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PRACTICALEGYPTIANMAGIC
PRACTICAL EGYPTIAN MAGIC

Gabriela Welyki

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 TRANSLATION 1

PRACTICALEGYPTIANMAGIC
Gabriela Welyki

Original Paper

Abstract

PREFACE
The reading of this book presupposes a certain knowledge of the semantics of occultism and by
less a certain degree of familiarity with the metaphysical world. As the very word
"magic" tends to have controversial tones for the uninitiated, there are still those who associate it with
that ignorantly call 'black arts' or to entertainment professionals who
pulling rabbits out of a hat, a clear definition of the term 'magic' is essential. Not
I can expect to express it better than the late A.E. Waite, who in his book 'The
Occult Sciences; write the following:

"Even in cases where one does not identify with the tricks of impostors or with"
the jokes of charlatans, the popular idea that people have of magic is totally crude and
absurd.

If someone cared to return to their ancient origins,

History of Magic, magic could no longer be confused with the superstitions that
calumniate your memory. Your name. Comes from the Greek words MAGOS, which means magic, and
Magela, which means magic, and are nothing more than permutations of the terms MOG,
MEGH, MAGH, which in Pehlvi and Zen, both languages of the Ancient East, means 'priest.'
"wise" and "excellent". From them, and in a period prior to historical Greece, also emerged the
Chaldean name of Maghdim, which equates to 'supreme wisdom,' or sacred philosophy. From this
The simple etymology suggests that Magic was the synthesis of the sciences possessed by the
Mages or philosophers from India, Persia, Chaldea, and Egypt, who were the priests of nature, the
patriarchs of knowledge and the founders of these great civilizations, whose ruins still
they carry, without collapsing, the burden of sixty centuries." In his "History of Magic",
Ennemoser states: 'among the Persians, Medes, and Egyptians, the superior knowledge of nature
was defined by the term Magic, with which religion and, above all, astronomy, was
 TRANSLATION 2

related. The initiates and their disciples were called magicians; that is, wise,
even what happened among the Greeks... Plato understood wisdom as nothing less than the
worship or adoration of the deity, and Apuleius states that, in the Persian language, magical means
priest... India, Persia, Chaldea, and Egypt were the cradles of the oldest magic.
Zoroaster, Ostanes, the Brahmins, the Chaldean wise men, and the Egyptian priests were the
primitive possessors of their secrets. Priestly and sacrificial functions, healing the
sick and preserving the secret wisdom were the objectives of their life. Or themselves
they were princes or surrounded them as their advisors or counselors. Justice, truth
and the ability of self-sacrifice were the great qualities that each of them should have been
gifted; and the failure to practice any of these virtues was punished in the most cruel way
possible.

This academic and scholarly apology continues for a few more pages, but
the essence of your message is the same in all of them and is even more applicable today than
when the book was first published in 1981. M.H.

INTRODUCTION
Both scientists and mystics have recently suggested that time is neither linear nor
mobile, but it exists in fixed or stationary bands through which we, as minds
individuals or embedded essences, we move to achieve experiences. In this
Based, we can adapt or modify our attitude towards what is widely
called "ancient Egypt" and to consider those distant days, so close to us, as
more recent and better documented time. As we have been taught, the Age of Aquarius is a
moment to discard the multiple layers of religious and political oppression that are
accumulated over the centuries; a moment for the individual to seek their identity
authentic through its basic cosmic roots. Egypt and its magical past can
contribute greatly to a better and broader understanding of our cosmic origins
and of our future intercosmic connections. It completes a circle, so to speak, a
circle in time that fills the gap between pure faith in the existence of external forces, the
practical knowledge and communication with those forces capable of enriching the
quality of life for many people and contribute to alleviating tensions and difficulties
caused by the slow and painful transition of the principles and standards of life from the Age of Pisces
for those of the Age of Aquarius. Before we can make this journey of exploration and
discovery through the dark and distant past of Egypt, it is necessary for us to free ourselves from
overlapping layers and substructures that were presented in different forms to
long of three thousand years or more that separate us from the primitive history of Egypt. that country.
When the subject of Egyptology is raised, we often hear the same observations.
And people's comments: "Oh, yes, it has to do with the tomb of Tutankhamun and everything else;"
they did not worship cats or crocodiles and mummified everything. Was it within their reach?
truth, the religious and magical beliefs, for example, of the very popular 18th dynasty, in which
 TRANSLATION 3

Akhenaten introduced his icon of Aten in Amarna and the Pharaoh Tutankhamun was buried in
all the splendor, were very different from those of the first dynasty, or from the times
later, so vividly described by Herodotus. And yet, despite the numerous
cultural and subcultural overlaps, a thread of magical truth managed to survive to
devastation of the centuries and found its way into the teachings and beliefs of
occultists and mystics of today. The principles of Egyptian Magic have never ceased to have
relevance for human beings and for their lives, especially because they were taught by peoples still
older and wiser, which was based on intercosmic principles that, just like the laws
Cosmic, are constants in the different spheres of the existence of the entire universe. For
to facilitate a broader understanding of the enormous period of time involved in this study,
I prepared a summarized index, in which I provide the chronological order of the dynasties, giving
references to approximate dates, major cultural advances and historical fragments
relative to the countries. that They surrounded Egypt. But, arriving here, it is worth making it clear that
there is almost no information available about the earliest times. We lack evidence
tangible documents and we owe a large part of the practical information we have to work
dedicated to the archaeologists and, more recently, to the scientific teams that passed
hours and hours dating this or that object, this or that stone, etc. However, this is
essentially a book about magic, so we will take a step forward and we
we will base ourselves, to a certain extent, on magical sources of research, such as extra-communication

sensory, astral projection, hypnotic regression and all the curious names it is given
The act of diving into the Akashic records is known.

Many years of experience in the studies of altered states of consciousness, such as they are
currently known as the manifestations of the brain's ability to explore 'time
"exterior", they showed me that the Egyptian ray is something to which people either respond with
ease and joy, or to contemplate with a suspicion that borders on apprehension. These
attitudes arise from the subconscious and can be traced back to karmic past
individual or, going even further, to its cosmic roots. Personally, I am of the opinion,
shared by other occultists of my same branch, that the great civilizations that
contributed in one way or another to the development of magical understanding
On this planet, there were 'seeds' in archetypal rays external to Earth. Differentiate one
something else helps a counselor or advisor understand their own better
subject, but also establishes a major missing link in the history of this planet and helps to
place it within the universal plan or scheme of things. Given the importance of the topic,
I will address the cosmic roots of Egypt throughout this study; but, first and foremost,
I will proceed to the study of the known traditions of Egyptian Magic.

PAPER
HISTORY AND THEORY
 TRANSLATION 4

THE BOOK OF THE DEAD

For the ancient Egyptians, 'The Book of the Dead' was like the Bible for some Christians.
modern, and it should be deduced that, in recent times, it has been taken very literally,
while the true meanings that were hidden after some of yours
teachings, they had been so obscured by the fog of antiquity that not
they had less of a connection or terms of reference with life in later times.

The title itself is actually wrong, since the literal translation of the original title is
Chapters on Things to Come, and it seems that the only reason it is known as
"The Book of the Dead" is due to its deep concern with the afterlife and the
the need to prepare for it.

As it arrived to us today, only fragments of this book deal with

expressly of magical rituals, while whole parts of it refer to the state of
soul that departed and its trials and existences in other dimensions. In fact, it occurs
greater importance to what happens to us when we die than to our well-being
while we are still incarnated on the face of the earth. I think this is due to the influence of
more contemporary beliefs. But we must also keep in mind that, far from being
Individuals with their heads in the clouds, the Egyptians were eminently practical, enjoyed
a very orderly society and they did not spend their lives prostrated before cat idols,
dogs, lions and other animals. Fascinating-looking hieroglyphs, but undecipherable, that
they seemed to our ancestors like mystical or magical wonders, later revealed to be
simple invoices for so many barrels of oil, wheat, fish or meat, including a stern warning
if the payment does not arrive by a certain date, date, etc. All of this may seem
disappointing, but it allowed us to know at least one thing: who had the authentic
magical knowledge was not lost among recipes for smoking crocodile meat or
requests for domestic workers from a local agency. Therefore, it is worth asking if
they managed to record this knowledge or not. Perhaps, before we venture to
to draw definitive conclusions, we should look at 'The Book of the Dead' and see what it tells us
says.

My copies of this work are from a series titled "Books about Egypt and Chaldea";
work of the late A.E. Wallis Budge, MA, Litt. D., curator of Egyptian antiquities and
Assyrians from the British Museum, and the specific edition is from 1901. The translations of hymns
religious and magical texts belong to a compilation that is quite representative of
inscriptions on the walls of tombs and Egyptian sarcophagi, coffins and funeral obituaries,
papers and amulets. They were mainly translated from documents discovered in
Tebas and, as a whole, are generally known as the Theban Recension of the "Book of
Dead; although it was originally titled "Chapters of the Future."

But, as we will see, those dates of the Theban civilization, which lasted
 TRANSLATION 5

approximately between the year 1600 and the year 900 before Christ, do not correspond in
absolute at the beginning, since 'The Book of the Dead,' 'Das Todenbuch,' 'Le Livre des Morts',
"Funeral Ritual"; to name just a few of the names it is known by, dates back to the
most ancient. Its original Egyptian title was REU NU PERT EM HRU, which, in language
hieroglyph, it was written as follows:

An interesting fact. According to Budge, the origins of the book are not Egyptian; For
Well, although it seems that, since prehistoric times, the aborigines of Egypt possessed
well-defined ideas about future life, they cannot be considered the authors
not even from the first recension of 'The Book of the Dead', since this work presupposes
the existence of ideas that the aborigines did not possess and describes an elaborate system
funeral services they never practiced. But no one knows for sure who taught them all
these things, at least from a historical point of view.

Numerous specialists have proposed the theory that these ideas were borrowed.
from another nation or introduced by conquerors; But, for centuries and centuries, mystics
and occultists have been favorable to the theory of Atlantis and, in recent times, have been
suggested the idea that they were introduced by beings from outer space, which has been
accredited by many. If we trust in the teachings of historians like Budge,
we can be sure that the original idea was introduced from outside into pre-dynastic Egypt and already
it definitely existed thousands of years before the appearance of the first dynasty.

The Heliopolitan Review, or the first section of this book, was used during the fourth and
fifth dynasties and can be traced back to before 3,500 BC. This is demonstrated by the errors in
copies of the scribes of that time, as they came across texts that, even in times
so remote, they were old enough to be sometimes unintelligible. These copyists them
they reproduced without fully understanding its meaning and, thus, even unintentionally,
they introduced inaccuracies to them. From the descriptions presented, it can be inferred that these first
records may date back to a time when the banks of the Nile were inhabited by
hostile prehistoric animals to man, and also contain evidence indicating that the
The described climatic conditions were very different from those that existed in historic Egypt.
or the countries that surrounded it. In fact, Egypt is described as a humid country and
swampy.

These first fragments, so laboriously collected in antiquity, seem

corroborate the theory of a certain type of change in the Earth's rotation on its axis, which
produced spectacular changes in the climates of its different regions. Also
we find the biblical story of Noah and the flood, and its corresponding legend in most
the ancient cultures.

The archaeological evidence we have seems to corroborate the theory that the
 TRANSLATION 6

the aborigines of Egypt were men of the Stone Age, while their conquerors
they used bronze and other carefully carved and worked metals.

According to Budge, the primitive Egyptians learned from these immigrants the art of
melting metals, writing, building, ceramics, etc., as well as religious and magical beliefs of
all kinds. In fact, the changes experienced were suspiciously sudden and
radicals.

Changes or additions subsequent to existing crops clearly demonstrate the

several external influences known in Egyptian life and culture, such as those from Libya,
Arabia, of the Hyksos, etc., and as we will see, it is relatively easy to distinguish when gods
magical or customs of these subcultures mixed with those of Egypt itself.

The oldest known copy of the 'Book of the Dead' was written on papyrus by a certain
Now, son of the 'watchman of the house or watchman of the seal, Amen-hotep, and of the lady of the house, Senseneb'. This

invaluable document dates back to the first half of the XVIII dynasty. Two are presented
versions of chapter sixty-four, one much longer than the other, and in each one
it is incorporated a note assigning a date to the text that follows. It is stated that a
the versions was found "in the foundations of the sanctuary of Hennu by the chief mason,"
during the reign of His Majesty the King, of the South and the North, Semti (or Hesepti), and how much
longer This version is found in the city of Khemennu (Hermopolis, the city of Thoth)
in an iron block located in the south, during the reign of His Majesty Menkau-
Ra (Mycerinus), lapis lazuli letters were engraved under the feet of the god (Thoth), etc.
two statements, one dating the discoveries of the chapter in the times of the 1st dynasty, and the other
from the 4th dynasty. According to Budge, both are correct, and the longer version is
without a doubt the second. In these versions, Osiris and Horus already appear meticulously.
described, which demonstrates their antiquity as deities and traces their worship back to
first dynasty or even before.

Almost nothing is known about what happened to the sacred books during the 1st, 3rd, and 4th.
dynasties. There were several ideas based on fragments and later writings, but
no practical evidence to support them. During the reign of Menkau-Ra (Mycerinus), a
Pharaoh of the 4th dynasty, we are informed that chapters xxxv, Lxiv and CXLVIII were
found by a certain Heru-ta-ta-f, son of Khufu, a gentle man who later was
considered a person of great wisdom. Very likely, just like Pharaoh Semti,
he reviewed or corrected old chapters, since the funerary inscriptions of that time
demonstrate that the use of the 'Book of the Dead' was already widespread. During the V and VI dynasties
there has been a great evolution in funeral rites and ceremonies, with five reaching us
selections of texts from this Review.

The previous texts are known as the Heliopolitan Recension, due to the inclusion
 TRANSLATION 7

the opinions of the priests of Annu or Heliopolis; but there seems to be no reason to
to believe that the five chapters that have reached us from this period constitute the work
complete. In fact, the priests of Annu themselves made and recognized numerous
changes, probably because they had no idea what the original texts were about and
They needed more practical terms of reference to convey their religion to the masses.

Between the VI and XII dynasties, the sacred books seemed to have been temporarily
lost or abandoned and it was necessary to wait until the XI dynasty for them to reappear;
but almost nothing is known about the events that occurred in the interval between these two
dynasties; For although the tombs of Upper Egypt are of considerable size and great beauty,
there have been no notable changes in funeral ceremonies and procedures, and
no new review of the "Book of the Dead" has been made.

During the 11th and 1st dynasties, numerous selections from the previous one were produced.
Heliopolitan review, which hardly differed in content or character from those of the 5th and
6th dynasties. There was, in fact, a temporary return to the customs and forms of the past,
possibly as a result of a reaction against religious and political influences
externals that annoyed the plebe in one way or another.

Between the XII and XVIII dynasties, we find a new gap in the history of this remarkable
document, and with the advent of the XVIII dynasty, the work entered a new phase of its
existence, its transcriptions already appeared on papyrus, while previously only
it appeared in coffins, sarcophagi, pyramids, etc.

Obviously, it must be taken into account that the economy played an important role,
the most complicated funeral ceremonies were only held in honor of
real figures or to very wealthy individuals, which is why most primitive inscriptions
that have reached us from writings found in pyramids, tombs, or sarcophagi
they correspond to these layers of society. But when the papyrus began to be
widely used, being very cheap compared to stone and other materials
solid, any man capable of reading, writing or paying a scribe could have his
own copies made and their words transcribed. It became fashionable for gentlemen
to register for their wives or relatives, especially among the priests.

Egyptian priests did not have to observe celibacy, but they also did not commit
great excesses. They were usually family men who tended to take care of the
needs of your loved ones, both from a material and spiritual perspective.

The seat of all these transformations was Thebes, the city of the god Amon-Ra, and for this reason the
The recension of the 'Book of the Dead', widely used during the XVIII to XXII dynasties, is known
like Theban Recension. Although the priests of Amon initially limited themselves to copying
 TRANSLATION 8

the texts of Annu, over time incorporated the name of their own god, Amon,
that gradually usurped the attributes of many of the older deities of Amon, in the
Egypt. Amon was not an indigenous god of Egypt and stands out for his absence in the dynasties.
previous. As the paternal figure of the Theban triad, he is often seen paired
with the goddess Mut, while her son is the god of the Moon, Khonsu, often associated with
healing work. This was possibly copied from the previous triad of Memphis, composed
by the universal architect, Ptah, the god of the masons, his wife, Skhmet, the one with the head
of the lioness (sometimes also called Bast, the cat goddess), and Nefertum. son who also
he was the god of healing. In a later chapter, I will deal with the gods and the principles that they
they represent.

The texts of this dynasty were always written in black ink in vertical columns of
hieroglyphs, separated from each other by black lines; but the titles of the chapters, etc.,
they were written in red ink. During this period, the vignettes also spread,
Although there is evidence of its use as early as the 11th dynasty, therefore Thebes cannot assert that
has invented.

Many famous papyri, such as the Hunefer Papyrus (British Museum number 9,901),
belong to this period, but most scholars agree that the ancient truths
were sacrificed for the sake of beauty and color. The scribe and the artist collaborated to
produce a jingle full of color and movement instead of a didactic text. The long ones
copies of the Theban recension appear to have been made in parts, which were then joined together, with
indications that very few of the employed artists knew what the others were
doing.

One of the best-illustrated papyri that has survived to this day, the Papyrus of Ani, omits a
long section of the text, likely an error made by a scribe that was not influenced
due to doctrinal changes or priestly interventions. The vignettes have a special value
because sometimes they show mythological scenes, names of gods, etc., that do not occur in
no other place; and to these forms of artistic expression we owe large doses of
information related to scenes of trials and Egyptian concepts about karma. Another
A good example is the Anhai Papyrus, corresponding to the 26th Dynasty (British Museum number
10.472), which includes a vignette showing a creation that does not appear in any of the
previous texts from the "Book of the Dead".

During dynasties 21 and 22, there was a gradual decline in the artistic skill used;
both in form and content, 'The Book of the Dead' presented significant changes
notable. There were plenty of inaccuracies and, according to Budge, the copied instructions were in
large part heretical.

Between the 22nd and 26th dynasties, we know almost nothing about religious and magical Egypt.
 TRANSLATION 9

probably due to the period of turmoil and upheaval that the nation was going through. Having
manipulated until his god usurped the position of all other gods, including the
own Ra, the priests of Amon-Ra ended up usurping the very kingdom, but if
they showed themselves incapable of maintaining their authority over the previously conquered countries
by kings from other dynasties. Tributes or taxes were rejected, leading to the initial loss of
temporal power and, eventually, to the rebellion of the people themselves. Thus the government of Amon
it has come to an end.

With the rise to power of the kings of the 26th dynasty, there was a widespread resurrection.
from the ancient religion. The 'Book of the Dead' did not remain immune to this phenomenon, and scholars
at the time they adopted strong measures to republish the work and eliminate some of the
falsehoods and inaccuracies introduced by the Thebans. The exact date of this is not known.
contract, but it is believed to have been carried out by an assembly of priests
specifically designated for the purpose. The result of their work was the so-called Review
Saita of the 'Book of the Dead'; or the third phase of the history of this fascinating document, which
vigorously and naturally reflects the religious views of the time.

The Saita recension was still used in the Ptolemaic era; but it seems that, at that time,
the scribes were totally unaware of the meaning of the texts they copied and, therefore, the
correct arrangement of the vignettes that were added. Among the popular works of the period
Ptolemaic and Greco-Roman, stands out for its special interest in the so-called 'Shai-en'
Sensen or the Book of Breathings. It exposes ideas and beliefs from the oldest parts of the Book.
"Of the Dead", and it is refreshing to observe how, despite external conversions and inaccuracies
produced by the passage of time, in people's minds. The fundamental concepts
the views on life after death remained approximately the same.

"The Book of the Dead" has been considered by many as the inspiring work of Thoth, which
he was the scribe of the gods; according to Egyptian beliefs, it was he who wrote the
words of creation put into practice by Ptah. They were, in turn, servants of Osiris.

In summary, the various Reviews of 'The Book of the Dead' are as follows: 1.

Heliopolitan Recension: (a) The one used during the 5th and 6th dynasties, and found in
hieroglyphs on the walls and chambers of the Sakkara pyramids. (b) What was written in
cursive hieroglyphs on coffins and sarcophagi during the 11th and 12th dynasties.

2.
The Theban recension: (a) That which was written on papyrus and painted on coffins in form
the hieroglyph between the XVIII and XXII dynasties. (b) What was written in hieratic characters
in papyrus during the 21st and 22nd dynasties.
 TRANSLATION 10

3.
Review Site: That which was written on papyri, sarcophagi, etc., in characters
hieroglyphics, hieratic and demotic, during the 26th dynasty and subsequently. This was the
the most used recension during the Ptolemaic period and can be considered the last
variant of the "Book of the Dead".

In the 'Book of Breaths', and specifically in an invocation to the deceased, it is said:

Thoth, the all-powerful god, the lord of Khemennu (Hermopolis), come to you and write
for you 'The Book of Breaths' with your own fingers.' Copies of 'The Book of
"The dead" are. They were placed in the coffin along with the deceased, or in some part of the grave.
the funerary chamber, usually in niches specially dug for them. Sometimes the
papyrus was left inside the coffin, but more often it was placed between the legs
of the deceased, right above the ankles, or at the top of the thighs, before being
wrapped. Osiris also appeared in the tomb, along with 'The Book of the Dead', just like
Ptah, in his role as the god of resurrection, seems to indicate that whoever has
was the author of this remarkable document in pre-dated times, the Egyptians, undoubtedly
they were familiar with the law of entropy.

Having studied the so-called 'Egyptian Bible' in light of the current knowledge available,
let's examine some of the more metaphysical concepts that formed the basis of Egyptian magic
in those ancient times.

SPIRITUAL HIEROGLYPHS
This is mainly a book about magical themes, and I do not intend to make a story.
of the evolution of the Egyptian hieroglyphic writing system. Many excellent books about the
Subjects are available for people with academic inclinations, and I will only use hieroglyphs.
to the extent that they are related to spiritual or magical contexts. It is, however,
important to study the basic beliefs held in ancient Egypt about the afterlife, the
journey or journey of the soul and, above all, the purpose of life. At this point, it is fundamental
separating the wheat from the chaff. The topic of mummification has always been controversial and contentious, as it may-

It is argued that a people who attached so much importance to the conservation of the physical vehicle
In life, I couldn't understand much about esoteric themes, which seems like a supposition.
reasonable. Perhaps a more in-depth study of the character and psychology of this primitive race
can shed some light on the subject. As I have already pointed out, the Egyptians were not
basically a mystical people, but rather a realistic and prosaic people, a tendency that the
inclined to translate their gods into practical and easily understandable images. The ego
the human being has always pushed him to conform to his own. deities in his image
and similarity, and the ancient Egyptians were no exception, although they may have shown a
broader mindset than today's theologians, as they saw their gods in all the
 TRANSLATION 11

beings created and not just in Homo sapiens. Thanks to the studies I conducted throughout the
years, both esoteric and exoteric, I came to the conclusion that the priests of the
first dynasties and, of course, those "strange" who originally received theirs
cosmic information did not make it. it taught the need for mummification, but emphasized
the infinite and eternal nature of the soul.

Later generations, unable to conceive of immortality in the Elysian Fields without

a body capable of enjoying the most pleasant aspects of earthly existence, they thought.
that some omission must have occurred along the way and they created a complicated
system to preserve the physical vehicle, in the sincere belief that one or the other of the bodies
spirituals would germinate or develop within him.

Mummification was not practiced in pre-dynastic times. In fact, it was customary

cutting the bodies of the dead into pieces. This custom resonates in the history of the body
of Osiris, who was apparently divided into fourteen pieces and reassembled by his wife
and his sister, Isis, who pronounced magical words about him (taught by Thoth), making him
immortal.

The indigenous peoples of North Africa tended to dismember or burn their dead, and the
cadavers that were buried whole were buried on their left side, with the
head turned to the south and without the slightest attempt to mummify them. There are numerous
evidence related to pre-dynastic funerary practices, which I will not explain in detail in this
work; it is enough to say that the need to preserve the physical body for life in some
the future world was not known or accepted in the early days, and that the later adoption
this strange custom seems to have arisen from misconceptions or erroneous interpretations of
more esoteric teachings, whose true meaning has been obscured by
passage of time or lost through repeated translations. What they believed and how.
represented these beliefs? The spiritual economy constituted a kind of 'entourage' and
involved 'several vehicles', each of which played a specific role in
metaphysical scheme of things. First we have the 'sahu', which was a form of body.
ethereal. After death, it could be used by the spirit to move to planes
the upper ones, but the desahu state could only be reached if certain prayers were made
about the body of the deceased person. The god Osiris himself had a sahu and also had the
the power to grant a vehicle similar to others, although, of course, as long as the words
appropriate ones were used to request him. The sahu could then ascend to paradise and
to live there with the gods. In fact, it was an immortal vehicle and the soul lived in it.

The physical body was called khat; that is, the body susceptible to decomposition and that only
could be preserved through mummification. It was written like this:

Next, we find a more familiar term and its corresponding glyph, ka, word
 TRANSLATION 12

that almost everyone agrees to translate as 'double', which has an equivalent in the language
copt, or its equivalent in this language is κω, and can also be translated by any of the
meanings of eidolon. O was an abstract personality that possessed form and the
attributes of the man to whom he belonged and, although his usual place of residence was the
buried alongside the corpse, could wander from one place to another at will. All of this reminds
Dracula and Other Horror Stories. Being independent of the body, it could give soul to some
inanimate object, like a statue, or do a good job of hunting. According to the
ancient Egyptians, the ka enjoyed tasty foods and a good glass of wine, that's why
it was necessary to be careful to keep him well fed, because if he was hungry and
he could return to the grave with
harmful germs that would infect your mummy, so clean and pleasant.

We now move on to the ba, or soul, which in some inexplicable way was related.
with ka, in whom, or with whom, 2.-M.E.P. who lived inside the tomb. They were very good
companions, for it seems that, when he was not visiting Osiris in the higher realms, the
ba would like to share a good meal with his friend ka. The ba could visit the body
whenever I wanted.

Next we have the ab, or heart. It was intimately related to the soul and was
considered the source of animal life and of good and evil in humans. The preservation of
the heart was considered of utmost importance and in Egyptian autopsies it was removed
for a special exam. Sometimes it was even considered the center of life and thought.
spiritual, as well as the organ through which the manifestations of vice were revealed and of
virtue. Another way to call this could be 'consciousness'. The ab suggests to me that, in
At some point, someone must have had some idea of the chakras, understanding their importance.
of the heart chakra, or anobata, and its relation to human emotions (and the archetype of
Ísis).

Next comes the khaibit, or shadow. In turn, it was related to the ba or soul and
it was considered an integral part of human economy. It seems that, just like the ka, it was
fed through offerings and libations and had a separate existence from the body.
All of this raises some confusion, since all the elements described so far
were considered part and component of the mummy.

The khu, or spirit, is often mentioned in connection with the ba, or soul, and
it seems to have been considered a shining object that lived together with the soul in the sahu, or
spiritual body.

Next comes the sekhem, or power, which was said to be the personification of the vital force of
human being. The sekhem lived in paradise among the khus or spirits.
 Translation 13

Finally, we have the ren or name. The Egyptians spared no effort to preserve their
name, because there was a widespread belief that unless a man's name was
preserved, it would cease to exist. This is something to reflect on; Well, although we cannot
disappear in some parallel universe if someone doesn't greet us eventually
when the numerical importance of a name has a remarkable meaning, and the same can
being said from the sound of the word itself. Modern esoteric teachings uphold the belief
that the vibration of a name is of extreme importance and can contribute to harmony
or the disharmony of a life.

These hieroglyphs, in addition to those that represent the forms of the gods, are the most
commonly found in tombs and burial chambers. There are, of course, many others
related to the contingencies of everyday existence and with the ways of life of
people who used them. Although quite devout, the Egyptians were not very inventive
in the scientific sense of the word; The skills they may have possessed in the times
primitives only arrived at the later dynasties and, in most cases, seem to have been
learned from some more advanced civilization of settlers who established themselves in the
Egypt in pre-dynastic times, coming from somewhere unknown and that very soon
(or at least it seems that way) they returned to him. This sight leaves a huge
question to be resolved, but I will address these dubious sources of Egyptian culture in a chapter
posterior of this book.

There are numerous similarities between the Egyptian spiritual set of bodies, shadows,
names, etc., and the series of similar vehicles proposed by some modern schools (and
extremely popular) of occultism. In most books about modern magic
we usually find references to a set of astral bodies, etheric bodies,
psyches, souls, egos, alter egos, spirits, and instinctive impulses. Even the most
materialists like to talk about a series of identities that may or may not be part of
from our spiritual or psychological economy; All of this leads me to agree with the points
from the perspective of American astrologer Zipporah Dobyns, who claims that the myriad of forms of
personalities that currently compete with each other in modern psychology will disappear
gradually over time. --- Maybe we should scale things down until
we reach the level of density where "basic intelligence," or whatever each person prefers,
I personally found myself geared towards healing others.
people and I was "seen" next to a hospital bed by more than one of the people
presents, including non-believers. In my mind, all I was doing was "thinking" about that.
place and visualize the scene. But those who observed the phenomenon saw something much more substantial.

than an ephemeral and fleeting thought. Possibly the Egyptians had something
similar, with the only difference being that I didn't stop halfway to have a tea in
some street stall.

Recently, it has become fashionable to translate someone's name into Egyptian hieroglyphs and
 TRANSLATION 14

engrave it in some kind of jewelry. As the saying goes, there is nothing new under the sun.
After all, we might forget our name one day, unless we change our names in
each of our lives (which we certainly do). So, where does all this lead us? The
the hidden meaning of a name is something more than the more or less simple sound that, without
thinking a lot, our parents give us at the moment of one of our thoughts. It is the
vibration of one's own individual spark. I once heard that if you could produce a
is perfectly tuned to the vibration of a person's essence, that person
it would dissolve instantly and, who knows, perhaps it would reassemble atomically in some
another dimension or in some parallel universe, like in the craziest science fiction stories
scientific.

The Egyptians believed in the effectiveness of certain sacred words. There were words for
open the doors to the afterlife, to invoke certain deities, to retain the
individuality (and to find it). These words gave rise to what is known in
later occult systems like 'words of power'. Their association with a
the long-lost knowledge of sounds is evident; although it always surprises me when
to discover how many objects, beliefs, and 'magical' practices refer to atavistic memories
distantly related to a race or people that reached a high level of scientific and technological advancement,
losing itself then in oblivion and leaving behind yes only the myth...

THE ORIGINS
From our studies on 'The Book of the Dead', it is clear that, at some point in
in its early history, the inhabitants of the Nile were in contact with a highly advanced culture.
elaborate and advanced, endowed with a system of different religious and magical beliefs.
anyone they met before.

Experts differ among themselves regarding the periods of the pre-dynastic stage and of the
early dynastic stages. For example, according to Budge, the 4th and 5th dynasties existed
approximately around the year 3500 BC; while, in his excellent work 'Belief
Egyptian and Modern Thought; The American specialist James Bonwick believes that the
the empire was founded approximately 5,000 years before the Christian Era. According to him, it was said
that, before King Menes, it was the gods who governed the country, which seems to indicate that,
whoever it was that brought this civilizing light to the Egyptian fields in those times
remotes, governed for some time. Every now and then they left again or, being in
smaller number were slowly absorbed by the indigenous population.

Before moving forward, I think it would be a good idea to consider who they could have been.
these 'advanced people' and where they could have come from. There are numerous speculations
about this subject, but no one knows anything for sure, as most of the things that
were written and the theories presented are merely academic. The most orthodox concept
 TRANSLATION 15

it is of a small 'bag' of civilization that was ahead of the cultures that surrounded it,
possibly originating from Sumerian roots, and reaching Egypt in the year 4000 BC. How
students of occult themes, we must always keep an open mind to any theory and
not to simply discard it because it does not fit our ideas or flatter us
our egos as interpreters of the Akashic records. Therefore, we will give this theory by
less the benefit of the doubt.

The second theory implies the possible existence of a previous civilization possessing
advanced technology, which seems to refer us to the legend of Atlantis. Numerous books have been
writings about Atlantis, and the theories for and against are numerous. Plato was the creator of
myth with its history of this legendary country and, over the centuries, armies of fervent
defenders of the Atlantis theory followed him. The British Prime Minister of the Victorian era,
William Gladstone firmly believed in the lost continent and, in more recent times,
The scientists on the other side of the Iron Curtain also expressed support for this theory.

Atlantis has taken on numerous different forms in the minds of those who attribute it to
Akashic causes. There were vivid descriptions of the lost continent in the form of a novel,
usually "remembered" in a state of trance, hypnosis, or simple extra-sensory perception;
There were also theoretical arguments presented by more practical minded people,
who carefully observed the geological connections of flora and fauna, as well as the
similarities between the pyramidal structures on both sides of the Atlantic, and treaties,
work of specialists in the history of geology, who limited themselves to taking into account the
order or logical sequence of changes on the planet's surface over millions of years.

