Mengenal Asmaul Husna

99 Nama Alah SWT Yang Maha Indah

Versi Bilingual

Jannah Firdaus Mediapro

Mengenal Asmaul Husna

99 Nama Mlah SWT Yang Maha Indah
Versi Bilingual

kh Meaning: The word ' Allal', the proper name of God, indicates that Allah is the
true God
z | who alone deserves to be worshipped, whom all creatuxes worship out of love,
praise His

greatness, revere Him and turn to Him in times of need and adversity. In fact, this
name

TON)

comprises all the meanings of His beautiful names.

A | | P| J 1, Occurrence: 2724 times.

G | 6 rifi e d an d Fxa Ite d Be He Evidence: “Surely I ga Allah, there is no god

but I, therefore, worship Me and keep up prayer
for My remembrance." (Sumnt Tan Han, 20:14)

aj!

Ar-Rabb

The Lord
Meaning: He is the creator, the owner and disposer of all affairs who bestows His
blessings
upon His creatures and looks after His righteous servants by setting their hearts
aright. This
name must not be attributed to other than Allah, Exalted be He. However, when used
to refer
to other than Allah, itis always used in the genitive case, to mean 'the owner or
proprietor of
something”, such as rabb al-'usrah, that is, the head of the family.

Occurrence: 900 times.

Evidence: “AI praise is due to Allah, the Lord of the worlds." (Suar Af-Ptatitah:
1:2)

NI (AAN

Ole 2 SA |

Al-Waahid, Al-Ahad

The Only One, the One and Only

Meaning: He is, and has always been, one, without anyone else with Him. He is
unigue
and there is no one like Him in His being, just as He is unigue in His attributes,
actions and
Lordship. He is the only One who deserves to be worshipped.

Occurrence: Al-Wnahid: 22 times, Al-Ahad: once. 9

Evidence: “He is the One, the Supreme and Inresistible.” (sumtAr-R1'4 13:16)

“Say, He is Allah, the One and Only." (Surat A-lkitars, 11211)

Meaning: These two names indicate (a) Allah's comprehensive mercy which He shows to
all
His creation without exception by creating them and providing for them, and (b) the
particular
mercy that He has exclusively for the believers, both in this life and in the
hereafter.

Occurrence: Ar-Ralmaan: 57 times: Ar-Raleert: 123 times. 1

Evidence: “The Most Gracious has taught the Our'an." (Sumi Ar-Ralmaan, 55:1-2)

Al H ayy

The Ever-Living

Meaning: He is the One who will remain and will never die. His Life is perfect in
every sense,
which reguires all perfect attributes and negates all their opposites in every
sense. This perfect
attribute reguires that neither sleep nor slumber overtake Him.

Occurrence: 5 times. 8

Evidence: “Allah, there is no god by He, the Ever Living, the All-Sustainer.”
(Surat A-Bagriah, 2255)

Hi Meaning: He is the Self-Sufficient Master who is notin need of anyone,

everything exists because
|! of Him and everything other than Him needs Him and totally depends on Him.
JADI Occurrence: 3 times.

15
1 | Ta Evidence: “Allah, there is no god by He, the Ever Living, the All-
Sustainer." (Surat Al-Bagarah, 2:255)
Al-Yayoom

at)

Al-Awwal. Al-Aakhir
ni rs I r
Ihe first, the ast

Meaning: Al-Awwol (The First) There was nothing before Him, and everything other
than Him
He brought into existence from absolutely nothing. Al-An/iir (the Last): There is
nothing after
Him and, being Infinite, He will exist for all eternity.

Occurrence: once. 17

Evidence: "Heis the First and the Last, the Outward and the Inward, and He has full
knowledge
of all things." (Surat A-Hndeed 5733)

the Outward. the Inward

Meaning: Adh-Dhadi" (the Outward) is the Most Great who is above everything and
nothing
is above Him. Al-Bnntin is the One who is nearest to everything and everyone due to
His full

awareness of all secrets, and what is yet more hidden.

Occurrence: Both names occur only once. 19

Evidence: “Heis the First and the Last, the Outward and the Inward, and He has full
knowledge
of all things," (Swt Al-Hndeed 573)

Meaning: The One who will ever remain after the creation perishes. He is the One
who will
repossess whatever He has granted them after their death, He is, and has always
been, the

, . owner of everything which He begueaths to whomever He wills and gives to

whomever He
ng likes. FA
M/V dara Occurrence: 3 times.

Evidence: “Itis We who give life and cause to die, and We are the Inheritor.”
(SuntAl-Hi, 15:23)
PA YL

Al-Ouddoos

The Holy

Meaning: He is free of any imperfection, and evil is not attributed to Him, for all
perfect and
sublime attributes belong to Him.

Occurrence: twice,
Evidence: “...The Sovereign Lord, the Holy, the Exalted in Mighty, the All-Wise.”

(Surat Al-Jumur'at, 62:1)

hhanh
MA TAYASA 8

The Supremely Glorihed

Meaning: Allah is free of any imperfection and anything that does not befit His
majesty and the
One who has no partners. All creation glorifies and declares Him free of any
imperfection due
to His perfect and beautiful names and attributes.

Occurrence: This name is not mentioned in the Holy Our'an but rather in the
Prophet's Sunnah.

