Ram Mohan Roy

By Rabindranath Tagore
MCQ Questions:
1. Who is the subject of Tagore's essay?
A. Swami Vivekananda
B. Raja Ram Mohan Roy
C. Bankim Chandra Chatterjee
D. Iswar Chandra Vidyasagar

2. How does Tagore refer to Ram Mohan Roy?

A. A religious fanatic
B. The Father of Indian Renaissance
C. An obscure writer
D. A political leader

3. What period did Tagore position Roy in?

A. A time of enlightenment
B. A time of moral decay in India
C. A period of colonial advancement
D. A futuristic era

4. Which social evil did Roy fight against, as highlighted by Tagore?

A. Caste separation
B. Sati, child marriage, and more
C. Foreign rule only
D. Salt tax

5. What did Roy advocate for along with traditional Indian learning?
A. Western science and philosophy
B. Only Vedic teachings
C. French literature
D. Military training

6. Which organization did Roy found to reform Hinduism?

A. Arya Samaj
B. Brahmo Samaj via Brahmo Sabha
C. RSS
D. Indian National Congress

7. According to Tagore, Roy believed in:

A. Idol worship
B. Monotheistic, rational spirituality
C. Polygamy
 D. Ritual sacrifices

8. What did Roy oppose, endorsing instead female education?

A. Wearing jewelry
B. Superstitious rituals, child marriage, polygamy
C. Cricket
D. English language

9. Which educational institution did Roy help establish?

A. Doon School
B. Hindu College (Presidency)
C. Aligarh Muslim University
D. Calcutta University

10. What did Roy establish in 1815?

A. Brahmo Sabha
B. Atmiya Sabha
C. RSS
D. Indian National Congress

11. Roy believed that social reform must start with:

A. Political campaigns
B. Religious purification of Hinduism
C. Military action
D. Business

12. What stood at the core of Brahmo Samaj’s philosophy?

A. Idol worship
B. Ritualism
C. Unity of all religions and rational prayer
D. Exclusive Hindu supremacy

13. Tagore viewed Roy as a bridge between:

A. North and South India
B. Tradition and modernity, East and West
C. Hinduism and Islam
D. Monarchy and democracy

14. Which comment did Gandhi make about Roy that Tagore refuted?
A. Roy was anti-British
B. Roy was a Western schoolboy
C. Roy disallowed independent thought — Tagore countered this
D. Roy was a warrior

15. What sparked Tagore’s admiration for Roy’s ideas?

A. Military conquests
B. His religious rationalism and education reforms
C. His wealth
D. His poetry
16. Tagore praises Roy’s efforts as rooted in:
A. Western thought only
B. Indian wisdom and rationality
C. Instinct alone
D. Political ambition

17. Roy’s works included writings like "The Universal Religion" and:
A. Gitanjali
B. "The Precepts of Jesus"
C. "Anandamath"
D. "The Father of Indian Renaissance"

18. According to Tagore, Roy confronted entrenched customs with:

A. Weapons
B. Moral clarity and conviction
C. Political alliances
D. Violence

19. What impressed Tagore most about Roy’s legacy?

A. His military service
B. His cultural bridge-building and moral reform vision
C. His wealth
D. His poetic skills

20. Tagore regards Roy as someone:

A. Ahead of his time
B. Behind his time
C. Anti-education
D. Anti-reform

21. Which evil practice did Roy’s campaign directly lead to the abolition of in 1829?
A. Dowry
B. Sati
C. Untouchability
D. Widow remarriage

