Ancient - 1
Ancient - 1
Definitions
● Human Species: Homo erectus.
● Key Fossil: Narmada Man, Sivapithecus sivalensis, partial skull cap,
● Pre-history: Events before writing, Stone Ages.
Hathnora, Madhya Pradesh, 1982, oldest hominin fossil in India,
● Proto-history: Between prehistory and history, writing known,
Archaic Homo sapiens.
scripts undeciphered, Harappan script, Vedic oral tradition
● Key Sites:
(1500–600 BC).
○ Soan Valley, Punjab, Pakistan: Early Palaeolithic site.
● History: Study of past after writing, based on written and
○ Belan Valley, Mirzapur, Uttar Pradesh: Palaeolithic,
archaeological sources.
Mesolithic evidence, early microlithic tools.
○ Athirampakkam, Pallavaram, Gudiyam, near Chennai:
Indian Stone Age Divisions Acheulian tradition, hand axes, cleavers.
○ Hunsgi Valley, Isampur, Karnataka: Acheulian toolmaking
● Palaeolithic Age: 5,00,000–10,000 BCE. sites.
● Mesolithic Age: 10,000–6000 BCE. ○ Bhimbetka, Madhya Pradesh: UNESCO site, rock shelters,
● Neolithic Age: 6,000–1000 BCE. Palaeolithic evidence.
● Lifestyle: Nomadic, hunters-gatherers, hunted animals, gathered
Palaeolithic Age roots, nuts, fruits, ate predator-killed animals.
● Animal Fossils:
● Meaning: Old Stone Age, stone tool use. ○ Narmada Valley: Elephas namadicus, Stegodon Ganesa,
● Time Frame: 3.3 million years ago–11,650 BP, end of Pleistocene/Ice Bos namadicus, Equus namadicus.
Age. ○ Attirampakkam: Equus, Water Buffalo, Nilgai, 17 hoof
● Human Ancestors: Homo erectus, migrated from Africa, prints.
hunters-gatherers, caves/rock shelters, used fire later. ● Tools: Hand axes, choppers, cleavers, discovered by Robert Bruce
● Tools: Unpolished stones, hand axes, cleavers, choppers, blades, Foote, Pallavaram, 1863, Acheulian (Central/South-East India),
burins, scrapers, quartzite tools, Quartzite men. Sohanian (Northwest, Soan Valley).
● Sub-Phases: ● Cognitive Skills: Tools with physical symmetry, high cognitive
○ Lower Palaeolithic: 20,00,000–60,000 BP. capabilities.
○ Middle Palaeolithic: 3,85,000–40,000 BP.
○ Upper Palaeolithic: 40,000–10,000 BP.
● Features: Pit dwellings, oval, wide bottom, narrow top, bone/stone ● Time: 2500–1500 BC.
tools, menhirs, redware pottery, copper arrowheads, black ware, ● Tools: Shouldered axes, splayed celts.
agate/carnelian beads, painted pottery. ● Agriculture: Shifting cultivation, yams, taro.
● Agriculture: Wheat, barley, common pea, lentil, Central Asian
contact, lentil.
● Features: Stone/wooden memorials, dead, Austro-Asiatic ● Limitations: High infant mortality, limited copper supply, no bronze
languages. tools.
● Start: 2600–1200 BC, copper, stone tools, Pre-Harappan cultures. ● Time: 2600–1200 BC.
● Tools: Stone axes, stone blades, copper objects, flat axes, bangles, ● Region: Indo-Gangetic plain.
rings, antimony rods, knives. ● Features: Rural, copper hoard culture, wattle-and-daub houses,
● Sites: copper/terracotta ornaments, animal figurines.
○ South-eastern Rajasthan: Ahar, no stone axes/blades, ● Agriculture: Wheat, rice, bajra, pulses, lentil, black/green gram,
Gilund, stone-blade industry, Ganeshwar, copper supply, glass pea.
Harappa. ● Regional Crops: Eastern India, rice, Western India, barley, wheat,
○ Western Madhya Pradesh: Kayatha, Eran, Malwa, Deccan, cotton, ragi, bajra, millets.
Navdatoli, Narmada.
○ Uttar Pradesh: Allahabad, near Vindhyas. Iron Age
○ Western Maharashtra: Jorwe, flat/rectangular copper
axes, Nevasa, Daimabad, Chandoli, copper chisels, ● North India: 1100–800 BC.
Songaon, Inamgaon. ● South India: No distinct timeline, Neolithic burial practices,
○ Eastern India: Chirand, Ganga, Pandu Rajar Dhibi, Megalithic period.
Mahishdal, West Bengal.
○ Andhra Pradesh: Kodekal, Utnur, Nagarjunakonda,
Megalithic Sites
Palavoy.
● Pottery: Black-and-red ware, wheel-based, white linear designs,
● Adichanallur, Tamil Nadu: Burial mound, iron objects, gold diadems,
channel-spouted pots, dishes-on-stand, bowls-on-stand, Madhya
pottery, urn burials, 1000 BCE–300 CE.
Pradesh, Maharashtra.
● Paiyampalli, Vellore, Tamil Nadu: Black-and-red ware, iron
● Economy: Hunting, agriculture, early metallurgy.
implements, beads, urn burials, 1000 BCE–300 CE.
● Houses: Mud bricks, wattle-and-daub, thatched, silos, grain
● Kodumanal, Erode, Tamil Nadu: Pit/urn/chamber burials, iron tools,
storage, large mud houses, circular pit houses, Inamgaon.
carnelian/quartz beads, 1000 BCE–300 CE.
● Arts/Crafts: Copper smelting, painted pottery, spinning/weaving,
● Brahmagiri, Karnataka: Stone circle burials, iron tools, ornaments,
microliths.
red-and-black ware, cist burials, 1000 BCE–200 CE.
● Burials: Maharashtra, north-south, extended, West Bengal,
● Hirebenkal, Karnataka: Largest megalithic site, pottery, iron tools,
post-extraction/fractional, under house floors.
figurines, dolmenoid cists, menhirs, 800 BCE–200 CE.
● Religion: Terracotta figurines, mother goddess, stylized bulls,
● Maski, Karnataka: Mentions Ashoka, iron implements,
Malwa/Rajasthan.
black-and-red ware, cist burials, 1000 BCE–300 CE.
● Society: Social inequalities, grave goods variation, Chandoli,
Nevasa.
● Sangarampet, Andhra Pradesh: Cist/dolmen burials, stone tools, 7. Gupta Period Pottery: 300–600 CE, fine red ware, stamped/molded
pottery, dolmenoid cists, 1000 BCE–300 CE. designs, Mathura, Nalanda
● Hallur, Karnataka: Early iron use, pottery, iron implements, cist
burials, 1000 BCE–200 CE.
● Porkalam, Kerala: Stone circles, urn burials, pottery, beads, iron
implements, 1000 BCE–300 CE.
● Amritamangalam, Tamil Nadu: Stone/cairn burials, iron objects, Indus Valley Civilization
beads, cairn burials, 1000 BCE–300 CE.
● Jorwe, Maharashtra: Chalcolithic-Megalithic continuity, Introduction
black-and-red ware, copper objects, pit/urn burials, 1400 BCE–700
CE. ● Appeared: Northwestern India, Pakistan, third millennium BC.
● Chandravalli, Karnataka: Megalithic settlements, pottery, ● First phase: Urbanisation in India.
copper/iron implements, pit burials, 1000 BCE–200 CE. ● Neolithic villages: Beginnings at Mehrgarh, Balochistan, Pakistan,
● Junapani, Maharashtra: Stone circle graves, pottery, iron ~7000 BC.
implements, beads, 1000 BCE–300 CE.
● Gufkral, Kashmir: Neolithic-Megalithic transition, stone tools,
pottery, pit burials, 2000 BCE–1000 BCE. Phases of Harappan Culture
● Rajankolur, Karnataka: Dolmens, cairn burials, iron tools, pottery,
dolmens, 800 BCE–200 CE. ● Early Harappan (Regionalisation), 3300–2600 BC: Harappa, Kot Diji,
● Nagarjunakonda, Andhra Pradesh: Cairn/dolmen burials, pottery, Amri; fortification, grid planning, incipient trade, craft
beads, iron tools, cairn/dolmenoid cists, 200 BCE–300 CE. specialisation.
● Transitional Phase: Kunal, Dholavira, Harappa; increased craft
specialisation, organised irrigation, standardised pottery designs.
Pottery Cultures ● Mature Harappan (Integration), 2600–1800 BC: Mohenjo-Daro,
Harappa, Kalibangan, Dholavira; full-scale urbanisation, writing,
1. Ochre Coloured Pottery Ware: 2600–1200 BCE, rural, copper hoard, uniform artefacts, full-fledged trade.
Indo-Gangetic plain. ● Late Harappan (Localisation), Post 1800–1300 BC: Cemetery at
2. Black-and-Red Ware: 2600–1000 BCE, wheel-based, white designs, Harappa, Siswal, Rojdi, Rangpur; decline, site abandonment, rise of
Madhya Pradesh, Maharashtra. pastoral mode.
3. Painted Grey Ware: 1200–600 BCE, early Vedic, grey pottery,
geometric designs, Hastinapur, Ahichchhatra.
4. Northern Black Polished Ware: 700–200 BCE, luxury, glossy black, Geographical Extension
Pataliputra, Taxila.
5. Red Ware with Ochre Wash: 300 BCE–200 CE, storage, simple ● North: Shortugai, Afghanistan.
designs, Vidarbha, Gujarat. ● West: Sutkagendor, Pakistan–Iran border.
6. Black/Buff Ware: 200 BCE–300 CE, utility pottery, Central/South ● East: Alamgirpur, Uttar Pradesh, India.
India. ● South: Daimabad, Maharashtra, India.
● Core areas: Pakistan, Gujarat, Rajasthan, Haryana. ○ Three parts: citadel, middle town, lower town.
○ Fortified settlement, internal walls.
● Surkotada, Gujarat:
Important Sites and Features
○ Oval grave, pot burials.
● Kalibangan, Rajasthan, Luni River:
● Harappa, Punjab, Pakistan, Ravi River:
○ Bangle factory.
○ First discovered IVC site, named after it.
○ Ploughed field surface.
○ Two rows, six granaries.
○ Camel bones, fire altars.
○ Male torso, red sandstone.
○ Bronze bull figure.
○ Stone symbols: lingam, yoni.
● Banawali, Haryana, Rangoi River:
○ Mother goddess, dice.
○ Pre-Harappan, Mature, Late Harappan centre.
● Mohenjo-Daro, Sindh, Pakistan, Indus River:
○ Oval-shaped settlement.
○ Post-cremation burial.
○ Barley grains, lapis lazuli.
○ Great Granary, largest building.
○ Fire altars.
○ Great Bath, largest structure.
○ No systematic drainage, radial streets.
○ Seal: Pashupati, mother goddess.
● Ropar, Punjab, Sutlej River:
○ Bronze: Dancing Girl, buffalo, bearded man.
○ First site excavated post-independence.
○ Planned town, citadel, lower town.
○ Dog buried with human, oval pit burials.
● Chanhu-Daro, Sindh, Pakistan, Indus River:
○ Copper axe.
○ Craft production: bead-making, shell-cutting,
● Rakhigarhi, Haryana:
metalworking, seal-making, weight-making.
○ Largest IVC site, two mounds discovered ~2016.
○ Dog’s paw imprint, brick.
○ All three Harappan phases.
○ Terracotta: bullock cart model.
● Rangpur, Gujarat, Madar River:
○ Bronze toy cart.
○ Pre-Harappan, Mature Harappan remains.
● Lothal, Gujarat, Bhogava-Sabarmati confluence:
○ Yellow, grey pots, pre-Harappan.
○ Naval trade site, port, dockyard.
● Alamgirpur, Uttar Pradesh, Hindon River:
○ Granaries, rice husk.
○ Late Harappan.
○ Double burial: male, female.
○ Broken copper blade, cloth impression on trough.
○ Citadel: built at height, not walled.
● Daimabad, Maharashtra, Pravara River:
○ Fortified settlement, internal walls.
○ Bronze images: charioteer, chariot, ox, elephant,
● Dholavira, Gujarat, Luni River:
rhinoceros.
○ UNESCO World Heritage Site.
● Kot Diji, Sindh, Pakistan, Sindh River:
○ Water harvesting, stormwater drainage.
○ Mud brick, stone fortification.
○ Megalithic stone circle.
○ Well-fired red, buff wares pottery.
○ Specialised drill, giant reservoirs.
○ Motifs: horned deity, pipal leaves, fish scales, black.
○ Stone construction.
● Amri, Sindh, Pakistan, Sindh River:
○ Ancient signboard, engraved letters.
○ Pre-Harappan settlement. ○ Central courtyard, rooms around, used for cooking,
○ Transitional culture, pre/post-Harappan. weaving.
○ Rhinoceros remains. ○ Kalibangan: Wells in houses, accessible from outside.
● Sutkagendor, Sindh, Pakistan, Dasht River: ● Drainage:
○ Ash-filled pot, copper axe, earthen bangles, pottery. ○ House drains to sump/cesspit, wastewater to street drains.
○ Originally port, later cut off from sea, coastal upliftment. ○ Main channels: Brick, mortar, covered with removable
○ Trade links: Babylon. bricks/limestone.