Evidence: 'Aa'ishah, may Allah be pleased with her, narrated that the Prophet, may
Allah bless
lum and grant him peace, used to say in his bowing and prostration while praying,
Subbuhun
puddusun, rabb-ul-malaa'ikati wartooh “IYou are) the Supremely glorified, the Holy.
(You are) the
Lord of the angels and of Jibreel" (Reportedby Muslim)
25

As-Salaam

The Flawless, the Source of Peace

Meaning: Allah is free of any imperfection in His Being, names, attributes and
actions. He is
also the One who grants peace and security to all his creation.

Occurrence: once.
2
Evidence: “He is Allah, there is none worthy of worship except for Him, the
Sovereign, the

"

Holy, the Source of Peace, the Granter of Security...” (Sunt Al-Haslr, 59:23)

Meaning: Allah testifies to His Oneness and Unity with substantial evidence and
confirms the
truthfulness of His messengers and their followers. He is also the One who grants
peace and
security to His slaves, assuring them that He will not wrong them in any way and
provides peace
and security to His righteous servants. This is evident in the peace and
tranguillity they find in
their hearts, as well as the absence of fear when they turn to Him in this life,
and the absence of
which they will feel on the Day of Judgement, the Day of the Great Fear

29

Occurrence: once.

The Granter of Securits

Evidence: “...The Holy, the Source of peace, the Granter of security, the Ever
Watchtul, the

"

(Surat Al-Hhsin, 59:23)

Almighty, the Compeller, the Supremely Great...

Meaning: He is the One who truly exists and who is undeniably the Lord and King,
the One
who is perfect regarding His actions and attributes. His speech, His decree, His
promise and
His legislation is the truth.

Occurrence: 10 times.

Evidence: “Exalted be Allah, the True King. (Surat A-Mu'minoen 28:116)

In

f C " LI
?y Mn
,—m—

1.r BN da aan
AI. Minta ra hhir
JM ULAKAV VI

The Supremely Proud

| .

Meaning: He is the Supreme Being to whom supremacy belongs. He is exalted far above
the
attributes of His creation and destroys the tyrants among them. No one should be
called by this

name except Allah, Exalted and Glorified be He.

Occurrence: once.

Evidence: “...The Almighty, the Compeller, the Supremely Great.” (Surat A-tinsln,
59:23)

NPM WaleaYahan!
LAN LANMLINVA AI

The Tremendous, the Supreme in Glory

Meaning: This name comprises all attributes of greatness, majesty and glory. He is
the Greatest
and Tremendous in His Being, names and attributes, and thus none of His creation
deserves to
be exalted with the heart, the tongue and all body parts as He should be.

Occurrence: 9 times. 35

Evidence: “He is the Sublime, the Tremendous." (Surat Al-Baguah, 2255)

Fa
AN!
Pasadad

Mnhnonr

n
KAM AMJ UNA

tAront

Cd

Meaning: He is the Magnificent, the Sublime and the Most Great in His Being,
attributes and
actions, and there is nothing greater than Him.

Occurrence: 6 times.
Evidence: “The Knower of the unseen and the visible, the Most Great, the High-
Exalted.”"
(Surat Ar-Ra'd, 13:9)

ALA NE TANI,
AH-Ajaa., Al-Mut

The Hieh, the Most High, the Exalter

Meaning: Allah has absolute highness in every sense above all else— highness with
regard to
His Being, majestic position, attributes and absolute dominance, He is high above
His creation
and everything and everyone is under His absolute control and superior anthority.

Occurrence: Al-'Aliyy: 8 times: A-A'Ina: twice, Al-Muto'aal: once | 39

Evidence: ...He is the Most High, the Magnificent." (Sut A'-Bnguah 2255): “Glorify
the Name of
your Lord, the Most High." (Surt A-A'hn 671), "He is the Knower of the unseen and
the visible,
the All-Great, the Exalted." (Surat Ar-Ra'4 13:9)

2 el

, aN |

Al-Lateef
The All-Subtle

Meaning: He has knowledge of all things, subtle and hidden, and He shows His
immense
mercy to His slaves in very subtle ways known to no one but Him.

Occurrence: 7 times.

Evidence: “...And He is the All-Subtle, the All-Aware." (Sumt AlAn'aam 6:108)

Meaning: He has supreme wisdom in everything, in whatever He has decreed, in His
legislation
and reward and punishment on the Day of Judgement. He has given everything its
perfect form
and created everything in the best possible manner. He never creates anything in
vain, nor does

He legislate orjudge in vain. He does things in His absolute wisdom. | 3

Occurrence: 91 times.

Evidence: “And He is the All-Mighty, the All-Wise." (Surat Iomalien, 14:4)

The Boundless, the AlHEmbracino

5

Meaning: He embraces everything in mercy and knowledge, His sustenance reaches all
His
creation without exception and no one is capable of praising Him as much as He has
praised
Himself.

Occurrence: 9 times.