22. Who supported Roy’s demand to ban Sati?

A. William Bentinck
B. Lord Cornwallis
C. Lord Curzon
D. Lord Ripon

23. What legal measure was enacted against Sati in 1829?

A. Bengal Sati Regulation
B. Hindu Widow Remarriage Act
C. Age of Consent Act
D. Bengal Regulation Act

24. Roy argued against Sati on the basis of:

A. Western law only
 B. Hindu scriptures
C. Christian texts
D. Muslim law

25. Which social custom did Roy see as degrading to women?

A. Marriage itself
B. Polygamy
C. Co-education
D. Widow remarriage

26. Roy promoted women’s rights in the areas of:

A. Education and property
B. Politics
C. Sports
D. Fashion

27. What did Roy demand regarding inheritance laws?

A. Equal property rights for daughters
B. More rights for eldest son
C. Exclusion of widows
D. No legal rights for women
28. Roy’s Atmiya Sabha worked to:
A. Promote social debate
B. Enforce rituals
C. Increase military recruitment
D. Abolish English education

29. Roy opposed caste discrimination because:

A. It weakened social unity
B. It was British policy
C. It encouraged industrialization
D. It helped the poor

30. Which British law did Roy oppose as a violation of rights?

A. Restrictions on press freedom
B. Salt law
C. Arms Act
D. Vernacular Press Act (pre-1878)

31. Roy petitioned for the right to:

A. Free trade
B. Free press
C. No taxation
D. British citizenship

32. Roy’s activism for the press led to recognition as:

A. The Pioneer of Indian Journalism
B. The Father of Modern Education
C. The Father of Indian Industry
 D. The Father of Democracy

33. Which newspaper did Roy publish in Persian?

A. Mirat-ul-Akbar
B. Samvad Kaumudi
C. Hindu Patriot
D. Indian Mirror

34. Which language was used for ‘Samvad Kaumudi’?

A. Persian
B. Bengali
C. Hindi
D. English

35. What was the focus of Samvad Kaumudi?

A. British culture
B. Social reform
C. Banking
D. Agriculture

36. Roy believed social reform must precede:

A. Political freedom
B. Religious reform
C. Economic change
D. Industrialisation

37. Which method did Roy use to spread his reform ideas?
A. Theatre plays
B. Pamphlets, essays, and petitions
C. Armed protests
D. Secret societies

38. Roy advocated widow remarriage because:

A. It was common in the West
B. It restored dignity to women
C. It helped British law
D. It reduced poverty

39. Roy opposed child marriage because:

A. It caused health and social harm
B. It was British-imposed
C. It was rare in India
D. It created social equality

40. Roy’s approach to reform was:

A. Violent protest
B. Rational persuasion and debate
C. Secret plotting
D. Avoidance of British officials
41. Which British Governor-General praised Roy’s intellect?
A. Lord Bentinck
B. Lord Dalhousie
C. Lord Curzon
D. Lord Hastings

42. Roy campaigned against excessive:

A. Religious festivals
B. Land revenue demand
C. Caste rituals
D. Imports

43. Roy’s social reform work was inspired by:

A. His travels abroad
B. Study of Indian and Western thought
C. Purely British law
D. Only personal experience

44. Which Indian social reformer came after Roy and was influenced by him?
A. Ishwar Chandra Vidyasagar
B. Swami Vivekananda
C. Dayanand Saraswati
D. Bal Gangadhar Tilak

45. Roy saw superstition as:

A. Harmless tradition
B. A major obstacle to progress
C. Necessary for unity
D. British propaganda

46. Roy’s activism extended to economic matters such as:

A. Advocating free trade
B. Demanding industrial jobs
C. Opposing railways
D. British mining rights

47. Which sector did Roy want India to modernise in?

A. Industry, agriculture, and education
B. Only military
C. Only politics
D. Only religion

48. Roy’s reform methods were influenced by:

A. Enlightenment values
B. Romanticism
C. Marxism
D. Industrialism

49. Roy’s protests against religious orthodoxy were met with:

A. Hostility from conservatives
 B. Support from all Hindus
C. Indifference
D. British opposition only

50. Roy balanced reform with:

A. Respect for rational elements of tradition
B. Blind imitation of the West
C. Complete rejection of Hinduism
D. Only foreign influence

