Khutbah.
info
The Reality of this Worldly Life
First Khutbah
ْسَنا َوِمن َُْ ُ ُ ْ ُ ََُ ُُ َْ ََْ ُُ َ ََْ ُ ُ ََْ َّ َ ْ َ ْ َّ
ِ ِ ِمن شورِ أنف+ ونعوذ ب ِا, ونستِعينه ونستغِفره, نمده, ِ+ِ إ ِن المد
ْ َ ُ َ ْ َ َ ُ َ َ َ َ َ ْ ْ ُ ْ َ َ ُ َ َّ ُ َ َ ُ ْ َ ْ َ َ َ ْ َ َ ّ َ
وأشهد أن, هاِدي لO ومن يضل ِل ف, ضل ل ِ مO ف+ من يهِده ِ ا, ت أعماِلا ِ سي ِئا
َ ُ َّ َ َ ُ َ َ َ َ ُ َ ْ َ ُ
ُمَّمًدا َعبُْدُه َوَرُسوُل َّ َ َ َ
شيك ل وأن ِ Z وحده+ اZِ إ ِل إZ
Verily, all praise is for Allah. We praise Him, we seek His assistance and we
ask for His forgiveness. And we seek refuge in Him from the evils of our
selves. Whoever Allah guides, none can misguide. Whoever He misguides,
none can guide. And I bear witness that there is no deity other than Allah and
I bear witness that Mohammad is His servant and messenger.
َ ُ ْ ُ ْ ُ ْ َ َ َّ َّ ُ ُ َ َ َ َ ُ َّ َ َ َّ ُ َّ ُ َ َ ّ َ ُّ َ َ
وأنتم مسل ِمون ﴾ ]آلZِ تموتن إZ حق تقات ِهِ و+لين آ َمنوا اتقوا ا
ِ )يا أيها ا
[102:عمران
Al Imran(3) 102 : O you who believe! Fear Allah as He should be feared,
and die not except in a state of Islam.
Oh People:
Through life, a person alternates between good times and bad times, ups
and downs, prosperity and hardship, and advances and setbacks. Such is
life, shifting days that do not remain constant. For if a situation pleases there
is another situation that displeases. And the pleasant breeze does not blow
forever. And if one looks at yesterday, they see that it has passed and they
https://www.khutbah.info/ 1
Khutbah.info
are not able to return it. And one does not feel the pleasure of what has
passed. And one forgets the pain of sorrow that has passed. And if people
look at their tomorrow, they will see it unknown. They are not sure of it
because they do not know what Allāh Almighty has decreed for them in it.
So people do not see before them except what they see, hear and breathe.
So the outcome of that is yesterday is closed, today is for deeds and
tomorrow is hope. And in this situation, a person is in most need to
internalize the instruction of the Prophet ﷺto Ibn Omar, may Allāh be
pleased with him, when he said:
َ َ َ ٌ َ َ 1 َ َ َ ْ ُّ ُ
ﻛْﻦ ِﻲﻓ ا(ﻏﻴﺎ ﻛﺄﻧﻚ ﻏِﺮﻳﺐ أو ﺨﺑِﺮ ﺳِﺒﻴٍﻞ
ُ ْ
Be in the world like a stranger or a wayfarer. [Bukhari 6416]
And one should also internalize the instruction of Ibn Omar, may Allāh be
pleased with him, after he implemented the instruction of the Prophet ﷺ
when he said his wise saying:
َ َ َ ّ ْ ْ ُ َ َ َ َ ْ ْ َ ْ َ َ َ َ ْ َ ْ َ َ َ َ َ َّ ْ َ ْ َ َ َ َ ْ َ ْ َ َ
، وﺧﺬ ِﻣﻦ ِﺻﺤِﺘﻚ ﻟ ِﻤﺮِﺿﻚ،ِذا أﺻﺒﺤﺖ ﻓﻼ ﺗﻨﺘِﻈﺮ اﻟﻤﺴﺎءQ و،إذا أﻣﺴﻴﺖ ﻓﻼ ﺗﻨﺘِﻈﺮ اﻟﺼﺒﺎح
َوِﻣْﻦ َﺣﻴَﺎﺗِﻚ ﻟ َِﻤْﻮﺗِﻚ
If you reach the evening do not expect [to live until] the morning, and if
you reach the morning do not expect [to live until] the evening. Take
[advantage of] your health before sickness, and [take advantage of]
your life before your death. [Bukhari 6416]
https://www.khutbah.info/ 2
Khutbah.info
This worldly life is a fleeting home and not the permanent home. And people
in it are of two types; the one who sold their soul and destroyed it and the
one who ransoms their soul and frees it. Allāh Almighty said:
َ ْ َ ُ َ ً ْ َ َ ّ َ َ ٌ َ َ َّ ُ َ ْ ْ َ ُّ َ َ
6 شقاِقِ نFِا-ِقِيهB رب ِك كدحا فم8ِ يا أيها ا ِلنسان إ ِنك كدِح إ
Al Inshiqaq (84) 6: O mankind, indeed you are laboring toward your
Lord with [great] exertion and will meet it.