○ Long channels, sumps for cleaning.
● Citadel features:
Polity
○ Mud-brick platform, separated by wall.
○ Residential structures, ruling class.
● No rulers: Some suggest equal status.
○ Public structures: Great Bath, granaries.
● Multiple rulers: Separate rulers for Mohenjo-Daro, Harappa, etc.
● Great Bath, Mohenjo-Daro:
● Rulers: Possibly merchants, not priests (unlike Mesopotamia).
○ Rectangular tank, courtyard, corridor on all sides.
● Central authority: Uniform pottery, seals, weights, bricks, script,
○ Burnt brick floor, watertight gypsum mortar.
labour mobilisation.
○ Side rooms for changing.
● City planning: Grid pattern, streets at right angles.
● Granaries:
● Streets: Broad, rectangular/square blocks, laid before houses.
○ Great Granary, largest building, Mohenjo-Daro.
● Construction: Burnt bricks, stones, mud bricks for houses, burnt
○ Six granaries, Harappa citadel.
bricks for drainage.
○ Circular brick platforms, threshing grains, wheat, barley in
● Bricks: 1:2:4 ratio (thickness:width:length), uniform across sites.
crevices.
● Comparison: Egypt (dried bricks), Mesopotamia (baked bricks, less
○ Kalibangan: Southern brick platform, possible granary.
extensive).
Archaeological Developments
Town Planning and Structures
Animal Domestication
Society
● Pastoralism practised. ● Material procurement:
● Domesticated: Zebu (humped cattle), oxen, buffaloes, goats, ○ Carnelian: South Rajasthan.
sheep, pigs, fowl, dogs, cats, asses, camels. ○ Shell: Nageshwar, Balakot.
● Wild: Boar, deer, gharial, elephants, rhinoceros (Amri). ○ Steatite: South Rajasthan.
● Unknown: Horse, lion. ○ Lapis lazuli: Shortughai.
● Birds: Peacock, possibly haja-bird (Mesopotamian myths). ○ Copper: Khetri, Rajasthan, Oman.
○ Gold: Khetri, South India.
● Trade: Barter with Sumer, Mesopotamia.
Trade and Commerce
● Ganeshwar-Jodhpura culture: Non-Harappan pottery, copper
objects, possible copper supply to Harappans.
● Evidence: Harappan seals, materials in Sumerian (Oman, Bahrain,
● Crafts: Metal casting, boat-making, stone carving, pottery,
Iraq, Iran), Mesopotamian sites.
terracotta images (animal, plant, bird motifs).
● Imitation: Mesopotamian cosmetics.
● Sculptures:
● Cuneiform inscriptions:
○ Stone: Male torso, red sandstone (Harappa), bearded man,
○ Trade contact, Mesopotamia-Harappans.
soapstone (Mohenjo-Daro).
○ Meluha: Indus region, land of seafarers.
○ Bronze, terracotta: Mother goddess, Harappa.
○ Trading stations: Dilmun (Bahrain), Makan (Makran coast).
○ Terracotta: Crude human forms, realistic in Gujarat,
● Dockyard: Lothal, long-distance trade.
Kalibangan.
● Transport: Bullock carts, boats, solid-wheel carts, similar to ekka.
● Seals: Steatite, agate, ivory, chert, copper, faience, terracotta;
● Trade: Barter, no metallic money.
Pashupati, unicorn bull, rhinoceros, tiger, elephant, bison, goat,
● Imports:
buffalo; identity markers for transported materials.
○ Gold: Afghanistan, Iran, Kolar.
● Pottery:
○ Tin: Afghanistan, Iran.
○ Wheel-made, some hand-made.
○ Jade: Pamir.
○ Red clay, plain more common, deep red slip, black
○ Bitumen: Balochistan, Mesopotamia.
paintings.
○ Lead: South India.
○ Motifs: Pipal leaves, fish-scale, intersecting circles, zigzag
○ Steatite: Tapi Chahya, Iran.
lines, horizontal bands, geometrical, floral, faunal patterns.
○ Copper: Khetri, Rajasthan, Oman.
● Textiles:
○ Lapis lazuli: Shortughai, Afghanistan.
○ Cotton, silk knowledge.
○ Turquoise: Iran.
○ Priest image: Shawl-like cloth, flower decorations.
● Exports: Agricultural products, cotton goods, terracotta figurines,
○ Spinning: Cotton, wool.
beads (Chanhudaro), conch-shell (Lothal), ivory, carnelian, lapis
● Ornaments:
lazuli, copper, gold, wood varieties.
○ Materials: Carnelian, jasper, crystal, steatite, copper,
bronze, gold, shell, faience, terracotta, burnt clay.
Art and Craft ○ Carnelian: Yellowish chalcedony fired to red.
○ Evidence: Mesopotamian sites, Farmana cemetery
(Haryana, ornaments with burials).
● Metal, Tools, Weapons:
○ Bronze Age, copper-bronze tools, tin-copper mix.
Theories Behind Decline
○ Tools: Chert blades, copper points, chisels, needles,
fishhooks, razors, weighing pans, mirrors, antimony rods.
● Climate Change: Continuous drought, drying rivers, water
○ Weapons: Arrowheads, spearheads, celts, axes.
resources.
○ Rohri chert: Fine-grained sedimentary rock, Rohri,
● Floods, River Shifting: Shifting Indus, Ghaggar-Hakra rivers,
Pakistan, for blades, tools.
recurring floods, disrupted settlements.
○ Bronze casting: Lost wax technique, Dancing Girl
● Declining Soil Fertility: Desert expansion, reduced soil fertility,
(Mohenjo-Daro), bull (Kalibangan).
agricultural regions.
○ No iron knowledge.
● Decline in Trade: Weakened trade, Mesopotamia, other regions,
loss of economic prosperity.
Cultural Contributions ● Aryan Invasion: Proposed invasion, controversial, debated.
● Earthquakes: Tectonic activities, river course shifts, city
● Population: Mixed, pastoralists, farmers, hunter-gatherers. destruction, structural ruins.
● Settlements: Villages, large towns. ● Internal Decline: Sociopolitical collapse, internal conflicts, lack of
● Regional cultures: unified leadership.
○ South (Kerala, Sri Lanka): Hunting, gathering. ● Overexploitation: Excessive deforestation, resource depletion,
○ Karnataka, Andhra: Neolithic, pastoralism, plough environmental degradation.
agriculture. ● Post-decline: People shifted south, east from Indus region.
○ Deccan, Western India: Chalcolithic.
○ North (Kashmir, Ganges, Central, East India): Neolithic.
● Cultural mosaic: Diverse cultures across India.
Introduction
● Time Period: 1500–600 BC, late Bronze Age, early Iron Age
● Context: Between end of Indus Valley Civilisation and second
Vedic Age urbanisation (~600 BC, central Indo-Gangetic Plain)
● Developments: Agricultural surplus, crafts, trade, population ● Definition: Linguistic term, speakers of Indo-Iranian branch of
growth, emergence of Gangetic plain towns Indo-European languages
● Second Urbanisation: Post-Harappan, first urbanisation ● Arya: Cultural/ethnic term, from ‘ar’ (cultivate), means kinsmen,
● Named After: Vedas, sacred texts composed during period companion, noble
● Composers: Aryans, self-described in Vedic texts ● Original Home: Debated, multiple theories
● Periods: Early Vedic (1500–1000 BC), Later Vedic (1000–600 BC) ● Theories:
○ Migration from Europe (William Jones, Morgan):
Semi-nomadic Aryans from Eastern Europe, north of Black
Sources to Study Vedic Age
Sea, linguistic similarities (Greek, Latin, German, Sanskrit),
e.g., Suryyas (Kassite) = Surya, Maruttash = Marut
● Vedic Texts:
○ Central Asian Theory (Max Muller, E. Meyer Herzfeld):
○ Early Vedic: Rig Veda
Linguistic parallels between Avesta, Vedas, shared
○ Later Vedic: Samaveda, Yajurveda, Atharvaveda
concepts, e.g., Ahura (asura), Haoma (soma), ‘h’ and ‘s’
○ Details: Fundamental texts of Aryan culture, society
interchange
● Iranian Text: Zend Avesta (14th century BC), mentions Indo-Iranian
○ Arctic Region Theory (Bal Gangadhar Tilak): North Pole as
lands, gods, linguistic similarities with Vedas
original home, preglacial period, climate change
● Greek Texts: Iliad, Odyssey (Homer, 8th century BC), indirect
migration, Vedic references to six-month days/nights
Indo-European connections
○ Tibet Theory (Swami Dayanand Saraswati): Sun, fire
● Inscriptions:
worship due to cold, Rig Veda flora/fauna in Tibet
○ Kassite (1600 BC), Mitanni (1400 BC): Evidence of Aryan
○ Indian Theory (Dr. Sampurnanad, AC Das): Sapta Sindhu
westward migration, Vedic gods in Iraq-Syria
as primary homeland, Sanskrit’s Indo-European terms,
○ Boghazkoi (1400 BC): Oldest inscription mentioning Vedic
Vedic rituals rooted in India
gods, found in Turkey-Syria
● Archaeological Sites:
○ Andronovo Culture (2000–1150 BC): Aryan migration Early Vedic Period (Rig Vedic Period, 1500–1000 BC)
evidence, links to Hindukush
○ Excavations (1700–600 BC): Punjab, Uttar Pradesh, ● Primary Source: Rig Veda
Rajasthan, settlements along Indus, Ghaggar rivers ● Geographical Expansion:
○ Region: Saptasindhu (land of seven rivers), present-day
Afghanistan, Punjab, Haryana
○ Rivers: Jhelum (Vatista), Beas (Vipasa), Chenab (Askini),
Ravi (Purushni), Sutlej (Sutudri), Saraswati
(Ghaggar/Hakra), Indus (Sindhu)
○ Most Mentioned: Sindhu (Indus)
Indo-Aryans ○ Most Revered: Saraswati
○ Names: Saraswati Valley (Brahmavarta), Himalayas
(Himavant), Hindu Kush (Munjavant)
● Political Structure: ○ Dasa, Dasyu: Conquered, treated as slaves, Sudras; Dasas
○ Tribal Kingdoms: Bharatas, Matsyas, Yadus, Purus (Iranian texts, early Aryans), Dasyus (original inhabitants,
○ Tribal Chief (Rajan): Protector of tribe, safeguarded cattle, phallus worship, no cattle)
led wars, performed religious duties, also called ○ Aryan Chief: Trasadayu overpowered Dasa, Dasyu, soft to
Gopati/Gopa (cow protector) Dasas, hostile to Dasyus
○ Queen: Mahisi ○ Military Tech: Horse-driven chariots, better arms, Varman
○ Kingship: Hereditary, some election by Samiti (tribal (coat of mail, chain mail/overlapping plates)
assembly) ○ Bharatavarsha: Named after Bharata tribe, term from Rig
○ Assemblies: Sabha (elders), Samiti (people), Vidatha Veda
(tribe), Gana (clan), deliberative, military, religious roles ● Society:
○ Women: Attended Sabha, Vidatha ○ Differentiation: Varna (colour), Aryans (fair-skinned),
● Governance: non-Aryans (darker, different language)
○ No formal judicial system, no specific justice officer ○ Non-Aryans: Avrata (no divine ordinances), Akratu (no
○ Spies: Checked theft (cows), burglary sacrifices)
○ Official Titles (Non-Territorial): ○ Egalitarian: No caste, occupations not birth-based, no
■ Purohita: Motivated chiefs, praised deeds, strict hierarchy
rewarded with cows, slaves ○ Varna System: Introduced late, Purusashukta (Tenth
■ Senani: Army chief, skilled in weaponry Mandal, Rig Veda), inequality emerged, society divided
■ Vrajapati: Controlled pasture grounds, territory, into warriors, priests, people (Iran pattern)
led Kulapas (family heads), Gramanis (fighting ○ Slavery: Women slaves, domestic use, not agriculture
unit leaders) in battle ○ Gifts: Cereals rare, land absent
○ Synonymy: Gramani, Vrajapati roles merged over time ● Family Structure:
● Military Structure and Conflicts: ○ Social Root: Brotherhood
○ No standing army, tribal units mobilised for war: Vrat, ○ Primary Unit: Kula (mother, father, son, slaves, others),
Gana, Grama, Sardha headed by Kulapa
○ Conflicts: Aryans vs. pre-Aryans, internal tribal disputes ○ Basic Unit: Griha (family), headed by Grihapati, wife
○ Panchajana: Five Aryan tribes, Bharatas, Tritsu dominant, Sapatni, joint, patrilineal
backed by priest Vasishtha ○ Larger Units: Vis (clan, multiple families), Jana (largest
○ Battle of Ten Kings (Dashrajana): Bharatas, led by Sudas, unit, multiple Vis)
defeated ten rulers (Aryan, non-Aryan) on Parushni (Ravi) ○ Terms: Jana, Vis in Rig Veda, Janapada absent
river ○ Conflict Units: Vis divided into Grama (tribal fighting units),
○ Alliances: Bharatas, Puru formed Kurus; Kurus, Panchalas clashes caused Samgrama (war)
controlled Upper Ganga Valley ○ Marriage: Monogamy primary, polygyny, polyandry
○ Pandava, Kauravas: Kuru clan observed
○ Children: Desire for children, cattle, no desire for daughters
● Status of Women:
○ Patriarchal: Equal opportunities for spiritual, intellectual ■ Indra: Greatest god, 250 hymns, Purandhar (fort
