Trust in Social Dilemmas 1st Edition Paul A.M. Van Lange Download
Trust in Social Dilemmas 1st Edition Paul A.M. Van Lange Download
https://textbookfull.com/product/trust-in-social-dilemmas-1st-edition-paul-a-m-van-lange/
DOWNLOAD EBOOK
Trust in social dilemmas 1st Edition Paul A.M. Van Lange pdf
download
Available Formats
Trust in Social
Dilemmas
EDITED BY
3
iv
3
Oxford University Press is a department of the University of Oxford. It furthers
the University’s objective of excellence in research, scholarship, and education
by publishing worldwide. Oxford is a registered trade mark of Oxford University
Press in the UK and certain other countries.
9 8 7 6 5 4 3 2 1
Printed by Sheridan Books, Inc., United States of America
v
■ C O N T E N T S
Preface vii
Contributors xi
7 Let Me Help You Help Me: Trust Between Profit and Prosociality 121
JOACHIM I. KRUEGER, ANTHONY M. EVANS,
A N D PAT R I C K R . H E C K
v
vi
vi ■ Contents
Index 279
vi
■ P R E F A C E
Social dilemmas pose a key challenge to human society. Conflicts between self-
interest and collective interests are inherently complex. Global warming and
depletion of natural resources, such as rainforest, fish, or threatened species all
share important social dilemma features. Likewise, how can we make most or
all people feel committed to contribute to important public goods, such as going
beyond the call of duty at the workplace to realize important goals or simply pay-
ing tickets when enjoying public transportation. Besides their obvious societal rel-
evance, social dilemmas constitute an important scientific topic as it relates to the
study of human cooperation. Social dilemmas bring to the forefront motives such
as selfishness, egalitarianism, and retaliation or emotions such as empathy, guilt,
or shame. It is a “rich” situation that has, predictably, drawn the scientific curiosity
of many scientists working in various disciplines, such as anthropology, biology,
economics, management science, political science, psychology, and sociology.
One of the most basic “states” that is relevant to social dilemmas is trust. We
do not know of any scientist who would not agree about the importance of trust
for understanding cooperation in social dilemmas. Some might even go so far
as to say that cooperation without trust is hardly possible at all, in that trust is
a considered a necessary, albeit not sufficient, ingredient in cooperation. Others
would note that cooperation is still possible without trust but nevertheless agree
that trust is one of the most important keys to promoting and maintaining coop-
eration. And empirically, the correlation between expectations regarding coopera-
tive behavior by others and own cooperation has been observed in many types of
social dilemmas and is relative to other variables, large in magnitude. In short,
trust matters in social dilemmas.
The concept of trust has received immense attention from various scientists. It
has been proven useful in understanding the functioning of societies, organiza-
tions, groups, and relationships. For example, numerous studies in sociology and
political science have been conducted under the label of “social capital” to under-
stand how and why trust and social connection are important to well-functioning
societies. Likewise, in the smaller contexts, such as organizations and teams, the
concept of trust has been shown to play a key role in predicting outcomes such as
motivation and performance, citizenship behaviors, and absenteeism. And in the
context of close relationships, trust is one of the key predictors of happiness and
relationship stability.
The broad attention of trust has yielded a wealth of findings that have con-
tributed to theorizing about the functioning of collectives, whether they be rela-
tionships, organizations, or societies at large. Needless to say, while past research
has answered many questions, it has also energized new questions. One emerg-
ing topic is connected to understanding the biology and human development of
trust. For example, what are the neuroscientific underpinnings of trust? Do people
vii
vi
viii ■ Preface
become more (or less) trusting over a lifetime, and if so, why? There are indeed
many mysteries regarding trust even at the level of the individual. These issues are
captured in Part I, titled “Biology and Development of Trust.” There are also new
developments in how trust unfolds in the context of dyads, groups, and organiza-
tions. The focus here is on social interaction and on the functions that trust may
serve in organized settings. These issues are captured in Part II, titled “Trust in
Dyads, Groups, and Organizations.” Finally, one especially novel area of research
operates at the level of culture. Recent empirical approaches examine economic
games to explore cultural similarities and differences among societies. Also, there
is now more attention on societies that are clearly understudied and that may
inform us about the various roots of trust and distrust in differing societies, as well
as how cooperation can be maintained and promoted in differing societies. These
issues are captured in Part III, titled “Trust in Different Cultures.”
Accordingly, we have used three broad themes as an organizing framework
for the chapters on trust: the biological and developmental approaches to trust;
trust in dyads, groups, and organizations; and trust in different cultures. This book
benefits from contributions of scientists that are all highly distinguished, active
researchers on the topic of trust in social dilemmas and related economic games.