According to some, Atlantis was an island in the Mediterranean that exploded in the time of
Mycenae; For others, it is the continent of Antarctica before the Ice Age and the change of
Earth's axis, which placed it in its current position relative to the Sun; Others placed the
Atlantis in the center of the Atlantic, in the north of said ocean, as part of Greenland, etc.
The defenders of these points of view have, in turn, been harshly persecuted by
authors who deny the existence of Atlantis, usually people who gain fame and
money regularly performing "demystification" services for humanity. There is no
doubt that all of this is extremely stimulating and, in some cases, highly
necessary, or else we would end up surrounded by a bunch of nonsense
disguised as pseudoscientific theories or false mystical religions intended to
praise the ego. The author of this work does not intend at this moment to assert her
infallibility (and may God not allow it to happen); But as the person advances in
In reading the book, the interested party will find many evidences that will help them decide for themselves.
even; because, as an enlightened person once pointed out, "opinion has nothing to
see with the truth.

There is a third theory about the spiritual and magical origins of Egypt, which is
 TRANSLATION 16

quite recent and probably the most spectacular of all; It involves the idea that beings
from outer space landed in this country and taught its primitive inhabitants the
basic arts of civilization. The authors who support this theory used many beliefs
existing to demonstrate their claims. On one hand, we have the 'children of God and
"daughters of men" that the Bible speaks of; the flying machines mentioned in the Vedas;
various communications from beings supposedly from other planets (incarnated or
disembodied) and, more recently, the research by Robert K.G. Temperament; which in
his popular work, 'The Mystery of Sirius', examines in considerable detail the beliefs of
Dogons, an African tribe living in Mali, have possessed knowledge for centuries.
very precise about the stellar system of Sirius, including its binary nature or character
and its complementary satellites. Science has only obtained some of this information in
last years; which indicates the very high astronomical level required to have this
knowledge. There seems to be no way in which these primitive peoples
they could not have obtained such advanced knowledge unless it had been given to them
transmitted at some remote phase or stage in the history of your tribe, by someone or something
with instruments capable of discovering and recording accurately. accuracy of all of these
data. Some suggest that the early Sumerians may have invented a type of
telescope composed of a series of aligned lenses, and that the Dogon lived
originally in the region of Mesopotamia, then moving south, taking with them their
Sumerian knowledge. Sirius has always been a very influential factor in the lives of the Egyptians.
primitives, making room for this both in their calendars and in their religion, having
the so-called 'dog days' have their origin in the heliacal rising of Sirius.

Temple claims that the beings from the stellar system of Sirius arrived on Earth many
thousands of years and were (although not entirely) responsible for the leap of life
primitive for the high level of culture and civilization achieved in the period between the year 4500 and
3400 AC. But the Temple is not the only one that defends this view of the "spatial origin" of
Egyptian civilization; Well, other authors with enough intuition to see the ties that
science fiction combined with the teachings of occultism also ran to embark
Next train in motion. The theory of beings from outer space quickly reached
credibility and popularity, to the mortification of the ardent defenders of occult theories
traditional, which established the roots of our civilization in Lemuria, in Atlantis, or even
in the ancient and beloved Stonehenge. Fortunately, science has dissolved many ideas from both
sides with the acid of your logic, but this only served to encourage thought
humans to go even deeper in the search for their cosmic roots.

Putting aside the scientific evidence (or the lack thereof), there is a
powerful occult school of thought that supports the theory that the solar system in which
we come from Sirius; but it remains doubtful if this influence took such a form
practice as suggested by Mr. Temple, or if it was limited to a purely spiritual character.
I have met numerous sensible people with a scientific background who are in favor of the idea of
 TRANSLATION 17

that the beings of Sirius genetically created the race of the Atlanteans, which in turn
They colonized Egypt. But, in my opinion, the chronology is dubious, if not little reliable.
However, to quote an old saying, "there's no smoke without fire," so let's go back one more time.
little by little what we know about the first inhabitants of Egypt before the emergence of
dynastic era. Bonwick tells us that whoever the immigrants were that
they established in Egypt around 5000 BC, they probably would have encountered a race
that would have recently been identified as being of more Australian origin than
black. They were primitive but intelligent people, with their own system of religion,
superstition and magic. As we have already said, they did not mummify their dead, but their
Funeral rites were very similar to those of neighboring countries during the same period.
The newcomers (whoever they are) taught us to form communities, to cultivate the land,
to manufacture tools and instruments, to develop the communication system and to
to respect certain basic laws. A new religion also emerged; although, in some cases,
gods or prehistoric spirits could coexist with the new deities. However,
when dealing with magic in a later chapter, I will carefully separate one from the other, because
this is of utmost importance from the hidden point of view.

Magic can be classified into 'schools' or 'systems', each of which contains the
vibration of a certain archetypal ray. The most vigorous aspects of Egyptian magic
did not come from the primitive and pre-dynastic religion existing in that territory, but from the
influence and the culture of its strange colonizers. As for its origin, I leave it to each
reader forming your opinion.

THE GODS OF ANCIENT EGYPT

At first glance, Egyptian theology may seem complicated, but in reality, it is not.
It is essential to keep in mind that these are two distinct layers, the primitive deities and
natives of North Africa and the most archetypal divine forms with which they ended up
for being identified. Over time, numerous conquering peoples imposed their
tribal gods to the existing ones, which gave rise to what may seem to many
a polytheistic religion. But even in the most remote times of the past, there were souls
perfectly enlightened and capable of separating the wheat from the chaff, as demonstrated by the
traditions and legends that have reached us despite the centuries that have passed. Evidently,
Egyptian magic and the cult that accompanies it leave much to be desired; But, with what other
Is the same system not happening?

Entire sections of the pantheon of Egyptian gods seem to fit the model.
archetypal of other primitive cultures; although there are aspects that do not fit
easily in this overall picture, and we will examine in more detail later.
Obviously, one could argue that an archetype, when it manifests through
any civilization or culture will automatically take on the typical external aspect of
 TRANSLATION 18

individuality or idiosyncrasy of the people in question. Thus, a maternal archetype that

emerges in a culture of patriarchal orientation will tend to manifest itself more
domestic than in a matriarchal society, where one can assume their religious identity.
like a goddess of wisdom or perhaps like a protective warrior; while, in a
balanced society can even take on a masculine form.

Taking all this into account, let us examine the existing data related to a
one of the oldest known cities of Egypt, Heliopolis, a name that seems to have connotations
solar both in the Egyptian and Greek language, perhaps indicating a philological origin
common. In this city, we find a very important group of gods, known as
Divine Nono of Heliopolis. But it is necessary to delve even deeper into antiquity to
to discover the family of deities from which the Divine Ninth of Heliopolis originally emerged.
the first of these ancestral deities mentioned was an abstract personality
known as Atum or Tem, which appears as a sort of shapeless spirit that
existed before the creation of the Earth itself.

The ancient Egyptians were great masters at pairing or marrying their gods.
They seemed to think that it was not right for a highly respected deity to not have
a partner, consort or whatever it was, and if they had children, all the better. The old man
Atum, therefore, found himself married to an equally abstract goddess named Nebhet-Hotep,
who, not surprisingly, gave him a girl and a boy twins, Shu and Tefnut. Shu
generally depicted in human form, while Tefnut, his sister, is always shown in
lioness form. However, according to some specialists, both were originally
lion deities, being the two twin lion gods who guarded the gates of the kingdom
of Osiris.

Esotericists will surely inform us that the message of this legend is that of mixing.
or combination of two primary principles to produce two new archetypal rays
ultimately aimed at participating in the growth and development of this system
solar, but there are also more exotic theories about civilizations with advanced intelligence
and remarkable technological progress, external to Earth, that perhaps were not exactly
like us.

Another explanation is that Atum and his beloved were simply theological concepts and
his leonine descent represented the strength and vigor that could be achieved by
those who worshiped him and sought his protective services.

Going a little further, we could say that, coming down from the clouds, we arrived at
most well-known of all the Egyptian gods, Ra or Re, the creator and sovereign lord of
heavens. Its sacred object was the Ben-Ben obelisk, and its temple was called the 'place of
obelisk." According to legends, Ra manifested on Earth in the form of an obelisk, and through
 TRANSLATION 19

from this stone he managed to imbue the creation of intelligence; but this 'creation' did not refer to
small and old Earth, but to a much larger area of stars, indicating that it was not,
indeed, the divinity of our solar system.

Many believed that Atum and Ra were the same god, with Ra simply being a
most manifest version of Tuna. It was said that, in its early days, it lived in the lotus
primordial of the primitive ocean called Nun. However, one day he got tired of the water and
rose in all its splendor, already as Ra. After being responsible for the birth
of Shu and Tefnut, he seems to have retreated to a role more akin to that of "celestial father".
It is interesting to note that somewhere in all this cosmogony can be found
certain scientific principles. For example, the atomic sequence from hydrogen to helium, or
the evolution of life from the sea. Those who have time and curiosity to
examining these principles under a more scientific light may yield the greatest information
importance. But this is a book of magic and, therefore, I should not digress.

Shu and Tefnut united to generate the gods Geb and Nut (Earth and Sky) and, from the alliance between
From Geb and Nut, Isis and her entire family were born, which takes us back to the Divine Ninth.
from Heliopolis. This group of gods comes in different forms and with different names. For
For example, we have a record that includes Ra, Shu, Tefnut, Geb, Nut, Osiris, Isis, Set, and
Nephthys. Another reference gives the names of Thoth, Horus, Bast, Anubis, Osiris, Isis, Nephthys.
Ptah and Hathor/Sekhmet. The goddess Hathor is probably the most enigmatic of all of them
deities. Some experts define her by her dual role as a benign and peaceful cow,
on one hand, it is of a benign lioness, on the other; others claim that it has no connection with the
lion figure, which was an earlier version of Bast. Personally, I believe that the
influences of Bast and Hathor are completely different, and I will address these aspects in
study of the second part of this book. A very specific mythology has been built around
the stories of the primitive Egyptian gods; To have a global idea, we will need
to know what happened to Ra before Isis and her family entered the scene. They tell us that
he reigned peacefully over all creation while he was still young and strong; But, to the
As he grew older, he found himself displaced by a group of dissidents who took advantage of.
of your weakness. We are not informed about who these beings were or where they came from,
it can be deduced that they were not necessarily related to the Earth as the
we know, but rather as actors in some other cosmic drama. Ra became so furious
with this revolt that cast its divine gaze upon the revolutionaries in the form of the goddess
Sekhmet (the lioness goddess who, according to some, constitutes an aspect of Hathor), and who appears
at this moment as the daughter of Ra. Sekhmet plunged among the wicked, causing chaos and
desolation until Ra finally called her to order, fearing that she might exaggerate and
ruin all your work. There are different legends about how he was finally
convinced to retire; but, as they are not very relevant to his role
Archetypal, I will not worry about mentioning them.
 TRANSLATION 20

The ingratitude of the beings he had created displeased Ra,

so he withdrew to Paradise and, by order of Nun, the goddess Nut transformed into a cow
and carried him on his back. He lifted him high in the vault of the Sky and, at that moment, was
created our current world, Earth.

We can deduce from this story that it was related to another solar system.
perhaps with Sirius of Mr. Temple, with the aging process and final collapse of the sun
secondary or binary, which ceased to be a bright star, like its companion Sirius,
becoming the white dwarf that it is at the moment? The legend also stated that, in the
the moment when all this happened, a force or energy was released, possibly derived from
the immense nuclear reaction that coincided with the moment when our own system
Did solar acquire a soul, or in which it was born in fact? It is always advisable to consider any
superstition as a corruption or distortion distant from what was once a scientific truth;
After all, history leaves us with numerous unanswered questions about evolution and the
development of Homo sapiens, while science continuously uncovers evidence
that trace the origin of life further back. Just as today we laugh at the concept
Victorian that traces the creation of the Earth back to "Adam and Eve and all that", that is,
approximately 4000 years before Christ, future generations may laugh at ours
ignorance, while they print their history books, with numbers that date back to
immense stellar periods that exceed the capacity of our current understanding
ways of thinking, which are otherwise so poor and limited.

The ancient Ra constantly reappears in Egyptian theology, in one way or another.

Later generations of Egyptians saw in Osiris the embodiment of the supreme divinity.
solar. Thus, as the son of Osiris, Horus took on the role of god in the same way that
certain gods from Eastern religions manifest from time to time in the form of
professor or redeemer. In addition to the aforementioned and relatively ambiguous dissidents
how much they irritated the sun god, the only real enemy of Ra was the serpent Apophis, without a doubt
a representation of the eternal force of evil or darkness; But, in its early days, Ra was
defended by the aforementioned serpent by his daughter Bast, the cat goddess. It is interesting to note that in

ancient texts Bast and Sekhmet are shown as daughters of Ra; although, in times
later, Bast appears as the twin sister of Horus and consequently as the daughter of
Isis and Osiris. It is evident that we find the same principle under different names.

Heliopolis was the sacred city of the Sun god, hence its name. In addition to the nine gods or
Divine Nono, mentioned above, the religion of Heliopolis included other deities. Perhaps
they are simply local natural gods, recovered in the same way as the
Christianity later reclaimed existing pagan deities and their festivities to
propagate your own doctrines during the early centuries of the era of Christ. The history
the family of Ra continues through Shu and Tefnut, eventually leading to the emergence
of Isis and her family.
 TRANSLATION 21

Shu and his sister Tefnut were twins. Shu was the Atlas of Egypt, serving the purpose of
of support to the sky or firmament; He was also shown in the form of a warrior and was
then known as Anhut. Tefnut, the lioness, was the goddess of the Sun and dew; According to the
Lenda, it was she who received the newborn Sun every morning.

Although inexplicably, the children of Shu and Tefnut, Geb and Nut, apparently annoyed
your grandfather, Ra. Angrily, the old god decreed that they could not bear children ever.
month of the year. The couple felt resentful and sought the help of Thoth, the magician. Out of pity for their

sufferings, Thoth played checkers with the Moon and, over several games, won one from her.
part of seventy seconds of its light, with which it created five new days. How not
belonged to the official Egyptian calendar of 360 days, Nut was able to give birth to five children
successive: Osiris, Isis, Horus, Nephthys and Set.

What a fascinating story and what a challenge it represents for an investigative mind! This
suggests that Geb (Sky) and Nut (Earth) aligned in one way or another with the Sun,
that prevented the planet from adopting a stable and productive orbit. Thoth, "deity" of time,
magician and curator of the Akashic records, helped them solve the problem; but, for
to achieve this, had to play with the Moon. All this seems to have had the effect of altering
slightly the angle of inclination of the Earth in relation to the Sun, thus increasing the year of
360 to 365 days. The ancient calendars tell us of a time when the Sun rose and set
put in different places than those we observe today; Therefore, this myth seems to be
related to a period in Earth's past history in which there was a change in
way it rotated around its axis, potentially causing floods, changes
drastic changes in the climate all over the planet, which led it to become the subject of myths and
legends in most countries. The Egyptians limited themselves to observing and turning into history
a series of cosmological changes that occurred on the Moon. Possibly, this also gave
the origin of the birth of a new era in the history of the evolution of this planet.

Many students of occult phenomena believe that the inclusion of these

the new five days coincided with the sinking of Atlantis, and that the five gods and goddesses that
it is said that those born during these days were simply great leaders of the old country who
went. to Egypt, taught the indigenous population everything we explained above and ended up
dying. The other school of thought will undoubtedly insist that these deities were
space beings that arrived in those difficult times to restore civilization and
carry out your genetic engineering work before returning to your spaceships and
they will direct themselves to the Sirius system or anywhere else. As the saying goes, "everything depends on the
the color of the glass through which you look.

This leads me to the most important set of deities in the entire Egyptian pantheon, the
principles that form the foundations of Egyptian magic:
 TRANSLATION 22

Osiris: The Greeks called him Pluto or Dionysus. He was a god and king of nature, the
lord of the universe. According to traditions, he abolished cannibalism, taught the solar religion,
taught men to cultivate cereals, etc., built temples full of beautiful images and
imposed strict religious laws. He also built cities, brought civilization to humanity and
invented two types of flute to accompany ceremonial songs. On his travels he
he was always accompanied by his grand vizier, Thoth, and by his nephew (or, according to
some, his son), Anubis. !sis was his wife and Horus his son. Osiris is always represented
with a greenish face and dressed in white. He carries a scepter and a staff, the insignia of
order and discipline, and sometimes he is depicted prostrated on a throne, surrounded by water of
which grows the primordial lotus. Its symbol is the 'djed', or 'tet', a stylized tree.
Aset (sending Isis the Greek version of Aset), a word that simply means "throne," symbol
what this goddess wears on her head. Just like her husband, Isis was a highly civilized being and
a great ruler by right. She taught men to cultivate grains (that
she wove clothes and made dresses. He instituted marriage and
taught his people the art of healing diseases.

To fully understand Egyptian magic, it is necessary to understand the legend.

of Isis and Osiris, which has been the source of inspiration for the Egyptian magical system since the beginning

from history. People interested in mythology can refer to the texts of Plutarch to
get more details, but this is the story in essence:

Osiris and his sister/wife, Isis, ruled the lands later known as Egypt.
Both were deities of the sky (?) who descended to Earth to contribute to the
development and evolution of humanity. Osiris had a brother, Set (Typhon), and the two
they lived amicably with their wives, Isis and Nephthys, in Abydos. Osiris was very loved
by men and women, for He taught them the arts of civilization; He favored piety, the
good health and well-being among them.

While traveling to visit Southeast Asia (some say India) with his wife,
Osiris was suddenly summoned by his brother to return. During his absence, Set
conspired with another seventy-two (once again the number seventy-two) that
they organized a banquet to celebrate the king's return. As part of the fun, a
a strange box was introduced into the room and, one after the other, the various guests tried
fit into it. Only Osiris was able to fit in the box, the moment the conspirators
they took the opportunity to close and seal it. We are informed that Osiris entered the box or
tomb on the 7th of Athyr (November 13), the same day and month when Noah supposedly
he climbed into his biblical ark. The box was then thrown into the Nile, or sea, and carried away by the flood.

what followed. Finally, when the waters receded, he became trapped in a tamarisk tree.

Isis, who had gone to visit Chemnis, received news of the incident. She summoned the
pressing her nephew Anubis, she set out in search of her husband's body. In Byblus, she
 TRANSLATION 23

found the tree, which however held a magical power, so it couldn't

approach the coffin. While he was watching it, the king of Byblos went in search of a tree that
would serve as a pillar for your palace. He chose the one where Osiris was located. Isis
took the form of a dove, and shouted in complaint, trying in vain to dissuade the
men to chop down the tree, then she recovered her appearance as a woman and went to the palace,
where she began to take care of the woman, the queen's son.

After winning the favor of her masters, Isis was able to neutralize the magic.
malignant of Set and recover the coffin. But her problems did not end. Set discovered the
what she had done and, while she slept, stole her coffin with bad tricks. Then he it
opened and cut the body of Osiris into fourteen pieces, scattering them in different places.
Isis then had to search for the different pieces. Together with her sister Nephthys and her nephew
Anubis, he traveled to the farthest places until he located all the pieces, except the phallus.
This was eaten by an oxyrhynchus, although some say it was eaten by a spider.
So Isis made a wooden phallus and took the body to Abydos to be buried. Along with
her sister, Nephthys, Anubis, her nephew, and Thoth, her uncle. Isis wept bitterly for the
the husband’s corpse and sang magical songs. So powerful were the tears and the
prayers, as well as the hidden powers of Thoth, which the virile member of Osiris began to
showed signs of vitality and ensured that his faithful wife conceived a child. Osiris then
ascended to Heaven or Paradise, a sublime place from where he continued to observe Isis while
she was pregnant and gave birth to her only son, Horus.

Although this part of the legend tells us that Horus was born in this miraculous way, in
in other texts he is simply a reincarnation of his father; There is even a version of
that he was conceived by Isis and Osiris while they were in the womb of the mother, still not
born. This latest suggestion will undoubtedly be very well received by those who will see the family.
Osiris coming from outer space and arriving, including a small child, in an object.
unidentified flyer.

However, the continuation of the myth is as follows: realizing that the son that Isis was carrying in
the belly would be the avenger of his father, Set decided to destroy them. But, with the help of magic, Isis
she managed to deceive her pursuers. According to some, she went to live in the Sun, and according to
others lived at the bottom of the sea, where the sea nymphs protected her. The more prosaic story and
it is credible that he fled to a small island in a lake near Buto, where he was born
son. She raised him alone, and Horus was initially a sick child; although, as time went on
he grew, acquired health and vigor. As soon as he became a man, Horus decided to solve the
pending matters with Set. A great battle took place on the plain beyond Siout and Horus triumphed
nela.

He returned his throne to Isis, but she refused to accept it, leaving her son on it.
before returning to Paradise to join the spirit of her husband. Horus then took Ha-
 TRANSLATION 24

Thor, or according to some, Bast, his twin sister, as his wife, and they lived happily ever after.
of this. But despite Horus's victory, the Egyptians continued to fear Set, whom
they began to identify with their 'demon' or personification of the forces of evil;
Disguised as a serpent, Typhon, the enemy of Ra, is often depicted fleeing from Horus.
that chases him with a spear, according to an iconography very similar to that of Saint George.
and the dragon, or receiving death at the hands of Bast, sister of Horus in her feline form.

Given that this account seems to cover an enormous period of time, many tend to
to believe that refers to the entire history of planet Earth and not just to a
event in the past of Egypt. According to the mystical sages, the aeon of Horus is the era
of Aquarius, in which the son of Isis will return to avenge his father, to eliminate Set and bring peace,
light and love to all humanity. It's not bad! According to this approach, what we have
supported over the last centuries corresponds to the banishment of Isis and to the period when
Horus was growing in strength and wisdom. All of this seems extremely encouraging,
especially seen from this point of view.

The fourteen pieces of Osiris sought by Isis can be identified with the centers.
of power or 'chakras' of the Earth; or maybe with those much-discussed 'time capsules',
supposedly programmed to come to light at appropriate moments in history of the
Planet. There are countless different ways to interpret this myth; and therefore, before
as we delve into deeper waters, I will return to my descriptions of the gods and
their attributes.

Isis was a sorceress, possibly the archetype of the high priestess of the tarot. He
learned his magic from Thoth; although, according to some legends, he obtained
his powers from Ra himself, deceiving him into revealing his name and thus acquiring
complete magical knowledge. We have already talked about the magic of names, so it is easy.
to understand how this idea originated. The goddesses Isis and Hathor are often confused.
The first representations of Isis show her crowned with the throne, which is correct.
the horned disc was the symbol of Hathor and was only confused with the crown of Isis in the dynasties
later. The symbols of Isis are the throne, the 'tat', knot or buckle, and the sitro. The latter is
shared with Hathor and Bast. Its color is sky blue. Set, brother of Osiris and Isis, was the
"villain" of Egypt. It seems he had red hair, which made red a color
malignant in Egyptian magic, never used in the service of light. Represents the forces of chaos and of
destruction, or poorly used energy. It was the manifestation of Apep or Typhon, the enemies of
power of light. In magical practice, Set is generally considered as representing the
dualistic aspect of each of the other commonly used rays. That is, it is the anti-ray
that, if granted any form of preeminence, will contribute to nullifying or destroying
the others.

Nephthys, whom the Greeks sometimes identified with Aphrodite, was the sister and wife of Set.
 TRANSLATION 25

but did not support him in his search for Osiris. In fact, she abandoned him and embraced the cause.
of Isis. According to some sources, she seduced Osiris to have a child, and Anubis was the result.
of this strange union (to which, apparently, Isis had nothing to object).

What we are really told is that, when united, the principles represented by these
rays produced a third principle. Osiris represented light and truth, and Nephthys, the
psychic receptivity, the capacity for revelation. The only thing that the Egyptian magicians
they were trying to say with this legend was that, when light and truth unite with revelation, it is born
a force that will guide them through the dark regions of Hell and lead them to safety.
In other words, to deal with altered states of consciousness, we must develop
Anubis within us, etc. Nephthys is the guardian of all hidden or occult things, the
that includes any form of invisibility or darkness. Those who desire anonymity
they should choose her as their guardian goddess. Her colors are light green or silver and her
symbols are the lotus and the chalice. Her Egyptian name is Nebhet, and she is often
shown with a basket or container on her head. She is often considered a
goddess "dark", and some scholars see her as the hidden side of Isis, rather than a
individual archetype by itself. This is completely incorrect. However, one must be careful.
to avoid conflating the idea of 'dark' with that of 'gloomy' or 'shady', or with any
unpleasant connotations that the word may have for people with a religious mindset
but more orthodox.

Horus. According to some authors, there were two Horuses; the one who identified with Shu and the
another Horus, son of Isis. There is no doubt that we constantly encounter the same
archetype, with these differences due to local interpretation nuances. Horus is
identified with the Greek god Apollo and his color is light yellow or gold. He appears in
various archetypal forms, sometimes as the warrior who avenges his father's death, like
the lord of prophecies, like the god of music and the arts, and being himself
extremely beautiful, like the god of all beautiful things. Some believe that the
prophecy that he will return to restore his father's solar cycle with the help of his
wife Hathor/Sekhmet or Bast constitutes an omen or announcement of the Age of Aquarius. Your
symbols are the falcon and the all-seeing eye. The feline family is also closely
related to him, since Bast is considered his twin sister.

Hathor (Athyr), who is also related to Aphrodite, was the daughter of Ra and the holder of his eye.
divine. Hathor was a goddess of dual aspect: in her form as a divine celestial cow, she
nourished the gods, protected women, sponsored the art of astrology and offered
console and comfort. She was also called 'lady sycamore', and apparently
encompasses all aspects related to feminine beauty, such as makeup, adornments, jewelry,
etc. But according to some experts, Hathor also has another face, that of Sekhmet, or
goddess with a lioness head. Perhaps the ancients were simply trying to tell us
that energy can heal and nourish when used constructively, or make sick and destroy,
 TRANSLATION 26

when used destructively. Like most warrior goddesses (and differently

of warrior gods), she only fought to defend herself or to avenge an offense against someone.
what was loved, which is also typical of the Greek goddess Athena (wisdom), the most powerful of
All the warriors This is another way of saying that, ultimately, wisdom prevails.
the force. Even in her form as Sekhmet, this goddess could be benign and just; disguised
of the goddess with a lioness head, she sometimes appears in the triad of Memphis, along with Ptah and
Imhotep (or Nefertum), the god of healing arts. A monument informs us that his
the cult is so old that, when the pharaoh Khufu ordered the reconstruction of his temple of
Denderah, in the year 3500 BC, was already in ruins. Its colors are coral, peach, and copper.
His symbol is the mirror or shield, and he shares with Isis the love for the sistrum.

Anubis, the 'intermediary' between this world and the next, is generally represented
like a hunting dog or dark-colored Egyptian hunting dog, or like a jackal. It is the
traditional guardian against the forces of the lower astral, being identifiable to a certain extent
dot com Cerberus. Patron of anesthetists, psychiatrists, and those who look for objects
lost, in his dog form, Anubis leads all those who seek to his mother,
Nephthys, the cartomancer, or even Osiris. It was common to invoke him before performing any
surgical intervention or medical treatment that would require the patient to 'sleep', as if
believed that he kept the spirit, or 'ba', while it was away from its envelope
physical, and he helped him. Return to him as soon as the medical treatment is completed. His color is the
terracotta and its symbol is the sarcophagus or coffin (sometimes represented as a box or
column).

Thoth, or Tehuti, is one of the most interesting of all the early Egyptian gods and is
frequently identified as the uncle of the family. In some drawings, he is shown in the
the shape of a baboon with the head of a god, but most of the time like a man with
ibis head. Thoth is the god of medicine (equivalent to the Greek god Hermes), of teaching,
of magic, of truth, of books and libraries, the preserver of the Akashic records, the
lord of time, etc. In some texts he is considered the son of Nun, which would make him
brother of Ra, with obvious connections to a different solar system. According to another legend, it was the
your word that gave life to the four gods and goddesses, and it was he who pronounced the words
sacred ones who provided Ptah with the necessary energy to continue with creation
universe. (All this reminds me of the Gospel of Saint John: “In the beginning was the Word...”) In the “Book
In 'the Pyramids', one of the oldest texts, Thoth is defined as the eldest son of Ra;
In other texts, he is the brother of Isis and Osiris. It is said that his voice has magical properties.
It was he who, in his capacity as divine judge, decided in favor of Horus and against Set, after the
famous dispute between them. God of history, preserver of divine records, lord of
Karma, herald of the gods, also has a face or feminine aspect, that of Maat, goddess of
truth, often personified individually. Sometimes it is said that he married
Maat; but, according to other legends, his wife was Seshat, a star goddess, patroness of
architects and who taught men to build according to the stars. However, the
 TRANSLATION 27

most specialists believe that all these were merely aspects of the god himself and
not of individual deities. Their symbols are the white feather and the caduceus, their color is the
amethyst and the ibis is its sacred animal.

Bast or Baster/Pasht, which the Greeks identified with Artemis, is also considered
an aspect or face of Tefnut or Sekhmet. As the wife of Ptah, there is a relationship
narrow between Bast and the lion-headed deities. The priests of ancient Egypt
they firmly believed that she was the sister of Horus and the daughter of Isis and Osiris. Like Horus, Bast
She was the goddess of music and dance; the sistrum was her sacred element and the cat her animal.
In its most primitive form, it is known as 'Pasht' and is mentioned in texts that
dated from 3000 BC. However, its cult flourished during the last dynasties, and the
interested parties in your figure can find descriptions of ceremonies dedicated to it in
Herodotus.

The Memphis Triad

Memphis was a prominent city in ancient times, and its occult disciplines
were transported to modern Freemasonry. The Triad of Memphis was composed of
Ptah, Sekhmet (or Bast) and Nefertum/Imhotep.

Ptah. This gentle artisan god was the patron of builders and craftsmen, and his title of
"architect of the universe" clearly demonstrates its Masonic associations, even
in those early times. He performed miracles and was very loved and understood by the
ordinary people. Some consider it an aspect or face of Osiris, but from what I have gathered of
my own magical experiences, I am inclined to consider it as a
archetypal individuality by right. Its symbols are the rope and the tools.
of the bricklayer.

Sekhmet, his wife, was usually depicted with a lioness head crowned
with the solar disk. As we have already explained, Sekhmet also appeared as Hathor, the goddess
of the food; although it was in her lioness form that she married Ptah. Some
scholars believe that Sekhmet and Bast are the same archetype, and not Sekhmet and
Hathor. If it is true, the syzygy of Horus/Hathor as husband and wife and Horus/Bast as
brother and sister would not be more enigmatic. However, for now, I will limit myself to exposing the
principle, leaving the explanation of its application for when we reach the topic of magic
practice.

Nefertum, son of Ptah and Sekhmet, wears a lotus flower on his head. According to legend, he
he was the guardian of the Sun during the night. Later, his position as the third member of
trinity was usurped by Imhotep, the god of doctors. The Greeks had the opinion that
Imhotep was equivalent to his own god of medicine, Asclepius, or even Hermes, and there is
 TRANSLATION 28

archaeological evidence that supports the idea that a person with the same name and
with similar attributes really lived, was buried with great splendour and later
deified in a manner very similar to the way certain branches of Christianity
they canonize their saints for miracles supposedly attributed to their relics.

The Theban Triad

This is a group of extremely important gods that greatly influenced history.
of Egypt. It was composed of Amon (Amen or Amon), Mut, his wife, and their son Khonsu.

Amon was identified by the Greeks with their god Zeus of the skies. But the Thebans
they extracted him from humbler sources. According to some, he arrived in Egypt with the Hittites and
it was, therefore, the same god as Jehovah or Yahweh; according to other sources. Thebes was
originally a small town or village and Amon was its primitive local deity. During
The famous Eighteenth Dynasty, Amon was the undisputed god, and the fact that his name was
united with the reigning pharaoh is an indication of the divine appointment of the pharaohs. The only exception

It was Amenhotep VI, later known as Akhenaten, who did not support Amon and made a great
effort to eliminate his cult from the religious system of the time. His special divine form was
Aton, an abstract concept represented by a solar disk, and its famous 'Hymn to Aton' is
among the great poetic works of the early history of Egypt. Akhenaten died in
suspicious circumstances, and when her son-in-law, the later famous Tutankhamun, ascended to
throne, the powerful priests of Amon once again regained control, allowing
that your divinity usurped the mantle of Râ himself. Amun is represented with a head
of ram (Aries wing?) and its name means "hidden."

Mut, the consort of Amon, was identified by the Greeks with their goddess Hera. But in
reality is a vague and poorly defined deity, whose name simply means 'mother'.

Khonsu, the traveler, was apparently adopted by Amon and Mut, as they did not
they had children. Khonsu was an auspicious god, famous for his therapeutic powers and
literary inclinations. It was said that their statues were capable of performing miracles.
Related to the Moon, he had a compassionate and gentle character and was quite similar to the
third member of the Memphis triad, Imhotep, whose properties he surely had.
assumed.

We will now review some other gods and goddesses, but simply for the sake of
general information, since few or none of them hold important positions in
magical scheme of things.