51. In religious matters, Roy advocated for:

A. Idol worship
B. Monotheism
C. Polytheism
D. Atheism

52. Which text did Roy often quote to prove monotheism existed in Hinduism?
A. Vedas
B. Bible
C. Quran
D. Puranas

53. Roy rejected rituals because:

A. They were expensive
B. They distracted from true spirituality
C. They were illegal
D. They came from the West

54. What did Roy call for in Hinduism?

A. Simplification and purification
B. Abandonment
C. Westernisation
D. Secret practices

55. Roy respected all religions because:

A. He wanted political power
B. He believed truth is universal
C. He feared criticism
D. He wanted British favour

56. The Brahmo Samaj rejected:

A. Caste, idolatry, and superstition
B. Education
C. Moral values
D. Social reform

57. Roy’s religious thought was influenced by:

A. Only Hinduism
B. Hinduism, Islam, and Christianity
C. Buddhism alone
 D. Western atheism

58. Roy translated religious works into:

A. English and Bengali
B. Sanskrit only
C. Arabic only
D. Latin

59. Roy’s aim in translating scriptures was to:

A. Educate common people
B. Impress Europeans
C. Make money
D. Simplify rituals
60. Which Christian text did Roy publish selections from?
A. Old Testament
B. The Precepts of Jesus
C. Book of Psalms
D. Book of Acts

61. Roy admired Jesus for his:

A. Miracles only
B. Ethical teachings
C. Political role
D. Rituals

62. Why did orthodox Christians oppose Roy’s ‘Precepts of Jesus’?

A. It downplayed divinity of Christ
B. It promoted miracles
C. It attacked the Church
D. It denied ethics

63. Roy believed religion should be:

A. Rational and ethical
B. Ritualistic
C. Political
D. Profit-making

64. Roy’s Brahmo Samaj was officially founded in:

A. 1828
B. 1815
C. 1830
D. 1825

65. The early Brahmo Sabha (1815) later evolved into:

A. Brahmo Samaj
B. Arya Samaj
C. Prarthana Samaj
D. RSS
66. Roy’s prayer meetings included:
A. Vedic chants, Upanishads, and moral readings
B. Idol worship
C. Sacrifices
D. Astrological predictions