development (Upanayana, education, selecting partners, breaker), Urvarajit (field winner), Maghavan
widow remarriage) (bounteous), Vritrahan (chaos slayer)
○ Women Poets: Apala, Viswavara, Ghosa, Lopamudra ■ Agni: Second, god of fire, 200 hymns, intermediary
○ Practices Absent: Child marriage, sati, purdah between gods, men
○ Marriage Age: 16–17 ■ Varuna: Third, god of water, maintains cosmic
● Economy: order (Rita)
○ Primary Occupation: Pastoral, cattle-rearing, wealth by ■ Soma: God of plants, inspires poets, 11th mandala
cow numbers of Rig Veda
○ Trade: Limited, barter system, cow as exchange item ■ Others: Rudra (destruction, later Shiva), Yama
○ Land Ownership: Absent, clans shared resources, Rajan, (death), Pushan (Sudras, cattle), Surya (Dyaus’
purohits, artisans in clan networks son), Vishnu (benevolent), Maruts (storms),
○ Agriculture: Primitive, fire-clearing, wooden ploughs Ashvinis (war, fertility twins)
(langala, sura), sita (furrow), cultivated barley (yavam), ■ Goddesses: Savitri (solar, Gayatri Mantra, 3rd
wheat (godhuma) mandala), Aditi (eternity, mother of gods), Usha
○ Irrigation: Wells, cattle-driven water-lifts, pulleys (dawn), Sinivali (fertility)
○ Crafts: Carpentry, weaving, chariot-making (prestigious, ■ Demi-gods: Gandharvas (musicians), Vishwadevas
chariot-racing), Siri (yarn, women spinning), Takshan (intermediate), Apsaras (mistresses), Aryaman
(carpenters) (compacts, marriages)
● Taxation and Exchanges:
○ Economy: Voluntary/compulsory Bali (contribution) from
Later Vedic Period (1000–600 BC)
Vis, war bounties
○ Social Exchange: Gift redistribution, courtesies, hospitality,
● Sources: Vedic texts post-Rig Veda
military aid
● Culture: Painted Grey Ware (PGW) Culture, Iron Age
○ Metals: Iron absent, Ayas (copper/bronze), Karmara
● Tribes: Kurus, Panchalas, Vashas, Ushinaras
(smith), Hiranya (gold, oldest Sanskrit word)
● Geographical Expansion:
● Religion:
○ Movement: Eastern areas (up to Bengal), core
○ Worship: Natural forces (earth, fire, wind, rain, thunder) via
Kuru-Panchala region (Indo-Gangetic divide, upper Ganga
yajnas
Valley)
○ Henotheism/Kathenotheism: Each hymn elevated deity to
○ Kuru-Panchalas: Major ethnic group, Hastinapur capital
supreme status temporarily
○ Eastern Kingdoms: Magadha, Anga, Vanga
○ Fire Cult: Indo-Aryans, Indo-Iranians
○ Kurus: Bharatas, Purus, between Saraswati, Drishadvati,
○ Magic, Omens: Not prevalent
later Doab (Kurukshetra)
○ Meat, Sacrifices: Common, cows (Aghnya, not killed)
○ Rivers: Saraswati, Dhristavati in texts
○ Deities:
○ Divisions: Aryavarta (North), Madhyadesa (Central), ○ Kshatriyas: Challenged Brahmanical supremacy, exclusive
Dakshinapatha (South), Western Ganga-Valley as ashram access, led to Jainism, Buddhism, Ajivakam
Aryavarta ○ Ashramas: Brahmacharya, Grihastha, Vanaprastha
● Political Structure: mentioned, Sannyasa not developed
○ Assemblies: Rig Vedic assemblies (Sabha, Samiti) ○ Dvija (Twice-Born): Developed, upper sections, Upanayana
diminished, Vidatha disappeared (sacred thread) limited, Sudras, women denied Gayatri
○ Janas: Evolved to Janapadas (territory-based), term in mantra
Brahmanas (~800 BC) ○ Craft Groups: Rathakaras (chariot makers) gained sacred
○ Nagara: Commercial quarters in later texts, large towns at thread right
period’s end ○ Vaishyas: Paid taxes, agriculture, cattle, artisans, later
○ Proto-Urban Sites: Hastinapura, Kausambi traders
○ King (Rajan): Increased authority, titles Rajavisvajanan, ○ Below Sudras: Chandala (Panchamas, untouchables)
Ahilabhuvanapathi (lord of earth), Ekrat, Samrat (sole ○ Urbanism: Rural society, traces of towns (nagar) in
ruler), Samrajya concept Taittiriya Aranyaka
○ Kingship: Hereditary emerging, traces of election ● Family Structure:
○ Terms: Rashtra (territory), Rajya (sovereign power) ○ Unit: Patriarchal, patrilineal family, hierarchical relations
○ Assistance: Priest, commander, chief queen ○ Polygyny: Prevalent
○ Local Matters: Village assemblies, dominant clan chiefs ○ Household: Structured, organised, rituals for welfare,
○ Army: No standing army, tribal units mobilised for war Yajamana (married man, wife)
○ Wars: For territories, not cows, agricultural society ○ Joint Families: Three-four generations, communal food
○ Rituals: Rajasuya (royal consecration), Ashvamedha (horse preparation (Atranjikhera, Ahichchhtra, Western Uttar
sacrifice, territorial control), Vajapeya (chariot race, royal Pradesh)
victory), Srauta sacrifices for resources ○ Gotra: Emerged, ‘cowpen’, common ancestor, no
○ State Formation: Post-500 BCE, society in transition intermarriage within gotra
● Society: ○ Clans: Unilineal descent groups, related clans formed tribe
○ Varna System: Established, four varnas: Brahmanas ○ Marriage Rules: Same-gotra marriages prohibited,
(teaching), Kshatriyas (warriors, rulers, Bali tax), Vaishyas Chandrayana penance for violations
(agriculture, cattle, artisans, later traders), Sudras ● Status of Women:
○ Brahmanas: Wives, cows important, increased privileges ○ Decline: No assembly attendance, excluded from rituals
with Kshatriyas ○ Patriarchal: Limited to domestic tasks
○ Varna Rankings: Panchavimsa Brahmana (Kshatriya > ○ Practices: Sati, child marriage prevalent
Brahmana), Satapatha Brahmana (Brahmana > Kshatriya) ○ Daughters: Labelled as sorrow (Aitreya Brahmana)
○ King’s Authority: Over three varnas, Aitreya Brahmana ○ Exceptions: Gargi (outwitted Yajnavalkya), Maitreyi
(Brahmana removable) (knowledge domain)
○ Sacrificial Rituals: Enhanced Brahmanas’ influence ● Economy:
○ Primary Livelihood: Agriculture, tree clearing (burning), astrologers, washermen, hunters, boatmen, cooks, Vedic
plough-based (Satapatha Brahmana) sacrifice performers
○ Tools: Few iron, mostly wooden ploughs ○ Elephant: References in Atharva Veda, elephant keeper
○ Crops: Barley (Yava), rice (Vrihi), wheat (Godhuma, Punjab mentioned
staple), lentils, rice in Ganga-Yamuna doab, rice in rituals ● Religious Trends:
○ Mixed Farming: Cultivation, herding ○ Centre: Upper Ganga Doab, Kuru-Panchalas land
○ Transport: Oxen-drawn wagons ○ Idolatry: Signs emerged
○ Land Ownership: Community-owned, Vish rights, Grihapati ○ Deity Shift: Indra, Agni replaced by Prajapati (creator),
as household land owner Vishnu (preserver, protector), Rudra (rituals,
○ Exchange: Barter, Nishka (gold/silver ornament) Pasunampatih, Sarva, Bhava, Bahikas in Satapatha
○ Shreni: Trader, merchant, artisan association, led by Brahmana)
Shreshthi ○ Vishnu: No incarnation references
○ Taxation: Mandatory taxes, tributes from Vaishyas, ○ Sacrifices: Animal sacrifices overshadowed prayers,
collected by Sangrihitri correct ritual performance stressed, Dakshina payment
○ Trade: Developed, material culture shows commodity emphasized
movement, specialised caravan traders, no coins, barter ○ Rituals: Complex, resource-intensive, material wealth
until ~600 BCE focus, led to Upanishads’ atman (inner self) emphasis,
● Knowledge of Metals: opposed rituals
○ Iron: Started ~1200 BC, Krishna Ayas/Shyama Ayas, used ○ Heterodox Faiths: Buddhism, Jainism emerged,
in Gandhara, eastern Punjab, western UP, MP, Rajasthan emphasized behaviour, discipline
(~1000 BC) ○ Varna Deities: Pushan (Sudras, cattle)
○ Iron Weapons: Arrowheads, spearheads, western UP (~800 ○ Sacrificial Gifts: Cows, gold, cloth, horses, priests claimed
BC) territory (not established), agricultural produce (cooked
○ Iron Axe: Forest clearing, upper Gangetic basin rice, rarely wheat), Til (vegetable oil)
○ Iron Spread: Eastern UP, Videha (Mithila), late Vedic period ○ Resistance: Against priestly dominance, cults, sacrifices, in
○ Other Metals: Copper, tin, gold, bronze, lead, copper for Panchala, Videha
weapons (war, hunting) ● Education:
○ Glass: Manufacturing known ○ Disciplines: Philosophy, literature, science, grammar,
● Arts and Crafts: mathematics, ethics, astronomy
○ Pottery: Painted Grey Ware, Black and Red Ware, ○ Vedic Texts: Emphasis on pronunciation, grammar, oral
Black-slipped Ware, Red Ware transmission, training in utterances, memorisation
○ Burnt Bricks: Rarely used ○ Upanishads: Composed, called Vedanta, last part of Vedic
○ Crafts: Weaving, leatherwork, pottery, carpentry, Kulala texts
(potters), Urna sutra (wool) ○ Education: Male-only, teacher-pupil relationship,
○ Professions: Bow makers, rope makers, arrow makers, hide person-oriented training
dressers, stone breakers, physicians, goldsmiths, ● Other Aspects of Life:
○ Music: Lute, flute, drum ■ Sacrifices, rituals, prose, poetry
○ Ornaments: Silk, metal (gold, copper), glass beads, metal ■ Divisions: Shukla (White, mantras only,
mirrors Madhyandina, Kanva recensions), Krishna (Black,
mantras, prose commentary)
○ Atharva Veda:
Vedic Literature
■ Magic, charms, omens, agriculture, industry,
cattle, disease cures
● Definition: ‘Veda’ from ‘vid’ (to know), superior knowledge
● Other Texts:
● Components:
○ Brahmanas:
○ Four Vedas: Rigveda, Samaveda, Yajurveda, Atharvaveda
■ Rules for sacrificial ceremonies, explain Vedic
○ Brahmanas: Prose, elucidate mantras, describe sacrificial
hymns
rituals
■ Attached to each Veda, Satpatha Brahmana (Yajur
○ Aranyakas: Forest treatises, mysticism, philosophy, oppose
Veda) most exhaustive
sacrifice
○ Aranyakas:
○ Upanishads: Philosophical dialogues, Vedanta (end of
■ Forest books, by hermits for pupils, mysticism,
Veda)
philosophy, meditation, ritual interpretation
● Tradition: Oral, transcribed later, earliest manuscript 11th century
■ Composed in later Vedic period
● Smriti:
○ Upanishads:
○ Includes: Four Vedas, Samhitas, Brahmanas, Aranyakas,
■ ‘Sit near someone’, philosophical dialogues,
Upanishads, 6 Vedangas, Upavedas
guru-shishya
○ Recollected by humans, commentaries on Vedas
■ 108 Upanishads, 13 prominent
● Four Vedas:
■ Mandukyopanishad: Largest, “Satyamev Jayate”
○ Rig Veda:
■ Chhandogya Upanishad: Mentions first three
■ Oldest text, mentions universe origin
ashramas
■ 10 Mandals: II–VII earliest, I, X later
■ Jabala Upanishad: 4-fold ashram for 4
(Purusashukta, four varnas), VIII (Kanva family),
Purusharthas (not for women, Sudras)
IX (Soma hymns)
■ Translation: Dara Shukoh, Persian, 1657
■ Hymns, prayers to Agni, Indra, Mitra, Varuna, by
○ Vedanta:
poet/sages families
■ Philosophical, spiritual traditions from Upanishads,
■ Vedic chanting: UNESCO intangible heritage
Vedic conclusion
■ Language: Sanskrit, Munda, Dravidian words
■ Criticises sacrifices, rituals
(Harappan influence)
○ Vedanga:
○ Sama Veda:
■ ‘Limbs of Vedas’, supplementary texts, human
■ Earliest music book, Sama (melody), ragas, raginis
origin, Sutra form
■ Poetic texts from Rig Veda
■ Dhrupada raga, sung by Tansen
○ Yajur Veda:
■ Six: Siksha (pronunciation), Nirukta (word origins), 23. Gana: Troops
Chhanda (metrics), Jyotish (astrology), Vyakaran 24. Dhanya: Cereals
(grammar), Kalpa (rituals, Dharma sutras) 25. Gavisthi: Search/war for cows
● Vedic Associations: 26. Varthaka: Business people
○ Rig Veda: Upaveda (Ayurveda, medicine), Brahmanas 27. Akshvapa: Accountant
(Aitareya, Kaushitiki/Sankhyana), Upanishads (Aitareya, 28. Kshata: Keeper of king’s household
Kaushitiki), Aranyakas (Aitareya, Kaushitiki), Mantras 29. Gauri: Buffalo
(1028), Priest (Hotri/Hotar) 30. Panis: Traders/caravan trader
○ Sama Veda: Upaveda (Gandharva Veda, music), 31. Niyoga: Widow remarriage type
Brahmanas (Panchvimsh/Tandya, Jaiminiya), Upanishads 32. Gaun: Places for cattle
