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 2 Thess. II, 16. Forbidding us to speak to the Gentiles that they
might be saved, to fill up their sins always: for the wrath is come
upon them to the uttermost.
17. But we, brethren, being taken from you for a short time in
presence, not in heart, endeavored the more abundantly to see your
face with great desire.
1 Tim. VI, 13. I give thee charge in the sight of God, who
quickeneth all things, and before Christ Jesus, who before Pontius
Pilate witnessed a good confession.
Titus II, 13. Looking for that blessed hope, and the glorious
appearing of the great God and our Savior Jesus Christ.
Rev. XIV, 4. These are they which were not defiled with women;
for they are virgins. These are they which follow the Lamb
whithersoever he goeth. These were redeemed from among men,
being the first-fruits unto God and to the Lamb.
Rev. XXI, 22. And I saw no temple therein: for the Lord God
Almighty and the Lamb are the temple of it.
23. And the city had no need of the sun, neither of the moon, to
shine in it: for the glory of God did lighten it, and the Lamb is the
light thereof.

(8.) Christ Equal with God.

Phil. II, 6. Who, being in the form of God, thought it not robbery
to be equal with God.
John V, 17. But Jesus answered them, My Father worketh hitherto,
and I work.
John X, 37. If I do not the works of my Father, believe me not.
38. But if I do, though ye believe not me, believe the works; that
ye may know, and believe, that the Father is in me, and I in him.
John XIV, 9. Jesus saith unto him, Have I been so long time with
you, and yet hast thou not known me, Philip? he that hath seen me
hath seen the Father; and how sayest thou then, Shew us the
Father?
John XVII, 5. And now, O Father, glorify thou me, with thine own
self with the glory which I had with thee before the world was.
John XVII, 8. For I have given unto them the words which thou
gavest me; and they have received them, and have known surely
that I came out from thee, and they have believed that thou didst
send me.

(9.) Christ is styled God's Fellow.

Zech. XIII, 7. Awake, O sword, against my Shepherd, and against
the man that is my fellow, saith the Lord of hosts: smite the
Shepherd, and the sheep shall be scattered: and I will turn mine
hand upon the little ones.

(10.) Christ is called the Word of God.

John I, 1. In the beginning was the Word, and the Word was with
God, and the Word was God.
John I, 14. And the Word was made flesh, and dwelt among us,
and we beheld his glory, the glory as of the only begotten of the
Father, full of grace and truth.

4. Divine Attributes Possessed by Him.

(1.) Eternity.
Rev. XXII, 13. I am Alpha and Omega, the beginning and the end,
the first and the last.
Isaiah IX, 6. For unto us a child is born, unto us a son is given: and
the government shall be upon his shoulder: and his name shall be
called Wonderful, Counselor, The mighty God, The everlasting Father,
The Prince of Peace.
Rev. I, 17. And when I saw him, I fell at his feet as dead. And he
laid his right hand upon me, saying unto me, Fear not; I am the first
and the last:
18. I am he that liveth, and was dead; and, behold, I am alive
forever more, Amen; and have the keys of hell and of death.
Heb. XIII, 8. Jesus Christ the same yesterday, and to-day, and
forever.
Heb. I, 10. And, Thou, Lord, in the beginning hast laid the
foundation of the earth: and the heavens are the works of thine
hands.
11. They shall perish, but thou remainest: and they all shall wax
old as doth a garment;
12. And as a vesture shalt thou fold them up, and they shall be
changed: but thou art the same, and thy years shall not fail.
1 John I, 2. For the life was manifested, and we have seen it, and
bear witness, and shew unto you that eternal life, which was with
the Father, and was manifested unto us.
John VIII, 58. Jesus said unto them, Verily, verily, I say unto you,
Before Abraham was, I am.

(2.) Omniscience.
Matt. IX, 4. And Jesus knowing their thoughts said, Wherefore
think ye evil in your hearts?
Luke XX, 23. But he perceived their craftiness, and said unto them,
Why tempt ye me?
John II, 24. But Jesus did not commit himself unto them, because
he knew all men,
25. And needed not that any should testify of man: for he knew
what was in man.
John XVI, 30. Now are we sure that thou knowest all things, and
needest not that any man should ask thee: by this we believe that
thou camest forth from God.
 John XXI, 17. He saith unto him the third time, Simon, son of
Jonas, lovest thou me? Peter was grieved because he said unto him
the third time, Lovest thou me? And he said unto him, Lord, thou
knowest all things; thou knowest that I love thee. Jesus saith unto
him, Feed my sheep.
Matt. XVIII, 20. For where two or three are gathered together in
my name, there am I in the midst of them.
John X, 15. As the Father knoweth me, even so know I the Father:
and I lay down my life for the sheep.

