IHS Working Paper 6

April 2019

Artificial Intelligence: Socio-Political

Challenges of Delegating Human
Decision-Making to Machines

Robert Braun
Author(s)

Robert Braun

Editor(s)

Beate Littig

Title
Artificial Intelligence: Socio-Political Challenges of Delegating Human Decision-Making
to Machines

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ARTIFICIAL INTELLIGENCE: SOCIO-POLITICAL CHALLENGES OF DELEGATING HUMAN
DECISION-MAKING TO MACHINES

ROBERT BRAUN1

Abstract: Artificial intelligence is at the heart of current debates related to ethical, social and
political issues of technological innovation. This briefing refocuses attention from the techno-
ethical challenges of AI to artificial decision-making (ADM) and the questions related to
delegating human decisions to ADM. It is argued that (a) from a socio-ethical point of view
the delegation is more relevant than the actual ethical problems of AI systems; (b) instead of
traditional responsible AI approaches focusing on accountability, responsibility and
transparency (ART) we should direct our attention to trustworthiness in the delegation
process; and (c) trustworthiness as a socio-communicational challenge leads to questions that
may be guided by a responsible research and innovation framework of anticipation,
reflexivity, inclusion, and responsiveness. This may lead to different questions policymakers
and other interested publics may ask as well as novel approaches, including regulatory
sandboxes and other measures to foster a more inclusive, open and democratic culture of
human-ADM relations.

Key words: AI, arithmetic decision-making, delegation, Arendt, RRI.

JEL codes: M14; M31; O31; O32; O33.

Acknowledgement: I would like to thank my colleagues Johannes Starkbaum, Tamara Brandstätter, Thomas
König, Helmut Honigmayer, the participants of our regular Techno Science and Societal Transformation
research group seminar and the anonymous reviewer(s) for their valuable comments to earlier drafts of this
working paper.

1
Institute for Advanced Studies, Vienna
Techno Science and Societal Transformation Research Group
 1. Introduction

Artificial Intelligence (AI) is currently seeing major media and popular interest, significant

attention from regulatory and policy making bodies both on the national and on the European

level, from academia and from society at large. A term coined by at Dartmouth mathematics

professor John McCarthy, artificial intelligence as a research discipline was initiated at the

Summer Research Project of 1956 (McCarthy, Minsky, Rochester, & Shannon, 2006). The

field of AI research was launched not by agreement on methodology, choice of problems or

general theory, but by the shared vision that computers can be made to perform specific tasks

that may be termed as ‘intelligent’. This vision was stated boldly in the proposal for the 1956

conference: “The study is to proceed on the basis of the conjecture that every aspect of

learning or any other feature of intelligence can in principle be so precisely described that a

machine can be made to simulate it” (McCarthy et al., 2006, p. 12). The study and research in

AI from the beginning, beyond problems of mathematics or control and operations theory,

embraced the idea of duplicating human faculties such as creativity, self-improvement, and

language use. AI also remained a branch of computer science that experiments with building

machines that will function autonomously in complex, changing environments. From its

conceptualization AI operated at the confluence of technology and society and required

transdisciplinary approaches to tackle the multifold and multilayered challenges, both

computational and social, that it posed.

From its origins in the 1950s, to early optimistic predictions of its founders and to recent

ethical and economic challenges as well as the growing awareness of the potentially

transformational nature of development, AI has seen its share of ups and downs in public

interest. There has been steady growth in the past 50-60 years in basic AI research, the

availability of massive amounts of data, and vast advances in computing power have brought

us to a unique phase in AI history. It is now up to society in general to shape the future of the

2
developments and the potentially major societal impacts of artificial intelligence. While

artificial intelligence became the generally accepted name of the field to signal its separation

from other computational fields, it has been challenged from the outset. AI is a fuzzy term

that encompasses a wide range of controversial ideas invoking connotations of human-like

autonomy and intentionality as well as an ‘artificial-natural’ dichotomy. AI involves ideas

about the possibility of machines thinking and acting humanely and/or acting and thinking

rationally as well as a number of other key issues, besides those of computer science, ranging

from the philosophy of the mind to probabilistic mathematics, from decision theory studied in

economics to complex issues in neuroscience, psychology and linguistics (Perez, Deligianni,

Ravi, & Yang, 2018).

