Nectar of Instructions

to Word Translations & Translations:

NOI VERSE 1
वाचो वेगं मनसः क्रोधवेगं िजह्वावेगमुदरोपस्थवेगम् ।
एतान्वेगान्यो िवषहेत धीरः सवामपीमां
र् पृिथवीं स िशष्यात् ॥ १ ॥

vāco vegaṁ manasaḥ krodha-vegaṁ

jihvā-vegam udaropastha-vegam
etān vegān yo viṣaheta dhīraḥ
sarvām apīmāṁ pṛthivīṁ sa śiṣyāt

Synonyms

vācaḥ — of speech; vegam — urge; manasaḥ — of the mind; krodha — of

anger; vegam — urge; jihvā — of the tongue; vegam — urge; udara-
upastha — of the belly and genitals; vegam — urge; etān — these; vegān —
urges; yaḥ — whoever; viṣaheta — can tolerate; dhīraḥ — sober; sarvām —
all; api — certainly; imām — this; pṛthivīm — world; saḥ — that
personality; śiṣyāt — can make disciples.

Translation: A sober person who can tolerate the urge to speak, the mind’s
demands, the actions of anger and the urges of the tongue, belly and
genitals is qualified to make disciples all over the world.

NOI VERSE 2
अत्याहारः प्रयासश्च प्रजल्पो िनयमाग्रहः ।
जनसङ्गश्च लौल्यं च षड् िभभिर् क्तिवर् नश्यित ॥ २ ॥

atyāhāraḥ prayāsaś ca
prajalpo niyamāgrahaḥ
jana-saṅgaś ca laulyaṁ ca
ṣaḍbhir bhaktir vinaśyati

Synonyms

ati-āhāraḥ — overeating or too much collecting; prayāsaḥ — over-

endeavoring; ca — and; prajalpaḥ — idle talking; niyama — rules and
regulations; āgrahaḥ — too much attachment to (or agrahaḥ – too much
neglect of); jana-saṅgaḥ — association with worldly-minded persons; ca —
and; laulyam — ardent longing or greed; ca — and; ṣaḍbhiḥ — by these
six; bhaktiḥ — devotional service; vinaśyati — is destroyed.
Translation

One’s devotional service is spoiled when he becomes too entangled in the

following six activities: (1) eating more than necessary or collecting more
funds than required; (2) over-endeavoring for mundane things that are
very difficult to obtain; (3) talking unnecessarily about mundane subject
matters; (4) practicing the scriptural rules and regulations only for the
sake of following them and not for the sake of spiritual advancement, or
rejecting the rules and regulations of the scriptures and working
independently or whimsically; (5) associating with worldly-minded
persons who are not interested in Kṛṣṇa consciousness; and (6) being
greedy for mundane achievements.

NOI VERSE 3
उत्साहािन्नश्चयाद्धै यात्तत्तत्क
र् मप्रव
र् तनात्
र् ।
सङ्गत्यागात्सतो वृत्तेः षड् िभभिर् क्तः प्रिसध्यित ॥ ३ ॥

utsāhān niścayād dhairyāt

tat-tat-karma-pravartanāt
saṅga-tyāgāt sato vṛtteḥ
ṣaḍbhir bhaktiḥ prasidhyati

Synonyms

utsāhāt — by enthusiasm; niścayāt — by confidence; dhairyāt — by

patience; tat-tat-karma — various activities favorable for devotional
service; pravartanāt — by performing; saṅga-tyāgāt — by giving up the
association of nondevotees; sataḥ — of the great
previous ācāryas; vṛtteḥ — by following in the footsteps; ṣaḍbhiḥ — by
these six; bhaktiḥ — devotional service; prasidhyati — advances or
becomes successful.
Translation

There are six principles favorable to the execution of pure devotional

service: (1) being enthusiastic, (2) endeavoring with confidence, (3) being
patient, (4) acting according to regulative principles [such as śravaṇaṁ
kīrtanaṁ viṣṇoḥ smaraṇam – hearing, chanting and remembering Kṛṣṇa],
(5) abandoning the association of nondevotees, and (6) following in the
footsteps of the previous ācāryas. These six principles undoubtedly
assure the complete success of pure devotional service.