Harmarkhis, the divine name of the sphinx, is, according to some, a face or aspect of
Horus. There have been numerous speculations about the meaning and function of this monument,
 TRANSLATION 29

both from a metaphysical point of view and from a scientific point of view. It seems to have strong
hidden connotations, possibly related to the magic of Sirius, and throughout
relationship between hominids and the family of lions or felines prior to this system
solar in countless ages of time.

Wepwawet, shown in the form of a jackal, but distinct from Anubis, was a god.
warrior, possibly derived from some local primitive deity, whose true
origins were obscured by the passage of time.

Nekhebet, equivalent to the Greek goddess Eileithyia, goddess of childbirth, seems to fit
perfectly in the category of supernatural beings that were nothing more than
primitive personifications of certain ideas or principles.

Buto was the snake goddess friend of Isis. Once again, this name was derived from the name of
a place where Isis is said to have hidden to escape the wrath of Set, and it must be inferred that we are
dealing simply with the name of a certain place and not with a concept.
theological.

Mont was actually an ancient god adopted since primitive times and
later forgotten by everyone. According to all descriptions, this was an ancient
solar divinity.

Neith was the protector of Sais; her symbol was two crossed arrows on a hide.
animal, what led the Greeks to equate her with Athens. A very ancient deity, Neith was
equally identified with Nut, or even with Isis. The ship was also one of her
sacred symbols.

Knumm, sometimes represented in the form of a ram or a goat, was the potter.
divine who created the world; He was a gentle and constructive god, loved by all.
Logically, it can be considered an aspect of Ptah that received a local name.

Harsaphes was also a deity with a ram's head, dating back to the era of
Aries. Together with his wives, Sati and Anuket, he constitutes once again a
example of a primitive local deity that came to find an opposite place in a
more sophisticated theology.

Min is generally identified with Pan and Horus. He was the god of vegetation and thunder.
it was his emblem, although he was essentially a god of fertility who did not have
any relation to the Greek Zeus.

Hapi was the divine name of the Nile river; Apet, the hippopotamus goddess responsible for
 TRANSLATION 30

maternity; Heket, a frog goddess, patroness of midwives.

The Hathors, which had nothing to do with the goddess of the same name, were a kind of
fairy godmothers who appeared at the time of the birth of famous people or
intended for large companies. They can be identified with Christian angels
"announcers".

Shai was not really a god, but simply the name of fate.

Renenet was an ancient Mu-an goddess who supposedly nursed children.

during the breastfeeding period.

Khepera, the beetle, was the deity of transformations, probably a concept

purely theological, which used a form of life, specifically that of the beetle, as
an example capable of being seen and understood by those primitive peoples. The beetle
often assumed a magical importance, for the uninitiated believed that there was
a certain mystery in your reproductive habits.

Renpet was the goddess of spring and growth; Bes, the clown or court jester of
gods, a dwarf whose deformities less educated people could laugh at, what
clearly places us in primitive times, since the Isis/Osiris group was essentially
kind and benign.

Selket, the scorpion goddess, was the guardian of couples.

The four sons of Horus were actually the four elements. They were born of a
lotus always appeared in the judgment scenes along with Osiris, as if they were
judging the way the soul treated the four elements during life. Their names are:
Imsety (com cabeça humana), água. Hápi (com cabeça de macaco), a terra.

Duamotef (com cabeça de chacal), fogo. Qebhsbuf (com cabeça de falcão), o ar.

Ament was actually a Libyan god, although he was included among the deities.
Egyptian.

Mertseger was not really a god and his name simply means 'silence'.

Maat was, as we have already said, a theological concept of truth represented by a

punishment. It was probably an aspect or face of Thoth or Tehuti. Nehet was the name of the
eternity.
 TRANSLATION 31

There were numerous sacred animals, with the most famous probably being the bull Apis.
It was said that he was a personification of Osiris. Many tributes were paid to
Apis in later times, as well as the goat of Mendes and the bennu bird. But all
these creatures were nothing more than animal emblems of the different 'names', that is,
provinces or divisions of the country before its unification.

There are numerous books that deal exclusively with the gods, their countless legends.
and its history is precise. I do not have space in this book to dedicate myself to this type of
specialized knowledge, but public libraries are well stocked with texts
for all those who wish to deepen their knowledge on the subject.

My information about the Egyptian gods was brief and condensed; It is

simply a guide to better understand what the authentic magical forces of
ancient Egypt and how they can be differentiated from local, natural, and compassionate magic or
benevolent. It is clear that all magical systems have effective points and aspects;
But, as we will see, in Egypt we find something much more important.

TRUE THEOLOGY
From the reading of the previous chapters, it can be deduced that a people so primitive to the point of
if allowed to be dragged into polytheistic beliefs, one could not possess knowledge
truly profound of human psychology, much less understand the essence
divine. But this could not be further from the truth. First of all, this polytheism
what at first glance seems obvious does not stand up to closer examination. Many of the
individualized Egyptian deities were, in reality, nothing more than aspects of
a single divine archetype, and the lesser gods held no greater importance than the
catholic saints to whom prayers were addressed for this or that favor, according to their deeds and
earthly inclinations. For example, the recently demoted Saint Christopher has a lot in
common with the Egyptian god Anubis, and in ancient Egypt most solitary travelers
he carried an emblem of this god, composed of a guide dog, to arrive safely
to your destination. Just like his Egyptian counterpart Thoth, Saint Thomas Aquinas is
often invoked by serious students who take theology exams and, after all,
both were magical in the deepest sense of the word.

There are countless examples that show how people have not changed much over time.
long of centuries. We all have a basic psychological need, which can take on
the shape of a spiritual handle to hold our feelings of guilt, or simply
something that exceeds our normal capacity for perfection, which we consider above the
earthly weaknesses and, therefore, worthy of our attention, respect, and worship.

The Egyptians believed in the priest, or professional religious figure, and in his power to
 TRANSLATION 32

achieve certain effects. They did not exclude women from the priesthood. In their life
daily, the priest was as sober and moral as any Christian, although still much less
prejudiced. The Egyptians had a healthy respect for the animal and plant kingdom, which
They place themselves today above more than one fanatical religious group. They inherited their beliefs.
deeper from a source whose ideas about spiritual evolution were more advanced
than any others prevailing in those early times, and may not have
they really understood what was hinted to them, but at least they tried. It seems that the
your teachers came to conceive a state of evolution in which all things,
whether animals, plants or minerals, were finally absorbed by the divine essence, without
be arrogant enough to consider that this 'divine' state was made only for your
image. and likeness.

Besides Earth, there was an entire universe, capable of housing 'god' in an infinite number.
of manifestations, some of which could take on physical resemblance, while others
they were purely abstract. After all, why should any deity resemble the homo
sapiens? For a race of people endowed with knowledge of other forms of life
beyond Earth, this idea would have seemed ridiculous, and the concept of the existence of an existence
unique at the moment of creation would be totally illogical. If all created beings finally
they would return to their creator, carrying with them the knowledge gained during their journey.
through numerous different time zones (other lives, for those who consider time
linear), they would not lose themselves as individuals, but rather would be lost. certainly
they would continue to exist as aspects, fragments, or even personifications of the whole. If
Everything evolves until it reaches this point as the Egyptians believed, why not consider it?
a cat, a cow, a tree, a star, as representations of the divine? All of us
we need terms of reference and for those who, reading this, raise their hands and
they shout "blasphemy", I would say: "you are the blasphemers for considering anything
of the work of the creator as unworthy of his name or representation" The internal mysteries of
Egyptian temples were not as polytheistic as one might imagine. It would generally be said
which certain aspects of the divinity 'sons and daughters of God' were responsible for this
planet and for all the things that lived in it. The idea of a trinity was attractive to them,
in a more solid way and surrounded by fewer prejudices than symbolism
father/son/holy spirit of Christianity. They considered the dualities or polarities
as something logical and practical and a normal result of a fusion, like the third energy
personified in a son or daughter.

Therefore, what they worshiped was not so much a cat, a dog, or a snake, as
initially represented; and this principle was, in turn, an aspect of creation or of
last spirit. The priests were perfectly aware of all this, but
They found it convenient to incorporate local natural deities into spiritual concepts.
advanced, as well as allowing people to draw their own "images"
divine,” since it really didn’t matter how the details were expressed. , since
 TRANSLATION 33

that expressed, ethics would be respected and spiritual needs would be met.
Ultimately, people tend to always find their own level, that's why the
religious prejudices of any kind are useless and can only lead to anguish and
suffering (as demonstrated by the pages of History).

A better understanding of the authentic character of Egyptian religion has been proposed by
later scholars, whose writings and texts we will examine later; but before that
embarking on the study of a deeper philosophy, it would be advisable to check if there is
a line of demarcation between the Egyptian theological concepts as they were
embodied, and people, teachers, doctors, rulers, etc., of flesh and blood.
which later appeared in a divine form.

Both the myth and the legend seem to provide evidence in favor of the theory that Isis and
your family were people of flesh and blood, perhaps from Atlantis or some other civilization
advanced, or even from some distant solar system. Thoth/Tehuti, or even Imhotep,
It could have been your doctor, and in your court there could be 'aliens' from other species,
maybe similar to cats, lions or whatever you prefer. It is also possible that these
people had domesticated and trained animals, ha-3.-M.E.P. meaning, they stopped being
ferocious and primitive and became useful and more well-disposed toward human beings.
For those who wish to become a magician, an open mind to all possibilities is a
essential prerequisite.

Equally worthy of consideration is the idea that Isis and her family represented the
parable of a real cosmic event, such as the shift of the Earth's axis, a change in
position of the Moon and astronomical events it witnessed. , which had no other means of
communicate your knowledge to a primitive people. In other words, everything could have a basis
solid scientific and taking into account the latest scientific discoveries in the field of
quantum mechanics is quite viable. It is known that subatomic particles can
communicate instantly with each other over gigantic distances in outer space
And thus, one may ask why the human minds cannot do the same.
In this case, there would be nothing new on Earth, but only things already forgotten.

From the perspective of magic, the Egyptian system requires its followers to adhere to a
a clearly defined group of gods, therefore the aspiring wizard must be frank in their
choose. I will now present the one that I personally consider the most efficient and
suitable for the demands of modern life. Magic requires the acknowledgment of the existence of
forces that go beyond normal energies, those that are visible and accessible in life
Everyday. If you don't believe in them to begin with, you will be wasting your time studying.
any type of magic. Note that, as has already been observed, belief or disbelief does not
it relates to nature and the power of force or the energy field. After all, men and
women of the Elizabethan era did not believe in electricity, but electricity existed. The
 TRANSLATION 34

scientists of the early this century would have rejected the theories about atomic energy as
science fiction, a farce or simply heretical theories; and yet, despite its
disbelief, they were true.

Today the nature of space-time is still hotly debated, but many

occultists know that all time exists simultaneously and, sooner or later,
there will be technology that will allow us to demonstrate this and overcome the barrier of time, with the
the same ease with which we now take a jet plane to go to the other end of
planet. Personally, I believe that the people who taught the first
Egyptians knew many of these things and that, currently, we are about to complete the
circle of knowledge.

All of this will require a revision of ancient theologies in the cosmic light of scientific logic.
of spiritual understanding combined. The magical principles remain constant in
the entire universe, only the names assigned to them differ in each era or period of
time. If we want to resist the storm of confusion and religious uncertainty that undoubtedly
will arise from the imminent tide of scientific revelations, we must prepare ourselves mentally,
taking into consideration the deeper aspects of the universe in light of knowledge.
There is no dividing line. Despite what is said, science and occultism are not two forces.
opposites; in fact, they are closer allies than faith and orthodoxy.

Once science has established an acceptable set of terms of reference

for what was once called 'magical' not very scientifically, the superstitions
they will disappear and the gods of ancient Egypt will take on a new role in the scheme
intercosmic of things.

THE POWER OF THE PYRAMIDS

In recent years, the pyramids have been a very popular topic of observation and debate.
and research. Numerous books have emerged that deal with the mathematics of these superstructures, of
reason for its construction, its hidden meaning and its challenge to the laws of science
modern. It is claimed that they were built by some antigravity force,
astronauts, by sounds, telekinesis or, according to the more conventional versions, by crowds
poor slaves dragging large blocks of stone on sloped ramps.

In recent times it has become increasingly evident that there is a certain connection
between the pyramidal structures and the history and evolution of our planet. For example, the
the basic unit of measure that your designer seems to have used is exactly one tenth
millionth of the Earth's polar radius; and this is just one of the numerous "coincidences"
existing mathematics. The decoding of the message of the Great Pyramid became a
a very popular pastime among authors with mathematical knowledge, having been
 TRANSLATION 35

it proposes numerous different theories, from which the reader can choose their preferred one. They say-
we know that the sacred number associated with this pyramid is five. In Egyptian magic, it is the number
of Thoth, on one hand, and the magical number of Sirius, on the other.

Even from a materialistic and scientific point of view, the pyramids seem to contain
numerous enigmas and mysteries. For example, the United Arab Republic and the United States
they recently launched a project to study the Pyramid of Khafre with X-rays, in order to
to find a previously unknown mortuary chamber. Since The technology in
the issue was designed to measure the radiation particles that bombard the Earth
from outer space, as it was logically assumed that, if the devices
they could be placed in the mortuary chamber located in the pyramid of Khafre, this could be
recorded on tape. the doses of radiation that hit the said chamber through the stone, and
to observe any deviation in the solidity of the structure. This would make it relatively easy to discover
any additional funeral chambers that may exist and that, until then, had not
been discovered.

Thus, the complicated radiation device was installed, which operated at 10,000 volts, and
A lot of information about cosmic rays has been collected, clearly enough.
to solve the problem originally posed. Lauren Yazolino, from the University of
California declared: "We ran two tapes on the computer and we are confident that
our equipment is working properly.

Dr. Alvarez visited the pyramid to take possession of the tapes recorded with his device.
and left immediately without making the slightest comment about his findings. Dr. Amir
Gohed, from Al Shams University in Cairo, once led the team the
Americans left, he made only the following comment: "this represents a challenge to
all the known laws of science and electronics; In fact, the results recorded in
tapes are scientifically impossible. The tapes we expected to reveal great
discoveries are just a heterogeneous mass of meaningless symbols. Two movies that
they should be exactly the same, but are, however, completely different. Or the geometry
the pyramid is fundamentally wrong, and we know it is not, or there is a mystery without
possible explanation. You can call it whatever you want, occultism, the curse of the pharaohs,
witchcraft or magic, but the truth is that in the pyramid of Khafre there is a force that challenges
all known laws of science.

The pyramids have evidently managed to zealously preserve their secret, but
How long will they be able to continue doing it? Science will finally find the answer.
Sure? Personally, I believe he will find it and I calmly hope that this
happen. But this does not prevent me or any other student of Egyptian magic
let's play with some ideas, perhaps based on more metaphysical observations than
scientific.
 TRANSLATION 36

It has been claimed that the shape and structure of the pyramids are capable, in a way
inexplicable, of delaying the normal processes of erosion and decay. The researchers
they spent a lot of time studying razor blades or food products that,
according to reports, they seem to have a longer lifespan when subjected to periods of
time inside scale models of the Great Pyramid. The qualities of preservation
This sacred geometry was evidently only partially understood by
Egyptians, who tended to use them as tombs to place their mummified bodies,
in the pious hope of preserving the bodies so they could be used again
in a larger dimension. elevated. But, from the point of view of occultism, what does everything mean
this? A few years ago I gave a lecture on esotericism in England, where a society
specialized in pyramidology ordered the construction of a scaled pyramid that
could accommodate a man in a meditative posture. A well-known 'swami' of great
reputation agreed to participate and, after ten minutes, left again with a
perplexed expression on his face. I asked him what had happened. "I'd rather not comment.
"logo," he told me, but he invited me to enter the pyramid and see what I felt. I received
my impressions in considerably less than ten minutes and then I told them to
"swami". We had both lived exactly the same thing: a suspension or stop.
of time, as if we were walking towards a point where several time zones converged
schedules.

When the human brain is not programmed to receive multiple synchronicities

Over time, the result of being subjected to such a phenomenon is, at the very least, a great confusion and
perplexity. But it seems that our brain has all the mechanisms needed to
dealing with this type of information, and it is just a matter of time and patience to
that our rational and reflective mind comes to accept it as something perfectly normal.
According to psychic sources, jumps in evolutionary quantum occur at intervals of thousands and
thousands of years and, at those moments, areas of the human brain, until then not
exercised, they will become active and will proceed to decode what was previously only
mysteries or science fiction fantasies.

Reflecting on the theme of the pyramids makes me return to the idea that the ancient Egyptians
they were limited to reproducing replicas of what they had observed among technological advancements
of their 'visitors', without fully understanding their implications. History tells us
that the great pyramids were originally covered by an outer layer,
possibly made of marble, and topped with cones covered in metal. It is also worth
it is worth studying its angle in relation to the axis of the Earth and the solar orbit, but these
considerations would require a dedicated book, and there is already sufficient literature on the subject.

The author of this book is constantly asked if she spent a night alone in
a pyramid. The answer is no, not physically. But, as space and time are
irrelevant to hidden and magical evolution, the question should be raised again
 TRANSLATION 37

about whether she is familiar with the initiation rites of the pyramid, in which case the response
it would be yes.

The initiation in the pyramids predates Egypt and is based on the principle that, in a
at a determined stage of the development or evolution of an aspiring wizard, he does not have
choose not to understand the nature or character of time and overcome or surpass the
multiple dimensions of time. In other words, one receives a passage that allows
travel through the Universe and one must accept or reject it. According to tradition, when the initiates
they were placed in the pyramid and sealed inside for three consecutive days and three nights,
if they came out whole, they were worthy of the mantle of the authentic priesthood. But if they failed, when

if the seals were broken, they would either be dead or become beings incapable of thought.
The initiation of the pyramid can be done in the ethereal state; that is, in projection, and the first
The image we usually find is that of the original structures from which they were.
copied the existing buildings. They had metal cones that contained
time projection mechanisms, whose coordinates were astronomically
aligned with certain stellar points. Logically, the spirit does not need all that
irritating technological paraphernalia to move through the universe, since this can be achieved
through the simple power of the mind. But it seems that, in the more distant past, there existed
trips or physical movements made by people capable of overcoming or defeating the
field of space-time, relying on a momentary suspension of time.

A large part of the initiation process has to do with learning to deal with new
states of consciousness, or altered states of consciousness, and with balancing the
knowledge acquired through the order and rational principles of human existence
everyday, everything within a single linear temporal dimension. Therefore, it is not surprising
that some of those who aspire to achieve the effects of this type of exposure show themselves
too clumsy to achieve it and, to use a term borrowed from science
computing, suffer from a "loop". This happens all the time with people who insist
they are following a magical path when, from an emotional and psychological point of view, they are not
prepared for it. They should be informed about 'knowing oneself,' etc.

When several time zones condense into a single image, as happens

during the pyramidal initiation, it becomes necessary to withdraw to the current time zone of the
Earth. Vast stretches of time, which, as we understand them, extend over millions
or even billions of years are encapsulated in a single visionary experience,
for which there are no available terms of reference, and all that can be said is:
You will see what I mean when you encounter this. At this moment, science deals
with this much better than the human mind, since quantum physics is capable of
present the global picture in a well-ordered equation. Use creative imagination to
trying to represent a mathematical equation can be arduous and even destructive for some
people, but the initiate who has overcome the journey of the pyramid should not have problems. If
 Translation 38

we, as a human species, want to evolve in a balanced way, it is important that the
our technological advancements do not surpass our mental and spiritual growth. Or
We must understand spiritually what comes to us from the material level, and if not
if we achieve this, an abyss will open that will lead to psychological alignments of
dimensions only imagined by some science fiction authors. Therefore, while the
our scientist friends are slowly deciphering the secrets of the mechanical universe (and even
so invisible), the task that falls to the souls capable of moving through time is
maintain the mental rhythm and act as spiritual translators for those younger souls to
the collapse of religious buildings so painstakingly constructed can be unacceptable.

When, in a later chapter, we study practical Egyptian magic, I will present

some safe techniques for dealing with pyramid shapes and for us to adapt
comfortably to the so-called "outside climate" and all its implications.

Numerous "suggestions" regarding the pyramids and the sphinx have been received from sources.
psychic. One of the most popular refers to the climate of Egypt at the time when these
structures were built. As we have seen, in the first review of 'The Book of the Dead',
comments appear indicating that the land we see today as hot, desert-like and
Irrigated only by the Nile, it has not always been this way. In ancient times, a large part of the
Saara was a great sea, and it seems that the sphinx was built during a period of
dense vegetation and green landscapes. According to a legend, it rests upon a gigantic
pillar or column and, below it, there is a hidden chamber or temple. During a change
On the axis of the Earth, the climate changed drastically and the sands covered the base.

Everyone can choose to believe what they prefer about the sphinx and the pyramids.
Maybe, after practicing Egyptian magic for a while, you will form your own
ideas about the hows and whys of this ancient monument and its relation to time and
human evolution, and, from my part, that is all I can say about the subject.

Magic is a journey of initiation or discovery for strong and courageous individuals.

we do not deny that, as in any perilous journey of cosmic truths on your part,
she can open before our eyes a world of wonders, and no teacher has the
the right to deny a disciple this experience. But just as no one would think of
Climbing Everest wearing only shorts, a lightweight t-shirt, and sandals is not advisable.
to embark on the path of magical conquest armed only with curiosity and faith in oneself
The path of magical initiation requires that the spirit undertaking it is equipped
of the stability and practicality of the elements of the earth (nomos); of loyalty, fervor and
creativity of the fire elements (salamanders); of mental speed, communication and
inventiveness of the air elements (sylphs) and of receptivity, understanding, and adaptability
two elements water (nymphs). In other words, man needs to have verified the four
elements of their nature and have them easily available in case of emergency; Well,
 TRANSLATION 39

just as eggs are eggs, it is true that, whether you are inside or outside of a pyramid, you
you will need them.

TUMULI AND CURSES

Countless people I have met who consider themselves spiritually superior to
others tend to despise the priests of ancient Egypt due to the use of 'protectors' for
your tombs or sacred sites. About a year ago I was talking
I calmly mentioned this subject to a vicar, to which he responded, laughing: 'I
I would like to have some monsters to scare away the bastards who constantly steal.
my leadership from the church roof. " " He was evidently not a spiritual snob, but
a man endowed with great practical sense.

This inevitably raises the ethical question of whether someone should summon a creature.
to obey your orders and, assuming that someone had the knowledge to do so, if
should lock the creature in a time zone from which it could not escape, without help
of a wizard. or a power equal to that of the original magic.

Who are we to condemn the Egyptian priests who honestly believed

that it was your duty to protect both the bodies and the souls or spirits of those who
they were placed under your priestly care? But perhaps there are gentler ways to
address this issue, as we will see very soon.

The main methods of grave protection used by Egyptian priests

can be divided into two categories: the evocation of elemental spirits (spirits of
bodies and not energies of pre-human type) and the creation of artificial elements or forms of
animated thoughts. (See my book 'Practical Technique of Psychic Self-Defense'). The
the first Egyptian occultists were in favor of the four elements as defenders against the
violation of tombs; but during the so-called Middle Kingdom, the method of form-
thought became fashionable, probably because the priests of Amon did not get along
very well with the four elements. Stories about geniuses trapped in bottles contain
a certain element of truth, for the ancient magicians knew the art of attracting a single
element of your group soul and enclose it in some object or limited space. According to
with the hidden law of equalities, only a wizard endowed with equal or greater power could
liberate the poor element; but since time is irrelevant to elemental spirits, all
this discussion is quite academic.

The fire elements, or salamanders, were the most favored by the Egyptian priests.
to protect the tombs, which explains why there are so many intruders in sacred Egyptian sites
suffer deaths or violent accidents due to fire.
 TRANSLATION 40

At this point, I have no choice but to make it clear that salamanders are not
assassins. They are simply programmed to operate according to the law of
"rebound", which states that if someone is foolish enough to enter a place
protected by a salamander, the energy of fire will eventually kill him. What causes the death
generally it is the individual's inability to accommodate within themselves their new
partner, what mentally unbalances him so much that he behaves like a madman,
super-heats physically or feels attracted to places or objects on fire, all of this
simply because the poor salamander is trying to go back home.

The wise wizard who relies on the favors of an element must always follow the
instructions for division or separation once the task is completed, so as not to get stuck in
no dimension of time. The elements invoked during the occult ceremonies
they must then be returned to the four cardinal points with which they are related;
that is, fire to the south, earth to the north, air to the east, and water to the west. The ancient Egyptians had

their flaws (like all of us), one of which was that they tended not to think very well.
in things. But how can we blame them when they wielded inherited magic wands?
of people more familiar with the universe?

The other method used to guard the tombs consisted of creating elements.
artificial or thought-forms endowed with a soul. The modus operandi used to create and give
the soul to thought-forms requires only the attraction or generation of subtle energies, which
they then take the form of an entity and are endowed with individual qualities; In addition
therefore, and alternatively, some disembodied spirit or foreign intelligence may be
encouraged to use power on a temporary basis. In my humble opinion, the creation of
"artificial elements" is unethical and there is no reason to use it. If you have reached the level of
hidden evolution necessary to perform evocations, and as long as it is humble enough,
you may need the help of the different elements. If you have not reached that point in your
initiations, playing with powers that are beyond your reach, you will only create chaos and
destruction in the lives of other people (or in your own).

Protection against magical curses placed in Egyptian tombs can be obtained,

but only respecting the law of equality. This means that it can be confronted with something
endowed with equal power; But, the original wizard had greater hidden powers, the intruder will be
defeated by opposing energies. When, during the opening of a tomb, they are present
various people, it is logical to think that some of them will be endowed with less hidden power of the
that of the priests who protected him. (I don’t like to use the word 'curse'; after all, they
they did not curse anyone in particular, and generally only asked the summoned force
to deal with profaners and intruders.) That is why, after investigation programs
tombs, some men escaped unharmed, while others had tragic ends and
mysterious.
 TRANSLATION 41

If someone really wants to enter places that may be protected by wizards

In ancient times, the best thing to do is to take with you an occultist, preferably well-versed in the arts.
Egyptians. If you are a member of another religion, and it doesn't matter how large the number of
followers of this religion, there will be no possible protection against the forces of Egyptian magic.

The ancient Egyptians were taught by people well-versed in the ethics of occultism.
universal, a unique magic system in itself. Its powers can only be effectively
controlled through the manipulation of certain basic cosmic laws and not through the
intercession of earthly beliefs generated emotionally or illogically oriented. I have
several small Ushabti from a very famous 'excavation' and, once, I lent one of them
to a dear friend of mine. He literally threw it in my face after a few days,
claiming that he moved freely across the pillow and floated above it. He was
a devoted Christian, but all his prayers and supplications to the Almighty do not
They managed to make it stop. Now he lives happily around the neck of another.
a gentleman who completely agrees with him, just like me.

Returning to our tomb guardians, we will say that the protections can be
done by magical means without the need to resort to drastic measures. You do not
you need a sledgehammer to break a nut. Furthermore, once activated, the entities
artificial ones can be difficult to solve if the one who created them dies or loses contact,
causing great problems for everyone trying to deal with them. As time does not
There exists in the next dimension, once a thought-form is created, it can exist for
centuries and centuries in the time of the Earth and it is quite annoying until some powerful wizard
confront and set it free. I am referring here to the imprisonment of a real spirit in a field of
falsely created energy is not necessarily a thought-form simply
spawned by someone who gave it life from their own personal psyche. The
fire elements do not like to spend all the time protecting Egyptian tombs, or being
locked in bottles, and they feel eternally grateful to their liberator. In fact, they
they will follow you everywhere and will try to do all kinds of "favors" for you, so the best
the way to handle the situation is to return them, with love and gratitude, to their own group of
elements, of which, with time, they can emerge individually. However,
collaborating with elemental spirits of this type helps to accelerate your evolution, as they
they learn a lot from humans, just as we learn from them.

The Egyptian priests of the Middle Kingdom discovered a quite effective system of magic.
different from that of previous times. As happens with any seeker of truth
that allows itself to be captured by temporal powers, its ability to reach realms
higher spiritual levels were visibly diminished. Much has been done to correct this during
the Saita Review of 'The Book of the Dead'; It is to these laborious scribes that we owe a lot
of knowledge about the esoteric beliefs and practices of ancient Egypt that survived
until today.
 TRANSLATION 42

Before starting any type of magical exercise, the Egyptian scholar always learned
what should be described in the broad sense of 'mysteries'. Many of these 'mysteries'
Egyptians have been passed down through the centuries through teachings and traditions
hidden oral and secret. We owe it to various specialists and authors from later times to
information that we currently have, and that is at a level much higher than that of
faith and the most recent beliefs, especially when viewed in light of discoveries
scientific and New Age thinking. Our circle is slowly closing and the
the symbolism of the 'ouroboros' (snake eating its own tail) is becoming increasingly
evident.

HERMES TRSMEGISTUS PART ONE: SOURCES

For the modern student of Egyptian beliefs or thoughts, the 'Bible' or text of
the main reference is undoubtedly "Hermes Trismegistus" or "Thrice Great Hermes".
It is said that the text was inspired by Thoth/Tehuti himself, just as Christians claim.
that your sacred books were inspired by the Holy Spirit. My three copies of this
The books were cataloged by the specialist in Theosophy G.R.S. Mead at the end of the century.
past; To them and to the dialogues between Jamblichus and Porphyry, which appear under the title of 'The
Egyptian Mysteries", many of the current followers of Egyptian magic owe a large part of what
we know.

Why 'Hermes thrice great'? The explanations are diverse, one of which is that
that these texts are closely related to hermetic Masonry, a cult
a secret that blossomed in Europe in the 18th century and was in turn an updated version
from an earlier esoteric school, possibly that of the Templars. The law of three requests,
an occult law that requires any deeply significant magical request to be made
three times, was strictly respected in this discipline. The principle on which this law is based
with the first statement, the conscious mind stays alert, with the second it enters into
the subconscious acts and, with the third, the spirit is sufficiently in communication
with the two levels of consciousness to be able to answer for oneself without
interference of programmed rational norms or of the metaphysical inclinations in vogue in
every moment. A classic example of this principle is the request or question posed by
Jesus Christ to Saint Peter, which he repeated three times.

Another interpretation of the name "three times great" is based on the meaning of the number.
three both in its expansive and educational modality.

The Trismegistus represents part of a compilation of hidden teachings of the ancient.

Egypt, which differ from the 'prayers to Hermes' of Egyptian magic and the hermetic texts about
alchemy. In fact, this compilation is unique and original. It is made up of:
 TRANSLATION 43

The Corpus Hermeticum (set of teachings), which includes the 'poimandres', a

compilation of fourteen sermons, and the definitions of Asclepius, with instructions from Hermes to
Greek medical prescription.

The Perfect Sermon, also known as Asclepius, for having been addressed to
character thus named. Only the old Latin version has been preserved, since the Greek was
loss. (c)

Excerpts from Stobaeus. There are twenty-seven of these passages or fragments of sermons.
that were lost and then 'rediscovered' and retranslated by a certain João Stobaeus,
pagan studies from the late 5th century and early 6th century. Stobaeus collected fragments,
some of which are quite long, especially the set entitled 'The Virgin of the World';
coming from Greek authors and occult schools of the time. In my opinion, this is one of the
best of the twenty-seven excerpts or fragments and appears in the form of a series of
instructions from Isis to her son, Horus, about the art of magic and the Egyptian mysteries.

(d)
The references and fragments of the early Christian patriarchs. The early scholars
Christians and doctors of the Church frequently commented on 'Hermes Trismegistus', twenty and
five small fragments that have survived to us. Due to the heretical nature of
hermetic doctrine, these authors tended to be against it, which indeed contributed to
keep her alive. However, it is interesting to note that, despite their opposition, they express a
certain recognition, if not even respect, for the power and the trismegistic philosophy.
References and fragments of primitive philosophers, not necessarily Christians. Thanks to
Zosimos, Fulgenzio or Jamblico, we obtained three fragments, and thanks to Julian, the emperor.
philosopher (irreverently called "the apostate" by his Christian contemporaries),
There is a whole series of references and knowledge of enormous value.

The testimonies offered by these extracts or historical fragments coincide with

much of what has reached us through traditional verbal sources, internal instructions from
store of masters to disciples and mystical inspirations. Logically, errors also emerged,
with translators tending to reinterpret the texts in light of their own experiences and
the hidden trends in vogue during their lives. These fragments are just the
scant remains of what must have once been an abundant literature, largely
reserved for the dedicated scholar or the initiate, much of which would have been completely
lost if it weren't for the diligent efforts of a hermetic apologist who selected
some of the sermons. exemplify the loyal character of 'Hermes Trismegistus' in relation to
position of kings.

The fact that these loose fragments have managed to withstand the test of time
 TRANSLATION 44

centuries, taking into account the serious mutilations resulting from its translation and retranslation, were

purely secret works; At other times, they remained safely in the hands of
private collectors or "guardians" of the world. But despite all the opposition from
enemy sources, both embodied and disembodied, some jewels of these ancient
truths have managed to reach us.

