Afar Pastoral and Agro-Pastoral
Afar Pastoral and Agro-Pastoral
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Effects of adaptation to climate change on
income of cattle owners in the pastoral and
agro-pastoral communities of Northern Ethiopia
Invited paper presented at the 5th International Conference of the African Association of
Agricultural Economists, September 23-26, 2016, Addis Ababa, Ethiopia
Copyright 2016 by [authors]. All rights reserved. Readers may make verbatim copies of this
document for non-commercial purposes by any means, provided that this copyright notice
appears on all such copies.
Effects of adaptation to climate change on income of cattle owners in the
pastoral and agro-pastoral communities of Northern Ethiopia
Melaku Berhe1, Dana Hoag2, Girmay Tesfay2, Shunji Oniki3 and Masaru Kagatsume4
Abstract
The varying circumstances driven by climate threats and the consequences posed on the
environment and humans of dry-land regions, where pastorals and agro-pastorals dominantly
live have become the prior policy concerns in Africa. Hence, this study was tended to
investigate the effects of various adaptation measures on the income level of pastorals and
agro-pastorals in northern Ethiopia. Data were gathered using semi-structured questionnaires
including qualitative ideas obtained from group discussants and key informants. The study
revealed that repeated droughts caused by climate change left the pastorals and agro-pastorals
with herd decimation due to lack of animal feed. In responding this, they applied various
adaptation actions such as water harvesting schemes; fodder production, feed purchase,
migration, livestock diversification and animal restocking. Using such measures, cattle
owners generated income from livestock, cropping, sales of fuel-wood, agricultural wages,
remittance and relief aid. Thus, it is concluded that sustainable income creation via various
adaptation methods is an important pathway to enable the pastoral and agro-pastoral
communities while they respond to the adverse effects of climatic change.
I. Introduction
Since long years from now, the dire effects of climate change have been observed in various
forms among the livelihood options of the pastoral and agro-pastoral communities in East
Africa (Tsegaye et al., 2010a). Although the livelihood sources entirely depend on land
suitability for sustenance of livestock and crop productivity, land degradation attributed by
human, drought and climate factors is conspicuously noticed in terms of loss of livelihood
sources, biodiversity and expansion of desertification (Adger et al., 2000; Prince, 2002;
Stringer et al., 2009). These have further weakened the adaptive capacity of the pastorals and
agro-pastorals that are largely concentrated in the dry-land regions of East Africa (Sandford,
Corresponding author: Tel. +251914782072; Fax: +25134409314; P.O.Box: 231
E-mail Address: [email protected]
2006a). For instance, traditional adaptation strategies such as livestock mobility,
diversification, feed purchase and animal restocking have become unable to support their
livelihood requirements as they used to get benefits many years ago (Wassie and Fekadu,
2014; Kima et al., 2015). Moreover, their dependence on livestock rearing has got much
constrained by population growth, occupation of former grazing areas by human settlements
(emergence of new villages) and urbanization (Tsegaye et al., 2013). Although population
growth and gradual emergence of peri-urban centers seem to hold great promise as potential
sources of market opportunities for livestock producers (Markakis, 2004), the future
livelihoods of pastoral and agro-pastoral communities in the contemporary climatic change
has critically remained among the biggest challenges (Sandford, 2006a). In responding such
challenges, pastoralists and agro-pastorals have long history of involvement in various forms
of adaptation methods based on their own local indigenous knowledge (ATPS, 2013).