NOI VERSE 4
ददाित प्रितगृह्णाित गुह्यमाख्याित पृच्छित ।
भुङ्क्ते भोजयते चैव षिड्वधं प्रीितलक्षणम् ॥ ४ ॥

dadāti pratigṛhṇāti
guhyam ākhyāti pṛcchati
bhuṅkte bhojayate caiva
ṣaḍ-vidhaṁ prīti-lakṣaṇam

Synonyms

dadāti — gives charity; pratigṛhṇāti — accepts in return; guhyam —

confidential topics; ākhyāti — explains; pṛcchati — inquires; bhuṅkte —
eats; bhojayate — feeds; ca — also; eva — certainly; ṣaṭ-vidham — six
kinds; prīti — of love; lakṣaṇam — symptoms.
Translation

Offering gifts in charity, accepting charitable gifts, revealing one’s mind in

c o n f i d e n c e , i n q u i r i n g c o n f i d e n t i a l l y, a c c e p t i n g p r a s ā d a a n d
offering prasāda are the six symptoms of love shared by one devotee and
another.

NOI VERSE 5
कृष्णेित यस्य िगिर तं मनसािद्रयेत दीक्षािस्त चेत्प्रणितिभश्च भजन्तमीशम् ।
शुश्रूषया भजनिवज्ञमनन्यमन्यिनन्दािदशून्यहृदमीिप्सतसङ्गलब्ध्या ॥ ५ ॥

kṛṣṇeti yasya giri taṁ manasādriyeta

dīkṣāsti cet praṇatibhiś ca bhajantam īśam
śuśrūṣayā bhajana-vijñam ananyam anya-
nindādi-śūnya-hṛdam īpsita-saṅga-labdhyā

Synonyms

kṛṣṇa — the holy name of Lord Kṛṣṇa; iti — thus; yasya — of whom; giri — in
the words or speech; tam — him; manasā — by the mind; ādriyeta — one
must honor; dīkṣā — initiation; asti — there is; cet — if; praṇatibhiḥ — by
obeisances; ca — also; bhajantam — engaged in devotional service; īśam —
unto the Supreme Personality of Godhead; śuśrūṣayā — by practical
service; bhajana-vijñam — one who is advanced in devotional
service; ananyam — without deviation; anya-nindā-ādi — of blasphemy of
others, etc; śūnya — completely devoid; hṛdam — whose heart; īpsita —
desirable; saṅga — association; labdhyā — by gaining.
Translation

One should mentally honor the devotee who chants the holy name of Lord
Kṛṣṇa, one should offer humble obeisances to the devotee who has
undergone spiritual initiation [dīkṣā] and is engaged in worshiping the
Deity, and one should associate with and faithfully serve that pure devotee
who is advanced in undeviated devotional service and whose heart is
completely devoid of the propensity to criticize others.

NOI VERSE 6
दृष्टैः स्वभावजिनतैवपु
र् षश्च दोषैनर् प्राकृतत्विमह भक्तजनस्य पश्येत् ।
गङ्गाम्भसां न खलु बुद्बुदफेनपङ्कैब्रह्मद्रवत्वमपगच्छ
र् ित नीरधमैर्ः ॥ ६ ॥

dṛṣṭaiḥ svabhāva-janitair vapuṣaś ca doṣair

na prākṛtatvam iha bhakta-janasya paśyet
gaṅgāmbhasāṁ na khalu budbuda-phena-paṅkair
brahma-dravatvam apagacchati nīra-dharmaiḥ

Synonyms

dṛṣṭaiḥ — seen by ordinary vision; svabhāva-janitaiḥ — born of one’s own

nature; vapuṣaḥ — of the body; ca — and; doṣaiḥ — by the faults; na —
not; prākṛtatvam — the state of being material; iha — in this world; bhakta-
janasya — of a pure devotee; paśyet — one should see; gaṅgā-
ambhasām — of the Ganges waters; na — not; khalu — certainly; budbuda-
phena-paṅkaiḥ — by bubbles, foam and mud; brahma-dravatvam — the
transcendental nature; apagacchati — is spoiled; nīra-dharmaiḥ — the
characteristics of water.

