH PENNY JOURNAL.
Number 22. SATURDAY, NOVEMBER 28, 1840. Volume I.
THE CHURCH AND ROUND TOWER OF
DONAGHMORE, COUNTY OF MEATH.
English and other visitors to our metropolis who dare the perils of the deep, and various
other perils now equally imaginary, to see something of our Emerald Isle, are generally
directed as a matter of course to our far-famed county of Wicklow as the only
picturesque lion within a few hours’ journey; and certainly in this romantic region they
will find much to gratify the taste, and which will remain indelibly fixed on the memory.
But, delightful as such excursion undoubtedly is, it will only convey to a stranger’s mind a
partial and imperfect impression of Irish scenery; and he will be apt to conclude that
however rich we may be in the possession of lakes and mountains—the grand but solitary
domains of nature—we are wholly wanting in scenery of a different class, that of the
richly wooded pastoral valley, blooming with artificial as well as natural beauty, the
anciently chosen abodes of luxury and rank, and, as such, rich in memorials of the past,
with their attendant historical associations. Scenery such as this, the proud Briton will
most probably think the exclusive boast of his own favoured isle. He will not imagine that
it is also to be found in equal perfection in Ireland, and even within a short distance of
the metropolis. It is not in the Guide or Tour Book, and is but little known even to the
well informed of the citizens of Dublin themselves, more of whom have seen and enjoyed
the scenery of the Thames than that of the Boyne, which is within four hours’ journey.
Yet the scenery of the Boyne, following its course upwards from Drogheda to Navan, a
distance of eleven miles, and the scenery of the Blackwater, a river tributary to the
Boyne, ascending from Navan to Kells, a distance of eight miles more, is, in its way, of a
character as beautiful and luxuriant as could be found anywhere, or even be imagined.
Scenery of this class of equal richness may be often found in England; but we do not
know of any river’s course of the same length in which natural beauty so happily
combines with the artificial, or in which so many interesting memorials of past ages could
be found. Scattered in rich profusion along the banks of this beautiful river we find the
noblest monuments of the various races of men who have held sway in Ireland: the great
earthen fortresses, stone circles and dome-roofed sepulchres of the Tuatha de Dananns
and the Fir-Bolgs—the raths of the Milesians—the churches and round towers of the
earliest Christian times—the proud castles of the Anglo-Norman chiefs and their equally
imposing architectural structures dedicated to the services of religion. In the variety, if
not the number of such monuments here found, the Boyne is without a rival in any Irish
river, nor do we think it could be paralleled by any river in the empire; and we might truly
add, that it is on its luxuriant banks, amid so many instructive memorials of past ages,
that the history of our country, as traced in its monuments would be best studied.
It is from amongst these interesting remains that we have selected the subject of our
prefixed illustration—the Church and Round Tower of Donaghmore, situated a little more
than a mile from Navan, on the road to Slane.
This religious establishment, which was anciently called Dumnach-mor muighe Echnach,
owes its origin to St Patrick, as will appear from the following passage translated from
the life of the Irish apostle, attributed to St Evin:—
“While the man of God was baptising the people called Luaiguii, at a place where the
church of Domnach-mor in the plain of Echnach stands at this day, he called to him his
disciple Cassanus, and committed to him the care of the church recently erected there,
preadmonishing him, and with prophetic mouth predicting that he might expect that to
be the place of his resurrection; and that the church committed to his care would always
remain diminutive in size and structure, but great and celebrated in honour and
veneration. The event has proved this prophecy to be a true one, for St Cassanus’s relics
are there to be seen in the highest veneration among the people, remarkable for great
miracles, so that scarcely any of the visitors go away without recovering health, or
receiving other gifts of grace sought for.”—Tr. Th. p. 130.
But though the existing ruins of the Church of Donaghmore sufficiently indicate it to have
been a structure “diminutive in size,” its architectural features clearly prove that it is not
the original church of St Patrick’s erection, but a re-edification of the thirteenth century,
in the usual style of the parish churches erected by the Anglo-Norman settlers within the
Pale. Neither can the Round Tower, though unquestionably a structure of much higher
antiquity than the present church, be referred to the time of the Irish apostle, or perhaps
to an earlier age than the ninth or tenth century. At all events, its erection cannot be
ascribed to an earlier date than that of the Tower of the Church of Kells—a religious
establishment founded by St Columbkille in the sixth century—as these towers so
perfectly agree in architectural style and masonwork, that they appear to have been
constructed by the same architects or builders.