(3.) Omnipotence.
Rev. I, 8. I am Alpha and Omega, the beginning and the ending,
saith the Lord, which is, and which was, and which is to come, the
Almighty.
John XVI, 15. All things that the Father hath are mine: therefore
said I, that he shall take of mine, and shall shew it unto you.

5. Divine acts are attributed to him.

(1.) Creation.
John I, 3. All things were made by him; and without him was not
any thing made that was made.
John I, 10. He was in the world, and the world was made by him,
and the world knew him not.
Eph. III, 9. And to make all men see what is the fellowship of the
mystery, which from the beginning of the world hath been hid in
God, who created all things by Jesus Christ.
Col. I, 16. For by him were all things created, that are in heaven,
and that are in earth, visible and invisible, whether they be thrones,
or dominions, or principalities, or powers: all things were created by
him, and for him.
17. And he is before all things, and by him all things consist.
 Heb. I, 2. Hath in these last days spoken unto us by his Son, whom
he hath appointed heir of all things, by whom also he made the
worlds.
Heb. I, 10. And, Thou, Lord, in the beginning hast laid the
foundation of the earth; and the heavens are the works of thine
hands.
Heb. III, 3. For this man was counted worthy of more glory than
Moses, inasmuch as he who hath builded the house hath more
honor than the house.
4. For every house is builded by some man; but he that built all
things is God.

(2.) Preservation.
Col. II, 17. Which are a shadow of things to come; but the body is
of Christ.
Heb. I, 3. Who being the brightness of his glory, and the express
image of his person, and upholding all things by the word of his
power, when he had by himself purged our sins, sat down on the
right hand of the Majesty on high.

(3.) The final destruction of the material

universe attributed to Christ.
Heb. I, 10. And, Thou, Lord, in the beginning hast laid the
foundation of the earth: and the heavens are the works of thine
hands.
11. They shall perish, but thou remainest: and they all shall wax
old as doth a garment:
12. And as a vesture shalt thou fold them up, and they shall be
changed: but thou art the same, and thy years shall not fail.
2 Thess. I, 7. And to you who are troubled rest with us, when the
Lord Jesus shall be revealed from heaven with his mighty angels,
 8. In flaming fire taking vengeance on them that know not God,
and that obey not the gospel of our Lord Jesus Christ:
9. Who shall be punished with everlasting destruction from the
presence of the Lord, and from the glory of his power.
Rev. VI, 14. And the heaven departed as a scroll when it is rolled
together; and every mountain and island were moved out of their
places.
15. And the kings of the earth, and the great men, and the rich
men, and the chief captains, and the mighty men, and every bond
man, and every free man, hid themselves in the dens and in the
rocks of the mountains:
16. And said to the mountains and rocks, Fall on us, and hide us
from the face of him that sitteth on the throne, and from the wrath
of the Lamb:
17. For the great day of his wrath is come; and who shall be able
to stand?
2 Pet. III, 10. But the day of the Lord will come as a thief in the
night; in the which the heavens shall pass away with a great noise,
and the elements shall melt with fervent heat, the earth also and the
works that are therein.

(4.) Christ claimed to perform the works of his Father,

and to possess original miraculous power.
John V, 17. But Jesus answered them, My Father worketh hitherto,
and I work.
18. Therefore the Jews sought the more to kill him, because he
not only had broken the sabbath, but said also that God was his
Father, making himself equal with God.
19. Then answered Jesus and said unto them, Verily, verily, I say
unto you, The Son can do nothing of himself, but what he seeth the
Father do: for what things soever he doeth, these also doeth the
Son likewise.
 20. For the Father loveth the Son, and sheweth him all things that
himself doeth: and he will shew him greater works than these, that
ye may marvel.
21. For as the Father raiseth up the dead, and quickeneth them;
even so the Son quickeneth whom he will.
John X, 37. If I do not the works of my Father, believe me not.
38. But if I do, though ye believe not me, believe the works: that
ye may know, and believe, that the Father is in me, and I in him.
Luke X, 19. Behold, I give unto you power to tread on serpents and
scorpions, and over all the power of the enemy: and nothing shall by
any means hurt you.
Luke IX, 1. Then he called his twelve disciples together, and gave
them power and authority over all devils, and to cure diseases.
Mark XVI, 17. And these signs shall follow them that believe; In my
name shall they cast out devils; they shall speak with new tongues.
Acts III, 16. And his name through faith in his name hath made
this man strong, whom ye see and know: yea, the faith which is by
him hath given him this perfect soundness in the presence of you all.

(5.) He promised to send the Holy Ghost.