Translation

Being situated in his original Kṛṣṇa conscious position, a pure devotee

does not identify with the body. Such a devotee should not be seen from a
materialistic point of view. Indeed, one should overlook a devotee’s having
a body born in a low family, a body with a bad complexion, a deformed
body, or a diseased or infirm body. According to ordinary vision, such
imperfections may seem prominent in the body of a pure devotee, but
despite such seeming defects, the body of a pure devotee cannot be
polluted. It is exactly like the waters of the Ganges, which sometimes
during the rainy season are full of bubbles, foam and mud. The Ganges
waters do not become polluted. Those who are advanced in spiritual
understanding will bathe in the Ganges without considering the condition
of the water.
 NOI VERSE 7
स्यात् कृष्णनामचिरतािदिसताप्यिवद्यािपत्तोपतप्तरसनस्य न रोिचका नु ।

िकन्त्वादरादनुिदनं खलु सैव जुष्टा स्वाद्वी क्रमाद्भवित तद्गदमूलहन्त्री ॥ ७ ॥

syāt kṛṣṇa-nāma-caritādi-sitāpy avidyā-
pittopatapta-rasanasya na rocikā nu
kintv ādarād anudinaṁ khalu saiva juṣṭā
svādvī kramād bhavati tad-gada-mūla-hantrī

Synonyms

syāt — is; kṛṣṇa — of Lord Kṛṣṇa; nāma — the holy name; carita-ādi —
c h arac ter, pasti m es an d s o for th ; s i tā — s u ga r c a n d y ; a p i —
although; avidyā — of ignorance; pitta — by the bile; upatapta —
afflicted; rasanasya — of the tongue; na — not; rocikā — palatable; nu —
oh, how wonderful it is; kintu — but; ādarāt — carefully; anudinam — every
day, or twenty-four hours daily; khalu — naturally; sā — that (sugar candy
of the holy name); eva — certainly; juṣṭā — taken or chanted; svādvī —
relishable; kramāt — gradually; bhavati — becomes; tat-gada — of that
disease; mūla — of the root; hantrī — the destroyer.
Translation

The holy name, character, pastimes and activities of Kṛṣṇa are all
transcendentally sweet like sugar candy. Although the tongue of one
afflicted by the jaundice of avidyā [ignorance] cannot taste anything
sweet, it is wonderful that simply by carefully chanting these sweet names
every day, a natural relish awakens within his tongue, and his disease is
gradually destroyed at the root.
 NOI verse Part 3
This is not called Nectar of suggestion, we need to understand this. This is
rather Nectar of Instruction, something we are bound to follow, if at all we want
to advance in spiritual life.
2
Atyahara also means ati-āhāraḥ which refers to overeating or too much
collecting, in short it means accumulating or eating more than needed.
1
prayāsaḥ means over-endeavoring for mundane things, this over-endevouring
or extra efforts which we put to achieve mundane things, we need to avoid to
be safe in our devotional service.

Antaranga Shakti is the internal potency of the Lord that keeps us in the service
of the divine couple, Sri Sri Radha Madhava.
Tatastha shakti is the marginal potency of the Lord, it is living entities who are
2
infinite in number.
Bahiranga Shakti is the external potency of the Lord, which we call as Maha-
1
Maya, which binds the conditioned souls in this material world life after life.

prajalpa refers to idle talking or wasting the time in idle talks which are useless.

The three ways of speaking are:

1. Satyam (must be truthful )
2. Priyam (should be sweet)
3. Hitam (must be helpful)

Q.How to know if you are doing prajalpa?

Ans: The taste for chanting, hearing and reading decreases.

‘niyamāgrahaḥ’ has two meanings, they are:

. practicing the scriptural rules and regulations only for the sake of
following them and not for the sake of spiritual advancement
. rejecting the rules and regulations of the scriptures and working
independently or whimsically.

It is important to understand that rules and regulations change as per the time,
place and circumstances.

Note:
. Who becomes ritualistic: The one who is attached to rules just for
the sake of following it and not understanding the goal of the
scriptures which is Krsna, becomes ritualistic.
. Who becomes a sahajiya: Those who reject the rules and act
according to their own whims become sahajiyas.

[We need to understand what Sahajiya means, Sahajiyas are they who act
according to their own whims, and take devotional service to the Lord which is
so exalted as very cheaply.

– When one faces false pride, he needs to remember the six Goswamis
of Vrindavana and how they lived their life.

– We should understand where we need to draw a line, it is when our

hearing reading and chanting are being Compromised, it is a high time
that we take a U-turn.

jana-saṅga means associating with worldly-minded persons who are not

interested in Kṛṣṇa consciousness.