As this working paper concentrates on the societal and human aspects of the wide field of AI

it will focus on ‘arithmetic decision-making’ (ADM) as opposed to artificial intelligence (AI)

in general. Arithmetic decision-making is part of the fuzzy field of artificial intelligence

research: it deals with the challenges of data-driven machine learning-based algorithms

tackling complex problems (Gillespie, 2014; Lepri, Oliver, Letouzé, Pentland, & Vinck,

2017; Willson, 2016). This limitation better describes the main social problems at hand.

Arithmetically controlled decision-making is a procedure in which decisions are partly or

completely delegated – via other persons or corporate entities – to automatically executed

decision-making models to perform an action. This action, then, will have deep social

implications from hiring, firing and substituting human labor to addressing social

contingencies in mechanized movement on the road and, potentially, in the air, just to name a

few applications being researched as we speak. Arithmetic decision making is used in setting

up schemes to aid the unemployed, to design robotic vacuum cleaners, to create face

recognition systems and many other technologies that are currently being experimented with.

3
AI is perceived to make ‘intelligent’ decisions modeled on the human mind. This poses a

number of social, legal and philosophical challenges; especially as such decisions involve

actions that contain ethical assumptions and moral consequences. The most well-known

example of the ethical questions posed to AI is the application of the trolley problem to

autonomous vehicles driven by AI. The trolley problem is the ethical model of moral

decision-making when a runaway tram may kill one person or five on a railway depending on

the choice of the onlooker to potentially alter its way (Bonnefon, Shariff, & Rahwan, 2016;

Foot, 1978; Goodall, 2014; Thomson, 1985)). In its basic version the model describes a

situation in which a tram gets loose and reaches an intersection where its route may be

altered. If it continues it kills five people tied to the rail, whereas if a switch is applied the

tram changes track and on that track kills one person tied to the track. There are other

versions with options to stop the tram by pushing someone on the track, or deciding between

tracks based on different characteristics, not the number of people to be killed by the choice.

The dilemma(s) may be resolved by choosing different outcomes based on the ethical theory

one subscribes to. The trolley problem points to the moral dilemma of AI: there is no one

right answer, as there is no one ethical theory or moral outcome that may be applied to any

specific case or circumstance. AI or arithmetic decision making in general cannot be

‘ethical’: certain decisions may be made according to specific ethical theories that work

(morally) better (or are more acceptable to a community) in certain cases than do other

potential choices. These technologies are also parts of socio-technical systems, such as

autonomous mobility-as-a-service provision or autonomous stock trading methods, health

diagnostics arrangements or corporate sales and marketing endeavors that offer complexities,

both moral and social, that there is no linear or path determined way to tackle.

4
 2. Framing arithmetic decision-making

In the plethora of politico-social challenges related to AI our attention here will focus on the

delegation of human decisions to data-driven, arithmetically controlled systems. The

delegation is part of a socio-technical framework in which ADM is utilized. This includes a

delegation process, a decision-making model, an algorithm that translates the model into a

computational code, the sets of data and its modes of collection the code uses as input, the

‘learning’, ‘processing’ and ‘analysis’ procedure the code utilizes and the entire social,

economic and political environment that surrounds the delegation process. Also, the

consideration and decision to apply ADM for a certain purpose, its development,

procurement and deployment are parts of the framework to be analyzed.

I will look at ADM from a techno-social perspective, and discuss the social context of ADM

technology as well as the techno-political consequences of delegating human decisions to

machines. Questions of politics have long been part of science and technology studies (STS),

and STS scholars have carefully studied how technology became intertwined with politics

(Brown, 2015). Here I will focus on the socio-political challenges of delegation and discuss

how research and innovation in ADM should approach these challenges as well as what are

the options of regulating ADM and the process of delegation. Delegation is this context is not

primarily a question of technology, but a techno-political problem that relates to the socio-

technical ‘imaginary’ as well as the ‘techno-political framework’ of ADM. By ‘imaginary’ I

mean a commonsense understanding of the delegation process: a framework that contains

elements of a shared vision created, sustained and reproduced through rhetoric and power.

Like other worldviews, imaginaries “become so deeply embedded in commonsense

understandings that they are taken for granted and beyond question” (Harvey 2017, 24). This

taken-for-grantedness animates technology innovation processes as well as policies,

regulation and decisions on multiple levels, from individuals to governments.