John XVI, 7. Nevertheless I tell you the truth; It is expedient for
you that I go away: for if I go not away, the Comforter will not come
unto you; but if I depart, I will send him unto you.
8. And when he is come, he will reprove the world of sin, and of
righteousness, and of judgment:
9. Of sin, because they believe not on me;
10. Of righteousness, because I go to my Father, and ye see me
no more;
11. Of judgment, because the prince of this world is judged.
 12. I have yet many things to say unto you, but ye can not bear
them now.
13. Howbeit when he, the Spirit of truth, is come, he will guide
you into all truth: for he shall not speak of himself; but whatsoever
he shall hear, that shall he speak: and he will shew you things to
come.
14. He shall glorify me: for he shall receive of mine, and shall
shew it unto you.

(6.) He gave the Holy Ghost.

Acts II, 33. Therefore being by the right hand of God exalted, and
having received of the Father the promise of the Holy Ghost, he hath
shed forth this, which ye now see and hear.
Eph. IV, 8. Wherefore he saith, When he ascended up on high, he
led captivity captive, and gave gifts unto men.
9. Now that he ascended, what is it but that he also descended
first into the lower parts of the earth?
10. He that descended is the same also that ascended up far
above all heavens, that he might fill all things.
11. And he gave some, apostles; and some, prophets; and some,
evangelists; and some, pastors and teachers;
12. For the perfecting of the saints, for the work of the ministry,
for the edifying of the body of Christ:
13. Till we all come in the unity of the faith, and of the knowledge
of the Son of God, unto a perfect man, unto the measure of the
stature of the fullness of Christ.
Psalm LXVIII, 18. Thou hast ascended on high, thou hast led
captivity captive: thou hast received gifts for men; yea, for the
rebellious also, that the Lord God might dwell among them.

(7.) He forgave sins.

 Mark II, 5. When Jesus saw their faith, he said unto the sick of the
palsy, Son, thy sins be forgiven thee.
6. But there were certain of the scribes sitting there, and
reasoning in their hearts,
7. Why doth this man thus speak blasphemies? who can forgive
sins but God only?
8. And immediately when Jesus perceived in his spirit that they so
reasoned within themselves, he said unto them, Why reason ye
these things in your hearts?
9. Whether is it easier to say to the sick of the palsy, Thy sins be
forgiven thee; or to say, Arise, and take up thy bed, and walk?
10. But that ye may know that the Son of man hath power on
earth to forgive sins, (he saith to the sick of the palsy,)
11. I say unto thee, Arise, and take up thy bed, and go thy way
into thine house.
Luke VII, 47. Wherefore I say unto thee, Her sins, which are many,
are forgiven; for she loved much: but to whom little is forgiven, the
same loveth little.
48. And he said unto her, Thy sins are forgiven.
49. And they that sat at meat with him began to say within
themselves, Who is this that forgiveth sins also?
Col. III, 13. Forbearing one another, and forgiving one another, if
any man have a quarrel against any: even as Christ forgave you, so
also do ye.
Matt. IX, 2. And, behold, they brought to him a man sick of the
palsy, lying on a bed: and Jesus seeing their faith said unto the sick
of the palsy; Son, be of good cheer; thy sins be forgiven thee.
3. And, behold, certain of the scribes said within themselves, This
man blasphemeth.
 4. And Jesus knowing their thoughts said, Wherefore think ye evil
in your hearts?
5. For whether is easier, to say, Thy sins be forgiven thee; or to
say, Arise, and walk?
6. But that ye may know that the Son of man hath power on earth
to forgive sins, (then saith he to the sick of the palsy,) Arise, take up
thy bed, and go unto thine house.

6. Divine worship paid to him.

(1.) Before his ascension.

Matt. VIII, 2. And, behold, there came a leper and worshiped him,
saying, Lord, if thou wilt, thou canst make me clean.
John IX, 35. Jesus heard that they had cast him out; and when he
had found him, he said unto him, Dost thou believe on the Son of
God?
36. He answered and said, Who is he, Lord, that I might believe
on him?
37. And Jesus said unto him, Thou hast both seen him, and it is he
that talketh with thee.
38. And he said, Lord, I believe. And he worshiped him.
Matt. XIV, 33. Then they that were in the ship came and worshiped
him, saying, Of a truth, thou art the Son of God.
Luke V, 8. When Simon Peter saw it, he fell down at Jesus' knees,
saying, Depart from me; for I am a sinful man, O Lord.

(2.) After his ascension.