Visha-Vishaya Analogy:

To understand this, we need to understand the Visha and Vishaya analogy.

Visha is poison and Vishaya means the materialistic association. It is
reccomended that this Vishaya is so dangerous that it is more harmful than
Visha. The reason is because this VIshaya, which is the materialistic association
can take away the spirit soul away from Krishna for lifetimes and while Visha
can only kill this one present body which the soul has, therefore it is advised to
strictly avoid jana-saṅga, association with materialistic worldly minded
persons who are not interested in Krishna consciousness.

laulyaṁ means being greedy for mundane achievements. This material greed is
very dangerous because it is very subtle in nature and can have a deep impact
on our bhakti.

– In the material world, everyone is in competition with one another but

in devotional service or bhakti, it works only on co-operation.

– Our goal is not liberation, our goal is to pass all the seventeen
planetary systems, all Vaikuntha planets, etc and reach gokoka
vrindavan.
–
Unless we avoid all these six instructions given in this verse, we cannot go
back to godhead, back to our home.
NOIVERSE 3(PART 1)
Get Josh Back in Bhakti
-HGRatnavali Mataji
O We need 6 things to be enthusiastic in bhakti
1. To continue bring enthusiastic
2. To do efforts
3. To have patience
4. To follow rules andregulations properly
5. To do shravanam,Kirtanam,smaranan of lord
6. To not associated with non-devotees and
follow the instructions of our Acharyas.

Krishna has dictated everything to Srila

Prabhupada when he was writing books
otherwise how could one complete it in such
asmall time

O The aatma of bhakti is Utsah

O Bhaktiis not mental speculation and

sentimentalism
1/5
O Utsah is practical action.When we will
practically serve then only enthusiasm can
Come in our bhakti

O99% of going back to godhead depends on

chanting but that 1%of service is also very
very important

Applying tilak means Iam surrendering to

Krishna and Vaishnavas and please protect
me from Maya

Utsah means to apply intelligence and it will

come by reading shastras

OWhen we have been practicing bhakti but

somehow lost utsah after sometime then we
ignore deity,criticize prasadam and show
lack of interest in hearing,we take guru and
gaurang for granted by which downfall in
bhakti begins which leads to destruction

2/5
 OThose whose utsah remains consistent till
the end of life will surely go back to godhead
Ex.Our Gurumaharaj and disciples of Srila
Prabhupada as they have not lack enthusiasm

U We lack enthusiasm due to lack of taste

OWe lack taste due to following reason:

we don't knowthe subject matter of bhakti that
what we are doing,why we are doing this
chanting,reading etc.
The first step of bhakti is shraddha I.e firm faith
in the message of shastra which is the most
important

One may have faith in Guru and one may have

faith in holymame but the center of both the
faith is through shastra as shastra certifies bona
fide Guru and shastra is independent
Whenever we inculcate bhakti in new devotees
we should inculcate their faith in shastras
3/5
The degree of our bhakti depends on level of
enthusiasm and faith and knowledge of shastras

Three types of devotees are there depending

upon their faith:
1.Kanishta Adhikari- Very low faith in Krishna
2.Madhyam adhikari-Medium faith and medium
knowledge in shastras
3.Uttam Adhikari-High faith and Top level of
knowledge in shastras

Jiv goswami has written4 lakh verses and Rupa

Goswami has written 2lakh verses and other
Acharyas too have written so many verses and
we don't have that level to recite everything,we
don't know about ashtasakhisevas and so much
and we don't want to know it..such is our level

By associating with Uttam Adhikari and quru we

can have good enthusiasm

We don't believe in that God and guru who don't

believe in shastras

Laziness,many anarthas and involvement in

material things leads to loss in utsah

When we willrealize that why this human birth is

precious,we will leave laziness
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 NOI Verse - 5
kṛṣṇeti yasya giri taṁ manasādriyeta
dīkṣāsti cet praṇatibhiś ca bhajantam īśam
śuśrūṣayā bhajana-vijñam ananyam anya-
nindādi-śūnya-hṛdam īpsita-saṅga-labdhyā

Translation
One should mentally honor the devotee who
chants the holy name of Lord Kṛṣṇa, one
should offer humble obeisances to the
devotee who has undergone spiritual
initiation [dīkṣā] and is engaged in
worshiping the Deity, and one should
associate with and faithfully serve that pure
devotee who is advanced in undeviated
devotional service and whose heart is
completely devoid of the propensity to
criticize others.
------------------------------
Śrīla Rūpa Gosvāmī therefore advises
that we should meet with the Vaiṣṇavas in
an appropriate way, according to their
particular status.

