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 Koren Talmud Bavli
THE NOÉ EDITION

Moed Katan · ĥagiga

‫תלמוד בבלי‬
koren talmud bavli
THE NOÉ EDITION

‫מועד קטן · חגיגה‬

Moed Katan · Ḥagiga

Commentary by
Rabbi Adin Even-Israel
Steinsaltz

Editor-in-chief
Rabbi Dr Tzvi Hersh Weinreb
executive Editor
Rabbi Joshua Schreier

·
Shefa foundation
koren publishers jerusalem
 Supported by the Matanel Foundation

Koren Talmud Bavli, The Noé Edition

Volume 13: Tractate Moed Katan · Tractate Ĥagiga
Standard Size Color Edition, ISBN 978 965 301 574 6
Daf Yomi Size B&W Edition, ISBN 978 965 301 619 4
First Hebrew/English Edition, 2014
Koren Publishers Jerusalem Ltd.
PO Box 4044, Jerusalem 91040, ISRAEL
PO Box 8531, New Milford, CT 06776, USA
www.korenpub.com
Shefa Foundation
Shefa Foundation is the parent organization
of institutions established by Rabbi Adin Even-Israel Steinsaltz
PO Box 45187, Jerusalem 91450 ISRAEL
Telephone: +972 2 646 0900, Fax +972 2 624 9454
www.hashefa.co.il
Talmud Commentary © 1965, 2014 Adin Steinsaltz and Shefa Foundation
Talmud Translation © 2014 Shefa Foundation
Vocalization and punctuation of the Hebrew/Aramaic text © 2014 Shefa Foundation
Koren Tanakh & Siddur Fonts © 1962, 1981, 2014 Koren Publishers Jerusalem Ltd.
Talmud Design © 2014 Koren Publishers Jerusalem Ltd.
Original Illustrations © 1965, 2014 Shefa Foundation
Revised Illustrations © 2014 Koren Publishers Jerusalem Ltd. (except as noted)
Cover image © Clara Amit, Yoram Lehman, Yael Yolovitch, Miki Koren, and Mariana Salzberger,
courtesy of the Israel Antiquities Authority
Hardcover design by Ben Gasner
Considerable research and expense have gone into the creation of this publication.
Unauthorized copying may be considered geneivat da’at and breach of copyright law.
No part of this publication (content or design, including use of the Talmud translations and
Koren fonts) may be reproduced, stored in a retrieval system or transmitted in any form or by any
means electronic, mechanical, photocopying or otherwise, without the prior written permission of
the publisher, except in the case of brief quotations embedded in critical articles or reviews.
 ,‫ וְ ִה ׁ ְש ַל ְח ִּתי ָר ָעב ָּב ָא ֶרץ‬,‫ נְ ֻאם ֲאדֹנָי יֱ הֹוִ ה‬,‫ִה ֵּנה יָ ִמים ָּב ִאים‬
.‫ם־ל ׁ ְשמ ַֹע ֵאת דִּ ְב ֵרי יהוה‬ִ ‫ ִּכי ִא‬,‫ֹא־ר ָעב ַל ֶּל ֶחם וְ ל ֹא־צָ ָמא ַל ַּמיִ ם‬ ָ ‫ל‬
Behold, days are coming – says the Lord God –
I will send a hunger to the land, not a hunger for bread
nor a thirst for water, but to hear the words of the Lord.
 (Amos 8:11)

The Noé edition of the Koren Talmud Bavli

with the commentary of Rabbi Adin Even-Israel Steinsaltz
is dedicated to all those who open its cover
to quench their thirst for Jewish knowledge,
in our generation of Torah renaissance.

This beautiful edition is for the young, the aged,

the novice and the savant alike,
as it unites the depth of Torah knowledge
with the best of academic scholarship.

Within its exquisite and vibrant pages,

words become worlds.

It will claim its place in the library of classics,

in the bookcases of the Beit Midrash,
the classrooms of our schools,
and in the offices of professionals and businesspeople
who carve out precious time to grapple with its timeless wisdom.