A detailed index full of references would take up a lot of space and would not be relevant to the topic.
of Egyptian magic; But, thinking of the interested researcher, I will analyze below some
verifiable sources. A synthesis of the Hellenistic and Orphic tradition in its relation to the
"Hermes Trismegistus" is the "Graeca Library" by Joannes Albertus Fabricius (fourth and last)
edition, Leipzig, 1970). In medieval and alchemical literature we have the works of MPE
Berthelot, specifically: 'Collection of Ancient Greek Alchemists' (Paris, 1888) and 'The
Chemistry in the Middle Ages" (Paris, 1893). The Arabic texts include "Critical History of Manichaeism
and of the Manicheism of Beausobre (Amsterdam, 1734); and also 'Hermes Trismegistus to the
Human Soul, Arabic and German" by H.L. Fleischer, (Leipzig, 1870); "Hermetis
Trismegistus, who among the Arabs is said to have written the Book on the Correction of the Soul, by O. Bardenhewer (Bon,

1873); while Pietschmann, a disciple of Georg Ebers, dedicated the fourth part of his
treatise entitled 'Hermes Trismegistus according to Egyptian and Oriental'
"Traditions" (Leipzig, 1875) on the study of Hermetic tradition.

In the 11th century, another important manuscript was discovered, but in very poor condition.
When it came into the hands of a certain Miguel Psellus, a gentleman very interested in
the resurrection of Platonic studies in Byzantium, pages and even entire booklets were missing.
Unfortunately, a good part of this translation by Psellus has disappeared, because it tried to justify
directly to polytheism or "paganism," and the serious student was once again
disappointed. The theosophical scholar Reitzenstein did his best to gather these
fragments of truth, and Mead speaks very well of his efforts.

A large part of the Trismegistic literature comes from the original Greek texts, although
there were three influences that overlapped the primitive ones, later Greek, Hebrew and
Egyptian. The Jewish influence was essene or therapeutic (according to Mead, the word
"Essene" is of Greek origin and not Hebrew). The "Trismegistus" then fell under the influence of
first Christian Gnostics, many of whom adopted important fragments of it as
defense of their "heresies". The most prominent of all was Basilides, whom the great
psychologist Carl Jung believed it was a fragment of his own soul group guiding him in
translates through the "Seven Sermons of the Dead", or himself in a previous incarnation.
The Valentinian Gnosis was also of a markedly hermetic nature. The Gnostic flavor in
literature on Trismegistus is, therefore, very intense, so it is convenient for the
scholar to distance himself to a certain extent from these Gnostic-Christian teachings and to approach
a little of the original Egyptian.
 TRANSLATION 45

The entire series that makes up the Trismegisto is attributed to the direct inspiration of Hermes, the

Greek version of the god Thoth/Tehuti, who is described as 'lord of wisdom and teacher of
humanity." The "Trismegistus" tells us that Thoth "ordered the measures, the numbers, and the order
in the universe; he was the master architect (and, therefore, the Hermetic Masonry), and his wife or
the consort was Nehemaut, known to the Gnostics as Sophia and to the Egyptians as
Maat. Her symbol was a white feather and her remaining qualifications are those that
I listed in the corresponding title when talking about the great gods of ancient Egypt.

According to 'Hermes Trismegistus', in the Egyptian mysteries of Thoth, there were three degrees
different

Mortals. Those who have received instruction, but have not yet attained inner vision.
Intelligences. Those whose vision allowed them to attune to other forms of life.
in the universe. Beings of light. Those who came to unite with the light.

The Gnostics later referred to these three degrees as hyle, psyche, and pneuma.

The famous ibis of Thoth has often been subjected to astrological studies,
with many controversies and debates about which sign it represents. Like the Zodiac
was originally known as "the circle of animals", we should not assume that the
human signs that we currently know as Aquarius, Gemini, and Virgo were
originally represented in this way. As the divine master and healer of the records
Akashic, Thoth naturally has much in common with Virgo; but, due to the reference
as "waters of knowledge", it can also be identified with Aquarius, while Libra
You can represent your condition as a celestial judge.

In our Gnostic texts, Thoth is the guardian of both Sis and Osiris, and one of the sacred.
"eight", that is, of the four pairs of deities, each a syzygy of masculine and feminine powers.
feminine, positive and negative, active and passive, that constitute the oldest example
of the gnostic number eight. As informed by 'Hermes Trismegistus', the function of Thoth is
to maintain a perfect balance or counterweight, hence its main symbol being the caduceus.

To fully understand Egyptian magic and thus be able to practice it, it is

it is essential to have a broad knowledge of the symbolism used. Some symbols
Gnostics/Egyptians can cause confusion, but only if the person does not actually have
practiced Egyptian magic. For example, the belt of Aphrodite, which is also part of magic.
Grega is related in the hermetic system both to Thoth and to Ptah, having
obvious Masonic implications. As lord of "karma", Thoth had the power to subjugate it and
to free him and, therefore, from the connection; On the contrary, in Greek magic, the belt of Aphrodite is a
protective symbol as it represents the only force (love) capable of withstanding the rays of Zeus,
diverted. If Zeus thought of throwing a lightning bolt at someone, the poor unfortunate would be
 TRANSLATION 46

completely unprotected, unless he could secure the good offices of the goddess of love,
what could stop him with his belt; All these are signs, and quite clear, that, in
In the final analysis, love is the most powerful force in the universe.

Another symbol of the Egyptian hermetic system with strong Hellenic influence is that of the veil of
Athena, goddess of wisdom. This is a spiritual veil and has nothing to do with the 'veil'
raised by those who seriously seek the truth and has just entered the kingdom of
knowledge. It should also not be confused with the shield of Athens or with its
famous helmet, both powerful symbols of the Greek system.

In the 'Book of Breaths', Thoth is called 'lord of the breath of the body and of'
physical vehicle control," therefore its relationship with mantric yoga is evident. It is
represented assisted by Anubis, who guides him on his path through the underworld or lower astral.

The divine nature of Thoth/Hermes is confirmed by different prayers that appear.

no 'Trismegistus': 'come, appear before me, oh lord, who has power and might over fire, and
your throne among the seven posts. on your head you wear a crown of gold and in your hand a scepter
with which you command the gods." (The magic or power wand, which directs the "gods", or
seven rays of manifestations of the Sun.) The Greek influence is evident here, but it should not affect
the effectiveness of the Egyptian magical system as taught in these works, nor does it actually do that.

Greek philosophy and Egyptian wisdom truly merged during the time of the
Lagides, who gradually transformed Alexandria into the intellectual, scientific center,
philosophical and religious of the Hellenistic world. In fact, the clear way of thinking about logic
Gregory was due to the stripping of the Egyptian system of some of the outer layers that
they covered it over the centuries, bringing it closer to the original than, for example, of
the occultism of Thebes, or the intermediate period. Manetho, the Egyptian priest of Heliopolis,
he became famous for having translated the mysteries into Greek. He lived during the last years of
4th century and the early 3rd century BC, during the reign of the last Ptolemies.

Regarding this investigation, one of the text fragments that reached us...
we are of considerable importance, and our conservation is due to a certain Georgius
Syncellus. It is claimed that this is a work by Manetho himself, titled 'Sothis', and whose
the remaining fragments completely disappeared. The paragraph with the introductory sentence
Monk Syncellus says the following:

We propose to expose some excerpts or fragments related to the Egyptian dynasties from the books
of Mâneto, who was the high priest of the pagan temples of Egypt, and who based his replicas
(to King Ptolemy) in the monuments found in the country. According to him, these monuments
they contained inscriptions in the sacred language and in the characters of the sacred writings of Thoth, the

primitive Hermes; after the Universal Flood, they were translated from the sacred language to then
 TRANSLATION 47

common language, but they continued to write in hieroglyphic characters, preserving in

form of books by the Good Daimons and by the second Hermes, parents of Tat, in the
interior chambers of the temples of Egypt.

This document contains much more and, to those interested, I recommend the translation of
Mead; The references to a country of cultured and enlightened people that existed before the
Flood, and that Thoth/Hermes and the other 'gods' came from that country, are numerous and
leave few doubts for anyone with an open mind about how the Egyptians
they obtained your knowledge. ... occultists. It is also interesting to note that the ancients
truths were translated from the language of the motherland to that of ancient Egypt, and undoubtedly
they suffered not only with the translation but also with the subsequent analysis for generations

later scholars, for whom the history of the times before the flood seemed to them
a little more than a historical fable. It is, therefore, another way of referring to Sirius, which to us
lead to the next fragment of information in this text. The references to the "serialized country" have
confusing the more conventional scholars, who claim there is no historical record of the
existence of a serial country. country or region. Mead states: 'in the Astronomy of the Egyptians, the
the most visible solar system closest to us, represented in the sky by the bright Sirius, was
the enormous interest. Egyptian mysticism. Sirius was the guardian star of Egypt, influencing
greatly the lives of ordinary people through the annual floods of the Nile. The base
this cycle of flooding was Sothiac or Siriac, Sirius, which in Greek transliteration was
call of Sothis and Seth (hence September), which suggests that, most likely, the
Egypt was 'the serial country'.

In ancient times, there were constant references to the 'pillars of Hermes' or 'the pillars'
of Mercury," in which many ancient writers claim to have found their source of
information. The historian Ammianus Marcellinus, friend of Emperor Julian, preserved
some information of great interest. It says the following:

There are certain galleries and underground corridors full of nooks that
they were apparently built in several places by the followers of the ancient rites (that
they knew that the flood was imminent and feared that the memory of the sacred ceremonies would
lost). Then, after leveling or smoothing the walls, they recorded numerous species of
birds and animals, and numerous varieties of otherworldly creatures, calling them all
of hieroglyphic characters (interesting!).

A highly significant paragraph from the hermetic texts appears in the writings of
a certain Sanchuniathon, who is described by Philo as 'a man of great wisdom and very
interested in gaining knowledge, who especially wanted to understand the principles
the basics from which all things derive..." Philo continues to inform us that
Sanchuniathon carefully examined the books of Taaut, for he knew that Taaut was the
first of all those who live under the sun to discover the use of letters and the record of
 TRANSLATION 48

records. He, so to speak, in his base, and from him came the Logos, which the Egyptians call
Thouth, the inhabitants of Alexandria Thoth, which the Greeks converted into Hermes.
paragraphs related to creation are of special interest and are very distant from
primitive thought usually associated with other indigenous peoples of the continent
African. I think it's worth reproducing them in detail:

He (Thoth) assumes that the beginning of all things was a dark mist of character.
spiritual, so to speak, a breath of dark mist and of a murky chaos as black as
Erebus; It lacked limits or boundaries, and thus it remained for a long period of time.
But then,
they mixed, giving rise to what we know as love; and this love was the origin of the
creation of all things. He knew his own creation. From his embrace with the spirit
born Mot. From her (Mot, the Great Mother) come all the seeds of creation, the origin of all
the cosmic bodies.

(First) there were the (Great) Lives devoid of sensations, and from them arose
subsequently other (Great) Lives endowed with intelligence. The latter were
called Zophasemin (that is, "Watchers of the Heavens"). They took the form of a
egg, shining as brightly as Mot, becoming the Sun and the Moon, the Stars and the
large Planetary Spheres.

So, as the original nebula began to clear, the sea and the land emerged in
through large clouds, producing gigantic rains and torrents of water in the sky. Even
after separating, they were moved from their rightful places by the heat of the sun, and all
they (the elements water and earth) gathered again in the nebula, coming together amidst
great lightning and thunder; and above that noise, the mentioned (Great) Lives
Racionais continued to watch, while, on land and at sea, the male principles and
feminine trembled and terrified by its echo... These paragraphs indicate a
considerable knowledge about cosmology and about the primitive evolutionary cycle of Earth,
but it doesn't stop there. In fact, these Egyptian 'mysteries' have more in common with the
modern scientific trends of thought regarding having more than one faith or religion
orthodox generally accepted by the majority of the population in such a supposedly
"illuminated" like ours. As has been noted, many of the early Christian scholars
opposed the trismegistic texts and did everything in their power to eliminate them or
ridicule them. Hipólito and the famous enemy of reincarnation, Irineu, the Gaul, fought the
maximum they could to combat these ancient truths, and a French expedition
he rediscovered some of these writings in a monastery on Mount Athos in 1842. It's a shame that
those first patriarchs labeled any form of magic or occultism as heretical and,
because certain Gnostic heretics of the period, probably the Naassenes and the Ophites,
they included Egyptian principles in their overall confusion of pseudo-Christian trends and
Hellenistic, these principles were undoubtedly rejected. This. The Naassenes (name
 TRANSLATION 49

derived from the word Nahash, serpent) were initially responsible for the translation of a
document that spoke of a city with four rivers that existed several centuries before and in the
what life originally lived by man, Hermes. Not being programmed to think.
In the civilizations prior to Egypt, the Gnostics associated the four rivers with certain
aspects of the mind. However, although we do not approve of their irrational reasoning and
prejudiced, we are very grateful to them and to the first Christian scholars for their
translations and recognitions.

HERMES TRISMEGISTUS PART TWO: THE TEACHINGS

The trismegistic literature constitutes a study in itself and tries to cover all points.
a process related to Egyptian magic would be very long and complicated.
However, there are some facets or aspects of these fragments that are of great relevance.
for the theme, and without whose knowledge the progressive progress of the novice would be hindered,
if not interrupted. Let us take the nature of Osiris as an example. According to Hermes
Trismegistus, Osiris was a deity of water, more Dionysian than Poseidonian.
it is interesting to note that in ancient Egyptian art he is often depicted sitting on a
throne surrounded by water. From it arises a lotus, on whose petals are seated the four
sons of Horus. Mead informs us that the name Osiris actually means 'moisture' and, to
invoke Osiris in Elysium, the priests shouted 'hye kye', which means 'generator of
"humidity." However, it was not a fertility rite, and the word "generator" had other
connotations. It was stated that Osiris possessed a celestial chalice or horn to drink from that
never dried up, something like the cauldron of Dagda in the ancient Celtic religions. Another of its
symbols (just like that of Dionysus) was the boat or sacred vessel, sometimes
called the 'ship of the dead'. During the initiation, this symbol will be found on a
one way or another, according to the needs and character of the initiate.

Among the philosophers who believed in the Egyptian mysteries, the most prominent are
probably Philo, Plutarch, and Plato. Philo, a Hellenistic Jewish scholar, made a request
apologies to the therapists, healing branch of the Essenes (30-20 BC), due to him
much of the information we have today about the hidden activities of this order. Among its
comments are the concepts of a principle of active and passive causality that he
identify with the divine source, being logos the son of this god father/mother responsible for our
solar system and all its movements, through the physical sun.

Plutarch, the Greek, who lived during the second half of the 1st century AD, chose Isis and
Osiris as an object of study. He himself was an occultist priest of the order of Apollo and
Dionysus was, therefore, well-versed in the magical procedures of both systems and in
its corresponding mysteries.

In a highly illustrative and fruitful essay, written in Delphos and directed to a

 TRANSLATION 50

priestess named Klea, he was particularly revealing. Klea apparently enjoyed

from a distinct position among the priestesses of Delphi and had also been initiated in
mysteries of Osiris. There has been speculation that Plutarch likely based
a large part of its occult information in one of Manetho's treatises on the ancient
Egyptian religion, since, like Manetho, he writes more as a commentator than as
dogmatic, covering numerous aspects and different interpretations of mythology and
symbolism. . Some interesting magical details have been extracted from this essay
specific; For example, Klea's clothing was white, with blue decorations and
golden, and the members of the priesthood never wore garments made of wool, but only of
linen. They also did not eat meat. In that order, wine mixed with water was consumed,
but very rarely and never before any magical or religious task. The water was
considered impure due to the living organisms it contained that caused
contamination, something that the priests seemed fully aware of even
in those ancient times. It seems that the lower classes ate fish, but not the
high priests. It is interesting to know the magical disciplines and procedures.
used at that time, especially when studying the appropriate forms for the
expression of the same hidden principles in the era and in the time we live in. We owe to the
most of the information about Isis/Osiris to Plutarch, as he collected numerous
previous fragments that have already disappeared. For example, the famous story of the game of
ladies before the birth of the gods, with the addition of five new days to the year.
Plutarch also informs his readers which gods were born and on which days.
specifics. Osiris was the first, Horus the second (according to this legend, Horus was
conceived passionately by !sis and Osiris while they were still in their mother's womb,
Set the third, Isis the fourth, and Nephthys the fifth. Previous sources tend to include Thoth instead.
of Horus, thus corroborating the later story of the birth of Horus after the
destruction of Osiris by Set.

Plutarch goes on to present all the versions he previously read, undoubtedly with the
the idea of allowing the reader to draw their own conclusions about which was the most accurate of
all. An interesting version, worthy of investigation from an occult perspective, is that of
choice of the animal by Horus to accompany him in the search for his father's enemy, Set.
It seems that Osiris asked his son which animal he preferred, and Horus replied: 'a horse'
white." A bit perplexed by this response, Osiris demanded an explanation as to why
He did not prefer his own symbolic animal, the lion. Horus said to his father: 'The lion is very useful
for those who need help, but the horse can destroy the fleeing enemy and annihilate him
completely,” a response that seemed to please Osiris very much. It is said that Osiris also
he asked his son the question about what he considered a fair and worthy task in life, and that the
the response was: “to help a father and a mother in difficulty”, which once again pleased him
pleasantly. Speaking in hidden terms, the horse represents purified passion and the
lion the receptive capacity of the mind; In all this there is a magical truth that is
deeply meaningful for all minds able to penetrate its meaning
 TRANSLATION 51

hidden.

The teachings of Trismegistus attribute a certain coloring to each of the gods.

It is always said of Seth that he was red-haired and had reddish skin; of Osiris that he had skin
dark, but blonde hair; from Isis, who had black hair, but fair skin and blue eyes; from
Nephthys who was blonde and had green eyes; and Horus who was very blonde and had blue eyes,
in the line of Apollo, Baldur, and all the other sun gods.

Stars and fixed constellations are mentioned in relation to their respective influences.
two gods: Sirius corresponds to Isis; Orion to Horus and Ursa Major to Set. But, in the
Greek mythology, the version may be different, for example, Apollo being an archer.
skilled and corresponding to Horus, so it is advisable not to pay too much attention to
these equivalences.

Plutarch addresses the Orphic and Eleusinian rites, and their correspondences are interesting.
He identifies Osiris with Pluto or Dionysus (and the Greeks generally seemed favorable to
this association), while seeing Demeter in the Orphic role, probably because both
they followed the same path in search of a lost love in Averno.

The fact that the flood was caused by the machinations of Seth seems to have been considered.
true by most of the early commentators on Egyptian subjects. If we are
capable of seeing the myth of Osiris in relation to the flood of light (Atlantis or any other)
thing) by the shadows (Set), which caused a retreat of the forces of light to higher regions,
waiting to recover your domain through a resurgence of solar energy.
(Horus), which means a change in the Earth's rotation axis that could cause
a sunken country rose again from the waters to reveal its secrets. A
a clearer image could be obtained of how the primitive Egyptians or their teachers
they struggled to close cosmic or cosmological truths in the form of a parable.

Plutarch also mentions the sistrum, a magical instrument of great importance in

Egyptian system, which I will address in more detail in a later chapter. Referring to the
symbolism of the sistrum, it says: "The sistrum also shows that all existing things
they must be shaken and that there should never be an interruption of the impulse; but that they must be
awakened and shaken when they fall asleep or die. The meaning of attacking Typhon
It is with systems that, when corruption takes over nature and leads it to immobility, the
generation frees it and takes it from death through movement." "The sistrum has an upper part
curve, and its arc contains the four things that vibrate. The part of the cosmos subject to generation and
corruption is circumscribed by the sphere of the moon, and in it all things move and change
due to the four elements: fire, earth, water, and air. (The relationship between the sistrum and the hidden law of
abundance is sufficiently clear here.) And, on the arc of the sistrum, at the top, the metallic figure of
a cat with a human face, while below, beneath the things that vibrate, to the
 TRANSLATION 52

sometimes it is the face of Isis and other times that of Nephthys, symbolizing generation and the
consumption (since these are the changes and movements of the elements), while the cat
it symbolizes the moon, due to the variable nature, nocturnal habits, and fertility of this animal.

After new observations on the nocturnal habits of felines, Plutarch concludes his
short essay on the sistrum with the following phrase: 'and with the human face of the cat is'
symbolized the intellectual and reasonable character of the changes that occur in connection with the
lua. .

"
Some of these theories are understandable in light of the knowledge available today, but
it is important to separate the wheat from the chaff. However, there is no doubt that we owe a lot to Plutarch,
so, as a professional "journalist" of his time, he reported everything he read and heard without
fear or favoritism and, as almost always happens, the scholar will be able to choose
the internal meanings and forget the typical external layers of the historical period in which
the report or "report" was made.

The last volume of the first book is titled 'The Shepherd of Hermes'. Apparently it was
an ancient Egyptian text that circulated widely among the Gnostics and the Essenes, which
they embraced a good part of their teachings. It tends to be very obscure philosophically for
be useful in magical studies and, besides the theory of aeon, which offers some insights
interesting facts about evolution lean towards quite suspicious metaphysical digressions and
not very logical.

Plato also recognized the wisdom of Hermes, especially regarding the

doctrine of reincarnation. According to Plato, Hermes taught that man needed to
multiple lives or reincarnations to learn the necessary lessons and, although also
mention other hermetic teachings, fundamentally it was that of reincarnation that
but drew his attention and provoked his astute comments.

The second book of 'Hermes Trismegistus' is titled 'Corpus Hermeticum', or collection.

of literary works. His first works are a series of sermons and letters, translated and
preserved by a certain Poemandres. No one knows exactly who he was, or even
if there was a single person who responded to this nomenclature; since in Egyptian the name
it means 'witness'. It explains that Poemandres underwent a psychic experience.
when Hermes ordered him to update the ancient texts, being the first part of his
work titled "The Shepherd of Men".

Poemandres tells us that the divine mind is masculine and feminine, being the aspect
feminine Sophia or wisdom and the masculine aspect being Christ or the will. It seems that
 TRANSLATION 53

Poemandres was as convinced of the divine source of his revelations as Christians are of
Today, it was the Holy Spirit who inspired the men with the sacred writings.

Poemandres also has a lot to say about the evolution of intelligent life in this
planet. According to him, the first human beings were ethereal and their bodies were made
of fire and air. They were also hermaphrodites. The beasts or animals emerged from a
extreme of creation and those ethereal beings from the other. The animals slowly ascended in
evolutionary ladder, while the ethereal beings 'descended' until both met and
these last ones were able to provide a soul to the body of the first ones, providing-
They thus have a superior intelligence or a higher level of psyche or soul.

This document dates the archetype of the 'pastor' as decidedly pre-Christian and also
links Hermes to the biblical Melchizedek. It is worth studying this archetype more, even if
be only to observe their similarities with later ideologies. Of course, one can
to argue that the authenticity of a good portion of these texts is often questioned.
in relation to the times in which they were apparently written, any
the conjecture will be purely theoretical and therefore one should only research and extract the essence
or hidden meaning.

Our next foray into the field of Trismegistic literature takes us to Stobaeus, whose
the first contribution took the form of a dialogue between Hermes and Asclepius, in which the
professor instructs the disciple on the mysteries of the cosmos, spiritual development and the
soul progression. This section contains information worthy of being studied
in detail, especially by the aspiring occultist. The Egyptian priesthood did not require the
celibacy, as it was believed that a man should fulfill his duties towards the
society and lead a practical political and social existence until the end, before retiring and
to adopt a contemplative way of life. The idea of having children was considered correct by
more advanced or elevated souls, who believed that in this way they would favor the process of
reincarnation or they would ensure that the children they had would be educated in the correct way

spiritual perspective. It was generally believed that elevated souls could express
improve your wisdom if you were born in spiritually favorable circumstances. The
Hermetic teachings are opposed to any form of celibacy, as they advocate
strictly the law of polarity both in the spiritual context and in the secular context.

Here we find once again the frequently repeated theme of the universal flood, the
superior race that lived before him and the knowledge of astronomy comparable to that which
can only be achieved with the help of very advanced technology.

Among the most suggestive information of the Corpus Hermeticum are references to the
first concept or "god" as a solar deity with stellar characteristics; to
imperishable nature of the psyche or spirit; to the etheric body; to reincarnation and its
 TRANSLATION 54

causes; to animals and to human beings as belonging to different tendencies or

currents of evolution and not the same; overcoming the 'karma' through willpower; to
energy and matter; to the species of logos or devas and, what is probably the most
interesting about everything, the dual nature of the soul. Hermes tells us that only a fragment of
our spirit truly enters the earthly time circuits, while the other
remains in a state of timelessness. Modern esoteric teachings about
superior beings probably arise from this type of doctrine, but one must be cautious
to avoid confusing the 'higher being' with the numerous intelligences that exist in the universe,
we will run the risk of basing all our theories on egocentrism.

4.-M.E.P.

Of the three Trismegistic books, the most interesting is undoubtedly the third, which includes A
Virgin of the World, The Sermon of Isis to Horus and various fragments from the early scholars and
commentators.

Many believers in the Egyptian magic system, including myself, are of the opinion that many
these pieces of information are of a prophetic nature and have nothing to do with events that
occurred in the past, neither pre-Egyptian nor cosmological. Philosophy and concepts
magicians are very advanced and seem more suitable for the current generations or
even more future-oriented than for the apparently primitive cultures of the past. Let's cite
some examples:

Total equality between the sexes, hence it is deduced that the spirit can choose a body of
one sex or another according to your evolutionary needs. 2. References to which certain
two animal kingdoms exhibit a higher evolutionary degree than others, especially
lions and dolphins. 3. The contamination of the planet by humans, which provokes a revolt or
motivation of the other elements. 4. The 'ancient beings', who did not originate in this world and
of which, according to his mother sister, were born Horus and his divine family. 5. As the spirits
the wise were originally tasked with occupying positions of power and responsibility,
are later displaced by younger and less experienced souls, which
they reached their position through the use of force (human reflection of the Osiris/Set conflict?).
6. About the nature of man and woman, the predominant elements in each of them
genders and how they should manifest according to cosmic laws. 7. The chakras of
planet Earth. 8. Our planet as a body, subject to imbalances and diseases, but also
susceptible to healing. 9. Relationship between diseases, the four elements, and healing through them
balance in the human being. 10. The ethereal world as prior to the physical: as superior and
inferior. 11. The "gods" who descended from the "sky" to teach humanity through
Hermes then returned to their original home. 12. Books translated from some 'language
"sacred" to the then modern language (before the first dynasty). 13. The word "Khem"
(Egypt) meaning 'black land' or land of the dark men, and 'Khemu', land of Mu, where
 TRANSLATION 55

the blacks live; This word is also the root of the term 'chemistry': black art. 14.

Prove that the mathematical nature or character of the universe was perfectly
understood.

fifteen.
The wheel of karma.

16.
The error of asserting everything in intellectual terms. 17.

The nature of cosmic laws.

18.
The zodiac.

19.
The family of devic spirits and archangels from another solar system. twenty.

The nature of the disease.

These are just a few of the engaging and magically stimulating teachings.
that can be found in this extraordinary work. It seems logical to assume that, according to
with the normal magical procedures in Egypt, the teacher (Isis) takes on the role of goddess
to address your son, Horus (the student), it is therefore clear that we are not dealing with
readings in trance. or ghostly doctrines, but with the verbal characteristics (and
later written) from a very ancient and healthy magical tradition.

The final references of Hermes Trismegistus, volume three, also contain some themes.
interesting. Justin Martyr (100-165 AD) calls the "gods" the "sons of God" and states
that Isis, Osiris, Hermes and their family were 'children of god' who had a specific role to
perform in the evolutionary scheme. differentiated task in relation to the human being.

Clement of Alexandria (150-220 AD) tells us that the gods Hermes, Ptah, and Imhotep
 TRANSLATION 56

they lived in other times among the names of Egypt where they came from a country, before the
Universal Flood. In this book we are informed that Hermes brought from those lands
some absolutely essential medical books. There were specifically forty and
two. Thirty-six of them, containing all the wisdom known to the Egyptians, were
studied in color by the various degrees of the priesthood mentioned above. The remaining six
were studied by the holders of reliquaries (or doctors); and they are medical treatments that
address the following topics:

37.
The constitution of the body. 38.

The diseases. 39.

The instruments. 40.

The medications. 41.

Eyes.

42.
Women's diseases.

Tertullian (160-230 AD) claims that Hermes taught Plato and that the doctrine of
Reincarnation dated back to a civilization that existed before the Great Flood. Cipriano
(200-258 AD) tells us that "the thrice-great Hermes" understood the nature of God
unique, which, however, he considered to be beyond the capacity of human understanding.
Lactantius (4th century AD) speaks of Hermes, stating that the month of September was sacred to him.
and who, together with Isis, ruled over the sign of Virgo. This fragment also contains
reference to the kingdoms of elements and devas and to the two types of good and evil.

Cyril of Alexandria (412-444 AD) supports the Christian patriarch Cyprian, stating that
Hermes was called "thrice great" because he understood the true nature of
Trinity.

This is what happens to Christian patriarchs. The philosophers were also generous.
when mentioning Egyptian teachings. Zosimus (4th century AD) refers to Hermes as
belonging to the realm of the devas or archangels, like a being that taught men everything
the themes related to medicine, anticipating its original capacity to
 TRANSLATION 57

understanding. It also refers to a 'demon of deception or forgery' that

drives men mad, but which Hermes knew how to combat.

Jomblic (255-330 years of our era). We will address this in a later chapter.

Julian, the emperor (reigned 360-363 AD), states that Hermes was a 'guide' for the
higher plans of the spirit and not a person or primitive king. He also states that
Hermes can teach in any phase or stage of human history through the
inspiration from a medium. The emperor saw the "children of God" as archangels or devas, in
instead of beings from outer space; but this is logical considering the religious tendencies and
philosophical ideas that prevailed during his reign, and the character and willpower that he
must have had to stand against the tide of Christianity.

From all this, the reader would deduce the enormous wealth of knowledge about Egyptian themes.
that is hidden in the Trismegistic teachings, enormously valuable knowledge
for those who truly intend to delve into Egyptian magical arts. Egyptian magic is
essentially cosmic and not tribal or local, and, to understand magical concepts that
go beyond this world, it is necessary to conceive other worlds different from ours and yours
place or position in the universal scheme of things. Evidently, the ancient wizards knew about
all of this, but reserved their wisdom for selected students until it arrived the
"right" moment. But, once again, this information was not available all the time.
Perhaps she was protected from indiscreet glances by the 'invisibility shield', the
Nephthys' mantle in the Egyptian magic system or the helmet of invisibility in Greek.

It has been said that no knowledge is lost. It can be forgotten or relearned in

some appropriate and relevant moment for the history and evolution of this planet. Someone
recently pointed out to me that the magicians, the occultists, etc., were all superfluous, a
since the 'divine plans' remained outside the machinations of men. This can be
True, but in any case, the so-called 'divine plans' are generally conceived
by the "gods" and executed in their name by lesser souls, often in
danger to themselves. But, if all time is one time, injustice and justice are in
continuous balance. It seems that we only have an overdose on one side of the scale due to the
our individual isolation in a 'pocket' of time.

THE EGYPTIAN MYSTERIES ACCORDING TO IAMBLICUS

This splendid work of Iamblichus was translated from the Greek by Alexander Wilder, M.D.
F.A.S., first published in 1911. It consists of a series of dialogues between
Porphyry, a notable scholar and author of the ancient Platonic school, and a certain Anebo.

Porphyry, who lived between 232 and 304 AD, was a native of Tyre, and his name, Molech, or king,
 TRANSLATION 58

was translated by Longinus as 'Porphyry', a more appropriate equivalent, since Porphyry

means 'royal purple'. He was a disciple of Plotinus and later expanded his interests.
philosophical to include other beliefs. In his personal life, he followed the Pythagorean discipline. He
strongly criticized the Gnostic beliefs that were in vogue at the time, including the
recently popularized Christian faith. Being essentially a mystic, he saw the rites
Egyptian theurgical ceremonies with suspicion. He was in favor of Mithraism, while
Jamblichus followed the cult of Serapis, which was then the official religion of Egypt.

It seems that the author himself, Jamblichus, lived approximately around the years 255-
330 A.D., but the exact dates are not known and, consequently, strictly speaking, this period
it's just a conjecture.

We know almost nothing about Anebo. He is considered an Egyptian priest and his
his name is Anubis, guardian of the sacred texts. Porphyry refers to him as a 'prophet' or servant of
divinity and commentator of sacred oracles, and it is because of these qualities that the philosopher
I was looking for your explanations about theosophical doctrines, religious beliefs, and magical rites.
Egyptians.

This fascinating and revealing dialogue begins with the following words from Porphyry:
I will start this friendly correspondence with you to find out what is known about the
gods and favorable spirits, as well as the various philosophical theories about them.
things about these subjects; but, for the most part, they extracted the essential from their
beliefs of simple conjectures. This scholar then began to outline his questions, which,
as one might imagine, they contained a good dose of Greek logic and, essentially,
they questioned the knowledge and effectiveness of a system based on magic and guidance.