It is a home, the beginning of which is hardship, and the last of which is
passing. There is reckoning for its permissible and punishment for its
prohibited. Whoever is enriched in it, is tried and whoever is impoverished
in it, is sorrowful. The earth has been made subservient to people so that it
is easy for them to walk on it and eat from its sustenance. And so they do
not transgress upon it and do not make it their biggest worry and the extent
of their knowledge by competing for and fighting over it and being occupied
with what the Prophet of mercy and guidance ﷺfeared for them.
Abu 'Ubaidah bin Al-Jarrah, may Allāh be pleased with him, arrived in
Madinah with wealth that the Prophet dispatched him to collect, and when
the Ansar had heard of the arrival of Abu 'Ubaidah they were attending
Salat Al-Fajr. Then the Messenger of Allāh ﷺperformed the prayer and
when he finished, they assembled before him. The Messenger of Allāh ﷺ
smiled when he saw them, then he said:
https://www.khutbah.info/ 3
Khutbah.info
َ َ
ُ ْ َ َ َ 1 َ َُ َ ْ َ ُ َ ْ َ َ َ ُ 1 َ َ َ َ ْ َ ُ َ ُ ُ ْ ُ ْ َ ْ ُ ُّ ُ َ
ﻓﺄﺑِﺮﺸوا: ﻗﺎل،ﺑ
ِ أﺟﻞ ﻳﺎ رﺳﻮل ا:ٍء؟ ﻗﺎﻟﻮاjِ وأﻧﻪ ﺟﺎء ﺑ، ﻗﺒﻴﺪةdِأﻇﻨﻜﻢ ﺳِﻤﻌﺘﻢ ﺑِﻘﺪوِم أ
ُ ْ َ َ َ ْ َ ْ َ َ ْ ُ ْ َ َ َ ْ َ َ ْ َ َ 1 َ َ ْ ُ ُّ ُ َ َ ُ ِّ َ َ
َﻜْﻢ أَْن ﺗُﺒ َْﺴﻂ ﻋ ﻠ ﻴy ﻜ ﻦ أﺧ ِ ﻓﻮا،وأﻣﻠﻮا ﻣﺎ ﻳﺮﺴﻛﻢ
ِ وﻟ، ﻋﻠﻴﻜﻢyﻪﻠِﻟ ﻣﺎ اﻟﻔﻘﺮ أﺧ
َ ُ ُْ َ َ ََ َ َ َ َ َ ُ ََْ َ َ َ ْ َ ْ ُ َْ
َوﺗﻠِﻬﻴَﻜْﻢ ﻛَﻤﺎ، ﻓﺘَﻨﺎﻓُﺴﻮﻫﺎ ﻛَﻤﺎ ﻳﻨﺎﻓُﺴﻮﻫﺎ، ﻛَﻤﺎ ﺑ ُِﺴَﻄﺖ َﺒﻟ َﻣْﻦ ﺎﻛن ﻗﺒﻠﻜْﻢ،َﻋﻠﻴﻜُﻢ اُّ(ﻏﻴَﺎ
ْأَﻟ َْﻬﺘُْﻬﻢ
I believe that you heard that Abu 'Ubaidah has arrived with something?
They said, Yes O Messenger of Allāh! He said, then rejoice and hope
for what will please you. By Allāh! It is not poverty that I fear for you,
but what I fear for you is that the world will be bestowed upon you, as
it was bestowed upon those before you, then you will compete for it,
just as they competed for it, and it will destroy you, just as it destroyed
them. [Bukhari 6425, Muslim 2961a]
The Prophet ﷺwas referring to the fierce competition that divides and does
not unify, that distracts and does not help, and that hardens and does not
soften. Allāh Almighty said:
َ َ ْ ُ ُ ُ َ ْ َّ ْ ُ َّ َّ ُ َ َ َ َ ْ ُّ ُ َ َ ْ ُ ُ َّ َّ ُ َ َ َ
33 لقمان-ِ الغرورV يغرنكم ب ِاF تغرنكم الياة النيا وBف
Luqman (31) 33: So let not the worldly life delude you and be not
deceived about Allāh by the Deceiver [i.e., Satan].
