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Religion and Politics in South Asia 2nd Edition Ali Riaz
Digital Instant Download
Author(s): Ali Riaz
ISBN(s): 9780429356971, 0429356978
Edition: 2
File Details: PDF, 1.79 MB
Year: 2021
Language: english
RELIGION AND POLITICS IN
SOUTH ASIA
This revised edition of Religion and Politics in South Asia presents a comprehensive
analysis of the interaction of religion and politics in Afghanistan, Bangladesh, India,
the Maldives, Nepal, Pakistan, and Sri Lanka.
The book highlights that in recent decades, religion, religio-political parties, and
religious rhetoric have become dominant features of the political scenes in all seven
countries. By presenting each country’s political system and the socio-economic
environment within which the interactions of religion and politics are taking place,
chapters explore various factors that afect both the lives of people in the region
and global politics. Designed in an easy-to-follow structure, the book includes
sections on the history and politics, major religions and religious composition of
the population, legal and constitutional provisions regarding religion, religious
freedom and the treatment of minorities, the political landscape, and religio-
political parties and groups within the countries. In doing so, the book addresses
concerns including the efects of religio-political interactions on political stability,
human rights, and the implications for internal and external security situations.
A timely contribution written by experts in their feld, this book is a useful
guide to religion and politics and will be of interest to undergraduate and graduate
students in South Asian politics, Asian politics, religion and politics, history, and
international studies.
5 Democracy and Salafsm in the Maldives: a battle for the future 124
Azra Naseem
Appendix 207
Index 212
FIGURES
Azra Naseem is an independent researcher afliated with the Institute for International
Confict Resolution and Reconstruction at the School of Law and Government
in Dublin City University (DCU). She has a PhD in International Relations from
DCU. Naseem is a regular contributor to international research journals and media
commentary on the rapidly changing religious landscape in the Maldives.
It is a great pleasure to see the publication of the second edition of the volume.
Since the frst edition was published more than a decade ago, signifcant changes
have taken place in South Asian politics and the interplay between religion and
politics has become more intense, which required extensive updating and additions
to the chapters. Two new chapters have been added to this edition. I am deeply
grateful to the authors, those who have taken the time to update their chapters
and those who have newly joined us. Without their enthusiastic participation, this
project would have not been possible. My colleague and friend Nancy Lind had
taken time out of her busy schedule to read the chapters and made suggestions
for improvement and clarity. I am deeply thankful to her. Thanks to Dorothea
Schaefter, editor at Routledge, for her support and repeated reminder for the sec-
ond edition. Her persistence and patience for this volume, for the frst and the
second editions, have been a source of inspiration. Alexandra de Brauw, of Rout-
ledge, deserves special acknowledgment for providing more support and help than
I could ask for. I am thankful to Nick Craggs and Chris Matthews for taking care
of the production process. Thanks to the anonymous reviewers for reading the frst
edition and making suggestions for further improvements. My research assistant at
Illinois State University, Zunaid Almamun, helped me put together the manuscript
and compile the appendices; my sincere thanks to him.