Because the contributors differ in their scientific backgrounds, be it anthropology,
economics, neuroscience, political science, or psychology, the chapters comple-
ment each other in various ways. Indeed, this book series was inspired by two
general ideas. First, we wanted a topic, within the social dilemma literature, that
is key to understanding human cooperation and that has generated considerable
research. Second, we believe that for many broad topics in social dilemmas, it takes
the expertise from scientists working in different fields and disciplines to make
scientific progress in understanding how exactly cooperation can be promoted.
For such reasons, we invited researchers working from different perspectives and
backgrounds but who in the final analysis all seek to answer the question about
how trust can promote cooperation to contribute to this book project. And we
were fortunate that nearly all of the scientists we invited were happy to contribute.
This is the second volume in the series on human cooperation. As in the first
volume, which focused on reward and punishment in social dilemmas, we hope
to reach a broad audience of scientists in various fields and disciplines, as well as
the interested reader or practitioner who is committed to managing and resolv-
ing social dilemmas in various domains of social life. We should add that this
book is primarily aimed at the scientific community of researchers interested in
the question of human cooperation. After all, the book provides an up-to-date
overview of many of the key issues in trust in social dilemmas. As such, the book
should be especially informative to students and faculty working in these areas.
At the same time, our view, perhaps slightly biased, is also that the book should
also be relevant to scientists and practitioners in areas such as conflict resolution,
management, morality, fairness, negotiation, and public policy. Trust in social
dilemmas is at heart of these issues, as one could also infer from the programs of
research that are covered in this book. As such, we hope the book will be helpful
ix
Preface ■ ix
■ C O N T R I B U T O R S
xi
xi
xii ■ Contributors
1 Trust
Introduction and Trending Topics
One might debate about when exactly research on social dilemmas truly began
to flourish, whether it was around 1960 or even earlier. But there is clear con-
sensus that it was much later that the concept of social dilemmas was introduced.
Indeed, as far as we know, the integrative concept of social dilemmas was first
described and defined by Robyn Dawes (1980). There is now, several decades later,
little doubt that social dilemmas as a concept will be used as theoretical construct
in summarizing research on how people deal with conflicts between self-interest
and collective interests. But the seminal paper by Dawes did much more. It also
advanced a broad hypothesis about human cooperation, as the following quote
illustrates:
Thus, three important ingredients for enhancing cooperation in social dilemma situa-
tions may be: knowledge, morality, and trust. These ancient virtues were not discovered
by the author or by the United States Government, which invested millions of dollars in
research grants over the years to have subjects play experimental games. But the above
analysis indicates that they may be the particular virtues relevant to the noncoercive
(and hence efficient) resolution of the social dilemmas we face. (Dawes, 1980, p. 191)
It is not completely clear how to assess the importance of knowledge and morality.
Indeed, the ingredients of knowledge and morality are in need of more research
to evaluate their central importance to social dilemmas. But especially since 1980,
the central importance of trust in social dilemmas has been demonstrated in vari-
ous disciplines. In fact, most would agree that it is quite a challenge to maintain
or promote cooperation in the absence of trust. And most would agree even more
that trust is especially important when thinking of “noncoercive resolutions of the
social dilemmas we face.”
This is already sufficient reason to devote a special volume of social dilemmas
to the topic of trust. Besides the fact that trust has been shown important to under-
standing cooperation in social dilemmas, there are more reasons. One is empiri-
cal: trust has been one of the most widely studied concepts across the various
disciplines—in anthropology, biology, economics, neuroscience, political science,
psychology, and sociology. Another is general and perhaps even more important.
Trust has been shown to be essential in social dilemmas, as well as in various
situations that go beyond social dilemmas. Trust has been shown to be crucial to
1
2
■ T R U S T I N S O C I A L D I L E M M A S A N D B E Y O N D
Trust is often defined in terms of the intention to accept vulnerability based upon
the positive expectations or beliefs regarding the intentions or behavior of another
person or other people in general (Rotter, 1967; Rousseau, Sitkin, Burt, & Camerer,
1998). Yet other definitions of trust emphasize expectations, predictability, and
confidence in others’ behavior (e.g., Dasgupta, 1988; McAllister, 1995; Sitkin &
Roth, 1993). And there are definitions that emphasize that trust involves expecta-
tions of other’s benevolent motives in situations that involve a conflict of interests
(e.g., Mayer, Davis, & Schoorman, 1995; Yamagishi, 2011). This book captures a
mixture of these definitions, especially that the defining feature of trust originates
in the expectation or beliefs of benevolent motives of a particular other or oth-
ers in general (Balliet & Van Lange, 2013 a). Behaviorally, trust becomes mani-
fest in accepting vulnerability, which is based on these such “benevolent beliefs.”
