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Collection Highlights

Social Ontology of Whoness Rethinking Core Phenomena of

Political Philosophy 3rd Edition Michael Eldred

Philosophy of Social Science: The Philosophical

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Geography 2nd Edition Timothy Tambassi

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Without Destroying It 1st Edition Reynolds
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In the Shadow of the Carmens Afield with a Naturalist in
the Northern Mexican Mountains 1st Edition Bonnie Reynolds
Mckinney David Riskind Foreword
Michael Eldred
Social Ontology of Whoness
Michael Eldred

Social Ontology
of Whoness

Rethinking Core Phenomena of Political Philosophy

ISBN 978-3-11-061637-8
e-ISBN (PDF) 978-3-11-061750-4
e-ISBN (EPUB) 978-3-11-061663-7

Library of Congress Control Number: 2018958301

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The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie;
detailed bibliographic data are available on the Internet at http://dnb.dnb.de.

© 2019 Walter de Gruyter GmbH, Berlin/Boston

Printing and binding: CPI books, Leck
Cover image: Mutsumi Okada Crystal Cucumber 2005 oil on canvas 40 x 40 cm.

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|
For A.
ό̀ς κάλλιστος ἐν οὐρανῷ ἵσταται ἀστήρ
That fairest star set in heaven
Homer Iliad 22.318
Content
Foreword | 1

1 By way of introduction: Precious little | 8

2 Loosening the ground:

Thinking about society, thinking society | 21
2.1 Society, needs and wants, language | 22
2.2 What is λόγος? | 23
2.3 Opinion: Holding things and each other to be (whatness and
whoness) | 25
2.4 Showing oneself off as somewho | 26
2.5 The openness of three-dimensional time as the enabling dimension
within which society is situated | 29
2.6 Living well and being somewho – The need to interrogate the
tradition | 32

3 Further outline of the phenomenon of whoness | 35

3.1 Bearing a name and standing in estimation in the community
through valuing interplay | 36
3.2 Human social being as self-presentation and showing-off in the 3D-
temporal clearing in an interplay of estimable reputability
(politeness, pride, vulnerability, arrogance, conceit) | 40
3.3 Further exemplary phenomena of standing and not standing as
somewho (flattery, manliness) — The existential possibility of
coming to one’s very own, genuine stand as self | 44
3.3.1 Digression: Dialectic of self and other – Wrestling with Plato,
Hegel, Heidegger | 49
3.3.1.1 Preliminary considerations when approaching Plato’s and Hegel’s
dialectical thinking | 49
3.3.1.2 Approaching an existential dialectic of self and other through an
interpretation of a passage from Plato’s Parmenides | 56
3.3.1.3 The Hegelian dialectic of the concept, primal splitting and closing
together | 66
3.3.1.4 Heideggerian selfhood as a “shining-back” from
being-in-the-world | 72
3.3.1.5 Interpreting the dialectic of primal splitting and closing together
with regard to selfhood | 80
VIII | Content

4 The satisfaction of wants and the striving to have more | 91

4.1 Economics and chrematistics | 92
4.2 Weber’s conception of economic activity | 99
4.3 The Cartesian cast of economics | 104
4.4 Schumpeter’s equilibrium theory | 107
4.5 Aristotle on money and exchange — Money as a medium practically
unifying social usages | 111
4.6 Endless money-making? | 117

5 Ontology of exchange | 122

5.1 Commodity exchange and the necessity of rethinking Aristotelean
δύναμις | 123
5.2 Productive know-how, acquisitive know-how? | 126
5.3 Commodity exchange not guided
by the insight of know-how | 129
5.4 Two complementary, reciprocal pairs of δυνάμεις: Reified value and
desire | 134
5.5 Recapitulation and the coming together of goods in
commerce | 142
5.5.1 A side-glance at Hegel’s treatment of actuality, possibility,
contingency, necessity and freedom | 145
5.6 Exchange as core phenomenon of social intercourse: Interchange
and interplay | 153
5.6.1 Reciprocally showing off who one is in the interplay of mutual
estimation | 158
5.6.2 The interplay of powers of self-presentation – engendering
trust | 162
5.6.3 Mutual estimation: Personhood, esteem and respect, the power
play over who-standing and the possible intimacy between
you-and-me | 166

