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The Philosopher in Plato s Statesman 1st Edition Mitchell
H. Miller Digital Instant Download
Author(s): Mitchell H. Miller
ISBN(s): 9781930972438, 1930972431
Edition: 1
File Details: PDF, 1.35 MB
Year: 2004
Language: english
THE PHILOSOPHER IN PLATO’S STATESMAN

together with

“Dialectical Education and Unwritten

Teachings in Plato’s Statesman”
 THE PHILOSOPHER
IN PLATO’S STATESMAN
together with

“Dialectical Education and Unwritten

Teachings in Plato’s Statesman”

Mitchell Miller

PARMENIDES
PUBLISHING
 PARMENIDES PUBLISHING
Las Vegas 89109
 1980, 2004 by Mitchell Miller
All rights reserved

Originally published in 1980

in the Netherlands by Martinus Nijhoff Publishers

“Dialectic Education and Unwritten Teachings in Plato’s Statesman”

 1999 by The Catholic University of America Press. Reprinted with permission.

This paperback edition, with a new preface, and the above essay
published in 2004 by
Parmenides Publishing
in the United States of America

ISBN: 1-930972-16-4

Printed in the United States of America

Publisher’s Cataloging-in-Publication Data

Miller, Mitchell H.
The philosopher in Plato’s Statesman : together with
“Dialectical education and unwritten teachings in Plato’s
Statesman” / Mitchell Miller.

p. : ill. ; cm.
Includes bibliographical references and indexes.
ISBN: 1-930972-16-4

1. Plato. Statesman. I. Title. II. Title: Dialectical

education and unwritten teachings in Plato’s Statesman.

JC71.P314 M541 2004

321/.07

PARMENIDES PUBLISHING
3753 Howard Hughes Pkwy #200
Las Vegas, NV 89109
1-888-PARMENIDES
www.parmenides.com
 ACKNOWLEDGMENTS

T his study has benefited from timely help, direct and indirect, from a number
of friends. I owe deep thanks to Jonathan Ketchum, Tracy Taft, Michael An-
derson, William Yoder, and Marion Miller for work we shared through Oakstone
Farm; to Jesse Kalin, Michael McCarthy, and Michael Murray of Vassar College
for many provocative discussions; and to Mrs. Norma Mausolf for her exceptional
care and good spirits in preparing the typescript. I am also grateful for the generous
support which Vassar College, in the form of a year’s sabbatical and a grant from
the Lucy Maynard Salmon Fund, has given me.

Above all, this work is for Chris.

M.H.M.
April 2, 1979

For their kind permission to include “Dialectical Education and Unwritten Teach-
ings in Plato’s Statesman” in this volume, my thanks to Catholic University of
America Press, publishers of Plato and Platonism (1999), and also to Daniel Con-
way and Jacob Howland, editors of the forthcoming The Sovereignty of Construction:
Essays in the Thought of David Lachterman (Rodopi).
For their support in the form of excellent critical conversation about Plato and
the concerns of this expanding study, I am grateful to a number of friends and
colleagues at Vassar—especially Rachel Kitzinger in Classics, John McCleary in
Mathematics, and, in Philosophy, Jesse Kalin, Michael McCarthy, and Michael
Murray, also Giovanna Borradori, Jennifer Church, Uma Narayan, and Doug Win-
blad; to a host of fellow students of Plato with whom, over a long period, differ-
ences have always proven fruitful, especially Michael Anderson, Brad Bassler, Ruby
Blondell, Charles Griswold, Ed Halper, Drew Hyland, Ken Sayre, Tom Tuozzo,
Jeff Turner, and Jeff Wattles; and to three friends and teachers, now departed,
whose encouragement has been seminal for my work, Ron Brady, Jon Ketchum,
and David Lachterman.
My thanks and hopes, finally, to those who have in different ways shown me
the reality of the idea of writing as a response to the future: Benjamin Knox, Daniel
Handel, Stephen Mitchell, and a generation of Vassar students.

M.M.
May 22, 2004
 TABLE OF CONTENTS

PREFACE xi
Notes xviii

THE PHILOSOPHER IN PLATO’S STATESMAN

Introduction: Problems of Interpretation xxiii
1. Difficulties in the “standard view” xxiv
2. An alternative heuristic thesis for interpretation xxvi
a. The essence of the dialogue xxvi
b. Formal treatise versus genuine dialogue xxxii
3. The program for interpretation xxxiii

I. The Dramatic Context 1

1. Dramatic situation: the trial of Socrates 1
2. Dramatis personae: antipathy, eagerness, silence 3
a. Theodorus: geometry and philosophy 3
b. Young Socrates: the “test” to discover kinship 5
c. The elder Socrates: silence and unheardness 8
3. The stranger from Elea 10
a. Judge and mediator 11
b. Alienation and mediation, some clues 12
(i) The mean 12
(ii) The Homeric allusions: homecoming and disguise 12
(iii) The stranger’s Parmenidean heritage: education and irony 13
4. The agreement to begin 14

II. The Initial Diairesis (258b–267c) 16

1. Formal structure of the method; the apparent accord (258b–261e) 16
2. Young Socrates’ error; the value of bifurcatory diairesis (261e–264b) 19
a. The refutation: halving and forms (261e–263b) 19
Note: panhellenist partisanship 22
b. The correction; the status of diairesis (263c–264b) 24
3. The closing bifurcations; jokes and problems (264b–267c) 28

III. The Digressions on Substance and Method (267c–287b) 34

A. The first digression: the myth of the divine shepherd (267c–277a) 35
1. The stranger’s objection (267c–268d) 35
2. The manifold function of the myth (268d–274e) 36
a. The logos of cosmic history 37
viii TABLE OF CONTENTS

b. The critique of traditions 40

(1) Traditional images 40
(i) The Homeric “shepherd of the people” and the Hesiodic
“age of Cronus” 40
(ii) Tyranny, democracy, and sophistic humanism 43
(iii) Re-emergence of the “shepherd” 45
(2) The stranger’s critique 48
(i) The initial “remembrance”: the ancient despot 48
(ii) “Forgetfulness”: homo mensura and the new despotism 49
(iii) Philosophical recollection: deus mensura and the art of
statesmanship 51
3. The revisions of the initial definition (274e–277a); Young Socrates
and the Academy 53

B. The second digression: paradigm and the mean (277a–287b) 55

1. The paradigm of paradigm (277a–279a) 57
2. The paradigm of the weaver (279a–283a) 60
3. The stranger’s preventative doctrine of essential measure (283b–287b) 64
a. The diairetic revelation of essential measure (283b–285c) 65
b. The purposes of the dialogue; its value as a paradigm for Young
Socrates (285c–286b) 69
c. The application of essential measure (286b–287b) 71

IV. The Final Diairesis (287b–311c) 73

a. The change in the form of diairesis (287b ff.) 74
(i) The “difficulty” and the new form 75
(ii) The self-overcoming of bifurcation 79
(iii) The stranger’s—and Plato’s—reticence 81
b. The first phase: the indirectly responsible arts, makers of instruments
(287b–289c) 82
c. The second phase, part one: the directly responsible arts, subaltern
servants (289c–290e) 84
d. The digression: philosophy and ordinary opinion; statesmanship and
actual political order (291a–303d) 86
(1) The sole true criterion: the statesman’s epistēmē (291a–293e) 87
(2) The ways of mediation (293e–301a) 91
(i) Statesmanship and the law: the “best” way and the
“ridiculousness” of the doctrine of the many (293e–297c) 92
(ii) The “imitative” polities: the “second best” way and the relative
justification of the doctrine of the many (297c–301a) 95
(3) The return to the diaireses of polity: knowledge of ignorance
and the political means (301a–303d) 101
e. Resumption of the diairesis (second phase, part two): the true aides
(303d–305e) 103
f. The third phase: the statesman as weaver; the virtues and the mean
(305e–311c) 106
(i) The application of the paradigm 106
(ii) The statesman’s and the stranger’s realizations
of the mean 108
 TABLE OF CONTENTS ix

Epilogue: The Statesman Itself as a Mean 114

Notes 119

DIALECTICAL EDUCATION AND UNWRITTEN

TEACHINGS IN PLATO’S STATESMAN 141

I. An orienting interpretive thesis: the Statesman as a microcosmic

exhibition of the long-term process of philosophical education 142

II. Five “unwritten teachings” 143

III. Related passages in the Parmenides and the Philebus 144

A. The account of participation in the Parmenides, hypothesis III 144
B. The “gift from the gods,” Philebus 16c–18d 145
C. Peras and apeiron in Philebus 23c–27c 145
D. Implications of the Philebus passages for the account of participation
in the Parmenides 147
(i) Forms of parts and the mathematical sense of peras 147
(ii) The Great and the Small and the apeiron 147
E. The five “unwritten teachings” in the Parmenides and the Philebus 147
(i) The Great and the Small as a case of the broader apeiron 148
(ii) The five “unwritten teachings” in interplay 148

IV. The exhibition of the “unwritten teachings” in the diairesis of the

fifteen kinds of art in the Statesman 150
A. The One and its instantiation in the “single form”: “care” 150
B. The apeiron and its instantiation in the continuum traced by the series
of fifteen kinds 150
(i) The list as a series 151
(ii) The opposites and mid-point 151
(iii) The continuum of proportions of material and spiritual 151
C. The normative status of the ratios on the continuum—the city with the
fifteen kinds of art as sacred 152

V. Implications 153

Supplementary Diagrams 155

Notes 157

SUPPLEMENTARY MATERIALS 163

Bibliography 165

Appendix: Structural Outline of the Statesman 179

Index of Historical Persons 181

Index of References to Platonic Passages 183

 PREFACE

W ith one major and two minor additions, this is a reprinting of The Philoso-
pher in Plato’s Statesman as it was first published by Martinus Nijhoff in
1980. The minor additions are this preface and an updated bibliography. The ma-
jor addition, on which I shall comment shortly, is the essay “Dialectical Education
and Unwritten Teachings in Plato’s Statesman,” first published in Plato and Platon-
ism, edited by Johannes M. van Ophuijsen, Catholic University Press, 1999.

* * *

When I first began work on the Statesman in the early 1970’s, I both dearly hoped
for and would hardly have believed possible the transformation that the Anglo-
American community of Plato scholarship has in fact undergone in the years since.
At that time the developmentalist program was in the ascendancy, and its con-
cerns to extract an historical Socrates from the “early” dialogues and to resolve
differences in formulations of doctrine by assigning them to different stages in the
development of Plato’s thinking fit closely with the paradigmatic mode of inquiry,
the logical analysis and critical reconstruction of particular arguments. The yield of
these commitments has been impressive—one thinks of the vast literatures on, for
instance, Socratic elenchus, the unity of the virtues, the object of eros, and the
Third Man. But, to my way of thinking, these achievements too often have come
at a high cost. Developmentalism tempts one to presume that Plato’s thinking can
be read directly from the speeches of his dramatis personae, and the logical analysis
of particular arguments invites a focus that ignores the larger discursive contexts
in which arguments first have their function. Avoiding these dangers requires ori-
enting one’s reading by very different assumptions. Plato wrote dramatic dialogues,
situating every speech as the response of one persona to another in a specific and
unfolding context of inquiry and contest; to reach his thought, accordingly, he
himself requires that we begin by attending to a concretely drawn setting, to the
specific perspectives and commitments written into the fictionalized identities of
his characters, and to the distinctive sequencing—the “plot” of the “action,” so to
speak—that integrates the drama of their conversation. My aim in writing The
Philosopher in Plato’s Statesman was to situate the conceptual analysis of Platonic
argument within these hermeneutic attunements and, so, to transform it into one
mode in interplay with others for hearing and responding to the indirect communi-
cation of the dialogues. I hoped, moreover, to make the fruitfulness of this ap-
proach vivid and concrete by working with a dialogue in which, prima vista, it
might seem least appropriate. When I went to work on The Philosopher in Plato’s
xii PREFACE