In response to Porphyry's letter to Anebo, a certain Abammon, the professor, was left
in charge of the apology and began his response epistle with the following
Hermes, the patron of literature, has been rightly regarded since ancient times.
ancient as a god known to all the priests and to the one who presided over
authentic learning in relation to the gods, one and the same among all of them. Hence the
our predecessors were predisposed to attribute to you their discoveries in the field of
wisdom and to title all your works 'Books of Hermes'.

The "priests" referred to in these dialogues belonged to numerous orders, including the
practitioners of rites (magical), prophets, philosophers, poets, authors, doctors, masters of
mechanics, etc. In fact, the Egyptian priesthood encompassed much more than simply
the occultism, and the need for this balance has been understood from the very first moment.

It would be impossible to refer to any section of that document and do it justice, but
I consider it of utmost importance to highlight the essence of the deepest Egyptian beliefs.
 TRANSLATION 59

once they constitute a solid foundation for the practice of the subsequent rites and, without
doubt, help the student to navigate the significant rituals we will study later.

Despite the antiquity of Egyptian teachings, they are neither patriarchal nor
matriarchal, yet perfectly balanced, which opens its doors to aspiring
both sexes. A lot of emphasis is placed on understanding the numerous forms of
evolution that will likely be found during magical excursions.

In other words, this world is not just for man, in the sense of homo sapiens.
There are numerous types of spirits and some of the names that this Egyptian priest gave them
they come from the Greeks. This is not surprising, considering the cultural exchanges of
time; but, as the message is approximately the same as the original review of

First, we are offered a description of the gods, devas, spirits of the elements,
heroes and a whole series of other invisible forces that help to fill the gap between the
humanity and the universe beyond it. Many of these intelligences or energies govern us.
from the outside and do not need to enter our human bodies. The human body also does not
it contains the soul, but exactly the opposite happens, that the body is contained in the spirit,
what immediately suggests the existence of a relationship between the spirit and the fields of
forces that involve the physical body, something that is currently perfectly recognizable with the
help from modern technological equipment.

Humans have always tended to classify and categorize, and there is no doubt that,
in theological applications, this helps many people create their own gods to their
image and likeness, and not the opposite. In his Epistle to the Ephesians, Saint Paul makes a
skilled classification work, exposing the following list: 1 The ancient Sadducees also
they believed in angelic emanations and in numerous aspects of a single deity,
once their deities were invoked more as concrete aspects than as
saints. or individualized patrons, a theory that Plato also supported.

There are many other groups of classifications prior to these early periods and
which, of course, enjoyed great popularity among medieval occultists, to the despair
to the true student of Egyptian magic. What we want to emphasize here is that, since the
origins, the teachings about the mysteries considered the universe as a place
ordered in which an infinite number of forms of life, of intelligences that exist outside
The limits of matter and evolutionary permutations coexist and are interdependent with each other.

When studying Egyptian philosophy and magic, we constantly find the importance
of the spirits of the elements: air, fire, earth, and water, and their place in the magical scheme of
things. It was also deemed necessary to be able to know and recognize the strengths
 TRANSLATION 60

of evil, or the principle of evil, to combat it, a doctrine that does not fit very well
with some of the most pseudo-social and dubious 'mystics' cults of today.

Astrology deserves a chapter of its own, but it is enough to say that the Egyptians had their
own answers, more philosophical in nature than predictive. Nor any of the planets
was considered 'bad' in the generally accepted astrological sense of the word, being the example
that a man who suffers from scurvy and remains under the heat of the sun will see his suffering
increase, but he is not the Sun. It is not the scurvy he contracted that causes these
additional inconveniences. Thus, if we feel negatively affected by the influence
from Saturn, the teacher, is because, just like the bad student, we do not learn the lessons and
we must be reprimanded firmly. It is also in the nature of all things that are
partial or incomplete (that is, in a process of evolution and have not yet reached their
plenitude) decompose and undergo changes. Consequently, the spirits,
essences or energies by which these changes are governed are not spirits of the
bad, but simply servers of natural law, each fulfilling their duty without fear
or favoritism. Our bond with the gods and with the universe as a whole is the mind. Each
the individual has within themselves the ability to step outside of themselves and connect with the

universal consciousness and, through the channels thus opened, use the life forces within it
contained, whether for the purposes of self-healing or to serve others. Obviously, these energies
can be misused, which in our language means that they were used against the
cosmic laws or for 'evil' purposes. But the forces themselves are neither good nor bad. They are
simply forces or energies. The only thing that distinguishes them is the hidden intention
under your manipulation. When the question of invoking the help of entities or beings arose
disembodied beings from other spheres or levels of the universe, the Egyptians were not in favor of that
the practice was carried out in an improvised manner, without the necessary knowledge about what
if it was being invoked or how to control it, assuming it appeared at the right time.
In 'Timeus'; Plato states that the faculty of divination only works when the capacity of
understanding or reasoning is suspended, that is, chained by sleep or alienated by
illness or due to a bout of enthusiasm. Plutarch attributes his activity to a certain crisis.
the state of the body, which remains thus separated from the consciousness of objects and issues
immediately present. All of this is extremely interesting, especially in light of
modern scientific knowledge about the human brain and its functions. We know that
the left hemisphere is concerned with reasoning and thinking factors
logical, like mathematics, and the practical activities of our daily life, while the
the right hemisphere governs the more abstract and creative aspect of the human psyche. Thus
how the left hemisphere seems to fundamentally respond to internal time (hour of
watch, etc.), the right hemisphere is programmed to function according to time
external or cosmic atemporality. Recent experiments with patients subjected to
surgeries to separate the two hemispheres showed that each side of the brain can
function independently of the other and that the right hemisphere is capable of offering
answers to questions before they are even asked. Taking all of this into consideration, and
 TRANSLATION 61

In light of the knowledge and observations of the Egyptian priests, we find a foundation.
fairly solid to believe that your knowledge was transmitted to them by a people who
had very high levels of technology, as well as a highly philosophical culture
enhanced and the resulting magical cult. Anebo deeply investigates the issue of the
calls revelations of 'trance', considering the levels at which the medium
will probably get in touch or enter into a relationship with the 'gods' or
lesser spirits that float through the cosmos. The ancient Egyptians did not usually include
this type of mediation in their magical practices and it seems that they were especially
sensitive towards those who allowed themselves to be used as "channels" to reach the
gods. They also realized that in other dimensions, there are many impostors
how many we can find in our earthly and everyday life. The intelligences of the spheres
superiors generally do not like to produce phenomena; and, according to the ancients
Egyptian priests, mirrors, crystals and other similar physical resources constitute
a constant source of error and deception; On the contrary, they considered the emblems as
something safe and frequently used them as vehicles of divine power. To those who
they complain about not receiving the answers they want from psychic sources, I advise them to
take note of the comments made by Anebo when asked about the many natures
sometimes not very cooperative with the oracles. Sometimes it is necessary for us to live ourselves and

let's not rely too much on another mind that, after all, has its own tasks to fulfill. Yes,
in their wisdom, the gods deem it right to deny us access to the outer time,
it is usually due to some decision made by our free will or spirit, perhaps
even before entering the body. A clear dividing line is drawn between what the
Egyptian priests referred to it as 'other parts of the soul', that is, the 'higher self', and those
who guide us or take care of us. Many people seem willing to attribute any
a form of inspiration to some exalted aspect of themselves, which is why it is necessary to be cautious
to discover the difference and observe it carefully.

This book details the type of psychic phenomena that evidently

were present at the sacred rites of the time. Any experienced occultist will
worked with the four elements, probably finding greater affinity with one
In particular, it seems that, in those ancient times, the principle was exactly the same.
The temple magicians taught their disciples better how to recognize the
obstacles that they could encounter more than what many stores do today. Having had to
fix damage caused by amateurs on more than one occasion, I cannot fail to
to think that the methods of the ancient temples were correct and that no one should tamper with them
no occultism before reaching a certain level of self-discipline.

Porphyry did not delve deeply into any type of phenomenon and asked Anebo about
that kind of thing was necessary. According to him, if the gods are what they say they are, then not
they need to move water in containers, project extravagant images on magic mirrors
you appear as insubstantial ghosts to scare ordinary people. Your
 TRANSLATION 62

The approach seems correct and, in fact, who cares about this kind of nonsense? A
authentic communication with higher spheres is always mind to mind and, when
during a spiritualism session, the table begins to shake, one may doubt the level
spiritual of the people who managed to make this phenomenon occur. It is clear
that the ancient Egyptian magicians knew that all of this had nothing to do with real magic
and took precautions against her. Any reputable occultist knows how to inhibit the
phenomena or, in other words, how to block the slower frequencies.

In addition to their feelings about divination, the Egyptians also had opinions.
strong in relation to the states of ecstasy provoked by devotional approaches to
rituals. Although the necessity for these states to create a certain atmosphere is accepted,
any exhibitionism that may accompany them was considered only within a
therapeutic context and not really relevant to magic itself, in its form
controlled

There are also references to free will and how it works, and how Plato
pointed out in his "Republic": "the choice of state or earthly condition is made by the very
soul, and it generally differs from what it had in its previous life.
The responsible one is the one who makes the choice, and the divinity has no fault in this regard. A
once the choice is made, the corresponding 'daimon' or guardian angel is assigned.

They tell us that the tendency of mortals to judge the beings of the higher realms by
emotion is a mistake. Earthly emotions do not necessarily have any relation to the
cosmic laws or with the way things are outside our time zone.

Anebo had a lot to say about the powers allowed through the medium by some.
guide or disembodied entity. It seems that the priests of ancient Egypt used the
dream therapy and hypnosis to achieve your healing and that, in some of the temples of
God Asclepius, he was renamed Oneiropompos, that is, 'the one who sends dreams'.
the core of healing was the 'houses of dreams', where incubation therapy was used from
the same way as in modern Swiss clinics. However, when analyzing dreams, it must-
be careful to distinguish between the mechanisms of subconscious tension release and the
true travel or movement in time.

The Egyptian priests perfectly understood the principles of levitation, and the very
Jamblichus was capable of levitating several meters above the ground while praying, according to his
disciples. But this was not considered essential to magical practices; On the contrary, the
Hermetic teachings mocked such displays.

The music was also mentioned in the arcane rites, which indicated a profound
knowledge of the consequences of certain rhythms and sounds on the chakras. The reactions
 TRANSLATION 63

Frenzied states are not good for magic, which essentially requires keeping a cool head and
a clear control over both hemispheres of the brain. Certain cults based on ecstasy,
especially that of Korybantes, used stimulating music, intended to
highlight the functions of the chakra "muladhara"; but not the authentic Egyptian rites, which were
favorable to more peaceful and gentle sounds. The only sound that could disturb the
the tranquility of an Egyptian temple was that of the sistrum, an instrument widely used in magic.
Awakening uncontrollable passions attracts energies or intelligences of an equally nature.
uncontrollable (since one thing always attracts those that are most similar to it), what
it leads nowhere. But I suppose it all depends on where you want to go, or what you want
Do you want to do it, of the forces that want to respond or of the invocation or evocation that is made. If

someone wishes to walk the path of light, the answer should be 'use these forces for the
benefit of all things and for the cause of light and love.” But this is only my
point of view, and the decision of each person who decides to practice magic about what their are
Intentions are something that corresponds to her and Thoth, lord of karma.

The defenders of hermetic magic agreed with the Platonic school regarding the
sacrifices and were totally against the bloody ones. Consequently, any reference
The blood sacrifices will be attributed to pagan or primitive influences. The Egyptians had the
idea that the soul of an animal was capable of ascending in the evolutionary scale of its own.
species, if not on Earth, at least on other planets and, therefore, were predisposed to
accept communicators of animal spirits without the slightest logical rejection. Curiously, and
according to Anebo, the priests of the temples of ancient Egypt carried out a work of
"rescue" very similar to that used by Spiritists today. The tactic of the priests
consisted of invoking the right spiritual aids, which replaced them in their work.

The lotus is a symbol that, despite what is believed, is not limited only to the East. The
Egyptians used it for centuries and often depicted a person sitting on
a lotus, which meant the mind over matter. The lotus was the symbol of the mind. The disk
Alado was a solar symbol. It was said that certain symbols contained hidden secrets.
known only by the high-ranking priests. One of these 'mysteries' was
related to the heliocentric theory and the consequent relationship between our own Sun and the
sun or star from another system. There was a sacred language used by the priests, which was
he said it was the last vestige of an ancient language long forgotten. Some of its terms
they arrived at Eleusis, as "konx om pax", which has puzzled scholars for years
and years, but that Egyptian magic students know to be an expression of the truth
supreme that can be traced back to the ancient language of Akkadian root.

The later Egyptian priests, especially Anebo and his contemporaries, did not
they followed the same deities such as, for example, during the period of the Middle Kingdom,
when Amon and Mut were the supreme gods of Thebes. The much older Triad of
Memphis found favor again, with Bast taking on the role of consort to Ptah and
 TRANSLATION 64

Imhotep or his son, the god of healing.

The wisdom of Anebo will be evident to anyone who takes the trouble to seek it out.
and read this illustrative work. It deals with the nature of evil, the karma of past lives, and for
disappointment of many, claims that the 'path' is not open to everyone. In the Life of Pythagoras, the
Jamblichus himself points out that "those who pour clean water into a muddy well only raise the mud."
"lama", which coincides with the teachings of Jesus Christ to his disciples in the sense of
to not trust you with the truth. sacred to the dogs nor cast pearls before swine, "for these
they will trample the pearls with their hooves and the dogs will destroy those who wish to help them.
Logically, this doctrine will not be very well received in the current era of equality or before.
of attempts at equality at any cost. Unfortunately for those who desire equality
Above all, the cosmos is not the same at any moment. This does not mean that everyone
we do not end up at a similar phase or stage at some point in our cycle
evolutionary. But, from the perspective of magic, not everyone is in the same stage of evolution.
spiritual. Some are better prepared to follow the path, while others
they may not be ready for this, having to lead a life of rest and relaxation,
You are here on this earth to do other kinds of things. After all, not everyone can be
dancers, composers, architects or doctors. There must be everything in the world and, over the course of
In our many lives, we play very different roles. However, some schools
of magic are in favor of the idea of the unchanging nature or character of the soul, therefore, if someone
basically belongs, for example, to the priestly caste, although it can enjoy numerous
lives outside the walls of the temple, their basic attitudes will always contain a certain
amount of religion of one type or another. Likewise, if someone is naturally
wise, will demonstrate this wisdom in a local theater group, as a workshop philosopher or
factory, or like a prudent and shrewd woman in a village or small town. But that
wisdom does not always need to be expressed positively.

The undeniable erudition of Mr. Wilder makes his notes and comments on this
works are worthy of study in their own right, and a detailed study of them is highly
recommended to all those who have academic tendencies and like to seek
correspondence between the Egyptian system and philosophies and rituals of other countries. beliefs
rivals.

"The Egyptian Mysteries," by Iamblichus, is a truly illustrative and profound work.

recommending the study of its deeper meaning to all those who wish
follow the magical path with Egyptian costumes or ornaments.

PART II
THE PRACTICE
 TRANSLATION 65

SYMBOLS AND INSTRUMENTS

There are certain magical emblems that belong almost exclusively to the system
Egyptian. Some of them were introduced into the popular decorative arts of recent times.
times, mainly due to its display at international exhibitions, to the interest
scientific by the ancient theories and a certain tendency of the young to resort to beliefs
antique items in search of a source of inspiration. However, the objects and utensils
necessary for those who wish to practice the Egyptian occult arts are not very complex, nor
even when practicing ritual magic, it should also be taken into account that, as
we will see further on, not all Egyptian magic has a ritual basis.

The following objects and symbols are the most commonly used and constitute a good
basis for Egyptian magical practices:

The sistrum
The sistrum is an instrument shaped like a lyre with four measures (in representations
Later often appear only three, but they are incorrect). These bars do not
they are very well fixed in the corresponding holes, so that when using the
the bottom like a handle, the instrument is shaken, the four loose bars function as
a rattle. Small bells or cymbals, like those on tambourines, usually remain
hanging on the bars. The dictionary describes the sistrum as "a musical instrument"
equipped with a fine metal structure, a cable, and loose metal cross rods
what they sound like when the instrument is shaken. It was used especially in Egypt in acts of
adoration to Isis." We have already examined the description of the sistrum made by Plutarch and, according to the

first historians, it is an instrument of unknown origin. However, its

the message was not lost and was considered emblematic of the principles that not only
they generate the universe, but keep it in balance. In nature, these principles are called
of masculine and feminine, in the science of positives and negatives and in the metaphysics of assets and
passives. Their combination produced a universal harmony heard only by the gods
and therefore called in Platonic theory 'the music of the spheres'. The sistrum is related
to three goddesses: Isis, Hathor, and Bast. But, as is often the case, it comes accompanied by
the figure of a cat, its closest association is with the feline goddess. According to a legend,
It was a gift given to Bast by her divine mother, Isis, who only interacted with Hathor very
later.

According to psychic sources, the four beats of the sistrum originally emitted
four musical notes corresponding to the four elements and were played instead of
shaken. At some point in the Atlantean past, the sistrum must have had sound connections,
more likely to alter states of human consciousness than to affect the structure of
material objects. In Egyptian magic, the sistrum is the sacred instrument of the magician who masters
 TRANSLATION 66

the element fire and that works fundamentally through the Bast ray through this
element. When used in the context of Isis or Hathor, the element varies, but it would once again
governed by the 'calling' or hidden natural invocation of the user. For example, an occultist
who wishes to employ the ritual of Hathor, which by nature is more in harmony with the
element air, should not use the sistrum to invoke the fire element. As an instrument
magical from the beginning, I can only repeat that the best thing to do is to use it in the context of fire
in conjunction with the ray of Bast.

A good average size for a sistrum is about thirty centimeters from top to bottom.
but the top must be proportional to the handle. It can be made of wood, bronze, silver
or any league. In Egypt, the sistra were originally made of silver or gold. I
I personally have a ceremonial sistrum made of bronze topped with a figure of a cat and
wooden structure mounted on a pyramid-shaped base. One of them was built
by a professional musical instruments manufacturer and the other by a manufacturer of
hidden objects or utensils. Anyone with the necessary skills can
make your own sistrum, of which there are several models available at the Museum
British.

The winged disk

Emblematic of the air element, it consists of a solar disk or circle surrounded by a pair.
of wings. In ritual magic, it hangs over the altar facing east and is used to
invoke the protection and cooperation of the sylphs. It can be obtained in any size you want,
since the wings should be silver while the central disc should be golden.

The cup or chalice

In all magical processes, the cup or chalice represents the element of water. In
Egyptian magical system is also the tool of the celebrant and must be handled.
exclusively for him. It must be made of some silver metal and, when used for purposes
rituals, always contain pure and clear water.

Mirror of Hathor
Variation of the shield is a powerful and extremely significant instrument of
equipment necessary for the practice of magic. Ideally, it should be made of solid bronze,
with the face of a goddess at the top of the handle upon which the mirror itself rests, which
it should have the shape of a solar disk. One side of the mirror is polished and reflective, while the
the other is slightly matte. In Egyptian magic, it has several uses, the most important being
 TRANSLATION 67

return unwanted thoughts or energies to the person who emitted them, to protect against
enemies and to summon the earth element, or realm of the gnomes. Its size must be
approximately the same as that of the sistrum, but, of course, it will weigh considerably more. For those who

you want to see one, an excellent example of a Hathor mirror is in the British Museum. When the
the altar is prepared for a ceremonial magic rite, each instrument must be placed from
agreement with your correspondence with the different elements and cardinal points.

The rod
Although the sistrum is associated with the element fire, it is not necessarily the
sacred instrument with which the salamanders are invoked. There should always be one
open flame of one type or another; However, the sistrum should only be used as a rod if the
the celebrant is related to fire. If it is closer to the nature of water, the
a hook or stick becomes the rod; if it is closer to the air, it will be the caduceus; and, if
is closer to the earth, the “djed” or “ankh”. It is therefore essential that the aspiring
The wizard knows at least something about himself and has already determined what his roots are.
basic cosmic elementals.

The snake
It is said that this symbol represents a phase or stage of higher consciousness or
inner vision, as well as the ability to command the universe. It should only be used by the soul
initiated that reached a certain degree of universal understanding. This is another version of the eye of
Horus, or the sacred eye of Ra. Some scholars believe that the serpent is the right eye and
the eye of Horus is the left one. My personal advice is that if you are not sure, do not use this
symbol. But, if you know the cosmos, you can use the snake in your ceremony. Another
thing: the stones in the eyes of the snake must vary in color depending on the nature of who
like USA. But what color corresponds to each one? This is something I cannot say. This is a fact.
usually revealed at some specific moment of Egyptian magical initiation; But if
if you use a ruby eye when you should have used a clear glass eye, you may
with magical complications due to the elements of fire and water.

The hook and the flail

They are traditional symbols of Osiris and have various meanings. In addition to the powers
temporal events normally associated with them are emblems of fertility associated with
sowing of seeds and subsequent harvest, and being Osiris a water deity, the
the relationship between these symbols and humidity is evident. The hook should have colors
predominantly solar or golden, and the flail should have silver colors and
 TRANSLATION 68

bluish, with the latter being in turquoise or lapis lazuli tones. In Egyptian art books
there are many illustrations and photographs that clearly show these two symbols, and the
Aspirant to magic must personally determine their size, design, etc., depending on.
to your liking. The most important thing is to respect the color scheme.

The eye of Horus

Frequently called 'utchat' (or 'udjat'), the eyes have always been sacred.
in Egyptian teachings. The first eye that is mentioned in an ancient fable
Egyptian is that of Ra, the creator, which seems to constitute a cosmological symbol and not
belong strictly to planet Earth. It has strong healing connotations and should always be
used in any ceremony or therapeutic practice. According to a reference, the name
"utchat" means "to be in good physical and mental condition". In the past, the utchat were
buried together with the mummies, as it was believed that they ensured strength and vitality to
spirit during its journeys through the realms of darkness until it reaches the realm of Osiris. According to
the legend was granted to Horus by Ra, and he, in turn, granted it to his twin sister Bast,
thus bestowing her with the gift of healing. The beneficial effect of the Bast family (felines) on the
Mental patients have been observed by doctors over the centuries. The association
between the eye of Horus and the ability of inner vision does not need to be explained and, thanks to
available information about this specific symbol, the occultist will not have much difficulty
to realize that the combined rays of Horus and Bast are excellent for all types of
healing and regeneration tasks. These eyes could be found in all forms and
imaginable sizes, but they were usually golden, with blue pupils. It's interesting
note that although in general the Egyptians must have been a people with dark skin and eyes
predominantly brown, almost always representing their solar gods with
blue eyes. Without a doubt, it is the atavistic memory of blonde beings with blue eyes that, for them,
embodied the original race of the 'gods'. In magical ceremonies, the eye is a symbol of
protection and, as in the legend, it is used to ward off or keep enemies at bay.

The 'grandfather' or 'grandmother'

This symbol is also sacred to Osiris. In fact, it represents a tree.

stylized and not a phallus, as is sometimes believed. It is the emblem of stability and, more
once, its four cross-sections represent the elemental forces, but of this
has manifested in the form of matter and all solid things. It is a good emblem or
instrument for the wizard familiar with the realm of gnomes and has good control over
your material affairs. In the instrumental form it must be small and slender, being 20
centimeters considered of sufficient length. To stand it up can be quite
smaller, and can also be used as the dominant image on the altar. It should be
wood, preferably light in color and without artificial dyes. If any color is used, it
 TRANSLATION 69

it should be green, but a shade more intense than that normally associated with the
Neftian rites. The 'djed' should not be confused with the 'thyrsus', a staff topped by a
pine cup, traditional symbol of Dionysus, despite the later Greek inclination towards
find similarities between the two deities.

The 'ankh'
It is probably the most well-known of all Egyptian symbols and can be used
as a staff, ornament, or personal adornment. Today's 'ankhs' can be found in
all shapes, sizes, and colors; but, for magical purposes, they should be between thirty and
eighteen inches in length, balanced at the top and on the handle, and built
in pure metal or painted in sky blue or turquoise, yellow or white. The practitioner of
a magician who likes to work with natural fibers can use a simple wooden 'ankh';
but, again, it should not be dyed unless it is in one of the described colors
previously. Psychic sources informed us that, at the time of Atlantis, the sacred metal
for the 'ankh' it was the olicálcio, a kind of orange-gold metal, which no longer exists, and only
could be found in that "old country." Although it tends to make it very heavy, the bronze
it is also a good metal for the 'ankh'. In this context, and as the key of life, the 'ankh'
has become quite popular in recent times, especially among young people.

The caduceus
In his 'Dictionary of Symbols'; Cirlot, a prominent Spanish occultist, writes the
next:

It is a rod with two snakes entwined, crowned by two small wings or a

winged helmet. The rational and historical explanation is that of the supposed intervention of Mercury.
in a fight between two snakes, which ended up coiled around each other. around its staff.
For the Romans, the caduceus served as a symbol of moral balance and good conduct.
the staff represents power, the two snakes represent wisdom, the wings represent diligence and the
The mitre is a symbol of high thoughts. Today, the caduceus is the symbol of the Bishop.
Catholic of Ukraine. It also means the integration of the four elements, the wand.
corresponding to the earth, the wings to the air, the snakes to the fire and to the water (by analogy with the

waving movement of waves and flames). This symbol is very ancient and is found,
example, in India recorded on stone tablets called 'nágakals', a type of
votive offering located at the entrance of temples. Heinrich Zimmer traces the caduceus back to the
Mesopotamia, detecting it in the design of the sacrificial cup of King Gudea of Lagash (2600
aC). Zimmer even claims that the symbol predates this period, since
that the Mesopotamians considered the two intertwined snakes as the symbol of the god who
heals all diseases, a meaning that reached Greek culture and is still preserved in
 TRANSLATION 70

emblems of our time. According to esoteric Buddhism, the shaft of the caduceus corresponds
to the axis of the world and the snakes correspond to the force called Kundalini that, in the

tantric teachings, sleeps curled at the base of the spine, symbol of strength
evolutionary process of pure energy. Schneider states that the two forms of snakes correspond to
disease. age and convalescence. In reality, what defines the essence of the caduceus is the
the nature and the meaning not so much of its different individual elements, but of the object
considered as a whole. Its design is exactly symmetrical and bilateral, like that of Libra,
the trinity of heraldry (a shield between two supporters) always expresses the same
idea of active equilibrium, of opposing forces that counteract to create a static form.
higher. In the caduceus, this balanced duality is repeated twice: in the snakes and in the
thus emphasizing the supreme state of strength and self-control (and
consequently of health) that can only be achieved also on the lower level of
instincts (symbolized by snakes) or at the higher level of spirit (represented by
The connections with Thoth are evident, making this symbol an ideal wand for
any scholar who tries to venture into the magical service. great". But one must be careful
careful so that the snakes cross and point in four directions, as they do in
some representations of this symbol. The caduceus is an absolute necessity for
any Egyptian healing sanctuary. Together with Horus and Bast, Thoth is the main deity.
healing of the Egyptian magic system.

The beetle
The scarab, or sacred scarab, appeared in many different forms in
ancient Egyptian culture and it is important to understand its significance. It was believed that it should
its origin to itself and, according to ancient Egyptian folklore, the male beetle that wanted
procreate was looking for a piece of cow dung, which he shaped into a ball, rolling it.
with its hind legs from east to west. He then buried the ball in a hole
especially dug it and left it there for 28 days. On the twenty-ninth day, the beetle threw it
ball in the water and the puppies emerged. Just as life emerged from a ball of
excrement, it was believed that all life emerged from the Sun, which also moved from east
to the west. This idea proved to have great appeal to such simple people, soon becoming
a valid religious analogy. The priests and the general populace adorned themselves with scarabs,
that also appeared in representations of many deities, especially those
related to the Sun.

The lotus
Although generally accepted as a symbol of the Far East, the lotus has also been very
used in ancient Egypt, appearing especially in scenes that show the throne of Osiris
and the four sons of Horus, being one of the sacred symbols of Nephthys in her role of
 TRANSLATION 71

goddess. of mysticism and rest. In the Egyptian system, it has approximately the same
connotations that in the Indian subcontinent, which demonstrate its antiquity.

The ISIS Buckle

It was a stylized knot or buckle usually carved in carnelian. Due to its obvious
similarity with the Yoni has strong connotations with fertility; although, at its core, the knot or
the buckle indicates the quality of union and self-sacrifice that usually accompanies the instinct of
raise the children.

animal emblems
For the Egyptians, they were as important as human and abstract symbols, a
since their divine forms were often depicted with animal characteristics.
The lion is a good symbol, just like the cat and the dog. As for wild animals, it is
it's all a matter of how much someone can feel like a hippopotamus, a crocodile or
a baboon. Since many of these concepts came from sources other than those of
higher teachings, there is no choice but to separate the wheat from the chaff. Any copy
illustrated from "The Book of the Dead" will provide the scholar with a large amount of
symbolism, among which you can choose the most suitable emblems for your own
magical inclinations or cosmic roots.

There are many other symbols associated with the Egyptian magical system and its culture.
ancient in general. Detailed knowledge of them is not essential for the aspiring wizard, and
it will only be worth learning the hieroglyphic vocabulary if we consider that it may be useful for
However, in practice, this vocabulary does not confer any superiority to those who master it.
magic about those who do not know it. Much theoretical speculation about this or that tends to
to block the mind and impose mental limitations. Similarly, the scholar who is
always seeking psychic answers or confirmation for the statements of this or that
the book will reject its own development or evolution. There is no doubt that it is advisable
take into account the viewpoints of scholars and wise people, but the instruction will only be
finally achieved breaking the ties that bind the mind to patterns or models of
conditioned thought.

CORES, CLOTHES AND ARCHETYPES

In Egyptian ritual magic, it is common for participants to take on the role of a god or
goddess to attract corresponding energies, as is also done in the so-called magic
friendly. Those who enjoy dressing for their magical practices will need some
 TRANSLATION 72

knowledge about Egyptian hidden clothes or garments. Below, and to start,

we offer a list of colors, numbers, and metals associated with different deities:

Colors and metallic tones must be strictly adhered to. For example, in addition to the
predominance of the terracotta color in the clothing or garments of the representative of Anubis, he
should wear jewelry, embroidery, flip-flops, etc., in silver and not mix gold simply because
like.

The headdresses or tiaras are part of the outfit and should also be metallic in color.
of the corresponding divinity. Unless a high degree of initiation has been achieved,
they should be simple and minimally ornamented. Emblems of advancement or hidden progress
can be displayed on the headdress; that is, the serpent, the star, the utchat, etc. or a simple
stone inspired by the guardian god or goddess. In fact, much of what is added to
clothing as symbolic ornamentation will be received as inspiration during the
the practice of magical practices, since this school of magic is not rigid and immobile; The
the way someone progresses will depend, to some extent, on their creative imagination
aspirant.

The symbol of the represented divinity must always appear somewhere on the clothing.
hanging on the neck, embroidered on the clothes, tied at the waist, on the wrist, on the head, etc. If
you think you would like to follow Isis, but you can't stand the color blue, you chose your
wrong archetype; he would possibly do better with Hathor or Nephthys. For sessions
magic rituals, special footwear must always be worn. Sandals or flip-flops are the most
recommended. They can usually be found in silver or gold tones,
should match the color of the headdress, the bandana or any other considered jewelry
suitable for the rays or archetypes to be used. Just as happens with all types
of magic, it is advisable to keep all this paraphernalia well stored to ensure that it does not
be used for any other purpose. Cleaning, both physical and mental, is essential.
at all times. The priests of ancient Egypt were extremely demanding in this
aspect, and they fasted, meditated and then took a long bath before starting a
magic session. Never allow children or curious family members (or
friends) touch your magical clothes or ritual instruments; If that happens,
problems may occur during your next magic session. And never try to perform
a magic session if someone in the group is upset, emotionally unstable or
to have animosity against someone present.

If you decided to build an altar, the colors must match the deities.
will be invoked, but keep in mind that the principle of the store, which I will address in more detail
details in the next chapter, it is the best operating method. Given the scarcity of space
Today, it is perfectly understandable that few people can book a room or
special sanctuary for your magical rites. A good substitute is a box or drawer
 TRANSLATION 73

special, which must be kept clean and sealed, and protected from indiscreet looks. In this
case, the drawer itself will become the sanctuary, ark or container for the garments and
sacred instruments, and a close protection should be placed around them after each
magic session.

As we have seen in the writings of Iamblichus, the initiated Egyptian priest always used
white garments. The divinity that he represented and the insignia of his function appeared
in the form of colors and symbols. For example, a priest or priestess of Osiris would use
over your white tunic a green gold cape or stole, with the symbols of the hook and of
mangual or "djed". If someone wanted to enhance the healing capacity, it would be added the
The "utchat", a high priest would wear the cobra on his forehead in the form of a headpiece or mitre. A
a priestess or priest of Bast would use a replica of the sistrum with jewels, probably
hanging around the neck, as well as the aegis (a small shield adorned with a head
of the lion, a reminder that Bast can roar as she pleases), a basket or cornucopia, the eye of
Horus and the serpent. (Bast was a deity strongly associated with the serpent, for having
defeated Apep, by order of Ra.

The servants of Ptah always wore the Masonic cord, which they tied in a way
especially at the waist; The color of this cord varied according to the category, and there is no doubt that
that the specialists of modern Freemasonry could add here some
observations.

