Lesson 3 Foundations of Curriculum
Lesson 3 Foundations of Curriculum
Foundations of curriculum
When developing curriculum, experts dwell and draw much of the knowledge and principles on
the existing pillars. These pillars are the factors which provide background information on which
the curriculum developers depend to make the decisions. These pillars are the foundations of
curriculum.
Curriculum foundations therefore refer to the factors that influence the minds of curriculum
developers to make a decision on what to be included in the curriculum and its structure. They are
historical foundations, philosophical foundations, psychological foundation and sociological
and cultural foundation.
On one hand, it is true that the four foundations of curriculum have stood the test of time and
therefore knowledge must emanate from them, while on the other hand, the unshaken argument
over qualifying technology as a foundation of knowledge cannot escape that same status due to
its longevity, capacity, borderless, inclusivity and the influence it has over people and events
across the globe.
a. Humanistic Realism
Advocated student mastery of form and content of the old literature as a basis for im-
proving the present world.
The humanistic realist curriculum drew upon classical literature to cope with the prob-
lems and needs of the 19th Century.
b. Social Realism
Social Realism aimed at meeting the purposes of the contemporary world.
It was class conscious as a result it advocated an elicit education for the aristocracy.
It emphasized private tuition in the home, using paid tutors.
It aimed at producing a polished gentleman of high society.
c. Sense Realism
It was concerned with problems of the current real world and emphasis on an instruc-
tional approach based on sense perception
Both the content and pedagogical practices are outgrowths of specific historical conditions. Ad-
ditionally, the various historical movements in education influence the current curriculum to
some degree.
Some of the major forms of education in the past that are recognized globally in education in-
clude: Traditional Education, Ancient Education (Greek Education, Roman education and Chris-
tian Education), Early Modern Era, which includes: Renaissance, Reformation and Enlighten-
ment (Age of Reason), Modern Era including (Progressivism) Within the African context, educa-
tion systems and practices during the colonial era (for most of Africa) would have an influence
on current curriculum.
History will tell the curriculum planner how to develop and modify the curriculum, with the
experiences of the past, what to teach and what should be the core material of the subjects, what
objectives they want to achieve through the curriculum.
The history of the curriculum also explains the teacher psychology at different times in history
and how to improve their teaching styles.
The history also provides a detail about the learner behavior at different times in history
It also provides information about the psychology of the students, how they learn and what they
want to learn.
In times curriculum changed its shapes and patterns from teacher center curriculum to learner
center curriculum due to the long history of the curriculum development process from Plato to
modern curriculum. the history of the curriculum also changed the teaching methods, now every
researcher are finding new ways to teach and it is also becoming the part of curriculum an
history.
The perennialists
They believe subject matter should be taught for its own sake.
They also believe that permanence of curriculum content and experiences is more im-
portant than change
Subject matter has a value which is inherent in the subject being taught
It’s also their belief that educational system should be stable and its purposes steady.
i) Emphasis is laid on the classical subjects. These are subjects valuable in their own
right and any educated person was expected to have had exposure to them.
ii) Emphasis is laid on the desire to make children literate and moral to enable them
earn a living as well as find a useful place in society.
Principles of perennialists
The Essentialists
To the essentialists subject matter should be taught for use. They maintain that there
are certain essentials that each student in school ought to know.
The essentialists devote their time to:
i) Re-examining curricula matters
ii) Distinguishing the essential and the non-essentials in school programmes
iii) Re-establishing the authority of the teacher in the classroom
The essentialists and perennialists agree on certain fundamental principles such as:
i) Learning involves hard work often couple with unwilling application.
ii) The teacher’s role is to mediate between the adult world and the world of the child.
iii) The heart of the educational process is the assimilation of prescribed subject matter.
iv) The school should retain traditional methods of mental discipline.
.
The Progressivists
They believed that subject matter is a medium for teaching life processes and skills.
They take the pragmatist view that change, is the essence of reality.
Educators must be ready to modify methods and policies in light of new knowledge and
changes in the environment
To progressivists, a good school is not a place of compulsory instruction but a commu-
nity of old and young engaged in learning by co-operative experience.