Evidence: “Allah is All-Embracing, All-Knowing.” (Surat Al-Bagarah, 2:115)

Meaning: He is the One whose knowledge is comprehensive and extends to everything

seen
and unseen, apparent and hidden. Nothing whatsoever is hidden from Him and He knows

“0.4, PP (6 JA We, what was in the past, what is in the present, and will be in the
future.

as: AAN Agan A Occurrence: Al-'Aleem: 157 times, Al-'Aalint 18 times and 'Allaam-ul
- Ghuyoob: 4 times. 47
(-Aleem, AFAalim, Allaamul-Ghuyoob
, Evidence: "Allah is All-Encompassing, All-Knowing." (Sumt Al-Bagurah 2.115)

ho MILK | I
The All Kriowing, the Ommscient, thx

Knower ol.the Unseen

Mr

SINI |
HENNA

Al-Malik, Al-Maleek, Al-Maalik

The Sovereion, the Kino, the Passessor

Meaning: He is the One to whiom belongs the absolute dominion of the heavens and
the earth and
everything in them. The entire universe is under His control There is nothing above
Him. He alone
has true and supreme dominion and disposes of the entire universe in the manner He
pleases. He
is the owner of everything. The name Al-Mleck points to Allah's absolute and
glorious sovereignty:

Occurrence: Al-Milik: 5 times: Al-Mnleek: once: Al-Moalik: twice.

Evidence:"..TheSovereign Lord (A!-Molik) the Holy One..." (SuratAi-Hasin, 5823):

Truly, the righteous
Will be among gardens and rivers, in a seat of honour in the presence of aSovereign
who is Perfect
in Ability," (unt At Ormas, 5454 -58), “Say, O Allah! Owner of Sovereignty!..."
(Suri Ant Tuna, 3:26)

JW 1

NE mekar! ed
LAN AMALIA

The Praiseworthv

Meaning: He is worthy of all praise for all His actions, statements, attributes,
names, legislation
and decree, He is worthy of all praise under all circumstances, and He is worthy of
all thanks
and praise due to His perfect attributes and abundant kindness to His creation.

Occurrence: 17 times, | 51

Evidence: “Surely, He is Praiseworthy, All-Glorious." (Sutat Hud 11:73)

Meaning: He has all perfect attributes and whatever is related to them. He is the
Greatest and

all His actions are great. His generosity is boundless, and everyone and everything
glorify Him
because of His greatness.

Occurrence: twice, | 33

Evidence: “He is Praiseworthy, All-Glorious," (Sumt Hud 1173)

Meaning: He is fully aware of everything: apparent, hidden, all the secrets, and
what is yet
more hidden,

Occurrence: 45 times.

55
Evidence: “He said, "The All-Knowing and All-Aware informed me of it." (Surat At-
Tahncen, 663)

“Wa “
1 BP ENANAY
" "

The ANStrong

Meaning: He is the All-Powertul, to whom perfect power belongs. His commands are
carried
out, He is never overpowered, His decree cannot be averted and whatever He decrees
certainly
takes place. He gives assistance and support to the believers and severely punishes
those who
disbelieve His signs and arrogantly turn away from declaring His Oneness.
Occurrence: 9 times.

Evidence: “...He is the All-Strong, the All-Mighty." (Surat Asi-Sheoma, 42:19)

4
Ad
IN

The

1
U/

/Eddi

owerful

Meaning: He is the possessor of the ultimate strength and ability, and who endures
neither
hardship, nor weariness.

Occurrence: Once.

Evidence: “Truly, Allah is the Lord of power, the All-Strong.” (Surat Adi-
Dhnaryyant 51:58)

The All-Miohtv

Meaning: He is the All-Strong, All-Dominant who reigns supreme over His creatures.
He has
subjugated all His creatures, all of whom have humbled themselves before Him and
have
totally submitted to His authority.

Occurrence: 92 times.

Evidence: "...And know that Allih is All-Mighty, All-Wise," (Sut Al-Bagarah 2.260)

Meaning: He is the One before whom everyone, including tyrants, is humbled. He is

also the
One who prevails over all His creation and to whom everyone and everything submits.

Occurrence: Al-Ondliir: twice: Al-Oalihanr: 6 times

Evidence: “...And He is the One, the All-Dominant." (Sum A-Aizat, 13:16), “He is
the Irresistible,
Ireigns Supreme) Above His servants." (Sumt Al-An'aam 661)

Meaning: Al-Onndiris the One who is able to do whatever He wills, nothing in the
heavens or
the earth escapes Him or frustrates His plan. Al-Jndeer (the Ever Able)is the One
whose ability

| Ih is complete and perfect. Al-Mugtadi" (the Perfect in Ability) is an intensive

form that stresses

|
Di PAGAR IK | : F
DX YAN U Allah's perfect ability.

Occurrence: Al-9nndir: 12 times, Al-@adeer: 45 times, Al-Mugtadir: 4 times

Al Oaadir, AI-Oadeer, Al-Mugtadir Evidence: “Say, He is able to send punishment

upon you from above you or from beneath your
The Able: the Ever Able. the feet.” (Surat A-An'aan 655), “Indeed, the righteous
will be among gardens and rivers, in a seat of
honour in the presence of a Sovereign who is Perfect in Ability:" (Sumi At-9om,
5454 -55), “Allah

Perfectin Ability
, HT has power over all things.” (Surat Al-Bagriah, 2:20)
| Li
PAN Ke IM
PP

Al-lapDaar
J

The Comneller
|

Meaning: He is the Most High, the Irresistible and the Sublime. Whatever He decrees
will
certainly come to pass without fail. He heals the broken-hearted and binds up their
wounds,
and brings comfort to the weak and to those who turn to Him and seek His refuge,

Occurrence: Once. 67

Evidence: “...The Almighty, the Compeller, the Supremely Great...” (Sumt Ak-Hns!i,
5923)

Ale leh lal

CAN II Mba)

Uu

MdaNG, AI PIIPPIO|
| 4

The Greator. the All-Creator

Meaning: Al-Khanlig is the One who creates things out of nothing and with no
precedents.
The name Al-Khallaag is the intensive form of Al-Khualig, which indicates that He
increases in
creation what He pleases and in a perfect manner.