Those consecrated to the service of Thoth must be in favor of amethyst tones, being the
caduceus is its predominant symbol. I deliberately omitted the character of Imhotep from
Triad of Memphis, because your arts and skills are included in those of your teacher and
Professor, Thoth. As the principal god of medicine, books, and the home, the mantle of Thoth
covers with its protection anyone who follows the secondary channels that emanate from it
specific archetype; that is, Imhotep, Khonsu, Nefertum or any of the gods or
minor deities attributed to the medical or literary arts.

Animal masks were very popular among priests during certain

periods of Egypt's magical past. For example, the healing priests of Anubis,
specialized in anesthesia or embalming, performed their tasks using a
headpiece like that of Anubis. But, evidently, they got rid of it when they returned to life
daily; What was intended with its use was fundamentally to make sure that the
the patient conceived (in the case of healing practices) the idea that he was God himself, and not
only your priest, who was about to heal him. Just as Hathor is shown with
a cow's head, the ibis heads were sacred to Thoth. Sometimes the forms
divinities were represented as the complete animal, but it seems that this was not what the
original teachings indicated.
 TRANSLATION 74

Many readers may wonder why I mentioned only nine ways or

divine deities. The main reason is that I tried to return as much as possible to the origins and free myself
me, as much as possible, of the overlaps and additions that were introduced during
the years between the universal flood and the advent of Christianity. Evidently, he could have
chosen any of the names given in the novena, or even accepted the representations
previous basic archetypes like Ra, Geb, Nut, Shu, Tefnut, etc.; but I based my
classification in the knowledge acquired over many years of practical work with
the different rays, an experience that showed me that the same identity is indeed
known by different names. I have therefore selected the main archetypes of the originals
atlases, although always leaving room for human errors or possible interpretations
or wrong psychic judgments. Although it took many years of work and study
to reach these conclusions, I do not intend in any way to write ex cathedra, to
that each one finds their own way. But if you choose to follow my signs
revealing, my poor notes will help you. As the reader will see, the Trismegistic school is the
please return to the Atlantean origins, but for those who prefer the approach
fundamentalist exposed in the Theban Recension of 'The Book of the Dead'; I will address some
of these issues in a later chapter.

Using my own method and that of the hermetic school, I will briefly outline
some of the principles associated with each of the divine forms that I recommended for
magical practices

The gift of prophecy is traditionally associated with Horus and Nephthys; physical vigor with Horus.
Hathor; the ability to heal with Thoth, Horus, and Bast; magic with Isis and Thoth; the topics
related to law and government with Thoth and Osiris, and the more mundane matters of life
with Anubis, Hathor, and Ptah.

STRUCTURE OF ACCOMMODATION OR GROUP

When practicing Egyptian magic, it is advisable to do so in the form of a group or regular store.
taking great care to integrate people who are in harmony both at the physical level,
mental and spiritual. The person chosen as a seer must be able to examine
meticulously the time zones so that the rest of the store can ensure that the chosen ones
they have similar or harmoniously related karmic origins. The discipline
Egyptian does not please everyone and some systems are more suited to it than others. If
you are pagan or have a fondness for Scandinavian or Celtic mythology, you will find it easier if
adapt to the Egyptian vibrations of what feels like Buddhist, Semitic, or Christian. But,
again, everything will depend on when and where your spirit received its presentations
hidden in the past.

The working group or Egyptian shop should not consist of more than nine members.
 TRANSLATION 75

preferably less, the ideal number being five. It should always include the following
documents:

Hierophant
Functions may be added, depending on the divine forms adopted. The celebrant
should always take care of the evocations of the elements and the tasks of the altar. The protector
has the responsibility to maintain a continuous guard during the magic session and
also to ensure that, before starting the session, all conditions and subjects
necessary should be correctly observed. The duty of the seer is to "look" when requested
by the celebrant, who will hand you the cup containing clean and clear water for this purpose.
Each session must be carefully recorded by the registrar, who is also responsible
to record the progress that may arise from the tasks performed. The maintainer has the
responsibility for caring for the magical instruments and their proper placement on the altar, etc.

When a group of people decides to form an Egyptian store, they must be concerned
to do it correctly. It is advisable to choose an auspicious astrological date and, before
Before starting any magical session, first 'start' the store in the internal plans.
(etherically). Depending on how this initiation proceeds, the lodge master will know
approximately what path the store will likely follow. It's worth remembering that the world of
magic is not a democracy, and that positions should always be assigned according to
the specific attributes of people and not with their popularity. The best clairvoyant does not
You don't have to be the most attractive person, nor does the best store leader need to be the best.
character. But, if in addition to these qualities he meets the necessary conditions to
perform your task, all the better. After the order is determined, and for the store
to function correctly, it is essential to follow a certain discipline. The sessions
magic practices are not discussion meetings and, if this phenomenon starts to occur,
it won't last long. People who try to express their personal opinions or reinforce the
your ego should completely avoid Egyptian magic and participate in a discussion club
You debate. If there is any dissatisfaction, you must submit immediately to the
store master and respect his decision. If this decision is not acceptable to the dissenter,
he or she should abandon it and find another that better fits. If a store is
dissolved, this must be done with a complete closing ritual, following the 1
power lines and separating the auras of the participants from the umbilical cord of the store.
Any occultist with a minimum of experience who reads these pages will undoubtedly
It is important to highlight that these rules apply to all stores of all systems, which is
truth in many cases; but, in my experience, the dangers of not respecting the laws
Cosmic when using this system are considerably greater. Perhaps this happens
because the energies released are much more refined and subtle and, therefore, more unstable.
Dealing with the abstract requires a disciplined mind, and Egyptian magic deals quite a bit with the
non-manifesto
 TRANSLATION 76

Each member of a store must take on a divine form, according to their nature.
and own characteristics. Certain divine forms belong to the category of the celebrants; for
example, Osiris, Isis, and Thoth; the divine forms of the seer are Nephthys and Horus; the archetypes
Bast, Ptah, and Anubis are the maintainers; the protectors are Hathor and Horus; and the engravers are Thoth.

and Osiris. When the nine divine forms are used, each one can assume the role
specific divine, as established in the last chapter of this book. However, some of the
papers can always be exchanged; Bast is capable of protecting as much as !sis, Anubis of
record as much as Ptah, etc.

After carefully choosing the corresponding divine form, during the

magic sessions each member must 'become' mentally the archetype and try to absorb
its nature and attributes. The colors that represent the divine forms must be absorbed.
mentally and then radiate to join the others at a central point of the group or store,
so that the celebrant can take each of the rays and weave them into a rainbow. If
when handled correctly, the colors should harmonize perfectly. Any
indefinition will highlight an area of deficiency, which may imply both a selection
incorrect on the part of any member regarding an evolutionary imbalance (generational gap)
spiritual) among those present. If it's not resolved as quickly as possible, someone will be left
resentful.

All magic sessions in a store must be properly initiated and concluded.

safely, confirming that all participants will return "to the land" afterwards.
This can be achieved through a disciplined session of the type 'awareness
corporal; that is, to become aware of the toes, ankles, knees, thighs, etc.
consciously closing the aura, or ritually through the realms of gnomes. None
a strict rule can be applied here, and the shop master will have to decide what is best for
those who were placed under your care.

It should be noted that the structures of groups or stores have been modified.
considerably over the centuries. Traditionalists who wish to conform to
established procedures must study the formulas followed by orders such as those of
Templar Knights, or by any of the Masonic-type cults with influences
Egyptian. The ceremonies of the cult of Isis from the Greco-Roman period appear adequately.
exposed in the magnificent work of Dr. Witt, Isis in the Greco-Roman world. The ceremonies
seasonal events, such as the procession to the ship or boat, are easy to follow nowadays and
There is no doubt that they would be attractive to the new generations, with more inclinations
cosmic than those of your parents. The Egyptian system is also abundant in ceremonies
public events that usually end in a carnival atmosphere, with everyone having fun; But it is up to
here to make a warning: before opening the festivities to the general public, the priests
they always dealt privately with serious magical aspects. Therefore, if you intend
dance after the magic session, close all hidden doors tightly and treat this moment of
 TRANSLATION 77

to act as one would with any normal party or celebration. Any group or society that
those who intend to follow Egyptian religious practices that involve public participation must
keeping things at a fairly low occult level, without invoking forces that could cause
discomfort or embarrassment for the uninitiated. There is much positive in the lighter aspects and
gentle of Egyptian magic, and Dr. Witt's work is a wonderful source of inspiration
in this field.

There are numerous misconceptions regarding the roles of the occultist, of the
clairvoyant/medium, of the mystical, etc., and for those who are unsure about it
I recommend reading my book 'Practical Techniques of Psychic Self-Defense' (Aquarian
Press), in which Dou provides clear definitions. It is essential that the student of Egyptian occultism
understand from the very first moment, for the demarcation lines become quite
confusing when working in the field of abstract magic. For example, the store can start
a session in which help or power is invoked for a specific cause of light; that is,
help people in difficulty, relieve their suffering, produce peace and harmony, produce
cure. In this case, it is not only possible that the invoked energies are released or freed.
during the magical session itself, but let the gods decide to demonstrate to those present by
that the negative condition or state arose first. This may involve the
appearance of intuitive "flashbacks" of past lives, previous historical situations,
or even the receipt of a 'teaching' or philosophy intended to neutralize the
the problem and possibly prevent it from happening again. Therefore, in addition to the magical practice, the store

you will have to deal with the receptive aspect or face, possibly encountering a gaze of
information that you will not handle very well.

This system requires knowledge and wisdom, but also a certain secrecy, therefore
those who are in favor of not disclosing this type of practice should not feel
guilty of not disclosing it. In fact, it would be more advisable if they did not do so. It is
It is possible that this knowledge has been granted to you to provide you,
as individuals, a better understanding of what they are doing and its effects, by
younger than they are, at the time they live and in the evolution of the planet in general. Therefore,
Master of the Egyptian Lodge, strive to maintain a balance between the positive aspects or
directors of magic and the receptive and intuitive aspects: Osiris/Thoth, Horus/Nephthys. If you
leaning too far to one side or the other will result in an imbalance. A group or store
totally masculine or feminine is not advisable. The ideal is balance and, if at least
some of the couples are of natural polarities, all the better. The soulmates that
they work according to this system will gain considerable amounts of power
as they gain access to the "twin source", that is, Sirius, although this is something that
I will address it in a later chapter. However, it is unlikely that a true
combination, as this can only occur in later stages of development or
evolution of the 'old spirit'. and the same can be done today. An undisciplined animal can
cause disturbances or discomfort, especially to the medium, but a calm creature can
 TRANSLATION 78

provide great help. Animals also had previous lives (or, as I prefer to say,
existences in other time zones) and it is quite possible that your cat has been trained in
temples of Bast or Sekhmet, or in the Tibetan orders where these animals are the
guardians of the sacred scrolls. I personally discovered that cats are magnificent
protectors against the lower astral, but this cannot be generalized and everything will depend on the
nature or character of the animal in question. One of my three cats is endowed with a
high spirituality and gets very enthusiastic when, during a magic session, the
climate rises. In contrast, the other two fall asleep immediately and only wake up
when the session ends.

If you are an occultist trained to work with the so-called 'velocities' (tides)
atavistic), incorporate them into the Egyptian system. Remember, however, that each deity has
affinity with a specific element and, if you decide to use these ranges, and want
to achieve optimal and harmonious results, it should respect these affinities with the
elements.

Learning some rituals by heart and relying on them does not guarantee results.
with the Egyptian rites. The discipline of ritual and devotional aspects is commendable and
positive; But, sooner or later, you will reach a phase or stage in which you
you will find yourself completely alone and dependent on your own creative imagination. In this
system, much of the work is done while you are out of your own body,
So, to start, you will need to be a good friend of Anubis. Remember that this is
the lord of all bodily experiences, both voluntary and involuntary. We will say
by the way, it is very helpful when undergoing surgery under anesthesia; I can attest to that
I do this in person, just like many of my friends.

The Egyptians had two teachings, one for the outer temple or public worship and
another for the inner temple or priesthood. Throughout the history of Egypt, successive
generations of people without spiritual vision usurped the position of the authentic priesthood, and
the whole building or structure crumbled gradually. Temporal power does not fit the gifts
authentic ones of the priesthood and, as the pages of history demonstrate, when any
an ecclesiastical institution begins to meddle in politics, its decline begins. It's worth noting
in account the famous phrase by Eliphas Levi:

Magic is not a profession.

SUGGESTIONS AND NOTICES

Before addressing the practical applications of the Egyptian magical system, it will be advisable
dedicate some paragraphs to the study of what is and what is not. Some warnings as well
are necessary.
 TRANSLATION 79

It is not an exact system with fixed formulas and guaranteed results. On one hand, it has
specific positive and negative aspects and, if an incorrect form is adopted
To work, or it will completely fail or the results will be null. As in all
magic systems based on role representation, the knowledge of the role
performed by the archetype in the celestial hierarchy helps to highlight the roles of
participants in the drama of life. Knowing oneself in relation to this drama is equivalent to knowing the
evolution of one's own karma. The scene can take place at any period in history, but the
characters are the same: the divine nature exists within each of us; They are the
gods in the structure and in the identification with the principles they represent the only ones that
can help us achieve the knowledge and understanding that they reach in their
higher octaves. Therefore, it is necessary to recognize the gods and dominate within us
the same principles, which means that, in the Egyptian system of magic, there is no access
fast and easy to power.

As discussed in the previous chapters, ancient Egyptian philosophy did not accommodate the
Eastern concept that everything evolves through the realms of lower consciousness, culminating
Ultimately, your experience in the form of the sapiens oven. The point of view was previously
What different species evolved in separate currents, with certain planets or systems
stellar, providing favorable conditions for the development of a refined intellect
and a sensitive state of consciousness. If we burned our fingers when we were children,
we would be able to remember the pain and use that memory to avoid its repetition
damage. Experience moderates knowledge, whether it is conscious or subconscious. If
if we had evolved from a flower that opens its petals to the Sun, from a gnome that shapes
matte crystals or of an animal that searches for food for its young, we would never step on.
deliberately in a flower, we would uproot a young tree, we would contaminate the earth or
hunting for pleasure, unless we were mentally ill. A good and loving animal
can become beastly and cruel when adopting human form? All these answers and many
but they will soon be within reach of those who seek them, following the Egyptian path.

Although humanity is the dominant species here on Earth, there is no guarantee of its
dominion in other parts of the universe. Furthermore, the fact that the cat, the dog, the plant or the
gnomes may find themselves in a state that may seem more submissive and less evolved
Consciously, it does not mean that one should deny them the right to achieve a position.
intellectual equal to or even superior to that of sapiens in some other part of the cosmos.
Considering this, it would be unwise for anyone to delve into the system.
Egyptian magic with the preconceived idea that humans belong to an order
supreme and intellectually developed to whom the deity has granted the right to give
orders. It doesn't matter how much this idea flatters your ego, and it doesn't matter how much it
if it has been placed in your head, you will not go very far in the study of Egyptian magic.
All intelligences, at all levels, have their own power and, to achieve
better hidden results, it is necessary to understand the nature of this power, thinking with
 TRANSLATION 80

he is then working as part of it. This technique cannot be achieved through the state
it is a mode of domination, but rather through bilateral absorption. Let's take for example the
four elements: fire, air, water, and earth. The Egyptian occult method consists of releasing your
power through his understanding. The ability to adapt thoughts to patterns
to think like a salamander and, thus, to identify with the brotherhood of fire, will require
that the false egos acquired through successive eras of indoctrination be abandoned
materialist. All things belonging to the cosmos are interrelated, and it is
perfectly logical that kindred souls come to the aid of their own kind,
especially when threatened by strange or disharmonious frequencies. The
the secret lies in being able to become one of this "species", so that help can be invoked
in times of need. It is said, for example, that those who are related to
the kingdom of gnomes never suffers from economic needs.

Below are some things that should never be done:

Do not approach Egyptian magic or anything related to it, even if

vaguely, unless you are completely comfortable and experience a strong
affinity with the animal kingdom.

Do not place too much faith in ancient texts that have suffered greatly from translations.
deficient throughout the centuries; than what this or that scholar commented on in the Middle Ages;
or even fragments that supposedly reached us through tradition. It is very
better to trust your own intuition and past karma. A creative imagination and a
quick and adaptable mind are three essential requirements for success in the subject
Egyptian.

If you are a person with hedonistic or anarchist inclinations, abandon it.

completely the idea. This magical discipline strictly follows cosmic laws and, in what
it pertains to practice, and no matter how much you have read to the contrary, the principle of
"do what you want" can never be applied. The acceptance of its principles requires the
recognition of the vital force in all things. There is nothing in the world that can be
Abused. Everything deserves respect according to its specific purpose and aim.

Before taking the first steps, classify your personal and divine symbols, for
these will be your protection codes and active security devices (see Techniques
Psychic Self-Defense Practices). My experience tells me that occultism is something that does not
It can be taught. There are people who can advise us on what the best method is for
to deal with this or that problem, or to cross that bridge or spiritual abyss;
but, ultimately, the matter is between you and the gods, which demands true
humility in all phases or stages. Contrary to what many people tend to
believing is not just a matter of willpower. The will to
 TRANSLATION 81

sings does not guarantee having a good voice, and the desire to be an occultist, mystic or clairvoyant does not
it guarantees the diligent disciple a place in the metaphysical scheme of things. That's why it is
so essential to know yourself.

Sometimes, the best occultists or mediums are those who spend a lot of time
trying to avoid or dodge the subject. They may be deemed unworthy of such responsibilities.
you may feel distressed by the fear of unintentionally causing harm to others
due to your ignorance or human flaws. No one is perfect and mistakes will happen all the time
yet. But the wise and courageous soul is the one that, after a fall, gets up, shakes off the...
dust yourself off, rub the bruises, and move on. Resilience is a psychological ingredient
essential of the good occultist.

When the question of adapting the abstract to concrete terms and references arises
terrains, our brains are programmed in such a way that they can only accept a certain
dose at a time. Stay within these limits, continue with your daily life, without
abandon your duties to the world, and you will discover in the ancient Egyptian gods
firm and trustworthy friends.

ANCIENT PRAYERS AND INVOCATIONS

Although 'The Book of the Dead' primarily deals with the state of the soul after death, it
also contains various magical procedures. One of the most powerful forms of magic
Egyptian was the one that dealt with name or identity. It was considered of utmost importance.
to become familiar with the names of the gods, which did not simply mean their
the most popular earthly nomenclatures. In fact, the cult of the name has taken on proportions
so exaggerated that it became ridiculous, often requiring the supplicant to
memorized lists and more lists of obscure and nonsensical titles. In practical magic, the
the used inscriptions were of utmost importance, as well as the approach taken
divinity. For those who enjoy working directly with ancient texts, we present the
follow some examples.

The first is a hymn and litany to Osiris taken from the Papyrus of Ani (British Museum no.
10.470, page 19). The original comes with a drawing in which the original appears.
It describes a woman who sings and holds a sistrum. The text says the following:

Honor to you, O Osiris, lord of eternity, Un-nefer, Heru Khuti (Harmachis), whose
forms are multiple and whose attributes are majestic, Ptah-Seker-Term in Annu
(Heliopolis), lord of the hidden place, and creator of Het-ka-Ptah and the gods, guide of Avernus, the
who the gods glorify when you are in Nut. May Isis embrace you in peace and keep you.
the enemies far from your path. You put your face in Amentet and made the earth shine.
like polished copper. That those who have fallen (that is, the dead) may rise to see you, to
 TRANSLATION 82

to breathe your air and look at your face when the sun disc rises above the horizon;
May their hearts be at peace when they look at you, oh you who are Eternity and
Durability. LITANY is a magical ritual procedure in which the group of Osirian gods must
to be represented or simply used by two people working together, being
one making the request and the other the response. The phrase mentioned below will undoubtedly be from
interest of all those who are fascinated by the Sirius magic school, as it makes
direct reference to pairing, so important in the referred system. The first
paragraphs correspond to the Papyrus of Ani (British Museum, Reference No. 10.470, pages 7-
10) and the remaining lines correspond to the Papyrus of Nebseni (British Museum no. 9,900,
leaf 14,1. 16ss).

(Ani) "I am the divine soul that dwells in the divine twin gods." What is that then?

It is Osiris when he goes to Tattu and there meets the soul of Ra; one god embraces the other, and
the divine souls become twin gods. (Nebseni) Concerning the Gods
Divine twins, they are Herunetch-hra-tef-f and Heru-khent-an-maati; or (as others say)
the double soul of Ra and the soul of Osiris; [or (as others say)], it is the soul that dwells in Shu,
the soul that dwells in Tefnut, and these are the dual divine souls that dwell in Tattu.

I am the cat that fought hard under the Persea tree in Annu (Heliopolis), in
"Night when the enemies of Neb-er-tcher were destroyed." Who is this then?

The cat is Ra himself, and is called 'Mau' because of the speech of the god Sa (who said),
referring to him: "it's like (bad) for which it was made"; In this way, his name came to be
"Mau"; or (as others say) it was the god Shu who gave the goods of Seb to Osiris.

As for the battle fought under the Persea tree in Annu, it refers to the sons of
powerless anger when justice falls upon them for what they did.

As for the night of the battle (these words refer to) the path (of the sons of rebellion
impotent) to the eastern part of the sky, where they rose up to fight in the sky and throughout the
earth.

Oh you who are in your egg (that is, Ra), who shines in your solar disk and rises in
horizon, and shines like gold above the sky, for whom there is no other equal among the gods,
that navigates expense in the pillars of Shu (that is, in the ether), he who spat fire from his mouth (he who
who made the two lands shine with their splendor), you are the pious Nebseni of the god whose
the shape remains hidden, whose eyebrows are like the two arms of balance in the night
from the final destruction... etc.

This text serves as an excellent example of how the same gods were.
 TRANSLATION 83

known by very different names. The twin lion gods, Shu and Tefnut, appear
in different forms in the Egyptian pantheon, reappearing later as Horus and Bast, under
whose aspects I chose to use for my own magical purposes. Throughout the centuries, the
the lion adopted the calmer form of the cat, possibly to distinguish itself from the goddess more
vigorously Sekhmet, who is the warrior personality of Hathor and not a distinct deity of
fact. Another suggestion that was made to me is that, in ancient Egypt, some domesticated lions
they lived in houses like pets and were often the favorites of the judges,
that would tend to keep them close during trials or legal hearings.

The negative confession

The Nebseni Papyrus offers a magnificent example of the famous judgment scene in which
the soul of a dead man is obliged to make forty-two declarations of merits
achieved during your life (or the damages not committed). This is a very
long to be fully reproduced, but it is worth including it, as many followers
Ancient methods of Egyptian magical practice hold the opinion that all of it, or one
abbreviated version, it should be recited before invoking the document. gods, be as
form of prospecting ritual, whether to appease the gods whose attention is sought
that the petitioner is an honest person with good intentions. Like all the papyri
From this period, the original papyrus was accompanied by a drawing, whose explanation seems
an appropriate introduction to the following texts, from the Nebseni Papyrus (British Museum, no.
9900, sheet 30): Drawing: Antechamber of the double Maati, which is to say the antechamber of the
goddesses Isis and Nephthys, who symbolize reason and truth; In it appear forty-two
gods sitting or standing, each of whom the soul of the deceased must make a
pre-written negative statement. At each end are the two halves of a door
Foldable, one named Neb-Maatheri-tep-retui-f and the other named Neb-pehti-
Summary. In the center of the roof, which features a cornice of uraei, typifying the
Deity, and of punishments, symbolizing Maat, is a seated deity, painted green
bluish, with hands outstretched, the right over the eye of Horus and the left over a
water pool. At the end of the anteroom, there are four small drawings representing:
1. The goddesses Maati, each sitting on a throne holding the scepter in their right hand and the
emblem of life on the left. 2. The deceased, dressed in white, before the god Osiris with the
two hands raised in worship. 3. A scale with the heart, which symbolizes the
the consciousness of the deceased, in one of the plates, and the pen, emblem of reason and truth, in the other

pikes. The god Anubis is checking the balance of the scale and very close to him is the
monster Am-met. 4. Thoth, with the head of an ibis, sitting on a pedestal in the shape of
truncated pyramid, painting a large feather of Maat. In the Anhai papyrus, the gods appear
sitting in double rows; each of them has a characteristic head and almost all
they carry the feather of Maat. Text: The scribe Nebseni says triumphantly:
 TRANSLATION 84

36.
Hello, oh you whose heart suffers labor, who comes from the city of Tebti, I did not pollute (?) the
water. 37.

Hello, Oh water, that comes from Nu, I did not raise my voice with arrogance.

38.
Greetings, oh you who gives orders to humanity, who comes from [Sau (?)], I did not curse the
god. 39.

Greetings, O Neheb-nefert, who comes from the Lake of Nefer (?), I did not behave.
insolently. 40.

Greetings, O Neheb-Kau, who comes from your city, I have not claimed honors or distinctions.

Greetings, oh you whose head is sacred, who comes from your dwelling, I have not increased
my wealth, except for those things that are legitimately mine. 42. Hail, oh you
that brings with it its own arm, which comes from Aukert (the underworld), I did not think with
mockery or disdain towards the God that dwells in my city.

This litany was traditionally followed by a direct invocation to the gods of

Averno..., etc.

Finally, we have an extremely popular ritual invocation, also from the Papyrus of
Invocation, in which Horus addresses his divine father during their meeting in the planes.
superiors. It begins like this: I praise you, oh lord of the gods, oh you, Unique God, who dwells
In reason and in truth, behold your son Horus, who came to you; I avenged you and brought your
Maat for you, even for the place where the company of the gods is. Grant me
to be one of your followers, for I defeated all your enemies and left those who are of
its essence on earth forever.

This invocation is followed by forty statements, each of which is preceded by

by the words "Greetings, O Osiris, I am your son" in which are presented the
numerous facts, both material and spiritual, that Horus, or the priest/supplicant,
who is ritually assuming the role of Horus acted on behalf of Osiris.

Like many of these ancient prayers and rituals, the Forty Declarations are
irrelevant to life today, as they deal with topics such as surrendering to the god of enemies
conquered in war, sacrifices of food, security and long life of the monarch
 TRANSLATION 85

reigning, etc., so when trying to approach the basic principles, it is important

extract the essence of this magical system and not get caught up in the details. It is worth remembering that

These texts were already ancient when they were copied so many centuries ago, so no one has
A lot of ideas about what the originals said. One can only reach the truth through skill.
psychic or intuitive, as we sincerely plead for the enlightenment of the gods. If the
if your intentions are good, you will receive the correct guidance, for things attract your
species. Hence the importance of the so-called Negative Confession.

Copies of 'The Book of the Dead' can be found in any public library.
There is no doubt that sufficiently interested people will seek their own
copies in old bookstores; Well, after all they are not that hard to find. But, in
In general, it is better to start using the correct archetypes from the beginning, rather than relying on
somewhat questionable translations, influenced by local prejudices, that usually are
found in historical and archaeological sources.

CEREMONIAL MAGIC
The following method is quite simple. Each of the participants takes on the role of
one of the nine great deities explained above. If there is a desire to use
parameters, these must be in accordance with the details in the list of the chapter
12; and if one intends to use the complete ceremony, the altar and the
corresponding sacred instruments. It is absolutely essential that all energies
invoked or evoked may be used or, otherwise, that they be properly
dispersed, returning them to their natural frequencies or normal spheres of activity. If
you are not sure what they are, it follows that you were not sure which forces
I was invoking, and in this case you shouldn't 'play' with Egyptian magic. First
place, you must know how to navigate the world of occultism, for this is not a system for
neophytes or people who like to experiment.

Rules and order of procedure

Carefully prepare the location where you will hold the session. This can be done by
a banishment or purification ritual and also through the simple power of the mind. The
the celebrant must organize the seating long before the start of the session, respecting the
as far as possible, the law of polarity; that is, man-woman, man-woman, etc. If there is
more people of one sex than the other in the group or store, polarization must be achieved
through the use of divine forms, with some women taking on a divine form
masculine, or a knight assuming a divine feminine form. But it must be protected.
against homosexuality. No matter how accepted this form of behavior is in
modern society today, the priests of ancient Egypt disapproved of it; In fact,
 TRANSLATION 86

Anyone with this inclination was prohibited from entering the temple. This is not a criterion.
of the author, but simply an explanation of the rules used at the time.

One can use some type of incense, preferably sandalwood, which goes well with
all divine forms, although some may prefer a specific mix. It can be
burned in the form of a stick or in a censer or boat, according to the master's decision
ceremonies.

The ceremony should be revered and ritually closed, always giving thanks to the
intelligences that were kind enough to offer their help. Good manners were not a
Victorian prerogative; The universe and all its components like to be appreciated.

The storekeeper must ensure that the altar is properly arranged, with the
symbols of the elements placed at their corresponding cardinal points. The cup or
the chalice must contain pure and crystal clear water, and the candles should not be lit until everyone
be in position for the start of the ceremony. The candles should be of the corresponding color to the
nature of the invocation, as determined by the lodge master. If you wish to carry out
several invocations, the chosen color must align with the role assumed by the
celebrant.

Music should be used, but it should be soft and fluid and contain no type of rhythm.
the "beat" music is completely out of harmony with Egyptian magic and will have the effect of
shift the power to one side or the other of the 'center', thus beginning to flow into channels
primitives, which will immediately interrupt the highest frequencies.

The divine forms specifically invoked should be chosen according to the

nature of the request. For example, all topics related to literature, knowledge,
medicine or time are under the jurisdiction of Thoth. Assuming that the celebrant himself does not
having assumed the role of Thoth, he should call the member of the store who did it and address them
he as if he were god himself. The member in question must then replace the
hemisphere of thought and reasoning of your brain and allow only the hemisphere
right, or intuition, work, so that it can act as a line of communication between the
group and the god.

The protector's task is to maintain a complete and vigilant watch over the session.
all moments, starting long before the ceremony begins. This protective role
must be assumed by any store member who participates in the nature of any one
the appropriate divinities (see chapter twelve). The protector must not at any time
shift the emphasis from the left cerebral hemisphere to the right, as it should maintain control
totally aware at all times and not allowing your spirit to drift away from your
body.
 TRANSLATION 87

The recorder must also maintain full mental control and, before the end of each session,
the various members should share their experiences and impressions, so that the
recorder can fulfill its task. The records of a store must be kept in a
special book, which, after the end of the session, should be carefully stored together
with the other objects and instruments.

If the master of the shop needs the help of the seer, he must hand him the chalice so that
to utilize in the same way that clairvoyants use the crystal ball. Only the seer
you are permitted to enter a trance state and, even so, only under strict
supervision, at the specific request of the master of the store. These rules must be respected in
all magic sessions.

A great mystique surrounds the secret signs of invocation: taps, handshakes,

passwords, etc. If that amuses you, use it, but remember that from a purely magical point of view,
It is totally unnecessary. Many groups or stores like to put a 'symbol of
"invocation," which is printed on the indoor plants as a form of identification or
recognition. Personally, I was entrusted with the passwords and handshakes of
various secret Masonic institutions; But in the span of about a year, most
of these institutions disappeared, changed members or was reestablished with new rules,
usually without being reported.

Those who wish can adopt personal store names. They can base themselves on
that each individual considers to be their own name, according to the vibration (the sound or
note that responds to your altar or psyche), or the master of the shop can also choose
identities that fit the divine forms that will be adopted during the session of
ritual magic.

My personal opinion is that a good part of the ceremonies that accompany ritual magic
are totally superfluous; they are only useful to the extent that they help create the
devoted or disciplined atmosphere that attracts people so much. The same can be said of the
prayers, litanies, etc. Having exposed a bit of the ancient Egyptian religion, it is fair that I
include some simplified versions of praise songs, or chants, for use by
all those who are not sufficiently inspired by the muses to create their own
own, but want to use spoken magic. word.

Below we reproduce a litany of the nine archetypes that allows you to choose names.
individual divinities and, if desired, use them in groups or smaller stores. It is based on the
old formulas, but it was translated into a simpler and more modern language. The protector
must precede each couplet or remain with a challenge in the form of a question: "What do you
"search?" The celebrant then formulates the request, thus giving the answer, and all the others
they supported. This litany is a much simplified version of an older version, but it is
 TRANSLATION 88

easier to memorize in a time when the current educational system does not approve of
machine learning.

The same can be said for the following set of short sentences. However, they cover the
basic knowledge and the corresponding request guidelines, and are more than
suitable for magical needs. Anyone who wishes can expand it, as long as they respect the
essential nature of God or archetype. In all cases, the singular or the plural can
to be avoided.

For Anubis
Revered Anubis, you who are the guide of the gods, be my (or our) guide and protector.
through the dark paths and paths of experience. Help me (help us) to laugh at the
adversities and not losing my (our) way when my (our) spiritual eyes
are blinded by the scale of materialism. (If necessary, they may be added
specific requests or expressions of tribute.

For Ptah
Divine Ptah, architect of the universe, help us to build our lives according to the
universal laws. It grants us the ability to base our endeavors on foundations
solid, so that from our difficulties on earth a spiritual building slowly emerges
worthy of hosting or the lantern of your creative light.