Statesman, there was no full-length study of the Statesman as a whole, nor, in the
little commentary then available in English on its form and structure, was it ap-
preciated as a dramatic dialogue in the manner of—in the familiar developmenta-
list scheme—the “early” and “middle” dialogues. On the contrary, the consensus
was that Plato, his interest having shifted from Socrates’ negative dialectic to a
more technical consideration of forms and of the methodology by which to articu-
late their relations, had largely abandoned dialogue in the Statesman, letting it lapse
to the status of a “mere external form” for what was, in truth, something more in
the mode of a “treatise.”1 My hope in writing The Philosopher in Plato’s Statesman
was that if I could show how ‘even’ the Statesman substantively repays being read
as a genuine dramatic dialogue, I’d have made a strong implicit case for the univer-
sal value, for all the dialogues, of this hermeneutic stance.
In the context of English language Plato studies in the late 1970’s, this project
was, to borrow a fitting term from the Statesman, atopon, “out of place,” even
“outlandish.”2 Apart from the work of the “Straussians”3 —work that it was fashion-
able to dismiss out of hand4 —there was next to no substantive discussion of Pla-
tonic anonymity, of the genre-character of the dialogue, of the function of the
dramatis personae, of the array of rhetorical modes and sub-genres adopted within
the dialogues, of Socratic versus Platonic irony, of the dramatic (as opposed to
historical) mimesis by which each dialogue put its audience ‘on stage,’ so to speak,
before itself, of the psychagogic stages through which the dialogues both singly and
in combination lead the receptive reader, or of the characteristic whole-part struc-
ture that, recurring in almost all the dialogues, gives each its distinctively Platonic
unity. 5 Happily, in recent years there has been increasing discussion of all of these
issues, sometimes in the form of single-author studies,6 sometimes as anthologies
that gather diverse voices into proximity and, for the reader, potential interplay,7
and sometimes in the more transient but also more direct form of conferences
bringing different perspectives into encounter and conversation.8 Moreover, the
Statesman in particular has received a comparable burst of attention. When I first
went to work on The Philosopher in Plato’s Statesman, there was no full-length
study of the Statesman as a whole, much less a serious treatment of it as a dramatic
dialogue. Since then, at least four books have made the Statesman their single fo-
cus,9 and three other commentaries take it up as a member of the three10 (or,
including the Parmenides, four11) Eleatic dialogues. In addition, the International
Plato Society devoted its Third Annual Symposium in 1992 to the Statesman, lead-
ing to the publication of more than forty new essays that touch on nearly every
aspect of the dialogue.12
It is, accordingly, with real pleasure that I now re-submit The Philosopher in
Plato’s Statesman to the community of Plato scholarship. I hope that what might
have first appeared an eccentric venture will now, in the much more open and
heterogeneous context of conversation that has arisen, prove itself to be of mani-
fold use to fellow students of Plato and of the Statesman in particular. As a way of
re-introducing the book and at the same time facilitating this usefulness, let me
begin by marking out a set of areas of inquiry in which the perspective I have
developed in The Philosopher in Plato’s Statesman continues to have contributions
 PREFACE xiii

to make to the interpretation of the dialogue. Here are four clusters of questions
that go to the heart of my reading of the Statesman:
(i) Questions concerning the heterogeneity and unity of the Eleatic stranger’s13 reper-
tory of methods. Even for Plato, the Statesman is extraordinary for the explicitness
of its focus on the methodology of inquiry and, further, for the surprising heteroge-
neity of the particular methods it puts into play. On the latter score, the stranger’s
turn from the fine-grained distinction-making of the opening bifurcatory divisions,
focused as much on its own critical transparency and self-accountability as on the
subject matter of statesmanship, to the speculative anamnesis of the myth, a narra-
tive that claims to discern in the endlessly repeating rhythm of cosmic change the
fundamental relation between the ultimate divinity and the whole of the cosmos,14
is breath-taking. So, next, is the stranger’s shift from this myth to the method of
paradigm, in which, acknowledging how “very out-of-place I appear” (mal’ atopōs
eoika, 277d6), he abruptly turns Young Socrates’ attention from the vast and unfa-
miliar context of the myth to the small and commonplace, the experiences of chil-
dren learning their letters (277e–278e) and the familiar work of the weaver (279a–
283a). His subsequent turn to the notion of the mean or due measure, though it
seems gratuitous to Young Socrates (283b), both heightens and provides language
for the question that the heterogeneity of the stranger’s methods should raise for
us: to the realization of what good(s), in what context(s), is this array of ap-
proaches a “mean” or “duly measured,” that is, “appropriate and timely and need-
ful” (284e)?15
(ii) Questions concerning “division according to forms” (diairein kat’ eidē). In begin-
ning his pursuit of the nature of statesmanship by an extended series of bifurcations
(258b–267a), the Eleatic stranger resumes in the Statesman the mode of division
he has practiced throughout the Sophist. He calls this “dividing down the middle”
(dia mesōn temnontas, 262b6) and “halving” or “bisecting” (mesotomein, 265a4). All
seven of his accounts of the sophist, in addition to his initial paradigmatic account
of the angler, have proceeded by bifurcatory division. In the Statesman his initial
account of the statesman, the corrections he makes after the myth, and his para-
digmatic account of the weaver are all bifurcatory. The point of each cut is to
exhaust the kind that is under division and, in doing so, “to hit upon forms” (ideais
. . . prostugchanoi, 262b7). In the important reflection at 262a–264b on how to do
this, the stranger appeals in his examples to the principle of contrariety, offering
Young Socrates as paradigmatic cases of successful bifurcation the cuts of number
into odd and even and of human being into male and female.
All this being so, the stranger’s handling of division in several subsequent pas-
sages is surprising. (a) At 264e he reiterates the importance of bifurcation, saying
to Young Socrates that “we must show [the management of creatures that go on
foot] being cut into two like an even number.”16 In his next speech, however, he
points out “two routes” by which to complete the account, one of which is shorter
but violates the requirement to “halve” (mesotomein, 265a4), the other of which is
longer but conforms to the requirement. Why does he even mention the shorter
route? Odder still, when the eager Young Socrates asks to take both, the stranger
readily agrees. Why does Plato portray the stranger as suddenly ready to contravene
xiv PREFACE

the methodological rule he has only moments before declared and explained and,
in his immediately preceding speech, insisted upon? (b) In addition, when he does
pursue the “two routes,” he interjects a strange new note of dry humor, perhaps
even parody, into his cuts. What is the substantive point of his jokes in this sec-
tion—above all, of his elaborate geometrical pun in dividing bipeds from quadru-
peds as “the diagonal” from “the diagonal of the diagonal”? (c) What does it imply
about bifurcatory division that, in the next major phase of the dialogue, the
stranger finds it necessary to construct what, in its rhetoric, seems as different in
kind from it as can be, namely, his myth of the ages of the cosmos, in order to
secure the basis for his criticism of the results of the division? (d) Most impor-
tantly, when the stranger, armed with the corrections provided by the myth and
oriented by the paradigmatic bifurcatory division of the weaver’s art, turns back
to the task of defining statesmanship at 287b, he suddenly abandons bifurcation
altogether. Why? He says only that “it is difficult to cut [the remaining arts] into
two” (287b), then that “we cannot [cut them] into two” (287c), without giving
any explanation. “The cause,” he assures Young Socrates, “will become more evi-
dent”—or, more literally, “no less evident” (ouch hētton . . . . kataphanes, 287c1)—
“as we proceed.” Is this so? Nowhere in the following text does Plato have the
stranger pause to identify the obstacles or to explicate the new manner of dividing
by which he completes the definition. This unexplained abandonment of bifurca-
tory division is largely neglected in the secondary literature—a neglect that, given
the stranger’s consistent use of and insistence upon it up to this point in the Sophist
and Statesman, is itself almost as puzzling as the abandonment itself. What is the
stranger—or, rather, what is Plato in this portrayal of the stranger—doing here?
(iii) Questions concerning the paradigms of herdsman and the weaver. Much has
been said—first of all, of course, by the Eleatic stranger—to explain what makes
the figure of the herdsman a defective and, indeed, a dangerous paradigm for the
statesman.17 Plato, of course, knows in advance of writing that he will have the
stranger expose these problems, and careful reading shows that he grants this fore-
sight to the stranger as well. Why, then, does he have the stranger offer Young
Socrates the figure of the herdsman in the first place? Why is it so important to
Plato to put forth and then reject this figure, replacing it with that of the weaver?
This question leads at once into an interpretation of the myth and its portrayal of
the presence and absence of the god in the cosmos and, through his daimones,
among the communities of human beings; it also requires reflection on the history
of political consciousness as this is visible in the poetry of Homer and Hesiod
(whose texts are sources for key elements of the myth) and, as well, on the ongoing
political crisis of fifth and fourth century Athens and Plato’s own prior responses
to it. We need to ask: to what currents of political tradition and vision—past,
present, and future, in the Greek world generally, in Athens, and in the Acad-
emy—does Plato give expression with the figure of the herdsman-ruler, and how,
and how radically, does he challenge and re-orient understanding by having the
stranger turn instead to the figure of the weaver?18
(iv) Questions concerning dialogue form and mimetic irony. There is no disputing
that the action of the Statesman lacks the overt interpersonal conflict and the exis-
 PREFACE xv

tential tension that, albeit in a range of different keys, make the aporetic Socratic
dialogues and dramatic masterworks like the Symposium, Gorgias, or Phaedo so
vivid. But how should we interpret this lack? Does it reflect Plato’s loss of interest
in the genre of the dialogue, or—what is not the same—his failure to “bring off”
in practice the kind of genuine dialogical search to which he remains committed
in principle,19 or—a third possibility that differs essentially from both of these
views—his adaptation of dialogue form to give mimetic expression to a different
sort of conflict and tension? In the Statesman the elder Socrates watches in silence
while time and again Young Socrates leaps to agree with positions that, as the
stranger must then protest, he himself does not affirm; the dynamic is that of the
over-eager disciple whose very deference to authority pre-empts the probing sub-
stantive exploration and critical self-examination that his education requires. In the
interest of pursuing the third possibility, that in the Statesman Plato neither aban-
dons nor fails at dialogue form but, rather, modulates its drama in order to expose
and address the problems posed by this dynamic, consider these questions: (a)
what readership of “first intention”20 is implied by the fact that the persona “Young
Socrates” is the fictionalization of a known member of the Academy, a contempo-
rary of Plato’s who was respected especially for his expertise in law?21 (b) Why
does Plato, by linking the Sophist and the Statesman to the Theaetetus at Sophist
216a,22 situate the stranger’s inquiries into sophistry and statesmanship (and, pro-
jected but never pursued as a discrete inquiry, into philosophy23) at the same dra-
matic time as Socrates’ trial? (c) What is the dramatic character and function of
the “Eleatic stranger”? To pursue this, we should ask: [1] what are we to make of
the seemingly unSocratic character of his repertory of methods—methods aimed
not, or not expressly, at refutation but at substantive exegesis of the relations of
forms? [2] What significance is there in Plato’s having the stranger first reject
Theodorus’ request for inquiries into sophist, statesman, and philosopher, then ac-
cept this same request when Socrates makes it (Sophist 217b, in context)? And in
the same vein, what significance is there in the stranger’s acceptance of the elder
Socrates’ request that he “look at”—or “test” (skepsasthai, Statesman 258a5)—
Young Socrates to see if the two are akin in more than name (257d–258a)? [3]
Why does Plato have Young Socrates repeatedly either try to complete (262a) or
deem as complete (267a and c, 277a, and cf. 280b) the inquiry when, as the
stranger in each case then reveals, his enthusiastic presumption serves to conceal
what is still to be sought? And why does Plato portray the stranger as anticipating
that the agreeable youngster will “many times later on” (pollakis husteron, 283b7–
8)24 suffer the “sickness” of impatience with the laborious discipline of distinction-
making required by the method of division? (d) Finally, what is the significance of
the elder Socrates’ self-imposed silence throughout the stranger’s and Young Socra-
tes’ inquiry—until, at least, the dialogue’s final speech of “broad and authorita-
tive”25 (but, too, very precisely measured)26 approval?27
Let me stress that I pose these questions in (iv) not only out of a real interest
in the devices of Platonic writing in the Statesman but also, and more importantly,
for the light they may shed on the questions posed in (i), (ii), and (iii) and, thus,
on the philosophical content and function of the dialogue. To say what should not
xvi PREFACE

be controversial: by the dramatic setting and action Plato constructs in each dia-
logue, he provides the context of inquiry and contest in which the speeches he
writes for his dramatis personae have their first-level purpose and specific meaning.
Accordingly, if it is right that in the Statesman Plato neither abandons nor fails to
“bring off” dialogue form but rather modulates its drama in order to expose and
address a new sort of difficulty in communication, then coming to understand the
specificity of its drama must be our starting-point in interpretation. The complex
claim that motivates The Philosopher in Plato’s Statesman is roughly this: by attend-
ing closely to the stranger’s speeches as a set of double-edged responses, on the
one hand to the requests of the elder Socrates and on the other hand to the prob-
lems posed by the limitations and needs of the younger, we put ourselves in the
best possible position to understand the stranger’s repertory of methods and, spe-
cifically, his handling of division and of the paradigms of herdsman and weaver;
and, in turn, by coming to understand these, we put ourselves in the best possible
position to understand what Plato attempts in constructing this drama with these
contents in the first place. That is, we position ourselves to hear and respond to
the Statesman as a complex act of indirect communication.