6 Justice | 170
6.1 Justice as a fundamental social phenomenon of having one’s fair
share (Aristotle) – Strauss’ misconception of ontological origins –
The goods of living: valuable things and esteem – Ongoing
competitive interplay estimating each other’s abilities | 170
6.2 Distributive and commutative justice | 178
6.3 Marxist critiques of capitalist social relations as unjust | 183
 Content | IX

6.3.1 The untenability of the labour theory of value as a theory of just

exchange masking exploitation | 183
6.3.2 Groundlessness of sociating interplay | 192
6.3.3 The untenability of the theory of surplus value as a theory of
capitalist exploitation | 196
6.3.4 Injustice of capitalist wage-labour per se? | 198
6.4 The just distribution of the goods of living | 205
6.5 Redistributive social justice, the welfare state and the alleviation of
poverty | 209
6.6 Esteem, honour and fame in social life with a focus on Aristotle and
Schopenhauer | 215
6.7 A just distribution of honour and fame in society? – The (non-)fame
of creative recasters of an historical world | 226
6.8 The gainful game among competitive players | 230
6.9 Recent debates on justice in Anglophone moral philosophy and the
disappearance of commutative justice | 236
6.9.1 Walzer’s plurality of distribution systems | 239
6.9.2 Conceptions of distributive justice and the welfare state | 241
6.10 Critical appraisal of Nozickian libertarianism | 244
6.10.1 The legitimate founding of a state | 244
6.10.2 The original appropriation of (landed) property | 247
6.10.3 An attack on libertarian freedom conceived as individual
caprice | 249
6.11 A closer look at Rawls | 252
6.11.1 The “original position” | 252
6.11.2 Property-owning democracy | 257
6.12 Anomalies in the gainful game and the political power
play | 261

7 Interlude and recapitulation with some intermediate conclusions:

Everyday living of finite human beings – Security and
insecurity | 267
7.1 Securing the polity of civil society – An initial determination of
government (Schmitt, Locke, Kant) – The rule of law | 267
7.2 Exchange as the starting-point of social living
(Plato, Hegel) | 271
7.3 The reliability of things (Heidegger) | 273
7.4 Exchange essentially unreliable | 275
X | Content

7.5 Free market exchange as both an unreliable and reliable form of

sociation | 277
7.6 Money-mediated exchange abstract and reified (Marx) | 279
7.7 Risky enterprise and secure jobs | 282

8 The short reach of Cartesian certainty and Leibniz’ principle of reason

into the social science of economics | 285
8.1 Leibniz’ principle of reason
as a general “grand principle” | 285
8.1.1 Digression: The principle of reason further considered | 286
8.1.1.1 Leibniz | 286
8.1.1.2 Hegel | 289
8.1.1.3 Nietzsche | 291
8.1.1.4 Heidegger | 293
8.1.1.5 Anaximander and the fairness of interplay | 296
8.1.1.6 Deepening the interpretation of Anaximander | 302
8.2 “The economic law of motion of modern society” (Marx) | 311
8.3 Adam Smith’s notion of labour-value | 313
8.4 Economics as a quantitative empirical science
(Aristotle, Hayek) | 316
8.5 The disclosive truth of markets | 320
8.6 Stock market estimations of the future | 323
8.7 Market irrationality, sentiment and psychology as phenomena of
mood | 326

