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was right in following her husband. And Trusty was their son, and
like them. For the cloth is always like the threads. But the king has a
right to use his subjects' lives to save his own. So when Shudraka
gave his life for them, he proved himself the best of all."
When the goblin heard this, he jumped from the king's shoulder and
went back to his home without being seen. And the king was not
disturbed by this magic, but started back through the night to catch
him.
FIFTH GOBLIN
The Brave Man, the Wise Man, and the Clever Man.
To which should the girl be given?
T
hen King Triple-victory went back to the sissoo tree and saw the
body with the goblin in it hanging there just as before. He took
it down without being frightened by all its twistings and
writhings, and quickly set out again. And as he walked along in
silence as before, the goblin said: "O King, you are obstinate, and
you are pleasing to look at. So to amuse you, I will tell another
story. Listen."
Then when the proper time for the wedding came, there arose a
great dispute among the three in Hariswami's house.
The wise man said: "If I had not discovered her by my wisdom, how
could you have found her hiding-place? She should be given to me."
The clever man said: "If I had not made a flying chariot, how could
you have gone there in a moment and come back like the gods, or
how could you have had a chariot-fight with him? She should be
given to me."
The brave man said: "If I had not killed the giant in the fight, who
would have saved her in spite of all your pains? The girl should be
given to me."
And as they quarrelled, Hariswami stood silent, confused, and
perplexed.
When the goblin had told this story, he said to the king: "O King, do
you say to which of them she should be given. If you know and will
not tell, then your head will split into a hundred pieces."
Then the king broke silence and said: "She should be given to the
brave man, who risked his life and killed the giant and saved the girl.
The wise man and the clever man were only helpers whom Fate
gave him. A star-gazer and a chariot-maker work for other people,
do they not?"
When the goblin heard this answer, he suddenly escaped from the
king's shoulder and went back. And the king determined to get him,
and went again to the sissoo tree.
SIXTH GOBLIN
The Girl who transposed the Heads of her Husband
and Brother. Which combination of head and body is
her husband?
T
hen the king went back to the sissoo tree, put the goblin on his
shoulder as before, and started in silence toward the monk. And
the goblin said to him: "O King, you are wise and good, so I am
pleased with you. To amuse you, therefore, I will tell you another
story with a puzzle in it. Listen."
Long ago there was a king named Glory-banner in the world. His city
was named Beautiful. And in this city was a splendid temple to the
goddess Gauri. And to the right of the temple was a lake called Bath
of Gauri. And on a certain day in each year a great crowd of people
came there on a pilgrimage from all directions to bathe.
One day a laundryman named White came there from another
village to bathe. And the youth saw a maiden who had also come
there to bathe. Her name was Lovely, and her father's name was
Clean-cloth. She robbed the moon of its beauty and White of his
heart. So he inquired about her name and family and went home
lovesick.
When he got there, he was ill and could not eat without her. And
when his mother asked him, he told her what was in his heart, but
did not change his habits. But she went and told her husband,
whose name was Spotless.
So Spotless went and saw how his son was acting, and said: "My
son, why should you be downcast? Your desire is not hard to obtain.
For if I ask Clean-cloth, he will surely give you his daughter. We are
not inferior to him in birth, wealth, or social position. I know him and
he knows me. So there is no difficulty about it." Thus Spotless
comforted his son, made him eat and take care of himself, went with
him the next day to Clean-cloth's house, and asked that the girl
might be given to his son White. And Clean-cloth graciously
promised to give her to him.
Then when the time came, Clean-cloth gave White his charming
daughter, a wife worthy of him. And when he was married, White
went happily to his father's house with his sweet bride.
Now as he lived there happily, Lovely's brother came to visit. And
when they had all asked him about his health and his sister had
greeted him with a kiss, and after he had rested, he said: "My father
sent me to invite Lovely and White to a festival in our house." And
all the relatives said it was a good plan and entertained him that day
with appropriate things to drink and eat.