This very beautiful tower is built entirely of limestone undressed, except around the
doorway and other apertures, and is of admirable masonry. It has two projecting ledges
or steps at its base, and six rests for stories, with intermediate projecting stones or
brackets in its interior. These stories are each, as usual, lighted by a single aperture, with
the exception of the upper one, which has two openings, one facing the east, and the
other the west; and the apertures present all the architectural varieties of form
observable in our most ancient churches. The circumference of this tower, near its base,
is 66 feet 6 inches, and its height, to the slant of the roof, which is wanting, is about 100
feet. The wall is 3 feet 9 inches in thickness, and the doorway is 12 feet from the ground.
This doorway—which is of very beautiful execution, and, as usual, faces the west end of
the church—is 5 feet 2 inches in height, and has inclined sides, and a semicircularly
arched top. It is 2 feet 3 inches wide at bottom, and 2 feet beneath the spring of the
arch at top. Over the door there is a figure of the Saviour sculptured in relief, partly on
the keystone and partly on the stone over it; and on each side of the architrave there is a
human head also in relief, as on the doorway of the church of Kells.
Some antiquaries, in their zeal to support the theory of the Pagan origin and the antiquity
of the Round Towers, have asserted that this doorway is not the original one, but an
“after work.” But there is not the slightest ground for such a supposition, and this
sculpture, as a profoundly skilled architectural antiquary, the late Sir Richard Colt Hoare,
well observed, furnishes “a decided proof that these buildings were not (as some writers
have conjectured) built by the Pagans.”
A similar argument against the application of the Round Towers to the purposes of a
belfry, has been grounded on the circumstance of the western front of the church having
three apertures for bells above its gable. But it should not be forgotten that this structure
has no claim to an earlier date than the thirteenth century, when a variety of bells, and a
different mode of hanging them, were brought into use by the Anglo-Norman settlers.
The Church of Donaghmore has been confounded by Archdall and subsequent writers
with the ancient church of Domnach-Tortain, also founded by St Patrick, but which was
situated near Ardbraccan.
P.
THE DRUNKARDS,
A TOO TRUE STORY.
In one of those admirable tales which Mrs Hall is now publishing with the praiseworthy
object of the melioration of the Irish character, the ordinary effects of a too faint
resistance to the fascinations of strong drink are faithfully detailed. The moral which our
generous countrywoman intended to convey is undoubtedly of universal application, but I
am afraid that the circumstances I am about to relate will convey no moral. It is the
simple and true record of an appalling calamity which befell the subjects of my story, with
all the melancholy unaccountableness and fatality of lunacy. No one would warn his
fellow-creatures against the danger of madness—against any unforeseen dispensation of
God’s wrath: it is in this sense, then, that I am afraid I have no moral to convey in
narrating an event of which I was all but a spectator.
It must have struck every observer of human character that there are two classes of
drunkards in this country. One class is composed of those persons, who, at first being
well enough disposed to be temperate in all things, are insensibly led on by the charm of
good fellowship to create for themselves an artificial want, which in the end leaves them
the helpless victims of a miserable disease: they begin with a little—they continue the
draught under the self-deceiving sophism “it’s only a drop”—they fall into excess—they
lose all sense of decorum and proper spirit—they become mean and unbashful in their
craving after spirituous liquor, which condition unfits them for an upright and honourable
course of thought and action in any of the details of daily existence—a mental dissipation
accompanies the bodily languor: while the hand trembles, the brain wanders, and the last
scene of the tragedy is delirium tremens.
But there is another class of drunkards—God forbid that I should attribute any thing to
the decrees of Providence inconsistent with mercy and justice—but I am almost tempted
to designate this class the drunkards by necessity. However worldly condition, education,
or other causes, may modify the result in individual cases, it is not the less certain that
there are persons—very many of them—who appear to have come into the world
predisposed to an inordinate desire for intoxicating liquors. These wretched people do not
begin with thimblesful, and end with gills—the stroke seizes them like a thief in the night
—sometimes in the prime of manhood—sometimes in the flush of youth—sometimes (it is
a fearful truth) in the thoughtlessness of boyhood. It is a passion with them—a madness.
You may know one of these unhappy beings, especially if he be a very young man, by
the sullen and dogged air with which, early in the morning, he enters the public house,
and sits down in solitude and silence to his double-shotted measure of undiluted whisky
—whisky is the only drink for one of this calibre—alas! the worst and fiercest stuff that
can be made is the most acceptable to him—his palate is too long palled to distinguish
between tastes and flavours—it is the liquid fire he wants; you may know him at other
times by the pitiable imbecility which prompts him in his awful craving to reach his
tumbler to his lips with both his hands, till he finishes the draught with all the apparent
eagerness of intense thirst; you may know such a one by his frightful sleeps, begun,
continued, and closed in terrific dreams! The wife and family of the progressive or
occasional drunkard are wretched enough as every body knows; but, oh! who can
possibly estimate the amount of misery which the wife and children of a madman like this
are destined to endure.