* * *

It remains for me to introduce the major addition to this volume, the essay “Dialec-
tical Education and Unwritten Teachings in Plato’s Statesman.”
The Philosopher in Plato’s Statesman concludes by laying out the manifold sense
in which the dialogue itself serves as a “mean.”28 By constructing an interlocutor,
“Young Socrates,” who at once mimetically represents the young Academicians and
shares the limiting predisposition of the many regarding the rule of law (see 293e,
296a), Plato gives himself occasion to speak on two levels, addressing both audi-
ences at once. “Dialectical Education and Unwritten Teachings in Plato’s States-
man” focuses on Plato’s address to readers in the Academy.29 To them the States-
man provides, by its dramatic exposure of Young Socrates’ limitations, both a
provocative display of the danger of uncritical deference and—for those who, rec-
ognizing in this their own educational predicament, are thus alerted to the long-
term task and difficulty of philosophical education—an orienting exhibition of how
to proceed.
At the risk of letting these prefatory remarks get too far ahead of my main texts,
I need to observe that in The Philosopher in Plato’s Statesman I take the deepest
significance of the stranger’s shift into non-bifurcatory division at 287bff. to be his
implicit ‘modeling’ of the goal-phase of philosophical education. This is the time
when, having finally put one’s own uncritical opinion in check by the discipline of
the rules of bifurcation, one also becomes capable of letting the eidetic structure of
‘things themselves’ over-ride these rules and present itself, so to speak, in its own terms.
This would be that sought-for time anticipated in the Seventh Letter when,
. . . after practicing detailed comparisons of names and accounts (logoi) and visual and other
sense perceptions, after examining them in friendly elenchtic by the use of question and
 PREFACE xvii

answer and without jealousy, at last in a flash understanding (phronēsis) of each blazes up,
and the mind (nous), as it exerts all its powers to the limit of human capacity, is flooded with
light. (344b–c)30
At this stage, the methods by which one has proceeded in working out one’s “ac-
counts” are superseded; they turn out to have the profound but nonetheless sec-
ondary value of techniques by which one becomes actively receptive, “to the limit
of human capacity,” of the order of “the what” (to ti) and “the being” (to on) of
the subject of inquiry (343b–c), and it is this order, accordingly, that now guides
“understanding” and “mind.” It is, I argue in The Philosopher in Plato’s Statesman,
in order to provide a paradigm of this transformation that the stranger drops bifur-
cation31 and offers instead his distinction of the fifteen kinds of art that together
“care” for the city; the series of fifteen traces the eidetic structure itself of the
“care” that defines the good city and statesmanship.
In The Philosopher in Plato’s Statesman, however, I did not yet have eyes to see
the still deeper order that this eidetic structure both belongs to and exhibits. I did
mark the way in which the stranger’s series answers, in its abandonment of bifurca-
tion, the elder Socrates’ call at Philebus 16d for “two, if the case admits of there being
two, otherwise for three or some other number [of forms].”32 And I also saw how the
stranger, in moving step-wise from kinds of art that share in the least degree in the
“care and responsibility for the city” that statesmanship is, through kinds that share
in ever higher degrees, to kinds that share in the highest degree, traces a “contin-
uum.”33 But these recognitions, I have since come to see, pick out particular fea-
tures of a much more comprehensive structure. This is laid out in “Dialectical
Education and Unwritten Teachings in Plato’s Statesman,” which I have therefore
added to this volume as, in effect, an expansion of The Philosopher in Plato’s States-
man. I won’t try to reiterate here the argument of the essay. Suffice it to say that
the stranger’s series of fifteen kinds of art fits together with two other sets of pas-
sages—one from the Parmenides that yields an account of the participation that is
constitutive for sensibles, the other from the Philebus that explicates the “god-
given” method of dialectic and the eidetic structure it presupposes—and that when
it is read in conjunction with these, it provides a highly determinate exhibition of
the “unwritten teachings” that Aristotle credits to Plato in Metaphysics A6.
If this is right, it provides remarkable confirmation and encouragement for at
least three lines of Plato interpretation. First, for the reading of the Statesman pre-
sented in The Philosopher in Plato’s Statesman, nothing could be more supportive.
As the core content of Plato’s indirectly communicated gift to the alert Academi-
cian, namely, an orienting exhibition of the eidetic structure that discloses itself in
the climactic goal-phase of inquiry, what could be more appropriate than a para-
digmatic manifestation of the order constituted by the One and the Unlimited
Dyad? Second, for inquiry into the “unwritten teachings,”34 the stranger’s series of
fifteen is triply striking. Not only does the passage give us a concrete instance of
these teachings; it also gives us this instance in Plato’s writings35 —and not only in
the Statesman but also, by way of the passage’s connections with these, in the
Parmenides36 and the Philebus as well. What is more, the detail and specificity of
each of the three passages and the precise coherence of their fit give decisive help
xviii PREFACE

with the effort to see through the enigmatic compression of Aristotle’s report and
interpret the determinate content of the “teachings.”37 Finally, just as the Statesman
passage links with the Parmenides and Philebus passages in a way that points to
their further link to Metaphysics A6, so this set of four points to still further con-
nections, in particular to Socrates’ account of the “incorporeal order that rules
harmoniously over soul and body” in the Philebus,38 to Timaeus’ accounts of the
eidetic structures constitutive for elements and for animals in the Timaeus,39 and,
perhaps providing the unifying anticipation of all of these reflections, to Socrates’
pointed mentions of the “longer way” in the Republic.40 The Statesman, on the
reading to be offered here, leads us into a Platonic archipelago, the full expanse
and interconnectedness of which is still to be charted.

Mitchell Miller
May 22, 2004

NOTES

1
I borrow this language from Stenzel, Taylor, and Jaeger, as quoted in The Philosopher in
Plato’s Statesman, Introduction, n. 17, text to n. 7, and n. 9, respectively.
2
See, in context, mal’ atopōs eoika, 277d6, noted on p. xiii above and discussed on pp.
58ff.
3
Especially helpful to me in this period were the exemplary studies by Klein 1965, Rosen
1968, and Hyland 1968.
4
A striking exception, indicative of the welcome change now occurring in the temper of
scholarly dialogue, is the thoughtful essay by Ferrari 1997.
5
I was fortunate to have worked with a remarkable teacher, the late Jonathan Ketchum,
who introduced me to earlier German and French scholarship on these topics, notably Fried-
länder 1958, 1964, 1969, Gadamer 1968, Gundert 1971, and Schaerer 1938. Ketchum’s
own work survives only in his unpublished dissertation, submitted in 1980, long after he first
conceived its main ideas in the 1960’s and early 1970’s.
6
Books in these areas in the past twenty-five years that I have found helpful include Arieti
1991, Barachi 2001, Blondell 2002, Burger 1980 and 1984, Carson 1986, Clay 2000, Dorter
1994, Ferrari 1987, Gonzalez 1998, Gordon 1999, Griswold 1986, Halliwell 2002, Howland
1998, Hyland 1981 and 1995, Kahn 1996, Nussbaum 1986 (and 2001) and 1990, Roochnik
1996, Rosen 1983 and 1995, Rutherford 1995, Sallis 1999, Sayre 1983, 1995, and 1996, and
Weiss 1998 and 2001.
7
See especially Griswold 1988 (reprint 2002), also Annas and Rowe 2002, Gonzalez
1995, Gill and McCabe 1996, Klagge and Smith 1992, Michelini 2003, Press 1993 and 2003,
Welton 2002.
8
Especially productive for me have been the regular meetings of the recently founded
Ancient Philosophy Society, of the Arizona Colloquium in Ancient Philosophy, of the Inter-
national Plato Society, and, as singular events, the Blacksburg Conference on Methods of
Interpreting Plato at Virginia Polytechnic Institute in 1988 and the Conference on the Ti-
maeus as Cultural Icon at Notre Dame in 2000.
9
Castoriadis 2002, Lane 1998, Rosen 1995, and Scodel 1987.
10
Benardete 1986, Howland 1998, Klein 1977.
11
Dorter 1994.
12
These studies, listed in the Bibliography, appear in Nicholson and Rowe 1993 and Rowe
 PREFACE xix