Occurrence: Al-Khianlig 8 times, Al-Khalinng 2 times. | 69

Evidence: “He is Allah, the Creator, the Originator, the Fashioner..." (Sunt Al-
Hasin, 5924), “Truly,
you Lord is the Creator, the All-Knowing," (Sumt A'-Hij 15:96)

li
“tell
pd

A17” “4
1I.kanari'
IL JOOX 4

he Originator

Meaning: Allah causes things He has decreed to exist out of nothing and in a
specific manner.
Occurrence: 3 times.

Evidence: “He is Allah, the Creator, the Originator, the Fashioner:" (Sut Al-tnsiv,
59:24)

Al-Musawwir
The Fashioner

Meaning: Allah brings into existence whatever He wills in the manner He wills it.
He shapes
and fashions His creatures in different forms and shapes in His infinite wisdom.

Occurrence: once

Evidence: “He is Allah, the Creator, the Originatoz, the Fashioner:” (Surat Al-
Hastn, 5924)

Meaning: He is the One who watches over His creatures and is fully aware of all
their actions,
sustenance and the terms He has fixed for them in this life. He knows all their
affairs, has power

over all of them, has a record of everyone's deeds and is aware of them and
encompasses them
from all sides.
Occurrence: once.

Evidence: “...The Sowrce of Peace, the Granter of Security, the Ever Watchtul..”
(Suatat-Hasir, 5923)

Al-Haafidh, Al-Hafeedh

The Protector. the Guardian

Meaning: He is the One who protects the heavens and the earth and all thatis in
them, records
the deeds of His slaves and protects the believers from danger and Satan, and from
committing
sins.

—
a

Occurrence: Al-Honfidh: 3 times, Al-Hafeedh: 3 times.

Evidence: “Allah is the Best Guardian.” (Sunt Yusuf 12:64): "My Lord is guardian
over all things."
(Surat Hud 11:57)

” Al-Mawlaa

The Protector, the Guardian

Meaning: He is the guardian who manages everything and disposes of all affairs.
Allah, Exalted
be He, is the Master of all creation, that is, He is their Creator, Ruler and True
God who alone
deserves to be worshipped. He loves the believers and provides them with special
help and
support.

Occurrence: A-Waliyy: 15 times, Al-Mawlnn: 12 times.

Evidence: “... Allah is your Protector—an excellent Protector and an excellent
Helper!" (Surat
Al-Anjaal 840), "He is the Protector, the Praiseworthy." (Sumnt Asiesiooran, 4228)

||
AN
"PAKA
Pp

NT ,

An-Naseer, Khayr-un-Naasireen

The Helper, the Best of Helpers

Meaning: Allah grants victory to whomever of His believing servants He pleases, no

one will
ovezcome those Allah helps, nor will anyone be able to help those Allah forsakes.

Occurrence: Ar-Nnseer: 4 times, Khayi-un-Noasiteen: once,

81
Evidence: “Then know that Allah is your Protector—an excellent Protector and an
excellent

Helper!" (Sum Al-Anftat 840): "Nay, Allah is your Protector, and He is te best of
helpers." (Surat
Aak- Iman 3:150)

| Ni NI
ena LILIN

Ve

Wa

Al-Wakeel, Al-Kafeel

The Disposer of Affairs,the Guarantor

Meaning: Al-Wikeel is the One who disposes of the affairs of all His creatures, the
One who
provides for them, grants their reguests and fulfils their needs. He assists and
protects those
who seek His refuge, takes charge of His righteous servants' affairs by guiding
them to all that
is easy, keeping them away from all that causes them hardship and assists them in
everything.
Al-Kofeel means the witness, the guardian, the protector and the guarantor.

Occurrence: Al-Wikeel: 14 times, Al-Kafecl: once,

Evidence: "Enough is Allah asa disposer of affairs." (Sum Anisa, 481)j"...you have
made Allah
Your guarantor.” (Sun An-Niril 16:91)

Meaning: He is sufficient for all His creation. He sufficiently provides for His
slaves, manages
their affairs and sets right their condition. He is sufficient for His righteous
servants, whom He
cares for and grants assistance, support and victory.

Occurrence: once, 85

Evidence: “Is Allah not sufficient for His servants?” (Suit Az-Zumar, 3936)

"he AllSufhcaient

LG

va
PA

As-Samad

The Eternal One

bel “AA
Meaning: He is the Master with absolute sovereignty to whom all His creatures turn
for their
needs and for whatever happens to them, and to whom all hearts turn, hoping for His
mercy
and fearing His punishment.

Occurrence: once. 87

Evidence: “Allah, the Eternal (As-Samnd)," (Suit Al-ikilaas 112: 2)

Sa

|
AG

Ar-Raazig, Ar-Razzaag,
The Provider, the Sustainer

Meaning: He takesit upon Himself to provide sustenance to all His creatures without
exception.
He also takes it upon Himself to grant, with His immense mercy and grace, His
righteous
servants, special provision, namely, blessings of faith and lawtul earnings. The
word A1-Razz11g
points to His abundant provision and plentiful sustenance,

Occurrence: A?-R90z19: 5 times, Ar-Razz00g: once.