Progressivists’ principles
Philosophical positions
The three prominent philosophical positions that are closely related to perenialism and
progressivism are Idealism, Realism and Pragmatism.
Idealism
Realism
The realist believes in the existence of a real world, divorced from the imaginations of
the perceiver.
To the realist, the real world is the physical world of the physical matter of man and has
a specific role to play in daily routine and actions.
Here, the problems of man in life are approached through the inductive method by
which data is gathered to form a basis for new principles and generalizations.
Realism accepts God as the motive cause of all existence.
Realism argues that education should induct learners into their culture and help them to
adjust to the natural order of things in order to live in harmony with the universe.
Teachers act as guides: making children aware of the true nature of real world.
Realists advocate a study of physical and social sciences which are instrumental to ex-
Pragmatism
Philosophy involves an inquiry into the nature and meaning of life including ideas about the na-
ture of human beings, social values and purpose of education. One's perception of Philosophy
largely influences one's view of learners and of various learning activities.
The philosophical foundation of curriculum helps determine the driving purpose of education, as
well as the roles of the various participants.
While all foundations propose to set goals of curriculum, philosophy presents the manner of
thinking from which those goals are created.
Curriculum makers, must have espoused a philosophy or philosophies deemed necessary for
planning, implementing, and evaluating a school curriculum.
The philosophy they have embraced will help them achieve the following:
1. define the school’s purpose
2. identify the essential subjects to be taught
3. design the kind of learning students must have
4. develop approaches or methodologies on how students can acquire the necessary knowl-
edge, skills, and attitude
5. produce the instructional materials
6. identify the methods and strategies to be used, and
7. determine how teachers will evaluate students.
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A person’s philosophy reflects his/her life experiences, social and economic background, shared
beliefs, and education.
(Refer to the Unit: Philosophy of Education)
They believe learning takes place more efficiently when the learner is given the opportu-
nity to view a complete learning situation from which he/she proceeds to make response
choices as opposed to the piecemeal presentation of isolated elements in the problem
situation.
Psychology provides an indispensable base for identifying the types of curricular arrangement
that will most benefit the learner's growth and development.
The methods of teaching, the selection of content of subjects, the methods and theories of
learning, the overall development of the students and to inculcate the norms of the society in the
students.
It also seeks answers as to how a curriculum will be organized to achieve students’ learning at
the optimum level and what amount of information they can absorb in learning the various
contents of the curriculum.
The following are some psychological theories in learning that serve as major foundations of cur-
riculum development:
Behaviorism
Education in the 20th century was dominated by behaviorism where the mastery of the subject
matter is given more emphasis. So, learning is organized in a step-by-step process. The use of
drills and repetition are common.
For this reason, many educational psychologists viewed it as mechanical and routine. Though
many are skeptical about this theory, we can’t deny the influences it had on our educational sys-
tem.
Cognitivism
Today most psychologists explain the phenomenon of human growth and development in cogni-
tive, social, psychological and physical terms.
They also note that learning is primarily cognitive in nature. Growth and development refer to
changes in the structure and function of human characteristics.
Most cognitivists believe that growth and development occur in progressive stages. One example
is Piaget's (Piaget, 1950) description of cognitive development in terms of stages from birth to
maturity.
Cognitive theorists focus on how individuals process information, monitor and manage their
thinking. The basic questions that cognitive psychologists zero in on are:
How do learners process and store information?
How do they retrieve data and generate conclusions?
How much information can they absorb?
With their beliefs, they promote the development of problem-solving and thinking skills and
popularize reflective thinking, creative thinking, intuitive thinking, discovery learning, and oth-
ers.
Humanism
Humanism is taken from Gestalt’s theory, Abraham Maslow’s theory, and Carl Rogers’ theory.
This group of psychologists is concerned with the development of human potential.
In this theory, the curriculum is after the process, not the product; focuses on personal needs, not
on the subject matter; and clarifying psychological meanings and environmental situations. In
short, curriculum views founded on humanism posits that learners are human beings who are af-
fected by their biology, culture, and environment.