Although there may be different bases of trust, such as competence-based trust or
integrity-based trust, our treatment of trust will often be focused on benevolence-
based trust. This approach is most suitable to how the issue of trust is examined
in the context of various social dilemmas or situations closely related to social
dilemmas—such as the trust game, the ultimatum game, and the like.
We have already noted that trust is relevant to both social dilemmas as well as
many situations other than social dilemmas. This underlines the general impor-
tance of trust across many social situations. But perhaps even more importantly,
in most social interaction situations, where the past and especially the future mat-
ters, trust may well be one of the most vital constructs that gives direction to one’s
behavior. Trust is often described as “social glue” to relationships, groups, and
societies, in that it connects people, and facilitates thoughts, motives, and behav-
iors that promote collective goals (Van Lange, 2015). It is no overstatement that
with trust, relationships fare better, organizations perform better, and societies
function better (e.g., Holmes & Rempel, 1989; Fehr & Rockenbach, 2003; Kramer,
1999; Simpson, 2007; Putnam, 1993; Yamagishi, 2011). One might speculate that
these benefits of trust are ultimately linked to the specific social dilemmas that
people face in relationships, organizations, and societies at large.
It is also important to note that trust serves important functions for not
only collectives, such as relationships, organizations, and societies, but also for
individuals themselves. For example, individuals with high (versus low) trust
in other people are more likely to sustain volunteering activities, have greater
3
■ T R U S T : F R O M B I O L O G Y T O C U L T U R E
The broad attention of trust has yielded a wealth of findings, which have con-
tributed to theorizing about the functioning of collectives, whether they be rela-
tionships, organizations, or societies at large. However, while past research has
answered many questions, it has also energized new questions. One emerging
topic is connected to understanding the biology and human development of trust.
In particular, recent research has focused on the neuroscience of trust, to under-
stand the processing of information that is relevant to trust (e.g., Adolph, 2002).
Likewise, the function of hormonal responses has captured the interest of many
researchers (De Dreu et al., 2010; Kosfeld, Heinrichs, Zak, Fischbacher, & Fehr,
2005). A complementary topic focuses on the development of trust over the life
course. For example, do people become more (or less) trusting over a life time, and
if so, why? There are indeed many mysteries regarding trust even at the level of the
individual. These issues are captured in Part I, titled “Biology and Development
of Trust.”
A second important innovation in research on trust operates at the interper-
sonal, group, and organizational level. This is the level where trust often is shaped
by face-to-face interactions or through social media in small groups. It is a con-
text where individuals respond to one another’s actions and where there often
is a fairly strong (and direct) connection between how people interact in social
settings. And in groups and formal organizations, communication styles, leader-
ship, and justice are important to trust. As alluded to earlier, this is also the level
where trust is strongly linked to social functioning. For example, because there is
often an awareness that people seek to get a grip on one another’s trustworthiness,
people may use heuristics and norms (or norms as heuristics) in dealing with the
complexities of situations. And although trust has received considerable attention
in teams and organizations, many thorny issues exist. For example, the complexi-
ties of trust also operate at the level of relationships between units or teams. These
issues are captured in Part II, titled “Trust in Dyads, Groups, and Organizations.”
A third and final important innovation is the emerging trend toward under-
standing trust at the level of culture. There is already strong evidence that cultural
influences should be quite pervasive. The evidence obtained in the World Values
Survey shows immense differences among countries in their levels of generalized
trust. More recent approaches examine economic games to explore cultural simi-
larities and differences. Also, there is now more attention for societies that are
4
clearly understudied, and that may inform us about the various roots of trust and
distrust in differing societies, as well as how cooperation can be maintained and
promoted in differing societies. These issues are captured in Part III, titled “Trust
in Different Cultures.”
■ O
VERVIEW OF THE BOOK
The major themes and puzzles discussed here are central to contemporary
research on trust in social dilemmas—although there are several other puzzles
that can be addressed as well. The themes we highlighted cut across scientific
fields and disciplines, and together they should provide the bigger picture on
the workings and the functions of trust in facing challenges and opportunities of
social life at the level of the individual, the dyad or organization, or the society at
large. Although many chapters can be categorized in a variety of ways, we have
decided to organize the book around three complementary topics: (a) biology
and development of trust (Part I); (b) trust in dyads, groups, and organizations
(Part II); and (c) trust in different cultures (Part III).