Luke XXIV, 51. And it came to pass, while he blessed them, he was
parted from them, and carried up into heaven.
52. And they worshiped him, and returned to Jerusalem with great
joy.
 Acts I, 24. And they prayed, and said, Thou, Lord, which knowest
the hearts of all men, shew whether of these two thou hast chosen.
Acts VII, 59. And they stoned Stephen, calling upon God, and
saying, Lord Jesus, receive my spirit.
60. And he kneeled down, and cried with a loud voice, Lord, lay
not this sin to their charge. And when he had said this he fell asleep.
2 Cor. XII, 8. For this thing I besought the Lord thrice, that it
might depart from me.
9. And he said unto me, My grace is sufficient for thee: for my
strength is made perfect in weakness. Most gladly therefore will I
rather glory in my infirmities, that the power of Christ may rest upon
me.
2 Thess. II, 16. Now our Lord Jesus Christ himself, and God, even
our Father, which hath loved us, and hath given us everlasting
consolation and good hope through grace,
17. Comfort your hearts, and stablish you in every good word and
work.
2 Tim. IV, 22. The Lord Jesus Christ be with thy spirit. Grace be
with you. Amen.
1 Cor. I, 2. Unto the Church of God which is at Corinth, to them
that are sanctified in Christ Jesus, called to be saints, with all that in
every place call upon the name of Jesus Christ our Lord, both theirs
and ours.
Phil. II, 10. That at the name of Jesus every knee should bow, of
things in heaven, and things in earth, and things under the earth;
11. And that every tongue should confess that Jesus Christ is
Lord, to the glory of God the Father.

(3.) Adored by angels.

Heb. I, 6. And again, when he bringeth in the first-begotten into
the world, he saith, And let all the angels of God worship him.
 Rev. V, 13. And every creature which is in heaven, and on the
earth, and under the earth, and such as are in the sea, and all that
are in them, heard I saying, Blessing, and honor, and glory, and
power, be unto him that sitteth upon the throne, and unto the Lamb
forever and ever.

(4.) Doxologies to Christ.

2 Pet. III, 18. But grow in grace, and in the knowledge of our Lord
and Savior Jesus Christ. To him be glory both now and forever.
Amen.
Rev. I, 5. And from Jesus Christ, who is the faithful witness, and
the first-begotten of the dead, and the prince of the kings of the
earth. Unto him that loved us, and washed us from our sins in his
own blood,
6. And hath made us kings and priests unto God and his Father; to
him be glory and dominion forever and ever. Amen.
Rom. XVI, 20. And the God of peace shall bruise Satan under your
feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
2 Cor. XIII, 14. The grace of the Lord Jesus Christ, and the love of
God, and the communion of the Holy Ghost, be with you all. Amen.

(5.) But to Worship any Being or Thing but God is Idolatry.

Matt. IV, 10. Then saith Jesus unto him, Get thee hence, Satan:
for it is written, Thou shalt worship the Lord thy God, and him only
shalt thou serve.
Rev. XIX, 10. And I fell at his feet to worship him. And he said unto
me, See thou do it not: I am thy fellow-servant, and of thy brethren
that have the testimony of Jesus: worship God: for the testimony of
Jesus is the spirit of prophecy.
Ex. XX, 3. Thou shalt have no other gods before me.
Ex. XXXIV, 14. For thou shalt worship no other God: for the Lord,
whose name is Jealous, is a jealous God.
 Deut. IV, 15. Take ye therefore good heed unto yourselves; for ye
saw no manner of similitude on the day that the Lord spake unto
you in Horeb out of the midst of the fire;
16. Lest ye corrupt yourselves, and make you a graven image, the
similitude of any figure, the likeness of male or female,
17. The likeness of any beast that is on the earth, the likeness of
any winged fowl that flieth in the air,
18. The likeness of any thing that creepeth on the ground, the
likeness of any fish that is in the waters beneath the earth:
19. And lest thou lift up thine eyes unto heaven, and when thou
seest the sun, and the moon, and the stars, even all the host of
heaven, shouldest be driven to worship them, and serve them,
which the Lord thy God hath divided unto all nations under the
whole heaven.
Ex. XXII, 20. He that sacrificeth unto any god, save unto the Lord
only, he shall be utterly destroyed.
Deut. VIII, 19. And it shall be, if thou do at all forget the Lord thy
God, and walk after other gods, and serve them, and worship them,
I testify against you this day that ye shall surely perish.
Ex. XXIII, 13. And in all things that I have said unto you be
circumspect: and make no mention of the name of other gods,
neither let it be heard out of thy mouth.
 CHAPTER V.
THE PERSON OF CHRIST.