Ali Riaz
ACRONYMS AND ABBREVIATIONS
EC Election Commission
FATA Federally Administered Tribal Areas
FSC Federal Shariat Court
HuJi-B Harkatul Jihad al Islam Bangladesh
IDL Islamic Democratic League
IMB Islamic Movement of Bangladesh
IMTKNB International Majlis-e Tahafuz-e Khatme Nabuwat Bangladesh
INC Indian National Congress
HI Hefazate Islam
IJOF Islami Jatiya Oikya Front
IOJ Islami Oikya Jote (United Islamic Alliance)
ISA Islami Shashontontro Andolon
ISAF International Security Assistance Force
ISI Inter-Services Intelligence (Pakistani intelligence agency)
ISIL Islamic State of Iraq and the Levant (also known as Daesh, Islamic
State)
IUML Indian Union Muslim League
JHU Jathika Hela Urumaya
JI Jamaat-i-Islami
JIB Jamaat-e-Islami Bangladesh
J&K Jammu & Kashmir
JMB Jamaat-ul-Mujahideen
JMJB Jagrata Muslim Janata Bangladesh
JP Jatiya Party
JP Jumhooree Party
JRB Jatiya Rakkhi Bahini
JS Jamiyyath Salaf
JSD Jatiya Samajtantrik Dal
JUI Jamiatul-Ulama-e-Islam
JUP Jamiat-i-Ulama-i-Pakistan
JVP Janatha Vimukthi Peramuna (Sri Lanka Freedom Party)
KGB Committee for State Security (Soviet and later Russian intelli-
gence agency)
KN Khatme Nabuwat
KPK Khyber Pakhtunkhwa
LOC Line of Control
LSSP Lanka Samasamaja Party
LTTE Liberation Tigers of Tamil Eelam
MDN Maldivian Democracy Network
MDP Maldivian Democratic Party
MEP Mahajana Eksath Peramuna
ML Muslim League
MMA Muttaheda Majlis-e-Amal
MNUA Muslim National Unity Alliance
Acronyms and abbreviations xv
MP Member of Parliament
MQM Muttahida Quami Movement
MRM Maldives Reform Movement
NATO North Atlantic Treaty Organization
NDA National Democratic Alliance
NDF National Democratic Front
NEFIN Nepal Federation of Indigenous Nationalities
NGOs Non-Governmental Organizations
NGP-A Nepal Goodwill Party (Anandidevi)
NLF National Labor Federation
NPLP Nepali Congress
NPPP Nepal People’s Power Party
NRC National Register for Citizens
NSS National Security Services
NWFP North West Frontier Province
OBC Other Backward Classes
OIC Organization of the Islamic Conference
OR Objectives Resolution
PDPA People’s Democratic Party of Afghanistan
PML (N) Pakistan Muslim League (Nawaz)
PML (Q) Pakistan Muslim League (Quaid-i-Azam)
PNA Pakistan National Alliance
PPM Progressive Party of Maldives
PPP Pakistan People’s Party
PR Proportional Representation (electoral system)
PSP Praja Socialist Party
PTI Pakistan Tehreek-e-Insaf
RPP Rastriya Prajatantra Party
RSS Rashtriya Swayamsevak Sangh
SAARC South Asian Association for Regional Cooperation
SAC Suf Advisory Council
SAD Shiromani Akali Dal
SBP Sinhala Bhasa Peramuna
SC Scheduled Castes
SLFP Sri Lanka Freedom Party
SLMC Sri Lanka Muslim Congress
SP Socialist Party
SS Shiv Sena
SSP Sipah-i-Sahaba Pakistan
ST Scheduled Tribes
SWP Swatantra Party
TLP Tehreek-e-Labbaik Pakistan
TNSM Movement for the Implementation of Muhammad’s Shariah
TULF Tamil United Liberation Front
xvi Acronyms and abbreviations
Ali Riaz
The interplay of religion and politics is often described as a volatile mix;1 and
political scientists and politicians have long insisted that these two entities should
remain separated from each other. Over recent decades, the ground realities have
changed dramatically. Religion, once consigned to the so-called private sphere,
has moved into the public arena. Since the 1980s, religion and religio-political
forces have become potent infuences in the domestic politics of many countries
irrespective of geographical location, stages of economic growth, and systems of
governance. The growing importance of religion as a marker of identity and a tool
of political mobilization is reshaping the political landscape in an unprecedented
manner. Nowhere is this more evident than in South Asia – one of the world’s most
populous regions with more than one and a quarter billion people. Here live the
world’s largest populations of Muslims and Hindus, with a signifcant number of
Buddhists. Religion had played a key role in South Asian politics even before the
recent resurgence; the partition of India in 1947 is a case in point. In fact, one can
fnd many instances in the long history of South Asia even if they are not as dra-
matic and as cataclysmic as the partition. Equally important to note is that colonial
rule created a context in which religiously defned subnationalism, or “communal-
ism,” emerged.2
The postcolonial states in South Asia seem to have been faced with a dilemma
on how to deal with the issue of religion. On the one hand, states have maintained
a distance from religion while they also have provided an institutional role for faith
in their respective constitutions (Table I.1). As states in the region have struggled
to fnd a judicious balance between the absence of religion in politics and the use
of religious symbols to bolster their power, political parties, particularly religio-
political parties, have garnered support.