5
The ‘techno-political framework’ refers to the complex interrelatedness of the principal (be it

an individual or an organization) and the agent (the ADM operation of a technology) in the

delegation process, as well as the socio-political context the delegation takes place and the

multifold impact of this delegation and the actions that follow on society. Imaginary and

framework are interrelated as the imaginary creates a commonsense understanding of taken-

for-grantedness that using ADM is ‘better’ (whether ‘better’ is defined from eg. a neoliberal

efficiency perspective (Means, 2015) or from a securitization angle (Yampolskiy, 2018)) than

human decision-making is in specific contexts. This provides the rationale of delegation for

the principal and suppresses concerns impacting society. This approach is exemplified in the

EU communication on AI for Europe (date: 25.04.2018) stating that “[b]eyond making our

lives easier, AI is helping us to solve some of the world's biggest challenges: from treating

chronic diseases or reducing fatality rates in traffic accidents to fighting climate change or

anticipating cybersecurity threats” (EC, 2018b, p. 1). Most communication on AI

acknowledge that “[s]ome AI applications may raise new ethical and legal questions, related

to liability or fairness of decision-making” (EC, 2018a), however, they also claim that

addressing these ‘problems’ head on will make them manageable and our lives can be made

easier by ADM.

Today the emphasis of ‘responsible AI’, a term used to tackle the socio-ethical challenges of

ADM, is on the algorithmic decision-making itself and not the relationship between humans

and ADM or the conditions when and if delegation should or should not take place. The

confluence of taken-for-grantedness of delegation and the assumption that technologies are

(always) socially fit for purpose create a fascination with the idea of AI induced technological

progress. The constant search for a perceived betterment, whether of an individual or of

society, is underscored by the belief in ADM: ‘solutionism’ provides the drive to both

innovate and delegate. Innovation is framed as the unsolved not-yet-innovated (Dewandre,

6
2018) and the illusion that there is no barrier to what can be achieved by delegating our

human decisions to ADM. This casts the present in terms of deficit: what is lacking, what is

not proper and the future where ‘solutions’ (perfect or at least better decisions) lie. It also

creates a structural dissatisfaction coupled with a deeply anchored impatience. This

impatience, then, is the driver of delegation, but also the reason to put aside societal

considerations in exchange of ADM solutionism.

While marginally related, this impatience is exemplified for instance in the current

enthusiasm in transforming our education system to offer more STEM (science, technology,

engineering and mathematics) as opposed to liberal arts and social science (Benson, 2017).

The potential reordering of our systems of education may seriously inhibit our abilities to

tackle the social challenges, ethical concerns and humane aspects of innovation in ADM and

beyond. Exclusive STEM education (without social or humanities awareness) will create

‘ADM subjects’ -- rational principals indoctrinated by enthusiasm for technological fixes and

betterment via engineering solutionism2. Ethical or social alarms as well as delegation

concerns will be removed; ADM subjects will learn to ‘think’ like machines and machines

will learn to think like STEM humans. One should be reminded that dystopias are not created

by making machines that take over humans, but by creating humans that are not capable of

controlling machines as all skills required for this control (ethics, social and political

awareness) are unlearned.

Taken-for-grantedness permeates public discourse on an ‘expert’ and on a commonsense

level as communities of power sharing similar epistemological assumptions make

solutionism-visions collectively held and institutionally stabilized (Jasanoff & Kim, 2015).

2
This is manifested in the findings of our research looking at H2020 funding principles in specific technological
innovation program lines. Cf.: Akca Prill, Melek, Lindner, Ralf, Allinger, Matthias, Bernstein, Michael J.,
Bratan, Tanja, Braun, Robert, Gianni, Robert, Goos, Kerstin, Ikonen, Veikko, Schrammel, Maria,
Nieminen, Mika, Seebacher, Lisa Marie, Tumbrägel, Tessa, Tyynelä, Janika and Wunderle, Ulrike (2018)
New HoRRIzon Deliverable 4.1. Diagnosis: RRI in Societal Challenges. [Research Report] 256 p.
http://irihs.ihs.ac.at/4918/

7
We are witnessing techno-optimists and the industrial-innovation complex formulating AI

enthusiastic epistemic communities of power (Antoniades, 2003) acting in concert to create

the imaginary of AI inevitability in all possible domains of life. This working paper entertains

the idea that the moment as AI emerges from the research labs to be applied in commonly

used sociotechnical artifacts (vehicles, health diagnostic instruments and commercial

systems) generates the urgency to scrutinize the overall taken-for-grantedness of delegation.

This paper refocuses attention from asking the question ‘How can ADM (made to) be better?’

to the complementary question of ‘How to make our decisions better on when, why and how

to delegate human decisions to ADM?’

