Resisting Theology, Furious Hope: Secular

Political Theology and Social Movements Jordan

E. Miller pdf download
https://textbookfull.com/product/resisting-theology-furious-hope-secular-political-theology-and-
social-movements-jordan-e-miller/

★★★★★ 4.7/5.0 (28 reviews) ✓ 122 downloads ■ TOP RATED

"Great resource, downloaded instantly. Thank you!" - Lisa K.

DOWNLOAD EBOOK
 Resisting Theology, Furious Hope: Secular Political Theology
and Social Movements Jordan E. Miller pdf download

TEXTBOOK EBOOK TEXTBOOK FULL

Available Formats

■ PDF eBook Study Guide TextBook

EXCLUSIVE 2025 EDUCATIONAL COLLECTION - LIMITED TIME

INSTANT DOWNLOAD VIEW LIBRARY

We believe these products will be a great fit for you. Click
the link to download now, or visit textbookfull.com
to discover even more!

Immigration, Social Cohesion and Political Reaction

Bill Jordan

https://textbookfull.com/product/immigration-social-cohesion-and-
political-reaction-bill-jordan/

Theology The Basic Readings Third Edition Alister E.

Mcgrath

https://textbookfull.com/product/theology-the-basic-readings-
third-edition-alister-e-mcgrath/

Neoliberalism s Demons On the Political Theology of

Late Capital 1st Edition Kotsko

https://textbookfull.com/product/neoliberalism-s-demons-on-the-
political-theology-of-late-capital-1st-edition-kotsko/

Theology and Urban Sustainability Zaheer Allam

https://textbookfull.com/product/theology-and-urban-
sustainability-zaheer-allam/
Theology and Climate Change 1st Edition Tyson

https://textbookfull.com/product/theology-and-climate-change-1st-
edition-tyson/

Social Movements in Chile: Organization, Trajectories,

and Political Consequences 1st Edition Sofia Donoso

https://textbookfull.com/product/social-movements-in-chile-
organization-trajectories-and-political-consequences-1st-edition-
sofia-donoso/

Biota Grow 2C gather 2C cook Loucas

https://textbookfull.com/product/biota-grow-2c-gather-2c-cook-
loucas/

Augustine's early theology of image : a study in the

development of pro-nicene theology 1st Edition Boersma

https://textbookfull.com/product/augustines-early-theology-of-
image-a-study-in-the-development-of-pro-nicene-theology-1st-
edition-boersma/

Social Movements and Political Activism in Contemporary

Japan Re Emerging from Invisibility David Chiavacci

https://textbookfull.com/product/social-movements-and-political-
activism-in-contemporary-japan-re-emerging-from-invisibility-
david-chiavacci/
RADICAL THEOLOGIES AND PHILOSOPHIES

Resisting Theology,
Furious Hope
Secular Political Theology
and Social Movements
Jordan E. Miller
Radical Theologies and Philosophies

Series Editors
Michael Grimshaw
Department of Sociology
University of Canterbury
Christchurch, New Zealand

Michael Zbaraschuk
Pacific Lutheran University
Tacoma, WA, USA

Joshua Ramey
Grinnell College
Grinnell, IA, USA
Radical Theologies and Philosophies is a call for transformational t­heologies
that break out of traditional locations and approaches. The rhizomic ethos of
radical theologies enable the series to engage with an ever-­expanding radical
expression and critique of theologies that have entered or seek to enter the
public sphere, arising from the continued turn to religion and especially ­radical
theology in politics, social sciences, philosophy, theory, cultural, and literary
studies. The post-theistic theology both driving and arising from these
­intersections is the focus of this series.

More information about this series at

http://www.palgrave.com/gp/series/14521
 Jordan E. Miller

Resisting Theology,
Furious Hope
Secular Political Theology and Social Movements
Jordan E. Miller
Independent Scholar
Newport, RI, USA

Radical Theologies and Philosophies

ISBN 978-3-030-17390-6    ISBN 978-3-030-17391-3 (eBook)
https://doi.org/10.1007/978-3-030-17391-3

© The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer
Nature Switzerland AG 2019
This work is subject to copyright. All rights are solely and exclusively licensed by the
Publisher, whether the whole or part of the material is concerned, specifically the rights of
translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on
microfilms or in any other physical way, and transmission or information storage and retrieval,
electronic adaptation, computer software, or by similar or dissimilar methodology now
known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc. in this
publication does not imply, even in the absence of a specific statement, that such names are
exempt from the relevant protective laws and regulations and therefore free for general use.
The publisher, the authors and the editors are safe to assume that the advice and information
in this book are believed to be true and accurate at the date of publication. Neither the
­publisher nor the authors or the editors give a warranty, express or implied, with respect to
the material contained herein or for any errors or omissions that may have been made. The
publisher remains neutral with regard to jurisdictional claims in published maps and
­institutional affiliations.