Here, the term ‘adaptation’ is used to refer to any reactionary responses to a new set of
conditions, either intentionally or autonomously to adjust to certain pressures posed by
climatic change, which distress human wellbeing (Smit and Wandel, 2006; IPCCb, 2007;
Parry et al., 2007). Adaptation is viable if applicable actions adequately reduce magnitude of
vulnerability and increase people’s adaptive capacity (ability to support system’s structure
and help functioning) towards improved level of resilience (the rate at which a system regains
its structure and function after some adaptation actions) (Stringer et al., 2009). In the
literature, there are two major opposite debates focused on whether pastoral way of life could
serve as adaptation strategy to respond to climate change in the dry-land regions of East
Africa. The first group contends with deep pessimism about pastoral way of life in the sense
that pastoralism is an old mode of living by which pastoralists couldn’t realize their
livelihoods till to date (Sandford, 2006a). Pastoralists are highly exposed to warning changes
evolved from variability in climate and weather, population pressure, land degradation,
marketing, governance and access to technology (Bradburd, 1982; Hogg, 1992; COMESA,
2009). Evidently, human population growth in the Greater Horn of Africa has
disproportionately affected the ecological base of rangelands, which threatened its carrying
capacity to support huge livestock herds and consequently left the pastoral and agro-pastoral
communities in crisis (Sandford, 2006a).
Keeping the two debates in mind, there exist a wide divergence of opinions about the
sustainability of pastoral way of life and its corresponding contribution towards climatic
adaptation in the dry-land regions of Africa. However, adaptation possibilities are heavily
dependent on varieties of factors such as traditional and modern institutions, market (Smit et
al., 2000), resource availabilities (Sandford, 2009), human and livestock population in a
specific land size (Tsegaye etal., 2013) and availability of livelihood options apart from
livestock earnings (Berhanu et al., 2007; Galvin, 2009). As noted by Adger et al. (2005) and
Getachew (2001), people’s reaction to climatic change may vary depending on multiple
factors that enable them to adjust accordingly. Considering the existence of each factor, it
makes difficult to carry out the stand points of the two debates into policy actions without
having sizeable evidences about the extent that the factors influence the lives of pastorals and
agro-pastorals. This requires thorough investigation on how coexisting multiple factors
determine the adaptive capacity of pastoral and agro-pastoral communities across various
climatic regions (Adger et al., 2005). Lack of research evidences to the study of climatic
adaptation on pastorals and agro-pastorals will obviously continue to widen the conceptual
differences among various viewers (ATPS, 2013), which may further trigger lack of
consensus across the communities (pastorals and agro-pastorals), policy makers and decision
makers. This challenge may be addressed if pragmatic information on various determinant
factors can clearly be identified and made available. Hence, this article attempts to explain
how major factors influence the adaptive capacity of pastorals and agro-pastorals? Which
adaptation methods contribute to which types of income sources? And to what extent the
likely adaptation methods applied by pastorals and agro-pastorals resulted in on their income
levels? With the aid of empirical information, an analysis on the multitude nature of pastoral
and agro-pastoral communities against the major determinant factors helps indicate for
seeking improved sustainable approaches reasonably compatible to their ways of living.
Similarly in Ethiopia, identifying major factors that affect the adaptive capacity of pastorals
and agro-pastorals have recently become prior concerns while attempting to improve the
livelihoods of (Tsegaye et al., 2013). This is crucial because climatic adaptation via
livelihood improvement helps fulfilling the living requirement of pastoral and agro-pastoral
communities which account about 12% of the country’s total population and its share to total
GDP reaches nearly 16% per annum (CSA, 2008). Among the entire pastoralists in the
country, about 29% of them are living in the Afar Regional State (Sara and Mike, 2008).
Hence, pastoral way of living in the Afar region is one of the top livelihood sources by
relying on production of diverse livestock species, notably camels, goats, cattle and sheep
(Hogg, 1997; Tsegaye et al., 2013). In the due course of their engagement on animal
production to meet their subsistence living, the natural resource base in the region is highly
subject to overgrazing and deforestation with an increasing number of human and livestock
populations (Kassahun et al., 2008; Tsegaye et al., 2010a), which apparently accelerate land
degradation (Galvin, 2009). This has been compounded with unpredictable pattern of rainfall
and changing temperature, mainly with its rising level (Campbell et al., 2005). Rainfall
uncertainty and varying temperature exposed the pastoral and agro-pastoral communities to
threats of prolonged crisis (Kassahun et al., 2008; Sandford, 2009).