2 Ali Riaz
TABLE I.1 Constitutional provisions regarding religion and politics in South Asian countries
are now being replaced by motor taxis. The use of the meters on the horse-
propelled vehicles as well as on the machines has deprived the tourist of one
of the daily excitements of his visit—the heated argument with the driver
concerning his charge. Another change which has been consummated since
1913 began is the passing of the horse-drawn omnibus with its “imperial” or
roof seats, from whose inexpensive vantage many travelers have considered
that they secured their best view of the city streets. The two subway systems
have many excellent points, not least of which is a method of ventilation
which makes a summer’s day trip below ground a relief rather than a
seeming excursion on the crust of the infernal regions.
The Champs Élysées is thought to offer the finest metropolitan vista in
the world, when the Arc de Triomphe de l’Étoile is seen across the Place de
la Concorde from the Tuileries gardens, over two miles away.
Such vistas are frequent in Paris, offering a “point of view” in which a
handsome building or monument finds its beauty enhanced. The regularity
of the skyline adds to this effect. By a municipal regulation no façade may
be higher than the width of the street and the consequent uniformity provides
a not unpleasing monotony.
Paris parks are world famous, not only for the beauty of such great
expanses as the Bois de Boulogne, just outside the fortifications, with its
forest and lake and stream, its good roads and its alluring restaurants, but for
the intelligent utilization of small open spaces in crowded parts of the city.
Wherever any readjustment of lines or purposes gives opportunity, there a bit
of grass rests the eye and a tree casts its share of shade. If there is space
enough a piece of statuary educates the taste or the bust of some hero of
history or of art makes familiar the features of great men. The demolition of
the old clo’ booths of the Temple gave such a chance, and amid tall
tenements and commonplace shops mothers sew and babies doze and one-
legged veterans read the newspapers beneath the statue of the people’s poet,
Béranger.
At one end of this square rises the Mairie of the Third Arrondissement
(ward). These Mairies, of which there are twenty, are decorated with
paintings, often by artists of repute, and always symbolic of the Family, of
Labor or of the Fatherland. The Hall of Marriages in which the Mayor of the
arrondissement performs the civil ceremony required by law, receives
especial attention and usually is a room handsomely appointed and adorned.
The French imagination likes to express itself
MAIRIE OF THE ARRONDISSEMENT OF THE TEMPLE.
in symbols. Throughout the city there are many large groups, such as the
Triumph of the Republic, unveiled in 1899, which dominates the Place de la
Nation—a figure representative of the Republic attended by Liberty, Labor,
Abundance and Justice. Even statues or busts or reliefs of authors, musicians
or statesmen frequently are supported by allegorical figures. Such is the
monument to Chopin which includes a figure of Night and one of Harmony,
and such is the monument of Coligny whose portrait statue stands between
Fatherland and Religion. In the Fountain of the Observatory seahorses,
dolphins and tortoises surround allegorical figures of the four quarters of the
globe. The young women lawyers who, in cap and gown, pace seriously
through the great hall of the ancient Palace of Justice, are living symbols of
twentieth century progress.
Haussmann’s plan of laying out broad streets radiating from a center
served the further purpose of adding to the city’s beauty by providing wide
open spaces and of wiping out narrow streets and insanitary houses. The
Third Republic has continued to act on this scheme and has succeeded
wonderfully well in achieving the desired improvement with but a small
sacrifice of buildings of eminent historic value. On the Cité a web of
memories clung to the tangle of streets swept away to secure a site for the
new Hôtel Dieu on the north of Notre Dame which replaced the ancient
hospital which has stood since Saint Louis’ day on the south side of the
island.