The remainder of the paper will first briefly discuss how delegation is dealt with in political

science, business and marketing literature. Next I will turn to current socio-political

challenges to ADM, and critically discuss the responsibility, accountability, transparency

framework used by ‘responsible AI’ scholars to address these challenges. Reframing

responsibility as trustworthiness, I will show how a trustworthy ADM approach may be more

appropriate to address the political problems related to ADM. It is argued that responsible AI

focuses on epistemic ideals and procedures of ADM, while trustworthy ADM delegation

concentrates on the socio-political context of delegation, the plurality and diversity of

potential outcomes as well as the risks involved in the process of delegation. The paper will

end in discussing the relevance of this to changing regulatory practices as well as draw some

wider political conclusions related to our technofutures.

It is clear that the questions of ADM betterment and improving our judgment on delegation

are interrelated, however not straightforwardly following from each other. The first question,

important in its own right, focuses on the socio-technical appropriateness of the arithmetic

decision making system as such, the second question concerns our relationship to ADM as

well as the consequences of this relationship (embodied in the delegation) on others. While

8
the first question addresses the ‘epistemic’ and ‘moral’ qualities of ADM (and our judgments

about these epistemic and moral qualities), the second focuses on the political aspects of

ADM: the embeddedness of ADM in societies and our relationship to each other. The core

(political) challenge is this: What our polis will look like and how we will deal with the

socio-ethical problems when we delegate many (or most) of our socially relevant human

decisions (from mobility to health and beyond) to machines with ADM.

3. Delegation

There is a wide array of research available in different areas about impacts, challenges and

rationale of delegation in political science, marketing and management studies (Aggarwal &

Mazumdar, 2008; Bell & Bodie, 2012; Sengul, Gimeno, & Dial, 2012 ). Some of the findings

may be applicable to our inquiry in delegating human decisions to ADM. In political science

legislative delegation to the bureaucracy is criticized as diminishing electoral accountability

and exacerbating legislative shirking. In electoral theories of delegation the general consensus

is that optimal political representation consists of a mixture of the delegate (no discretion)

and trustee (full discretion) models of representation. One of the most important findings is

that whatever model of delegation (ally, credible commitment, strategic, etc.) is applied, such

models do not take into consideration the decisional as well as the social context of

delegation. Decisional contexts involve the fact that principals delegate with an ongoing

authority and not design their delegation strategies on a blank slate, while agents also have

some already existing level of agency or de facto authority (Bendor, Glazer, & Hammond,

2001). In management literature the principal-agent problem (a version of delegation of

authority in a corporate arrangement) is seen as resulting in moral hazard and conflicts of

interest (related to the costs of controlling the agent and the potential benefits thereof, and/or

the cost accrued by the agent to appropriately represent the interests of the principal) (Jensen

9
& Meckling, 1976). The principal-agent relationship generates social uncertainties tackled by

regulating the relationship through individual actions, rule based processes or policy and

regulatory attention. In traditional principal-agency setups agents are motivated to comply

with the interests of principals through incentive mechanisms. In recent research on the

behavioral aspects of the principal-agent problem principal side overconfidence as behavioral

bias emerged as expected utility destructive (de la Rosa, 2011). In marketing literature

delegation of consumer choice is seen as reducing felt responsibility for negative choice

outcomes, and is mainly used when surrogates are perceived as knowledgeable and

trustworthy. (Aggarwal & Mazumdar, 2008)

At this point it suffices to say that the problem of delegation of decisions under risk and

uncertainty by differing actors is not new, therefore there is no need to reinvent the

delegation-theory wheel. We may also see that human decision-making are complex setups of

personal, societal and cultural determinations individualized by context, personal weighing of

expected utility and a number of biases and heuristics. There is no one solution or applicable

theory that says it all, therefore the analysis of delegation needs to focus on context and

available delegation options as well. The core of delegation, the principal-agent problem, is

not addressed via assessing the epistemic qualities of the agent, but by her intent to represent

the interests of the principal suitably. This marks a shift from epistemology to a political

understanding of delegation. Principal side overconfidence and the consequences thereof

remind us to pay special attention to brashness aka taken-for-grantedness.

4. Political and ethical challenges of delegation in ADM

As advances in decisions to delegate human decisions to ADM take place at a growing pace a

set of questions arise related to social, economic, political, technological, legal and

philosophical issues (Dignum, 2017). Beyond ethical considerations, societies have not yet

worked out ways to deal with developing new technologies that utilize machine learning,

10
multi-dimensional connectivity, multi-layered data collection to fit societal concerns and

expectations.