The next morning White set out for his father-in-law's house,
together with his brother-in-law and Lovely. And when he came to
the city Beautiful, he saw the great temple of Gauri. And he said to
Lovely and her brother: "We will see this goddess. I will go first and
you two stay here." So White went in to see the goddess. He
entered the temple and bowed before the goddess whose eighteen
arms had killed the horrible demons, whose lotus-feet were set upon
a giant that she had crushed.
And when he had worshipped her, an idea suddenly came to him.
"People honour this goddess with all kinds of living sacrifices. Why
should I not win her favour by sacrificing myself?" And he fetched a
sword from a deserted inner room, cut off his own head, and let it
fall on the floor.
Presently his brother-in-law entered the temple to see why he
delayed so long. And when he saw his brother-in-law with his head
cut off, he went mad with grief, and cut off his own head in the
same way with the same sword.
Then when he failed to come out, Lovely was alarmed and entered
the temple. And when she saw her husband and her brother in that
condition, she cried: "Alas! This is the end of me!" and fell weeping
to the floor. But presently she rose, lamenting for the pair so
unexpectedly dead, and thought: "What is my life good for now?"
Before killing herself, she prayed to the goddess: "O Goddess! One
only deity of happiness and character! Partaker of the life of Shiva!
Refuge of all women-folk! Destroyer of grief! Why have you killed my
husband and my brother at one fell swoop? It was not right, for I
was always devoted to you. Then be my refuge when I pray to you,
and hear my one pitiful prayer. I shall leave this wretched body of
mine on this spot, but in every future life of mine, O Goddess, may I
have the same husband and brother." Thus she prayed, praised, and
worshipped the goddess, then tied a rope to an ashoka tree which
grew there.
"Do nothing rash, my daughter, leave the rope alone."
But while she was arranging the rope about her neck, a voice from
heaven cried: "Do nothing rash, my daughter. Leave the rope alone.
Though you are young, I am pleased with your unusual goodness.
Place the two heads on the two bodies and they shall rise up again
and live through my favour."
So Lovely left the rope alone and joyfully went to the bodies. But in
her great hurry and confusion she made a mistake. She put her
husband's head on her brother's body and her brother's head on her
husband's body. Then they arose, sound and well, like men awaking
from a dream. And they were all delighted to hear one another's
adventures, worshipped the goddess, and went on their way.
Now as she walked along, Lovely noticed that she had made a
mistake in their heads. And she was troubled and did not know what
to do.
When the goblin had told this story, he asked the king: "O King,
when they were mingled in this way, which should be her husband?
If you know and do not tell, then the curse I spoke of will be
fulfilled."
And the king said to the goblin: "The body with the husband's head
on it is her husband. For the head is the most important member. It
is by the head that we recognize people."
Then the goblin slipped from the king's shoulder as before, and
quickly disappeared. And the king went back, determined to catch
him.
SEVENTH GOBLIN
The Mutual Services of King Fierce-lion and Prince
Good. Which is the more deserving?
T
hen the king went back to the sissoo tree, put the goblin on his
shoulder as before, and started. And as he walked along, the
goblin said: "O King, I will tell you a story to amuse your
weariness. Listen."
Good sank into the ocean, and when he looked about he saw a wonderful city.
But Good could not endure that because of his devotion to his king.
He took his sword in his hand, girt up his garment, and threw
himself after the flag-pole into the sea. He had no fear of the pole
which seemed a refuge from the ocean. Then as he sank, the ship
was battered by the winds and waves and broke up. And all in it fell
into the mouths of sharks.
But Good sank into the ocean, and when he looked about he saw a
wonderful city. There he entered a shrine to Gauri, tall as the
heavenly mountain, with great gem-sprinkled banners on walls made
of different kinds of jewels, in a golden temple blazing with jewelled
pillars, with a garden that had a pool, the stairs to which were made
of splendid gems. After he had bowed low and praised and
worshipped the goddess there, he sat down before her in
amazement, wondering if it was all a conjuror's trick.