(Kena, Chandogya), Aranyakas (Jaiminiya, Chandogya), 33. Suta: Charioteer
Mantras (1810), Priest (Udgatar) 34. Goghna: Guest/fed on cattle
○ Yajur Veda: Upaveda (Dhanurveda, warfare), Brahmanas 35. Jivagribha, Ugra: Police officers
(Taittiriya, Shatapatha), Upanishads (Taittiriya, Katha, Isa, 36. Bhagadugha: Tax collector
Brihadaranyaka), Aranyakas (Taittiriya), Priest (Adhvaryu) 37. Palagala: Messenger
○ Atharva Veda: Upaveda (Sthapatya/Shilp Veda,
architecture), Brahmana (Gopatha), Upanishads
Origin of Buddhism and Jainism
(Mandukya, Mundaka, Prashan), Mantras (6000)
● Buddhism and Jainism: Major heterodox sects, emerged post-Vedic
Terms Used in Vedic Period era
● Reasons for emergence:
8. Govikartana: Forest chief ○ Rising spirit of scepticism, questioning customs, orthodoxy
9. Vap: To sow ○ Kshatriya opposition to Brahmin ritual dominance
10. Madhyamasi: Mediator in disputes ○ Vedic cattle sacrifices hindered new agricultural economy
11. Gavyuti: Measure of distance needing cattle
12. Gojit: Winner of cows/hero ○ Support from Vaisya community:
13. Soma/Sura: Intoxicating drink ■ Non-violence reduced wars, facilitated trade,
14. Duhitri: Daughter (one who milks cow) commerce
15. Srini: Sickle ■ Dharmasutras decried lending on interest, rejected
16. Sthapati: Chief judge by these religions
17. Godhuli: Measure of time (dusk) ■ Initially ignored varna system, improved Vaisya
18. Sabhavati: Women attending assembly position
19. Nishka: Gold/silver ornament
20. Takshan: Carpenter
Buddhism and Gautama Buddha
21. Spasa: Spy
22. Ghrita: Butter
Introduction ● Following: Royalty, lay persons, Asoka adopted Buddhist ideas in
state policy
● Gautama Buddha (Siddhartha): Born 563 BC, Sakya Kshatriya ● Death: Age 80, 483 BC, Kushinagar, Uttar Pradesh,
family, Lumbini near Kapilavastu (Nepal) Parinirvana/Mahaparinirvana
● Contemporary: Mahavira ● Last words: “Be lamps unto yourselves, work out your own
● Ashoka: Erected pillar at Lumbini to mark visit liberation”
● Father: Suddhodhana, elected ruler of Kapilavastu, Sakya republic
● Mother: Mahamaya, Koshala princess, dreamt of white elephant Buddhist Art Representation of 5 Stages
entering womb
● Foster mother: Mahaprajapati Gautami, first woman (Bhikkhuni) in ● Events (Hinayana/Mahayana):
Sangha ○ Birth: Elephant/Lotus, Maya’s dream
● Married: Yashodhara, son named Rahula ○ Renunciation: Horse, Buddha in monk dress with horse
● Four sights: Old man, sick man, corpse, religious mendicant, led to ○ Enlightenment: Peepal Tree, Bhumisparshamudra
realisation of suffering ○ First Sermon: Wheel (8 spokes for 8 paths),
Dharmachakrapravartana Mudra
Buddha’s Road to Nirvana ○ Death: Stupa (holy relics buried), Mahaparinirvana mudra
(lying on side, head on palm)
● Age 29: Left city, Mahabhinishkramana (Great Departure), with
horse Kanthaka, charioteer Channa Doctrines of Buddhism
● Wandered: 7 years, sought guidance from Alara Kalama, Uddaka
Ramaputta ● Philosophy:
● Practised: Severe austerities, nearly died ○ World: Transient (anicca), soulless (anatta), nothing
● Reached: Uruvela (Bodh Gaya), Niranjana River (Falgu River) permanent
● Age 35: Sat under peepal tree (Bodhi tree), attained Nirvana ○ Sorrow (dukkha): Intrinsic to human existence
(enlightenment), became “Buddha” ○ Path: Moderation between penance, self-indulgence to rise
above troubles
Life of Buddha After Nirvana ● Other Beliefs:
○ Neither accepted nor denied God
● First sermons: Sarnath (Deer Park), Varanasi, called ○ Addressed worldly issues, avoided soul (atman), Brahma
Dharmachakra-Pravartana (setting wheel of great law) debates
● Mauryan pillar: Lion Capital at Sarnath, symbolises Dhammachakra ○ Questioned Vedic authority
Pravartana ○ Condemned varna system, advocated equality
● Teachings: Four Noble Truths, Middle Path, established Sangha ● Four Noble Truths:
● Prominent disciples: Sariputta, Mahamoggallana, Mahakaccayana, ○ Suffering (Dukkha): Birth, age, death, separation,
Ananda unfulfilled wish
○ Origin (Samudaya): Desires (Trishna) for pleasure, power, ● First human statues worshipped: Likely Buddha
long life ● Successor: None named, teachings as guide
○ Cessation (Nirvana): Freedom from sorrow ● Rationalism: Encouraged critical thinking, logic over superstition
○ Path (Magga): Noble Eightfold Path (Middle Path) ● Kutagarashala: Hut with pointed roof/groves, place for intellectual
● Eightfold Path (Astangika Marga): Right view, intention, speech, debate
action, livelihood, effort, mindfulness, concentration
● Karma and Rebirth: Past actions shape current life, liberation via Buddhist Councils
Middle Path leads to nirvana
● 1st (483 BC):
Code of Conduct ○ Place: Sattapani cave, Rajagriha
○ King: Ajatashatru
● Common People/Monks (Avoid): ○ President: Maha Kassapa
○ Coveting others’ property ○ Events: Upali recited Vinaya Pitaka; Ananda recited Sutta
○ Violence Pitaka
○ Intoxicants ● 2nd (383 BC):
○ Lying ○ Place: Vaishali
○ Corrupt practices ○ King: Kalashoka
● Monks: ○ President: Sabbakami
○ Restrictions: Food, attire, sexual conduct ○ Events: Split into Sthaviravadin (Elders’ Teachings),
○ Prohibited: Accepting gold, silver, buying, selling Mahasamghika (Great Community)
○ Resembled primitive communism ● 3rd (250 BC):
○ Place: Patliputra
Special Features of Buddhism ○ King: Ashoka
○ President: Moggaliputta-Tissa
● Triratna (Three Elements): Buddha, Sangha, Dhamma ○ Events: Added Kathavatthu to Abhidhamma Pitaka,
● Spread: missions sent outside India (Sri Lanka)
○ Magadha, Kosala, Kausambi, republics adopted due to ● 4th (72 AD):
Brahmin discrimination ○ Place: Kundalvana, Srinagar
○ Perceived liberalism, democracy vs. Brahmanism ○ King: Kanishka
○ Asoka: Promoted global spread (Central Asia, West Asia, ○ President: Vasumitra (Sarvastivada), Ashwaghosh (Vice)
Sri Lanka) ○ Events: Commentaries on Pitaka written, Sarvastivadin
● Sangha: doctrines in Mahavibhasa, division into Mahayana,
○ Open to all, regardless of caste, sex Hinayana
○ Initially men-only, later women admitted (via Ananda)
○ Monks: Followed strict rules Buddhist Sects
○ Excluded: Debtors, slaves without permission
● Sthaviravada/Theravada: ○ Centre: Nalanda University (Pala patronage)
○ Meaning: “Way of the Elders,” orthodox ○ Scholars: Dinnaga, Dhammapala (from Kanchipuram)
○ Goal: Cessation of Kleshas (defilements), Nirvana ○ Spread: China, Japan
○ Doctrine: Vibhajjavada (analysis), insight from experience,
critical investigation, reasoning Attributes and Roles
○ Prevalent: Myanmar, Cambodia, Sri Lanka
○ Text: Visuddhimagga (Path of Purification), Buddhaghosa, ● Bodhisattvas:
5th century BC, Sri Lanka ○ Avalokiteshwara: “Lord Who Looks Down,” Padmapani,
○ Subdivisions: Sarvastivadins (realistic pluralism), broke Lokesvara (Theravada), manifests compassion
from Vibhajyavadins, 3rd century BC ○ Manjusri: Male, interlocutor on ultimate truth, Wenshu
○ Offshoots: Sammatiyas, Vatsiputriyas (Pudgala/person (China), Jampelyang (Tibet), wields flaming sword, holds
theory) book
● Mahasanghikas: ○ Tara: Female Bodhisattva (Mahayana), Female Buddha
○ Formed: 2nd Buddhist Council, Acariyavadins split from (Vajrayana), Jetsun Dolma (Tibet), represents compassion,
Sthaviravadins protection
○ Views: Foreshadowed Mahayana, focused on Buddha, ○ Ksitigarbha: “Earth Womb,” guardian of children
Arhat nature ○ Maitreya: Ajita Bodhisattva, future Buddha, accepted by
○ Subdivisions (over 7 centuries): Lokottaravadins, Mahayana, non-Mahayana
Ekavyavaharikas, Kaukkutikas ○ Samantabhadra: Associated with meditation
● Hinayana (Lesser Vehicle): ○ Amitabha: Great saviour Buddha
○ Form: Conservative, orthodox ○ Vajrapani: Manifests Buddha’s power
○ Prevalent: Sri Lanka, Burma, Thailand, Southeast Asia ○ Akasagarbha: Associated with space
○ Goal: Arhat, self-nirvana, cease rebirth ○ Vasudhara: Associated with wealth, prosperity, abundance
○ Criticism: Self-centered (by Mahayana) ○ Skanda: Guardian of Viharas, Buddhist teachings
○ Practice: Gradual nirvana via example, advice,
self-discipline, meditation Mahayana Schools of Thought
○ View: Buddha as human, symbol worship, no deification
○ Patron: Asoka, built stupas in Kanchipuram (per Hiuen ● Madhyamika (Sunyavada):
Tsang) ○ Thinker: Nagarjuna, 2nd century AD
● Mahayana (Greater Vehicle): ○ Tenet: Middle path, neither nihilism nor realism, no
○ View: Buddha as God, focuses on Karuna (compassion) difference between Samsara, Nirvana
over Karma ○ Text: Mula Madhyamika Karika
○ Practice: Idol worship ○ Position: Between Sarvastivada (all is real), Yogacara
○ Concept: Bodhisattvas, compassionate beings (mind-only)
accumulating merit to help others ○ Core: Tibetan School of Buddhism
○ Goal: Samyaksambuddha (completed Bodhisattva) ● Yogacara (Vigyanavada):
○ Thinkers: Asanga, Vasubandhu ■ Five Nikayas: Digha, Majjhima, Samyutta,
○ Focus: Consciousness, knowledge (idealism) Anguttara, Khuddaka
○ Reality: “Suchness” (tathata), Dharmadhatu ■ Works: Theragatha, Therigatha (hymns of monks,
○ Text: Sutralankara nuns), Jataka tales (Buddha’s deeds as
○ Vasubandhu: Converted from Sarvastivada, wrote Bodhisattva)
Abhidhamma commentary (Sarvastivada, Sautrantika ○ Abhidhamma Pitaka: Buddhist philosophy
perspectives) ● Other Literature:
● Vajrayana (Thunderbolt Vehicle): ○ Manimekalai: Sattanar (post-Sangam twin epic)
○ Offshoot: Mahayana, Mantrayana, post-5th century AD ○ Buddhcharita, Saudaranand, Sariputra Prakaran,
○ Regions: Bengal, Bihar, Nepal, Tibet (11th century AD) Vajrasuchi, Sutralankara: Ashwaghosh
○ Centre: Vikramasila University, Bihar ○ Kundalakesi: Nagakuthanaar
○ Language: Shifted from Pali to Sanskrit ○ Abhidhmma Kosh: Vasubandhu
○ Practice: Tantrism, rituals, chanting, tantric techniques ○ Madhyami Karika, Prajanaparamita Karika: Nagarjuna
○ Female element: Worship of deities like Tara, exemplified ○ Pramāṇasamuccaya: Dignāga
by 10th-century Marichi statue (Bihar) ○ Vishuddhimagga, Sumangalvasini, Atthakathayen:
○ Goal: Cultivate inner qualities for understanding external Buddhaghosh
world ○ Ceylonese Chronicles: Dipavamsa, Mahavamsa, Culavamsa
(regional histories)
Major Sects and Subsects of Buddhism ○ Milinda Panha: Conversations between Menander,
Nagasena
● Hinayana: ○ Netti Pakarana: Buddhist scripture, sometimes in
○ Sarvastivada (Vaibhashika) Khuddaka Nikaya
○ Sautrantrika ○ Avadana: Anthology of 100 Buddhist legends in Sanskrit
○ Sthaviravadins/Theravada ○ Mahayana Texts: Lalitavistara, Saddharmapundarika,
○ Sammitiyas Vajracchedika, Sukhavativyuha, Karandavyuha,
● Mahayana: Astasahasrika Prajnaparamita
○ Madhyamika (Sunyavada) ○ Lalitavistara: Biography of Gautama Buddha, Sanskrit,
○ Yogachara (Vijnanavada) vernacular mix
● Vajrayana ○ Samannaphala Sutta: Digha Nikaya, Buddha-Ajatashatru
conversation
Buddhist Literature
Various Mudras Under Buddhism
● Language: Pali (common people), aided spread
● Tripitakas (Three Baskets): ● Dhyana Mudra: Meditation, concentration, inner peace
○ Vinaya Pitaka: Monastic rules, moral disciplines ● Anjali Mudra: Respect, greeting, gratitude
○ Sutta Pitaka: Buddha’s discourses, teachings ● Vitarka Mudra: Teaching, discussion, transmission of knowledge
● Varada Mudra: Generosity, compassion, granting wishes ● Language: Adopted Sanskrit over Pali
● Abhaya Mudra: Fearlessness, protection, dispelling negativity ● Corruption: Monasteries deviated from Buddha’s teachings
● Bhumisparsha Mudra: Buddha’s enlightenment, earth as witness ● Loss of patronage: After Harshavardhana