1995a. Christopher Rowe, tirelessly supportive of the work of others in his organization of
the Third Symposium and in these editorships, has also produced his own edition, with trans-
lation and commentary, of the Statesman in 1995b.
13
It is only for the sake of consistency with my usage in The Philosopher in Plato’s States-
man that I continue to use this traditional translation of the term, xenos, by which the un-
named guest from Elea is addressed in the Sophist and Statesman. But I don’t disagree with
White’s preference, 1993, adopted in Cooper 1997, for the less exotic “Visitor.”
14
Particularly rich work on the myth includes Brisson 1995a, Ferrari 1995a, Nightingale
1996, and Rosen 1979.
15
See Lane 1998 for thought-provoking reflections on paradigm and kairos (“the timely”).
16
This is Rowe’s translation, 1995b, of his reading, in correction of the Oxford text, of
artion at 264e11.
17
Note the vigorous heterodoxy of Clark 1995. On my own reading, the stranger both
replaces the herdsman with the weaver and yet, with a suggestive irony, leaves the figure of
the herdsman lingering in the margins of his account of statesmanship. See pp. 94–95 and
117–118 (with p. 31 n. 34).
18
Having heard an abbreviated presentation at the Arizona Colloquium in Ancient Philos-
ophy, February, 2004, I am eager to see Blondell, forthcoming.
19
This is Rowe’s thesis in 1996.
20
This is Allen’s expression in 1983, p. 197.
21
See Plato’s Eleventh Letter and Aristotle, Metaphysics 1036b25, both cited in Nails 2002,
p. 269.
22
The Sophist opens with Theodorus’ confirmation, “We’ve come at the proper time by
yesterday’s agreement, Socrates.” (216a, White’s translation in Cooper 1997) This refers back
to Socrates’ parting request at the very end of the Theaetetus: “And now I must go to the
King’s Porch to meet the indictment that Meletus has brought against me; but let us meet
here again in the morning, Theodorus.” (210d, Levett and Burnyeat’s translation in Cooper
1997) This link does not require, pace Lane 1998 p. 7, that we take the Sophist and the
Statesman to fall within the narrative frame of the Theaetetus.
23
Sophist 217a. As the pun in my title is intended to suggest, I will argue that philosophy
is instead exhibited indirectly, on the one hand in the stranger’s practice of inquiry in the
Statesman (cf. Frede 1992) and on the other hand in the sophia he credits to (and discloses
partially in his final portrait of) the statesman.
24
Rowe 1995b does not translate pollakis (“many times”) explicitly, nor does he comment
on the passage; does he understand the force of pollakis as that of an adverbial “perhaps,”
following the conditional particle ara, and intend to express this by the generality of his
English conditional, “in case it should come”? (My stress.) Ostwald 1992, in his 1957 revision
of Skemp’s 1952 translation, seems to take the word this way, writing “as indeed it well may.”
For this construal, see LSJ III. Waterfield, in Annas 1995, turns pollakis into a singular with
his “at some time in the future.” (My stress.) But I think that the phrase in the stranger’s final
clause, peri pantōn tōn toioutōn (“in all such cases”), invites us to give pollakis its usual meaning
of “many times”; accordingly, I follow Skemp 1952 (“from time to time”), Fowler 1975 (“fre-
quently”), and Schleiermacher 1964 (“öfter”).
25
Rowe 1995b, comment to 311c7–8.
26
See pp. 112–113 below.
27
To this last set of questions concerning the intentions at work in the drama of the States-
man I am tempted to add, as (e): does the trajectory of the conversation exhibit the four-
part structure that (as I have claimed in the Introduction below, pp. xxix–xxx, and in Miller
1986 and 1999a) is the organizing principle for dialogue form generally? But since this claim
requires a comparative study of all the dialogues, I leave it here in the marginal space of a
note.
28
See the “Epilogue: the Statesman Itself as a Mean,” pp. 114–118.
29
In this regard see the important argument in Robb 1994 that Laws 811d–e “encourage[s
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shall bring 1697 22 but every small /ft' they shall judge: " 26 but
every small m' they judg(>d 23 : 7 Keep thee far from a false 7ft" ;
and " 16: 49 that died about the m" of Korah. 25: 18 in the m' of
Peor, and in the rn: of " 31 : 16 against the Lord in the »ft' of Peor, "
3: 26 speak no more unto me of this m". " 17 : 8 If there arise a m"
too hard for thee " 19: 15 shall the m" be established. 22: 26 and
slayoth him, even so is this m" : " 3 : 18 thou know how the m' will
fall : iSa 10: 16 But of the nV of the kingdom, 20: 23 as touching the
m" which tliou and " 39 Jonathan and David knew the nv. " 30: 24
will hearken unto you in this vv ? 1: 4 said unto him. How went the
Tft-' ? ** 18: 13 there is no m' hid from the king, 19: 42 then be ye
angry for this m"? " 20: 18 at Abel: and so they ended the m". 21
The ni' is not so: but a man of 1697 8: 59 all times, as the m" shall
require: * " 15: 5 only in the m' of Uriah the Hittite. " iCh 26: 32 for
every m' pertaining to God, and" 27 : 1 the king in any ?ft' of the
courses. " 2Ch 8: 15 and Levites concerning any m', or " 5 year, and
see that ye hasten the m'." 5 to cease, till the m' came to Darius :
2941 5 answer by letter concerning this m'* 17 pleasure to us
concerning this ?ft". 1836 4 for this m' belongeth unto thee : 1697 9
trembling because of this m', and " 14 fierce wrath of our God for
this to" '" 15 Tikvah were employed about this to": 16 tenth month
to examine the m". 1697 6: 13 they might have to," for an evil
report, 2: 23 inquisition was made of the to", 1697 9: 26 they had
seen concerning this to", 3602 Job 19: 28 the root of the to" is
found in me? 1697 32: 18 I am full of to", the spirit within *4405 45
: 1 My heart is inditing a good m" : 1697 5 encourage themselves in
an evil to" :*" 13 a faithful spirit ooncealeth the to". " 20 He that
handleth a to" wisely shall* " 9 he that repeateth a to" separateth "
13 answereth a to" before he heareth* " 2 of kings is to search out a
to". 8 a province, marvel not at the to" : 2659 20 hath wings shall
tell the m". 1697 . 13 the conclusion of the whole to" : Jer 38: 27
him : for the m" was not perceived. *' Eze 9: 11 by his side,
reported the to", saying, " 16: 20 this of thy whoredoms a small to",
1 : 14 he consented to them in this to", 1697 2: 10 earth that can
shew the king's to" :4406 23 made known unto us the king's m". "
3: 16 careful to answer thee in this to". 6600 4: 17 This m" is by the
decree of the * " 7 : 28 Hitherto is the end of the to". 4406 28 me:
but I kept the TO" in my heart. " 9: 23 understand the to", and
consider 1697 1: 45 much, and to blaze abroad the m',S056 10: 10
asked him again of the same to". 8 : 21 neither part nor lot in this
to" : 3056 11 : 4 rehearsed the to" from the beginning. 15 : 6
together for to consider of this to". S056 17: 32 We will hear thee
again of this to".* 18: 14 a TO" of wrong or wicked lewdness, 19: 38
him. have a m" against any man. S056 24 : 22 know the uttermost
of your to". S596 1 you, having a to" against another, A229 11
yourselves to be clear in this ni". 5 might be ready, as a to" of
bounty. 6 they were, it maketh no to" to me: 1808 6 and defraud his
brother in any to" : U229 5 great a to" a little fire kindle th t *5W8
matters Ex 24: 14 if any man have any to" to do. let *1697 De 17: 8
to" of controversy within thy gates:" iSa 16: 18 a man of war. and
prudent in to". * " 28a 11 : 19 an end of telling the to" of the war* "
15 : 3 See, thy to" are good and right? 19 : 29 speakest thou any
more of thy to"? " 2Ch 19: 11 is over you in all to" of the Lord; 11
houseofJudah. for all the king's m':" Ne 11:24 in all TO" concerning
the people. Es 3:4 whether Mordecai's to," would stand : " 9: 31 the
TO" of the fastings and their cry.*" 32 confirmed these to" of Purim;
Job 33: 13 giveth not account of any of his to". " Ps 35 : 20 devise
deceitful to" against them * " 131 : 1 do I exercise myself in great
m", 1419 Da - - • ^ , . . ,. Ne £s Ps Pr Ec Da 64: 11: 16:: 17: 18:
25: 5: 10: 12: M'r Ac iCo 6: 2Co 7: 9: Gal 2: iTh 4: Jas 3: M't Ac iCo
iPe 1 : 20 TO" of wisdom and understanding,*1697 7 : 1 dream, and
told the sum of the to" .4406 23 : 23 omitted th© weightier to" of
the law. 18: 15 to it; for I will be no judge of such m\ 19 : 39
enquire any thing concerning other to". 25: 20 and there be judged
of these to". 6: 2 ye unworthy to judge the smallest to"? 4: 15 or as
a busybody in other men's to". Matthan {mat'-than) M't 1: 15
Elea^,r begat M' ; and M' begat S157 Matthat [mat'-that) Lu 3 : 24
Which was the son of M', which S158 29 which was the son of M',
which Matthew* (math'-ew) See also Levi. M't 9: 9 he saw a man.
named M', sitting S156 10: 3 Thomas, and M' the publican; M'r 3:18
Bartholomew, and Jlf ". and Thomas, " Lu 6: 15 If " and Thomas.
James the son of " Ac 1 : 13 Thomas, Bartholomew, and M'. "
Matthias (.mat'-thias) Ac 1: 23 was surnamed Justus, and M\ 3159
26 their lots; and the lot fell upon M' ;" MAIN CONCORDANCE.
Mattithiah (mat-tith-i'-ah) See also Mattathias. iCh 9: 31 M', one of
the Levites. who was 4993 15: 18 And M', and Elipheleh. and 21
andJ/", andElipheleh,andMikneiah," 16: 6 Sheniiramoth, and Johiol,
and M\ " 25: 3 Jeshaiah, Hashabiah, and 3/". 21 fourteenth to M',
he. his sons, and " Ezr 10: 43 Jeiel, M\ Zabad, Zebina, Jadau. Ne 8:
4 and beside him stood Jlf", and mattock See also mattocks. iSa 13:
20 coulter, and his axe, and his to". 4281 Isa 7: 25 that shall be
digged with the to", 4576 mattocks iSa 13: 21 they had a file for the
to", and for 4281 2Ch 34: 6 with their to" round about. *2719 maul
Pr 25 : 18 against his neighbour is a to", and 4650 maw De 18: 3
and the two cheeks, and the TO". 6896 may A See also matest;
might. Ge 1 : 20 fowl that to" fly above the earth in the* 3 : 2 We
TO" eat of the fruit of the trees of 8 : 17 they to" breed abundantly
in the earth. 9: 16 that I TO" remember the everlasting 11: 4 whose
top to" reach unt© heaven ; 7 that they m" not understand one 12:
13 it TO" be well with me for thy sake ; 16: 2 it TO," be that I...
obtain children by 194 2 be that I to," obtain children by her* 18: 19
the Lord to" bring upon Abraham 19: 5 out unto us. that we TO"
know them. 32, 34 we TO" preserve seed of our father. 21 : 30 that
they to" be a witness unto me, 23: 4 I TO" bury my dead out of my
sight. 9 That he to," give me the cave of 24: 14 pitcher, I pray thee,
that I m" drink: 49 that I TO" turn to the right hand, or to 56 me
away that I ?ft" go to my master. 27: 4 and bring it to me, that I to,"
eat; 4 my soul in' bless thee before I die. 7 make me savoury meat,
that I nv eat, 10 bring it to thy father, that he to" eat, 10 that he to"
bless thee before his death. 19 my venison, that thy soul to" bless
me. 21 1 pray thee, that I m,' feel thee, my 25 venison, that my soul
to" bless thee. 31 venison, that thy soul to" bless me. 29: 21 are
fulfilled, that I m," go in unto her. 30: 3 that I TO" also have children
by her. 25 that I TO" go unto mine own place, 31 : 37 that they m"
judge betwixt us both. 32: 5 that I TO" find grace in thy sight. 42: 2
thence ; that we to" live, and not die. 16 that your words m" be
proved, 43: 8 that we to" live, and not die, both we, 14 he TO" send
away your other brother. 18 that he to," seek occasion against us.
44: 21 that I to" set mine eyes upon him. 26 for we TO" not see the
man's face, 3201 46: 34 that ye to" dwell in the land of Goshen; 47 :
19 us seed, that we to" live, and not die, 49: 1 1 TO" tell you that