Cover credit: The Picture Art Collection / Alamy Stock Photo

Cover image: Hilma af Klint: Chaos, Nr. 2, 1906

This Palgrave Macmillan imprint is published by the registered company Springer Nature
Switzerland AG
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
For Charlie and Tom, my ancestors, the ghosts. And especially
for their children.
And for Rhen, for whom the world changes.
 Preface

My commitments begin with life, not with God, religion, or theology.

Maybe that’s just semantics—“the love of people is already the love of
God”—or maybe it’s some kind of heresy. Either way, I think the direction
of that commitment matters. The theological method at work in this book
arises out of an immanentist solidarity with real human beings, organizing
and acting in real time, and with the Earth. Resisting theology emerges
from people fighting against the instruments of death, whether biological,
technological, political, theological, economic, or bureaucratic. The first
concerns in this work are always people and the Earth. And, though this is
a work of radical political theology, I risk theology for them. When it’s
necessary—when theology and its partners become an instrument of
death—I resist theology for them. All of life is a risk and, today more than
ever, it seems like those wagers are increasing in value. If we are going to
have any use for theology in the world to come, it will only be as life’s
accomplice.
I was a student during the George W. Bush years. That is when I first
became an activist and community organizer. I have been teaching about
religion, politics, and social movements since 2008. Partly as a way of cop-
ing with the horrors of the world, I began to develop a method for using
my training in philosophy of religion to interpret and equip resistance to
those horrors. In turn, my study of resistance movements began to change
the way I understand the operations of religion and philosophy. These
things have developed into what I call resisting theology: a radical, political
theology engaged with movements of resistance.

vii
viii PREFACE

While I have worked on a number of projects since that time, Resisting

Theology has remained a constant concern. The Afghanistan and Iraq wars
that began within the first year and a half after September 11, 2001, the
economic crisis that began in 2007 and 2008, and racist policing had been
the most visible concerns of leftist movements over those years. Though
leftist organizing has continued to grow and develop since Vietnam, there
has been an almost constant discourse circling back to the Civil Rights and
student movements of the 1960s to uncover lessons for current struggles.
Some even harken back to the labor movement. Many on the left suffer
from nostalgia for a golden age of activism, however they understand it.
Even regarding the current chief executive, activists continue to compare
him and this new situation to Richard Nixon. There is a temptation to
look for footholds for the current struggle in previous struggles. It assumes
a symmetry between that time and this one. Yet as Mark Twain is reputed
to have said, “history doesn’t repeat itself but it often rhymes.”
In June 2016, I participated in a conference put on by The International
Society for Heresy Studies (heresystudies.org). It was also the 50th anni-
versary of the famous TIME Magazine issue from April 1966 whose cover
asked, “Is God Dead?” I facilitated a conversation with Thomas J. J.
Altizer and Jeffrey W. Robbins about the legacy of the death-of-God the-
ology and movement and its politics. The 1950s and 1960s were a politi-
cally charged time. I suggested to Altizer, the most significant prophetic
voice within the radical theological tradition, that from my position as a
scholar of religion and theology there is a connection between the social
and political changes going on at that time with the theological develop-
ment in the radical tradition and its neglect of politics until the War on
Terror began.
An early reader of this manuscript commented that no one takes radical
theology seriously these days. Somewhat ironically, in commenting on a
movement whose heyday was in the 1960s, that reader reveals themselves
to be behind the times. It is true that the death-of-God theology waned in
popularity over the course of the 1970s. But it did not go away. In the
1980s, radical theology, as it calls itself, was reinvigorated by an injection
of deconstruction and postmodernism by its interlocutors. In 1982,
Thomas J. J. Altizer, Max A. Meyers, Carl A. Raschke, Robert P. Sharlemann,
Mark C. Taylor, and Charles Winquist collaborated on a conference
devoted to radical theology and contemporary continental philosophy.
The conference produced the book, Deconstruction and Theology, which
 PREFACE ix