Evidence: “Provide for us, for You are the best of providers." (Surt A-Mar'idis
5:114) "Allah is the
great Sustainer, the Mighty One, the Invincible," (Surat Adi-Diwriyant 51:58)

| Ii
PAN
2
MA

Al-Fattaah

The Superb Arbiter, the Opener

Meaning: He judges between His servants, opens the doors of sustenance and mercy
for them,
as well as the doors closed in their faces and thus makes things easy fox them.

Occurrence: once.

Evidence: “And He is the All-Knowing Superb Arbiter.” (Surat Sabw, 34:26)

Meaning: He is the One whose Oneness is evident with the proofs supporting it. He
is the One
who makes the truth evident to His slaves and conveysit to them.

Occurrence: once.

A1Ny..l Evidence: “... And they will realise that Allah is the (very) Truth,
thatmakes all things manifest.”
MPN Yeh Na Ya Taha!

LM UIVLUVCC AI (Surat An-Noor, 24:25)

L
The (

I
L

uide

Meaning: He is the One who helps His creation to get to know Him as being their
Lord and
Creator, guides them to whatever is in their best interests and to earm their
livelihoods. He
Shows people the path of good and the path of evil and guides to His Right Path
whomever of
them He wills. 95
Occurrence: twice,

Evidence: “Your Lord suffices as a guide and as a helper.” (Swt Al-Furgran, 2531)

2,

aakimeen

Al-Hakam, Khayr-ul:

The Judge, the Besi of Judges

Meaning: He is the One who judges amongst His slaves, in this life and in the
hereafter, with
absolute fairness and eguity, based on (1) His universal will, (2) His religious
legislation and (3)
His reward and punishment.

Occurrence: Al-Hakam: once, Khayr-ul-Hoakimeen: 5 times.

Evidence: “Shall I then seek a judge other than Allah?” (Sunat An-An'aom 6114)
"...and He is the
Best of Judges." (Surat Yoonus, 10:109)

TN
& |

aa.

4 |
AF

Ar-Ra'oof
The Most Compassionate

Meaning: He bestows mercy upon His servants and is compassionate towards them. The
attribute of 17' ah (compassion), from which this name is derived, is the highest
form of mercy
(vahmah), and He bestows it upon all His creation in this world and upon some of
them in the

hereafter 99

Occurrence: 10 times.

Evidence: “Allah is Most Compassionate and Most Merciful to mankind." (Swt Al-
Bagurat, 21143)

Meaning: Allah loves His prophets, messengers and obedient servants who also love
him. He is
the most beloved, who deserves to be loved with all or hearts and better than
otwwselves, better
than our children, and better than everyone and everything else we love and
cherish.

r Ti 1 Occurrence: 2 times. 101

A 1. Wa Aan n
aa tadi Evidence: "Surely, my Lord is Most Merciful, Most Loving" (Su Hud 1:90)

The Most Loving

'ej

nadnoec
J9

Meaning: Allah showers His apparent and hidden blessings upon His slaves. All His
creation
totally depends on Him at all times and cannot do without His absolute kindness. He
multiplies
the rewards of the righteous among the Muslims and forgives the wrongdoers among
them,
and His promise is true. (io

Occurrence: once.

Evidence: “Truly, He is The Source of Goodness, The Compassionate.” (Sumnt At-Tur

52:28)
Meaning: Allah is so patient and forbearing that He does not punish His slaves for
any sin they
commit, rather, He gives them the opportunity to make amends and turn to Him in
repentance.
He forgives them, in His infinite mercy, even though He can punish them for the
sins they
commit. 105

Occurrence: 11 times

Evidence: “Allah is Ever-Forgiving, All-Forbearing." (Surat Ant- Inmman 3:158)

Al-Ghafoor, Al-Ghaffaar, Ghaafir-udh-Dhanb

The Ever Forgiving, the Most Forgiving,thesForsiver. of Sins

Meaning: He is the One who forgives sins and accepts the repentance of all those
who turn to
Him, He conceals the sins of His servants, shows never-ending compassion to them
and lavishes
kindness on them. The word Al-Ghaffaar points to Hisimmense and constant
forgiveness of sins.

Occurrence: Al-Ghafoor: 91 times, Al-Ghaftar: 5 times, Ghaafir-udh-Dhhanb: once.

Evidence: “Allah is the Ever-Forgiving, the Most Merciful” (Surat Asi-Shooraa 425),
“Is He not
indeed the Almighty, the Endlessly Forgiving?” (Suat Az-Zumar, 395), “The Forgiver
of sin, the
Acceptor of repentance..." (Surat Ginafu, 403)

107

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A ( A id
NI f r
Al-Afuww

The Ever-Pardoning
Meaning: He forgives sins and overlooks the transgression of wrongdoers and gives
general
pardon that erases all sins committed by His servants, especially if they do
something that is
bound to bring about His forgiveness, such as sincerely declaring His Oneness,
seeking His
forgiveness, tuming to Him in repentance and doing righteous deeds. 109

Occurrence: 5 times.