67. Roy opposed pilgrimages because:

A. They caused disease
B. They promoted superstition
C. They were costly
D. They were British-inspired

68. Roy believed God is:

A. Formless and universal
B. Visible in idols
C. Bound to one religion
D. Male only

69. Brahmo Samaj encouraged members to:

A. Marry within caste
B. Live ethical, socially responsible lives
C. Avoid education
D. Accumulate wealth

70. Roy’s religious ideas aimed to:

A. Unite people of all faiths
B. Convert Hindus to Christianity
C. Promote British churches
D. Increase temple rituals

71. Roy’s interest in Islam was due to:

A. Sufi emphasis on unity of God
B. Political alliance
C. Learning Arabic
D. Trade

72. Roy’s belief in equality before God opposed:

A. Caste system
B. Education
C. Press freedom
D. Free trade

73. Roy’s theological debates were mainly against:

A. Orthodox Hindu priests
B. British officials
C. Muslim leaders
D. Scientists

74. Roy believed prayer should be:

A. Silent, sincere, and without ritual
 B. Loud and ritualistic
C. Compulsory in groups
D. Avoided

75. The Brahmo Samaj’s universalism reflected:

A. Interfaith respect
B. Hindu supremacy
C. British superiority
D. Isolationism

76. Roy used Upanishads to:

A. Prove spiritual unity
B. Promote rituals
C. Attack education
D. Support caste

77. Roy’s study of Christianity focused on:

A. Ethical philosophy
B. Theology only
C. Church politics
D. Miracles

78. Roy’s interfaith work aimed at:

A. Religious harmony
B. Religious domination
C. Sectarianism
D. Political gain

79. Roy rejected reincarnation because:

A. He saw no moral basis
B. It was Western
C. It was costly
D. It was Christian

80. Roy emphasised that salvation depends on:

A. Good deeds and moral life
B. Rituals
C. Birth in high caste
D. Pilgrimage

81. Roy’s rejection of image worship was based on:

A. Reason and scriptural evidence
B. British advice
C. Islamic pressure
D. Political need

82. Roy’s moral philosophy saw God as:

A. Moral lawgiver
B. Distant ruler
C. Silent force
 D. Human creation

83. Roy’s dialogues with missionaries showed:

A. Mutual respect and debate
B. Hostility only
C. Indifference
D. Hatred

84. Roy opposed sectarianism because:

A. It divided humanity
B. It was costly
C. It pleased the British
D. It supported caste

85. Roy saw morality as:

A. Central to true religion
B. Unnecessary
C. A Western idea
D. Opposed to faith

86. Roy’s Upanishadic translations aimed at:

A. Mass education in spiritual truths
B. Private study only
C. British audience only
D. Academic interest

87. Roy’s universalist ideas prefigured:

A. Modern interfaith dialogue
B. Industrial revolution
C. Political unrest
D. Economic planning

88. Roy’s role in religious reform was:

A. Foundational to modern Indian thought
B. Marginal
C. Imitative
D. Negligible

89. Brahmo Samaj later influenced:

A. Social reform in Bengal and beyond
B. British imperialism
C. Decline of education
D. Western missionary work

90. Tagore praises Roy’s religion for being:

A. Living and rational
B. Mechanical
C. Superstitious
D. Narrow
91. Roy believed that education should combine:
A. Western science and Indian wisdom
B. Only Sanskrit learning
C. Only Western learning
D. Military training

92. Which subject did Roy promote in modern education?

A. Mathematics, science, philosophy
B. Astrology
C. Palmistry
D. Ritual chanting

93. Roy’s advocacy for English education was aimed at:

A. Access to modern knowledge
B. British employment only
C. Abandoning Indian culture
D. Religious conversion

94. Roy opposed exclusive funding for:

A. Sanskrit schools
B. Science institutions
C. English-medium schools
D. Women’s education

95. Roy suggested government funds be used for:

A. Modern, scientific education
B. Religious temples
C. Military schools
D. Caste-based hostels

96. Which college did Roy help establish in Calcutta?

A. Hindu College
B. Presidency University
C. Calcutta University
D. Sanskrit College

97. Roy supported education for:

A. Only upper castes
B. All classes and women
C. Only men
D. Only British officers’ children

98. Roy considered education the key to:

A. Social and moral reform
B. Caste preservation
C. Economic exploitation
D. British rule

99. Roy’s educational ideas influenced:

A. The Bengal Renaissance
 B. Industrial Revolution in Britain
C. Indian military recruitment
D. European migration

100.Roy valued English because it:

A. Was the language of power
B. Opened access to world knowledge
C. Impressed the British
D. Was easy to learn

101.Roy argued that Indian languages should:

A. Be enriched with modern terms
B. Be abandoned
C. Be replaced entirely
D. Stay static

102.Roy’s approach to education rejected:

A. Rote learning
B. Critical thinking
C. Practical training
D. Moral instruction

103.Roy promoted education in:

A. Science, history, philosophy
B. Astrology, alchemy
C. Theology only
D. Literature only

104.Roy’s educational reforms aimed to produce:

A. Rational and moral citizens
B. British clerks only
C. Priests
D. Traders

105.Roy saw ignorance as:

A. Root of social evils
B. A natural state
C. Harmless
D. British creation

106.Roy petitioned the British government to:

A. Fund modern schools
B. Close all schools
C. Increase religious festivals
D. Restrict women’s education

107.Roy’s support for English education angered:

A. Orthodox Hindus
B. British officers
 C. Muslims
D. Women
108.Roy believed that learning Western sciences would:
A. Help India progress
B. Harm traditions
C. Make Indians forget religion
D. Promote British culture only