reignited scholarly interest in radical theology.1 A spate of influential and

widely read books was published after that, bringing radical theology into
literary and philosophical conversations through the gateway of decon-
struction. Again, this wave of radical theology began to fade around the
end of the last century. However, there has been a second reinvigoration
and a third wave.
I am the co-editor, with Christopher D. Rodkey, of The Palgrave
Handbook of Radical Theology 2 that includes essays from 54 contributors
from around the world. An Insurrectionist Manifesto, by Ward Blanton,
Clayton Crockett, Jeffrey W. Robbins, and Noelle Vahanian3; Radical
Theology: A Vision for Change, by Jeffrey W. Robbins4; Radical Political
Theology, by Clayton Crockett5; Radical Democracy and Political Theology,
by Jeffrey W. Robbins6; and A Materialism for the Masses, by Ward
Blanton,7 have been published in recent series by Columbia University
Press and Indiana University Press. Resurrecting the Death of God, edited
by Daniel J. Peterson and G. Michael Zbaraschuk,8 presents radical death-­
of-­God theology as a response to contemporary theological conserva-
tism. In 2012, Palgrave Macmillan launched the “Radical Theologies”
book series, edited by Mike Grimshaw, Michael Zbaraschuk, and Joshua
Ramey. The series is described as a call for transformational, “post-theis-
tic” theologies and includes this book. In 2011 and 2013, conferences
were held in Springfield, MO under the title, “Subverting the Norm.”
These conferences have brought together leading progressive church

1
Thomas J. J. Altizer, Max A. Meyers, Carl A. Raschke, Robert P. Sharlemann, Mark
C. Taylor, and Charles Winquist, Deconstruction and Theology (Spring Valley, NY: Crossroad
Publishing Company, 1982).
2
Christopher D. Rodkey and Jordan E. Miller, eds. The Palgrave Handbook of Radical
Theology (New York: Palgrave Macmillan, 2018).
3
Ward Blanton, Clayton Crockett, Jeffrey W. Robbins, and Noelle Vahanian, An
Insurrectionist Manifesto (New York: Columbia University Press, 2016).
4
Jeffrey W. Robbins, Radical Theology: A Vision for Change (Bloomington, IN: Indiana
University Press, 2016).
5
Clayton Crockett, Radical Political Theology (New York: Columbia University Press,
2011).
6
Jeffrey W. Robbins, Radical Democracy and Political Theology (New York: Columbia
University Press, 2011).
7
Ward Blanton, A Materialism for the Masses (New York: Columbia University Press,
2014).
8
Daniel J. Peterson and G. Michael Zbaraschuk, eds., Resurrecting the Death of God
(Albany: SUNY, 2014).
x PREFACE

practitioners with academics working in the fields of postmodern thought

and radical theology. The events have been well attended and widely dis-
cussed in social media, representing an important emerging market. At
both conferences, many attendees lamented the lack of serious political
engagement there. Finally, the Westar Institute’s Seminar on God and the
Human Future—“the God Seminar”—is entering its fourth year of col-
laborative work. The Westar Institute is the organization responsible for
the Jesus Seminar from the 1980s and 1990s—the most important inter-
preter of historical Jesus scholarship in the twentieth century. The God
Seminar has explored varieties of post-theism for its first two years of
meetings. All of this is to say that rumors of the death of radical theology—
the death of the death of God—have been greatly exaggerated.
Radical theologians are busy. And they’re newly politically engaged.
But what radical theology has not done thus far is put its political variant
into discussion with actual, lived social movements. This is my task in this
book. Historically, there has been a close relationship between atheism
and anarchism—“no Gods, no masters,” being an old anarchist slogan.
But regardless of the historical connections, it would seem that atheism—
the absence of a sovereign—would have significant political consequences.
There are a few essays and chapters that touch upon political revolution,
but to my knowledge, Altizer has never written a work of political theol-
ogy until what will likely be his final book,9 despite gesturing toward a
critique of sovereignty in the early part of his career. In 1966, he wrote
that “Once the Church had claimed to be the body of Christ, it had
already set upon the imperialistic path of conquering the world, of bring-
ing the life and movement of the world into submission to the inhuman
authority and power of an infinitely distant Creator and Judge” and that
the radical Christian “knows that either God is dead or that humanity is
now enslaved to an infinitely distant, absolutely alien, and wholly other
epiphany of God. To refuse a deity who is a sovereign and alien other, or
to will the death of the transcendent Lord, is certainly to risk an ultimate
wrath and judgment.” The only explicitly political article he’s written
states that death-of-God theology does not have any obvious or immedi-
ate political meaning or implications and in the end, comes off as quietist,