For the Student and the Scholar

Dedicated by Leo and Sue Noé

Managing Editor Senior Content Editor
Rabbi Jason Rappoport Rabbi Dr. Shalom Z. Berger

Editors Copy Editors

Rabbi Joshua Amaru, Coordinating Editor Aliza Israel, Coordinator
Rabbi Yehoshua Duker Bracha Hermon
Rabbi Yonatan Shai Freedman Ita Olesker
Raz Hartman Debbie Ismailoff
Gila Hock Shira Finson
Rabbi Adin Krohn Ilana Sobel
Catriel Lev Deena Nataf
Rabbi Jason Lieb Eliana Kurlantzick Yorav
Adina Luber Nava Wieder
Rabbi Avishai Magence, Content Curator
Sarit Nagus
Rabbi David Sedley
Shira Shmidman
Rabbi Michael Siev Language Consultants
Avi Steinhart Dr. Stephanie E. Binder, Greek & Latin
Rabbi David Strauss Yaakov Hoffman, Arabic
Amiel Vick Dr. Shai Secunda, Persian

Design & Typesetting

Raphaël Freeman, Design & Typography
Dena Landowne Bailey, Typesetting
Rina Ben Gal, Typesetting
Tani Bayer, Jacket Design

Images
Rabbi Eliahu Misgav, Illustration & Image Acquisition
 Once upon a time, under pressure of censorship,
printers would inscribe in the flyleaves
of volumes of the Talmud:
Whatever may be written herein about gentiles
does not refer to the gentiles of today,
but to gentiles of times past.

Today, the flyleaves of our books bear a similar inscription,

albeit an invisible one:
Whatever may be written herein about Jews
does not refer to the Jews of today,
but to Jews who lived in other times.
So we are able to sit down and study Torah, Talmud,
books of ethics, or books of faith
without considering their relevance to our lives.
Whatever is written there
does not apply to us or to our generation,
but only to other people, other times.

We must expunge from those invisible prologues

the notion that the words are written about someone else,
about others, about anyone but us.
Whether the book is a volume of Torah,
a tractate of the Talmud, or a tract of faith,
the opposite must be inscribed:
Whatever is written herein refers only to me;
is written for me and obligates me.
First and foremost, the content is addressed to me.

— From a public address by Rabbi Adin Even-Israel Steinsaltz

as quoted in ‫( חיי עולם‬Talks on Parashat HaShavua)
Maggid Books, 2011
 Contents

Haskamotx
Message from Rabbi Adin Even-Israel Steinsaltzxv
Acknowledgmentsxvii
Introduction by the Editor-in-Chiefxix
Preface by the Executive Editorxxi
Introduction by the Publisherxxiii

Introduction to Moed Katan 1

Moed Katan 5
Indexes for Moed Katan 199
Image Credits for Moed Katan 201

Introduction to Ĥagiga 203

Ĥagiga 207
Indexes for Ĥagiga 355
Image Credits for Ĥagiga 357

For the vocalized Vilna Shas layout, please open as a Hebrew book.
 Haskama
Rabbi Moshe Feinstein

…These new commentaries – which include a new interpretation of the Talmud, a

halakhic summary of the debated issues, and various other sections – are a truly out-
standing work; they can be of great benefit not only to those familiar with talmudic
study who seek to deepen their understanding, but also to those who are just begin-
ning to learn, guiding them through the pathways of the Torah and teaching them
how to delve into the sea of the Talmud.
I would like to offer my blessing to this learned scholar. May the Holy One grant him
success with these volumes and may he merit to write many more, to enhance the
greatness of Torah, and bring glory to God and His word…
Rabbi Moshe Feinstein
New York, 7 Adar 5743

I have seen one tractate from the Talmud to which the great scholar Rabbi Adin
Steinsaltz ‫ שליט״א‬has added nikkud (vowels) and illustrations to explain that which is
unknown to many people; he has also added interpretations and innovations, and is
evidently a talmid ĥakham. Talmidei ĥakhamim and yeshiva students ought to study
these volumes, and synagogues and batei midrash would do well to purchase them,
as they may find them useful.
Rabbi Moshe Feinstein
New York, Adar 5730

x This haskama refers to the original Hebrew edition of the steinsaltz Talmud, upon which this volume is based
 Haskama
Rabbi Menachem
Mendel Schneerson