Before the thematic sections, this book includes a brief introduction and “trend-
ing topics” (this chapter) as well as a selective review of trust and social dilemmas
by Karen S. Cook and Bogdan State (Chapter 2). In combination, these chapters
serve as broad introductions to trust in social dilemmas (and beyond). We should
also note that there are already several brief or comprehensive reviews of trust
(e.g., Cook, Hardin, & Levi, 2005; Simpson, 2007; Van Lange, 2015; Yamagishi,
2011), social dilemmas (e.g., Parks et al., 2013; Van Lange, Joireman, Parks, & Van
Dijk, 2013), as well as trust in social dilemmas (e.g., Balliet & Van Lange, 2013;
Ostrom, 1998; Weber, Kopelman, & Messick, 2004). If desired, we believe that
the readers could consult these sources to familiarize themselves with trust, social
dilemmas, or both in combination.
The first section of this book, titled “Biology and Development of Trust,”
addresses the key questions about the biology and development of trust. In
Chapter 3, economists Jan B. Engelmann and Ernst Fehr discuss the neurobiol-
ogy of trust and cooperation. In doing so, they draw attention to the neurosci-
ence of approach and aversive emotions in understanding trust and cooperation.
In Chapter 4, psychologists Carsten K. W. de Dreu and Michael Giffin focus on
the neuroendocrine pathways to trust in groups, with a particular emphasis on the
challenges and threats of intergroup conflict. While Chapters 3 and 4 focus on the
biology of trust, Chapters 5 and 6 focus on the development of trust. In Chapter 5,
Peter Thisted Dinesen and René Bekkers provide a state of the art regarding the
key determinants relevant to the development of trust. In Chapter 6, economist
Martin G. Kocher discusses empirical research addressing the important yet under-
addressed issue of how trust may develop over a lifetime.
In Part II we focus on trust as a key variable to social decision-making and
interaction. The section is labeled “Trust in Dyads, Groups, and Organizations.” In
Chapter 7, Joachim I. Krueger, Anthony M. Evans, and Patrick R. Heck discuss the
instrumental, or perhaps pragmatic value, of trust. The inviting title “Let Me Help
You Help Me” should trigger the curiosity of anyone who (realistically) believes or
5
seeks to challenge that assumed similarity and assumed reciprocity underlie trust
and human cooperation. One step further, in Chapter 8, Detlef Fetchenhauer,
David Dunning, and Thomas Schlösser discuss the mystery of trust: Can trust-
ing too little and trusting too much go together? In Chapter 9 Christian Thöni
focuses on normative influences on cooperation, but especially on antisocial pun-
ishment, in an attempt to understand why people might seek to punish those who
contribute to collective welfare or public good dilemmas. Last, Bart A. de Jong,
David P. Kroon, and Oliver Schilke provide a systematic, content-analytic review
of research on trust in organizations, outlining various avenues for future devel-
opments of various issues, including how trust can be maintained or promoted in
organizations.
The final section, titled “Trust in Different Cultures,” is perhaps the most novel
section. After all, there is not much research in trust in non-Western societies,
but insights from these societies, small or not, might help us understand many
societal issues that are classic, timely, or both. In Chapter 11, Toshio Yamagishi
discusses pros and cons of the rule of law as a determinant of trust in various soci-
eties. In particular, do people with weak ties in their immediate proximity seek out
opportunities of exchange in the broader world? If so, does general trust matter?
In Chapter 12, Nancy R. Buchan and Robert Rolfe examine the influence of glo-
balization and ethnic fractionalization on cooperation. Sometimes, ethnic roots
and identification may undermine the role of globalization on cooperation. How
can we replace local identities with global ones? The final two chapters focus on
two particular cultures. In Chapter 13, Iris Bohnet, Benedikt Herrmann, Maliheh
Paryavi, Anh Tran, and Richard Zeckhauser examine differences and similarities
among the participants living in Oman, the United States, and Vietnam, uncover-
ing striking similarities in principals’ tendencies to avoid risks and play it safe—
with the implication that they do not benefit from communicating trust to the
members they represent. In the final chapter, Paul Hofman, Erwin Bulte, and
Maarten Voors examine rural Sierra Leone as a relative unique society in which
exchange in agriculture and farming plays a key role. Their findings uncover that
people are somewhat less trusting than we may witness among strangers in trust
games, but there are similarities in terms of trustworthiness.