This was said by the One Who created this worldly life. And He is more
knowledgeable of it than us. So beware of being occupied by this worldly
https://www.khutbah.info/ 4
Khutbah.info
life, for there are many engagements. A person does not open a door of
occupation within this world, except that door almost opens up ten more
doors.
And when our righteous predecessors contemplated the reality of the world,
they found that it is something that is something eaten, drank, worn, ridden,
and smelled. For the most honorable food is honey and it comes from the
mouth of a small insect. And the most honorable drink is water, and the
righteous and the wicked are equal regarding it. And the best garment is silk
and it is woven by a lowly worm. And the most honorable rides is a horse
and upon it the eminent of men are slayed. And the most honorable of
smells is musk and it the secretion of a deer. Abu Al Darda said, from the
insignificance of this worldly life before Allāh is that disobedience is only in it
and attaining what is with Allāh is only by leaving it.
The worldly life and the afterlife are like two rivals. So to the extent that one
of them is pleased the other one is displeased. And the worldly life is not
mentioned in front of the afterlife except that it is criticized. And one does
not prefer this worldly life over the afterlife, except that their conclusion is
dismal. And along these lines are the words of Allāh Almighty:
َََْْ َ ْ ُ ُ ُ َّ َ َ ْ ُّ َ َ َ َ ُ ُ
67 النفاِل- ِ يرِيد الVترِيدون عرض النيا وا
خرة
Al Anfal (8) 67: You [i.e., some Muslims] desire the commodities of this
world, but Allāh desires [for you] the Hereafter.
And Allāh’s words:
https://www.khutbah.info/ 5
Khutbah.info
َ َ ُ َْ ََ َ ُ َّ ٌ ْ َ ُ َ ْ ُ َّ َ َ ٌ ْ َ َ ٌ َ َّ َ ْ ُّ ُ َ َ ْ َ َ
32 اْﻷ َْﻧﻌَﺎِم- تعقِلونBليَن َيَّتقون أف
ِ ِ خرة خي ل ِ لعِب ولهو وللار الFِ وما الياة النيا إ
Al Anam (6) 32: And the worldly life is not but amusement and
diversion; but the home of the Hereafter is best for those who fear
Allāh, so will you not reason?
And Allāh’s words:
َ ْ َّ ٌ َ َّ َ ْ َ ْ ُّ َ َ ْ ُ َ َ َ َ َ ْ َ َ ْ ُّ َ َ ْ ْ ُ َ َ
38 ِالوبة- قل ِيلFِ خرة ِ إ ِ ضيتم ب ِالياة ِ النيا ِمن ال
ِ خرة ِ فما متاع الياة ِ النيا ِف ال ِ أر
At Tawbah (9) 38: Are you satisfied with the life of this world rather
than the Hereafter? But what is the enjoyment of worldly life compared
to the Hereafter except a [very] little.
And Allāh’s words:
َ ُ ْ َ َ َ َ َ ْ َ َ ٌ ْ َ َّ َ ْ َ َ َ ُ َ َ َ ْ ُّ َ َ ْ ُ َ َ َ ْ َ ْ ْ ُ ُ َ َ
- تعقِلونBِ خي وأبق أفVوما أوت ِيتم ِمن شٍء فمتاع الياة ِ النيا وزِينتها وما ِعند ا
َ َْ
60 القصِص
Al Qasas (28) 60: And whatever thing you [people] have been given - it
is [only for] the enjoyment of worldly life and its adornment. And what
is with Allāh is better and more lasting; so will you not use reason?
ُﺣﻴﻢ َ ّ ُ ُ َ َ ُ ُ َّ ُ ُ ْ َ ْ َ ْ َ ّ ُ ْ ْ ُ َ َ َ ُ ْ َ ْ ََ َ ُ َ ْ َ َ ُ ُ َ
ِ ﺐ ﻓﺎﺳﺘﻐِﻔﺮوه إ ِﻧﻪ ﻫﻮ اﻟﻐﻔﻮر اﻟﺮ
ٍ ﻞﻛ ذﻧ
ِ أﻗﻮل ﻣﺎ ﺗﺴﻤﻌﻮن وأﺳﺘﻐِﻔﺮ اﷲ ِﻲﻟ وﻟﻜﻢ ِﻣﻦ
https://www.khutbah.info/ 6
Khutbah.info
I say what you have heard and I seek forgiveness from Allah for me and you
from every sin. So seek forgives from Him, Verily He is Oft-Forgiving, the
Most Merciful.