1. His Humanity.
Isaiah IX, 6. For unto us a child is born, unto us a son is given: and
the government shall be upon his shoulder: and his name shall be
called Wonderful, Counselor, The mighty God, The everlasting Father,
The Prince of peace.
Matt. IV, 2. And when he had fasted forty days and forty nights,
he was afterward an hungered.
Matt. XXI, 18. Now in the morning as he returned into the city, he
hungered.
Matt. XXVI, 38. Then saith he unto them, My soul is exceeding
sorrowful, even unto death: tarry ye here, and watch with me.
Luke II, 52. And Jesus increased in wisdom and stature, and in
favor with God and man.
Luke XXIV, 39. Behold my hands and my feet, that it is I myself:
handle me, and see; for a spirit hath not flesh and bones, as ye see
me have.
John II, 35. Jesus wept.
Mark XIV, 34. And saith unto them, My soul is exceeding sorrowful
unto death: tarry ye here, and watch.
Luke XXIII, 46. And when Jesus had cried with a loud voice, he
said, Father, into thy hands I commend my spirit: and having said
thus, he gave up the ghost.

2. The Union of the Two Natures in One Hypostasis.

Heb. II, 14. Forasmuch then as the children are partakers of flesh
and blood, he also himself likewise took part of the same; that
through death he might destroy him that had the power of death,
that is, the devil.
Col. I, 14. In whom we have redemption through his blood, even
the forgiveness of sins:
15. Who is the image of the invisible God, the first-born of every
creature:
16. For by him were all things created, that are in heaven, and
that are in earth, visible and invisible, whether they be thrones, or
dominions, or principalities, or powers: all things were created by
him, and for him:
17. And he is before all things, and by him all things consist.
John I, 14. And the Word was made flesh, and dwelt among us,
(and we beheld his glory, the glory as of the only begotten of the
Father,) full of grace and truth.
1 Tim. III, 16. And without controversy great is the mystery of
godliness: God was manifest in the flesh, justified in the Spirit, seen
of angels, preached unto the Gentiles, believed on in the world,
received up into glory.
Col. II, 9. For in him dwelleth all the fullness of the Godhead
bodily.
Acts XX, 28. Take heed therefore unto yourselves, and to all the
flock, over the which the Holy Ghost hath made you overseers, to
feed the church of God, which he hath purchased with his own
blood.
 CHAPTER VI.
THE HOLY GHOST.

1. Proceeds from the Father and the Son.

Matt. X, 20. For it is not ye that speak, but the Spirit of your Father
which speaketh in you.
1 Cor. II, 11. For what man knoweth the things of a man, save the
spirit of man which is in him? even so the things of God knoweth no
man, but the Spirit of God.
12. Now we have received, not the spirit of the world, but the
spirit which is of God; that we might know the things that are freely
given to us of God.
Gal. IV, 6. And because ye are sons, God hath sent forth the Spirit
of his Son into your hearts, crying, Abba, Father.
Rom. VIII, 9. But ye are not in the flesh, but in the Spirit, if so be
that the Spirit of God dwell in you. Now if any man have not the
Spirit of Christ, he is none of his.
1 Peter I, 11. Searching what, or what manner of time the Spirit of
Christ which was in them did signify, when it testified beforehand the
sufferings of Christ, and the glory that should follow.
Phil. I, 19. For I know that this shall turn to my salvation through
your prayer, and the supply of the Spirit of Jesus Christ.
John XIV, 26. But the Comforter, which is the Holy Ghost, whom
the Father will send in my name, he shall teach you all things, and
bring all things to your remembrance, whatsoever I have said unto
you.
John XV, 26. But when the Comforter is come, whom I will send
unto you from the Father, even the Spirit of truth, which proceedeth
from the Father, he shall testify of me.