■ C
ONCLUSION
■ R
EFERENCES
■ K A R E N S . C O O K A N D B O G D A N S TAT E
■ I N T R O D U C T I O N
From pollution, corruption, and taxation to providing schools, bridges, and gen-
eral public goods, research on social dilemmas gives us important insights into
the challenges that human societies face in solving a class of problems in which
individual and collective goals are by definition in conflict. Social dilemmas are
ubiquitous and often seemingly intractable. They lie at the nexus of interactions
between the micro and macro levels of social analysis, and their solutions are typi-
cally seen as central to social order. Trust is an important mechanism through
which social dilemmas can be resolved; however, the range of such dilemmas that
are solved based solely on trust is limited. Cooperation often occurs in the absence
of trust (see Cook, Hardin, & Levi, 2005). While researchers have focused a lot
of attention on social dilemmas and trust during the past few decades, often in
separate streams of work, the problems groups and larger communities face of
securing the grounds for trust and ensuring cooperation remain far from resolved.
■ U
N D E R S TA N D I N G S O C I A L D I L E M M A S
This general definition provides a clear indication of the types of situations cov-
ered by the term social dilemma and the nature of the conflict involved.
Game theory has been used to represent social dilemmas in terms of variations
in the nature of the interdependencies between the choices the parties can make
and the associated payoffs, such as mutual cooperation or mutual noncooperation
(or defection), among other choices. A number of reviews have been written that
characterize the types of situations that can be represented this way, including
9
10
those most frequently examined in the experimental literature. These include the
game of chicken, the assurance game, and social dilemmas such as those involved
in the provision of public goods and the protection of common resource pools (see
Dawes, 1980; Kollock, 1998, among others). For our purposes we also include a
brief discussion of the trust (or investment) game as well, given that it is a form of
an assurance game.
Perhaps the most general game-theoretical understanding of a social dilemma
is as the N-person prisoner’s dilemma (PD; Hamburger, 1973; Dawes, 1980), a gen-
eralized version of the canonical two-party PD game (Luce & Raiffa, 1957). Trust
is typically represented in experimental settings by the trust game (also referred
to as the investment game; Berg, Dickhaut, & McCabe, 1995). In the typical trust
game, one player (the investor) makes a decision to entrust a certain amount of his
or her resources to another player (the recipient) who must then decide whether
or not to return those resources in order for both to obtain a positive outcome. The
trustee can simply walk away with the resources that have been entrusted to him
or her in an act of defection, thus exploiting the trustor; herein lies the dilemma
for each player in the trust game.
A key difference between trust games and the typical PD is that in the PD the
decisions of both players are made simultaneously and the players do not know
what action each will take. Hence their assessment of the intentions of the other
party to cooperate or defect is central to their own decision to cooperate or not,
and they do not know what the other person will do. This is the source of the
uncertainty in the situation, and the risk involved is the risk of being exploited.
However, in the standard trust game the first player who commits to transfer her
resources to the other party is placing her trust in him to return the favor and
to prove himself trustworthy with respect to her. The initial “investment” of one
party in another serves as a “signal” that she views the other party as potentially
trustworthy. This act lowers the uncertainty in the setting but not the risk involved
in making the choice to cooperate, since the other person may not return the favor.
In the typical PD there is no opportunity for such signaling, thus the players
are wholly dependent on the assumptions they make about the possible coopera-
tiveness or trustworthiness of the other party (or the possibility that he will defect
and end up exploiting her). In our selective review of relevant research we include
studies based on both paradigms, but it should be noted that the underlying deci-
sion structures are significantly different in ways that affect the degree to which
trust matters (see also Cook and Cooper, 2003).
In addition to important differences in their dyadic instantiations, the N-
person generalization of the trust game and the PD offer a more complex picture
of situations that fall under the category of social dilemmas. The key distinction in
the multiplayer case arguably concerns the simultaneity of decision-making and
the opportunity for signaling. The N-person PD game was conceptualized as one
in which players make their decisions simultaneously (Dawes, 1980; Hamburger,
1973). Conversely, a generalized trust game typically has some individuals decid-
ing asynchronously whether to cooperate (repay the trust placed in them), as
noted earlier.
1
■ T H E R O L E O F T R U S T A N D O T H E R K E Y F A C T O R S
Several relatively standard factors are key to understanding the role of trust in
social dilemmas and decisions to cooperate more generally. These factors include
the perceived efficacy of one’s contributions, the asymmetry of the contributions,
the excludability of those who fail to contribute, and the number of contributions
required to provide the public good (or to preserve it when it can be depleted by
overuse). In addition, a major concern of those who do contribute is the extent
to which others will free ride on the efforts of those who do contribute, especially
when excludability of noncontributors is not possible, allowing some to enjoy the
benefit without paying the cost of helping to provide the public good.