● Uttarabodhi Mudra: Wisdom, compassion union, ● Turkish invasions: Targeted monasteries for riches
masculine-feminine balance
● Dharma Chakra Mudra: Wheel of Dharma, teaching in motion Major Differences Between Hinayana and Mahayana
● Karana Mudra: Protection, dispelling negativity, wisdom energy
● Jnana Mudra: Unity of individual, universal consciousness ● Hinayana:
● Tarjani Mudra: Warning, protection against evil forces ○ Conservative
○ Arhat ideal
Buddhist School of Philosophy ○ Nirvana aim
○ Harder path
● Four Schools: ○ Pali language
○ Vaibhashikas: Relative truth divisible, ultimate truth ○ Symbolic representation
indivisible ● Mahayana:
○ Sautrantikas: Selflessness of persons, not phenomena ○ Liberal
○ Cittamatrins: Selflessness of self, phenomena, true ○ Bodhisattva ideal
existence of mind ○ Spiritual upliftment aim
○ Madhyamikas: Things appear real but lack inherent true ○ Easier path
existence ○ Sanskrit language
○ Physical representation
Patron Kings of Buddhism
Important Facts Related to Buddhism
● Magadh Empire: Bimbisara, Ajatashatru, Kalashoka, Ashoka
● Indo-Greek: Menander I (Milinda) ● Upasaka: Lay followers, non-monks
● Kushans: Kanishka ● Parivrajaka: Male renunciant, wanderer (e.g., Buddhist Bhikkhu)
● Satavahana: Supported Amaravati, Karle stupas ● Shramana: Wandering monk (Jainism, Buddhism, Ajivikas)
● Guptas: Kumaragupta, Buddhagupta ● Paramita: Noble qualities of Buddha-like enlightened beings
● Pushyabhuti: Harsha, convened councils, built monasteries, ● Chaitya: Place of worship, congregation
promoted Mahayana ● Vihara: Residence of Buddhist monks
● Palas: Last major patrons, built Vikramashila monastery ● Stupa: Buried Buddha’s relics, objects
● Kingdoms: Kosala, Magadha, Vaishali, Rajgir
Causes of Decline of Buddhism ● Uposatha: Ceremony on full/new moon
● Upasampada: Ordination, novice to full monk
● Bhakti movement: Absorbed Hindu aspects, Buddha as Vishnu ● Pravrajya: Ceremony for becoming novice, shaving head, ochre
avatar robes
● Gajalakshmi/Maya: Buddha’s mother, depicted with lotuses, ○ Right Knowledge (Samyag-Jnana): No God, world without
elephants (Sanchi Stupa) creator, all objects have soul
○ Right Conduct (Samyag-Mahavrata): Five great vows
● Five Great Vows (Pancha-Mahavrata, Monks):
Jainism
○ Ahimsa: No killing/injury
○ Asteya: No stealing
Introduction
○ Satya: No lying
○ Aparigraha: No property possession
● Jainism: Derived from ‘Jina’ (conqueror)
○ Brahmacharya: Celibacy (introduced by Mahavira)
● Monks: Nirgranthas (free from bonds)
● Tirthankara Symbols:
● 1st Tirthankara: Risabhnath, sect founder
○ Rishabhadeva (1st): Bull
● 24th Tirthankara: Mahavira, most influential
○ Neminatha (22nd): Conch
○ Parsvanatha (23rd): Snake
Vardhamana Mahavira ○ Mahavira (24th): Lion
● Yajur Veda: Mentions Risabha, Ajitanatha, Aristanemi
● Born: 540 BC, Kundagrama near Vaishali (Basarh), North Bihar ● Tenets:
● Referred: Nigantha Nataputta in Buddhist texts ○ Householders: Follow anuvrata (small vows)
● Father: Siddhartha, chief of Jnatrika clan ○ Rejected: Vedic authority, existence of God
● Mother: Trishala, Lichchavi princess ○ World: No beginning/end, follows eternal law
● Connections: Royal families of Magadha, Anga, Videha ○ Karma: Shapes cycle of birth, rebirth
● Age 30: Left worldly life, became ascetic, discarded garments ○ Salvation: Via asceticism, penance, renouncing world,
● Wandered: 12 years, met Gosala for 6 years, parted due to monastic life
differences ○ Agamas: Sacred texts of Jain philosophy
● Age 42: Attained Kaivalya (complete knowledge), 13th year of ○ Egalitarian: Rejects birth-based inequality, varna
wandering determined by actions
● Titles: Tirthankara, Jina, Mahavira (Great Conqueror) ○ Women: Allowed in monastic order, cannot achieve
● Followers: Jaina salvation directly, must be reborn as men
● Propagated: Jainism for 30 years, Kosala, Magadha, Mithila,
Champa
Division of Jainism
● Death: Age 72, 468 BC, Pavapuri near Rajgir
● Schism: ~79/82 CE, 500 years after Mahavira’s death
Doctrines of Jainism ● Digambaras:
○ Cause: Famine in Magadha, monks under Bhadrabahu
● Triratnas (Three Gems): went South, remained naked
○ Right Faith (Samyag-Darshana): Belief in Mahavira’s
○ Beliefs: No salvation for women, Mahavira unmarried, 19th
teachings Tirthankara Mallinath male
○ Sub-Sects: Bisapanth, Terapanth, Taranapanth ○ President: Devardhi Kshmasramana
(Samaiyapantha) ○ Event: Added 12 Upangas (minor sections)
○ Minor Sub-Sects: Gumanapantha, Totapantha
● Shwetambaras: Literature of Jainism
○ Led by: Sthulabhadra, adopted white garments
○ Beliefs: Salvation possible for women, Mahavira married, ● Languages: Apabhramsa, Prakrit, Ardha-Magadhi, influenced
19th Tirthankara Mallinath female regional languages (Sauraseni to Marathi)
○ Sub-Sects: Murtipujaka, Sthanakvasi, Terapanth ● Aagam (Principle):
● Impact: Weakened Jainism in Magadha, strong in Gujarat, ○ 12 Angas: Acharanga-Sutra, Sutrakrtanga, Sthananga,
Rajasthan, Madhya Pradesh, Orissa, Karnataka Samavayanga, Bhagavati Vyakhyaprajnapti,
Jnatrdharmakatha, Upasakadasah, Antakrddasah,
Philosophies of Jainism Anuttaraupapatikadasah, Prasnavyakarana, Vipaksruta,
Dristivada
● Dualism: Soul (jiva), matter (ajiva), their union creates karma, leads ○ 12 Upanga: Describe universe, beings, astronomy, time,
to birth/rebirth cycle posthumous life
● Salvation: Severe austerities, self-mortification to free from karma ○ 10 Prakiran: Supplements to major texts
● Soul: Rejects universal soul, present in animals, plants, rocks, water, ○ 6 Ched Sutras: Rules for monks (Jitakalpa, Brihatkalpa,
natural objects Nishith, Mahnishith, Vyavhar, Aachar Dasha)
● Knowledge: Doctrine of Relativity (Syadavada), partial, relative to ○ 4 Mool Sutra: Sermons, forest life, monk duties, Yam rules
standpoint (Dashvaikalik, Utaradhyayan, Shadavshayak,
● Anekantavada: Truth, reality complex, multiple perspectives Pindniryukti/Pakshik Sutra)
● Knowledge Types: ○ 2 Chulika Sutras: Nandi-sutra, Anuyagadvara-Sutra
○ Mediate (Paroksa): Via sensory organs, includes Mati (encyclopaedic, moral stories for monks)
(sensuous cognition), Shruta (from authority) ● Tamil Literature: Naladiyar, Palamoli, Jivaka Chinthamani,
○ Immediate (Aparoksa): Without sensory organs, includes Yapperunkalam Karikai, Neelakesi
Avadhi (clairvoyance), Manahparyaya (telepathy), Kevala ● Books and Authors:
(omniscience) ○ Kalpa Sutra: Bhadrabahu
○ Lilavatisara: Acharya Jinaratna
Jain Councils ○ Tattavartha Sutra: Umaswami (Sanskrit)
○ Samayasara: Acharya Kundakunda
● 1st (300 BC): ○ Yogasastra, Parishishta Parvan, Arhanniti: Hemachandra
○ Place: Patliputra ○ Ratnakaranda Sravakacara: Samantabhadra Swamy
○ President: Sthulbhadra ○ Shatkhandagama: Pushpadanta, Bhutabali
○ Event: Compilation of 12 Angas (limbs) ○ Sarvarthasiddhi: Pujyapada
● 2nd (512 AD): ○ Trishasthilkshana Mahapurana: Jinasena
○ Place: Vallabhi ○ Syadvadmanjari: Mallisen
○ Dravya Sangrah: Nemichandra ● Occupations: Trading, money-lending due to non-violence, linked to
○ Paumacariyam Ramyana: Vimalsuri (Prakrit) urbanisation
● Jain Temples:
Patron Kings of Jainism ○ Ranakpur (Rajasthan): Built 1437 AD by Darna Shah,
Svetambara, dedicated to Rishabhdev
● Magadh Empire: Bimbisara, Ajatasatru, Samprati, Chandragupta ○ Mount Mangi Tungi (Maharashtra): Enshrines Tirthankara
Maurya, Bindusara images in Padmasana, Kayotsarga
● Kalinga: Kharavela, Hathigumpha inscription (Udayagiri hills, ○ Shikharji (Jharkhand): Parasnath Hill, Digambara,
Bhubaneswar) Svetambara Tirtha, 20 Tirthankaras attained Moksha
● Kadamba: King Kakusthavarman ○ Khajuraho (Madhya Pradesh): Jain temples in southeast
● Rashtrakuta: Amoghavarsha region
● Ganga: King Shivamara I, King Butuga II ○ Dilawara (Mount Abu): Marble, built by Samanta
● Chalukya (Solanki): Kumarapala Vimalshah, Chalukya (Solanki) ruler Bhimdev I
○ Sittanavasal Paintings: Depict Jain Samasvasarana
Decline of Jainism in India ○ Caves: Ellora (Maharashtra), Udaygiri (Odisha),
Sittanavasal (Tamil Nadu)
● Causes:
○ No royal patronage Important Terms Related to Jainism
○ Digambara-Shwetambara division
○ Limited missionary efforts ● Basadis: Jaina monastic establishment
○ Factionalism within community ● Avadhijnana: Superhuman cognition
○ Rigorous, austere practices ● Ganadharas: Chief disciples of Mahavira
● Siddha: Fully liberated
Important Facts Related to Jainism ● Pudgala: Aggregates of atoms with form, colour, taste, smell, touch
● Chaitanya: Consciousness
● Sallekhana/Santhara: Ritual fast to death, culmination of ascetic ● Mohaniya: Delusion
life ● Gunasthanas: Stages of purification
● Bahubali Statue: Built by Chamundaraya, 981 AD, ● Arhat: Entered Kevalajnana stage
Shravanabelagola, Karnataka, under Ganga ruler Rachamall IV ● Tirthankara: Arhat with teaching capability
● Bahubali: Son of Rishabhdev (1st Tirthankara)
● Mahamastak-abhishek: Festival every 12 years, Shravanabelagola Differences Between Jainism and Buddhism
● Chandragupta Maurya: Embraced Jainism, abdicated throne, lived
as ascetic, spread Jainism in Karnataka 38. God:
● Epigraphic evidence: Karnataka, 3rd century AD a. Buddhism: Neither accepted nor denied
● Basadis: Jaina monastic establishments, proliferated from 6th b. Jainism: Denies personal/creator God, God is soul free of
century AD, received royal land grants all Karmas
39. Varna System: ● Tribal chiefs: Selected by larger group
a. Buddhism: Condemned ● Priestly class: Influence not prominent
b. Jainism: Did not condemn, varna by past-life virtues/sins, ● Military: Central standing army
liberation for lower castes
40. Path: Reasons for Rise of Large States
a. Buddhism: Middle path, avoid extremes
b. Jainism: Extreme penance, asceticism ● Location: Fertile Ganga plains, near iron production centres
41. Soul: ● Iron technology: Improved agriculture, surplus collection
a. Buddhism: No transmigration ● Surplus: Sustained military, administrative needs, enabled stable
b. Jainism: Believes in soul transmigration settlement
● Urban centres: Towns promoted allegiance to Janapada over tribe
Rise of Mahajanapadas
Mahajanapadas
Introduction
● Source: Anguttara Nikaya (Sutta-Pitaka), lists 16 Mahajanapadas
● Later Vedic Period: 900–600 BC ● Military: Tribal rulers maintained armies under Senapati
● Transition: Tribal polity (Jana) to territorial state (Janapada)
Mahajanapada Details
● Janapadas: Fought for resources, political dominance
● Janapada meaning: Land where Jana (people, clan, tribe) settles
● Magadha:
○ Location: Modern Patna, Gaya
Monarchies
○ Capital: Rajagriha/Girivraja
○ Rulers: Haryanka Dynasty
● Administration: Centralised, governed by kings
● Anga:
● Kingship: Hereditary, based on primogeniture
○ Location: Monghyr, Bhagalpur, Bihar
● Advisory bodies: Parishad (mostly Brahmins), Sabha
○ Capital: Champa (Ganga-Champa confluence)
● Revenue: King claimed sole rights
○ Features: Commercial centre, merchants sailed to
● Religion: Vedic orthodoxy, Brahmin priests provided legitimacy via
Suvarnabhumi (Southeast Asia)
rituals
● Vajji:
● Expansion: Magadh Empire brought janas under jurisdiction, grew
○ Location: North of Ganga, Tirhut
into Mahajanapadas
○ Capital: Vaishali (Basarh, North Bihar)
○ Ruler: King Chetaka
Republics (Gana Sangha) ○ Features: Confederacy of Lichchhavis, Jnatrikas, Vajjis;
Mahavira from Jnatrikas
● Decision-making: No single authority, collective by clan heads
● Mallas:
(Rajas)
○ Location: Gangetic Plains, U.P.
