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MINDGAMES
Phil Jackson’s Long Str ange Journey
Roland Lazenby
Chicago New York San Francisco Lisbon London Madrid Mexico City
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Copyright © 2002 by Roland Lazenby. All rights reserved. Manufactured in the United States of
America. Except as permitted under the United States Copyright Act of 1976, no part of this publication
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system, without the prior written permission of the publisher.
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DOI: 10.1036/0071400028
C ON TEN TS
Acknowledgments v
Introduction ix
1 Epiphanies 1
2 The Different Drummer 13
3 Son of the Northern Plains 41
4 Monkey Time 71
5 The Professional 83
6 The Assistant 111
7 Michael’s Coach 145
8 Strange Days 181
9 The Hard Road 235
10 The Last Dance 281
11 The Middle Path 341
12 A Polite Coup 391
Index 409
iii
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AC K N O W L ED G M E N T S
v
vi • Acknowledgments
bune, Chicago Sun-Times, Daily Southtown, The Detroit News, The Detroit
Free Press, Daily Herald, Hoop Magazine, Houston Post, Houston Chron-
icle, Inside Sports, Los Angeles Times, The National, New York Daily News,
The New York Times, New York Post, The Charlotte Observer, USA Today,
The Oregonian, Philadelphia Inquirer, San Antonio Express-News, Sport,
Sports Illustrated, The Sporting News, Street & Smith’s Pro Basketball Year-
book, and The Washington Post.
Also vital were many books, including From Muscular Christianity to the
Market Place by Albert Gammon Applin II; Holzman on Hoops by Red
Holzman and Harvey Frommer; Sacred Hoops by Phil Jackson and Hugh
Delehanty; Still Crazy About the Cats by Jamie H. Vaught; The Glory and
the Dream by William Manchester; The Jordan Rules by Sam Smith; Tran-
sition Game by Melissa Isaacson; Why We Win by Billy Packer with Roland
Lazenby; Trial by Basketball by Mark Bender; Cousy on the Celtic Mystique
by Bob Cousy and Bob Ryan
Beyond these contributions, I owe much to all the folks at Contemporary
Books, publisher John Nolan, sales director Neil McNish, editors Rob Tay-
lor, Marisa L’Heureux, and Julia Anderson, artists Nick Panos and Pam
Juarez, and publicist Brigid Brown. Also a special thanks to Jorge Riberio for
his support and outstanding editorial advice, and to Ken Samelson, plus the
friendship and insight of Mitch Chortkoff, Larry Burnett, Mike Ashley, Mike
Hudson, Greg Boeck, and Bill Adee.
I N T R O D U C T IO N
ix
x • Introduction
During games both Bach and Winter would beseech him to call timeouts.
“Phil would just look at me,” Bach recalled, “and he’d say, ‘Johnny, I heard
you, I’m just not gonna do it.’ ”
Bach said that he and Winter would request a timeout twice, and if he
didn’t respond they would give up. “He has this strength, this resolve,” Bach
said, “to endure whatever the results are.”
It was Jackson’s calm on the sidelines that immediately appealed to
Michael Jordan. Dean Smith, Jordan’s coach at the University of North Car-
olina, had displayed a similar presence of mind, and Jordan found it as com-
forting as he found Collins’s frothing disconcerting.
Later, when Jackson joined the Los Angeles Lakers, Rick Fox, another for-
mer North Carolina player, was struck by how much Jackson’s calm
reminded him of Dean Smith. There was, however, one substantial difference.
“Phil swears,” Fox explained with a chuckle.
Whereas Smith did not like foul language, Jackson decorated all of his
expressions with it. “You could fuck up a one-car funeral,” he told Toni
Kukoc one night. (Jackson was later contrite about the comment.)
Both of Jackson’s parents were fundamentalist preachers who tightly con-
trolled his childhood, so it stood to reason that drinking, smoking, and
cussing would bring him a liberating sense of satisfaction. Thus, he had to
have the quick smoke, the quick beer, after each game before he could even
address the team. Jackson called the smoke and the drink “getting his space.”