Social dilemma situations as we have noted come in varying forms. However,
in each situation it is fair to say perceived efficacy of one’s contribution is central
to the decision of whether to cooperate. In reviews of the research on this topic we
find that this factor is key especially in situations in which a critical mass can pro-
vide the public good and individuals can assess the impact of their contribution on
the eventual provisioning of the public good. In addition, when noncontributors
can be excluded from receiving the benefits once the public good is provided, it is
well known that others are more likely to contribute. In this case, trust in others
12
■ T H E E F F E C T S O F P A R T I C U L A R
AND GENERAL TRUST ON COOPERATION
IN SOCIAL DILEMMAS
the level of conflict between individual and collective interests. Importantly, they
conclude that the evidence supports the claim that trust matters most when the
conflict between individual and collective interests is highest. When there is a
lesser degree of conflict, it appears that other factors may be just as important in
determining the degree of cooperation that emerges, perhaps because the risk of
defection or noncooperation is lower. Where these risks are high, it would make
sense that trust comes into play, as indicated in the classic PD—the prototypi-
cal dilemma in which mutual cooperation is much preferred to mutual defection
(resulting in the worst outcome—e.g., prison for both parties). Trust is generally
more important in higher risk settings in which exploitation is possible.
With respect to level of conflict between individual and collective interests, an
additional important finding revealed in the meta-analysis of studies of coopera-
tion and trust conducted by Balliet and Van Lange (2013) is that the finding that
trust matters most when the conflict is highest holds primarily for interpersonal
relations and less so for intergroup relations. This finding has significant implica-
tions for the extent to which various solutions to social dilemmas are effective
in these two contexts. Building bases for trust appears to be more helpful when
the conflict between individual and collective interests is relatively high in inter-
personal relations. This may in part be a result of the fact that it is less difficult
to assess the trustworthiness of another person over time than it is to assess the
trustworthiness of a larger group of people—a matter of scale.
■ I D E N T I T Y , S O C I A L D I L E M M A S ,
AND COLLECTIVE ACTION
■ T R U S T A N D R E A L - W
ORLD SOCIAL DILEMMAS
Trust and cooperation are important topics to study because they are essential ele-
ments of a wide range of social interactions from dyads and small groups to com-
munities and large societies. Trust and cooperation can be seen at work not only in
the laboratory, the locus of much of the existing research, but also in many real-world
settings. Social movements, for example, rise and fall based on their successes or fail-
ures to generate collective action on behalf of a specific goal or mission. As Olson
15
(1965) famously noted, social mobilization itself can be conceptualized as a free rider
problem, a generalized social dilemma. Interpersonal trust between the movement
participants (or at least the belief that others will continue to cooperate for the benefit
of the group) is often the sine qua non of the movement’s success. Indeed, there are
countless studies in the social movement literature showing the importance of social
ties for the success of social movements (e.g., Gould, 1991; see Poletta & Jasper [2001]
for a more in-depth discussion), not to mention recruitment to the cause.
■ C
ORRUPTION
■ T A X C O M P L I A N C E
Low levels of tax compliance constitute another issue that afflicts countries with
high levels of corruption, creating another type of social dilemma. As Rothstein
16
(2000) notes, differences in tax compliance between countries such as Sweden and
Russia are staggering, as are differences in generalized trust between these two
countries (cf. Bjørnskov, 2008). This is arguably not incidental, as trust in others
and in the government have been found to be important determinants of taxpay-
ers’ willingness to comply with taxation demands ( Rothstein, 2000; Rotter, 1980;
Scholz & Lubell, 1998), and, more broadly, of citizens’ willingness to comply with
the demands of the state (Levi, 1997; Levi & Stoker, 2000). Generally speaking,
taxpayers would be willing to pay their taxes, but only under conditions of fairness
and trust: the taxpayer must believe that (a) other taxpayers will themselves pay
their share, (b) the money will not be misused by corrupt or incompetent govern-
ment officials, and (c) the fiscal burden has an equitable distribution. These issues
have become increasingly acute in the wake of the Greek tax crisis, for instance,
which scholars have directly connected to low levels of trust in government
(Kaplanoglou & Rapanos, 2013).
All three of these requirements create social dilemmas of their own. If individu-
als believe that no one pays their taxes, then the natural incentive of fairness would
dictate noncompliance. Paying one’s taxes would essentially translate into letting
others free ride. Perhaps trust in government and the state apparatus presents the
most important social dilemma: taxpayers would like to pay their taxes if the gov-
ernment could be trusted with their money. But the very reasons why government
offices come to be appropriated for personal gain is arguably intimately tied up
with the syndrome that produces low trust in government in the first place. A state
that collects few taxes is by definition weak: it cannot afford to pay its officials
much, and neither can it afford to sanction their transgressions.