Evidence: “Allah is Ever-Pardoning, Ever-Forgiving.” (Swat An-Nisar, 443)

Meaning: He is the One who helps His slaves repent and submit completely to Him
after
turning to Him, and then He accepts their repentance and pardons their sins.
MA Occurrence: 11 times

h rm 1
103 Pehitateele la
LAN A ANV AV MANI

11
Evidence: “Allah is Ever-Returning, Most Mercitul," (Surat Al-Hujumat 4912)

The Accentor of Repentance

"| |

Al-Kareem, Al-Akram

The Most Gracious. the Most Bountiful

Al-Kareem is the One who gives His slaves abundantly and benefits them
immeasurably, the
One who bestows blessings on His slaves even before they become deserving of them
and
the One who gives without measure and without being asked. Al-Akiamis the Most
Bountiful
whose generosity is matchless.
Occurrence: Al-Kareem: 3 times: Al-Aktant once,

Evidence: “O mankind, what has deceived you concerning your Lord, the Most
Gracious?"
(Surat Al-lnfinar, 82:6), "Read! And your Lord is the Most Bountiful." (Sumi
At-'Aing 963)

113

CI Ps I- "
shakooi

Ash-Shaakir, Ash

The Thankful. the Grateful

Meaning: He freguently blesses and rewards His obedient servants abundantly and is
pleased
with little gratitude from His servants in return for His countless blessings.

Occurrence: As!1-Shankir: twice: As-Shakoor: 4 times.

115
Evidence: “Allah is Gratetul and Ever Forbearing." (Surat At-Tnghmbun, 6417),
“Surely, Allah is

Thanktul, All Knowing." (Suratal-Bagarah 21158)

Meaning: Allah hears and is aware of all secrets without exception. He hears
everything people
say and whatever His creation utters. Nothing is hidden from Him, and He is the
All-Hearing
who answers the prayer of those who pray to Him.

Occurrence: 45 times, | 117

4 Sa 4
'A! s-Yamee
LAI KI WALAU

Evidence: “He is the All-Hearing, the All-Seeing." (Surat Asi-Sioom, 4211)

Ine All-hearing
|)

Ja

Al-Baseer
The All-Seeing

Meaning: He is the One whose sight encompasses everything that is conceivable,

hidden or
apparent, no matter how hidden or small it may be.

Occurrence: 4) times.

119
Evidence: “Suxely, He is aware of and sees His servants," (Surat Asi-Siiooma: 4227)

Meaning: He is the One who is aware of everything and knows itin detail, the One
from whom
nothing the weight of an atom on earth or in heaven is hidden.

Occurrence: 18 times.

121
Evidence: “Allah is sufficient as a witness." (Sumt An-Nsan, 479)

VItness

Meaning: He is the One whose hearing, seeing and knowledge encompass everything and
the
One from whom nothing is hidden.

Occurrence: 3 times.

123
Evidence: “Allah is ever Watchful over all things." (Sat Al-Ahzanh, 3852) |
Meaning: He is close to everyone because of His immense knowledge and.constant
observation
and awareness. He is also close to those of His slaves who worship Him, invoke Him
and love

Him, and He gives them the assistance and support they need and answers their
prayers.

Occurrence: 3 times. 125

Evidence: "And when My servants ask you concerning Me, then surely Tam very near,
Tanswer
the prayer of the supplicant when he calls on Me,” (Surat A-Bagurii 2:186)

SI

AAA"

TU litad)

The Ever Responsive

Meaning: Allah favourably responds to the supplications and reguests of His slaves.
He
answezs their supplications and grants their reguests.

Occurrence: once.

Evidence: “Indeed, my Lord is Ever Near, ready to answer.” (Surat Hud 11:61)

Meaning: He is the One from whom nothing is hidden. He encompasses everything with
His
knowledge and keeps strict count of all things.

Occurrence: 8 times.
129
Evidence: “...And Allah encompasses the umbelievers.” (Surat Al-Bagoras 2:19) |

The AllEncompassing
| 4

Meaning: Allah is sufficient for those who rely on Him, is aware of His slaves and
will take
account of their actions and reward them or punish them accordingly in His immense
wisdom
and absolute knowledge. He is sufficient for the believers.

Occurrence: 3 times. 131

Evidence: “Allah is sufficient as a Reckoner” (Surat An-Nisar' 46)

Meaning: Allah is notin need of His creation. He does not stand in need of anyone
at all, while
His creation is in need of Him.
Occurrence: 18 times.

133
Evidence: “Glory be to Him! He is self-sufficient." (Sumt Yoomus 10:68)

Meaning: Allah is s0 generous that His immense generosity reaches all His slaves.
He grants
whatever he wills to whomever He wills. This includes guidance to His true
religion, sustenance
Ng and cure from diseases.

PAS S1."

AP, . Occurrence: 3 times. (us

INinanbbanhn

(AA Evidence: "Or do they possess the treasures of the mercy of your Lord, the All
Mighty, the Ever
"Ever Giving Giving?" (Surat Sand 38:9)
Meaning: He has power over all things and is the One who provides sustenance. Allah
decrees
the needs of His creation, in His immense knowledge, and then provides them with
whatever
they need according to His will and thus preserves them with whatever He grants
them.

Occurrence: once. 137

Evidence: “Allah has power over everything.” (Surat Ar-Nisna', 485)

has Power over Everything

Al-OJaabidh, Al-Baasit
Je |

The M

Ino!der, Ine rxpander

r

Meaning: The Withholder is the One who takes away souls, provision and whatever He
pleases, and the Expander is the One who gives provision, mercy and whatever He
wishes. He
is also the One who stretches out His Hands so that the believers may repent and
turn to Him.
These two names are among those names of Allah which always come together, for
absolute
perfection is realised in their combination, and they cannot be used separately:

Occurrence: These names are not mentioned in the Holy Our'an but ratherin the
Prophet's Sunni.