For Nephis
Kind Nephthys, grant me tranquility and peace of mind, so that we may hear the
soft and harmonious voices of the gods and fulfill their will. Reveal to us what we need.
know and gently guide us along the path of emotional stability.

For Hator
Sweet Hathor, queen of beauty, protector of the weak, protect us against the enemies of
Light; Adorn us with the rays of truth and sustain us when our strength fails.
Guide us in the interpretation of the celestial hymns and help us in the daily activities of our daily life.

For Thoth
 TRANSLATION 89

Greetings, oh Thoth, lord of time. Write well about us in your cosmic book, tell-
on our karmic path and grant us the physical and mental stability necessary to
to achieve what we planned in the spirit before embarking on this journey or psychic project.
Help us learn our lessons at all levels, so that we can truly
to deserve the level or degree of spirituality that we aspire to.

Bast
Beloved Bast, lady of happiness and wealth, twin sister of the sun god, destroy evil.
what afflicts our minds, just as the serpent Apep destroyed. Anticipate with grace
beware of the actions of all those who commit cruelties for false causes and
they raise their hands against the children of light. Grant us the joy of music and dance and
implant within us a deep love for all other forms of life.

For Horus
Radiant Horus, son of the sky, twin brother of the one who guards the sistrum, let the harmony
reign over us. Put on your armor of light and fight in our name for the freedom of the spirit.
Heal our diseases and wounds and resurrect us if we perish in the struggle of life. Restore the
kingdom of your father here on Earth, so that all living beings may dwell in the aura of Heaven.

For Ísis
Blessed Isis, heavenly mother, sustain us and take care of us and be our comfort in
moments of distress. Help us to search for the lost fragments of our
spiritual personalities, just as you sought and found the divided parts of
your divine husband. Comfort us in our anguish and wipe away our tears with the rod
of your divine love.

For Osiris
Great Osiris, lord of light and king of Heaven, teach us to govern with wisdom, to judge
with justice and to have compassion for others at all times. Help us to fight in the
seeking love and light and reaching the infinite universe that is your heavenly kingdom.

For those who are unsure about protection methods, in my book

Practical Techniques of Psychic Self-Defense goes into all types of details.
 TRANSLATION 90

At the end of a store session, or magical practice of any kind, all roads or
Open paths must be closed using good protection techniques. Who takes responsibility?
responsibility must ensure that everyone's auras present are properly
closed, that all the invoked forces have been properly housed and that the environment is
calm and harmonious.

7. SOME PRACTICAL MAGIC TECHNIQUES

There are numerous people who only see occultism in terms of group sessions,
accommodation activities and other similar things; but the Egyptian system is not
in no way limited to this field of magical activity. In fact, it is much more useful
certain specialized techniques, of which I will explain some. They can be used with
or without ritual.

The balance of Maat

Purpose. To determine the true intention or purpose behind a situation.
a strange proposal. For example, someone offers you a friendship or a gift with the
which you feel strangely uncomfortable, or a situation arises that demands a
decision on your part, but you see it with a certain degree of illogical suspicion. It is said that the
Maat's balance brings the truth of a matter to light in "three", usually three days, but at
three weeks.

Method. Imagine a scale (or, if you prefer, you can work ritualistically with one
real scale). On the left plate you will place a representation of the problem; that is,
an object related symbolically or practically to the situation in question. in the pires
he will place the white penalty of truth. If you are working through the mind,
draw a mental image of yourself, lifting the scale and handing it to Maat or
Thoth. By doing this, you will experience the feeling that he is becoming more and more
lighter and rises by itself, as if it had no power. weight, until it is
torn from your hands and gradually disappear into the higher regions of light. It is
It is essential to wait until the invoked deity relieves you of your burden, but I have not heard about it yet.
of a case where this did not happen almost immediately. Very simple, right?
So you will just sit and wait. I personally used the Maat scale many
years, when I was approached by someone who proposed a magical relationship that, without
apparent reason, made me uncomfortable. After three days, the person in question
showed itself as it was.

If used ritually, the scale, with the feather on a plate and a small object
identifying the problem in the other, Maat is offered along with a prayer that the
 TRANSLATION 91

accompany. Then, both objects should be ritually burned and the ashes
scattered in the four cardinal points, giving due thanks to Maat and the four
elements.

Hathor's Mirror
Naturally, you will need a Hathor Mirror, which can again be used.
ceremonially or not. Personally, I prefer without ceremony. As already explained, the
Hathor's mirror is clean and transparent on one side, but slightly cloudy on the other.
When you want to look at someone whose intentions you suspect, you should always use the
first face; But, when one wishes to return non-harmonious or negative vibrations to
the person who sent them, one should always use the second.

Purpose. If you believe you are receiving unwanted attention from someone with
who does not feel in harmony and may be using magical techniques or forces
powerful minds to reach you, you can return it to the sender. Never look
directly to someone you suspect is your enemy; This is even more applicable to
corporate experiences than to the traditional practical meaning of magic. Warnings
in this sense are found in all ancient legends; The heroes and demigods of
mythology inevitably faced their opponents armed with some instrument
reflective, so that they would not be forced to look directly at the attacking force. The face
Hathor's mirror cleanse also serves as an excellent portal for the ability to
clairvoyance, and some of the people who trained under my guidance considered it
extremely valuable for this purpose.

Method. To reflect unwanted vibrations or as a form of protection against such

contingencies, draw a mental image of what you consider to be the result of the "bad-
"looked". For example, the plumbing in your house broke for several days in a row, you
had a series of small accidents without your fault or felt completely exhausted and
chatted after spending just an hour with a certain person. etc. Imagine the
relevant situation and, if you use practical rituals, write it down on a blank piece of paper.
Then, look at the clean face of your mirror, make your prayer to Hathor, and at the same time
time, put your problem (using the mind's eye or the piece of paper) against the
face of the mirror, but never looking at yourself in it. Always looking at the first
face and keeping the other face outward, lift the mirror as if you were returning it
situation to the person who sent it. No complicated verbal formula is necessary,
I return to the one who sent me all the
unpleasant thoughts and evil wishes that he sent my way; that
Hathor be my messenger as she was for Ra.

Always end all magical practices with a prayer of gratitude,

 TRANSLATION 92

formulated mentally or verbally, according to your working method.

Ptah and craftsmanship

As the god of craftsmen and all forms of construction, Ptah is a deity of
great help, especially when faced with what seems to be an unsolvable problem
of manual or mechanical nature. A brief invocation to it on these occasions always gives
results, and it can be done mentally or ritually. However, when faced with
problematic situations related to Ptah, the necessary equipment is rarely available
for a magic session, since emergencies of this kind usually arise when
someone is perched on a ladder, helplessly contemplating a complicated
fuse box or handling a useless screwdriver. But do not be afraid to invoke
Ptah on these occasions; I've never seen him refuse a sincere request. The answer usually comes in the
ways of thinking about how to solve the problem; But, personally, I have experienced some
strange phenomena when seeking the help of Ptah. One time, I was trying to remove a
a piece of masonry from a wall, when suddenly an entire block of masonry fell in
above me. She could have been seriously injured, as she did not have the physical strength.
necessary to contain the avalanche. I quickly begged Ptah to come to my aid.
and the results were spectacular. The whole structure seemed light as a feather and if
fitted perfectly in the position. It was an extremely rewarding experience and, as
They say faith can move mountains. The only thing is that I really believe in Ptah.

Property protection
In the previous chapters, we saw how the ancient Egyptians protected their ...
tombs in a quite drastic way. But when you go on vacation, you don't have to leave.
a ghost in your house to ensure that all the lights in Birmingham go out if
Someone tries to steal your newly acquired video equipment while you are away.
If you know how, there are ways to prevent theft and deter thieves.

Purpose. These techniques can be used to protect property, people, animals from
estimation or whoever you prefer, and also to protect your assets during any
absence period. I have been using them constantly for many years, mainly for others
people, with spectacular results. Once, some friends of mine who were
Thinking about spending a week away, they asked me to put security in their home.
I invoked the ray of Anubis and entrusted the care of my friends' house to the said deity.
during their absence. Everything went perfectly well until they returned, when the neighbor of
side, and two more people on the same street asked them why they had left
a giant black dog around the house during your absence, and who had taken care of him for
feed. the animal. They protested that they had not done such a thing and asked for a
 TRANSLATION 93

description of the animal. A person claimed it was "some type of Alsatian dog".
while another described him as "a dog with an Egyptian appearance and large ears."
It goes without saying that he was never seen again, but he fulfilled his mission thanks to Anubis.
Method 1. The spirits of the elements. This method is only for those who have experience in
magic and is used to working with these intelligences. The salamanders are
first-class protectors of people, but not always the best at protection
of properties, because, like certain guard dogs, they tend not to prevent entry
not to intruders, but rather to prevent the entry of intruders. some cases with almost results
fatal. Ask your salamander to protect you personally, but do not leave your friends behind.
your house when leaving. How they discovered, to your misfortune, the tomb violators of the
King Tut, the final results can be disastrous unless the offender has good
relations with these small but fierce animals and be able to counter their
original instructions. It is much better to ask for help from the air elements or from the earth elements. The
first (sylphs) act as distractors; that is, a thief sees your property and
your eyes shine with the prospect of taking her. But then the sylphs intervene (always the
they do, for their strong point is mental activity and movement), immediately starting the
distraction process. The criminal will begin to be assaulted by doubts: after all, perhaps not
there's nothing worth it in the house, it might be better to attack this other house
a little further down, since the people who live there will -receive more affluent, etc. The
Silfs operate through mental processes. Being an element of the earth, gnomes
acting in a much more practical way, hindering entry, making passage impossible
doors, locking the locks and ensuring that a police officer appears only when
necessary. Dear wizard, if you trust me to an air or earth element to protect the
property of some friends, remember to say goodbye and thank them when you are done. In case
on the contrary, your friends will be able to find you when you return to 6.-M.E.P. with
serious problems, as no element likes to feel trapped indefinitely in a
situation, and will make its presence felt if it feels that it has been forgotten.

Method 2. The gods or archetypal forces. There are various divine forms with rays.
specialized ones that act as excellent protectors. Property and practical issues
they are generally under the jurisdiction of Horus and Hathor, but Nephthys can also play a role
a useful paper. It is very unlikely that what cannot be seen or of which one does not have
consciousness attracts attention or deserves attack, a consideration that leads us directly
to the domain of Nephthys, the hidden or invisible.

The invocation of Nephthys can be performed ritually or mentally, but a certain

level of symbolism should be employed. As the symbols of Nephthys are the cup or
the container is the lotus, and its element is water, a cup or chalice properly filled must
be prepared. Next, a representation of the place to be stored should be drawn,
symbolic or practical form, and projected in the chalice along with the corresponding prayer to the goddess
to make the location invisible to the enemy's eyes. Of course, this will not make the structure
 TRANSLATION 94

the material disappears, but it will simply help to ensure that it is not perceived by
undesirable people, whose gaze simply will not notice her. Just as it happens with the
influence of Neptune in astrology, the ray of Neptune can be nebulous and confusing, as it acts
in the removal of unwanted energy through its destruction. A criminal seeking a
A suitable property for carrying out a robbery will not be focused on a location under protection of
Nephthys, for if she gets distracted by something, she will lose interest in the idea or feel a
Little harm on that same day. The Nephthys ray can also be used to
personal masking, which works according to the same principle. A kind of is created.
aura around you that allows you to enter a room or hall without turning people's heads,
to pass through a dangerous area of the city without attracting the attention of individuals

problematic.

The invocation of Hathor revolves around an old acquaintance, the famous mirror of
Hathor. The principle of protection in this case consists of using the transparent side of
mirror facing outward and toward the property, so that any ill-intentioned person
suffers its own vibrations reflected against it. In its protective aspect, Hathor is
known by the name of Sekhmet; and, as the legend informs us, Sekhmet can sometimes be
unpleasant, especially when enraged. This ray was often used in the
ancient Egypt, causing a whole series of setbacks or unpleasant accidents to
intruders; This does not mean that the goddess herself pursued them using her lioness mask,
but rather that they simply received the impact of their own intentions
multiplied by six (the sacred number of Hathor), which was a quite powerful force.

A warning for those who wish to use this protection: I mention this ray as a
valid protection formula, but it must be used with great care, always ensuring
that your true intentions are honest and sincere. Otherwise, all the strength
unleashed may end up coming back to you, and Hathor, in the form of Sekhmet, may be
quite violent and unpleasant when you provoke her.

Horus is the god for whom homes and households are sacred. This is the divinity to be
invoked if you are looking for a new residence or trying to get rid of that one
that already exists. Its main symbol is the eye, but it was often represented in the
in the form of a falcon, and in this last form it is better invoked to move and search for home
more suitable for you, the believer. Once found, your eye will protect it for you;
Just place a photo or image of the house in the center of a representation of the eye.
illustrations on page 124) or mentally visualize a gigantic eye covering the whole
structure. The soul of Horus is the beam of light, which will naturally appear in the case of a
intruder. Some of my acquaintances used this method to protect their properties and
something very strange happened. While they were taking a "bridge" trip, several doors
Their house caught fire. The police and firefighters arrived and saw three men.
trying to escape across the rooftops, silhouetted against the flames. They were
 TRANSLATION 95

prisoners revealed themselves to be members of a highly sought-after gang that chose that night
steal all the empty houses on the street.

The Anubis method. A pleasant and homey form of protection. The old idea of the dog of
guard usually works. Even the criminals who carry a piece of meat
Poisoned or some sleeping pill to get rid of annoying dogs will have serious
difficulties in doing it with a canine spirit. Moreover, Anubis is the god of anesthesia and,
therefore, able to deal with thieves and criminals on dark nights. Of all the gods,
he is the only one who guarantees success against the underworld and, consequently, he is not the one
to whom a common man who needs help to protect his property should
to wander? No ritual is necessary, just a sincere request to Anubis and a
gratitude at the end. Well, as sure as eggs are eggs, if Anubis guards your
he will find the things exactly as he left them, although the neighbors
they can complain and claim to have seen dark and unknown dogs wandering around the house at night,
that no one knows. I fed.

Consecrate your house

When moving into a new house or office, you might feel inclined to invoke
a guardian deity, so that the chosen ray permeates the building, attracting prosperity and
harmony for him. This is all very good. But you must choose your rays in such a way that
they harmonize with those more frequently associated with the place in question. A
A house with several small children will naturally benefit from the ray of Isis. The intellectuals will
they will feel more comfortable with Thoth and people with artistic inclinations with Horus or
Bast. Professional women will benefit from a dose of Hathor, while the
individuals interested in personal advancement should invoke Ptah. On the other hand, the ray of
Nephthys is not the most suitable for young people, nor is Horus for teenagers, and those
Those who are not in total harmony with the animal kingdoms should avoid Bast at all costs. If,
therefore, you believe you would like to be helped by the gods, decide carefully
What form do you want their support or help to take, and then make the appropriate request.
A house or property thus protected is a happy house or property, bringing peace and
good luck to those who visit it. But remember that you will have to use a little bit of good
sense and not invoke Osiris and then decorate the place in red.

Revelation
Nephthys, the goddess of revelation, is usually happy to grant her gifts. But
Do we always deserve these revelations? When you arrive here, a warning is in
order. Never call Neftis to reveal something to you unless you are absolutely sure of
what can answer. I personally know a man who begged the goddess to give him
 TRANSLATION 96

he revealed in detail one of his past lives. He made the request three times, and the
the goddess refused twice, but finally granted him his wish. The revelation was so
It is horrible that he felt unable to continue living with her and took his own life.
Nephthys is the goddess of hidden things, and sometimes teaches that it is better to let things be.
thus, we have to wait until we have spiritually matured enough
to face the consequences of our own mistakes and failures in the past or with
our future tribulations. Nephthys is always invoked through the chalice and the lotus.
Both symbols can grant peace and tranquility to those who request them and therefore,
why not simply invoke them in this context and thus adapt to the revelations of
your own mind?

Studies
Many poor students cannot afford all the books they need for
to be able to study in depth the subject they have chosen. No one is a better supplier of
books of Thoth. A prayer to him, or an invocation asking for help from the keeper of
divine library, will obtain the necessary volumes in a surprising way, unless one
I was on the wrong path. During a period of my life when I gave numerous lectures.
At public lectures, I found that books would appear at my door (once someone left one for me)
left a batch of sixteen one night and to this day I haven't discovered who it was), and although many
sometimes I referred to studies that I wasn't interested in at that moment, I was sure
that your subject would have something to do with the theme of my next dissertation; Thoth was
helping me prepare for this. If your thirst for knowledge is genuine, do not hesitate.
in invoking the favor of this god. But remember that, as the guardian of the records
Akashic records, he probably knows more about you than you do yourself, so he will read your
mind, regardless of whether your intentions are wise or foolish, humble or selfish,
He will grant you his favors accordingly.

Many times we do not get what we want in life, even when we beg.
to the gods, kneeling and making offerings to them. But it is not the gods that us
we deny this, but we ourselves who, having chosen a certain karma for this life, also
we decide what is good and what is not good for us. There is no doubt that the body
it will protest that the senses will reveal themselves and that we will be dominated by a feeling of
injustice. But it is much better to discover why we really came to the world and, once
discovered our true karma, to make our requests to the gods and implore them
may we be granted enough strength to serve him. In this case, there will be no need to stay
not eating to buy books, neglecting family to surrender to some kind of
pseudo-religious mortification that denies him a decent salary, or to follow some trend
face in the name of progress at will, at the cost of your health and sanity. It may not be
necessarily easy, since light food is rarely served on a silver tray;
but, with the help of Thoth, you can better understand what is good for you in
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any moment during this or any of your many lives in the infinity of time.

Initiation of the pyramid and time travel

Not long ago, I was approached by an enthusiastic but inexperienced scholar.
on occult matters, you asked me for a suitable technique to use the pyramidal power of
self-evolution and development through the path of initiation. Apparently he
I had heard that if he discovered how the initiations took place in the pyramids, he
could go through the experience with joy and advance in your hidden development. I feel
a lot, but my answer in this book should be the same as the one I gave to the young man in question, or
this simply cannot be done. As explained earlier in this
work, there are numerous books available that provide details about the purpose
original for which the pyramids were built; Anyone who has
worried about studying the subject, even if minimally, will be informed that the
stone sarcophagus that originally was at a certain angle in relation to the Sun and
to certain stars and in which the initiate was enclosed for a certain period of
time. We know that the pyramids were not originally built as tombs;
Although, during the dynastic times, they were often used for this purpose.
detailed study of Peter Lemesurier, 'The Great Pyramid Decoded' (Element
Compton Russell), contains all kinds of details for those interested.

The initiation of the pyramid comes when the time is right, and usually through
Thoth. I fear, therefore, that one cannot knock on the door of initiation and expect it to open.
at ease. However, one can employ the pyramid principle in its temporal context to
perform some exploration "out of time". The technique is quite simple, but it can be
dangerous, unless you are well versed in the art of hidden self-protection. Those who
they consider themselves advanced enough to take the risk will be able to enter the state
necessary mental state in full possession and with sufficient meditation to achieve a flow
constant of the alpha brain pattern. There is no need to go to beta waves; in fact,
it can be inconvenient. Once prepared mentally and physically, the visualization should be the
in a glass pyramid, in which the person is enclosed and sealed. If you are
by proceeding correctly, you will experience a sensation of timelessness and suspension of
time factor. From there, the timelessness of the mind can take you to time zones
specific, to moments of past history or to events that will unfold in the future,
here on Earth, or, in fact, anywhere in the universe. The only limitation is the degree of
mental/mystical expansion achieved and the wisdom or age of the soul of the person in question.
Travel or movement in time is not necessarily an astral projection. It is the act of
allow that part of the soul or spirit that is in a timeless state to inject into
right hemisphere of the brain a series of impulses that are then retransmitted to
left hemisphere, where they are translated into images, shapes, emblems, or words.
these are recognizable terms of reference here, in the present. Learning to control this function is
 TRANSLATION 98

extremely difficult, the interpretation of experiences can be disconcerting to the mind,

and assuming that all this leads somewhere, learning to live with a full mind
Revelations are, in themselves, an initiation.

For the animals

Animal lovers often ask occultists if there is any
magic formula to protect your pets and bring them home if they get lost
Anubis is the god who helps to find lost things, applying this skill.
both to animals and to people or objects or material goods. And, logically, it has marked
affinity with the canine species. But, as a representative of the animal kingdom, Bast is the
Egyptian deity who is best invoked if your pet is lost, sick or
for concern for you. The symbol of Bast or Anubis can be engraved on
collar or dog tag, or even a simple request like:

This protects Bast...

or "may Anubis stay...", if you prefer canine vibrations. There are various techniques for
effective visualization to bring lost animals back home. The simplest and
known uses the symbol of the crescent moon supporting the solar disc, the idea is to draw a
mental image of the lost animal and place this symbol above its head. Tie a
golden thread to the animal in your mind, allowing the light of the Sun/Moon to illuminate your path, and
slowly pull it towards you. Sometimes, animals leave their homes
deliberately, as they have difficulties adapting to their owners' vibrations. Cats
are especially prone to this, and this does not necessarily have any relation to
the type of food that is being consumed. Therefore, it is possible that your animal of
estimation may have found a home much more favorable to its own psychic frequency,
not being the bed and food sufficient to retain members of the animal kingdom in
situations in which they do not feel spiritually comfortable. A prayer or meditation to
Bast will help clarify this for you.

When your pet is nearing death, never hesitate to call Bast.

or Anubis to help you in this difficult time. Animals do not see the act of dying as
the same way as human beings. Of course they are afraid of death, who isn't? and
are often subjected to considerable amounts of unnecessary suffering
before the final liberation. But, if they are allowed to die naturally, they may feel
calm and at peace.

GENERAL CORRESPONDENCES
 TRANSLATION 99

The Egyptian system of gods corresponds to the archetypal forms represented in the tarot.
or to the planetary forces of astrology? This is a question that will inevitably arise more
sooner or later. So, let's start with astrology. Given that the Egyptian deities
originals did not originally belong to this solar system, doubts or questions arise
considerable. The Greeks worked hard to find equivalents to the Egyptian gods
in their own pantheon, but even they noticed the differences. Assign equivalents
Planetary or zodiacal alignments to the Egyptian deities is not an easy task; well, to be honest,
we must admit that they do not always fit. However, there are evidently signs and
planets that harmonize with some of the Egyptian rays and, therefore, I will make an attempt
a bit reckless to find matches for those who wish to plan their
astrologically sessions.

When asked to explain which gods governed certain signs, the Roman poet
Caio Manilius (1st century BC) wrote the following verses:

Pallas governs the woolly lamb and Venus watches over the bull, Apollo takes care of the beautiful twins.

And Mercury, the crab. Jupiter, along with the mother of the gods, is the same lord of Leo.
Virgo with its ear of corn corresponds to Ceres, the scale.

Vulcan, the warrior, while Scorpio corresponds to Mars, the warrior. Diana
controls the human part of the hunter, but the horse part is governed by Vesta with the
restricted Capricorn stars. Aquarius is the sign of Hera, in contrast to Jupiter, and Neptune.
governs the pair of fish that move in the sky.

This relationship or list finds a natural correspondence between the named gods and
the corresponding zodiac signs, although it should be noted that there is no
Egyptian equivalent of Mars. Ancient scribes often associated Set with the ray
warrior and to the sign of Scorpio, leaving Hathor as Sekhmet to take command
of Aries.

The origin of tarot is a topic that has always sparked controversies and debates, although there is

A strong current of thought that traces its symbolism back to ancient times.
Egypt; for this reason, at least in theory, it should be easy to relate to divine forms of
Egyptians with the great arcana. Despite the numerous existing variations, they remain
obvious associations that attack our visionary senses. For example, the number 1, The
The Mage, it is evidently Thoth, and the role of number 2, The High Priestess, fits.
perfectly to Isis. Hathor seems to correspond to the number 3, The Empress, and Horus to
number 4, The Emperor. The hierophantic role seems to correspond to Osiris, as
king/priest; Anubis is the fool who enters laughing where even the angels would be afraid to go.
enter; Bast is the lady mother of number 11, the Force, who opens the jaws of her cousin
lion-like as if they were the folds of a silk purse; and Nephthys, more in her role of
 TRANSLATION 100

fusion of what dissemination, would feel quite comfortable at number 14, Temperance.
Logically, it can also be argued that the number 7, the Chariot, corresponds to
Horus, while the number 19, the Sun, corresponds to Osiris. Bast and her people have much in
common with the Leo gods twins of Sirius in the number 17, the Star; The Last Judgment
it can correspond to Thoth, Anubis, or Osiris, the three deities related to the idea of
judgment, and the same can be said for the number 18, Justice. It is here that they end.
equivalences or correspondences. There are no hard and fast rules, as long as the rays
be harmonious and avoid the old 'Uncle Sam' at number 15.

Let's now take a quick look at Freemasonry, in which, as you well know, the
well-versed in the subject, Egyptian symbolism abounds. But once again, we find several
Masonic systems, all different from each other. The English Masons.
they often claim that Freemasonry arrived in their country during the time of Athelstan and,
therefore, it is prior to medieval European schools. According to them, a certain Laurence
Demott went from Archimandrite to Grand Master of English Freemasonry and wrote the famous
Ahiman Rezon or Book of Constitutions around the time of Mozart, which gave a
vivid portrayal of Masonic practices in his opera 'The Magic Flute'. In the days of the ancient
Egypt, or even with Atlantis, remains a certain connection with Egypt, even if
just in principle.

It is worth examining "Die Zauberflöte" ("The Magic Flute") by Mozart, as it contains a

wealth of Egyptian magical symbols in Masonic language. The correspondences
archetypal are extremely revealing, and the evolutionary journey of the soul through the
the tribulations of earthly life to reach the realms of Isis and Osiris are brilliantly depicted
in a dramatic and musical way. Many people cannot relate to Papageno, the
bird hunter, with the family of felines, an element that Mozart seems to have inherited from the
Templars, who had great reverence for the triad Ptah/Bast/Imhotep. The carillon or
The set of bells used in the opera has its origin in the sistrum of Bast, and if the symbolism is
correctly followed in the performances of 'The Magic Flute'; a sistrum must be used. But
few directors seem to be sufficiently familiar with the depth
of this subject, and they simply treat it as a kind of pantomime or tale of
fairies, while those with Masonic connections prefer to hide the secrets and not
allow the public to understand the implications. of this beautiful opera. A good example of
the hidden music in Die Zauberflöte is the song of the armed men at the end of the piece:

He who walks this road full of complaints will be purified by fire, water, air.
and earth, When he can weave over the terror of death, he swings out of the earth
He shines, then he will be able to dedicate himself to the mysteries of Isis.

The man; whoever wanders on his path must endure the tribulations of fire and of
water, the trials of the earth and the air and, if overcoming the temptations of evil power, much in
 TRANSLATION 101

briefly he will know the joys and heavenly delights. Illuminated, he will prepare himself the
sacred mysteries of !sis for everyone to share.

The structure of this counterpoint fragment is more than purely Masonic (with
all due respect to all Freemasons), since the Egyptian god (and I am convinced that
there was one) that inspired Mozart on the day he wrote it, understood very well the
subtle effects of musical intervals on the chakras. It is composed in the classic key
Masonic in E minor, which is significant in itself, and closely resembles the Terra Tremuit from the song.
Gregorian and the ancient Tridentine Mass of Easter Sunday. However, Mozart avoids
apply some of the Masonic sounds and tones used by Beethoven (who was also a Mason)
in your Solemn Mass, and we get closer to the ancient Egyptian theme, almost challenging
openly the powerful Catholic influence of his time. One day we will be offered a
staging of this opera in which due consideration will be given to the magical themes of
ancient Egypt, from which your hermetic-Masonic descendant was originally inspired.

Books on divination were common in Egypt and many popular methods today were
for daily use centuries ago. The Egyptians were in favor of using clear water or
crystals to help your psychic college or extra-sensory perception, and the priests of
temple knew how to skillfully deal with psychometry. The elements, trees, and birds
they were considered auguries or indications of the will of the gods, and blunt arrows
specials were also manufactured.

In those ancient times, there were also all types of mediums, who took on the
the form of oracles when they transmitted communications from the gods to the people by them
favored. The oracles have always been formulated in some divine place, sanctuary or
temple, based on prophetic powers, clairvoyance, second sight or any other
a name that can be chosen from the wide range of semantic names found in the
texts of modern psychology. It seems that even the early Christians did not oppose
much to this type of 'inquiry', and among those who believed that the Egyptian mediums
they had divinatory powers, we can include names like Saint Tacian, Saint Clement of
Alexandria, Saint John Chrysostom, Origen, Saint Justin Martyr, Saint Cyprian, Tertullian
Jerome and Saint Augustine. In fact, the latter said the following about powers
prophetic of spirits:

Most of the time, they can announce in advance what they are going to do; because
they frequently receive power to cause diseases, contaminating the atmosphere. Sometimes
formulate predictions about what they foresee through natural signs, signs that
surpass or transcend human senses; At other times, and through signals
external bodies become aware of the plans of human beings, even if not
those who have formulated, thus being able to foresee things that will happen, to the astonishment of

who is unaware of the existence of these plans.

 TRANSLATION 102

The old Saint Augustine seemed to know exactly what he was talking about, despite his
Christian faith.

Medicine was also practiced in the ancient Egyptian temples, and the methods used
were very similar to today's. Mediums or people endowed with great skill
psychic revealed the nature of the illness and the patient was subjected to "magnetic" sleep
(hypnotic) by priests skilled in this art. While they slept, !sis appeared before them.
reveal the nature of their illness and the reasons why they were affected by it,
knowledge that apparently was enough to heal them when they woke up. This
it resembles a lot modern hypnotherapeutic techniques. There is nothing new under the sun, and
most of the magical, mystical, or medicinal activities of the ancient Egyptian religion
they correspond to similar practices of occultism, religion, and modern psychiatry.

We have dealt with names and numbers in the previous chapter and, as there are various methods
of numerology, once again each one must choose what they prefer. For example, the system
Chaldean numbers differ from Pythagorean. Personally, I consider the Arabic numerals from 1 to 9.
as good as any other; but, ultimately, the choice will depend on skill and
the personal inclinations of the interpreter. A friend of mine, who worked as a journalist in a
popular publication, consulted four different numerologists; Each of them had their
own system and provided a different set of numbers; The strangest thing is that the
the final results were the same, which shows that, no matter how much we cling to
certain interpretation tables, in the end, it’s all in our heads.

Egyptian Magic and Today's Religions

It was Plato who indicated that magic consisted of the worship of the gods, and Psellus
who added that "magic constituted the last part or component of science
sacerdotal". Does the belief or adherence to the effectiveness of Egyptian magic constitute, therefore, the
the basis of a religion? And is organized religion suitable for the Age of Aquarius? These are,
in fact, very difficult questions to answer, but we will try.