Just then the door was suddenly opened by a heavenly maiden. Her
eyes were like lotuses, her face like the moon. She had a smile like a
flower and a body soft as lotus-stems. And a thousand women
waited upon her. She entered the shrine of the goddess and the
heart of Good at the same moment. And when she had worshipped
the goddess there, she went out from the shrine, but not from the
heart of Good.
She entered a circle of light, and Good followed her. And he saw
another splendid house, that seemed like a place of meeting for all
riches and all enjoyments. And he saw the girl sitting on a jewelled
couch, and he approached and sat beside her. He was like a man
painted in a picture, for his eyes were fastened on her face.
Now a servant of the maiden saw that his body was thrilled, that he
was intent upon the maiden, that he was in love. She understood his
feelings and said to him: "Sir, you are our guest. Enjoy the
hospitality of my mistress. Arise. Bathe. Eat." And he felt a little
hope at her words and went to a pool in the garden which she
showed him.
He plunged into the pool, and when he rose to the surface, he found
himself in the pool of King Fierce-lion in Copper City. And when he
saw that he had come there so suddenly, he thought: "Oh, what
does it mean? Where is that heavenly garden? What a difference
between the sight of that girl which was like nectar to me, and this
immediate separation from her which is like terrible poison! It was
no dream. I was awake when the serving-maid deceived me and
made a fool of me."
He was like a madman without the girl. He wandered in the garden
and mourned in a lovelorn way. He was surrounded by wind-blown
flower-pollen which seemed to him the yellow flames of separation.
And when the gardener saw him in this state, he went and told the
king.
And the king was troubled. He went himself to see Good, and asked
him soothingly: "What does this mean? Tell me, my friend. Where
did you go? And where did you come? And where did you stay? And
what did you fall into?"
Then Good told him the whole adventure. And the king thought:
"Ah, it is fortunate for me that this brave man is lovelorn. For now I
have a chance to pay my debt to him." So the king said to him: "My
friend, give over this vain grief. I will go with you by the same road,
and bring you to the heavenly maiden." So he comforted Good, and
made him take a bath.
The next day he transferred his royal duties to his counsellors and
entered a ship with Good. Good showed the way through the sea
and they saw the flag-pole with its banners rising as before in the
middle of the ocean. Then Good said to the king: "Your Majesty,
here is the magic flag-pole standing up. When I sink down there,
you must sink too along the flag-pole." So when they came near the
sinking pole, Good jumped first, and the king followed him.
They sank down and came to the heavenly city. And the king was
astonished, and after he had worshipped the goddess, he sat down
with Good. Then the girl, like Beauty personified, came out of the
circle of light with her friends. "There she is, the lovely creature,"
said Good, and the king thought: "He is quite right to love her." But
when she saw the king looking like a god, she wondered who the
strange and wonderful man might be, and entered the shrine to
worship the goddess.
But the king took Good and went into the garden to show how little
he cared about her. A moment later the girl came from the shrine;
she had been praying for a good husband. And she said to a girl
friend: "My friend, I wonder where I could see the man who was
here. Where is the great man? You girls must hunt for him and ask
him to be good enough to come and accept our hospitality. For he is
a wonderful man, and we must be polite to him."
So the girl found him in the garden and gave him her mistress'
message very respectfully. But the brave king spoke loftily to her:
"Your words are hospitality enough. Nothing else is necessary."
Now when her mistress had heard what he said, she thought he was
a noble character, better than anybody else. She was attracted by
the courage of the king in refusing a sort of hospitality which was
almost too much to offer a mere man, and thought about the
fulfilment of her prayer for a husband. So she went into the garden
herself. She drew near to the king and lovingly begged him to accept
her hospitality.
But the king pointed to Good and said: "My dear girl, he told me of
the goddess here, and I came to see her. And by following the flag-
pole I saw the goddess and her very marvellous temple. It was only
afterwards that I happened to see you."