I have not overdrawn the picture in the abstract—take an individual instance:—
In the spring of 18— I was living, on a visit with a friend, in the neighbourhood of a small
country town in one of the most fertile and prosperous districts of the island. The
population was almost entirely free from that abject and squalid poverty which is the lot
of the Irish peasantry beyond that of all other descriptions of civilized people. I remarked
particularly of this neighbourhood that it had a larger proportion of respectable farmers
and of that species of country gentlemen called squireens, than any other part of the
country I had ever lived in. To this latter class belonged the heads of two branches of the
same family, both of whom resided in the immediate vicinity of my friend’s house. Their
names were Peter and James Kavanagh. Peter was by many years the elder of the two;
his family consisted of three grown-up sons and one daughter. Peter had married in early
life, and his wife died in giving birth to a fifth child, which did not long survive its mother.
James had a large family of young children. Peter’s only daughter, Alice, had been
brought up in her uncle’s house in order that she might receive the education and care
which a girl of her tender age, without a mother, might expect from the kindness of her
nearest female relative.
The family of Peter Kavanagh, then, consisted of himself, his three sons, and a single in-
door servant as housekeeper, who was already an old woman and of indolent habits. The
household of a widower in the middle and humbler ranks of life is rarely ordered with
regularity and decorum, and Peter’s was no exception to the general case. Every room
had an aspect of untidiness and discomfort. Seldom were the boards of the floors or
staircase washed or swept—seldom were the window panes cleansed, or the hearth-flag
whitened, or the tables rubbed, or the chairs dusted. Things soiled were never cleaned—
things broken were never mended—things lost were never replaced. Each of the family
felt in turn the inconvenience of this state of things, but one threw the blame upon the
other, and nothing was done to remedy the evil. Every one thought it strange that such a
good practical farmer and shrewd man-of-the-world as Peter Kavanagh should care so
little about the comforts or conveniences of every-day existence—but so it was.
Peter, however, had or thought he had one especial household virtue to be proud of. Very
early in life he had narrowly escaped disgrace and ruin by severing himself from a parcel
of dissipated associates, who had led him step by step into all the labyrinths of
premature debauchery. He receded before it was quite too late, and the recollection of
what he suffered (for he did suffer) was sufficient to make him resolve that his sons
should never be tempted in a similar manner. The eldest of these, Richard, was now one-
and-twenty, the second, Matthew, nineteen, and the youngest, Gerald, fifteen years of
age, at the time I lived near P——, and they had never yet partaken of any spirituous
liquor at their father’s table. That father, however, was by no means so abstemious as he
had compelled his boys to be. Every day since they had first learned the taste of whisky
toddy had they been tantalised with the sight of the “materials” for their father’s favourite
beverage. Peter Kavanagh was indeed a temperate man, but he was not a generous man.
He was not one of those kind parents who cannot bear to gratify their appetite with any
delicacy, whether much or little, dear or cheap, while their children are looking on with
wistful eyes and watering mouths in vain expectancy. He had his reward. One day the
two eldest lads, Dick and Matt, were carried home from a neighbouring fair, stupidly
drunk. It was the first time they had ever been so, and the quantity they had taken was
perhaps trifling; but the father was thenceforward more watchful than ever to prevent
them from repeating the excess. In his usual manner to his sons Peter Kavanagh was not
particularly harsh, but the least evasion of his strict commands in respect of drink was
sure to be visited with great severity. How wretchedly inconsistent was this man’s
practice! Other misdemeanours of infinitely a greater degree of moral crime were winked
at, nay encouraged, by him. The young men were not naturally vicious; but when they
found that they could with impunity curse and swear in their father’s hearing—when they
found that even some of the graver offences against society could be committed without
their father’s reprehension, was it any wonder that they should soon grow ripe in
wickedness? Matt and Dick, in their personal appearance, showed every token of the
accomplished village scamp—battered hats jauntily carried on one side of the head—
rusty shooting coats of bottle green, with an amazing plurality of pockets—knee-breeches
of once-white corduroy insufficiently buttoned over coarse worsted stockings, and heavy
brogues with nails like the rivets of a steam-boiler. These were the hardiest betters of the
ball-alley, the keenest lads at the roulette-table—the deadest shots at a mark over all the
country side. Plenty of money had they, and who dared to ask them how they came by
it? Their father had lots of cash lying by, and selfish as he was, and knowing as he was,
many a heavy handful of hard silver was he relieved of by his dutiful sons. Hence the
dashing “bit of blood” which carried Dick and Matt alternately over the stubbles—hence
the couple of spaniels and the leash of greyhounds, which had the reputation of being
the best noses or the fleetest feet in the county—hence the double-barrelled “Rigby”
belonging to Dick, which was the admiration and envy of his acquaintances. As they grew
up, and cared less for the anger of their father, vicious habits became more settled-
looking and systematic with them. They drank to frightful excess whenever they had the
slightest opportunity. No one ever saw them for twenty minutes at a time without having
full proof that they were slaves to as odious and disgusting a tyranny as ever the
depraved tastes of human creatures created for mankind—I mean, no one ever saw them
for so long a time without a tobacco pipe between their teeth, and surrounded by every
one of the usual nastinesses which accompany the practice when carried to a hateful
extent; and yet, even as they were, the county could not boast of two manlier looking
fellows than Richard and Matt Kavanagh when dressed for Sunday mass, which they still
attended with a punctuality which would be more praiseworthy if it sprang from anything
but a motive of vanity and pride. Under different culture they might have become
excellent members of society. They had still some faint pretensions to generosity and
spirit, and many a pretty girl of the neighbourhood would have trusted to her sole powers
of persuasion for their reclamation.