The completion in 1912 of the new home of the National Printing Press
near the Eiffel Tower brings to mind a Parisian habit indicative of thrift and
of a respect for historical associations. The Press has been housed for many
years in the eighteenth century hôtel of the Dukes of Rohan built when the
Marais was still fashionable. Anything more unsuitable for a printing
establishment it would be hard to find. The rooms of a private house become
a crowded fire trap when converted to industrial purposes. This use of the
house has tided over a crisis, however, and once the last vestige of printer’s
ink has been removed the old building probably will be restored to the
beauty which the still existing decorations of some of the rooms show, and
will be used for some more suitable purpose. One proposal is that it be used
as an addition to the National Archives, since its grounds adjoin those of the
Hôtels Clisson and Soubise, their present home. The Hôtel Carnavalet
houses the Historical Museum of Paris, and part of the Louvre is used for
government offices—two other instances of Paris wisdom.
PORTIONS OF THE LOUVRE BUILT BY FRANCIS I, HENRY II, AND LOUIS XIII.
of the Bastille. Even the boucheries chevalines, the markets that sell horse
steaks and “ass and mule meat of the first quality,” bring back the days when
Henry IV cut off supplies coming from the suburbs of Paris and when, three
hundred years later, the Prussians used the same means to gain the same end.
That the Parisians of to-day are willing to take chances on universal peace in
the future seems attested by the recent vote (1913) of the Municipal Council
to convert the fortifications and the land adjacent into parks. The people of
the markets, at any rate, are not worrying about any possibilities of hunger
for they continue as hard-working and as fluent as when they acted as Marie
Antoinette’s escort on the occasion of the “Joyous Entry” from Versailles,
though kinder now in heart and action.
Paris charms the stranger as the birdman of the Tuileries Gardens charms
his feathered friends—making hostile gestures with one hand and popping
bread crumbs into open beaks with the other. The great city of three million
people, like all great cities, threatens to overcome the lonely traveler; then, at
the seeming moment of destruction, she gives him the food he needs most—
perhaps a glimpse of patriotic gayety in the street revels of the fourteenth of
July, perhaps the cordial welcome that she has bestowed on students since
Charlemagne’s day, perhaps the less personal appeal of the beauty of a wild
dash of rain seen down the river against the western sky, perhaps the impulse
to sympathy aroused by the passing of a first communion procession of little
girls, wide-eyed from their new, soul-stirring experience.
In a quiet corner behind a convent chapel where nuns vowed to Perpetual
Adoration unceasingly tend the altar, rests the body of America’s friend,
Lafayette. If for no other reason than because of his friendship, Americans
must always feel an interest in the city in which he did his part toward
crystallizing the bourgeois rule which makes the French government one of
the most interesting political experiments of Europe to-day. Yet Paris needs
no intermediary. In her are centered taste, thought, the gayety and
exaggeration of the past, light-heartedness in the stern present. The city is a
record of the development of a people who have expressed themselves in
words and in deeds, and by the more subtle methods of Art. The story is not
ended, and as long as the writing goes on, vivid and alluring as the “Gallic
spirit” can make it, so long there will be no lack of readers of all nations, our
own among the most eager.
APPENDIX
Merovée
|
Childéric I
|
_Clovis_[10] (481-511)
|
+-----------------------+---------+-----------+-----------
----------+
| | |
|
Thierry I Chlodomir Childébert I
_Clotaire I_
(King of Metz) (King of Orleans) (King of Paris)
(King of Soissons, then
|
+-------------------+-----------------------+-------------
------------+--+
| | |
|
Caribert Gontran Sigebert I
Chilpéric I
(King of Paris) (King of Burgundy) (King of Austrasia,
(King of Soissons,
M. Brunehaut,
M. Frédégonde, D. 584)
D. 575)
|
|
|
Childébert II
_Clotaire II_
|
613-628
|
|
Thierry II
_Dagobert I_
628-638
_Clovis II_
638-656
+---------+---------------+
| |
D. 673 D. 691
Chilpéric II
Childéric III
(Deposed by
Pepin le Bref in 752)
Pépin d’Héristal
(Duke of the Franks, D. 714)
|
Charles Martel
(Mayor of the Palace in Austrasia,
715-741)
_Pépin le Bref_
(Deposed Chïldéric III in 752.