Evidence: The Prophet, may Allah bless him and grant him peace, said, “Allah is the
one Who
fixes prices and who withholds and gives abundantly.” Reported by AtTirmidhee and
Abu Daawocd)

(1
11

Al-Mugaddim, Al-Mu'akh-khir

The Advancer, the Delayer

Meaning: He places things where they should exactly belong. He advances and
postpones
whatever He pleases in His infinite wisdom and absolute justice. He decreed
everything
before He created the creation. He promotes whomever He wills to the higher
positions of the
righteous predecessors and delays and holds back whomever he wills, in His absolute
wisdom
and justice. No one can advance whatever He delays, nor delay whatever He advances.

Occurrence: These names are not mentioned in the Holy Our'an butratherin the
Prophet's Sunnah.

Evidence: The Prophet, may Allah bless him and grant him peace, said, “...You (Le.
Allah) are
the Advancer and You are the Delayer. .." (Reported by AlBukhaaree and Muslim)

| Pen

Meaning: Allah is gentle in His actions, His legislation and His judgement. He
created the
creation and legislated laws in gradual stages with His immense wisdom and in such
a way as
to make these laws appropriate and simple for his servants. A1-Rafeeg also means
the One who
treats His servants with kindness and leniency.

Occurrence: This name is not mentioned in the Holy Otw'an but zather in the
Prophet's Sunnah.

Evidence: The Messenger of Allah, may Allah bless him and grant him peace, said,
“Allah is
gentle and loves those who are gentle, He gives for gentleness that which He does
not give for
harshmess,” (eported by Ahmad)

143
ban
@/ Il
39 bl

va

Al-Mannaan

The Bestower

Meaning: He is the One who graciously gives favours and gifts even before He is
asked. He
is the One who shows kindness to His creation by bestowing His blessings upon them
and
providing them with everything they need. He also bestows His kindness on the
righteous
believers by guiding them, assisting them and granting them true faith.

Occurrence: This name is not mentioned in the Holy Our'an but rather in the
Prophet's Swnidh,

Evidence: The Prophet, may Allah bless him and grant him peace, said, “O Allah! T
ask You by
virtue of the fact that all praise is due to You, none has the right to be
worshiped but You, the

Bestower..." Reported by AtTirmidhees Abu Daawood, Sheikh Al-Albaanee classified

itas authentic 'saheeif)

145

Meaning: He gives abundantly to all His creatures without exception and bestows on
them His
kindness and countless graces and blessings. He exclusively bestows on the
righteous believers
certain blessings in this life and in the hereafter,

DA

Nat 1 Occurrence: This name is not mentioned in the Holy Our'an but rather in the
Prophet's Sunnah. 147
ANK PAStAa rt
. ' awWaat Evidence: The Prophet, may Allah bless him and grant him peace, said,
“Allah is Most Generous
TheMost Generous and He loves generosity:" Meporteaby AtTirmidhes)

Ni

ad

KAA"
ve

Al-Muhsin

The Benefactor, the DoersofAGood

Meaning: He provides whatever He has created with countless blessings and the One
who has
perfected, sustained, and guided everything He has created.

Occurrence: This name is not mentioned in the Holy Otw'an but zatherin the
Prophet's Sunnah.

149
Evidence: The Prophet, may Allah bless him and grant him peace, said, “...Allah is
the Doer of

Good and He loves fto see His slaves) do good." (AtTabamanee. Classified as
saheeh"authentid' by Sheikh
Al-Albaanee|

Meaning: Allah always covers His slaves' faults and never exposes them. He also
likes them to
conceal their sins and avoid whatever is bound to dishonowu them, being aware of
His presence
and showing Him the respect due to Him.

Occurrence: This name is not mentioned in the Holy Orwr'an butxatherin the
Prophet's Sunnah. | 151

NC Han

TAN HI LUUC Evidence: The Messenger of Allah, may Allah bless him and grant him
peace, said, “Allah,
| : Glorified and Sublime be He, is modest and concealing, and He loves modesty and
concealment..," (Reported by At-Tirmidhes and Abu Daawood)

Meaning: He is the Irresistible and All-Powerful Judge and Ruler who rewards or
punishes
people according to their deeds.

Occurrence: This name is not mentioned in the Holy Otwu'an but zatherin the
Prophet's Sunnah.

153
Evidence: The Prophet, may Allah bless him and grant him peace, said, “...Then He
(Allah) will
call out to them with a voice that those far off will hearjust as those nearby will
hear) I am the

AN DENA'P Pt

The Sioreme Tndoe King. Lam the Supreme Judge..." (AlHaalim. Shekh Al-Albaanee
classified itas Insan 'good'.)
4 J 0

Sesal)

Dwi!

Ash-Shaatee

The Curer

Meaning: He is well aware of all physical and spiritual diseases as well as their
remedy, and
He is the only One who can heal them. There is no cuxe except His cure, and none
can relieve
suffering. His legislation is the panacea for all humanity's ills and the source of
humanity's
good and wellbeing.

Occurrence: This name is not mentioned in the Holy Our'an but ratherin the
Prophet's Sunnah.

Evidence: The Prophet, may Allah bless him and grant him peace, said, “Remove the
disease,
O Lord of mankind, and cure (him/ her), for You are the Great Cuxer,.." (Reportedby
AlBukhanree)

1s

Meaning: He is the Master of all creation and all creation without exception are
His slaves who
tum to none but Him and who act by His command.