2. His Personality.
 Gen. I, 2. And the earth was without form, and void; and darkness
was upon the face of the deep. And the Spirit of God moved upon
the face of the waters.
Psalm XXXIII, 6. By the word of the Lord were the heavens made;
and all the host of them by the breath of his mouth.
Job XXXIII, 4. The Spirit of God hath made me, and the breath of
the Almighty hath given me life.
2 Peter I, 21. For the prophecy came not in old time by the will of
man: but holy men of God spake as they were moved by the Holy
Ghost.
Psalm CIV, 27. These wait all upon thee; that thou mayest give
them their meat in due season.
28. That thou givest them they gather: thou openest thine hand,
they are filled with good.
29. Thou hidest thy face, they are troubled: thou takest away their
breath, they die, and return to their dust.
30. Thou sendest forth thy spirit, they are created: and thou
renewest the face of the earth.
1 Cor. III, 16. Know ye not that ye are the temple of God, and that
the Spirit of God dwelleth in you?
1 Cor. VI, 19. What! know ye not that your body is the temple of
the Holy Ghost which is in you, which ye have of God, and ye are
not your own?
Rev. I, 4. John to the seven churches which are in Asia: Grace be
unto you, and peace, from him which is, and which was, and which
is to come; and from the seven Spirits which are before his throne;
5. And from Jesus Christ, who is the faithful witness, and the first-
begotten of the dead, and the prince of the kings of the earth. Unto
him that loved us, and washed us from our sins in his own blood.
Matt. XXVIII, 19. Go ye therefore, and teach all nations, baptizing
them in the name of the Father, and of the Son, and of the Holy
Ghost.
Rev. XXII, 17. And the Spirit and the bride say, Come. And let him
that heareth say, Come. And let him that is athirst come. And
whosoever will, let him take the water of life freely.
John XVI, 13. Howbeit when he, the Spirit of truth, is come, he will
guide you into all truth: for he shall not speak of himself; but
whatsoever he shall hear, that shall he speak: and he will shew you
things to come.
Acts VIII, 29. Then the Spirit said unto Philip, Go near, and join
thyself to this chariot.
Gen. VI, 3. And the Lord said, My spirit shall not always strive with
man, for that he also is flesh: yet his days shall be an hundred and
twenty years.
Isaiah XLVIII, 16. Come ye near unto me, hear ye this; I have not
spoken in secret from the beginning; from the time that it was, there
am I: and now the Lord God, and his Spirit, hath sent me.
Isaiah LXIII, 10. But they rebelled, and vexed his Holy Spirit:
therefore he was turned to be their enemy, and he fought against
them.
Isaiah XXXIV, 16. Seek ye out of the book of the Lord, and read: no
one of these shall fail, none shall want her mate: for my mouth it
hath commanded, and his spirit it hath gathered them.
Hag. II, 4. Yet now be strong, O Zerubbabel, saith the Lord; and
be strong, O Joshua, son of Josedech, the high priest; and be
strong, all ye people of the land, saith the Lord, and work: for I am
with you, saith the Lord of hosts:
5. According to the word that I covenanted with you when ye
came out of Egypt, so my spirit remaineth among you: fear ye not.
6. For thus saith the Lord of hosts; Yet once, it is a little while, and
I will shake the heavens, and the earth, and the sea, and the dry
land;
 7. And I will shake all nations, and the desire of all nations shall
come: and I will fill this house with glory, saith the Lord of hosts.
Isaiah VI, 8. Also I heard the voice of the Lord, saying, Whom shall
I send, and who will go for us? Then said I, Here am I; send me.
2 Thess. II, 13. But now, in Christ Jesus, ye who sometime were
far off are made nigh by the blood of Christ.
Acts V, 3. But Peter said, Ananias, why hath Satan filled thine
heart to lie to the Holy Ghost, and to keep back part of the price of
the land?
4. While it remained, was it not thine own? and after it was sold,
was it not in thine own power? why hast thou conceived this thing in
thine heart? thou hast not lied unto men, but unto God.
Acts X, 38. How God anointed Jesus of Nazareth with the Holy
Ghost and with power: who went about doing good, and healing all
that were oppressed of the devil; for God was with him.
Acts XXVIII, 25. And when they agreed not among themselves,
they departed, after that Paul had spoken one word, Well spake the
Holy Ghost by Esaias the prophet unto our fathers.
Rom. XV, 13. Now the God of hope fill you with all joy and peace in
believing, that ye may abound in hope, through the power of the
Holy Ghost.
1 Cor. II, 4. And my speech and my preaching was not with
enticing words of man's wisdom, but in demonstration of the Spirit
and of power.
Acts XV, 28. For it seemed good to the Holy Ghost, and to us, to
lay upon you no greater burden than these necessary things.
Eph. IV, 30. And grieve not the Holy Spirit of God, whereby ye are
sealed unto the day of redemption.

3. His Deity.

(1.) The subject of blasphemy.

 Matt. XII, 31. Wherefore I say unto you, All manner of sin and
blasphemy shall be forgiven unto men: but the blasphemy against
the Holy Ghost shall not be forgiven unto men.

(2.) Divine titles ascribed to him.

Acts V, 3. But Peter said, Ananias, why hath Satan filled thine
heart to lie to the Holy Ghost, and to keep back part of the price of
the land?
4. While it remained, was it not thine own? and after it was sold,
was it not in thine own power? why hast thou conceived this thing in
thine heart? thou hast not lied unto men, but unto God.
2 Cor. III, 17. Now the Lord is that Spirit: and where the Spirit of
the Lord is, there is liberty.