109.Roy was against the idea that Sanskrit learning alone:

A. Was sufficient for modern needs
B. Was harmful for religion
C. Should be free
D. Was needed for British jobs

110.Roy promoted a balance between:

A. Tradition and modernity
B. Religion and superstition
C. Rituals and sacrifices
D. Britain and France

111.Roy used the press as a tool for:

A. Public education and reform
B. Entertainment only
C. British propaganda
D. Religious ritual promotion

112.Roy’s Persian newspaper was called:

A. Mirat-ul-Akbar
B. Samvad Kaumudi
C. Amrita Bazar Patrika
D. The Hindu

113.Mirat-ul-Akbar was shut down by:

A. Roy himself
B. British censors
C. Orthodox Hindus
D. Financial loss

114.Why did Roy shut down Mirat-ul-Akbar?

A. In protest against press restrictions
B. Lack of readership
C. British order
D. Personal reasons

115.Roy’s Bengali newspaper was called:

A. Samvad Kaumudi
B. Indian Mirror
C. The Statesman
D. Amrita Bazar Patrika
116.Samvad Kaumudi focused on:
A. Social reform
B. Entertainment
C. Religious rituals
D. British politics only

117.Roy’s journalism style was:

A. Rational, reformist
B. Sensationalist
C. Gossip-based
D. Aggressive

118.Roy’s writings were aimed at:

A. Educating and reforming society
B. Attacking individuals
C. Gaining political office
D. Pleasing the British

119.Roy petitioned against which press restriction?

A. Licensing Regulation, 1823
B. Vernacular Press Act, 1878
C. Official Secrets Act
D. Arms Act

120.Roy’s press activism earned him the title:

A. Father of Indian Journalism
B. Father of Indian Constitution
C. Father of Indian Army
D. Father of Indian Trade

121.Roy’s advocacy for free press was based on:

A. Freedom of expression
B. British culture
C. Political neutrality
D. Religious reasons only

122.Roy’s newspapers published in:

A. Persian, Bengali, English
B. French only
C. Arabic only
D. Latin only

123.Roy believed newspapers should:

A. Educate and guide society
B. Only report events
C. Avoid reform issues
D. Entertain

124.Roy’s journalism also criticised:

A. Colonial policies
 B. Science
C. Education reforms
D. Printing press

125.Roy linked education with:

A. Social progress
B. Ritual growth
C. Political passivity
D. Wealth accumulation

126.Roy’s economic ideas included:

A. Free trade
B. Protectionism only
C. British monopoly
D. Industrial ban

127.Roy believed British economic policies:

A. Exploited India
B. Helped agriculture
C. Improved village life
D. Reduced poverty

128.Roy’s free trade advocacy was for:

A. Mutual benefit of India and Britain
B. British dominance
C. Indian loss
D. Avoiding industrialisation

129.Roy’s global vision included:

A. Exchange of knowledge
B. Complete isolation
C. Only European learning
D. Only Indian learning

130.Roy’s engagement with British officials was:

A. Diplomatic and persuasive
B. Hostile
C. Avoidant
D. Aggressive

131.Tagore described Roy as a:

A. Bridge between East and West
B. Narrow reformer
C. British agent
D. Orthodox Hindu

132.According to Tagore, Roy’s reforms were based on:

A. Moral courage
B. Political ambition
C. British approval
 D. Economic gain

133.Tagore admired Roy’s ability to:

A. Respect tradition while embracing modern ideas
B. Reject all traditions
C. Ignore religion
D. Focus only on politics

134.Tagore saw Roy as ahead of his time because:

A. He foresaw modern India’s needs
B. He imitated the West
C. He avoided controversy
D. He relied on British rule

135.Tagore linked Roy’s work with:

A. India’s cultural awakening
B. Decline of reform
C. Political stagnation
D. Only Bengal’s progress

136.Tagore believed Roy’s spirit was:

A. Universal and humanist
B. Sectarian
C. Nationalist only
D. Selfish

137.Tagore dismissed the idea that Roy:

A. Was only influenced by the West
B. Was intelligent
C. Knew scriptures
D. Was respected

138.Tagore saw Roy’s fight against Sati as:

A. A moral victory
B. A political tool
C. A Western demand
D. A religious mistake

139.Tagore admired Roy’s religious vision because it was:

A. Inclusive
B. Sectarian
C. British-led
D. Traditionalist

140.Tagore said Roy’s reforms were driven by:

A. Deep moral conviction
B. Fear of criticism
C. British laws
D. Self-interest
141.Tagore praised Roy’s openness to:
A. Learning from other cultures
B. Rejecting all foreign influence
C. Avoiding Western ideas
D. Sticking to Hinduism only

142.Tagore’s essay presents Roy as a:

A. Moral and intellectual leader
B. Military hero
C. Religious prophet only
D. Businessman

143.Tagore linked Roy’s universalism to:

A. The Upanishads
B. British Parliament
C. Roman philosophy
D. French revolution

144.Tagore saw Roy’s press freedom activism as:

A. Vital to India’s self-respect
B. A side activity
C. Dangerous
D. Western propaganda

145.Tagore believed Roy’s biggest achievement was:

A. Awakening India’s moral conscience
B. Founding a political party
C. Translating the Quran
D. Becoming rich
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146.Tagore saw Roy’s influence as:
A. Long-lasting in India’s reform movement
B. Temporary
C. Limited to Calcutta
D. Only religious

147.Tagore’s admiration for Roy came from his:

A. Moral courage and rationality
B. Political position
C. British connections
D. Literary skills only

148.Tagore considered Roy’s reform style as:

A. Peaceful persuasion
B. Aggressive protest
C. Covert rebellion
D. British lobbying

149.Tagore valued Roy’s:

A. Fearlessness in challenging orthodoxy
 B. Silence on social issues
C. Dependence on the West
D. Avoidance of religion

150.Tagore emphasised that Roy’s ideas were:

A. Timeless
B. Outdated
C. Western copies
D. Politically motivated

151.Roy’s legacy influenced later reformers like:

A. Ishwar Chandra Vidyasagar
B. Bal Gangadhar Tilak
C. Gandhi only
D. Rabindranath Tagore only

152.Brahmo Samaj’s ideals later shaped:

A. Indian nationalism
B. British imperialism
C. Decline of education
D. Sectarian politics

153.Roy’s abolition of Sati was enacted under:

A. Regulation XVII, 1829
B. Regulation V, 1830
C. Act of 1850
D. Act of 1861

154.Roy’s educational reforms impacted:

A. Presidency towns first
B. Only rural Bengal
C. South India only
D. Punjab only

155.Roy’s economic thought promoted:

A. Industrial growth and free trade
B. Agricultural decline
C. British monopoly
D. Isolation

156.Roy died in:

A. 1833
B. 1830
C. 1829
D. 1840

157.Where did Roy die?

A. Bristol, England
B. Calcutta
C. Delhi
 D. London

158.Roy went to England to:

A. Petition for Indian rights
B. Avoid British rule
C. Start a business
D. Learn Christianity

159.Roy’s burial place is in:

A. Arnos Vale Cemetery
B. Westminster Abbey
C. Père Lachaise
D. Park Street Cemetery

160.Roy’s death was due to:

A. Meningitis
B. Heart attack
C. Accident
D. Tuberculosis

161.Roy’s travel to England symbolised:

A. Global outlook
B. British loyalty
C. Escape from India
D. Religious conversion

162.Roy’s legacy in education continues through:

A. Modern universities in India
B. Only Brahmo schools
C. Only Sanskrit colleges
D. Rural primary schools only

163.Roy’s reform vision combined:

A. Spiritual and social change
B. Only political change
C. Only economic change
D. Only Westernisation

164.Roy’s religious reform was aimed at:

A. Moral purification
B. Political dominance
C. British approval
D. Financial gain

165.Roy’s journalism is remembered for:

A. Advocating truth and reform
B. Avoiding controversy
C. Supporting colonialism
D. Entertaining the elite
166.Roy’s advocacy for women’s rights made him a:
A. Pioneer of gender equality in India
B. British officer
C. Religious leader only
D. Politician only

167.Roy’s social reform philosophy opposed:

A. Superstition
B. Science
C. Moral values
D. Press freedom

168.Roy’s study of multiple religions promoted:

A. Interfaith understanding
B. Religious rivalry
C. Sectarian division
D. Cultural isolation

169.Roy’s influence spread to:

A. Both India and Europe
B. Only Bengal
C. Only Britain
D. Only South India

170.Roy’s reform work is often called:

A. The beginning of the Indian Renaissance
B. The end of reform in India
C. The colonial agenda
D. Religious decay

171.Roy’s memorial in Bristol was funded by:

A. Friends and admirers
B. British government
C. Brahmo Samaj only
D. Tagore

172.Roy’s opposition to polygamy was based on:

A. Ethical and scriptural grounds
B. British culture
C. Western law
D. Economic reasons

173.Roy’s promotion of widow remarriage was inspired by:

A. Moral compassion
B. British law
C. Hindu orthodoxy
D. Western culture only

174.Roy’s view on caste system:

A. It was socially harmful
 B. It preserved order
C. It was divine
D. It was needed

175.Roy’s belief in free press aligned with:

A. Enlightenment ideals
B. British imperialism
C. Censorship laws
D. Religious control

176.Roy’s English education advocacy aimed at:

A. Intellectual empowerment
B. Colonial loyalty
C. Cultural replacement
D. Religious change

177.Roy’s religious rationalism rejected:

A. Blind faith
B. Moral action
C. Ethical teachings
D. Interfaith dialogue

178.Roy’s petition to the British Parliament addressed:

A. Indian civil rights
B. Trade monopoly
C. Tax rates only
D. Religious ceremonies

179.Roy’s Atmiya Sabha served as:

A. Forum for intellectual debate
B. Religious cult
C. Political party
D. British club

180.Roy’s press campaigns targeted:

A. Social evils and colonial injustices
B. Fashion trends
C. British royal family
D. Sports

181.Roy’s legacy in Brahmo Samaj includes:

A. Spiritual reform and social activism
B. Political party formation
C. Military recruitment
D. Economic monopoly

182.Roy’s vision for India included:

A. A moral and educated society
B. Only industrial growth
C. Only political independence
 D. Return to medieval customs

183.Roy’s intercultural learning approach meant:

A. Accepting truth from all sources
B. Rejecting all foreign ideas
C. Only adopting Western ways
D. Only reading scriptures

184.Roy’s advocacy for science aimed to:

A. Modernise society
B. Replace religion
C. Impress the British
D. Reduce culture

185.Roy’s reform style used:

A. Dialogue and persuasion
B. Armed struggle
C. Coercion
D. Boycotts

186.Roy’s work inspired the:

A. Bengal Renaissance
B. Quit India Movement
C. Swadeshi Movement only
D. Indian Revolt of 1857

187.Roy’s greatest title of honour in history is:

A. Father of the Indian Renaissance
B. Father of the Indian Army
C. Father of Modern Architecture
D. Father of Indian Railways

188.Roy’s moral courage came from:

A. His conviction in truth and justice
B. British training
C. Wealth
D. Royal favour

189.Roy’s life combined:

A. Reform, education, spirituality
B. Politics, war, monarchy
C. Trade, wealth, secrecy
D. Ritual, superstition, orthodoxy

190.Tagore’s portrayal of Roy is primarily:

A. Respectful and admiring
B. Critical
C. Indifferent
D. Satirical