○ Capitals: Kushinara, Pava ○ Features: Mahabharata conflict between Kuru clan
○ Features: Buddha’s last meal at Pava, Mahaparinirvana at branches
Kusinara ● Panchala:
● Kashi: ○ Location: Western U.P.
○ Location: Varanasi, U.P. ○ Capitals: Northern (Ahichchhatra, Bareilly), Southern
○ Capital: Varanasi (between Varuna, Assi rivers) (Kampilya, Farukkhabad)
○ Features: Incorporated into Kosala by King Kansa ○ Features: Kanauj within kingdom
● Gandhara: ● Matsya:
○ Location: North-western Pakistan ○ Location: Jaipur, Alwar, Bharatpur, Rajasthan
○ Capital: Takshashila ○ Capital: Viratanagara
○ Features: Trade, learning centre; conquered by Persians ○ Founder: Virata
(6th century BC, Behistun Inscription) ● Shurasena:
● Kosala: ○ Location: Braj region, U.P.
○ Location: Eastern U.P., including Ayodhya ○ Capital: Mathura (Yamuna banks)
○ Capitals: Northern (Shravasti), Southern (Kushavati) ○ Ruler: Avantipura (Buddha’s disciple)
○ Ruler: Prasenjit (Buddha’s contemporary) ● Avanti:
○ Features: Lumbini (Shakya republic), Buddha’s birthplace ○ Location: Central Malwa
● Ashavaka/Assaka: ○ Capitals: North (Ujjain), South (Mahishmati)
○ Location: Between Godavari, Manjira rivers ○ Ruler: Pradyota (Udayana’s father-in-law)
○ Capital: Potali (Bodhan, Nizamabad, Telangana) ● Kamboja:
○ Features: Only Mahajanapada south of Vindhya, in ○ Location: Rajouri, Hajra (Kashmir), North-West Frontier
Dakshinapatha Province, Pakistan
● Cheti/Chedi: ○ Capital: Pooncha
○ Location: Eastern Bundelkhand ○ Features: Famous for horses, horsemen; in Uttarapatha
○ Capital: Shuktimati/Sotthivatinagara ● Power struggle: Magadha, Kosala, Vrijji, Avanti; Magadha emerged
○ Ruler: Shishupala supreme under Bimbisara (Haryanka)
● Vatsa:
○ Location: Yamuna banks
The Rise and Growth of the Magadha Empire
○ Capital: Kaushambi (Ganga-Yamuna confluence,
Allahabad)
Introduction
○ Ruler: Udayana
○ Features: Known for fine cotton textiles
● Period: 6th–3rd century BC (second urbanization)
● Kuru:
● Dynasties: Haryanka, Shishunaga, Nanda
○ Location: Western U.P.
● Features: Agricultural surplus, crafts, trade, population growth,
○ Capital: Indraprastha
towns (second urbanization post-Harappan)
Sources of Information ■ Defeated Prasenjit (Kosala), annexed Kosala,
retained Kashi
● Vedic texts: Brahmanas, Upanishads (Janapadas, Mahajanapadas) ■ Defeated Chetak (Vaishali), annexed Lichchhavis
● Buddhist texts: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka ■ Defeated Mallas
● Jain text: Bhagawati Sutra (lists Mahajanapadas) ○ Military weapons:
● Archaeological evidence: Northern Black Polished Ware (NBPW) ■ Catapults (Mahashilakantaka)
pottery ■ Chariot with mace (Rathamusala)
● Sites: Ahichchhatra, Hastinapur, Kausambi, Ujjaini ○ Fortification: Strengthened Rajagriha against Avanti threat
○ Buddhist connection: Met Buddha, arranged 1st Buddhist
Haryanka Dynasty Council (483 BC)
○ Successor: Son Udayin
● Capital: Rajagriha ● Udayabhadra (Udayin) (460–444 BC):
● Founder: Unknown, likely Bimbisara’s grandfather ○ Capital: Founded Pataliputra (Ganga-Son confluence,
Patna)
Important Rulers
Shishunaga Dynasty (~413–345 BC)
● Bimbisara (544–492 BC):
○ Contemporaries: Buddha, Mahavira Important Rulers
○ Army: First king with regular standing army
○ Conflicts: ● Shishunaga:
■ Rivalry with Avanti’s Pradyota, later allies ○ Background: Amatya (minister) under Nāgadāsaka (last
■ Sent physician Jivaka to Ujjain for Pradyota’s Haryanka)
jaundice ○ Founded: 413 BC
■ Conquered Anga, defeated Brahmadatta (Champa ○ Capital: Temporarily Vaishali
key for trade) ○ Conquests: Defeated Avanti, ended Magadha-Avanti
○ Matrimonial alliances: rivalry
■ 1st wife: Mahakoshala (Kosala, Prasenjit’s sister), ○ Successor: Son Kalasoka
Kashi as dowry ● Kalasoka:
■ 2nd wife: Lichchhavi Princess Chellana (Vaishali), ○ Alias: Kakarvarna (Puranas)
mother of Ajatashatru ○ Event: Conducted 2nd Buddhist Council (Vaishali)
■ 3rd wife: Madra clan chief’s daughter (Punjab) ○ End: Throne usurped by Mahapadma Nanda
○ Death: Killed, succeeded by Ajatashatru
● Ajatashatru (492–460 BC): Nanda Dynasty (345–321 BC)
○ Policy: Aggressive expansion via military conquest
○ Conflicts: Important Rulers
● Mahapadma Nanda: ○ Assistants: Ayuktas
○ Alias: Ugrasena (large army) ○ Recruitment: Mostly Brahmanas
○ Lineage: ○ Example: Vassakara (enabled Ajatashatru’s Vajji conquest,
■ Brahmanical texts: Non-Kshatriya caste Mahaparinibbana Sutta)
■ Buddhist texts: Annatakula (unknown lineage) ● Laws:
○ Titles: Ekarat (sole sovereign), Sarva-kshatrantaka ○ System: Legal, judicial replaced tribal laws
(Kshatriya uprooter) ○ Hierarchy: Social hierarchy influenced laws
○ Conquests: Added Kalinga, brought Jina image as trophy; ○ Punishments: Severe for Shudras against upper varnas,
acquired Kosala lenient against Shudras
○ Successors: Eight sons (Navanandas/Nine Nandas) ○ Basis: Dharmashastras
● Dhana Nanda: ○ Methods: Scourging, beheading
○ Alias: Agrammes/Xandrames (Diodorus)
○ Army: Vast Society Under the Magadh Empire
○ Innovation: Nandopakramani (measuring standard)
○ Event: Alexander’s invasion (327–325 BC) ● Social hierarchy:
● Inscription: Hathigumpha (Udayagiri, Odisha), records ○ Varnas: Brahmanas, Kshatriyas, Vaishyas, Shudras
Mahapadma Nanda’s aqueduct ○ Shudras: Excluded from high positions, slaves, artisans,
labourers
Causes of Magadha’s Success ○ Untouchables: Below Shudras, lived on fringes, menial jobs,
own language
● Rulers: Ambitious (Bimbisara, Ajatashatru, Mahapadma Nanda), ● Family relations:
used diplomacy, military ○ Kinship: Kula (patrilineal), Natakas (maternal, paternal
● Geographical advantages: relatives), Nati, Nati-Kulani (extended kin)
○ Iron ore: Enabled effective weapons ● Status of women:
○ Capitals: Rajgir (hill-fortified), Pataliputra (water fort, ○ Society: Patriarchal, inferior status
river-surrounded) ○ Caste: Endogamous, increased subjugation
● Central position: Gangetic plains ○ Preference: Sons for lineage, funerary rites
○ Resources: Timber, elephants from southern forests
○ Military: First to use elephants on large scale Economy Under the Magadh Empire
○ Boats: Timber-aided manufacturing, expansion
● Towns and cities:
Administration Under the Magadha Empire ○ Cause: Agricultural surplus, crafts, trade, population
growth (second urbanization)
● Officials: ○ Types:
○ Mahamatras/Amatyas: Ministers (mantrin), commanders ■ Pura/Nagara: Fortified town/city
(Senanayaka), judges, accountants ■ Nagarka: Small town
■ Nigama: Market town ○ Exempt: Kshatriyas, Brahmanas
○ Examples: ○ Burden: Vaishyas/Grihapatis (peasants)
■ Political/administrative: Rajgriha, Shravasti, ○ Bali: Compulsory, 1/6th produce
Kaushambi, Champa ○ Collection: Royal agents (Balisadhakas), village headmen
■ Trade/commerce: Ujjain, Taxila ○ Labour: Forced for royal projects; artisans worked 1
■ Holy: Vaishali day/month for king
● Village settlement: ○ Officials: Kammikas (customs), Shaulkika/Shulkadhyaksha
○ Source: Vinaya Pitaka (tolls)
○ Types: ○ Grants: Brahmadeyas (Brahmanas), Setthis (merchants),
■ Typical: Mixed castes, headed by revenue authority only
Gramabhojaka/Gramini/Gramakas ● Agriculture:
■ Suburban (craft): Carpenter (Vaddhaki-grama), ○ Main activity: Villages
Reedmaker (Nalakaragrama), Saltmaker ○ Techniques: Paddy transplantation, iron ploughshare
(Lonakara-grama) ○ Crops: Rice (staple), barley, pulses, millets, cotton,
■ Border: Aramika-grama sugarcane
● Trade and transportation: ○ Labour: Dasas, Karmakaras (by Grihapatis)
○ Location: Towns on riverbanks, trade routes ○ Landowners: Grihapatis (rich), Kassakas/Krishakas (small)
○ Routes: ○ Iron: Cleared forests, hard soil; tools from Kausambi
■ Uttarapatha: North-west to Tamralipti (Bay of ○ Mines: Mayurbhanj, Singhbhum
Bengal) ● Guild system:
■ Dakshinapatha: Pataliputra to Pratishthana, ○ Crafts: Specialised, hereditary
western coast ports ○ Leadership: Headman
○ Maritime trade: ○ Location: Fixed town localities
■ Eastern: Bengal-Myanmar ○ Merchant street: Vessa
■ Western: Taxila-Afghanistan, Iran, Mesopotamia
○ Protection: Rajabhatas (royal officials) Iranian Invasion and Contact
○ Imports: Gold, lapis lazuli, jade, silver
○ Exports: Crafts, textiles, sandalwood, pearls ● Period: 6th century BC
● Money: ● Cause: Fertile resources, weak leadership, political disunity
○ Source: Panini’s Ashtadhyayi (Kambojas, Gandharas)
○ Terms: Vetan (wage), Vaitanika (wage-earners) ● Route: Hindu Kush mountains
○ Coins: Punch-marked (silver, copper), 6th century BC, ● Achaemenian invasion:
issued by Mahajanapadas ○ Cyrus (558–529 BC): First invader
○ Symbols: Hill, tree, bull, fish, crescent, elephant ○ Darius: Annexed Punjab (516 BC)
● Taxation: ○ Duration: Until Alexander’s invasion
○ Payment: Cash, kind ○ Site: Takshashila (Taxila), Achaemenid Empire
○ Excavation: Sir John Marshall (1940s) d. Advance: Reached Beas River
○ Text: Panini’s Ashtadhyayi (6th–5th century BC, Taxila) e. Retreat: Army refused further march (Magadha’s power,
war-weariness, disease, homesickness)
Results of Indo-Iranian Contact f. Death: Typhoid, Babylon
44. Effects:
● Duration: ~2 centuries a. Political:
● Economic impacts: i. Greek satrapies in north-western India
○ Trade: Enhanced, Persian coins in North-West Frontier ii. Greek settlements: Alexandria (Sindh, Kabul),
○ Coins: Persian sigloi (silver), karsa (Indian term, Persian Boukephala (Jhelum, Peshawar)
origin) iii. Weakened north-west states, aided Maurya
● Cultural impacts: expansion
○ Script: Kharoshthi (Aramaic-derived, right-to-left) b. Trade: Direct Europe-South Asia contact, four routes (three
○ Ashoka’s edicts: Mansehra, Sahbazgarhi (Kharoshthi) land, one sea
○ Architecture: Maurya sculpture, Ashoka’s bell-shaped
capitals (Sarnath Lion, Rampurva Bull)
○ Terms: Iranian “dipi” as Ashokan “lipi”
○ Greek knowledge: India’s wealth via Iranians, spurred
Alexander’s invasion
○ Linguistic similarities: Rig Veda, Avesta
○ Inscription: Bogaz Koi (1380 BC, Syria), treaty mentions
Rig Vedic gods (Indara, Uruvna, Mitira, Nasatiya)
42. Reasons:
