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I seek refuge with Allah from the accursed Satan In the name of Allah, the
Beneficent, the Merciful Praise be to Allah, Lord of the worlds The Beneficent, the
Merciful Master of the Day of Judgment It is You we worship and You we ask for help
Guide us to the straight path The path of those You have blessed Not of those who
have incurred Your wrath, nor of those who have gone astray Ameen Arabic I have
just recited Surah Al-Fatiha and you have listened This is Surah Al-Mubarak This is
the first Surah of Surah Al-Mubarak But note that this is the first complete Surah
of Surah Al-Mubarak Before this, different Surahs were revealed Five Surahs were
revealed at the beginning of Surah Al-Alaq Some Surahs were revealed at the
beginning of Surah Qalam or Surah Noon Some Surahs were revealed at the beginning
of Surah Muzammil Some Surahs were revealed at the beginning of Surah Al-Muddassir
The fifth revelation is about Surah Al-Fatiha And this is the complete Surah that
was revealed at the time of Prophet Muhammad The meaning of Surah Al-Fatiha is the
opening Surah The meaning of Surah Al-Fatiha is to open Iftah means the key So this
is the opening Surah of the Quran The opening Surah of the Quran As I have
mentioned in the introduction of the Quran The Arabs used to have many names for
the things they loved There are many names for this too Surah Al-Fatiha is the most
common But Al-Kafia, Al-Shafia, Umm Al-Quran, Asas Al-Quran At least these four
names should be known to every Muslim There are many other names There are seven
verses of Surah Al-Mubarak in total Although there are some differences in their
order One opinion is this and this is the opinion of Imam Shafi'i And the Qurans of
Basra too That Ayat-e-Bismillah is also included in Surah Al-Fatiha It is a part of
it They include it and then make seven verses And the last two verses which we
consider Surah Al-Nazeena Anamta Alayhim Ghair Al-Maghdoobi Alayhim Wal-Abdaaleen
That is one verse according to them So the result is that the number of verses
remains the same The opinion of Imam Abu Hanifa and the Qurans of Kufa Their
opinion is that Ayat-e-Bismillah is not a part of Surah Al-Fatiha Nor is it a part
of any other Surah Except for one place where the letter of Hazrat Sulaiman Which
he wrote to the Queen of Heaven Innahu Min Sulaimana Wa Innahu Bismillahir Rahmanir
Raheem So in the meaning of the Quran, this verse is included only in that place
The rest is only as a sign That a new Surah is starting from here This Surah Al-
Mubarak has been declared as As-Salah in a Hadith Which is a style of supplication
And its compatibility with supplication And because of it, this part of our Salah
has been declared as La Yanfaq In fact, in a Hadith which I will tell you In it, it
has been declared as Salah As-Salah is this By the way, that Hadith is present Man
Lam Yaqra' Bi Fatiha Til Kitab La Salata Li Man Lam Yaqra' Bi Fatiha Til Kitab The
person who does not recite Surah Al-Fatiha, he has no Salah Regarding this too, we
have two opinions I am only mentioning it because it is in your knowledge There is
no fundamental difference in it A person can accept and accept any opinion Without
considering the other person to be completely wrong In fact, he should also have a
space for it in his mind and heart And the second opinion is that it is not a part
of it With the same confidence that this Surah Al-Mubarak is necessary to be
recited in Salah La Salata Li Man Lam Yaqra' Bi Fatiha Til Kitab However, there is
a difference This is what I was adding Is it necessary for a person to recite Surah
Al-Fatiha when he is standing behind the Imam? There are two opinions in this In
fact, there are three One opinion is extreme And it is attributed to Fiqh-e-Hanfi
That if you are reciting Surah Al-Fatiha behind the Imam Then you will not recite
Surah Al-Fatiha in any Rakat The second opinion is exactly the opposite That of
Imam-e-Shafi'i That in any case, whether the Imam is reciting Surah Al-Fatiha in a
loud voice And whether it is a secret Rakat In any case, the Muqtadi should also
recite it A third opinion is similar That of Imam-e-Malik That the secret Rakat in
which the Imam is also reciting silently Muqtadis should also recite it The secret
Rakat in which the Imam is reciting in a loud voice In that, the Muqtadis should
remain silent and concentrate on listening When the Quran is being recited, focus
your attention on its recitation and remain silent In my opinion, this third
opinion is the most accurate And there is no confusion in it In any case, the style
of Surah Al-Mubarak is supplicatory However, one thing should be understood from
the perspective of the knowledge and wisdom of the Holy Quran The philosophy of the
Quran is that the fundamental guidance is present in every person's heart With
power, potentially The books of the Quran or Allah are revealed They activate them
The dormant consciousness inside The dormant consciousness awakens it And then it