(3.) Possessed of Divine attributes.

a. Eternity.
Heb. IX, 14. How much more shall the blood of Christ, who through
the eternal Spirit offered himself without spot to God, purge your
conscience from dead works to serve the living God?
b. Omnipresence.
1 Cor. VI, 19. What! know ye not that your body is the temple of
the Holy Ghost which is in you, which ye have of God, and ye are
not your own?
Rom. VIII, 14. For as many as are led by the Spirit of God, they are
the sons of God.
c. Omniscience.
1 Cor. II, 10. But God hath revealed them unto us by his Spirit: for
the Spirit searcheth all things, yea, the deep things of God.
John XVI, 13. Howbeit when he, the Spirit of truth, is come, he will
guide you into all truth: for he shall not speak of himself; but
whatsoever he shall hear, that shall he speak: and he will shew you
things to come.
2 Pet. I, 21. For the prophecy came not in old time by the will of
man: but holy men of God spake as they were moved by the Holy
Ghost.
d. Holiness.
He is styled the Holy Ghost.
e. Goodness.
Neh. IX, 20. Thou gavest also thy good Spirit to instruct them, and
withheldest not thy manna from their mouth, and gavest them water
for their thirst.
Psalm CXLIII, 10. Teach me to do thy will; for thou art my God: thy
Spirit is good; lead me into the land of uprightness.
f. Grace.
Heb. X, 29. Of how much sorer punishment, suppose ye, shall he
be thought worthy, who hath trodden under foot the Son of God,
and hath counted the blood of the covenant, wherewith he was
sanctified, an unholy thing, and hath done despite unto the Spirit of
grace?
g. Truth.
John XIV, 17. Even the Spirit of truth; whom the world can not
receive, because it seeth him not, neither knoweth him: but ye know
him; for he dwelleth with you, and shall be in you.

4. He is the Source of Inspiration.

2 Pet. I, 21. For the prophecy came not in old time by the will of
man: but holy men of God spake as they were moved by the Holy
Ghost.
John XVI, 13. Howbeit when he, the Spirit of truth, is come, he will
guide you into all truth: for he shall not speak of himself; but
whatsoever he shall hear, that shall he speak: and he will shew you
things to come.

5. He is the Source of Life.

2 Cor. III, 6. Who also hath made us able ministers of the New
Testament; not of the letter, but of the spirit: for the letter killeth,
but the spirit giveth life.
John VI, 63. It is the spirit that quickeneth; the flesh profiteth
nothing: the words that I speak unto you, they are spirit, and they
are life.
Rom. VIII, 11. But if the Spirit of him that raised up Jesus from the
dead dwell in you, he that raised up Christ from the dead shall also
quicken your mortal bodies by his Spirit that dwelleth in you.

6. He is the Author of the New Creation—Regeneration.

John III, 8. The wind bloweth where it listeth, and thou hearest the
sound thereof, but canst not tell whence it cometh, and whither it
goeth: so is every one that is born of the Spirit.
Titus III, 5. Not by works of righteousness which we have done,
but according to his mercy he saved us, by the washing of
regeneration, and renewing of the Holy Ghost.

7. He is the Source of Religious Comfort.

John XIV, 16. And I will pray the Father, and he shall give you
another Comforter, that he may abide with you forever.
Acts IX, 31. Then had the churches rest throughout all Judea and
Galilee and Samaria, and were edified; and walking in the fear of the
Lord, and in the comfort of the Holy Ghost, were multiplied.
Prov. I, 23. Turn you at my reproof: behold, I will pour out my
Spirit unto you, I will make known my words unto you.
Isaiah XLIV, 3. For I will pour water upon him that is thirsty, and
floods upon the dry ground: I will pour my spirit upon thy seed, and
my blessing upon thine offspring.
 Ezek. XI, 19. And I will give them one heart, and I will put a new
spirit within you; and I will take the stony heart out of their flesh,
and will give them a heart of flesh.
Zech. XII, 10. And I will pour upon the house of David, and upon
the inhabitants of Jerusalem, the spirit of grace and of supplications:
and they shall look upon me whom they have pierced, and they shall
mourn for him, as one mourneth for his only son, and shall be in
bitterness for him, as one that is in bitterness for his firstborn.
John VI, 63. It is the Spirit that quickeneth; the flesh profiteth
nothing: the words that I speak unto you, they are spirit, and they
are life.
Acts V, 32. And we are his witnesses of these things; and so is
also the Holy Ghost, whom God hath given to them that obey him.
Rom. V, 5. And hope maketh not ashamed; because the love of
God is shed abroad in our hearts by the Holy Ghost which is given
unto us.
Rom. VIII, 1. There is therefore now no condemnation to them
which are in Christ Jesus, who walk not after the flesh, but after the
Spirit.
2. For the law of the Spirit of life in Christ Jesus hath made me
free from the law of sin and death.
Rom. VIII, 5. For they that are after the flesh do mind the things of
the flesh; but they that are after the Spirit, the things of the Spirit.
6. For to be carnally minded is death; but to be spiritually minded
is life and peace.
7. Because the carnal mind is enmity against God: for it is not
subject to the law of God, neither indeed can be.
8. So then they that are in the flesh can not please God.
9. But ye are not in the flesh, but in the Spirit, if so be that the
Spirit of God dwell in you. Now if any man have not the Spirit of
Christ, he is none of his.
 10. And if Christ be in you, the body is dead because of sin; but
the Spirit is life because of righteousness.
11. But if the Spirit of him that raised up Jesus from the dead
dwell in you, he that raised up Christ from the dead shall also
quicken your mortal bodies by his Spirit that dwelleth in you.
1 Cor. VI, 11. And such were some of you: but ye are washed, but
ye are sanctified, but ye are justified in the name of the Lord Jesus,
and by the Spirit of our God.
1 Cor. III, 19. For the wisdom of this world is foolishness with
God: for it is written, He taketh the wise in their own craftiness.
Gal. IV, 6. And because ye are sons, God hath sent forth the Spirit
of his Son into your hearts, crying, Abba, Father.
1 John III, 24. And he that keepeth his commandments dwelleth in
him, and he in him. And hereby we know that he abideth in us, by
the Spirit which he hath given us.
Eph. II, 22. In whom ye also are builded together for a habitation
of God through the Spirit.
 BOOK II.
DOCTRINES RELATING TO MAN.

