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NORDIC ALIENS and the STAR PEOPLE of the
AMERICAS
The Ancient Astronauts Who Terraformed Earth
Through the Wormhole: 8
by Lars Bergen and Sharon Delarose
Look at the evidence
of ancient Nordic Aliens on Earth,
and judge for yourself.
Star People of the Americas:
They terraformed waterlogged earth,
after flooding created a dearth.
We called it Creation, when they built a
station,
and to civilization gave birth.
COPYRIGHT 2019 by Sharon Delarose. All Rights Reserved. First edition. No
part of this book may be reproduced, scanned, distributed, or transmitted in any
electronic or printed form, including photocopying, recording, and all other
information storage and retrieval systems, without written permission from the
author, except where permitted by law, or in the case of brief quotations embodied
in critical articles and reviews. Thank you!
DISCLAIMER: The theories presented in this book infer relationships between
facts which may or may not be related to form opinions and draw conclusions. In
no way do these opinions and inferences imply that the authors quoted or
referenced herein share the same opinions or theories, nor can any of us be
certain of the true motives and history of extraterrestrials on Earth. All we can do
is to bring their activities to light in the hopes of better understanding them. Also:
Countless extraterrestrial races exist including more than one species of Nordic
aliens who may not all share a common ancestry or agenda.
INTERNET LEGALESE: While the author has made every effort to provide
accurate internet addresses, neither the publisher nor the author assume any
responsibility for errors, or for changes that occur to internet websites or individual
URLs. Further, the publisher and author do not assume any responsibility for third-
party internet websites or their content. The web is ever-changing.
Published by Gityasome Books, a division of Gypsy King Software, Inc.
Website Lars Bergen: www.larsbergen.com
Website Sharon Delarose: www.sharondelarose.com
Table of Contents
Cover
Copyright
Introductory Poem
Dedication
The Arrival
The Gods of the Incas
Primitive Man
Eclipse — World in Darkness
First God Arrives at Lake Titicaca
Naming of the God
The Ethics of Transformation
The First Cities and Roads
Know Them by their Fruits
The Downfall
Bickering Amongst Themselves
The Medusa Weapon
Dating the Arrival
The Last Viracocha — The Departure
Cari and Zapana — The Annihilators
Did Vikings Invade Peru?
Did the Greek Dorians and Carians Invade South America?
The Titicaca Players
White Men from Across the Ocean
Blood Feud
End of an Empire
White Indians
Patagonian Giants
The Telchine Wizards
DNA Evidence
The Red-haired Indians of Paytite
The Search for El Dorado
Xarayes and Parima — Mythical Lakes of the Gods
The Disappearance of Lake Parima
The Mermaid of Lake Parima
Cities of the Gods
The City of Teotihuacán
The City of Tiahuanaco
The City of Guamanga
A Promise to Return
Books by Lars Bergen
Appendix
Referencing Other Books in the Series
Archaic & Variant Spellings
Danann vs. Danaan
The Gentry
Roman vs. Greek Gods
The Lost Peoples of Planet Earth
We Were All Once Savages
Bibliography
Dedicated to:
The gods of the Incas
who fostered the wild men of Earth
and taught us how to build a new civilization.
These visitors from the stars instructed us in masonry, metallurgy,
farming, roadbuilding, toolmaking,
and cobbling shoes.
Contrary to traditional belief,
they abhorred cannibalism and human sacrifice,
two of our nastier traits.
And to scholars who translate history from one language to another,
so that Earth's true history
can be shared with all the peoples of the world.
The Arrival
The Bible referred to them as the "sons of God" — a faction of
fallen angels who begat giant children with the daughters of men,
but beyond a few brief mentions, the Bible doesn't tell us much
about them.
The Tuatha dé Danann deities of Ireland produced children with
the native population. So did the Mycenaean gods of Greece. So did
the Inca gods of Peru. These deities were known all around the
world by various names, and collectively we have a vast body of
evidence as to what they did on Earth, this being the topic of
Bergen's Ancient Aliens and Nordic Aliens series which is currently at
11 books.
Enoch was quite descriptive as to what these beings looked like
and their activities, but you won't find this information in standard
bibles.
Enoch's testimony is extra-biblical in spite of his being Noah's
great-grandfather and a prophet in his own right. He was personally
chosen by the Lord to act as a go-between for the Lord to
communicate with the fallen angels, being those Watchers who'd
begotten children with humans against orders.
In essence, they were akin to a military troop who decided to
disobey orders and desert their posts to go AWOL in order to engage
in a forbidden activity — getting personally involved with humans.