Then the girl said: "O King, you may be interested in seeing a city
which is the wonder of the three worlds." And the king laughed and
said: "He told me about that, too. I believe there is a pool for
bathing there." And the girl said: "O King, do not say that. I am not
a deceitful girl. Why should I deceive an honourable man, especially
as your noble character has made me feel like a servant? Pray do
not refuse me."
So the king agreed and went with Good and the girl to the edge of
the circle of light. There a door opened and he entered and saw
another heavenly city like a second hill of heaven; for it was built of
gems and gold, and the flowers and fruits of every season grew
there at the same time.
And the princess seated the king on a splendid throne and brought
him gifts and said: "Your Majesty, I am the daughter of the great
god Black-wheel. But Vishnu sent my father to heaven. And I
inherited these two magic cities where one has everything he wants.
There is no old age or death to trouble us here. And now you are in
the place of my father to rule over the cities and over me." So she
offered him herself and all she had. But the king said: "In that case
you are my daughter and I give you in marriage to my brave friend
Good."
In the king's words she saw the fulfilment of her prayer, and being
sensible and modest, she agreed. So the king married them and
gave all the magic wealth to happy Good, and said: "My friend, I
have paid you now for one of the two mangoes which I ate. But I
remain in your debt for the second."
Then he asked the princess how he could get back to his city. And
she gave the king a sword called Invincible, and the magic fruit
which wards off birth, old age, and death. And the king took the
sword and the fruit, plunged into the pool which she showed him,
and came up in his own country, feeling completely successful. But
Good ruled happily over the kingdom of the princess.
When the goblin had told this story, he asked the king: "O King,
which of these two deserves more credit for plunging into the sea?"
And the king was afraid of the curse, so he gave a true answer:
"Good seems to me the more deserving, for he did not know the
truth beforehand, but plunged without hope into the sea, while the
king knew the truth when he jumped."
And as soon as the king broke silence, the goblin slipped from his
shoulder as before without being seen and went to the sissoo tree.
And the king tried as before to catch him. Brave men do not waver
until they have finished what they have begun.
EIGHTH GOBLIN
The Specialist in Food, the Specialist in Women, and
the Specialist in Cotton. Which is the cleverest?
S
o the king went back under the sissoo tree, caught the goblin
just as before, put him on his shoulder, and started toward the
monk. And as he walked along, the goblin on his shoulder spoke
and said: "O King, listen once more to the following story to beguile
your weariness."
In the Anga country there is a great region called Forest. There lived
a great Brahman, pious and wealthy, whose name was Vishnuswami.
To his worthy wife three sons were born, one after another. When
they had grown to be young men, specialists in matters of luxury,
they were sent one day by their father to find a turtle for a sacrifice
which he had begun.
So the brothers went to the ocean and there they found a turtle.
Then the eldest said to the two younger: "One of you take this turtle
for Father's sacrifice. I cannot carry a slimy thing that smells raw."
But when the eldest said this, the two younger said: "Sir, if you feel
disgust, why shouldn't we?"
When the eldest heard this, he said: "You take the turtle, otherwise
Father's sacrifice will be ruined on your account. Then you and
Father too will surely go to hell."
When they heard him, the two younger brothers laughed and said:
"Sir, you seem to know our common duty, but not your own."
Then the eldest said: "What! Are you not aware that I am a
connoisseur in food? For I am a specialist in foods. How can I touch
this loathsome thing?"
When he heard these words, the second brother said: "But I am
even more of a connoisseur. I am a specialist in women. So how can
I touch it?"
After this speech, the eldest said to the youngest: "Do you then,
being younger than we, carry the turtle."
Then the youngest frowned and said to them: "Fools! I am a great
specialist in cotton."
So the three brothers quarrelled, and arrogantly leaving the turtle
behind them, they went to have the matter decided at Pinnacle, the
capital of a king called Conqueror. When they came there, and had
been announced and introduced by the door-keeper, they told their
story to the king. And when the king had heard all, he said: "Stay
here. I will examine you one after another." So they agreed and all
stayed there.