Second Khutbah
َ ْ َ ْ َ ُ َ ْ َ ُ َ ْ َّ َ َ ْ َ ْ َ ُ َ ْ َ َ
ُWَ ﻚ ُ َ َ َ ُ َ َّ َ ُ َ َّ َ َّ ُ ْ َ
ﺮﺷﻳ
ِ إ ِﻻ اﷲ وﺣﺪه ﻻWِ و أﺷﻬﺪ أن ﻻ إ, ِ واﻟﺼﻼة واﻟﺴﻼم ﺒﻟ رﺳﻮِل اﷲ,ِاﺤﻟﻤﺪ ِﺑ
َ ُ َّ َ ُ َ ْ َ َ
ُWُﺤﻣَّﻤَﺪاً َﻗْﺒُﺪهُ َوَرُﺳْﻮ وأﺷﻬﺪ أن
All praise is to Allah, and peace and blessings upon the Messenger of Allah,
and I bear witness that there is no deity other than Allah and I bear witness
that Mohammad is His slave and messenger.
Oh people:
Know that Islam is the balanced religion, between excess and negligence
and excessiveness and deficiency. And such is the view of Islam towards
the worldly life. For the worldly life is not admonished nor is there a call to
shun it except for what distances from Allāh and the home of the hereafter.
For that is outside of the center path. For completely neglecting the worldly
life is a narrow-minded view. And absolute indulgence in it is being deluded
by it. Furthermore, a strong believer is better than a weak believer. And
whoever uses the worldly life for what pleases their Creator has combined
between two goods. Moreover, denouncing competition in it does not mean
depriving oneself of what Allāh has bestowed upon them of its bounties. For
the Prophet ﷺsaid to Amr bin Al Aas, may Allāh be pleased with him:
https://www.khutbah.info/ 7
Khutbah.info
َ َ ً َ َ َ َ ً َ ْ َ َ َ ُ َ ْ َ َ ُ 1 َ َ ْ ُ َ ْ َ َ َ َ َ َ ْ َ ْ َ ُ ُ ِّ
ْ
ﻗﺎل." وأرﻏﺐ ﻟﻚ رﻟﺒﺔ ِﻣﻦ اﻟﻤﺎِل ﺻﺎِﺤﻟﺔ،إِ… أِرﻳﺪ أن أﻧﻌﺜﻚ ﺒﻟ ﺟﻴٍﺶ ﻓﻴﻐِﻨﻤﻚ اﺑ
1 ُ َ َ َ َ ُ ََ َ ْ ْ ًَْ َ ُ َْ َْ 1 َ ْ ً ْ ْ ُ ْ َ ِّ ٌ ْ َ
.ﺑ
ِ ﻓﺄﻛﻮن ﻣﻊ رﺳﻮِل ا،ﻹﺳﻼِم ِ إﻧﻤﺎ أﺳﻠﻤﺖ رﻟﺒﺔ ِﻲﻓ ا، إِ… ﻟﻢ أﺳِﻠﻢ رﻏﺒﺔ ِﻲﻓ اﻟﻤﺎِل:ﻗﻤﺮو
ْ ُ ْ َ ْ َ َ ََ
ﺼﺎِﻟِﺢ1ﺼﺎِﻟُﺢ ﻟ ِﻠَﻤْﺮِء اﻟ1 ﻧِﻌَﻢ اﻟَﻤﺎل اﻟ، "ﻳَﺎ ﻗﻤُﺮو:ﻓﻘﺎل
Amr, I want to put you in charge of an army and Allāh will give you
spoils. I will give you an appropriate portion of the wealth. I said, I did
not become Muslim out of the desire for property. I became Muslim out
of the desire for Islam and so that I would be with the Messenger of
Allāh. He said, 'Amr! Sound wealth is very excellent for a righteous
man!' [Ahmad 17763, Grade: Sahih]
And how many of the Companions were well off and rich. And affluence
used in the obedience to Allāh did not prevent some of the Companions -
may Allāh be pleased with them - from being among the ten who were given
the glad tidings of Paradise. For Abu Bakr, may Allāh be pleased with him,
is among them and he was rich. And he is the one about whom the Prophet
ﷺsaid:
ْ ُ ََ َ ُ َ
ﺑِﻜٍﺮdوَﻣﺎ ﻧﻔَﻌِﻲﻨ َﻣﺎل أَﺣٍﺪ ﻗُّﻂ َﻣﺎ ﻏﻔِﻌﻲﻨ ﻣﺎل أ
The wealth of none of you has benefited me as much as the wealth of
Abu Bakr. [Sahih Al Jami’ (Albani),Grade: Sahih]
Also Othman bin Affan, may Allāh be pleased with him, is among the ten
who were given the glad tidings of Paradise and he was rich. And Saad bin
https://www.khutbah.info/ 8
Khutbah.info
Abi Waqqas , may Allāh be pleased with him, was among them and he was
rich. And Az Zubayr bin Al ‘Awaam, may Allāh be pleased with him, was