(A) Accountability, responsibility and transparency

In order for ADM to pass as ‘intelligent’ responsibility is argued to have to be an inbuilt

feature. ‘Responsible AI’ theorists suggest that AI systems should be augmented with the

principles of accountability, responsibility and transparency (ART) as driving principles of a

human centered and intelligent system (Dignum, 2017). Accountability refers to the need to

explain and justify decisions and actions to users and other stakeholders with whom the

system interacts and is ensured if decisions are derivable from, and explained by, the ADM

used. Responsibility refers to the capability of ADM systems to answer for their decisions, to

identify errors or unexpected results. This also means the need to link ADM to the fair use of

data and to the actions of stakeholders involved in the system’s decision. Transparency refers

to the need to describe, inspect and reproduce the mechanisms through which AI systems

make decisions and learn to adapt to their environment, and to the governance of the data

used or created. Thus, according to responsible AI, methods are required to inspect

algorithms and their results and to manage data, their provenance and their dynamics

(Bostrom & Yudkowsky, 2014).

ART is problematic and may not be instructive in understanding the politics of ADM.

Algorithms in ADM tend to be ‘black boxes’: devices that can be viewed in terms of inputs

and outputs, but principals often have no knowledge of their internal workings. As algorithms

that enable ADM to make decisions and navigate the complexities of their environments

become more specialized and complex, even creators may no longer be able to understand

them (Stilgoe, 2018). ADM is tasked to engage with complexities that cannot be captured by

a set of simple and formal rules. Deep learning mechanisms operate probabilistic setups of

nonlinear transformations on input to reach an acceptable level of accuracy of output. ADM

11
systems using such probabilities unsupervised create social uncertainties that, by design,

make algorithmic decision outcomes inscrutable (Bornstein, 2016).

This is troublesome from a political ADM perspective. Politics, from a technoscience

perspective, may be defined “as purposeful activities that aim for collectively binding

decisions in a context of power and conflict” (Brown, 2015, p. 19). All elements of this

definition sketch (human agency, purposefulness, decisions, power and conflict) require

certain level of transparency related to how decisions are arrived at, what is the context of

such decisions and what room the agent has to maneuver in arriving at collectively binding

power setups to resolve conflict(s). Once decisions become inscrutable they may offer a

technology fix to specific challenges, however the conflicts involved in finding solutions are

resolved without the possibility of human agency (purposefulness) involved. This may be

attractive to those who see technology as essentially ‘natural’ and path determined, however,

from an STS perspective it annuls the well documented ‘mutual constitution’ of society and

technology (Jasanoff, 2004). Apolitical approaches deprive technosocial situations or events

of relations of power, justice, morality, and group identity as well as deny its value-laden,

therefore contestable, nature. ADM thus is intertwined with a technological essentialism that

abstracts technology from society.

A ‘right to explanation’ (Kaminski, 2018) (information about individual decisions made by

algorithms) is called to help increase the accountability and transparency of the ADM

process. However ‘right to explanation’ may be problematic as machine learning and ADM

mirrors the architecture of (our current knowledge of) (Mercier & Sperber, 2017) human

brains by building complex and multilayered representations of information. These

representations are sometimes delusive (misreading certain information that it has mistakenly

categorized) and may cause ‘mental health’ problems similar to hallucination or other social

disorders like schizophrenia and Asperger (Hills, 2018).

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 (B) Trustworthiness
Trustworthiness is a key factor of interpersonal relations that enable delegation (Homburg &

Stock, 2005; Sargeant & Lee, 2004). Trustworthiness may be defined as a function of assured

positive anticipations in situations involving risk. Trustworthiness is generally discussed in

terms of social or contractual accountability, as well as expertise involving responsibility and

transparency (Keating & Thrandardottir, 2016). Some theorists of trustworthiness, however,

claim that trustworthiness is not necessarily based on ART principles, but on the perceived

honesty, competence and reliability of the other person (O’Neill, 2018). Honesty would

address the claims and commitments made, competence entails the perceived ability to

perform the relevant task at hand and reliability is provided to enable those communicated

with to reach an intelligent judgement. Trustworthiness in this rendering is situational and

communicational – it is about the institutional and social context and not the actual

knowledge involved in the perceived delegated action. It is also political as it is relational: it

is about assured positive anticipations of the principal about the agent in situations involving

risk.

The idea of relationality is important to address the political nature of delegation. Traditional

delegation frames theorize agents (both as principals and as surrogates) as ‘rational’ and

conceptualize their relationship in terms of dominance and interest induced conflict.