Then the king invited them in at his own dinner hour, seated them
on magnificent seats, and set before them sweet dishes of six
flavours, fit for a king. While all the rest ate, one of the Brahmans,
the specialist in food, disgustedly shook his head and refused to eat.
And when the king himself asked him why he would not eat food
that was sweet and savoury, he respectfully replied: "Your Majesty,
in this food there is the odour of smoke from a burning corpse.
Therefore, I do not wish to eat it, however sweet it may be."
Then at the king's command all the rest smelt of it and declared it
the best of winter rice, and perfectly sweet. But the food-critic held
his nose and would not touch it. Now when the king reflected and
made a careful investigation, he learned from the commissioners
that the dish was made of rice grown near a village crematory. Then
he was greatly astonished and pleased, and said: "Brahman, you are
certainly a judge of food. Pray take something else."
After dinner the king dismissed them to their rooms, and sent for the
most beautiful woman of his court. And at night he sent this lovely
creature, all adorned, to the second brother, the specialist in women.
She came with a servant of the king to his chamber, and when she
entered, she seemed to illuminate the room. But the judge of
women almost fainted, and stopping his nose with his left hand, he
said to his servants: "Take her away! If not, I shall die. A goaty smell
issues from her."
So the servants, in distress and astonishment, conducted her to the
king and told him what had happened. Then the king sent for the
specialist in women, and said: "Brahman, she has anointed herself
with sandal, camphor, and aloes, so that a delightful perfume
pervades her neighbourhood. How could this woman have a goaty
smell?" But in spite of this the specialist in women would not yield.
And when the king endeavoured to learn the truth, he heard from
her own lips that in her infancy she had been separated from her
mother and had been brought up on goat's milk. Then the king was
greatly astonished and loudly praised the critical judgment of the
specialist in women.
The brothers went to the ocean, and there they found a turtle.
Quickly he had a couch prepared for the third brother, the specialist
in cotton. So the critic of cotton went to sleep on a bed with seven
quilts over the frame and covered with a pure, soft coverlet. When
only a half of the first watch of the night was gone, he suddenly
started from the bed, shouting and writhing with pain, his hand
pressed to his side. And the king's men who were stationed there
saw the curly red outline of a hair deeply imprinted on his side.
They went at once and informed the king, who said to them: "See
whether there is anything under the quilts or not." So they went and
searched under each quilt, and under the last they found one hair,
which they immediately took and showed to the king. And the king
summoned the specialist in cotton, and finding the mark exactly
corresponding to the hair, was filled with extreme astonishment. And
he spent that night wondering how the hair could sink into his body
through seven quilts.
Now when the king arose in the morning, he was delighted with
their marvellous critical judgment and sensitiveness, so that he gave
each of the three specialists a hundred thousand gold-pieces. And
they were contented and stayed there, forgetting all about the
turtle, and thus incurring a crime through the failure of their father's
sacrifice.
When he had told this remarkable story, the goblin on the king's
shoulder said: "O King, remember the curse I spoke of and declare
which of these three was the cleverest."
When he heard this, the wise king answered the goblin: "Without
doubt I regard the specialist in cotton as the cleverest, on whose
body the imprint of the hair was seen to appear visibly. The other
two might possibly have found out beforehand."
When the king had said this, the goblin slipped from his shoulder as
before. And the king went back under the sissoo tree again to fetch
him.
NINTH GOBLIN
The Four Scientific Suitors. To which should the girl
be given?
T
hen the king went back to the sissoo tree, put the goblin on his
shoulder, and started. And the goblin spoke to him again: "O
King, why do you go to such pains in this cemetery at night? Do
you not see the home of the ghosts, full of dreadful creatures,
terrible in the night, wrapped in darkness as in smoke? Why do you
work so hard and grow weary for the sake of that monk? Well, to
amuse the journey, listen to a puzzle which I will tell you."