among them and he was rich. And Abdulrahman bin Aof, may Allāh be
pleased with him, was among them and he was rich. And Talhah bin
Ubaidulah, may Allāh be pleased with him, was among them and he was
rich. Rather, his wealth, at that time, amounted to three hundred million
dirhams. But all of them placed their worldly life in their hands, and they
placed their hereafter in their hearts. They sought, through what Allāh had
given them, the home of the Hereafter, but they did not forget their share
from this worldly life, and they did good as Allāh had done good for them.
Huthaifah bin Al Yamaan said, the best of you are not those who left the
worldly life for the hereafter. And not those who left the hereafter for the
worldly life. But rather the best of you are those who take from this and that.
So congratulations to those who know Allāh Almighty and obey Him. And
know the shaytan and disobey him. And know the truth and follow it. And
know falsehood and take precautionary measures against it. And know the
worldly life, so that it does not distract him. And know the hereafter, so they
do not miss out on it. Allāh Almighty said:
َ- فََساًدا َوالَْعاق َِبُة ل ِلُْمَّتقيFَ يُريُدوَن ُعلًُّوا ف اْلَْرِض َوFَ ليَن َّ َ ُ َ ْ َ ُ َ ْ ُ َّ َ ْ
ِ ِ خرة نعلها ل ِ ت ِلك الار ال
ِ ِ ِ
َْ
83 القَصِص
https://www.khutbah.info/ 9
Khutbah.info
Al Qasas (28) 83: That home of the Hereafter We assign to those who
do not desire exaltedness upon the earth or corruption. And the [best]
outcome is for the righteous.
We ask Allāh Almighty to make us among those who know the reality of this
worldly life and use it for what pleases Him the Almighty. Indeed Allāh is All
Hearing, Answering.
َ َ َ ْ ُ ُّ َ َ ْ ُ َ َ َ َ َ ُ ّ َ َ َ ُ ّ َ َ ُّ َ َ َ َ
فقال, نب ِي ِكم كما أمركم ب ِذل ِك ربكمm هذا وصلوا وسل ِموا
I conclude with this and send prayers of blessings and peace upon your
Prophet as your Lord commanded:
ًليَن آَمُنوا َصُّلوا َعَليْهِ َوَس ّل ُِموا ت َْسل ِيما َّ َ ُّ َ َ ّ َّ َ َ َ ُّ َ ُ ُ َ َ َ َ َ َ َّ َّ
ِ ِ الm ئ ِكته يصلونO وم+إ ِن ا
ِ ب ۚ يا أيها ا
Al Ahzaab (33) 56: Indeed, Allah confers blessing upon the Prophet,
and His angels [ask Him to do so]. O you who have believed, ask [
Allah to confer] blessing upon him and ask [ Allah to grant him] peace.
َت َوَبارْك لا فِيما َ ْت َوتََوَّلا فِيَمْن تََوَّل َ ْ الَّلُهَّم اْهِدنا فِيَمْن َهَدي
َ ْت َوَعف ِنا فِيَمْن َعَفي
ِ
َ يَِذُّل َمْن َواَلْتZ
َ ُ َّ َ ْ َ َ َ ْ ُ َ َ ْ َ َ َّ َ ْ َ َ َ َّ َ َ َ ْ َ ْ َ
نهƒ يقض عليكZأعطيت وق ِنا ش ما قضيت إ ِنك تقِض و
َت َرَّبَنا َوَتَعاَلْت َ َتَباَرْك
O Allah, guide us with those whom You have guided, grant us well-being
among those You have granted well-being, be an ally to us along with those
whom You are an ally to, and bless what You have bestowed upon us, and
save us from the evil of what You have decreed. For verily You decree and
https://www.khutbah.info/ 10
Khutbah.info
none can decree over You. He whom You support can never be humiliated.