Gerald Kavanagh, the youth of fifteen, was a lad of different stamp. He was open-
featured and open-hearted both. He was never seen with a pipe in his mouth, or a
tattered “racing calendar” sticking out of his pocket; and while his brothers were out
upon their sporting expeditions, or amusing themselves in a less innocent way, it was
poor Gerald’s pleasure to scamper across the fields to his uncle James’s garden, and
walk, or talk, or read, or play with his pretty little sister Alley, or romp with his pretty little
cousins Bill and Bess, and Peter and Dick, after school hours—the time he knew he would
find most company looking out for him. Alley and he were as fond as they could be of
each other, and not the less so because they did not live entirely together. “Absence
makes the heart grow fonder,” is as true a line as ever was penned, whether we apply it
to the lover and his mistress, or the brother and his distant sister. Many of us, with sighs
and tears, can testify this. It was a lovely sight to see that affectionate boy and his fond
sister sauntering along the borheens in the wild-strawberry season, with their arms
around each other’s necks in the intervals of their fruit-finding, until they bade each other
good-bye for another day, and returned, “with lingering steps and slow,” to homes, alas,
how different!
Such were these three youths when Peter Kavanagh, after a short illness, died, and left
his property, such as it was, to be equally divided between his children.
I may venture to say that Richard and Matt were not sorry for their father’s loss. On the
night of the grand “wake” they collected all the idle and profligate young men of their
acquaintance together at the house, and dreadful was the depth of drunkenness to which
they sank, as might be expected. Every more prudent person present saw how it was—
saw that the previous restraint was about to be amply atoned for, and many a shake of
the head was intended to be prophetic of coming calamity.
On that same night—early in the night too—little Alley perceived that all was not right
with her brother Gerald. She had seen Richard plying him with liquor, which he at first
refused, but afterwards accepted—stealthily, however, and with an abashed and
crimsoning face as he met the first reproachful glance of Alice. Gradually the temptation
worked, and again and again the draught was repeated with less hesitation at the
request of his brothers, who seemed happy in the idea of making their innocent
companion as guilty as themselves. The devil surely has those in his clutches who find
comfort and consolation in the visible abandonment of the fair and innocent to the
miserable pleasures for which they have sold their own souls. At length she was
frightened to perceive that Gerald had grown hardy and boastful of his feat—he had
asked for more whisky, and had been given it by Dick, who, half drunk himself already,
was determined to make Gerald drunk for once in his life. The boy was now in the
condition wished for by his brother; he had slunk behind Matt’s chair; Alice could see his
head hanging upon one shoulder, while his eyes were closing in the stupor of intoxication
—he was about to fall to the ground. Quietly she stole to his side, and leaning her head
upon his shoulder she whispered,
“Gerald, darling, I didn’t think you would drink so much—why did you do it?”
“Don’t tell uncle James, Alley, if he hasn’t seen me this way, and I’ll never drink so much
again.”
“Hold up your head for another bucket, you dog,” said Matt, with sundry drunken
hiccupings, as he heard the boy speaking behind his chair, and proffering at the same
time a fresh bumper. “Come, Gerald, my boy, it will do you no harm—sorrow’s dry, they
say, and Lord knows but you’ve blubbered enough all day for a little fellow.”
“Matt, dear Matt, don’t ask him,” said Alice.
Matt, however, was not to be thwarted: with a brutal cuff he struck his little sister to the
ground, and tried to force the liquor upon Gerald’s acceptance. In the attempt the glass
fell from his hand, and Alice rose and drew her brother softly from the room.