Not only did they beget children with us, they served as teachers
instructing us in everything from reading and writing to meteorology,
beautification and hygiene, and how to protect ourselves against
giants.
Enoch's books were embraced as scripture by early Church
Fathers, but they are excluded from most bibles today. They do,
however, appear in Apocrypha/Pseudepigrapha compilations and in
bibles of some of the Oriental Orthodox religions.
Sources of Enoch's testimony include Charles' 1913 Apocrypha
and Pseudepigrapha of the Old Testament, Baty's 1839 translation of
Hoffmann's Book of Enoch the Prophet, and Laurence's 1838
translation of the Ethiopic Book of Enoch the Prophet. The actions
and teachings of the fallen angels were explored in Bergen's 2014
Age of Giants. The key points here are of Enoch's descriptions of
these white-skinned beings that came down to Earth on spaceships:
Countless soldiers, called Grigori, of human appearance
Their size was greater than that of the great giants
Their countenances (faces) were transparent as crystal
Noah's birth was extraordinary. "His body was white as snow,
and red as the blooming of a rose, and the hair of his head and his
long locks were white as wool, and his eyes beautiful." Immediately
after being born, Noah began to speak and it so frightened his
parents and the midwife that Noah's father Lamech turned to his
own father Methuselah for advice:
"I have begotten a strange son, diverse from and unlike man, and
resembling the sons of the God in heaven; and his nature is
different, and he is not like us… It seems to me that he is not sprung
from me, but from the angels."
Red as a rose refers to having rosy cheeks, or being red-faced
as is common in a newborn. Lamech asked his father to go to
Noah's great-grandfather Enoch, who lived among the angels, to
enquire about Noah's parentage. Methuselah said to Enoch:
"Unto Lamech my son, there hath been born a son, the like of
whom there is none, and his nature is not like man's nature, and the
color of his body is whiter than snow, and redder than the bloom of
a rose, and the hair of his head is whiter than white wool."
Enoch's response was to lecture on the sins of the angels who'd
transgressed the law by uniting themselves with human women and
begetting children. These children were giants. Enoch prophesied
that the infant Noah would grow up to become the man whose
family was saved during a great deluge, and Enoch wrote several
books for his son to preserve for all time into the latter days. Enoch
stated that Lamech was indeed Noah's father, and that Lamech
should accept this unusual child as his own son.
The Nazarites were given a similar physical description in the
biblical Book of Lamentations 4:7-8:
"Her Nazarites were purer than snow, they were whiter than milk,
they were more ruddy in body than rubies…
"[Now] their visage is blacker than a coal. They are not known in
the streets. Their skin cleaveth to their bones, it is withered, it [has]
become like a stick."
This passage in Cook's 1875 Holy Bible followed the lamentation
of a people who once lived in luxury, but who were cast out. The
elders girded themselves with sackcloth and cast dust upon their
heads, while their bodies wasted away covered in ashes as
evidenced by their blackened faces after the fall from grace.
Nazarites are assumed to be something akin to a religious sect
rather than a people, perhaps for a statement that young men could
be raised up as Nazarites whose vows set them apart.
Nazarites were forbidden to drink wine or liquor, or eat grapes
or any grape product, nor were they allowed to cut their hair unless
they'd come into contact with a dead body. They were supposed to
avoid all dead bodies including their own brothers and sisters, but if
someone should die in their presence unexpectedly, Nazarites were
supposed to immediately shave their heads, and then shave again
after seven days.
This sounds like a medical precaution, perhaps to avoid
contracting whatever disease afflicted the deceased, or possibly to
avoid picking up head or body lice that were looking for a new
home. We assume that religious rules were arbitrary, but they may
have risen from practical considerations.
Samson was a Nazarite whose mother was barren, but she
conceived at the hands of an angel who ascended up into the sky
after having a conversation with the parents-to-be on how to raise
this special child. Samson's mother, and father Manoah were
Danites, but the child would be a Nazarite:
(CAB) Judges 13:2-5 — "And there was a certain man of Zorah of
the family of the Danites, whose name was Manoah, and his wife
was barren… And the angel of the Lord appeared unto the woman
and said unto her, Behold now, thou art barren, and bearest not, but
thou shalt conceive and bear a son…
"No razor shall come on his head, for the child shall be a Nazarite
unto God from the womb. And he shall begin to deliver Israel out of
the hand of the Philistines."
In other words, a barren woman conceived a child with divine
assistance, so we can only guess at who the true parents were.
Perhaps she was artificially inseminated, or maybe a fertilized egg
was implanted as we do with surrogate mothers today. Why would
the Nazarites be described as an ethnicity if they were born to
various, unrelated people? In Samson, who was created by the
angels to assist Israel, we may have the answer.