Glory is to You, our Lord, You are Blessed and Exalted.
َ ُ ََُ ََْْ َْ ََ ُْ ْ َ َ َ َ ّ ُ ْ َ ْ َ َ ُ َ ْ َ َّ َّ ُ َّ
جل ِهِ ما عل ِمنا ِمنه وما لم نعلم ونعوذ ب ِك ِ جل ِهِ وآ ِ ي ك ِهِ ع ِ اللهم إ ِنا نسألك ِمن ال
َك ِمْن َخْي ما َ ُ َ ْ َ َّ َّ ُ َّ ْ َ ْ َ ْ َ َ َ ُ ْ ْ َ َ َ َ ّ ُ ّ َّ َ
ِ جل ِهِ ما عل ِمنا ِمنه وما لم نعلم اللهم إ ِنا نسأل ِ جل ِهِ وآ
ِ ش ك ِهِ ع ِ ِمن ال
َ ُ َ ْ َ َّ َّ ُ َّ َ ُّ َ َ َ ُ ْ َ َ َ َ ّ َ ْ َ ُ ُ َ َ َ ُّ َ َ َ ُ ْ َ َ َ َ َ
ش ما عذ ب ِهِ عبدك ونب ِيك اللهم إ ِنا نسألك ِ سألك عبدك ونب ِيك ونعوذ ب ِك ِمن
ْك ِمَن الَّار َوَما َقَّرَب إَلَْها ِمْن َقْول أَو َ ُ ُ َ َ َ َ ْ َ ْ َ ْ َ ْ َ َ َّ َ َ َ َ َّ َ ْ
ٍ ِ ِ ِ النة وما قرب إ ِلها ِمن قوٍل أو عمٍل ونعوذ ب
ًك َقَضاٍء َقَضيَْتُه َلا َخْيا َّ ُ َ َ ْ َ ْ َ َ ُ َ ْ َ َ َ َ
عمٍل ونسألك أن تعل
O Allah, We ask You for all that is good, in this world and in the Hereafter,
what we know and what we do not know. O Allah, we seek refuge with You
from all evil, in this world and in the Hereafter, what we know and what we
do not know. O Allah, we ask You for the good that Your servant and
Prophet has asked You for, and we seek refuge with You from the evil from
which Your servant and Prophet sought refuge. O Allah, we ask You for
Paradise and for that which brings one closer to it, in word and deed, and
we seek refuge in You from Hell and from that which brings one closer to it,
in word and deed. And we ask You to make every decree that You decree
concerning us good.
َ ْ َْ َ ٰ َ ْ َ َ َٰ ْ ُْ َ ْ ْ َ ْ َ ْ ُ ُ ْ َ َ َّ َّ ّ َ
يتاِء ذِي القرب وينه عِن الفحشاِءƒ يأمر ب ِالعدِل وا ِلحساِن+ إ ِن ا،ِ+ِعَباد ا
َ
َ ُ َّ َ َ ْ ُ َّ َ َ ْ ُ ُ َ ْ َ ْ َ َ ُ ْ َ
يِعظكم لعلكم تذكرون،غ ِ والمنكِر وال
https://www.khutbah.info/ 11
Khutbah.info
Servants of Allah. Indeed, Allah orders justice and good conduct and giving
to relatives and forbids immorality and bad conduct and oppression. He
admonishes you that perhaps you will be reminded.
ْ َ ْ َ ُ ُ ّ ْ ُ ْ ْ َ ُ ُ ْ َ ْ ْ ُ ْ َ ُ ُ ُ ْ ْ ُ ْ ُ ْ َ َ َ ْ َ َّ ُ ُ ْ ُ
العِظيم يذكركم واشكروه يِزدكم واستغِفروه يغِفر لكم واتقوه يعل+اذكروا ا
َ ّ ََ ً َْ ْ ُ َْ ْ ْ ُ َ
ةO وأق ِِم الص، لكم ِمن أمِركم مَرجا
Remember Allah, the Great - He will remember you. Thank Him for His
favors - He will increase you therein. And seek forgiveness from Him - He
will forgive you. And be conscious of Him - He will provide you a way out of
difficult matters. And, establish the prayer.
https://www.khutbah.info/ 12