In this verse he tells us how to deal with

three types of devotees

kaniṣṭha-adhikārī,
madhyama-adhikārī
uttama-adhikārī.

We must respect the devotees ,and

biggest obstacle in life is VAISHNAV
APRADHU.
 Uttama-adhikārī

Uttam adhikari are the ones whoes eye gaze

itself can make that place becomes dham ,
makes each and every place dham ,
whichever place they go they make it dham ,
just like when srila prabhupada went to Los
Angeles that place also beacme non-
different than Vrindavan.

An uttama-adhikārī is not interested in

blaspheming others, his heart is
completely clean, and he has attained
the realized state of unalloyed Kṛṣṇa
consciousness.
According to Śrīla Rūpa Gosvāmī, the
association and service of such a mahā-
bhāgavata, or perfect Vaiṣṇava, are most
desirable.

** why we must know our status is because

to know our level of sadhana and also to
choose our GURU

**when we know the levels of sadhana it

also helps in preaching
**There is a difference between judging
and discrimination ,
we must know the difference between
this two who all judges will always find
faults in everyone no matter whom .
The time when we cross line from
discriminations to judgement then at
that time we start doing Apradh.

When we do Discrimination what

happens

-We should always depend on Guru,

Sadhu and Shastra.

-just like : In Pandhavas we may think

using brain that Bhima eats too much ,
but if we listen and undertand Guru vani
,Sadhu , shastra we come to know that
Bhima was not normal like us humans .just
like humans have jathar Agni but Bhima
had Vriko Agni, Wolf's Belly.
we keep finding faults in others its because,
we have faults that's why we only see faults
only in other devotees .

that's why its important to know the

difference .

Chanting is like one overall progress , its

actually to feel the separation for Sri Sri
Radha Madhav ,

but we wont feel the separation until unless

we do good chanting ,

and our chanting wont get improved until

unless our Anarthas dosen't get cleansed
----------------------------------------

"If you hear something its responsible to

apply it "

we all must help each other to go back to

godhead by doing good Sadhana , we must
also check on others where they are lacking
so that we get others also to Krishna .
kaniṣṭha-adhikārīhe
kaniṣṭha-adhikārī is a neophyte who has
received the hari-nāma initiation from
the spiritual master and is trying to
chant the holy name of Kṛṣṇa.

One should respect such a person within

his mind as a kaniṣṭha Vaiṣṇava.

One should not remain a kaniṣṭha-

adhikārī, one who is situated on the
lowest platform of devotional service
and is interested only in worshiping the
Deity in the temple.

madhyama-adhikārī
A madhyama-adhikārī has received
spiritual initiation from the spiritual
master and has been fully engaged by
him in the transcendental loving service
of the Lord.

The madhyama-adhikārī should be

considered to be situated midway in
devotional service.
 NoT - Vese5 Clast part)
* Thee pes lewwld adeuotess

kanisth Adhikasi Madhyaa 0ttam

| They sel
think tha thnyelaes a
yelnes tle best cleste sezuant qa
amd tloy deustes They
thas nateual Cdasanu da) euyne
quallication dgt
lrcapt tin
2 Chattng'
hey chant
2 They do ali3 They Cam
ti clhamtig nake enyonl
blthout onenhalo Cmeam auabdeuotee,
Cnaam apsadly alleast ohen
we ere bexole
hem'

3. They kae 2 hey dont

Ihey see Gad Loning Olallon need any
Ornly at Me tomple pecualtune
aly otscle Qud
nat 2ela ten ehattract
deuoees athos
4- Behauiourl
Leg belame dhcoimnak peaoh becmu
 KA
ncely nsid inocont and
Tkey shaw deubtee
katerealestcs
Al they are and ikey gnly
dicsemnale entioy kay
ngoent an doesnt lste
ensuy pecpe