Like Noah, who was compared to the angels for his strange
appearance, the Nazarites had ruddy, white skin, which means that
their skin had a blush. Have you ever seen a white person whose
cheeks blushed red, even when they weren't embarrassed? That's
the definition of ruddy.
Noah, the Nazarites, and the human-like giant angels perfectly
fit the model of Xanthochroi or Xanthrochroi, an ethnological term
coined by anthropologist Thomas Huxley to denote fair-skinned,
yellow-haired men and women such as those in the "greater part" of
Central Europe. And yet, many of these tribes weren't found in
Europe… they predated the Europeans in South America.
The biblical giants were equated with the ancient deities of
Greece, according to Baty's commentary which followed the Book of
Enoch.
Giants on Earth were the sons of Gaia (or Roman Terra), a
primordial deity impregnated with "the blood of Caelum" or heaven.
Terra, however, is a synonym for Earth, just as Adam and the
daughters of men referred to people born of Earth.
Baty hypothesized that "the evil angels were the Titans, and
that the great giants were the sons of those evil angels or Titans, for
in Hesiod's Theogony they are called the host of the glorious Titans."
These Titans were defeated by the god Zeus and bound in the west,
which is another way of describing the biblical war to eradicate the
Nephilim children born to the sons of God by the daughters of men.
This, of course, is a human interpretation which equates the
Greek wars between factions of deities with the biblical account of
the holy and fallen angels, as if one mirrored the other.
Bell's 1790 Dictionary of the Gods listed a Greek goddess named
Nephele or Nephile who descended from the sky "as a cloud" to
rescue two children who were about to be sacrificed — a horror
perpetuated not by the gods, but by savage man, often in spite of
the gods' expressly forbidding the sacrifice of both humans and
animals.
Nephile "bore [the children] invisibly from the altar" and
conveyed them "through the air" to the kingdom of Colchis. One
child died en route, but the other was kindly received by King Aeta.
The child's father offered up a ram whose skin became known as the
Golden Fleece. Some say that the Golden Fleece was actually a book
written on skins "which taught the manner of making gold by the
chemical art." Whatever its purpose, the Golden Fleece became the
object of an enthusiastic expedition by Jason and the Argonauts.
The various books of Enoch gave strange accounts of the
Watchers and their sojourn with the women of Earth. Humans were
referred to as "bulls" and "heifers" and "cows" as if we were no
more than brute animals, and we already existed in different colors:
black, white, and red. Thus, one cannot attribute any given race to
the arrival of the Watchers.
In a footnote, Charles noted that as in the Book of Ezekiel,
humans were symbolized by animals: sheep, bulls, birds of prey, and
other wild beasts, while the fallen Watchers were symbolized by
stars in the heavens, and the unfallen Watchers by men.
The black bull pursued the red bull all over the world and gored
him, until the red bull could no longer be seen, this being interpreted
rightly or wrongly as Cain and Abel.
After that, bulls and cows multiplied greatly, both black and
white, but a "great white bull" was born and from him, many others
were born like him. This "great white bull" was interpreted as Seth,
even though none of these are actually named in Enoch's narrative.
Cain, Abel, and Seth were the three most prominent sons of
Adam and Eve, but the narrative of the bulls more closely matches a
later timeline when humans had already multiplied on Earth for
several generations, unless by Cain and Abel he was referring to
their descendants.
Then, "a star fell from heaven" and it arose to eat and pasture
among the animals, to the distress of the animals. Bulls and cows
began to shift, changing their stalls (homes) and pastures to live
with one another.
Pretty soon, several other "stars" descended from the heavens
to join that first star, and these "stars" became like bulls among the
cattle, this being interpreted as a reference to the sons of God with
the daughters of men:
"They all let out their privy members, like horses, and began to
cover the cows… and they all became pregnant and bare elephants,
camels, and asses."
Elephants, camels, and asses, like bulls and cows are not
considered to be literal, but interpreted as representing the "three
classes of giants."
This was considered the greatest of their sins, procreating with
mankind, inserting their genetic seed into the human race. The
trouble is that we don't know at what point in human evolution this
insertion took place.
According to Kramer's 1944 Sumerian Mythology, a pictogram of
a star represented the Sumerian word An which meant "heaven,"
and also the word dingir which meant "god." An also happened to be
the name of a Sumerian deity, so this concept of a star representing
a physical deity who could descend to Earth was known in several
cosmologies.
MacCulloch's 1905 Folk Tales and Primitive Thought offers a
similar theme among some Native American tribes in which humans
were either brought to Earth from somewhere else, as descending
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