While attempting to deal with the existing climate related challenges among the pastoral and
agro-pastoral communities, there have been still conceptual differences on whether the
sources of the challenges stemmed from natural pressures or from various factors associated
to failures in implementation. Failing to address political, social, economic, cultural and
ecological factors, some governments perceive the existence of these challenges as if they
were the common features of arid and semi-arid regions, whereby they paid little attention to
pastoral and agro-pastoral communities (OXFAM, 2008). Consequently, inadequacy of
understanding about the underlying effects of each factor (Crane et al., 2011) remains puzzle
to clearly verify how locally practiced adaptation strategies uphold the livelihoods of
pastorals and agro-pastorals. It is unclear which adaptation strategies can fit to what sort of
livelihood options depending on varying climatic zones (Sandford, 2009). The large body of
previous study is focused on climate modelling techniques for identifying future threats of
climate change and outlining realistic adaptation approaches (Adger et al., 2005). Some
suggested sets of adaptation methods such as diversifying income options, building formal
and informal institutions, adjustments in livestock holdings and species, labor mobility,
engagement in small irrigation schemes and livestock mobility (Mortiz et al. 2003; Berhanu
et al., 2007; Seo and Mendelsohn, 2008; Crane et al., 2011; Tsegaye et al., 2013). However,
empirical knowledge dealing with the effects of each adaptation strategy on the income of
households is scarce. Hence, this study looks for realizing two important objectives. The first
is the analysis on perceived effects of climatic change by rural pastorals and agro-pastorals
and the second is to clearly examine the major adaptation factors that attribute to the income
level over the course of five years.
While looking at the effects of various adaptation practices by pastoralists and agro-
pastoralists on their income improvements, Aba’ala district was chosen for this study because
of two reasons. First, the district is characterized by its dryness and the common phenomenon
of drought occurrences for about five decades. Due to its geographical remoteness from the
Awash River and other perennial rivers, Aba’ala is one of the districts in the northern Afar
currently suffering from lack of water and grazing access during drought periods.
Consequently, pastoralists and agro-pastoralists of the district have frequently been forced to
move to other districts in search of livestock feed (Yakob et al., 2001). Second, the existence
of indigenous experiences of climatic adaptation methods by pastoralists, agro-pastoralists
and mixed farming (livestock and cropping) in the district motivated this research to make
detail analysis and scale up best practices of each method to other areas having similar
contexts.
In the face of climatic change, adaptation strategies pursued by the communities of Aba’ala
district can be grouped into four categories, namely pastoral, semi-pastoral, agro-pastoral and
mixed farming (Tsegaye et al., 2013). Each category has its own peculiarity in responding the
risks of climate change. Since long period, pastoralists were the early pioneers that have
been living in Aba’ala district. Tracing back to the historical connections established between
the pastoralists and migrants from the highlands of neighboring Tigray, both communities
started living and working together since the middle of the 20th century (Kloos, 1982b). As
the result, migrants from the Tigray Region continued practicing cropping and animal
husbandry in Aba’ala. The district became known for its rain-fed agricultural suitability for
growing maize, sorghum and some cereals like tef and barley (Tsegaye et al., 2010a). This
has enhanced strong linkages between the indigenous pastoralists and the highland
communities in terms of their economic interests and marriage relationships. Realizing the
negative effects of climatic variability on their livelihood bases, the Afar pastoralists
gradually began supplementing their food gaps through farming crops along with livestock
herding (Tsegaye et al., 2013).
For instance, participants broadly explained about the Damhoita clan, which dominantly
serves the Afar people in setting local rules to manage pasture areas and natural resources and
mobilize the community during droughts. The Damohita leaders take leading roles in making
their clan members collaborate to other communities within the Afar region and other
community members in neighboring districts of the highland areas (e.g. Tigray, Amhara,
Oromia and others). Besides, the Damhoita leaders are responsible to resolve any incidents of
conflict together with other clans and neighboring communities. Revealing the livelihood
sources on which the communities in Aba’ala district have relied largely to respond to the
adverse effects of climatic change, the group discussants expounded the main mode of
strategies in respect to the pursuance of each group of community. Following Tsegaye et al.,
(2013), we classified the kebeles (lowest administrative villages) into four communities;
namely pastorals, semi-pastorals, agro-pastorals and mixed farming.