which shall befall Ex 2: 7 that she TO" nurse the child for thee ? 20
man ? call him. that he to" eat bread. 3: 18 we TO" sacrifice to the
Lord our God. 4: 5 they to" believe that the Lord God 23 Let my son
go, that he to" serve me : 5: 1 people go. that they to" hold a feast
9 men, that they to" labour therein; 7: 4 that I to" lay my hand upon
Egypt,"" 16 they TO" serve me in the wilderness: 19 water, that they
to" become blood ; 19 there to" be blood throughout all the* 8: 1
my people go, that they to" serve me. 8 that he to" take away the
frogs from* 8 they TO" do sacrifice unto the Lord. 9 they TO" remain
in the river only ?* 16 that it TO" become lice throughout all 20 my
people go. that they to" serve me. 28 that ye to" sacrifice to the
Lord your 29 the swarms of files to" depart from 9: 1. 13 people go.
that they to" serve me. 15 that I to" smite thee and thy people* 16
my name to" be declared throughout 22 to" be hail in all the land of
Egypt. 10: 2 ye TO" know how that I am the Lord. 3 my people go.
that they to" serve me. 7 men go. that they to" serve the Lord 12
TO" come up upon the land of Egypt, 17 he TO," take away from me
this death 21 TO" be darkness over the land of Egypt, 21 Egypt,
even darkness which to" be felt. 25 TO,' sacrifice unto the Lord our
God. 11: 7 ye TO" know how that the Lord doth 9 my wonders to"
be multiplied in the 12: 16 must eat. that only to" be done of you.
13: 9 the Lord's law to" be in thy mouth: 14: 4 to" knowthat I am
the Lord. * 12 that we TO" serve the Egyptians ? 26 the waters to"
come again upon the 16: 4 that I may prove them, whether they 32
TO" see the bread wherewith I have fed 17: 2 said. Give us water
that we to" drink. 6 out of it, that the people m" drink. 19: 9 people
TO" hear when I speak with 20: 12 thy days to" be long upon the
land 20 that his fear to" be before your faces. 21: 14 him from mine
altar, that he to" die. 23: 11 that the poor of thy people to" eat: 12
that thine ox and thine ass to," rest, and 12 and thy stranger, to" be
refreshed. 25: 8 that I TO" dwell among them. 14 that the ark m' be
borne with them.* 28 that the table m' be borne with them. 663
Mascbll May Ex 25: 37 that they m- give light over against it."* 26: 5
loops TO" take hold one of another.* 11 the tent together, that it to,"
be one. 27 : 5 net to" be even to the midst of the 28: 1 TO" minister
unto mo in the priest's 3 they m' make Aaron's garments to* 3, 4
TO" minister unto me in the priest's 28 it TO" be above the curious
girdle of 37 blue lace, that it to" be upon the mitre;* 38 Aaron to"
bear the iniquity of the holy* 38 they TO," be accepted before the
Lord. 41 TO" minister unto me in the priest's 29: 46 Egypt, that I to"
dwell among them: 30: 16 to" be a memorial unto the children 29
them, that they w" be most holy: 30 TO" minister unto me in the
priest's 31: 13 to" know that I am the Lord that doth 15 Six days to"
work be done ; but in the* 32: 10 my wrath to" wax hot against
them. 10 and that I to" consume them: and I 29 TO" bestow upon
you a blessing this 33: 5 that I TO" know what to do unto thee 13
now thy way, that I m' know thee. 13 that I TO" find grace in thy
sight: 35: 34 put in his heart that he m" teach, 40: 13, 15 TO"
minister unto me in the Le 7 : 24 beasts, 7ft" be used in any other
use : 30 TO" be waved for a wave offering 10: 10 TO" put difference
between holy and 11 TO" teach the children of Israel all the 11 : 21
TO" ye eat of every fiying creeping 22 Even these of them ye to"
eat; the 34 Of all meat which 7n" be eaten, that on 34 all drink that
7ji" be drunk in every 47 between the beast that 7ft" be eaten 47
and the beast that to" not be eaten. 14: 8 himself in water, that he
nr he clean:* 16: 13 the incense w," cover the mercy seat 30 TO,"
be clean from all your sins before* 17: 5 of Israel to" bring their
sacrifices. 5 they TO" bring them unto the Lord, 19: 25 7ft" yield
unto you the increase thereof: 21 : 3 no husband ; for her to " he be
defiled. 22: 5 whereby he to" be made unclean, 5 man of whom he
m' take uneleanness, 12 TO" not eat of an offering of the holy* 23:
21 it TO" be a holy convocation unto you:* 43 That your generations
7ft" know that I 24: 7 it m' be on the bread for a memorial. 25: 27
that he to" return unto his possession.* 29 then he r»: redeem it
within a whole 29 within a full year m' he redeem it.* 31 they TO"
be redeemed, and they shall 32 TO" the Levites redeem at any time.
34 suburbs of their cities to" not be sold ; 35 a sojourner; that he
7ft" live with thee.* 36 that thy brother to" live with thoe. 48 that he
is sold he to" be redeemed 48 one of his brethren to" redeem him:
49 or his uncle's son, to" redeem him, 49 him of his family m'
redeem him ; 49 if he be able, he to" redeem himself. Nu 3: 6 priest,
that they to" minister unto him. 4: 19 thus do unto them, that they
7ft" live, 6: 20 after that the Nazarite to" drink wine. 7 : 5 they to"
be to do the service of the 8: 11 that they to" execute the service of
the 9 : 7 that we to' not offer an offering of the 10: 10 7ft" be to you
for a memorial before* 11: 13 saying. Give us flesh, that we 7ft,"
eat. 16 that they 7ft" stand there with thee. 21 flesh, that they to"
eat a whole month. 13: 2 they m' search the land of Canaan, 15: 39
that ye to," look upon it, and remember 40 That ye to," remember,
and do all my 16: 21, 45 I 7ft" consume them in a moment. 18: 2
thee, that they 7ft" be joined unto thee, 19: 3 he TO" bring her forth
without the* 22: 6 shall prevail, that we to" smite them. 6 that I TO"
drive them out of the land: 19 I TO" know what the Lord will say
unto 25: 4 Lord to" be turned away from Israel. 27: 17 Which to" go
out before them, and 17 which 7)1" go in before them, and 17 and
which m" lead them out. and 17 which 771" bring them in ; that the
30: 13 the soul, her husband nv establish it, 13 it. or her husband
to" make it void. 31: 23 Every thing that to" abide the fire, ye 32 :
32 on this side Jordan to" he ours. * 35: 6 manslayer, that he to"
flee thither:* 11 that the slayer to" flee thither, which 15 killeth any
person unawares to" flee 17 a stone, wherewith he 7ft" die, and 18
weapon of wood, wherewith he 7ft" die. 23 any stone, wherewith a
man rn' die. 36: 8 m' enjoy every man the inheritance De 2: 6 of
them for money, that yo m' eat; 6 of them for money, that ye to"
drink. 28 sell me meat for money, that 1 7ft" eat ; 28 me water for
money, that 1 7ft" drink: 4: 1 you. for to do them, that ye to" live, 2
ye 7ft" keep the commandments of the 10 they TO" learn to fear me
all the days 10 and that they to" teach their children. 40 this day,
that it to" go well with thee. 5: 1 TO" learn them, and keep, and do
them. 14 maidservant to" rest as well as thou. 16 that thy days to"
be prolonged, 16 and that it to" go well with thee, 31 shall teach
them, that they to" do them 33 hath commanded you, that ye 7ft"
live, 83 that it TO" be well with you. and that 33 ye TO" prolong
your days in the land 6: 2 and that thy days to" be prolonged. 3 to
do it; that it m" be weU with thee.
 66-4 May MAIN CONCORDANCE. De 6: 3 that ye m'
increase mightily, as the 18 that it m' be well with thee, aud that 7:
4 me. that they m' serve other gods: 8: 1 shall ye observe to do.
that ye m" live, 18 m' establish his covenant which he 9: 5 and that
he m' perform the word 14 that I m' destroy them, and blot out 10:
11 they m' go in and possess the land,* 11 : 8 that ye m' be strong,
and go in and 9 ye in: prolong your days in the land. 18 III' 1)0 as
frontlets between your eyes.* 21 That your days m' be multiplied,
12: 15 unclean and the clean iii' eat thereof, 25, 28 that it m' go well
with thee, and 13: 17 Lord ni" turn from the fierceness of 14: 10
hath not fins and scales ye m' not eat;* 20 But of all clean fowls ye
m' eat. 21 that is in thy gates, that he m* eat it; 17: 19 he m" learn
to fear the Lord his God, 20 iiV prolong his days in his kingdom, 19:
3 parts, that every slayer m' flee thither. 4 shall flee thither, that he
m" live: * 12 of the avenger of blood, that he m" die. 13 Israel, that
it m' go well with thee. 21 : 16 w not make the son of the
beloved3201 22: 7 that it m' be well with thee, and that 19. 29 he
m" not put her away all his 3201 23: 20 that the Lord thy God m'
bless thee 24: 2 shem" go and be another man's wife. 4 m' not take
her again to be 'his 3201 13 that he m' sleep in his own raiment, 19
that the Lord thy God m' bless thee in 25: 1 that the judges in' judge
them; * 3 Forty stripes he m' give hira, and not 15 thy days m' be
lengthened in the land 26: 12 they m' eat within thy gates, and be
29: 9 that ye m' prosper in all that ye do. 13 he m' establish thee to
day for a people 13 and that he m' be unto thee a God, as 29 we m'
do all the words of this law. 30: 12. 13 us, that we m' hear it, and do
it? 19 that both thou and thy seed m' live:* 31: 5 that ye w" do unto
them according* 12 within thy gates, that they m" hear, 12 and that
they m' learn, and fear the 13 have not known any thing, m' hear, 14
that I m' give him a charge. 19 that this songm' be a witness for me
26 it m' be there for a witness against 28 m' speak these words in
their ears, Jos 2 : 16 and afterward m' ye go your way. 3 : 4 that ye
m' know the way by which ye 7 that they m' know that, as I was
with 4: 6 That this m' be a sign among you, 9:19 therefore we m'
not touch them. 3201 10: 4 and help me, that we ?«' smite Gibeon:*
18: 6 that I m' cast lots for you here before * 8 that I m' here cast
lots for you before* 20: 3 and unwittingly m' flee thither: 4 a place,
that he m' dwell among them. 22 : 27 But that it m' be a witness
between us,* 27 children m' not say to our children 28 we m' say
again. Behold the pattern* J'g 1: 3 my lot, that we m' fight against
the 2: 22 That through them I m' prove Israel, 6: 30 Bring out thy
son, that he m' die: 9: 7 that God m' hearken unto you. 11 : 6 m'
fight with the children of Ammon. 37 that I m' go up and down upon
the 13: 14 m' not eat of any thing that cometh 17 come to pass we
m' do thee honour ? 14: 13 Put forth thy riddle, that we »«-' hear it.
15 that he m' declare unto us the riddle, 15: 12 m' deliver thee into
the hand of the 16: 5 means we m' prevail against him, 5 that we m'
bind him to afflict him: 25 for Samson, that he m' make us sport. 26
Suffer me that I m' feel the pillars 26 standeth, that I m' lean upon
them. 28 that I m" be at once avenged of the 17: 9 go to sojourn
where I m' find a place. 18: 5 m' know whether our way which we 9
Arise, that we m' go up against them:* 19: 9 here, that thine heart
m' be merry ; 22 thine house, that we m' know him. 20: 10 for the
people, that they m' do, 13 that we m' put them to death, and put
21 : 18 we m' not give them wives of our 3201 Bu 1 : 9 Lord grant
you that ye m" find rest, 11 womb, that they m' be your husbands?
2: 16 leave them, that she m' glean them,* 3: 1 for thee, that it m'
be well with thee ? 4: 4 it, then tell me, that I m' know: 14 that his
name m' be famous in Israel.* iSa 1: 22 that he m' appear before
the Lord, 2: 36 offlees, that I m' eat a piece of bread. 4: 3 it m" save
us out of the hand of our 6: 8 and send it away, that it m' go. 20
and that our king m' judge us, and 8: 20 we also 7ii' be like all the
nations ; 9: 16 he m' save my people out of the hand* 26 saying.
Up, that I m' send thee away. 27 that Im' shew thee the word of
God. 11: 2 that I m' thrust out all your right eyes,* 3 that we m'
send messengers unto all 12 men, that we m' put them to death.
12: 7 m' reason with you before the Lord 17 that ye m' perceive and