During his many years of psychiatric practice, Jung observed in people a

innate need for acceptance of a higher principle. Whatever the flag may be.
chosen to represent this need, or however it may be used, will always be
according to your own spiritual needs, like the only spark of the fire
divine. Those who choose to follow the path of the Egyptian gods, or even their own
Atlante or Syrian ancestors will find themselves with a vast wealth of knowledge,
heat and strength. Although, on the surface, it may seem that anything goes in the present moment,
there are still bastions of the orthodoxy of Pisces firmly raised against the imminent threshold
of cosmic identity. The Age of Aquarius will be the Age of individuality, in which people
will be free to express their religious inclinations without fear of persecution or
 TRANSLATION 103

ridiculous. Like in the early days of any newly acquired freedom, there will be a
pendular movement to a certain exaggerated point, incurring some excesses and mistakes. The
ancient Egyptians, or the Atlanteans who taught them, will have difficulty understanding because
that, to understand and merge with cosmic principles, some people today
they need to destroy the balance of their bodies with wrong diet, drugs, violence, noise or
dissonant sounds intended to create a chasm between the vehicles
physical and ethereal. Cosmic laws and anarchy are as opposed as love and chaos, being
one centripetal force and the other centrifugal. It is perfectly possible to try to reach the cosmos
spiritual and, at the same time, caring for others, caring for the sick, maintaining the body
clean, seem kind, loving and yet firm in your viewpoints. In your way
purest, the ancient Egyptian religion is as valid today as it was centuries ago. The reason is that
it was originally founded on authentic cosmic archetypes and was not built in the image
and in the likeness of man. Many people will mock the idea of seeing God in any form
that is not human; It is a normal process in the moments of the young soul, and it is
associated with a kind of spiritual tribalism, with the syndrome of 'we are the best'.
Many of the major religions that dominate today fit into this category and will, without
doubt, those who most oppose the resurrection of anything that resembles ancient Egypt.
Therefore, if you feel a certain affinity with the cosmic gods of antiquity (which
what are the ages for eternal timelessness?), wouldn't it be advisable for you to proclaim
this out loud. Magical religions spread through spiritual attractions and not through
proselytism. You won't have to stand on a soapbox in Hyde Park to explain to the
people the joys of being a faithful servant of Bast, the strength and healing capability of Horus or
the gentle wisdom of !sis. On the contrary, you should limit yourself to following your own path,
as predicted by the Age of Aquarius, very soon the ray of light that will emerge from you
will serve as a subtle attraction to others who have a similar way of thinking.
magical religions are never easy to explain, except for people of certain inclinations
similar, and the evangelical approach does not work with a guiding discipline
cosmic that is not limited by a dogma or set of beliefs. However, many
readers will notice certain similarities between popular religious practices and beliefs
contemporaries and the religion of ancient Egypt. For example, Horus was born of a virgin, for
your father had already ascended to heaven and your mother conceived you thanks to the magical power of a god

with a bird's head. Perhaps it is not possible to speak of Thoth as we would speak of the 'Spirit
"Holy," but the principle of superior intervention is the same. The saving gods, like
Horus appears inevitably in the same way in all beliefs. His birth
it is usually miraculous or phenomenal, involving an external force, while the father
authentic remains isolated in some inaccessible celestial sphere. They are often
represented as gentle, wise, and prudent gods, with the theme of love as the central axis
from your message. Many Christian festivals originated in ancient Egypt. The day 21 of
December, the shortest day of the year, reminds of the burial of Osiris in a tamarisk.
tree from which he was miraculously rescued on the third day, giving rise to the Egyptians
that they celebrated on December 25th. But, many of the savior gods were
 TRANSLATION 104

associated with the idea of death or suffering in a kind of sacred tree. Odin found himself
painfully suspended from Yggdrasil, until, after three days, he observed the runes or
mysteries at his feet and struggled to free himself to pick them up. At that moment, he
he immediately felt free from suffering and received the gift of true knowledge.
Osiris received a similar gift after his resurrection. Runes and Egyptian magic are
quite compatible. The study of ancient Egyptian texts sheds a different light on
certain fundamentalist interpretations of the Christian Bible. The sacred scriptures cannot
be interpreted too literally, in light of history, religious beliefs, and the
cultures that prevailed in the civilized world during the period they were supposedly
written. Open-minded people with a desire to know the truth have several books
magnificent on this subject, and the historical aspects of the Holy Scriptures have been
covered by educational television channels in recent years. It is clear that the fanatics
they will continue to claim that the biblical texts are divinely inspired, but this does not have
importance. For those who believe in the Egyptian religion, Thoth was so busy
inspiring writings for his prophets and scribes as the God of Christians was about to
its contemporaries. The Egyptian system can provide a solid religious basis for
those who wish to treat him this way. Even without resorting to the barbaric excesses of
in some later pantheons, the Egyptian divine forms show an understanding
warmth of human weaknesses; They also present spiritual qualities that
manifest itself in the form of a desire to help all creatures overcome obstacles and
difficulties posed by your earthly karma. Many people I know have encountered
comfort, love, and light in Egyptian religion, and if you personally think you have a strange
inclination towards the ancient gods, but was a victim of the doctrinal programming of the
modern creeds, why not convert? 'born again follower! Sis'? How
Bishop Cecil Northcott highlighted in his critique of the book Isis in the Greco-Roman World,
published in a popular magazine about a year ago, 'when the cults are reborn'
Again, if the most absurd beliefs are considered religions, some will not arise.
wrong doses of Isis.

SIRIUS - THE NEW COSMIC MAGIC

The star Sirius has been of considerable importance to humanity since the
the early times of which there is memory. However, the Egyptians were not the only peoples
ancients who attributed special powers to this stellar lighthouse. As we have already observed, the
records or files Dogon trace their history back to ancient times, and the Dog Star had
numerous names and different titles in the magical and religious history of our planet.

Let's make a brief astronomical study of this luminary. Sirius is a white star in the
constellation of the Greater Dog, about eight and a half light years from Earth. It is the brightest star
from the called Tarantula Nebula. However, for now we will give to our enigmatic
star friend or the benefit of the doubt.
 TRANSLATION 105

Approximately in the middle of the last century, the astronomer Bessel studied Sirius
for a certain period of time; He observed a disturbance in his movement that
indicated the presence of another body nearby, close enough to
cause a gravitational effect of considerable force. However, its investigation does not
revealed the smallest trace or vestige of a mass sufficiently large to affect a
a star the size of Sirius. A few years later, a small body was observed revolving
around the orbit of Sirius, whose orbital period has been calculated to be approximately
fifty years. This second star was called Sirius B, and sometimes Digitaria.
Recently, astronomers have gained new insights into the nature of
called "white dwarfs", that is, stars that do not provide much light, but exert a
enormous gravitational attraction due to its atomic structure. A 'white dwarf' is a
star that "collapsed", which means that its atoms slowed down so much that the
the nature of its substance has little to do with matter as we know it. When
the atoms are compressed to this point, the resulting mass becomes so heavy that,
for example, a cubic foot of the material from Sirius B would weigh 2,000 tons, while
a box of matches filled with the matter from the core of that star would weigh
approximately fifty tons.

Some astronomers believe they have seen a third star in the Sirius system. One of them,
called Fox, claimed to have seen her in 1920; and, in 1926, 1928, and 1929, was supposedly
observed by van den Bos, Finsen and others at the Union Observatory. Then, suddenly, he
seemed to become invisible. More recently, Irving W. Lindenblad from the USA The Observatory
Naval in Washington, D.C., examined the Sirius system, but could not detect a
third star, although it has gathered additional information about Sirius B in the process.

The Dogons considered Sirius B much more important than its companion star.
infinitely larger dimensions, and much brighter. They also knew of the existence of
a third star, as well as a small planet in the system, although this
knowledge was surrounded by some confusion, as it was not known if the third star
it was a smaller sun or simply a large planet, since this ancient African tribe
he also referred to it as "the planet of shoemakers" or "the planet of women".

The association of Sirius with the Egyptian system was fundamentally made through the
more primitive sources that relate Egyptian beliefs to a race of colonizers,
whose origins are historically obscure, but around which a whole has developed
mythology. It is no less important to call these people ancient astronauts, Atlanteans,
or however you prefer; but, one way or another, your magic system has reached us
through the centuries. Many reliable seers and mystics are in favor of the idea of a gene
special, or personalized "time capsule", programmed with the knowledge of
"ancients", which came from the Sirius system several centuries ago; This gene was transmitted from
generation to generation until it reaches the present moment. This genetic trend of Sirius
 TRANSLATION 106

a new school of magic has emerged. It should be called 'mind magic' or 'magic of the'
thought,” since it operates on a purely mental level and is not based on
no form of ritual or practical ceremony. Material offerings are unnecessary in it,
prayers and similar things; it is only transmitted directly from mind to mind.

How the magic of Sirius shares its archetypes with some of the oldest
Egyptian magical references, there are some symbols equally valid in both
systems. The eye, which is part of the hieroglyph of the name of Osiris, and the star are two
examples. The sacred numbers of Sirius are five and eight and, just like the cloak of Isis, the
The color related to the larger star is blue. The smaller star corresponds to the Osirian colors.
white and green. The two combined colors, blue and green, create that turquoise shade so
evident in all ancient Egyptian art. The uranus also has connotations with Sirius,
just like the lion, although the feline family in general is closely linked to the process
evolutionary and the cosmic identity of Sirius. We thus discovered an association with the
number eleven of the major arcana of the tarot, Strength, which represents a woman opening
calmly the jaws for an adult lion.

So, what does this 'magic of thought' consist of? How does it work and where does Sirius come in?
Does it fit into this? The occultism of thought or the mind will be the new magic of the Era of
Aquarius, once it is truly cosmic in character or nature. Observes the rules
of the cosmic law, for it fully recognizes all correspondences without demanding
external manifestations of their principles, with the most important being the internal state of
Mind. As telepathy plays a decisive role in this system, it paves the way
for a future era in which the individual will have their own line of communication with the forces
archetypal, without the need for intermediaries. There are still entire areas or fields
of this undiscovered mind magic. In future generations, human beings
they will learn to develop them and use them to create new technologies; but, at the moment
Currently, your manifestation is limited to the metaphysical realm.

Of course, we look at a very distant horizon, but we have already started to travel the
path. The world may not yet be ready to renounce its dogmas or
to abandon your individual responsibilities, attributing them to some scapegoat or
redeemer who will do all the dirty work. But time can work miracles.

The magic of Sirius involves conscious control over the brain hemispheres
left and right, thus allowing the left hemisphere, or rational thinking,
free access to the abstract, which can then be translated into terms clear enough to
makes sense from both an esoteric point of view and an exoteric point of view. Already
I gave some examples of how Egyptian magic can successfully use control techniques.
mental: for example, the scales of Maat, in which the principle is visualized. How many of us
when we practice these arts we have our tools or impediments ready
 TRANSLATION 107

Is there a drastic emergency?

A few years ago, when I was coming back by train home after a lecture or
essay, I was attacked by a drunken and extremely violent 'gentleman.' I screamed
mentally for help for my friend salamander. In this case, there was no slightest
delay between my mental SOS and the response of my little fire element. My aggressor.
he recoiled as if he had been attacked by an invisible force and began to pull at the collar of the
shirt, shouting that it was on fire. Sweat began to bead on his forehead. He fell
on the ground and stayed there writhing for about a minute until we reached the next one
station, when he ran out screaming for water.

Now I know how to better control the measures I would use in my self-defense; But,
when someone is starting their path or beginning to familiarize themselves with others
intelligences of different proportions of power, and due to a lack of wisdom, tends to diminish
mosquitoes with cannon shots.

But back to Sirius. The aspiring one to follow the path of Sirius must first learn to
use your own telepathic powers and elevate them to the highest possible level. When the
the mind is not chained to earthly dimensions, it is possible to reach the universe and
establish telepathic contact with many other forms of life. If someone has connections
with Sirius from the beginning (and I personally know many people who have), certainly
the most logical and natural thing in the universe would be to establish (or resume) correspondences.
mentals with their own cosmic roots.

So, what is the role of the Sirius ray in our world? According to teachings and
ancient traditions, our solar system was born from Sirius, which means that, in the childhood of
Our Sun, the cosmic impulses in that direction must have originated from Sirius. Hence the ancient
Egyptian legends that we referred to in the previous chapters of this same book. If
if we believe in the axiom 'as above, so below', it is logical to suppose that, following these
primitive impulses, which would be of purely reflexive or mental nature, must have
subsequent physical manifestations that reinforced the original accent; that is,
"gods". In a monotheistic-oriented society, any suggestion of polytheism, or
Even with the multiple character of a single deity, it is viewed with suspicion (being the 'trinity')
Christian the only exception). However, once free from the environmental limitations of dogmas
lands, nature and the functions of the soul in evolution in an infinite and timeless universe,
as well as its role in the higher spheres becomes much clearer. A hologram
broken into pieces demonstrates how the smallest fragments of a broken image
can contain the exact drawing of the scene, represented in the whole original. So why then a
infinite mind cannot project facets of itself in numerous directions, each of the
What are enjoying the complete nature of the whole? And, if the beings that have developed and
evolved. People in other parts of the universe accept their gods in different
 TRANSLATION 108

what right does the old Earth have to send inquisitors to them? How is all of this
tribal and selfish infighting! Having accepted a certain degree of responsibility for giving
origin and educate this small and old solar system, it seems logical to assume that the 'gods'
Sirius's guardians would take the time to keep an eye on him.
herd. The fact that, during certain periods in Earth's history, it was not cultural or
politically elegant to accept the existence of such beings, much less to pay them tribute or
tribute, is not enough to make them cease to exist or to eliminate their
existence. beneficial presences of our closeness. If we are loving parents and
prudent, we do not ignore our children simply because they are going through a
development period in which they reject our help and advice.

As a stellar system, Sirius has a specific function related to what is said.

Common esoteric is called 'evolutionary quantum leaps'. That is, it works like a
a kind of cosmic and spiritual trampoline, from which, after having reached a
At a certain cosmic age, the evolving soul can gather all its energies and
prepare to jump to your next phase or stage of evolutionary development.

All of this is clearly related to themes such as 'missing links', especially

in relation to the use of trends in somatic evolution as suitable vehicles for
souls willing to undertake the task of adding a new dimension of intelligence
to primitive beings. But Sirius is not the only one that performs this function in the scheme
hierarchical nature of things, as it seems that other stars of the same nature act as
transmuting agents from other planetary systems within a certain radius.

Now, having determined the role of Sirius in relation to our planet, what can we say?
about the magical system that accompanies this knowledge? In its positive application, the
magic is concerned with the manipulation of cosmic forces and with learning to master
the very environment. This encompasses a very wide field, from climatology to
personal psychology, and may not fit within the spiritual terms of reference for everyone here
embodied.

As Sirius is a binary system, deeply involved in nature and psychology

of the 'twins', the law of polarity is of extreme importance. The Sirius ray can unite two
twin souls, accepting the need for a complete and satisfying polarity. According to
Several experts, the largest and brightest of the two suns of Sirius represents Isis,
while the dwarf star, much smaller in size, that the ancients knew as 'star-
"eye", it was Osiris, forming between the two the oldest pair of recorded divine twins.
Speaking from the hidden point of view, the larger of the two stars acts as a kind of
window to the universe, through which the studious soul can contemplate with admiration the
enormity of time and space, while the smaller star represents the lessons of a
the more personal nature that the individual must learn.
 TRANSLATION 109

Let's take healing practices as an example. In the current stage of development of

Earth, the treatment that involves the use of the Sirius ray must be performed in pairs; but, with the
over time, the program can become self-healing. Logically, there are still
few advanced souls capable of wielding a ray of self-healing. Some of them will find
relatively easy to control your own environment to a certain extent, using the same
mental power techniques.

The hidden disciplines here on Earth are very numerous; and in recent years, most
they experienced some type of resurrection. However, they are fundamentally
adapted to the nature of this planet and are therefore "provincial", with the sole exception of the
Egyptian magical system, which serves as a gateway both to ancient magic.
atlas like for its Syrian predecessor.

The defenders of certain hidden paths may vehemently disagree with mine.
final statement and argue that your discipline fully accommodates all aspects.
abstract states. This is your prerogative. However, the Sirius ray aims to put into practice
the knowledge of the subtler levels of consciousness, so that their fruits may manifest
in fields such as science, medicine, and general aids to spiritual enlightenment
global, which are not limited to an occultism. it's it. Only expanding your horizons
cosmic our planet as a whole will advance once again in its evolution and the souls
who still do not consider themselves prepared to face a movement like this may
to relocate to another place in the universe more suitable for your needs. The vision and
your beliefs There are parallel universes in which permutations can be made
experiences, both human and of other types.

These are just a few of the lessons that can be learned through magic of
Sirius. By rising above the immediate sphere of earthly activities, one can avoid great
part of the agitation and confusion caused by earthly evils and also to keep oneself away
of those practitioners of malevolent magic who limit their spheres of activity to
immediate environment of this planet.

It is clear that, from a hidden perspective, it would be illogical to assume that Earth is the only place.
in the cosmos where it is likely to find evil, or the disguised energy. These states are
found throughout the universe. But when we operate purely in the mental state,
we learned the correct mental techniques to combat it. In other words, the
defense capacity increases with the growth and development of spiritual pursuit
external, according to the hidden law of equalities. Therefore, the process really has the
effect of helping to cope with the tensions and difficulties of daily existence on Earth,
even if it is only showing the spirit that a infinitesimal part of the universe is present
suffering these disturbances and how quickly the passage of time will eliminate the
tensions and will present us with a new dilemma or problem to be solved using the clues
 TRANSLATION 110

provided by the evolutionary experience.

I am frequently asked to recommend textbooks on this or that.

occult system. This is a very difficult issue; Indeed, despite the enormous variety
Of existing texts on general magic, there are almost none of practical value related.
with Egyptian discipline and, in any case, no matter how much one reads, when confronted with
reality will always encounter situations that are not discussed in the instructions
written. I myself did not learn magic from textbooks, but I discovered over time that the
most of the conclusions that experience taught me coincided with the signs found
by previous travelers who had traveled the same path.

Consequently, when it comes to learning the magic of Sirius, there is none

a book that I can recommend with a clear conscience. All I can say is that the
The Egyptian system is what offers the best 'open sesame' to the canine sanctum sanctorum.
A solid understanding of hermetic disciplines, correspondences, and philosophy and strict
observance of the law of polarity is essential. The positive and the negative must be
totally understood in its esoteric meaning and not simply related
with states of well-being or ill-being or with physical sexual characteristics. I once heard the
following description, which I still consider convincing and concise:

The magician/positive/occultist is the person endowed with the manipulation of forces.

cosmic, while the negative/receptive/sensitive medium is the person whose talents allow them
allows oneself to be manipulated by cosmic forces.

Detailed descriptions of the subtle differences between these two states, as well as of the
the role of the mystical is provided in my book Practical Techniques of Psychic Self-Defense. It is
Of course, there are certain people whose angle of polarity brings them very close to the 'center'.
That is to say, they can act as mediums or magicians, but this usually only happens with
older souls or those that have already completed pairing with a twin.

When working with mental magic, mental discipline is essential. The mind should never
being able to wander freely. As humans, none of us finds this easy, so perfection
in this technique it is only something to aspire to, but without ever trying to fully achieve it. The
mind that is unable to quickly deal with surprising situations and, therefore,
overprogram your normal emotional responses to such stimuli, will be affected.
negatively and, often, it will suffer psychosomatic repercussions.

But the other side of the coin offers the bold soul the power to make all the adjustments.
necessary, as the forces both in favor and against the advancement and evolution of the soul through
the channels of mental magic are properly balanced. For example, the student of
the Sirius system can receive breathtaking shocks from time to time, but the system
 TRANSLATION 111

it also offers you the mental resilience and hidden knowledge needed to face
to heal your wounds and to rebalance the ego.

The nature of pure energy holds a prominent place in this type of magic, part of
a discipline that consists of the ability to attract cosmic energy at will and channel it to
the levels where necessary. We constantly hear about systems that either deal with
only spiritual issues or deal only with practical considerations. However, in the
Sirius school, all energy comes from the same source, which is why it can be used for
deeper spiritual understandings, on one hand, or for more needs
materials, on the other hand. However, the ethics of any magical operation, just like the very
magic corresponds solely to the individual. If the energies obtained in a certain
if frequencies are abused, an imbalance will occur that will have serious repercussions,
usually at the level that it was abused. So, if you think about using the system to
get financial gains, be careful that the repercussions do not negatively affect
your health. The energies of Sirius are self-sufficient in the sense that, regardless
about how they are used, they always balance out, so this is not the most system
recommended for hedonists or "know-it-alls". From an astrological point of view, the Sirius ray is
frequently described as a mix or combination of Jupiter and Mars and any
excess of expansive energies of this nature that is not properly managed can
become a fatal overdose of radiation. Similarly, if you plan to spend your
time out of the body for long periods examining the universe or traveling back or
forward in time (the ray of Sirius has a lot to do with the nature of time), you
there will come a time when it is hard for you to go back and take full physical control over
your body. This can lead to a collapse of the nervous system or one of the many other
manifestations of schizophrenia syndrome. Hence the absolute need for balance between
the spiritual and material worlds, as well as emotional stability and good organization.
Looking through other time zones to see what your other soul fragments are.
doing can be truly fascinating; But, if you want to complete the whole and
Carry out your karma, the fragment that is here, in the current time zone, has a task to
fulfill and must maintain control in this phase of your earthly evolution.

If you feel attracted to Sirius and want to get to know him better, first work with the
Egyptian magic in its most primitive and pure form. A day will come when, in the middle of the tunnel
of uncertainty,

CONCLUSIONS
If taken to its true conclusions, the study of magic is broad and deep; and,
however, to benefit from it, it is not necessary to reach such academic extremes. In
In ancient times, the simplest farmer could invoke the power of the 'gods' (aspects
personalized from the one divine source, or central cult, if you prefer to call it that).
 TRANSLATION 112

Basically, all that is necessary is a little knowledge of who is doing it.

what and how to approach things. There are no strict rules of application; the only thing
truly essential is good mental discipline and a strict adherence to the laws
cosmic.

It goes without saying that there will always be some "eagle" in legal matters and
metaphysics that demands a definition of cosmic laws, or a simplified set of rules
in which you can find what can and cannot be done. But the cosmic laws
they are not like the earthly ones. They deal with the natural forces that keep the universe in
balance. All cosmic concepts of good and evil revolve around the idea of order
versus chaos; of harmony against disharmony; of construction versus destruction;
detachment versus selfishness; and love against hatred. In other words, everything is in the mind of
individual in question, in their personalized consciousness. In turn, this will depend on
quite a stage or phase of spiritual development that the soul is going through
in that specific time zone of the Earth.

The directional impulses of the cosmic laws advance in an orderly movement and
always forward. Sometimes, energy pockets go crazy and face the current, like
if they were rebelling against her. This causes pain and suffering both to the force itself that
advances and to the intelligences that compose it and also to the parts of the river of cosmic consciousness

that hits in your attempt to go against the current. These areas of conflict occur throughout
the universe in different forms and intensities, but time ends up pacifying them and they
they are once again reincorporated into the current to continue their cosmic journey back to
its creator. Evil consists only in this type of conflict; that is, according to the energy
loss, which can manifest in very diverse forms, from the misery of poverty
material until the suffering of a soul that has lost itself 'out of its time'. For the Egyptians,
The evil was the serpent Apep, or Set, brother of Isis and Osiris. Set represented the anti-ray of light and
of love and its existence has been duly recognized. In the time zone you are in
Currently, evil also exists, and burying one's head in the sand and making a lot of noise.
spirituals will not change this. It is much better to know the enemy and take precautions against
he. not to find him in the middle of the swamps during a dark night. These evil forces
cosmic energies scattered can be invoked by unscrupulous people; but,
when moving in the opposite direction of the cosmic flow, they cannot gain support from the
force of Light which is the Creator and, therefore, need to feed on the energies of those who
they wish to have you around them. Hence the ancient legend that whoever seeks the help of Set must pay
therefore with your immortal soul or with part of your ka or ba. Things attract their
similar, this is a simple and easy to understand cosmic law. Therefore, if you
if you want to use white magic, make sure to be clean of body, mind, or spirit or,
during your invocations, you may encounter the minions of Set at your door or the serpent
Apep curled up in her bed. Staying on the right side of cosmic laws means ensuring that your
magical intentions should be ordered, harmonious, constructive, altruistic, and loving. Generate
 TRANSLATION 113

all the feelings inside you in a truly sincere way, and it will be Isis
who will help him and Bast who will protect him against Apep. The Egyptian divine forms, or
aspects of di-7.-M.E.P.

wines" are very loving; anyone who claims otherwise will do so for one of
two reasons: either they are sending wrong signals and receiving them reflected in the mirror of
Hathor, or are they so inexperienced that they invoke things immediately? A small thread of
disharmony is enough to disturb the authentic connection with the principle of light, therefore,
when there are several people practicing magic together, and although most of them may be
correctly oriented from a spiritual point of view, to ruin everything it is enough that there is a
that it is not.

Egyptian magic can be approached in three different ways. Intellectually,

through an in-depth study of its philosophy, history, art, literature, and traditions;
through practical application; or by combining both. However, it is not a static system and to
few will take the neophyte to deeper waters from which he can withdraw if he considers it
that is not ready, or continue to advance if true maturity has been reached
spiritual. Never be ashamed to admit that, at a certain moment, you had to
to retreat. To be humble one must be very wise, and often we hear that failures are
attributed to some unfortunate store master or group leader. But all the failures are within
of us. Whether we will be able to face this or that hidden ray does not depend on our
professor, of the author of this or that book, or those who are 'on the other side' and that
we believe we were not given the correct answers when we needed them.
the fact that it was you who abandoned while others continue, constitutes by itself
a sign that it was you and not the others who decided to stop at a certain moment.
And there is nothing wrong with that, as long as you don't start throwing stones at the train because
chose to get off at the previous station.

There will undoubtedly be many people who will find the Egyptian system inadequate for the
your spiritual and hidden needs. Nothing to object. What they should do in this case is
follow your own path and at your own pace. But I am confident that, for
Those who are drawn to ancient Egyptian, Atlantean, or cosmic magic, this book will resonate.
many bells, will open many doors and will light many torches to help you find the
the path that leads to the central source of all light. all love.

References
Request. — Tribute to you, oh lord of the stellar deities of

Annu, and of the celestial beings of Kher-aha; to you, god Unti, who are more glorious than the
gods that hide in Annu.
 TRANSLATION 114

Response. — Oh, grant me a path that I can walk in peace, for I am just and sincere,
I have not deliberately told lies, nor have I caused harm with deception.

Request. — Tribute to you, oh An in Antes (?), Heru-khuti (Harmachis), who strides greatly.
You are heading to heaven, oh Heru-khuti.

Response. — Oh, grant me a path that I can walk in peace, for I am just and sincere,
etc. (After each request, the same response is repeated in the form of a litany).

Request. — Homage to you, oh soul of endurance, soul that dwells in Tattu, Un-nefer,
son of Nut; you are the lord of Akert. Response. 4. Request. - Tribute to you in your domain
about Tattu; the crown of Ureret rests upon your head; you are the one who creates the strength that you
protect yourself, and he who lives in peace in Tattu. Response. 5. Petition. — Tribute to you, oh
Lord of the Acacia, he who was born of Seker rests upon his keel; you are the one who made them retreat.
to the enemy, to the author of evil, and to Utchat rest upon his throne. Response. 6. Petition. —
Homage to you, oh you who are powerful in your hour, great and mighty Prince, who dwells in
An-rut-f, lord of eternity and creator of durability, you are the lord of Suten-henen.
Response. 7. Petition. — Tribute to you, oh you who rested in reason and truth, you
You are the lord of Abtu (Abydos) and your members are united in Ta-tchesertet;

Request. — Tribute to you, oh you who live in your ship, you who made Hapi (that is, the Nile),
springing from its sources; the light shines upon your body, and you are the dweller of Nekhen. Answer. 9.
Request. — Tribute to you, oh creator of the gods, you King of the

North and South, oh Osiris, the victorious, the one who reigns over the world in the seasons
kind; you are the lord of the heavenly world. Response. This type of prayer is similar
quite into the liturgies of certain Christian sects of today. It can fit into
Hello, oh you whose steps are long, who comes from Annu (Heliopolis), I have not
committed any iniquity.

Hail, oh you who are embraced by the flame, who comes from Kher-aha, I have not stolen with
violence.

Hail, oh you Divine Nose (Fenti), who comes from Khemennu (Hermopolis), I have not committed
violence (against no human being).

Hello, oh you who devour the shadows, who come from the place where the Nile is born, I have not
committed theft.

Hello, Neha-hau, who comes from Re-stau, I have not killed any man or woman.
 TRANSLATION 115

Hello, oh you god of the two-headed lion, who comes from heaven, I have not deceived in the
weight.

Hello, oh you whose eyes are like flint, who comes from Sekhem (Letopolis), I have not
never acted with deceit.

Hello, oh you, Llama, who comes from the most distant place, I have not stolen the things that belong to
to God.

Hello, oh you bone crusher, who comes from Suten-henen (Herculeopolis), I have not
raised false testimonies.

Hello, oh you who kindle the flame, who come from Het-ka-Ptah (Memphis), I have not taken
food.

Hello, Qerti (that is, the two sources of the Nile), that comes from Amentet, I have not spoken.
evil words.

Greetings, oh you, whose teeth shine, who comes from Ta-she (that is, Fayvum), I have not attacked
to any man.

Hail, oh you who consume blood, who come from the house of sacrifice, I have not killed
to the animals (that are property of God).

Hello, oh you who consume the entrails, who come from the chamber of mabet, I have not acted.
with deception.

Hail, oh you god of reason and truth, who comes from the city of the double Maati, I have not
devastated the lands that have been plowed (?)

Hello, oh you who goes backward, who comes from the city of Bast (Bubastis), I have not spied
never to others (to do evil).

Hello, Aati, who comes from Annu (Heliopolis), I have never set my mouth in motion.
(against no man).

Hello, oh you who are doubly evil, who comes from the province of Ati, I have not given without
it gives free rein to my anger towards you.

Hello, oh you serpent Uamenti, who comes from the house of sacrifice, I have not profaned the
wife of a man.
 TRANSLATION 116

Hail, oh you who contemplated what was brought to him, who proceeds from the Temple of Amsu, not
I have never sinned against purity.

Hello, Chief of the divine Princess, who comes from the city of Ne-hatu, I have not caused fear.
(to no man).

Hello, Khemi (that is, Destructor), who comes from the lake of Kaul (Khas?), I have not abused.
(of sacred times and seasons).

Hello, oh you who gave shape to speech, who comes from Urit, I have not been a man of wrath.

Hello, oh you, Child, who comes from the Lake of Heq-at, I have not turned a deaf ear to the
words of reason and truth.

Hello, oh you dispenser of speech, who comes from the city of Unes, I have not provoked
never a dispute.

Hello, Basti, who comes from the Secret City, I have not made (any man) cry.

Hello, oh you whose face looks back, who comes from the sacred Dwelling, I have not committed
acts of impurity, nor have I lain with men.

Hello, oh Fire Leg, who comes from Akhekhu, I have not devoured my heart.

Hello, oh Kenemti, who comes from the city of Kenemet, I have not insulted any man.

Greetings, oh you who bring us your offerings, who comes from the city of Sau (Sais), I have not
acted with violence.

Greetings, oh lord of faces, who comes from the city of Tchefet, I have not judged with
hurrying up.

Hello, oh you who grant knowledge, who comes from Unth, I have not taken revenge on
god.

Hello, oh you, lord of the two horns, who comes from Satiu, I have not multiplied
excessively my speech.

Greetings, oh Nefer-Tem, who comes from Het-ka-Ptah (Memphis), I have not acted with deceit nor
I have deliberately done evil.
 TRANSLATION 117

Hello, oh Tem-Sep, who comes from Tattu, I have not uttered curses (against the king).

Response - May Thoth be with us. Challenge etc. Request - We seek joy and the
Self-realization. Response - May Bast be with us.

Translating all this to the Greek Pantheon we find: Pallas Athena, Venus-
Aphrodite;

Mercury-Hermes

Ceres-Demeter

Vulcan-Hefestus;

Mars-Ares;

Diana-Artemis;

Vesta-Hestia;

Juno-Hera and Neptune-Poseidon.

Herodotus, Plutarch, and their contemporaries had different opinions regarding

the correspondences between the Greek gods and their Egyptian predecessors, but some of
the most well-known correspondences are as follows: Apollo-Horus;

Hermes-Thoth;

Hephaestus-Ptah;

Aphrodite-Hathor (or, in some cases, Nephthys);

Demeter-Isis;

Artemis-Diana;

Zeus-Ammon;

Hera - Mut. However, even in those times, scholars did not agree on
agreement, since some texts firmly state that the Sun in Leo was venerated
in the form of the god Osiris, and the Sun of Virgo in the form of Isis, his wife, while he was
 TRANSLATION 118

Anubis and not Thoth who ruled over Cancer. Scorpio was also assigned to Set as
enemy of Horus. Another source also cites July 24 as the date of birth of
Horus, which makes him Leo, while the equine figure of the Egyptian mysteries
it seems to relate it to the principle of Sagittarius. The connection between Thoth/Hermes and the sign
the zodiac sign of Cancer is quite puzzling, although sometimes it is referred to
Mercury as the deity of the second decan of Cancer. But, as has been pointed out
prudently Dane Rudyhar, "the measurements of astrology are symbolic and have to
"to be translated into human qualities".

My own experience with Egyptian archetypes leads me to say that the

the closest planetary correspondences would be the following, although even in
there is a certain margin of doubt. But, at least, they are harmonious.

VENUS-Bast (Hathor)

Mercury
SATURN-Ptah (or Thoth)

dumb, you will see a small gap through which light penetrates.

Slowly, this chink will transform into a door through which the light of Sirius
will shine with all its splendor. Since then, he will always have it at his disposal.

APPENDIX The following data tables are taken from the book by Cyril Aldred The
Egyptian (Thames & Hudson) with some additional information.

ARTHUR EDWARD WAITE, The Occult Sciences. Kegan Paul, Trench, Trubner & Co. Ltd., 1981.
PATRICIA DALE-GREEN, Cult of the Cat. Heinemann, 1963. JAMES BONWICK, Egyptian Belief
and Modern Thought. The Falcon's Wing Press, 1956. CYRIL ALDRED, The Egyptians.
Thames & Hudson, 1961. A. E. WALLIS BUDGE, The Book of the Dead. Volumes 1, 2 & 3. (From
Books on Egypt and Chalclec). Kegan Paul, 1901 edition.

IAMBLICHUS, The Egyptian Mysteries. Wm. Rider & Son, 1911. G.R.S. MEAD, Thrice Greatest
Hermes. Volumes 1, 2 & 3. Theosophical Publishing Co., 1906. Larousse Encyclopedia of
Mythology. Paul Hamlyn.

Dr. R.E. WITT, Isis in the Graeco-Roman World.

C.E. CIRLOT, A Dictionary of Symbols. Routledge & Kegan Paul, 1962.

The Sirius Mystery

 TRANSLATION 119

W.A. MOZART, The Magic Flute text by LUDWIG GIESECKE and EMA - NUEL SCHIKENADER.
English edition G. Schirmer, Inc. New York/London.

PETER LEMESURIER, The Great Pyramid Decoded. Compton Russel Element.