…I have just had the pleasant surprise of receiving tractate Shabbat (part one), which
has been published by [Rabbi Steinsaltz] along with his explanations, etc. Happy
is the man who sees good fruits from his labors. May he continue in this path and
increase light, for in the matters of holiness there is always room to add – and we
have been commanded to add – for they are linked to the Holy One, Blessed be He,
Who is infinite. And may the Holy One grant him success to improve and enhance
this work, since the greater good strengthens his hand…
Rabbi Menachem Mendel Schneerson
The Lubavitcher Rebbe
Brooklyn, 5 Marĥeshvan 5729

This haskama refers to the original Hebrew edition of the steinsaltz Talmud, upon which this volume is based xi
 Haskama
Rabbi Moshe Zvi Neria

The translation of the books of our past into the language of the present – this was
the task of the sages of every generation. And in Israel, where the command to “teach
them repeatedly to your children” applies to all parts of the nation, it was certainly
the task of every era. This is true for every generation, and in our time – when many
of those who have strayed far are once again drawing near – all the more so. For many
today say, “Who will let us drink from the well” of Talmud, and few are those who
offer up the waters to drink.
We must, therefore, particularly commend the blessed endeavor of Rabbi Adin Stein-
saltz to explain the chapters of the Talmud in this extensive yet succinct commentary,
which, in addition to its literal interpretation of the text, also explicates the latter’s
underlying logic and translates it into the language of our generation.
It appears that all those who seek to study Talmud – the diligent student and the
learned adult – will have no difficulty understanding when using this commentary.
Moreover, we may hope that the logical explanation will reveal to them the beauty
of the talmudic page, and they will be drawn deeper and deeper into the intellectual
pursuit which has engaged the best Jewish minds, and which serves as the corner-
stone of our very lives…
Rabbi Moshe Zvi Neria
xii This haskama refers to the original Hebrew edition of the steinsaltz Talmud, upon which this volume is based
 Haskama
Rabbi Mordechai
Eliyahu

The Talmud in Eruvin 21b states: Rava continued to interpret verses homiletically. What is the
meaning of the verse: “And besides being wise, Kohelet also taught the people knowledge; and
he weighed, and sought out, and set in order many proverbs” (Ecclesiastes 12:9)? He explains:
He taught the people knowledge; he taught it with the accentuation marks in the Torah, and
explained each matter by means of another matter similar to it. And he weighed [izen], and
sought out, and set in order many proverbs; Ulla said that Rabbi Eliezer said: At first the Torah
was like a basket without handles [oznayim] until Solomon came and made handles for it. And
as Rashi there explains: And thus were Israel able to grasp the mitzvot and distance themselves
from transgressions – just as a vessel with handles is easily held, etc.
Such things may be said of this beloved and eminent man, a great sage of Torah and of virtue.
And far more than he has done with the Oral Torah, he does with the Written Torah – teaching
the people knowledge. And beyond that, he also affixes handles to the Torah, i.e., to the Talmud,
which is obscure and difficult for many. Only the intellectual elite, which are a precious few,
and those who study in yeshiva, can today learn the Talmud and understand what it says – and
even though we have Rashi, still not everyone uses him. But now the great scholar Rabbi Adin
Steinsaltz ‫ שליט״א‬has come and affixed handles to the Torah, allowing the Talmud to be held
and studied, even by simple men. And he has composed a commentary alongside the text, a
fine commentary in clear, comprehensible language, “a word fitly spoken” with explanations
and illustrations, so that all those who seek to study the work of God can do so.
Rabbi Mordechai Eliyahu
Former Chief Rabbi of Israel, 7 Tishrei 5754
This haskama refers to the original Hebrew edition of the steinsaltz Talmud, upon which this volume is based xiii
latter

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