mentae
5. 5. 5.Unbzeakakke
delotee wutl een
ngn-deotee'
hile
They encag
to cenun deioleey a
neaer
hel alle to faitl aoenst
conuinee bt gt efßectiodl
Cnona
gel conuca!
becase
weak fatk
* We shouldhnos how do belane wh
isereteuela doloy
deuoley
a Proess wntill
e seach
Cemplete euen af he liniliaen
Deuotee hould ignere negZut
duotees
peces promole alseles
hom kanis to madlyana adika
Gnly by selloung he enahuc
NOT- verse 6 Cyost pard

heir phytcal appeatance

byphygally meghdsabesometmey ook
bt we hauld

whick we te mig nof

wetan!nstead e heuld

we sald aucd vaitmas apradk

heoause Zkay sentindy

doen t heally becone

aboue

we hould cee aa vaistmay b

ssencdesecaieny a
ho qalibis
nat by Kein skiy
 NoT - Vese5 Clast part)
* Thee pes lewwld adeuotess

kanisth Adhikasi Madhyaa 0ttam

| They sel
think tha thnyelaes a
yelnes tle best cleste sezuant qa
amd tloy deustes They
thas nateual Cdasanu da) euyne
quallication dgt
lrcapt tin
2 Chattng'
hey chant
2 They do ali3 They Cam
ti clhamtig nake enyonl
blthout onenhalo Cmeam auabdeuotee,
Cnaam apsadly alleast ohen
we ere bexole
hem'

3. They kae 2 hey dont

Ihey see Gad Loning Olallon need any
Ornly at Me tomple pecualtune
aly otscle Qud
nat 2ela ten ehattract
deuoees athos
4- Behauiourl
Leg belame dhcoimnak peaoh becmu
 KA
ncely nsid inocont and
Tkey shaw deubtee
katerealestcs
Al they are and ikey gnly
dicsemnale entioy kay
ngoent an doesnt lste
ensuy pecpe

mentae
5. 5. 5.Unbzeakakke
delotee wutl een
ngn-deotee'
hile
They encag
to cenun deioleey a
neaer
hel alle to faitl aoenst
conuinee bt gt efßectiodl
Cnona
gel conuca!
becase
weak fatk
* We shouldhnos how do belane wh
isereteuela doloy
deuoley
a Proess wntill
e seach
Cemplete euen af he liniliaen
Deuotee hould ignere negZut
duotees
peces promole alseles
hom kanis to madlyana adika
Gnly by selloung he enahuc
NOT- verse 6 Cyost pard

heir phytcal appeatance

byphygally meghdsabesometmey ook
bt we hauld

whick we te mig nof

wetan!nstead e heuld

we sald aucd vaitmas apradk

heoause Zkay sentindy

doen t heally becone

aboue

we hould cee aa vaistmay b

ssencdesecaieny a
ho qalibis
nat by Kein skiy
 WT F

Page Ho.
YOUVA
Date:

rOUVA

kan kas ket he

Qnd
falte.
coluo Theh we

at
We ane mot getd'ng hapinee becaue we aue Loatoll
chadal do elenpty b attioct kuicbna

thene ane Ous oleUehen to Rua

tepmat
Topmact Chauhg

Nhle chonlig Tau Giald be buy ahly

Radhakudo la
Rasla, kun la: D:36 Pm 3:86AM.

eld eple taud cudorkud ne fhunge siae fhey haLo

alrasdy

We ghaubd never olo blasphanry

hat ouil wold

we Qhoul clo.

follw
 Page Ho
YOUVA
Oate:

fo llou

3.

skean tenple NO iAerent tran ham.

meny

Sueeiilal (as cer aleat, <<K< AccI olent olett

e preblams loy

These hee mayor ane daing

Throgl hilo sophos

Nosabays feople

We ane tad
chett
bodl Neikr (
Money

Couldut meehe

Wetan abeut egtenal

ekans, ly
 Page Ho YOUVA

S Date

VA

ireply fpesple
horol la tet ano
to abo Co e clyel tor
Ne ano nobealy matthe fa
bokbies,

hey

tor had
peape we
bwn
oill de tey oill
es

leaolevs &o cehy

tane Kuskhs Kabavathg - oule er fuema ohan

By jiaatenbie chanty. e ceKary

Imprae YutChanting
Externa 1 nteral
Potue
Ruaasncahea to fotl hellee
ate to tae

>
Tatensl
Sithni e Chauld bs eleau
to pleaLL geu
Dow cot e bed chant
Slesp easy No teh hane ohenes
 Date

Yau wrl qt tlty

ojpo r for sene qrahicebo
bhath'