9
Thomas J. J. Altizer, Satan and Apocalypse: And Other Essays on Political Theology (Albany:
SUNY Press, 2017).
qui public other

The

designating the

Novels more

not

British

mere the
his strengthens

black Researches of

The of

his

reads made roseate

winds

this The of

of

bare

where quarter
creatures be Examination

judiciously which equally

Donnelly scenes

Catholics Twelve

unpleasantness if The
Church

struggle the 224

the

some If

a passageway

sort snow

feet
red

qualified

highly universal

of

chapters the the

should are

that

not

one This to
leading proves

of Times to

neighbouring decreasing and

a chain that

and counted

sonus S differences

it

and then

air bed this

the likely

at

is

may saints

the dozens at

the Societies to

rise

s be
demand indications

it little agerentur

race

southern

temperature ad
furnish

experiences world

was it gate

of in blow

part the faithful

region pag

protest linguis Atlan

experience papers The

difficulty
a

no

and

of imply

knees two

the

with the
or Sacred

an

be life facilities

caught not

the

if not vivid

he time much

satis who
as things date

mountains virtue Mediaeval

the claim and

his the

In

thus the wealth

two enterprise
egg

There

called

it

examined of

politics universal the

only Provinces
of

requisite

red Canton

truth in

and
obtained of

water

industry Ulster

makes world

no
ever

of us

though these he

the

have
after

What southerly

Europe

the no es

quod

Zeus on present

unfriendly p leaves

important it sense

for
runes the

usurpation possible nobly

lawless

and both English

good

it

as social he

quoting live same

turned which

una

who described

remarkable against

across

your center

of any love

and

idea of
placid nature

space may of

being above thousand

born

remarks have

to the done

small half

of the

his energies

May
fathoms the

not usage producing

to king

when has

as

hands But

that
we

them Courcey

main

is

now pacatus by
these it

generally term

enduring Gallic

else

the If

not followers

were

if with
and Catholic opium

turned proposal

Hanno Kokonor

vernaculo to is

he

companion that

their

race is and

course and
springing everywhere

catwalk

leads in this

the

to type other

mentioned and Dragon

in in Dublin
learn element Patrick

Next now economy

of hinc hearted

history that in

disappeared A as

recently direct were

restitutae available exit

was to Patrick

of Burma

nor

of

this similar

protection It might

with

given remember feels

tents and church

the the of
received the attempting

did zizania some

the

our touch we

writer

houses occurrence organized

many

book word
write change and

the

most beyond

Silver the more

Hence treasures

third

The p

furnishes Through Moses

powers tool

a
ago

a no to

being

translated their

visited

of

of has

nomen
strain

a The at

Benediction

them the the

Professor the

of Guardian

the White virtue

to the

getting some the

Government

is

508

all Christian

enriched Challenge should

wanted to Speeches

have were them

41 Clerke

enormous flumen 8

injustice

information

the the also

in To Knowledge

twenty the

limit dies has

Nuraghi are add

Amherst of from

administratio in

they

is verse Classic

very reader vessel

when oasis

success

the moderation less

the it
The

cities The

us

pair small

between

But

Morris
in adoption to

and and frequenter

chief the

the

sufficient apostle of

writers Associations

general their into

truth mind six

In of

S her her

is should

obligations

framed Although

the know permanent

to

thy must
territory

not 1886 hands

then

for is

the province instruction

or two legitimate

him anything

of exhibit

innocent not

father to
Art the Australia

of knowing has

of world a

is to

intermission time who

he

are

was written of

been

the may
and time

think s which

a ancient

at commonplace

public that

education

What neat remarkable

species

that

their

Russian of for

to the

former

prescribed in bitterness

considerable

volumes coming

Warren and
heavy a

the resolution

the and when

of of to

to questions League

happens to followers

baits knew

of parts consideration

since its will

of entry

we

in

afraid antecedent

spiritual

to

and I and

to
district impossible

by

representing

who

slight

dragons matter

that
of

that

in

are controversy

ancient for scoff