a. Greek-Iranian conflict: 4th century AD, Alexander defeated
Persians
b. Disunity: North-West India’s independent monarchies,
tribal republics (Taxila, Porus’ Punjab, Gandhara)
c. Route: Unguarded Khyber Pass
d. Wealth: Described by Herodotus
43. Campaign:
a. Start: 326 BC (Dhana Nanda’s reign), crossed Khyber Pass
b. Resistance: Porus at Jhelum (Battle of Hydaspes)
c. Outcome: Defeated Porus, restored kingdom, impressed by
valour
Mauryan Empire ● Greek name: Sandrakottus
● Conquests:
○ Defeated Greek prefects (Alexander’s remnants)
Introduction
○ Defeated Seleucus (301 BC), acquired eastern Afghanistan,
Baluchistan, west of Indus
● Period: 321 BC–185 BC
● Renunciation: Became Jain ascetic, Chandragiri, Sravanabelagola,
● Significance: First subcontinental empire, innovative governance
Karnataka (Jain tradition)
strategies
Chanakya
Sources to Study
● Aliases: Kautilya, Vishnugupta
Archaeological Sources ● Role: Chief advisor to Chandragupta
● Work: Authored Arthashastra (political strategy, governance)
● Coins: Punch-marked coins ● Mention: Popular oral tradition, not in contemporary Jain/Buddhist
● Pottery: Northern Black Polished Ware (NBPW) texts
● Architecture: Wooden Palace of Chandragupta Maurya, Pataliputra ● Play: Mudrarakshasa by Visakhadatta (Gupta period), narrates
● Inscriptions: Ashokan inscriptions, edicts Chandragupta’s accession
● Inscription: Junagarh Inscription of Rudradaman I
Megasthenes
Literary Sources
● Role: Greek ambassador, sent by Seleucus Nikator
● Books: ● Location: Lived in Pataliputra
○ ‘Indika’ by Megasthenes ● Work: Wrote ‘Indika’ (describes subcontinent’s features)
○ ‘Arthashastra’ by Kautilya ● Observations:
○ ‘Mudra Rakshasa’ by Visakha Datta ○ No famine in India, no food scarcity
○ Dharmashastra texts ○ Seven castes: artisans, farmers, warriors, philosophers,
○ Puranas herders, magistrates, council members
○ Buddhist texts: Jataka Stories, Deepvamsa, Mahavamsa,
Divyavadan War and Conquest
● Major Rock Edict 1: Prohibits animal sacrifice, festive gathering ● Antiochus II Theos: Syria, 260–246 BC (Seleucus Nikator’s
holidays; mentions Cholas, Pandyas, Satyaputras, Keralaputras grandson)
● Major Rock Edict 2: State to provide medical care, hospitals for ● Ptolemy III Philadelphus: Egypt, 285–247 BC
humans/animals; mentions Cholas, Pandyas, Satyaputras, ● Antigonus Gonatus: Macedonia, 276–239 BC
Keralaputras ● Magas: Cyrene
● Major Rock Edict 3: Yuktas, Pradesikas to tour every 5 years for ● Alexander: Epirus
dhamma instruction
● Major Rock Edict 6: King to be informed of people’s conditions Religious Policy
● Major Rock Edicts 7, 12: Religious co-existence, honour ascetics
● Major Rock Edict 13: Mentions Kalinga war, promotes conquest by ● Tolerance: Gifts to non-Buddhist, anti-Buddhist sects (e.g., Ajivika,
Dhamma Barabar caves)
● Kalinga Rock Edict 1: Officials to be impartial, just; officer sent ● Dharmayatras: Visited Buddhist shrines
every 5 years ● Event: Convened 3rd Buddhist Sangha, 250 BC, Pataliputra
● Maski Edict: Ashoka as ‘Devanampiya’ ● Outcome: Expanded Buddhism via missionaries
● Pillar Edicts: 7 (Meerut-Delhi, Topra-Delhi, Allahabad, ● Society: Harmonious coexistence of religions, castes, communities
Lauriya-Nandangarh, Lauriya-Areraj, Rampurva)
● Minor Pillar Edicts: 4 (Sanchi, Sarnath, Allahabad)
Missionary Activities
● Terai Pillar Edicts: 2 (Rummindei/Lumbini, Nigalisagar)
● Regions: Sri Lanka, Burma, Central Asia Mauryan Administration
● Missionaries: Mahinda, Sanghamitta (Ashoka’s children) to Sri
Lanka ● Law: Kings followed Dharmasastras, local customs
● Relic: Bodhi tree branch to Sri Lanka ● Kautilya: King as Dharmapravartaka (promulgator of social order)
● Evidence: Brahmi inscriptions (2nd–1st century BC, Sri Lanka) ● Ashoka: Affirmed supremacy of royal orders
● Central administration:
Ashoka’s Administration ○ Capital: Pataliputra, directly administered
○ Bureaucracy: Extensive, superintendents, subordinate
● Kingship: Paternal (subjects as children) officers
● Policy: Promoted Dhamma (Kandahar inscription) ○ Leadership: King, council of ministers, purohita,
● Officers: mahamatriyas
○ Rajukas: Administered justice ○ Saptanga theory (Kautilya): Svamin, Durg, Janapada,
○ Dharma-mahamatras: Propagated dharma Danda/Bala, Sena, Amatya, Kosha, Mitra
● Restrictions: Prohibited animal slaughter in capital, killing certain ○ Espionage: Spies in disguise (Arthashastra)
birds/animals ● Hierarchy and salaries:
● Dhamma objectives: ○ Officials: Tirthas, paid in cash
○ Social order: Obey parents, respect Brahmanas, Buddhist ○ Salaries: 48,000 panas (Mantrin, Purohita, Senapati,
monks Yuvaraja) to 10–60 panas (lowest)
○ Mercy: To slaves, servants ○ Pana: 3/4 tola
○ Goal: Heaven, not nirvana ● Provincial administration:
● Rotation: Officers in Tosali (Kalinga), Ujjain, Taxila to check ○ Governors: Royal princes
oppression ○ System: Uniform revenue, judicial, bureaucratic
● Rummindei Pillar Inscription: governance
○ Location: Lumbini, Nepal ○ Provinces:
○ Script: Brahmi ■ Uttarapatha: Taxila
○ Language: Prakrit ■ Avanti: Ujjain
○ Details: Ashoka worshipped, Shakyamuni’s birthplace ■ Prachi: Pataliputra
■ Kalinga: Toshali
Causes of Decline ■ Dakshinapatha: Suvarnagiri
● District and village administration:
● Brahmanical reaction: Anti-sacrifice stance reduced Brahmin gifts ○ District: Sthanika
● Financial strain: Large army, bureaucracy, Buddhist monk grants ○ Village: Gopas (5–10 villages), Gramani (central appointee),
● Provincial revolts: Oppressive rule (e.g., Taxila’s Dushtamatyas village elders
under Bindusara) ○ Urban: Nagarika
● Missionary focus: Neglected northwest frontier protection ● Judicial administration:
● Economic growth: New kingdoms emerged ○ Courts: In major towns
○ Types: ○ Farms: State-maintained
■ Dharmasthiya: Civil law (marriage, inheritance), 3 ○ Arthashastra on slaves:
judges, 3 Amatyas ■ Child of female slave by master: Child, mother free
■ Kantakasodhana: Anti-social elements, crimes, 3 ■ Son of female slave by master: Legal status as
judges, 3 Amatyas, spy network master’s son
○ Punishments: Severe ○ Megasthenes: No slaves noticed
● Crafts and goods:
○ Textiles: Spinning, weaving (cotton), regions: Kasi, Vanga,
Economy
Kamarupa, Madurai
○ Royal attire: Gold, silver embroidery
● Level: Commercial craft production beyond subsistence
○ Silk: Chinese, indicates trade
● Regulation: Superintendents (Adhyakshas) for agriculture, trade,
○ Metalworks: Iron, copper
crafts, mining
○ Woodwork: Ship-building, carts, chariots, houses
● Revenue sources:
○ Luxury goods: Gold, silver articles, jewellery, perfumes,
○ Agriculture: State-controlled production, marketing
carved ivory
○ Levies: Customs, tolls, land tax (Bhaga), irrigation, urban
○ Organization: Hereditary, urban-based, royal workshops
homes, coinage
○ Guilds: Led by Pamukha, Jettha, organized as Seni
○ Monopolies: Sita (crown land), forests, mines, salt
○ Disputes: Resolved by Mahasetthi
● Taxation system:
● Trade:
○ Complexity: Assessment-focused
○ Markets: Village, district, inter-city, inter-kingdom
○ Officers:
○ Transport: Rivers (Gangetic plains), roads (to Vidisha,
■ Samaharta: Collector-general, supervised revenue
Ujjain)
sources
○ Caravans: Led by Mahasarthavaha
■ Sannidhata: Chief custodian, treasury, storehouse
○ Regulation: Urban markets, craftsmen monitored
○ Collection: In kind, rural storehouses for famine relief
○ Overseas: Sri Lanka, Burma, Malay Archipelago (small
● Currency and market exchange:
ships)
○ Currency: Punch-marked silver coins (Pana), Karshpana
○ Ports: Tamralipti (east), Bharoch/Bharukachch, Supara
○ Features: No issuing authority, no Mauryan symbols
(west)
○ Usage: Tax collection, officer payments
○ Exports to Egypt: Indigo, ivory, tortoise shell, pearls,
● Agriculture:
perfumes, rare woods
○ Revenue: Highest share
○ Sources: Buddhist Jataka tales, Greek texts
○ Crops: Food grains, sugarcane, cotton
○ Observations (Megasthenes): Two crops annually, fertile
soil, sugarcane (reed producing honey), cotton (wool tree) Spread of Material Culture
○ Irrigation: State-provided, officers inspected channels
○ Labour: Slaves, hired workers (dasa-karmakaras), Kalinga ● Features: Iron use, punch-marked coins, NBPW, burnt bricks, ring
war captives wells, towns in northeastern India
● Settlements: Established with Vaisyas, Sudra labourers Important Officers
● Support: Tax remission, cattle, seeds, money
● Innovation: Soak pits, ring wells, enabled non-river settlements ● Sitadhyaksha: Supervised agriculture
● Pataliputra: ● Bandhanagaradhyaksha: Jail
○ Description: Large, wealthy, Ganga-Son confluence ● Pautavadhyaksha: Weights and measures
(Arrian) ● Lohadhyaksha, Sauvarnika: Manufactured goods
○ Architecture: Grand palaces, many-pillared hall (Ashoka) ● Nava Adhyaksha: Ships
○ Administration: 6 committees (5 members each) for ● Annapala: Food grains
sanitation, foreigners, birth/death, weights/measures ● Koshadhyaksha: Treasury
○ Comparison: As splendid as Iran’s capital (Megasthenes) ● Nayaka: Trade and commerce
● Panyadhyaksha: Police
● Dandapala: City security
● Sulkaadhyaksha: Tolls
● Durgapal: Royal fort
● Akaradhyaksha: Mining
● Karmantika: Industries, factories
● Vyabharika: Chief judge
● Kupyadhyaksha: Forest
Society
Polity
● Indianization: Central Asian rulers as Kshatriyas
● Organization: Feudal, imposed on native princes
● Status: Second-class Kshatriyas (Manu)
● Satrap system: Introduced by Sakas, Parthians (Achaemenid,
● Religion: Revered Shiva, Vishnu, Buddha
Seleucid model)
● Coins: Images of Shiva, Vishnu; Vasudeva (Krishna synonym)
● Dual rule: Hereditary, father-son joint rule, less centralization
worshipped Vishnu
● Governorship: Military, by Strategos
● Mahayana Buddhism:
○ Roles: Maintain ruler power, block invasions
○ Origin: Trade, Central Asian influence
● Titles: King of kings, Caesar, lord of all lands, sons of God
○ Feature: Buddha worship in human form
○ Contrast: Original Buddhism (puritanical, abstract)
Economy
● Relations: Friendly with T’ang emperor Tai Tsung ● Laws: Stricter than Gupta era