In the context of Afar, pastorals refer to people pursuing on rearing animals mainly of camel,
small ruminants and cattle. They use natural grazing through extensive mobility in search of
animal feed and water. Semi-pastorals in the Afar region are also originally pastoralists,
whose livelihoods principally depend on animal rising. Besides to animal rearing, they own
cultivable land which entirely shared out to farmers coming from Tigray highlands.
According to key informants, semi-pastoralism started during the 1970s to respond to
occurrences of recurring droughts. Agro-pastoralists are farmers that directly involve
themselves in growing crops and rising animals with their prior focus for animal production,
dominantly cattle and small ruminants. In the fourth group, namely mixed farming is the
group of people engaged mainly on cropping and rising small number of livestock originally
migrated from the Tigray highland areas (Tsegaye et al., 2013).
Hence, any effect that may originate due to the influence of fixed variables is controlled by
fixed effect model (Verbeek, 2004). Then, fixed effect model removes the influence of those
time-invariant characteristics from the independent variables and the net effect of each
independent variable that varies over the panel years is estimated by the model (Baltagi,
2005). Another important quality of the fixed effect model is that those time-invariant
characteristics are unique to the individual and should not be correlated with other individual
characteristics (Wooldridge, 2002). If the error terms are correlated, the estimating model has
to be tested whether it requires random-effects or fixed effects and this necessitates applying
the Hausman test (Baltaji, 2005). In this case, our dependent variable, income, was measured
in Ethiopian Birr. Based on Baltagi (2005) and Wooldridge (2002), the following equations
are to show how fixed effect estimation eliminates the time invariant unobserved effects as
given below:
Where:
Yit represents the dependent variable (Income measured in Ehiopian Birr),
Xi refers the vector of explanatory variables
t refers time period (t=1, 2, 3, 4)
ai represents fixed effect (a vector of unobserved effects)
uit= error terms across years
i = estimated coefficients
The correlation between the fixed effect ai and the explanatory variables (Xi) will cause
biases in the estimated coefficients. Thus, we need to eliminate the effects of fixed variables
represented by ai from the estimation. First, we computed the sample average variables for
each individual. That is, for ith individual, we divided equation (1) by time “t” to obtain
equation (2) in the following form:
Since ai is constant over time, ai term in equation (1) does not have an over-bar. Now,
subtract (2) from (1) to get the following equation called the within fixed effect
transformation (Baltagi, 2005).
The net effect captured by equation (3) is free from effects of time invariant variables that we
cannot measure in farming practices across years. Thus, this estimation allows us to observe
the pure effect of applying various adaptation methods on income levels during the four
consecutive years.
Considering the nature of rural income variables, they are dynamically interrelated each other
and this further requires verifying the effect of lagged income (income of previous year) on
current income. Hence, limitation of fixed effect model that may arise due to the inclusion of
lagged variable (income) was checked using dynamic panel model as shown in equation (4).
Here, the dependent variable i. e. the income of pastorals, agro-pastorals and farming
communities, depend on observed explanatory variables signified by xit , latent effects
represented by it and the coefficient of lagged dependent variable ( i, t 1 ) is designated by
. The error term, it , is the overall time effect, which arises from heterogeneous behavior of
individuals ( it ) and time invariant variables ( it ) (Baltagi, 2005). In situations where time
effect is considerable, the use of dynamic panel modeling is needed because the inclusion of
lagged dependent variable as a regressor may result in autocorrelation problem which in turn
leads to biased estimates of Fixed Effect model. In this case, the dependent variable ( Yit ) is a
function of it , which means the lagged variable ( i, t 1 ) is serially correlated to the error term
( it ) where the use of Fixed Effect model becomes questionable (Nickell, 1981; Kiviet,
1995).