awakens it Every sane person And a sane mind person There are two conditions for
safety Salim-ul-Fitrah Nature should not be perverted Fitrah should not be
distorted The mind should be sane The result of these two things is that a person
himself Without the guidance of a revelation Without the knowledge of a prophet He
himself reaches some facts And what are those facts? Number one is that there is a
creator of this universe and he is one And he is associated with all the attributes
of perfection Number two is that a person's life is not just this life Rather,
there is another life in which the results of this life will be achieved These two
things It will be mentioned in more detail in Surah Luqman Where the personality of
Hazrat Luqman is mentioned But here just understand this The philosophy of the
Qur'an is that Every human being Who is a Muslim at the time of his birth There is
a hadith of the Prophet Every child is born on the fitrah of Islam That fitrah has
that guidance Now if that fitrah is not heard And the mind is working in the right
direction Then that person himself will reach these two facts But after reaching
these two facts He will pray ten times Now give me more guidance What should I do?
What should I not do? My mind can eat in this I can consider a good thing bad I can
consider a bad thing good So give me the right path The right guidance This is the
prayer that a person does When he himself has reached the faith in Allah and the
faith in the Hereafter And he understands that this is the right direction of life
That the Lord whom I have recognized as the creator of this universe And the Lord I
worship him, obey him, obey his command I walk on his path But which path is that?
For that, then the tenth prayer is O Lord, give me guidance This is the place where
you understand Today, while imagining yourself in that place Then read this Surah
Mubarak That you have reached this place by the grace of Allah That you have
recognized Allah And you have understood his oneness You have become aware of all
his wonderful qualities You have also become aware That you have to present
yourself before him And he will take account of it Then you have also made a pledge
That you have to spend your life in the worship of that Lord In his obedience Now
you stand here and ask O Allah, give me that detailed guidance So that I don't end
up walking on some path And end up on a dead end And that little deviation of my
path Will destroy my hereafter And my hereafter Because this is the only straight
path A little deviation A little angle But when you walk The more you move forward
The more you will move away from that straight path This is the status of this
Surah Mubarak According to the wisdom and philosophy of the Holy Quran Now let's
say Bismillah Bismillahir Rahmanir Rahim I start with the name of Allah Who is
Rahman and Rahim There has been some discussion on this in the context of the
introduction of the Quran That Rahman and Rahim are two names Which originate from
the material of mercy In Rahman, the passion of Allah's mercy Astonishing state
Stormy state And in Rahim, the continuity and continuity of Allah's mercy Both of
these states are present at the same time in Allah's mercy Which we cannot imagine
We see the sea as a stormy sea There is excitement and storm in it We see the river
as flowing with calmness Flowing with silence Flowing with continuity When we see
these two states separately Our mind cannot imagine them at the same time
Imagination is not possible Both of these states of Allah's mercy are present at
the same time That is why there will be no difference between the two Bismillahir
Rahmanir Rahim All praise is due to Allah, Lord of the worlds All praise And keep
praise in mind Praise is equal Praise is equal to thanks Usually a word is used in
translations All praise is for Allah This is not enough You can praise something
that has beauty or goodness In any respect Even if you are not getting any benefit
from its beauty or goodness It is a flower, it is very beautiful You said it is
beautiful, you praised it You thank that thing From which you have benefited You
have fulfilled a need You have had a difficult time And you will see that this
aspect of thanks is predominant in praise All the prayers that are conveyed from
the Prophet Praise comes at the place of thanks I was hungry, I ate Now look here,
the translation is not praise, it is thanks to Allah Who fed me and fed me You came
out of the house of worship The impurities were removed from you You got well All
praise is for Allah Who took away the pain and healed me I am thankful to Allah Who
took away the pain from me And gave me health All praise is for Allah, Lord of the
worlds Allah's beauty and perfection Is at its peak We can't praise it as much as
it deserves But its favours and rewards are so much That we can't even count them
So we have done only
one thing with Alif Laam All praise is for Allah, Lord of the worlds All praises
and thanks are for Allah Who is the Lord of all the worlds He is the Lord, the