In his early years of coaching, that space came in the cramped bowels of Chi-
cago Stadium, the old sandstone sarcophagus. In later years he would have
the comforts of fancy offices in the United Center and Staples Center. Wher-
ever it was, his ritual was mostly the same: the smoke, the drink, the replay-
ing of events, the sigh, the quiet releasing of all that pent-up emotion from
the game.
“He needed that few minutes of space before he could even talk to the
team,” recalled an associate. “After he talked to the team he would need
another few minutes of space before he could talk to the media.”
Jackson was always firm and direct in talking to his players after games,
rarely raising his voice. And after tough losses he could be especially con-
soling, commending their great effort, telling them it just wasn’t meant to be.
Later he would spend hours reviewing the videotapes and picking apart
the performance play by play, isolating exactly what had gone wrong and
why. But his verdicts were hardly ever delivered with anything that resembled
insistence or stridence.
Introduction • xi
E P I PH A N I E S
His pro career had brought a series of physical challenges, and this was
yet another. In 1969, he had undergone spinal fusion surgery after a serious
disk injury. The recovery had been long and painful and had caused him to
miss the Knicks’ 1969–70 championship season. Instead of contributing to the
most fascinating, magical moment in the franchise’s history, he was left hang-
ing at the edge of the group, dressed in street clothes, watching games from
the stands or snapping photographs for a purported book. All in all, it was
quite a miserable experience that left him feeling as if he had done nothing
to contribute. It was no wonder that he felt an odd detachment from the
euphoria that engulfed the team and its fans during that 1970 championship.
Beyond that separation from the group, the injury had increased his
already substantial discomfort with his unusual body, one that as an adoles-
cent had left him tagged with the unwanted nickname “Bones.” The coat-
hanger shoulders sat atop a 68 frame, and his 40-inch sleeves included an
absolutely deadly set of elbows. Even Jackson himself didn’t know when and
where those elbows would strike next. This seemingly uncontrollable factor
kept his Knicks teammates full of fear at practices.
“He seemed to be off-balance constantly. He seemed to be caroming off
unseen opponents,” teammate Bill Bradley wrote in his book Life on the
Run, adding that it was as if Jackson’s arms “served as separate sides of a
scale which never achieved equilibrium. . . .”
As one might imagine, this imbalance would lead to frequent foul whis-
tles and complaints from opponents that he was a dirty player. Jackson
would contend that he was not, but those sorts of helpless arguments only
contributed to the stereotype.
Despite this liability, Jackson had worked physically and mentally to get
into the flow of this very good Knicks team. Somehow he had managed to
help the team without ever really finding a comfort zone with his body. He
had learned to fit himself into the changing pro game, a task that wasn’t easy
for a white player from a small college. But he had done that, and he was
immensely proud of it. He could defend, he possessed a nice shot, and he
knew how to move the ball and how to move himself without it. As a result,
Knicks coach Red Holzman liked to introduce Jackson to the proceedings
whenever New York needed to change the game’s pace, to step up the pres-
sure in hopes of producing turnovers. Jackson played well in the open court
and usually helped produce the desired results.
His ballhandling, however, was more than suspect. Holzman jokingly told
his players that everyone on the team but Jackson was allowed to dribble.
Epiphanies • 3
spring of 1973. He was far from alone in those feelings. It was a time of
posers, populated by millions of young people moving from one pretension
to another in their search for new identities.
The strains of ’60s counterculture had somehow moved mainstream by the
early ’70s, except that the idealism had burned away, leaving mostly confu-
sion. Kids in high schools and colleges across the country smoked pot,
dropped acid, ate mushrooms, and snorted coke without really being sure
why, except that it was something new and different. For many, the move
toward recreational drugs was an answer to despair. The Vietnam War
seemed to have the country caught in an inexhaustible pit of ugliness. Rocked
by the National Guard’s killing of four students at Kent State University in
1970, the antiwar protest movement had already lost much of its steam as the
baby boom generation turned its focus to partying and redefining the essence
of hip. At the University of California, Berkeley, a young editorialist com-
plained that students were moving away from the activist mode in favor of
a junkie lifestyle. The detachment of being strung out on drugs offered a
strange allure, a freedom from the hassles of caring. “God isn’t dead—he just
doesn’t want to get involved” read a pin popular among college students at
the time.