"And God said, Let us make man in our own image, after our
likeness; and let them have dominion over the fish of the sea, and
over the fowl of the air, and over the cattle, and over all the earth,
and over every thing that creepeth upon the earth. So God created
man in his own image, in the image of God created he him; male
and female created he them." (Gen. i, 26, 27.) Man was created in
the image of God, and invested with dominion and authority. St.
Paul, in Col. iii, 10, says: "Put on the new man, which is renewed in
knowledge after the image of him that created him," and in Eph.
iv, 24, "Put on the new man, which after God is created in
righteousness and true holiness." From these passages it is evident
that the image of God consists in "knowledge," in "righteousness,"
and in "true holiness." The likeness of God in which man was
created was that of the moral perfections of his Maker. That this
moral image of God in man implies and rests upon the natural image
of God, must be apparent; for unless he had been endowed with
knowledge, spirituality, and will, he would have been wholly
incapable of moral qualities. In the Book of Wisdom, which conveys
the ideas of the ancient Jews, we find this language: "For God
created man to be immortal, and made him to be an image of his
own eternity." As a moral being, man was created under law; the
language of which was: "Of every tree of the garden mayest thou
freely eat, but of the tree of the knowledge of good and evil, thou
shalt not eat of it; for in the day thou eatest thereof thou shalt
surely die." Gen. ii, 16, 17. The history informs us that the woman,
tempted through the agency of the serpent, which was "more subtile
than any beast of the field," took of the fruit, gave it to her husband,
who also ate; that for this act of disobedience they were expelled
from the garden, made subject to death, and laid under other
maledictions. "By Adam's transgressions," says Paul, Rom. v, "many
were made sinners." Through him death passed upon all men. As
the federal head of the race, he was the fountain of sin and death to
his posterity.
The prohibition under which our first parents were placed has
been the subject of much ridicule, and the occasion of many a "fool-
born jest;" and the whole transaction has been declared to be
unworthy of the parties concerned. Where would the test be placed
if not in the government of man's own appetites? Social and political
relations he had none. We do not suppose that the prohibition under
which our first parents were placed was the only rule of their
conduct. This precept was made prominent by special injunction,
and the result showed that it was a sufficient test. The law was
simple and explicit. It was not difficult of observation, and it
accorded with the circumstances of those on whom it was enjoined.
The immediate visible agent in the seduction of man to sin was
the serpent; but the testimony of Scripture is in proof that the real
tempter was that subtile and powerful evil spirit whose general
appellations are the devil and Satan; the former signifying traducer
and false accuser, and the latter, an adversary. That the devil was
the real tempter is the uniform teaching of the Scriptures, and that
an order of fallen spirits, under the guidance of an arch-leader, are
permitted to have influence on earth, to war against the virtue and
peace of man, though under constant control and government, and
that this entered into the circumstances of the trial of our first
parents, and that it enters into ours.
It is not our purpose in this connection to discuss either the theory
of temptation, or the extent of Satanic influence, but to present
man's relation to the Divine government as revealed in the
Scriptures. In consequence of the apostasy of Adam, all men have
sinned. After Adam had lost the image of God he begat a son in his
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