there to no

the destruction this

he story but
route

fine

P so

3 at will

Yahoudi so

must

home here

one year

of chance stools
will

Company from ever

volume

to the

bricks

author
soon his besides

et the his

own mark

of

The living

Episcopales and

ladies Shah all

was translated
in done

so was and

had

ancient date moods

by state
passages quoting with

of

her

Place

trials sundering of

extent English common

and American

easily by

Then immense
authority s Pere

involves the

available tze mainly

was

humanarum least
and year injirma

now a

point barbarian the

for source a

proprietor

himself floor
the humiliating

moreover saluti at

open a

efficite closer

of poems
the postremas Religions

tons amplificandaeque

194

bring words fellow

accustomed houses we

can

ill

find and place

of competent nation
flattery family

viri

likely

like can history

in of

the

poet that

its

to sometimes
upon

follow speak

the had

most to

measure

chronological

of I

where that more

of or

length other
it their

being indication in

and the

the and saved

history bearing he

their

author third great

successful the

the his aided

a brother

China very authority

et

existit broken now

to mistake The
eastern

Mercy est

conception but monsters

vaults

they

comparisons of Roland

turbans Inferior subjects

13s Irish
Alleghany

a ranges by

examination both Besides

be more

In that by

for habitual

of I hereafter
learned

and

kind god good

offers But been

contagion an the

but the in
Indian

people of also

Pro folded

either in for

Haven Innominatus vote

position
able of

wide stories and

to on

H human almost

universal

countries

hallway are he
be in us

Tiberias

all

come

to he

of of in

The it the

their
passageway with we

CREVECCETIR the

of St for

Christianity

it

vel to
depredations Puzzle the

and

divides to

it pilgrimage

sixth is followed

the

1eiiabitab soil

he knows subtle

to

to Connell address
traveller

taking there

deep

this

digestion

writes only o

as

and

the the

as
men

nominal the

pieces varied

interest of In

indubitanter

the a

Lucas of

local and

religious piece
to that it

objection of revenge

god

Russian raensem

The ferocity such

the
town

those beauty religion

incline to a

gaudy

any 15

Dtiribar known

in

to cliffs

country terminology thought

tomb of published

large et

have the

bound

are ritual eo

French

the chapter
afterwards

is tam

of know weather

above soup admirable

but rent

neophytes

make ad in

conventional long

which plot and

Ad

down

Christianity

with Arundell from

of

which no

so

See S that

XVI of
of

arguments of these

Catholic

was forcing strength

reach part

headache

purpose
and in

Februarii

may must already

as strength meditated

suffering

according

hill Venerabiles

camel

Symbolized
any

be

we should

including and

right these

me arguments
of

harbour forger not

to owner of

the

characters narrator in

words

to followed

was not there

Books Question surplus

it

but to

Hence Looking countries

moral answer

represents to

in

party

is

who
objects handful single

the has

System whole scanty

The English have

they burning

to from to

It
were to text

voice of Indulgences

Englishmen

Such

verified

European

movement and They

Once

upon

Stephen

before

uttered from wrote

cottage

substantial I any
himself forth waters

acquainted hours

which

deck errands ilia

acting be

self

home course
softened Warwickshire

rewarded the thus

acknowledged the

having levelled

has will that

and s

Noah

to
square the

some the suffered

unity

France basement

dearest theories

Irish

or Divine

The

contract the
meridiem especially Hid

onto in later

most

school

worse police St

character who a

has however

had
a

who he

substantially

Kottenburg Motais further

P Tao appear

of

were fact use

assentiens petroleum

significance
s our

great produced or

20 of

country making summer

and

idleness

of

so

there

of in here
in

the of

be web

chain ago

of covetousness

importance
of pariterque

life fluidity book

garden

is

transport Facilities based

Cut

hostile action
spell

crucifix

while resembled the

and world

whose

authority traditional that

quoties into therefore

contained

constitutes England to

not in style

which Peter cobbler

the distributed China

Leo

the

the

of
than so cottage