see that your* 14: 6 it m' be that the Lord will work for us: 24 that I
m" be avenged on mine enemies.* 15: 25 with me. that I m'
worship the Lord. 30 that I m* worship the Lord thy God. 17: 10 me
a man. that we m' light together. 46 earth m' know that there is a
God in 18:21 him her, that she m' be a snare to him, 21 of the
Philistines m' be against him. 2Sa 11 12 13 14 15 16 19 20 21 24 iSa
19:15 to me in the bed, that I m" slay him. 20: 5 that I m" hide
myself in the field unto 27: 5 in the country, that I m' dwell there:
28: 7 I m' go to her, and enquire of her. 29: 4 that he m' go again to
his place which 8 I m' not go fight against the enemies : 22 m" lead
them away, and depart. : 21 that they m' make a league with thee, :
10 they m' dwell in a place of their own, 29 it m' continue for ever
before thee: : 1 that I m" shew him kindness for 3 m' shew the
kindness of God unto him? 10 thy master's son m' have food to eat:
: 15 him, that he m' be smitten, and die. : 22 to me, that the
children m" live? : 5 the meat in my sight, that I m' see it, 6 in my
sight, that I in' eat at her hand. 10 chamber, that I m' eat of thine
hand. : 7 m' kill him, for the life of his brother 15 m,' be that the
king will perform the 32 that I m' send thee to the king, to say, : 20
seeing I go whither I m', return thou, : 2 as be faint in the
wilderness m' drink. 4 thee that I in' find grace in thy sight.* 11
more now m' this Benjamite do it? 12 It m' be that the Lord will look
on : 26 me an ass. that I m,' ride thereon, 37 again, that I m' die in
mine own city, : 16 near hither, that I m' speak with thee. : 3 ye m'
bless the inheritance of the ; 2 m' know the number of the people. 3
the eyes of my lord the king m' see it: 12 one of them, that I m" do
it unto thee. 21 plague m' be stayed from the people. iKi 1: 2 that
my lord the king TO' get heat. 35 that he to' come and sit upon my*
2: 4 That the Lord to' continue his word 3: 9 I TO' discern between
good and bad: 8: 29 That thine eyes m' be open toward 40 they to'
fear thee all the days that 43 people of the earth m/ know thy name,
43 that they m' know that this house, 50 they TO' have compassion
on them: 52 eyes to" be open unto the supplication 58 he m' Incline
our hearts unto him, 60 earth to' know that the Lord is God, 11: 21
that I in' go to mine own country. 36 David my servant to' have a
light 12: 6 advise that I to' answer this people?* 9 give ye that we
m' answer this people, 13: 6 my hand to' be restored me again. 16 I
TO' not return with thee, nor go 3201 18 that he m' eat bread and
drink water. 15: 19 of Israel, that he to' depart from me. 17: 10
water in a vessel, that I to' drink. 12 that I TO" go in and dress it for
me 12 and my son, that we m' eat it, and die, 18: 5 we in' find grass
to save the horses 37 people to' know that thou art the Lord 20: 9
will do: but this thing I to' not do.3201 21 : 2 that I TO' have it for a
garden of herbs, 10 out, and stone him, that he m' die.* 22: 8 by
whom we to' enquire of the Lord: 20 to' go up and fall at Ramoth-
gilead ? 2Ki 3: 11 we m' enquire of the Lord by him ? 17 ye TO'
drink, both ye, and your cattle,* 4: 22 I TO' run to the man of God,
and come 41 out for the people, that they to' eat. 42 Give unto the
people, that they m" eat. 43 Give the people, that they to' eat: 5:12
m' I not wash in them, and be clean? 6: 2 U9 a place there, where
we m' dwell. 13 he is. that I to' send and fetch him. 17 thee, open
his eyes, that he to' see. 20 eyes of these men, that they to' see. 22
they TO' eat and drink, and go to their 28 thy son, that we to' eat
him to day, 29 Give thy son, that we to' eat him : and 7: 9 TO' go
and tell the king's household.* 9: 7 to' avenge the blood of my
servants 18: 27 that they m' eat their own dung, and* 32 of honey,
that ye to' live, and not die: 19: 4 It in' be the Lord thy God will hear
194 19 earth to' know that thou art the Lord 22: 4 that he to' sum
the silver which is iCh 4: 10 from evil, that it to' not grieve me !* 13
: 2 they to' gather themselves unto us : 15: 12 ye to" bring up the
ark of the Lord God 16: 35 we TO' give thanks to thy holy name,*
17: 24 thy name m' be magnified for ever,* 27 that it TO' be before
thee for ever: 21 : 2 of them to me, that I to' know it. 10 one of
them, that I to' do it unto thee. 22 that I TO' build an altar therein
unto 22 plague TO' be stayed from the people. 23: 25 they m' dwell
in Jerusalem for ever:* 28: 8 that ye m' possess this good land, and
2Ch 1 : 10 I TO' go out and come in before this 6 : 20 That thine
eyes to' be open upon this 31 That they to' fear thee, to walk in thy
33 people of the earth m,' know thy name, 33 TO' know that this
house which I have 7: 16 that my name to' be there for ever: 10 : 9
we TO' return answer to this people, 12: 8 that they to' know my
service, and the 13: 9 the same to,' be a priest of them that 16: 3 of
Israel, that he to' depart from me. 18: 7 by whom we to' enquire of
the Lord: 19 TO" go up and fall at Eamoth-gilead? 28: 23 to them,
that they m' help me. 29: 10 fierce wrath to' turn away from us. 30:
8 of his wrath to" turn away from you. 35: em' do according to the
word of the* Ezr 4: 15 search to* be made in the book of the 6: 10
TO' offer sacrifices of sweet savours 7: 25 which to' judge all the
people that are Ezr 9: Ne 2: Es 4: 5: 2: 3: Job Ps Pr 8 our God m*
lighten our eyes, and give 12 that ye to' be strong, and eat the good
5 fathers' sepulchres, that I to' build it. 7 they TO' convey me over
till I come 8 he m' give me timber to make beams 22 in the night
they to' be a guard to us, 2 take up corn for them, that we to' eat, 3
they TO' gather together all the fair 9 be written that they to' be
destroyed:* 4:11 the golden sceptre, that he to' live: 5: 5 that he to'
do as Esther hath said. 14 that Mordecai to' be hanged thereon: 6: 9
they m' array the man withal whom 8: 8 the king's riug, m' no man
reverse. 1 : 5 It TO' be that my sons have sinned, 194 5: 11 which
mourn to' be exalted to safety.* 10: 20 alone, that I to' take comfort
a little, 13: 13 peace, let me alone, that I to' speak, 14 : 6 Turn from
him, that he m' rest, till he 19 : 29 that ye m' know there is a
judgment. 21 : 3 Suffer me that I to' speak ; and after* 22: 2 he
that is wise to' be profitable unto* 27 : 17 He to' prepare it, but the
just shall 31 : 6 that God to' know mine integrity. 32: 20 I will speak,
that I to' be refreshed: 33: 17 TO' withdraw man from his purpose,
34: 22 the workers of iniquity to' hide 36 is that Job to; be tried unto
the end* 35: 8 wickedness m' hurt a man as thou 8 righteousness
m' profit the son of 36: 25 Every man m' see it; * 25 man to' behold
it afar off. * 37 : 7 man ; that all men to' know his work. 12 TO,' do
whatsoever he commandeth 38: 34 abundance of waters to,' cover
thee ? 35 that they m' go, and say unto thee, 39: 15 that the foot in'
crush them, or 15 that the wild beast m' break them. 9: 14 That I m'
shew forth all thy praise in 20 m' know themselves to be but men.*
10: 10 the poor m' fall by his strong ones.* 1 8 man of the earth m,'
no more oppress, 11 : 2 they m,' privily shoot at the upright in 22:
17 I TO' tell all my bones: they look and 26: 7 That I m' publish with
the voice of 4 I TO' dwell in the house of the Lord 5 weeping m,"
endure for a night, but joy 12 that my glory m' sing praise to thee,
12 loveth many days, that he to' see good? 4 it is ; that I to' know
how frail I am.* 13 that I TO' recover strength, before I go 10 raise
me up, that I m' requite them. 48: 13 that ye to' tell it to the
generation 50 : 4 the earth, that he in' judge his people. 8 bones.
..thou hast broken to' rejoice. 13 I TO' walk before God in the light
of 8 woman, that they in' not see the sun."* 13 consume them, that
they to' not be:* 4 TO,' be displayed because of the truth. 5 That thy
beloved m' be delivered; 7 and truth, which to' preserve him. 8 that
I to' daily perform my vows. 4 they TO/ shoot in secret at the
perfect: 4 thee, that he to' dwell in thy courts: 2 That thy way m' be
known upon earth, 68: 23 thy foot to' be dipped in the blood* 69 :
35 that they to' dwell there, and have it* 71: 3 whereunto I to'
continually resort: 73: 28 God, that I to' declare all thy works. 76: 7
and who to' stand in thy sight when 4 the name of Israel to' be no
more in 16 that they to' seek thy name, O Lord. 18 That men to'
know that thou, whose 3 nest. ..where she to' lay her young, 6 that
thy people to" rejoice in thee ? 9 him ; that glory to' dwell in our
land. 86: 17 that they which hate me to,' see it, and 90: 12 we TO"
apply our hearts unto wisdom. 14 we to' rejoice and be glad all our
days. 6 the land, that they to' dwell with me: 8 I TO' cut off all
wicked doers from the* 9 set a bound that they to* not pass over,
14 to' bring forth food out of the earth; 5 That I TO' see the good of
thy chosen. 5 that I TO' rejoice in the gladness of thy 5 that I TO*
glory with thine inheritance. 36 they TO' prepare a city for
habitation: 37 which TO,' yield fruits of increase. * 6 That thy
beloved to' be delivered: 109 : 15 he TO' cut off the memory of
them from 27 they TO' know that this is thy hand; 6 he TO' give
them the heritage of the* 8 he TO* set him with princes, even with
17 that I TO' live, and keep thy word. 18 I TO* behold wondrous
things out of 73 that I to' learn thy commandments. 77 mercies
come unto me, that I m* live: 116 according unto thy word, that I
m' live: 125 that I TO" know thy testimonies. . 124: 1 was on our
side, now to" Israel say;* 129: 1 me from my youth, m' Israel now
say:* 142: 7 of prison, that I to' praise thy name: 144: 12 our sons
to' be as plants grown up in* 12 our daughters m' be as corner
stones,* 13 That our garners to' be full, affording* 13 our sheep to'
bring forth thousands* 14 That our oxen m' be strong to labour;* 2
and that thy lips m' keep knowledge. 5 TO," keep thee from the
strange woman, 11 all things that to' be desired are not to 21 1 TO'
cause those that love me to inherit 15: 24 that he to' depart from
hell beneath. 18 : 2 but that his heart to* discover itself. 20 : 21 An
inheritance m* be gotten hastily at 22 : 19 That thy trust m* be in
the Lord, I 27 : 1 knowest not what a day m' bring forth. 27: 30: 34:
39: 41: 51: 56: 58: 59: 60: 61: 64: 65: 67: 83: 84: 85: 101: 104:
106: 107: 108: 111 113 119 5: 7: 8:
 MAIN CONCORDANCE. May 665 Pr 27: 11 1 m" answer him
that reproacheth me. Ec 1:10 there any thing whereof it m" be
said,* 2: 26 111' give to him that is good before God. 5: 15 which
he m' carry away in his hand. 6: 10 neither m' he contend with him
*3201 8: 4 and who m' say unto him. What doest Ca 4: 16 that the
spices thereof m' flow out. 6: 1 aside? that we m' seek him with
thee. l.S return, that wo m' look upon thee. Isa 5: 8 /«-■ be placed
alone in the midst of the* 11 that they m' follow strong drink: 19
hasten his work, that we m' see it: 19 nigh and come, that we m"
know it! 7: 15 he m' know to refuse the evil, and* . 10: 2 people,
that widows m" be their prey, 2 and that they m' rob the fatherless 1
19 be few, that a child m" write them. 13: 2 they m" go into the
gates of the nobles. 19: 15 the head or tail, branch or rush, m' do.
24: 10 is shut up, that no man in' come in. 26: 2 which keepeth the
truth m" enter in. 27 : 5 that he m' make peace with me ; 28: 12 ye
7/1' cause the weary to rest; * 21 that he m' do his work, his
strange 30: 1 my spirit, that they m' add sin to sin: 8 it m" be for the
time to come for ever 18 wait, that he m' be gracious unto you, 18
that he m' have mercy upon you: 36: 12 wall, that they m" eat their