Master There is a meaning in the word Rab And it includes the word Tarbiyyat So
being the Lord and giving Tarbiyyat Whatever you are, you want to increase it You
want to increase it These two things are joined together The Lord and the Master
Usually the word Rab is used for the Master Rabul Bait, Rabul Daar, Rabul Maal It
is obvious that it means the owner of the house So all praise and thanks are for
Allah Who is the Lord and the Master of all the worlds Ar-Rahman Ar-Raheem Rahman
and Raheem I won't explain it again The Owner of the Day of Recompense It is the
absolute owner of the Day of Recompense Recompense is called Badla in Arabic
Dinnahum Kama Danu Kama Tadeenu Tudano It is a saying As we say in Urdu, whatever
you do, you will be rewarded Kama Tadeenu Tudano So this is Recompense Its
fundamental meaning is Recompense So there is a day of Recompense The day when the
decision will be made That who has earned what What should he get in return Is it
the burden of his bad deeds That he should be punished Or is it the burden of his
good deeds That he should be rewarded His reward and honor should be dealt with
That is a day We call it the Day of Judgment But the real thing that was said here
In one sentence Three things are being admitted One day will come That after our
death All the people will be taken Then there will be accountability Then we will
be present before Allah And there will be accountability And the third thing is The
absolute owner of the Day of Recompense Is Allah That is, you make someone else a
support in your mind And live your life That he will free me Or that personality is
so powerful That she will save me Cleanse your heart and mind With this The owner
of the Day of Recompense It has been mentioned in the Quran On that day someone
will call To whom belongs the kingdom of the day To Allah, the One, the Omnipotent
Who has absolute authority on this day And then it will be said For Allah The One,
the Omnipotent Which is completely overflowing It is only the beginning So the
owner of the Day of Recompense It is the owner of the Day of Recompense Now from
here A direction is changing So far it is being spoken in a mysterious way Allah
has not yet addressed it All praise is due to Allah, Lord of the worlds Most
Gracious, Most Merciful Owner of the Day of Recompense Now the address is We
worship you and seek your help We only worship you and will do And we only ask help
from you and will ask Why am I translating this? Because it is an expression In the
Arabic language The expression covers the present and the future The word Iyaka The
word Iyaka The word Mafool The word Iyaka The word Mafool The word Iyaka The word
Iyaka And if you translate it in the future Then it is a promise It is a very big
agreement We only ask help from you and will ask In this too The translation of the
situation is May Allah make our situation the same When we say these words Then we
are really getting on it That we are worshipping it And we are using it And we are
using it And as far as the future is concerned Iyaka is a promise Ihdinas Siratal
Mustaqeem This is the place That we have reached till here By your grace, by your
grace Fitrat-e-Saleema was also given by you Aql-e-Saleem was also given by you By
the light of both of these We have reached till here Now what is our need? Ihdinas
Siratal Mustaqeem Guidance guides us to the straight path Understand two things
here On an individual level For a person I don't know how many stages come Every
day In which he stands up Should I do this or that Two alternatives are coming
forward It is becoming difficult to decide Guidance is needed at every step And
collectively In three major In three major Subjects The reality is That it should
be accepted That the human mind Can't show it the way On the social level Between
man and woman What is the balance of rights and rights It is impossible A person
can't decide A person is either a man or a woman A woman will think Will keep her
emotions Will keep her thoughts A man's emotions He can't imagine A man will think
He knows his emotions But he is unable to feel The emotions of a woman He can't
feel them He will make his own arrangements He will keep his hand in it There can
be only one entity Who is the creator of both Man and woman And he loves both He is
both good and bad He wants to give both Similarly Art and society Government and
state Always want all the powers To be in our hands To be a totalitarian society We
just give orders and people follow it Individuals don't want We want freedom Now
you see how many fights Are going on in the world Freedom Freedom is really A thing
in its place Individuals should have freedom But not to the extent That they become
free Limits and restrictions Are bound to them So where is that point of
equilibrium Where individual freedom Individual choice And social issues Can be
balanced Man can't decide Only Allah can take the order for him The third issue is
Income and labor What is the balance in this Income and labor Are making something