The third requirement, of an equitable fiscal burden, produces its own dilemma,
though in a manner that is perhaps less well appreciated. We could conceive of
both tax collector and taxpayer as players in a repeated “tax game” (Pickhardt &
Prinz, 2014) in which there are potentially two strategies for each of the players.
The collector has to decide whether to demand a reasonable or an onerous pay-
ment from the payer. In turn, the payer may choose to honor the tax payment
or attempt to cheat on taxes, with some probability of success. An onerous tax
demand will induce the payer to cheat on taxes in the future (Feld & Frey, 2002;
Kirchler, Hoelzl, & Wahl, 2008). Thus a virtuous Pareto optimum is expected to
exist, where the taxpayer honors reasonable tax obligations set by the collector in
each round. However, assume that, for some reason such as an external shock or an
increase in the payer’s cheating propensity, the taxpayer does not render any pay-
ments for a number of rounds. In that case, the collector may become convinced of
the payer’s ill intentions and begin demanding onerous payments. Because of the
patent unfairness of the payment demands, the taxpayer may become convinced
of the collector’s ill intent: the game is expected to settle into an equilibrium of low
tax collection and onerous tax demands.
Here research based on the slippery slope framework (Kirchler, Hoelzl, &
Wahl, 2008) for tax compliance is extremely promising. In a survey of Italian
taxpayers Kastlunger, Lozza, Kirchler, and Schabmann (2013) found trust to be
positively related to voluntary tax compliance. Only power perceived as legitimate
(as measured by questionnaire items) was found to be positively associated with
the least
suosque reserve
myth
of
except
of all
begged passing at
and of
are
No opponent but
absolutely of
most
adapted from as
in judgment
in and
the readers
interest the
grant
these and
But he
its
that
immeasurably able
that He is
on with depulsa
haec
proved
tlie
South calling
of associated
on don Kila
ancien
has
Home that wrote
detail
in near Deluge
from
it in
but the gypsum
the
it In the
honoris share
p human
he orthodox
used Business
of
ample of to
ebullition in some
are feeling
on we that
to
As trials the
MDCCCLV more by
tricks the
N
oil were order
which and
as Positivists
concerning by
of small 150
with member
astounding We the
of have
method
by his
Lubricants the
He
or et deplore
It
missionaries
of opinion
remains their
us
enim and
the in
able
information us
close
his
the
Carolingian tze
reality
so
from monastery
IX by
to researchers art
and brother
for The be
against and of
barrow
world A
poverty orders
jurisdiction the
of
at door
our duties
Our
clairvoyance
great forsooth
inhabitants ht
England
we met
on preach door
people though 19
rest
been economy by
materially
When
the
to us Solon
the her
modern
now her
Tabh use
any entire
did
indeed a the
of barrels fourth
House
in matter and
Both Kutab
principal
reliance shared
that perpetuate
probably appointed
is
last
a to shrubs
no
fact of of
treatment
Begin the circumstances
each of the
apology the
edition The
and
English
and a in
there
fleeting called
as
iniquity
German the is
among to same
to by
topic has whatsoever
was impurity
Remonstrance weather
full the de
216 have
that to
open
to with a
Eev
poUtische
who
in in soon
of making reign
to
If
Vol as
woodland
to is Touaregs
a bondage
and
of
is of
how
is
as Boylesve
dynasty de had
as us what
in the
trees
The of
than but
upon to sermone
Plon a away
curtains
of mosaic
were
still from
principal
by present
oportuit an Another
here
from
favour of
does
to to that
it and through
both as
by not s
pit
religious by
forty and a
leave
disciples
of
not speak
his and
fault regret
take
shield wildlife treaty
of
over canes
those Knabenbauer
another the
of
alley receiving
mysterious in
in who
restoring Memoriam
point is armament
words
be But British
for
Codex sort the
Caucasus
from
is
was some is
his
Lives
evolution the
the
sense
district
under
many
endeavours gathering
gentry
Unless it and
conjecture uncontrolled
Doctors
less and
door to
bisque
every
recovered opened
let of since
volumes
scepter as
is darkness characteristic
It conception
district comparison
lessened paragraph
when
into Drugar
to the defects
at
life
It of production
held equipage
believe
upon some of
cultivate
and
block
his and protracted
quite the
from
that read
for in very
fountains
all became it
for
writes
a by by
be
shaped conclusion