Delegation is based on some form of cost-benefit analysis and the implications of such

analysis to the management of the relation to reach optimal outcomes. Optimal outcomes,

even if social contingencies are accounted for, are framed based on starting hypotheses of

short or long term interests of principals and agents, or the collective ideals of the social

contexts they are embedded in. In ideal delegation setups rational agents weigh costs and

benefits, analyse and adjust to contexts to arrive at utility maximizing outcomes. The

relational agent, a concept originating in Hannah Arendt’s conceptualization of the human

condition as essentially rooted in plurality, offers an alternative route.

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As opposed to the rational, the relational agent is aware of the fact that “action [is] the only

activity that goes on directly between men without the intermediary of things or matter,

corresponds to the human condition of plurality, to the fact that men, not Man, live on the

earth and inhabit the world” (Arendt, 1958, p. 9). Plurality or relationality is a concept that

challenges the modern omniscience-omnipotence utopia of ‘optimal outcomes’ and enables

embracing diversity of the human condition both in terms of the diversity of individuals and

the diversity of social contexts. It is also important that relational agents are aware of social

interdependence and of the fact that there is no ultimate guarantee for a given optimal

outcome as “relational selves are conscious of experiencing the ‘calamities of action’ arising

from plurality” (Dewandre, 2018, p. 511). The calamities of action are essential to the human

condition as doing away with plurality leads to the abolition of the public realm altogether

(Arendt, 1958).

Politicizing ADM delegation in terms of trustworthiness means that we refocus on relational

as opposed to rational agents embedded in the human condition of plurality of outcomes and

the diversity of social situations. A responsible AI framed delegation seeks ‘optimal

outcomes’ and focuses on epistemic ideals and procedures of ADM to achieve such

outcomes. Trustworthy ADM delegation, in turn, focuses on the socio-political context of

delegation, the plurality and diversity of potential outcomes as well as the risks involved in

the process of delegation. It also embraces the diversity of potential principals as well as

understands the contingencies involved in human decision making stemming from the

diversity and uniqueness of identities, a basic human condition. This then allows for a more

nuanced and heuristic approach to delegation, one that first looks at context, potential

impacts, then rationale of delegation. Trustworthy ADM delegation also keeps the option of

non-delegation open, even if delegation seems to be utility maximising on a cost-benefit

basis, but utility diminishing socially or politically.

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One of the socio-political contexts of machine learning in ADM to be addressed is

democratizing the process of (social) learning. Machine learning advances are to be made

public and shared, not to be kept proprietary to one company or technology provider. ADM

applications are not only a set of engineering ‘tasks’ but also impact socialities that, during

the delegation process, require relational awareness. This entails that addressing ADM

challenges means being attentive not only to risks and challenges of the new technologies,

but also to public concerns as to how and why specific innovations happen in ADM systems;

why and how human decisions are transferred to machines and whether keeping human

decision-making in certain contexts instead of delegating decisions to ADM would actually

lead to other, alternative risk eliminating social impacts.

A good example of a trustworthy AI approach is the European Ethics Guidelines on

Trustworthy AI created by the High Level Expert Group on Artificial Intelligence. It

embraces many of the ideas including ethical purpose, stakeholder involvement and constant

reflection expressed in this working paper (EC, 2018c). The guidelines focus on human-

centric AI stating that should be developed, deployed and used with an ethical purpose,

grounded in, and reflective of, fundamental rights, societal values and the ethical principles of

beneficence (do good), non-maleficence (do no harm), autonomy of humans, justice, and

explicability. It also focuses on paying appropriate attention to situations involving

vulnerable groups and to situations with asymmetries of power or information. These are

essential to the delegation of decision making from humans to ADM. It calls attention to

incorporate data governance, design for all principles, human oversight when required, non-

discrimination and respect for privacy from the earliest design phase. The document also

suggests providing, in a clear and proactive manner, information to stakeholders about the

system’s capabilities and limitations, allowing them to set realistic expectations of the

15
capabilities and potentials of the ADM operated AI. This is crucially important to assess

when and for what end to delegate.

However, the document falls short of mentioning that non-delegation is also an option for

specific contexts and by specific stakeholders. The document calls attention to make

trustworthy AI part of the organization’s culture, and provide information to stakeholders on

how trustworthy AI is implemented into the design and use of AI systems. The document also

emphasizes to ensure participation and inclusion of stakeholders in the design and

development of the AI system. The document provides an excellent overview of how, for

what purpose and by which means trustworthiness may become part of AI/ADM. It comes

short however, of drawing the attention to potential barriers and pitfalls of the delegation

process as well as the contexts where delegation is beneficial and where it may or should be

avoided.