together They are producing Now how much share of income Should be there And how
much of labor Who can decide For this also So that it doesn't happen That the
capital Becomes the sky And the poor The poor worker The poor farmer Is left behind
With no value But on the other hand If the laborer Is given more than his right
Then the capital Will shrink It won't come to the ground What should be done What
is the point of equilibrium These are the three issues Guide us to the straight
path So think of it as A basic instruction To recognize Allah To know That all
beauty Comes from Him He is the most merciful And the most merciful And to know
That after death There will be judgment And Allah will decide Then make a promise
That you will be worshipped And you will be praised Then pray Guide us Increase our
guidance Understand the word Basic guidance Step by step Guidance Those who come on
the path of guidance Allah increases their guidance So we need guidance And we need
it constantly Guidance also means That if someone asks you You say go this way Then
turn in the other lane Then go two or three lights Then turn etc This is also
guidance You have told it I will go with you I will take you there So that you
don't have a problem You have taken me to the mosque Between these two I have given
the example of an individual Between Allah and man There are so many stages of
guidance So at any time A person cannot consider himself Deprived of guidance If
not then Keep the guidance That Allah has given Who knows there is an attack Or a
mischief Put us in such a way That all our earnings are wasted So don't think When
they knew all these things They were accepting these things So what guidance are
they asking for So there is a big field of guidance And the last form of this
guidance Which I have told you To reach the destination This guidance is also in
the Quran In this sense When the people of heaven Will enter heaven All praise is
due to Allah Who guided us to this And we could not have reached Without the
guidance of Allah All praise is due to Allah Who brought us here He gave guidance
And brought us here And we could never have reached We could never have reached If
Allah had not given us guidance The straight path The path of those who follow it
There is further clarification The path of those people Who were blessed by Allah
Who are these people You will get the clarification of this In Surah Nisa There are
four groups Who have been blessed by Allah On the top The Prophets After that the
Siddiqs After that the Siddiqs After that the great martyrs After that the common
righteous Muslims The righteous This is the base line Above this is the rank of the
martyrs Above that is the rank of the Siddiqs And above that is the rank of the
Prophets Among the Prophets There are those who are the messengers But these are
the four groups We followed their path Those who were not cursed On whom you were
not angry And the anger is on those Who after the clarification of the guidance
Abandoned the guidance They are the ones who are cursed Those who have received the
guidance Those who have recognized the guidance Then because of their selfishness
Because of their selfishness Because of their arrogance Because of their envy
Because of their arrogance They rejected that right Abandoned it Allah is angry
with them And in this A great example of this Is the Jews Allah gave them guidance
He gave them books Torah, Injeel, Zaboor He appointed hundreds of Prophets For 1400
years The thread of prophethood did not break Continuously In the beginning also
two Prophets In the beginning also two Prophets Jesus and Yahya And there was no
moment Between them In the history of Bani Israel When there was no Prophet But
because of their selfishness They turned away from the guidance of Torah And the
biggest thing is From the guidance of Muhammad From the guidance of the Quran They
turned away They are the ones who are cursed They are neither misguided Nor are
they misguided This word that comes in the Arabic language It is of misguidance And
it is of the one who is lost in the search for the truth There is a person On whom
the truth is not clear yet He is in search For him also the word of misguidance
will come In the same way If a person falls in love He is also called misguided He
is also called misguided That is, he has become so emotional On the basis of
someone's love So this word has come for the Prophet And this is Surah Al-Du'aa
Most people will remember So this word of Du'aa Understand it It is not necessary
that he is misguided In fact The one who is still in search of the path of guidance
To obtain it He is in search And that too Because
of some misguidance He deviates from the truth Know this too One is malice
Arrogance, jealousy Recognizing the truth and rejecting it Or leaving it or leaving
it One is in some mistake By coming into some emotions By getting involved in some
violence And deviating from the truth The biggest example of this

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