During drought times, many livestock owners altogether obliged to use the same water
sources (rivers, ponds, wells, and streams) to drink their animals. As elucidated by the key
informants, cattle herds that mainly compete for similar grazing land and water sources were
likely to be liable to enormous diseases. This shows the need to introduce better cattle
management such as zero grazing, which may address problems related to disease prevalence
due to the influx of a large number of livestock used to drink the same water sources.
In terms of gender composition, 82.11 percent of the respondents were males and the
remaining 17.89 percent were females. Based on ideas obtained from key informants and
group discussants, females in the Afar region were generally burdened with indoor family
management tasks, which deterred them from accessing to various income generating
activities such as possible benefits from livestock rearing and off-farm activities. The result is
consistent with other studies conducted by Chala et al., (2012) and FAO (2012) in the sense
that females in Ethiopia have cultural hindrances that obstructed their involvement in various
developmental activities outside their home. This indicates women's engagement in family
management of daily house tasks such as cooking, washing, and taking care of their children.
In most cases, women are deprived of formal education and working outside homes to
supplement their financial requirements.
Among the respondents, 66.90 percent did not get any chance to get formal education, 19.62
percent could write and read, 13.48 percent reached primary level, and nobody went to
secondary school (Table 2). It was presumed that more educated people were possibly to
have awareness about the effects of climate change and to apply various adaptation measures
to respond to the effects. With respect to experiences of the respondents on agricultural
practices, the mean year was about 24.79. The major animal holdings by the interviewees
were cattle (ox and cow), goat, sheep and camel as shown in Table 2.
Considering the above cost outlays, nearly 14.08 percent of the income portion of the
respondents was supplemented from cropping, which largely is pertaining to the semi-
pastorals, agro-pastorals and mixed farming communities (Table 3). While the income part of
the respondents obtained from sales of firewood and charcoal reached about 4.10 percent of
the total, it has important implication that many of them were found to be dependent in
exploiting the natural resource forests for commercial purpose (Table 3). This may be taken
as an indication of how income constraints can pressurize the rural people to keep on selling
firewood and charcoal for meeting their short-term needs without considering the long-term
burdens on the natural resource base. Hence, continual damage of the natural forest can
accentuate the negative effects of climatic change in the area. In this context, the key
informants further recommended urgent measures to enable the fuel-wood sellers to shift to
compatible income diversification alternatives like honey production, commercial tree
plantation, livestock rearing, and trading, which are eco-friendly livelihood alternative
sources. Similar conclusions made by Habibah (2010) indicate that farmers can be active
participants in protecting the natural resources if they find that the resources offer them any
kind of perceived benefits in sustainable ways. Consistently, Hagos (2003) posited that
income diversification in environment friendly way could be a means to reduce poverty and
ensure resource stewardship.
In dry-land regions like the Afar areas, access to water sources have positive effects on the
livelihoods of the community. The coefficient with respect to water harvesting actions against
income is positive and statistically significant at 5% probability level (Table 5). This shows
that households accessing to water sources are more likely to maintain their annual income in
the face of climate change. Delgado et al. (2011) asserted that water conservation is the basis
for agricultural productivity, without which, it would be unthinkable to feed the growing
population of our world. The key informants similarly highlighted about the necessity of
water sources for the Afar communities, wherein they are highly exposed to frequent
droughts and intense temperature. As reported by Tsegaye et al. (2013), most community
groups residing near Aba’ala town are better off comparing to the pastorals and semi-
pastorals. This is because there are some water streams, rivers and wells near the town, on
which nearby community members rely largely.