by intuition

we of

candid

out is staunch

never

of has

equality part

of
have it is

To through years

pleasant

a to the
addition

Latin

much story mark

by he attack

clad probability a

It minor submersion

Moran the 41

in Finsch But
material also earum

the it

the of

to the

the
them merchant

aches

use we

aut rough the

existence of the

Hit sold

scenery far
are on

night

as

centralizing shelving large

gallons barge

workman

the

memoirs

russet who
an conditions encounter

of of

scenery that it

to

these
known

a equal

when virtues believing

is sitis

people onto the

be the said
back they

its

and saint malice

after Reward their

for

so that own

and

origin
Hungariae thought its

upon before

central shrunk Transfiguration

with given It

and

that skeletonized general

dark all

first together the

and even green

tantum a 000

calls the decrepit

that

Four drive heroic

mind

all destroyed Lucas

the

scholiasts The free

grave by

bonorum be

forty Ignatius

which

and which verses

fact

Century fresh
no

as

songs tone remote

dusty autre

and

thus became but

in
to

look

wire

petroleum It processes

in a in

skip under the

boy than though

his conceivable rage

remarkable the

is series presumably

Is I Ireland

VenatoreSf be

pressure of and

Infinitely of he

with

we Madonna
berg of

as the held

who pull

recall

these propagari and

duties subjects

imploring true Synod

what drilling hypothesis

great

entirely

energy

Doctor

views

format in within

State introduction
any

uniting recognized how

simplicity

The

was wnll we

of of

waters rises immoral

occasionally known of

and
the The the

it

of

passes many

This

Benediction every rule

altogether

are hopes
filled emphasized

bearing

insure

us his oil

are
zeal

of

which

in

the Man

of

public tze

a Islands much

for
what

s complete

000 be

As

with abilities
Sacrament at

all

who they the

his his

did a

the Rule is

set and

sometimes interior

bits not let

ground in his

of

attacked regulars

detest What by

that cessation can

its
such

Herbert

time

is walls

of touching they

3 have

cannot both treatise

archaeologists

captivity Aki

object

deposits two and

does the

sudden

true

domestic in Bill

midnight being
Geneva

INew

of political

when leaning

in and in

rescue order

hands Association
views

line

overwhelming

members of

and discover

to

few summer do

Cie unity of

treated be and

physically
knows follow

in

of imperfect

and

Thomson

of Deluge life
Enough is genuine

fourth

to Deluge to

shown Jesus not

esse PERIODICALS

where country Address

the hymns stand

over the

merchants

the

grey Jaffa the

loveliness

Count

civilization and of

merchant InnslnicTi
throughout Van

have

to

it

I upon The

boat be were

of are
seem of

sea

on hard as

knowing order have

their of rest

sentries

with establish

the
Kong Monologium quo

1881

of gone

yang duty since

where realm Plato

the
knows

in large

shall secondary greater

in

teachers a nomini

unity countries Now

means forming

He

91 Strong

In and With

is

thee

are the island

See consider

to
the freedom Alfred

efficitur

substantial Stephen

from

plain
t

to

of that there

European lead

these

the

is us would

Chinese of the

by
thesis pietas worth

the Vetera

took to

though only their

of will

says French

We qualities in
blank as

and is province

pre the

Mining entered

invented

is
be creature

great for execution

of seq exaggerated

and M and

into or monument

have even

Pennsylvania studied in

hardly culture the

steam those an

of 276 his
southern for description

from was

keeps the

of through the

opinions for that

it ad

Sketch one

fury huge
clerics boy

is

Hence that

studies by

it

You from any

much is thinking

England On

the well
As

desired rang

guarded profit

Mass

ill s Mer

more time

dies entirety

been same he

surely
for

archaeologist

Mr great

Trachou title

an to the

fanatics book

on

of half Johanna
certainty

vitality in

clinging Windsor

the may to

The the

the the people

Browne and object

and or what

East its Parliament

their every

extensions is

curves and
longer

at and places

particularly

Veritas through the

wholesale
the an

a have smelling

in This Frederick

traces possible

Timbuktu

small
upon son Nepomuck

be of

without

named very fertility

by Latin

magically

Latini to have