● Embassies: 643 AD, 647 AD ● Punishments: Banishment, limb cutting, trial by ordeal, life
imprisonment
● Violations: Against laws, plotting against king
Administration
● Judges: Mimamsakas
● Observations (Hiuen Tsang):
● Model: Gupta lines, more feudal, decentralized
○ Law enforcement: Strong
● Council: Mantri Parishad
○ Penalties: Corporal punishment (limited due to Buddhism)
○ Maiming: For social morality offenses, law defiance
Key Officials
Administrative Divisions
● Avanti: Minister for Foreign Relations, War
● Skandagupta: Chief Commandant of Elephant Force
● Structure: Provinces → Bhuktis → Vishayas → Pathakas
● Simhananda: Commander-in-Chief
● Officials: Bhogapathi, Ayuktha, Pratpalaka-purusha
Cities and Towns ● Initial: Shiva worshipper
● Conversion: Buddhism (Mahayana, via Rajyasri)
● Description (Hiuen Tsang): Numerous villages, towns, big cities ● Assemblies:
● Pataliputra: Declined ○ Kanauj:
● Kanauj: Rose, strategic importance ■ Attendees: 20 kings, Bhaskaravarman (Kamarupa),
○ Location: Elevated, fortified, middle of doab Buddhist, Jain, Vedic scholars
● Charitable initiatives: ■ Event: Golden Buddha statue consecrated
○ Free hospitals ○ Prayag (Mahamoksha Parishad):
○ Care for sick, poor ■ Frequency: Quinquennial
○ Dharamshala (rest houses) ■ Gifts: Lavish to Buddhist monks
● Influence: Buddhism on Hindu society
Army ● Equality: Vedic scholars, Buddhist monks
● Restrictions: Animal slaughter, meat consumption
● Divisions: Chaturanga (fourfold)
● Details: Strength, recruitment, payment Caste System
● Roles:
○ Chatas, Bhatas: Ordinary soldiers ● Divisions: Fourfold (Brahmins, Kshatriyas, Shudras, untouchables)
○ Brihadisvaras: Cavalry officers ● Brahmins, Kshatriyas: Simple life
○ Baladhikritas, Mahabaladhikritas: Infantry officers ● Nobles, priests: Luxurious life
● Shudras: Agriculturalists
● Untouchables: Scavengers, executioners, lived outside villages,
Hieun Tsang (630–643 AD)
announced entry
● Excluded: Butchers, fishermen, dancers, sweepers
● Identity: Chinese Buddhist monk
● System: Rigid, no social conflict
● Visits: Northern, southern India sacred places
● Conduct: Honest, not deceitful
● Account: Si-Yu-Ki (Buddhist Records of the Western World)
● Title: Prince of pilgrims
● Focus: Buddha-related pilgrim centres Status of Women
● Stay: Nalanda University (5 years, studied)
● Admiration: Harsha for devotion, Buddhist knowledge ● Purdah: Common, not for higher-class women (e.g., Rajyasri)
● Items: Buddha relics, images, manuscripts ● Sati: Practised (Yasomatidevi, Prabhakara Vardhana’s wife)
Dietary Habits
Society
● Diet: Mostly vegetarian
Religious Policy ● Rare: Onion, garlic
● Common: Sugar, milk, ghee, rice
● Forbidden: Beef, certain meats ○ Shift: Power to military camps (Skandhavaras)
● Kanauj:
Education ○ Location: Elevated, fortified
○ Strategic: Middle of doab, control over east, west
● Method: Monasteries, religious focus
● Vedas: Oral teaching Decline
● Language: Sanskrit (learned)
● Figures: Wandering bhikshus, sadhus ● Period: Post-Harsha (647 AD)
● Outcome: Empire disintegrated into small states
Cultural Progress Under Harsha
● Texts: Periplus of Erythrean Sea, Pliny’s Natural History, Ptolemy’s ● Corpus: Tholkappiyam, Ettuththokai, Paththuppattu
Geography, Vienna Papyrus, Peutingerian Table ● Tholkappiyam:
○ Author: Tholkappiyar
○ Content: Tamil grammar, poetry, society, culture
The Three Sangams Over the Years
● Ettuththokai (Eight Anthologies):
○ Natrinai
● Muvendar: Cheras, Cholas, Pandyas
○ Kurunthogai
● Region: South of Krishna River
○ Aingurunuru
● Conflicts: Inter-kingdom, with Sri Lanka
○ Patitruppathu
● Pandyas: Patronised Tamil Sangams
○ Paripadal
○ Kalithogai Sangam Polity
○ Akananuru
○ Purananuru ● Thinai: Socio-economic classification
● Paththuppattu (Ten Long Songs): ● Rulers:
○ Thirumurugatrupatai ○ Kizhar: Village/small territory heads, later nadu
○ Porunaratrupatai ○ Velir: Chiefs of tribal communities
○ Sirupanatruppatai ○ Vendar: Kings of fertile territories
○ Perumpanatruppatai ■ Titles: Kadungo, Imayavaramban, Vanavaramban,
○ Mullaipattu Peru Vazhuthi
○ Maduraikanchi ● Kings:
○ Nedunalvadai ○ Powers: Absolute
○ Kurinjipattu ○ Patronage: Bards, poets (avaiyam)
○ Pattinappalai ○ Rituals: Vedic sacrifices
○ Malaipadukadam ○ Succession: Hereditary, no strict primogeniture
● Poems: ~2400, by Panar (bards), Pulavar (poets) ○ Advisors:
■ Aimperunkulu: Ministers (Amaichchar), Priests
Women Poets of the Sangam (Anthanar), Generals, Envoys (Dutas/Thuthar),
Spies (Orrar)
● Number: 30 poets, >150 poems ■ Courts: Orasavai, Vettavai
● Prominent: Avvaiyar ■ Poets
● Others: Allur Nanmullaiyaar, Kaakkaipadiniyar, Kavarpendu, ○ Titles:
Nalveliyaar, Okkur Masaathiyar, Paarimakalir ■ Chera: Vanavaramban, Vanavan, Villavar
■ Chola: Senni, Valavan, Killi
Post-Sangam Text ■ Pandya: Thennavar, Minavar
● Velir Chiefs:
● Patinen Kilkanakku: ○ Notable: Athiyaman, Pari, Ay, Evvi, Irungo
○ 18 minor works ○ Regions: Resource-rich
○ Themes: Ethics, moral codes ○ Roles: Patronised poets, military conflicts
○ Key works: Thirukkural, Naladiyar ○ Mention: Satiyaputra (Athiyaman, Asokan inscription)
● Epics: ● Ritual: Vattakirutal (suicide by starvation after defeat)
○ Silappadikaram:
■ Author: Ilango Adigal Sangam Society
■ Story: Kovalan, Madhavi, Kannagi
○ Manimekalai: ● Inequalities: Sharp
■ Author: Seethalai Sathanar ● Housing:
■ Story: Daughter of Kovalan-Madhavi ○ Affluent: Brick, mortar
○ Poor: Huts ● Crops: Paddy, ragi, sugarcane, grains, fruits, spices (pepper),
● Castes: turmeric
○ Brahmins: Poets, protected by kings
○ Kshatriya, Vaisya: Not regular varnas Craft Production
○ Warriors: Enadi title
○ Ruling caste: Arasar, married Vellalas ● Items: Bronze vessels, beads, goldwork, textiles, shell bangles,
○ Landowners: Vellalar ornaments, glass, iron, pottery
○ Ploughmen: Uzhavar ● Centres: Arikamedu, Uraiyur, Kanchipuram, Kaviripattinam,
○ Labourers/Slaves: Kadaisiyar, Adimai Madurai, Korkai, Pattanam
○ Artisans: Pulaiyans (charpayis) ● Market: Maduraikanchi (day/night markets)
● Slavery: References exist
Trade
Tamil Eco-Zones
● System: Barter, coins
● Thinai: ● Coins: Roman gold, silver (Coimbatore hoards)
○ Kurinji: Hilly, hunting, gathering ● Long-distance: Roman Empire, Egypt, Arabia, Malay archipelago,
○ Marutham: Riverine, agriculture (ploughs, irrigation) China
○ Mullai: Forest, pastoralism, shifting cultivation ● Evidence: Roman amphorae, glassware, pottery inscriptions
○ Neythal: Coastal, fishing, salt production ● Foreign artisans: Magadha, Maratha, Malva, Yavana (Manimekalai)
○ Palai: Arid, cattle lifting, robbery ● Terms: Vanikan (trader), Chattan, Nigama
● Merchants: Umanar (salt), Chattu (itinerant)
Sangam Economy ● Items: Ivory, pearls, precious stones, muslin, silk, cotton cloth
Revenue Army
Agriculture
Buddhism
● Arrival: Asokan period Important King
● Spread: South India, Sri Lanka
● Legend: Asoka’s daughter took Bodhi tree to Sri Lanka ● Karikala (~100 AD):
● Presence: Krishna-Godavari delta (Amaravati, Nagarjunakonda) ○ Alias: Tirumavalan
● Tamil Nadu: Limited sites ○ Capital: Moved to Puhar
○ Patronage: Poets (cash, gold, land, chariots, horses,
Jainism elephants)
○ Poem: Pattinappalai (Katiyalur Uruttirankannanar)
● Presence: Tamil Nadu (cave shelters, Tamil-Brahmi inscriptions) ○ Conquests:
● Support: Merchants, devotees (rock shelters, offerings) ■ Venni: Defeated Cheras (Perum Cheralathan),
● Literature: Post-Sangam contributions Pandyas, 11 Velir chieftains
■ Vagaipparandalai: Defeated Nine Princes
Beginning of Brahminism ■ Pallavas, Kurumbras: Acknowledged suzerainty
○ Developments: Cleared forests, built irrigation tanks,
● Support: Satavahanas, Sangam kings, Ikshvakus (Vedic sacrifices) Killanai dam (Kaveri), reservoirs
● Migration: Brahmins ○ Succession: Dispute between Puhar, Uraiyur branches
● Worship: Vishnu, Murugan (Subramaniya)
● Practices: The Cheras
○ Megalithic: Provisions for dead (paddy)
○ Cremation: Introduced ● Region: Central/northern Kerala, Kongu (Tamil Nadu)
○ Inhumation: Continued ● Branches:
● Varnasrama: Not established ○ Vanji
○ Poraiya: Karur
The Cholas ● Ports: Musiri, Tondi
● Inscriptions: Pugalur (3 generations)
● Region: Central/northern Tamil Nadu, Kaveri Delta ● Text: Patitrupathu (8 kings)
(Cholamandalam/Coromandel) ● Coins: Copper, lead, Tamil-Brahmi, Roman imitation
● Location: Between Pennar, Vellar rivers (Chellirumporai)
● Capitals:
○ Uraiyur: Near Thiruchirapalli, cotton trade Important Kings
○ Puhar/Kaviripattinam: Port, alternative residence
● Navy: Sailed to Ganga, Irrawaddy, Malay archipelago ● Udiyan Cheral:
● First king: Uruvappahrer Ilam Set Senni ○ Period: Satavahana king Satakarni II
● Decline: Weakened by Cheras, Pandyas, Pallavas (4th–9th century) ● Nedum Cheral Adan:
○ Conquest: Defeated Yavanas
○ Title: Imayavaramban ○ Conquest: Talayalanganam (Chera, Chola, 5 Velir
○ Sons: Cheran Senguttuvan, Ilango Adigal chieftains)
○ Ilango Adigal: Ascetic, authored Silappadikaram ○ Title: Aryappadaikadanda
● Senguttuvan (Red Chera): ○ Captured: Milalai, Mutthuru
○ Status: Greatest Chera king
○ Conquests: Chieftains, protected Musiri
Summary
○ Expedition: North India (Silappadikaram)
○ Contemporary: Yagnasri Satakarni
● Cheras:
○ Defeated: Kadambas (pirates)
○ Region: Kerala
○ Title: Kadal-Pirakka Hiya
○ Capital: Vanji
○ Reign: 46 years
○ Ruler: Cheran Senguttuvan
○ Religion: Orthodox, heterodox
○ Ports: Musiri, Tondi
○ Diplomacy: Mission to China
○ Emblem: Bow and Arrow
○ Cult: Pattini (Kannagi)
● Cholas:
○ Region: Tamil Nadu
The Pandyas ○ Capital: Uraiyur
○ Ruler: Karikala
● Region: Southern/south-eastern Indian Peninsula ○ Port: Kaveripattinam/Puhar
● Capital: Madurai ○ Emblem: Tiger
● Ports: Korkai (Tampraparani-Bay of Bengal), Nelkynda (Kottayam) ● Pandyas:
● Mention: Megasthenes (pearls, matriarchal) ○ Region: Tamil Nadu
● Trade: Rome, embassies to Augustus, horse imports ○ Capital: Madurai
● Decline: Kalabhras ○ Ruler: Nedunchezhiyan
○ Ports: Nelkynda, Korkai
Important Kings ○ Emblem: Fish