Occurrence: This name is not mentioned in the Holy Otw'an but zatherin the
Prophet's Sunnah.

157

Ona Evidence: The Prophet, may Allah bless him and grant him peace, said, “The
Master is Allah."
As-Sayyid

(Reported by Ahmad and Abu Daawood: Saheehi)

The Master

K1 Tur
YA I- Waftr
LX VV xLA

The One Who Has No Egual

Meaning: He is the One and Unigue for whom there is no partner or egual
Occurrence: This name is not mentioned in the Holy Our'an but rather in the
Prophet's Sunnah.

Evidence: The Prophet, may Allah bless him and grant him peace, said, “Surely,
Allah is A-Witr
(ie. One who has no egual), and He likes Al-Witr (prayer)." (Reported by Muslim)
159

Meaning: Modesty, as a divine attribute, is a perfect guality befitting none but

Him and suits
His majesty and greatness to the exclusion of all creation. This modesty is in no
way similar to
modesty displayed by any of His creatures, for it denotes His all-encompassing
mercy, perfect
grace and kindness, and great forgiveness and forbearance.

Occurrence: This name is not mentioned in the Holy Ow'an but rather in the
Prophet's Sunmah
(tradition).
Evidence: The Messenger of Allah, may Allah bless him and grant him peace, said,
“Your Lord

is modest and generous and would never turn the hands of someone without gain when
he
raises them to Him Jin supplication|." (Reported by AtTirmidhee and Abu Daawood)

161

Meaning: Allah is free of any imperfection. He is good and pure in His being, His
actions, His
names and His attributes. He loves those who are good and pure and accepts only
that which

is good and pure,

Occurrence: This name is not mentioned in the Holy Our'am but rather in the
Prophet's Sunnah, | 163

Evidence: The Messenger of Allah, may Allah bless him and grant him peace, said, "O
people!
Allah is Pure and, therefore, accepts only that which is pure. ...” (Reported by
Muslim)

TA DA

La
dm”

Al-Mu'tee
The Giver

Meaning: He is the real provider No one can withhold what He gives, nor can anyone
give
what He withholds. There is no limit to what He gives, and whatever He gives
reaches all His
creation.

Occurrence: This name is not mentioned in the Holy Our'an but rather in the
Prophet's Sunndh. 165

Evidence: The Prophet, may Allah bless him and grant him peace, said, "...Allah is
the Giver
and Lam Al-9nasim (.e, the distributor) ..." (Reported by Al-Bukhaaree)

Meaning: He has the best and perfect gualities. He is Beautiful in His Being, and
all His names,
attributes and actions are also beautiful.

2 |
KAM

Occurrence: This name is not mentioned in the Holy Oru'an but rather in the
Prophet's Sunnah.

167
AS PR puan 1 Evidence: The Messenger of Allah, may Allah bless him and grant him
peace, said, “Allah is | 1
Al: J ameel beautiful and loves beauty." (Reported by Muslim)

aa
| be

Index

Allah, Glonifird and Exalted Be He

Ar-Rabb

Al-Waahid, Al-Ahad
Ar-Rahmaan Ar-Raheem
Aldiayy

Al-gayoom
Aldwrwal, Aldakhir
Adh-Dhaahtr, Al-Baatin
Al-Waarith

Alguddocs

As-Subbooh

As-Salaam

AL Muna

Al-Hagg

AlMutakabbir

AlAdhem

Al-Khabeer

A-Aliyy ALA'lag, Al-Muta'aal

AlLatef

Aakem

Al-Waas?"

AWAleen, AlAalim, 'Allaam-ul-Ghuyoob

AlMalih, Al-Maleek, Al Maalik
Al-Hameed

ALMApeed snow
Al-Khabeer

Al-Ratwryy

Al-Mateen

AAzet2

Al-Gaalir, Al-galhaar
Al-Gandir, Al-adeer, AlMugtadir
Al-Jabbaar

Al-Khaalig, Al-Khallaag
Al-Baan”

AlMusawnvir

Al-Muhaynin

AH aafidh, Al-Haf ed...

AlWaliwy, AlMatolaa
An-Naster KhayreunNaastreen

Al-Wakeel Al-Kafeel
Al-Kaafee

As-Samad

Ar-Raazig, Ar-Razzaag,
Al Fattah

AlMubeen

AlHandee

AlHakam, Khayrul-Haakimeen

ArRiroof

Ev BvYGKL2AH NY

8 9

Al-Wadood su...

AlBan

Al-Haleon

Al-Ghafoor, Al-Ghaffaar, Ghaafr-udh-Dhanb

AWafawo

At-Tawwaab

Al-Kareem, AlAkram

Ash-Shaakir, Ash-Shakoor

AsSamet

ALBASE servo
Asl-Shahttd wc...
Ar-Rageeh

10
103
196
107
Algareeb “oo.
AlMiyeeb »

Al Muleet soo
Al-Haseeb

AlGhaniyy
Al-Walaab
AlMugeet
Al-Gaabidh, Al-Baasit

Al Mugaddim, AlMw akhekhir

Ar-Rafeeg

Al-Manmaan

A-Jaowaad

ABMUKS1 vw

As-Sitteer
Ad-Dayyaan
Ash-Shaafee.
AsSnyyid
AlWitr
ALHayiyy
At-Tayub
AlMurtee
Al-Jamed .

171