own dung,* 37: 4 It m' be the Lord thy God will hear the 20 all the
kingdoms of the earth m' know 41 : 20 they m' see, and know, and
consider, 22 that we w consider them, and know 23 that we m' know
that ye are gods: 2'S that we m' be dismayed, and behold it 26 from
the beginning, that we in' know? 26 that we in' say. He is righteous?
42: 18 and look, ye blind, that ye m' see. 43 : 9 witnesses, that they
m' be justified : 10 that ye in' know and believe me, and 44: 9 nor
know : that they in' be ashamed. 13 a man ; that it m' remain in the
house.* 45 : 6 in' know from the rising of the sun, 46: 5 and
compare me, that we m" be like? 49: 15 yea, they m" forget, yet will
I not forget 20 me: give place to me that I in' dwell. 51: 14 exile
hasteneth that he m' be loosed.* 16 that I m' plant the heavens, and
lay 23 soul. Bow down, that we in' go over: 55 : 6 Seek ye the Lord
while he m' be found, 10 bud, that it m' give seed to the sower,* 60:
11 that men m" bring unto thee the forces 11 and that their kings in'
be brought.* 21 of my hands, that I m' be glorified. 64: 2 nations m'
tremble at thy presence ! 65 : 8 sakes, that I m" not destroy them
all. 66: 11 That ye m' suck, and be satisfied with 11 that ye m' milk
out. and be delighted 10 and give warning, that they in' hear? 18
that they m' provoke me to anger. 23 you, that it in' be well unto
you. 12 wise man, that in' understand this? 12 hath spoken, that he
in' declare it, 17 mourning women, that they m" come; 17 cunning
women, that they in' come: 18 that our eyes in' run down with teai-
s, 18 distress them, that they m" find it so. 5 I m' perform the oath
which I have 19 his name in' be no more remembered. 23 then in'
ye also do good, that are 3201 26 thy face, that thy shame m'
appear.* 12 that they m' not hearken unto me:* 2 works, that he m'
go up from us. 3 that I m' repent me of the evil, which 14 they m'
serve Nebuchadnezzar king 6 that they m' bear sons and daughters ;
6 that ye in' be increased there, and not* 14 that they m' continue
many days. 39 one way, that they in' fear me for ever, 21 Then m'
also my covenant be broken 7 that ye m' live many days in the land
3 It in' be that the house of Judah will 3 they m" return every man
from his evil 3 I m' forgive their iniquity and their 7 It m" be they will
present their 3 the Lord thy God in' shew us the way 3 shew us the
way wherein we in' walk,* 3 walk, and the thing that we m' do.* 6
that it m' be well with us, when we 12 that he m' have mercy upon
you, and 29 ye in' know that my words shall surely 9 Moab, that it
m' flee and get away: 19 man, that I m" appoint over her? * 34 that
he in' give rest to the land, and 44 man that I m' appoint over her? 8
for her pain, if so be she m' be healed. 39 that they m' rejoice, and
sleep a ; 13 that I in' comfort thee, O virgin 29 in the dust; if so be
there m" be hope. : 17 That they m' want bread and water, 6 that
your altars m" he laid waste and 6 and your idols m' be broken and
cease, 6 and your images m" be cut down, 6 and your works m' he
abolished. 8 ye m" have some that shall escape the* 20 That they
m" walk in my statutes, and 3 it m' be they will consider, though 16
they m' declare all their abominations 19 that her land m" be
desolate from all 14: 5 I m" take the house of Israel in their 11 That
the house of Israel in' go no more II but that they m' be my people,
and I II I m" be their God, saith the Lord God. 15 no man m' pass
through because of 16: 33 they m' come unto thee on every side 37
that they m' see all thy nakedness. Jer 10 11 13 16 21 26 28 29 32
33 35 36 42 44 48 49 50 51 L& 2 3 Eze 4 6 11 12 Eze 20 21 22 23
24 25 28 37 38 39 43: 44: 45 4 6 8 13 5 6 8 Ob Jon 1 Mic 6 7 Hab 2
Zep 2 3 Zee 11 Mai 3 M't 2 5 14 18 19 20 23 26 M'r 1 2 4 6 7 10 11
12 14 15 Lu 2 5 8 9 11 12 14 16 17 18 20 21 22 Joh 1 3 4 5 6 20 m"
know that I am the Lord your God. 5 all flesh rn' know that I the
Lord * 10 it is furbished that it in' glitter: 11 to be furbislied, that it
m" be handled: 15 that their heart in' faint, and their 19 sword of
the king of Babylon in' come: 20 that the sword m: come to
Ilabbath* 23 the iniquity, that they in' be taken. 3 midst of it, that
her time in: come, 48 all women in' he taught not to do after 11 the
brass of it in' ho hot, and in' burn, 11 the filthiness of it in' be molten
in it, 11 it, that the scum of it in' be consumed. 10 the Ammonites in'
not be remembered 17 before kings, that they m' behold thee. 9
upon these slain, that they m' live. 16 that the heathen in' know me,
when I 12 of them, that they in' cleanse the land. 17 that ye m' eat
flesh, and drink blood. 10 they m' be ashamed of their iniquities: 11
they m' keep the whole form thereof, 25 no husband, they m' defile
themselves. 30 in' cause the blessing to rest in thine* 11 the bath
m" contain the tenth part of : 17 the living in' know that the Most
High 27 m' be a lengthening of thy tranquillity. ; 15 the king
establisheth m" be changed. ; 4 them idols, that they in' be cut oft'.
10 that in' save thee in all thy cities? 14 good, and not evil, that ye
m,' live: 15 it in' be that the Lord God of hosts 10 we m' not make
mention of the name 5 moon be gone, that we in' sell corn ? 5 that
we m' set forth wheat, making 6 That we in' buy the poor for silver,
1 of the door, that the posts in' shake: 12 they in' possess the
remnant of Edom, 9 of Esau m' be cut off by slaughter. 7 in' know
for whose cause this evil is 11 thee, that the sea m' be calm unto us
? 5 ye in' know the righteousness of the 3 in' do evil with both hands
earnestly,* : 2 tables, that he nV run that readeth it. 9 house, that
he in' set his rest on high, 9 in' be delivered from the power of evil 1
3 it in' be ye shall be hid in the day of 194 8 that I in' assemble the
kingdoms, to 9 m' all call upon the name of the Lord, ; 1 that the fire
in' devour thy cedars. 2 who in' abide the day of his coming? 3 in'
offer unto the Lord an offering* 10 that there m' be meat in mine
house. ; 8 that I m' come and worship him also. ; 16 that they m'
see your good works, and 45 ye in' be the children of your Father ; 2
that they m' have glory of men. 4 That thine alms m' be in secret:
and 5 streets, that they m" be seen of men. 16 that theym' appear
unto men to fast. ; 6 that ye m' know that the Son of man 21 If I m"
but touch his garment, I shall* 15 away, that they m' go into the
villages, 16 witnesses every word m' be established. 16 shall I do,
that I m" have eternal life? 21 Grant that these my two sons m" sit,
33 him. Lord, that our eyes m' be opened. 26 the outside of them in'
be clean also. 35 you in' come all the righteous blood 42 if this cup
m' not pass away from *1U10 38 next towns, that I «i' preach there
also: ; 10 that ye m' know that the Son of man : 12 That seeing they
m' see, and not 12 and hearing they m' hear, and not 32 fowls of the
air m' lodge under the*iui0 : 12 the swine, that we m" enter into
them. 23 hands on her, that she m' be healed ; 28 If I in' touch but
his clothes, I shall* ; 36 m" go into the country round about, : 9 that
ye m' keep your own tradition. : 17 shall I do that I m" inherit
eternal life? 37 Grant unto us that we m" sit, one on ; 25 also which
is in heaven m" forgive you : 15 me? bring me a penny, that I m' see
it. ; 7 ye will ye m" do them good: but *1U10 : 32 the cross, that we
m' see and believe. : 35 thoughts of many hearts m.' be revealed . :
24 that ye m' know that the Son of man : 16 they which enter in m'
see the light. : 12 they m' go into the towns and country : 33 they
which come in m' see the light. 50 m' be required of this generation.
; 36 they m' open unto him immediately. ; 10 he m' say unto thee.
Friend, go up 23 to come in, that my house m' be filled. : 4 they in'
receive me into their houses. 9 they m' receive you into everla.sting
24 he m" dip the tip of his finger in water, 28 that he m" testify unto
them, lest they : 8 Make ready wherewith I m' sup, and : 41 said.
Lord, that I in' receive my sight. : 13 it m' be they will reverence him
2U8X 14 him, that the inheritance m' be ours. : 22 which are written
m' be fulfilled. 36 ye m' be accounted worthy to escape : 8 prepare
us the passover, that we m' eat. 30 That ye m" eat and drink at my
table 31 you, that he in' sift you as wheat: * : 22 that we m' give an
answer to them : 21 that his deeds m" be made manifest, : 36 he
that reapeth ?7i ''rejoice together. : 20 works than these, that ye m'
marvel. : 5 shall we buy bread, that these m' eat? 7 that every one
of them m" take a little. 30 shewest thou then, that we m" see, 40
on him, m' have everlasting life: and* 50 that a man m' eat thereof,
and not die. Ac 19 1 8 4 6 8 17 19 21 23 25 26 Bo 1 3 Joh 7: 3 that
thy disciples also »«.■ see the works 10: 38 that ye in' know, and
believe, that the 11: 11 1 go, that I in' awake him out of sleep. 15
there, to the intent that ye m' believe; 16 us also go, that wo m' die
with him. 42 they in' believe that tliou ha.st sent me. 12: 36 thai ye
m' be the children of light. 13: 18 but that the scripture rn: be
fuTfllled, 19 to pas.s, ye rn' believe that I am he. 14: 3 that where I
am, there ye rw be also. 13 the Father rn' bo glorified in tlie Son. 16
that he in' abide with you for over; 31 world m" know that I love the
Father; 15: 2 it, that it m' bring forth more fruit. 16 Father in my
name, he m' giv(! it you. 16: 4 ye m: remember that I told you of 24
shall receive, that your joy in' be full. 17: 1 Son, that thy Son also m'
glorify thee: 11 nie, that they m' be one, as we are. 21 That they all
in' be one: as thou, 21 in thee, that they also m' be one in us: 21
that the world in' believe that thou 22 that they m" be one, even as
we are 23 that they in' be made perfect in one; 23 that the world
7)i' know that thou hast 24 that they in' behold my glory, which 26
thou hast loved me in' be in them, 4 that ye in' know I find no fault
in him. 25 That they w,' take part of this ministry* 19 that your sins
m' be blotted out, when 29 all boldness they m' speak thy word.* 30
signs and wonders m' be done by the 3 wisdom, whom we m'
appoint over 19 hands, he nt: receive the Holy Ghost. 20 the gift of
God m' be purchased with* 22 thought of thine heart m" be
forgiven* 19 JV/' we know what this newdoctrine,iA;o 40 whereby
we m' give an account of* " 24 them, that they in' shave their
heads: 24 and all m' know that those things,* 37 captain, M' I speak
unto thee? 183^ 24 them beasts, that they m' set Paul on,* 11 no
man m" deliver me unto them. *iiiO 18 that they m" receive
forgiveness of 11 I m' impart to you some spiritual gift. 11 gift, to
the end ye m' be established ; 12 that I in' be comforted together
with 19 that which in' be known of God is 8 Let us do evil, that good
in' come? 19 that every mouth m' be stopped, and 19 world in'
become guilty before Gc)d. 1 continue in sin, that grace vi' abound?
17 that we m' be also glorified together. 10 be darkened, that they
m' not see, 14 any means I in' provoke to emulation 31 your mercy
they also m' obtain mercy. 2 that ye m' prove what is that good, and
2 believeth that he in' eat all things:* 19 wherewith one in' edify
another, 6 ye rn: with one mind and one mouth 13 rn' abound in
hope, through the power 17 I m" glory through Jesus Christ in* 31
That I in' be delivered from them that 31 1 have for Jerusalem m' be
accepted 32 That I m" come unto you with joy by 32 of God, and m"
with you be refreshed.* iCo 1: 8 m" be blameless in the day of our
Lord* 2: 16 of the Lord, that he m' instruct him?* 3:18 him become
a fool, that he m'be wise. 5: 6 the spirit m' be saved in the day of