9 Sociation via reified interplay, the invisible and the visible

hand | 330
9.1 Social democracy, reified sociating interplay and caring-for in a
capitalist economy – Caring for one’s own world and indifference to
others (Heidegger’s Being and Time) | 330
9.2 Self-interest and mutual caring-for in exchange interplay | 340
9.3 Reified sociating interplay and purportedly ‘inhuman’ alienation of
human being | 347
9.4 The wage-labour relation and caring-for – Co-operation and
conflict – Hierarchy and reified discipline – Economic democracy
and total economic control | 353
9.5 The invisible hand and the ontological possibility of a caring
capitalism – Unlimited economic growth through caring for each
other | 359
 Content | XI

9.6 The set-up and the endless cycle of self-augmentation of reified

value (Marx, Heidegger) – The historical possibility of the side-step
into endless mutual caring-for | 368
9.6.1 The gainful game | 369
9.6.2 The set-up | 376
9.7 State intervention in the economic interplay of civil
society | 384
9.8 Uncertainty of income-earning – The ‘law’ of social inertia and the
tendency toward conservation of a way of life – Openness to the
future vs. risk-aversion – The ensconcing of particular interests
behind protectionist barriers | 389
9.9 The manifestation of the visible hand in the shape of
bureaucracy | 398
9.10 State intervention as a visible helping hand for the invisible hand –
An asserted unconditional right to be cared for – Caring-for that
“leaps in” vs. caring-for that “leaps ahead” (Heidegger) | 399
9.11 The paternalistic ‘all-caring’ state – Taxation and its tendentially
asphyxiating hold on civil society | 405

10 Social power and government | 411

10.1 Ontology of social power | 411
10.1.1 Recapitulation: Various kinds of social power | 423
10.1.2 Aristotle on social and political power | 427
10.2 Two related social powers: Rhetoric and the political power of
government – Legitimacy, punishment, terror | 431
10.3 Legitimacy of government further considered – Acceptance and
affirmation of government | 439
10.4 The “restlesse desire of Power after power” and the necessity of
the Leviathan – Straussian “vanity” and the inevitable ongoing
mutual estimating of who-status and individual powers – The
modern individual subject as the foundation and starting-point for
deriving the Leviathan | 445
10.5 Legitimacy of the Leviathan – An arbiter in the “Competition of
Riches, Honour, Command, or other power” – The predicament that
“nothing is more easily broken than a mans word” | 453
10.6 The individualization of the truth of being (Protagoras,
Heidegger) – The ultimate socio-ontological source of strife –
The finite process of resolving differences among individual
perspectival views | 459
XII | Content

10.7 Ontological powerlessness of the metaphysical, productive

conception of power – The ultimate impotence of both political
power and rhetoric – Ineluctably sharing an hermeneutic cast of
the truth of beings in an historical age – Embeddedness of
individual truth in a shared, historically cast truth – The Geist-Zeit
and the enpropriation of human being to the clearing of 3D-time –
Powerlessly free, mutually estimating power interplay, pluralism
and benign indifference – Fairness as the ethereal ethos of a free
society | 470

11 The socio-ontological constitution of ‘we ourselves’ | 477

11.1 Dialectical movement from the sensuous givenness of world to the
identity of ego and world – The dialectic of recognition – “Ego that
is we and we that is ego” (Hegel’s Phenomenology) | 477
11.2 Universal self-consciousness and irrepressible, questioning,
singular individuality – The ever-broken mediation between
singularity and universality concretely realized in ethical
life | 487
11.3 The question of who: Selfhood, my self, you-and-I (Heidegger’s
1934 lectures and Being and Time) | 494
11.4 How do we ourselves come about? – Belonging together in a
situation | 508
11.5 Constitution of an historical people – Heidegger’s authoritarian,
anti-liberal casting of “we the people” – The historical decision to
open up to the future – “We are the coming about of time
itself” | 511
11.6 We the people and singular, rare individuals – The ethos of open-
mindedness – Abstract personhood, interplay through a reified
medium and the historical possibility of the free individual –
The impossible mediation between universality and singularity –
Singularity’s shelter in the abstract rights of particularity –
Heidegger’s conjuring of a “fundamental attunement” among the
people to support the work of a rare, singular individual | 520
11.7 The socio-ontological critique of liberalism – Contract as the
abstractly universal shell-form for the metabolism of civil society –
The possibility and ethos of a liberal We in free and fair
interplay | 530
 Content | XIII