They are neither machines nor animals. Along this line, curriculum developers must craft a more
advanced, more comprehensive curriculum that promotes human potential. Teachers don’t only
educate the minds, but the hearts as well.
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Here you can draw a parallel with cognitivism. But what differentiates phenomenology from
cognitivism is that the former stresses the affective and the latter the cognitive aspects of learn-
ing. Because each individual has specific needs and interests related to his or her self-fulfillment
and self-realisations, there can't be a generally prescribed humanistic curriculum.
Humanistic learning may enhance the mental health of the learners, harmonise personal feelings
among students and teachers, and improve various aspects of human awareness among students,
teachers, and curriculum specialists, yet its processes rely mainly on personal experiences and
subjective interpretations that leave them open to criticism. Therefore, there is a great need to ex-
amine and understand what is relevant in humanistic curricula.
In the sociological Foundations, the curriculum designer is actually dealing with cultural
values, societal needs and the learners’ backgrounds.
The institutions and forces which make up the culture and related analytical techniques
determine the curriculum or programme of education schools will follow.
The curriculum should be able to examine and clarify obstacles prevalent in society
which make change in positive direction difficult.
In designing a curriculum based on social foundation the following distinct levels should
be considered
i) Purpose of the curriculum
ii) Pressure influencing the curriculum
iii) Characteristics of the students experiencing the curriculum
iv) Role and contribution of other social institutions such as the family and religious insti-
tutions.
Any discussion of curriculum should consider the social setting and its influence on curricular
decisions. A study of sociology provides, among other things, necessary clues about the charac-
teristics of contemporary life and the future in which the learners will lead the rest of their lives.
These clues help to make a curriculum socially relevant.
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Social pressures influence the characteristics of students who experience the curriculum in the
educational institutions which are established and maintained by society.
Students live in a world larger than the college/school and learn a great deal from experiences in
that part of their lives. What a learner acquires in the college/school and outside may be comple-
mentary or conflicting to each other.
The latter case gives rise to the complaint that what is learned in college/school has little to do
with the real world. But, in the former case the college/school may be a major factor in the im-
provement of society by helping young people to develop the capacity to respond intelligently to
social problems.
In this way, the curriculum serves not only the needs of the learner, but also the needs of society.
For these reasons, in developing curricular plans, we must consider the characteristics of contem-
porary society as well as those that are expected to emerge in the future. Of course, curriculum
planning and course content basically depends on an analysis of the nature of society (Kelly,
1989)
Though schools are formal institutions that educate the people, other units of society educate or
influence the way people think, such as families and friends, and communities.
Since society is dynamic, many developments are difficult to cope with and adjust to.
But the schools are made to address and understand the changes not only in one’s country but in
the world as well.
Society is dynamic, with the changing popularity of a particular philosophy mirroring factors
such as environmental and economic needs: war or peace time, recession or time of abundance,
changing technology, and so on. For example, if a nation is at war, greater emphasis will be
placed on sacrificing for the greater good, moralistic principles, and adhering to group norms.
Therefore, schools must be relevant by making their curriculum more innovative and interdisci-
plinary. A curriculum that can address global learners’ diversities, the explosion of knowledge
through the internet, and the educational reforms and policies.
During such times, however, there will be dissention based on counter philosophical ideas; the
strength of one’s philosophical convictions will determine one’s perception of the current events,
including those impacting education.
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The norms of society govern interpersonal relations and produce a model personality-the
attitudes, feelings and behaviour patterns most members of a society share.
It also assigns specific roles to each of its members and expects them to conform to certain
established behavioural patterns.
Clearly, global aspects of human growth and development are accomplished partly by the
structured curriculum in use in colleges/schools and partly by society. Does this mean that a
curriculum should mirror current social forces?
A curriculum while reflecting contemporary social forces should also be able to respond to the
dynamics of change. By implication, the curriculum should not only reflect society but also help
to shape it.