the 7 old leaven, that ye in' be a new lump, 7: 5 that ye in' give
yourselves to fasting 32 the Lord, how he m' please the Lord: 33 the
world, how he m' please his wife. 34 that she in' be holy both in
body and 34 world, how shem' please her husband. 35 not that I m"
cast a snare upon you, 35 and that ye m' attend upon the Lord : 18
I m" make the gospel of Christ without 24 the prize? So run, that ye
in' obtain. : 13 to escape, that ye m' be able to bear it. 33 profit of
many, that they m' be saved. : 19 m: be made manifest among you.
: 1 gifts, but rather that ye m' prophesy. 5 that the church m' receive
edifying. 10 There are, it m' be, so many kinds of 12 seek that ye m'
excel to the edifying 13 tongue pray that he m' interpret. 31 For
yem" all prophesy one by one.*lU10 31 all m" learn, and all m' be
comforted. : 28 under him, that God m" be all in all. 37 it m' chance
of wheat, or of some ; 6 And it in' be that I will abide, yea, and 6
that ye in' bring me on my journey 10 that he in' be with you
without fear:* 11 in peace, that he in' come unto me: 2Co 1 : 4 that
we in' be able to comfort them 11 thanks in' be given by many on
our 2: 5 part: that I in" not overcharge you all.* 4: 7 excellency of
the power m' be of God. 5: 9 or absent, we rn' be accepted of him.*
10 that every one m" receive the things 12 that ye m" have
somewhat to answer 8: 11 so there m" be a performance also out
14 your abundance m" be a supply for* 14 their abundance also m"
be a supply 14 want: that there m" be equality: 9: 3 that, as I said,
ye w." be ready: 8 things, m" abound to every good work» 10: 2 I
in' not be bold when I am present 9 I m" not seem as if I would
terrify you 11: 2 I in' present you as a chaste virgin to* 12 I m' cut
off occasion from them whicU 12 glory, they m" be found even as
we. 16 me, that I m" boast myself a little. 12: 9 the power of Christ
m' rest upon me. 6 8 11 12 14 15 9 10 11 14 15 16
 €66 Ga 6: Eph 1: 3: 4: Ph'pl: 2: Col iTh 3; 4: 2Th 1; 3; ITI
1; 2: 4: 6; 6: 2Ti 1; 3; 4: Tit 1; Ph'm Heb 4 5; 7; 10; 12: 13; Jas 1 2
3: 4: 5 iPe 2 3: 4: 2Pe 1: 3: iJo 1: 2: 4: 5: 2 Jo 1: Re 2: 14: 19: 22:
mayest Ge 2: 23: 28: 38: Ex 3: 8: 9: 10: 18: Mayest Meat 13 that
they m' glory in your flesh. 17 m" give unto you the spirit of wisdom
18 m' know what is the hope of his calling. 4 ye m' understand my
knowledge *uio 17 Christ m" dwell in your hearts by faith ; 18 M' be
able to comprehend with all 15 m' grow up into him in all things, 28
that he m' have to give to him that 29 it m" minister grace unto the
hearers. 3 That it m' be well with thee, and thou 11 m' be able to
stand against the wiles 13 ye TO" be able to withstand in the evil 19
that utterance m' be given unto me. 19 that I W open ray mouth
boldly, to* 20 that therein I m" speak boldly, as I 21 But that ye also
m" know my affairs, 9 love TO' abound yet more and more 10 m'
approve things that are excellent; 10 ye TO'be sincere and without
offence 26 your rejoicing to' be more abundant in 27 I to" hear of
your affairs, that ye 15 ye TO' be blameless and harmless, the 16
that I TO' rejoice in the day of Christ, 19 1 also TO' be of good
comfort, when I 28 when ye see him again, ye tn' rejoice, 28 and
that I to' be the less sorrowful. 8 them but dung, that I to' win
Christ, 10 That I TO' know him, and the power of 12 I TO'
apprehend that for which also I 21 that if TO' be fashioned like unto
his 17 fruit that to' abound to your account* 28 we TO' present
every man perfect in 4 I TO' make it manifest, as I ought to 6 ye TO'
know how ye ought to answer 12 that ye to' stand perfect and
complete 13 To the end he to' stablish your hearts 12 ye TO' walk
honestly toward them that 12 and that ye to' have lack of nothing. 5
that ye to' be counted worthy of the 12 our Lord Jesus Christ to' be
glorified 1 word of the Lord to' have free course, 2 we m' be
delivered from unreasonable 14 with him, that he to' be ashamed.
20 that they to' learn not to blaspheme.* 2 we TO,' lead a quiet and
peaceable life 15 that thy profiting to' appear to all. 7 in charge, that
they to' be blameless. 16 it TO' relieve them that are widows 20
before all, that others also to' fear. 19 that they to' lay hold on
eternal life. 4 thy tears, that I to' be filled with joy; 18 grant unto
him that he to' find mercy* 4 he TO,' please him who hath chosen
10 TO' also obtain the salvation which is 26 And that they to' recover
themselves 17 That the man of God to' be perfect, 16 that it TO' not
be laid to their charge. 9 that he to' be able by sound doctrine 13
that they to' be sound in the faith; 4 they TO' teach the young
women to be 8 is of the contrary part to' be ashamed, 10 they TO'
adorn the doctrine of God our 6 of thy faith to" become effectual by
16 we TO' obtain mercy, and find grace 1 he TO' offer both gifts and
sacrifices for 9 And as I to' so say, Levi also, who* 9 first, that he to'
establish the second. 27 which cannot be shaken to" remain. 28
whereby we to' serve God acceptably 6 So that we to' boldly say.
The Lord is* 17 that they to' do it with joy, and not 19 I to' be
restored to you the sooner. 4 ye TO" be perfect and entire, wanting
18 Yea, a man to' say. Thou hast faith,* 3 horses' mouths, that they
to' obey us; 3 ye TO' consume it upon your lusts. 16 one for another,
that ye m' be healed. 2 of the word, that ye to' grow thereby: 12
they TO' by your good works, which 15 with well doing ye to' put to
silence* 1 they also to' without the word be won 16 TO' be ashamed
that falsely accuse 3 TO' suffice us to have wrought the will 11 that
God in all things to' be glorified 13 ye TO' be glad also with
exceeding 6 God, that he to' exalt you in due time: 8 about, seeking
whom he to' devour: 15 that ye to' be able after my decease 2 That
ye to' be mindful of the words* 14 be diligent that ye to' be found of
him 3 ye also m' have fellowship with us: 4 we unto you, that your
joy to' be full. 28 we m' have confidence, and not be 17 that we TO"
have boldness in the day of 13 ye TO' know that ye have eternal life,
13 ye TO' believe on the name of the Son* 20 that we TO' know him
that is true ;* 12 face to face, that our joy to' be full. 10 of you into
prison, that ye to' be tried; 13 that they to' rest from their labours;
18 That ye to' eat the flesh of kings, and 14 the F TO' have right to
the tree of life, 14 TO" enter in through the gates into the 16 tree of
the garden thou to* freely eat: 6 but that thou to' bury thy dead. 3
that thou 7ft' be a multitude of people; 4 thou TO' inherit the land
wherein thou 16 me, that thou to,' come in unto me? 10 that thou
TO' bring forth my people 10 TO' know that there is none like unto
22 thou TO' know that I am the Lord in 14 TO' know that there is
none like me 29 TO' know... that the earth is the Lord's. 2 thou TO"
tell in the ears of thv son, and 19 thou TO" bring the causes unto
God:* MAIN CONCORDANCE. Ex Le Nu De 14: 15: 16: 22: 23: Jos 1:
24: 12 written ; that thou to' teach them. 26: 33 TO' bring in thither
within the vail* 22: 23 TO' thou offer for a free will offering; 10: 2
thou TO' use them for the calling of*" 31 and thou to' be to us
instead of eyes.* 23: 13 place, from whence thou to' see them: 27
thou TO' curse me them from thence. 2: 31 possess, that thou to"
inherit his land. 4: 40 that thou to" prolong thy days upon 6: 18 TO,'
go in and possess the good land 7: 22 thou TO" notconsume
thematonce,3201 8: 9 out of whose hills thou to," dig brass. 11: 14
thou TO,' gather in thy corn, and thy 15 cattle, that thou to' eat and
be full.* 12: 15 thou TO' kill and eat flesh in all thy 17 Thou TO' not
eat within thy gates 3201 20 thou TO' eat flesh, whatsoever thy soul
23 thou TO' not eat the life with the flesh.* 21 eat it: or thou to' sell
it unto an alien: 23 thou TO' learn to fear the Lord thy God 3 Of a
foreigner thou to' exact it again: 3 thou m' remember the day when
thou 5 Thou TO' not sacrifice the passover 3201 20 that thou to"
live, and inherit the land 17 : 15 TO' not set a stranger over thee,
3021 20: 19 for thou to' eat of them, and thou shalt 3 likewise: thou
to' not hide thyself.3201 7 and that thou to' prolong thy days. 20 a
stranger thou to" lend upon usury: 24 TO' eat grapes thy fill at thine
own 25 to' pluck the ears with thine hand; 26: 19 that thou m' bean
holy people unto the 27 : 3 thou TO' go in unto the land which 28:
58 TO' fear this glorious and fearful name, 80: 6 with all thy soul,
that thou to' live. 14 and in thy heart, that thou to' do it. 16 that
thou TO' live and multiply: and 20 That thou to' love the Lord thy
God,* 20 and that thou to' obey his voice, and* 20 and that thou to"
cleave unto him :* 20 thou TO' dwell in the land which the 7 thou
TO' observe to do according to all* 7 m' prosper wheresoever thou
goest. 8 TO' observe to do according to all that 33 to' thou do to
them as thou shalt find 8 that thou TO' go with us, and flght 9 on
your way, that thou to' go home. 13 thee away, that thou to' go in
peace: 4 TO' do to him as it shall seem good* 15 TO' make known
unto me what I shall 22 TO' have strength, when thou goest on 21
TO' reign over all that thine heart 34 TO" thou for me defeat the
counsel of* 28 that thou TO' bring them down. 12 thou TO" save
thine own life, and the 3 TO' prosper in all that thou doest, and 31
thou to' take away the innocent blood, 29 TO" hearken unto the
prayer which thy* 6 thou TO' recover him of his leprosy. 10 unto
him. Thou to" certainly recover:* 12 TO' keep the law of the Lord
thy God. 14 I prepared ; and thou to' add thereto. 11 thyself, that
thou m' judge my people, 33 that thou TO,' carry me out of the
host;* 17 thou TO' buy speedily with this money* 6 that thou TO'
hear the prayer of thy 6 that thou m' be their king, according* 8 me,
that thou to" be righteous? 6 thee in a time when thou ?n' be found:
16 thou TO,' make princes in all the earth.* 13 That thou ?n* give
him rest from the 27 thou TO' give them their meat in due 4 with
thee, that thou to' be feared. 20 thou m' walk in the way of good
men. 2 That thou to" regard discretion, and 20 that thou TO' be wise
in thy latter end. 16 songs, that thou nv be remembered. 26 declare
thou, that thou to' be justified. 3 that thou TO' know that I, the
Lord, 12 able to profit, if so be thou to" prevail. 6 thou 771' be my
salvation unto the end 9 That thou to' say to the prisoners. Go* 14
wickedness, that thou to' be saved. 27 that thou 771' know and try
their way. 13 thy cause, that thou m' be bound up: 54 That thou to'
bear thine own shame, 54 nv be confounded in all that thou hast 63
That thou to' remember, and be Hab 2: 15 that thou m' look on their
nakedness! M'r 14: 12 prepare that thou to' eat the passover? Lu 12:
58 that thou 7n' be delivered from him;* 16: 2 for thou m' be no
longer steward. *1U10 Ac 8 : 37 with all thine heart, thou to'. *1832
8 m' take knowledge of all these things,* 11 Because that thou to'
understand,* 21 but if thou TO' be made free, use *1U10 3 and thou
to' live long on the earth. 15 that thou TO' know how thou oughtest
2 that thou TO' prosper and be in health, 18 tried in the fire, that
thou to' be rich; 18 that thou TO" be clothed, and that the 18 eyes
with eyesalve, that thou m' see. maze See ama^e. Mazzaroth (maz^
-za-roth) Job 38: 32 thou bring forth M' in his season?4216 me See
in the APPENDIX. meadow See also meadows. Ge 41: 2 fatfleshed ;
and they fed in a to". * 260 18 well favoured; and they fed in a
to'.*" meadows J'g 20 : 33 even out of the to" of Gibeah. *4629
Meah (me^-ah) Ne 3:1 the tower of M' they sanctified it.*3968 12:
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