12 Government and the state | 537

12.1 Recapitulation via Locke: The liberal conception of government, its
critique and socio-ontological grounding in the power interplay of
civil society | 537
12.2 The totalitarian state as a counter-casting to liberalism – The
yearning for a totally controlled “organic construction” at the
pinnacle of productionist metaphysics (Ernst Jünger) | 547
12.2.1 Heidegger’s anti-liberal interpretation of the German tradition in
1933 (W. v. Humboldt, Kant, Hegel) | 560
12.3 The forever contradictory, moving realization of freedom in civil
society and state as power play
(Hegel’s Rechtsphilosophie) | 569
12.3.1 Diremption of particularity from the universal in civil society and
their mediation | 569
12.3.2 The police and civic corporation as supplements to the interplay of
civil society | 574
12.3.3 A problematic transition from civil society to the state – ‘Infinite’,
singular affirmation of the concept of freedom through an ethos of
free and fair interplay – The chimæra of a final resolution of the
power play | 578
12.3.4 The inner constitution of the state and the singularity that remains
plural – The endlessly contentious issue of taxation – Never-ending
controversy over concrete conceptions of the universal good – The
two-way power-mediation between civil society and state - The
media and freedom of speech | 588
12.3.5 Division of powers within the state in accord with the concept of
freedom – Hereditary monarchy “outside human freedom” true to
the hermeneutic cast of productionist metaphysics – The concept
of freedom does not come to a unified closure – The people’s
(mis-)trust of the state | 594
12.3.6 The transition from civil society to state reconsidered: The power
play over sociating estimation and identity in belonging to a
political whole — Constitutional rules of play for the ongoing
political power struggle | 599
12.3.7 The reality of freedom as the shared, ethical social living of a
people and its fracturing, through which free societies remain in
flux | 602
12.3.8 Hegel’s critique of the liberal conception of state – Kant’s “idea of
the original contract” | 604
XIV | Content

12.3.9 Pre-ontological ethical ‘second nature’ and ontological insight into

the political realm | 607
12.3.10 The dispensability of the philosopher king and the precipitation of
socio-ontological structures in historically lived, ethical
usages | 611

13 Democracy | 617
13.1 Democracy, competitive electoral struggle and majority will vs.
individual freedom | 617
13.1.1 The political power struggle for estimation as a worthy politician –
The government’s power to enact concrete policy and its mirroring
in democratic public debate – The infection of the universal good
with particular interests – Protectionism | 617
13.1.2 The tendential danger of the dissolution of freedom in merely
democratically mediated, state-posited will – The erosion of the
freedom of interplay through the sham universal of redistributive
social justice – Constitutional law as a bulwark against merely
positive law | 624
13.1.3 Schumpeter’s competition theory of democracy – The democratic
We not merely a summation of individual wills – The legitimacy of
democratically elected government – The vacillating vagaries of
democratic electoral power struggles – The necessary universality
of the democratic vote | 628
13.1.4 The socio-ontological isomorphism between the competitive
gainful game and the competitive democratic struggle for political
power more closely considered – The democratic constitution of a
people as We with its customary way of life – Democracy’s
wavering course between an appetite for freedom and a craving for
security | 636
13.1.5 Carl Schmitt’s critique of the “parliamentary law-making state”–
The contradiction between formal law-making procedures and
substantial rights – Direct plebiscitary democracy | 645
13.2 Democracy, freedom and justice: A recapitulation | 658

14 Global whoness and global power plays | 666

14.1 Whoness of a people | 666
14.2 The state as the universal that remains particular in the interplay
among foreign powers | 671
14.3 Brute international power interplays | 673
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