The funeral took place, and there was another carouse more disgraceful than the first,
and another, and another, and another! until the week was out. When Gerald’s uncle saw
how completely besotted his nephews had become, he took Gerald to live with him, but
not until it had become too painfully evident that the boy had acquired a liking for the
liquor which had turned his two brothers into human beasts. Poor little Alice wept over
the change. There was no more reading, or playing, or wandering through the country
together. He sat sulky and silent in the house all day, more like a poor relation on
charitable allowance than the joint-heir of the largest farm in the parish. But this was to
have an end!
A month had passed away since the death of Peter Kavanagh, and the zeal of the eldest
heirs had by this time drunk up his entire stock of “mountain dew,” when in some out-of-
the-way nook or other they discovered five gallons of malt whisky, which perhaps had
lain there forgotten for twenty years. It was on a Saturday morning this was found, and
one of the Kavanaghs was heard to swear that he would never quit it till the last drop
was drained. It was to be the last bout before they set off for Australia, whither they
intended to emigrate that very spring, having, with their uncle’s consent on behalf of the
two younger orphans, converted their land into money for the purpose. One or two
choice spirits had been invited to join them, but these begged to be excused—even these
were appalled at the dreadful excesses of their boon companions. Towards evening
Gerald had been missing from his uncle’s house. James Kavanagh guessed how it was,
and with little Alice in his hand repaired to the brothers’ dwelling. The door was locked on
the inside, and on asking for Gerald he was told that he was all safe there, with the saucy
addition that “there wasn’t any admission for any d—— teetotaller.” Shocked and grieved,
James Kavanagh went away with his dejected niece.
The next day was Easter Sunday. The festival had occurred that year unusually late in the
spring, and there was already a foretaste of summer in the air. A lovely noon it was when
James Kavanagh, his wife, Alice, and the children, walked out in Sunday trim to the
parish chapel. The sky was fretted with light silver clouds—the fields were already green
with the new growth of the grass—the hawthorn bushes were almost visibly bursting
their buds—the whin braes were in a blaze of golden beauty—the birds, especially the
red-breast, were chirping away with intense glee, being, in the glorious language of the
poet Shelley,
Yes! indeed, those bells almost distinctly said to the heart as they swung in the soft air of
that delicious noon, “Christ our passover is sacrificed for us; therefore let us keep the
feast!” They passed the church—groups of joyous children were playing in the graveyard
—five or six immense chestnuts towered, coeval and almost coequal with the ancient
steeple, and in these there was a rookery, now in full din—the voices of the children and
the cawing of the rooks, disturbed by the sudden peal of the bells, mingled with the
chime without discord to the ear. Alice’s eyes glistened for a moment when she
recognised her youthful playmates; but she suddenly felt she could not laugh with them
—her heart was heavy. At length they stood before the door of the brothers’ house. No
signs of wakefulness had it yet exhibited.
“Let us go in, uncle, and tell them to get up,” said the little Alice.
“Let them sleep it out, the scoundrels!” was the indignant reply of James Kavanagh.
They passed on to the place of worship.
In about an hour and a half from this time the same group were on their way
homewards, with hearts elevated by the imposing service which they had just been
witnessing. A gloom was, notwithstanding, perceptible upon the face of James Kavanagh
and of his little niece, as they walked along in company with their happy and smiling
neighbours. None of the three sons of Peter Kavanagh had ever before been known to
have absented himself from Sunday mass, and their absence on that most holy day was
of course a subject of much wonder.
“I could not have thought it possible,” said James Kavanagh gravely, “that they could
become so wicked all at once—God forgive them! God help them!”
“Oh, uncle!” cried Alice, as they came in view of the house of guilt once more, “they are
not up yet! See, the shutters are still closed!”
They were now in front of the house. “Dear uncle,” said Alice entreatingly, “go into them
—do, dear uncle, bring out poor Gerald to eat his Easter dinner with us.”
A thought struck James—he knocked loudly at the door. There was no answer. Another
loud knock, and a long pause; and still no sound within the house.
Alice’s little heart echoed the last unsuccessful knock—it almost said. “Wake, Gerald, with
the knocking.”
She could endure the suspense no longer, and, running to the gripe at the road-side, she
took up a heavy stone, with which she battered the panels of the hall-door as long as her
strength permitted her. When she was obliged to desist, her screams might be heard afar
off, and still there was no sound in the house.
James Kavanagh had dispatched one of his little boys to a neighbouring cottage for a
crow-bar. The boy quickly returned with one, and James, assisted by the crowd who
gathered near, was not long in forcing the door.
“Good people,” said he to the anxious company outside, “don’t come in till I tell you—
there’s no use in further exposing the shame of my brother’s house.”
He and Alice, with one or two particular friends, entered the hall with faltering steps, and
they closed the door behind them.