752-768)
|
_Charlemagne_
768-814
|
_Louis le Débonnaire_
814-840
|
+-------------+---------+------------------------------------+
| | | |
Lothair Pépin Louis, the German _Charles I, the
Bald_
840-855 | 840-877
| |
_Charles II, the Fat_ _Louis II, the
Stutterer_
881-888 877-879
|
+------------+-------------------+---
--+
| |
|
_Louis III_ _Carloman_ _Charles III,
the Simple_
879-882 879-884 892-929
|
_Louis IV
d’Outremer_
936-954
|
+---+----+
| |
_Lothair_,
Charles
(Duke
of
Lorraine).
954-986
|
_Louis V_[11]
986-987
_Hugh Capet_
(Duke of France, Count of Paris,
Elected King of France, 987)
987-996
|
_Robert, the Pious_
996-1031
|
_Henry I_
1031-1060
|
_Philip I_
1060-1108
|
_Louis VI, the Fat_
1108-1137
|
_Louis VII, the Young_
1137-1180
|
_Philip Augustus_
1180-1223
|
_Louis VIII, the Lion_
1223-1226
|
+-----------------------+---------------+
| |
_Louis IX--Saint Louis_ Charles
1226-1270 (Count of Anjou and Provence;
founder of the royal house of
Naples)
|
+---------------------------------------+
| |
_Philip III, the Bold_ Robert
1270-1285 (Court of Clermont; founder
| of the house of Bourbon)
|
+----------------------------------------+
| |
_Philip IV, the Fair_ Charles
1285-1314 (Count of Valois;
founder
of the house of Valois)
|
_Philip VI_
1328-1350
|
+------------------------+----------------------+-----------
-------------+
| | |
|
_Louis X, the Quarreler_ Philip V, the Long_ _Charles IV,
the Fair_ Isabelle
1314-1316 1316-1322 1322-1328
(M. Edward
II, of England)
|
Edward
III, of England
HOUSE OF VALOIS
HOUSE OF BOURBON
Robert, son of St. Louis, married Beatrice of Bourbon and had a son
Louis, Duke of Bourbon, from whom was descended Antoine, Duke of
Vendôme, who married Jeanne d’Albret, Queen of Navarre. Their son was
_Henry IV_
1589-1610
|
_Louis XIII_
1610-1643
+-------------------------------------------------+
| |
_Louis XIV_ Philip, Duke of
Orleans
1643-1715 (Founder of the house of
Bourbon-Orleans)
| |
Louis the Dauphin Philippe (Regent)
| |
Louis of Burgundy Louis
| |
_Louis XV_ Louis Philippe
1715-1774 |
| |
Louis the Dauphin Louis Philippe
(“Egalité”)
| | | |
+---------------------+-----------------------+--------+-------
-----+----------------+
| | |
| |
_Louis XVI_[12] Louis of Provence Charles of Artois
_Louis Philippe_ (“Citizen King”)
1774-1793 (afterward (afterward
(succeeded by
| _Louis XVIII_, _Charles X_
_Napoleon III_)
1814-1824) 1824-1830)
|
Louis XVII
1814-1824
| |
Duke of Berry Ferdinand, Duke of
Orleans
| |
| +--------+-------+
| | |
| Louis Robert
Count of Chambord (Count of Paris) (Duke of
Chartres)
|
Robert
Carlo Bonaparte
|
+-----------+-----------------+--+-----------+---------
-------+
| | | |
|
Jos. Bonaparte _Napoleon I_ Lucien Bonaparte Louis
Bonaparte Jer. Bonaparte
| |
Napoleon II _Napoleon III_
(King of Rome)
Chronological Table of Rulers, 1792-1913
Mairies, 376.
Maison aux Piliers; see Hôtel de Ville.
Marais, 6, 83, 123, 178, 224, 251, 257, 290, 293, 300, 378.
Marcel, Etienne, 137-149, 162, 195, 207, 381.
Marie Antoinette, 98, 126, 287, 297, 300, 301, 305, 310, 317, 339, 383.
Marie de Medicis, 202, 243, 244, 248, 251-253.