Now while the king was looking for such a husband, four brave,
good-looking, scientific men from the south heard of the matter and
came to him. And when they had been hospitably received, each
explained his own science to the king.
The first said: "I am a working-man, and my name is Five-cloth. I
make five splendid suits of clothes a day. One I give to some god
and one to a Brahman. One I wear myself, and one I shall give to
my wife when I have one. The fifth I sell, to buy food and things.
This is my science. Pray give me Grace."
The second said: "I am a farmer, and my name is Linguist. I
understand the cries of all beasts and birds. Pray give me the
princess."
The third said: "I am a strong-armed soldier, and my name is
Swordsman. I have no rival on earth in the science of
swordsmanship. O King, pray give me your daughter."
The fourth said: "O King, I am a Brahman, and my name is Life. I
possess a wonderful science. For if dead creatures are brought to
me, I can quickly restore them to life. Let your daughter find a
husband in a man who has such heroic skill."
When they had spoken, and the king had seen that they all had
wonderful garments and personal beauty, he and his daughter
swung in doubt.
When the goblin had told this story, he said to the king: "Remember
the curse I mentioned, and tell me to which of them the girl should
be given."
And the king said to the goblin: "Sir, you are merely trying to gain
time by making me break silence. There is no puzzle about that.
How could a warrior's daughter be given to a working-man, a
weaver? Or to a farmer, either? And as to his knowledge of the
speech of beasts and birds, of what practical use is it? And what
good is a Brahman who neglects his own affairs and turns magician,
despising real courage? Of course she should be given to the warrior
Swordsman who had some manhood with his science."
When the goblin heard this, he escaped by magic from the king's
shoulder, and disappeared. And the king followed him as before.
Discouragement never enters the brave heart of a resolute man.
TENTH GOBLIN
The Three Delicate Wives of King Virtue-banner.
Which is the most delicate?
T
hen the king went to the sissoo tree, put the goblin on his
shoulder once more, and started toward the monk. And as he
walked along, the goblin on his shoulder said: "O King, I will tell
you a strange story to relieve your weariness. Listen."
At that moment the third queen, Moon, left her room to go to the
king. And as she moved through the noiseless night, she clearly
heard in a distant part of the palace the sound of pestles grinding
grain. And she cried: "Oh, oh! It will kill me!" She wrung her hands
and sat down in agony in the hall. But her servants returned and led
her to her room, where she took to her bed and wept. And when the
servants asked what the matter was, she tearfully showed her hands
with bruises on them, like two lilies with black bees clinging to them.
So they went and told the king. And he came in great distress, and
asked his dear wife about it. She showed her hands and spoke,
though she suffered: "My dear, when I heard the sound of the
pestles, these bruises came." Then the king made them give her a
cooling plaster of sandal-paste and other things.
And the king thought: "One of them was wounded by a falling lotus-
petal. The second was burned by the moonbeams. The third had her
hands terribly bruised by the sound of pestles. I love them dearly,
but alas! The very delicacy which is so great a virtue, is positively
inconvenient."
And he wandered about in the palace, and it seemed as if the night
had three hundred hours. But in the morning the king and his skilful
physicians took such measures that before long his wives were well
and he was happy.
When he had told this story, the goblin asked: "O King, which of
them was the most delicate?" And the king said: "The one who was
bruised by the mere sound of the pestles, when nothing touched
her. The other two who were wounded or blistered by actual contact
with lotus-petals or moonbeams, are not equal to her."
When the goblin heard this, he went back, and the king resolutely
hastened to catch him again.
ELEVENTH GOBLIN
The King who won a Fairy as his Wife. Why did his
counsellor's heart break?
T
hen the king went as before to the sissoo tree, put the goblin on
his shoulder, and started back. And the goblin said once more:
"O King, I like you wonderfully well because you are not
discouraged. So I will tell you a delightful little story to relieve your
weariness. Listen."
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