The first object which met their eyes was Peggy, the old housekeeper, lying on the mat at
the foot of the staircase, in a trance of intoxication: she had evidently fallen down stairs
in her attempt to reach the door, and had been for hours perhaps insensible. Alice
jumped over her, and darted up stairs with the speed of lightning. James and his
companions, after a vain attempt at arousing the housekeeper, slowly followed her.
They entered the room which fronted them on the landing. The thick stench of tobacco-
smoke, mingled with the fumes of ale and whisky, almost overpowered them. The room
would have been quite dark had it not been for the flickering remnants of two candles,
which still glared in the heated sockets of a large old-fashioned branch candlestick. James
went to the window, opened the shutters, and let down the sash. The glorious sunshine
streamed into the reeking apartment, with the blessed air of the Sabbath. How strange—
how painful was the paling glimmer of those expiring candles in that holy light! The three
young men were lying on the floor at some distance from each other, around the legs of
a crazy table in the centre of the room. On the table were huddled together the
fragments of salt herrings, the parings of cheese, broken glasses, half-emptied decanters,
and the other usual paraphernalia of a low debauch. The whole meaning of the scene
was taken in at a glance by James Kavanagh, as soon as he had opened the window. He
stooped over one of the prostrate forms—it was that of Richard. He turned up the face—
great God! it was the face of a livid corpse! A smothered groan burst from James: he
rushed towards the next—Matt Kavanagh was dead also, quite dead and stiff! James and
his friends looked at each other solemnly, and without speaking a word. They turned
their glance simultaneously to the place where Gerald was lying. They moved or rather
tottered to the spot. There he lay, with Alice in a swoon beside him, his eyes glazed, the
skin of his face tightened over his nose and cheek-bones, his lips covered with viscid
froth, and his beautiful brown hair tossed backwards from his damp forehead, glistening
in a streak of sunshine which came full upon it from the window. “He is alive still!” they
all three exclaimed: “he may yet be saved!”
One of them ran to the window and made a sign to the neighbours to come in. The room
was soon full of horrified spectators.
They parted Alice from her dying brother, and both were brought out into the open air as
quickly as possible.
Amidst the cries and lamentations of the bystanders Alice recovered. She sat for a while
on the grass, trying to recall her scattered senses. The sight of Gerald lying near her, as
the crowd opened to admit the air to his face with a freer freshness, brought the whole
terrible truth to her mind. She rose with difficulty, but, gathering strength with
recollection, she succeeded in breaking from the woman who had her in charge, and in a
moment the head of Gerald was pillowed upon her bosom.
The soft cooling breeze had restored the unfortunate boy to a momentary consciousness.
He was barely able to turn his head towards Alice in recognition of their presence. A faint
pleasure was expressed in his glassy eyes as he did so.
“Won’t you speak to me, Gerald? Won’t you speak to your own Alley?”
The boy shook with a convulsive shudder, but could not utter a syllable.
“Don’t die, dear Gerald; don’t leave poor Alley all alone in the world! Och, och, och!” said
the little girl in the very agony of childish despair, “he’ll never be the same again—he’ll
never speak to me again!”
The boy made an effort to bring Alice’s ear to his clammy lips; she strove to hear the
almost inarticulate whisper which hovered upon them.
“Is—uncle James—here?” gasped the dying lad; “tell him—I—couldn’t—help it! Oh! Alley!
oh!”
Gradually the groan, extorted by the last pang of dissolution, died away, and with it the
spirit of poor Gerald Kavanagh.
Alice perceived what had happened as soon as any of the bystanders, but high and shrill
her scream mounted over the wailing which arose from the others, ere she once more
sank down in the swoon which the excess of her anguish had so mercifully caused.
On the following day a coroner’s inquest was held upon the bodies of the three sons of
Peter Kavanagh, in a public-house not far distant from the scene of this fatal debauch. A
surmise had been afloat that poison had somehow or other been the cause of their
death, and an examination of one of the bodies was considered needful. I will not shock
my readers with a description of the fearful chamber where this most loathsome
operation was performed. The result was a verdict to the effect that the three Kavanaghs
had died “from the excessive use of ardent spirits.”
I commenced by saying I feared that this narrative might fail in pointing a moral. It has a
moral—a moral to selfish and ill-judging parents, and equally ill-judging societies, who lay
the flattering unction to their souls that coercion will have a better effect than a fair and
consistent example. Verily, the Spartan nobles, who exhibited the drunken slave before
their children, and then placed the wine-cup within their reach, had a better knowledge
of human nature than the Irish father who would exorcise the demon of alcohol out of his
children by pledges of abstinence, or threats of punishment, while, in the security of his
own experience, he feels he can temperately enjoy the luxury of spirituous drink.[1]
R. M.
[1] From the Londonderry Standard.