(C) Responsible & trustworthy ADM

When applying basic principles of trustworthiness to ADM, honesty as claims and

commitments of ADM may mean that ADM development avoids an overall technology-fix

approach that looks at social challenges as requiring a better (more efficient, faster, safer)

technology. These concepts are socially loaded and may lead to unintended social

consequences. In case of ADM public deliberation on the specific technologies, their benefits

and pitfalls, wellbeing impacts as well as their alternatives should be evaluated. Disruptive

technologies, ADM included, claim to offer remedies to past social pathologies of

technological development, such as inequality, social exclusion or ethical dilemmas. This

may, once again, lead to solutionism.

The concept of competence as the perceived ability to perform relevant task means that

delegation of human decisions to ADM requires new regimes of governance that do not take

technology as fixed and seen to provide solutions to deficits of human behaviour,

16
infrastructure or the law. Technological systems should be shaped actively, including the

(sociotechnical) imaginaries that animate them and (re)connecting ADM with their social and

natural environment in multiple ways and forms. This would also mean that keeping non-

delegation options open is also part of the assessment of competence. Involving different

stakeholders early on in the innovation process would create a more open discussion about

what domains and areas should ADM technology be applied to. This is extremely important

as the delegation of human decision making to ADM becomes unavoidable once a

technology has been developed and emerged as market ready. When considering this

question, responsible innovators as well as other stakeholders – policy makers, funders and

regulators in ADM should first reflect on the research and innovation process itself and

openly discuss what roles ADM run artefacts should or should not play in society.

A more open, anticipatory and democratic approach to ADM would ask what different

publics would want from ADM – where do they think delegating decisions may be useful.

This would require that these publics have a better understanding what ADM can and cannot

do, while openly conversing about the potential intended and unintended social impacts from

job loss to creating lethal autonomous robots for terrorist operations. Such programs would

also empower and engage the public in debates about technology futures, require substantial

learning on their side to have an educated conversation. Public engagement would offer

inclusion of different points of views as well as different aspects and arguments for the social

desirability of specific ADM systems and their governance, including collaborative practices

of co-design and co-regulation. Reliability as enabling those communicated with to reach an

intelligent judgement would empower responsible innovation in ADM to regard humans as

resource and not as problem.

Claims of ADM that they provide a solution to human errors in driving is living proof. While,

for example, safety is an utmost concern of mobility, in the course of autonomous vehicle

17
ADM innovation, the question ‘safe enough for what?’ should also be posed. Automobility

for instance traditionally ‘accepts’ roadside death and injury as part of the system implicitly

applying a consequentialist ethical position in which the benefits of the car (both in mobility

and in social terms) are assumed to outweigh the malign impacts of accidents, while other

mobility technologies, e.g. elevators, became widespread and societally transformational only

after the technology was considered to be absolutely safe and accidents were eliminated

(Bernard, 2014).

Institutions and individuals need to build and develop appropriate reflexive capacity to

diverge from a technology fix approach and focus on social learning, complex assessments of

impacts and responsiveness to challenges thereof, both in the sense that people learn and

assess impacts socially and that societies learn, reflect and respond constantly, offering ways

to better understand and democratize the social experiment of ADM transition.

18
 5. Regulatory sandboxes
The framework and practice of responsible research and innovation (RRI), a concept aiming

at the betterment of the social embeddedness of research and innovation (R&I), may be

applied to ADM. Responsible innovation addresses the growing distrust in scientific

knowledge by challenging the established neoliberal model of R&I in which research and

innovation have been understood as a linear, efficiency and progress driven development,

directly leading from basic research to application, from experts to consumers. It points

towards a research and innovation ecosystem that recognizes non-linearity and addresses

inclusion of different publics with regards to research goals and questions, processes,

outcomes and impacts. RRI, according to one definition, is “taking care of the future through

collective stewardship of science and innovation in the present,” which may be achieved

through applying a framework of anticipation, reflexivity, inclusion, and responsiveness

(Stilgoe, Owen, & Macnaghten, 2013).