To make education respond to social changes, a curriculum should be framed keeping in mind,
among other things, the following:
i) growth of technology;
ii) structure of the family; and
iii) cultural diversity. What we mean by each of these is discussed below:
Growth of technology
Today, the young are growing up in a world that is very different from that of a generation or two
ago. Connected with this is the fact that ours is a society based on information. In addition to the
creation of new kinds of jobs, this new information society will influence all the other aspects of
the workplace.
At one level, such influence will motivate societies to use computers and other information-
processing devices to replace manual workers, at another, the locale of the workplace will also be
affected. In agricultural and industrial phases, workers have had to be brought to a central
location where goods are/were produced.
Given the availability of communications technology, this kind of centralization will no longer
be necessary for every activity. One can simply work at home using microcomputers. And,
increased value will be placed upon persons who can network their credentials to fill the
emerging needs of the information society.
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Underlying all this is a serious challenge to the ethics of work that has pervaded our society and
schools/colleges. Among the values the schools/colleges have promoted are those related to the
productive industrial worker-punctuality, loyalty, acceptance, appearance etc.
In the decentralised information-society, workers will find themselves largely working alone,
setting flexible work patterns, working hours and servicing more than one employer.
Furthermore, having been replaced by new technology, many will have difficulty finding new
jobs because they lack certain skills. Thus, the combination of the growth of technology and of
the information society may lead to a serious review of the traditional ethics of work and its
place in our society. Obviously, I curriculum will have to undergo a change in order to match
with and capture social changes.
Structures of family
The family has been viewed as the basis of the complex social fabric. The picture of the family
consisting of both natural parents and their children is steadily fading, replaced by a much more
complicated diversity of family structures.
For example, separation, divorce and childbirth without marriage have given rise to the
phenomenon of single parent homes. Geographical mobility is weakening the bonds of the
centrally located, extended family of grandparents, aunts, uncles and other relatives.
Traditionally, while men used to go out to work, women managed the home. Now we find
increasing number of families in which both the father and the mother work.
When children had problems in school/colleges, parents could be called upon to devote time and
energy to support the values and efforts of the school/college.
Today, these expectations are no longer certain. As the structure of family has changed, so has its
role and function in relation to the school/college. Traditionally our lives have been focussed on
common social features of life and even conformity.
Today, however, people have begun to seek more diversity in life styles, seeking new pathways
and alternative routes. Among the many institutions that are affected by the new wave of
individualism and diversity is the school/college.
The reason is that schools/colleges have served as major sources for promoting common I values
among youth. This new trend in life patterns and values poses serious questions in curriculum
planning.
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Symptoms of the breakdown in sex-role stereotypes are clearly visible in many areas of life. As
women assume new roles and demonstrate excellence and ability in them, some disgust or
resentment on the part of those who continue to cling to old stereotypes cannot be avoided. The
changing perception and reality of sex roles and this opposition to such changes will also have a
tremendous impact on curriculum development.
Cultural diversity
As we are moving away from "a melting-pot" society to a "salad bowl" one, the increasing trend
away from a homogeneous culture towards one of diversity/plurality is quite conspicuous. This
shift of movement can be attributed to the following phenomena: diversity in values and life-
styles (being different is now a socially sanctioned idea); renewed interest in ethno-history
(people have developed a new interest in their own histories and personal heritage); and
development in telecommunications (people have been reminded of their links with cultures in
other parts of the world).
Traditionally, an educational institution has been viewed as the major social agent in the
"melting-pot" process. Now it is caught in an ambiguous position between its traditional role and
the emerging trend towards diversity. The question as to how the curriculum should portray
cultural values, then gains importance in curriculum development today.
Having reviewed the social changes and pointed to their impact on curriculum planning, we
might say that the human society is, in general, in transition from an industrial to post-industrial
phase of our history, though at different stages of advancement.
Identifying the general direction that the new phase will take is particularly challenging since
there is no historical precedent for post-industrialism. As long as a society is dynamic, the debate
over the aims of education will stir up changes. Perhaps this is good, perhaps this is what makes
society viable and able to resist decay.
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