Fine connexions are apt to plunge you into a sea of extravagance, and then not to throw
you a rope to save you from drowning.
SAP IN VEGETABLES.
SECOND AND CONCLUDING ARTICLE.
We endeavoured in our last article to describe the principal circumstances of interest with
respect to the ascending or unelaborated sap. We have found that it is derived from the
aliment which consists of water and carbonic acid; that it is composed of a solution of
sugar and gum in water; that it ascends in the ordinary trees of this country through the
wood, which is situated between the bark and pith; that the causes which elevate it are
partly a vital attraction or suction exercised by the buds, and partly an endosmose, by
which, in consequence of its superior density, it draws in its aliment through the spongy
extremities of the roots; that its use is not only to furnish materials for the descending or
elaborated sap, but by developing the fleshy part of plants to cause the growth of stems
in length and roots in thickness. We shall now proceed to show the origin, the course, the
composition, and the uses of the descending or elaborated sap.
The elaborated sap is formed out of the ascending sap. The place where this change
takes place is in the leaves and green parts of vegetables; it is generally in the spring
season that the ascending sap pushes out the buds into branches, and developes the
little scales which had surrounded these organs into leaves; but when these leaves are
formed, the sap continues to ascend into them, and there undergoes those alterations
from whence the elaborated sap results. Now, these alterations consist in the getting rid
of all superfluous water and carbonic acid, which, originally absorbed as aliment, had not
undergone the conversion into gum and sugar during the ascent of the sap; secondly, in
the acquisition of additional nutriment from the atmosphere; and, thirdly, in the
conversion of these substances into a variety of new compounds.
Let us examine each of those changes to which the ascending sap is subjected, in
succession; and, first, with respect to the disengagement of superfluous water and
carbonic acid, every one must have observed drops of water collected on the leaves of
cabbages and other vegetables, when examined early in the morning. These are
commonly supposed to be dew-drops, but are truly in great part the result of a kind of
perspiration which is always taking place from the surface of plants. That this is the case,
can be proved by covering a cabbage-plant with a bell-glass, and placing it in a room
sufficiently heated to prevent the deposition of dew, when drops of water will be found
equally to collect upon its leaves. These drops are not observed during the day, because
the temperature is then commonly so high as to evaporate them as fast as they are
transuded; but the fact is, that plants actually give off much more water during the day
than night. The escape of carbonic acid is not so easily detected as that of water; it can,
however, be proved, through the resources of chemistry. Unlike water, which is liberated
both night and day, and indeed in greatest quantity during the latter period of time,
carbonic acid is found to be disengaged during the night only. As long as plants are
exposed to the light of the sun, their green parts liberate none of this gas.
We have mentioned that when the ascending sap arrives into the leaves, it not only
throws off superfluous water and carbonic acid, but likewise derives an additional
quantity of nutriment from the atmosphere. The presence of light is necessary for this
latter circumstance to take place. The nutriment which, under the influence of sunlight, it
acquires from this source, is a substance named “carbon;” this substance is a constituent
of carbonic acid, which is indeed composed of carbon and oxygen; carbonic acid is
contained in the atmosphere in the proportion of one part in a thousand; the green parts
of plants absorb it, and under the influence of light decompose it; the carbon is retained,
but the oxygen is again liberated. We now may perceive the reason of the fact mentioned
in the preceding paragraph: plants give out no carbonic acid during the day, because the
superfluous carbonic acid of the ascending sap becomes decomposed under the influence
of light, in the same way as that which has been absorbed from the atmosphere.
A great many compound products are obtained from the vegetable kingdom. We need
merely recall to the reader’s recollection starch, resin, camphor, bland and aromatic oils,
bitter principles, colouring matters, the acids of the grape, the lemon, and the apple, &c.
to assure him of this truth. All these different substances form themselves out of the
sugar and gum of the ascending sap, together with the carbon absorbed under the
influence of light.
When the ascending sap has parted with its superfluous water and carbonic acid, when
under the influence of light it has absorbed carbon from the atmosphere, and when its
constituents arrange themselves anew, so as to produce some or all of the substances
above enumerated, its name as well as its functions cease: it has now become the
descending or elaborated sap.
Let us now inquire the course which the descending sap pursues. We have stated in our
last article, that if a ligature be twisted tightly round a branch of one of our common
trees, the portion immediately above the ligature will become swollen, while that beneath
it will retain its former thickness. If instead of a ligature we remove a circular ring of
bark, the same phenomenon will take place: the part above this annular incision will swell
out on every side. From this experiment we derive several important inductions. We learn
from hence that this kind of sap descends, and moreover that the channel which conveys
it is the bark.