Wearing a medallion and sporting long curly hair and a beard, Jackson fit
right in with the times, at least in the eyes of Knicks fans. He was portrayed
as the team hippie, and in that context he was clearly more radical than his
teammates. But June Jackson actually found him to be on the conservative
side, as opposed to the real freaks and radicals she had encountered in her
undergraduate life. Jackson was “not nearly as radical as the people I knew
in S.D.S. [Students for a Democratic Society] at the University of Connecti-
cut,” she recalled later. “He never dropped out, he always had money.”
“I think the myopic way I grew up—and that’s the best word to describe
it—led to my experimentation,” he would say later, trying to explain his drug
usage. “Everything that happened to me in the 1960s was in tune with my
background. The whole psychedelic experience or an LSD trip was, as Tim-
othy Leary said, ‘a religious experience.’ ”
For many, many others, the drug was a brain burner, a synapse-popping
dance with psychosis. Jackson might well have been one of these victims had
he not been so earnest about defining his relationship with God. Although
he had rejected the fundamentalism of his parents, he retained their leanings
toward mysticism. Part of his liberation in college had come with the read-
ing of William James’s The Varieties of Religious Experience. That comfort
6 • Mindgames
with mysticism left him free to sift through the many new religious and spir-
itual offerings that bubbled up in the rapidly evolving popular culture of the
period. Jackson embraced a host of alternative thinkers, including the writ-
ings of Carlos Castaneda, and Joseph Chilton Pearce’s The Crack in the
Cosmic Egg.
His pursuit left his teammates with the notion that he loved the knowl-
edge more than he loved the game. “He could have been a better player if he
had applied himself to it more, as much as he applied himself to his books,”
Walt Frazier would later observe. “He’d read those weird books. They were
weird to us anyway. No one else ever read them.”
Jackson, however, was consumed by these new ideas, and they in turn fed
his awareness of his own unfolding intuitive nature. In time, his substantial
intuition would become a key factor in his success as a basketball coach. But
in his twenties, Jackson was discovering his intuition as a child discovers
walking. Shortly after coming to the Knickerbockers out of college in 1968,
he had learned that one sure way to explore this intuition and his mystical
nature was smoking marijuana. In time, friends and associates would caution
him against smoking too much pot. And he would agree with them that the
drug could be damaging. But he loved its effect on his mind, how it would
allow him to see events and relationships in new and different ways . . . how
the buzz lifted and pushed his intuition to places he had never imagined.
He greedily explored his mind, unrepentantly slipping into its recesses,
which helps explain his foray into the popular recreational head drugs of that
period. At the time, drug experimentation still offered a relative innocence,
based on the ’60s idealism that marijuana, mushrooms, peyote, mescaline,
and stronger shades of hallucinogens could help people experience alternate
realities and discover their kinder, gentler nature. Within five short years,
those notions would quickly dissolve, leaving in their place a hard-edged drug
culture adorned with guns and street gangs and a burgeoning human toll.
Jackson, though, in 1973 approached the drug culture with the innocence
and idealism of a hippie, like millions of other baby boomers. He was on the
road to find out, eager to be cool, to get high, to confront whatever God
tossed in his path.
On that May morning in 1973, it was LSD.
Jackson later described it as the window-pane variety. He also noted that
it was “good acid,” which at least suggests more than a casual familiarity
with the subject. If so, he was hardly alone in fancying himself a connoisseur
of the hallucinogen. Young hipsters of the period faced an array of LSD con-
sumer options. Purple haze. Sunshine. Orange barrel. Purple microdots.
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