In the north east of the Afar region, the occurrences of persistent droughts over the course of
many years have resulted in death of livestock herds. However, communities usually tend to
restock the number of their cattle when promising raining season is expected. Looking on
Table 5, cattle restocking in the study area was found to be statistically and positively
significant at 1% probability level in affecting the income level of the households. But, this
statistical report is not supported by local discussants. According to their explanation,
immediate restocking following to preceding drought can bring unnecessarily lose if another
drought comes by the next year. Local discussants went on to elucidate their experiences
what to do during restocking. Decision for livestock restocking depends on what type of
livestock breed should the individual opt to pursue and in which farming community
(pastoral, semi-pastoral, agro-pastoral and farming). Cattle restocking are more appropriate
by farming and agro-pastoral communities, where cattle are highly important for farm tilling.
On the other side, restocking camel and goat is more compatible when undertaken by
pastoralists and agro-pastoralists. This is because camels and goats can easily survive in harsh
environments via grazing and browsing leaves and tree branches. Thus, the effect of livestock
restocking on the income of the communities mainly requires prudent decisions where to be
done using what species.
Getting access to animal feed either through hay production or hay purchase was found to
have statistically and significantly positive effect on the income levels of the respondents at
5% and 1% probability levels respectively (Table 5). Compared to local respondents having
minimum access to hay stocking, cattle owners with a wider level of hay stocks are more
likely to feed their cattle, which in turn gives them high better income (Table 5).
Table 5: Effects of Adaptation Actions on Annual Income Using Fixed Effect Regression
Variables unit Coefficient Standard t
Error
Working experience in agriculture Year -19.9328 10.96683 1.82
Family size of the household Number -66.48029 138.1242 0.48
Family members whose age between 15 and Number 99.34005 136.3085 0.73
64 years
Family members whose age above 64 years Number 477.0332 456.9791 1.04
Access to water sources Dummy 1021.037 443.411 2.30**
Stocking fodder Dummy 253.9862 326.9086 0.76
Irrigation Access Dummy 274.8597 333.6605 0.82
Cropping Kg 167.835 263.043 0.64
Diversification Dummy 783.2368 337.6591 2.32**
Zero-grazing Dummy -176.0066 280.0474 0.63
Pasturing in own village Dummy 164.5703 275.2336 0.60
Use of selected breeds Dummy 214.3019 333.8805 0.64
Migration Dummy 976.0952 450.5405 2.17**
Forage production Kg 741.9497 412.1161 1.80
Restocking Kg 984.7472 330.822 2.98***
Destocking Kg 147.2765 289.8335 0.51
Number of cattle TLU -102.2118 61.6185 1.55
Timber production Number 146.8368 410.7294 0.36
Hay production Kg 0 .4613762 0.2204127 2.09**
Straw production Kg 0.1058963 0.0833971 1.27
Purchase of hay Kg 6.059224 2.253921 2.69***
Purchase of Straw Kg 959.9722 0.0833971 1.27
Purchase of Formula feed Kg 0.536117 1.242155 0.43
Lagyear Number 2.2711 7.3843 0.21
Constant 2647.221 721.0562 3.67
F(24, 312) = 219.40 Prob > F = 0.0000
III. Conclusions
The intention of this study was to make analysis on the effects of various adaptation actions
pursued by pastorals, semi-pastorals, agro-pastorals and mixed farming communities. While
responding the adverse effects of climatic change, the intertwined dependence among
different adaptation methods necessitated to explore the perception of households and to
verify whether various adaptation actions can bring about improved income sources. The
study revealed that repeated drought left the rural poor with crop failure due to lack of rain;
followed by herd decimation because of lack of animal feed. Majority of them perceived the
adverse effects of climate change in terms of rainfall variability, temperature change, and
lack of animal fodder, untimely raining and flooding, scarcity of water, shortage of human
food and drying of water sources.
The regression result of fixed effect model shows that adaptation methods such as cattle
management practices like water accessing schemes; fodder production, feed purchase,
livestock diversification and restocking have statistical and significant effect on the income of
the households. Moreover, the existing dependency of cattle owners on sales of firewood and
charcoal need to be replaced by providing them with sustainable income options such as
beekeeping, production of commercial trees (eucalyptus tree), fodder production, and cattle
fattening. Pursuing on such alternatives are environmentally compatible and better ways for
creating supplementary income sources using the hillside areas.
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