Having ascertained the course which the elaborated sap pursues, let us now turn our
attention to its composition. This is found to vary in different plants: thus in some, bitter
principles are the chief constituents; in others, aromatic substances; in others it is
principally resinous; but whatever may be the principal components, they may always be
divided into two groups—namely, those which are subservient to the growth of the
vegetable, and those which, becoming deposited in the different organs, confer on them
those properties which entitle them to be employed as articles of medicine or aliment for
animals, and by means of which different plants are in this respect distinguished from
each other. The portion of the descending sap which serves for the growth of the
vegetable, exudes in ordinary trees between the bark and the wood, forming a glutinous
layer which separates these organs, and is the cause of the facility with which in autumn
the bark can be detached from the stem: this portion is called cambium. In palms, and
other trees of warm climates, there is no bark, and in such vegetables the nutritive part
of the descending sap passes down through the centre of the stem.
The portion of elaborated sap which becomes deposited in the organs, and which varies
more or less in every plant, is called the proper juice: proper vessels is the name given to
the reservoirs which contain the proper juices; and according to the nature of their
contents, the proper vessels are called milk-vessels, turpentine-vessels, vesicles of
essential oil, &c.
In the foregoing paragraphs we have somewhat anticipated the uses of the descending
sap: we have found that one portion of it is destined for the nutrition of the vegetable.
Now, the same means which revealed to us the uses of the ascending sap, will also tell
us how far the elaborated sap is concerned in vegetable nutrition. In the dark no sap is
elaborated, and no vegetable fibre is developed. Are we not therefore justified in
supposing that vegetable fibre is formed out of this elaborated sap? Again, let our
readers call to their remembrance the experiment of tying a ligature around a branch: in
that experiment not only does a considerable swelling take place above the ligature, but
from this swollen portion cereal roots frequently protrude. These facts afford us a clue to
the uses of the descending sap, for by developing vegetable fibre, it increases the
thickness of the stem and the length of the roots, just as the ascending sap, by
developing vegetable flesh, lengthens the stem, and enlarges the root in diameter.
T. A.
SONNET ABOUT A NOSE.
’Tis very odd that poets should suppose
There is no poetry about a nose,
When plain as is the nose upon your face,
A noseless face would lack poetic grace.
Noses have sympathy; a lover knows
Noses are always “touched,” when lips are kissing;
And who would care to kiss, where nose was missing?
Why, what would be the fragrance of a rose,
And where would be our mortal means of telling
Whether a vile or wholesome odour flows
Around us, if we owned no sense of smelling?
I know a nose, a nose no other knows,
’Neath starry eyes, o’er ruby lips it grows;
Beauty is in its form, and music in its blows!
A CHAPTER ON MEN,
BY A CUR.
Horrors of the Slave Trade.—Commander Castle, R.N., while on service with the preventive
squadron in 1828, in command of H.M.S. Medina, captured the Spanish brig El Juan, with
407 slaves on board. It appeared that, owing to a press of sail during the chase, the El
Juan had heeled so much as to alarm the negroes, who made a rush to the grating. The
crew thought they were attempting to rise, and getting out their arms, they fired upon
the wretched slaves through the grating, till all was quiet in the hold. When Captain
Castle went on board, the negroes were brought up, one living and one dead shackled
together; it was an awful scene of carnage and blood; one mass of human gore. Captain
Castle said he never saw anything so horrible in his life. In the year 1831, the Black Joke
and Fair Rosamond fell in with the Rapido and Regulo, two slave vessels, off the Bonny
river. On perceiving the cruisers they attempted to make their escape up the river; but
finding it impracticable, they ran into a creek, and commenced pitching the negroes
overboard. The Fair Rosamond came up in time to save 212 slaves out of the Regulo, but
before she could secure the other, she had discharged her whole human cargo into the
sea. Captain Huntley, who was then in command of the Rosamond, in a letter, remarks
—“The scene occasioned by the horrid conduct of the Rapido I am unable to describe;
but the dreadful extent to which the human mind is capable of falling was never shown in
a more painfully humiliating manner than on this occasion, when, for the mere chance of
averting condemnation of property amounting to perhaps 3000l., not less than 250
human beings were hurled into eternity with utter remorselessness.”
Hypocrisy.—Hypocrisy is, of all vices, the most hateful to man; because it combines the
malice of guilt with the meanness of deception. Of all vices it is the most dangerous;
because its whole machinery is constructed on treachery, through the means of
confidence, on compounding virtue with vice, on making the noblest qualities of our
nature minister to the most profligate purposes of our ruin. It erects a false light where it
declares a beacon, and destroys by the very instrument blazoned as a security.
Cant resembles a young wife married to an ancient husband: she weds religion, looking
forward to live by his death.
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