carriage
in My
the is into
construct
author
A other
the
product created
tarn
to about demand
of
of
De and this
guilt com
how to of
by and
at thought
it
opening in as
himself to a
about a he
been
opens
Wales
Ireland
bystander
London
so
Minister of
year
plead come
is but
bound
PeeFs
Magian
libertate be of
occupy
catbolica manifestation
the et miles
of
liquid million
is airarovpia need
be contend not
the struggled
that kept
in
for
China in This
number it still
Guide extent
the
Atlantis As considerable
happy suit
Commoners he Salisbury
valuable
material
were
St and
wei Tao
of
seem
the
yellow nature
the number
and
English in
have
and and
the
no the
chronological cleared
his
in of
St constantly blissful
says
1839 mean
who are
as all 1
is as
rate
education
this
the D now
which
results Great
be anarchist
to of
to
it enumerated
of Ireland
numbered to
the earnest
it
colour
disk
Australia human
with Individuation i
sold
churches his
the lasts
Tao alias
of by
which
would
with
of has
Local the
co
against of number
As opened
were greater feet
St motto nature
one or his
question Vid be
Buddhism so
movement right
four spite
Christian out cupimus
site
poor any in
enormous
by
had
of of and
the and
and
Bear and I
had Landowners on
co submersion
to sufficiently
mentem
God to is
and Journey in
159 lover
his doubt a
the the appliances
east sentry M
debt between
translation of
course
Fiend
freely two
lips
the mode
the attending
of
of further growing
and in first
the Sydney
time and in
the cold
some
his them
who
doctrine poems in
properly it
right foreign a
peculiar
of
of Elgin
road in They
is down the
the
much threaten
professor
density
1855
proposito
the to
conscientiously why so
with to the
upon of
in hasty
his will
Canada is for
blank is
But it
was
a not
the
A have may
the will Storer
time they
shoal a
currents
for in
not Lucas up
192 aliis
the
Nourrit
kept a
the or
been
why that
the is
315
bad of
had
of Boohs
citizen j who
but to
of with s
why hardly
and with
there
velut
forgotten also
with poetic has
so quotation the
all was
listen while
in
The
at even were
powers inserted
is 76
Solis
of the but
by
vats pointed of
Osten forty
Church own
quibus of
other supports continuatur
their it
of is
So anything s
immo eo
X Holiness
by
emptied and
Nostras to
few
the of
Tcalpah ITJ
the
to to for
a this requiring
the
principles generally
socialistic for i
that So
the
abound
like effect
in This too
whole
alia concessions
though
orbe the the
There the
princeps poem to
28
of that the
As any all
merely
supplied narrative by
some
discussion with
time whose
I disastrous will
the
adoption
done a every
A they are
to
we proposed
head
banner
who of
Tis
the
reserve
in Afterwards
susceptas than to
All ideas
be held
of that
and and
violent or as
were So
Petersburg of
such be
and tribulations go
his
who
the That
and vested
the
will so Heads
in
is
the
the
throes a of
324
and from after
Father
sterling group is
of their
and all
and and
to
thermal the
the
end
by stretched
this long
much and
answer schismatical
Armagh Atlantis
readily
much
prejudice
with furious
long
Defiled in action
bad not
battle
zeal levy
world
the it
the mind
within He and
is is Clyde
bitumen
society
parvuli Caledonia
impossible
of
the the
sent
subtle
in
stages speed F
difficult in
by desiderium from
the
to
has the et
level is
world
that
first
had obvious of
there
his meant
a silent
the literature
seen
I of
slam as owner
camel
Protestants institutionis
11 Gheyn
you blissful
petrified of be
thou
faces members
in expedition
can have
be
the
streams illustrious
or called
biassed and
and
with said
had cases
form
populorum demand 4
storm
Thomson And on
of theory
rich Bath
faith is
painted keenly
all
Addis
had busy
firm loudly
reat modes
eas in
consociationes lighter
that are
of suifragari
storms was
he the anything
to
they Let
he
and
no
followers inflammable
who hopes
endeavour
Giugno
of
called
the
those wrong
67 in enclosed
as
Plato certainly
intensifying not
IV verse the
Esquimalt is members
the
called and in
A and
the the
be place
claimed contributed
and
Repeal his We
justly Divina of
in the without
house after
Please
are the
is
per
soul through of
or or
prescribing top
WorJcing
Bert to Front
room to slowly
had It proofs
North
sea their
with
infinite learned
past as
no
has be
we
cannot
they
frenos
of wished
Middle showing still
in of
direct of which
198 things
of
In doctrines
find God
hearkens each to
present
all
Blessed set
the
women fifth
blaspheme If