Massacre of Saint Bartholomew, 27, 30, 98, 215, 217-222, 243.
Mazarin, 260, 262, 263, 265.
Merovingian Kings, 19, 22-30, 32.
Military School, 281, 311, 358.
Ministry of Finance, 371.
Mint, 280.
Monastery; see Church.
Mons Lucotetius, 8, 10, 21, 28.
Montfaucon, 40, 107.
Montmartre, 13, 62, 284, 380.
Mont Sainte Geneviève, 8, 21, 34, 78, 83, 88, 96, 144, 192, 202, 222, 283.
Napoleon, 57, 89, 119, 254, 270, 295, 304, 309-338, 355, 356, 380.
Napoleon III, 119, 328, 354-365.
National Printing Press, 378.
Nautae Stone, 12, 13, 88.
New Louvre, 361.
Notre Dame, Parvis de, 117, 216, 360.
Palace:
on the Cité; see Palais de Justice.
of Deputies: see Palais Bourbon.
of the Elysée, 282, 310, 337.
Equality; see Palais Royal.
of the Tribunate; see Palais Royal.
Palais:
des Beaux-Arts, 212, 244, 308, 319, 350.
Bourbon, 282, 331, 357.
Grand, 379.
de l’Industrie, 359.
des Invalides, 254, 271, 295, 337, 347, 357.
de Justice, 9, 11, 34, 61, 71, 80, 94, 97, 100, 107, 124, 126, 128, 133, 138,
143, 150, 161, 170, 171, 173, 186, 194, 197, 211, 213, 215, 227, 228, 239,
270, 285, 290, 350, 371, 377.
du Luxembourg, 253, 254, 303, 314, 371.
Petit, 379.
Royal, 6, 96, 252, 259, 261, 275, 276, 284, 290, 294, 346, 371, 381.
des Thermes, 9, 12, 62, 198, 319, 350.
du Trocadéro, 379.
des Tuileries, 224, 229, 239, 246, 251, 269, 270, 281, 297, 299, 300, 306,
310, 316, 320, 322, 324, 326, 329, 332, 333, 335, 336, 337, 338, 340, 343,
348, 351, 358, 361, 363, 371, 375, 383.
Pantheon, 8, 21, 254, 283, 330.
Parc Monceau, 363.
Parisii, 2, 3.
Parloir aux Bourgeois, 144.
Pavilion of Hanover, 272.
Père Lachaise, Cemetery of, 58, 262, 319, 371.
Pharamond, 19, 124.
Philip I, 52, 54-56.
Philip Augustus, 47, 66, 68-89, 92, 99, 123, 142, 144, 149, 341, 348, 381.
Philip III, 105.
Philip IV, 89, 107-127, 129, 133, 144, 154.
Philip V, 127, 128, 144.
Philip VI, 128-133, 144.
Place:
de la Bastille, 295, 344.
du Carrousel, 269, 329, 341, 351, 361.
du Châtelet, 360, 362.
de la Concorde, 270, 281, 287, 302, 322, 330, 331, 349, 371, 375.
Louis XV; see Place de la Concorde.
de la Nation, 267, 348, 377.
de la Révolution; see Place de la Concorde.
du Trône, 267, 302, 348.
Vendôme, 267, 276, 327, 328.
des Victoires, 267, 311, 328.
Pont:
Alexander III, 379.
d’Arcole, 343.
des Arts, 319.
d’Austerlitz, 319.
au Change, 66, 67.
Grand, 66.
d’Iena, 319.
Neuf, 66, 118, 227, 239, 240, 286, 327.
Notre Dame, 172, 195, 207, 240, 286.
Petit, 38, 181, 195, 196, 285, 289.
Porte:
de Buci, 181.
Saint Antoine, 147, 185, 236, 262.
Saint Denis, 236, 266.
Saint Honoré, 184.
Saint Jacques, 185.
Saint Martin, 266.
Pré aux Clercs, 141.
Prefecture of Police, 56.
University of France, 35, 64, 78, 82, 98, 122, 145, 190, 192, 193, 202, 270,
320.
University of Paris; see Sorbonne.
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