Applying an anticipatory and reflective ADM assessment framework would focus on

diversity of potential outcomes and the implications thereof, as well as on the potential of

cooperation as opposed to delegation. Currently ADM is perceived to substitute human

decision making in many areas; an alternative social vision could look at options of

complementing the strength of human intelligence with ADM and other forms of AI. This

would involve complex strategies from education to participatory decision-making, focusing,

as discussed earlier, on options like not introducing more STEM into education but on how to

utilize STEM for arts, humanities and vice versa. The confluence of different forms of arts

and STEM3 as well as the experiments of the Socio-Technical Integration Research

embedding social scientists and humanities scholars in laboratories (Fischer, 2007) provided

3
One example is the experiment, in a different context, in the Joint Research Center: cf.
https://ec.europa.eu/jrc/en/event/exhibition/resonances-science-arts-politics.

19
experimental avenues to bring a more value and human centered design to ADM and AI in

general.

From a regulatory point of view it is important to note that ADM is a technology that is being

tested and deployed, as well as work-in-progress. Therefore ADM poses challenges not only

to researchers but also to policy makers and regulators. One of the main challenges is how to

apply an iterative, anticipatory regulatory practice to the emerging field of ADM. As opposed

to advisory or adaptive regulatory practices, methods usually applied to regulation in

emerging technological fields a more open, anticipatory approach may be applied (Armstrong

& Rae, 2017). This would assure a better understanding of technology’s impact on economy

and society, as well as foresee the constantly changing regulatory needs and vision for the

future. Such regulation would involve a wide array of stakeholders in the regulatory process

including regulators, businesses, cross-industry, civil society, local authorities, cities, citizens,

early adopters and NGOs.

In order to avoid regulatory traps of both policy push, and regulatory blockage regulatory

sandboxes could be created where innovators together with citizens and other stakeholders

may experiment with ADM/AI technologies, involving and engaging knowledge of diverse

stakeholders so innovation in ADM may also be attentive to complex social impacts and

uncertainties. The focus of regulation, besides ethical AI, should also concentrate on the

delegation process and the pre-conditions thereof. In such regulatory sandboxes specifics of

delegation – when, how, why delegation should or should not happen – could be

experimented with, also unearthing intended and unintended social and ethical consequences.

Regulators may also learn and adjust regulatory regimes as work-in-progress. This is

especially important as deployment of ADM requires constant regulatory adaptation. The

challenge is that adaptation may also happen through de-facto regulation, industry initiatives

20
being standardized through industry membership organizations or by early mover practices,

not taking multiple stakeholder perspectives into account.

6. Conclusion

Ethical issues and societal challenges burgeon AI research. Within the social aspects of AI

this paper focused on discussing, based on recent literature, as to when, why and how

delegate human decisions to ADM. This marks a move from the epistemic and ethical

challenges in AI/ADM innovation towards a societal and pluralistic understanding of the

issues of ADM. ADM will become more complex and multifold, thus in most cases it will

constantly improve maneuvering the complexities of decision making and decide making

actions that are perceived to be safer, faster and more reliable. This is good. However,

societies are complex and fuzzy and thus some of the seemingly safer, faster and more

reliable decisions may not to turn out to be beneficial for society as a whole. This is the by-

now-old story of unintended consequences (Blok & Lemmens, 2015).

The emergence of AI/ADM from test labs to general use artefacts means that in more and

more instances we will delegate our human decisions to machines. Beyond unintended

consequences this may change our social world profoundly. Autonomous vehicles, robotic

diagnostic and care systems, arithmetic social platforms will dominate our worlds to make

decisions and act on our behalf. The urge for delegation is animated by the taken-for-granted

imaginary called progress (Benjamin, 2016). Responsible AI focuses on the epistemic and

ethical ideals that may be built into the machines with ADM. Politicizing ADM starts from

the relationality of the human condition and refocuses attention from the inside of the

machines to the outside where they function. Outside is the social context in which ADM

machines operate as well as the space between humans and machines. This is the space where

delegation happens. If the polis, the public realm of the political where humans nourish

21
freedom, is space in-between people (Arendt & Schell, 2006) then we are redirecting our

attention to the new technopolis of in-between of people and machines. Thus the real

challenge of ADM is not ethical or epistemic but, as has also been argued in this paper,

political. Every decision to substitute human decision-making with ADM shrinks the in-

between of the public realm. Responsible AI would like to save the in-between and thus

recreate the public realm by making machines more humane. Focusing on trustworthiness

aims to tackle the political challenge head on. It tries to keep non-delegation options open by

forcing us to think when delegation of decisions by humans to machines does actually make

the in-between of our technopolis populated by people and machines one notch smaller.

22
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